In Joppa there was a disciple named Tabitha (in Greek her name is Dorcas); she was always doing good and helping the poor. About that time she became sick and died, and her body was washed and placed in an upstairs room. …when the disciples heard that Peter was in Lydda, they sent two men to him and urged him, “Please come at once!” Peter went with them, and when he arrived he was taken upstairs to the room. All the widows stood around him, crying and showing him the robes and other clothing that Dorcas had made while she was still with them. Peter sent them all out of the room; then he got down on his knees and prayed. Turning toward the dead woman, he said, “Tabitha, get up.” She opened her eyes, and seeing Peter she sat up. He took her by the hand and helped her to her feet. Then he called for the believers, especially the widows, and presented her to them alive. (Acts 9:36-41)

You’ll maybe notice the difference between this story as compared to the story of Aeneas from yesterday. In the story of Aeneas, it is Jesus’ action driving the narrative throughout. It is the name of the Lord that’s mentioned everywhere. It’s the Lord’s people, it’s Jesus who is healing, and it is Jesus who draws people to Himself through the living breathing testimony of this man healed.

But in the story of Tabitha, Jesus is not named. What is named is the good that Tabitha did. The grief of the widows. And the prayer of Peter that led to Peter’s word and action in faith to say to the dead woman: “Tabitha, get up.”

Our lives often look more like the story of Tabitha than Aeneas. No mention of God. No glimpses of Jesus at work. No outpourings of the Spirit. Just people living, dying, doing good, trying to help one another and grieve with one another—all in the midst of the ordinary rooms of ordinary houses on ordinary days.

But again, the book of Acts would suggest that there is more stirring under the surface. Under the ordinary story of Tabitha, lies the active God of the story of Aeneas. Even when we don’t see Jesus on the move or the Spirit at work, doesn’t mean that he isn’t. The story of Tabitha invites us to read between the lines and examine the invisible—helping us cultivate the eyes to see the main character of all our stories, even when He isn’t mentioned by name.

Because when you get down to looking, you’ll notice—it’s the living and active God that Peter consults with in prayer. It’s in the power of the Spirit and in the name of Jesus that Peter speaks a word of life that raises a woman from the dead. It is because Tabitha followed this same Lord as a disciple that she was led to do so much good for so many.

So, are you following the story in your own life? The main character is always active, but rarely named or visible. Do you look for Him? Do you talk with Him? Do you follow Him?