The Tabernacle: Recent Episodes
The Tabernacle
The Tabernacle is a group of imperfect people desiring to be changed by the love & grace of a perfect God. We gather on Sundays to worship Jesus, then scatter to our communities as missionaries throughout the week.
Living in a fallen world can sometimes leave us feeling hopeless and helpless. But life without hope is a dangerous thing and we need to be reminded of God’s promises.
Mission-drift is when an organization, church or individual drifts away from their stated purpose and mission. We can be distracted, get in ruts, and lose focus. Jesus taught us the only way back.
The Tabernacle is a group of imperfect people desiring to be changed by the love & grace of a perfect God. We gather on Sundays to worship Jesus, then scatter to our communities as missionaries throughout the week.
The things that churches find to fight and divide about are legendary. But God calls churches to unity and harmony, which is only possible by re-focusing on what we’re for instead of what we’re against.
Everyone who truly encounters Jesus experiences real and transformational life change. Have you?
Jesus came, not to be served, but to serve. When we humble ourselves to be a slave, He calls us friend and the world sees something worth sharing.
On the heels of instructing Titus to arm his congregation, and to rebuke the false teachers himself, Paul issues Titus a direct command. He uses the phrase ‘but as for you’.
When we think of false teachers, we tend to think of crazy, religious cult leaders wearing purple Nike’s and drinking cyanide-laced Kool-aide. But false teaching permeates our culture. It’s in churches and our homes. It’s on YouTube, Facebook and TikTok. We cannot escape it. We can only prepare ourselves for it.
The world judges good leaders based on their talent, personality, and organizational skills. But the Bible has a different set of qualifications, which must be demonstrated in public and in private life.
Everyone lives in spiritual darkness unless we receive the light of Jesus’ Gospel by faith. The challenge then becomes to walk in the light of the knowledge of the Gospel on a daily basis.
Does the Gospel of Jesus mean that everyone is automatically forgiven and reconciled to God? Will everyone be saved in the end? Or does God require a response from us?
Salvation through the Gospel is three dimensional for believers. We have been saved, we are being saved and we will be saved forever at the return of Jesus Christ, our blessed hope and motivation.
What exactly is the point of being a Christian? Is it simply to escape Hell, be a good person and go to church? Or is the Gospel supposed to do something inside of us?
Today’s culture can make The Church seem like just another thing on the calendar, or another club you can belong to, but we believe the Church is crucial to the life of a believer. The church is not merely another product to consume, but it is a body that followers of Jesus belong to. It is Jesus’s plan for spreading the good news and it will prevail in the end.
Jesus promised the Christian life would not be easy. But Jesus did not leave us to fend for ourselves either. Instead he promised a helper, the Holy Spirit, to empower us to live out the Gospel.
The cross is the centerpiece of the Gospel. Jesus' death was both the worst and greatest moment in history. It was the worst injustice ever perpetrated, while at the same time perfect love demonstrated, and the only way to salvation.
God created this world and called it good. But the experience of evil, pain and suffering are evidence that something is broken. The Bible tells us who broke it, and that God is not happy about it.
God created this world and called it good. But the experience of evil, pain and suffering are evidence that something is broken. The Bible tells us who broke it, and that God is not happy about it.
We don’t stand over God’s word as it’s judge, but under it as those willing to be taught, rebuked, corrected, and trained. If you claim to be a follower of Jesus then The Bible is not a just good teaching, morning motivation, or some light reading. It is the only truth we live by.
What you believe determines how you behave. This means that what you believe about basic Christian doctrine is critical to following Jesus and honoring him in our everyday lives.
Jesus is the most polarizing figure in history. His name has the power to galvanize people one way or another. There is no neutral ground because everyone must and will respond to Jesus.
CS Lewis wrote, “If we find ourselves with a desire that nothing in this world can satisfy, the most probable explanation is that we were made for another world.” But how do we get there?
Jesus is Life - our hope is not in an event (the resurrection) but in a person, Jesus Christ.
Jesus Christ is the central figure in all of human history, and He is the very essence of Christianity. Without Jesus crucified, resurrected, ascended into heaven, and returning someday, there simply is no Christianity.
Protection, peace, and security; these three things are something we all seek. Many of us spend the majority of our lives seeking them in one way or another. Jesus is our only way to protection, peace, and security.
Sin has made the world a dark and confusing place. But God is light, and in Him there is no darkness at all. The invitation of Jesus is for us to walk in the light and not in darkness, and to reflect the light of Christ to others.
I Am… The Bread of Life. Jesus flips the script once again by challenging the crowds to look outside their needs and fixation on temporary satisfaction, and to fix their hearts and minds on an eternal satisfaction that is found only in Him.
Skeptics argue that Jesus never claimed to be God. But the Gospel of John confirms that Jesus claimed to be the same “I Am” who first revealed His eternal name to Moses at the burning bush.
When we become lax in our beliefs and behavior, our lives and church can quickly drift towards chaos. A reminder of the basics of faithful Christian living can help us prevent that from happening.
The Tabernacle is a group of imperfect people desiring to be changed by the love & grace of a perfect God. We gather on Sundays to worship Jesus, then scatter to our communities as missionaries throughout the week.
The Tabernacle is a group of imperfect people desiring to be changed by the love & grace of a perfect God. We gather on Sundays to worship Jesus, then scatter to our communities as missionaries throughout the week.
Some people believe that when we die our bodies and souls cease to exist. Others believe that just the soul somehow mystically lives on. But the Gospel teaches that both body and soul are resurrected because of Jesus.
We do not gradate from the gospel. Through the gospel we enter the kingdom of God,our lives are changed, and we proclaim the power of the grace of God to the worldaround us.
The world apart from Christ is marked by chaos, confusion and unrest. But the promise of the Gospel is a regenerated heart, which enables a supernatural peace and order into our lives.
What we pursue in church gets sideways when we elevate personal or dramatic experience over the common good. The Bible calls us back to the real power and presence of God.
The Tabernacle is a group of imperfect people desiring to be changed by the love & grace of a perfect God. We gather on Sundays to worship Jesus, then scatter to our communities as missionaries throughout the week.
The Tabernacle is a group of imperfect people desiring to be changed by the love & grace of a perfect God. We gather on Sundays to worship Jesus, then scatter to our communities as missionaries throughout the week.
The issue of spiritual gifts has caused much confusion, controversy and abuse. But when we understand the purpose and nature of these gifts, the cloudy becomes clear.
The issue of spiritual gifts has caused much confusion, controversy and abuse. But when we understand the purpose and nature of these gifts, the cloudy becomes clear.
The trap of complacency leads to selfishness, division, exclusion, and indifferent attitudes towards others in church. All are dishonoring to Jesus, the Gospel, and the body of Christ.
This bit of Paul’s letter to the Church in Corinth gives us an opportunity to clarify a beautiful word that is used within Christian gatherings probably more than any where else in the world: Glory.
This bit of Paul’s letter to the Church in Corinth gives us an opportunity to clarify a beautiful word that is used within Christian gatherings probably more than any where else in the world: Glory.
The Bible emphatically declares that Jesus sets us completely free from the law, and from the power of sin and death. But does Christian freedom it mean we are now free to do whatever we want without restraint?
The Bible emphatically declares that Jesus sets us completely free from the law, and from the power of sin and death. But does Christian freedom it mean we are now free to do whatever we want without restraint?
The Bible emphatically declares that Jesus sets us completely free from the law, and from the power of sin and death. But does Christian freedom it mean we are now free to do whatever we want without restraint?
The Bible emphatically declares that Jesus sets us completely free from the law, and from the power of sin and death. But does Christian freedom it mean we are now free to do whatever we want without restraint?
How do I secure undivided devotion in a world full of pressure? More than ever, we have the ability to compare ourselves to those around us. This week Paul addresses undivided devotion and how our greatest satisfaction is found in Jesus.
Does God care about my job? Most people will spend the majority of their waking hours working. It is therefore essential to consider what our work will be, how we will work, and to what ultimate end.
Marriage is a gift from God for our good but can easily become a bitter battleground. When spouses struggle over intimacy we need God’s instruction to restore the beauty of the one-flesh relationship.
Today's culture teaches us to believe that sexual choices are governed by individual rights, needs, and physical autonomy. But the Bible teaches that Christians are governed by someone else.
The Tabernacle is a group of imperfect people desiring to be changed by the love & grace of a perfect God. We gather on Sundays to worship Jesus, then scatter to our communities as missionaries throughout the week.
In chapter five, we see Paul bridge a difficult situation in the Corinthian church: a situation of scandalous sin met with an equally scandalous reaction by the church. It becomes clear that the Corinthian church had one serious problem - sin. As followers of Jesus today, we have the same problem and, as the church in Corinth learned, there is only one solution. Jesus.
The Tabernacle is a group of imperfect people desiring to be changed by the love & grace of a perfect God. We gather on Sundays to worship Jesus, then scatter to our communities as missionaries throughout the week.
Paul uses his linguistic skills in this section of Corinthians to convey two important thoughts to the church in order to combat division and a seemingly pervasive lack of maturity, both spiritually and morally.
The church ‘body as a temple’ has led to all sorts of misunderstandings and disunity among the Church both as license and leash. We will examine both and hopefully see clearly Paul’s message.
The desire to grow is hard-wired into human beings. This is the main reason for the $11 billion self-help industry. But spiritual growth cannot be self-manufactured, it can only come from a source outside of us.
Knowledge and wisdom are connected but not they are not the same. In a world where it’s so hard to decipher between truth and error, where do we go for wisdom and how do we access it?
The message of the cross runs counter-culture to the values of a self-sufficient world. But the only way to experience the wisdom and power of God is to follow His program instead of the current of the world.
Unity within the church is essential, but somehow Christians find ways to fracture and divide into factions. The Bible shows us the way to unity within the church that Jesus prayed for.
Let us ask the question of ourselves in regards to our personal walk with Christ, “Who is influencing who?”
The Bible teaches that we have a real enemy that seeks to discourage, distract, and destroy. Most Christians are completely defenseless with no idea how to fight back.
Part of following Jesus means learning to handle conflict with other Christians well. Jesus told us how to handle it, but we tend to suffer by doing our thing instead.
Faith in Jesus Christ is not a blind faith. Every Christian has a reason or reasons they have chosen to trust Christ, and that is the greatest gift we can share with anyone. But the manner in which we share our reasons are critical.
Relationship with God is not a distant and lifeless arrangement. Like any good human relationship it is fueled by intimate, ongoing communication between God and His Child.
Salvation is a gift from God, through faith in his son Jesus. It is only by grace through faith that we are saved, which was established in Ephesians 2:8-9. This is foundational to the true gospel. We cannot save ourselves, and Christ died so that while we were yet sinners, we can be made right with God. No amount of being good in itself can save us.
Disciples cannot be mass-produced in a class or program. Instead they are painstakingly custom-made by the Holy Spirit, and with the disciple’s participation.
The ascension marked the end of Jesus’ personal ministry and the beginning of the Great Commission. But most Christians are sadly ignorant of this defining moment.
The Tabernacle is a group of imperfect people desiring to be changed by the love & grace of a perfect God. We gather on Sundays to worship Jesus, then scatter to our communities as missionaries throughout the week.
Some people believe the Bible is a collection of stories, morals and life lessons to make them into better people. Instead it’s an epic drama with one single plot line about one single hero.
If the Resurrection of Jesus Christ is a myth or an idle tale, then Christianity is a waste of time. But if you really believe Jesus rose from the dead then everything changes.
Jesus died a slow death on the cross. He suffered unrelenting agony and utter humiliation to atone for our sin, pain, and bear our shame. Jesus did so that we could be forgiven.
Jesus was despised, rejected and abused by those he came to save. He willingly took upon himself the punishment they deserved, and then faced the crucible of suffering alone.
The difficulty of being imperfect people in an imperfect world pressures us to give up or give in. Jesus agreed that life is hard, but encouraged us with the fact that he has overcome the world.
Jesus fed people. They didn’t crucify him for that. Jesus healed people. They didn’t crucify him for that either. Jesus cared for widows, orphans, the poor, the marginalized, the outcast, and the abused but they didn’t kill him for that. Why did they kill Jesus? Because of his preaching, because he kept saying things like I am God, you’re a sinner, I'm here to save you, repent. Because Jesus preached the Gospel.
Packing up, closing accounts and staring skyward is not how to prepare for Jesus’ return. What preparing yourself does look like was explained in the second half of Jesus’ sermon.
The topic of the second coming of Jesus tends to get Christians really worked up or somewhat embarrassed. But Jesus was very clear and had much to say about it.
The Tabernacle is a group of imperfect people desiring to be changed by the love & grace of a perfect God. We gather on Sundays to worship Jesus, then scatter to our communities as missionaries throughout the week.
Some sins are committed openly and some are masked behind a respectable facade. Neither one deserves forgiveness, but God’s lavish love and grace have nothing to do with deserving.
Religious leaders invited Jesus to try and discredit him. Instead the Son of God schooled them, exposed their pride, and taught them the requirement for all those who hope to see heaven.
Too often we as Christians find ourselves being short-sighted. We focus on the immediate and lack an eternal perspective. We allow fear and anxiety to drive our lives, when Christ is calling us to a fuller life.
Religious people believe that transformation happens from the outside-in, by following the rules and managing sin. But real change happens from the inside-out, and that heart work can only be done by the Holy Spirit.
The reality of following Jesus is found in the everyday and sometimes mundane moments of life. Many people miss that by chasing the experience of God rather than the person of Jesus Himself.
Everyone puts their faith in something. And at some point every honest person struggles with doubt. So what does it mean when your faith is in God but doubts still creep in? Does doubt negate faith, or mean you're not a Christian?
Jesus addresses three very personal issues that are often at the heart of our sin and frustration and gives instruction on how we can begin and sustain change in our daily lives. The three issues are love, judging others, and fruit (or deeds). His solution is to listen AND do, starting at the beginning of our faith and adding to it as we mature.
Jesus came to seek and save the lost and enlist His people into that mission. But we have built-in forgetters, are sometimes ruled by fear and doubt, and need to be reminded that every Christian has a job to do.
Reducing faith in God to a religious transaction is a great temptation. The formula of religion says if I do A, God will do B, and misses the point that God desires a reciprocal relationship that transforms.
The key to a relationship with God and real spiritual growth is very simple but not easy. Our human tendency to complicate things because of our sinful nature gets in the way.
Mary is not in control of what’s happening. Though a child is a joy to a mother, this situation has a very real possibility of Mary being shamed, exiled and left helpless. The angel Gabriel gives Mary the news, and her response is exactly the type of faith we long for.
Being lost in life is one of the worst feelings in the world. Being lost and not knowing you are lost is tragic. In Luke’s Gospel we see that the way home for the lost is only found in Jesus.
David was a shepherd, soldier, musician, outlaw, king, and poet. He was also an adulterer, murderer, and not so good husband and father. How was he a man after God’s own heart?
The result of faith in God is to trust Him. But when things are difficult, hard to understand, or out of our control, trusting God isn’t easy. The great danger of not trusting God is a spiritual plague that ravages lives.
Whenever God does a significant work in human history it’s through a band of totally committed people. But what does total commitment really look like?
God is faithful and keeps His covenant with those who love Him. David earned nothing. In fact, his life was vastly affected by his sin and it’s consequences. His faith, in contrast, redeemed him.
Supposedly we are the average of the five people we spend the most time with, and we become just like those we follow. This means the most important decisions we make are who we will spend time with and who we will follow.
The plot lines of old westerns pitted good guys in white hats versus bad guys in black hats. But Jesus said no one is good except God alone. So where does that leave us?
After the strife in Israel leading to the death of Absalom, civil war and the eventual return to Jerusalem of King David from exile we are at a crossroad. David’s choices can either bind the nation together in healing or a splintering will occur. David humbly chooses forgiveness for those who have wronged him. Healing begins as pride is set aside and God is put back in his rightful place.
Perhaps David is recalling how richly he has been blessed and how richly he himself has been forgiven by the true King, God. He chooses to be merciful and gracious to those who have wronged him.
Can we do the same in our life?
Pride is the root of all sin and rebellion and all of us are sinners. The only way to God is through humility, and without it the end can only be destruction.
How we respond to the pain of life determines everything about us. We can hang on to that pain and let it define us, or choose to give it to God and get moving.
The cursed consequences of sin separate us from God, one another, and desolate future generations. Is there anything we can do to break that cycle?
"Go and make disciples," was Jesus' final command. When we obey and multiply, we connect others to God and get better connected ourselves.
We have been called by Jesus to Love God, and Love People. Serving is the best way to do this. The issue is we have stopped taking Jesus at His word and example.
Connect is a 3-week topical Fall kick-off series that will teach and remind the Tabernacle how to get connected with the spiritual pathways that produce disciples. In scripture we see Jesus using 5 primary strategies in disciple-making, and we encourage people to do the same.
Sin alienates us from God, from others, and from ourselves. God’s grace and forgiveness brings reconciliation but does not absolve us from the consequences.
David is a man who has been blessed and anointed by God to be Israel’s earthly king.
Throughout his life we have seen his truly amazing faith in God. This has led us to witness his first recorded victory over Goliath, his battle prowess in many battles, his ability to lead men and shepherd them, his ability to seek God’s will and follow through.
Although he is not perfect his success is unprecedented to say the least.
In this story he does a complete reversal. It feels like he was teaching a class on how to sin and make life shattering choices. We can learn a lot about our selves in this one story. Sin is not baffling, it follows an easily seen path.
The worst of feelings is shame. It steals our joy, kills hopes, hollows out relationships, and is hard to talk about. But shame is not from God, and King Jesus came to remove it forever.
Too often we try to talk God out of loving us because of how lame we are, the invitation is open to come humbly despite our lameness to the King’s table. We see a picture of the King’s kindness here in the story of David and Mephibosheth.
The struggles of life can jade believers into believing that victory is a pipe dream. But God promises a total victory through Jesus, foreshadowed in the victories of David’s kingdom.
God’s ways are not our ways, and that’s a good thing. Even when we are motivated to do great things for God, his blessings on us are greater, and can never be repaid.
True worship of God begins with the fear of the Lord, is from the heart, and in accordance with His word and design. The careless neglect of those details is a dangerous thing.
David’s success came from God who blessed his dedication and service to God’s people. David foreshadows the future Christ, who will one day create a new Jerusalem, a heavenly city in which He will rule and reign eternally as God’s perfect King.
Historically and in our lives it seems people have trouble knowing good from evil, so how can we be sure?
Justice belongs to God, but too often we would rather someone experience our vengeance than God’s grace. In the story we see David seeking to unite Israel under his rule, but men like Joab and Abner set the nation on a path of vengeance and payback that threatens to turn into a full scale civil war.
Jesus promised that in this world we would face opposition, conflicts and trials. But he also encouraged us to take heart because he has overcome the world.
God hates sin and death, and it is Biblical to grieve over both of them. But Jesus conquered both sin and death so we can have victory and enjoy eternal life.
The Bible teaches that death is not the end of existence. But many of us live like this life is all their is. How we choose to live, and who we choose to live for makes the difference in our eternal destiny.
God waits patiently for us to come to the end of ourselves. When we turn to God we find grace and power that can snatch victory from defeat.
Our greatest battle is with our flesh, and the consequences of sin put us in bad situations. We are our own worst enemy and desperate for a Savior.
If we harden our hearts and ignore God’s word, we cannot expect his help in desperate times. But if we seek God while he may be found, he always answers.
We are saved by God’s grace through faith. But sometimes we allow fear to overcome our faith, causing us to sin against God. Our faith must be fixed on Jesus, the one true King, to overcome all our fears.
As people invited to follow Jesus, we will find ourselves at crossroads of having to answer the call of living with what gets us through our circumstances or living by conviction to God’s call for our lives. Deja vu seems to happen and once again Saul’s life is in David’s hands. While David navigates what’s presented to him vs. what God had called him to well, we’re reminded that neither Saul or David are the lasting hero!
Life is not a series of disconnected events. God is sovereign, and works everything together for the good of those who love him according to his master plan.
The Bible frequently describes the church as an army of believers, with a purpose to glorify God and fulfill His mission. Unfortunately many of us struggle to know who, whose we are, and the truth of the Gospel. We must understand that who God is and what God does is what determines who I am and what I do. This is the ‘Gospel Ladder.’ If we reverse it and begin with what I do as the determining factor of who I am and what God does, we don’t understand who God is and are believing a false Gospel of man-made spirituality, and powerless religiosity. This is critical. But when we get it in critical mass, the church begins to move and get after the mission and leaves stagnation behind. In Mt 16:18b Jesus promised to build his church, "and the gates of hell would not prevail against it.” Gates are defensive, which means that the church is on offense. When the army goes on offense, and does what the church is called to do, we rattle the gates of hell for the Glory of God alone.
In Ezekiel’s vision, the breath came into them, and they lived and stood on their feet,(Ez 37:10). The rattle of revival begins individually, but is lived out and sustained collectively in community. The triune God exists eternally in community. God created man in his image and declared it not good for man to be alone. Jesus himself said he could do nothing on his own (Jn5), and chose a crew of twelve men to do life with. Yet despite these examples many Christians still insist on trying to follow Jesus independently and in isolation. Spiritual self-sufficiency is sin, and most of our failures happen when we are cut off and alone. But when we choose Biblical community and find our crew of fellow disciples to follow Jesus with, we are stirred up to love, good works, and encouraged (Heb 10:24-25). The point is simply that the Christian life was not meant to be lived alone. If community was good enough for Jesus, it’s good enough for us. To see God’s breath of life in our dry bones, we need to find a crew in the church to roll with.
Being a Christian can be expressed as being as much like Jesus as possible. We are flawed and sinful and our attempts will at times be a pretty ugly picture of the true Christ. However we are awash in grace and and our goal is not perfection but progress. When we look at the life of Jesus we see that he often sought a quiet place: Mk 1:35 rising very early in the morning, while it was still dark, he departed and went out to a desolate place, and there he prayed. Mt 14:23; Jesus went to lonely places to pray. Our personal ‘rattling’ doesn’t need to be a loud event. Instead we need to add a quiet time to our daily activity, like Jesus, and draw near to God. Prayer and listening could be a centering part of our busy life.
The Resurrection of Jesus rattled human history like no other event. His followers were hopeless and helpless after his death, and the shock, horror and grief from Friday to Sunday must have been overwhelming. But when an angel first brought the news of Jesus’ resurrection with the words, ‘he has risen’, everything changed. The final word on Jesus was in. His resurrection was proof of divinity, his word, the Gospel, and the power of the cross. Because of the Resurrection, the cross has the final word about you. Because of the cross we can draw near to God in faith and have life, or choose to reject it and experience death. For those who believe, the power of God forgives our sin, and we are justified, redeemed, reconciled, adopted, empowered and like Ezekiel’s dry bones we will live again. But if we choose not to draw near to God in faith, we are condemned by the cross, as catatonic as the tomb guards, and foolishly deceived like Jesus’ enemies who bribed them.
The Tabernacle is a group of imperfect people desiring to be changed by the love & grace of a perfect God. We gather on Sundays to worship Jesus, then scatter to our communities as missionaries throughout the week.
On Palm Sunday Christians commemorate Jesus’ triumphal entry in Jerusalem, which announced his claim as the Messiah-King less than a week before his crucifixion. Jesus had changed the lives of his disciples and followers who now publicly proclaimed him. They laid their robes and palm branches on the route in front of him, and formed a giant parade that rattled the whole city. John’s Gospel records that as a result some Greeks (gentiles) were compelled to approach Philip with an awesome request, “Sir, we wish to see Jesus.” The Greeks didn’t know Jesus yet but knew that Philip knew him intimately as a disciple. When we draw near to God he draws near to us, and his life comes to our dry bones through his Spirit. This intimacy is important because the greatest gift you can give the world is your intimacy with God. When we are changed in the secret places of our hearts, that intimacy becomes evident to others. When you draw near to God, he draws others with you. They in turn join the parade that proclaims Jesus as Messiah-King.
In the time of Ezekiel Israel was hopeless and helpless, spiritually dead and literally in captivity because of their sin. But God promised them new hearts, new spirits, and spiritual restoration (Ez 36:26-27). The vision of the dry bones demonstrates that God can revive lives by the power of his Spirit and through the obedient repentance of his people (37:1-10). When Ezekiel obeyed and prophesied to the dry bones, the impossible happened. God’s Spirit rattled the bones awake and breathed life into them. The problem is that many of us are unaware of our spiritual deadness. God’s warning to the churches in Revelation 2-3 points to exactly who needs revived. Those who are joyless, exhausted, compromisers, deceived, hard-hearted, complacent, and or lukewarm. “Revival starts with me,” and must begin individually before it can happen corporately. When we recognize our need, turn to God in repentance and prayer, and surrender to him in obedience, the status quo is disrupted and God responds. Our response as a church is a call to repentance and prayer, asking God to revive dry bones. For the over-achievers, this week is a great time to read James - and do it.
Saul renews his pursuit of David, and providentially chooses to relieve himself in a cave that David is hiding in. David refuses to kill Saul, but stealthily cuts off a piece of his robe instead. Nagged by his conscience, David confronts Saul outside the cave, indicating he could’ve kill him but did not, and appeals to God to judge between them. Saul is moved to tears by David’s kindness and declares that he now knows David will be King. Saul asks (and David swears) that he not kill his family when that day comes. Spoiler Alert: the truce doesn’t last, as Saul renews his murderous pursuit in chapter 26.
David is still on the run and Saul is bent on murder. At God’s leading he and his outlaws save Keilah from the Philistines. But Saul gets wind of it and God directs David to flee Keilah, protecting him from the pursuers into the wilderness of Ziph. Jonathon risks one last meeting with David, and God uses it to encourage him. The Ziphites join in hunting David, and at the last second he’s only saved because raiding Philistines requires Saul’s attention. Saul gives up the chase and the place is called “Rock of Escape.” What is striking about the passage is Saul’s obliviousness to his own sin, believing that God is on his side in trying to kill David. Sin makes you stupid, and reminds us that it takes you further than you want to go, keeps you longer than you want to stay, and costs you more than you want to pay. God is a rock of our escape if we heed His Spirit, Word, people, and the circumstances of our stupidity.
These chapters give us a sight on how two kings interact with the very same priest, do it poorly, and what each of them do that interaction. We’ve seen the flaws of the sitting king and this week we begin to see flaws in David. In both Saul and David, we see the fear of their present circumstances. We see two people with the decision if they’ll be spectators to their circumstances and get eaten alive by them (Saul) or will they look around and own their journey by getting involved (David). We are what we worship and we worship what we engage in.
Actions in this life echo in eternity, and there is only a sliver between us and death. Ultimately, all that matters is where our supreme allegiance lies, and how we've responded to the love of God.
Saul is in a rage and David is on the run. David finds Jonathan and tells him that Saul’s determined to kill him. Jonathan devises a plan to find out if this is true so he can warn David. Jonathan promises to warn David about his father’s plans, and both men make a sacred vow to be loyal to each other, whatever the cost. As it turns out David was right and the two friends bid each other a tearful and gut-wrenching farewell, renewing their covenant of friendship before David goes into exile. We see three remarkable things from the story that relate directly to Jesus and the Gospel in our lives. First, David’s desperate, life-or-death circumstances conveyed a sense of urgency. Secondly the fierce and loyal love of David and Jonathon exemplifies the steadfast love of God (hesed) towards us. Last we see Jonathon’s supreme allegiance to God’s anointed, as he sacrifices his claim to the throne and forsakes his own father. Jesus came to rescue us with a sense of urgency, he is the incarnation of hesed, and demands our supreme allegiance.
Life is a battle whether you are a Christian or not, with people and things battling for supremacy in our hearts. The only question is who or what will win the war for the throne?
Spirit-filled David is a threat to spirit-less Saul who makes four more attempts on David’s life. The first is thwarted by Jonathon, the second by David’s quick feet, the third with Michal’s help, and finally the Spirit intervenes supernaturally at Naioth. The chapter ends with Saul stripped naked, prophesying, and he’s clearly unfit to be king. Saul’s murderous actions are a response to the threat God poses to his throne. Saul’s rejection of David (God’s anointed) is in reality a rejection of God Himself. Saul wants control and nothing will stand in his way. Just like Saul, God is a threat to my throne. Our hearts are idol-factories, and self-worship is at the core. We want to sit on the throne of our own hearts and lives, and God’s dominion is a threat. When we reject God for salvation, or reject his will, purposes, and commands, we are no different than Saul, and will stop at nothing to retain control. The only antidote is surrender and submission to God, who’s throne cannot be thwarted anyway.
The dust has settled from the David and Goliath showdown, and we begin to see allegiances shift in Israel. They begin celebrating their new champion, and Saul isn’t happy about it.
In this chapter we see the continued theme of The Spirit of God making the difference. This time we see it in the friendship that is formed between David and Jonathan, it says “Jonathans soul was knit to David’s”. This brings to light the connection that comes when two people are submitted to the Spirit and doing life together. Then in a shift we will look at a king Saul and the conflict that is occurring upon the Spirit of God leaving him. We see fear and jealousy begin to be the driving forces to his kingship, and this leads to him attempting to kill David. We also see the people of Israel shift their allegiance to David, and a glimpse of David’s humanity begins to show.
The story of an unlikely champion facing a giant enemy is the most famous duel in History. It’s not a myth or child’s fable, it’s fact. But who was the real hero?
Time passes, and the army of Israel finds itself in a standoff with an enemy army across the Valley of Elah. The Philistines send a giant to defy Israel, challenging them to send a champion to fight Goliath to the death, with the losing side forced to serve the other. The precise details in Chapter 17 lends authenticity to this historical event. David gets permission to fight the giant without untested armor, but with a Shepherd’s sling and staff. Declaring and believing that the battle is the Lord’s, he strikes the giant down and kills him. The route of the Philistines follows, and is a great victory for Israel. Goliath and the wicked Philistines defied God’s people and therefore God himself. When we refuse salvation through Christ, or grieve and quench the Holy Spirit, we are also in defiance. Defying God always leads to defeat, and ultimately to death. David was surrendered and dominated by the Spirit (16:13), and was therefore empowered and enabled to defeat Goliath. The real hero of the story is God, who deserves all the glory. Jesus is a truer and better champion then David, our hero who fearlessly stands in the gap to secure victory over Satan, sin, and death.
God frequently chooses the most unlikely people to do his work. This is because the Lord sees differently than man, which is evidenced in the anointing of the future king, David.
God instructs Samuel to go to Bethlehem and anoint the next king, one who would be “after his own heart.” Seven impressive sons of Jesse are paraded in front of Samuel, but none are selected. David, the youngest son, has to be called in from the field and is anointed, because God looks on the heart and not as man sees. Immediately the Spirit of God rushes on David and remains upon him from that day forward. Meanwhile, the same Spirit departs from Saul who is then afflicted by a harmful spirit. Saul’s servants suggest bringing in a musician to soothe him. A period of years has passed, and an impressive young man named David is enlisted to serve Saul, advancing to become his armor bearer. As David is elevated, Saul is noticeably declining. It is the presence or absence of Spirit of God that makes the difference. The entire story foreshadows the greatest King Jesus, who would also come from Bethlehem to be the savior of his people.
Obeying God is for His glory and our good. But many of us are only willing to obey on our terms, choosing to obey the commands we like and ignoring those we don’t.
Trusting God seems like a risky proposition. It seems better to only trust yourself and what you can control. But scripture teaches that is not what faith looks like.
Israel is threatened by a massive enemy. King Saul is in a cave, but his son Jonathon picks a fight armed with not much more than his faith in God. Jonathan courageously kicks off a battle believing that perhaps God might intervene because nothing can hinder God working to achieve the impossible. As the story unfolds, God does intervene through an earthquake and the enemy is routed. But Saul demonstrates faithlessness by nearly ruining the day with his actions. First he’s hiding, then he hesitates, then tries to manipulate the situation with control. Failing to follow God’s command comes up with a command of his own, issuing a rash oath for his own glory. The result is that it hampers the battle and almost costs Jonathon’s life. The passage ends by acknowledging Saul’s subsequent man-made victories, but poignantly reveals it was only due to the fact that he attached himself to valiant men. The message for us is that the kind of faith that pleases God is when we act under the “assurance of things hoped for, the conviction of things not seen.” [He 11] Faith is trusting God and taking risks. That is the faith God rewards and by which we’re saved.
Trusting God might sounds simple but it is not easy. Saul foolishly chose to trust his own understanding, disobeyed God, and started down the easier way of destruction.
One year into Saul’s reign, Jonathon kicks off a war with their enemies the Philistines. Saul calls the nation to face an overwhelmingly larger army, and the people are filled with fear and hopelessness. Many hide and flee, and the army begins to dwindle. Samuel seems late, and Saul doesn’t wait; choosing to offer an unauthorized sacrifice to the Lord instead of trusting God. Samuel confronts Saul who offers excuses and blames others. The consequence of Saul’s foolishness is that his kingdom will not last because of his disobedience. We are reminded of Jesus words in Mt 7:13-14, that the way to destruction is easy, and that trusting God is hard. Small compromises with sin lead to enslavement and destruction. Conversely, trusting God is rarely easy or simple. Saul thought he was doing the right thing, but his compromise was actually foolishly disobedient. His “small” sin began his gradual descent down the easy road to destruction, rather than trusting God regardless of circumstance, timing, or outcome - like Jesus did. Our faith and trust can only be in Jesus, who took the hardest road of obedience for our sake.
Christmas is past and gifts are given and opened. A gift costs something. Hand-made seem to be more from the heart. God’s gift to us is the most humble, perfect gift ever. And boy, did it have an unimaginable cost. We hear the story told this time of year, but often we don’t count the cost. We have mangers, sheep, Mary & Joe, lowing cattle, shepherds, angels on high, a cool star, wise men worshipping and bringing gifts and of course a baby: Jesus. It needs to be remembered and celebrated. And we do. But there is more and it is dark and scary and foreshadows the crisis that Jesus will face and it is all part of the gift.
With Christmas Eve being the celebration of the SSK series coming to fruition in the flesh, we want to build off of those three roles of Christ. With Christ sitting on the throne of our lives in those three areas, then we truly have what he said, “Peace I leave with you, my peace I give to you; not as the world gives do I give to you.” (John 14:27). The moment we feel sit in shame of our past(Christ as Savior/Cross), fight the guidance of today (Christ as shepherd/Crook), or his control of the future (Christ as King/Cross), we become immobilized. As we take on his yoke that’s talked about in Matt 11: 28-30, we find that he isn’t taking us into easy living, he’s taking us into his peace and contentment found when we strive after him and with him. That only comes from us sitting into the battle of letting Christ be the head in those areas of our lives (past, present, future).
At the first Christmas, wise men came searching for the one “born king of the jews.” Psalm 24 describes the nature of that promised King who rules and reigns now and forever.
Jesus as our promised Savior takes care of the sin and shame of our past. As the promised Shepherd he tends us as his sheep in our daily lives. But it’s in his kingly rule that he dominates our lives now and forever, securing our future. From Psalm 24 we learn that Jesus the King is great. The whole earth declares his greatness and glory, which we can see in the details and beauty of his creation. The King is good, as evidenced in his finished work on the cross which saves by grace through faith. Finally, the King is glory. That glory is experienced in our present lives only in flickering moments, but will be forever secure in our future, drawing every sorrow.
The simplicity and beauty of Psalm 23 make it arguably the most well-known and loved of the psalms. It is a picture of Jesus the good Shepherd and his relationship to his people.
Old Testament prophecies regarding Messiah promised that he would be a shepherd to his people, born in Bethlehem (Micah 5:2-4). At Jesus’ birth, lowly shepherds received angelic visitors who proclaimed him and even served up an impromptu choir performance of praise. Later in Jesus’ ministry he used the imagery again, proclaiming he was the “good shepherd” (John 10:11), and that his people were his sheep. In Psalm 23, David describes that good shepherd in the present tense, marking it as a psalm describing the everyday lives of his relationship to his people. The good shepherd owns the sheep and are marked by him, and not the other way around. The shepherd cares for his sheep in many ways (leads, restores, guides, protects, disciplines, provides, defends). Finally we see that the shepherd gives himself faithfully to the sheep, promising his goodness and mercy forever. The question for us is whether or not we will give ourselves fully and faithfully to him.
Psalm 22 is a cry for rescue in the midst of circumstances. But it's also prophetic, fulfilled in the promised savior Jesus Christ, whose birth we celebrate at Christmas.
The Old Testament is full of prophecies that came true in the person of Jesus Christ. Psalm 22 is one of three intense messianic chapters, written by David mostly likely during one of his exiles. The layers of the psalm capture’s David’s cry to God for rescue in the midst of his own circumstance. But it is also echoed by all humanity, who need a savior to rescue from sin and death. Finally, it foreshadows God’s own cry when His creation turns against Him, containing 11 instances and allusions fulfilled at the cross even though it was written 1000 years prior. The Psalm closes with praise for the promised savior, who shed his divine glory to enter creation in the form of Jesus, who we celebrate at Christmastime. It is interesting that verse 31, “he has done it,” can also be translated “it is done,” or “finished.” Jesus’ last words from the cross, tetelestai, echo through all eternity for those who believe.
After a tremendous victory in Ch 11, the nation of Israel has confirmed and established Saul as their king, fulfilling their desire to be like the other nations around them. The annihilation of the Ammonites has the potential to affirm in the hearts of Israels’ people their demand of an earthly king. The victory seems to prove them right and they have gone as far as to demand death of anyone who opposed the idea of Saul as their king. Saul gave the glory of the victory to God as Ch 11 closes out.
Ch 12 is a raw, blatant, state of affairs spoken boldly by Samuel to the people. It opens with Samuel establishing himself as one trustworthy, who has done no wrong towards the people, even in his insisting that they already have a king in God Himself. Offering to right any wrongs, he is confirmed as one blameless with God and Saul as witness. He then directs attention to the relationship between The Lord and His people, stating in no uncertain terms that which God has done on their behalf, and reminding them of how they have turned away to the idolatry of self-rule despite God’s favor. Calling down a miraculous natural phenomena from heaven, the people seem to be brought to their senses, seeing clearly how once again they have sinned, or ‘missed the mark’.
After taking responsibility and repenting of their actions, Samuel offers them words of encouragement and hope, while spelling out the two paths laid before them- one of God’s will, or one of destruction. Like Israel, we have to choose who is king of our lives, and the path on which we will walk.
Circumstances can be so overwhelming to the point of wanting to give up or give in. So what are we to do with God who promises victory?
Saul has been anointed be prince over Israel, but nothing much has changed. He’s still working the farm and their enemies still threaten. Nahash and the Ammonites demand servitude, and a treaty at the cost of the right eye of the inhabitants of Jabesh. The people are prepared to accept the offer, but are given 7 days to weigh their options and weep. But Saul the Holy Spirit empowers Saul by who cuts up a pair of oxen into 12 pieces and sends them to the 12 tribes as a muster to fight back. The people in turn are empowered by the dread of the Lord, and an army of 330,000 men destroys the Ammonite army. God gives victory to Israel, who celebrates with a renewal of their commitment to the kingdom of God. This pattern of experience is repeated in our lives today. Enemies threaten us individually and as a church. We can give up and concede, give in and weep, or choose to live the life we are called to despite our circumstances. With the Spirit to empower us, we can trust that God gives victory to his people through Jesus Christ.
Beautiful story and something we can all relate to. Saul is anointed by Samuel and is going to be king. Before he leaves for home, Samuel gives him a sign to look for. Multiple signs, in fact. Ludicrously specific signs. All happen and Saul has a new heart. But, the transplant seems to be taking its time in taking hold, at least according to Saul's coming actions. The big moment comes, and Saul, in a weird move plays hide and seek - with God. Saul loses. Saul is going to need help with the whole king gig. In the end, we see that God provides a group of men whose hearts are for God, mighty men.
God’s providence extends beyond ministry and church. In fact, God is at work in every aspect of our lives even when we can’t see his hand, it is there. We often say that God is sovereign, but we struggle to see the interwoven moments of His Providence in the mundane daily routines of life. Whether we are chasing donkeys over the countryside, folding laundry for the hundredth time or working in a thankless job, God is moving. The question is are we fighting Him or moving with Him?
The desire to be like the world is as old as time. But God tells us we are strangers and aliens in this world, and to be conformed to his image instead, serving and worshipping him alone.
Samuel is old and the people approach him with a succession plan, namely that he should give them a king like all the other nations. This displeases both Samuel and God, not because wanting a king was bad but because of their motive. Their desire to be like the nations instead of God’s holy people was another rejection of God. God had saved them again and again, had provided leadership for them through his appointed judges, even his very presence was with them — but they wanted another layer of middle-management. God chose to give them what they wanted in order to teach an important lesson: Only God’s rule will never let you down. The world preaches a different message, trying to indoctrinate us to conform to its standards. But the Bible teaches us to be transformed in how we think and to offer ourselves completely to God (Rom 12:1-2). When Jesus came in flesh, he too was rejected (Jn 19:15) because he didn’t fit the pattern of this world. He came not to be served, but to serve (Mt 20:28) and give himself away. The world and its kings are takers, God alone is a righteous king that gives more than he takes.
We can never experience victory and peace in life without God’s help. But God won’t share his glory with idols or tolerate our half-hearted worship either.
As judge and prophet, Samuel spends 20 years preaching a sermon of repentance to God’s people.The call is for them to return to the Lord with all their hearts, put away idols, direct their hearts to God and serve him only. The emphasis on the heart is striking. Presumedly, this sermon is a regular part of Samuel’s circuit and it culminates in Israel's response, gathering to repent at Mizpah. The Philistines see the gathering as a threat and prepare to attack. Fearful Israel begs Samuel to intercede in prayer for them and he does so, after sacrificing a lamb to atone for their sins. God responds, thundering with a mighty sound and throwing the Philistines into confusion, allowing Israel to pursue and defeat them. The victory produces peace and restoration of lost territory. We see foreshadows of Jesus and the Gospel in Samuel's preaching, intercession, and atonement, which all lead to victory. Samuel raises a memorial stone called Ebenezer, which means “stone of help.” Interestingly he says, “till now the Lord has helped us,” implying that faith is still required for the future. The main point of the message for us is that there is no victory without repentance. That is true for past victories and will be the same for future battles.
There is only one true God, and He will not share His glory with our idols. The Bible says it’s a terrible thing to fall into His hands, so how can anyone escape?
Chapters 5 & 6 contain the story of the lost ark and its return to Israel. This is one of the lowest points in Israel’s history. The “glory has departed” and their very survival is on the line. But while the Philistines possess and parade the stolen ark, their idols are broken and they’re terrorized by deadly plagues. Believing that it’s possibly caused by the heavy hand of the God of Israel, they concoct a plan to return it with a guilt offering to stop their affliction. The plan works and the ark is returned to God’s people. But instead of turning to the one true God, they return to their land and their own idol worship. Israel rejoices on the other hand, but in the process even 70 Israelites are struck down because they looked upon the ark, causing them to ask “who is able to stand before the Lord?” The answer of course, is no one. No one can escape God’s heavy hand. Sin always results in pain because of God’s justice and holiness, and we are all sinners. Only God can save us from God, and that through Jesus Christ. Service, sacrifice, and guilt offerings only return us to empty religion and idolatry.
In chapter 4 of 1 Samuel, Israel is battling the Phillistines, an enemy nation. After suffering defeat, they retrieve the ark from it’s resting place. Bringing it into camp and among the battle, they expect that it will guarantee their victory. However, they have not consulted with God for His direction, nor have Hophni and Phineas repented of their sins. Despite this, there seems to be the expectation that God will ensure their victory. Ironically, it is the Phillistines that remember the God of Israel, and all that He has done. Israel is defeated in battle once again, this time resulting in the capture of the ark, and the prophesied death of Eli’s sons. Using the ark as a good luck charm, and treating God as an object results in His glory leaving Israel. However, it is still part of God’s all-knowing plan which sets up the ancestral line from which Jesus will come. It is a desperate place to be when God departs from us. There are no shortcuts to how we approach Him. God is not an object to be used, but is a divine person to be loved.
When the Lord speaks and we respond, God fulfills his purposes in us and through us. Samuel’s calling by God is a template for how he still interacts with us today. God called Samuel in a dark time when "the word of the Lord was rare.” But the Lord called to Samuel who didn’t yet know God. He didn’t realize it was God (Jesus pre-incarnate) until Eli counsels him to respond in humility and submission. Samuel does exactly that, and God revealed the same prophecy regarding Eli from chapter 2. The passage closes with the words that God “let none of his words fall to the ground,” meaning that the Lord worked to fulfill his purpose and all that He called Samuel to do. We live in a time when the Lord speaks all the time, through His word, His spirit, and His people. We respond in humble submission like Samuel when we make ourselves available to listen, and humbly submit to his calling. When we do that, the Lord works, and fulfills his purposes in us and through us. When the Lord speaks and we respond, the Lord works. What does that look like for you and this people called the Tabernacle today?
Chapter 2 begins with Hannah’s prayer of praising to the God who sees, hears, cares, and remembers. Her exultation reminds us that God’s always worthy of praise, regardless of circumstance. The story turns to the environment that little Samuel is growing up in, where the sons of Eli are spiritual leaders who don’t know the Lord. They treat their duties, the altar, and the Lord with contempt. They steal from the sacrifices, sleep with women servants, and refuse to listen to the warnings of their father. This is a stark contrast to little Samuel, serving the Lord in a little ephod made each year by his faithful mother Hannah. The passage closes with an unnamed prophet who confronts Eli, and tells him that his family line will be cut off from serving as priests, and that his sons will die on the same day. The simple truth here is that there are always consequences for sin. There is a promise of a better priest however, one who will faithfully serve God and his anointed forever. This prophecy has an immediate fulfillment in Zadok, but also points to Jesus the true and better son and priest. This chapter is also heavy with a warning that God guards the faithful and cuts off the wicked. When we harden our hearts and pursue wickedness, instead of listening and being faithful to God, at some point God gives us over to our sin.
Where is God when you’re hurting? Does he see your pain or hear your cries? Samuel opens with an incredibly personal scene of anguish, and a God who remembers his promises to his people.
Do you ever get frustrated with the unfinished story? We are finishing this series by looking at our call as a church, as families, and as individuals to keep our eyes dialed in to Jesus.
Headlines describe a "country in limbo", but is this also true of the church? Could it be that we are neglecting God's mission by waiting for things to return to normal?
Are we living in the end times? When will Jesus return? What are the signs of the end of the world, and what will it be like? Jesus spoke clearly to these questions and reminds us that God is in control even in the chaos.
Faith is a word like love; very hard to define, often desirable and subject to much individual and institutional dysfunction in its description and practical application. Scripture teaches us what's true about faith, but we often feel we lack, or that something is missing.
Culture increasingly believes that truth is relative and "everyone is entitled to their opinion." Although this may be true for personal preferences, it cannot be true for truth-claims about God, faith and moral standards. What the Bible says matters more than my opinion.
Immediately following the moment of redemption in Peter's life on the beach, Jesus tells him he will die the same way He did (John 21). This moment was immediately followed with Jesus telling Peter of what was to come for his life. Death. So then we see in 1 Peter that he is directly telling the christians don't be surprised this is happening to us, rather embrace it, and rejoice we are sharing in Christ's suffering. We have lost this mentality in the western church. If it's not easy we don't want it. That's not what the Bible teaches us. This has lead to us being an apathetic generation of believers.
Jesus promised that life would bring troubles. Sometimes the pain and stress of those troubles are so overwhelming that they lead us to believe silly things like, "God won't give you more than you can handle." But that is wrong, dead wrong.
In the last of our series on Resurrection, Ben takes us through the final four verses of Ephesians and encourages to receive the hope, and then share the hope.
All of life is a fight. The war began in the Garden and mankind has had to battle ever since. We have to fight to live, make a living, stay healthy, keep a marriage, protect and raise a family. We fight to make it at home, in school, in our jobs, in relationships, politics, and sometimes literally. But Christ resurrects our fight and promises victory.
We all have a job to do, to submit ourselves to God first, to one another second, and finally to the role and responsibility we’ve been assigned. Submission means yielding my need to be in control (worship), and is actively loving God and people. Christians are called to be different, and that includes the humility of submission, which is the way of Jesus.
God resurrects our marriage. The word submission is not popular in our culture, but when we look at Christ as our example, it is a beautiful process.
Without Christ we walk life's journey as dead men, seeking only to fulfill our flesh. But the Gospel resurrects our walk, unleashing us to live differently as we believe and follow Jesus.
Before receiving Christ we walk in the old way that leads to death. But the truth of the Gospel resurrects our minds, as we learn to “put on” Jesus and walk like him in the new way.
God’s blessing, grace and power towards us demands a response. Christ took responsibility for our sin on the cross, and we are responsible to grow up in faith, and live worthy lives in response. Chapter 4 turns the corner from doctrine to application.
God has no limits, and is able to do more than limited humans could ever ask or imagine. We tend to limit God with shallow prayers because we don't grasp who God is and what He wants to do in us. In Christ, our limits are resurrected.
God has the power to resurrect any story, even the story of COVID-19. Suffering is given meaning and purpose when we work with God and give Him control of our stories, so He can resurrect them for His glory.
A sense of belonging is a primary human need and Jesus doesn't leave us alone and isolated. Being "in Christ" means we are part of something greater than ourselves. Because of Jesus we now belong to a tribe called the Church.
God has a purpose for every person. The astounding grace of God resurrects dead lives for good works, and makes Christianity unique and superior among all other religions. Sadly, many Christians don't understand grace, and waste time trying to earn God's favor, instead of freely responding to what He's freely given.
A resurrected perspective comes from God-given wisdom, revelation in knowledge, and having the eyes of our hearts enlightened. It is also transformative as we believe with certainty in the hope, riches, and power of God towards us (v17-19). This new perspective is only made possible because of Christ's physical resurrection, and by knowing God personally and intimately. Knowing God that way only comes by spending time with him, and surrendering our perspective to his. It is then that my perspective becomes his perspective.
In Christ, God has resurrected our identity and given us a new way to live. We no longer live with guilt, shame, fear, purposeless, hopeless and desperate for love and acceptance. Our identity is now His identity, because we have been chosen, adopted, redeemed, forgive, and lavished with love - with a future inheritance that is sealed.
Raster marks the date that Christians celebrate the Resurrection of Jesus, the most important event in History. If the Resurrection was a lie then Christianity is dead and a colossal waste of time. If the Resurrection is true, then Jesus is God, the Gospel is true, and there is hope for our future and our lives right now.
God invites people into relationship and transforms them with his love. Transformed people invite others to meet God, and when these people band together they form a church - and that’s when real momentum is developed. When everyone takes responsibility for that kind of culture, we build momentum and reach more and more people for Christ.
God invites all of us into relationship because He loves us. Last week we looked at the wheel of discipleship: Seekers - Believers - Followers - Laborers. Part of God’s invitation is to become his invitation. 2nd Corinthians 5 gives us a picture of what a laborer looks like. Laborers are courageous from an eternal perspective, actively seek to persuade others, are motivated by love, believe in changed lives, and understand that they are ambassadors for Christ. Essentially laborers are God’s invitation. We invite with both actions and with words. Our actions should point to Jesus, and we must be prepared to open our mouths and do the same.
The great story of the Gospel is that God invites all people into relationship with Him through faith, and deeper in relationship through obedience. The main point of the message is for people to see clearly where they are on the path, and to accept God's invitation to make the next move.
The nation of Israel has committed genocide against the tribe of Benjamin, leaving only 600 men alive. This chapter closes out the dark book of Judges, giving us a sobering picture of what happens when there is no King, and we all do what is right in our own eyes.
This passage covers the retaliation of Israel against the Benjaminites as they seek vengeance for the death of the concubine. When we become hardened with being right, we miss out on Jesus. We don't need another judge, we need a King.
This story serves as a stark reminder that God has no grandchildren, only sons and daughters. Each must individually choose a relationship with God, and whether or not to conform to His will of God.
Today we fall into the traps of worshipping God on our own terms, with images that we fashion, when it's convenient, and never really giving God control. The bottom line for us is to worship God as he is, not as we want him to be.
Samson is regarded in the Hebrews 11 hall of faith. This can only be a testament to salvation by grace alone through faith alone. It is staggering to consider what Samson could have been and done for God. Built before being too hard on Samson, we can also see ourselves in his journey and learn what not to do.
In chapters 14 and 15 we see the weakness of Samson the strongman. The saga of Samson makes him out to be a superhero on the surface, but also reveals deep flaws in his character. Though Samson did great things for God, it is staggering to consider what he might have done and been for God.
The saga of Jephthah concludes in Judges 12 with a brutal civil war. Pride ruins relationships and is death for churches. The way of Christians is to be humble like Jesus, described in Philippians 2:1-8. Unity is only possible with humility, and that starts by identifying prideful shibboleths.
The saga of Jephthah concludes in Judges 12 with a brutal civil war. Pride ruins relationships and is death for churches. The way of Christians is to be humble like Jesus, described in Philippians 2:1-8. Unity is only possible with humility, and that starts by identifying prideful shibboleths.
It is important to understand that we can trust God to love and bless us based on his nature and not our works. This was embodied in the life, death and resurrection of Jesus.
It is important to understand that we can trust God to love and bless us based on his nature and not our works. This was embodied in the life, death and resurrection of Jesus.
"We live in the beginning of the end of the story we are still in the middle of." Glimpses of the garden aren't to be worshipped, but to serve as reminders and markers along our journey, so we can keep believing, hoping, and trusting the way back through the Snake-Crusher.
"We live in the beginning of the end of the story we are still in the middle of." Glimpses of the garden aren't to be worshipped, but to serve as reminders and markers along our journey, so we can keep believing, hoping, and trusting the way back through the Snake-Crusher.
We cover the rest of the Old Testament from Mt. Sinai to Malachi. God continues to unfold His story, revealing how all of our methods to get back to the garden won’t work. Only God can bring us back tot he garden, and the Snake-Crusher is our only hope.
We cover the rest of the Old Testament from Mt. Sinai to Malachi. God continues to unfold His story, revealing how all of our methods to get back to the garden won’t work. Only God can bring us back tot he garden, and the Snake-Crusher is our only hope.
After sin entered the world and we were sent away from the garden, all may have been lost if it were not for God. From the very beginning, God's son Jesus was and is the plan of salvation for all humanity. The Snake-Crusher is coming. He is a promise that cannot be broken.
After sin entered the world and we were sent away from the garden, all may have been lost if it were not for God. From the very beginning, God's son Jesus was and is the plan of salvation for all humanity. The Snake-Crusher is coming. He is a promise that cannot be broken.
The Biggest Story begins in a garden, with a family in paradise under the rule of God. It was a wonderful time to be God's children in God's wonderful world. It didn't stay that way. Only God brings us back to the garden through the snake-crusher, Jesus.
The Biggest Story begins in a garden, with a family in paradise under the rule of God. It was a wonderful time to be God's children in God's wonderful world. It didn't stay that way. Only God brings us back to the garden through the snake-crusher, Jesus.
The nation of Israel realizes they have sinned against God personally, and submits to the Lords authority and takes action. Like Israel, we drift back to our idols God has offered to rescue us from. True repentance is experienced when we batt'e against our sin as a community of believers with Christ at the center.
The nation of Israel realizes they have sinned against God personally, and submits to the Lords authority and takes action. Like Israel, we drift back to our idols God has offered to rescue us from. True repentance is experienced when we batt'e against our sin as a community of believers with Christ at the center.
After Gideons death, the people forget him and God. Gideon's son Abimilech emerges as an anti-Judge who grasps for power. The story shows blatant rebellion against God. The chapter illustrates what happens when individually and corporately we don't live life on God's terms. Living my life God's way is the only way to be in right relationship with him, ourselves, and one another.
After Gideons death, the people forget him and God. Gideon's son Abimilech emerges as an anti-Judge who grasps for power. The story shows blatant rebellion against God. The chapter illustrates what happens when individually and corporately we don't live life on God's terms. Living my life God's way is the only way to be in right relationship with him, ourselves, and one another.
In chapter 8 we see the culmination of Gideon's success in battle over the Midianites, resulting in a forty-year peace for Israel. However the price of Gideon's success is that he forgets God's grace and loses his focus. The lessons of Gideon's sad ending are warnings for us. He minded God's glory, pursued his own agenda, and chose to serve himself.
In chapter 8 we see the culmination of Gideon's success in battle over the Midianites, resulting in a forty-year peace for Israel. However the price of Gideon's success is that he forgets God's grace and loses his focus. The lessons of Gideon's sad ending are warnings for us. He minded God's glory, pursued his own agenda, and chose to serve himself.
In part II of Gideon's story, we see a great victory won by God through Gideon against impossible odds. We can be certain God speaks in ways we can understand, and saves us by grace as we walk in faith.
In part II of Gideon's story, we see a great victory won by God through Gideon against impossible odds. We can be certain God speaks in ways we can understand, and saves us by grace as we walk in faith.
One man who was called, who repented, worshipped, obeyed, and was used mightily by God. The message focuses on 3 Gospel phrases that saturate the Bible from Genesis to Jesus. And it reminds us that God is calling each of us to be that one.
One man who was called, who repented, worshipped, obeyed, and was used mightily by God. The message focuses on 3 Gospel phrases that saturate the Bible from Genesis to Jesus. And it reminds us that God is calling each of us to be that one.
This story is a powerful example of God's power being perfected in weakness. This story contains powerful truths about God and about how he works in us as we fight our battles.
This story is a powerful example of God's power being perfected in weakness. This story contains powerful truths about God and about how he works in us as we fight our battles.
When we settle we’ll always find distractions ore excuses, but when we hold the promises of God before us and make our hearts available to him, God will always use what we have.
When we settle we’ll always find distractions ore excuses, but when we hold the promises of God before us and make our hearts available to him, God will always use what we have.
God will not compete with our idols, and idols can never compete with God. Our only hope is to forsake our idols for the one true God, by worshiping and serving Jesus, the one true hero.
God will not compete with our idols, and idols can never compete with God. Our only hope is to forsake our idols for the one true God, by worshiping and serving Jesus, the one true hero.
This weekend we are reminded that the faith that God blesses is whole-hearted and courageous. God fights for us, will we fight for God?
This weekend we are reminded that the faith that God blesses is whole-hearted and courageous. God fights for us, will we fight for God?
This story illustrates how God repays sin, evil and wickedness. Our 21st century sensibilities are shocked at what’s done to the Canaanite King, but surprisingly Adoni-Bezek is not. The evil King understands that God has repaid his sin and that he deserves the judgment. This tension between God always repaying sin and evil, and the fact that he fights for sinful people - is relieved by God’s love, grace and faithfulness. It also points to the Gospel and Jesus, who fought for sinful people all the way to the cross. Those that who aren’t God’s people through Christ will be repaid.
This story illustrates how God repays sin, evil and wickedness. Our 21st century sensibilities are shocked at what’s done to the Canaanite King, but surprisingly Adoni-Bezek is not. The evil King understands that God has repaid his sin and that he deserves the judgment. This tension between God always repaying sin and evil, and the fact that he fights for sinful people - is relieved by God’s love, grace and faithfulness. It also points to the Gospel and Jesus, who fought for sinful people all the way to the cross. Those that who aren’t God’s people through Christ will be repaid.
In the series text (1 Corinthians 15:1-11) there is a reference to the domino process by which we see people come to Christ. We see God using multiple people to draw the lost to Jesus. It is vital to the mission of the church and to our personal discipleship journey that we serve as dominos.
In the series text (1 Corinthians 15:1-11) there is a reference to the domino process by which we see people come to Christ. We see God using multiple people to draw the lost to Jesus. It is vital to the mission of the church and to our personal discipleship journey that we serve as dominos.
The Tabernacle is a grace church. We love to say that we are “cracked pots”, because we hold the treasure of God’s grace in jars of clay (2 Corinthians 4:7). Scripture reminds us that our imperfection actually accentuates God’s perfection, and the free gift of grace has dramatic implications for how we should live our lives in connection with Jesus’ church.
The Tabernacle is a grace church. We love to say that we are “cracked pots”, because we hold the treasure of God’s grace in jars of clay (2 Corinthians 4:7). Scripture reminds us that our imperfection actually accentuates God’s perfection, and the free gift of grace has dramatic implications for how we should live our lives in connection with Jesus’ church.
Our church focuses on the Big Rocks of the faith that unite, and not the minor points of doctrine that divide. These so-called Big Rocks are clearly outlined in Scripture which is our guide. Scripture also tells us that Jesus is of "first importance". Jesus is the biggest rock, the cornerstone of the faith. Therefore, it is important for us to know Jesus and get connected with Jesus.
Our church focuses on the Big Rocks of the faith that unite, and not the minor points of doctrine that divide. These so-called Big Rocks are clearly outlined in Scripture which is our guide. Scripture also tells us that Jesus is of "first importance". Jesus is the biggest rock, the cornerstone of the faith. Therefore, it is important for us to know Jesus and get connected with Jesus.
Fools has been all about looking at the things in our lives that we use for building: beliefs, sexual desires, demeanor, our mouths, and emotions. We close by looking at the words Jesus uses to close his Sermon on the Mount in Matthew and how they are the call to action.
Fools has been all about looking at the things in our lives that we use for building: beliefs, sexual desires, demeanor, our mouths, and emotions. We close by looking at the words Jesus uses to close his Sermon on the Mount in Matthew and how they are the call to action.
James 1 tells Christians to be slow to anger, because human anger doesn't produce God's righteousness. Proverbs describes human anger as foolish because it is "quick-tempered, hot-tempered, or when it's vented." But Scripture does not call anger itself a sin. We need to understand anger, know how it goes wrong, and how to redeem it.
James 1 tells Christians to be slow to anger, because human anger doesn't produce God's righteousness. Proverbs describes human anger as foolish because it is "quick-tempered, hot-tempered, or when it's vented." But Scripture does not call anger itself a sin. We need to understand anger, know how it goes wrong, and how to redeem it.
Fools get in trouble with their mouths. Proverbs 18 teaches that fools talk too much, start quarrels with words, start rumors, and spout off without listening. It also says that the tongue has the power to bring life or death. We are called to be wise with our mouths. We will always struggle with taming our tongues. Be quick to listen and slow to speak.
Fools get in trouble with their mouths. Proverbs 18 teaches that fools talk too much, start quarrels with words, start rumors, and spout off without listening. It also says that the tongue has the power to bring life or death. We are called to be wise with our mouths. We will always struggle with taming our tongues. Be quick to listen and slow to speak.
Scripture tells us that the ultimate fool is a person who is unteachable. Unteachable in this sense is not because of lack of aptitude or intelligence, but a person who is "wise in his own eyes." Being unteachable comes from pride, the root of all sin, and false view of themselves. Christians are called to be humble and teachable and seek Jesus instead.
Scripture tells us that the ultimate fool is a person who is unteachable. Unteachable in this sense is not because of lack of aptitude or intelligence, but a person who is "wise in his own eyes." Being unteachable comes from pride, the root of all sin, and false view of themselves. Christians are called to be humble and teachable and seek Jesus instead.
Sexual sin is rampant in and out of the church, and is killing our culture and many in the church. The one who created sex has the right to set the boundaries, and the Bible is clear about the guidelines.
Sexual sin is rampant in and out of the church, and is killing our culture and many in the church. The one who created sex has the right to set the boundaries, and the Bible is clear about the guidelines.
In this series, we explore the difference between wise living as instructed by God, and foolish living which is the way of the World. We can either live our lives in wise response to God, the Gospel, and His Word, or to live according to our flesh and selfish nature.
In this series, we explore the difference between wise living as instructed by God, and foolish living which is the way of the World. We can either live our lives in wise response to God, the Gospel, and His Word, or to live according to our flesh and selfish nature.
The story of Elisha surrounded by enemy armies is instructive. His servant was struck by fear until God allowed his eyes to be opened and he say angel armies, with chariots of fire surrounding them. When we fear rejection, by man, the world, culture or God himself we risk becoming something God did not intend. But when we raise our gaze and believe what God says about us - our eyes are opened and we are not longer ruled by the fear of rejection from God or anyone else.
The story of Elisha surrounded by enemy armies is instructive. His servant was struck by fear until God allowed his eyes to be opened and he say angel armies, with chariots of fire surrounding them. When we fear rejection, by man, the world, culture or God himself we risk becoming something God did not intend. But when we raise our gaze and believe what God says about us - our eyes are opened and we are not longer ruled by the fear of rejection from God or anyone else.
The fear of being alone can wreak havoc in a life. Besides painful feelings of loneliness and disconnection, the fear can also drive us into bad relationships, destructive behaviors, or wearing a mask of inauthenticity for fear of rejection. Jesus promised to be with us to the very end of the age, and God gave us the church where we can find communion not only with Christ, but also with one another. With God in Christ, you're never alone.
The fear of being alone can wreak havoc in a life. Besides painful feelings of loneliness and disconnection, the fear can also drive us into bad relationships, destructive behaviors, or wearing a mask of inauthenticity for fear of rejection. Jesus promised to be with us to the very end of the age, and God gave us the church where we can find communion not only with Christ, but also with one another. With God in Christ, you're never alone.
The fear of failure holds people back from stepping out in obedience to God. God’s ways are not our ways and when He calls or commands us to do something, the fear of personal failure can keep us from experiencing His best purpose in and through us. We are called to be brave and trust God and not our fear.
The fear of failure holds people back from stepping out in obedience to God. God’s ways are not our ways and when He calls or commands us to do something, the fear of personal failure can keep us from experiencing His best purpose in and through us. We are called to be brave and trust God and not our fear.
We have free will to choose. When we choose sin we are choosing to be in control. We fear loss of control because we don't know the potential outcome. When we choose to let God be in control, we allow Him to work and lead our lives.
We have free will to choose. When we choose sin we are choosing to be in control. We fear loss of control because we don't know the potential outcome. When we choose to let God be in control, we allow Him to work and lead our lives.
Most of us can relate to the fear of not having enough. the Bible teaches us to be brave and not be ruled by fear. Being brave is a choice. This message uses the story of Elijah and the widow of Zarapheth to illustrate how God blesses brave obedience.
Most of us can relate to the fear of not having enough. the Bible teaches us to be brave and not be ruled by fear. Being brave is a choice. This message uses the story of Elijah and the widow of Zarapheth to illustrate how God blesses brave obedience.
The Bible teaches that every believer has been given at least one spiritual gift. These gifts are God-given abilities, super-powers if you will, to help the church. They are meant to be used in humility to serve others and glorify God. All of us need to find our gift and give that gift away.
The Bible teaches that every believer has been given at least one spiritual gift. These gifts are God-given abilities, super-powers if you will, to help the church. They are meant to be used in humility to serve others and glorify God. All of us need to find our gift and give that gift away.
The presence of the Holy Spirit is as great a gift to us as the gift of Jesus. The Spirit has many functions, roles, and activities. In this message, we look at what the Spirit does generally to the world, particularly in the Church, and specifically in the Believer.
The presence of the Holy Spirit is as great a gift to us as the gift of Jesus. The Spirit has many functions, roles, and activities. In this message, we look at what the Spirit does generally to the world, particularly in the Church, and specifically in the Believer.
Many Christians and churches balk at talking about the Spirit because of the divine mystery that is the Trinity which is hard to comprehend. It is also because so much false teaching has gotten in the way. This message will unpack several key Bible passages on the receiving and filling of the Spirit.
Many Christians and churches balk at talking about the Spirit because of the divine mystery that is the Trinity which is hard to comprehend. It is also because so much false teaching has gotten in the way. This message will unpack several key Bible passages on the receiving and filling of the Spirit.
In this new series, we take a look at the Spirit of God. The same power that raised Jesus from the dead, lives inside all who believe. This sermon introduces the rest of the series that will explore how we receive the Spirit, what the Spirit does, gifts of the Spirit, walking in the Spirit, and dangerous Spirits.
In this new series, we take a look at the Spirit of God. The same power that raised Jesus from the dead, lives inside all who believe. This sermon introduces the rest of the series that will explore how we receive the Spirit, what the Spirit does, gifts of the Spirit, walking in the Spirit, and dangerous Spirits.
In our concluding message for The Gospel of Mark, we are encouraged to go and preach the word. It's Jesus instruction for us and we have His Holy Spirit living with us. We only must go and share with those around us.
In our concluding message for The Gospel of Mark, we are encouraged to go and preach the word. It's Jesus instruction for us and we have His Holy Spirit living with us. We only must go and share with those around us.
Jesus is alive. If we seek Him we will find Him. He is able to roll away any stone. And we can trust Him to go before us.
Jesus is alive. If we seek Him we will find Him. He is able to roll away any stone. And we can trust Him to go before us.
In this message from The Gospel of Mark, we take a look at the two trials Jesus goes through before His walk to the cross. Jesus is God and King. Now matter how bad things get, God is still in control. We owe Jesus our total worship and obedience. And we need to ask the question, "Am I honestly seeking Jesus or have I already made up my mind?"
In this message from The Gospel of Mark, we take a look at the two trials Jesus goes through before His walk to the cross. Jesus is God and King. Now matter how bad things get, God is still in control. We owe Jesus our total worship and obedience. And we need to ask the question, "Am I honestly seeking Jesus or have I already made up my mind?"
Jesus understands our spirits are willing but our flesh is weak. Jesus is patient, merciful, kind, forgiving, and doesn't discard us. If Jesus is that way with us, should we not also be that way with one another?
Jesus understands our spirits are willing but our flesh is weak. Jesus is patient, merciful, kind, forgiving, and doesn't discard us. If Jesus is that way with us, should we not also be that way with one another?
Jesus institutes a new covenant, God’s new arrangement for mankind, and all who believe will receive forgiveness of sins, relationship with God, and all the spiritual blessings that go along with it. There’s also a warning in the story of Judas who had been up close with Jesus, experienced everything the rest had experienced, and yet still failed to receive Jesus by faith.
Jesus institutes a new covenant, God’s new arrangement for mankind, and all who believe will receive forgiveness of sins, relationship with God, and all the spiritual blessings that go along with it. There’s also a warning in the story of Judas who had been up close with Jesus, experienced everything the rest had experienced, and yet still failed to receive Jesus by faith.
We all worship something. In this passage we see two different people worshipping two different things. One worshipped their own status and greed, and the other worshipped Jesus. Which one do you choose? Worship is ascribing worth to God, and costly worship blesses the heart of God. Is your worship costly or comfortable?
We all worship something. In this passage we see two different people worshipping two different things. One worshipped their own status and greed, and the other worshipped Jesus. Which one do you choose? Worship is ascribing worth to God, and costly worship blesses the heart of God. Is your worship costly or comfortable?
Chapter 12 begins with Jesus antagonizing the religious leaders with the parable of the rich land owner and the tenants who kill his son. The religious are angered because they know Jesus is aiming the parable at them. What follows in the chapter are 5 distinct but connected teachings of Jesus that describes what life as a tenant in this world ought to look like.
Chapter 12 begins with Jesus antagonizing the religious leaders with the parable of the rich land owner and the tenants who kill his son. The religious are angered because they know Jesus is aiming the parable at them. What follows in the chapter are 5 distinct but connected teachings of Jesus that describes what life as a tenant in this world ought to look like.
In this passage, Jesus demonstrates his lordship over nature and fruitfulness with the fig tree, over worship in the temple, and over everything in his teaching on prayer. The question for us is whether or not we will submit to Jesus’ lordship.
In this passage, Jesus demonstrates his lordship over nature and fruitfulness with the fig tree, over worship in the temple, and over everything in his teaching on prayer. The question for us is whether or not we will submit to Jesus’ lordship.
Being a servant means giving yourself away. The Kingdom is counter-culture, to not chase status and privilege. The only way up is servanthood (like Jesus).
Being a servant means giving yourself away. The Kingdom is counter-culture, to not chase status and privilege. The only way up is servanthood (like Jesus).
The story of the rich young man is an opportunity for us to be confronted with the real Jesus and the real Gospel.
The story of the rich young man is an opportunity for us to be confronted with the real Jesus and the real Gospel.
In this passage, Jesus is again tested by pharisees while teaching, this time on the issue of divorce. Jesus goes tot he purpose of marriage, and that our sin complicates things. The point is that we must approach Jesus like that of a child. Children are small, dependent, and uncomplicated.
In this passage, Jesus is again tested by pharisees while teaching, this time on the issue of divorce. Jesus goes tot he purpose of marriage, and that our sin complicates things. The point is that we must approach Jesus like that of a child. Children are small, dependent, and uncomplicated.
Pride is our greatest problem, and is largely paradoxical: when I think I’m finally humble I find I’m not, and many times I’m blind to my pride because it’s disguised as your problem. The good news is that when we follow Jesus’ and his example, we follow the most humble servant who’s ever lived.
Pride is our greatest problem, and is largely paradoxical: when I think I’m finally humble I find I’m not, and many times I’m blind to my pride because it’s disguised as your problem. The good news is that when we follow Jesus’ and his example, we follow the most humble servant who’s ever lived.
This passage contains a glimpse of Jesus glory, the disciples asking a good question, and a dose of reality. Through it all we get to see glimpses of Glory. Our responsibility is to listen to Jesus and depend on Him.
This passage contains a glimpse of Jesus glory, the disciples asking a good question, and a dose of reality. Through it all we get to see glimpses of Glory. Our responsibility is to listen to Jesus and depend on Him.
The question, "Who do you say that I am?" is aimed at all of us, a question that we must answer. What will we do with Jesus?
The question, "Who do you say that I am?" is aimed at all of us, a question that we must answer. What will we do with Jesus?
How quickly we forget what God has done. In this passage, Jesus asks the question, "don't you remember?". He asked it to the disciples and he's asking it to us. Spiritual amnesia is failing to remember what God has done. This message urges us to remember!
How quickly we forget what God has done. In this passage, Jesus asks the question, "don't you remember?". He asked it to the disciples and he's asking it to us. Spiritual amnesia is failing to remember what God has done. This message urges us to remember!
Jesus actions in this passage raise questions as they are out of the norm even for Him. First, Jesus goes to Tyre and Sidon, visiting the Decapolis outside the Jewish boundaries of Israel. Secondly, He calls a Gentile woman a dog before granting her faith-filled request in delivering her daughter of a demon. Finally, he heals a deaf & mute man after putting his fingers in his ears, spitting, and touching his tongue. Why did Jesus do those things? The chapter ends with astonished crowds saying that Jesus does everything right.
Jesus actions in this passage raise questions as they are out of the norm even for Him. First, Jesus goes to Tyre and Sidon, visiting the Decapolis outside the Jewish boundaries of Israel. Secondly, He calls a Gentile woman a dog before granting her faith-filled request in delivering her daughter of a demon. Finally, he heals a deaf & mute man after putting his fingers in his ears, spitting, and touching his tongue. Why did Jesus do those things? The chapter ends with astonished crowds saying that Jesus does everything right.
We live in a culture of blame instead of taking responsibility for our sins. Jesus doesn't negate the importance of God's law, but is pointing to the fact that we need to change from the inside out. The warning for us is to not miss the point.
We live in a culture of blame instead of taking responsibility for our sins. Jesus doesn't negate the importance of God's law, but is pointing to the fact that we need to change from the inside out. The warning for us is to not miss the point.
When we recognize Jesus for who He really is, and realize our need of Him, it follows that we must respond to the God that comes into the midst of our circumstances. This passage is a picture of the incarnation with the Gospel on display.
When we recognize Jesus for who He really is, and realize our need of Him, it follows that we must respond to the God that comes into the midst of our circumstances. This passage is a picture of the incarnation with the Gospel on display.
In this message we cover the feeding of the 5,000, which along with the Resurrection, are the only miracles recorded in all four Gospels. The miracle is an awesome display of Jesus' creative and awesome power, and there's profound applications for us today.
In this message we cover the feeding of the 5,000, which along with the Resurrection, are the only miracles recorded in all four Gospels. The miracle is an awesome display of Jesus' creative and awesome power, and there's profound applications for us today.
Rejection is at the heart of human experience, and the three stories in this week's passage all deal with some form of it.
Rejection is at the heart of human experience, and the three stories in this week's passage all deal with some form of it.
This passage of Mark urges us to bring everything to Jesus in humble faith, believing real life awaits and that He knows and cares. He doesn't miss a thing.
This passage of Mark urges us to bring everything to Jesus in humble faith, believing real life awaits and that He knows and cares. He doesn't miss a thing.
Without God we are all tormented, dangerous, and alienated. Some of us prefer Jesus stay away because of our fear of being exposed to His power. When our lives are changed by Jesus, however, we are called to go and tell others all He has done for us.
Without God we are all tormented, dangerous, and alienated. Some of us prefer Jesus stay away because of our fear of being exposed to His power. When our lives are changed by Jesus, however, we are called to go and tell others all He has done for us.
Jesus didn't come to calm storms and show off power. Jesus' mission was to save souls, and the storm was an opportunity for the disciples to meet God. The storms of life are also an opportunity for us to meet God.
Jesus didn't come to calm storms and show off power. Jesus' mission was to save souls, and the storm was an opportunity for the disciples to meet God. The storms of life are also an opportunity for us to meet God.
When we hear the phrase "Kingdom of God" often times what we think of is Heaven. The Kingdom of God is so much larger than this, and God wants us to be a part of His Kingdom building process.
When we hear the phrase "Kingdom of God" often times what we think of is Heaven. The Kingdom of God is so much larger than this, and God wants us to be a part of His Kingdom building process.
Our heart condition determines our fruit production. In this popular parable, Jesus explains the sower can be anyone who sows, the seed is the word, and the fruit is the goal. So the question becomes, are you good dirt?
Our heart condition determines our fruit production. In this popular parable, Jesus explains the sower can be anyone who sows, the seed is the word, and the fruit is the goal. So the question becomes, are you good dirt?
In this passage, Jesus clearly defines who’s in as those who do the Father’s will - which is to follow Jesus. Those who are out are those who blaspheme the Holy Spirit by defying, resisting, and refusing to follow. We see four groups of people faced with that choice, to follow or not.
In this passage, Jesus clearly defines who’s in as those who do the Father’s will - which is to follow Jesus. Those who are out are those who blaspheme the Holy Spirit by defying, resisting, and refusing to follow. We see four groups of people faced with that choice, to follow or not.
We cannot become religious destroyers. Instead, we are called to be people who God wants us to be - People like Jesus. What does that look like in our lives?
We cannot become religious destroyers. Instead, we are called to be people who God wants us to be - People like Jesus. What does that look like in our lives?
Christians are called to be on mission with Jesus to reach the long-shots. What does that mean for us? For you?
Christians are called to be on mission with Jesus to reach the long-shots. What does that mean for us? For you?
Tucked away in the middle of this passage of scripture is the key to Jesus amazing power - He carved out time to connect with God the Father. If Jesus needed that kind of power connection, so do we.
Tucked away in the middle of this passage of scripture is the key to Jesus amazing power - He carved out time to connect with God the Father. If Jesus needed that kind of power connection, so do we.
The word "immediately" appears 3 times in this passage and 40+ times in Mark's Gospel. There was no tardiness, procrastination, or reluctance in God's leading, Jesus' service, God's calling, or the disciples response in this passage. There is an overwhelming urgency in the action. The opposite of urgency is complacency; when we lose a sense of what's most important, urgent or immediate.
The word "immediately" appears 3 times in this passage and 40+ times in Mark's Gospel. There was no tardiness, procrastination, or reluctance in God's leading, Jesus' service, God's calling, or the disciples response in this passage. There is an overwhelming urgency in the action. The opposite of urgency is complacency; when we lose a sense of what's most important, urgent or immediate.
In our kickoff to "The Gospel of Mark", Pastor John encourages us to Point to Jesus just as John the Baptist did, and God did.
In our kickoff to "The Gospel of Mark", Pastor John encourages us to Point to Jesus just as John the Baptist did, and God did.
In our final "Twisted" message, Pastor John untwists the idea that we are all God's children, a common misconception that is dangerous to believe.
In our final "Twisted" message, Pastor John untwists the idea that we are all God's children, a common misconception that is dangerous to believe.
In week 11 of "Twisted" Pastor John takes on the topic of Prayer. It's rampant in todays society to believe in a "name it claim it" or "prosperity gospel". Pastor John puts down the notion of those and instead helps make sense when God says, yes, no, or I have a better idea.
In week 11 of "Twisted" Pastor John takes on the topic of Prayer. It's rampant in todays society to believe in a "name it claim it" or "prosperity gospel". Pastor John puts down the notion of those and instead helps make sense when God says, yes, no, or I have a better idea.
Pastor Brian encourages us in part 10 of Twisted to strive for holiness and to stay separated from sin.
Pastor Brian encourages us in part 10 of Twisted to strive for holiness and to stay separated from sin.
Pastor John clarifies what it means to "speak truth in love" in this continuation of our series, "Twisted". Speaking truth in love produces maturity and unity in the Church when done correctly.
Pastor John clarifies what it means to "speak truth in love" in this continuation of our series, "Twisted". Speaking truth in love produces maturity and unity in the Church when done correctly.
Week 6 of Twisted has us looking at the scripture, "I can do all things through Christ who strengthens me." found in Philippians 4:8. This has been twisted to mean accomplishment, and not it's intended purpose of endurance.
This week in "Twisted", we put down the often used, misunderstood statement of "The Lord Works in Mysterious Ways".
This week in Twisted, we tackle a statement that's not even found in scripture. "God won't give you more than you can handle" has been quoted often and the issue is that it's not in the Bible. Even more of an issue is it is bad theology.
This week Pastor Tim takes on judging others with Matthew 1:7 which says "Do not judge others, and you will not be judged". We dive into how it's been twisted and how we should judge less, and discern more.
Pastor John continues our Twisted series with a talk on money and how we twist the scripture that tells us, "The love of money is a root of all kinds of evil".
In our kickoff of our brand new series, "Twisted", Pastor Brian takes a look at Jeremiah 29:11 and how we have taken it out of context, and rebuilds it for it's proper meaning. God has a plan. Thrive in the tension.
What in the world does Clark Griswold have to do with God-Sized Faith? Not much, but check out the message and you'll find out! Pastor John encourages the church to have God-Sized Faith in the person of Christ.
In our God-Sized vision series, Pastor John encourages us to strive for unity, not uniformity.
We start a brand new vision series called God-Sized! Our first look is at a God-Sized Life versus a My-Sized Life.
In our series conclusion, Pastor John urges us to be whole hearted in our faith and not become complacent during peace time. We cannot have divided loyalties, and must completely live for Christ.
On this Memorial Day weekend, Pastor John urges us to stay on the path, have realistic expectations and don't forget what God has done. Failure to do so are like landmines in our faith.
Pastor John speaks on unity and how to resolve conflict within the church. He reminds us to honor God first, seek peace before war, go the extra mile, and listen to understand.
As we continue to look into the book of Joshua, Pastor John speaks about running towards God and trusting Him with our lives.
Pastor Tim continues our series in Joshua as he shares that just like the Israelites, we must stay diligent and not stop halfway through transformation, but see it through.
In our continuation of Joshua, we look at chapters 13 and 14 and the man Caleb. Taking notice of his life, we see that wholehearted faith receives God's promises.
In our continuation of Joshua, Pastor John looks at chapters 11 and 12 and points out the common theme of not fearing.
Pastor John shares the story of Joshua taking the risk and God providing, encouraging us to follow the same theme.
In this message, Pastor John shares the shrewdness of the Gibeonites and how it saved their people, and encourages us to be shrewd and get on God's side and listen to Him.
Our Easter services are all about Resurrection. Resurrection as the event, a person, and an experience.
Joshua and Israel have a worship service in response to what God has brought them through thus far. Pastor Brian shares on the implications for us.
In our continuation of the Joshua Series, Pastor John shares on the second chance Israel got at Ai and the action steps we can take in achieving victory from defeat.
Pastor John continues our series in Joshua, encouraging us to deal with sin seriously, because God deals with sin seriously.
Pastor John Williams preaches on the effects of sin in our lives, and urges us to turn away from sin, and turn towards God, whose love is never-ending.
In our continuation of the Joshua series, we wrestle with the justice of God and His sovereignty as well as His mercy and grace in the fall of Jericho.
Pastor John continues our series in Joshua. The siege of Jericho offers many lessons that we can learn. God is victorious, and a warrior, and obedience is required.
Pastor John shares that we have a decision to follow God completely. To let Him be our provider, to be marked by Him in our hearts.
Pastor Tim shares that we are to remember what God has done, teach our children, and show the world His love for us.
Pastor John shares that we nee to focus on Jesus, and not our problems, just as the Israelites trusted in God and not their own problems.
In our first message in our Joshua series, Pastor John speaks about being strong and courageous and crossing the rivers in our lives.
In our Christmas weekend, Pastor John shares that we are fulfilled in Christ and not ourselves. That we ought to worship Jesus and Him alone and seek Him, as the wise men did.
Pastor John continues our Fulfilled series urging us to find our fulfillment in Christ and not family.
We kick off our Fulfilled series by taking aim at the good and the bad traditions of Christmas. Jesus broke traditions and fulfilled prophecy at the same time.
In our concluding message of Romans: Free, Pastor John pleads for unity in the church. To unite over the big rocks of the faith and let the little rocks be just that, little rocks.
In this message, Pastor John shares that the work we put on is a part of the great domino effect that happens when people say yes to serving Jesus.
Pastor John continues our Romans series with Free to Preach. Encouraging us that we are all free to share the good news of our faith with those around us with what we know, with enthusiasm, and by God's power.
Guest speakers, Bill and Pam Farrel discuss relationships based in scripture to kick off our marriage conference weekend.
Pastor John shares that we are Free To Hope, thanks to what God has done and what Christ has accomplished on the cross.
In our continuation of Romans, Pastor Tim dives in on what it means to be free to serve.
Pastor John encourages in this sermon to accept one another as believers and let the Holy Spirit be the Holy Spirit.
Pastor John shares that we are Free To Love. That we ought to be dressed in the love of Jesus.
In the kickoff to our last Romans Series, Pastor John shares that we are Free from sin. Don't miss the kickoff and stick around for the rest!
In the final message of the "Water Walkers" series, Pastor John shares tangible ways to step out in faith and calls us to push forward and get out of the boat, as well as laying out the next steps for The Tabernacle.
In our second weekend of Water Walkers, our guest speaker Pastor Mick Veach shares on what it means to be a Water Walker in this hard hitting message.
Pastor John kicks off a new series entitled, Water Walkers. Looking at the story of Jesus walking on water in the midst of the storms, and it's application to us.
In the conclusion of our Elephant series, Pastor John encourages us to keep going, and to not be stuck in the same place. To keep growing and pressing on.
Pastor John Williams shares life experiences for the first time at The Tab about the Evil Elephant. Evil exists in the world, why would God allow evil to happen to His children?
Pastor John Vermilya talks about divorce and it's destruction, and how marriage, or being single, is good.
Perhaps the most controversial elephant, Pastor John tackles the Sex Elephant and clearly defines the parameters for it, and gives the point that it is a gift from God.
We continue our Elephants series with the Culture Elephant. Pastor Brian shares that Jesus calls us to be sent into the world.
Our continuation of the Elephants series picks up with the Drunk Elephant. Pastor Tim shares personal stories and gets the addicted elephant out in the open.
In this hard hitting message, Pastor John shares brings to light the elephant in the room of competitiveness among churches and that it must stop.
The Elephant this week is the Exclusive Elephant. How come Jesus is the only way, and what does that mean for those who don't believe? Pastor John answers those questions and more in this weekends message.
We kick off a brand new series called "Elephants". In this message, Pastor Tim explores the elephant in the room of loneliness and sadness and how we can address it, and furthermore, how we can address those who are.
In this closing message of the Romans: Worship series, Pastor John discusses the importance of living in harmony, and gives clear example through the scriptures of what it looks like. It's a challenge, but worth the effort to live in harmony.
In week five, we study Romans 12:9-13 and we look at what real love looks like. Pastor John encourages us to show it and say it towards one another.
In our continuation of Romans: Worship, Pastor Tim shares with us that we all have a gift that we've been given, and encourages us to use those gifts for the Church.
In this message, we are reminded by Pastor John that we belong. We belong to God, to be humble, be confident, and be faithful.
Pastor John continues our series in Romans Worship. The bad news is we cannot change, the good news is Jesus can change us. Find out how as we dive in to Romans 12:1-2.
We kick off a new series in our continuation of studying through the book of Romans. Pastor John shares with us on what it means to be "living sacrifices" to God.
A standalone message, Jesus was about compassion, and showing compassion for those around Him. In this message we highlight ministries we partner with who make a difference not only locally, but around the globe.
Pastor John concludes our Personal Jesus series with the final message, Empowered By Jesus. The same power that raised Him from the dead is the same power that lives within those who have Christ.
In our Easter Message, Pastor John shares that Jesus is tangible and gives us four things to allow Him to be tangible in our lives.
In our Good Friday service, we are reminded by Pastor John that we are loved by Jesus, and we are to love like Jesus.
In our kickoff of the new series, "Personal Jesus", Pastor John explores the idea of our personal Jesus, and that we are all in need of saving. Jesus is the only one who fills that void, that forever empty.
Pastor Brian shares in our continuation of Romans the good news that God is a redeemer.
Pastor John explores the topic of God being a missionary, and that we can answer the call to be a missionary right where we are. There is no varsity. Everyone, if they are being dominos, are being missional.
In our continuation of our Romans Series, Pastor Brian discusses salvation and that all we have to do is confess and believe and we will be saved.
God is Holy. Pastor John continues our Romans: God Is series with God is Holy. He is set apart, and through Jesus, we are made holy.
We kick off our continuation of Romans with God Is Faithful. Pastor John reminds us of the blessed truth that God is faithful, and we can trust him.
In Week 5, Pastor John encourages us to keep moving. Looking at the first church, and their example, we are to keep moving, and get involved in worship, in community, in serving, and investing.
Pastor John shares in week 4 of Move on how to be domino's in people lives as Christ draws them to Himself. Oh yeah, it was our grand opening of T2 as well.
In part three, Pastor John encourages us to Move! Go do what you know, and go in faith and not fear.
Pastor John continues our "Move" series with this main point, "When God moves we move. Keep your eyes on God."
Pastor John kicks off the new year, and new series, with this message: God is on the move, and for us to follow, it takes great faith.
Pastor John concludes our Christmas Series with Simeons Benediction. with suprising takeaways, this message is unlike most Christmas messages this year, but ultimately points to Jesus as our King.
Pastor John shares on the Canticle of Zechariah. The theme of this song is that God redeems and saves. In response we can serve in righteousness and holiness. Pastor John encourages us to serve.
God loves to help the lowly. God used Mary in the most unlikely of ways, and there are some takeaways we can gather from her poem/song she gives to God.
Pastor Tim concludes our Shrewd Series with Give Part II. Challenging us to think of the world around us and how we can make friends with our finances to impact the world around us.
Christ commands us to give. John takes this message and brings it to a point of clarity. We are to gain all we can, to save all we can, to give all that we can.
Pastor John continues our series in Shrewd. In this message he tackles the subject of saving all that we can, and how we can be SHREWD with our finances.
Pastor Brian kicks off our brand new series called "Shrewd". In this message, Brian encourages us to gain all that we can for the Kingdom's cause.
Pastor John closes out our "What is Love" series with this simple message: Love Never Stops.
Pastor John unpacks for us why we need to accept as Jesus accepts and not let irritations become resentments.
Pastor John encourages us to put down insisting on our own way and leaving room for God in our relationships with others and with our marriages.
Pastor Tim shares with us the importance of a humble attitude and how arrogance can creep into our lives.
Pastor John shares with us in our third message of the series that love is not jealous, nor does it boast.
Pastor John continues our series "What is Love?", with the topic of Patience and Kindness.
Join us as Pastor John kicks off our new series, "What Is Love?". John shares why Love is the greatest, and that it changes everything.
Pastor John dives into the political scene and how we can vote for Jesus this election season. Don't miss this standalone message!
Pastor John shares from this passage in Luke 19 on the Ten Servants, and how we are to be a people who take risks and play to win.
Pastor Tim preaches on the story of The Prodigal Son and how true repentance is supposed to look.
Pastor Brian shares the importance of forgiveness, and what it has to look like in our lives.
Pastor Tim shares on the importance of prayer in our lives, and having a teachable, humble spirit.
Pastor Brian uses The Parable of the Great Feast reminds us of the basic fact that God loves us, is worthy of our trust, and His party is worth attending.
Pastor John shares from the Parable of The Vineyard Workers and how we are given far more than we deserve in Christ.
Pastor John encourages us this week by telling us about a new confidence we have in Christ. If God is for us, who can be against us?
Pastor John reminds us of a New Hope we've been given, and to raise our gaze to the One who gives us the hope.
Pastor John picks up where he left off in our Romans series. In this Fathers Day Weekend message, John speaks about God as our Heavenly Father.
Pastor John lays out the vision for 2016 in context of the parable of the rich fool. Don't miss this exciting message about the future of The Tabernacle!
The Tabernacle is a group of imperfect people desiring to be changed by the love & grace of a perfect God. We gather on Sundays to worship Jesus, then scatter to our communities as missionaries throughout the week.
The Tabernacle is a group of imperfect people desiring to be changed by the love & grace of a perfect God. We gather on Sundays to worship Jesus, then scatter to our communities as missionaries throughout the week.
The Tabernacle is a group of imperfect people desiring to be changed by the love & grace of a perfect God. We gather on Sundays to worship Jesus, then scatter to our communities as missionaries throughout the week.
The Tabernacle is a group of imperfect people desiring to be changed by the love & grace of a perfect God. We gather on Sundays to worship Jesus, then scatter to our communities as missionaries throughout the week.
The Tabernacle is a group of imperfect people desiring to be changed by the love & grace of a perfect God. We gather on Sundays to worship Jesus, then scatter to our communities as missionaries throughout the week.
The Tabernacle is a group of imperfect people desiring to be changed by the love & grace of a perfect God. We gather on Sundays to worship Jesus, then scatter to our communities as missionaries throughout the week.
The Tabernacle is a group of imperfect people desiring to be changed by the love & grace of a perfect God. We gather on Sundays to worship Jesus, then scatter to our communities as missionaries throughout the week.
The Tabernacle is a group of imperfect people desiring to be changed by the love & grace of a perfect God. We gather on Sundays to worship Jesus, then scatter to our communities as missionaries throughout the week.
The Tabernacle is a group of imperfect people desiring to be changed by the love & grace of a perfect God. We gather on Sundays to worship Jesus, then scatter to our communities as missionaries throughout the week.
The Tabernacle is a group of imperfect people desiring to be changed by the love & grace of a perfect God. We gather on Sundays to worship Jesus, then scatter to our communities as missionaries throughout the week.
The Tabernacle is a group of imperfect people desiring to be changed by the love & grace of a perfect God. We gather on Sundays to worship Jesus, then scatter to our communities as missionaries throughout the week.
The Tabernacle is a group of imperfect people desiring to be changed by the love & grace of a perfect God. We gather on Sundays to worship Jesus, then scatter to our communities as missionaries throughout the week.
The Tabernacle is a group of imperfect people desiring to be changed by the love & grace of a perfect God. We gather on Sundays to worship Jesus, then scatter to our communities as missionaries throughout the week.
The Tabernacle is a group of imperfect people desiring to be changed by the love & grace of a perfect God. We gather on Sundays to worship Jesus, then scatter to our communities as missionaries throughout the week.
The Tabernacle is a group of imperfect people desiring to be changed by the love & grace of a perfect God. We gather on Sundays to worship Jesus, then scatter to our communities as missionaries throughout the week.
The Tabernacle is a group of imperfect people desiring to be changed by the love & grace of a perfect God. We gather on Sundays to worship Jesus, then scatter to our communities as missionaries throughout the week.
The Tabernacle is a group of imperfect people desiring to be changed by the love & grace of a perfect God. We gather on Sundays to worship Jesus, then scatter to our communities as missionaries throughout the week.
The Tabernacle is a group of imperfect people desiring to be changed by the love & grace of a perfect God. We gather on Sundays to worship Jesus, then scatter to our communities as missionaries throughout the week.
The Tabernacle is a group of imperfect people desiring to be changed by the love & grace of a perfect God. We gather on Sundays to worship Jesus, then scatter to our communities as missionaries throughout the week.
The Tabernacle is a group of imperfect people desiring to be changed by the love & grace of a perfect God. We gather on Sundays to worship Jesus, then scatter to our communities as missionaries throughout the week.
The Tabernacle is a group of imperfect people desiring to be changed by the love & grace of a perfect God. We gather on Sundays to worship Jesus, then scatter to our communities as missionaries throughout the week.
The Tabernacle is a group of imperfect people desiring to be changed by the love & grace of a perfect God. We gather on Sundays to worship Jesus, then scatter to our communities as missionaries throughout the week.
The Tabernacle is a group of imperfect people desiring to be changed by the love & grace of a perfect God. We gather on Sundays to worship Jesus, then scatter to our communities as missionaries throughout the week.
The Tabernacle is a group of imperfect people desiring to be changed by the love & grace of a perfect God. We gather on Sundays to worship Jesus, then scatter to our communities as missionaries throughout the week.
The Tabernacle is a group of imperfect people desiring to be changed by the love & grace of a perfect God. We gather on Sundays to worship Jesus, then scatter to our communities as missionaries throughout the week.
The Tabernacle is a group of imperfect people desiring to be changed by the love & grace of a perfect God. We gather on Sundays to worship Jesus, then scatter to our communities as missionaries throughout the week.
The Tabernacle is a group of imperfect people desiring to be changed by the love & grace of a perfect God. We gather on Sundays to worship Jesus, then scatter to our communities as missionaries throughout the week.
The Tabernacle is a group of imperfect people desiring to be changed by the love & grace of a perfect God. We gather on Sundays to worship Jesus, then scatter to our communities as missionaries throughout the week.
The Tabernacle is a group of imperfect people desiring to be changed by the love & grace of a perfect God. We gather on Sundays to worship Jesus, then scatter to our communities as missionaries throughout the week.
The Tabernacle is a group of imperfect people desiring to be changed by the love & grace of a perfect God. We gather on Sundays to worship Jesus, then scatter to our communities as missionaries throughout the week.
The Tabernacle is a group of imperfect people desiring to be changed by the love & grace of a perfect God. We gather on Sundays to worship Jesus, then scatter to our communities as missionaries throughout the week.
The Tabernacle is a group of imperfect people desiring to be changed by the love & grace of a perfect God. We gather on Sundays to worship Jesus, then scatter to our communities as missionaries throughout the week.
The Tabernacle is a group of imperfect people desiring to be changed by the love & grace of a perfect God. We gather on Sundays to worship Jesus, then scatter to our communities as missionaries throughout the week.
The Tabernacle is a group of imperfect people desiring to be changed by the love & grace of a perfect God. We gather on Sundays to worship Jesus, then scatter to our communities as missionaries throughout the week.
The Tabernacle is a group of imperfect people desiring to be changed by the love & grace of a perfect God. We gather on Sundays to worship Jesus, then scatter to our communities as missionaries throughout the week.