Let's Talk Scripture: Recent Episodes

Eric Lee

Verse by verse Bible study and commentary with Pastor Eric Lee. Deep and instructive teaching for critical students as well as beginners.

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Daniel and other young men of Judah are taken to Babylon for royal service. Refusing to defile themselves with the king’s food, they remain faithful to God and are blessed with wisdom, health, and favor, surpassing all others in the king’s court.

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Introduction to the Book of Daniel

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In 2 Timothy 4, Paul charges Timothy to preach the Word faithfully, endure hardship, and fulfill his ministry. As Paul nears death, he reflects on finishing his race and keeping the faith, confident of the crown of righteousness and the Lord’s deliverance into His heavenly kingdom.

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2 Timothy 3 warns that the last days will be marked by widespread ungodliness—people loving themselves and pleasure rather than God, while only maintaining an outward form of religion. Paul contrasts this corruption with Timothy’s calling: to follow his example of faith, endurance, and suffering for Christ. The chapter closes with the reminder that all Scripture is God-breathed, profitable for teaching, correction, and training, fully equipping the servant of God for every good work.

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In 2 Timothy 2:14-26, Paul urges Timothy to avoid quarrels, rightly handle God’s word, shun false teaching, and live as a clean vessel useful to God—pursuing righteousness, faith, love, and peace, while gently correcting opponents in hope of their repentance.

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In 2 Timothy 2:1-13, Paul urges Timothy to be strong in Christ's grace, faithfully teach others, and endure hardship like a soldier, athlete, or farmer. He emphasizes perseverance in sharing the gospel, noting that God's word remains unchained despite suffering. Paul highlights the promise of eternal glory for those who endure, underscoring God's faithfulness even when we are faithless.

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In 2 Timothy 1:13-18 Paul urges Timothy to hold fast to sound teaching, rely on the Holy Spirit, and not be ashamed of the gospel or Paul’s imprisonment. He notes the desertion of Phygelus and Hermogenes but praises Onesiphorus for his supportive kindness.

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2 Timothy 1:1–12 emphasizes Paul’s apostolic calling, Timothy’s sincere faith, the call to rekindle spiritual gifts, reliance on the Spirit’s power, boldness in gospel witness, willingness to suffer for Christ, and confidence in God’s saving grace revealed through Christ who abolished death and entrusted Paul with the gospel.

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Paul’s final letter, written from prison, urges Timothy to remain steadfast in faith and ministry despite opposition and suffering. He reminds him to guard the gospel, rely on God’s grace, and pass on sound teaching to others. Paul emphasizes endurance, warns against false teachers, highlights the inspiration and authority of Scripture, and points to Christ’s return as motivation. It serves as both a pastoral charge and Paul’s personal farewell testimony of faithfulness to the end.

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Titus 3 emphasizes how Christians should live within society and among unbelievers: submitting to rulers, showing humility and gentleness, avoiding quarrels and foolish disputes, and being devoted to good works. Paul reminds believers of God’s mercy through regeneration and renewal by the Spirit, justification by grace, and their inheritance of eternal life. The chapter also warns against divisive people and stresses meeting urgent needs so that believers live fruitful lives.

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Titus 2 is a guide for Christian living, providing specific instructions for various groups within the church on how to behave in a way that reflects and honors the gospel. The chapter instructs instructs each of the different groups (older men and women, younger men and women, and slaves, how to live lives that honor Christ in response to His great sacrifice and appearance.

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Titus Chapter 1 emphasizes Paul’s mission to proclaim God’s truth leading to godliness, instructs that elders must be blameless, disciplined, and faithful to sound doctrine, and warns against false teachers—especially those teaching for selfish gain—who corrupt households and deny God by their deeds, showing themselves unfit for good works.

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Introduction of Paul's epistle to Titus

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1 Timothy 6:11-21, Paul urges Timothy to pursue godly virtues, fight for the faith, keep God’s command blameless until Christ returns, avoid the snares of wealth, be generous, and guard the truth against false teaching.

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1 Timothy 6:1–10 warns against false teachers who promote godliness for financial gain. Paul urges contentment with basic needs and teaches that the love of money leads to temptation, ruin, and departure from the faith.

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1 Timothy 5:17-25 instructs church leaders to honor faithful elders with respect and fair compensation, especially those who preach and teach. It emphasizes impartial judgment, public rebuke of sin to deter others, and caution in appointing leaders to avoid sharing in their sins. Leaders must maintain personal purity, and Timothy is advised to use wine medicinally. The passage concludes by noting that some sins and good deeds are evident, while others will be revealed in time.

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1 Timothy 5:1-16 instructs on treating church members with respect: honor older men as fathers, younger men as brothers, older women as mothers, and younger women as sisters, with purity. The church should support true widows without family, meeting strict criteria (godly, faithful, over 60), while encouraging younger widows to remarry to avoid idleness. Families must care for their own to avoid burdening the church, emphasizing responsibility, discernment, and compassion in providing aid.

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1 Timothy 4 warns that in later times some will abandon the faith by following deceptive teachings. Paul urges Timothy to reject false asceticism, pursue godliness, and remain devoted to Scripture, exhortation, and sound teaching. He is to be an example in conduct, diligently use his spiritual gift, and persevere in truth, as this will ensure salvation for both himself and his hearers.

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1 Timothy 3:8-16 outlines qualifications for deacons and women in church roles, emphasizing dignity, honesty, temperance, and faithfulness. Deacons must be tested, blameless, faithful in marriage, and manage their households well, earning respect and confidence through service. The women, possibly leaders, share similar standards. Paul stresses proper conduct in the church, God’s household, and ends with a hymn celebrating Christ’s life, proclamation, and ascension.

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1 Timothy 3:1-7 details qualifications for church overseers, prioritizing character: aspiring to the role is noble (v.1). Must be blameless, one-wife husband, temperate, self-controlled, respectable, hospitable, teachable (v.2); not drunk, violent, quarrelsome, or greedy, but gentle and peaceable (v.3). Manage household well with obedient children (vv.4-5). Not a new convert to avoid pride and devil's condemnation (v.6). Good reputation with outsiders to evade disgrace and devil's snare (v.7). Focuses on integrity and witness.

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1 Timothy 2:9–15 outlines Paul’s instructions for women in the church, emphasizing modesty, self-control, and good works over outward adornment. Women are to learn quietly and not assume authority over men in teaching. Paul grounds this in the creation order—Adam formed first—and the fall, noting Eve’s deception. He concludes with a reference to salvation through childbearing, conditioned by faith, love, holiness, and perseverance.

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In 1 Timothy 2:1-8, Paul commands prayers for all people, especially rulers, to promote peace and godliness. This reflects God’s desire for all to be saved through Christ, the one mediator. Paul affirms his role as a teacher of the Gentiles and urges men to lead in holy, peaceful prayer.

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In 1 Timothy 1:12-20 Paul thanks Christ for appointing him to ministry despite his past as a blasphemer, showing that he received mercy and grace. Calling himself the foremost sinner, he highlights God’s patience as an example to others. He praises God and charges Timothy to remain faithful, warning him with the example of Hymenaeus and Alexander, who were disciplined for rejecting the faith.

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1 Timothy 1:6–11 warns against those who have turned from sound teaching to fruitless discussion, desiring to be teachers of the Law without understanding it. Paul clarifies that the Law is not for the righteous but for the lawless and sinful, listing specific moral violations. He concludes that the proper use of the Law aligns with the gospel he was entrusted to proclaim.

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A closer look at Matthew 15:21-28 (Mark 7:24-30)

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1 Timothy 1:1–5 opens with Paul’s greeting to Timothy, affirming his apostolic authority by the command of God and Christ Jesus. He urges Timothy to remain in Ephesus to confront false teachers promoting myths and speculations rather than God’s redemptive plan. Paul emphasizes the goal of his instruction: love that flows from a pure heart, a good conscience, and sincere faith—highlighting the pastoral and ethical aim of sound doctrine.

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Introduction of Paul's first epistle to Timothy

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Why I prefer the New American Standard Bible 1995 Updated Edition

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This passage describes the burial of Jesus by Joseph of Arimathea, the visit of the women to the tomb on Sunday morning, the announcement by a young man that Jesus has risen, and the women's fearful reaction.

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Mark 15:16–41 recounts Jesus’ mockery, crucifixion, and death. Roman soldiers humiliate Him, He is crucified at Golgotha, darkness covers the land, and Jesus dies with a loud cry. The temple veil tears, and a centurion declares, “Truly this man was the Son of God.” Women followers witness from a distance.

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Which translation is correct for Luke 17:21 - the kingdom of God is "in your midst" or "within you"?

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In Mark 15:1–15, Jesus is brought before Pilate by the chief priests. Though Pilate finds no guilt in Him, the crowd—stirred by the leaders—demands the release of Barabbas instead. Yielding to political pressure and to satisfy the crowd, Pilate condemns Jesus to be crucified.

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In Mark 14:53-72, Jesus is brought before the high priest and falsely accused, while Peter follows at a distance and denies Him three times, fulfilling Jesus’ prophecy as the rooster crows.

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In Mark 14:43–52, Judas betrays Jesus with a kiss, leading a crowd armed with swords and clubs to arrest Him. Jesus confronts them about their secrecy. The disciples flee, and a young man escapes naked, highlighting the complete abandonment of Jesus.

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In Mark 14:12–26, Jesus predicts the disciples’ desertion and Peter’s denial, then prays in Gethsemane in deep agony while the disciples repeatedly fall asleep; He submits to the Father’s will as His betrayal approaches.

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In Mark 14:12–26, Jesus instructs His disciples to prepare the Passover meal, foretells His betrayal by one of them, and institutes the Lord’s Supper, symbolizing the New Covenant through His body and blood, before departing to the Mount of Olives.

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Mark 14:1–11 recounts the religious leaders’ plot to kill Jesus during the Passover, a woman’s bold act of anointing Jesus with expensive perfume as a prophetic preparation for His burial, and Judas Iscariot’s decision to betray Jesus to the chief priests in exchange for money.

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Mark 13:24–37 presents Jesus’ closing words in the Olivet Discourse, describing cosmic upheaval following the tribulation, the visible return of the Son of Man, the gathering of the elect, and a call to discern the signs like the fig tree. He warns that no one knows the exact day or hour, emphasizing constant alertness and readiness for His return.

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In Mark 13:1-23, Jesus foretells the temple’s destruction, warns of false messiahs, global unrest, persecution, and betrayal. Believers are to endure as the gospel is preached. He commands urgent flight when the abomination of desolation appears, for severe tribulation is coming.

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In Mark 12:28-44, Jesus affirms the greatest commandments—love for God and neighbor—challenges the scribes' understanding of the Messiah, condemns their hypocrisy, and praises a widow’s sacrificial offering as true devotion.

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In Mark 12:13-27, the religious leaders attempt to trap Jesus with questions about paying taxes to Caesar and the resurrection. Jesus responds with wisdom, silencing their challenges and affirming both God’s authority and the reality of the resurrection.

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In Mark 11:27-12:12, Jesus confronts the religious leaders who question His authority, then tells a parable exposing their rejection of God’s messengers and His Son, foretelling judgment on them.

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In Mark 11:15–25, Jesus cleanses the temple, condemns its corruption, withers a fig tree as a sign of judgment on fruitlessness, and teaches the disciples about the power of faith, prayer, and the necessity of forgiveness.

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In Mark 11:1–14, Jesus makes His triumphal entry into Jerusalem, fulfilling messianic prophecy by riding a colt, while the crowds shout “Hosanna” and quote Psalm 118, expecting a political deliverer. He then inspects the temple, finding it unworthy. On the way back, He curses a fig tree for bearing no fruit—symbolizing Israel’s spiritual barrenness and impending judgment. This passage marks the beginning of Passion Week and highlights Jesus’ authority, intentionality, and prophetic actions.

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As Jesus leads the disciples toward Jerusalem, He foretells His death for the third time. James and John request positions of honor, prompting Jesus to teach that true greatness comes through servanthood. He declares that the Son of Man came to serve and give His life as a ransom. On the way, blind Bartimaeus persistently calls out to Jesus, receives healing, and follows Him on the road.

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In Mark 10:17-31, Jesus challenges a rich man to give up his wealth and follow Him, teaching that salvation is impossible through human effort but possible with God, and promising eternal rewards to those who sacrifice for the gospel.

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In Mark 10:1-12, Jesus is tested by the Pharisees on divorce, pointing them back to God’s original design for marriage and condemning divorce as a result of hardness of heart. He emphasizes that marriage is permanent and that remarriage after divorce leads to adultery. As an object lesson, He welcomes children, rebuking the disciples for hindering them. He teaches that only those with childlike faith can enter the Kingdom of God and blesses the children, showing His love and care.

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Mark 9:30-50 records Jesus' prediction of His death, a lesson on true greatness through humility, a call to avoid causing others to stumble, severe warnings about sin and judgment, and a command to maintain purity and peace within the community.

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Mark 9:14-29 - Jesus returns to find a crowd arguing with His disciples over their failure to cast out a demon from a boy suffering seizures. The boy’s father, struggling with doubt, pleads for help. Jesus rebukes the demon, casting it out after a final violent convulsion. The boy appears dead, but Jesus lifts him up. Later, He tells the disciples that such demons can only be driven out by prayer.

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Mark 9:1-13 describes the Transfiguration, where Jesus reveals His glory alongside Moses and Elijah. A heavenly voice affirms Him as God’s Son. Peter reacts in fear, and Jesus later clarifies that John the Baptist fulfilled Elijah’s role, foretelling His own suffering and resurrection.

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In Mark 8:27-38, Jesus reveals His identity as the suffering Messiah, teaches the cost of true discipleship, and rebukes Peter for misunderstanding God’s purpose.

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Mark 8:1-26 shows Jesus feeding 4,000, warning against false teaching, and healing a blind man in stages. The disciples struggle to understand.

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Mark 7:24-37: Jesus heals a Gentile woman’s daughter in Tyre and later restores a deaf and mute man in Decapolis, demonstrating His power, compassion, and the inclusion of Gentiles in God’s plan as He continues training His disciples.

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Mark 7:1-23 records Jesus’ confrontation with the Pharisees over their traditions, specifically their handwashing rituals and Corban practice, which undermined God’s commandments. Jesus teaches that true defilement comes from within, not external rituals, emphasizing inner purity over human traditions. He declares all foods clean, foreshadowing the new covenant and shifting focus to the heart rather than legalistic observance.

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Mark 6:53-56 describes Jesus arriving in Gennesaret, where people immediately recognize Him. They rush to bring the sick, laying them in marketplaces, believing that even touching the fringe of His cloak would heal them. Those who touched Him were healed, emphasizing the necessity of personal faith in receiving His healing.

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In Mark 6:33-52, Jesus feeds 5,000, revealing His divine provision. The disciples fail to understand. Later, struggling at sea, they fear as Jesus walks on water. He reassures them and calms the wind, yet their hearts remain hardened, missing His true identity.

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In Mark 6:14-32, we see Herod reacting to Jesus’ growing fame by recalling the beheading of John the Baptist. This passage highlights Herodias’s manipulation, the dangers of preaching truth, and the disciples’ return, emphasizing the cost of standing for righteousness.

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Jesus visits His hometown, teaches in the synagogue, and faces rejection due to unbelief. Despite this, He prepares His disciples, sending them out with authority to preach repentance, heal the sick, and rely on faith rather than material provisions.

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Mark 5:21-43 shows Jesus’ power over illness and death. Jairus pleads for his dying daughter, while a bleeding woman is healed by touching Jesus’ garment in faith. Jesus acknowledges her before raising Jairus’ daughter, proving His authority and the necessity of faith.

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Jesus demonstrates His authority over nature and demons, calming a storm and delivering a possessed man, revealing His divine Person.

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These two parables reveal how the kingdom (the church) grows exponentially by the preaching of the gospel, but is infiltrated by Satanic influences.

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Jesus tells the parable of a sower whose seed falls on different soils, symbolizing people’s varying responses to God’s word. He explains that parables both reveal and conceal truth, and encourages careful listening and obedience for spiritual growth.

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In these sections of Mark’s gospel, the theme centers on the identity of Jesus, or rather the failure to identify Him.

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In Mark 2:23–3:6, Jesus confronts the Pharisees over their rigid Sabbath interpretations, defending acts of mercy and necessity. He highlights human need over ritual by citing David’s actions and heals a man on the Sabbath, exposing the Pharisees’ hypocrisy. This sparks their plot to kill Him, marking a significant escalation in opposition to His ministry.

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In Mark 2:14-22, Jesus calls Levi, dines with sinners, and teaches that His ministry brings joy and transformation, incompatible with old traditions.

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In Mark 2:1–12, Jesus heals a paralyzed man brought to Him by friends who lower him through a roof. He first forgives the man’s sins, prompting accusations of blasphemy from the scribes, as only God can forgive sins. To demonstrate His divine authority, Jesus heals the man physically, proving His power both to forgive sins and to perform miraculous healings. This event highlights Jesus’ divinity and sets the stage for growing tension with religious leaders.

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In Mark 1:29-45, Jesus performs several miracles that highlight His authority and compassion. He heals Simon Peter’s mother-in-law of a fever, cures numerous people of sickness and demon possession in Capernaum, and cleanses a leper, restoring him physically and socially. Amid His growing popularity, Jesus prioritizes prayer and solitude, demonstrating His reliance on communion with the Father and His commitment to preaching the gospel in other towns. This passage underscores His divine power, empathy, and mission to bring healing and restoration.

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Mark 1:14-28 highlights the beginning of Jesus’ ministry in Galilee. He proclaims the Gospel, calling for repentance and belief, and invites His first disciples to follow Him. In Capernaum, He teaches in the synagogue with unmatched authority and casts out an unclean spirit, astonishing the crowd and demonstrating His divine power.

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Mark 1:1-13 introduces Jesus' ministry, highlighting John the Baptist's role in preparing the way, Jesus' baptism and divine affirmation, and His temptation in the wilderness, emphasizing His authority, mission, and divine identity.

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Introduction to the Gospel of Mark

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Overview and introduction to the Gospel of Matthew

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Ruth 4 highlights Boaz’s role as the kinsman-redeemer. He negotiates with a closer relative to redeem Naomi’s land and marries Ruth, securing her and Naomi’s future. Their union produces Obed, the grandfather of King David, emphasizing God’s providence in preserving the Messianic lineage through acts of faith and loyalty.

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Ruth 3 recounts Naomi’s plan for Ruth to secure Boaz as her redeemer. Ruth approaches Boaz at the threshing floor, humbly requesting redemption through marriage. Boaz praises Ruth’s virtue, promises to act, and protects her reputation while ensuring the legal process is followed.

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Ruth returns to Naomi with an abundance of grain and leftover food from Boaz. Naomi recognizes God’s blessing and Boaz’s role as their kinsman-redeemer, highlighting the theme of divine providence and care.

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Ruth finds favor with Boaz while gleaning in his field, as he shows kindness and generosity, ensuring her protection and provision.

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Understanding why the widow gave all that she had.

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Ruth 1:14-22 recounts Ruth’s unwavering loyalty to Naomi. While Orpah returns to her people, Ruth pledges to stay with Naomi, adopting her people and God. They travel to Bethlehem, where Naomi, now bitter and calling herself “Mara,” laments her misfortunes. The chapter ends with their arrival at the beginning of the barley harvest.

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Ruth 1:1-13 describes Naomi’s losses in Moab: the deaths of her husband and sons. Hearing of better times in Bethlehem, she decides to return, urging her daughters-in-law to stay.

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Introduction to the Book of Ruth

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Paul gives instructions for a collection for Jerusalem, shares travel plans, commends Timothy and Stephanas, and emphasizes unity, generosity, and love in his closing remarks.

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1 Corinthians 15:35-58 explains the nature of the resurrection body, contrasting it with our current perishable, natural bodies. Paul uses the analogy of a seed to illustrate transformation: what is sown is perishable, but what is raised is imperishable, glorious, and spiritual. He emphasizes that “flesh and blood” cannot inherit the kingdom of God, necessitating a transformation at the “last trumpet.” Through Christ’s victory, death is defeated, and believers are assured of eternal life and triumph over sin.

00:00 Review of 1 Corinthians Chapters 15:20-34

04:02 Exegesis of 1 Corinthians 15:35-58

34:39 The Kingdom of Messiah and Kingdom of God (verse 50)

52:49 Continuing exegesis on verses 51-58

64:35 Summary and final thoughts

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1 Corinthians 15:20-34 highlights Christ’s resurrection as the “firstfruits” of those who will be raised, affirming the defeat of death through Him. Paul explains the order of resurrection: Christ first, then His followers at His return. He emphasizes the ultimate victory when all things are subjected to God, ending with death’s final defeat. This passage calls believers to live in light of the resurrection’s reality and to reject sin and false teachings.

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Paul reaffirms the gospel message, focusing on Christ’s death, burial, and resurrection as foundational truths. He emphasizes that Christ’s resurrection was witnessed by many, including himself, underscoring its authenticity. Paul then argues that if there is no resurrection of the dead, then Christ has not been raised, which would render the Christian faith meaningless and leave believers still in their sins. This section highlights the resurrection as essential to Christian hope and assurance of eternal life.encourage unity.

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1 Corinthians 14 emphasizes the importance of order in church worship, especially in using spiritual gifts like prophecy and speaking in tongues. Paul teaches that prophecy, which edifies and instructs, is more beneficial to the church than speaking in tongues without interpretation. He stresses that worship should be conducted in an orderly and understandable way to build up the congregation and encourage unity.

00:00 Review of 1 Corinthians Chapter 13

06:47 Exegesis of 1 Corinthians Chapter 14

53:10 How to exercise tongues in church

66:23 Women in the church

82:01 Summary and final thoughts

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Paul makes a slight tangent in his discussion of spiritual gifts to deal with how that love should be the motive by which these gifts are practiced. He also discusses the temporary nature of gifts when compared to the enduring, eternal quality of love.

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Paul continues teaching concerning spiritual gifts giving an anatomical metaphor of the body of Christ. He concludes this part of his discussion urging them to seek the exercising of the greater gifts.

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Paul moves to another subject dealing with the Corinthian misuse and understanding of spiritual gifts. In this section he points out that even though there are many gifts, they are given by the same Spirit for the unified benefit of the body of Christ.

00:00 Review of 1 Corinthians 11

02:56 Introduction to chapters 12-14

11:09 Exegesis of 1 Corinthians 12:1-11

63:38 Summary and final thoughts

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What we can learn about the Cloud in Israel's journeys.

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Paul switches gears to discuss how the Corinthians were improperly celebrating the “Lord’s Supper”. He renews his previous instructions and warns them of the present dangers for their callous manner of observation of it.

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Paul switches gears to discuss order in the church for men and women on the issue of covering of the head.

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Paul continues about foods sacrificed to idols with a commandment to (the strong) just simply avoid idolatry in any form for the sake of others - not to be a stumbling block.

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Paul continues about foods sacrificed to idols with a warning against spiritual pride.

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Paul continues his teaching of relinquishing Christian rights and freedoms for the sake of others, using himself as an example.

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Paul changes the subject to address the issue about eating foods that are sacrificed to idols. The problem was that for the strong, eating these foods were no problem; but for the weak, they might be tempted to engage in idolatry, because of the influence of the strong.

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Paul continues his teaching on marriage stressing the benefit of remaining single.

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Paul makes a slight excursion from his teaching concerning marriage to deal with a principle point that a Christian should remained in the state that he was called at salvation.

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Paul continues his teachings concerning marriage dealing with celibacy , mixed marriages and divorce.

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Paul changes topic to address sexual relations for married Christians.

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Paul continues his chastisement of the Corinthians concerning their flagrant practice of sexual immorality.

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Paul continues his chastisement of the Corinthians for their carnal activities of taking fellow believers to court before unbelievers.

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Paul addresses the Corinthians for their lack of discipline for one of the members who is engaging in sexual immorality.

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Paul concludes chapters 1-4 concerning the Corinthian’s division. He underlines that the problem or cause of their division is their arrogance and pride. Thus, he urges them to follow his (the apostle’s) path of humility.

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Paul concludes chapters 1-3 with the command to the Corinthians to end their division and warns ministers of their judgment before Christ for their works in the church.

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Paul reminds the Corinthians of his approach when he came to them preaching the gospel. And although this method of deliverance was simple, in it was the very depths of God’s revelation of salvation.

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Paul shows how the preaching of the cross is God’s provision to save those whom He chose, whom the world would consider inconsequential.

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Paul exhorts the Corinthian church to unity.

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Paul opens his letter to the Corinthian church stating that the proof of their salvation was in the abundance of spiritual gifts given to them.

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Introduction to 1 Corinthians

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Paulcloses his epistle with greetings to a number of persons in Rome and gives a final warning against false teachers.

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Paul closes his epistle with greetings to a number of persons in Rome and gives a final warning against false teachers.

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Paul closes the essence of this epistle, admonishing both Jew and Gentile believers to unity. And he wraps up the letter with some personal itinerary.

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Paul moves to the issue of Christian harmony. Because of the coming of “the faith” (Law of Christ), many will find it difficult. Thus, “the strong” (those who transition easily) should not disdain the weak (those who hesitate to change). But all should strive to live harmoniously. In this chapter we have the establishment of Christian freedom.

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Paul continues commanding that Christians should be submissive to the government, when that government is doing good. And, he also instructs us to love others who are not Christians and live diametrically distinct from them in view of the Coming of the Lord Jesus Christ.

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Paul commands the elect to respond to God’s great salvation by living godly lives, humbly exercising their spiritual gifts and being at peace with their enemies.

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Paul continues his teaching warning Gentile Christians against arrogance and pride because of their great number as believers, revealing to them that one day God will turn his attention back to Israel and save the WHOLE NATION!

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Paul continues his teaching that God has not permanently rejected Israel, but their temporary rejection of Jesus as Messiah has led to the truth of the gospel spreading to the Gentiles and reaping a great harvest from among them.

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Paul continues his teaching concerning Israel in how they did not obtain the righteousness that they were seeking, because they rejected God’s only means of attaining it - faith in Christ Jesus.

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Paul continues his teaching on election.

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Paul continues his teaching concerning God's sovereign election.

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Paul identifies true Israelites as it relates to God’s blessing on the covenanted nation.

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Paul continues his teaching of how the Spirit guarantees the future victory of the believer.

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Paul continues teaching on the future glory of the believers.

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The indwelling Holy Spirit enables the believer to keep God's commandments.

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Paul continues his teaching in defense of the Law, dealing with our sin nature

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Paul's teaching concerning Christians and the Law of Moses

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Teaching on Romans chapter 6

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Paul notes the results of our being justified by faith in Jesus Christ alone.

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Continued teaching of Romans chapter 4

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Abraham proves Old Testament saints were justified by faith and not by works.

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Paul continues his proof of both Jew and Gentile under sin. Thus, God provided His own means of righteousness - faith in Jesus alone.

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Paul continues his proof that both Jews and Gentiles have sinned and thus deserve the righteous wrath of God. This laying the foundation of the need of justification by faith alone.

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Paul continues his theme of no partiality with God, directing his accusation of sin towards the Jews after his indictment of the Gentiles.

00:00 Review of Romans 2:1-16

05:47 The confidant Jew is also condemned cause of sin

26:58 True circumcision. Who is a true Jew?

40:12 Summary of Romans 2:17-29 and final thoughts

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Paul teaches there is no partiality with God. All who sinned will perish, whether with or without law.

00:00 Review and preparation for this text

03:25 God’s judgment without partiality

07:58 Misunderstanding God’s patience

19:19 God’s judgment of life to believers and death to unbelievers

29:31 God’s standard of judgment - with or without law

42:27 God judges man on the secrets of his heart

53:27 Summary and final thoughts

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Paul begins to note how that the Gentile world is under sin.

00:00. Review and preparation for this text

04:59 God’s wrath because of His rejection

30:18 God’s judgment for the rejection of Him

54:57 These sinners are worthy of death, but they celebrate their sins

62:44 Summary and final thoughts

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Opening of Paul's letter to the Romans

01:26 Salutation and greeting

22:31 Thanksgiving and desire to come to Rome

27:47 Paul’s indebtedness to preach to the Gentiles

31:50 The gospel is the power of God to salvation

50:59 Summary and final thought

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Introduction to the Study of Romans

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Paul concludes this epistle to the Thessalonians requesting prayer and commanding that all Christians should work to provide for themselves.

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In chapter 2, Paul corrects the false teaching that has been circulating in the Thessalonians church that they are in the Day of the Lord. He instructs them about things that must precede this event and further expands on the key person of it - the Anti-Christ.

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Chapter 1 is more of an amplified greeting of Paul to the Thessalonians, He acknowledges their sufferings for their faith in Christ Jesus as an evidence of God’s grace and reminds them of Christ’s judgment on those who have caused their suffering at His return.

00:00 - Opening thoughts and review of previous section

03:14 - Salutation of the letter

05:19 Thanksgiving for the Thessalonians in their sufferings

08:21 - Their sufferings show them worthy of the kingdom

16:05 - Christ will judge unbelieving persecutors at His appearance

31:25 - At Jesus’ return all unbelievers will suffer forever

39:22 - Paul thus prays for the Thessalonians’ perseverance to the Day of Christ

42:10 - Summary and final thoughts

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Introduction to 2 Thessalonians

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Paul continues his eschatological teachings concerning the Day of the Lord, a unique time of God’s judgment on the whole earth. And he closes his letter exhorting the Thessalonians to holy living, looking to the Coming of Christ (Rapture).

00:00 - Opening thoughts and review of previous section

03:10 - The Thessalonians are aware of the Day of the Lord

13:13 - The Day of the Lord surprises unbelievers

17:26 - The Day does not surprise believers

27:55 - Christians will not experience the Day of the Lord (Tribulation)

36:44 - Exhortation to respect and appreciate teaching elders

40:33 - Admonish the non-workers and be sensitive to the weak

45:42 - The spirituality of the believer - never murmur and complain

51:52 - Examine all prophetic utterances

57:09 - Abstain from all forms of evil - just live right

59:20 - Paul closes this epistle

64:50 - Summary and final thoughts

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Paul continues encouraging the Thessalonians to holy living and comforts them concerning Christians who had died.

00:00 - Opening thoughts and review of previous section

01:52 - Preliminary comments on chapter 4

03:02 - Command to live righteously

06:23 - Avoid sexual immorality

22:09 - Commandment to love and work to take care of themselves

27:21 - Preliminary thoughts to next section

29:35 - Knowledge concerning Christians who have died and Jesus’ Coming

31:28 - The souls of the dead return with Jesus in the Rapture

40:19 - Dead Christians will rise first

45:21 - The order of the Rapture

53:09 - Additional thoughts - Old Testament saints are excluded from the Rapture

55:29 - Summary and final thoughts

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Paul informs the Thessalonians believers of his great desire to see them again and emphasizes how they are not to become discouraged because of suffering.

00:00 - Opening thoughts and review of previous passage (1 Thes. 2)

03:45 - Paul sends Timothy to ascertain the spiritual welfare of the Thessalonians

23:20 - The constant reminder that Christians will be persecuted

27:24 - Paul is thankful for the good report Timothy brought back

41:40 - Continued thanksgiving and desire to see the Thessalonians again

35:48 - Paul prays to see them again, their love and strengthening and their steadfastness at the Day of Christ

42:56 - Summary and final thoughts

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Paul continues recounting his example toward the Thessalonians believers.

00:00 - Opening thoughts and review of previous section

02:09 - Paul’s example of hard work and righteous living

11:16 - Thanksgiving for these believers who share the fate of the gospel

15:37 - God’s wrath upon the unbelieving Jews of Paul’s day

30:20 - Paul’s desire to see the Thessalonians, his joy and crown

37:15 - Summary and final thoughts

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Paul recounts the example of his experience amongst the Thessalonians.

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The evidence of true saving faith. Paul’s opening words to the Thessalonians.

00:00 - Opening thoughts

01:38 - Greetings and salutation

03:54 - Thanksgiving (true salvation produces works)

08:15 - God’s election of saints

23:15 - Following Paul’s example, they became examples themselves

30:00 - The fire of their conversion has spread

43:44 - Summary and final thoughts

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Introduction to 1 Thessalonians

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Completing the section dealing with specific categories (wives, husbands, children, slaves and masters).

00:00 - Review of previous teaching

04:33 - Family and relationships (vss 18-4:1)

30:24 - Final commands to the general church - pray. (Vss 4:2-6)

37:01 - Update of Paul’s situation (vss 7-9)

40:04 - Greetings from and to the saints (vss 10-15)

47:55 - Circulate Paul’s letter (vss 16-18)

55:43 - Summary and final thoughts

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Now that Paul has laid out his theological teachings in chapters 1 & 2, he continues with practical teaching on how to live as a believer in Christ.

00:00 - Review of previous teaching

03:05 - Opening of this section (chapter 3)

04:01 - New creatures should have new aspirations (vss 1-4)

11:15 - Put away sinful conduct of your past (vss 5-7)

22:13 - Paul continues with his list of sin to put away (vss 8-11)

33:53 - Paul now commands believers to “put on” righteous traits (vss 12-13)

45:26 - Be sure to love, because it binds the believers (vs 14)

49:27 - Seek for peace in the church, worship Christ and God in all of your life (vss 15-17)

60:55 - Summary and final thoughts

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Paul denounces the need of Law practicing and yielding to Jewish customs and superstitions.

00:00 - Intro

06:11 - The believer’s circumcision with Christ

16:41 - Jesus’ death removes the Law of Moses

26:28 - The cross of Jesus triumphed over Satan’s kingdom

31:32 - Do not allow yourself to be bound to the Law f Moses

38:38 - Paul warns and commands against allowing anyone to say the believer is incomplete in Christ alone

47:39 - Reject outwards acts of piety, humility or spirituality that cannot help you against your own sinfulness

62:49 - Summary and final thoughts

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Matthew 12:30-32

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Paul continues in his teaching of the all sufficiency of Christ. He moves from dealing with the errors of Gnosticism to Jewish legalism.

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Paul continues teaching on the person of Jesus with respect to his bodily crucifixion and the reconciliation that was accomplished by this.

00:00 - Intro

03:01 - Teaching on verses 18-29

55:46 - Final thoughts

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Paul teaches that Jesus is God, the Creator of all things.

00:00 - Intro

04:09 - Teaching of verses 15-17

39:10 - Final thoughts

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00:00 - Intro

01:55 - Greeting

05:32 - Thanksgiving

13:51 - The prayer and purpose of knowledge

24:33 - Strengthened by God to persevere

29:06 - Thanking God for our salvation in His Son

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Introduction to the study of Paul's epistle to the Colossians.

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Understanding the Bible

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Dealing with sexual sins and temptations.

00:00 - The reality of sexual temptations in all

14:29 - Scriptural exegesis (1 Corinthians 9:24-27)

32:10 - Final thoughts

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Christian persecution is on the rise; but all is still in accordance with God's plan. (Revelation 13:5-7)

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In this chapter Paul encourages the Philippians to live in harmony and pray without worry. He also thanks them for their generous gift. He tells them that this spiritual service will be rewarded by God.

00:00 - Review

04:30 - Stand firm in the Lord

05:52 - Live in harmony

08:30 - Rejoice in the Lord

19:53 - Think on these things

22:39 - Thank you for the gift

28:35 - The charitable character of the Philippians

39:17 - Farewell greeting

41:59 - Final thoughts

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Concluding chapter 3, Paul expresses his goal to attain sinless perfection and urges the Philippians believer to follow his example and to wait for their final transformation at the appearance of the Lord Jesus.

00:00 - Review

05:21 - Paul’s desire for sinless perfection - sanctification

14:33 - Forget the past, reach for the goal

19:31 - Paul urges all believers to strive to live sinless

22:55 - Follow Paul’s example - another warning against the false teachers

35:12 - The residence of believers (hope in spiritual thins not earthly)

40:21 - Summary and final words

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As Paul prepares to close his letter to the Philippians, he warned them to be on guard of false Jewish teachers.

00:00 - Review

02:09 - Be on guard against false Jewish teachers

14:01 - We glory in the works of Jesus, not our own

18:15 - Paul compares his pedigree and spiritual advantage to the Judaizers

24:17 - Paul counted all so-called advantages loss for Christ

27:58 - True God-given righteousness is only by faith in Jesus alone

35:02 - The purpose of the Law (digression)

38:30 - Paul expresses a desire to know Christ in depth

41:42 - Summary and final words

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Paul completes this section of the update on his well-being, informing the Philippians that he intends to send Timothy to serve them and bring him back a report on their well-being. He also entreats them to graciously welcome and receive Epaphroditus for his service to Paul in the gospel.

00:00 - Review

03:37 - Paul intends to send Timothy to assess their well-being

15:34 - Paul urges them to receive Epaphroditus

33:20 - Summary and final thoughts

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Paul continues to urge the Philippians to live unselfishly, considering the needs of others above their own needs, following after the great example of Jesus Christ Himself.

00:00 - Review

05:59 - Preparing to exegete chapter 2

07:59 - Paul urges the Philippians to live in unity

13:42 - Regard the interests of others above your own

18:55 - Preamble to Christ’s example

20:47 - Christ is our ultimate example of humble service

30:05 - Jesus emptied Himself

49:09 - God exalted Jesus for His obedience

53:53 - Summarizing the Karmen Kristi (example of Christ)

54:56 - Paul urges them to be responsible and obedient to this example

60:00 - Obey without complaint, shining in a dark world

66:53 - Paul rejoices in his suffering-service and desires the same of them

69:06 - Summary and final thoughts

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Paul updates the Philippians of his well-being. But he also informs them of how the gospel is spreading because of his imprisonment. Finally, he sets himself forward as an example of selfless consideration and prepares them to suffer for Christ.

00:00 - Review

02:49 - Paul informs of his well-being and consequences of his imprisonment

08:58 - Two differing groups who preach the gospel

20:20 - Paul’s response to both sincere and insincere preaching of the gospel

24:53 - Paul determination to boldly preach regardless of outcome

29:53 - To live is Christ, to die is gain

40:36 - Paul is convinced that he will be set free

42:44 - Paul urges them to live righteously whether he is freed or still imprisoned

45:48 - Encouragement to stand firm in suffering

56:57 - Final thoughts

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Paul greets the Philippians with warm thanksgiving and informs them of his well-being. He also rejoices in the continued spread of the gospel despite his circumstances. And he notes how some are now boldly preaching to help him spread the gospel; and others due so with wrong motives.

00:00 - Intro

01:14 - Salutation (Paul’s unusual beginning)

08:28 - Paul’s thanksgiving for them

16:27 - Paul’s desire for them for righteousness and purity of heart

31:21 - Final comments

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00:00 - Welcome to new study

01:44 - Author

02:07 - Date

04:13 - Purpose

05:40 - Theme

08:32 - About Philippi

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Paul concludes his letter to the Ephesians, encouraging them to be strong and commanding them to equip themselves with spiritual equipment from God.

00:00 - Review

02:13 - Be strong and stand against Satan

17:13 - Description of God’s supplied armor

31:05 - The binding aspect of prayer

36:33 - Tychicus, the letter bearer will bring updates

39:40 - Summary of Ephesians (final words)

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Paul continues in his instruction in Christian living, dealing with children, slaves and slave masters.

00:00 - Review

03:47 - The video teaching

05:05 - Children

20:25 - Slaves (workers of any kind)

34:50 - Masters (employers, supervisors, bosses, etc.)

45:45 - Final thoughts (summary)

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Paul instructs believers in marriage. (Ephesians 5:22-33)

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Paul continues to give command for righteous living, warning those who don't.

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Paul's instruction for living a new life in Christ.

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Paul directs his Gentile believers to respond to God’s loving gift of salvation by living righteously, maintaining unity through the gifts that Christ has given the church.

00:00 - Review

05:12 - Paul appeals to them to live in humility

13:30 - The unity of the believers reflect the unity of God

21:33 - Gifts are given to all for the benefit of all

30:11 - Understanding He ascended, descended and led captive

42:39 - Men gifts that Christ gave to the church

48:17 - These gifts are not permanent, but until the Rapture

54:00 - Final thoughts (review)

59:05 - Request for support of the ministry

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00:00 Review

03:04 Main points of the chapter

04:26 Paul’s stewardship of God’s mystery (the gospel)

13:13 God revealed His plan through the church

22:10 Paul closes with a prayer for the church (Gentile church)

28:35 Final thoughts

30:23 Looking forward to chapter 4

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00:00 Review

02:39 God saved us to live righteously

06:54 Remember your former unsaved condition

19:35 Jesus abolished the Mosaic Law that divided us

22:08 The Law of Moses divided Jews and Gentiles

25:57 Jesus’s death brought the Law of Moses to an end

32:02 Gentiles are now fellow heirs with the Jews

33:41 The foundation of the church

36:27 Special note

38:56 God’s people, both Jew and Gentile, are now a dwelling of the Spirit

43:21 Final thoughts

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God's gift of salvation (exegesis)

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00:00 Introduction

02:39 God’s redemption through Jesus

11:25 The predestined inheritance for a predestined people (Jews)

16:11 God’s election of Gentiles

20:13 Paul praises God and prays for the Gentiles (Ephesians)

28:36 Summary (Final thoughts)

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Introduction to Paul's Epistle to the Ephesians (1:1-6)

00:00 Introduction to Ephesians

04:19 Theological and practical purposes for writing

08:00 Salutation (beginning of exegesis)

10:35 Praise to God for His salvation

20:17 The predestination of the saints

25:00. God’s reason for His election of the saints

31:39 Final thoughts

33:08 Request for support

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Lessons from Philemon

  1. Recognition of spiritual authority and the believer’s indebtedness
  2. Christian perception of fellow-believers
  3. Paul did not try to influence cultural “norms”.

00:00 Introduction

02:38 About Philemon

06:20 Salutation

10:56 Thanksgiving for Philemon

21:25 Paul’s request

29:44 Onesimus is now to be viewed as a Christian brother

32:24 Paul reminds Philemon of his own indebtedness

37:25 Paul is confident of Philemon’s response to his request

42:34 Final thoughts

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Today we look at Deuteronomy 8:2-3. These are the admonitions of Moses to the 2nd generation of the children of Israel, who are about to enter into the Promised Land. Moses tells them to reflect on their hardships over the past 40 years. and consider what God was trying to teach them.

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The Tabernacle is erected.

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A teaching of justification by faith alone. What was the error of the Galatian church that prompted the apostle Paul to call them "foolish"?

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Can we pray for spiritual gifts?

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Exegeting Hebrews 1:1-2 from the Greek Text

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A teaching on remaining in Christ and in His service.

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Flee Sexual Immorality

1 Corinthians 6:12-20

Teaching on sexual purity

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God commands Moses to take a freewill offering for the materials needed to construct the Tabernacle, as well as, gathering skilled people to work on the structure and its articles.

Preparation for the Building of the Tabernacle (Exodus Chapter 35)

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God Renews His Covenant (Exodus Chapter 34)

Moses sees the glory of God.

God renews His covenant.

Moses face shined with the reflected glory of God.

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Moses Intercedes For Israel (Exodus Chapter 33)

The journey resumes after the golden calf incident.

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Judgment Because of the Golden Calf (Exodus 32:19-35)

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After Moses was on the mountain for forty days, the people quickly turn to idolatry and gross sexual immorality.

The Golden Calf (Exodus 32:1-18)

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After the instructions for the Tabernacle and its articles have been given, God enables two men to oversee its construction. The Sabbath is also given.

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The Altar of Incense (Exodus Chapter 30)

"The Prayers of the Saints"

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The Call of Jeremiah - God's prophet of judgment on Jerusalem and the nations.

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The consecration of the priests, daily offerings and God's desire to dwell with the people of Israel.

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Introduction to our study in the book of Jeremiah.

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Continued teaching in the Book of Exodus. The garments of the high priest.

The Glory of the High Priest (Exodus Chapter 28)

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Continuing teaching on the epistle of Jude. False teachers will be judged. Christians should try to help those who have been deceived by false teachers.

Jude 14-25

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The false teachers that Peter warned about in his second epistle, Jude states have now come.

False Teachers Have Come (Jude 1-13)

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The Destruction of the World (2 Peter Chapter 3)

Commentary teaching on the second epistle of Peter

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False teachers.

Study of the second epistle of Peter

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A commentary study on the second epistle of Peter.

The judgment of false prophets and teachers

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Commentary teaching on 2 Peter Chapter 1.

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Introduction to the second epistle of Peter.

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1 Peter Chapter 5

A Study of 1 Peter

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Christians will suffer persecution; but still live holy in an ungodly world.

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Peter sets forth regulations for husbands and wives.

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Study of First Peter 1:22-2:12

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Peter instructs these new believers to live holy, even under trials, as they fix their hope awaiting the return of the Lord Jesus.

00:00 - Review

03:41 - Testing of your faith

20:24 - Salvation in the revelation of Jesus in this age

35:50 - Set your mind on the return of Jesus

44:27 - Live in fear of God's judgment

49:07 - Looking forward to Jesus's return is to look in hope

51:52 - Final thoughts

55:53 - Prayer

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Peter opens his letter to the Jews scattered abroad emphasizing the nature and assuredness of their future hope because of what God has done through the Lord Jesus Christ.

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00:00 - Author

06:47 - Date

08:30 - Purpose

14:45 - Recipients of the letter

15:01 - Final thoughts (RECAP)

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Jesus restores Peter to the ministry.

00:00 - Review

05:01 - Jesus’s third appearance - preparation for commission

18:43 - Jesus’s third appearance after His resurrection

21:55 - Peter’s restoration

38:12 - Jesus tells Peter of his death

42:51 - Peter inquires about John 

51:11 - Final thoughts

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Jesus resurrects from the dead. The theme of John’s gospel - Jesus is God.

00:00 - Review

04:41 - Jesus’s body not in the tomb

10:45 - Peter and John rush to Jesus’s tomb

16:32 - Jesus and Mary Magdalene

25:40 - Jesus sends Mary to His brothers

31:11 - Jesus appears to the disciples

46:46 - Jesus appears to Thomas

55:31 - The purpose of John’s gospel

65:14 - Final thoughts

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Jesus is found guilty of sedition and crucified.

00:00 - Review

06:03 - Jesus is scourged

16:33 - The leaders demand Jesus’s death

27:27 - Pilate judges Jesus - guilty of death

37:54 - Jesus is crucified

45:49 - The soldiers at the cross

49:29 - Jesus gives His mother to the care of John

53:44 - Jesus gives up His life

65:45 - Proof that Jesus died

78:20 - Jesus is buried

83:23 - Final thoughts

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Jesus is arrested and brought to trial.

00:00 - Review

03:18 - Jesus is confronted in the garden

07:47 - Jesus protects His disciples

20:56 - Jesus is arrested and taken to Annas

24:56 - Peter’s first denial

27:59 - Jesus is questioned by Annas

32:32 - Peter’s second and third denial

37:46 - Jewish leaders accuse Jesus before Pilate

44:52 - Pilate questions Jesus

53:01 - Pilate seeks to release Jesus

57:02 - Final thoughts

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Jesus prays for His disciples.

00:00 - Review

05:23 - Jesus looks beyond the cross to glory

31:43 - Jesus prays for His disciples

36:25 - Prayer of divine protection in Jesus’ absence

46:50 - Protect the saints that are in the world

50:18 - Jesus prays for the disciples’ sanctification

58:38 - Jesus prays for the disciples’ unity

62:03 - Jesus prays for the glory of the believer

67:43 - Final thoughts

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00:00 - Review

05:47 - Jesus warns His disciples of persecution

11:19 - The Holy Spirit will convict the world

21:18 - The Holy Spirit will glorify Jesus

28:34 - Jesus predicts His death and resurrection

36:30 - A new protocol for prayer

43:40 - Jesus foretells of His abandonment by the disciples

53:41 - Final thoughts

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After Jesus finishes the Passover, He continues to teach His disciples as they go to Gethsemane. He commands them to abide in Him, love one another and to be mindful of the world.


00:00 - Review

05:21 - I am the vine

23:06 - Abide in love, prove your discipleship

27:04 - Continue to abide so that your joy might be full

31:43 - Love one another

37:04 - No longer slaves, but friends

48:37 - The world will hate you cause it hated Me

57:41 - The world hated Jesus for no reason

72:04 - The Holy Spirit will empower the disciples to continue to preach Jesus

77:13 - Final Thoughts

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Jesus comforts His disciples as He speaks of His upcoming departure. He promises to prepare dwellings for them, send the Holy Spirit and promises His abiding presence.


00:00 - Review

03:22 - Jesus promises to return for His disciples

11:22 - Jesus declares to be the only way of salvation

16:45 - Jesus states to see Him is to see the Father

28:54 - Jesus states His disciples would do great works

45:38 - To love Jesus is to obey Him

61:55 - The resurrection of Jesus will prove that He is God

66:36 - Jesus promises to disclose Himself to the disciples

75:25 - Jesus promises peace to His disciples

86:36 - Jesus declares that His resurrection will prove His deity

95:11 - Final Thoughts

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Jesus shares a final Passover with His disciples, where He reveals Judas as the one who betrays Him.


00:00 - Review

06:40 - Jesus prepares to wash His disciples’ feet

11:45 - Jesus washes His disciples feet

23:53 - Jesus explains the feet washing

30:01 - Jesus ends statement on service and humility and moves to speak of His betrayer

37:14 - Jesus reveals His betrayer

41:22 - Judas goes to betray Jesus

51:56 - Jesus declares that His betrayal and death will glorify God and Himself

55:15 - Jesus gives a final commandment to His disciples

67:10 - Final thoughts


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The Greeks (Gentiles) want to see Jesus, sparking an astonishing message of Jesus about His upcoming death.


00:00 - Review

04:08 - The Greeks asks to see Jesus

22:06 - Jesus embraces His glorious destiny

42:50 - The people question Jesus about the "Son of Man"

47:51 - Why didn't the signs/miracles of Jesus convince the people?

60:20 - God's hardening - principle of election

73:11 - Isaiah saw and was speaking about Jesus

74:57 - Many rulers believe

77:01 - Jesus encourages them to believe and follow Him

79:41 - Jesus warns the people to believe and obey His words

83:40 - Final Thoughts

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Jesus enters Jerusalem for His final Passover.


00:00 - Review

04:17 - Preparation for today's lesson

06:15 - Mary anoints Jesus' feet

10:53 - Judas's objection

15:55 - Jesus rebukes the disciples

19:58 - The religious leaders also plan to put Lazarus to death as well

23:31 - Jesus enters Jerusalem riding on a donkey

40:44 - Final Thoughts



See related Passover teachings in Matthew - https://youtu.be/DsAZwwZ5UNc and Exodus 12 https://youtu.be/CEOmbUE6mXk

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Jesus performs one of His greatest signs (miracles) - the reseurrection of Lazarus as proof that He is indeed God.


00:00 - Review

03:04 - Jesus receives word that Lazarus is sick

18:48 - Jesus' purposeful delay to go to Lazarus

24:41 - Jesus reveals that Lazarus has died

34:23 - Jesus enters Bethany

39:05 - Jeus responds that He is the resurrection

47:24 - Martha tells Mary that Jesus sends for her

50:36 - Jesus wept

54:48 - Jesus raises Lazarus from the dead

69:35 - The response of the people to Lazarus' resurrection

74:39 - The religious leaders convene a special counsel to deal with Jesus

78:39 - The political response and prophecy of Caiaphas

84:42 - The people wonder will Jesus attend Passover

88:26 - Final Thoughts


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At the Feast of Dedication, the people surround Jesus demanding that He should plainly tell them if He was the Messiah or not. Jesus affirms not only this, but also that He is God.

 

00:00 - Review

02:42 – The people demand that Jesus plainly say if He is the Messiah

05:05 – Jesus declares oneness with God

16:40 – The Jews want to stone Jesus for blasphemy

22:59 – Jesus continues His response to saying He is God

31:59 – Jesus re-emphasizes His divinity

38:41 – Jesus departs to Jordan where many believe in Him

42:03 - Final Thoughts

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Jesus responds to the people after the healing of a man born blind with these parabolic teachings of a shepherd.

 

00:00 - Review

04:08 – Parable of the Shepherd

22:09 – Parable of the Door

32:42 – Jesus is the Good Shepherd

38:51 – Jesus has other sheep also

48:47 – Jesus dies voluntarily for His people

61:00 – The people are divided over the words of Jesus

63:29 - Final Thoughts

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In this teaching we see how a man, born blind, receives both his physical and spiritual sight, while others who see, remain spiritually blind. And once again, we also have the record of the divine nature of Jesus.

00:00 - Review

04:49 - Jesus approaches a man born blind

17:24 - Jesus heals the blind man

32:49 - The man is brought before the Pharisees

40:37 - The Pharisees question the man’s parents

47:29 - The man is questioned a second time as to how he received his sight

57:32 - The once blind man teaches the Pharisees

65:48 - Jesus reveals Himself the the man

87:33 - Final Thoughts

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As we bring to conclusion Jesus at the Feast of Booths, He continued to make declarations of His divine person (I AM).

00:00 - Review

04:33 - Jesus prophesies that the people will understand more after His crucifixion

16:28 - Knowledge and faith in Jesus sets free from the bondage of sin

27:37 - Jesus refutes their claim as Abraham’s children

33:20 - The people claim Abraham and God as their father

39:51 - Jesus continues to challenge the people’s assertion of God as their Father

44:25 - Jesus declares plainly that their father was Satan

52:38 - The people accuse Jesus of being demon-possessed

56:28 - Angry response of the Jews to Jesus

62:00 - Jesus promises life to those who believe in Him

78:59 - Jesus states that as God, He existed before Abraham

93:21 - Final Thoughts

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In Jesus’s interaction with the Jews about His origin, He sets forth a divine mandate for salvation.


00:00 - Review

09:31 - Jesus declares Himself the Light of the world

23:41 - Jesus responds to their accusation of improper self-witness

31:28 - The people’s ignorance of who Jesus is, demonstrates their ignorance of God

36:44 - Jesus pronounces damnation to those who do not believe

61:28 - Final Thoughts

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On the last great day of the Feast of Booths, Jesus announces that all who believe in Him will receive the Spirit.


00:00 - Review

04:26 - Jesus promises the Spirit

21:41 - The people respond with division over Jesus’ words

31:10 - The soldiers return without arresting Jesus

38:00 - Nicodemus reminds the council of lawful proceedings

43:21 - Final Thoughts

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Jesus goes to the Feast of Booths, where his brothers wanted Him to make a Messianic announcement.


00:00 - Review

04:32 - Jesus’ brothers urge Him to present Himself at Booths

14:55 - Jesus responds to his brothers that to os their time

25:11 - The Jews were seeking Jesus at the feast

27:58 - Jesus shows up at the feast

38:02 - Jesus shows the people their hypocrisy

48:13 - The people again murmur about Jesus

52:56 - Jesus responds to the people’s false belief of His origin

55:53 - The people again try to seize Jesus to kill Him

64:41 - The Pharisees send to have Jesus arrested

69:29 - The Jews wander if Jesus is going to the Gentiles

71:30 - Final Thoughts

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In response to Jesus’s teaching about His origins and the necessity of eating and drinking His blood, many turn from following Him.


00:00 - Review

04:54 - Jesus continues the bread of life teachings in Capernaum

08:39 - Jesus addresses the murmuring of those who followed Him

16:47 - Jesus addresses His origins and words

23:00 - Jesus states the life-giving nature of His words

25:16 - Jesus’ knowledge of the unbelievers and why

42:39 - Many “disciples” turn away from Jesus

47:15 - Jesus directs His attention to the twelve as to leaving Him

61:02 - Jesus choses the twelve with knowledge of Judas’ future betrayal

68:54 - Final Thoughts

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Jesus continues His teaching that He is the Bread of Life and warns the people of the necessity to receive His as such.


00:00 - Review

06:41 - The Jews grumble because Jesus said He came down from heaven

11:16 - Jesus states that God did not give the people understanding

30:39 - Jesus states the necessity to believe in Him

41:41 - The people get very angered by Jesus statement of eating His body

57:02 - Jesus declares the abiding nature of His presence to those who believe in Him

64:10 - Final Thoughts

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In this teaching we will continue our study of John in looking at the two principles set forth here: election and eternal security.  


00:00 - Review

10:48 - Jesus states the people’s continuing unbelief

14:15 - Jesus explains their unbelief

34:37 - Why has Jesus guaranteed the salvation and security of the believer?

46:46 - Jesus emphasizes God’s plan of salvation in the Son

53:57 - Final Thoughts

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Jesus declares that He is the Bread of Life to the people as they came looking for Him to repeat the miracle of the loaves.


00:00 - Review

06:28 - The people come looking for Jesus

10:07 - Jesus admonishes them for not seeking Him for the right reason

32:14 - The people ask Jesus about the works of God

42:24 - The people still not understanding ask for a sign

46:36 - Jesus corrects the people about the bread of Moses

51:52 - The people still misunderstand Jesus’s application of bread

81:40 - Final Thoughts

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Jesus walks on the water as a sign to His disciples that He is God.


00:00 - Review

07:27 - The need to integrate John’s gospel account with Mark and Matthew’s

10:00 - Jesus walks on the water - (John’s account)

22:06 - The need to integrate Mark and Matthew’s account of this event

24:36 - Jesus walks on the water - (Mark’s account)

27:38 - Jesus walks on water (Mark)

29:09 - The disciples are afraid when they see Jesus (Mark)

31:24 - The disciples amazement (Mark)

32:44 - The reason why Jesus did this miracle (Mark)

38:42 - How Matthew adds to our understanding of John’s account

43:18 - Jesus dismisses the crowd and sends His disciples to the other side (Matthew)

44:12 - Jesus walks on the water (Matthew)

47:50 - The disciples response to Jesus when He walked on water (Matthew)

55:43 - Final Thoughts

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Jesus feeds over 5, 000 people. Why did He do this? What is John’s message in this account?


00:00 - Review

08:10 - Jesus departs and goes to a mountain

15:31 - Jesus asks His disciples to find bread

22:12 - Philip declares their inefficiency

23:46 - Andrew finds a lunch sack of a young boy

25:15 - Jesus commands the people to sit

31:52 - Jesus commands that the leftovers be gathered up

37:29 - The people’s response to this great miracle

50:45 - Final Thoughts

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Jesus gives witnesses to His claim that He is God.


00:00 - Review

12:12 - Jesus claims power to resurrect the dead

26:17 - Resurrection will be to eternal life or eternal damnation

32:10 - Jesus’s judgment is the will of the Father

36:08 - Jesus states that He has witnesses to His claim

38:21 - The witness of John the Baptist

41:49 - The witness of His works

43:57 - The witness of the Father

49:51 - The witness of Scripture

55:30 - Problem with Jesus - they loved glory from men

59:26 - Moses and the Law will accuse these leaders in the judgment

64:20 - Final Thoughts

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Jesus heals a man at the pool in Bethesda, leading to His claim to be God.


00:00 - Review

07:52 - Jesus finds a man at the pool of Bethesda

15:00 - Jesus sees a sick man

26:11 - The man responds to Jesus's inquiry about desiring to be healed.

27:07 - Jesus heals the man

28:56 - The man is questioned about carrying his pallet

38:31 - Jesus reveals Himself and warns the man

49:26 - Jesus claims to work on the Sabbath as the Father

60:00 - Jesus does not back down from His claim of divinity

63:25 - Jesus claims uniqueness with God the Father

67:36 - Jesus claims the power of resurrection just like God the Father

69:58 - Jesus states why only He will judge men and not God the Father

73:43 - Jesus states that to believe He is God is the way to salvation

81:10 - Final Thoughts


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When Jesus enters back to Galilee, He is pressed by a nobleman to heal his son, who was at the point of death. Jesus challenged this man if he could believe without seeing the miraculous by telling him to go back and simply trust His word. The nobleman believed the word of Jesus and his son was healed. Salvation came to him and his family.


00:00 - Review

04:37 - Jesus returns to Galilee where a nobleman requests healing for his son

07:58 - Jesus challenges the ruler to faith with a rebuke

13:14 - The man departs believing Jesus that his son was healed

18:26 - The nobleman comes to believe in Jesus

20:23 - Final Thoughts

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Jesus meets a Samaritan woman at a well; and she comes to believe that He is the Messiah and bring others to faith as well. Then Jesus teaches of the joint participation of others (sowers and reapers) in God's program of salvation.


00:00 - Review

02:56 - Jesus purposes to go to Galilee through Samaria

21:45 - Jesus meets a Samaritan woman

27:18 - Jesus directs the woman from the natural to the spiritual

30:54 - The woman doesn't understand and presses Jesus for physical water

35:00 Jesus prophesies to bring the woman from natural to spiritual

37:36 - The woman tries to move the discussion from her life

40:05 - Jesus teaches her that worship is not about a place but a Person

52:53 - Jesus informs the woman that He is the Messiah

55:35 - The disciples return and are taken aback from Jesus's conversation with the woman

60:23 - The Samaritan people come to see Jesus and He uses this as a teaching example to His disciples

67:40 - Jesus explains evangelism in terms of natural sowing and reaping of harvest

79:02 - The Samaritans from the town now believe that Jesus is the Messiah

85:56 - Jesus returns to Galilee, predicting His rejection

88:34 - Final Thoughts


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John the baptist's final testimony of Jesus.


00:00 - Review

05:01 - Jesus and His disciples and John were baptizing

08:36 - John is questioned about his continuing ministry

11:57 - John responds stating his role in Jesus's ministry

18:39 - John continues speaking of Jesus's superiority

25:26 - There is eternal life in Jesus alone

34:41 - Final Thoughts


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Nicodemus has an encounter with Jesus, where Jesus explains:

1. the necessity of the new birth to enter the kingdom

2. How the new birth is brought about

3. The means of how the new birth (eternal life) is accomplished in Him


00:00 - Review

04:18 - Nicodemus comes to Jesus

21:03 - Nicodemus is confused by “born again”

34:04 - Jesus tries to help Nicodemus in his confusion

36:28 - Nicodemus’s frustration grows in his confusion

46:03 - Jesus is uniquely qualified to speak of heaven and God’s plan

64:45 - Jesus reveals His death as the plan and expression of God’s love

75:35 - Judgment on the world for its rejection of Jesus, the God/Man

81:58 - Final Thoughts

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In this teaching, we see Jesus at a wedding in Cana where He performs His first sign/miracle. And then we move to Jesus first cleansing of the temple in Jerusalem.


00:00 - Introduction

01:59 - Jesus and His mother at a wedding in Cana

13:55 - Jesus turns water into wine

19:58 - Jesus's glory in this miracle

25:09 - Jesus cleanses the temple

40:01 - The Jews question the authority of Jesus

45:19 - Jesus performed many signs at that Passover

52:05 - Final Thoughts


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In this teaching, John the Baptist points out Jesus as the Messiah to his disciples. They began to follow Jesus and He accepts them as His first disciples. These disciples began telling others and they too followed Jesus. Nathanel first doubts, then also ultimately became the disciple of Jesus.


00:00 - Introduction

05:41 - John's two disciples follow Jesus

09:15 - Jesus receives the disciples of John

14:08 - Peter becomes a disciple

20:16 - Philip becomes a disciple

22:42 - Philip informs Nathanael about Jesus

30:41 - Jesus gives supernatural knowledge of Nathanael

38:30 - Jesus tells Nathanael of greater miracles to come

47:36 - Final Thoughts


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In this teaching, we have the interaction of John the baptist with the religious leaders as to whether or not he is the Messiah or some great spiritual figure. John denied these things but made them aware that the Messiah was presently among them. Later, John would point out that Jesus was Messiah and state that He was the Son of God. 


00:00 - Introduction

05:44 - John the baptist is asked to identify himself

12:44 - Continuing questioning for identification

17:02 - John biblically identifies himself

21:13 - John reveals that the Messiah has arrived

27:01 - John sees Jesus and declares Him to be the Lamb of God

36:56 - John testifies of Jesus's greatness

39:02 - John tells how he was able to know Jesus is the Messiah

47:08 - Final Thoughts


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We finally get to John's primary point of His gospel, God becomes a man in the person of Jesus of Nazareth. In this teaching I also talk about God's plan of salvation for the elect, giving a roundabout discussion of how He determined to accomplish this. Once God became a man, Jesus, He was full of grace and truth. And as the God/man He was able to make the Father known.


00:00 - Introduction

05:36 - How was salvation accomplished?  

19:36 - God (the Word) became a man

31:03 - John's testimony of Jesus's greatness

35:08 - From Jesus we receive the fullness of grace

43:22 - Jesus explains (makes known) the Father

50:16 - Final Thoughts


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In these verse John talks about how John the Baptist came to witness that Jesus was the Messiah and point men to faith in Him. He continues speaking of how when Jesus came into the world, He was rejected by the world and His own people. And finally, he sets forth the principle of election. That is, those who are saved are not saved because of familial relationships, their own will or the will of any other person, but of the sovereign will of God.


00:00 - Introduction

05:17 - The witness of John the Baptist

10:52 - Jesus purpose was to bring salvation light

13:17 - The world did not know its own Creator

17:12 - The Jews reject Jesus

19:31 - Those who believe in Jesus are the children of God

29:12 - Salvation is of God and not man

48:42 - Final Thoughts


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In these verse John continues to lay the foundation of the divine nature of Jesus - that His is God. He strengthens his statement in declaring His eternal existence and that He is God, the creator of all things. This God came to provide life and redemption for a fallen world - a world in darkness.


00:00 - Introduction

04:57 - The eternality of Jesus

08:00 - Jesus created the universe - all things

15:42 - Jesus is life that came as light to benefit (provide salvation for) man

23:43 - Jesus has victory in a sinful, rebelling world

32:42 - Final Thoughts

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This is an extensive teaching on John 1:1, dealing with the very nature of Jesus. It is in this verse that John lays down his foundational principle about Jesus - that He is God.


00:00 - Introduction

04:34 - John 1:1 is the foundation of John’s gospel

06:38 - Exegesis of John 1:1

35:27 - Final Thoughts

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This is an introduction to the study of the Gospel of John.


00:00 - Introduction

02:23 - Why is John’s gospel unique?

09:21 - What does “Son of God” mean/indicate?

10:32 - Who wrote the Gospel of John?

12:12 - What is the date of John’s gospel?

15:57 - What is the purpose of John’s gospel?

22:53 - Final Thoughts

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In this chapter, God instructs Moses on the outer court for the Tabernacle.


00:00 - Review

03:10 - The bronze altar

14:29 - Curtains for the outer court

25:54 - Light for the candelabra

28:32 - Final Thoughts

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In this chapter, Moses receives instructions for the building of the tabernacle articles. We will not only review the articles and their purposes, but also explain how these things speak of Christ Jesus.


00:00 - Review

08:50 - Curtains for the Most Holy Place

15:42 - Curtains for the Holy Place

32:28 - Curtain doorways

43:03 - Final Thoughts

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In this chapter, Moses receives instructions for the building of the tabernacle articles. We will not only review the articles and their purposes, but also explain how these things speak of Christ Jesus.


00:00 - Review and comments about the Tabernacle

04:39 - Moses is commanded to take a freewill offering from the people

10:11 - Description for the construction of the Ark of the Covenant

19:08 - Description for the construction of the Table of Showbread

25:11 - Description for the construction of the lamp stand

31:41 - Final Thoughts

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In this chapter, God formally enters into covenant with Israel. Moses reads all the words of the (foundational) covenant; and the people affirm their acceptance and obedience to it. The covenant is then ratified by the sprinkling of blood on the altar (representing God) and the elders of the people. The elders then go up to the mountain to enjoy a peace meal before God. After these things, Moses returns to the mountain to receive the stone tablets and further instructions from God.

00:00 - Review

04:26 - Moses and the elders prepare to go up to God

06:10 - Moses rehearses and ratifies the covenant with Israel

13:10 - The elders see and eat a peace meal before God

16:23 - Moses charges Aaron and Hur before he ascends closer up the mountain of God

19:01 - Moses ascends to the presence of God in the clouds

21:43 - Final Thoughts

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This chapter deals with bearing false witness (e.g. is a system of justice/court); Sabbath rules; the institution of three national festivals; God’s promise to bring them into the Promised Land and the prohibition against idolatry.

00:00 - Review

01:21 - Bearing false witness

04:39 - Helping your enemies

09:49 - Do not abuse the helpless in justice

14:54 - Command against taking bribes

15:37 - Do not oppress foreigners

16:35 - Again, responsibility of property for another

17:52 - Sabbath for the land

22:29 - Sabbath for man and beast

26:11 - Command to observe three festival times

34:47 - Honor God and no idolatry

42:12 - The guiding angel

46:19 - In your obedience, I (God) will bless you and give you the Land

54:11 - Continued blessing and victory over the Canaanites for obedience

55:16 - Promise of victory over the Canaanites

58:15 - God promises boundaries for the new Israelite nation and warns against idolatry

61:06 - Final Thoughts

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Is hell forever?

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This chapter deals with property rights: the right of the owner to be recompensed, the punishment to the thief and a deterrent against stealing.

00:00 - Review

02:52 - Penalty for theft

09:42 - Non-permitted use of another’s property

11:47 - Restitution for arson

13:02 - Responsibility of property kept for another

16:35 - Again, responsibility of property for another

22:20 - Responsibility for borrowed or rented property

25:04 - Dowry to be paid for sex outside of marriage

31:39 - Death penalty for idolatry

34:04 - Warning against abuse of foreigners, woman and orphans

36:53 - Lending to the poor

40:34 - Respect authority

41:35 - Pay your obligated offerings without delay

44:29 - Do not eat what is found torn in the field (holiness)

46:23 - Final Thoughts

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Although Jesus was crucified and buried in a tomb, this was not the end for Him, but God’s glorious plan. Three days later the world experienced the greatest event in human history: Jesus rose from the dead!

00:00 - Review

03:04 - The angel appearance to the women

10:28 - Jesus meets the women

16:55 - The religious leaders false message about the resurrection

22:22 - Jesus commissions His disciples

36:51 - Final Thoughts

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After being handed over to the will of the Jewish leaders, Jesus is led out to be crucified. Being offered some type of analgesic, He refused and was hung to experience the full pain of crucifixion. He was mocked by passerby’s and the Jewish leaders. Finally, with a great cry He died. Supernatural events took place at the time of His death as many observed these events. Joseph of Arimathea obtained Jesus’s body for burial. The Jewish leaders, remembering that Jesus predicted His resurrection, requested from Pilate soldiers to prevent His disciples from stealing His body in the night and claiming that indeed Jesus had resurrected.

00:00 - Review

05:31 - Jesus is crucified

20:03 - Jesus gives up His spirit (dies)

28:30 - Supernatural events occurring when Jesus died

39:38 - The burial of Jesus

42:06 - The Jewish religious leaders secure Jesus’s grave

46:22 - Final Thoughts

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The next morning after illegal trial of Jesus, the Sanhedrin gathered to officially render judgment against Him. Judas was remorseful because of the outcome and went to return the money. The leaders rejected this gesture from Judas; and so, he threw the money in the temple and hung himself. When Jesus arrived before Pilate, the leaders brought many accusations against Him. Pilate was amused at how Jesus remained quiet throughout the barrage of accusations against Him. Knowing that the leaders brought Jesus because of envy, Pilate tried to have Jesus released. He was not successful in his efforts, so he had Jesus scourged and crucified. The Roman soldiers then took Jesus and mocked Him as the King of the Jews and afterwards led Him out to be crucified.

00:00 - Review

05:58- Judas is remorseful over his betrayal of Jesus

19:42 - The leaders accuse Jesus before Pilate

23:58 - Pilate tries to free Jesus

45:44 - The Roman soldiers mock Jesus

53:00 - Final Thoughts

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After three hours of intense prayer, Jesus woke His disciples, because Judas had come with a band of soldiers. A brief skirmish took place, but Jesus prevented any escalation and allowed Himself to be arrested. He is then led to the home of the high priest Caiaphas, where s late night (illegal) pre-trial is convened. Since Jesus refused to defend Himself, the high priest placed Him under oath and Jesus affirmed that He was indeed the Messiah and the Son of God. Because of His claim of divinity, they judged Him guilty of blasphemy and deserving of death. But watching from afar was Peter, who was accused of being with Jesus. Peter denied knowing Jesus three times and was shocked into remembrance of Jesus saying to him that he would do so when a rooster crowed.

00:00 - Review

07:08 - Jesus is arrested

23:26 - Jesus condemned by the leaders (Caiaphas’ house)

44:51 - Peter denies knowing Jesus

56:37 - Final Thoughts

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After Jesus concluded His prophetic words about the Rapture and His Second Coming, He began to prepare for His final Passover, when He would be crucified. He reminded His disciples of this and was anointed by Mary in preparation for burial. After this, Judas went and betrayed Jesus to the religious leaders for thirty pieces of silver. Jesus acquired a place to celebrated the Passover and reveals that one of His disciples would betray Him. Judas then departs and goes to bring the chief priests. Jesus continued the Passover celebration with the remaining eleven, giving new meanings to specific parts of the observance. After the Passover, they went to Gethsemane, where Jesus was overcome with great spiritual anxiety. And asking His disciples to pray with Him, He also prayed. Finally, He yields to God’s will as Judas returns with soldiers.

00:00 - Review

09:04 - The plot to kill Jesus after the Passover

17:36 - The anointing of Jesus’s body

28:24 - Judas betrays Jesus for 30 pieces of silver

32:47 - Jesus prepares to eat the Passover with His disciples

36:53 - Jesus reveals that He will be betrayed by one of the disciples

45:08 - Jesus gives new meaning to the Passover

51:39 - Jesus predicts the stumbling of His disciples

59:13 - Jesus in the Garden of Gethsemane

81:22 - Final Thoughts

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Chapter 25 continues Jesus’s warning on being prepared (for the Rapture). He gives two parables to illustrate things concerning this event. First, in the parable of the virgins, the idea is simply to be prepared; but the idea of the talents is a warning to be faithful. Finally, at the end of the chapter, Jesus tells what will happen to the Gentile world (in judgment) when He returns. Those Gentiles who are saved will enter the Kingdom - their salvation evidenced by the way they treated the Jews during the Tribulation. The unsaved will be executed and sent to Hell. These too are evidenced by how they treated the Jews in the Tribulation.

00:00 - Review

10:31 - Parable of the ten virgins

18:56 - Understanding these parables from a prophetic sense

20:00 - Parable of the talents

36:07 - Summary of the virgins and Talents and context for the Second Advent

40:38 - Judgment of the Gentiles

54:34 - Final Thoughts

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After Jesus’s denunciation of the leaders and warning of Jerusalem’s destruction, His disciples seek to understand His prophetic words about the destruction of the temple and the future setting up of the kingdom. Jesus began by giving them a general overview of increasing despair as the world moved towards the time of the Tribulation and then provided them a sign to signify when the kingdom would be set up. However, He continued to teach and warn them to be prepared of another event that will take place without a sign - the Rapture, which will catch many unprepared. And thus, He emphasized the need to be prepared for this unknown, unannounced day of His coming.

00:00 - Review

05:06 - Jesus predicts the times leading to the Tribulation

25:36 - Jesus tells what event will signify the setting up of the kingdom

39:21 - The return of Jesus the Messiah will be clearly known and visible to all

59:50 - Jesus Assures His disciples of His prophetic words

65:16 - Jesus speaks of the Rapture

72:06 - The Rapture will come like the floods of Noah came

84:34 - Warning parables of a prepared householder and faithful servant

92:12 - Final Thoughts

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Chapter 23 concludes this section of the “testing of the Lamb (Jesus)” with Him condemning the religious leaders for their pride and hypocrisy. Here Jesus pronounced seven woes upon the pharisees and scribes leading to His ultimate pronouncement of judgment. In His final words, Jesus laments over Jerusalem and declares that He will not return again until they accept Him as Messiah.

00:00 - Review

04:59 - Jesus warns the crowd and disciples concerning the leaders

22:09 - Jesus condemns the leaders - first 3 “woes”

32:41 - Jesus continues His condemnation - “woes” 4 thru 6

44:41 - The seventh woe and pronouncement of judgment

54:48 - Jesus laments over Jerusalem 

63:01 - Final Thoughts

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Chapter 22 continues with the overall theme of testing. But before, this Jesus continued His parabolic teaching to the leaders indicating how that their rejection of Him will lead to the kingdom being offered to others and their destruction. After this, differing groups came to Jesus to question Him to entrap or find reasons to condemn Him. The Pharisees and the Herodians tried to stir up trouble with the common people or the Romans. The Sadducees challenged Him concerning the resurrection of the dead. The lawyer questioned Him on the greatest law of the Mosaic Covenant. Answering all of their questions, He shut their mouths and proved His wisdom, knowledge and Messianic authority. The Lamb indeed was spotless. Jesus concluded with His own question about the true nature/Person of the Messiah to the which they were unable to answer.

00:00 - Review

07:44 - The parable of the marriage feast

27:10 - Jesus is questioned by the Pharisees and the Herodians

34:43 - Jesus is questioned by the Sadducees

49:03 - Jesus is questioned by an expert in the Law

54:35 - Jesus questions the Pharisees

61:09 - Final Thoughts

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Jesus now enters into Jerusalem, presenting Himself as the rightful King of the Jews. Fulfilling the prophecy of Zechariah, He enters Jerusalem riding on a donkey. The next day Jesus entered the temple and for the second time cleansed it. During these last days of Jesus before His crucifixion, He is tested by the religious leaders, fulfilling Moses instructions of testing the lamb (Exodus 12). The leaders question His authority and Jesus responds with His own challenges. Ultimately, He declares their rejection (barren fig tree) and destruction (parable of the landowner).

00:00 - Review

06:12 - Jesus enters Jerusalem on a donkey

16:51 - The dual presentations of Jesus explained

21:51 - Jesus cleanses the temple

35:55 - Jesus curses the fig tree

46:01 - Jesus’s authority is challenged

53:42 - The parable of the two sons

61:14 - Parable of the landowner

73:02 - Final Thoughts

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Continuing with the principle of “the last shall be first and the first, last”, Jesus continued teaching His disciples in a parable. The point He was making was that, He would appoint those to serve Him throughout the church age and would reward them just as He rewarded the twelve apostles. As He headed toward Jerusalem, again He reminded them of His upcoming death and resurrection. On their way, James and John request superior positions in the kingdom and Jesus corrects their understanding of what it means to be great in the kingdom. Greatness is attained by suffering. True greatness is to serve and not be served. The problem with the disciples concerning this is that they were blind. Hence, Matthew’s recording of Jesus healing of the two blind men.

00:00 - Review

11:28 - Parable of the vineyard workers

35:39 - Jesus foretells His death and resurrection again

40:05 - John and James petition Jesus for exalted positions

66:12 - Jesus heals two blind men

77:47 - Final Thoughts

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Leaving Galilee, Jesus now heads toward Jerusalem where He will be crucified and raised from the dead. Along the way, He is questioned about divorce by the pharisees and provides valuable teachings on the priority and permanence of marriage. Even though His words are difficult to receive, He continues by teaching that His disciples should always be like children. Leaving there, Jesus is approached by a wealthy man, desiring to be assured that he is qualified to be in the kingdom. Jesus’ words caused this one great sorrow and questions from His own disciples as to who can be saved. He informed them that this can only come by the enablement of God. And finally, He encouraged His disciples that even though for now they were suffering for His name, in the future kingdom, they would be richly rewarded.

00:00 - Review

06:34 - Jesus is questioned on divorce

28:09 - Jesus blesses little children

32:59 - Jesus and the rich ruler

53:28 - Jesus promises His followers blessings in the Kingdom

61:03 - Final Thoughts

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Continuing from the idea of “heirs of the kingdom”, chapter 18 deals with the children of the kingdom. That is, all who would be in the “new” kingdom should be humble as children and be careful of how they treat the least in the new kingdom (church). He continued to teach them to value one another to always be watchful of their spiritual care. He also taught and gave authority of the church (the new kingdom) to discipline its members. But to cement it all together in our relationship with one another, Jesus commanded that we should always have a willing spirit to forgive those who have sinned against us.

00:00 - Review

09:13 - Jesus teaches on who is the greatest

25:53 - Warning against mistreatment of “insignificant” believers

36:59 - Care for wandering sheep

46:34 - Church discipline

57:59 - Jesus teaches on forgiveness

72:32 - Final Thoughts

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After Peter’s great confession of Jesus dual nature as Messiah and God, Jesus began to reveal His upcoming death and resurrection. Then because of Peter’s unwillingness to accept this, Jesus taught them on the nature of discipleship - always doing the Father’s will. But He also encouraged them that some of them would see the coming Kingdom. In this chapter Jesus fulfills His word and gives His disciples a preview of the Kingdom. After this, He continues training them to build their faith through prayer. Finally, He taught them of their status as children of the kingdom; and even for us today of the need to pay government taxes.

00:00 - Review

07:10 - The transfiguration of Jesus

35:42 - Jesus heals an epileptic boy

48:15 - Jesus reminds the disciples of His coming death and resurrection

47:62 - Jesus teaches the necessity of His upcoming death

51:15 - Jesus pays the temple tax

60:00 - Final Thoughts

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After returning from the region of the Gentiles, Jesus is once again confronted by the religious leaders, asking for a messianic sign. Jesus rejected their request and warned His disciples of the false teachings of those leaders. He then continued to ask about what the people and the disciples themselves thought of Jesus. Peter made a great confession that Jesus was not only Messiah, but also God. After these things, Jesus began to teach His disciples even further of what His ministry entails. Peter refuses this and Jesus began to teach about what it truly means to be His disciple.

00:00 - Review

07:22 - The religious leaders ask for more signs

14:04 - Jesus warns His disciples against the false teaching of the leaders

21:39 - Peter’s great confession

47:62 - Jesus teaches the necessity of His upcoming death

58:26 - Jesus teaches on discipleship

69:37 - Final Thoughts

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When Jesus is confronted by the pharisees because His disciples did not wash before eating, He teaches that true defilement comes from within and not without. He leaves and enters the regions of the Gentiles and with three examples of ministry teaches His disciples how that their future ministry would incorporate blessings for the Gentiles. He interacts with a Gentile woman; He heals crowds of Gentiles; and He feeds four thousand Gentiles. All of this to train His disciples for their future ministerial work.

00:00 - Review

08:09 - Eating with unwashed hands

31:04 - Jesus explains the parable

39:54 - Jesus and the Canaanite woman

58:56 - Jesus heals the Gentile crowds

61:04 - Jesus feeds 4,000 Gentiles

71:36 - Final Thoughts

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After revealing the mystery kingdom AND since the rejection of Jesus as the nation’s Messiah and King, Jesus “withdraws” and begins to teach and train His disciples for their future work in the ministry. The death of John the Baptist marks this transition. In feeding the five thousand, He teaches His disciples responsibility for the spiritual feeding of the people. And in His walking on the water, He opens their mind to understand greater things about His nature, that He is more than a mere man - The Messiah is also God.

00:00 - Review

07:57 - The death of John the Baptist

16:42 - Jesus feeds the five thousand

25:00 - Jesus walks on water

38:56 - Jesus heals many in Gennesaret 

40:38 - Final Thoughts

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In this second part of Chapter 13, Jesus continues to teach in parables concerning this new mystery kingdom. He explains how that this new kingdom (the church) will begin pure and end in impurity; begin small and end great; begin with right doctrine and become saturated with false doctrine. But, although this new kingdom (the church) will have such a sad ending, the unrighteous will be removed from the true saints and cast into Hell in judgment.

00:00 - Review

09:41 - The parable of the tares

21:45 - The parable of the mustard seed

32:51 - The parable of leaven

44:05 - Why did Jesus speak in parables?

47:38 - The parable of the tares explained

51:55 - The parable of the hidden treasure

55:42 - The parable of the costly pearl

58:53 - The parable of the great net

61:04 - The new kingdom will have both old and new laws

73:27 - Jesus is rejected in Nazareth

77:40 - Final Thoughts

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Chapter 12 begins a pivotal moment in the ministry of Jesus. It is the national rejection of Jesus as Messiah by the leaders. And because of this, Jesus withdraws His offer as Messiah to the nation and begins to speak of a new “mystery” kingdom”. So, Israel will not receive the kingdom at this time, but instead, a kingdom that was not foretold will now be birthed. Jesus reveals the nature of this “new mystery kingdom” (the church) by way of speaking in parables. The Parable of the Sower becomes the foundation to understanding this new kingdom.

00:00 - Review

07:51 - The parable of the sower

18:20 - Jesus explains why He teaches in parables

42:24 - Jesus explains the parable of the sower

59:40 - Final Thoughts

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In the previous section of chapter 12, we saw where the pharisees were rejecting Jesus because of what He was doing on the Sabbath and that they had determined to kill Him. In this last section, a mute, demon-possessed man is brought to Jesus and He heals him. This sets of great wondering of whether of not Jesus was truly the messiah as He said. The pharisees began stirring up the people against Jesus and this led to great condemnation and the pivot point of Jesus’ ministry to the Jews.

00:00 - Review

09:23 - Jesus heals a mute, demon-possessed man

24:50 - Jesus demands a decision from the people

38:16 - Jesus reveals the true nature of the pharisees

45:27 - The pharisees seek more signs of Jesus messianic claim

61:01 - Gentiles will judge the generation of Jesus

67:37 - Jesus speaks a parable relating to Israel’s rejection

76:40 - Jesus sets forth a “new family”

27:47 - The pharisees tests Jesus concerning the Sabbath

78:44 - Final Thoughts

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In this section of chapter 12, we are confronted with Jesus teachings and works on the Sabbath day. His teachings were fundamentally different from those of the pharisees because He only taught how to understand the Sabbath from the Mosaic Law alone and not the rules of the pharisees. Nevertheless, the pharisees were seeking ways to condemn Him because of the Sabbath and had ultimately rejected Him, seeking to put Him to death.

00:00 - Review

09:15 - The pharisees condemn Jesus disciples concerning the Sabbath

27:47 - The pharisees tests Jesus concerning the Sabbath

50:09 - Final Thoughts

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After Jesus sent His disciples to minister in Galilee, some disciples of Jon cam to Him, asking if He truly was the Messiah (being sent by John the Baptist). Jesus kept working wonders and told them to go back to John and report the things that they have seen. He comforts John to continue to believe, even though he did not understand some things. Then Jesus turns to the crowd in a marvelous defense of John and his ministry. He continued His rebuke of the cities that saw His works and yet did not repent. Finally, He explained just why they did not receive Him as Messiah in the first place.

00:00 - Review

04:09 - Complete the context of chapter 10

05:36 - John’s disciples question Jesus

17:00 - Jesus defends John

30:47 - Jesus tells how the people rejected both His and John’s preaching

37:37 - Jesus rebukes the unrepentant cities

53:36 - Jesus reveals those who receive Him

81:00 - Final Thoughts

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The final words of Jesus in chapter 9 was to pray that God would send workers into the harvest; and this is exactly what Jesus does in choosing twelve men to send them into the harvest of Israel. In this, He tells them not to carry additional provisions for themselves, but to rely of God working through those who hear them to provide for their needs. And He also warns them of persecution because of their preaching Jesus as Messiah. He teaches them not to be afraid of men who seek to do them harm because of their message, but rest assured of the Fathers love and concern for them. So, they should publicly proclaim Him before all. And finally, as to those who hear them and receive their message and support their ministry, He states that God will reward them for their service.

00:00 - Review

06:35 - Jesus calls twelve to preach

15:37 - Jesus instructs them not to carry additional provisions

28:41 - Jesus prepares His disciples for how their message will be received

37:58 Jesus relates to them the meaning of true discipleship

49:35 - The preaching of Jesus brings division, not peace

60:03 - The rewards for those who respond rightly to the preacher

69:00 - Final Thoughts

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In the Sermon on the Mount (chapters 5-7), Jesus demonstrated His authority in teaching. In Chapter 8, He demonstrates His authority over all manner of sicknesses and diseases and demonic possessions. He also gives two principles of discipleship - suffering and Jesus being the ultimate priority. Nearing the end of the chapter, He calms the storms of the sea, causing His disciples to ask what kind of “man” He was, followed by the casting out of demons and receiving an answer to their question. He is the Son of God.

00:00 - Review

04:14 - Jesus heals a paralytic

13:12 - The call of Matthew

20:20 - Jesus answers questions about fasting

27:33 - Jesus is interrupted in going to heal a young girl

33:13 - Jesus raises the synagogue ruler’s daughter from the dead

36:58 - Jesus heals two blind men

39:36 - Jesus cast the demon out of a mute man

51:46 -Jesus mourns the spiritual decline of the people cause of lack of leadership

54:26 - Final Thoughts

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In the Sermon on the Mount (chapters 5-7), Jesus demonstrated His authority in teaching. In Chapter 8, He demonstrates His authority over all manner of sicknesses and diseases and demonic possessions. He also gives two principles of discipleship - suffering and Jesus being the ultimate priority. Nearing the end of the chapter, He calms the storms of the sea, causing His disciples to ask what kind of “man” He was, followed by the casting out of demons and receiving an answer to their question. He is the Son of God.

00:00 - Review

05:09 - Jesus heals a leper

13:41 - Jesus heals a centurion’s servant

23:23 - Jesus heals Peter’s mother-in-law

27:31 - Jesus gives two principles of discipleship

34:06 - Jesus exercises authority over the wind and sea

41:54 - Jesus cast out demons from two men

48:45 - Final Thoughts

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Jesus continues His teachings in several areas concerning judgment, prayer and works. As He ends His teachings, He concentrates on the necessity of good works. That is, true belief in Him as Messiah will manifest itself in the life of the believer by works of righteousness. True faith is evidenced by the life of the one confessing faith in Jesus.

00:00 - Review

05:04 - Jesus teaches on judging others

19:47 - Jesus teaches on prayer

31:34 - Jesus warns on who is able to enter the kingdom

43:37 - Jesus warns against false prophets and teaches on genuine faith and works

64:01 - Jesus teaches on judgment for doers and hearers only

76:28 - Final Thoughts

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Jesus continued His teaching that His disciples should surpass that of the pharisees in preaching about righteous conduct. He dealt with such issues forgiving to fasting. Finally, He spent a significant time on the issue of money.

00:00 - Review

03:53 - Jesus teaches on giving

10:39 - Jesus teaches on prayer

15:54 - Jesus instructs on the principles of prayer

33:22 - Jesus teaches concerning fasting

36:30 - Jesus teaches on the accumulation of wealth

54:19 - Jesus teaches do not worry for your material needs

61:10 - Final Thoughts

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The latter teachings of chapter 5 denote Jesus’ warning that the people’s righteousness should surpass that of the pharisees. So, He begins by attacking the wrong teachings of the pharisees and telling them His own, showing how the pharisees misinterpreted and went beyond the correct teachings of the Law of Moses. He dealt with the issues of murder, adultery, divorce, vows and retaliation. His point was that they should have a righteousness that comes from the heart in following the example of God, their father.

00:00 - Review

04:26 Jesus teaches on murder

17:05 - Jesus teaches on adultery

24:38 - Jesus teaches on divorce

33:35 - Jesus teaches on making vows

37:49 - Jesus teaches on retaliation (giving up your rights)

45:53 - Jesus teaches on loving and being good to all

51:46 - Final Thoughts

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As the large crowds followed Jesus, wandering if He were the Messiah who would bring about the kingdom, Jesus led them to a mountain and began to teach them. The essence of His teachings in this video deals with who is qualified to enter the kingdom of the Messiah. Jesus answered that as those who look to Him for their spiritual needs and are willing to suffer on account of their faith in Him. He continued on informing them of their purpose in this world - to preserve and give revelation of God. Then He tells them that He will fulfill the Law of Moses and that one day it will pass away. Finally, He warned the people not to have an external righteous (alone) like the pharisees if they hoped to enter His kingdom.

00:00 - Review

06:23 - Jesus positions Himself to teach

12:16 - Jesus teaches spiritual dependence and humility

27:14 - Jesus teaches on how to treat others

32:44 - Jesus commends suffering for Him

41:13 - The responsibility of God’s people in the world

52:55 - Jesus addresses the Law of Moses

61:01 - Final Thoughts

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We all know that the Scripture teaches that God “shows no partiality”. This is a brief lesson as we take a closer look at that word in the original Greek text of the New Testament that states that fact - Romans 2:11.

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After Jesus passed His test in the temptation in the wilderness, He is now ready to begin His public ministry. He sets up His headquarters in Capernaum and then chooses the first of His disciples. He began going about Galilee announcing that He is the Messiah, proving this with great signs and wonders of miraculous healings. As He preaches, teaches and perform these signs, large crowds begin to follow Him.

00:00 - Review

03:31 - Jesus makes His headquarters in Capernaum

16:19 - Jesus calls His first disciples

23:05- Jesus begins His public ministry

39:41 -Final thoughts

40:43 - Request for support for this ministry

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The temptations of Jesus. Jesus is led into a deserted place by God to undergo a specific period of testing. He will be tested infall three categories of sin (lust of the flesh, eyes and pride), but will not yield to Satan. His victory will prove that He alone indeed is the true Son of God and set the example for us in how to have victory over temptations.  

00:00 - Review

04:09 - If Jesus is God, How can He sin?

17:58 - Jesus is lento be tempted

25:39 - Jesus tempted to turn stores into bread

35:05 - Jesus is tempted to jump off the temple

50:06 - Jesus is tempted to worship Satan as God

71:00 - Final words

72:00 - Request for support for this ministry

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John the Baptist begins his ministry of preparing a people to receive the Messiah when He comes by baptizing. Although a simple prophet/preacher, he is powerful and draws many from far and wide to his ministry. Upon noticing a delegation of religious leaders, John admonished them to repent upon the threat of being cast into Hell by the Messiah. Later, Jesus came to John to be baptized. But John thought this to be unacceptable. However, after Jesus explained it to John, he baptized Him. When Jesus arose from the waters of baptism, the Holy Spirit descended upon Him and God spoke from heaven of His pleasure in Him.

00:00 - Review

04:35 - The purpose of John’s ministry (What was baptism?)

16:16 - John’s ministry of baptism

24:34 - John’s word to the religious leaders

45:40 - Messiah’s work compared to John’s

52:23 - Jesus is baptized by John

60:00 - Final words

61:01 - Request for support for this ministry

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It is very important to understand how the New Testament writers quoted the Old, because sometimes there is confusion in HOW the quote is being used and worse than that, there might be an error in the New Testament. This video is to help you understand how the New Testament authors as well as 1st century rabbis would interpret Old Testament prophecies.

00:00 - Review

02:43 - Literal fulfillment

04:52 - Typological fulfillment

08:55 - Application

20:05 - Modern acronym to help us remember

22:23 - Request for support for this ministry

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Matthew chapter 2 continues dealing with the early childhood of Jesus with the visitation of the Babylonian magi. However, the star that once led them has disappeared; so, they go to the naturally expected birth of a king, Jerusalem. Herod questions his scribes and priests if there is such a prophecy. They affirm this, quoting Malachi. Herod calls the magi and gives them this information and asks them to report back once they find the Messiah-child. The star reappears and guides the magi to Joseph’s house where they worship Him and bring Him gifts. They then depart a different way from which they came. This enraged Herod and he sends to kill all babies 2 years and under in Bethlehem. God also warns Joseph to take Mary and Jesus to Egypt because Herod will attempt to kill Him. After Herod dies, God calls Joseph to return to Israel and raise Jesus in Nazareth.

00:00 - Review

05:33 - The magi arrive in Jerusalem

21:51- Herod inquires concerning this new King

30:08 - The magi find Jesus

43:56 - God tells Joseph to flee to Egypt

52:06 - Herod kills the babies of Bethlehem

58:32 - Joseph returns to Israel and settles in Nazareth

60:06 - Final thoughts

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We continue this study with the birth of Jesus, the Messiah and answer the question of “how can Jesus have a right to Jehoichan’s (Jeconiah) throne because of the curse of Jeremiah (22:28-30). And Matthew focus’s on the birth of Jesus from the perspective of Joseph, recounting his obedience to God and taking Mary to be his wife, despite her being with Child and the social stigma that would come.

00:00 - Review

05:10 - The conception of Jesus (Virgin Birth)

16:59 - An angel encourages Joseph to marry Mary

26:19 - Jesus’ birth fulfills the prophesy of Isaiah 7:14

30:16 - Joseph’s response to the angel

33:52 - Final thoughts

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The lineage of Jesus

00:00 - Review

03:33 - What is Matthew pointing out about Jesus.

08:37 - Jesus, the Son of Abraham (1st 14)

16:43 - Jesus’ Gentile lineage (Tamar)

21:19 - Jesus’ Gentile lineage (Rahab and Ruth)

27:04 - Jesus’ Gentile lineage through Bathsheba

29:34 - Jesus lineage through Rehoboam

32:48 - Jesus’ lineage from King Uzziah and Hezekiah

38:39 - Jesus lineage through Manasseh

47:03 - The Jeconiah problem

53:23 - Jesus’ lineage through Zerubbabel

55:16 - From Zerubbabel to Joseph

60:00 - Forty-two generations from Abraham to Jesus

64:22 - Final thoughts

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00:00 - Introduction to Matthew

03:10 - Matthew is a synoptic gospel

05:19 - Matthew’s intended audience are Jews

05:36 - Date of Matthew

07:06 - Who was Matthew?

09:37 - What is the purpose or theme of Matthew’s gospel?

22:44 - Final thoughts

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This section deals with personal liability - liability for harm caused to the unborn, for injury to a slave, injuries caused by animals and negligence.

00:00 - Review

04:09 - Injury to an unborn child

11:39 - Humane treatment of slaves

14:34 - Liabilities for an ox that kills a person

22:58 - Liability for negligence

26:07 - Personal liability for one’s animal

31:29 - Final thoughts

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As the people began to withdraw from the awesome display of God’s presence, Moses drew near to the thick cloud on Mount Sinai; and God continued giving him His laws. In this section God deals with laws governing slavery, the death penalty and personal injury.

00:00 - Review

03:23 - Laws concerning slaves

15:30 - Treatment of female slaves

39:06 - The death penalty — who should be executed

49:15 - Execute irreverent children

51:00 - Compensation for personal injury

53:44 - Punishment for a master who kills a slave

57:41 - Final thoughts - Requests for help in the ministry

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As the people are at the base of Mount Sinai, God begins to speak to them His covenantal laws. It is here that we have what is called the Ten Commandments. These become foundational upon which God will set forth the rest (603) of His commandments in the Law of Moses (613 total commandments). But in the midst of God’s great display upon the mountain, the people become very afraid and asks Moses to relay God’s words to them. Finally, the chapter ends with an emphasis in God’s earlier prohibition against idolatry and with preliminary observations concerning the altar to be built for their sacrifices.

00:00 - Review

03:28 - The foundation of the covenant

10:24 - Idolatry is forbidden

14:36 - Improper use of God’s name is forbidden

19:16 - Command to observe the Sabbath

25:23 - Respect for parents is foundational to the health of the nation

28:55 - Prohibition against sexual sins

30:35 - Command against stealing

30:45 - Command against lying on neighbor

33:34 - Prohibition against covetousness

37:10 - The people are afraid and asks Moses to relay God’s words

44:37 - Further prohibition against idolatry and instructions for an altar

58:31 - Final thoughts

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After three months since the Israelites left Egypt, they finally arrive at Mount Sinai, where God had first spoken to Moses. God instructs Moses to offer them a unique covenantal relationship to Him; and they enthusiastically agree. He continues to tell Moses to tell the people to prepare to encounter Him in three days at the foot of the mountain. On the third day, God comes down from heaven in great power of presence and makes Himself known in the sight of all the people. It was a sight that we can only imagine that they saw.  

00:00 - Review

03:58 - The people arrive at Mount Sinai

18:05 - The people agree to the covenant and prepare to meet God

23:38 - God comes down on Mount Sinai

30:31 - God warns the people again and calls Moses and Aaron to Him

37:00 - Final thoughts

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While encamped at Rephidim, Jethro, Moses’ father-in-law, brings his wife and two sons back to him after hearing of the great things that God has done for His people. He greets him and enjoys a meal as Moses tells him in greater details of all the things that God has done. The next day he observes how Moses judged the disputes between all the people. Fearing this would surely wear Moses out, he advised him to appoint judges for the smaller matters and for him to judge the issues that the lesser judges could not determine. Moses listened to the counsel of his father-in-law and finally bid him farewell. A wise man will listen to godly counsel.

00:00 - Review

02:34 - Jethro goes out to meet Moses

10:44 - Jethro praises God for His great deliverance

16:10 - Jethro observes Moses judging the people

19:09 - Jethro counsels Moses to set judges over the people

23:59 - Moses heeds the counsel of his father-in-law

25:22 - Final thoughts

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After leaving the wilderness of Sin, God led Israel to Rephidim, where they had no water. As usual, the people complained against Moses; and Moses cried out to God. God instructed Moses to strike the rock and it would give water for the nation. While they were encamped in Rephidim, they were attacked by Amalek. Moses instructed Joshua to go to battle with him. Joshua defeated Amalek by the power of God. So, God provided substance for His people and victory in battle.

00:00 - Review

02:52 - The people complain for lack of water

08:08 - Moses prays and God directs him

18:07 - Amalek attacks Israel

20:10 - Joshua defeats Amalek

23:44 - God promises to have continual war with Amalek

25:51 - Final thoughts

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After leaving Elim on the way toward Mt. Sinai, the people exhaust their food supply and begin to complain - again. God tells Moses to inform the people that He will provide bread for them and also give them meat to eat. So, God gives them manna (bread) from heaven and commands the people to take only as much as they needed on a daily basis. Also, He instructs them to take twice as much on the sixth day, because now they will begin to observe the Sabbath. Then He tells Moses to instruct Aaron to commemorate the event by saving some of the manna in remembrance of God’s provision for forty years.

00:00 - Review

03:07 - The people complain because there is no bread

12:29 - God responds to the peoples complaining

19:43 - Moses foretells of meat and bread for the people

23:18 - Quails and manna come upon the camp

29:56 - Some Israelites disobey in gathering the manna

37:08 - Principle of the Sabbath

42:10 - Some of the people go out on the Sabbath to find manna

46:23 - Command to commemorate the manna provision

54:00 - Final thoughts

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After God led the children of Israel through the Red Sea on dry ground and drowned the Egyptians when they attempted to follow, Moses led them in a song of praise for God’s great deliverance. He sang of God’s power, majesty, glory and faithfulness to deliver His chosen people. Not many days from this awesome event, God tested the people by leading them to a place where the water was unsuitable to drink. The people responded by complaining. God set forth this event as a principle - obedience brings a blessing; disobedience will bring chastisement. Nevertheless, this incident of Israel’s responding to hardship with murmuring and complaining becomes the norm for the nation.

00:00 - Review

05:55 Moses leads Israel in a song of praise

11:29 - God’s dividing of the Red Sea

20:13 - The Gentiles hear and fear the Lord

21:34 - Looking to God’s bringing the people to Sinai

24:24 - Recalling of the Red Sea event

26:58 - Israel is led to Marah where there is no water

40:54 - Moses cries out to God and He sweetens the waters

47:51 - Final thoughts

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As the children of Israel departed Egypt, pharaoh and the Egyptians began to have a change of heart. They regretted allowing the Hebrews to leave and wanted to re-enslave them. God knew this would be the case and He hardened pharaoh’s heart, telling Moses to change Israel’s travel directions to appear as if they were lost and confused. God would use this to cause pharaoh to chase after them. Moses obeyed and the Egyptians pursued as God said. God protected Israel through the cloud. Then God commanded Moses to divide the Red Sea (Sea of Reeds) which allowed Israel to traverse on dry ground. When the Egyptians tried to do so, God drowned them.

00:00 - Review

04:11- God commands Israel to change travel directions

12:01 - Pharaoh pursues Israel in the wilderness

16:25 - The Israelites fear the Egyptians and complain to Moses

24:08 - Moses calms the people

31:00 - God protects Israel and the Red Sea is divided

37:21 - The Egyptians pursue and are drowned

41:24 - Moses commands the water to cover the Egyptians

50:37 - Final thoughts

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After giving the Israelites instructions on how to observe the Passover and Unleavened Bread, Moses also commanded the nation to set apart all the firstborn of man and animals to God. This was also done to commemorate God’s great deliverance of the Jews from Egyptian slavery. And as an additional visual teaching tool to help successive generations remember this deliverance, Moses also instructed the usage of phylacteries. From the moment of their departure, until reaching the Promised Land forty years later, God always manifested His presence among them in a cloud.

00:00 - Review

07:36 - Command to set apart the firstborn

16:14 - Moses instructs the people to observe their deliverance

21:20 - A visual reminder for every generation

30:03 - Further admonition to devote the firstborn to God

34:50 - Ending the visual reminder to children with phylacteries

38:31 - God sends Israel the long way to avoid war

42:55 - God leads the people in a cloud

46:27 - Final thoughts

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Moses continues instructing the elders of Israel how to observe the rites of the feasts of Passover and Unleavened Bread. He informs them that these ritual practices are to be observed from each successive generation. They are to commemorate God’s great deliverance of the Israelites from Egyptian slavery. He continues to give instructions on how non-Israelites (non-Jews) are to celebrate the Passover if they are believers in the God of Israel.

00:00 - Review

05:45 - Remembrance of the Passover

13:03 - The death of Egypt’s firstborn

24:14 - The Israelites are urged to leave by the people

30:51 - The Israelites hurriedly depart from Egypt

37:01 - Instructions for Gentiles to eat the Passover

53:36 - Continuing instructions for Gentile observance of Passover

55:49 - Final thoughts

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After instructing Moses on how the Israelites are to observe the Passover, God continues instructing Moses to tell them to observe an additional ritual immediately following - the Feast of Unleavened Bread. This was a seven day observance where no leavened bread was to be eaten under threat of divine judgment. It signified holy (sinless) living before God in response to His great deliverance (Passover). Namely, living as God prescribes (in holiness) in response to Jesus’ sacrifice of Himself on the cross. We can do nothing to save ourselves. We are saved by believing in what Jesus Christ has done - by faith alone. However, we are not to look at sin in a causal manner or allow it in our lives at all. We are to be unleavened.

00:00 - Review

04:31 - Establishment of the feast

19:52 - How to observe the feast

23:58 - Emphasis not to eat leavened bread

31:29 - Moses instructs the leaders concerning Passover and Unleavened Bread

36:35 - Final thoughts

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Before God strikes Egypt with His last great plague, He commands Moses to instruct the Israelites to perform a specific custom that will allow death to pass them by - the Passover. It will be in the killing and appropriating the blood of a lamb that will allow he angel of death to pass by God’s people. All of these things speak of the Christ, Jesus of Nazareth and how His death provided salvation for those who believe, and allowed spiritual death to “pass us by”. This is the first installment of several teachings of Exodus 12.

00:00 - Review

04:22 - Verses 1-2

06:49 - Verses 3-4

20:02 - verse 5

21:07 - Verse 6

27:56 - Verse 7

29:12 - Verse 8

31:44 - Verse 9

33:12 - Verse 10

33:50 - Verses 11-13

43:27 - Final thoughts

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After darkness plagues Egypt for three days, God sends Moses to pharaoh one last time. This time Moses tells him that this strike will come at midnight, killing the firstborn of Egypt. He tells him that the cry of Egypt will be so great that pharaoh’s servants will beg Moses and his people to leave Egypt. This will be God’s final strike that will bring all of Egypt to its knees.

00:00 - Review

03:55 - God prepares Moses and the people for the final plague

09:44 - Moses warns pharaoh of death to the firstborn

27:55 - Moses and Aaron obeyed God and performed His signs in Egypt

30:27 - Final thoughts

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After God strikes the land of Egypt with hail, destroying the early harvest of barley and flax, He sends Moses to pharaoh once again. This time He threatens Egypt with a plague of locusts that will completely destroy Egypt’s remaining wheat harvest. Pharaoh’s counselors then urge him to free the Hebrew slaves because Egypt can no longer endure these blows from the Hebrew’s God. Pharaoh tries to bargain with Moses to no avail. God then completely devastates Egypt’s remaining agriculture with locusts. After this God strikes Egypt with petrifying darkness. And pharaoh, no longer desiring a contest with Moses’ God, threatens to kill him if Moses should see his face again.

00:00 - Review

03:28 - God reveals His purposes in the plagues

09:11 - God threatens Egypt with locusts

15:17 - Pharaoh tries to bargain with Moses

29:24 - Pharaoh’s response to the locusts invasion

36:18 - God sends darkness upon Egypt

42:39 - Pharaoh responds to the darkness of Egypt

45:56 - Pharaoh threatens Moses to never see his face again

50:56 - Final thoughts

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After the plague of frogs and swarms of insects, God began to place a distinction between Goshen, where the Israelites dwelled and the rest of Egypt. All the rest of the plagues only struck the Egyptians. The fifth plague strikes the cattle. The sixth plague strikes the Egyptians with blistering boils on their skin. And In the seventh plague God sends a devastating hailstorm. But in all of this, pharaoh and his people’s hearts still remain hardened against the God of Israel.

00:00 - Review

04:11 - Warning of death to Egyptian cattle

10:24 - Warning of blisters and boils upon the Egyptians

19:29 - Warning of hail to pharaoh

26:11 - Prediction for the time of hail

30:07 - The destruction by the hail

34:21 - Pharaoh sends for Moses and Aaron to stop the hail

45:28 - Pharaoh again reneges on his promise to release the Jews 

51:47 - Final thoughts

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When Moses goes to the king of Egypt the second time, God gives him a sign miracle to perform and when that is not heeded he turns the waters of Egypt into blood. Pharaoh hardens his heart and refuses to release the Hebrew slaves. So, God sends Moses again. This time warning of a plague of frogs. The frogs then cover Egypt and pharaoh calls for Moses to get rid of them, promising to let the people go. He reneges on his promise and God sends swarms of gnats to plague Egypt. Moses returns to pharaoh again to let the people go with the threat of a swarm of insects. This swarm forces pharaoh to compromise, saying the slaves could worship their God but just not too far away from Egypt. Nevertheless, pharaoh was deceitful and lied again.

00:00 - Review

03:47 - God warns pharaoh of plague with frogs

08:10 - Frogs come over the land of Egypt

12:22 - Pharaoh asks Moses to remove the frogs

16:15 - Pharaoh goes back on his word to let the Jews go

19:00 - God strikes Egypt with gnats

25:58 - God warns pharaoh of plague of swarm

33:10 - The swarm comes upon Egypt

39:42 - Pharaoh reneges on his promise to release the Jews

45:53 - Final thoughts

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Continuing from chapter 6, God remedies Moses’ complaint of not being eloquent by sending Aaron as a spokesperson (prophet) for him. In his second appearance before pharaoh, Aaron’s (Moses) rod is turned into a serpent; but pharaoh’s magicians are able to accomplish the same miracle. And this working of demonic miracles by the magicians of pharaoh is significant in understanding both the power and limitation of Satan himself. After the magicians’ serpent-rods are swallowed up, Moses is again sent to pharaoh; but this time he strikes the waters of the Nile River and everything dies. Egypt is left without water for seven days.

00:00 - Review

05:09 - God sends Moses to Pharaoh (restrengthening)

18:55 - Moses before pharaoh - rod turned into a serpent

31:50 - Moses commanded to strike the Nile River

40:41 - The Nile is turned into blood

44:03 - The Egyptian magicians duplicate the blood miracle

46:10 - Final thoughts

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When the king makes the Hebrew slaves gather their own straw to make bricks, they blame Moses for their predicament. Moses cries out to God and God reassures him that indeed He will deliver the Israelites from Egyptian slavery. He tells him that the time for Him to fulfill the covenant that He made with their Jewish ancestors has come and He is now going to act. So, God sends Moses to encourage the Israelites, but they do not believe him. And God sends Moses and Aaron for a second time to pharaoh, but Moses complains that pharaoh won’t believe him either. The end of this chapter provides a genealogy to identify the “Moses and Aaron” whom God will use to lead Israel out of bondage.

00:00 - Review

04:46 - God assures Moses of deliverance

14:04 - God sends Moses to reassure the Israelites

19:07 - God sends Moses to pharaoh a second time

21:10 - Understanding why the genealogy listing

24:50 - Genealogy of the heads of the tribes

28:33 - Descendants of Levi (tribe of Moses and Aaron)

34:57 - Parents of Moses

40:02 - Aaron’s family

45:16 - Phineas, the son of Aaron

50:04 - Returning back to God’s sending Moses a second time

52:23 - Final thoughts

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After Moses went to the elders of Israel to tell them that he has been divinely commissioned by their God to deliver them from slavery, he goes to pharaoh. He confidently tells the king that God commands him to release Israel, but is strongly rejected. The king accuses the Israelites of laziness and adds to their burdens by taking away the straw that was formerly given to them and commanding them to get their own. This results in the Hebrew slaves inability to meet their daily quota of bricks; and the Hebrew foremen are beaten. They then complain to pharaoh, but he does not change his mind. The Hebrew foremen then accuse Moses for their predicament’ and Moses cries out to God.

00:00 - Review

03:15 Moses initial appearance before pharaoh

10:23 - Pharaoh’s response to Moses and Aaron

13:58 - The Egyptian overseers take the king’s orders back to the slaves

17:14 - The Hebrew taskmasters appeal to pharaoh

21:00 - The Hebrew taskmasters accuse Moses

27:05 - Final thoughts

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When God sent Moses to the pharaoh demanding that he let Israel go, He hardened his heart. This video tries offer an understanding of this passage and further explain how it relates to salvation and election as taught by the Apostle Paul in Romans 9:14-23.

00:00 - God says that He will harden pharaoh’s heart

05:50 - Paul’s reference to this event in Romans 9

22:50 - Romans 9:14-23 exegesis

58:27 - Final thoughts

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Exodus 4 continues Moses’ objections to God’s call with three final issues: the people may not believe him, his lack of eloquence and his overall reluctance. God overcomes each of these complaints and comforts Moses by sending his brother Aaron along with him to speak for him. Aaron finds Moses and is reunited with him; and they both return to the elders of Israel and tell them that God has appeared to Moses and is going to deliver Israel from Egyptian bondage. The people see and believe the signs that God gave Moses to perform and worship in expectant deliverance from slavery.

00:00 - Review

02:56 - God gives Moses signs to the people

18:23 - Moses complaint of in-eloquence

22:08 - Moses requests that someone else should be sent

28:00 - Moses prepares to return to Egypt

34:00 - God threatens to kill Moses

41:48 - Moses and Aaron return to Egypt

47:22 - Final thoughts

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So now Moses is 80 years old, and the eager, self-assured deliverer is now an humble shepherd. It is at this time God appears to him in a burning bush and calls him to be the instrument of the deliverance of the sons of Israel. Moses, who at one time was so ready to deliver the Israelites, offers objection after objection as to why God should not use him. God assures Moses that He indeed has chosen him and will use him to bring the Israelites out of the slavery of Egypt.

00:00 - Review

05:26 - God appears to Moses in the burning bush

20:05 - God reveals Himself and intentions to Moses

35:10 - Moses began to object to being sent

38:12 - God tells Moses His name

50:39 - God will deliver Israel with great prosperity

53:16 - Final thoughts

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After many years of oppression, God brings forth a baby boy by the name of Moses, who He will use to deliver Israel from Egyptian slavery. However, even though Moses will be aware of his uniqueness, it will not be because of his believing in his own qualifications and abilities that God will deliver the descendants of Jacob. He will attempt to deliver the Jews, but will fail magnificently. It is then that God will prepare him for the second phase of his life that he will learn to SHEPHERD the flock of God.

00:00 - Review

04:09 - The birth of Moses

08:45 - Baby Moses is found by pharaoh’s daughter

15:22 - The presumption of Moses

29:12 - Moses flees to Midian

33:36 - Moses resides with Jethro and is given a wife

39:08 - Final thoughts

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Many years have passed since Jacob and his people went down into Egypt under the gentle care of Joseph. Both Jacob and Joseph are dead and a new dynasty of kings have risen over Egypt. And this family of kings have no appreciation or remembrance of how Joseph saved Egypt from starvation. So, the new kings of Egypt began to employ measures to suppress and oppress the Hebrew people, enslaving them and making their lives bitter with harsh treatment in an atmosphere of death.

00:00 - Review

05:09 - Tribal fathers who went to Egypt

07:27 - Israel multiplied 

09:04 - Israel oppressed by another pharaoh (dynasty)

13:15- Suppression and oppression tactic #1 - harsh labor

17:28 - Suppression and oppression tactic #2 - midwives commanded

23:46 - Suppression and oppression tactic #3 - all Egyptians commanded

25:44 - Final thoughts

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Introduction to the Book of Exodus

00:00 - Introduction to Exodus

00:48 - Name

02:06 - Date

03:40 - Author

05:00 - Purpose and theme

08:30 - Egypt in relation to Exodus

19:58 - Review of Introductory points

21:46 - Final thoughts

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After Jacob tells his twelve sons what will become of their tribal families, he closes his eyes in death. Joseph has his body embalmed and asks the pharaoh for permission to bury his father in the Land of Canaan. He is accompanied by a great entourage from Egypt and they mourn many days the death of Jacob. In time, Joseph dies and makes his brothers to promise to take his remains to the Land of Canaan, when the Lord brings the tribal family of Israel back to the Land of Promise.

00:00 - Review

03:50 - Jacob is embalmed

09:03 - Joseph takes Jacob remains to Canaan

13:01 - Jacob is buried

15:51 - Joseph’s brothers plead for their lives

29:21 - Joseph dies

38:28 - Final thoughts on Genesis

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After Jacob blesses Joseph and his two sons (Genesis 48), he calls all of his sons to his bed to give a prophetic word concerning their tribal families in the future. He emphasizes how that one day the tribe of Judah and a descendant from Judah will eclipse even Joseph to reign over the entire world. But, for the near future, Joseph’s tribal family (Ephraim) will have the preeminence. Finally, he charges them all to bury him in the ancestral tomb, and the light goes out from Jacob’s eyes and he dies.

00:00 - Review

06:05 - Jacob summons his sons

07:50 - Reuben

10:09 - Simeon and Levi

16:20 - Judah

32:23 - Zebulun

33:19 - Issachar

35:20 - Dan

38:43 - Gad

39:10 - Asher

39:33 - Naphtali

41:44 - Joseph

50:03 - Benjamin

50:41 - Jacob tells all his sons to bury him in the ancient burial place of his fathers

59:03 - Final Thoughts

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Jacob falls sick and Joseph goes to his father so that he may bless him and his two sons before he dies. Jacob encourages them and tells them that God will be with them, just as He was with him. He adopts Joseph’s two sons in place of his own - Reuben and Simeon. Jacob then proceeds to bless Joseph’s two sons, giving the birthright to the younger son Ephraim over Manasseh, the eldest. Joseph objects but is over-ruled by his father Jacob. After blessing them, Jacob reveals to Joseph that he too will be returned back to the Land of Canaan.

00:00 - Review

04:54 - Jacob prepares to bless Joseph and his sons

12:03 - Jacob blesses Joseph’s sons - Ephraim as firstborn

14:58 - The blessing

20:58 - Joseph intervenes, but Jacob over-rules his objection

26:25 - Final thoughts

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After Joseph prepares his brothers to meet Pharaoh, they are set before him. He inquires of their occupation; and they tell him that they are shepherds. The pharaoh welcomes them into Egypt and tells Josephs to set some of them as caretakers of his own livestock. Joseph then brings his father Jacob before the king; and Jacob blesses pharaoh - twice. The famine continues in Egypt forcing the Egyptians to use all their monies, livestock, lands and even themselves as payment for food and provisions. Joseph acquires all of these thing on behalf of the pharaoh and makes a perpetual agreement with the people. But, while Egypt is ravished, the Israelites in Goshen are blessed. And before Jacob dies, he makes Joseph swear to bury him in the land of his fathers.

00:00 - Review

04:51 - Joseph’s brothers before Pharaoh

12:18 - Jacob blesses the Pharaoh

16:59 - The consequences of the famine

27:34 - Joseph buys the lands and the people of Egypt

35:15 - Israel prospers in Goshen

46:12 - Final thoughts

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After Joseph reveals himself to his brothers, he tells them to return home and bring his father back to Egypt. There are still five years of famine left; so, if they all come to Egypt, there, Joseph could provide for them. This same gracious invitation is extended from the Pharaoh, as well. And the brothers return to Canaan to tell their father Jacob all that has transpired in Egypt and how that Joseph is still alive. Jacob agrees to go to his son; but he is hesitant. So, God reassures him of the sojourn. He enters Goshen of Egypt, and after over twenty years of separation sees Joseph again.

00:00 - Review

09:31 - Jacob hesitates before going to Egypt

17:37 - Jacob’s sons through Leah

26:21 - Jacob’s sons through Zilpah

28:44 - Jacob’s sons through Rachel

33:33 - Jacob’s sons through Bilhah

36:50 - Jacob is reunited with Joseph

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After the brothers returned to Joseph again for the third time, in tears he revealed that he indeed was their brother. They were taken aback and dumbfounded at his declaration. But, he commanded them to return to Canaan and bring his father and all of their little ones to him in Egypt so that he could provide for them for the remaining five years of famine. Pharaoh encourages them as well. So they return back to Canaan to give the good news to their father Jacob.

00:00 - Review

07:07 - Joseph reveals himself to his brothers

15:10 - Joseph tells his brothers to inform his father of his greatness

19:44 - Joseph kisses his brothers

26:07 - Pharaoh invites Joseph’s family to Egypt

30:52 - Joseph warns his brothers do not quarrel on the way back home

37:32 - The brothers return and tell their father that Joseph is alive

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Joseph’s brothers went down to Egypt a second time to buy food; but this time they took their youngest brother. Remember, Jacob was extremely reluctant to send his youngest son. But Joseph had strictly warned them that if they did not bring him, then they would not be able to buy any more grain. So, Judah became surety for Benjamin. They went down to Egypt and ate a meal with Joseph. After the meal, Joseph had their sacks filled with food; but he also had his silver cup placed in Benjamin’s sack. He then commanded his servant to overtake the brothers at the edge of town and seize them with the cup and bring them back. All of this was done as Joseph’s third and final test of his brothers. In trying to save Benjamin, Judah made the most heartfelt plea.

00:00 - Review

08:09 - Joseph commands the cup to be planted

15:38 - The brothers return to face Joseph

25:48 - Final Thoughts

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Answering a great question from a commenter, Justin McKenzie in response to a video I made on whether a person can lose their salvation. You can watch that video here:

https://www.youtube.com/watch?v=xxEDGPTonqg

Justin believed that Hebrews 6:4-6 taught that a person COULD lose their salvation. In this video I explain why this is NOT the case and the meaning of that passage.

05:21 - Hebrews 6:4-8 - Passage on interest

27:41 - Jesus prophesied judgment because of His rejection

33:58 - Point of no return - example #1

45:29 - Point of no return - example #2

48:48 - Final Thoughts - our answer

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The famine persisted in the Land of Canaan; and Jacob’s tribe was pressed sore on account of it. So, he reluctantly allowed his son Benjamin to accompany his other sons back to Egypt to buy grain for the family, placing him in Judah’s care. Once they arrived in Egypt, Joseph informed his house steward to invite them to dine at his house. The brothers panicked, believing this was Joseph’s way to seize them. However, their fears were comforted and they dined with Joseph. During this festive meal, Joseph tested his brothers for the second time.

00:00 - Review

08:25 - Jacob/Israel reluctantly sends all his sons to buy grain in Egypt

20:12 - The brothers are invited to Joseph’s house

26:31 - Joseph dines with his brothers

38:20 - Final Thoughts

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Not only did the famine strike Egypt, but also the Land of Canaan. So, Jacob sent ten of his sons to Egypt to buy grain. When they arrived, they found they needed to purchase from the governor of Egypt, who was their brother unbeknownst to them. Joseph accused them of being spies and demanded that their brother Benjamin be brought to him as proof that they were not. After imprisoning them for three days, he sent them back with full provisions of grain; but he kept Simeon imprisoned as security that the brothers would return with Benjamin. After they finally made it back to Canaan, they told their father Jacob all that happened. Jacob mourned, because he believed that he now had also lost his son Simeon along with Joseph. The brothers discovered that all of their money was back in their sacks and believed that they were suffering divine retribution because of what they had done to their brother Joseph.

00:00 - Review

05:56 - Jacob sends his sons to buy grain in Egypt

08:52 - Joseph accuses his brothers of being spies

18:19 - Joseph imprisons Simeon and send the rest back with provisions

26:55 - The brothers tell Jacob what happened in Egypt

33:39 - Final Thoughts

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Two years after Joseph interpreted the cupbearer and baker’s dream, he was left in prison. Then God gives Pharaoh two dreams that his magicians and interpreters could not interpret. The cupbearer finally remembered Joseph and told Pharaoh how Joseph interpreted dreams. Pharaoh sent for Joseph and told him his dreams. Joseph interpreted the dreams and proceeded to advise Pharaoh. The king was so impressed that he elevated Joseph to 2nd in authority over the land of Egypt. Joseph administered the land during the seven years of plenty and distributed grain during the years of famine.

00:00 - Review

02:46 - Pharaoh has two dreams

13:44 - Joseph interprets Pharaoh’s dreams

21:30 - Joseph advises Pharaoh

24:52 - Pharaoh exalts Joseph

32:19 - Egypt’s years of abundance followed by famine

38:15 - Final Thoughts

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After he was sold into slavery, Joseph became a slave in Potiphar’s household, where he noticed how that God made everything that Joseph did to prosper - a great benefit to Potiphar. So, he made him the chief steward over all that was his. Then Potiphar’s wife began trying to seduce Joseph into an immoral relationship, but he refused. Spurned, she became angry and falsely accused him of attempted rape. Potiphar reacted to her allegations by sentencing Joseph to prison. In time, the chief jailer set Joseph over the affairs and inmates of the prison. The pharaoh was displeased with two of his servants, the cupbearer and the baker and sent them to prison. They both had dreams and Joseph interpreted their dreams. The cupbearer would be restored to his post, but the baker would be executed. Joseph therefore asked the cupbearer to plead his case before the pharaoh and get him released. But, the cupbearer forgot him.

00:00 - Review

07:43 - Pharaoh imprisons his cupbearer and baker

10:07 - Both the cupbearer and baker have dreams

13:43 - Joseph interprets the cupbearer’s dream

18:21 - Joseph interprets the baker’s dream

23:35 - Final thoughts

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Genesis 38 affirms the wisdom of God in preparing to send the Jewish people into Egypt to maintain their religious and ethnic purity by noting how Judah had began to intermarry with the Canaanites. So, chapter 39 continues with God’s preparation, returning the attention back to Joseph. Joseph is sold asa a slave to Potiphar, the captain of pharaoh’s guard. And he is set over Potiphar’s entire household. But Potiphar’s wife is attracted to Joseph and tries to get him to sleep with her. Joseph refuses and she falsely accuses him of attempted rape. She tells her husband this lie and he sends Joseph to prison.

00:00 - Review

09:28 - Joseph exalted in Potiphar’s house

14:35 - Potiphar’s wife tries to tempt Joseph29:54 - Tamar plays the harlot

20:04 - Potiphar’s wife falsely accuses Joseph of attempted rape

25:49 - Potiphar sends Joseph to prison

33:51 - Final thoughts

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After Joseph is sold into slavery by his brothers, Judah departed from the family clan and dwelled in Adullam and married a Canaanite woman. They had three sons, who clearly seemed to have adopted the ways of their pagan mother; and two of them are killed by God. Judah tried to save the last son, refused to give him in marriage to his daughter-in-law Tamar, because he feared this was the cause of the deaths of his two eldest sons. Tamar deceived Judah and elicited him into an immoral act (prostitution) in order to obtain legitimate children by him. Judah discovered that she was pregnant and judged that she should be executed. But, before being put to death, Tamar produced evidence that she was indeed pregnant by Judah himself.

00:00 - Review

07:52 - Judah’s marriage to a Canaanite woman

17:16 - Judah’s sons are killed by God

29:54 - Tamar plays the harlot

33:06 - Judah petitions and sleeps with Tamar

43:26 - Tamar is pregnant and is discovered

50:25 - Final thoughts

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Genesis 36 ends with the “toldot” (what had became of) Esau. And his genealogical history is outlined to indicate his material prosperity and greatness. But there is an even greater spiritual significance of these things, showing how that the world experiences prosperity when God’s people learn to patiently wait on Him. In chapter 37 the narrative moved back to Jacob, focussing on his son Joseph. Joseph was the favored son of Jacob who was envied by his brothers and sold into slavery. However, God is sovereignly behind the scenes, working in all of these events in order to preserve Israel.

00:00 - Review

02:38 - Joseph’s multi-colored coat

16:24 - Joseph’s dreams

26:05 - Joseph is sent to check on his brothers

31:47 - Joseph’s brothers plot to kill him

38:11 - Judah proposes to sell Joseph as a slave

42:33 - Jacob mourns the report of Joseph’s death

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When Jacob’s two sons, Simeon and Levi, killed all the men of Shechem, he became fearful that his small tribe would be attacked in vengeance from the surrounding Canaanites. God commanded him to return to Bethel; but before he could leave, he had to purge idolatry from his household and peoples. When he arrived in Bethel, he erected an altar to the Lord. Later, he moved to Hebron to the land of his father Isaac. Isaac dies at 180 years old, buried by both Esau and Jacob. Now, God had given him the twelve foundational sons for the tribes of Israel. So, what becomes of Esau? Chapter 36 answers this question with one final look at Esau (reflecting on his descendants).

00:00 - Review

06:29 - Esau separates from Jacob/Israel

12:44 - The Sons of Esau

17:16 - The Horites and kings of Edom

26:36 - Closing comments - Get ready for Chapter 37!

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After the rape of Dinah, Simeon and Levi, her brothers, took revenge and killed all the men of Shechem. Jacob reprimanded his two sons for their violent acts and feared the destruction of his clans by vengeful Gentile neighbors. God once again rescued Jacob and told him to return to Bethel, where God appeared to him when he fled from his brother Esau. Jacob departed with divine protection, entered Bethel and set up an altar. While journeying onward, his wife Rachel died in childbirth, giving Jacob his twelfth and final son. She named him Benoni, but Jacob renamed him Benjamin. Also, around this time Reuben, Jacob’s firstborn son slept with his father’s concubine/wife. Finally, Jacob returned to his father Isaac’s house; and Isaac died at 180 years old, peacefully buried by both his sons, Esau and Jacob.

00:00 - Review

10:30 - Jacob/Israel prepares his household to go to Bethel

21:10 - Israel arrives in Bethel

26:10 - God blesses Jacob

33:35 - The death of Rachel and Reuben’s sin

46:22 - The sons of Israel and Isaac’s death

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After Jacob encounters his brother Esau in peace, Esau returns to Mt. Stir bu Jacob settles outside of Shechem. In time, Jacob’s daughter Leah decides to socially interact with the daughters of the Canaanite city-state of Shechem. She is discovered by Shechem, the prince of the town and is raped. Shechem asks his father Hamor to get her for him as a wife. So, Hamor proposes with Jacob and his angry sons an arrangement for marriage offering citizenship to Jacob’s people. Dinah’s brothers deceive him with the additional requirement that Hamor’s people be circumsized. Hamor agrees and then goes and convinces his people to agree. On the third day of the inflammation and pain caused by the circumcision, Simeon and Levi, brothers of Dinah, enter the city and kill all the males and take all the property and women. Jacob rebukes his sons; but they exclaim they were justified because their sister was raped.

00:00 - Review

02:44 - Dinah ventures amongst the Canaanites and is raped

11:16 - Hamor bargains with Jacob for Dinah

19:40 - Jacob’s sons respond deceitfully to Hamor’s proposal

23:50 - Hamor agrees and persuades the townsmen

30:40 - Simeon and Levi kill all the men of Shechem

42:21 - Final thoughts and preview of Genesis 35

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After wrestling with God and receiving a new name to reflect his changed character, Jacob proceeded towards the Land of Promise. His faith was strengthened; but he was still fearful of meeting his brother Esau. So, once again he devised a plan of escape for his family by separating them into three groups. When he finally met Esau, he discovered, indeed, that God had given his brother a change of heart. They both wept. Esau offered to escort Jacob to Mt. Seir; but Jacob craftily and kindly refused. He later settled in Succoth and later moved into Shechem - the Promised Land!

00:00 - Review

03:44 - Jacob meets Esau coming with 400 men

13:08 - Jacob kindly refuses Esau’s escort

17:05 - Jacob arrives back in the Promised Land (Shechem)

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Jacob Wrestles With God - Genesis Chapter 32

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After Laban departed from Jacob and returned home, Jacob’s thoughts focussed on his most pressing concern - meeting his brother Esau. Twenty years ago when Jacob left his father’s home to go to Haran, he was also fleeing the anger of his brother Esau, who had sworn to kill him because of a perceived “stolen blessing”. Soon, Jacob will meet his brother. What will become of him and his household? So, he devised a plan to appease his brother; but still he was fearful. But upon arriving there he found that he was not alone, because God had encamped along with him to reassure Jacob of His protection. Jacob sent his family to the other side and there he wrestled with God till the morning. God gave Jacob what he desired, a blessing, and changes his name to Israel.

00:00 - Review

05:02 - Jacob encamps with God

16:07 - Jacob prays for deliverance

20:30 - Jacob devises a plan to appease Esau

27:16 - God wrestles with Jacob

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Jacob has been working for Laban by keeping his flock for six years now - that’s after having done this for fourteen years previously as a dowry for his two daughters. Laban has been very deceitful and has not dealt fairly with him. Plus, Jacob noticed that Laban and his sons’ countenance towards him has become quite toxic. So, he decides to secretly flee with all that he has and return to his father’s house. He flees, but Rachel secretly takes her father’s household idols. Laban discovers that Jacob has left and hotly pursues him. God encounters Laban in a dream and warns him not to trouble Jacob. Laban meets with him accuses Jacob of being deceptive and that he has stolen his household god. Jacob permits Laban to search his household; and after finding nothing, he hotly rebukes Laban. They then make a covenant and Laban returns home.

00:00 - Review

05:07 - Jacob flees explaining to his wives

12:17 - Rachel and Leah responds and agrees

21:00 - Laban pursue Jacob

26:37 - Jacob submits to being searched by Laban

35:00 - The covenant between Lban and Jacob

44:54 - Preview of Genesis Chapter 32

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After Jacob has arrived in Haran, he meets Rachel his uncle’s daughter at a well. He tells her who he is and she takes him to her father’s house. Jacob after seven years marries Leah and Rachel, Laban’s daughters. Jacob loves Rachel, but is not so loving of Leah. So, God graciously opens her womb and she bears him four sons in the hope that Jacob would love her too. In this chapter we see where the two women are engaging in a race to see who can have the most children. But also, there is a note of Rachel’s spiritual lacking. God finally gives her a son and Jacob wants to go back home. However, Laban is unwilling to let Jacob leave because he has noticed how Jacob’s God has prospered him on account of Jacob. So, he bargains with Jacob once again - only to deceive him again. But God over-rules Laban’s actions against Jacob and greatly increases his wealth.

00:00 - Review

05:40 - Rachel gives her servant to get children

22:27 - Leah gives her servant to get children

25:48 - Rachel’s false hope in aphrodisiacs

35:42 - Rachel’s first child

38:03 - Jacob grudgingly agrees to continue working for Laban

47:43 - Jacob states his wage requirements and is cheated once again

50:52 - Jacob’s superstitious plan to increase his wealth

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After receiving a visitation by God in a dream, Jacob's spirit is revived and he journeys onward to Haran. When he arrives, he meets some shepherds at a well who tell him that Rachel, his uncle's daughter, is headed to the same place. He introduces himself to Rachel; and she thereby introduces Jacob to her father Laban. Laban welcomes Jacob. After working for him for a short period, Jacob contracts with Laban to marry his younger daughter Rachel. Laban deceives Jacob and gives him the eldest daughter Leah. Jacob then has to negotiate once again a bridal price for Rachel. But, all is not well in his household. Leah is unloved. So, God favors her because Jacob does not and gives her four sons.

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After Jacob deceives his father into blessing him with the birthright, his brother Esau plans to kill him after his father dies. Their mother Rebekah learns of this and makes another plan that will send Jacob away to take a wife from her brother's house. Isaac openly and rightly blesses Jacob with the Abrahamic blessing and sends him to his uncle Laban's house to get a wife. On his long journey there, no doubt Jacob is full of fear and apprehension. So, on the way, God appears to him in a dream to establish the Abrahamic covenant and reassure him of His continued presence. Although Jacob is clearly not the man God wants him to be, what awaits him is a long period of discipline and transformation.

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In this chapter we return our attention back to Jacob. Isaac fears that his death may be near, so he determines to bless his favorite son Esau, although he knows this is contrary to the will of God. Rebekah, his wife who's favorite son is Jacob, plots to deceive Isaac and obtain the blessing of the birthright for him. The plot is successful and Jacob deceives Isaac into giving him the blessing, only with Esau coming in afterwards to find out he has lost his opportunity. He is furious with his brother Jacob and determines to kill him when his father dies. So, in all of this mess, Rebekah concocts another plan. This time to try to save the life of her son Jacob. So, she complains to her husband Isaac that she would be grieved if Jacob married one of the Hittite women as Esau had done, prompting him to send Jacob to her homeland in Haran to find a wife there.

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There are times when God's children suffer hardship and turmoil. And sometimes things look quite bleak. However, we are never forgotten, as we are dear to our Lord. And we should always take comfort that God will provide for all of our needs according to His goodness and mercy.

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When the angels of God told the shepherds of Bethlehem how they would be able to identify the baby Messiah (Christ), they gave them a sign. That they would find the baby wrapped in cloth in an animal feeder (manger). Was it more to it than just a sign to point him out?

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What is baptism?

1.         Greek meaning of the word

2.         the Jews would baptize converts to Judaism

3.         New Testament baptism

4.         distinctiveness in Christian Jews and Gentile baptism

5.         Is baptism required to be saved?

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When John the Baptist said that Jesus the Messiah would baptize with Holy Spirit and fire, what did he mean?

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God now establishes the promises that He made with Abraham with his son Isaac. But, although Isaac does indeed inherit the promises, he must receive them by faith. That is, Isaac too must learn to trust God, just as his father did. So we see similar tests of Isaac just as Abraham. And we see similar faith. True faith is tested; true faith grows under temptation. 

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In John 6 Jesus feeds the 5,000 men supernaturally from 2 fish and 5 loaves. This great sign moves the people to try to forcibly make Him king. He leaves and later crosses the Sea of Galilee. The following day some of those same people seek Him to repeat the miracle but receive correction from Jesus because of their motives and instruction on what food really to seek Him for. This leads to a wonderful point in John 6:29 concerning salvation.

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Genesis chapter 25 opens with Abraham taking a second wife, Keturah. She bore him 6 sons, fulfilling God’s promise to make from him a multitude of peoples. Then, it moves to dispense of Ishmael’s genealogy. Showing that his twelve sons were also God’s fulfillment of His word to Abraham. And finally, it concentrates on Isaac. However, the final section begins focussing on the barrenness of Rebekah, Isaac’s wife. In time God responds to Isaac’s prayer and Rebekah conceives twins who quarrel from the womb, Esau and Jacob. These two young men grow up to be true to their names. But the center thought is the birthright, something that Jacob avidly desires but Esau considers worthless.

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After the death of Sarah, Abraham considers his old age and that it is time to find a wife for Isaac. He fully trusts that the Lord will find this wife and makes his servant Eliezer take an oath to return back to his homeland to find her. Eliezer journeys to his master Abraham’s home and his journey is made successful by God. He finds Rebekah and returns with her back to Isaac. The key principle that is at work here is how God’s providence and sovereignty work in conjunction with man’s actions and responses. This is the very essence of salvation.

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Today we will be doing an exegetical study of Romans 10:8-10 - a well-known passage. The overall thrust of the text will highlight the way and means by which a person can be saved. Our study in the Greek text will show the beauty of these things to give us what we have today as a doctrinal statement of the Christian faith.

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With the revelation of the Holy City, the New Jerusalem, we now have the final words of the Book of Revelation concerning Jesus the Messiah. John completes the picture of the eternal age in as much as God has decided to show it to him (us) and ends with both an affirmation and invitation. An affirmation as to the assuredness of the prophecy written in the book and an invitation to all to join God in that blessed, eternal kingdom.

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What is progressive revelation? Join me for a dissection of Hebrews 1:1-2 in the original Greek to get an answer.

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We continue our teaching in Revelation 21, dealing with the new Jerusalem. Previously, our primary discussion was about the nature of the holy city (holy). Now, we talk about the appearance of the holy city - glorious.

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After the Kingdom of Jesus the Messiah has ended, Satan is shortly released and leads the world in a final rebellion. He is quickly dispatched and this event is followed by the Judgment Day. This is the second resurrection, where only unbelieving sinners will be resurrected, judged and sentenced to the Lake of Fire for all eternity. After this will begin the Kingdom of God, called the eternal kingdom. This will be a newly created universe where God finally dwells with mankind for all eternity.

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After the final rebellion of Satan and unsaved humanity in the Great War at the end of Jesus’ 1,000 year reign is the Judgment Day, also called the Great White Throne Judgment. Only the wicked dead appear here and are judged and sentenced to the Lake of Fire for all eternity. The universe that has existed since Genesis 1:1 is dissolved; and we prepare to enter the eternal state (the Kingdom of God). Also, it is at this judgment that wicked angels will be judged by the saints and sentenced to the Lake of Fire.

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When Jesus returns and sets up His kingdom, Satan will be imprisoned for 1,000 years. That is, for the whole duration of the Kingdom. At the end of Jesus’ messianic reign (the kingdom), Satan is released for a short time and influences much of humanity to rebel against Christ in one final war. Both Satan and his followers are quickly dispatched, followed by the Great White Throne Judgment.

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After Jesus returns with the saints and (He alone) destroys the armies of the antiChrist, He will judge the Gentile nations. The righteous Gentiles will be welcomed into the Kingdom, while the unrighteous Gentiles will be put to death. Also, it is at this time that Satan and his demonic angels will be temporarily imprisoned for 1,000 years - the duration of the Kingdom. The marriage supper/feast of Christ will then be celebrated by all those in the Kingdom. Jesus will allot thrones throughout the Kingdom. And the greatest time of peace and prosperity the world has ever known will begin.

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After the destruction of Babylon (Revelation 17 and 18), there is great praise in heaven. The vindication of the saints who were killed is now taking place as God brings destruction on the anti-Christ and his kingdom. Jesus is officially married to His church and then returns to DESTROY all of his enemies.

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Revelation 17 is the destruction of ecclesiastical (religious) Babylon. Revelation 18 is the destruction of political-economic Babylon, the capitol of the anti-Christ. Babylon will become the financial and cultural center of the world in the last days and will be the headquarters of the antiChrist. But because of continuing idolatry and the persecution of the saints, her judgment has now fully come, fulfilling the prophecies of Isaiah and Jeremiah.

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"Justification" in Paul verses James is often misunderstood and thought to be a contradiction by some. Martin Luther truly disliked the letter of James, because he thought it contradicted the glorious message of (Paul's) salvation by faith alone. But is that what James really said? There is no contradiction in the message of Paul and James. While Paul's emphasis is on the MEANS of salvation, James is emphasizing the PROOF (or evidence) of salvation.

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Looking at Revelation 20, we find that Jesus has returned in power and glory. He has restored the earth to a state of paradise like Adam had in the Garden in Eden. Satan and his demonic horde have been contained in the abyss for the full length of the reign of Jesus. This gives mankind the opportunity to benefit from the blessings of Jesus's work of restoration. However, no soon as Satan is released does mankind in great numbers follow him and rebel against the residing Messiah. This is incredible! But, it tells us something about mankind's nature. -- We have a nature to rebel against God, even if we are living in paradise. Therefore, let us as God's people always cast away spiritual pride and clothe ourselves with humility, recognizing our continuous need of Christ to keep us.

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In John 7, Jesus gave a fundamental principle of the world’s regard for Him – hatred. There has always been a hatred of Christ and christians by the world; and there will continue to be hatred. Therefore, christians should represent Christ and the values of Christianity and stop trying to be friends with a world that will never love them. We should be loyal to Jesus and the doctrines of holiness in this God-hating world.

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In the first chapter of Ezekiel we find that God has a mobile chariot - a kind of car! What is the meaning and purpose of all this?

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The serpent was the greatest of all the "beasts of the field" that God made. However, it played a pivotal role in the fall of man. What was God's response...? Now, in the Millennial Kingdom the earth and the animal kingdom will be restored very much like it was before Adam's fall. But what will become of the serpent?

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In Paul's first epistle to the Corinthians, he deals with a number of sinful issues that are within the church. One of the most grievous and strangest is concerning the man who is sleeping with his father's wife. Such behavior is horrendous and unheard of for Christians. However, what does Paul say would be the end for such a man?...

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The study of Revelation Chapter 17

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In Genesis chapters 1 and 2 is the creation narrative. However, when we look at chapter 1, there is a distinct difference to how God refers to Himself, than in chapter 2. Why is this the case? Why does God refer to Himself by a different "name" in Genesis 2?

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In the gospels we read where mothers were bringing their children to Jesus to bless them; but the disciples did not permit it. Jesus became angry and publicly rebuked His disciples. Why did He do this?

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In the synoptic gospels (Matthew, Mark and Luke), we read of the encounter of Jesus and the rich young ruler. He calls Jesus "good master" and asked what could he do to gain eternal life. Jesus questioned him about calling Him "good" and told him that only God is "good". What did He mean by "there is none good"?

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It's been often said that when we rise again we will have wings like the angels. There's even an old gospel melody that states, "I'll fly away!" But is this true? Will we someday have wings like the angels?

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In the gospel of John, it reads that when the Jewish leaders wanted to expedite the deaths of Jesus and the thieves in their crucifixions, they requested of Pilate to break their legs. Both the two thieves legs were broken. However, when the Roman soldier came to break Jesus' legs, He was already dead. So, His bones were not broken. What is the significance of this?

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Matthew 13:54-56 recorded when Jesus briefly returned home to Nazareth. While He was there, He entered the synagogue and taught the people. Those who listening were astounded at His understanding and teaching of the Scriptures and powers to do miracles. They knew of His family and upbringing. But they did not know from whom He got His knowledge and understanding of Scripture. So, where did Jesus get His knowledge of Scripture from? Who taught Jesus?

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Even though much is not discussed about the physical appearance of the Messiah/Servant except His marring by those who judged Him (52:14), a few details are given. In 53:2, Isaiah states that He will spring forth from the root of David, and as a developing child be considered tender (precious) in the sight of the Lord. The Messiah comes out of the stock of Israel, a nation who is spiritually dead (dry ground). And now concerning His physical appearance, Isaiah gives us two facts.

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You may have often heard that hell is eternal or someone stating that a person will die and go to hell forever. But is that the case? The simple answer is “no”. So, in this lesson we will look at this subject from two primary passages of Scripture.

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What happens when we die?

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When Jesus died, His spirit went to "hell" and proclaimed a message. To whom did Jesus make proclamations and what was the message?

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Under the Old Testament Levitical system, God commanded that the Israeli nation offer animal sacrifices. However, we know that this was a substitution until the True Sacrifice (Jesus, the Lamb of God) should come. Today, Christians are no longer obligated to observe the Levitical sacrificial system. However, there is coming a day when animal sacrifices will be reinstated!!

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How do you feel about Jews? What do you think about the Jewish people? When God called Abraham, He made him a promise of blessing or cursing of others based on how they dealt with him and his descendants. What does this mean and is it relevant to non-Jews today?

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There are those who question the need of four gospels of Jesus, since He lived just one life. They ask why do we need four gospels instead of just one.

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Many times in the New Testament we read of demons possessing and controlling individuals. However, the Scripture records only one man during one particular season when Satan himself possesses. Who is this man and what is the reason for this?

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We read in the New Testament that the Jewish leaders paid Judas 30 pieces of silver to betray Jesus. But why 30 pieces? Is there anything significant to this amount?

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In the gospel records, we read where Jesus commonly spoke to the Jewish people in a way that they clearly understood. However, there came a time in His ministry when He would ONLY speak to them in parables. What was the reason for this and what did it mean?

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You hear many people saying that since Jesus healed in the Bible, we can do the same things today? But is that true? Join me in this discussion of healing by Jesus in the Bible and for believers today.

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Revelation 14:14-15:8 was an ominous introduction to the Bowl Judgments, which will be the most destructive judgments that will come upon on the earth for all time. These judgments will come with a severity and rapidity so that there will be no time for recovery. Their completion will be the end/completion of God's wrath on sinful and idolatrous humanity and the rebellious king and kingdom of the Anti-Christ.

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Revelation Chapter 15 takes us back to a scene of praise in heaven by those who were killed by the Anti-Christ. They worship and praise God for His deliverance and look forward to His judgments that are coming unto a rebellious planet. The seven angels prepare themselves to unleash the worse destruction this world has ever endured.

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The last section of Revelation chapter 14 breaks with the discussion of the Anti-christ and continues with the events of the 7th Trumpet judgments. This comes to a sort of an interlude before the Seven Bowl Judgments that shows a scene of angels reaping with a sickle and praise in heaven. But Revelation 14:14-20 is all about the angels reaping the earth - the final judgments!!

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This section is a warning for all who might worship the Anti-Christ. In Revelation 13 there was the rise of the (false Messiah) the Anti-Christ and the forcing of all humanity to accept Him as the God-man by receiving the number of his name (666). However, God will warn humanity by sending three angelic witnesses declaring to them that they should not worship the Anti-Christ under the threat of great judgments. Nevertheless, the Anti-Christ will madly pursue worldwide domination, trying to force all to worship him and kill those who will not. Christians will suffer greatly during this time; but God gives them a final message of comfort.

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We are finally finishing Revelation 13, looking at the False Prophet. What we will find is that the false prophet functions in such a way as to complete the satanic trinity - Satan is the father, the Anti-Christ is the son and the false prophet is the evil "holy spirit". The false prophet will encourage every one who is not a true believer to worship the Anti-Christ as the true God. He will set up an idol (image) in the Jewish temple so that all might worship it, that is, the Anti-Christ. In order to establish this worldwide control over humanity, he will create an economic system. This economic system is very simple. Any person who wishes to conduct any kind of trade or commerce must have the numeric representation of the Anti-Christ's name (666) on their right hand or forehead. By accepting this "mark of the beast", the recipient is acknowledging their acceptance of him as the Christ, God in the flesh.

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We continue our teaching in this section with the person and activities of the Anti-Christ during the Great Tribulation, the final three and one-half years of the Tribulation. He is the son of Satan, who hates everything about the true God and will seek to kill all the people of God and force the remaining world population to worship him as god. The period of the Great Tribulation will be a time of horrendous persecution for believers, especially Jews. Many if not most of them will be killed, while the rest will live in abject fear. Nevertheless, God encourages the faithful in Christ Jesus to hold on.

The Anti-Christ | Revelation 13 part 3 | Study of Revelation

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I continued this teaching in Revelation chapter 13 dealing with the anti-Christ, focussing on his resurrection from the dead by the power of his father, Satan. And also, I demonstrated how Satan tries to mimic the true God in His triune being. Many examples are given to parallel and demonstrate who the anti-Christ is, but also why the whole world will worship him as god.

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Revelation chapter 12 ended with an announcement that the dragon (Satan), after losing the battle with Michael the archangel, continues in his persecution of God's people. Chapter 13 tells us through whom Satan will use to try to destroy both the Jews and Gentile believers in Christ - the Anti-Christ. So, Revelation 13 tells who the anti-Christ is, where he gets his power and authority and his attempt to force worldwide worship of himself. This is an expansive teaching. So, I will break Revelation 13 into several videos.

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Revelation Chapter 12 takes a look back at how Jesus Christ was born of the Jewish people and Satan's attempt to kill Him. And then it projects forward to that present moment in prophetic history, the beginning of the Great Tribulation, which is the latter 3 1/2 years of the Tribulation, when Satan is at war with Michael the archangel. After losing that war, Satan is cast down to the earth, forever losing access into heaven. And so, enraged, he empowers the Anti-Christ to kill the remaining Jews.

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We read and hear of the many healing(s) of Jesus in the gospels. And sometimes we wander and some even claim that what Jesus did then, He does today. But is that true? Does God/Jesus heal today the same way that He did in biblical times? | Matthew 4:23

Does God (Jesus) still heal like He did in the Bible? | Matthew 4:23

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Sexual purity and restraint is commanded for Christians, regardless of cultural acceptance.

Fornication, Adultery, Homosexuality | 1 Corinthians 6:9-11

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The grace of God is without bounds. God is willing to forgive us for ANY and all of our sins. However, we rarely consider that there will almost certainly be negative consequences, sometimes lasting for YEARS. Let's look at just how extensive the consequences for sin can be at the life of King David. | 2 Samuel 11-12

Sin Has Consequences | 2 Samuel 11-12

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Sometimes our greatest spiritual successes are only followed by our greatest spiritual failures. We go from being on the top of the mountains to the depths of the valley of sin. Sometimes, God is testing us, molding and shaping our faith for our good to His glory. Join me in this faith and hope building teaching. | Genesis 12:1-10

God Uses Our Failure To Build Our Faith | Genesis 12:1-10

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We have often heard many stirring sermons about how Jesus went into the Garden of Gethsemane and prayed NOT to die (because He was human just as we are)! But when Jesus asked the Father to take that cup away from Him, was He really referring to the cross ... or something else? | Matthew 26:36-42

Did Jesus Pray Not To Die? | Matthew 26:36-42

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I have heard many people say that the God of the Old Testament was harsh, cruel and mean, implying that they did not like "that" God; but the God of the New Testament is loving, kind, patient and gracious - not like the God of the Old at all! But is this description of God correct? Did God change in the New Testament?? Let's talk about that! | Genesis 6:3, 15:13-16; 2 Peter 3:9

Was God Cruel in the Old Testament But Kind in the New?

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One of the most important future events is the rapture of the church. But, just what is the rapture and who will participate? We tell of all these things and more, covering these verse:

Matthew 24:36-41 1 Thessalonians 4:15-18 1 Corinthians 15:35-53 2 Corinthians 5:10 (1 Corinthians 3:12-15) Revelation 19:7-8

5 Things About The Rapture

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We frequently see TV shows and movies with female angels, but do any exist in the Bible? What about the little baby angels we call cherubs? Here are 3 common myths about angels and one glorious truth about US.

3 False Beliefs About Angels | Psalm 8:1-5

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Watch "The Sons of God" https://youtu.be/OtoGEOf9Utg

Watch "What the Bible Teaches About Sheol (Hell)" https://youtu.be/p04gwt2q04U

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The Scriptures teach that, like God, Satan will have a son. But what will be the nature of his birth? How will he come into power? And what will be his end? | Genesis 3:15; Genesis 6:1-4; Matthew 4:8-11; Revelation 13:1-3; Revelation 19:20; Isaiah 14:1-23; Revelation 20:10-15

The Anti-Christ, the Son of Satan | Genesis 3:15

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In 1 Corinthians 11:1-16, the Apostle Paul commended the Corinthian church for remembering the traditions and practices that he taught them. However, they failed to continue practicing one thing: the women did not cover their heads when praying or prophesying. Paul explained principally why this should be done; and then he proceeded to tell them why the women should do this. And he said, "because of the angels". What did he mean by this?

Women Teach Angels | 1 Corinthians 11:10

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In Romans 9:15, Paul states a powerful principle of election, that is, of salvation. It is by the will of God. We all have heard of the angels that sinned along with Satan. Mankind also sinned - even now (even the saints of God [Romans 3:23]). But God only offered forgiveness, redemption and salvation to mankind, but NOT the angels. Join me in this wonderful discussion.

Did You Know? | No Forgiveness to Sinning Angels

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Watch these videos first: https://www.youtube.com/watch?v=LWt7zqp8MNE&t=3s AND https://www.youtube.com/watch?v=C6ooSs4TtHc

And please visit us at https://letstalkscripture.org The Bible teaches of six dwellings or places of abodes of Satan during his existence. Join me in this teaching as we walk through Satan’s dwellings from the covering over the throne of God to his final demise in the Lake of Fire. (Ezekiel 28:14, Ezekiel 28:13, Ephesians 2:2, Ephesians 6:12, Revelation 12:7-12, Revelation 20:1-3, Revelation 20:7-10)

The Six Dwellings (Abodes) of Satan

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Please watch The Origin of Satan: https://youtu.be/LWt7zqp8MNE It will help you better understand this continued teaching on Satan. And visit us at https://letstalkscripture.org

We hear about Satan’s rebellion against God. But how did it all begin? What exactly was Satan accused of? Did he really lead a war in heaven? And what did he propose to accomplish by all of this?

The Sin of Satan | Ezekiel 28:15-17; Isaiah 14:12-14

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We often hear of Satan as a red, hideous creature with a long tail and a pitch fork, ruling in hell as the punisher of evil doers. But is that who Satan really is? What does the Scriptures say about Satan, from his rise to his fall? Because this subject is so extensive, it will have to be broken up into several videos. So, join me for this first discussion of the beginnings of Satan. How did the devil become the devil. | Job 38:7; Ezekiel 28:11-19

The Origin of Satan | Ezekiel 28:11-19

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After Jesus rose from the dead, He was met at the tomb by Mary Magdalene. In overwhelming excitement, she grabbed Him and held on tightly. But Jesus told her to stop holding on to Him, because He had to ascend to the Father in heaven. What was it so pressing that He had to do in heaven? Join me for this eye-opening teaching. John 20:17; Hebrews 8:1-5; 9:11-12, 22-23; Ezekiel 28:11-19

Why did Jesus tell Mary, "Stop clinging to Me"? | John 20:17

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We often hear and are falsely told that when we die, we will go to heaven and be there forever. But the Scriptures do NOT ever teach this doctrine. So, just why do believers go to heaven and what happens when we get there? Join me in this extensive teaching about the rewards of saints in heaven. | Luke 19:11-27; 2 Corinthians 5:6-10; 1 Corinthians 3:11-15; Revelation 20:1-6

Do Believers Live Forever in Heaven? | 1 Corinthians 3:11-15

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It is sometimes said that the Old Testament saints believed in Jesus to be saved. That is, they were looking FORWARD to Jesus and the cross as the means of their salvation. But is that accurate? However, saints have always been saved “by faith”, what was it that the Old Testament saints had to believe to be saved?

What did the Old Testament saints believe to be saved? | Genesis 15:1-6

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After Adam disobeyed God by eating the forbidden fruit, both his and his wife's eyes were opened. What does that mean? And they sewed fig leaves to cover their nakedness. Why? Then, God Himself replaced the clothing they made for themselves with provisions that He Himself provided. Why? Listen for all these answers and more.

God makes coverings for Adam and Eve | Genesis 3:21 (Hebrew Text Study)

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In the call of Abraham we may note three things: 1. It was a privilege to be called by God for the continuation of the Seed line. 2. He was commanded to be a blessing to others. 3. His election (being chosen -- the Jewish people) was instrumental for the salvation of the Gentiles (all the families of the earth).

The Call of Abraham | Genesis 12:1-3 (Hebrew Text Study)

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This is a topical study of Sheol, sometimes simply translated as "Hell". But what do the Scriptures teach about this place? Is it simply a place of torment? Join me in this exciting teaching. See also "The Sons of God", https://www.youtube.com/watch?v=OtoGEOf9Utg

What the Bible Teaches about Sheol (Hell)

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Matthew 27:3 (KJV) says that Judas repented. So, was he saved in the end? What's going on here?

Did Judas repent? Was he saved? | Matthew 27:3-6

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It is often said that the Romans, persuaded by the Jewish leaders, killed Jesus. But is that what actually happened? Did THEY kill Jesus or was there something else really taking place on the cross? Let's take a look at John 10:11-18 and John 19:30 to find out!

Did THEY kill Jesus? | John 10:11-18; 19:30

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We believe that in order to be saved, we must believe in the Person and work of Jesus. As to His person, that He is the Messiah, the anointed One of God. And as to His work(s), that He lived, was crucified and resurrected from the dead. But, what is the "nature" of His Person? Do we have to believe that He is GOD to be saved? Let's study John 8:21-24 and Exodus 3:14.

Do you have to believe Jesus is God? | John 8:21-24; Exodus 3:14

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What are spiritual gifts? Where do they come from? And how does a person get one or more? The answer to these questions and more will be discussed in this video as we examine 1 Corinthians 12:4-13.

The Gifts of the Holy Spirit | 1 Corinthians 12:4-13

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See the previous video on The Gifts of the Holy Spirit first: https://www.youtube.com/watch?v=OaHQjqcsuN8

What is the gift of tongues? How does a person "get" the gift of tongues? Can anyone have the gift? Can you pray for it or someone else pray that you receive it? How should tongues be practiced in the church? These questions and more will be answered in our study of tongues covering select readings from 1 Corinthians 12 and 14.

The Gift of Tongues | 1 Corinthians 12 and 14

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Also see "The Gifts of the Holy Spirit" - https://www.youtube.com/watch?v=OaHQjqcsuN8

What is the gift of prophecy? Are there any prophets today? What is the gift of apostleship? Do we have any more apostles today? There's so much confusion about this in the church today. So, let's continue our teaching on the gifts of the Holy Spirit, looking at these two gifts: prophecy and apostleship.

The Gifts of Prophecy and Apostleship | 1 Corinthians 12 and Ephesians 2

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Often times we are told that the Holy Spirit is moving, speaking or acting (is present). But how can we be certain that something is truly of the Spirit or not? We must always be careful of simply being persuaded by our feelings or the expectations of others when judging if something is of the Spirit. So let's study John 16:5-15.

How do you know when it is the Spirit? | John 16:5-15

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We read in the Scriptures of the many miracles that Jesus performed. And indeed they are spectacular. But haven't these miracles been done before? What makes Jesus' miracles so unique? Let's find out together. | John 15:24; Luke 5:12-14; Matthew 12:22-37 and John 9.

The Unique Miracles of Jesus | John 15:24

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We often hear about Jesus from the time of His birth until He returns to this earth. However, the Scriptures tell us that He existed before creation itself. So, what was He like?.... Let's take a look together and then go forward into eternity. | John 17:5; Matthew 17:1-9; Philippians 2:3-7; Revelation 21 & 22.

The Glory of Jesus | What was Jesus like BEFORE He was born? | John 17:5

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Please visit us at https://letstalkscripture.org Welcome to the beginning of a new teaching series on the Book of Genesis. But before we jump into studying the text, let's go over some preliminary material first. Introduction to the Book of Genesis | Study of Genesis

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Genesis 1:1 is the creation of the universe. This very first verse of the Bible teaches many principles. Some of them are the origins of the universe, the creator of the universe, and the orderliness of the first creation. And one of the greatest inherent principles from this verse is: Since the universe is created by God, He has the natural right to govern it and establish the physical, moral and ethical laws. That is, since all things were made by Him, then He retains dominion over those things as the Master/Creator (or as is used throughout the creation narrative - "God").

The Creation | Genesis 1:1 | The Study of Genesis

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In Genesis 1:1 God created the universe (heavens and the earth). The grammatical construction of the Hebrew texts as well as the context of Scripture teaches us that this was a perfect and orderly creation. However, without explanation that universe is found in total disarray in the very next verse. Join me as we explore what has happened to completely "undue" God's perfect world.

It would be very helpful to listen to the following teachings about Satan. The Six Dwellings of Satan - https://www.youtube.com/watch?v=FCdNfCX9KCg The Origin of Satan - https://www.youtube.com/watch?v=LWt7zqp8MNE&t=3s The Sin of Satan - https://www.youtube.com/watch?v=C6ooSs4TtHc

The Chaotic World | Genesis 1:2 | The Study of Genesis

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In Jesus' interaction with the Samaritan woman in John 4, we learn some very important truths - namely that salvation is from the Jews. In this video I try to deal with some of the issues of antisemitism (hatred and jealousy of the Jewish people) and how the Jews fit into God's overall plan of salvation.

Why did God choose the Jews? And are they still important? | John 4:22

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After the chaos of the original creation, God begins the restoration of the universe. But this time, the world is being remade for humanity. So, on the first day He restores the lights of the heavens. On the second day He pulled back the waters of the first worldwide flood (deluge). And on day three He created vegetation. Then on the fourth day God set the stars and planetary bodies.

The Days of creation 1 through 4. Genesis 1:3-19 | The Study of Genesis

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We continue our exploration of the days of Creation with days 5 through 7. The key day is day six, when God creates man. So, we see that everything in creation was done for man. (Psalm 8)

The Days of Creation 5-7 | Genesis 1:20-2:3 | Study of Genesis

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There are times when we believe that we are being punished by God for our sins or something that we did wrong. So, what should we do?

How To Respond To God's Discipline | 2 Samuel 16:5-13

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Genesis 2 looks more closely at the creation of man on the 6th day. And also let's look a little deeper at the reason for the tree of life and the tree of knowledge and what it meant for Adam. We also take a slight diversion in explaining why good angels never turn bad and bad angels never turn good.

The Trees of Life and Knowledge of Good and Evil | Genesis 2:4-9

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After God formed a place where the man could have fellowship with Him (the Garden in Eden), we are introduced to two trees - the tree of life and the tree of knowledge of good and evil. Adam (alone) is commanded not to eat of the tree of knowledge. God then proceeds to allow him to name all of the animals, indicating his authority over the earth. In doing so, he also allows him to see his uniqueness and aloneness. So, He proceeds to make him a suitable companion - Eve.

The Creation of Woman | Genesis 2:10-25 | Study of Genesis

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Genesis 1 and 2 gives us a wonderful picture of creation with the Man and the Woman enjoying each other; and most of all, they are in fellowship with God. In chapter 3 we are introduced to their first temptation to disobey God's commandment concerning the forbidden tree. Induced by the serpent, the woman leads her husband and now is the downfall of Adam. Here is original sin and the birth of the sin nature in humanity.

The Fall of Adam | Genesis 3:1-7 | Study of Genesis

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After Adam sinned God brought judgment, beginning with the serpent, then Satan, then the woman and finally Adam. It is important to remember that it was Adam's sin ALONE that brought the sentence of death. However, they all were punished because they willingly contributed to the downfall of the man in disobedience to God. (See 1 Corinthians 15:21-22; Romans 5:14-18)

The Judgment of the Serpent, Satan and the Woman | Genesis 3:8-16 | Study of Genesis

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Once God finished pronouncing judgment on the serpent (Satan) and the woman, He finally judged Adam. And once this was done He expelled him from the garden. But, before He cast them out, He clothed them both. Join me to see what is going on by this act.

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After the Fall, the man and his wife are driven from the Garden of Eden to face the harshness of life. Clinging to the promise of God (Genesis 3:15), Eve believes that she has given birth to the Messiah.

Eve believes she has given birth to the Messiah | Genesis 4:1 | Study of Genesis

For additional teaching on this subject see

The Birth of Cain | The Faith of Eve https://www.youtube.com/watch?v=UpNFIqobUGQ&t=2s

What Did Old Testament Saints Believe To Be Saved? https://www.youtube.com/watch?v=2cLirKyXa3Q

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After Eve's disappointment that Cain was not the promised Seed (Messiah/God-Man) we are faced with God's rejection of Cain. In this teaching we highlight the reasons why God rejected Cain's offering.

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The two brothers, Cain and Abel, have submitted their offerings to God. But God only accepts Abel's offering and rejects Cain's. Cain refuses to listen to God and repent. Instead, he starts an argument with his brother and kills him. Like He did with his father Adam, God questions Cain and brings him into judgment. Cain is cursed forever from the presence and fellowship with God.

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Now that Cain has been exiled to wander the earth by God, he leaves from the presence of God and in time builds a city. What becomes of his descendants? And is Scripture trying to give us a message in describing this line?

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The next section (toldoth) of Genesis 5 deals with the tracing of the Seed of the Woman (seed-line) through the descendants of Adam.

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This section begins with the events surrounding the life of Noah. It starts with a demonic attempt to corrupt the Seed of the woman when fallen angels married human females and produced a race of supernatural beings. These beings then proceeded to influence the corruption (wickedness) of mankind to the point where God sorrowfully decided to destroy the earth. However, Noah was chosen to continue the Seed line to bring in the promised Messiah of Genesis 3:15.

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In John 19:5 Pilate says to the Jewish leaders who brought Jesus to be judged and condemned by the Romans and be crucified, "Behold, the man!" Why did he say this? Join me for this probing biblical study.

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The earth is filled with the hybrid species of angels and men. Wickedness is the result of this union. God determines to destroy all life on earth with the exception of Noah and his family. So, He commands Noah to prepare an ark, because the great FLOOD is coming.

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Noah is now commanded to enter the ark. And because of all the wickedness in the world, God sends the waters of the flood from the earth beneath to the heavens above. All life on earth is destroyed.

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Now that the Flood has ended, Noah is commanded to exit the ark after about a year. He reconsecrates creation back to God. God vows never to destroy all of earth by water again.

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Now that God has directed Noah to depart from the ark and Noah re-dedicates creation, God makes a covenant with Noah and all of creation to never destroy the whole world again by water. We also notice that man's dietary restriction has been changed from vegetarian to omnivore. And now all animals are fearful of us for fear they may be eaten.

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Now that the flood has ended and life begins to return to normal, it is interrupted by a prophetic curse by Noah on one of his sons. What does this mean? Are "Black" people the descendants of Canaan? And are Black people cursed? Was it Scripturally justified to enslave Blacks based on how certain southern Americans interpreted this passage? Join me for all this and more!

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Genesis 10 deals with the separation of the sons of Noah into families and nations of peoples. It presupposes the events of Genesis 11 (Tower of Babel) and gives a listing of the 70 distinct nations that will be created from this event.

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Genesis 10 contains the lists of nations and races, according to their languages that came from the three sons of Noah. But how did we get them all? How did the nations come about? All of this is answered in our study of the Tower of Babel incident and God's response to Nimrod's rebellion.

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Now we begin to concentrate on the Seed line from Shem to Abram, as we prepare for the history of the Jewish people, descending from Abram. We prepare to move from a Seed-line to a family (Abraham).

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We move on now from God's concentrating on the Seed-line to a particular man/family (Abraham). Abraham is the continuation of the Seed-line, and the further development of God's desire for a holy people - the Israelite nation. So, here we deal with the call of "Abraham" and God's purpose for the calling. Abram departs and arrives in the land of Canaan. The first thing he sees is the evidence of their idolatry.

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Abram has demonstrated great faith by leaving his father's household, obeying God and going to the Promised Land. His faith is indeed great, but he/it is still not what God desires it/him to be. So, God gives Abram his first test and he fails miserably. What does this teach us?

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Now that Abram has returned back to the Promised Land from his stay in Egypt, he discovers that God provides for him there. He repents and continues life with his wife and nephew Lot until there is disagreement about the land resources. Abram encourages Lot to separate from him and offers him his choice of the land. Lot chooses the plains of Sodom, as he is looking out for his material prosperity. But will this backfire on him down the road?

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After Lot separates from Abram, God renews His covenant promise with Abram. However, this time He expands it to INCLUDE Abram himself (Genesis 12:7). However, by the time Abraham dies this promise remains unfulfilled. So what does this mean? This is the principle of resurrection that is taught in the Old Testament.

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After Lot departs from Abram, there is a war of the kings in the Transjordanian area. Lot is captured and Abram is determined to save him. What will become of the promise (seed)? That is, what happens if Abram dies in battle? What does this say to the future descendants of Abraham?

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After returning from the battle of the kings, Abram is met by Melchizedec. Who is this Melchizedec? And what is so significant about this encounter?

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After Abram returns from the battle of the kings, God appears to him in a vision and reaffirms His promise of a seed and many descendants. Abram believes God and his faith (belief in God's promise) is counted as righteousness. This statement becomes the cornerstone of salvation. That is, salvation by faith alone.

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After returning from the Battle of the Kings, God appears to Abram in a vision and restates His covenant. He later confirms that covenant with a visual ratification. Join me in a discussion of a number of principle items: blood covenant, unconditional covenant, the Land of Israel, etc.

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In Genesis 15 we celebrate Abram's faith and God's making of the covenant with him. He is doing so well, only to fall once again in weakness of faith. How? Sarah concocts a plan to "help" God fulfill His promises and creates massive problems for the family and the descendants of Abraham unto this day. But mercifully God intervenes and restores stability to the household.

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Introduction to the study of Revelation. Please listen and listen again.

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Thirteen years after the incident of Hagar's birth of Ishmael to Abram, God returns to him and issues a sign of the covenant: circumcision. He changes Abram's and Sarai's names and goes on to inform Abraham that Ishmael is NOT the promised seed. God will give him another son, and that son (Isaac) will be the son of promise. Abraham ultimately believes God and in obedience is circumcised along with all the males of his household.

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In the opening of the letter of Revelations, we are introduced to the author of this letter/book, the Trinity (the tri-une godhead of the Father, the Spirit and the Son). Also, the theme of the overall book is stated: "the coming of Jesus Christ". This is what is meant by apocalypse (unveiling). Be Sure to listen to the "Introduction to Revelation" before studying this book with me. https://youtu.be/-b2xT_EykCM

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God returns for a visit with Abraham and confirms the birth of Isaac and strengthens the faith of Sarah. But, also while He is there, He reveals to Abraham the impending judgment upon Sodom and Gomorrah. Abraham intercedes for them (namely his nephew Lot) and we learn some wonderful things about God's nature. (And we also clear up a modern-day false teaching about homosexuality as to why God destroyed Sodom.)

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Revelation opens with a picture of Jesus as the God-Man who stands in the midst of His church as the Judge. Be sure to watch the previous study https://youtu.be/_vyhveYpXOA

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Before we begin our study of the letters to the seven churches of chapters two and three, we need to discuss some introductory materials and how to understand (interpret) these letters to the churches. So pay careful attention to the points that we make here, because they will apply to all seven churches.

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The first letter to the seven churches of Revelation from Christ is to Ephesus. His primary concern is that they have left their first love - Him. He urges them to repent and return. This is the church of the Apostolic Age (30-100 A.D.).

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Please check us out at : https://letstalkscripture.org

The Church of Smyrna was a severely persecuted church. However, their sufferings refined them before Christ and He had nothing negative to say about this church. This church tells us about the period of persecution of the church from 100-300 A.D.

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The letter to the Church of Pergamum was encouragement to the Christians in Pergamum to remain separated from the pervasiveness of surrounding idolatry. Prophetically speaking, it was the birth of the state church and planted the seeds for the Roman Catholic Church. Interestingly, the Lord Jesus stated that Pergamum was the seat of Satan's throne - the center of idolatrous worship.

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After Abraham intercedes for Sodom and Gomorrah (namely his nephew Lot), the angels of God go down to Sodom and are only able to rescue a small portion of his family. Sodom and Gomorrah are destroyed and Lot's family is rescued. However, although Lot and his family have been taken out of Sodom, Sodom was still in Lot's family.

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Thyatira represents the church age that saw the development of the Roman Catholic Church and a number of doctrines that corrupted Christian theology. Jesus greatly denounced these doctrines and urged them to repent or be cast into the Great Tribulation.

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As the time draws near for the promise of a son to be fulfilled to Abraham, he once again fails by his lack of faith. Nevertheless, God does not fail him and maintains His covenant with His imperfect servant. What do these things teach us today? Many, many wonderful things about the nature of God and the covenant that He has made with His people through His Son Jesus, the Messiah.

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After the Dark Ages (Church of Thyatira - 600-1500AD) was the Protestant Reformation period from 1500-1700AD. From this time period the church benefitted from a number of concrete doctrinal, foundational truths that were re-established for Christendom. However, the revival of the church was short-lived because they continued the error of establishing state churches all over Europe. Therefore, those in the visible church were members by virtue of infant baptism and not personal faith. Hence, they only had a "name" that they were alive, but were really "dead".

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After the two demon invasions of the 5th and 6th Trumpet Judgments, a mighty angel gives John the remaining revelations of judgment in a "little book". These are the judgments of the seven Bowl (or Vial) Judgments. But before all of this, he is given a picture of the two prophets who will have supernatural ministries during the first half of the Tribulation.

The Two Witnesses | Revelation Chapter 11 | Study of Revelation

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After the sounding of the 6th Trumpet, we wonder how could things possible get worse. However, that's just the case. The scene is prepared with a glorious angel who holds the revelation of the final 7 Bowl Judgments in a little book. John is commanded to eat that book so that he can declare the prophetic judgments contained therein.

The Angel and the Little Book | Revelation Chapter 10 | Study of Revelation

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After the devastating effects of the first 4 Trumpet Judgments, one-third of the world is destroyed. An eagle warns of greater and increasing judgments to come in the final three Trumpet Judgments. The fifth and sixth Trumpet Judgments bring two demonic invasions that cause untold pain and suffering to humanity.

The Demonic Invasions | Revelation Chapter 9 | Study of Revelation

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Revelation 7 answers the question, "Who is able to stand (survive the Tribulation)?". And it also tells of the 144,000 Jews who were sealed to protect them from the judgments of God and serve as evangelists throughout the world. They will have great success! However, many people who responded to their message of the gospel, will pay for their faith with their lives. They are seen as souls under the altar. Now, we continue with the opening of the 7th seal, which will begin the Trumpet Judgments. The world will suffer even greater devastation!

The Trumpet Judgments | Revelation Chapter 8 | Study of Revelation

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At the end of the first half of the Tribulation, the world seems like it's about to be torn apart by just the beginnings of the judgments of God. The inhabitants of the earth are left wondering in fear, who will be able to survive this. Revelation chapter 7 answers that question (the 144,000 Jews), but continues to reveal the massive number of deaths that will mount.

The Tribulation Saints | Revelation Chapter 7 | Study of Revelation

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Please be sure to see the extended teaching that I gave on "What is the Tribulation" before watching this video. https://www.youtube.com/watch?v=oafM32dB3n0. It will help to explain the events that will be taking place from Revelation 6-19. So, to recap, the Tribulation is the 7 year period of God's dealing with the Jewish people while at the same time bringing judgment to the Gentile world. In Revelation 6 the judgments begin as we enter the first half of the Tribulation with the rise of the Anti-Christ.

The Tribulation Begins! | Revelation 6 | Study of Revelation

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Before we get into Revelation chapter 6, I thought it would be a good idea to show you guys exactly what it is and how we come to understand it. Briefly, it is a period of seven years in which God in dealing with the Jewish people will also be bringing judgments upon the whole world. (The Tribulation) This is all contained in Revelation chapters 6-19. It ends with the return of Jesus in the 2nd Advent and the restoration of Israel and the blessings of the Millenial Kingdom.

What is the Tribulation? | Study of Revelation

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After Abraham's victory of faith in chapter 22, we now transition our focus on Isaac. But before this, Sarah dies. This chapter serves two main purposes for us: It shows Abraham's connection to the Land of Canaan (the Promised Land) as his home land; and it serves as a downpayment for God's future fulfillment in the day that He gives Abraham all tht He has promised him.

The Death of Sarah | Genesis Chapter 23 | Study of Genesis

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After the churches (church age), John was invited to the throne room of heaven. There he saw God sitting upon His glorious throne surrounded by angels and elders. But the key to understanding Revelation 4 and 5 is centered on the BOOK that He is holding in his right hand. No one, other than the Lamb of God - Jesus, the Messiah - is worthy to receive the book and reveal its contents.

The Lamb Takes The Scroll | Revelation 5 | Study of Revelation

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Now that the church has been raptured and is in heaven with the Lord, we prepare for the Tribulation Period. But before it begins, we are introduced to God on His glorious throne preparing to give this revelation to Jesus, the Lamb of God.

The Throne Room of GOD | Revelation 4 | Study of Revelation

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Abraham's greatest act of faith is his willingness to sacrifice his only son. Much of this depicts what God the Father will do through His own Son, Jesus the Messiah many centuries later.

Abraham's Greatest Test! | Genesis 22 | Study of Genesis

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In His final letter to the last church, Jesus indicates that this is a totally unsaved church. Although they are rich in material prosperity, thjey are spiritually impoverished and bankrupt. This is the picture of today's church - the church of the last days.

Letter to the Church of Laodicea | Revelation 3:14-22 | Study of Revelation

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After the Reformation period, was the period of evangelism - Philadelphia (1700-1900). Like Smyrna, Jesus had nothing bad to say about this church. He graciously opened the door for evangelism and Christian missionary work all over the world.

Letter to the Church of Philadelphia | Revelation 3:7-13 | Study of Revelation

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After Abraham's momentary lapse of faith (and the rescue of Sarah - again), God fulfills his promise to Abraham, and Isaac is born. There is much celebrating until Ishmael is seen taunting Isaac and Sarah demands that he and his mother Hagar be sent away. Abraham obeys God and He reassures him that He will bless his son. Abraham then settles in the land of Gerar of the Philistines and establishes public worship of the one true God.

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One of the most often confused and debated passages of Scripture is Genesis 6:1-4. The primary issue is the identity of "sons of God" בְנֵי־הָֽאֱלֹהִים֙. Are these the descendants of Shem, angelic beings or just righteous men? In this teaching we examine the historical elements of this passage along with the Satanic endeavor to prevent the birth of the Seed (Genesis 3:15).

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