In this series, Denver addresses the importance of becoming peacemakers, learning to live together peacefully, and crying peace in these last days.If the original Mormonism needed to recover the fullness that was lost, then to revive an original, it will require a recovery of what was lost, and more. If recovered, believers will be able to receive a holy spot, accepted and defended by God. In that place the religion of Adam will be taught. The promised original religion includes the revelation of everything, “nothing shall be withheld.” Today’s Mormonism has a great deal withheld, but the religion of Abraham (and therefore the religion of Adam) included “a knowledge of the beginning of the creation, and also of the planets, and of the stars, as they were made known unto the fathers.” The original Mormonism must grow in ancient knowledge and understanding until their understanding reaches into heaven. Not just spiritual understanding, but also physical understanding of the layout of the universe. The placement of the lights in the firmament was for “signs” to man, and therefore were deliberately placed and contain information originally understood by Adam.Because of prophecies made to the patriarchal fathers, the right to found this future city of peace descends from a specific ancient line. There will be an heir descended from both Jesse and Joseph who will accomplish it. Occupants of the community will likewise have lineal qualification. The last-day’s Zion is an accomplishment promised earlier to the patriarchal fathers and it is through their descendants God intends to vindicate the promises. The result of this alignment will be a priestly city of Zion that will “return to that power which she had lost.”The original iteration of Mormonism was apocalyptic. But it was oddly practical about the apocalypse, assuming there were things that could be done to prepare. Not in haste, which was condemned, but it was a physical and spiritual enterprise to be accomplished by the hard effort of those interested in welcoming the Lord’s return.There is the Spirit of Elias, there is the Spirit of Elijah and there is the Spirit of Messiah. These three great spirits unfolded in the work of God in the generations of man in a steady descent. They will be likewise inverted like a chiasm and return in an ascent so that at the end it will be as it was in the beginning. “Now this same Priesthood, which was in the beginning, shall in the end of the [earth] also,” was the prophecy that Father Adam gave, Enoch quoting Adam, and Moses quoting Enoch, the prophecy being contained in the Book of Moses or soon, in the Book of Genesis.The first spirit was the spirit of Messiah. Adam dwelt in the presence of God. Adam represents that original fullness. Adam was the first man. Adam received instructions and spoke to God face to face. He dwelt in a temple, from which he was cast out, but he dwelt in a temple. Therefore, Adam represents the Spirit of Messiah.The Spirit of Elijah is represented by Enoch who, when the Earth was threatened with violence and men were to be destroyed because of the wickedness upon the face of the Earth, was able to gather a people into a city of peace, and to have the Lord come to their city of peace and remove them from the coming violence and destruction. He is a type of the Spirit of Elijah because Elijah would likewise later ascend in the fiery chariot into heaven. He is a type of the Spirit of Elijah, because it is the Spirit of Elijah in that ascent into heaven that must prefigure the return of the Spirit of Messiah in the last days in order to gather a people to a place that God will acknowledge, will visit and will shield from the coming violence that will involve the destruction of the world. And so Enoch becomes the great type of the Spirit of Elijah, although the name “Elijah” is associated with a man who lived later still but who duplicated, among a hardened people in a fallen world,