We are a community of believers in a suburb of Cincinnati, Ohio. We are part of the United Methodist Church. We have both contemporary and traditional worship.
This week, Jesus calls His disciples to let go of self-centered living and to follow Him fully. The cross is not only the path Jesus walks but also the pattern for those who belong to Him. This passage challenges us to decide whether we will cling to self-preservation and remain in darkness or surrender our lives to Christ and walk in the light that leads to true life. Jesus reveals that true life and glory come through surrender, sacrifice, and following Him into the light.
This week, Jesus calls His disciples to let go of self-centered living and to follow Him fully. The cross is not only the path Jesus walks but also the pattern for those who belong to Him. This passage challenges us to decide whether we will cling to self-preservation and remain in darkness or surrender our lives to Christ and walk in the light that leads to true life. Jesus reveals that true life and glory come through surrender, sacrifice, and following Him into the light.
At a dinner held in Jesus’ honor, Mary anoints Jesus’ feet with expensive perfume. This act of worship asks a searching question: what is Jesus worth to us? Is He worthy of our leftovers, our convenience, and our polite admiration—or our wholehearted worship? True devotion is not measured by public appearance, but by what we are willing to pour out in love for the One who gave everything for us. Jesus is worthy of our most costly devotion because true worship flows from recognizing His unmatched worth.
At a dinner held in Jesus’ honor, Mary anoints Jesus’ feet with expensive perfume. This act of worship asks a searching question: what is Jesus worth to us? Is He worthy of our leftovers, our convenience, and our polite admiration—or our wholehearted worship? True devotion is not measured by public appearance, but by what we are willing to pour out in love for the One who gave everything for us. Jesus is worthy of our most costly devotion because true worship flows from recognizing His unmatched worth.
The account of Jesus calling Lazarus back from the dead reminds us that no situation is too broken, no heart too wounded, and no life too far gone for Jesus to bring resurrection power. Even in places marked by grief, disappointment, or despair, Christ still calls people out of darkness and into life. He is the resurrection and the life, bringing hope and new life even into the places that seem hopeless and beyond repair.
The account of Jesus calling Lazarus back from the dead reminds us that no situation is too broken, no heart too wounded, and no life too far gone for Jesus to bring resurrection power. Even in places marked by grief, disappointment, or despair, Christ still calls people out of darkness and into life. He is the resurrection and the life, bringing hope and new life even into the places that seem hopeless and beyond repair.
The reason that so many people doubt Christianity is because of what Jesus claimed. Most people don’t have a problem with how Jesus lived or how He loved. He was compassionate, gracious, forgiving, humble—He even turned water into wine at a party! But many draw the line at what Jesus claimed because what He claimed was bold, audacious, and, to many, offensive.
The reason that so many people doubt Christianity is because of what Jesus claimed. Most people don’t have a problem with how Jesus lived or how He loved. He was compassionate, gracious, forgiving, humble—He even turned water into wine at a party! But many draw the line at what Jesus claimed because what He claimed was bold, audacious, and, to many, offensive.
We often doubt ourselves and our abilities. Many of us have felt insecure, inadequate, or maybe even unqualified to be used by God. But the truth is, God is not looking for the most impressive. He’s not looking for the most substantial résumé. He’s looking for the willing, the broken, and the faithful. He specializes in empowering people who feel unworthy to achieve unbelievable things.
We often doubt ourselves and our abilities. Many of us have felt insecure, inadequate, or maybe even unqualified to be used by God. But the truth is, God is not looking for the most impressive. He’s not looking for the most substantial résumé. He’s looking for the willing, the broken, and the faithful. He specializes in empowering people who feel unworthy to achieve unbelievable things.
One of the most common criticisms of the church is the presence of hypocrisy among Christians. If we’re honest, we’ve all been hypocrites at some point. We say we believe in grace but withhold it from others. We teach purity but indulge in compromise. We say, “Jesus is enough,” but chase worldly validation. We need to stop pointing fingers at others and ask: Where am I wearing a mask?
One of the most common criticisms of the church is the presence of hypocrisy among Christians. If we’re honest, we’ve all been hypocrites at some point. We say we believe in grace but withhold it from others. We teach purity but indulge in compromise. We say, “Jesus is enough,” but chase worldly validation. We need to stop pointing fingers at others and ask: Where am I wearing a mask?
There are many reasons why people begin to doubt or even deconstruct their faith. Unanswered questions. Pain and suffering. Hypocrisy and wounds. These can clutter our view of Jesus and even cause some to walk away. But doubt is not the opposite of faith; it is a stop on the journey of faith. If you’re doubting, you’re not disqualified. Jesus isn’t walking away from you. He’s walking toward you.
There are many reasons why people begin to doubt or even deconstruct their faith. Unanswered questions. Pain and suffering. Hypocrisy and wounds. These can clutter our view of Jesus and even cause some to walk away. But doubt is not the opposite of faith; it is a stop on the journey of faith. If you’re doubting, you’re not disqualified. Jesus isn’t walking away from you. He’s walking toward you.
Every believer—whether brand new to faith or has followed Jesus for decades—has experienceddoubt at some point. Let’s be honest: sometimes it’s hard to believe. Life throws things at us—suffering, injustice, unanswered prayers—and it shakes us. And then we wonder: Where is God? IsHe listening? Is He even real? If you’re wrestling with doubt, hear this: your doubt doesn’t disqualifyyour faith. We need to bring our doubts to Jesus, who welcomes them with open arms.
Every believer—whether brand new to faith or has followed Jesus for decades—has experienceddoubt at some point. Let’s be honest: sometimes it’s hard to believe. Life throws things at us—suffering, injustice, unanswered prayers—and it shakes us. And then we wonder: Where is God? IsHe listening? Is He even real? If you’re wrestling with doubt, hear this: your doubt doesn’t disqualifyyour faith. We need to bring our doubts to Jesus, who welcomes them with open arms.
Family conflict often flows outward from inner brokenness. To restore peace in the family, we must follow God’s path of righteousness, repentance, and forgiveness—beginning with ourselves and extending through our marriages and family relationships. There are three circles of conflict that we need to address: inner conflict, marriage conflict, and family conflict. Solving these conflicts isn’t just about peace in the home—it’s about reflecting the gospel.
Family conflict often flows outward from inner brokenness. To restore peace in the family, we must follow God’s path of righteousness, repentance, and forgiveness—beginning with ourselves and extending through our marriages and family relationships. There are three circles of conflict that we need to address: inner conflict, marriage conflict, and family conflict. Solving these conflicts isn’t just about peace in the home—it’s about reflecting the gospel.
If Christ is Lord of our lives, He must be Lord of our schedules. If it’s not in your calendar, it’s not sacred—because what you schedule reflects what you value. Families must intentionally prioritize spiritual practices, relationships, and rest to live out their faith in practical, covenantal ways. When families prioritize God in their time, they experience peace, unity, and a sense of purpose.
If Christ is Lord of our lives, He must be Lord of our schedules. If it’s not in your calendar, it’s not sacred—because what you schedule reflects what you value. Families must intentionally prioritize spiritual practices, relationships, and rest to live out their faith in practical, covenantal ways. When families prioritize God in their time, they experience peace, unity, and a sense of purpose.
Just as covenants in Scripture are celebrated and remembered through sacred practices like Passover or Communion, so too do Christian family traditions bear witness to His presence and faithfulness in the home. Rituals are not empty traditions when anchored in God’s truth. In a post Christian culture, intentional spiritual rituals act as anchors and testimonies for the next generation. The Christian family table, where a multitude of activities take place, is an excellent metaphor for this.
Just as covenants in Scripture are celebrated and remembered through sacred practices like Passover or Communion, so too do Christian family traditions bear witness to His presence and faithfulness in the home. Rituals are not empty traditions when anchored in God’s truth. In a post Christian culture, intentional spiritual rituals act as anchors and testimonies for the next generation. The Christian family table, where a multitude of activities take place, is an excellent metaphor for this.
Building a strong biblical foundation in your home will be a game-changer for your family. There are four guiding principles for Christian families in a post-Christian culture: continually hear the truth, love the Lord passionately, diligently teach the young, and fear the Lord greatly. A family rooted in these principles becomes a beacon of light in a dark world. Commit to building your family strong!
Building a strong biblical foundation in your home will be a game-changer for your family. There are four guiding principles for Christian families in a post-Christian culture: continually hear the truth, love the Lord passionately, diligently teach the young, and fear the Lord greatly. A family rooted in these principles becomes a beacon of light in a dark world. Commit to building your family strong!
People are often curious about what happens after death, and numerous questions surround this topic. Do we become angels after we die? Is purgatory real? Is it okay to be cremated? Will there be such a thing as gender in heaven? What are the rewards in heaven? And many more. This week, we will examine what the Bible says – and doesn’t say – about this topic.
People are often curious about what happens after death, and numerous questions surround this topic. Do we become angels after we die? Is purgatory real? Is it okay to be cremated? Will there be such a thing as gender in heaven? What are the rewards in heaven? And many more. This week, we will examine what the Bible says – and doesn’t say – about this topic.
The end-times narrative is a recurring theme in popular culture, from movies and books to video games, reflecting and potentially amplifying our fascination with this topic. Current events in Iran and Israel have ramped up the questions about end times. Are we living in the last days? Is Jesus coming back soon? This week, we will explore these questions and see what Scriptures say.
The end-times narrative is a recurring theme in popular culture, from movies and books to video games, reflecting and potentially amplifying our fascination with this topic. Current events in Iran and Israel have ramped up the questions about end times. Are we living in the last days? Is Jesus coming back soon? This week, we will explore these questions and see what Scriptures say.
Many people are unaware of who the Holy Spirit is and why He is present. There is also a misunderstanding around the topic of the Baptism of the Holy Spirit, as well as evidence of His presence in our lives. This week, we will demystify the confusion surrounding God’s Spirit and introduce the most often overlooked Person in the church—the Holy Spirit.
Many people are unaware of who the Holy Spirit is and why He is present. There is also a misunderstanding around the topic of the Baptism of the Holy Spirit, as well as evidence of His presence in our lives. This week, we will demystify the confusion surrounding God’s Spirit and introduce the most often overlooked Person in the church—the Holy Spirit. d
Samson has hit bottom. He ended up with his eyes gouged out, grinding grain like an ox, mocked by his enemies. And maybe that’s where some of you are. Not literally, but spiritually. Shamed. Stuck. Beaten down. But here’s the hope: Failure is an event, not a person. When Samson prayed, “Sovereign Lord, remember me. Please strengthen me just once more…”, he was stepping back into his calling. He was giving his last breath not for himself, but for God’s purposes.
Samson has hit bottom. He ended up with his eyes gouged out, grinding grain like an ox, mocked by his enemies. And maybe that’s where some of you are. Not literally, but spiritually. Shamed. Stuck. Beaten down. But here’s the hope: Failure is an event, not a person. When Samson prayed, “Sovereign Lord, remember me. Please strengthen me just once more…”, he was stepping back into his calling. He was giving his last breath not for himself, but for God’s purposes.
Emotional impulsiveness can derail even the strongest of men. Samson was physically powerful and divinely gifted, but he was emotion-driven rather than Spirit-led. Samson allowed his emotions, particularly anger and pride, to dictate his actions, leading to a cycle of revenge, violence, and, ultimately, loss. We must reject emotional impulsiveness and instead pursue humility, accountability, and self-awareness, and admit our need for God’s help and strength.
Emotional impulsiveness can derail even the strongest of men. Samson was physically powerful and divinely gifted, but he was emotion-driven rather than Spirit-led. Samson allowed his emotions, particularly anger and pride, to dictate his actions, leading to a cycle of revenge, violence, and, ultimately, loss. We must reject emotional impulsiveness and instead pursue humility, accountability, and self-awareness, and admit our need for God’s help and strength.
Emotional impulsiveness can derail even the strongest of men. Samson was physically powerful and divinely gifted, but he was emotion-driven rather than Spirit-led. Samson allowed his emotions, particularly anger and pride, to dictate his actions, leading to a cycle of revenge, violence, and, ultimately, loss. We must reject emotional impulsiveness and instead pursue humility, accountability, and self-awareness, and admit our need for God’s help and strength.
Samson was a man set apart by God from birth, empowered with supernatural strength, and bound by Nazarite vows. Despite his divine calling, Samson repeatedly made destructive choices—he was a powerful man with a dangerously weak will. He had so much God-given potential, yet again and again, he made poor decisions and self-destructed. But while Satan loves to make strong men weak, God delights in making weak men strong.
Samson was a man set apart by God from birth, empowered with supernatural strength, and bound by Nazarite vows. Despite his divine calling, Samson repeatedly made destructive choices—he was a powerful man with a dangerously weak will. He had so much God-given potential, yet again and again, he made poor decisions and self-destructed. But while Satan loves to make strong men weak, God delights in making weak men strong.
Each believer has gifts to use, which are equally important to the kingdom. Some gifts are more readily visible, while others are more subtle or work behind the scenes, but all are of value and worthy of honor. The Apostle Paul argues that the weaker and less honored gifts should be treated with greater respect and honor. Understanding the role of gifts helps us gain a greater appreciation for them. We all need to discover the unique gift mix God has given us.
Each believer has gifts to use, which are equally important to the kingdom. Some gifts are more readily visible, while others are more subtle or work behind the scenes, but all are of value and worthy of honor. The Apostle Paul argues that the weaker and less honored gifts should be treated with greater respect and honor. Understanding the role of gifts helps us gain a greater appreciation for them. We all need to discover the unique gift mix God has given us.
In the letter to the church in Ephesus, Paul describes the five-fold ministry, which refers to the five roles or offices God has called Christians to fulfill. These roles are apostles, prophets, evangelists, pastors, and teachers. Each of these roles was important for the early church and is essential for the body of Christ today to function correctly. Together, these offices equip God’s people to do His work and build up the church so it will become mature in Christ.
In the letter to the church in Ephesus, Paul describes the five-fold ministry, which refers to the five roles or offices God has called Christians to fulfill. These roles are apostles, prophets, evangelists, pastors, and teachers. Each of these roles was important for the early church and is essential for the body of Christ today to function correctly. Together, these offices equip God’s people to do His work and build up the church so it will become mature in Christ.
Spiritual Gifts are special abilities given by the Holy Spirit and distributed to every believer according to God’s design and grace for the common good of the body of Christ. The purpose of spiritual gifts is to glorify God, encourage believers, and build up the body of Christ. Discovering and using our spiritual gifts is not a light matter. God has entrusted them to us to serve Him and His purposes.
Spiritual Gifts are special abilities given by the Holy Spirit and distributed to every believer according to God’s design and grace for the common good of the body of Christ. The purpose of spiritual gifts is to glorify God, encourage believers, and build up the body of Christ. Discovering and using our spiritual gifts is not a light matter. God has entrusted them to us to serve Him and His purposes.
The story of Hezekiah offers us a powerful lesson, right living leads to right praying. This isn’t about earning God’s favor but about living in a way that naturally leads to a deeper, more effective prayer life. Hezekiah was a king who faced immense pressure, yet he was known for doing what was right in the eyes of the Lord. His life was a testament to constant communication with God, and when crisis hit, his prayers were a natural outflow of his relationship with God.
The story of Hezekiah offers us a powerful lesson, right living leads to right praying. This isn’t about earning God’s favor but about living in a way that naturally leads to a deeper, more effective prayer life. Hezekiah was a king who faced immense pressure, yet he was known for doing what was right in the eyes of the Lord. His life was a testament to constant communication with God, and when crisis hit, his prayers were a natural outflow of his relationship with God.
The story of Habakkuk offers profound insights into trusting God even when life doesn’t make sense. Habakkuk lived during great turmoil as the kingdoms of Israel and Judah faced destruction and exile. Yet, his journey of faith and prayer provides a roadmap for us today. Whether it’s personal struggles, economic difficulties, or global crises, we can trust in and depend on God and find joy in His presence.
The story of Habakkuk offers profound insights into trusting God even when life doesn’t make sense. Habakkuk lived during great turmoil as the kingdoms of Israel and Judah faced destruction and exile. Yet, his journey of faith and prayer provides a roadmap for us today. Whether it’s personal struggles, economic difficulties, or global crises, we can trust in and depend on God and find joy in His presence.
Mary is visited by the angel who announces that she will conceive Jesus, the Son of God. Despite her initial questions and the unexpected nature of this message, Mary responds with faith and humility, declaring herself the Lord’s servant. This moment illustrates the need to move away from self-sufficiency and embrace God’s sufficiency by relinquishing control and trusting in His plans. Mary’s words become a model for all of us on how to live a life surrendered to God.
Mary is visited by the angel who announces that she will conceive Jesus, the Son of God. Despite her initial questions and the unexpected nature of this message, Mary responds with faith and humility, declaring herself the Lord’s servant. This moment illustrates the need to move away from self-sufficiency and embrace God’s sufficiency by relinquishing control and trusting in His plans. Mary’s words become a model for all of us on how to live a life surrendered to God.
After God’s people were exiled from the Promised Land to Canaan, God raised up Nehemiah as a great leader to re-establish them in their land. Nehemiah’s great leadership began in prayer. We may not feel like leaders, but all of us can be used by God wherever we are. The key to God’s work in and through us is dedicating ourselves to Him in prayer. Nehemiah’s prayers teach us the importance of combining prayer with action in response to the world’s brokenness.
After God’s people were exiled from the Promised Land to Canaan, God raised up Nehemiah as a great leader to re-establish them in their land. Nehemiah’s great leadership began in prayer. We may not feel like leaders, but all of us can be used by God wherever we are. The key to God’s work in and through us is dedicating ourselves to Him in prayer. Nehemiah’s prayers teach us the importance of combining prayer with action in response to the world’s brokenness.
In one of the most vivid passages of the Old Testament, we see God speaking with Abraham about the wicked towns of Sodom and Gomorrah. Although Abraham’s nephew, Lot, lives there with his family, Abraham calls on God to act justly, almost like he is bargaining. with God. From Abraham, we have much to learn about pleading with God in prayer on behalf of the lost.
In one of the most vivid passages of the Old Testament, we see God speaking with Abraham about the wicked towns of Sodom and Gomorrah. Although Abraham’s nephew, Lot, lives there with his family, Abraham calls on God to act justly, almost like he is bargaining. with God. From Abraham, we have much to learn about pleading with God in prayer on behalf of the lost.
Jesus rising on Easter morning was more than a showy miracle to shock and awe His attackers and followers. When Jesus rose, He turned the entire order of the universe on its head. The Resurrection shows us that death does not have the last word. God has the last word, and His word is Life. Suffering and death end, but God’s Kingdom lasts forever.
Jesus rising on Easter morning was more than a showy miracle to shock and awe His attackers and followers. When Jesus rose, He turned the entire order of the universe on its head. The Resurrection shows us that death does not have the last word. God has the last word, and His word is Life. Suffering and death end, but God’s Kingdom lasts forever.
Our desire to be popular, even as adults, is normal. This desire emerges from our longing to be in community and feel like we belong. Rather than seeking to be popular, Jesus sought to be unpopular. Popularity and acclaim in the eyes of others are fleeting. If we put all our faith in them, we will be disappointed. Instead, God calls us to put our faith in His love and grace.
Our desire to be popular, even as adults, is normal. This desire emerges from our longing to be in community and feel like we belong. Rather than seeking to be popular, Jesus sought to be unpopular. Popularity and acclaim in the eyes of others are fleeting. If we put all our faith in them, we will be disappointed. Instead, God calls us to put our faith in His love and grace.
The concept of giving up our lives isn’t foreign to us. It happens most often when we embark upon new relationships. When we exchange vows with our spouse, we give up our old lives for a new one. When parents welcome a child into the home, they give up their old lives for a new one. A faithful response to our call to live a life rooted in the Gospel requires us to give up our old lives to embrace a new life where we embody Christ’s love and compassion.
The concept of giving up our lives isn’t foreign to us. It happens most often when we embark upon new relationships. When we exchange vows with our spouse, we give up our old lives for a new one. When parents welcome a child into the home, they give up their old lives for a new one. A faithful response to our call to live a life rooted in the Gospel requires us to give up our old lives to embrace a new life where we embody Christ’s love and compassion.
Loving our enemies can sometimes feel as idealistic as instantaneous world peace. Still, Jesus showed that caring even for those who persecute us is a real, actionable mandate we can carry out by following His example. The paradoxical kingdom truth is that the way to deal with an enemy is to do him good, which in turn does us good. By loving our enemies, we witness Christ to them.
Loving our enemies can sometimes feel as idealistic as instantaneous world peace. Still, Jesus showed that caring even for those who persecute us is a real, actionable mandate we can carry out by following His example. The paradoxical kingdom truth is that the way to deal with an enemy is to do him good, which in turn does us good. By loving our enemies, we witness Christ to them.
God doesn’t care about the artificial lines we draw to make ourselves feel superior to others. In God’s eyes, we are all equal. God’s Word and His message of salvation are far more important than and superior to any lines we draw in the sand, any distinctions we make among us. We need to give up on our superiority and our desire to be” better than.
God doesn’t care about the artificial lines we draw to make ourselves feel superior to others. In God’s eyes, we are all equal. God’s Word and His message of salvation are far more important than and superior to any lines we draw in the sand, any distinctions we make among us. We need to give up on our superiority and our desire to be” better than.
Not a day goes by that something isn’t expected of you, or you expect something of someone else. We have expectations of ourselves and God, too, and they are not always healthy. When our expectations are based on God’s Word, they will never fail to be met. Cast aside your expectations, trust in God, and count the blessings He’s already given you. We can expect God to do exactly what He says He will do.
Not a day goes by that something isn’t expected of you, or you expect something of someone else. We have expectations of ourselves and God, too, and they are not always healthy. When our expectations are based on God’s Word, they will never fail to be met. Cast aside your expectations, trust in God, and count the blessings He’s already given you. We can expect God to do exactly what He says He will do.
We are used to having control over so many things that we often fail to seek God’s will for our lives, and we try to call all the shots ourselves. Everything in culture teaches us to take control. You must take charge, make it happen, and control your destiny. But the truth behind our need to control might show us one of our biggest areas of spiritual vulnerability. What you most attempt to control often reveals where you trust God the least.
We are used to having control over so many things that we often fail to seek God’s will for our lives, and we try to call all the shots ourselves. Everything in culture teaches us to take control. You must take charge, make it happen, and control your destiny. But the truth behind our need to control might show us one of our biggest areas of spiritual vulnerability. What you most attempt to control often reveals where you trust God the least.
Once you claim to be a Christian and know what it means to follow Jesus, how do you maintain that identity? How do we prevent deconstructing our faith to the point that we walk away from Christ, as others have? When we cease to believe what we once believed and are trying to figure out where we stand, it is part of the current issue of identity. Paul and others give us a series of commands and exhortations to help us continue our walk with Christ and be stable and steadfast in the faith.
Once you claim to be a Christian and know what it means to follow Jesus, how do you maintain that identity? How do we prevent deconstructing our faith to the point that we walk away from Christ, as others have? When we cease to believe what we once believed and are trying to figure out where we stand, it is part of the current issue of identity. Paul and others give us a series of commands and exhortations to help us continue our walk with Christ and be stable and steadfast in the faith.
Jesus Christ alone holds the right and authority to define our identity. We are His children, made in His image, and His divine presence is actively at work within us. Discovering our true identity begins with developing an intimate relationship with Him. Our identity in Christ is rooted in God’s grace, not our achievements or failures. Our identity is meant to glorify God, not to promote ourselves.
Jesus Christ alone holds the right and authority to define our identity. We are His children, made in His image, and His divine presence is actively at work within us. Discovering our true identity begins with developing an intimate relationship with Him. Our identity in Christ is rooted in God’s grace, not our achievements or failures. Our identity is meant to glorify God, not to promote ourselves.
The biblical story of Saul’s encounter with Christ on the road to Damascus demonstrates the transformative power of conversion. Before Paul’s encounter with Jesus, he over-identified with his Jewish heritage, his education, and his zealous but misguided religious fervor, positioning himself in opposition to Christ. This reflects a common human tendency to over-identify with certain aspects of life, leading to a distorted sense of self. After meeting Jesus, Saul received a new and true identity.
The biblical story of Saul’s encounter with Christ on the road to Damascus demonstrates the transformative power of conversion. Before Paul’s encounter with Jesus, he over-identified with his Jewish heritage, his education, and his zealous but misguided religious fervor, positioning himself in opposition to Christ. This reflects a common human tendency to over-identify with certain aspects of life, leading to a distorted sense of self. After meeting Jesus, Saul received a new and true identity.
Idolatry significantly shapes and impacts identity; causing individuals to become like what they worship. Worshiping created things over the Creator distorts our sense of self. Scripture tells many stories that illustrate how idolatry leads to spiritual blindness and the loss of true identity as imagebearers of God. What is essential? Return to God, seek identity and purpose in Him, and submit to Christ’s transformative work in your life.
Idolatry significantly shapes and impacts identity; causing individuals to become like what they worship. Worshiping created things over the Creator distorts our sense of self. Scripture tells many stories that illustrate how idolatry leads to spiritual blindness and the loss of true identity as imagebearers of God. What is essential? Return to God, seek identity and purpose in Him, and submit to Christ’s transformative work in your life.
There is a profound relationship between our identity and God’s intimate knowledge of us. God is omniscient; He knows every detail of our lives, from mundane actions to our innermost thoughts. We must be reassured that God loves us with an immeasurable, covenantal, saving love. We should place our identity in God’s understanding and love, finding security in our relationship with Him through Jesus Christ, which is the foundation of true self-knowledge and significance.
There is a profound relationship between our identity and God’s intimate knowledge of us. God is omniscient; He knows every detail of our lives, from mundane actions to our innermost thoughts. We must be reassured that God loves us with an immeasurable, covenantal, saving love. We should place our identity in God’s understanding and love, finding security in our relationship with Him through Jesus Christ, which is the foundation of true self-knowledge and significance.
There is much confusion around identity in modern culture. Human beings are created by God in His image. Our identity is embodied, meaning our physical bodies are integral to our identity. We are created with purpose and are morally accountable to God, not autonomous beings. Sin has marred our understanding of identity, but through Jesus Christ, we can be restored to our true identity as image-bearers of God. We need God’s help understanding and living out this true identity.
There is much confusion around identity in modern culture. Human beings are created by God in His image. Our identity is embodied, meaning our physical bodies are integral to our identity. We are created with purpose and are morally accountable to God, not autonomous beings. Sin has marred our understanding of identity, but through Jesus Christ, we can be restored to our true identity as image-bearers of God. We need God’s help understanding and living out this true identity.
There are things we cannot control, like our past, our genetics, other people’s actions and our external circumstances. While we may not have control over the circumstances life throws at us, we always have the ability to choose our responses and attitudes. This week, we will see how important it is to refuse a victim mentality, which blames others or your circumstances for your state of mind and keeps you wallowing in self-pity, and instead see yourself as a victor in Christ.
There are things we cannot control, like our past, our genetics, other people’s actions and our external circumstances. While we may not have control over the circumstances life throws at us, we always have the ability to choose our responses and attitudes. This week, we will see how important it is to refuse a victim mentality, which blames others or your circumstances for your state of mind and keeps you wallowing in self-pity, and instead see yourself as a victor in Christ.
God’s calls and commands can often feel murky and unclear, yet they are designed to strengthen our faith in ways we can’t anticipate. God’s call often comes without clarity, and we must trust and obey despite uncertainties. We need to make up our minds to follow God’s commands, even when we don’t fully understand the “why” behind His requests. His wisdom is beyond our own!
God’s calls and commands can often feel murky and unclear, yet they are designed to strengthen our faith in ways we can’t anticipate. God’s call often comes without clarity, and we must trust and obey despite uncertainties. We need to make up our minds to follow God’s commands, even when we don’t fully understand the “why” behind His requests. His wisdom is beyond our own!
We all understand that if you keep doing what you’ve done, you keep getting what you got. So, if you want something new, you need to make up your mind to try something different. The New Year is a perfect time to do that. God would have us stop hobbling back and forth between two options or opinions. We must realize the importance of making a decisive commitment to follow God wholeheartedly rather than wavering between different priorities or influences.
We all understand that if you keep doing what you’ve done, you keep getting what you got. So, if you want something new, you need to make up your mind to try something different. The New Year is a perfect time to do that. God would have us stop hobbling back and forth between two options or opinions. We must realize the importance of making a decisive commitment to follow God wholeheartedly rather than wavering between different priorities or influences.
The cornerstone of Christian faith is the resurrection of Jesus. This is the central tenet of the Christian faith, the one that serves as the foundation of hope and salvation. Jesus was crucified and died, His body buried in a tomb that was found empty three days later, and His disciples encountered Jesus with a newly resurrected body!
The cornerstone of Christian faith is the resurrection of Jesus. This is the central tenet of the Christian faith, the one that serves as the foundation of hope and salvation. Jesus was crucified and died, His body buried in a tomb that was found empty three days later, and His disciples encountered Jesus with a newly resurrected body!
Science doesn’t move us away from God, science actually draws us toward God. Intelligent design points to a Creator and complements biblical teachings. Science does not negate faith because science and religion are based on different aspects of human experience and address different parts of human understanding.
Science doesn’t move us away from God, science actually draws us toward God. Intelligent design points to a Creator and complements biblical teachings. Science does not negate faith because science and religion are based on different aspects of human experience and address different parts of human understanding.
Christians believe that Jesus fulfilled the Old Testament prophecies because God’s plan for human salvation was fulfilled in Jesus. The New Testament, especially the Gospel of Matthew, documents this belief by correlating statements about Jesus with Old Testament prophecies.
Christians believe that Jesus fulfilled the Old Testament prophecies because God’s plan for human salvation was fulfilled in Jesus. The New Testament, especially the Gospel of Matthew, documents this belief by correlating statements about Jesus with Old Testament prophecies.
This week we will explore the historical and textual reliability of the Gospels. There are eyewitness accounts, historical and archeological findings to support what we read in the Bible. But what is most important in lending accuracy to the Bible is the history of redeemed and transformed lives.
This week we will explore the historical and textual reliability of the Gospels. There are eyewitness accounts, historical and archeological findings to support what we read in the Bible. But what is most important in lending accuracy to the Bible is the history of redeemed and transformed lives.
Hearing and accepting God’s correction is vital to our spiritual growth. God’s discipline is different from flawed human correction; it is meant to confront our sins, lead us to repentance, and ultimately bring about healing and righteousness in our lives. God’s correction, while challenging, is designed to transform us and align us more closely with His will. As Christians, we are called to support one another through correction. When done with love and grace, correction leads to restoration and growth. Be open to receiving correction from trusted Christian friends, mentors, or leaders who can provide godly counsel and help you grow.
Hearing and accepting God’s correction is vital to our spiritual growth. God’s discipline is different from flawed human correction; it is meant to confront our sins, lead us to repentance, and ultimately bring about healing and righteousness in our lives. God’s correction, while challenging, is designed to transform us and align us more closely with His will. As Christians, we are called to support one another through correction. When done with love and grace, correction leads to restoration and growth. Be open to receiving correction from trusted Christian friends, mentors, or leaders who can provide godly counsel and help you grow.
God has given us a compass, the Holy Spirit, who lives inside of us to give us guidance and direction every day of our lives. God’s guidance often comes through subtle nudges and impressions, requiring believers to cultivate intimacy and trust in Him. In Acts, Luke tells the story of how God sovereignly speaks and acts through ordinary people to bring about His plan of salvation. We need to stay in step with the Holy Spirit, trust God’s wisdom and guidance, and be open to His leading in our interactions with others, as these moments can lead to significant spiritual transformations.
God has given us a compass, the Holy Spirit, who lives inside of us to give us guidance and direction every day of our lives. God’s guidance often comes through subtle nudges and impressions, requiring believers to cultivate intimacy and trust in Him. In Acts, Luke tells the story of how God sovereignly speaks and acts through ordinary people to bring about His plan of salvation. We need to stay in step with the Holy Spirit, trust God’s wisdom and guidance, and be open to His leading in our interactions with others, as these moments can lead to significant spiritual transformations.
God speaks to us in various ways to affirm our identity as His beloved children. By learning to listen to His voice, we can counter the negative labels and lies of the world, embracing our true worth and purpose in Christ. God also warns against listening to negative voices that undermine our identity in Christ. Instead, we should embrace the truth that we are loved, accepted, and valued by God. Just as God affirmed Jesus’ identity at His baptism, He affirms ours as His beloved children. We can live out our true identity in Christ by listening to God’s voice and rejecting negative labels.
God speaks to us in various ways to affirm our identity as His beloved children. By learning to listen to His voice, we can counter the negative labels and lies of the world, embracing our true worth and purpose in Christ. God also warns against listening to negative voices that undermine our identity in Christ. Instead, we should embrace the truth that we are loved, accepted, and valued by God. Just as God affirmed Jesus’ identity at His baptism, He affirms ours as His beloved children. We can live out our true identity in Christ by listening to God’s voice and rejecting negative labels.
God calls us to various tasks and roles, not based on our strengths or qualifications, but on what He knows we are capable of. We don’t need to have everything figured out to take steps forward in obedience; instead, we should trust that God will equip and sustain us as we follow Him regardless of our perceived inadequacies or the ordinary circumstances in which we find ourselves. For each of us, there are two types of callings from God—the primary calling of saying “yes” to Jesus as Savior and Lord, and the secondary calling of following God’s guidance in various aspects of life. We must be attentive to God’s call in our everyday lives and respond with faith.
God calls us to various tasks and roles, not based on our strengths or qualifications, but on what He knows we are capable of. We don’t need to have everything figured out to take steps forward in obedience; instead, we should trust that God will equip and sustain us as we follow Him regardless of our perceived inadequacies or the ordinary circumstances in which we find ourselves. For each of us, there are two types of callings from God—the primary calling of saying “yes” to Jesus as Savior and Lord, and the secondary calling of following God’s guidance in various aspects of life. We must be attentive to God’s call in our everyday lives and respond with faith.
God calls us to listen to His voice, not the voices of those who say that God’s call is impossible. Some thought Goliath was too big to fight. David thought Goliath was too big to miss. David rose up with a perspective of faith, not fear, to do what people said was impossible—slaying Goliath. He kept his focus on God’s faithfulness; and without fancy equipment, he used what he had, five stones and a slingshot. Is there something in your life that you have made bigger than the living God? What has God given you to use as you follow His call?
God calls us to listen to His voice, not the voices of those who say that God’s call is impossible. Some thought Goliath was too big to fight. David thought Goliath was too big to miss. David rose up with a perspective of faith, not fear, to do what people said was impossible—slaying Goliath. He kept his focus on God’s faithfulness; and without fancy equipment, he used what he had, five stones and a slingshot. Is there something in your life that you have made bigger than the living God? What has God given you to use as you follow His call?
God called Samuel at an early age to listen and then to speak on His behalf. Samuel was faithfulwith what he was given. Whether he was called to deliver a message to a priest, a citizen of Israel, or a king, Samuel said yes. Sometimes the messages were exciting, but more often they were scary and difficult to deliver. Yet throughout his life, Samuel remained faithful and God opened new doors as Samuel responded. God empowers us when we answer His call. Listen to God’s voice and take the next faithful steps into your calling.
God called Samuel at an early age to listen and then to speak on His behalf. Samuel was faithfulwith what he was given. Whether he was called to deliver a message to a priest, a citizen of Israel, or a king, Samuel said yes. Sometimes the messages were exciting, but more often they were scary and difficult to deliver. Yet throughout his life, Samuel remained faithful and God opened new doors as Samuel responded. God empowers us when we answer His call. Listen to God’s voice and take the next faithful steps into your calling.
Moses went from being the guy with all the excuses to the guy who courageously obeyed. There’s always an excuse not to invest in the Kingdom of God or the next generation. God wants your faithfulness, not your excuses. Conventional thinking is that God has a plan for my life. Kingdom thinking is offering your life for God’s plan. Rather than focusing on our sufficiency or insufficiency, God calls us to focus on His sufficiency. Live by the power of the Holy Spirit, not your human limitations.
Moses went from being the guy with all the excuses to the guy who courageously obeyed. There’s always an excuse not to invest in the Kingdom of God or the next generation. God wants your faithfulness, not your excuses. Conventional thinking is that God has a plan for my life. Kingdom thinking is offering your life for God’s plan. Rather than focusing on our sufficiency or insufficiency, God calls us to focus on His sufficiency. Live by the power of the Holy Spirit, not your human limitations.
Esther left the comfort and safety of the palace to save her fellow Israelites. She did not allow the culture to undermine her faith and she risked her life in the unfolding of God’s plan of redemption. God continually calls us out of our comfort zone into the faith zone. For over 200 years, generations of faithful followers have continually risen up to serve Jesus and spread the gospel. Now it’s our time! Ask God how He wants to build His Kingdom through you.
Esther left the comfort and safety of the palace to save her fellow Israelites. She did not allow the culture to undermine her faith and she risked her life in the unfolding of God’s plan of redemption. God continually calls us out of our comfort zone into the faith zone. For over 200 years, generations of faithful followers have continually risen up to serve Jesus and spread the gospel. Now it’s our time! Ask God how He wants to build His Kingdom through you.
Many of us dislike confrontation and conflict, but we often find it unavoidable. Sometimes a conflict may result in separation. How we part ways with others in a relationship, a business agreement, or even a church, matters and also shows our true character. In the Book of Acts we read about a situation between Paul and Barnabas that resulted in separation, a separation that led to an opportunity for the Gospel message to spread even further. Handling disagreements in a way that unites our faith and mission is critical to kingdom growth.
Many of us dislike confrontation and conflict, but we often find it unavoidable. Sometimes a conflict may result in separation. How we part ways with others in a relationship, a business agreement, or even a church, matters and also shows our true character. In the Book of Acts we read about a situation between Paul and Barnabas that resulted in separation, a separation that led to an opportunity for the Gospel message to spread even further. Handling disagreements in a way that unites our faith and mission is critical to kingdom growth.
Loyalty is a key component of unity and it’s difficult to achieve without sacrificing one’s own preferences and desires. It requires putting aside selfishness, greed, and ambition, and instead focusing on a greater purpose. The story of Ruth, Naomi, and Boaz portrays love and loyalty at its best. Ruth’s devotion to Naomi caused her to cast aside all concern for her future and security, and to even break the bonds of community and religion. Ruth vowed that only death would separate her from Naomi. God’s Word promises that nothing can separate us from His love that is in Christ.
Loyalty is a key component of unity and it’s difficult to achieve without sacrificing one’s own preferences and desires. It requires putting aside selfishness, greed, and ambition, and instead focusing on a greater purpose. The story of Ruth, Naomi, and Boaz portrays love and loyalty at its best. Ruth’s devotion to Naomi caused her to cast aside all concern for her future and security, and to even break the bonds of community and religion. Ruth vowed that only death would separate her from Naomi. God’s Word promises that nothing can separate us from His love that is in Christ.
How we respond to others when we feel we have been wronged reveals our heart condition. Some common responses include expressing anger, seeking retaliation and holding grudges. While understandable, these are not the behaviors Jesus would encourage. He spoke of and modeled the importance of being peacemakers and peacekeepers. King David once found himself in a tense situation involving Nabal, a selfish, foolish man who made the mistake of offending the king. God used Nabal’s wife, Abigail, to prevent David from taking justice into his own hands. If we will let Him, God will help us in difficult situations so that the result is peace, not division.
How we respond to others when we feel we have been wronged reveals our heart condition. Some common responses include expressing anger, seeking retaliation and holding grudges. While understandable, these are not the behaviors Jesus would encourage. He spoke of and modeled the importance of being peacemakers and peacekeepers. King David once found himself in a tense situation involving Nabal, a selfish, foolish man who made the mistake of offending the king. God used Nabal’s wife, Abigail, to prevent David from taking justice into his own hands. If we will let Him, God will help us in difficult situations so that the result is peace, not division.
Forgiveness may be the hardest thing many of us do in our lifetimes, but because none of us is without sin, forgiveness is essential if we want to love and be loved in this life. Unforgiveness is one of the deadliest forces in the world; it causes much pain and suffering and creates division. Forgiveness is even more powerful—not just as a response to the cross, a witness to the world, and a means of unity. Forgiveness is also an act of spiritual warfare. The enemy wants us to believe the lie that “we can’t possibly forgive so and so” because forgiveness destroys his agenda. Jesus’ ministry to the world is based on forgiveness, and we are to honor and model His life!
Forgiveness may be the hardest thing many of us do in our lifetimes, but because none of us is without sin, forgiveness is essential if we want to love and be loved in this life. Unforgiveness is one of the deadliest forces in the world; it causes much pain and suffering and creates division. Forgiveness is even more powerful—not just as a response to the cross, a witness to the world, and a means of unity. Forgiveness is also an act of spiritual warfare. The enemy wants us to believe the lie that “we can’t possibly forgive so and so” because forgiveness destroys his agenda. Jesus’ ministry to the world is based on forgiveness, and we are to honor and model His life!
Solomon spends a lot of time describing the fool. In fact, the words fool and foolish appear in the Book of Proverbs close to 80 times. Solomon states numerous ways that we can make fools of ourselves: be self-reliant, don’t seek counsel, don’t consult God for guidance; don’t learn from your mistakes; make sure others know you are always right; be sure to keep your eyes on the world; blame God for your problems; and forget about self-control. In the New Testament Paul tells us that it is actually okay for us to be fools— as long as we are fools for Christ’s sake!
Solomon spends a lot of time describing the fool. In fact, the words fool and foolish appear in the Book of Proverbs close to 80 times. Solomon states numerous ways that we can make fools of ourselves: be self-reliant, don’t seek counsel, don’t consult God for guidance; don’t learn from your mistakes; make sure others know you are always right; be sure to keep your eyes on the world; blame God for your problems; and forget about self-control. In the New Testament Paul tells us that it is actually okay for us to be fools— as long as we are fools for Christ’s sake!
Anger is a natural emotion. We all get angry! And while everyone gets angry, we don’t all get angry in the same way. We learn our preferred method of anger from our parents, from television, from a friend, or someone else. We usually learn to express anger in the way that it was most often demonstrated toward us. Scripture has a lot to say about anger, how it affects us and those to whom we express it. The Word tells us to acknowledge our anger, but not to sin in our anger. God advises us to deal with our anger quickly, and to maintain a forgiveness mindset.
Anger is a natural emotion. We all get angry! And while everyone gets angry, we don’t all get angry in the same way. We learn our preferred method of anger from our parents, from television, from a friend, or someone else. We usually learn to express anger in the way that it was most often demonstrated toward us. Scripture has a lot to say about anger, how it affects us and those to whom we express it. The Word tells us to acknowledge our anger, but not to sin in our anger. God advises us to deal with our anger quickly, and to maintain a forgiveness mindset.
No one typically wakes up and says, I think I’ll commit adultery today. It is really a slow process of taking baby steps toward it. Affairs happen because people are not serious about avoiding the risk factors. Allowing yourself to fall into compromising situations and rationalizing your actions is a quick way to commit adultery. We need to follow God’s wisdom and do whatever it takes to be pure in marriage.
No one typically wakes up and says, I think I’ll commit adultery today. It is really a slow process of taking baby steps toward it. Affairs happen because people are not serious about avoiding the risk factors. Allowing yourself to fall into compromising situations and rationalizing your actions is a quick way to commit adultery. We need to follow God’s wisdom and do whatever it takes to be pure in marriage.
When you rely on yourself to fight a secret pull toward a worldly desire, you’re on the fast track to addiction. An addiction to anything other than God Himself is wrong. God is the only One who can (and should) habitually satisfy and meet our needs. To do so with anything else draws us away from Him and displeases Him. He alone is worthy of our complete attention, love, and service. To offer these things to anything or anyone else is idolatry.
When you rely on yourself to fight a secret pull toward a worldly desire, you’re on the fast track to addiction. An addiction to anything other than God Himself is wrong. God is the only One who can (and should) habitually satisfy and meet our needs. To do so with anything else draws us away from Him and displeases Him. He alone is worthy of our complete attention, love, and service. To offer these things to anything or anyone else is idolatry.
Was there a time when you were closer to Jesus than you are today? If so, what happened? It is easy to drift away from God. It can be a subtle process that people may not even realize is happening. The primary reason is busyness. But other reasons, including temptation, circumstances, bad influences, and neglecting to spend time with God, can cause us to drift from Him. We need to acknowledge the truth that God didn’t move, we actually drifted away. God wants you to return to your first love and experience renewed fellowship with Him.
Was there a time when you were closer to Jesus than you are today? If so, what happened? It is easy to drift away from God. It can be a subtle process that people may not even realize is happening. The primary reason is busyness. But other reasons, including temptation, circumstances, bad influences, and neglecting to spend time with God, can cause us to drift from Him. We need to acknowledge the truth that God didn’t move, we actually drifted away. God wants you to return to your first love and experience renewed fellowship with Him.
On a weekly basis, your “work” is a big part of your life. It can also be a major cause of stress. God created us with a need for responsibility and for work to be enjoyable, not difficult. But sin entered the world consequently changing the work experience. To go from stress to rest in our work, we need the right work perspective. Work is necessary and important, but work is not everything. We cannot fall into the trap of letting what we do become our identity, nor can we allow work to interfere with God’s command to rest. God worked six days, and then rested on the Sabbath. In doing so, He built a rhythm into the fabric of creation and we need to do the same.
On a weekly basis, your “work” is a big part of your life. It can also be a major cause of stress. God created us with a need for responsibility and for work to be enjoyable, not difficult. But sin entered the world consequently changing the work experience. To go from stress to rest in our work, we need the right work perspective. Work is necessary and important, but work is not everything. We cannot fall into the trap of letting what we do become our identity, nor can we allow work to interfere with God’s command to rest. God worked six days, and then rested on the Sabbath. In doing so, He built a rhythm into the fabric of creation and we need to do the same.
We can’t escape the fact that money is a source of stress in our lives. With the economy, inflation, career concerns and debt, it’s no wonder two out of three Americans feel anxious about their finances. Whether you have a little or a lot by our societal standards, you must learn to manage money and handle financial pressure. Money cannot be the source of our hope and trust. Following God’s principles for handling your finances will help you go from stress to rest. Peace about your finances starts with getting on the right track. God has ways to help you.
We can’t escape the fact that money is a source of stress in our lives. With the economy, inflation, career concerns and debt, it’s no wonder two out of three Americans feel anxious about their finances. Whether you have a little or a lot by our societal standards, you must learn to manage money and handle financial pressure. Money cannot be the source of our hope and trust. Following God’s principles for handling your finances will help you go from stress to rest. Peace about your finances starts with getting on the right track. God has ways to help you.
To reduce stress in our relationships, we must make relational changes. It’s easy to point the finger at the other person and expect them to change. Trying to fix another person only adds to anxiety. But moving from stress to rest in relationships begins with ME. In most relationship issues, we personally contribute to the problem, so we always begin with looking at our own hearts. We reset our expectations of the relationship. We minimize our egos and put others before ourselves. We seek to grow in empathy toward others. We ask God what He desires to love others well.
To reduce stress in our relationships, we must make relational changes. It’s easy to point the finger at the other person and expect them to change. Trying to fix another person only adds to anxiety. But moving from stress to rest in relationships begins with ME. In most relationship issues, we personally contribute to the problem, so we always begin with looking at our own hearts. We reset our expectations of the relationship. We minimize our egos and put others before ourselves. We seek to grow in empathy toward others. We ask God what He desires to love others well.
Every Christian, often with noble motives, has taken up stress-producing burdens that Jesus never asked us to carry, and we have had to learn to lay them down. In fact, the Christian life could be described as continually laying down unnecessary burdens at Christ’s feet, and daily seeking fresh mercy, relief, and rest in His presence. The truth is that God can use stress for our good and His glory. God doesn’t always eliminate our burdens, but often uses stress to draw us to Himself—to give us focus, to correct us, and to strengthen our faith.
Every Christian, often with noble motives, has taken up stress-producing burdens that Jesus never asked us to carry, and we have had to learn to lay them down. In fact, the Christian life could be described as continually laying down unnecessary burdens at Christ’s feet, and daily seeking fresh mercy, relief, and rest in His presence. The truth is that God can use stress for our good and His glory. God doesn’t always eliminate our burdens, but often uses stress to draw us to Himself—to give us focus, to correct us, and to strengthen our faith.
A man, described as the “rich young man”, asked Jesus, “Good teacher, what must I do to inherit eternal life?” Jesus called him to sell his possessions and give to the poor so that he might have treasure in heaven and then to follow Him. Sadly, the man was unwilling to part with his riches to obtain eternal life and the rewards of following Jesus. You cannot grow as a disciple without paying a price. Peter testified that he and his comrades had given up much to commit to Jesus, and he asked Jesus, “What’s in it for us? What’s the payoff for our willingness to be committed disciples?” Jesus told them that all who make significant sacrifices for the sake of the gospel will be rewarded in this time and in the age to come.
A man, described as the “rich young man”, asked Jesus, “Good teacher, what must I do to inherit eternal life?” Jesus called him to sell his possessions and give to the poor so that he might have treasure in heaven and then to follow Him. Sadly, the man was unwilling to part with his riches to obtain eternal life and the rewards of following Jesus. You cannot grow as a disciple without paying a price. Peter testified that he and his comrades had given up much to commit to Jesus, and he asked Jesus, “What’s in it for us? What’s the payoff for our willingness to be committed disciples?” Jesus told them that all who make significant sacrifices for the sake of the gospel will be rewarded in this time and in the age to come.
Jesus radically recasts true leadership by modeling servant leadership. Jesus, rather than wielding power and authority for self-promotion, empowers and lifts up others. Jesus teaches, “The Son of Man came not to be served, but to serve, and to give His life as a ransom for many.” In contrast to worldly leadership, Jesus’ followers lead by serving. Disciples regard whatever power or privilege God has afforded them as gifts to be given for the sake of others. Followers seek to protect and promote others, even to their own hurt. Jesus does not call His disciples to walk a path that He did not walk. “To serve” is the reason He came into the world. He is the perfect example of selfless, loving, God-honoring service.
Jesus radically recasts true leadership by modeling servant leadership. Jesus, rather than wielding power and authority for self-promotion, empowers and lifts up others. Jesus teaches, “The Son of Man came not to be served, but to serve, and to give His life as a ransom for many.” In contrast to worldly leadership, Jesus’ followers lead by serving. Disciples regard whatever power or privilege God has afforded them as gifts to be given for the sake of others. Followers seek to protect and promote others, even to their own hurt. Jesus does not call His disciples to walk a path that He did not walk. “To serve” is the reason He came into the world. He is the perfect example of selfless, loving, God-honoring service.
In his book, The Cost of Discipleship, Dietrich Bonhoeffer wrote, “When Christ calls a man, he bids him come and die.” These words convey well the calling of Jesus that Mark recorded: “If anyone would come after me, let him deny himself and take up his cross and follow Me.” Jesus wanted to make it clear to His disciples and the crowd that the principle of suffering that was in His future would also apply to His followers. If you want to be a disciple of Jesus—you must deny yourself, take up your cross, and follow Him. It’s easy to say you’re a follower of Jesus, until the going gets hard. But Jesus expects you to identify with Him, even if that means enduring rejection and suffering. Followers of Jesus will not escape pain and suffering but will gain eternal blessings.
In his book, The Cost of Discipleship, Dietrich Bonhoeffer wrote, “When Christ calls a man, he bids him come and die.” These words convey well the calling of Jesus that Mark recorded: “If anyone would come after me, let him deny himself and take up his cross and follow Me.” Jesus wanted to make it clear to His disciples and the crowd that the principle of suffering that was in His future would also apply to His followers. If you want to be a disciple of Jesus—you must deny yourself, take up your cross, and follow Him. It’s easy to say you’re a follower of Jesus, until the going gets hard. But Jesus expects you to identify with Him, even if that means enduring rejection and suffering. Followers of Jesus will not escape pain and suffering but will gain eternal blessings.
For the first time Jesus plainly speaks about what no one expected. The Christ, prophesied to be Israel’s mighty and everlasting King, must suffer terrible things, be rejected by the elders, and be killed. But He will rise from the dead. A dead Christ? A condemned King? Dying and rising? Right in the center of Mark’s Gospel, Jesus reveals the heart of His mission, but His disciples cannot grasp it. Rejection and death certainly was not what the disciples were expecting. They expected victory, not defeat. Without paying for our sins by suffering pain on the cross, or defeating death through His resurrection, Jesus’ previous healings and miracles would, at best, have been temporary reprieves. We need to remember this truth—the King’s pain is our balm.
For the first time Jesus plainly speaks about what no one expected. The Christ, prophesied to be Israel’s mighty and everlasting King, must suffer terrible things, be rejected by the elders, and be killed. But He will rise from the dead. A dead Christ? A condemned King? Dying and rising? Right in the center of Mark’s Gospel, Jesus reveals the heart of His mission, but His disciples cannot grasp it. Rejection and death certainly was not what the disciples were expecting. They expected victory, not defeat. Without paying for our sins by suffering pain on the cross, or defeating death through His resurrection, Jesus’ previous healings and miracles would, at best, have been temporary reprieves. We need to remember this truth—the King’s pain is our balm.
In Jesus’ day, two prominent realities organized Jewish life, the Temple and Torah. At the Temple, sacrifices were made, feasts celebrated, and worship offered. Through the Torah, God instructed His people to live holy lives by keeping His Commandments. Over time, Israel’s religious leaders developed extensive and complicated teachings for how the Law of God should be applied in specific areas. But as often happens, when human beings add to God’s law, we end up subtracting from it. Rule keeping and score keeping replace heart devotion. Following customs and traditions can’t fix your sinful heart. Only Jesus Christ, through His atoning work on the cross, can grant forgiveness of sins and a transformed heart.
In Jesus’ day, two prominent realities organized Jewish life, the Temple and Torah. At the Temple, sacrifices were made, feasts celebrated, and worship offered. Through the Torah, God instructed His people to live holy lives by keeping His Commandments. Over time, Israel’s religious leaders developed extensive and complicated teachings for how the Law of God should be applied in specific areas. But as often happens, when human beings add to God’s law, we end up subtracting from it. Rule keeping and score keeping replace heart devotion. Following customs and traditions can’t fix your sinful heart. Only Jesus Christ, through His atoning work on the cross, can grant forgiveness of sins and a transformed heart.
The feeding of five thousand is important for understanding who Jesus is, what people need, and the essence of discipleship. The crowd elicits compassion from Jesus, “They are like sheep without a shepherd.” Jesus challenges the disciples by saying, “You give them something to eat.” It’s as though He wants His power to work through them. Jesus multiplies their bread; He uses their hands to feed the crowd; He provides more than enough for everyone. Discipleship is about serving Jesus’ people with the sustenance Jesus supplies. We are called to give to God from what God has provided for us—our money, possessions, time, and abilities.
The feeding of five thousand is important for understanding who Jesus is, what people need, and the essence of discipleship. The crowd elicits compassion from Jesus, “They are like sheep without a shepherd.” Jesus challenges the disciples by saying, “You give them something to eat.” It’s as though He wants His power to work through them. Jesus multiplies their bread; He uses their hands to feed the crowd; He provides more than enough for everyone. Discipleship is about serving Jesus’ people with the sustenance Jesus supplies. We are called to give to God from what God has provided for us—our money, possessions, time, and abilities.
Jesus’ selects twelve common men—not men trained by religious elites, not scribes or Pharisees. With His chosen followers, Jesus also shows us something about the reign of God—it’s communal. Jesus calls individuals to Himself but also brings them into community with each other. The King’s people could more appropriately be known as the King’s servants. Servants of Christ voluntarily set aside their own rights in order to love, serve, and obey the will of God in Christ Jesus. Servants of Christ die to sin and fleshly desires, allowing Christ’s life to flow through them. To be a servant of Christ is to seek His will in all things.
Jesus’ selects twelve common men—not men trained by religious elites, not scribes or Pharisees. With His chosen followers, Jesus also shows us something about the reign of God—it’s communal. Jesus calls individuals to Himself but also brings them into community with each other. The King’s people could more appropriately be known as the King’s servants. Servants of Christ voluntarily set aside their own rights in order to love, serve, and obey the will of God in Christ Jesus. Servants of Christ die to sin and fleshly desires, allowing Christ’s life to flow through them. To be a servant of Christ is to seek His will in all things.
Mark recounts opposition to Jesus ranging from unbelief, to plots, to destroy and kill Him. This comes not only from Herod’s camp and religious elites, but also from Jesus’ own people. Jesus returned to His hometown of Nazareth and taught in the synagogue. Given His reputation, one would expect Him to receive a hero’s welcome. But even though He astonished the townspeople, they were also offended by him. Opposition to Jesus is also a relevant theme for disciples through the ages. Christians should expect hardships, while also knowing that our lives are in God’s hands. We can rest in His sovereign plan.
Mark recounts opposition to Jesus ranging from unbelief, to plots, to destroy and kill Him. This comes not only from Herod’s camp and religious elites, but also from Jesus’ own people. Jesus returned to His hometown of Nazareth and taught in the synagogue. Given His reputation, one would expect Him to receive a hero’s welcome. But even though He astonished the townspeople, they were also offended by him. Opposition to Jesus is also a relevant theme for disciples through the ages. Christians should expect hardships, while also knowing that our lives are in God’s hands. We can rest in His sovereign plan.
In the Gospel of Mark, there are eight parables, stories to illustrate a profound, valuable moral lesson. Jesus uses parables to reveal mysteries to His followers and to conceal truth from those opposed to Him. However, His parables are not always easy to understand. Even His own disciples often asked Jesus to explain the stories to them. Through His parables, Jesus taught that God’s Kingdom would be established through love, service, and sacrifice, and was ultimately seen in His own display of love, service, and sacrifice at the cross. People need to decide whether or not they will submit to this Servant King or reject Him.
In the Gospel of Mark, there are eight parables, stories to illustrate a profound, valuable moral lesson. Jesus uses parables to reveal mysteries to His followers and to conceal truth from those opposed to Him. However, His parables are not always easy to understand. Even His own disciples often asked Jesus to explain the stories to them. Through His parables, Jesus taught that God’s Kingdom would be established through love, service, and sacrifice, and was ultimately seen in His own display of love, service, and sacrifice at the cross. People need to decide whether or not they will submit to this Servant King or reject Him.
The question of Jesus’ identity dominates the first half of Mark’s Gospel. Jesus begins answering this question by revealing His authority and power. He has the authority to teach God’s Word, forgive sins, and call disciples. He has the power to drive out demons, heal diseases, and bring the dead back to life. The ultimate point of Jesus’ demonstrating His authority and power is for people to see who He really is, and through Him, to be reconciled with God.
The question of Jesus’ identity dominates the first half of Mark’s Gospel. Jesus begins answering this question by revealing His authority and power. He has the authority to teach God’s Word, forgive sins, and call disciples. He has the power to drive out demons, heal diseases, and bring the dead back to life. The ultimate point of Jesus’ demonstrating His authority and power is for people to see who He really is, and through Him, to be reconciled with God.
Jesus’ ministry begins and is summarized in His proclamation, “The time promised by God has come at last! The Kingdom of God is near! Repent of your sins and believe the Good News!” The kingdom of God had come near in the person of the King. It is indeed Good News, and it calls for a personal response. Beginning with these words, Jesus signals that whatever else happens, however bad things may look, the result of His ministry will be good. Jesus’ definition of the kingdom of God was different than what people expected. The Kingdom of God is not a physical kingdom. It is a transformation of heart and mind, a way of believing and living in preparation for eternity. It is about His kingship and our obedience to His rule, now and forever.
Jesus’ ministry begins and is summarized in His proclamation, “The time promised by God has come at last! The Kingdom of God is near! Repent of your sins and believe the Good News!” The kingdom of God had come near in the person of the King. It is indeed Good News, and it calls for a personal response. Beginning with these words, Jesus signals that whatever else happens, however bad things may look, the result of His ministry will be good. Jesus’ definition of the kingdom of God was different than what people expected. The Kingdom of God is not a physical kingdom. It is a transformation of heart and mind, a way of believing and living in preparation for eternity. It is about His kingship and our obedience to His rule, now and forever.
With God, every significant event is preceded by a time of intense preparation. Mark tells us that God sent John the Baptizer to “prepare the way of the Lord.” John proclaimed the need for spiritual cleansing in preparation for the Messiah and His kingdom. Jesus, Himself, is prepared for ministry through baptism and temptation, orienting Himself, and the reader, to two great realities—a Father who elects and loves, and an enemy who hates and destroys. We need to allow the Holy Spirit to prepare our hearts so God can work through us to serve Him.
With God, every significant event is preceded by a time of intense preparation. Mark tells us that God sent John the Baptizer to “prepare the way of the Lord.” John proclaimed the need for spiritual cleansing in preparation for the Messiah and His kingdom. Jesus, Himself, is prepared for ministry through baptism and temptation, orienting Himself, and the reader, to two great realities—a Father who elects and loves, and an enemy who hates and destroys. We need to allow the Holy Spirit to prepare our hearts so God can work through us to serve Him.
The lesson of Job mimics the Passion of Christ, who remained faithful to God even as He was being betrayed, mocked, tortured, and crucified. These seven days are called Holy Week because without the crucifixion, there would have been no Resurrection Sunday. Had Christ not hung on the cross, taken on our sins, and defeated Satan’s power, His rising again would not have been as meaningful. We know how the story ends, but try not to jump ahead in your mind and heart. Each day, put yourself in the moment and take the place of Jesus, of the disciples, of the Roman soldiers and, if you dare, of Judas. Live it as it unfolds.
The lesson of Job mimics the Passion of Christ, who remained faithful to God even as He was being betrayed, mocked, tortured, and crucified. These seven days are called Holy Week because without the crucifixion, there would have been no Resurrection Sunday. Had Christ not hung on the cross, taken on our sins, and defeated Satan’s power, His rising again would not have been as meaningful. We know how the story ends, but try not to jump ahead in your mind and heart. Each day, put yourself in the moment and take the place of Jesus, of the disciples, of the Roman soldiers and, if you dare, of Judas. Live it as it unfolds.
God finally shows up and reminds Job of everything he does not know about Him. Through a series of questions, He reminds Job of the type of God He is— incomprehensible, all-knowing, all-powerful, and the ultimate arbiter of good and righteousness. He is beyond all comprehension, and He deserves our trust and praise. This is the God Job came face to face with and the God we come face to face with, too. Hearing our God who speaks, should humble and remind us that we do not need to know the answer to everything but to trust that He is good and that He is for us! Our God is totally incomprehensible, but he is intimately knowable; we have met Him through Jesus. He died our sinner’s death that we might know God.
God finally shows up and reminds Job of everything he does not know about Him. Through a series of questions, He reminds Job of the type of God He is— incomprehensible, all-knowing, all-powerful, and the ultimate arbiter of good and righteousness. He is beyond all comprehension, and He deserves our trust and praise. This is the God Job came face to face with and the God we come face to face with, too. Hearing our God who speaks, should humble and remind us that we do not need to know the answer to everything but to trust that He is good and that He is for us! Our God is totally incomprehensible, but he is intimately knowable; we have met Him through Jesus. He died our sinner’s death that we might know God.
The search for wisdom has been a constant in mankind’s history. It is in almost every one of our religious texts and many of our stories, and it is a running question throughout Job. Job does not know why he is suffering. His friends do not know why he is suffering. And everyone wants an answer. Job’s encroaching cynicism has led him to dwell on questioning the source of wisdom and he rightly concludes that it is found in God. Job proclaims that fear of the Lord is wisdom. When we “fear” the Lord as Job says, we rightly revere and honor a God who embodies all wisdom. God Himself is wisdom, and knowing Him means we can know wisdom.
The search for wisdom has been a constant in mankind’s history. It is in almost every one of our religious texts and many of our stories, and it is a running question throughout Job. Job does not know why he is suffering. His friends do not know why he is suffering. And everyone wants an answer. Job’s encroaching cynicism has led him to dwell on questioning the source of wisdom and he rightly concludes that it is found in God. Job proclaims that fear of the Lord is wisdom. When we “fear” the Lord as Job says, we rightly revere and honor a God who embodies all wisdom. God Himself is wisdom, and knowing Him means we can know wisdom.
God is Job’s hope for vindication against his friends lambasting his integrity. God is Job’s hope for restoration of community. God is Job’s hope for the redemption of everything that sin, death, the curse, and Satan have broken, stolen, and destroyed in his life. Though God’s redemptive plan for His people includes provision and protection to those who seek Him, it also includes propitiation for those who sin against Him, provoking and deserving His wrath. Out of His great love for us, God poured out His wrath on His perfect Son, who gave Himself for us so that we could have fellowship with God. God’s plan of redemption for His people finds its full meaning and full power in the sacrifice of Christ.
God is Job’s hope for vindication against his friends lambasting his integrity. God is Job’s hope for restoration of community. God is Job’s hope for the redemption of everything that sin, death, the curse, and Satan have broken, stolen, and destroyed in his life. Though God’s redemptive plan for His people includes provision and protection to those who seek Him, it also includes propitiation for those who sin against Him, provoking and deserving His wrath. Out of His great love for us, God poured out His wrath on His perfect Son, who gave Himself for us so that we could have fellowship with God. God’s plan of redemption for His people finds its full meaning and full power in the sacrifice of Christ.
Job’s friends, Eliphaz, Bildad, Zophar, and Elihu initially did not speak a word to Job. His suffering was too great. They remained silent for a week. But once they started speaking, telling Job what they really thought, Job probably wished they had remained silent. From their speeches, we see that for them the reason for suffering is very simple. You reap what you sow. You get out of life what you put into it. You are responsible for your actions and suffering is a consequence of your actions. The implication is that Job has sinned. This principle is partly right, but also partly wrong. Not all suffering is because of sin. Elihu touched on this when he told Job that God always has a purpose in our suffering. Remember, it could be for our good, others gain, and for His glory.
Job’s friends, Eliphaz, Bildad, Zophar, and Elihu initially did not speak a word to Job. His suffering was too great. They remained silent for a week. But once they started speaking, telling Job what they really thought, Job probably wished they had remained silent. From their speeches, we see that for them the reason for suffering is very simple. You reap what you sow. You get out of life what you put into it. You are responsible for your actions and suffering is a consequence of your actions. The implication is that Job has sinned. This principle is partly right, but also partly wrong. Not all suffering is because of sin. Elihu touched on this when he told Job that God always has a purpose in our suffering. Remember, it could be for our good, others gain, and for His glory.
After experiencing extreme loss and pain, there is nothing left for Job to do but lament, mourn, grieve, express sorrow. He refuses to falsely incriminate himself and he refuses to blame or abandon God. But Job does not hesitate to express his anguish in the strongest terms. His lament is almost entirely in the form of questions. The cause of his suffering is a mystery. Indeed, it may be the greatest mystery of faith. Why does God allow people He loves to suffer? Job does not know the answer, so he candidly asks honest questions. He persistently appeals to God for help, answers, guidance, and mercy. From Job we learn to step into the suffering, into the circumstances, talk about it, weep about it, take it to God in prayer.
After experiencing extreme loss and pain, there is nothing left for Job to do but lament, mourn, grieve, express sorrow. He refuses to falsely incriminate himself and he refuses to blame or abandon God. But Job does not hesitate to express his anguish in the strongest terms. His lament is almost entirely in the form of questions. The cause of his suffering is a mystery. Indeed, it may be the greatest mystery of faith. Why does God allow people He loves to suffer? Job does not know the answer, so he candidly asks honest questions. He persistently appeals to God for help, answers, guidance, and mercy. From Job we learn to step into the suffering, into the circumstances, talk about it, weep about it, take it to God in prayer.
One of the hardest parts of suffering as Christians is, that in the midst of it, we must come face-to-face with a sovereign God. He is utterly in control. Scripture describes our God as one who is intimately aware of our lives, and sometimes that can be most difficult when we are suffering. Suffering and sovereignty go together. Neither erases the other. God’s sovereignty does not mean Christians will never again face another problem, nor does suffering mean that our God is not totally in control. But, as Job came to know, God will use every situation for our gain, others’ good, and His glory. Job experiences almost every kind of suffering, and his response is one that is above reproach. It is one of humble surrender.
One of the hardest parts of suffering as Christians is, that in the midst of it, we must come face-to-face with a sovereign God. He is utterly in control. Scripture describes our God as one who is intimately aware of our lives, and sometimes that can be most difficult when we are suffering. Suffering and sovereignty go together. Neither erases the other. God’s sovereignty does not mean Christians will never again face another problem, nor does suffering mean that our God is not totally in control. But, as Job came to know, God will use every situation for our gain, others’ good, and His glory. Job experiences almost every kind of suffering, and his response is one that is above reproach. It is one of humble surrender.
Jesus has a two-fold mission for His church: edification of the body, or helping those in the church to grow spiritually and become more like Jesus; and evangelism of the world, or sharing the Gospel to those outside. This week we will hear what we feel God is calling us to be outside the walls.
Jesus has a two-fold mission for His church: edification of the body, or helping those in the church to grow spiritually and become more like Jesus; and evangelism of the world, or sharing the Gospel to those outside. This week we will hear what we feel God is calling us to be outside the walls.
Jesus has a two-fold mission for His church: edification of the body, or helping those in the church togrow spiritually and become more like Jesus; and evangelism of the world, or sharing the Gospel tothose outside. This week we will hear what we feel God is calling us to be inside the walls.
Jesus has a two-fold mission for His church: edification of the body, or helping those in the church togrow spiritually and become more like Jesus; and evangelism of the world, or sharing the Gospel tothose outside. This week we will hear what we feel God is calling us to be inside the walls.
Every day we are given an opportunity to live distracted or devoted to the cause of Christ. We keep our focus on getting the message of Jesus to the ends of the earth and letting that commitment put everything else in perspective. Jesus never lost focus on His mission, and His mission has never been merely about converts. It has always been about people. If our motivation for people to come to know Jesus is not rooted in genuine sacrificial love, we’re missing the heart of the mission. We’re missing the heart of Jesus. Jesus said that, over anything else, the biggest party in heaven is about one saved soul. We Wreck-the-Roof so people can respond to the Good News about Jesus, so they come to know His saving grace. For that to happen, we must stay focused on and dedicated to the Word of God.
Every day we are given an opportunity to live distracted or devoted to the cause of Christ. We keep our focus on getting the message of Jesus to the ends of the earth and letting that commitment put everything else in perspective. Jesus never lost focus on His mission, and His mission has never been merely about converts. It has always been about people. If our motivation for people to come to know Jesus is not rooted in genuine sacrificial love, we’re missing the heart of the mission. We’re missing the heart of Jesus. Jesus said that, over anything else, the biggest party in heaven is about one saved soul. We Wreck-the-Roof so people can respond to the Good News about Jesus, so they come to know His saving grace. For that to happen, we must stay focused on and dedicated to the Word of God.
Led by the Spirit to a man interested in God, Philip identified and removed the obstacles standing between the eunuch and faith and used his limited resources—his presence, his hope in Jesus, and his unique surroundings. If you want to wreck roofs for God, it starts with obedience, doing what He says to do. It starts with thinking more about others than yourself. Philip operated this way, hearing the Holy Spirit and doing what he was told with no objections. He didn’t hesitate. Jesus cared more about people than about what people thought of Him. As we seek to carry out Jesus’ mission and include others in it, we must meet people as they are, where they are, and show them how to have the best life with Jesus.
Led by the Spirit to a man interested in God, Philip identified and removed the obstacles standing between the eunuch and faith and used his limited resources—his presence, his hope in Jesus, and his unique surroundings. If you want to wreck roofs for God, it starts with obedience, doing what He says to do. It starts with thinking more about others than yourself. Philip operated this way, hearing the Holy Spirit and doing what he was told with no objections. He didn’t hesitate. Jesus cared more about people than about what people thought of Him. As we seek to carry out Jesus’ mission and include others in it, we must meet people as they are, where they are, and show them how to have the best life with Jesus.
The book of Acts shows us that after Pentecost, the first church took off. They began to speak boldly, proclaiming the Good News without fear. They looked for kingdom opportunities to share the love of Christ no matter the consequences. Our hope is that the example of these early Christians are a lens through which we can see the opportunities around us. Kingdomopportunities require compassion and generosity; they call us to sacrifice. Kingdom opportunities require the power of the Holy Spirit, and the early church was completely dependent on the Holy Spirit. We, too, need to be committed to watching for our kingdom opportunities through prayer, teaching, sacrifice, and by trusting God to give us a deeper vision and purpose in every aspect of our lives.
The book of Acts shows us that after Pentecost, the first church took off. They began to speak boldly, proclaiming the Good News without fear. They looked for kingdom opportunities to share the love of Christ no matter the consequences. Our hope is that the example of these early Christians are a lens through which we can see the opportunities around us. Kingdomopportunities require compassion and generosity; they call us to sacrifice. Kingdom opportunities require the power of the Holy Spirit, and the early church was completely dependent on the Holy Spirit. We, too, need to be committed to watching for our kingdom opportunities through prayer, teaching, sacrifice, and by trusting God to give us a deeper vision and purpose in every aspect of our lives.
A paralyzed man who could potentially be healed is carried by a few persistent friends to a packed house where Jesus is teaching. They did not see how they could get him to Jesus. Full of desperation, working together, and with love for the paralyzed man, these friends break through the roof of the home in which Jesus is teaching and lower him down into the presence of the now famous Healer. They allowed love and obedience and sacrifice to move through them to do whatever it took to get this man to Jesus. Jesus is emotionally moved by their faith and heals the man, not just physically, but also spiritually, by forgiving his sins. Wreck-the-Roof means that we are going to value risky innovation, doing whatever it takes to get one person to Jesus.
A paralyzed man who could potentially be healed is carried by a few persistent friends to a packed house where Jesus is teaching. They did not see how they could get him to Jesus. Full of desperation, working together, and with love for the paralyzed man, these friends break through the roof of the home in which Jesus is teaching and lower him down into the presence of the now famous Healer. They allowed love and obedience and sacrifice to move through them to do whatever it took to get this man to Jesus. Jesus is emotionally moved by their faith and heals the man, not just physically, but also spiritually, by forgiving his sins. Wreck-the-Roof means that we are going to value risky innovation, doing whatever it takes to get one person to Jesus.
Almost every person lives with hopes and dreams. We hope for something that will bring more joy and peace to our lives. However, we often find ourselves putting our hope in the wrong things, like relationships, romance, and revenue as we dream of better days and a successful life for ourselves and for those we love. But the way we measure personal success is different from God’s perspective, and what we hope for and dream of may not align with God’s vision for our life. As we linger in the last hours of this year and think about the upcoming days of a new year, it is to our benefit to keep our hopes and dreams rooted in God alone, who gives us peace for each day. Be certain that whatever the year ahead holds, He will be with you.
Almost every person lives with hopes and dreams. We hope for something that will bring more joy and peace to our lives. However, we often find ourselves putting our hope in the wrong things, like relationships, romance, and revenue as we dream of better days and a successful life for ourselves and for those we love. But the way we measure personal success is different from God’s perspective, and what we hope for and dream of may not align with God’s vision for our life. As we linger in the last hours of this year and think about the upcoming days of a new year, it is to our benefit to keep our hopes and dreams rooted in God alone, who gives us peace for each day. Be certain that whatever the year ahead holds, He will be with you.
When we decide to follow Jesus, He empowers us for a life of service. The more we become like Jesus, the more we will serve others. We do not serve on our own, but are empowered to serve in fruitful ways in the Holy Spirit, the same Spirit that was with Jesus. Jesus reminded His disciples that they were to remain in Him, as He was in them, because without Him, they could do nothing. It was a foretelling of how His Spirit would be with them in ministry. Unlike Jesus, who walked with His followers for a limited time, the Holy Spirit is our constant companion. He is God with us now, who empowers us for service in the Kingdom. His help is indispensable for Christ followers.
When we decide to follow Jesus, He empowers us for a life of service. The more we become like Jesus, the more we will serve others. We do not serve on our own, but are empowered to serve in fruitful ways in the Holy Spirit, the same Spirit that was with Jesus. Jesus reminded His disciples that they were to remain in Him, as He was in them, because without Him, they could do nothing. It was a foretelling of how His Spirit would be with them in ministry. Unlike Jesus, who walked with His followers for a limited time, the Holy Spirit is our constant companion. He is God with us now, who empowers us for service in the Kingdom. His help is indispensable for Christ followers.
The wilderness is different from the valley. A “wilderness experience” is often a time of intensified temptation and spiritual attack. It can involve a spiritual, financial, or emotional drought. This experience is not necessarily a sign that a believer is sinning, but rather a time of God-ordained testing. While the wilderness can be lonely, it allows us to focus and to pray. It gives us perspective. It can be a place to indulge in a pity party, or it can be a venue that solidifies our soul. What might seem like your worst moment may, in fact, be a watershed moment when God does something that changes your life forever. Even in the wilderness, we can find peace in Christ. Ask Jesus to help you see it as the gift of depending on Him.
The wilderness is different from the valley. A “wilderness experience” is often a time of intensified temptation and spiritual attack. It can involve a spiritual, financial, or emotional drought. This experience is not necessarily a sign that a believer is sinning, but rather a time of God-ordained testing. While the wilderness can be lonely, it allows us to focus and to pray. It gives us perspective. It can be a place to indulge in a pity party, or it can be a venue that solidifies our soul. What might seem like your worst moment may, in fact, be a watershed moment when God does something that changes your life forever. Even in the wilderness, we can find peace in Christ. Ask Jesus to help you see it as the gift of depending on Him.
One of the most delightful concepts in human experience is the idea of “home”, and it is especially true during the holidays. The word “home” suggests concepts of rest, security, and the presence of those we love the most. Scripture speaks of home numerous times, affirming its importance and our longing for home. In his Gospel, John tells us that God sent Jesus to be born in human flesh in order to make His home among us. Jesus changes the idea of home to be more personal than communal. More importantly, He changed the idea of home from a temporal perspective to an eternal one. God wants to settle in us. He is not here to visit or to occasionally be with us; He’s here to stay, to make His home in our hearts.
One of the most delightful concepts in human experience is the idea of “home”, and it is especially true during the holidays. The word “home” suggests concepts of rest, security, and the presence of those we love the most. Scripture speaks of home numerous times, affirming its importance and our longing for home. In his Gospel, John tells us that God sent Jesus to be born in human flesh in order to make His home among us. Jesus changes the idea of home to be more personal than communal. More importantly, He changed the idea of home from a temporal perspective to an eternal one. God wants to settle in us. He is not here to visit or to occasionally be with us; He’s here to stay, to make His home in our hearts.
We need to become more aware of God’s presence in all situations—in both life’s hills and valleys. Hills represent the good times when we feel like celebrating and are grateful for God’s blessings. Valleys represent the bad times when we feel troubled, such as relationship conflicts, health crises, failures, financial problems, and grief. Like hills, valleys are temporary as circumstances change. In valley situations, we can remind ourselves of God’s promise to always be with us, and seek His presence and help. Even though we may be discouraged, we never have to despair, because we are not alone. And while we may enjoy God on the mountaintops, we get to know Him intimately in the valleys.
We need to become more aware of God’s presence in all situations—in both life’s hills and valleys. Hills represent the good times when we feel like celebrating and are grateful for God’s blessings. Valleys represent the bad times when we feel troubled, such as relationship conflicts, health crises, failures, financial problems, and grief. Like hills, valleys are temporary as circumstances change. In valley situations, we can remind ourselves of God’s promise to always be with us, and seek His presence and help. Even though we may be discouraged, we never have to despair, because we are not alone. And while we may enjoy God on the mountaintops, we get to know Him intimately in the valleys.
When Peter wrote his second letter to the early church from a prison near the Roman Forum, he knew that Nero was going to have him executed. Knowing these would be his final words to the church, Peter packed the letter full of passionate words of encouragement and of warning. He encouraged them to remember all the promises of Jesus. He exhorted them to “make every effort” to live in obedience to Jesus’ commands, to love others as He loved, and to grow in holiness. Living in this manner would be a testimony to Whom they belonged and worshiped, and an assurance of their eternal destiny. He closed his letter with the declaration for them to continue to grow in grace and knowledge of Christ—beneficial words for us today.
When Peter wrote his second letter to the early church from a prison near the Roman Forum, he knew that Nero was going to have him executed. Knowing these would be his final words to the church, Peter packed the letter full of passionate words of encouragement and of warning. He encouraged them to remember all the promises of Jesus. He exhorted them to “make every effort” to live in obedience to Jesus’ commands, to love others as He loved, and to grow in holiness. Living in this manner would be a testimony to Whom they belonged and worshiped, and an assurance of their eternal destiny. He closed his letter with the declaration for them to continue to grow in grace and knowledge of Christ—beneficial words for us today.
In the Gospels, we saw that Peter wanted the kingdom of God to come immediately and without human suffering. Now in his first epistle, Peter writes about our heavenly hope—the kingdom of God which will come after the saints’ suffering for their faith. He proclaims that the suffering and death of Jesus Christ on the cross of Calvary becomes the pattern for Christian living and service in this life. Suffering is not represented as an exception, but as the rule for true believers. While Peter encourages the church to live a holy life, different from the world, he also comforts those who are suffering by reassuring them of their identity and purpose. Peter exhorted his readers to turn to one another in love, and to strengthen one another.
In the Gospels, we saw that Peter wanted the kingdom of God to come immediately and without human suffering. Now in his first epistle, Peter writes about our heavenly hope—the kingdom of God which will come after the saints’ suffering for their faith. He proclaims that the suffering and death of Jesus Christ on the cross of Calvary becomes the pattern for Christian living and service in this life. Suffering is not represented as an exception, but as the rule for true believers. While Peter encourages the church to live a holy life, different from the world, he also comforts those who are suffering by reassuring them of their identity and purpose. Peter exhorted his readers to turn to one another in love, and to strengthen one another.
Peter wrote this letter to help the church stand firm in the grace of God, particularly in the face of suffering. He reminds them of their identity: they are God’s chosen people, so they are like temporary foreign residents living outside of their true homeland. Peter was calling them to live a holy life. Christ is distinct, separate, out of the ordinary, and He calls His followers to be like Him. The Biblical word “holy” describes the contemporary word “different”. A holy person is not an odd person, but a different person. Being holy means that we live differently. It means that we love differently, and this love displays holiness. Love is the litmus test for Christians.
Peter wrote this letter to help the church stand firm in the grace of God, particularly in the face of suffering. He reminds them of their identity: they are God’s chosen people, so they are like temporary foreign residents living outside of their true homeland. Peter was calling them to live a holy life. Christ is distinct, separate, out of the ordinary, and He calls His followers to be like Him. The Biblical word “holy” describes the contemporary word “different”. A holy person is not an odd person, but a different person. Being holy means that we live differently. It means that we love differently, and this love displays holiness. Love is the litmus test for Christians.
At the end of the Gospels, we find Peter forgiven and restored, but the evidence of his transformation becomes quite apparent in the Book of Acts through Peter’s preaching and practice. Starting at Pentecost, the Holy Spirit worked through Peter to do amazing things—doing things that he had only seen Jesus do and experience other signs and wonders. The early church witnesses Peter’s transformation and leans on his leadership. We also see a man who, while devoted to Jesus, was still clearly capable of making poor decisions.
At the end of the Gospels, we find Peter forgiven and restored, but the evidence of his transformation becomes quite apparent in the Book of Acts through Peter’s preaching and practice. Starting at Pentecost, the Holy Spirit worked through Peter to do amazing things—doing things that he had only seen Jesus do and experience other signs and wonders. The early church witnesses Peter’s transformation and leans on his leadership. We also see a man who, while devoted to Jesus, was still clearly capable of making poor decisions.
Like Peter, we have all denied Jesus by our thoughts, words, deeds and attitudes; by what we have done and by what we should have done but didn’t. At times, we have all lived in ways that are inconsistent with the faith we proclaim and the relationship with Jesus we treasure. We’ve hurt and wounded others, failing to serve them. We’ve given in to fear or worry or idolatry or pride. There have been moments when our witness or example was needed, but we remained silent and did nothing. But from the story of Peter and his denial of Jesus, we also know that Jesus forgives us. Jesus is the Lord of the second chance. If the disciple, who denied even knowing Jesus, could become the rock on which the church was built, there is hope for us too.
Like Peter, we have all denied Jesus by our thoughts, words, deeds and attitudes; by what we have done and by what we should have done but didn’t. At times, we have all lived in ways that are inconsistent with the faith we proclaim and the relationship with Jesus we treasure. We’ve hurt and wounded others, failing to serve them. We’ve given in to fear or worry or idolatry or pride. There have been moments when our witness or example was needed, but we remained silent and did nothing. But from the story of Peter and his denial of Jesus, we also know that Jesus forgives us. Jesus is the Lord of the second chance. If the disciple, who denied even knowing Jesus, could become the rock on which the church was built, there is hope for us too.
Jesus invites three of His closest disciples—Peter, James, and John—to go up with Him up a high mountain to pray. Suddenly His face and clothing become dazzling white, and the great prophets Elijah and Moses appear beside him. While this was an amazing encounter, the trouble with mountaintop experiences is that they are a very small part of life in this broken and sinful world. These moments are generally fleeting and far between with most of life spent in the valleys. Discipleship means following Christ where He leads. So we too come down the mountain, with God’s glory at our backs, the cross ahead of us, and Jesus beckoning us forward, teaching us what it means to follow Him.
Jesus invites three of His closest disciples—Peter, James, and John—to go up with Him up a high mountain to pray. Suddenly His face and clothing become dazzling white, and the great prophets Elijah and Moses appear beside him. While this was an amazing encounter, the trouble with mountaintop experiences is that they are a very small part of life in this broken and sinful world. These moments are generally fleeting and far between with most of life spent in the valleys. Discipleship means following Christ where He leads. So we too come down the mountain, with God’s glory at our backs, the cross ahead of us, and Jesus beckoning us forward, teaching us what it means to follow Him.
Near the end of their three years together, Jesus asked His men, “Who do people say that I am?” After they shared the crowd’s views, Jesus asked His disciples the same question. Peter quickly declared that Jesus is “the Christ, the Son of the Living God.” Jesus affirms Peter’s correct response and states that He will build His church upon the rock (Peter) and nothing will destroy it. But shortly after that declaration, Peter encourages Jesus to pursue the crown without the cross. Jesus rebukes Peter with strong words, “Get behind Me, Satan!” Jesus then speaks to the disciples about what will be expected of them, “Whoever wants to be My disciple must deny themselves, take up their cross and follow Me.” Truths with which we need to come to terms.
Near the end of their three years together, Jesus asked His men, “Who do people say that I am?” After they shared the crowd’s views, Jesus asked His disciples the same question. Peter quickly declared that Jesus is “the Christ, the Son of the Living God.” Jesus affirms Peter’s correct response and states that He will build His church upon the rock (Peter) and nothing will destroy it. But shortly after that declaration, Peter encourages Jesus to pursue the crown without the cross. Jesus rebukes Peter with strong words, “Get behind Me, Satan!” Jesus then speaks to the disciples about what will be expected of them, “Whoever wants to be My disciple must deny themselves, take up their cross and follow Me.” Truths with which we need to come to terms.
When the disciples witness Jesus walking on water in the midst of the storm, it is Peter who shouts, “Lord, if it’s You, tell me to come to You on the water.” Jesus affirms his request with one simple word, “Come.” We learn several things from Peter’s stormy encounter with Jesus. Peter didn’t impulsively and recklessly jump out of the boat. Likewise, before we act, we should first ask God about His will. Then we are to obey Jesus when He calls, even when it seems impossible. With every step of obedience, we cannot lose sight of Jesus. We cannot allow fear to distract us. And when we stumble, we need to remember that God will rescue us.
When the disciples witness Jesus walking on water in the midst of the storm, it is Peter who shouts, “Lord, if it’s You, tell me to come to You on the water.” Jesus affirms his request with one simple word, “Come.” We learn several things from Peter’s stormy encounter with Jesus. Peter didn’t impulsively and recklessly jump out of the boat. Likewise, before we act, we should first ask God about His will. Then we are to obey Jesus when He calls, even when it seems impossible. With every step of obedience, we cannot lose sight of Jesus. We cannot allow fear to distract us. And when we stumble, we need to remember that God will rescue us.
Simon made his living netting fish in Lake Galilee to sell in the market where he lived. When his brother Andrew introduced him to Jesus, Jesus gave Simon a significant nickname. It’s the one by which we know him today, the “Rock,” promising stability and strength. Jesus later climbed into Peter’s fishing boat to preach. Afterward, He told Peter to set out his nets, which Peter reluctantly, but obediently did. When deciding to fish that day, Peter had no idea what hung in the balance of his decision to go fishing with Jesus. The moment Peter’s simple act of faith intersected with Jesus’ faithfulness, everything changed. Just as Jesus reveals and represents God, Simon Peter represents all who seek to follow Jesus.
Simon made his living netting fish in Lake Galilee to sell in the market where he lived. When his brother Andrew introduced him to Jesus, Jesus gave Simon a significant nickname. It’s the one by which we know him today, the “Rock,” promising stability and strength. Jesus later climbed into Peter’s fishing boat to preach. Afterward, He told Peter to set out his nets, which Peter reluctantly, but obediently did. When deciding to fish that day, Peter had no idea what hung in the balance of his decision to go fishing with Jesus. The moment Peter’s simple act of faith intersected with Jesus’ faithfulness, everything changed. Just as Jesus reveals and represents God, Simon Peter represents all who seek to follow Jesus.
Malachi’s book closes with five areas where we are forced to make monumental decisions. (1) Will you render service to others? Malachi showed that service distinguishes the righteous from the wicked. (2) Will you revere God? God is not to be trifled with. He is a consuming fire, and we should tremble in His presence. (3) Will you remember God’s law? Obedience to God’s will brings the greatest fulfillment. Keeping God’s law doesn’t save Christians, but we can better appreciate and enjoy life by obeying Him. (4) Will you be ready for judgment? Malachi reminds us that the day is coming when we will be treated as either sinners or saints. (5) Will you be rewarded by God? There are no better rewards than those given by God, even though the enemy tries to convince us otherwise.
Malachi’s book closes with five areas where we are forced to make monumental decisions. (1) Will you render service to others? Malachi showed that service distinguishes the righteous from the wicked. (2) Will you revere God? God is not to be trifled with. He is a consuming fire, and we should tremble in His presence. (3) Will you remember God’s law? Obedience to God’s will brings the greatest fulfillment. Keeping God’s law doesn’t save Christians, but we can better appreciate and enjoy life by obeying Him. (4) Will you be ready for judgment? Malachi reminds us that the day is coming when we will be treated as either sinners or saints. (5) Will you be rewarded by God? There are no better rewards than those given by God, even though the enemy tries to convince us otherwise.
In Malachi’s day, the people had become bored with God. Their worship had turned from relational to ritual. As a result, they offered blemished sacrifices; the priests had become unfaithful; divorce was commonplace and easy; their words wearied God; businessmen were defrauding their workers, cheating their customers and taking advantage of widows, orphans and aliens. The people were also robbing God by withholding their tithes, by giving the worst instead of the best, and by giving minimally rather than generously. Their attitude was, “How little can I give and still keep God happy?” The tithe is not a legalistic regulation. The primary purpose for the tithe is to put God first in our lives. When we put God first in our giving, He will be first in every area of life.
In Malachi’s day, the people had become bored with God. Their worship had turned from relational to ritual. As a result, they offered blemished sacrifices; the priests had become unfaithful; divorce was commonplace and easy; their words wearied God; businessmen were defrauding their workers, cheating their customers and taking advantage of widows, orphans and aliens. The people were also robbing God by withholding their tithes, by giving the worst instead of the best, and by giving minimally rather than generously. Their attitude was, “How little can I give and still keep God happy?” The tithe is not a legalistic regulation. The primary purpose for the tithe is to put God first in our lives. When we put God first in our giving, He will be first in every area of life.
Honoring commitments impacts all dimensions of life. The people of Judah, with the priests leading the way, had failed to keep their covenant agreement with God. They treated God with disrespect, dishonoring His name. They treated sacred things as common. They turned away from God’s Law, disobeying His commandments. Malachi provides a stern rebuke. He reminds his hearers that if they fail to keep their commitments, God will curse them or let them suffer the consequences of their choices. God wants you committed to Him so that the world may know He is important to you. God wants you committed to Him to strengthen you to become what He created you to be. Jesus lived a life committed to Father God. As His disciples, we are to walk in the same way.
Honoring commitments impacts all dimensions of life. The people of Judah, with the priests leading the way, had failed to keep their covenant agreement with God. They treated God with disrespect, dishonoring His name. They treated sacred things as common. They turned away from God’s Law, disobeying His commandments. Malachi provides a stern rebuke. He reminds his hearers that if they fail to keep their commitments, God will curse them or let them suffer the consequences of their choices. God wants you committed to Him so that the world may know He is important to you. God wants you committed to Him to strengthen you to become what He created you to be. Jesus lived a life committed to Father God. As His disciples, we are to walk in the same way.
Malachi wrote this book to Jews who thought they were following God. And yet God was displeased with them. The priests were corrupt—they were not teaching God’s Word and were presenting polluted offerings to God. The people had ceased giving their tithes to God and their marriages were in shambles. And yet, they all would have claimed to be faithfully following God. Because of their circumstances, they doubted God’s love, and therefore did not keep His covenant with them. They worshiped God, but their hearts were far from Him. Their religion had form but lacked any real substance. It is possible to go through the motions, obeying without love. It is possible to cling to the truth and serve God, yet do so in a loveless, lifeless fashion. Are you just going through the motions?
Malachi wrote this book to Jews who thought they were following God. And yet God was displeased with them. The priests were corrupt—they were not teaching God’s Word and were presenting polluted offerings to God. The people had ceased giving their tithes to God and their marriages were in shambles. And yet, they all would have claimed to be faithfully following God. Because of their circumstances, they doubted God’s love, and therefore did not keep His covenant with them. They worshiped God, but their hearts were far from Him. Their religion had form but lacked any real substance. It is possible to go through the motions, obeying without love. It is possible to cling to the truth and serve God, yet do so in a loveless, lifeless fashion. Are you just going through the motions?
One of today’s most challenging issues is trying to balance grace and truth. Whether on issues of sexuality, race, politics, or a host of other “hot button” issues, Jesus followers struggle to relationally navigate how to love people in our polarized world. What makes this so difficult is that some Christian beliefs or truths are considered hateful and harmful in themselves. And regardless of how kind you may be towards others, for some, the position itself is considered harmful. In these situations, it comes down to how we handle grace and truth. It can be challenging or awkward to live in the tension of showing grace and showing truth. We may not always get it right, but we can do our best to follow Jesus’ example of being full of grace and truth with both rooted in love.
One of today’s most challenging issues is trying to balance grace and truth. Whether on issues of sexuality, race, politics, or a host of other “hot button” issues, Jesus followers struggle to relationally navigate how to love people in our polarized world. What makes this so difficult is that some Christian beliefs or truths are considered hateful and harmful in themselves. And regardless of how kind you may be towards others, for some, the position itself is considered harmful. In these situations, it comes down to how we handle grace and truth. It can be challenging or awkward to live in the tension of showing grace and showing truth. We may not always get it right, but we can do our best to follow Jesus’ example of being full of grace and truth with both rooted in love.
We desperately need truth in our lives. Truth refers to the legal demands on humanity that God’s character requires and the absolute law He established in His Word. At some point in our lives, we all need someone as gracious as Jesus to tell us this truth—you are not okay. You do not need to push away those feelings of guilt that weigh you down. You are guilty. And anyone who tells you otherwise, is not telling you the truth. Truth, in the eyes of Jesus, is carrying out and abiding in God’s will in a consistent and obedient manner. In a world filled with false teaching and false teachers, we really need to know the truth, live out the truth, and teach the truth. We should be aware that the enemy wants us to choose the preferences of human beings over the truths of God. We must share the truth!
We desperately need truth in our lives. Truth refers to the legal demands on humanity that God’s character requires and the absolute law He established in His Word. At some point in our lives, we all need someone as gracious as Jesus to tell us this truth—you are not okay. You do not need to push away those feelings of guilt that weigh you down. You are guilty. And anyone who tells you otherwise, is not telling you the truth. Truth, in the eyes of Jesus, is carrying out and abiding in God’s will in a consistent and obedient manner. In a world filled with false teaching and false teachers, we really need to know the truth, live out the truth, and teach the truth. We should be aware that the enemy wants us to choose the preferences of human beings over the truths of God. We must share the truth!
We desperately need grace in our lives. We learn about grace and love in Scripture through Jesus’ actions with the sinful people He encountered, and in our personal encounters with Him. Grace is a gift from God, a gift that is not earned or deserved. Grace is the love of God that comes to us through His Son. God’s grace is an expression of His unconditional love, and we need to believe and receive it for ourselves before we can share it with others. While God calls us to believe and stand on truth, He also calls us to demonstrate His grace and love. It is possible to disagree with someone’s choices and still love and value them. Biblical beliefs should never be a basis to devalue another human being. Ask God to help you see where you need to change your posture, showing others compassion and empathy.
We desperately need grace in our lives. We learn about grace and love in Scripture through Jesus’ actions with the sinful people He encountered, and in our personal encounters with Him. Grace is a gift from God, a gift that is not earned or deserved. Grace is the love of God that comes to us through His Son. God’s grace is an expression of His unconditional love, and we need to believe and receive it for ourselves before we can share it with others. While God calls us to believe and stand on truth, He also calls us to demonstrate His grace and love. It is possible to disagree with someone’s choices and still love and value them. Biblical beliefs should never be a basis to devalue another human being. Ask God to help you see where you need to change your posture, showing others compassion and empathy.
This OR that? This AND that? What is the difference? When it’s “or”, it’s one or the other. But when it’s “and”, you have them both. Grace AND truth. As Christians, we often err on one side or the other, being all of one and none of the other. You’re all about compassion or all about conviction. What we need is both at the same time, all the time. Only Jesus demonstrated a perfect balance of grace and truth in every situation. We never find Him standing against people; He was with and among people. He was always primarily interested in who they were. He showed compassion, empathy, and understanding. Jesus spoke the truth into people’s lives without devaluing them. The motivation for being full of grace AND truth is to be a true disciple of the One we follow.
This OR that? This AND that? What is the difference? When it’s “or”, it’s one or the other. But when it’s “and”, you have them both. Grace AND truth. As Christians, we often err on one side or the other, being all of one and none of the other. You’re all about compassion or all about conviction. What we need is both at the same time, all the time. Only Jesus demonstrated a perfect balance of grace and truth in every situation. We never find Him standing against people; He was with and among people. He was always primarily interested in who they were. He showed compassion, empathy, and understanding. Jesus spoke the truth into people’s lives without devaluing them. The motivation for being full of grace AND truth is to be a true disciple of the One we follow.
“What goes around comes around.” “Your past will come back to haunt you.” “You made your bed, now lie in it.” “It’s all karma.” These are common messages we hear from people that all point to this one—”You get what you deserve.” Our culture has always taught that if we work hard, we deserve to be rewarded. And if we mess up, we deserve to be punished. And this gets transferred to the false belief about how God treats you—”God gives me what I deserve.” This false thinking often leads to another companion lie—”God is mad at me.” Behind these lies is the idea that your relationship with God and His affection for you is based on your behavior. But God is a God of mercy and grace, so we do not receive the just punishment we truly deserve for our sins. Jesus took what we deserve.
“What goes around comes around.” “Your past will come back to haunt you.” “You made your bed, now lie in it.” “It’s all karma.” These are common messages we hear from people that all point to this one—”You get what you deserve.” Our culture has always taught that if we work hard, we deserve to be rewarded. And if we mess up, we deserve to be punished. And this gets transferred to the false belief about how God treats you—”God gives me what I deserve.” This false thinking often leads to another companion lie—”God is mad at me.” Behind these lies is the idea that your relationship with God and His affection for you is based on your behavior. But God is a God of mercy and grace, so we do not receive the just punishment we truly deserve for our sins. Jesus took what we deserve.
Like so many sayings we hear today, this is often taken completely out of context to fit an agenda. This is often said by people exhibiting behavior that the Bible identifies as sin because they want to justify themselves. This is also said because we live in an age of moral relativism that rejects the Bible as the foundation of truth. When Jesus said, “Do not judge, or you too will be judged,” He was not teaching that we abandon our mind or reasoning capability in discerning the behavior of others. We are to make judgments based on the truth of God’s Word, not our opinions or the latest narrative of political correctness. We are to humbly and carefully exercise judgment with the objectiveness of the Word, instead of the subjectiveness of our opinions.
Like so many sayings we hear today, this is often taken completely out of context to fit an agenda. This is often said by people exhibiting behavior that the Bible identifies as sin because they want to justify themselves. This is also said because we live in an age of moral relativism that rejects the Bible as the foundation of truth. When Jesus said, “Do not judge, or you too will be judged,” He was not teaching that we abandon our mind or reasoning capability in discerning the behavior of others. We are to make judgments based on the truth of God’s Word, not our opinions or the latest narrative of political correctness. We are to humbly and carefully exercise judgment with the objectiveness of the Word, instead of the subjectiveness of our opinions.
Have you heard these? “When God closes a door, He opens a window.” “God helps those who help themselves.” “This too shall pass.” They are not scriptural truths, but we want to think they are because they sound so nice and comforting and hopeful. Just like this one—”God won’t give you more than you can handle!” When reading through the Bible, it is pretty evident that this saying is not at all true. Because the truth is, God does give us more than we can handle—on our own. Just look at people in Scripture, and even Jesus Himself, to realize that God does indeed allow us to experience some overwhelming and hard-to- handle situations. We will see there are two main reasons for these tough situations. They cause us to depend on God’s presence, and they allow us to experience His power.
Have you heard these? “When God closes a door, He opens a window.” “God helps those who help themselves.” “This too shall pass.” They are not scriptural truths, but we want to think they are because they sound so nice and comforting and hopeful. Just like this one—”God won’t give you more than you can handle!” When reading through the Bible, it is pretty evident that this saying is not at all true. Because the truth is, God does give us more than we can handle—on our own. Just look at people in Scripture, and even Jesus Himself, to realize that God does indeed allow us to experience some overwhelming and hard-to- handle situations. We will see there are two main reasons for these tough situations. They cause us to depend on God’s presence, and they allow us to experience His power.
Perhaps you have said this yourself. It is a phrase that is proclaimed with good intentions and usually rooted in love. But it can set someone up for eventual disappointment, discontentment, as well as the pursuit of false gods. This declaration becomes even more detrimental when one assumes that GOD just wants us to be happy! While it is hard to think that God does not want you to be happy, it is far closer to the truth. God doesn’t want you to pursue happiness; He wants you to pursue Him, and not for happiness but for who He is. God wants you holy and blessed—supremely blessed—more than he wants you to be happy. We need to stop worshiping at the altar of happiness and instead worship our awe-inspiring holy God who provides us with everything that matters most.
Perhaps you have said this yourself. It is a phrase that is proclaimed with good intentions and usually rooted in love. But it can set someone up for eventual disappointment, discontentment, as well as the pursuit of false gods. This declaration becomes even more detrimental when one assumes that GOD just wants us to be happy! While it is hard to think that God does not want you to be happy, it is far closer to the truth. God doesn’t want you to pursue happiness; He wants you to pursue Him, and not for happiness but for who He is. God wants you holy and blessed—supremely blessed—more than he wants you to be happy. We need to stop worshiping at the altar of happiness and instead worship our awe-inspiring holy God who provides us with everything that matters most.
God created us for fellowship with Him and with others. We need each other to care for, grow, learn, and love. God uses friendship as an instrument of sanctification, so it is important for Christians to carefully choose their friends. Friendship is powerful for wisdom, and our choice of friends will shape our character. Wise relationships are marked by honest discussion and dialogue. You need a friend who is willing to lovingly tell you what you may not want to, but yet need to hear. Wise relationships are marked by dependability. There is nothing more deflating than counting on someone to be there for you and they are a no-show. Wise relationships are marked by making one another stronger. We are told in Proverbs to sharpen one another. Giving and receiving wise counsel makes us stronger.
God created us for fellowship with Him and with others. We need each other to care for, grow, learn, and love. God uses friendship as an instrument of sanctification, so it is important for Christians to carefully choose their friends. Friendship is powerful for wisdom, and our choice of friends will shape our character. Wise relationships are marked by honest discussion and dialogue. You need a friend who is willing to lovingly tell you what you may not want to, but yet need to hear. Wise relationships are marked by dependability. There is nothing more deflating than counting on someone to be there for you and they are a no-show. Wise relationships are marked by making one another stronger. We are told in Proverbs to sharpen one another. Giving and receiving wise counsel makes us stronger.
The biggest blessing parents can give their children is to live a righteous life of integrity before God. While Proverbs tells parents that they are to direct their children on the right path so that when they are older, they will not leave it, all adults have a role to play in this. You can’t pass on what you don’t possess, and you can’t cultivate in them what hasn’t yet captivated you. Children are blessed when adults show them what authentic faith in Jesus actually looks like in daily life. Parents have the primary role of teaching or disciplining their children in godliness. This is done in the context of a loving relationship where they support, encourage, and play with their kids, and when needed, they lovingly correct them. As with God, correcting and disciplining children is a mark of love.
The biggest blessing parents can give their children is to live a righteous life of integrity before God. While Proverbs tells parents that they are to direct their children on the right path so that when they are older, they will not leave it, all adults have a role to play in this. You can’t pass on what you don’t possess, and you can’t cultivate in them what hasn’t yet captivated you. Children are blessed when adults show them what authentic faith in Jesus actually looks like in daily life. Parents have the primary role of teaching or disciplining their children in godliness. This is done in the context of a loving relationship where they support, encourage, and play with their kids, and when needed, they lovingly correct them. As with God, correcting and disciplining children is a mark of love.
Marriage is a sweet and precious gift from God and He desires righteousness within the marriage relationship. God wants His people to delight themselves in their spouses. In Proverbs, you’ll find that the key to protecting a marriage is to cultivate contentment and rejoice in the good gift given by God’s hand. Pursuing a healthy marriage is profoundly simple, yet excruciatingly hard. Proverbs tells us that a healthy marriage is oneness. God desires a husband and wife to be one, and the fruit of oneness is contentment. Peace is also important for a healthy marriage. In marriage, the lack of peace is never one-sided and is unpleasant for both parties. The world needs godly marriages. Through marriage, we have a great opportunity to display God’s wisdom to the world.
Marriage is a sweet and precious gift from God and He desires righteousness within the marriage relationship. God wants His people to delight themselves in their spouses. In Proverbs, you’ll find that the key to protecting a marriage is to cultivate contentment and rejoice in the good gift given by God’s hand. Pursuing a healthy marriage is profoundly simple, yet excruciatingly hard. Proverbs tells us that a healthy marriage is oneness. God desires a husband and wife to be one, and the fruit of oneness is contentment. Peace is also important for a healthy marriage. In marriage, the lack of peace is never one-sided and is unpleasant for both parties. The world needs godly marriages. Through marriage, we have a great opportunity to display God’s wisdom to the world.
Proverbs teaches that the “fear of the Lord” is the gateway and the pathway of wisdom that impacts all of our relationships. The “fear of the Lord” is an inward condition of reverent awe that affects the way we live and has practical implications for our lives. The fear of the Lord is the basis for a right relationship with God. As His children, we must listen to Him, receive His word and treasure Him. We must revere Him, humbling ourselves before the Lord, because we know His purposes toward us are good. We must call out to Him, seek and search for Him. As we do this, we will understand the “fear of the Lord” because we will begin to see as He really is. And when we live in a way that is pleasing to God, we find the life we truly want.
Proverbs teaches that the “fear of the Lord” is the gateway and the pathway of wisdom that impacts all of our relationships. The “fear of the Lord” is an inward condition of reverent awe that affects the way we live and has practical implications for our lives. The fear of the Lord is the basis for a right relationship with God. As His children, we must listen to Him, receive His word and treasure Him. We must revere Him, humbling ourselves before the Lord, because we know His purposes toward us are good. We must call out to Him, seek and search for Him. As we do this, we will understand the “fear of the Lord” because we will begin to see as He really is. And when we live in a way that is pleasing to God, we find the life we truly want.
An essential and constant characteristic of an authentic spiritual awakening is an exciting realization of unity—we are all one in Christ. Jesus’ last prayer to the Father ended with asking for His followers to be of one mind and heart, to live in complete unity so that the world would see and notice and be attracted to their unconditional love. The apostle Paul both convicted and encouraged the churches regarding the importance of living in harmony with each other. He declared that God’s people should be speaking with one voice in glorifying God. Christians bring honor to God’s name by pursuing unity in the power of the Holy Spirit who brings us together through faith in Christ. A unified body provides the proper kindling for stoking the fire of revival.
An essential and constant characteristic of an authentic spiritual awakening is an exciting realization of unity—we are all one in Christ. Jesus’ last prayer to the Father ended with asking for His followers to be of one mind and heart, to live in complete unity so that the world would see and notice and be attracted to their unconditional love. The apostle Paul both convicted and encouraged the churches regarding the importance of living in harmony with each other. He declared that God’s people should be speaking with one voice in glorifying God. Christians bring honor to God’s name by pursuing unity in the power of the Holy Spirit who brings us together through faith in Christ. A unified body provides the proper kindling for stoking the fire of revival.
Revival is transformational. As people get honest, the blood of Christ cleanses, and life—real life, the abundant life of Christ—is restored. Revival is for the reviving of the body of Christ, and for turning sinners to Christ so that they too can become saints. But our prayers for revival will be a mockery if we are not living holy lives. With an enhanced standard of conduct, people pursuing holiness gets noticed. The moral effects of revival cannot be overlooked, and this is the aspect which most impresses the world—changed lives and behavior is evidence for all to see. We need to remove the ordinary things, purging ourselves from worldliness to create more space to be consecrated by God.
Revival is transformational. As people get honest, the blood of Christ cleanses, and life—real life, the abundant life of Christ—is restored. Revival is for the reviving of the body of Christ, and for turning sinners to Christ so that they too can become saints. But our prayers for revival will be a mockery if we are not living holy lives. With an enhanced standard of conduct, people pursuing holiness gets noticed. The moral effects of revival cannot be overlooked, and this is the aspect which most impresses the world—changed lives and behavior is evidence for all to see. We need to remove the ordinary things, purging ourselves from worldliness to create more space to be consecrated by God.
Revival is about God’s Name being exalted with praise and honor given to Him, on earth as it is in heaven. As we understand the awesome power of the One we address in prayer, our faith grows and we begin to pray in a way that moves the hand of God. Powerful prayers are not about the spoken words, but the heart behind them, a heart hungry for God. As we prepare for God to revive us, we pray for God to move in our own hearts in order to receive more of His love. We become the love of God by experiencing the love of God. We ask Him to work in the hearts of others so they are open to see God’s glory and have the desire to know Him. Most importantly, we need to pray in a posture of humility; our lives are to exalt Jesus.
Revival is about God’s Name being exalted with praise and honor given to Him, on earth as it is in heaven. As we understand the awesome power of the One we address in prayer, our faith grows and we begin to pray in a way that moves the hand of God. Powerful prayers are not about the spoken words, but the heart behind them, a heart hungry for God. As we prepare for God to revive us, we pray for God to move in our own hearts in order to receive more of His love. We become the love of God by experiencing the love of God. We ask Him to work in the hearts of others so they are open to see God’s glory and have the desire to know Him. Most importantly, we need to pray in a posture of humility; our lives are to exalt Jesus.
Revival depends on repentance, and repentance requires conviction and confession of sin. God’s people, whether individually or corporately, cannot be revived unless they abandon their attachment to sin. Once the Holy Spirit brings conviction and we wholeheartedly respond by renouncing our offensive ways, revival fire can come and new growth can flourish. Allowing the Holy Spirit to examine our hearts and minds and uncover any offenses steeped in pride and unbelief is a necessary daily discipline. We cannot be filled with the power and love of God if we are full of ourselves. Sin is a hinderance to growing in relationship with Jesus and with others. Confession and repentance is the way to restore and revive our hearts.
Revival depends on repentance, and repentance requires conviction and confession of sin. God’s people, whether individually or corporately, cannot be revived unless they abandon their attachment to sin. Once the Holy Spirit brings conviction and we wholeheartedly respond by renouncing our offensive ways, revival fire can come and new growth can flourish. Allowing the Holy Spirit to examine our hearts and minds and uncover any offenses steeped in pride and unbelief is a necessary daily discipline. We cannot be filled with the power and love of God if we are full of ourselves. Sin is a hinderance to growing in relationship with Jesus and with others. Confession and repentance is the way to restore and revive our hearts.
When Paul declared that on his body were the marks of Jesus, he referred to the scars that had been left by the scourgings, stonings, vigils, and turmoil Paul endured for the sake of Christ. They showed that he belonged wholly to Christ, his Master. Standing up for Jesus may take us out of our comfort and safety zone. There is, after all, a cost to following Christ. The cost might be experienced in our finances, our security, our family, relationships, and yes – even our physical well-being. Like scars we have from our healings, these kinds of scars speak loudly and give testimony to the incredible worth of following Jesus to those who are exploring faith.
When Paul declared that on his body were the marks of Jesus, he referred to the scars that had been left by the scourgings, stonings, vigils, and turmoil Paul endured for the sake of Christ. They showed that he belonged wholly to Christ, his Master. Standing up for Jesus may take us out of our comfort and safety zone. There is, after all, a cost to following Christ. The cost might be experienced in our finances, our security, our family, relationships, and yes – even our physical well-being. Like scars we have from our healings, these kinds of scars speak loudly and give testimony to the incredible worth of following Jesus to those who are exploring faith.
Jacob’s name means deceiver or schemer, and we see that his name rang true by the choices he made. But God, the Redeemer, interceded through a wrestling match and showed Jacob a whole new way to live, under God’s blessing. At the end of the match, God not only gave Jacob a new name, He also gave him a visible sign of who Jacob now was and how he would live—God wrenched Jacob’s hip out of place. Jacob would now walk with a limp to remind him that he no longer walked in arrogance apart from God, but must walk in humility before God. The injury was a visible reminder to all that Jacob was a man who finally submitted to God.
Jacob’s name means deceiver or schemer, and we see that his name rang true by the choices he made. But God, the Redeemer, interceded through a wrestling match and showed Jacob a whole new way to live, under God’s blessing. At the end of the match, God not only gave Jacob a new name, He also gave him a visible sign of who Jacob now was and how he would live—God wrenched Jacob’s hip out of place. Jacob would now walk with a limp to remind him that he no longer walked in arrogance apart from God, but must walk in humility before God. The injury was a visible reminder to all that Jacob was a man who finally submitted to God.
A Samaritan woman goes to the well in the heat of the day to avoid running into others who will look on her as a tainted woman. Jesus willingly meets with her, and filled with His acceptance, she runs to others to spread the good news. It must have taken boldness and courage for her to stand in her town as an outcast, ashamed and despised, to share the Gospel. But she was a changed woman, Her wounds were healed. This wasn’t about her anymore; what mattered was that people’s souls would be saved. Her scarred past and redeemed future became the catalyst for many others to become believers. We all need to be brave to share how God has forgiven our sins and restored us to right relationship with Him.
A Samaritan woman goes to the well in the heat of the day to avoid running into others who will look on her as a tainted woman. Jesus willingly meets with her, and filled with His acceptance, she runs to others to spread the good news. It must have taken boldness and courage for her to stand in her town as an outcast, ashamed and despised, to share the Gospel. But she was a changed woman, Her wounds were healed. This wasn’t about her anymore; what mattered was that people’s souls would be saved. Her scarred past and redeemed future became the catalyst for many others to become believers. We all need to be brave to share how God has forgiven our sins and restored us to right relationship with Him.
After His resurrection, Jesus showed his scars to His disciples as evidence that it was truly Him. Initially, scars seem like a surprising feature of Jesus’ perfected risen body; scars seem like a defect. But God did not choose to remove the scars from his Son’s eternal glorified flesh—the scars were God’s idea to begin with. For Thomas, the scars were a tangible way of truly knowing who Jesus is—our Savior who gave His life for us. But His scars tell us even more. Jesus’ scars reveal that He knows our pain and they show us His deep love. When we see the scars on His hands, we are reminded of the price He paid for our freedom from sin and death.
After His resurrection, Jesus showed his scars to His disciples as evidence that it was truly Him. Initially, scars seem like a surprising feature of Jesus’ perfected risen body; scars seem like a defect. But God did not choose to remove the scars from his Son’s eternal glorified flesh—the scars were God’s idea to begin with. For Thomas, the scars were a tangible way of truly knowing who Jesus is—our Savior who gave His life for us. But His scars tell us even more. Jesus’ scars reveal that He knows our pain and they show us His deep love. When we see the scars on His hands, we are reminded of the price He paid for our freedom from sin and death.
Peter’s denial and restoration is a vibrant picture of the power of Christ’s death and resurrection in one person’s life. We can see ourselves in Peter’s self-protective denial, his grief over his sin, and the pain and joy of Christ’s redeeming work in his life. Peter’s story is a powerful one, because it shows us something very important about the Resurrection. It shows us that the Resurrection of Jesus by itself is not magic; it doesn’t just wipe out the pain and mistakes and failures of the past. Instead, it does something far better, far more life-giving, it redeems them. And for this redemption to happen, we must let the Risen Christ into the very source of our pain, regret, and failures.
Peter’s denial and restoration is a vibrant picture of the power of Christ’s death and resurrection in one person’s life. We can see ourselves in Peter’s self-protective denial, his grief over his sin, and the pain and joy of Christ’s redeeming work in his life. Peter’s story is a powerful one, because it shows us something very important about the Resurrection. It shows us that the Resurrection of Jesus by itself is not magic; it doesn’t just wipe out the pain and mistakes and failures of the past. Instead, it does something far better, far more life-giving, it redeems them. And for this redemption to happen, we must let the Risen Christ into the very source of our pain, regret, and failures.
As we come closer to the narrative of Jesus’ death, we are introduced to two criminals, one who bears the name Jesus Barabbas, and one we simply know as the criminal on the cross. Both of these men experienced the redemption that comes through Jesus. These two criminals represent all of us. Barabbas is freed because Jesus is punished. The repentance of the thief on the cross believed Jesus’ promise of eternal life with Him. The heart of the Gospel is the message of redemption—We are wretched and sinful people deserving God’s judgment, but we are set free. We are given the opportunity of a new life because Jesus has taken our place.
As we come closer to the narrative of Jesus’ death, we are introduced to two criminals, one who bears the name Jesus Barabbas, and one we simply know as the criminal on the cross. Both of these men experienced the redemption that comes through Jesus. These two criminals represent all of us. Barabbas is freed because Jesus is punished. The repentance of the thief on the cross believed Jesus’ promise of eternal life with Him. The heart of the Gospel is the message of redemption—We are wretched and sinful people deserving God’s judgment, but we are set free. We are given the opportunity of a new life because Jesus has taken our place.
When the religious crowd of Jesus’ day complained that He was spending too much time with the sinners of society, Jesus told a few redemption stories. He started with the story of a lost sheep, then of a lost coin, and ended with the story of a lost son—all of which were redeemed. Jesus’ application to the religious crowd was that when precious things (sinners) are lost, they need to be found. There is rejoicing in heaven over their salvation. Whether it’s a sheep, a coin, or a child, Jesus uses these stories to illustrate truths found in every story of redemption. God tells us that we are valuable, known and loved just as we are. And we are worth celebrating when we return to Him.
When the religious crowd of Jesus’ day complained that He was spending too much time with the sinners of society, Jesus told a few redemption stories. He started with the story of a lost sheep, then of a lost coin, and ended with the story of a lost son—all of which were redeemed. Jesus’ application to the religious crowd was that when precious things (sinners) are lost, they need to be found. There is rejoicing in heaven over their salvation. Whether it’s a sheep, a coin, or a child, Jesus uses these stories to illustrate truths found in every story of redemption. God tells us that we are valuable, known and loved just as we are. And we are worth celebrating when we return to Him.
In the city of Decapolis in Gerasenes, there lived a man who was filled with unclean spirits. He no longer lived at home but in the graveyard. Nothing—no chains or shackles—was strong enough to restrain him or to keep him locked up for his own safety and the safety of others. He would cut himself with stones and day and night, he would cry and scream in the graveyard and on the mountainside. He wore little to no clothing and everyone tried to avoid him. But not Jesus. He commanded the evil spirits to leave the man, redeeming him from the powers that controlled him. This story challenges us to look at our own lives and to examine our habits and the powers that control us from which we need to be set free.
In the city of Decapolis in Gerasenes, there lived a man who was filled with unclean spirits. He no longer lived at home but in the graveyard. Nothing—no chains or shackles—was strong enough to restrain him or to keep him locked up for his own safety and the safety of others. He would cut himself with stones and day and night, he would cry and scream in the graveyard and on the mountainside. He wore little to no clothing and everyone tried to avoid him. But not Jesus. He commanded the evil spirits to leave the man, redeeming him from the powers that controlled him. This story challenges us to look at our own lives and to examine our habits and the powers that control us from which we need to be set free.
Ruth is the story of a young Moabite woman who comes to the love of God and the joy of belonging to His people through her Jewish mother-in-law, Naomi. As these two women navigate the battles of life, there is unmistakable evidence of God’s good purposes. God is at work to redeem Ruth and His people to Himself with the help from a man named Boaz. Through this story we see that we also need a Kinsman-Redeemer who will do whatever it takes to help us. This story of Ruth and Boaz is a picture of how Jesus redeems us. Jesus is the ultimate “Kinsman-Redeemer” who voluntarily paid the price for our debt and takes us as His bride.
Ruth is the story of a young Moabite woman who comes to the love of God and the joy of belonging to His people through her Jewish mother-in-law, Naomi. As these two women navigate the battles of life, there is unmistakable evidence of God’s good purposes. God is at work to redeem Ruth and His people to Himself with the help from a man named Boaz. Through this story we see that we also need a Kinsman-Redeemer who will do whatever it takes to help us. This story of Ruth and Boaz is a picture of how Jesus redeems us. Jesus is the ultimate “Kinsman-Redeemer” who voluntarily paid the price for our debt and takes us as His bride.
The Old Testament book of Hosea talks about a prophet whose life no one would want to imitate. He was called to marry Gomer, a prostitute, whom even after they were married, was unfaithful and deceptive. Each time she was unfaithful, Hosea welcomed her back, and even went to purchase and redeem her. While acknowledging that we wouldn’t want to be Hosea, we are likely embarrassed to admit that we are more like Gomer. We are the unfaithful bride, the one who runs to flighty temptations when our eyes slip from Christ to self. We are those who return to Christ to seek the forgiveness He always extends. Praise God that His mercy awaits us! It is amazing that God would go to such lengths to restore people who have rejected Him.
The Old Testament book of Hosea talks about a prophet whose life no one would want to imitate. He was called to marry Gomer, a prostitute, whom even after they were married, was unfaithful and deceptive. Each time she was unfaithful, Hosea welcomed her back, and even went to purchase and redeem her. While acknowledging that we wouldn’t want to be Hosea, we are likely embarrassed to admit that we are more like Gomer. We are the unfaithful bride, the one who runs to flighty temptations when our eyes slip from Christ to self. We are those who return to Christ to seek the forgiveness He always extends. Praise God that His mercy awaits us! It is amazing that God would go to such lengths to restore people who have rejected Him.
Clay is a cheap material that remains worthless until it is in the hands of a skillful potter who can make it into something valuable. Like the potter, God lovingly molds His people into a vessel that He is proud to display. We do not begin as useful and worthwhile vessels; we begin as misshapen, unusable lumps of clay. Sin soaks into the very dust of our being; nothing we do can makes us clean. But then the Lamb of God comes. The resurrected Savior takes these earthen vessels, ready for the discard pile, and He redeems the seemingly irredeemable. In the Potter’s hands we face two choices—either to be soft and pliable, restored into useful vessels, or to remain stubborn and stiff, of little use in God’s kingdom.
Clay is a cheap material that remains worthless until it is in the hands of a skillful potter who can make it into something valuable. Like the potter, God lovingly molds His people into a vessel that He is proud to display. We do not begin as useful and worthwhile vessels; we begin as misshapen, unusable lumps of clay. Sin soaks into the very dust of our being; nothing we do can makes us clean. But then the Lamb of God comes. The resurrected Savior takes these earthen vessels, ready for the discard pile, and He redeems the seemingly irredeemable. In the Potter’s hands we face two choices—either to be soft and pliable, restored into useful vessels, or to remain stubborn and stiff, of little use in God’s kingdom.
Some of the most potent gods within us are not as easy to spot and harder to point to. This is true of the gods of power and success. These gods, which subtly overtake us, almost always manifest themselves in the sin of pride. As we climb this ladder of power and success, we do not realize we are setting ourselves up for a higher fall. Also, these idols almost always demand sacrifices. Sometimes it is our character, sometimes our integrity, and sometimes our marriage, our children, and even our faith. We must remember that the power and success of man comes from God’s hand. God alone is all-powerful; He is in control. And when we surrender to Him in humility and tap into His power, everything changes for the good.
Some of the most potent gods within us are not as easy to spot and harder to point to. This is true of the gods of power and success. These gods, which subtly overtake us, almost always manifest themselves in the sin of pride. As we climb this ladder of power and success, we do not realize we are setting ourselves up for a higher fall. Also, these idols almost always demand sacrifices. Sometimes it is our character, sometimes our integrity, and sometimes our marriage, our children, and even our faith. We must remember that the power and success of man comes from God’s hand. God alone is all-powerful; He is in control. And when we surrender to Him in humility and tap into His power, everything changes for the good.
We have many beliefs about what money can do for us. We say, “Money will satisfy me.” “Money can make me significant.” “Money will bring me security.” When we say these things, we are giving money divine attributes and in so doing, we make it a god in our lives. We are saying that money has the power to do for us what only God can do. Our life purpose is not to pursue wealth, but to pursue God. And in this pursuit, God takes care of our needs and truly brings us life, honor, fulfillment, and sometimes wealth. Money as an idol prevents us from being generous and from trusting God. God wants us to rely on Him; we cannot serve both God and money. AskGod to help you develop a heart of generosity that leads to contentment.
We have many beliefs about what money can do for us. We say, “Money will satisfy me.” “Money can make me significant.” “Money will bring me security.” When we say these things, we are giving money divine attributes and in so doing, we make it a god in our lives. We are saying that money has the power to do for us what only God can do. Our life purpose is not to pursue wealth, but to pursue God. And in this pursuit, God takes care of our needs and truly brings us life, honor, fulfillment, and sometimes wealth. Money as an idol prevents us from being generous and from trusting God. God wants us to rely on Him; we cannot serve both God and money. AskGod to help you develop a heart of generosity that leads to contentment.
This week we will look at an idol that may be the most deceptive of all—the god of love. Sometimes we allow our love for other people to be the central driving force in our life. God indeed calls us to love others, however, that love is supposed to flow from our love for God. Romantic love and relationships within our immediate family are legitimate loves that have the tendency to get out of order in our lives. When your love for someone is greater than your love for God, that person has become an idol. The problem is not with loving others too much, it is with not loving God enough. By loving God more, we are going to love our family in more fruitful ways. Determine what love is greater than your love for God and repent.
This week we will look at an idol that may be the most deceptive of all—the god of love. Sometimes we allow our love for other people to be the central driving force in our life. God indeed calls us to love others, however, that love is supposed to flow from our love for God. Romantic love and relationships within our immediate family are legitimate loves that have the tendency to get out of order in our lives. When your love for someone is greater than your love for God, that person has become an idol. The problem is not with loving others too much, it is with not loving God enough. By loving God more, we are going to love our family in more fruitful ways. Determine what love is greater than your love for God and repent.
This week we are exploring the worship of a false god – the god of pleasure. In the past, some Christian traditions have taught that pleasure is wrong, but the Bible does not say this. God is not anti-pleasure, but God is against idolatry. Pleasure becomes a problem when it becomes an idol to us. When times get tough, is it God to whom you turn first, or do you turn to your sources of pleasure? Does the enemy tempt you to pursue things like retail therapy, comfort food, “escape” through binge watching shows, visiting inappropriate websites? Where you turn when you are hurting and need comfort is likely what you worship. The goal is to identify the god of pleasure in your life from which you need to repent and dethrone.
This week we are exploring the worship of a false god – the god of pleasure. In the past, some Christian traditions have taught that pleasure is wrong, but the Bible does not say this. God is not anti-pleasure, but God is against idolatry. Pleasure becomes a problem when it becomes an idol to us. When times get tough, is it God to whom you turn first, or do you turn to your sources of pleasure? Does the enemy tempt you to pursue things like retail therapy, comfort food, “escape” through binge watching shows, visiting inappropriate websites? Where you turn when you are hurting and need comfort is likely what you worship. The goal is to identify the god of pleasure in your life from which you need to repent and dethrone.
True spiritual awakening, or revival, is the manifest presence of God in our lives. Awakening comes when we go to God prayerfully, in repentance and total surrender to Jesus, making Him Lord of our lives. We are renewed in love for God and love for others through the power of the Holy Spirit. We pray for spiritual awakening within our own hearts so we are empowered to share our testimony of God’s love with others. We pray for the Holy Spirit to make everyone in the church ambassadors of Christ who are sent out into the world. We also pray that God uses us to pass our faith on to future generations who, in turn, will do the same.
True spiritual awakening, or revival, is the manifest presence of God in our lives. Awakening comes when we go to God prayerfully, in repentance and total surrender to Jesus, making Him Lord of our lives. We are renewed in love for God and love for others through the power of the Holy Spirit. We pray for spiritual awakening within our own hearts so we are empowered to share our testimony of God’s love with others. We pray for the Holy Spirit to make everyone in the church ambassadors of Christ who are sent out into the world. We also pray that God uses us to pass our faith on to future generations who, in turn, will do the same.
The Scriptures are filled with powerful signs, wonders and miracles that occurred because of God’s power working in and through people. In the New Testament one main purpose of signs and wonders was to open doors to preach the gospel. These were a means to an end. Jesus didn’t come just to wow people with His power. He came to do the greatest miracle—to save people from their sins. When we pray for power, we are seeking power to do what God calls us to do as the church, individually and collectively. We seek the power to walk in obedience, to overcome the evil one, and to fulfill our purpose and calling in His kingdom.
The Scriptures are filled with powerful signs, wonders and miracles that occurred because of God’s power working in and through people. In the New Testament one main purpose of signs and wonders was to open doors to preach the gospel. These were a means to an end. Jesus didn’t come just to wow people with His power. He came to do the greatest miracle—to save people from their sins. When we pray for power, we are seeking power to do what God calls us to do as the church, individually and collectively. We seek the power to walk in obedience, to overcome the evil one, and to fulfill our purpose and calling in His kingdom.
There’s no denying that we’re engaged in spiritual battles every day and, as Christians, we often feel the effects of the enemy’s attacks. However, God will never leave us and we’re not fighting the battles alone. He has armed us with a number of spiritual weapons, and prayer is one of the most powerful weapons we have. Prayer is our battle cry. When we stand together recognizing Jesus as Lord, the gates of hell will not prevail against us. It is to God that we run for protection and power to advance His kingdom. God does not fail us.
There’s no denying that we’re engaged in spiritual battles every day and, as Christians, we often feel the effects of the enemy’s attacks. However, God will never leave us and we’re not fighting the battles alone. He has armed us with a number of spiritual weapons, and prayer is one of the most powerful weapons we have. Prayer is our battle cry. When we stand together recognizing Jesus as Lord, the gates of hell will not prevail against us. It is to God that we run for protection and power to advance His kingdom. God does not fail us.
“Come to Me, take up My yoke” is a call for stressed and strained souls to find rest in God alone. Jesus calls us to become yoked with Him instead of all the other things we find ourselves burdened with in our daily lives. When two animals are yoked together, their combined strength pulls the load that would have been too much for one animal to pull alone. So it is with Jesus. To take Christ’s yoke upon us is to detach ourselves from the world’s burdens, to obey the gospel of Christ, and to yield ourselves to the Lord. Let that be your 2023 resolution.
“Come to Me, take up My yoke” is a call for stressed and strained souls to find rest in God alone. Jesus calls us to become yoked with Him instead of all the other things we find ourselves burdened with in our daily lives. When two animals are yoked together, their combined strength pulls the load that would have been too much for one animal to pull alone. So it is with Jesus. To take Christ’s yoke upon us is to detach ourselves from the world’s burdens, to obey the gospel of Christ, and to yield ourselves to the Lord. Let that be your 2023 resolution.
As Christians, we celebrate Jesus’ birth not because it was when He was created or came into existence, but because our Savior took human form to redeem us from our sins. It is a time when we rejoice in the truth that God loves us so much that He gave us the ultimate gift in His Son, Jesus Christ. And this amazing gift that we celebrate at Christmas stirs us to move from an almost faith to an altogether faith in the Light of the World. He is indeed our peace, our hope, our joy, and, most importantly, our love.
As Christians, we celebrate Jesus’ birth not because it was when He was created or came into existence, but because our Savior took human form to redeem us from our sins. It is a time when we rejoice in the truth that God loves us so much that He gave us the ultimate gift in His Son, Jesus Christ. And this amazing gift that we celebrate at Christmas stirs us to move from an almost faith to an altogether faith in the Light of the World. He is indeed our peace, our hope, our joy, and, most importantly, our love.
At Christmas, we instinctively know the difference between an “almost joy” and an “altogether joy.” An “almost joy” is the happiness we find in decorations, sharing cookies, and unwrapping presents. But we all know that true joy is something that can blossom alongside frivolity and happiness, or it can flourish alongside sadness and even deep sorrow. Joy is what came at Christmas—the steadfast assurance that God is with us. For Wesley, salvation and joy go hand in hand. Joy comes from knowing that God is near and salvation is offered to all. Altogether joy is a gift— it comes from an encounter with God’s mercy, which is freely given to every sinner.
At Christmas, we instinctively know the difference between an “almost joy” and an “altogether joy.” An “almost joy” is the happiness we find in decorations, sharing cookies, and unwrapping presents. But we all know that true joy is something that can blossom alongside frivolity and happiness, or it can flourish alongside sadness and even deep sorrow. Joy is what came at Christmas—the steadfast assurance that God is with us. For Wesley, salvation and joy go hand in hand. Joy comes from knowing that God is near and salvation is offered to all. Altogether joy is a gift— it comes from an encounter with God’s mercy, which is freely given to every sinner.
The primary attribute of God’s character is love. He demonstrated his love for us by coming to this earth to give Himself for us. God loves us no matter who we are or what we have done. We are called to respond to God’s love by loving God with all our heart and by loving others. An altogether love runs deep. It is not shown out of obligation like an almost love. It’s the risky kind of love requiring hope, and at times, even seems irrational. Advent invites us to enter into a season of honest reflection and consider what it means to bring our whole selves to God in love and to give ourselves in love for the well-being of others.
The primary attribute of God’s character is love. He demonstrated his love for us by coming to this earth to give Himself for us. God loves us no matter who we are or what we have done. We are called to respond to God’s love by loving God with all our heart and by loving others. An altogether love runs deep. It is not shown out of obligation like an almost love. It’s the risky kind of love requiring hope, and at times, even seems irrational. Advent invites us to enter into a season of honest reflection and consider what it means to bring our whole selves to God in love and to give ourselves in love for the well-being of others.
While “almost hope” reminds us that there are brighter days ahead, we still have to go through the darkness. Like Mary, many of us find ourselves dealing with unplanned events that can turn our lives upside down. Over two thousand years ago, a baby showed up and Jesus brought us hope for the future — that we will be redeemed. He brought hope for the present — that we are not alone but are loved and have purpose. He brought hope even over the past — that our failures are not greater than God’s power to transform. And we are to carry the hope we have in Him with us, bringing it to those who are struggling.
While “almost hope” reminds us that there are brighter days ahead, we still have to go through the darkness. Like Mary, many of us find ourselves dealing with unplanned events that can turn our lives upside down. Over two thousand years ago, a baby showed up and Jesus brought us hope for the future — that we will be redeemed. He brought hope for the present — that we are not alone but are loved and have purpose. He brought hope even over the past — that our failures are not greater than God’s power to transform. And we are to carry the hope we have in Him with us, bringing it to those who are struggling.
During this time of year, we sing about “peace on earth, goodwill toward men.” But the reality is it seems that we don’t have peace on earth. There are conflicts around the globe, there are broken relationships in our lives, and there is a lack of peace in our hearts. Our “almost” peace seems far away from an “altogether” peace. What we believe about peace directly influences how we seek it. Peace doesn’t come through denial, avoidance, or distraction, but rather through acknowledgement, engagement, and disruption. If you want peace at Christmas, make peace at Christmas.
During this time of year, we sing about “peace on earth, goodwill toward men.” But the reality is it seems that we don’t have peace on earth. There are conflicts around the globe, there are broken relationships in our lives, and there is a lack of peace in our hearts. Our “almost” peace seems far away from an “altogether” peace. What we believe about peace directly influences how we seek it. Peace doesn’t come through denial, avoidance, or distraction, but rather through acknowledgement, engagement, and disruption. If you want peace at Christmas, make peace at Christmas.
At His most desperate time, Jesus invited His closest disciples to stay near Him and to pray with Him. And they let him down. As Jesus faced His journey to the cross, although He appeared to stand alone, He was never abandoned by His Father. At times, You too may feel abandoned. Although we work for unity, sometimes others simply refuse to stay at the table, to continue the difficult conversation, to support us in our time of need. But we are never truly alone because God will never leave us. Jesus is with us when we stand alone from the crowd and stand firm for Him.
At His most desperate time, Jesus invited His closest disciples to stay near Him and to pray with Him. And they let him down. As Jesus faced His journey to the cross, although He appeared to stand alone, He was never abandoned by His Father. At times, You too may feel abandoned. Although we work for unity, sometimes others simply refuse to stay at the table, to continue the difficult conversation, to support us in our time of need. But we are never truly alone because God will never leave us. Jesus is with us when we stand alone from the crowd and stand firm for Him.
As Jesus openly embraced us in our sinful state, we must also accept one another. As Christians who are part of the body of Christ, unity is vital. Unity is a hard word and a hard task, but as people who are set apart, we must have the same attitude as Jesus towards one another. We must live our lives the way Jesus wants us to live—in harmony, in unity, in love, in forgiveness. We are all sinners saved by grace. This common thread between us allows us to march as a united front, armed with the love, peace, hope, and grace that the world desperately needs.
As Jesus openly embraced us in our sinful state, we must also accept one another. As Christians who are part of the body of Christ, unity is vital. Unity is a hard word and a hard task, but as people who are set apart, we must have the same attitude as Jesus towards one another. We must live our lives the way Jesus wants us to live—in harmony, in unity, in love, in forgiveness. We are all sinners saved by grace. This common thread between us allows us to march as a united front, armed with the love, peace, hope, and grace that the world desperately needs.
When experiencing the storms of life, there is power in numbers. First and foremost, we need to cling to Jesus. But in rough seas, we also need the encouragement and support of other Christian believers. We all react differently in times of trouble, but the gifts and strengths of others help us get through these times. When we are anchored in Jesus and remain united with each other, we can make it through no matter how bad the storm gets.
When experiencing the storms of life, there is power in numbers. First and foremost, we need to cling to Jesus. But in rough seas, we also need the encouragement and support of other Christian believers. We all react differently in times of trouble, but the gifts and strengths of others help us get through these times. When we are anchored in Jesus and remain united with each other, we can make it through no matter how bad the storm gets.
James asked his readers, “What sort of wisdom, earthly or heavenly, is guiding you?” Each of us wants to live a life that has the blessing of God upon it. In light of this desire, we would be well-served to know what kind of life God rewards. What is it that God is looking for as a place to bestow His favor? More simply stated, He is looking for those who will demonstrate His character and nature toward others. To help you to live in His will, ask God to help you develop true wisdom as the dominant characteristic of your life.
James asked his readers, “What sort of wisdom, earthly or heavenly, is guiding you?” Each of us wants to live a life that has the blessing of God upon it. In light of this desire, we would be well-served to know what kind of life God rewards. What is it that God is looking for as a place to bestow His favor? More simply stated, He is looking for those who will demonstrate His character and nature toward others. To help you to live in His will, ask God to help you develop true wisdom as the dominant characteristic of your life.
Can faith with no works save you? This question has been around for a long time. Works and faith have often been at the center of debate in the church. What exactly is necessary for salvation? It is a fundamental issue and one that James covers in detail. Just as words without action do not help people, neither does a professed faith in God mean that someone is truly saved. Your faith in the Lord is demonstrated by how you live, how you pray. Ask God to reveal areas of life in which you have been hesitant to “step out” in faith.
Can faith with no works save you? This question has been around for a long time. Works and faith have often been at the center of debate in the church. What exactly is necessary for salvation? It is a fundamental issue and one that James covers in detail. Just as words without action do not help people, neither does a professed faith in God mean that someone is truly saved. Your faith in the Lord is demonstrated by how you live, how you pray. Ask God to reveal areas of life in which you have been hesitant to “step out” in faith.
Favoritism is common in the world. The way James describes this issue means to elevate or exalt a person based on only external things such as appearance (skin color or race), wealth, gender, social status, or position. Favoritism is a sin that any person, any race, and any country can struggle with. And it is ugly wherever it rears its head. As Christians, we are called to live a life without favoritism, and ultimately, a life without judgment. We cannot allow our status and wealth to become idols we worship, leading us to compare, judge and mistreat others.
Favoritism is common in the world. The way James describes this issue means to elevate or exalt a person based on only external things such as appearance (skin color or race), wealth, gender, social status, or position. Favoritism is a sin that any person, any race, and any country can struggle with. And it is ugly wherever it rears its head. As Christians, we are called to live a life without favoritism, and ultimately, a life without judgment. We cannot allow our status and wealth to become idols we worship, leading us to compare, judge and mistreat others.
James is writing to religious people who have most likely grown up in the Jewish faith. They know God’s law. But James keeps pushing them to take the next step. Don’t just hear it, do it! Saying no to worldly temptation is a great start—God loves that—but He also loves that we walk in obedience to what He says. God requires both knowledge of and obedience to His Word. James encourages us to become more aware of the driving force behind our words and actions.
James is writing to religious people who have most likely grown up in the Jewish faith. They know God’s law. But James keeps pushing them to take the next step. Don’t just hear it, do it! Saying no to worldly temptation is a great start—God loves that—but He also loves that we walk in obedience to what He says. God requires both knowledge of and obedience to His Word. James encourages us to become more aware of the driving force behind our words and actions.
James was writing to Jews to encourage them to continue growing in their new Christian faith. Recognizing that there is a cost to following Jesus, he begins his letter by addressing the trials that come with the territory, and shares the truth about the temptations that arise in our lives. We will see that God uses the trials in our life to strengthen our faith and trust in Him. And that we need to be proactive and equipped to persevere through the trials and temptations that will come. Our perseverance and patience through trials and suffering comes with rewards.
James was writing to Jews to encourage them to continue growing in their new Christian faith. Recognizing that there is a cost to following Jesus, he begins his letter by addressing the trials that come with the territory, and shares the truth about the temptations that arise in our lives. We will see that God uses the trials in our life to strengthen our faith and trust in Him. And that we need to be proactive and equipped to persevere through the trials and temptations that will come. Our perseverance and patience through trials and suffering comes with rewards.
We’ve been talking about faith as a journey. On any journey, the logical question to ask is “Where are we going?” To what ultimate destination are we all heading? With this understanding, it changes your view of life here on earth. This world matters, but it’s not the only thing that matters. We look forward to having all of eternity to live how God created us—no sin, no separation from God. Perfection. But is this just something that we only get to experience after we die? Or is there something more to this Christian life? We will see that the Kingdom of Heaven is not just a future reality, it is something that we begin to live the moment that we give our lives to Jesus.
We’ve been talking about faith as a journey. On any journey, the logical question to ask is “Where are we going?” To what ultimate destination are we all heading? With this understanding, it changes your view of life here on earth. This world matters, but it’s not the only thing that matters. We look forward to having all of eternity to live how God created us—no sin, no separation from God. Perfection. But is this just something that we only get to experience after we die? Or is there something more to this Christian life? We will see that the Kingdom of Heaven is not just a future reality, it is something that we begin to live the moment that we give our lives to Jesus.
How do we handle it when our faith is tested? Can we ever really be sure of our salvation, or do we need to constantly be proving ourselves? This week we will look at the idea of being assured of our salvation, even in the midst of doubt and sin. We will come to understand believers can be assured that they are children of God by the inward witness of the Holy Spirit, by faith in the promises of God’s Word, and by the fruit of the Spirit in their lives. Having this assurance brings hope and peace, and provides boldness to live the Christian life in turbulent times and when we are under enemy attack.
How do we handle it when our faith is tested? Can we ever really be sure of our salvation, or do we need to constantly be proving ourselves? This week we will look at the idea of being assured of our salvation, even in the midst of doubt and sin. We will come to understand believers can be assured that they are children of God by the inward witness of the Holy Spirit, by faith in the promises of God’s Word, and by the fruit of the Spirit in their lives. Having this assurance brings hope and peace, and provides boldness to live the Christian life in turbulent times and when we are under enemy attack.
This week we will focus on how Wesley described the means of grace and the process of sanctification. After becoming a child of God, believers begin to live in holiness through faith in Christ and the sanctifying work of the Holy Spirit. We need to remember that we do not drift towards holiness. What are the tools and trades God has given us to navigate this life? How do we sail on open water, after moving away from the port? We’ll look at the grace God gives us in these stages of our journey, as well as the structure of supporting each other, so that we are able to live daily by faith, set apart, and trusting God to work in and through us.
This week we will focus on how Wesley described the means of grace and the process of sanctification. After becoming a child of God, believers begin to live in holiness through faith in Christ and the sanctifying work of the Holy Spirit. We need to remember that we do not drift towards holiness. What are the tools and trades God has given us to navigate this life? How do we sail on open water, after moving away from the port? We’ll look at the grace God gives us in these stages of our journey, as well as the structure of supporting each other, so that we are able to live daily by faith, set apart, and trusting God to work in and through us.
In response to the traditional belief of “Original Sin”, John Wesley used the terms “New Birth” and “Prevenient Grace” to help describe the beginning of a person’s faith journey. Since all of us begin our journey from this place, this describes the proverbial “starting line.” This week we will see that salvation is a gift from God and is available to everyone who puts their faith in Jesus as an act of free will. We will unpack the meaning of Wesley’s terminology so that we have a better understanding of the biblical truths regarding salvation and what it means for our lives.
In response to the traditional belief of “Original Sin”, John Wesley used the terms “New Birth” and “Prevenient Grace” to help describe the beginning of a person’s faith journey. Since all of us begin our journey from this place, this describes the proverbial “starting line.” This week we will see that salvation is a gift from God and is available to everyone who puts their faith in Jesus as an act of free will. We will unpack the meaning of Wesley’s terminology so that we have a better understanding of the biblical truths regarding salvation and what it means for our lives.
The third time Jesus takes bread into His hands, blesses it, breaks it, and gives it happens on the road to Emmaus. This time it is a moment of mission. Jesus is blessing bread to open the eyes of people who are disillusioned and downcast. In a way, this encounter shows that being blessed, broken, and given, is for the sake of the world—not just for ourselves, and not even just for the church. To be given is to be spent out of love for Jesus. It is the profound love of Jesus that leads us to give ourselves for others. To be given is to live for the life of the world. Like Jesus, we need to listen, learn and then enter the places of pain in our communities. To be given is to continue the circle of grace. Our God’s self-giving generates our own self-giving to others.
The third time Jesus takes bread into His hands, blesses it, breaks it, and gives it happens on the road to Emmaus. This time it is a moment of mission. Jesus is blessing bread to open the eyes of people who are disillusioned and downcast. In a way, this encounter shows that being blessed, broken, and given, is for the sake of the world—not just for ourselves, and not even just for the church. To be given is to be spent out of love for Jesus. It is the profound love of Jesus that leads us to give ourselves for others. To be given is to live for the life of the world. Like Jesus, we need to listen, learn and then enter the places of pain in our communities. To be given is to continue the circle of grace. Our God’s self-giving generates our own self-giving to others.
The second time Jesus takes bread into His hands, blesses it, breaks it, and gives it is at the Last Supper. The occasion is Passover, the feast which commemorates God’s rescue of Israel from Egypt and God’s judgment of evil. Passover is when God dealt with sin and evil. God delivered His people by providing a covering of blood over their sins. It is the perfect setting in which to talk about what Jesus does with our own brokenness. Jesus takes the brokenness of our sin, removes our guilt and shame, and gives us peace. In the face of the brokenness of the world, we want to be spared pain and suffering, hoping God will prevent it. But rather than prevention, God chooses to major in in redemption. What God blesses, He redeems. Through Him, even the broken become blessed.
The second time Jesus takes bread into His hands, blesses it, breaks it, and gives it is at the Last Supper. The occasion is Passover, the feast which commemorates God’s rescue of Israel from Egypt and God’s judgment of evil. Passover is when God dealt with sin and evil. God delivered His people by providing a covering of blood over their sins. It is the perfect setting in which to talk about what Jesus does with our own brokenness. Jesus takes the brokenness of our sin, removes our guilt and shame, and gives us peace. In the face of the brokenness of the world, we want to be spared pain and suffering, hoping God will prevent it. But rather than prevention, God chooses to major in in redemption. What God blesses, He redeems. Through Him, even the broken become blessed.
Being blessed is not a state—it’s a story. It’s an origin story. It’s the story of how you began and why. It’s the story of God the Creator calling you into being, on purpose and for a purpose. It’s the story of God taking delight in you and naming you as good and beautiful. It’s the story of God the Redeemer pursuing you, calling you, and returning you to whom He made you to be. The bread that Jesus took and blessed did not become something else; it became what bread was made to be. The God who called light out of darkness calls you out of darkness and into light. In doing so, He brings you back to the beginning, to your beginning. This is where it starts—You are blessed. You are one on whom God’s favor rests.
Being blessed is not a state—it’s a story. It’s an origin story. It’s the story of how you began and why. It’s the story of God the Creator calling you into being, on purpose and for a purpose. It’s the story of God taking delight in you and naming you as good and beautiful. It’s the story of God the Redeemer pursuing you, calling you, and returning you to whom He made you to be. The bread that Jesus took and blessed did not become something else; it became what bread was made to be. The God who called light out of darkness calls you out of darkness and into light. In doing so, He brings you back to the beginning, to your beginning. This is where it starts—You are blessed. You are one on whom God’s favor rests.
Throughout Scripture, we discover that nothing is as common as it seems, not even bread. Bread fell from heaven as a sign of God’s provision; bread became a metaphor for the law of the Lord. Jesus fed the multitudes with loaves of bread, and referred to Himself as “the bread of life.” This week we will see that ordinary bread in the hands of Jesus becomes something more. The feeding of the 5,000 began with “not enough” and ended with being more than enough. This is what happens when Jesus takes something that we think is just ordinary—like bread—and blesses it, breaks it, and gives it. Your life, as common and ordinary as bread, in Jesus’ hands becomes something more. Your ordinary life can become full of purpose and filled with God’s glory.
Throughout Scripture, we discover that nothing is as common as it seems, not even bread. Bread fell from heaven as a sign of God’s provision; bread became a metaphor for the law of the Lord. Jesus fed the multitudes with loaves of bread, and referred to Himself as “the bread of life.” This week we will see that ordinary bread in the hands of Jesus becomes something more. The feeding of the 5,000 began with “not enough” and ended with being more than enough. This is what happens when Jesus takes something that we think is just ordinary—like bread—and blesses it, breaks it, and gives it. Your life, as common and ordinary as bread, in Jesus’ hands becomes something more. Your ordinary life can become full of purpose and filled with God’s glory.
Grumbling, complaining, sin, hearts far from God—these things were far too common for the Israelites in these desert wandering years. And often like us, they lost sight of how far away sin could carry them. How easily we often forget God’s goodness, His provision and protection. When Moses seemed too long in coming down from the mountain, the people turned away from God by bowing down to a golden calf they had set up in the place of God Himself. What starts as complaining hearts gone astray, often ends up leading us farther down pathways we wished we had never entered. Sin gets ahold of our minds and hearts; and like a disease, we cannot shake it off in our own strength. But God, in His mercy, forgives and sets free.
Grumbling, complaining, sin, hearts far from God—these things were far too common for the Israelites in these desert wandering years. And often like us, they lost sight of how far away sin could carry them. How easily we often forget God’s goodness, His provision and protection. When Moses seemed too long in coming down from the mountain, the people turned away from God by bowing down to a golden calf they had set up in the place of God Himself. What starts as complaining hearts gone astray, often ends up leading us farther down pathways we wished we had never entered. Sin gets ahold of our minds and hearts; and like a disease, we cannot shake it off in our own strength. But God, in His mercy, forgives and sets free.
Since the Garden of Eden, man has rebelled against God. To help free humanity from this propensity to sin and help each of us to lead our best lives, God handed down the Ten Commandments through Moses as a code of moral laws by which to live. God’s commandments are not an onerous set of rules we should follow out of fear or guilt. Rather, they serve as boundaries that keep us on the straight and narrow path while showing us our need for a Savior when we inevitably stray from that path. The commandments represent God’s personal interest in bringing out the best in His children so that we may live life to the fullest. Obedience is life.
Since the Garden of Eden, man has rebelled against God. To help free humanity from this propensity to sin and help each of us to lead our best lives, God handed down the Ten Commandments through Moses as a code of moral laws by which to live. God’s commandments are not an onerous set of rules we should follow out of fear or guilt. Rather, they serve as boundaries that keep us on the straight and narrow path while showing us our need for a Savior when we inevitably stray from that path. The commandments represent God’s personal interest in bringing out the best in His children so that we may live life to the fullest. Obedience is life.
Upon hearing what God was doing through Moses, Moses’ father-in-law, Jethro, decided to visit. During the visit, Jethro saw the inefficient way Moses was handling the people’s disputes and so he advised Moses of a better way. Jethro’s plan was simple—get help! Jethro’s advice was for the good of Moses and the people. There are several things we can learn from this encounter. First, you can do the right thing the wrong way. Second, we see that we need to be open to people’s advice and a fresh perspective. And third, the adage, “many hands make light work” is sound. Through this encounter we also learn about delegation, trusting others, and interdependence.
Upon hearing what God was doing through Moses, Moses’ father-in-law, Jethro, decided to visit. During the visit, Jethro saw the inefficient way Moses was handling the people’s disputes and so he advised Moses of a better way. Jethro’s plan was simple—get help! Jethro’s advice was for the good of Moses and the people. There are several things we can learn from this encounter. First, you can do the right thing the wrong way. Second, we see that we need to be open to people’s advice and a fresh perspective. And third, the adage, “many hands make light work” is sound. Through this encounter we also learn about delegation, trusting others, and interdependence.
They were hungry. God sent manna. They were thirsty. God sent water gushing from a rock. Another time He made the bitter waters sweet again, so they could drink. Every day there was a miracle right before their eyes. Over and over, God provided for their needs. And just as the people of Israel had to look to God to meet their needs, to be refreshed by what He offered, and to gather manna every morning in the wilderness, so it is with us. His provision and blessing never run dry. Every day, His miracles are right before our eyes. We just must choose to look for them and stay close in His presence. God never runs out of resources.
They were hungry. God sent manna. They were thirsty. God sent water gushing from a rock. Another time He made the bitter waters sweet again, so they could drink. Every day there was a miracle right before their eyes. Over and over, God provided for their needs. And just as the people of Israel had to look to God to meet their needs, to be refreshed by what He offered, and to gather manna every morning in the wilderness, so it is with us. His provision and blessing never run dry. Every day, His miracles are right before our eyes. We just must choose to look for them and stay close in His presence. God never runs out of resources.
As the Israelites got closer to the sea, it must have looked bigger and deeper. Their eyes focused on the problem and they forgot about the bigness of their God. But God did not forget about them. He split the sea in two so that His people walked through on the dry ground. God never left them alone in their journey. As a pillar of cloud in the day and fire by night, He guided them. Even when the Israelites faced cruel attacks from the enemies surrounding them, God was faithful to protect and deliver them. Still today, God will send His angels to fight for us and guard us. He loves us and desires to set His protection over us. He will hem us in from all sides and keep us under His care. He just tells us to be still, to stand strong, and to know He’s fighting on our behalf.
As the Israelites got closer to the sea, it must have looked bigger and deeper. Their eyes focused on the problem and they forgot about the bigness of their God. But God did not forget about them. He split the sea in two so that His people walked through on the dry ground. God never left them alone in their journey. As a pillar of cloud in the day and fire by night, He guided them. Even when the Israelites faced cruel attacks from the enemies surrounding them, God was faithful to protect and deliver them. Still today, God will send His angels to fight for us and guard us. He loves us and desires to set His protection over us. He will hem us in from all sides and keep us under His care. He just tells us to be still, to stand strong, and to know He’s fighting on our behalf.
The book of Exodus, in many ways, is a book about waiting. It begins when generations of the people of Israel have been waiting for more than 400 years for deliverance and salvation from enslavement in Egypt. When Moses leads the people of God out of their slavery and into freedom, he leads them into another period of waiting, wandering in the desert for 40 years. Exodus teaches us that God is a Promise Keeper. God is never early, never late, but always on time. God’s perfect timing does two things—it grows our faith as we are forced to wait and trust God; and it makes certain that He alone gets the glory and praise for pulling us through.
The book of Exodus, in many ways, is a book about waiting. It begins when generations of the people of Israel have been waiting for more than 400 years for deliverance and salvation from enslavement in Egypt. When Moses leads the people of God out of their slavery and into freedom, he leads them into another period of waiting, wandering in the desert for 40 years. Exodus teaches us that God is a Promise Keeper. God is never early, never late, but always on time. God’s perfect timing does two things—it grows our faith as we are forced to wait and trust God; and it makes certain that He alone gets the glory and praise for pulling us through.
We are on a mission with Jesus to let people know the hope of the Good News – that there is a God who knows them, loves them and wants them. Jesus modeled the best way to do this while He was on earth—through relational discipleship. He spent three years training His followers to create new disciples. Discipleship goes beyond evangelism. The discipleship process is more than teaching people the right knowledge about God. It means teaching people how to know and be like Jesus—to obey God and seek His best for their lives. It means to invest your life in someone in order to impart the things that God has put into your life. All Christians are called to be disciple makers and every one of us is responsible to help those around us to grow in faith.
We are on a mission with Jesus to let people know the hope of the Good News – that there is a God who knows them, loves them and wants them. Jesus modeled the best way to do this while He was on earth—through relational discipleship. He spent three years training His followers to create new disciples. Discipleship goes beyond evangelism. The discipleship process is more than teaching people the right knowledge about God. It means teaching people how to know and be like Jesus—to obey God and seek His best for their lives. It means to invest your life in someone in order to impart the things that God has put into your life. All Christians are called to be disciple makers and every one of us is responsible to help those around us to grow in faith.
In the Bible we see a call for growth in spiritual maturity. Healthy spiritual development is not automatic, but occurs within the confines of a healthy community of Christians. When we understand that our development as mature disciples can become impeded, and that we can even regress spiritually, we see how important it is for us to encourage one another. We all are “a work in progress” and many may occasionally oscillate from one stage to another. Growing up spiritually requires our willing cooperation with the work of the Holy Spirit. Becoming familiar with the stages and the catalysts that help people to continue to grow will help us to be better at discipling others.
In the Bible we see a call for growth in spiritual maturity. Healthy spiritual development is not automatic, but occurs within the confines of a healthy community of Christians. When we understand that our development as mature disciples can become impeded, and that we can even regress spiritually, we see how important it is for us to encourage one another. We all are “a work in progress” and many may occasionally oscillate from one stage to another. Growing up spiritually requires our willing cooperation with the work of the Holy Spirit. Becoming familiar with the stages and the catalysts that help people to continue to grow will help us to be better at discipling others.
In the Bible we see a call for growth in spiritual maturity. Healthy spiritual development is not automatic, but occurs within the confines of a healthy community of Christians. When we understand that our development as mature disciples can become impeded, and that we can even regress spiritually, we see how important it is for us to encourage one another. We all are “a work in progress” and many may occasionally oscillate from one stage to another. Growing up spiritually requires our willing cooperation with the work of the Holy Spirit. Becoming familiar with the stages and the catalysts that help people to continue to grow will help us to be better at discipling others.
A disciple is considered a student, one who disciplines himself in the teachings and practices of another. When Jesus called His first disciples, He spoke the simple words, “Follow me.” A disciple of Christ is a follower, one who trusts and believes in his teacher and follows the teacher’s words and example. Jesus discipled His followers through intentional relationship—an intimate, instructive, and imitative relationship with their Teacher. Being a disciple of Jesus is seeking to be like Jesus. We must be willing to give up or repent from anything that prevents us from living a kingdom lifestyle and to engage in disciplines that make us more like Him.
A disciple is considered a student, one who disciplines himself in the teachings and practices of another. When Jesus called His first disciples, He spoke the simple words, “Follow me.” A disciple of Christ is a follower, one who trusts and believes in his teacher and follows the teacher’s words and example. Jesus discipled His followers through intentional relationship—an intimate, instructive, and imitative relationship with their Teacher. Being a disciple of Jesus is seeking to be like Jesus. We must be willing to give up or repent from anything that prevents us from living a kingdom lifestyle and to engage in disciplines that make us more like Him.
In Acts we read that one of the four things the early church devoted itself to was “fellowship.” Fellowship was a very important reason for them to meet together. They didn’t sporadically fellowship, they intentionally devoted themselves to it. The church’s fellowship is distinct from all other types of gatherings—it is created, sustained, and directed by the Holy Spirit. There are four aspects of biblical fellowship: relationship, partnership, companionship, and stewardship. These four attributes help us to encourage, serve, edify and build up one another. Christian fellowship through the Spirit leads to a healthy Christian life. Ask the Holy Spirit to help you experience fellowship in new ways.
In Acts we read that one of the four things the early church devoted itself to was “fellowship.” Fellowship was a very important reason for them to meet together. They didn’t sporadically fellowship, they intentionally devoted themselves to it. The church’s fellowship is distinct from all other types of gatherings—it is created, sustained, and directed by the Holy Spirit. There are four aspects of biblical fellowship: relationship, partnership, companionship, and stewardship. These four attributes help us to encourage, serve, edify and build up one another. Christian fellowship through the Spirit leads to a healthy Christian life. Ask the Holy Spirit to help you experience fellowship in new ways.
It is the work of the Holy Spirit to set us apart to God, which is what the word holy really means. He works in us to set us apart from sin and everything that is in opposition to the will of God. But He also works to set us apart to all that pleases God and conforms us to the character of Christ. God’s goal is that we should become more like Christ every day. He gives our hearts a hunger and thirst for God’s righteousness and brings transformation to our lives. The Holy Spirit does not work on us; He lives in us and transforms us to make our lives holy. The presence of the Holy Spirit makes our hearts clean, our minds pure, and our senses work at full capacity, thereby making our lives fruitful to the glory of God. Willingly surrender the work of holiness to the Spirit!
It is the work of the Holy Spirit to set us apart to God, which is what the word holy really means. He works in us to set us apart from sin and everything that is in opposition to the will of God. But He also works to set us apart to all that pleases God and conforms us to the character of Christ. God’s goal is that we should become more like Christ every day. He gives our hearts a hunger and thirst for God’s righteousness and brings transformation to our lives. The Holy Spirit does not work on us; He lives in us and transforms us to make our lives holy. The presence of the Holy Spirit makes our hearts clean, our minds pure, and our senses work at full capacity, thereby making our lives fruitful to the glory of God. Willingly surrender the work of holiness to the Spirit!
The apostle Paul taught us that there are two different mindsets that we can have in our approach to God—we can approach Him as slaves in bondage or as adopted children. The Bible presents a high view of adoption and uses it to parallel the relationship God wants to have with us. The spirit of slavery views God as a slave owner and we are His trembling subjects. The spirit of adoption views God as a loving Father and we are His beloved sons and daughters. There is a vast difference between these two ways of thinking. Slaves may perform duties, but sons act out of love. Slaves dutifully obey, but sons gladly obey. Slaves ask, “What is required?” Sons ask, “What else can I do for you?” The Spirit of adoption changes us from fearful slaves to joyful sons and daughters.
The apostle Paul taught us that there are two different mindsets that we can have in our approach to God—we can approach Him as slaves in bondage or as adopted children. The Bible presents a high view of adoption and uses it to parallel the relationship God wants to have with us. The spirit of slavery views God as a slave owner and we are His trembling subjects. The spirit of adoption views God as a loving Father and we are His beloved sons and daughters. There is a vast difference between these two ways of thinking. Slaves may perform duties, but sons act out of love. Slaves dutifully obey, but sons gladly obey. Slaves ask, “What is required?” Sons ask, “What else can I do for you?” The Spirit of adoption changes us from fearful slaves to joyful sons and daughters.
The Holy Spirit empowers Christians in their walk with the Lord. First and foremost, He empowers us to be effective witnesses for Jesus Christ, giving us boldness to testify about Him in situations where we would normally be fearful or timid. The Holy Spirit also empowers us to live a godly life. When we are filled with the Holy Spirit, there is less of us— of our wants, our desires, our sins, and our influences. When we rely on our own power to walk the Christian life instead of being empowered by the Holy Spirit, the enemy can knock us down and defeat us with things like guilt, bitterness, fear, doubts, busyness, pride, greed, and more. But praise God, we do not have to live in defeat, but instead we can live victoriously through the empowerment of the Holy Spirit, the living God.
The Holy Spirit empowers Christians in their walk with the Lord. First and foremost, He empowers us to be effective witnesses for Jesus Christ, giving us boldness to testify about Him in situations where we would normally be fearful or timid. The Holy Spirit also empowers us to live a godly life. When we are filled with the Holy Spirit, there is less of us— of our wants, our desires, our sins, and our influences. When we rely on our own power to walk the Christian life instead of being empowered by the Holy Spirit, the enemy can knock us down and defeat us with things like guilt, bitterness, fear, doubts, busyness, pride, greed, and more. But praise God, we do not have to live in defeat, but instead we can live victoriously through the empowerment of the Holy Spirit, the living God.
In the book of Acts, God brought revival through the Holy Spirit on Pentecost. Power came upon the apostles and they came pouring out into the streets, speaking in other languages, with small visible flames of fire floating above their heads. It was an incredible miracle, and it was the start of a massive revival among Jewish people who would come to know that Jesus was the promised Messiah. Revival like this is needed now more than ever. The Church has become generally worldly and lukewarm in its love for Christ. Let’s join in repentance, which is a prerequisite to revival, and cry out to God to pour out the Holy Spirit to draw the Church back to a deeper relationship with Him. Let’s pray that He will re-energize us so thousands can come to know Jesus!
In the book of Acts, God brought revival through the Holy Spirit on Pentecost. Power came upon the apostles and they came pouring out into the streets, speaking in other languages, with small visible flames of fire floating above their heads. It was an incredible miracle, and it was the start of a massive revival among Jewish people who would come to know that Jesus was the promised Messiah. Revival like this is needed now more than ever. The Church has become generally worldly and lukewarm in its love for Christ. Let’s join in repentance, which is a prerequisite to revival, and cry out to God to pour out the Holy Spirit to draw the Church back to a deeper relationship with Him. Let’s pray that He will re-energize us so thousands can come to know Jesus!
The Christian life is a blessing, but without an understanding of the ministry of the Holy Spirit, it can feel more like a burden. The secret to a blessed Christian life is being filled with the Holy Spirit. Having a Spirit-filled life is a command from God to obey, as well as a blessing to enjoy. Living life in the Spirit is also our obligation as Christians, because on our own we do not have the strength to do what God’s Word commands. Being filled with the Holy Spirit is not so much about you “getting more of the Holy Spirit,” but rather letting the Holy Spirit have more of you. It is not just a once-and-for-all experience, but a continuing experience. When you surrender to the Holy Spirit and invite Him to work in you, you will know more power, joy, faith, conviction of sin, and more profound love of God and others.
The Christian life is a blessing, but without an understanding of the ministry of the Holy Spirit, it can feel more like a burden. The secret to a blessed Christian life is being filled with the Holy Spirit. Having a Spirit-filled life is a command from God to obey, as well as a blessing to enjoy. Living life in the Spirit is also our obligation as Christians, because on our own we do not have the strength to do what God’s Word commands. Being filled with the Holy Spirit is not so much about you “getting more of the Holy Spirit,” but rather letting the Holy Spirit have more of you. It is not just a once-and-for-all experience, but a continuing experience. When you surrender to the Holy Spirit and invite Him to work in you, you will know more power, joy, faith, conviction of sin, and more profound love of God and others
Jesus never intended for His followers to be passive observers of His victory over death. He intended for His victory over death to bring His followers back to life, a new and better life. The word that best describes this moment of new life is surrender. The tomb is empty so that we do not have to live empty lives. The resurrected Jesus revealed Himself to His disciples, even walked along side of them, and empowered them. And He will do that for us too. Your surrendered life is meant to be full of meaning and purpose.
Jesus never intended for His followers to be passive observers of His victory over death. He intended for His victory over death to bring His followers back to life, a new and better life. The word that best describes this moment of new life is surrender. The tomb is empty so that we do not have to live empty lives. The resurrected Jesus revealed Himself to His disciples, even walked along side of them, and empowered them. And He will do that for us too. Your surrendered life is meant to be full of meaning and purpose.
The Holy Spirit is the One who dwells in us, guides us, and convicts us of sin. We could not live a holy life without His power. However, we cannot experience His power without totally yielding to Him. From the moment of spiritual birth, the Holy Spirit indwells, or resides in, every Christian. But to be controlled by the Holy Spirit, we must, as an act of our wills, completely surrender our lives in obedience to Christ. Many believers experience episodes of contact with the Spirit rather than the fullness of the Spirit in their lives. They may have periods of victory followed quickly by seasons of spiritual defeat. This is frustrating and discouraging. By surrendering fully to the Spirit, we can live a truly transformed life in which the Spirit guides our thoughts, words, and actions
The Holy Spirit is the One who dwells in us, guides us, and convicts us of sin. We could not live a holy life without His power. However, we cannot experience His power without totally yielding to Him. From the moment of spiritual birth, the Holy Spirit indwells, or resides in, every Christian. But to be controlled by the Holy Spirit, we must, as an act of our wills, completely surrender our lives in obedience to Christ. Many believers experience episodes of contact with the Spirit rather than the fullness of the Spirit in their lives. They may have periods of victory followed quickly by seasons of spiritual defeat. This is frustrating and discouraging. By surrendering fully to the Spirit, we can live a truly transformed life in which the Spirit guides our thoughts, words, and actions
Jesus gives us a brilliant picture of what it looks like when people on earth live in abiding trust and dependence on an unseen God who is in heaven. The image of a vineyard overflowing with grapes is the metaphor Jesus chooses to talk about how His disciples must depend on Him. Dependence is the fruit of trust. Do you trust Jesus enough to surrender to Him as Lord? If Jesus is Lord, what kind of pruning needs to happen in your life? Are you bearing kingdom fruit, or is it fruit that doesn’t require your dependence on Jesus? Jesus is teaching that abounding in Him is not about life enhancement, but that it is life support
Jesus gives us a brilliant picture of what it looks like when people on earth live in abiding trust and dependence on an unseen God who is in heaven. The image of a vineyard overflowing with grapes is the metaphor Jesus chooses to talk about how His disciples must depend on Him. Dependence is the fruit of trust. Do you trust Jesus enough to surrender to Him as Lord? If Jesus is Lord, what kind of pruning needs to happen in your life? Are you bearing kingdom fruit, or is it fruit that doesn’t require your dependence on Jesus? Jesus is teaching that abounding in Him is not about life enhancement, but that it is life support
The rich young man, wanting to know how to inherit eternal life, was given an answer that he could not accept. While giving up all material possessions is not normative for every person, full surrender is expected of every person. We want surrender on our own terms, but that is not how it works. There has never been a harder time for the church to hear these verses, as we have more material things than we have ever had. Regardless of our financial situation, our riches can get in the way. Jesus wants to be Lord of every area of your life. There’s no such thing as a part-time Lord. Ask Jesus what needs to be surrendered in your life. The answer will be different for each of us, and what you gain in return is worth way more than what it costs you
The rich young man, wanting to know how to inherit eternal life, was given an answer that he could not accept. While giving up all material possessions is not normative for every person, full surrender is expected of every person. We want surrender on our own terms, but that is not how it works. There has never been a harder time for the church to hear these verses, as we have more material things than we have ever had. Regardless of our financial situation, our riches can get in the way. Jesus wants to be Lord of every area of your life. There’s no such thing as a part-time Lord. Ask Jesus what needs to be surrendered in your life. The answer will be different for each of us, and what you gain in return is worth way more than what it costs you
In John 14, Jesus shares with His disciples the important truths of who He is, the great work that they will do, and the help He will give them. When the disciples truly believe and embrace these truths, they will see Jesus for who He is as God in the flesh. They will see that the greatest work they can do is sharing the Gospel message and bringing others to belief in Jesus. They will also see that God will help them accomplish this work through answering prayers that seek to glorify God and accomplish His will in this world. So it is with us. When we believe in Jesus and what He came to accomplish for the sake of all people, our perspective changes and we understand that believing is seeing. Jesus and the Father are living in us and acting through us
Jesus was tenderly preparing the disciples for His death. He was going to leave them, and though they could not journey with Him, the door was open for them to follow and be with Him again. The new commandment He gave them may not have seemed new —it was a commonplace principle based on the Law. So what made it new? The new commandment was not the Law but one of grace. It was based on the establishment of a new covenant, a new Passover, sealed by Jesus’ own blood. And in keeping this commandment, the Spirit of Jesus would live through His disciples, drawing them together in a vibrant, living community that is stronger than life or death.
Jesus was tenderly preparing the disciples for His death. He was going to leave them, and though they could not journey with Him, the door was open for them to follow and be with Him again. The new commandment He gave them may not have seemed new —it was a commonplace principle based on the Law. So what made it new? The new commandment was not the Law but one of grace. It was based on the establishment of a new covenant, a new Passover, sealed by Jesus’ own blood. And in keeping this commandment, the Spirit of Jesus would live through His disciples, drawing them together in a vibrant, living community that is stronger than life or death.
Jesus was tenderly preparing the disciples for His death. He was going to leave them, and though they could not journey with Him, the door was open for them to follow and be with Him again. The new commandment He gave them may not have seemed new —it was a commonplace principle based on the Law. So what made it new? The new commandment was not the Law but one of grace. It was based on the establishment of a new covenant, a new Passover, sealed by Jesus’ own blood. And in keeping this commandment, the Spirit of Jesus would live through His disciples, drawing them together in a vibrant, living community that is stronger than life or death
Jesus was tenderly preparing the disciples for His death. He was going to leave them, and though they could not journey with Him, the door was open for them to follow and be with Him again. The new commandment He gave them may not have seemed new —it was a commonplace principle based on the Law. So what made it new? The new commandment was not the Law but one of grace. It was based on the establishment of a new covenant, a new Passover, sealed by Jesus’ own blood. And in keeping this commandment, the Spirit of Jesus would live through His disciples, drawing them together in a vibrant, living community that is stronger than life or death
All too often we pray safe prayers like, “God bless me.” Or “God, guide me.” These are safe in that no matter what happens, our confidence in God remains unchallenged. God desires for us to pray prayers that are life-altering and soul-shaping, the kind of prayers that wreck our lives in a good way to make us more like Christ and draw us to closer intimacy with God. One such prayer was prayed by the early church leaders. It was a prayer for the Lord to make them bold, asking God to give them unshakable spiritual convictions. Boldness was a requirement for the Gospel to spread then and it still is required today. Ask the Holy Spirit to make you bold—you may see opportunities to be bold in ways that you never saw before!
All too often we pray safe prayers like, “God bless me.” Or “God, guide me.” These are safe in that no matter what happens, our confidence in God remains unchallenged. God desires for us to pray prayers that are life-altering and soul-shaping, the kind of prayers that wreck our lives in a good way to make us more like Christ and draw us to closer intimacy with God. One such prayer was prayed by the early church leaders. It was a prayer for the Lord to make them bold, asking God to give them unshakable spiritual convictions. Boldness was a requirement for the Gospel to spread then and it still is required today. Ask the Holy Spirit to make you bold—you may see opportunities to be bold in ways that you never saw before!
David prayed, "Search me, God, see if there's "any offensive way” in me." When you pray that kind of prayer, God is going to show you things that have to go so that He can reclaim your heart, these things that you’ve allowed that have not only captured your heart, but have created a stronghold in your mind. A stronghold is considered a thought or behavior that is not pleasing to the Lord that you cannot seem to stop. Asking God to search your heart is inviting Him to show you areas of impurity so that He can bring you into a deeper relationship with the Holy Spirit, transforming you to become more like Jesus.
David prayed, "Search me, God, see if there's "any offensive way” in me." When you pray that kind of prayer, God is going to show you things that have to go so that He can reclaim your heart, these things that you’ve allowed that have not only captured your heart, but have created a stronghold in your mind. A stronghold is considered a thought or behavior that is not pleasing to the Lord that you cannot seem to stop. Asking God to search your heart is inviting Him to show you areas of impurity so that He can bring you into a deeper relationship with the Holy Spirit, transforming you to become more like Jesus.
Prayer in its essence is communicating with God, our Father. It is going before His throne of grace. Any form of real, meaningful communication is not just one-way communication. In other words, praying to God is not just talking to Him, but praying is actually listening to God. God can do way more when we listen to Him than when we only talk to Him. If you have the faith and the courage to pray, "Speak to me, Lord," then when God does, His voice may convict you. His voice may challenge you. What He asks of you may seem completely impossible. He will stretch you and teach you to depend on Him and live with even greater faith. Let this be your everyday prayer: "God, speak to me today. And give me the faith to follow Your voice.
Prayer in its essence is communicating with God, our Father. It is going before His throne of grace. Any form of real, meaningful communication is not just one-way communication. In other words, praying to God is not just talking to Him, but praying is actually listening to God. God can do way more when we listen to Him than when we only talk to Him. If you have the faith and the courage to pray, "Speak to me, Lord," then when God does, His voice may convict you. His voice may challenge you. What He asks of you may seem completely impossible. He will stretch you and teach you to depend on Him and live with even greater faith. Let this be your everyday prayer: "God, speak to me today. And give me the faith to follow Your voice.
As we spend more time seeking God through His Word and in prayer, we will come to better know Him and His character. Conversation with God leads to an encounter with God which leads us to know Him more and more. It is through prayer that we sense His presence, learn His character, and receive His joy, His love, His peace and confidence. And in that way, we are changed in attitude, behavior, and character. Our prayers are not to be focused solely on ourselves. We need to use prayer to come to know God intimately which will increase the desire to spend time with Him. This week we will focus on coming to know God as our joyful Provider, wise Counselor, gentle Healer, loving Friend, and most importantly, our Lord.
As we spend more time seeking God through His Word and in prayer, we will come to better know Him and His character. Conversation with God leads to an encounter with God which leads us to know Him more and more. It is through prayer that we sense His presence, learn His character, and receive His joy, His love, His peace and confidence. And in that way, we are changed in attitude, behavior, and character. Our prayers are not to be focused solely on ourselves. We need to use prayer to come to know God intimately which will increase the desire to spend time with Him. This week we will focus on coming to know God as our joyful Provider, wise Counselor, gentle Healer, loving Friend, and most importantly, our Lord.
We were made to function best in a prayerful relationship with God. In Scripture, God commands us to pray, thus prayer should be considered an act of obedience. Prayer was an important part of Jesus' life of obedience. He prayed because of His relationship with the Father and because of the confidence He had in His Father's perfect provision and plan. He also prayed to teach us that as children of God our obedient submission to the will of the Father will bring us spiritual blessing. As our prayer life grows, so does our worship and love for Christ. Meeting with God is not to be ignored. In fact, seeking His face and His presence is to be our first priority in order to grow in faith
We were made to function best in a prayerful relationship with God. In Scripture, God commands us to pray, thus prayer should be considered an act of obedience. Prayer was an important part of Jesus' life of obedience. He prayed because of His relationship with the Father and because of the confidence He had in His Father's perfect provision and plan. He also prayed to teach us that as children of God our obedient submission to the will of the Father will bring us spiritual blessing. As our prayer life grows, so does our worship and love for Christ. Meeting with God is not to be ignored. In fact, seeking His face and His presence is to be our first priority in order to grow in faith
Paul wants the Colossians to embrace Jesus and His people through selfless love. He continues this idea by giving three specific examples of how Christians should serve Jesus and His people in marriage, family, and as slaves and masters. Although we are not in the same situation as these slaves and masters, we know what it feels like to be in a situation that’s less than ideal. We’ve all been in chaotic circumstances, difficult relationships, or tough jobs. And in all things, no matter the situation, we work for God and His glory. We know that following Jesus doesn’t guarantee us an easy life. Jesus promises the opposite. In all that we do and in every relationship, we can look to Jesus and rely on the His Spirit to help us step up in love
Paul wants the Colossians to embrace Jesus and His people through selfless love. He continues this idea by giving three specific examples of how Christians should serve Jesus and His people in marriage, family, and as slaves and masters. Although we are not in the same situation as these slaves and masters, we know what it feels like to be in a situation that’s less than ideal. We’ve all been in chaotic circumstances, difficult relationships, or tough jobs. And in all things, no matter the situation, we work for God and His glory. We know that following Jesus doesn’t guarantee us an easy life. Jesus promises the opposite. In all that we do, and in every relationship, we can look to Jesus and rely on the His Spirit to help us step up in love
Jesus secured our salvation through His death and resurrection. He defeated every spiritual authority and gives us new life when we choose to follow Him. We are no longer bound to the authorities and rules that once imprisoned us—we’ve died to them with Jesus. But we sometimes find ourselves submitting to the rules of the world, just as Paul cautioned the Colossians against. Instead of planting our foundation in the shaky things of this world, we must remain connected to the Head—Jesus Christ. In Him, we find freedom from sin, wisdom for daily life, and strength to pursue holiness. Paul urges the Colossian church to no longer follow the world’s empty laws and to put sin away. Have you been submitting to the flawed rules of this world rather than to Christ?
Jesus secured our salvation through His death and resurrection. He defeated every spiritual authority and gives us new life when we choose to follow Him. We are no longer bound to the authorities and rules that once imprisoned us—we’ve died to them with Jesus. But we sometimes find ourselves submitting to the rules of the world, just as Paul cautioned the Colossians against. Instead of planting our foundation in the shaky things of this world, we must remain connected to the Head—Jesus Christ. In Him, we find freedom from sin, wisdom for daily life, and strength to pursue holiness. Paul urges the Colossian church to no longer follow the world’s empty laws and to put sin away. Have you been submitting to the flawed rules of this world rather than to Christ?
Jesus reigns supreme over all creation. All things were created through Him and for Him. He rules over the seen and the unseen—the physical and the spiritual world. From the foundation of the world, He has authority over the created realm. By defeating death, Jesus rules over it and made a way for us to be reconciled to God. His sacrifice solidifies His supremacy. From your salvation to your work to your inner thoughts, Jesus has authority over it all. With these truths in mind, we can embrace the challenge Paul gives to the Colossians to pursue maturity. Take time to consider whether or not your life reflects the supremacy of Jesus. Are there any areas of your life that you need to submit in surrender to Jesus’ authority?
Jesus reigns supreme over all creation. All things were created through Him and for Him. He rules over the seen and the unseen—the physical and the spiritual world. From the foundation of the world, He has authority over the created realm. By defeating death, Jesus rules over it and made a way for us to be reconciled to God. His sacrifice solidifies His supremacy. From your salvation to your work to your inner thoughts, Jesus has authority over it all. With these truths in mind, we can embrace the challenge Paul gives to the Colossians to pursue maturity. Take time to consider whether or not your life reflects the supremacy of Jesus. Are there any areas of your life that you need to submit in surrender to Jesus’ authority?
Paul wrote Colossians from prison alongside Timothy. He penned the letter to correct wrong theology circulating in the church in Colossae by emphasizing the supremacy of Jesus. He begins by encouraging the church to continue to grow in faith, wisdom, knowledge and fruitfulness as they embrace the fullness of the gospel. To be a mature follower of Christ is to know God and His gospel so fully that it permeates every aspect of our lives; live life full of the Spirit, characterized by love, hope, and faith. Living this way begins with the simple truth that God has delivered us from sin and death by the work of His Son-- justification. We are now under His rule, free to follow Him wherever He leads-- sanctification. We are to pursue maturity.
Paul wrote Colossians from prison alongside Timothy. He penned the letter to correct wrong theology circulating in the church in Colossae by emphasizing the supremacy of Jesus. He begins by encouraging the church to continue to grow in faith, wisdom, knowledge and fruitfulness as they embrace the fullness of the gospel. To be a mature follower of Christ is to know God and His gospel so fully that it permeates every aspect of our lives; live life full of the Spirit, characterized by love, hope, and faith. Living this way begins with the simple truth that God has delivered us from sin and death by the work of His Son-- justification. We are now under His rule, free to follow Him wherever He leads-- sanctification. We are to pursue maturity.
Followers of Jesus are called to be lights in the darkness. To be a light means not caving to the culture, but being steadfast for Christ, pointing others to the Light. We live in a dark world, full of lies, hate and confusion. But God’s Word tells us to “cast off the works of darkness and put on the armor of light.” While others are chasing after physical pleasures and selfish gain, we are commanded to live a different way. Jesus said, “Let your light shine before others,” but that was not the whole sentence. He went on to say why it is important to shine: “so that they may see your good works and give glory to your Father who is in heaven.” Our goal should never be recognition for ourselves, but to bring glory to God.
Followers of Jesus are called to be lights in the darkness. To be a light means not caving to the culture, but being steadfast for Christ, pointing others to the Light. We live in a dark world, full of lies, hate and confusion. But God’s Word tells us to “cast off the works of darkness and put on the armor of light.” While others are chasing after physical pleasures and selfish gain, we are commanded to live a different way. Jesus said, “Let your light shine before others,” but that was not the whole sentence. He went on to say why it is important to shine: “so that they may see your good works and give glory to your Father who is in heaven.” Our goal should never be recognition for ourselves, but to bring glory to God.
Advent is a season of double waiting—we wait in imaginative memory with Israel for the birth of their Messiah, and we wait in present anticipation of Messiah’s final return. We wait, anticipating justice, eager for God’s comforting presence, desperate for God’s victory to be revealed once and for all. We are eager for Christ’s advent because the world remains a place filled with darkness. This is a time to examine our lives and realign with God and His purposes. As we focus on the Second Coming of Christ, we reflect on the state of our lives and obediently surrender to Jesus, we live in joyful anticipation of His return
Advent is a season of double waiting—we wait in imaginative memory with Israel for the birth of their Messiah, and we wait in present anticipation of Messiah’s final return. We wait, anticipating justice, eager for God’s comforting presence, desperate for God’s victory to be revealed once and for all. We are eager for Christ’s advent because the world remains a place filled with darkness. This is a time to examine our lives and realign with God and His purposes. As we focus on the Second Coming of Christ, we reflect on the state of our lives and obediently surrender to Jesus, we live in joyful anticipation of His return
In John’s gospel, he quotes Jesus as saying Light has come into the world. Jesus was sent into this rebellious world to deal with God’s eternal condemnation because of our sin. Not everyone was excited about this Light. At the appearance of this Light, judgment is inevitable, and condemnation is felt. Jesus acts in judgment to reveal the true nature of our human hearts. Jesus wants us to walk out of the darkness, which is bondage and death. When you take the step, the light of His forgiveness and grace will shine on you! And then, by the power of His Holy Spirit, you will be able to live the kind of life He wants for you, one that is holy or set apart from this dark world
In John’s gospel, he quotes Jesus as saying Light has come into the world. Jesus was sent into this rebellious world to deal with God’s eternal condemnation because of our sin. Not everyone was excited about this Light. At the appearance of this Light, judgment is inevitable, and condemnation is felt. Jesus acts in judgment to reveal the true nature of our human hearts. Jesus wants us to walk out of the darkness, which is bondage and death. When you take the step, the light of His forgiveness and grace will shine on you! And then, by the power of His Holy Spirit, you will be able to live the kind of life He wants for you, one that is holy or set apart from this dark world
When Jesus said, "I am the Light of the World," it was more than a statement about His glory. It was about what He came to do. Essentially the life of Jesus was about bringing life to people. Jesus brought hope and restoration to a dark world filled with hopelessness and brokenness and came to display all the goodness of God through His caring acts toward people. He came teaching truth. And He came to bear the punishment for our sin. In all these ways, Jesus is the Light of the World. Our hope for forgiveness, for reconciliation with God, and for a perfect, holy, eternal life, rests on the finished work of Jesus.
When Jesus said, "I am the Light of the World," it was more than a statement about His glory. It was about what He came to do. Essentially the life of Jesus was about bringing life to people. Jesus brought hope and restoration to a dark world filled with hopelessness and brokenness and came to display all the goodness of God through His caring acts toward people. He came teaching truth. And He came to bear the punishment for our sin. In all these ways, Jesus is the Light of the World. Our hope for forgiveness, for reconciliation with God, and for a perfect, holy, eternal life, rests on the finished work of Jesus.
While Christmas lights are bright and beautiful, there is one Light that outshines them all, one that is of infinite value and will not fit on your tree. It is Jesus. He boldly identified Himself as the Light of men. In the opening of his gospel, John first tells us that Jesus was the Word, the source of all creation. He then reveals Jesus as the source of light and life for all mankind that has come into His creation to bring light and restore life. While this world may seem rather dark sometimes, the power of the light comes from the source that created all things. There is no power of darkness that is greater than the power of the light. God has called us to be beacons of His light, drawing people to Christ and shifting the atmospheres of darkness
While Christmas lights are bright and beautiful, there is one Light that outshines them all, one that is of infinite value and will not fit on your tree. It is Jesus. He boldly identified Himself as the Light of men. In the opening of his gospel, John first tells us that Jesus was the Word, the source of all creation. He then reveals Jesus as the source of light and life for all mankind that has come into His creation to bring light and restore life. While this world may seem rather dark sometimes, the power of the light comes from the source that created all things. There is no power of darkness that is greater than the power of the light. God has called us to be beacons of His light, drawing people to Christ and shifting the atmospheres of darkness
One of the beautiful things that 3 John does is to paint a practical picture of everything John has admonished us to do—cling to truth, love the children of God, and encourage others in holiness. One of the sobering things about this short letter is how plainly it depicts the behavior that John has warned against. We may not consider ourselves hateful people, but we all struggle with feelings of pride and self-centeredness. We need to be careful to follow the example of those like Gaius, whose words and actions align with the Word of Truth. And we are to beware of others, such as Diotrephes, whose behavior is far from the truth and example taught by Jesus. We need to surrender our pride and pursue the profound love of God and love of others.
One of the beautiful things that 3 John does is to paint a practical picture of everything John has admonished us to do—cling to truth, love the children of God, and encourage others in holiness. One of the sobering things about this short letter is how plainly it depicts the behavior that John has warned against. We may not consider ourselves hateful people, but we all struggle with feelings of pride and self-centeredness. We need to be careful to follow the example of those like Gaius, whose words and actions align with the Word of Truth. And we are to beware of others, such as Diotrephes, whose behavior is far from the truth and example taught by Jesus. We need to surrender our pride and pursue the profound love of God and love of others.
In this letter, John wants his readers to be concerned with one very important thing— the truth. In today’s world, few people like objective standards for truth. It means we have to submit to something outside ourselves. We have to live according to something we do not control or be declared disobedient. Throughout his first letter, John spent highlighted how the truth—knowing God and His commands—is the source of Christian love. In his second letter, John reminds his readers that love for God’s people flows out of a true understanding of God. 2 John reminds us not only of the dangers of falling away from the truth but also of the importance of making obedience to God’s truth a priority in our lives—for ourselves and for those who are most important to us.
In this letter, John wants his readers to be concerned with one very important thing— the truth. In today’s world, few people like objective standards for truth. It means we have to submit to something outside ourselves. We have to live according to something we do not control or be declared disobedient. Throughout his first letter, John spent highlighted how the truth—knowing God and His commands—is the source of Christian love. In his second letter, John reminds his readers that love for God’s people flows out of a true understanding of God. 2 John reminds us not only of the dangers of falling away from the truth but also of the importance of making obedience to God’s truth a priority in our lives—for ourselves and for those who are most important to us.
Our willingness to trust entirely depends on the thing we trust in— we only trust something as far as we know it and its capability. The same goes for our God. This week we will look at how and why we can trust Him. Our confidence and assurance will grow as we come to understand the immensity of our God. John gives us further proof for our confidence in God when he tells us that God answers our prayers. The more we grow in fellowship with God, the more closely our desires and prayers will line up with His will. As God answers those prayers, we grow in our confidence that He hears us, leading us into an even closer relationship with Him. In the conclusion of this letter, John reminds us that our life’s purpose is to know God (grow in fellowship), follow Him (forsake the world), and live in the light of eternity.
Our willingness to trust entirely depends on the thing we trust in— we only trust something as far as we know it and its capability. The same goes for our God. This week we will look at how and why we can trust Him. Our confidence and assurance will grow as we come to understand the immensity of our God. John gives us further proof for our confidence in God when he tells us that God answers our prayers. The more we grow in fellowship with God, the more closely our desires and prayers will line up with His will. As God answers those prayers, we grow in our confidence that He hears us, leading us into an even closer relationship with Him. In the conclusion of this letter, John reminds us that our life’s purpose is to know God (grow in fellowship), follow Him (forsake the world), and live in the light of eternity.
The world does not have the last say in our lives. In this part of his letter, John’s emphasis is on overcoming. In just two verses he uses the Greek verb "nikao" three times, which literally means to overcome or to conquer. And he explains that the victory that has conquered the world is our faith. Those who believe in Jesus Christ as the Son of God experience victory in the here-and-now. Through faith in Christ we enter whatever battles we face—temptation, the flesh, the schemes of the devil—under a banner of victory. Knowing God stands with us and has gifted us with His Spirit means we can overcome trials under His power. But more than that, our love for each other—our brothers and sisters in Christ—means we face this world together
The world does not have the last say in our lives. In this part of his letter, John’s emphasis is on overcoming. In just two verses he uses the Greek verb "nikao" three times, which literally means to overcome or to conquer. And he explains that the victory that has conquered the world is our faith. Those who believe in Jesus Christ as the Son of God experience victory in the here-and-now. Through faith in Christ we enter whatever battles we face—temptation, the flesh, the schemes of the devil—under a banner of victory. Knowing God stands with us and has gifted us with His Spirit means we can overcome trials under His power. But more than that, our love for each other—our brothers and sisters in Christ—means we face this world together
This week we are going to look at the danger that creeps around in churches, taking the form of slick deception. We will see not only what kind of damage deceivers can do to our faith, but what we, in turn, can do to avoid falling for the lies. In this part of his letter, John focuses on the role of the Holy Spirit in discerning false teachers and the important role we have as conduits for God to love the people around us. Much like an alarm system warns us of impending danger, the role of the Holy Spirit is to help us understand the truth amid false teaching. It is the Holy Spirit’s work in our lives that grows us closer to God. He directs us in truth, preserves us from error, transforms our sinful hearts into holy hearts, and directs our affections toward our fellow believers.
This week we are going to look at the danger that creeps around in churches, taking the form of slick deception. We will see not only what kind of damage deceivers can do to our faith, but what we, in turn, can do to avoid falling for the lies. In this part of his letter, John focuses on the role of the Holy Spirit in discerning false teachers and the important role we have as conduits for God to love the people around us. Much like an alarm system warns us of impending danger, the role of the Holy Spirit is to help us understand the truth amid false teaching. It is the Holy Spirit’s work in our lives that grows us closer to God. He directs us in truth, preserves us from error, transforms our sinful hearts into holy hearts, and directs our affections toward our fellow believers.
This week, we are going to look at the confident expectation we have in God. Knowing that our future is for-sure fundamentally changes the way we live right now. And our expectations can and will also affect our relationship with God. John reminds his readers about their status before God— we are His children. And because of this status, he tells us the right expectation: One day, we will see God, and we will stand before Him. John then warns his readers to not let anyone lead them astray, believing it is acceptable to remain in a life of sin. Followers of Christ must take sin seriously and be diligent about putting it to death by the grace of God. Our hopeful expectations set our behavior
This week, we are going to look at the confident expectation we have in God. Knowing that our future is for-sure fundamentally changes the way we live right now. And our expectations can and will also affect our relationship with God. John reminds his readers about their status before God— we are His children. And because of this status, he tells us the right expectation: One day, we will see God, and we will stand before Him. John then warns his readers to not let anyone lead them astray, believing it is acceptable to remain in a life of sin. Followers of Christ must take sin seriously and be diligent about putting it to death by the grace of God. Our hopeful expectations set our behavior
Our lives as Christians are a family affair—we relate to God and to each other much like a family. And just like a family can live side-by-side but never really have fellowship with each other, so too can believers. This week, we are going to look at the family we have as followers of Jesus. All believers across time and space are our brothers and sisters. John has a lot to say about how we “do family” right. He describes how God’s family lives differently than the rest of the world. Our God does not leave us ill equipped to grow in fellowship with Him. Whether you are a new Christian or a veteran of faith, we all have the Holy Spirit present in our lives. He leads us in pursuit of those things that bring us closer to God and helps us resist the pull of the world
Our lives as Christians are a family affair—we relate to God and to each other much like a family. And just like a family can live side-by-side but never really have fellowship with each other, so too can believers. This week, we are going to look at the family we have as followers of Jesus. All believers across time and space are our brothers and sisters. John has a lot to say about how we “do family” right. He describes how God’s family lives differently than the rest of the world. Our God does not leave us ill equipped to grow in fellowship with Him. Whether you are a new Christian or a veteran of faith, we all have the Holy Spirit present in our lives. He leads us in pursuit of those things that bring us closer to God and helps us resist the pull of the world
In the opening of this letter, John lays out sin and confession as a barometer of our relationship with God. Whether we want it or not, God’s light will always reveal the truth about our lives—both internal and external. It is up to us to choose how we will live as a result. We can either walk in the light of truth—accept that we sin and confess it—or live in darkness by denying our fallenness. Just as John casts sin and repentance as a dark-and-light issue, he also presents the love of others as a matter of light and darkness. What is communicated about our perception of God if we refuse to love those whom God loves unconditionally? God walks in eternal light—and if we are going to walk with Him, that means confessing our sin and loving those whom He loves
In the opening of this letter, John lays out sin and confession as a barometer of our relationship with God. Whether we want it or not, God’s light will always reveal the truth about our lives—both internal and external. It is up to us to choose how we will live as a result. We can either walk in the light of truth—accept that we sin and confess it—or live in darkness by denying our fallenness. Just as John casts sin and repentance as a dark-and-light issue, he also presents the love of others as a matter of light and darkness. What is communicated about our perception of God if we refuse to love those whom God loves unconditionally? God walks in eternal light—and if we are going to walk with Him, that means confessing our sin and loving those whom He loves
May the God of hope fill you with all joy and peace as you trust in Him, so that you may overflow with hope by the power of the Holy Spirit.
May the God of hope fill you with all joy and peace as you trust in Him, so that you may overflow with hope by the power of the Holy Spirit.
May the God of hope fill you with all joy and peace as you trust in Him, so that you may overflow with hope by the power of the Holy Spirit. Romans 15:13
May the God of hope fill you with all joy and peace as you trust in Him, so that you may overflow with hope by the power of the Holy Spirit. Romans 15:13
May the God of hope fill you with all joy and peace as you trust in Him, so that you may overflow with hope by the power of the Holy Spirit.
May the God of hope fill you with all joy and peace as you trust in Him, so that you may overflow with hope by the power of the Holy Spirit.
Our hope is often more focused on what may happen in this temporal world and to rely on people, rather than focused on our eternal God and His promises. When we lean too much in the temporal direction, we miss out on the peace and joy God provides for us to rise above our current circumstance. Before we can look to God and fully rely on Him for hope and all its blessings, we must develop a deep relationship with Him to truly know Him. When we come to know His character, a prerequisite of trusting Him, we can go from uncertainty to assurance of hope of eternal life. When we keep our eyes fixed on eternity, our perspective on everything else changes.
Our hope is often more focused on what may happen in this temporal world and to rely on people, rather than focused on our eternal God and His promises. When we lean too much in the temporal direction, we miss out on the peace and joy God provides for us to rise above our current circumstance. Before we can look to God and fully rely on Him for hope and all its blessings, we must develop a deep relationship with Him to truly know Him. When we come to know His character, a prerequisite of trusting Him, we can go from uncertainty to assurance of hope of eternal life. When we keep our eyes fixed on eternity, our perspective on everything else changes.
Our legacy is connected to the stewardship of our lives—how we order our life under God so that it is fruitful and productive. Elijah was a man who feared the Lord, so he arranged his life to follow God—to walk in His ways. Elisha, the man God chose to be his successor, observed Elijah’s lifestyle of obedience and passion for the Lord and wanted this same legacy. Mentorship is vital to Christian discipleship. Jesus mentored the twelve to know Him, and through Him to know the Father in order to represent God’s love in the world. Mentors and their mentees focus on essential qualities that are crucial for the development and continuance of faith practices as a way of life. How are you investing in people to pass along what God has entrusted to you?
Our legacy is connected to the stewardship of our lives—how we order our life under God so that it is fruitful and productive. Elijah was a man who feared the Lord, so he arranged his life to follow God—to walk in His ways. Elisha, the man God chose to be his successor, observed Elijah’s lifestyle of obedience and passion for the Lord and wanted this same legacy. Mentorship is vital to Christian discipleship. Jesus mentored the twelve to know Him, and through Him to know the Father in order to represent God’s love in the world. Mentors and their mentees focus on essential qualities that are crucial for the development and continuance of faith practices as a way of life. How are you investing in people to pass along what God has entrusted to you?
What is the first thing you remember about Adam and Eve? Is it their disobedience to God? That is their legacy. The mark you make on the world will not be based on your success or wealth but on your willingness to act on the truth of God. Through Scripture, we see one major theme running from beginning to end—obedience. It is the primary way our faith is both tested and affirmed. Obedience to God is also the surest way to leave a legacy you will be proud of a thousand years from now. How you respond to the commands of God, influences those around you and becomes a part of your legacy. Praise God that He has given us His Holy Spirit to work in our lives, inviting us to acts of obedience.
What is the first thing you remember about Adam and Eve? Is it their disobedience to God? That is their legacy. The mark you make on the world will not be based on your success or wealth but on your willingness to act on the truth of God. Through Scripture, we see one major theme running from beginning to end—obedience. It is the primary way our faith is both tested and affirmed. Obedience to God is also the surest way to leave a legacy you will be proud of a thousand years from now. How you respond to the commands of God, influences those around you and becomes a part of your legacy. Praise God that He has given us His Holy Spirit to work in our lives, inviting us to acts of obedience.
We cannot pass on to others what we do not have for ourselves. If we are not growing spiritually, we will not be equipped to model for our children, grandchildren, and others in our sphere of influence how to grow spiritually. One of the keys for us to grow closer to Christ and to be more like Him is to deepen our faith and trust in Him. Without this, it is impossible to move on to spiritual maturity. Leaving a legacy of faith and trust in God is invaluable. It goes against the norm of the world today, a world that says you should put your trust in anything but God. The truth is that God alone is wholly trustworthy and in no one else—not a friend, relative, company, president, or king—can we fully place our trust. This is one of the most important truths we can pass on to the generations.
We cannot pass on to others what we do not have for ourselves. If we are not growing spiritually, we will not be equipped to model for our children, grandchildren, and others in our sphere of influence how to grow spiritually. One of the keys for us to grow closer to Christ and to be more like Him is to deepen our faith and trust in Him. Without this, it is impossible to move on to spiritual maturity. Leaving a legacy of faith and trust in God is invaluable. It goes against the norm of the world today, a world that says you should put your trust in anything but God. The truth is that God alone is wholly trustworthy and in no one else—not a friend, relative, company, president, or king—can we fully place our trust. This is one of the most important truths we can pass on to the generations.
Would it make a difference to learn you had very little time left? Would it change your priorities if you felt life slipping away? We are all running out of time. The opportunity to leave the legacy we want is one day shorter than it was yesterday. Whether for good, bad, or even indifferent, we all leave footprints behind us. We will be remembered for our generosity or selfishness. Those who mourn us will talk about the ways we loved them or the ways we neglected them. And they will only talk about our love for Jesus if it was evident in our lives. We need to be proactive about the legacy we want to be perpetuated. We should indeed stride towards leaving a legacy of love, a legacy of Christ’s love.
Would it make a difference to learn you had very little time left? Would it change your priorities if you felt life slipping away? We are all running out of time. The opportunity to leave the legacy we want is one day shorter than it was yesterday. Whether for good, bad, or even indifferent, we all leave footprints behind us. We will be remembered for our generosity or selfishness. Those who mourn us will talk about the ways we loved them or the ways we neglected them. And they will only talk about our love for Jesus if it was evident in our lives. We need to be proactive about the legacy we want to be perpetuated. We should indeed stride towards leaving a legacy of love, a legacy of Christ’s love.
There are times in our lives when we need to go after change, to be proactive. That is especially true in our spiritual life. God does not want us to become stagnant in our faith and in our relationship with Him, He always wants us to go deeper with Him. The process of sanctification is filled with small incremental changes that allow our minds and hearts to be transformed more and more into His likeness. To do so, we must decide to submit more fully to Christ by trusting Him and allowing Him to change us. After all, He is in the life-changing business. If your spirit has been stirred by God’s call to live a more faith-centered life, do not put off responding to His challenge of change.
There are times in our lives when we need to go after change, to be proactive. That is especially true in our spiritual life. God does not want us to become stagnant in our faith and in our relationship with Him, He always wants us to go deeper with Him. The process of sanctification is filled with small incremental changes that allow our minds and hearts to be transformed more and more into His likeness. To do so, we must decide to submit more fully to Christ by trusting Him and allowing Him to change us. After all, He is in the life-changing business. If your spirit has been stirred by God’s call to live a more faith-centered life, do not put off responding to His challenge of change.
It is hard to cope with change, and it is even more difficult when it is imposed on us suddenly or without our approval. The Scriptures are filled with stories of people who had to deal with unexpected change, some handling it more appropriately than others. We need to learn how to handle unpredicted change in the most appropriate, God-honoring way. Instead of the typical human responses of grumbling about it, running from it, and rebelling in it, we need to focus on the ways that we can more successfully handle unforeseen change in our lives. We need to remember that God is sovereign, He is trustworthy, and He calls us to live in contentment with Him.
It is hard to cope with change, and it is even more difficult when it is imposed on us suddenly or without our approval. The Scriptures are filled with stories of people who had to deal with unexpected change, some handling it more appropriately than others. We need to learn how to handle unpredicted change in the most appropriate, God-honoring way. Instead of the typical human responses of grumbling about it, running from it, and rebelling in it, we need to focus on the ways that we can more successfully handle unforeseen change in our lives. We need to remember that God is sovereign, He is trustworthy, and He calls us to live in contentment with Him.
Change is constantly occurring around us, and none of us can avoid it. When life is uncertain, and things are up in the air, we must remember and cling to the fact that God is steady; nothing except the Father stays the same. On the other side of all changing things is growth and the opportunity for something new and exciting. God is doing a new thing in each of us every day. With each new experience, we can learn from the past and grow into our full potential. As Christians, we do not have to fear change. Change is how God made the world, and while change forces us into the unknown, change is not something we have to fear.
Change is constantly occurring around us, and none of us can avoid it. When life is uncertain, and things are up in the air, we must remember and cling to the fact that God is steady; nothing except the Father stays the same. On the other side of all changing things is growth and the opportunity for something new and exciting. God is doing a new thing in each of us every day. With each new experience, we can learn from the past and grow into our full potential. As Christians, we do not have to fear change. Change is how God made the world, and while change forces us into the unknown, change is not something we have to fear.
Some situations, even though the circumstances do not directly involve us, need our input and involvement. There are times when we may be called to step in and keep a bad situation from becoming worse. If we are to play a role in keeping a bad situation from turning worse, there will be a cost involved. It may cost us our time, our reputation, our money, or our status. But we must be willing to put everything on the line when it will bring glory to God and good to others. In Scripture, a woman named Abigail was a wonderful example of one who did this with the utmost grace, gentleness, and courage. Stepping into a conflict between David and her husband prevented a deadly disaster.
Some situations, even though the circumstances do not directly involve us, need our input and involvement. There are times when we may be called to step in and keep a bad situation from becoming worse. If we are to play a role in keeping a bad situation from turning worse, there will be a cost involved. It may cost us our time, our reputation, our money, or our status. But we must be willing to put everything on the line when it will bring glory to God and good to others. In Scripture, a woman named Abigail was a wonderful example of one who did this with the utmost grace, gentleness, and courage. Stepping into a conflict between David and her husband prevented a deadly disaster.
God cares how we treat each other because we are all created in His image. He makes no distinction between the inherent value of one race or ethnicity over another, and cares about people regardless of their nationality and social status. Racism is about making quick judgments and/or demonstrating partiality or bias to determine a race as inferior or superior. And Scripture makes it clear that it is a sin. It’s been referred to as the idolatry of blood and country. To assume one’s own race or nationality as superior to another, and to treat others with unfairness or unequal justice, is counter to our calling to spread the Gospel message. We need to remember that the ground is level at the foot of the cross where all people are equally loved.
God cares how we treat each other because we are all created in His image. He makes no distinction between the inherent value of one race or ethnicity over another, and cares about people regardless of their nationality and social status. Racism is about making quick judgments and/or demonstrating partiality or bias to determine a race as inferior or superior. And Scripture makes it clear that it is a sin. It’s been referred to as the idolatry of blood and country. To assume one’s own race or nationality as superior to another, and to treat others with unfairness or unequal justice, is counter to our calling to spread the Gospel message. We need to remember that the ground is level at the foot of the cross where all people are equally loved.
There are things that we want in life, even demand, that we know we will never get. But biblically speaking, you can always get what you want. When your heart is aligned with God’s heart, when He is enough for you, you only want what He wants to give you. You are content with whatever God decides for your life. He is your portion. Abraham understood this and it enabled him to stand down when he faced conflict with his nephew, Lot. He refused to let possessions trump his love for a person. Imagine how many conflicts might be resolved if our focus was relating well to each other and standing down to avoid severing the relationship.
There are things that we want in life, even demand, that we know we will never get. But biblically speaking, you can always get what you want. When your heart is aligned with God’s heart, when He is enough for you, you only want what He wants to give you. You are content with whatever God decides for your life. He is your portion. Abraham understood this and it enabled him to stand down when he faced conflict with his nephew, Lot. He refused to let possessions trump his love for a person. Imagine how many conflicts might be resolved if our focus was relating well to each other and standing down to avoid severing the relationship.
While Christians need not die on every hill, the truth of the Gospel is worth fighting for. In the early formative years of the church, the apostles really understood this truth as it was a highly sensitive time. Christians can disagree on many things. The style or format of worship services, election and free will, eschatology, etc., are all areas for discussion and disagreement. But when it comes to walking in step with the truth of the Gospel—whosoever believes the work of Christ can be saved—we must stand our ground! This is a hill to die on. The bottom line is to unite around the core beliefs, make concessions in the peripherals, and show love in everything
While Christians need not die on every hill, the truth of the Gospel is worth fighting for. In the early formative years of the church, the apostles really understood this truth as it was a highly sensitive time. Christians can disagree on many things. The style or format of worship services, election and free will, eschatology, etc., are all areas for discussion and disagreement. But when it comes to walking in step with the truth of the Gospel—whosoever believes the work of Christ can be saved—we must stand our ground! This is a hill to die on. The bottom line is to unite around the core beliefs, make concessions in the peripherals, and show love in everything
Paul told the Corinthian church that he did not come with eloquence or wisdom but in weakness, preaching Christ crucified as most important. When all are committed to this, we are truly the church and will change the world! But we must be united in this mission. Jesus passionately prayed that His followers would be one and “may be brought to complete unity.” Why? “So that the world may believe that You have sent Me.” Paul also had much to say about the importance of unity as product and proof of the gospel. Unity is a critical manifestation of a Spirit-empowered church and an essential witness to the world. The enemy wants nothing more than to divide us, so we must be diligent
Paul told the Corinthian church that he did not come with eloquence or wisdom but in weakness, preaching Christ crucified as most important. When all are committed to this, we are truly the church and will change the world! But we must be united in this mission. Jesus passionately prayed that His followers would be one and “may be brought to complete unity.” Why? “So that the world may believe that You have sent Me.” Paul also had much to say about the importance of unity as product and proof of the gospel. Unity is a critical manifestation of a Spirit-empowered church and an essential witness to the world. The enemy wants nothing more than to divide us, so we must be diligent
To be human is to have enemies. We either know people we have a hard time loving or we know people who have a hard time loving us, or both. Jesus assumed we would have enemies when He said, “Love your enemies and pray for those who persecute you” (Matthew 5:44). We can learn a lot about dealing with conflict from King David when Saul wanted to take David’s life. David responded with humility and courage to Saul’s opposition. This story is a wonderful example of what it means to pursue our enemies and live out the truth, “It’s not about me!”
To be human is to have enemies. We either know people we have a hard time loving or we know people who have a hard time loving us, or both. Jesus assumed we would have enemies when He said, “Love your enemies and pray for those who persecute you” (Matthew 5:44). We can learn a lot about dealing with conflict from King David when Saul wanted to take David’s life. David responded with humility and courage to Saul’s opposition. This story is a wonderful example of what it means to pursue our enemies and live out the truth, “It’s not about me!”
Unlike so many modern-day stories and movies, the book of Ephesians does not end with a whimper. Instead, it ends with intense warfare! After an explanation about how to live in successful, God-honoring relationships in the two places we spend most of our lives, in the home and on the job, Paul then emphasizes that people are not our ultimate problem when it comes to life’s conflicts. Our true foe is spiritual, not physical. Paul shows the nature of our spiritual battle, the spiritual armor needed for this battle, and our foundational need for prayer as we engage in this spiritual battle
Unlike so many modern-day stories and movies, the book of Ephesians does not end with a whimper. Instead, it ends with intense warfare! After an explanation about how to live in successful, God-honoring relationships in the two places we spend most of our lives, in the home and on the job, Paul then emphasizes that people are not our ultimate problem when it comes to life’s conflicts. Our true foe is spiritual, not physical. Paul shows the nature of our spiritual battle, the spiritual armor needed for this battle, and our foundational need for prayer as we engage in this spiritual battle
In this section of his letter, Paul addresses the idea of submission and exhorts everyone to submit to one another out of reverence to Christ, with examples from everyday life—specifically marriage, the family, and the workplace. Paul teaches a sense of mutual submission in biblical relationships as we lay aside our rights and humbly serve one another in love. Our fallen human nature is not inclined toward submission. Even as believers, we have a strong propensity to resist authority. So first and foremost, we must bow before Jesus as our Lord. When we fear Him, we can more easily submit to the various spheres of human authority that He has ordained for our good.
In this section of his letter, Paul addresses the idea of submission and exhorts everyone to submit to one another out of reverence to Christ, with examples from everyday life—specifically marriage, the family, and the workplace. Paul teaches a sense of mutual submission in biblical relationships as we lay aside our rights and humbly serve one another in love. Our fallen human nature is not inclined toward submission. Even as believers, we have a strong propensity to resist authority. So first and foremost, we must bow before Jesus as our Lord. When we fear Him, we can more easily submit to the various spheres of human authority that He has ordained for our good.
In light of who we are in Christ, Paul says we are called to imitate God. As a child often mimics the characteristics and behavior of a parent, so we as God’s children are to copy our heavenly Father. Our lives to some extent are a reflection of His influence to others. To imitate God, we need to walk in God’s love, walk in God’s light, and walk in God's wisdom. Paul’s words also encourage us to make the best use of our time because the days are evil. He reminds us that life goes by fast and we are to make the most of every opportunity by prioritizing things of eternal significance. Paul emphasizes the need to seek God’s will in how we spend our time. He cautions not to be fooled into doing good things that by default keep us from doing what is truly important.
In light of who we are in Christ, Paul says we are called to imitate God. As a child often mimics the characteristics and behavior of a parent, so we as God’s children are to copy our heavenly Father. Our lives to some extent are a reflection of His influence to others. To imitate God, we need to walk in God’s love, walk in God’s light, and walk in God's wisdom. Paul’s words also encourage us to make the best use of our time because the days are evil. He reminds us that life goes by fast and we are to make the most of every opportunity by prioritizing things of eternal significance. Paul emphasizes the need to seek God’s will in how we spend our time. He cautions not to be fooled into doing good things that by default keep us from doing what is truly important.
Paul's vision of a unified church ends with the church serving and maturing together as the unified body of Christ. Then in Ephesians 4:17-32, Paul lays out what maturity should look like in the body of Christ. Paul’s main point is that Christians are not to walk or live the way they used to live because they are not the people they used to be. Understanding your new life affects the way you live in the new unified community of the church, Christ’s body. Paul challenges the Ephesians to put away the thinking and behavior of their old lives and to break free from old patterns and sinful behaviors. Christ renews their minds and they are to put on the new self created in the image of God.
Paul's vision of a unified church ends with the church serving and maturing together as the unified body of Christ. Then in Ephesians 4:17-32, Paul lays out what maturity should look like in the body of Christ. Paul’s main point is that Christians are not to walk or live the way they used to live because they are not the people they used to be. Understanding your new life affects the way you live in the new unified community of the church, Christ’s body. Paul challenges the Ephesians to put away the thinking and behavior of their old lives and to break free from old patterns and sinful behaviors. Christ renews their minds and they are to put on the new self created in the image of God.
Paul begins this chapter by urging his readers “to walk in a manner worthy” of the new life they have received. Two key characteristics of this new life is a desire to “preserve the unity of the Spirit in the bond of peace” and to be ready “for works of service.” To equip the church for unity and service, God graciously gives every believer a spiritual gift—a supernatural ability to serve God’s people for the expansion of His kingdom. Unity is not about uniformity (we look, act, and serve alike), but rather about diversity directed toward one purpose—serving one another so that the church grows in unity and maturity, and consequently the kingdom of God advances its mission.
Paul begins this chapter by urging his readers “to walk in a manner worthy” of the new life they have received. Two key characteristics of this new life is a desire to “preserve the unity of the Spirit in the bond of peace” and to be ready “for works of service.” To equip the church for unity and service, God graciously gives every believer a spiritual gift—a supernatural ability to serve God’s people for the expansion of His kingdom. Unity is not about uniformity (we look, act, and serve alike), but rather about diversity directed toward one purpose—serving one another so that the church grows in unity and maturity, and consequently the kingdom of God advances its mission.
Paul now begins to explain the application of what he has previously discussed, the unifying of Jews and Gentiles into one new body called the church, which he refers to as a mystery now revealed. He is overwhelmed by this new entity called the family of God, made up of people from every background and every race. Before discussing how rich they are, Paul wants to make sure the Ephesians know who they are. Until you know who you are you will not appreciate, nor be able to avail yourself of how rich you are. The church is to demonstrate what God’s kingdom looks like to the spiritual world above and the physical world below. It is a historical demonstration to the world of how heavenly values operate and models the unsurpassable love of Christ.
Paul now begins to explain the application of what he has previously discussed, the unifying of Jews and Gentiles into one new body called the church, which he refers to as a mystery now revealed. He is overwhelmed by this new entity called the family of God, made up of people from every background and every race. Before discussing how rich they are, Paul wants to make sure the Ephesians know who they are. Until you know who you are you will not appreciate, nor be able to avail yourself of how rich you are. The church is to demonstrate what God’s kingdom looks like to the spiritual world above and the physical world below. It is a historical demonstration to the world of how heavenly values operate and models the unsurpassable love of Christ.
This week, we will take a close look at being made alive with Christ through grace. Just as all believers are united together in one body through our united blessings, so we are also bound together by our united transformation – a transformation from spiritual death to spiritual life. In Chapter 2 of Ephesians, Paul emphasizes that we have been saved by grace through faith—it is the gift of God. We are not saved by works, so that no one can boast. We need to understand what it means to go from spiritual death to eternal life through Jesus Christ, and then deepen our appreciation of and commitment to the church that Christ is continuing to build.
This week, we will take a close look at being made alive with Christ through grace. Just as all believers are united together in one body through our united blessings, so we are also bound together by our united transformation – a transformation from spiritual death to spiritual life. In Chapter 2 of Ephesians, Paul emphasizes that we have been saved by grace through faith—it is the gift of God. We are not saved by works, so that no one can boast. We need to understand what it means to go from spiritual death to eternal life through Jesus Christ, and then deepen our appreciation of and commitment to the church that Christ is continuing to build.
In the opening chapter, Paul establishes his view about the value and blessings of our salvation in Christ. He does this in the form of praise directed to God, and he describes in detail what it means to have an inheritance in heaven. Paul wants us to know who we are in Christ, and later in his letter he connects this with how we should live as Christians. He states that the foundational blessings we receive from Christ unite us in our common position in Christ and motivate us to bless God with our praise and our devotion. We are a part of His holy coalition, known as the church, and have been called to worship Him and serve Him. Let us never lose sight of what God has done for us in Christ
In the opening chapter, Paul establishes his view about the value and blessings of our salvation in Christ. He does this in the form of praise directed to God, and he describes in detail what it means to have an inheritance in heaven. Paul wants us to know who we are in Christ, and later in his letter he connects this with how we should live as Christians. He states that the foundational blessings we receive from Christ unite us in our common position in Christ and motivate us to bless God with our praise and our devotion. We are a part of His holy coalition, known as the church, and have been called to worship Him and serve Him. Let us never lose sight of what God has done for us in Christ
Can you imagine witnessing Jesus’ resurrection? Maybe you’ve thought about it but you cannot really know for sure how you would respond. Three people close to Jesus, John, Peter and Mary Magdalene, each reacted differently to the empty tomb— one with grief, one with belief, and one with doubt. We are going to take a look at their stories recorded in Scripture to see what we can learn and how we can share the Good News of the empty tomb with others. The resurrection of Jesus Christ is the foundation of the Christian faith. It proves who Jesus is and that God accepted His sacrifice on our behalf. And it gives us hope of eternal life!
Can you imagine witnessing Jesus’ resurrection? Maybe you’ve thought about it but you cannot really know for sure how you would respond. Three people close to Jesus, John, Peter and Mary Magdalene, each reacted differently to the empty tomb— one with grief, one with belief, and one with doubt. We are going to take a look at their stories recorded in Scripture to see what we can learn and how we can share the Good News of the empty tomb with others. The resurrection of Jesus Christ is the foundation of the Christian faith. It proves who Jesus is and that God accepted His sacrifice on our behalf. And it gives us hope of eternal life!
We are ending our series by reading penitential psalms in the Bible that have a special focus on faith and forgiveness, expressing sorrow for sin and asking God’s forgiveness. Two of the psalms we’ll read are also referred to as psalms of ascent, which were songs sung by Hebrew pilgrims on their way to Jerusalem for the annual feasts or while ascending the steps of the Temple. Just as when they approached the temple, the closer we come to God, the more aware we become of our brokenness, the depths of our sin and of our great need for God’s mercy and forgiveness. As we approach Easter, we keep this in mind so that we worship with thankful, reverent hearts to God who sent His Son to pay for our sins
We are ending our series by reading penitential psalms in the Bible that have a special focus on faith and forgiveness, expressing sorrow for sin and asking God’s forgiveness. Two of the psalms we’ll read are also referred to as psalms of ascent, which were songs sung by Hebrew pilgrims on their way to Jerusalem for the annual feasts or while ascending the steps of the Temple. Just as when they approached the temple, the closer we come to God, the more aware we become of our brokenness, the depths of our sin and of our great need for God’s mercy and forgiveness. As we approach Easter, we keep this in mind so that we worship with thankful, reverent hearts to God who sent His Son to pay for our sins
This week’s psalms are some of the most difficult of all. They are known as “imprecatory” or “cursing” psalms. In this type of psalm, there is a great focus on “enemies.” The author invokes God to bring down judgment or punishment on his enemies. The people who pray in the psalms seem to have a lot of enemies and they do not react too kindly toward them. Next to some of the most intimate and sublime prayers to God, we find the most vindictive and negative preoccupation with enemies. From this we learn several things: hate needs to be prayed, not suppressed; justice and righteousness need to be upheld; hatred within ourselves needs to be acknowledged; vengeance is to be left to God.
This week’s psalms are some of the most difficult of all. They are known as “imprecatory” or “cursing” psalms. In this type of psalm, there is a great focus on “enemies.” The author invokes God to bring down judgment or punishment on his enemies. The people who pray in the psalms seem to have a lot of enemies and they do not react too kindly toward them. Next to some of the most intimate and sublime prayers to God, we find the most vindictive and negative preoccupation with enemies. From this we learn several things: hate needs to be prayed, not suppressed; justice and righteousness need to be upheld; hatred within ourselves needs to be acknowledged; vengeance is to be left to God.
The focus this week is psalms that both praise and proclaim. While laments were typically written for calling on God’s help in the midst of stressful situations, this type of psalm gives praise and thanks to God for what He has already done through past troubles. After praising the Lord, the writers move into a testimony of why they want to glorify God. How do we move from death to life, from sorrow to praise? Do what these psalmists did. Keep the memory alive of what God has done for you – avoid complacency and self-sufficiency. Remember His salvation and transformation and proclaim it!
The focus this week is psalms that both praise and proclaim. While laments were typically written for calling on God’s help in the midst of stressful situations, this type of psalm gives praise and thanks to God for what He has already done through past troubles. After praising the Lord, the writers move into a testimony of why they want to glorify God. How do we move from death to life, from sorrow to praise? Do what these psalmists did. Keep the memory alive of what God has done for you – avoid complacency and self-sufficiency. Remember His salvation and transformation and proclaim it!
This week, we are reading psalms of lament which comprise the largest category of Psalms, making up about one third of the entire book. Lament psalms teach us that it’s never wrong to cry out to God. God hears us in our pain and welcomes us close. When you are overcome with anguish and sorrow, it helps to remember God is there and He’s ready to shoulder your burdens, suffering, and distress. Not only does God understand and see you in the center of your pain, but He is available to you, listening and ready, as you cry out your heartache, anger, or sadness. Are you bold and transformed to move through brokenness and complaint, to prayer and trust, to move through agony to ecstasy?
This week, we are reading psalms of lament which comprise the largest category of Psalms, making up about one third of the entire book. Lament psalms teach us that it’s never wrong to cry out to God. God hears us in our pain and welcomes us close. When you are overcome with anguish and sorrow, it helps to remember God is there and He’s ready to shoulder your burdens, suffering, and distress. Not only does God understand and see you in the center of your pain, but He is available to you, listening and ready, as you cry out your heartache, anger, or sadness. Are you bold and transformed to move through brokenness and complaint, to prayer and trust, to move through agony to ecstasy?
This week, by reading psalms of praise, we will more clearly see the One who deserves our thanks and praise. God is glorified in the praises of His people and the Psalms have been a blueprint for praising Him for the last several thousand years. We will explore thankfulness by seeing where we fit in God’s plans and having the right view of ourselves in relationship to Him. Throughout the centuries, many songs have been written based on the language found in the Psalms. The music and melody of the words themselves draw us toward God and the beauty of His creation. Psalms reminds us of God’s deep love for us and His glorious majesty that existed before time and will continue forever.
This week, by reading psalms of praise, we will more clearly see the One who deserves our thanks and praise. God is glorified in the praises of His people and the Psalms have been a blueprint for praising Him for the last several thousand years. We will explore thankfulness by seeing where we fit in God’s plans and having the right view of ourselves in relationship to Him. Throughout the centuries, many songs have been written based on the language found in the Psalms. The music and melody of the words themselves draw us toward God and the beauty of His creation. Psalms reminds us of God’s deep love for us and His glorious majesty that existed before time and will continue forever.
Psalms 1 and 2 are known as a deliberate psalm pair, meant to introduce the book of Psalms. Psalm 1 contrasts the way of the righteous, who meditate on God's law or instruction day and night, with the way of the wicked who do not follow God's path. Psalm 2 introduces God's anointed earthly king (Messiah), whom God calls "my son." God rules through the King and provides a place of refuge for God's people. Together, Psalms 1 and 2 provide a lens or window through which the reader is invited to read all the psalms as a way to meditate on God's instruction (Psalm 1) and in hope for God's messianic reign of peace and justice (Psalm 2).
Psalms 1 and 2 are known as a deliberate psalm pair, meant to introduce the book of Psalms. Psalm 1 contrasts the way of the righteous, who meditate on God's law or instruction day and night, with the way of the wicked who do not follow God's path. Psalm 2 introduces God's anointed earthly king (Messiah), whom God calls "my son." God rules through the King and provides a place of refuge for God's people. Together, Psalms 1 and 2 provide a lens or window through which the reader is invited to read all the psalms as a way to meditate on God's instruction (Psalm 1) and in hope for God's messianic reign of peace and justice (Psalm 2).
Love is the hardest thing in the world. In fact, apart from the working of the Holy Spirit, the love envisioned in Scripture is impossible. Your only hope of becoming a person of real love is Jesus in you. This is what waking up is all about. It means with each passing day, becoming more fully alive to the power of God, which is the love of Jesus Christ. If the journey of the awakening begins with John 3:16: “For God so loved the world He gave his only begotten Son that whoever believes in Him will not perish but have everlasting life,” it finds its fulfillment in 1 John 3:16. “This is how we know what love is, Jesus Christ laid down His life for us, therefore we ought to lay down our lives for one another.” A profound love for God will produce an ever-increasing love for others.
Love is the hardest thing in the world. In fact, apart from the working of the Holy Spirit, the love envisioned in Scripture is impossible. Your only hope of becoming a person of real love is Jesus in you. This is what waking up is all about. It means with each passing day, becoming more fully alive to the power of God, which is the love of Jesus Christ. If the journey of the awakening begins with John 3:16: “For God so loved the world He gave his only begotten Son that whoever believes in Him will not perish but have everlasting life,” it finds its fulfillment in 1 John 3:16. “This is how we know what love is, Jesus Christ laid down His life for us, therefore we ought to lay down our lives for one another.” A profound love for God will produce an ever-increasing love for others.
Love is the hardest thing in the world. In fact, apart from the working of the Holy Spirit, the love envisioned in Scripture is impossible. Your only hope of becoming a person of real love is Jesus in you. This is what waking up is all about. It means with each passing day, becoming more fully alive to the power of God, which is the love of Jesus Christ. If the journey of the awakening begins with John 3:16: “For God so loved the world He gave his only begotten Son that whoever believes in Him will not perish but have everlasting life,” it finds its fulfillment in 1 John 3:16. “This is how we know what love is, Jesus Christ laid down His life for us, therefore we ought to lay down our lives for one another.” A profound love for God will produce an ever-increasing love for others.
If depending on God is a turning point in the journey, delight is one of the final destinations. To delight in someone is to love them from a deep place of satisfaction with and in them. God takes great delight in His children and wants us to find great delight in Him. However, we often find ourselves taking delight in God’s creation over taking delight in God himself. What is it, or who is it, that we take delight in more than God? We must recognize that we are easily carried away to place our delight in something or someone. The more you grow to trust God and believe what He says in His Word, the increasingly more fulfilling your love affair with Him will become
If depending on God is a turning point in the journey, delight is one of the final destinations. To delight in someone is to love them from a deep place of satisfaction with and in them. God takes great delight in His children and wants us to find great delight in Him. However, we often find ourselves taking delight in God’s creation over taking delight in God himself. What is it, or who is it, that we take delight in more than God? We must recognize that we are easily carried away to place our delight in something or someone. The more you grow to trust God and believe what He says in His Word, the increasingly more fulfilling your love affair with Him will become
The movement of being broken leads us into the grace reality of dependence. Our dependence on Jesus will never exceed the depth of our real relationship with Him.
The movement of being broken leads us into the grace reality of dependence. Our dependence on Jesus will never exceed the depth of our real relationship with Him.
Of the ten transformational stops, this is the most challenging—the way of brokenness. Research indicates that in order to move closer to completion of the journey, a person must be broken of three things: sin, self, and society. These three obstacles hinder us from listening to, obeying, and enjoying God. Habitual sin is an obstacle in our relationship with Jesus and must be dealt with or broken before we can go deeper with Him. If you haven’t emptied yourself of yourself, you are still the “god” of your life which leaves little room for Christ. And if culture influences us more than the ways of God, we will struggle with moving on to completion of the journey
Of the ten transformational stops, this is the most challenging—the way of brokenness. Research indicates that in order to move closer to completion of the journey, a person must be broken of three things: sin, self, and society. These three obstacles hinder us from listening to, obeying, and enjoying God. Habitual sin is an obstacle in our relationship with Jesus and must be dealt with or broken before we can go deeper with Him. If you haven’t emptied yourself of yourself, you are still the “god” of your life which leaves little room for Christ. And if culture influences us more than the ways of God, we will struggle with moving on to completion of the journey
Our spiritual awakening and true growth most often begin when we become dissatisfied with the way things are in our walk with the Lord. We wonder why we are not the person we hoped we would become by now. The first step on the road to the second half of the Gospel is holy discontent. Holy discontent is the size of the gap between the story the Bible tells and the story your life is telling. When we pay attention to this discontent, it can lead to tremendous breakthroughs into the greater purposes for our lives. If you are tired of the same old patterns, habits, and ruts in your walk with God and are ready to move beyond managing sin and on to real deliverance from it, let God know.
Our spiritual awakening and true growth most often begin when we become dissatisfied with the way things are in our walk with the Lord. We wonder why we are not the person we hoped we would become by now. The first step on the road to the second half of the Gospel is holy discontent. Holy discontent is the size of the gap between the story the Bible tells and the story your life is telling. When we pay attention to this discontent, it can lead to tremendous breakthroughs into the greater purposes for our lives. If you are tired of the same old patterns, habits, and ruts in your walk with God and are ready to move beyond managing sin and on to real deliverance from it, let God know.
Research has shown that the transformation journey of becoming like Christ has ten stops en route to wholeness and freedom. And most Christians never move past stop five—having invited Christ to be their Savior and then engaging in a lot of religious activity. In other words, a majority of us never reach the second half of the stops on the journey to wholeness and fruitfulness. For us to fulfill our call to transform the world, we must seek and experience an awakening. We must make a commitment to pursue transforming our own hearts and minds from simply “believing” in Jesus to “becoming” real disciples who have developed a profound love of God and others
Research has shown that the transformation journey of becoming like Christ has ten stops en route to wholeness and freedom. And most Christians never move past stop five—having invited Christ to be their Savior and then engaging in a lot of religious activity. In other words, a majority of us never reach the second half of the stops on the journey to wholeness and fruitfulness. For us to fulfill our call to transform the world, we must seek and experience an awakening. We must make a commitment to pursue transforming our own hearts and minds from simply “believing” in Jesus to “becoming” real disciples who have developed a profound love of God and others
The church’s primary mission will always be to share the good news of Jesus and make disciples for Him. The motivation behind this, as we will see in this series, should come from a profound love of God, and for others, that develops as we progress on the journey to become like Christ. Even though our mission remains the same, the pandemic is forcing us to make changes in how we do evangelism and how we practice the other Six Habits. The apostle Paul was willing to change and adapt to win people to Christ and so should we. Now is a good time to evaluate where you are on your faith journey and then make plans to grow spiritually in 2021
The church’s primary mission will always be to share the good news of Jesus and make disciples for Him. The motivation behind this, as we will see in this series, should come from a profound love of God, and for others, that develops as we progress on the journey to become like Christ. Even though our mission remains the same, the pandemic is forcing us to make changes in how we do evangelism and how we practice the other Six Habits. The apostle Paul was willing to change and adapt to win people to Christ and so should we. Now is a good time to evaluate where you are on your faith journey and then make plans to grow spiritually in 2021.
After the birth of Jesus, Magi from a distant land came with their gifts fit for royalty. They bowed down in worship before the one who had been born, not merely King of the Jews, but as King of all kings, the Lord Supreme over heaven and earth. The desire of the wise men to worship this glorious King is the same desire God has put in every one of our hearts. When we try to fill the deep desires or the core longings of our hearts with anything or anyone other than God, we will become restless. God is calling each of us to seek Christ, to behold His truth and grace, and to bow down and worship Him with all that we have and all that we are. When we do that, our restless hearts will find rest and true joy, and our faith will flourish.
After the birth of Jesus, Magi from a distant land came with their gifts fit for royalty. They bowed down in worship before the one who had been born, not merely King of the Jews, but as King of all kings, the Lord Supreme over heaven and earth. The desire of the wise men to worship this glorious King is the same desire God has put in every one of our hearts. When we try to fill the deep desires or the core longings of our hearts with anything or anyone other than God, we will become restless. God is calling each of us to seek Christ, to behold His truth and grace, and to bow down and worship Him with all that we have and all that we are. When we do that, our restless hearts will find rest and true joy, and our faith will flourish.
In this line of the hymn, Wesley reminds us that Jesus is the fulfillment of all the Old Testament messianic prophecies promising that one day Messiah would come and strengthen, comfort and restore God's ancient people, Israel. Although He fulfilled Israel’s prophecies, Jesus came to bring salvation to the entire world. He is the consolation of His people, both Jews and Gentiles. There were many prophecies that looked forward to Messiah’s coming, and many devout Jews prayed earnestly for the day when He would arrive. Simeon, a man of faith, was “looking for the consolation of Israel.” When he saw Jesus as an infant, Simeon knew that this Child was the fulfillment of his messianic hope; this inspired Wesley’s song.
In this line of the hymn, Wesley reminds us that Jesus is the fulfillment of all the Old Testament messianic prophecies promising that one day Messiah would come and strengthen, comfort and restore God's ancient people, Israel. Although He fulfilled Israel’s prophecies, Jesus came to bring salvation to the entire world. He is the consolation of His people, both Jews and Gentiles. There were many prophecies that looked forward to Messiah’s coming, and many devout Jews prayed earnestly for the day when He would arrive. Simeon, a man of faith, was “looking for the consolation of Israel.” When he saw Jesus as an infant, Simeon knew that this Child was the fulfillment of his messianic hope; this inspired Wesley’s song.
This week we are going to look at the connection between fear, sin, and rest in Christ. How exactly does Advent celebrate our release from fear and sin? The writer of Hebrews helps by showing what God has done for us in Jesus. Each of the three aspects, atonement, incarnation and mercy, helps us move from fear to rest. You cannot know true release from fear without a relationship with Jesus Christ. Sin and fear are directly related—sin creates fear. Putting your faith in Jesus and receiving Christ is the first step toward freedom and rest for your soul.
This week we are going to look at the connection between fear, sin, and rest in Christ. How exactly does Advent celebrate our release from fear and sin? The writer of Hebrews helps by showing what God has done for us in Jesus. Each of the three aspects, atonement, incarnation and mercy, helps us move from fear to rest. You cannot know true release from fear without a relationship with Jesus Christ. Sin and fear are directly related—sin creates fear. Putting your faith in Jesus and receiving Christ is the first step toward freedom and rest for your soul.
The second line of our Advent hymn could be summarized with the word power. Wesley celebrates the fact that Jesus’ birth was the beginning of the end of the hold that sin and death had on mankind. His birth set the stage for spiritual freedom. All human beings face the spiritual problem of bondage of our innate and natural sinfulness. This problem created the need for the Advent of Jesus and the freedom and wholeness we long for in His Second Coming. Advent was the beginning of God calling people weighed down by empty living to a life of freedom, grace, and forgiveness. It is not merely about being born again—you become a totally different person from the inside out. It means you have been set free!
The second line of our Advent hymn could be summarized with the word power. Wesley celebrates the fact that Jesus’ birth was the beginning of the end of the hold that sin and death had on mankind. His birth set the stage for spiritual freedom. All human beings face the spiritual problem of bondage of our innate and natural sinfulness. This problem created the need for the Advent of Jesus and the freedom and wholeness we long for in His Second Coming. Advent was the beginning of God calling people weighed down by empty living to a life of freedom, grace, and forgiveness. It is not merely about being born again—you become a totally different person from the inside out. It means you have been set free!
In Galatians 4, the apostle Paul provides a remarkable summary of the Christian faith, including significant and hopeful truths regarding the Advent of Jesus. First, the arrival of Jesus’ first coming was controlled by the will of God, orchestrated and implemented through God’s sovereign plan. Second, Jesus’ birth was a supernatural intervention with a personal connection; Jesus connects with us in a way that is unique and powerful. And third, God had a redemptive purpose in sending His Son. The redemption was not merely to rescue us from slavery to sin and death; it was to make us sons and daughters! Good news!
In Galatians 4, the apostle Paul provides a remarkable summary of the Christian faith, including significant and hopeful truths regarding the Advent of Jesus. First, the arrival of Jesus’ first coming was controlled by the will of God, orchestrated and implemented through God’s sovereign plan. Second, Jesus’ birth was a supernatural intervention with a personal connection; Jesus connects with us in a way that is unique and powerful. And third, God had a redemptive purpose in sending His Son. The redemption was not merely to rescue us from slavery to sin and death; it was to make us sons and daughters! Good news!
Jesus uses the parable of the sheep and goats to emphasize the vital truth that we need to be prepared for His second coming and how to be sure that we are indeed ready. Jesus says that all of humanity will be divided into two, and only two, groups. There are no other options. This is not a trial but a sentencing, because the Judge already has all the evidence that exists—and by the time you meet Him He will have already decided your case. Jesus says that there is one feature, one characteristic, which distinguishes a sheep from a goat. It is having a profound love of God and a loving and merciful heart towards others. Since this decision is so monumental, we had better understand the basis of it.
Jesus uses the parable of the sheep and goats to emphasize the vital truth that we need to be prepared for His second coming and how to be sure that we are indeed ready. Jesus says that all of humanity will be divided into two, and only two, groups. There are no other options. This is not a trial but a sentencing, because the Judge already has all the evidence that exists—and by the time you meet Him He will have already decided your case. Jesus says that there is one feature, one characteristic, which distinguishes a sheep from a goat. It is having a profound love of God and a loving and merciful heart towards others. Since this decision is so monumental, we had better understand the basis of it.
God gifts us in a variety of ways, and He expects us to use those gifts to show our love for Him and for the benefit of others. Those who risk everything – even their own lives – out of love for the Lord will be abundantly blessed. Jesus simply wants us to anticipate His return by a lifetime of daily decisions that glorify Him, daily choices motivated by love for God and love for others that lead to exponential kingdom growth. We must be learning, growing, carrying out our responsibilities, and developing the resources that God entrusts to us until He returns and settles accounts.
God gifts us in a variety of ways, and He expects us to use those gifts to show our love for Him and for the benefit of others. Those who risk everything – even their own lives – out of love for the Lord will be abundantly blessed. Jesus simply wants us to anticipate His return by a lifetime of daily decisions that glorify Him, daily choices motivated by love for God and love for others that lead to exponential kingdom growth. We must be learning, growing, carrying out our responsibilities, and developing the resources that God entrusts to us until He returns and settles accounts.
Jesus’ disciples questioned Him about when the end of the age would come and what signs they could expect prior to it. Jesus certainly does give some answers to the “when” and “what” questions, but it seems that the purpose for His statement was not to give a timeline; it was to encourage His disciples to spiritual watchfulness and discernment. Jesus is concerned not so much with the “when” and the “what” of these events as He is with the “so what.” He speaks at more length about the alertness, trustworthiness, and compassion that will be required of His disciples until He comes. They are concerned about when He will return; He is concerned about how they will live in His absence.
Jesus’ disciples questioned Him about when the end of the age would come and what signs they could expect prior to it. Jesus certainly does give some answers to the “when” and “what” questions, but it seems that the purpose for His statement was not to give a timeline; it was to encourage His disciples to spiritual watchfulness and discernment. Jesus is concerned not so much with the “when” and the “what” of these events as He is with the “so what.” He speaks at more length about the alertness, trustworthiness, and compassion that will be required of His disciples until He comes. They are concerned about when He will return; He is concerned about how they will live in His absence.
Sunday, November 1, is All Saints Day, which is an opportunity for us to give thanks for all those who have gone before us in the faith. Though they are now in the eternal, their stories continue to help increase our faith and inspire us to keep our eyes on Jesus, the author and perfecter of our faith. We thank God for the heroes of the faith found in the Bible as well as those who have personally impacted our faith. No matter how discouraging the events of our lives are, we can make it through with the encouragement of those who modeled how to live a godly life through the power of the Holy Spirit.
Sunday, November 1, is All Saints Day, which is an opportunity for us to give thanks for all those who have gone before us in the faith. Though they are now in the eternal, their stories continue to help increase our faith and inspire us to keep our eyes on Jesus, the author and perfecter of our faith. We thank God for the heroes of the faith found in the Bible as well as those who have personally impacted our faith. No matter how discouraging the events of our lives are, we can make it through with the encouragement of those who modeled how to live a godly life through the power of the Holy Spirit.
Scripture tells us that the kingdom of God is not based on talk but on power. Before Jesus started His ministry, He went to the Jordan River to be baptized by John, and He received power from heaven to walk out His mission to bring salvation to the world, giving sight to the blind and setting captives free. That power is the same power in which Christ followers walk, but many do not exercise that power. If we all did, the world would be a very different place. The power of the Holy Spirit is within each Christian, but it can only be manifested as we walk in obedience to the opportunities which we have before us. We have, through the Spirit, power over sin, power over sickness, and power over all the powers of the devil!
Scripture tells us that the kingdom of God is not based on talk but on power. Before Jesus started His ministry, He went to the Jordan River to be baptized by John, and He received power from heaven to walk out His mission to bring salvation to the world, giving sight to the blind and setting captives free. That power is the same power in which Christ followers walk, but many do not exercise that power. If we all did, the world would be a very different place. The power of the Holy Spirit is within each Christian, but it can only be manifested as we walk in obedience to the opportunities which we have before us. We have, through the Spirit, power over sin, power over sickness, and power over all the powers of the devil!
Jesus was often called or referred to as “Teacher.” When He spoke of His leaving, His disciples were distraught. How could they possibly go on without Him; He had the words of life and truth. Jesus assured them that He would not abandon them, promising that Father God would send the Holy Spirit to be with them, and He would teach them all things and would remind them of everything He has said. The Spirit of Truth would come and guide them into all truth. This would be even better than Jesus’ physical presence, as the Spirit would be ever-present with them at all times, encouraging, guiding and teaching.
Jesus was often called or referred to as “Teacher.” When He spoke of His leaving, His disciples were distraught. How could they possibly go on without Him; He had the words of life and truth. Jesus assured them that He would not abandon them, promising that Father God would send the Holy Spirit to be with them, and He would teach them all things and would remind them of everything He has said. The Spirit of Truth would come and guide them into all truth. This would be even better than Jesus’ physical presence, as the Spirit would be ever-present with them at all times, encouraging, guiding and teaching.
The third Person of the Godhead, and perhaps the least understood, is known to us as the Holy Spirit. From Scripture, we see that He is described as a teacher, comforter, helper, advocate, and empowerer. The Holy Spirit is the One who takes God’s love and truth as it has been revealed and accomplished in Christ, and administers it to the particular needs, places, times and circumstances of God’s people. We need to pursue a close relationship with Him, just as with Father God and Jesus. While we do not have the physical presence of Christ today, we now enjoy the comforting guidance of His spiritual presence dwelling in us through the Holy Spirit, who is there for us in times of despair and sadness, bringing us comfort.
The third Person of the Godhead, and perhaps the least understood, is known to us as the Holy Spirit. From Scripture, we see that He is described as a teacher, comforter, helper, advocate, and empowerer. The Holy Spirit is the One who takes God’s love and truth as it has been revealed and accomplished in Christ, and administers it to the particular needs, places, times and circumstances of God’s people. We need to pursue a close relationship with Him, just as with Father God and Jesus. While we do not have the physical presence of Christ today, we now enjoy the comforting guidance of His spiritual presence dwelling in us through the Holy Spirit, who is there for us in times of despair and sadness, bringing us comfort.
Jesus, the Son of God, is also known as our Mediator, or Intercessor. As the Father is the source of all the Godhead’s purposes, the Son is the one who mediates the Father’s love to us and who mediates our prayers and fruit-bearing to the Father. Jesus is interceding on behalf of those who have put their trust in Him for their salvation. Although Christ’s work to secure the salvation of the elect was completed on the cross, His care for His redeemed children will never be finished. Our salvation is not only based on a historical event, but also on the life and intercession of Christ in the present and in the future. He is able to intercede nonstop because He always lives. Jesus is the only human mediator between God and man.
Jesus, the Son of God, is also known as our Mediator, or Intercessor. As the Father is the source of all the Godhead’s purposes, the Son is the one who mediates the Father’s love to us and who mediates our prayers and fruit-bearing to the Father. Jesus is interceding on behalf of those who have put their trust in Him for their salvation. Although Christ’s work to secure the salvation of the elect was completed on the cross, His care for His redeemed children will never be finished. Our salvation is not only based on a historical event, but also on the life and intercession of Christ in the present and in the future. He is able to intercede nonstop because He always lives. Jesus is the only human mediator between God and man.
The second person of the Godhead is the Son. Jesus is called by many other names in Scripture and fulfills many roles for us throughout our lives. This week, we’ll look at one name that helps us to develop and maintain a close relationship with Him: that of Friend. Understanding this friendship relationship is powerful. Jesus was and is eternally God. As God, Jesus represents the greatest friendship we can ever experience. Some struggle with the concept of “friendship” with Jesus; He is our King, not our Friend, is the sentiment. But friendship with Jesus does not diminish His glory nor does it diminish His authority in our lives. Jesus is both our King and our Friend, and we need to cultivate that friendship.
The second person of the Godhead is the Son. Jesus is called by many other names in Scripture and fulfills many roles for us throughout our lives. This week, we’ll look at one name that helps us to develop and maintain a close relationship with Him: that of Friend. Understanding this friendship relationship is powerful. Jesus was and is eternally God. As God, Jesus represents the greatest friendship we can ever experience. Some struggle with the concept of “friendship” with Jesus; He is our King, not our Friend, is the sentiment. But friendship with Jesus does not diminish His glory nor does it diminish His authority in our lives. Jesus is both our King and our Friend, and we need to cultivate that friendship.
We tend to let our life experiences, relationships, culture, media and the world around us define who we are. We are pressured to use our jobs, financial status, successes, grades, appearance, and what other people say about us as the means by which we create our identity. If we have any hope of finding who we truly are, we must first know God, the giver of all things. When we go to the Word of God instead of all the usual means, we will find a description of who God says we are. However, a gap often exists between intellectually knowing these truths about who God says we are and living them out. Living out of an identity based on how God sees us and what the Father says about us frees us up to live confidently and with stability
We tend to let our life experiences, relationships, culture, media and the world around us define who we are. We are pressured to use our jobs, financial status, successes, grades, appearance, and what other people say about us as the means by which we create our identity. If we have any hope of finding who we truly are, we must first know God, the giver of all things. When we go to the Word of God instead of all the usual means, we will find a description of who God says we are. However, a gap often exists between intellectually knowing these truths about who God says we are and living them out. Living out of an identity based on how God sees us and what the Father says about us frees us up to live confidently and with stability
God, as our loving heavenly Father, desires to protect us from anyone or anything that could harm us. God is able and willing to use the vast resources at His disposal to provide protection to those that trust in Him. There is no other power in heaven or on earth that can do all that God can do. Although God has the ability to deliver us out of every physical calamity or trouble, it may not be His will to do so. Sometimes He uses these trials to purify us. We are protected in all things, yet we have the ability, by allowing our sin nature to rule us, to depart from the will of God. When we trust in God and willingly seek to obey Him, then we will be in a place where we enjoy His protection in our lives.
God, as our loving heavenly Father, desires to protect us from anyone or anything that could harm us. God is able and willing to use the vast resources at His disposal to provide protection to those that trust in Him. There is no other power in heaven or on earth that can do all that God can do. Although God has the ability to deliver us out of every physical calamity or trouble, it may not be His will to do so. Sometimes He uses these trials to purify us. We are protected in all things, yet we have the ability, by allowing our sin nature to rule us, to depart from the will of God. When we trust in God and willingly seek to obey Him, then we will be in a place where we enjoy His protection in our lives.
The first Person of the Trinity is commonly called “Father” because He is the initiator and source of heaven’s love. Jesus referred to God as Father hundreds of times, reminding us that He is the source of the Godhead’s good purposes for us. Jesus also emphasized the magnitude of the Father’s love for us and that He is the source of all heaven’s blessings. As we pursue knowing God as our Father, we’ll first look at His provisional nature. God’s intentions are to meet our every need. He knows what we need and longs to provide for us in exceeding measures. No matter how old we get, God will still be our Father. We never have to go through a season apart from His perfect provision.
The first Person of the Trinity is commonly called “Father” because He is the initiator and source of heaven’s love. Jesus referred to God as Father hundreds of times, reminding us that He is the source of the Godhead’s good purposes for us. Jesus also emphasized the magnitude of the Father’s love for us and that He is the source of all heaven’s blessings. As we pursue knowing God as our Father, we’ll first look at His provisional nature. God’s intentions are to meet our every need. He knows what we need and longs to provide for us in exceeding measures. No matter how old we get, God will still be our Father. We never have to go through a season apart from His perfect provision.
Often overlooked in the healing of the blind man is that Jesus used something as simple, earthy, and ordinary as mud to work a miracle. The man born blind moves from blindness to sight, both physically and spiritually. For the past 200 years God has used ordinary people in Anderson Township to share Jesus’ love to open the eyes of those who have not yet met Him. As we celebrate our church’s 200th anniversary, you will hear about our history and Methodist heritage from its beginning in the early 1800’s to the present. We will see how God used a group of ordinary people to share the gospel much like the people of the first church in the book of Acts
Often overlooked in the healing of the blind man is that Jesus used something as simple, earthy, and ordinary as mud to work a miracle. The man born blind moves from blindness to sight, both physically and spiritually. For the past 200 years God has used ordinary people in Anderson Township to share Jesus’ love to open the eyes of those who have not yet met Him. As we celebrate our church’s 200th anniversary, you will hear about our history and Methodist heritage from its beginning in the early 1800’s to the present. We will see how God used a group of ordinary people to share the gospel much like the people of the first church in the book of Acts
The last miracle John recorded before the resurrection shows the fulfillment of our Lord’s promise to all who believe in His name as He called Lazarus out of the grave and restored him from death to life. Even though Jesus knew Lazarus was sick, He actually waited until Lazarus was dead and buried before He responded to the sisters’ call for help. He did this so He could bring Lazarus back to life. It was an unmistakable model of the resurrection of the believing dead, and a perfect example of the incredible love God has for us. This miracle is a promise that all who believe in Him will live even though they die and those who live and believe will never die.
The last miracle John recorded before the resurrection shows the fulfillment of our Lord’s promise to all who believe in His name as He called Lazarus out of the grave and restored him from death to life. Even though Jesus knew Lazarus was sick, He actually waited until Lazarus was dead and buried before He responded to the sisters’ call for help. He did this so He could bring Lazarus back to life. It was an unmistakable model of the resurrection of the believing dead, and a perfect example of the incredible love God has for us. This miracle is a promise that all who believe in Him will live even though they die and those who live and believe will never die.
Aside from the Resurrection, this is the only miracle Jesus performed that is included in all four gospels. In this miraculous feeding, we see the gospel story told in a truly practical manner. By giving us His Son, our God brings life to everyone, Jew and gentile, completely satisfying our spiritual hunger and sustaining us through the power of His Word. Two of the lessons and truths that come from this miraculous event include: as the Bread of Life, Jesus satisfies the deepest desires of our hearts; and when we have a willingness to offer what we have been given for the sake of others, God can miraculously use ordinary things to create extraordinary things.
Aside from the Resurrection, this is the only miracle Jesus performed that is included in all four gospels. In this miraculous feeding, we see the gospel story told in a truly practical manner. By giving us His Son, our God brings life to everyone, Jew and gentile, completely satisfying our spiritual hunger and sustaining us through the power of His Word. Two of the lessons and truths that come from this miraculous event include: as the Bread of Life, Jesus satisfies the deepest desires of our hearts; and when we have a willingness to offer what we have been given for the sake of others, God can miraculously use ordinary things to create extraordinary things.
This is the first recorded miracle of Jesus found only in John’s gospel. Aside from the fact that changing water into wine requires supernatural ability, the most important thing about this miraculous sign is that it results in the disciples putting their faith in the Lord. Jesus begins to reveal who He really is: He is the one who gives the good wine, revealing that He is the true bridegroom everybody is waiting for. The wedding at Cana recalls the wedding between God and His people that had been announced by the prophets. Jesus was invited to the wedding, so we too need to invite Jesus into our lives to experience His love, goodness, and provision.
This is the first recorded miracle of Jesus found only in John’s gospel. Aside from the fact that changing water into wine requires supernatural ability, the most important thing about this miraculous sign is that it results in the disciples putting their faith in the Lord. Jesus begins to reveal who He really is: He is the one who gives the good wine, revealing that He is the true bridegroom everybody is waiting for. The wedding at Cana recalls the wedding between God and His people that had been announced by the prophets. Jesus was invited to the wedding, so we too need to invite Jesus into our lives to experience His love, goodness, and provision.
Peacemakers want to bring peace to their world and the world around them. They are supportive; others feel accepted, heard and understood in their presence. Peacemakers are great mediators who can see everyone’s side but often don’t know what they want or think because they are so other-focused. Abraham is one biblical figure who exemplifies the Peacemaker. We see the best and worst of a Peacemaker through his: pleading with God for the city of Sodom, struggling and separating from his nephew Lot, dealing with the enemies he encounters in his travels, contending with strong-willed wife Sarai, and obeying the voice of the Lord. The Biblical truths that Type 9’s need to pursue include owning and resolving their feelings and making their needs known, embracing conflict in order to arrive at positive resolutions, and pursuing faith in action.
Peacemakers want to bring peace to their world and the world around them. They are supportive; others feel accepted, heard and understood in their presence. Peacemakers are great mediators who can see everyone’s side but often don’t know what they want or think because they are so other-focused. Abraham is one biblical figure who exemplifies the Peacemaker. We see the best and worst of a Peacemaker through his: pleading with God for the city of Sodom, struggling and separating from his nephew Lot, dealing with the enemies he encounters in his travels, contending with strong-willed wife Sarai, and obeying the voice of the Lord. The Biblical truths that Type 9’s need to pursue include owning and resolving their feelings and making their needs known, embracing conflict in order to arrive at positive resolutions, and pursuing faith in action.
Type 8 is a strong, independent and powerful force. Often described as having “presence,” people know when they are in the room either from their quiet strength or their verbal and direct communication. They have little patience with what they see as weakness in themselves or others but are defenders of those who are treated unjustly or powerless. Challengers are straightforward truth tellers, which rings true of John the Baptist. He was unafraid of standing up to others for the sake of a greater cause. He had no problem challenging the religious leaders and others in authority and used his confrontational preaching to get to the heart of matters. The Biblical truths that Type 8’s need to pursue include pursuing and extending mercy, submitting to others in humility, and acknowledging vulnerability and accepting discipline from the Lord.
Type 8 is a strong, independent and powerful force. Often described as having “presence,” people know when they are in the room either from their quiet strength or their verbal and direct communication. They have little patience with what they see as weakness in themselves or others but are defenders of those who are treated unjustly or powerless. Challengers are straightforward truth tellers, which rings true of John the Baptist. He was unafraid of standing up to others for the sake of a greater cause. He had no problem challenging the religious leaders and others in authority and used his confrontational preaching to get to the heart of matters. The Biblical truths that Type 8’s need to pursue include pursuing and extending mercy, submitting to others in humility, and acknowledging vulnerability and accepting discipline from the Lord.
Type 7’s tend to be enthusiastic, adventurous, and spontaneous in their behavior. They love seeking out new experiences, constantly thinking about “what’s next”. Enthusiasts are optimistic about what the future will bring and automatically reframe challenging things into positive opportunities, finding joy in all situations. They are spontaneous and playful, but this can result in being restless and distracted. King Solomon is a perfect example of a #7. He seemed to have it all, but it was not enough. Solomon, the son of King David, lived most of his life seeking the next thing that would bring him happiness or pleasure. The Biblical truths that Type 7’s need to pursue include learning to be content in all situations and to exhibit self-control, trusting God’s use of suffering and perseverance to form Godly character, and choosing their companions wisely.
Type 7’s tend to be enthusiastic, adventurous, and spontaneous in their behavior. They love seeking out new experiences, constantly thinking about “what’s next”. Enthusiasts are optimistic about what the future will bring and automatically reframe challenging things into positive opportunities, finding joy in all situations. They are spontaneous and playful, but this can result in being restless and distracted. King Solomon is a perfect example of a #7. He seemed to have it all, but it was not enough. Solomon, the son of King David, lived most of his life seeking the next thing that would bring him happiness or pleasure. The Biblical truths that Type 7’s need to pursue include learning to be content in all situations and to exhibit self-control, trusting God’s use of suffering and perseverance to form Godly character, and choosing their companions wisely.
The Loyalists are always aware of the world around them and they are thinking about what can, will or might go wrong. They value security and relationships but are constantly questioning the strength of both. Loyalists are devoted to people and causes and are loyal to their relationships and the commitments they make. Peter, a Loyalist, found his mission in life through following Jesus; he worked hard and thought of himself as a loyal member of Jesus’ inner group of followers. He was loyal to the mission of Jesus and believed that he would defend it until the end. And after Pentecost, that’s exactly what happened. The Biblical truths that Type 6’s need to pursue include knowing the Lord is always with them, giving them courage and strength; seeing that others can be reliable too; and believing that God is for them and is trustworthy.
The Loyalists are always aware of the world around them and they are thinking about what can, will or might go wrong. They value security and relationships but are constantly questioning the strength of both. Loyalists are devoted to people and causes and are loyal to their relationships and the commitments they make. Peter, a Loyalist, found his mission in life through following Jesus; he worked hard and thought of himself as a loyal member of Jesus’ inner group of followers. He was loyal to the mission of Jesus and believed that he would defend it until the end. And after Pentecost, that’s exactly what happened. The Biblical truths that Type 6’s need to pursue include knowing the Lord is always with them, giving them courage and strength; seeing that others can be reliable too; and believing that God is for them and is trustworthy.
The Observers want to know; they want to understand and make sense of the world around them. They are insightful and observant, desiring for the world to be a less chaotic and more organized place. 5’s strive for independence, appreciate privacy and tend to conserve their mental, emotional and physical resources. Jesus was having a private conversation with a Pharisee and learned teacher named Nicodemus, who most likely was an Observer on the Enneagram—known also as investigators who ask a lot of questions. Nicodemus was secretly investigating Jesus, seeking to know more about Him; Jesus wanted him to know how to have eternal life. The Biblical truths that 5’s need to pursue include realizing the importance of expressing feelings and emotions, valuing community and sharing what they have and know, and striving to go from knowledge to belief.
The Observers want to know; they want to understand and make sense of the world around them. They are insightful and observant, desiring for the world to be a less chaotic and more organized place. 5’s strive for independence, appreciate privacy and tend to conserve their mental, emotional and physical resources. Jesus was having a private conversation with a Pharisee and learned teacher named Nicodemus, who most likely was an Observer on the Enneagram—known also as investigators who ask a lot of questions. Nicodemus was secretly investigating Jesus, seeking to know more about Him; Jesus wanted him to know how to have eternal life. The Biblical truths that 5’s need to pursue include realizing the importance of expressing feelings and emotions, valuing community and sharing what they have and know, and striving to go from knowledge to belief.
Type 4 on the Enneagram is known as the Individualist. Sometimes referred to as a romanticist or creative, they experience the aesthetic beauty of their world. 4’s are nothing if not subtle and expressive and are said to be on one hand emotionally honest and personal, and on the other moody and self-conscious. King David was most likely a Type 4. He was a man after God’s heart who expressed his feelings beautifully and creatively. David is often credited with the writing of the Psalms. When he was able to bring the Ark of the Covenant into Jerusalem, David danced on the streets. #4’s struggle with envy, as we see in the story of Bathsheba. The Biblical truths that Type 4’s need to pursue include embracing gratitude, seeing the beauty and talent of others as a good thing, and letting their faith trump their emotions.
Type 4 on the Enneagram is known as the Individualist. Sometimes referred to as a romanticist or creative, they experience the aesthetic beauty of their world. 4’s are nothing if not subtle and expressive and are said to be on one hand emotionally honest and personal, and on the other moody and self-conscious. King David was most likely a Type 4. He was a man after God’s heart who expressed his feelings beautifully and creatively. David is often credited with the writing of the Psalms. When he was able to bring the Ark of the Covenant into Jerusalem, David danced on the streets. #4’s struggle with envy, as we see in the story of Bathsheba. The Biblical truths that Type 4’s need to pursue include embracing gratitude, seeing the beauty and talent of others as a good thing, and letting their faith trump their emotions.
If you want something done in the best and most efficient way possible, then you want the Type 3 Achiever involved. #3’s can jump into any situation, see what needs to be done and then make it happen. They have a strong desire to be successful in all they do and are competitive and goal oriented. Jacob, the son of Isaac and Rebekah, exemplifies the Achiever. Starting at his birth narrative we see the traits of a #3, as he came out of the womb grasping the heel of his brother Esau. Through the stories of his interactions with his family, especially his brother, father, and uncle, we see the healthy and unhealthy traits of an Achiever demonstrated. The Biblical truths that Type 3’s need to pursue include the importance of being honest with self and others, admitting failure and confessing sin, and seeking success as defined by God.
If you want something done in the best and most efficient way possible, then you want the Type 3 Achiever involved. #3’s can jump into any situation, see what needs to be done and then make it happen. They have a strong desire to be successful in all they do and are competitive and goal oriented. Jacob, the son of Isaac and Rebekah, exemplifies the Achiever. Starting at his birth narrative we see the traits of a #3, as he came out of the womb grasping the heel of his brother Esau. Through the stories of his interactions with his family, especially his brother, father, and uncle, we see the healthy and unhealthy traits of an Achiever demonstrated. The Biblical truths that Type 3’s need to pursue include the importance of being honest with self and others, admitting failure and confessing sin, and seeking success as defined by God.
Type 2 of the Enneagram is known as the Helper; “Service” is their middle name. #2’s value relationships and are kind, self-sacrificing and considerate of others. They want their world to be a more loving place and work hard to make this so. Through their unconditional love and care, Helpers are a gift from God, showing His love toward others. In Scripture we read of a servant-hearted Helper named Martha, who typically gets a bad rap. As a Helper, Martha is simply walking in her type, wanting to serve the Messiah, her Lord, as best as she can. The Biblical truths that Type 2’s need to pursue include watching out for and confessing the sin of pride as it affects the way they see themselves and others, learning that is it is okay to ask for help, and understanding that their identity comes from God, not from what they do.
Type 2 of the Enneagram is known as the Helper; “Service” is their middle name. #2’s value relationships and are kind, self-sacrificing and considerate of others. They want their world to be a more loving place and work hard to make this so. Through their unconditional love and care, Helpers are a gift from God, showing His love toward others. In Scripture we read of a servant-hearted Helper named Martha, who typically gets a bad rap. As a Helper, Martha is simply walking in her type, wanting to serve the Messiah, her Lord, as best as she can. The Biblical truths that Type 2’s need to pursue include watching out for and confessing the sin of pride as it affects the way they see themselves and others, learning that is it is okay to ask for help, and understanding that their identity comes from God, not from what they do.
The Reformers are typically strong-willed and justice-oriented. They find comfort in structure, rules and order, and are willing to take a stand for what they care about. Type 1’s have a deep desire to be right and to get things right; they reflect God’s goodness. They also struggle with anger issues. The elder son in the parable of the Prodigal Son fits this description. He is the son who always did what he was supposed to do—the right thing. This son’s reaction to his father embracing the younger son who chose to rebel and dishonor the father shows us the passion that the elder son has for being good and right. The Biblical truths that Type 1’s need to pursue include learning to control their own anger and giving allowance for other’s faults and offering forgiveness to them. They also need to remember that God alone is good, and His goodness is seen through His mercy, compassion, and faithfulness.
The Reformers are typically strong-willed and justice-oriented. They find comfort in structure, rules and order, and are willing to take a stand for what they care about. Type 1’s have a deep desire to be right and to get things right; they reflect God’s goodness. They also struggle with anger issues. The elder son in the parable of the Prodigal Son fits this description. He is the son who always did what he was supposed to do—the right thing. This son’s reaction to his father embracing the younger son who chose to rebel and dishonor the father shows us the passion that the elder son has for being good and right. The Biblical truths that Type 1’s need to pursue include learning to control their own anger and giving allowance for other’s faults and offering forgiveness to them. They also need to remember that God alone is good, and His goodness is seen through His mercy, compassion, and faithfulness.
Another danger of the fast-paced life is that we make decisions on the fly, leaving God out of the process. There is only one place where we can have the mind and will of God; it is alone with God. So we must build in pause moments all through the day, relying on Him to help you make decisions. The enemy wants to make you ignorant of God’s will and blind to the needs of others; he wants you to rely on your fleshly desires. The Holy Spirit will guide you in all truth and to know God’s will, but if you are not taking time to hear, recall truth, and act accordingly, you will miss opportunities to be a blessing.
Another danger of the fast-paced life is that we make decisions on the fly, leaving God out of the process. There is only one place where we can have the mind and will of God; it is alone with God. So we must build in pause moments all through the day, relying on Him to help you make decisions. The enemy wants to make you ignorant of God’s will and blind to the needs of others; he wants you to rely on your fleshly desires. The Holy Spirit will guide you in all truth and to know God’s will, but if you are not taking time to hear, recall truth, and act accordingly, you will miss opportunities to be a blessing.
Most of us live our lives in hyper-speed and find ourselves feeling drained. In the midst of the busyness, we even begin to drift spiritually. It's vital that we pause and spend time alone with the Lord through prayer and solitude every day or the speed of the world will skew your understanding of God. Jesus often removed Himself from the world to commune with the Father. We, too, need to take time to remember Who He is, and Whose we are. God created us with core needs or longings that only He can meet, and God will provide these good gifts, if we allow Him. Anxiety, unrest and discontentment will hover over you like a dark cloud if you are not pausing in His presence on a regular basis.
Most of us live our lives in hyper-speed and find ourselves feeling drained. In the midst of the busyness, we even begin to drift spiritually. It's vital that we pause and spend time alone with the Lord through prayer and solitude every day or the speed of the world will skew your understanding of God. Jesus often removed Himself from the world to commune with the Father. We, too, need to take time to remember Who He is, and Whose we are. God created us with core needs or longings that only He can meet, and God will provide these good gifts, if we allow Him. Anxiety, unrest and discontentment will hover over you like a dark cloud if you are not pausing in His presence on a regular basis.
“Yes, I am coming soon.”— Jesus. Of the original apostles, only John remained to hear these words. He had experienced the climax of salvation history, but God was not yet finished. He had one more message to share with John and the growing churches to show His servants what must soon take place. John was exiled on the island of Patmos for his faith in Jesus. It was here that the glorified Christ appeared to John with a message of His second coming. Jesus had messages for each of these seven churches, words of commendation and a rebuke for each congregation, as well as instructions and encouraging promises. After visions of what will come in the final days, John’s vision culminated with the coming of the New Heaven and New Earth and the New Jerusalem
“Yes, I am coming soon.”— Jesus. Of the original apostles, only John remained to hear these words. He had experienced the climax of salvation history, but God was not yet finished. He had one more message to share with John and the growing churches to show His servants what must soon take place. John was exiled on the island of Patmos for his faith in Jesus. It was here that the glorified Christ appeared to John with a message of His second coming. Jesus had messages for each of these seven churches, words of commendation and a rebuke for each congregation, as well as instructions and encouraging promises. After visions of what will come in the final days, John’s vision culminated with the coming of the New Heaven and New Earth and the New Jerusalem
If one could earn frequent traveler miles two thousand years ago, Paul might hold a record. After spending nearly three years in Ephesus, he retraced his steps through Greece and Macedonia before docking in Miletus. There, he summoned the Ephesian elders for a tearful and final farewell. He charged them with shepherding the church of God. After a brief stay with Philip in Caesarea, Paul headed for Jerusalem, knowing that chains awaited him there. The Bible actually promises us persecution and suffering for our faith. Jesus promised us that the world would treat us the way it treated Him. Paul was quite explicit in saying this was to be expected by everyone who follows Jesus.
If one could earn frequent traveler miles two thousand years ago, Paul might hold a record. After spending nearly three years in Ephesus, he retraced his steps through Greece and Macedonia before docking in Miletus. There, he summoned the Ephesian elders for a tearful and final farewell. He charged them with shepherding the church of God. After a brief stay with Philip in Caesarea, Paul headed for Jerusalem, knowing that chains awaited him there. The Bible actually promises us persecution and suffering for our faith. Jesus promised us that the world would treat us the way it treated Him. Paul was quite explicit in saying this was to be expected by everyone who follows Jesus.
Saul began his career as a radical Jewish scholar who was so convinced the Christians were wrong that he had them imprisoned and stoned. After an encounter with the resurrected Jesus he became a Christ-follower. Saul became Paul who proclaimed Christ to the Jews first and also to the Gentiles. Led by the Holy Spirit, the believers in their home base of Antioch in Syria commissioned Paul and Barnabas and sent them out as missionaries to spread the news that Jesus the Messiah is raised from the dead. In spite of every form of opposition, the Word of God could not be contained. God sovereignly saw to it that obstacles became opportunities for Paul and others to take the gospel “even to the ends of the earth.”
Saul began his career as a radical Jewish scholar who was so convinced the Christians were wrong that he had them imprisoned and stoned. After an encounter with the resurrected Jesus he became a Christ-follower. Saul became Paul who proclaimed Christ to the Jews first and also to the Gentiles. Led by the Holy Spirit, the believers in their home base of Antioch in Syria commissioned Paul and Barnabas and sent them out as missionaries to spread the news that Jesus the Messiah is raised from the dead. In spite of every form of opposition, the Word of God could not be contained. God sovereignly saw to it that obstacles became opportunities for Paul and others to take the gospel “even to the ends of the earth.”
Acts tells the story of a unique time of transition. We see many changes and transitions: from Jesus’ earthly leadership to the Apostles’ leadership; from hiding to boldness; from no Spirit to indwelling Spirit; from national Israel to universal Church; from Jerusalem to the world; from Jew to Gentile; from Judaism to Christianity; from synagogues to churches; from Law to grace.
Acts tells the story of a unique time of transition. We see many changes and transitions: from Jesus’ earthly leadership to the Apostles’ leadership; from hiding to boldness; from no Spirit to indwelling Spirit; from national Israel to universal Church; from Jerusalem to the world; from Jew to Gentile; from Judaism to Christianity; from synagogues to churches; from Law to grace.
The resurrection of Jesus Christ vindicated Him as the Son of God. It is the cornerstone of the Christian faith and the climax of God’s great story of redemption. The redemptive work was finished, but now there was more work to do to spread the good news—and Jesus’ ragtag group of disciples were just the ones to do it, armed with the supernatural power headed their way
The resurrection of Jesus Christ vindicated Him as the Son of God. It is the cornerstone of the Christian faith and the climax of God’s great story of redemption. The redemptive work was finished, but now there was more work to do to spread the good news—and Jesus’ ragtag group of disciples were just the ones to do it, armed with the supernatural power headed their way
Jesus experienced an hour of darkness that paid the ultimate price for our transgressions so we may have complete joy and eternal life. What could compel the Son of God to endure such torture? Finishing. Finishing the work that the Father sent Him to do. The debt of all sinners was put on Jesus, who alone could pay it in full. God restored life to the world by the death of his Son. God will not compromise His holiness by indulging our sinful behavior. The cross reveals both the holiness of God and the severity of sin. Jesus was forsaken so that we might be forgiven and received by a holy God—this is the beauty of the cross. It was an act of amazing love. Have you received God’s love in Christ for you?
Jesus experienced an hour of darkness that paid the ultimate price for our transgressions so we may have complete joy and eternal life. What could compel the Son of God to endure such torture? Finishing. Finishing the work that the Father sent Him to do. The debt of all sinners was put on Jesus, who alone could pay it in full. God restored life to the world by the death of his Son. God will not compromise His holiness by indulging our sinful behavior. The cross reveals both the holiness of God and the severity of sin. Jesus was forsaken so that we might be forgiven and received by a holy God—this is the beauty of the cross. It was an act of amazing love. Have you received God’s love in Christ for you?
This week in The Story, Jesus continues to demonstrate His identity as the Son of God. And He asks the question, "Who do you say that I am?" In his Gospel, John stressed Jesus’ claims of deity with His “I AM” statements which connected Jesus to the name YHWH of “I AM.” He claimed: I AM the Light of the world; I AM the Resurrection and the Life; I AM the Bread of Life. Jesus began to speak plainly about being more than a prophet. He told the Pharisees that the Father had sent Him, that He was the Son of Man. If Jesus was merely human, His claims about Himself were outrageous and way out of line. “Who do you say that I am?” As Jesus asked Peter this crucial question, He asks us today. And how one answers is a matter of life and death—eternal life, that is.
This week in The Story, Jesus continues to demonstrate His identity as the Son of God. And He asks the question, "Who do you say that I am?" In his Gospel, John stressed Jesus’ claims of deity with His “I AM” statements which connected Jesus to the name YHWH of “I AM.” He claimed: I AM the Light of the world; I AM the Resurrection and the Life; I AM the Bread of Life. Jesus began to speak plainly about being more than a prophet. He told the Pharisees that the Father had sent Him, that He was the Son of Man. If Jesus was merely human, His claims about Himself were outrageous and way out of line. “Who do you say that I am?” As Jesus asked Peter this crucial question, He asks us today. And how one answers is a matter of life and death—eternal life, that is.
Jesus begins to say and do things that are far from ordinary as He obeys His Father. His teachings were revolutionary and His miracle undeniable. He claimed nothing less than equality with God and proclaimed Himself as the long expected Messiah. He attracted criticism in abundance, but He also drew crowds wherever He went. He often taught the people in parables, revealing secrets of God’s kingdom. With these illustrations, He taught that in Him, God’s kingdom had come, while exposing the religious leaders’ misguided view of religion. As a result of His offensive teachings, the people were divided. Neutrality is not an option with Jesus—He demands a response. Where there is a kingdom, there is a king. Will you make Him King of your life?
Jesus begins to say and do things that are far from ordinary as He obeys His Father. His teachings were revolutionary and His miracle undeniable. He claimed nothing less than equality with God and proclaimed Himself as the long expected Messiah. He attracted criticism in abundance, but He also drew crowds wherever He went. He often taught the people in parables, revealing secrets of God’s kingdom. With these illustrations, He taught that in Him, God’s kingdom had come, while exposing the religious leaders’ misguided view of religion. As a result of His offensive teachings, the people were divided. Neutrality is not an option with Jesus—He demands a response. Where there is a kingdom, there is a king. Will you make Him King of your life?
Jesus' ministry begins with two significant events: His baptism and His temptation. Jesus went to John to be baptized, not because he needed to repent (He had no sin) but because He wanted to fulfill all righteousness by submitting to the Father’s will. As soon as He came up out of the water, the Holy Spirit descended upon Him, empowering Him for the mission He was given. Immediately following His baptism, Jesus was led by the Spirit into the desert to face the devil, and we learn from His responses to each of Satan’s attempts how we too can overcome enemy attacks. Jesus shows us how to walk in ways that are not always accepted by others but are pleasing to God.
Jesus' ministry begins with two significant events: His baptism and His temptation. Jesus went to John to be baptized, not because he needed to repent (He had no sin) but because He wanted to fulfill all righteousness by submitting to the Father’s will. As soon as He came up out of the water, the Holy Spirit descended upon Him, empowering Him for the mission He was given. Immediately following His baptism, Jesus was led by the Spirit into the desert to face the devil, and we learn from His responses to each of Satan’s attempts how we too can overcome enemy attacks. Jesus shows us how to walk in ways that are not always accepted by others but are pleasing to God.
This week we begin the journey through the New Testament, starting with Jesus’ birth narratives. We will read of Jesus’ miraculous birth in two of the Gospels: Matthew and Luke. Mark passes over those stories, choosing to begin his Gospel at the point where Jesus begins His earthly ministry as an adult. John however, begins his testimony about Jesus in a very different way. Rather than starting with Jesus’ natural birth, John begins by referring to Jesus as The Word, who was present at the very beginning of time. John wants us to clearly understand from the outset the eternal majesty, deity, and Creator rights of Christ, the Messiah of the prophesies.
This week we begin the journey through the New Testament, starting with Jesus’ birth narratives. We will read of Jesus’ miraculous birth in two of the Gospels: Matthew and Luke. Mark passes over those stories, choosing to begin his Gospel at the point where Jesus begins His earthly ministry as an adult. John however, begins his testimony about Jesus in a very different way. Rather than starting with Jesus’ natural birth, John begins by referring to Jesus as The Word, who was present at the very beginning of time. John wants us to clearly understand from the outset the eternal majesty, deity, and Creator rights of Christ, the Messiah of the prophesies
The biblical figures of Ezra and Nehemiah are not the most popular or well-known. Years after the first group returned to rebuild the temple, another group returned under the leadership of Ezra, a priest and Bible scholar who was passionate about God and His Word. Ezra would do everything in his power to lead the Israelites into a new era of devotion to their God. After that, a final group returned under Nehemiah, who desired to rebuild the wall around Jerusalem. He led the people to do so despite the fearful tactics of their enemies to derail and stop the project. Ezra and Nehemiah were reformers who were determined not to allow this reemerging but fledgling nation to fall back into her old ways.
The biblical figures of Ezra and Nehemiah are not the most popular or well-known. Years after the first group returned to rebuild the temple, another group returned under the leadership of Ezra, a priest and Bible scholar who was passionate about God and His Word. Ezra would do everything in his power to lead the Israelites into a new era of devotion to their God. After that, a final group returned under Nehemiah, who desired to rebuild the wall around Jerusalem. He led the people to do so despite the fearful tactics of their enemies to derail and stop the project. Ezra and Nehemiah were reformers who were determined not to allow this reemerging but fledgling nation to fall back into her old ways.
Fifty years after the first group of exiles returned to Jerusalem, the majority of Israelites remained scattered throughout the Persian Empire, and many lived in the capital city of Susa, including a woman name Esther. Esther, an orphan who was raised by her righteous cousin Mordecai, eventually won favor with the king, becoming queen. In the story of Esther, we see how God works behind the scene to fulfill His promises and grand purpose; even when we cannot see God working, He is. God is in control, working all things out for the good. We also learn from the bravery and courage of Esther. Sometimes we must stand in courage, even when it is not popular to do so, and risk it all.
Fifty years after the first group of exiles returned to Jerusalem, the majority of Israelites remained scattered throughout the Persian Empire, and many lived in the capital city of Susa, including a woman name Esther. Esther, an orphan who was raised by her righteous cousin Mordecai, eventually won favor with the king, becoming queen. In the story of Esther, we see how God works behind the scene to fulfill His promises and grand purpose; even when we cannot see God working, He is. God is in control, working all things out for the good. We also learn from the bravery and courage of Esther. Sometimes we must stand in courage, even when it is not popular to do so, and risk it all.
After three generations have passed and Israel has been in exile for 70 years, the Persian King, Cyrus, overthrew the King of Babylon and encouraged all foreigners living there to return to their homelands. So, in 537 B. C. about 50,000 exiles returned to their homeland to rebuild the temple in Jerusalem under the leadership of Ezra. But the opposition of the local people caused fear and discouraged the Israelites from completing their work. After the foundation and altar were built, the temple remained untouched for sixteen years while the people built their own fine homes. God sent His prophet Haggai to call the people back to their primary task. The unfinished work revealed their growing spiritual apathy
After three generations have passed and Israel has been in exile for 70 years, the Persian King, Cyrus, overthrew the King of Babylon and encouraged all foreigners living there to return to their homelands. So, in 537 B. C. about 50,000 exiles returned to their homeland to rebuild the temple in Jerusalem under the leadership of Ezra. But the opposition of the local people caused fear and discouraged the Israelites from completing their work. After the foundation and altar were built, the temple remained untouched for sixteen years while the people built their own fine homes. God sent His prophet Haggai to call the people back to their primary task. The unfinished work revealed their growing spiritual apathy
Daniel was not a prophet in the traditional sense. He did not preach publicly to the Israelites before or during captivity. He was a prophet in the sense that he received God’s inspired message and revealed the truths that God showed him. His stellar character stands out in both his words and deeds. The book of Daniel points to three purposes. First, it shows that God was faithful to protect His covenant people in and through their discipline. Secondly, within this story, we see that God is sovereign over all nations. Finally, Daniel himself serves as a model for godly living in a heathen culture and his example still applies to us today.
Daniel was not a prophet in the traditional sense. He did not preach publicly to the Israelites before or during captivity. He was a prophet in the sense that he received God’s inspired message and revealed the truths that God showed him. His stellar character stands out in both his words and deeds. The book of Daniel points to three purposes. First, it shows that God was faithful to protect His covenant people in and through their discipline. Secondly, within this story, we see that God is sovereign over all nations. Finally, Daniel himself serves as a model for godly living in a heathen culture and his example still applies to us today.
Manasseh’s reign marked a spiritual relapse from which the kingdom of Judah would not recover. He made a mockery of his father Hezekiah’s faithful reign and did more evil than any of his predecessors. He was eventually captured by the Assyrian king and led off to Babylon in utter humiliation. There were six more kings in Judah after Manasseh and only one of them, Josiah the boy-king, was considered good. The kings that followed him did evil in the eyes of the Lord. God called the prophets, Jeremiah and Ezekiel, to warn the people of exile. While both prophets had an impossible task, they listened and obeyed God’s call on their lives. Through Jeremiah and Ezekiel, God revealed both destruction and the coming New Covenant .
Manasseh’s reign marked a spiritual relapse from which the kingdom of Judah would not recover. He made a mockery of his father Hezekiah’s faithful reign and did more evil than any of his predecessors. He was eventually captured by the Assyrian king and led off to Babylon in utter humiliation. There were six more kings in Judah after Manasseh and only one of them, Josiah the boy-king, was considered good. The kings that followed him did evil in the eyes of the Lord. God called the prophets, Jeremiah and Ezekiel, to warn the people of exile. While both prophets had an impossible task, they listened and obeyed God’s call on their lives. Through Jeremiah and Ezekiel, God revealed both destruction and the coming New Covenant .
During the time of the divided kingdom, there were 38 kings in all; only five were considered good kings. God sent prophets to the people, but they refused to hear and obey. The northern kingdom fell first to the Assyrians and were sent into exile. The southern kingdom was under the rule of King Hezekiah at that time; he was one of the good kings who put his trust in the Lord and was able to defy the Assyrian king. But his son Manasseh, who became king after him, did not follow in his father’s footsteps. That’s when God sent Isaiah to Jerusalem. His name means “Yahweh saves” and his name is remarkably similar to his message—The Holy One of Israel is your Savior. Through Isaiah, the Lord promised a Holy One who would bear the sins of the world.
During the time of the divided kingdom, there were 38 kings in all; only five were considered good kings. God sent prophets to the people, but they refused to hear and obey. The northern kingdom fell first to the Assyrians and were sent into exile. The southern kingdom was under the rule of King Hezekiah at that time; he was one of the good kings who put his trust in the Lord and was able to defy the Assyrian king. But his son Manasseh, who became king after him, did not follow in his father’s footsteps. That’s when God sent Isaiah to Jerusalem. His name means “Yahweh saves” and his name is remarkably similar to his message—The Holy One of Israel is your Savior. Through Isaiah, the Lord promised a Holy One who would bear the sins of the world.
We saw last week that the kingdom became divided; Israel was in desperate need of repentance. The priests and judges were corrupt. Violence and social injustice oppressed the poor and the righteous. God’s people had long ago forsaken their covenantal obligations of righteous life under the Law. But God loved them too much to let them continue down a path of destruction. He began to call prophets to speak on His behalf. These men faced much opposition and hardship as they spoke truth to people who did not want to hear it. This week we will look at two of the prophets God called to speak on His behalf, Elijah and Hosea.
We saw last week that the kingdom became divided; Israel was in desperate need of repentance. The priests and judges were corrupt. Violence and social injustice oppressed the poor and the righteous. God’s people had long ago forsaken their covenantal obligations of righteous life under the Law. But God loved them too much to let them continue down a path of destruction. He began to call prophets to speak on His behalf. These men faced much opposition and hardship as they spoke truth to people who did not want to hear it. This week we will look at two of the prophets God called to speak on His behalf, Elijah and Hosea.
The Israelites were called and chosen to be a holy nation and to model the glorious life available to all who live under the government of God. When Israel rejected the theocratic reign of God, He allowed them to become a monarchy wherein the King of Israel would understand his role as the Lord’s vice-regent. When King Solomon turned away from Him, God judged him by tearing the kingdom from the house of David; the kingdom split and two kings arose. Rehoboam, Solomon’s son, took reign over the southern kingdom (Judah) and Jeroboam, one of Solomon’s officials was the king chosen to rule over the northern kingdom (Israel). Both kings fell into the sin trap of pride and idolatry.
The Israelites were called and chosen to be a holy nation and to model the glorious life available to all who live under the government of God. When Israel rejected the theocratic reign of God, He allowed them to become a monarchy wherein the King of Israel would understand his role as the Lord’s vice-regent. When King Solomon turned away from Him, God judged him by tearing the kingdom from the house of David; the kingdom split and two kings arose. Rehoboam, Solomon’s son, took reign over the southern kingdom (Judah) and Jeroboam, one of Solomon’s officials was the king chosen to rule over the northern kingdom (Israel). Both kings fell into the sin trap of pride and idolatry.
Our objective for 2020 is to: Help people find Jesus and grow in holiness and healing. Jesus chose us, His followers, to be the instruments through which others would come to know Him. As our relationship with Christ grows stronger and we become more and more like Him, our abilities and passion for sharing Him with others will grow too. In order for us to grow in holiness, to be purified or free from sin, we need to open ourselves for the Lord to work. There will be wounds that will need to be healed, sins to be confessed and forgiven, and lies to be replaced with truth— all through the power of the Holy Spirit. As this sanctifying work is being done in us, we will be made ready to help others in our church, community and city to begin their journey with Jesus
Our objective for 2020 is to: Help people find Jesus and grow in holiness and healing. Jesus chose us, His followers, to be the instruments through which others would come to know Him. As our relationship with Christ grows stronger and we become more and more like Him, our abilities and passion for sharing Him with others will grow too. In order for us to grow in holiness, to be purified or free from sin, we need to open ourselves for the Lord to work. There will be wounds that will need to be healed, sins to be confessed and forgiven, and lies to be replaced with truth— all through the power of the Holy Spirit. As this sanctifying work is being done in us, we will be made ready to help others in our church, community and city to begin their journey with Jesus
The significance of the birth, life and death of Jesus and what it means for our own lives cannot be overstated. Because of Christ’s sacrifice, we have been made heirs of God. He wants us to pursue Him and the life of freedom and wholeness that He promises. Living in the complete freedom Jesus purchased on the cross requires hard work, truth seeking and fearless resolve. While there is nothing that we do to earn our salvation, there are spiritual practices or habits that help us more fully embrace what it means. The work we do and the disciplines we practice as a Christ follower, prove our faith is real. The Six Habits at AHUMC are meant to help people to continually grow in their faith and to stay close to their Savior.
The significance of the birth, life and death of Jesus and what it means for our own lives cannot be overstated. Because of Christ’s sacrifice, we have been made heirs of God. He wants us to pursue Him and the life of freedom and wholeness that He promises. Living in the complete freedom Jesus purchased on the cross requires hard work, truth seeking and fearless resolve. While there is nothing that we do to earn our salvation, there are spiritual practices or habits that help us more fully embrace what it means. The work we do and the disciplines we practice as a Christ follower, prove our faith is real. The Six Habits at AHUMC are meant to help people to continually grow in their faith and to stay close to their Savior.
Not only was Jesus born to bring healing and wholeness, to deliver us from sin and the destructive power of the enemy that hinders us, God also sent Him to give us an abundant life while we live temporarily on earth, and a perfected life with Him for all eternity. All of these aspects of salvation are included in the Greek word sozo. The abundant life is a life where we enjoy the inheritance we receive from Christ when we surrender ourselves to Him. God wants us to enjoy salvation, peace, joy, eternal life and all the blessings He has provided for us. God does not want us to be stagnant in our spiritual life; He wants us to grow in our usefulness and effectiveness. We must desire such a life of growth, wanting to be closer to Christ and more like Him each day
Not only was Jesus born to bring healing and wholeness, to deliver us from sin and the destructive power of the enemy that hinders us, God also sent Him to give us an abundant life while we live temporarily on earth, and a perfected life with Him for all eternity. All of these aspects of salvation are included in the Greek word sozo. The abundant life is a life where we enjoy the inheritance we receive from Christ when we surrender ourselves to Him. God wants us to enjoy salvation, peace, joy, eternal life and all the blessings He has provided for us. God does not want us to be stagnant in our spiritual life; He wants us to grow in our usefulness and effectiveness. We must desire such a life of growth, wanting to be closer to Christ and more like Him each day
Many of the prophecies about the coming Messiah include messages of hope and promises of freedom. This hope would be embodied through God's Servant known as Immanuel, who will come to deliver God’s people from the bondage of sin and the grave. What is Messianic deliverance? It is the freedom Jesus imparted through His death on the cross. Although lies and demonic strongholds can still hinder our walk (mostly through our allowing entry), Jesus reveals the truth that we are no longer slaves to their power. To live in the freedom Jesus came to bring, we need to eradicate lies and replace them with God’s truth. Jesus wants nothing more than for us to accept His gift of a fully redeemed life.
Jesus came into the world to bring healing and wholeness. He touched the blind, the lame, the leper, the deaf, the mentally unstable, and He healed them. By touching them, Jesus made them whole and set them on a journey of holiness. Wholeness means a deeper commitment to God, a more constant awareness of the indwelling Christ. Physical, emotional, and spiritual healings can be catalysts to living the kind of abundant life Jesus came to bring. Though there remains suffering in the present time, the healing miracles of Jesus show that the Kingdom of God has come, even if not to its fullness. As we experience healing and wholeness, we need to be ready to minister to our community so that its brokenness might be healed
Jesus came into the world to bring healing and wholeness. He touched the blind, the lame, the leper, the deaf, the mentally unstable, and He healed them. By touching them, Jesus made them whole and set them on a journey of holiness. Wholeness means a deeper commitment to God, a more constant awareness of the indwelling Christ. Physical, emotional, and spiritual healings can be catalysts to living the kind of abundant life Jesus came to bring. Though there remains suffering in the present time, the healing miracles of Jesus show that the Kingdom of God has come, even if not to its fullness. As we experience healing and wholeness, we need to be ready to minister to our community so that its brokenness might be healed
Scripture tells us that angels brought good news to shepherds watching their flocks, but good news of what? The Gospel of Good News is really about a person, Jesus of Nazareth, who walked on this earth to offer an alternative to a humanity devoid of real hope. This Jesus of Nazareth, who died on a cross in order to redeem humanity, announced Himself as coming "to bring good news to the poor.” Jesus was born a Savior, and He came to save us in ways we often overlook. The Good News of salvation is about far more than having a ticket to heaven in the future; it’s about God's grace appearing in the personhood of Jesus, restoring us into a healthy relationship with Him and with others on earth .
Scripture tells us that angels brought good news to shepherds watching their flocks, but good news of what? The Gospel of Good News is really about a person, Jesus of Nazareth, who walked on this earth to offer an alternative to a humanity devoid of real hope. This Jesus of Nazareth, who died on a cross in order to redeem humanity, announced Himself as coming "to bring good news to the poor.” Jesus was born a Savior, and He came to save us in ways we often overlook. The Good News of salvation is about far more than having a ticket to heaven in the future; it’s about God's grace appearing in the person of Jesus, restoring us into a healthy relationship with Him and with others on earth .
God called Abraham to become the father of the nation of Israel. The mission of Israel was to point other nations, all peoples, to God. God wants all people to come back to Him. God gave Israel a land and God allowed them to have kings. The first king was Saul who failed to represent God. God then chose David as king. David did represent God well, and even though he sinned grievously, he repented and captured the heart of a gracious God who is available to everyone. Now David is old and dying and passes the leadership baton to Solomon. Solomon, who started strong, ends poorly. His heart became divided and because his heart was divided, his kingdom divided
God called Abraham to become the father of the nation of Israel. The mission of Israel was to point other nations, all peoples, to God. God wants all people to come back to Him. God gave Israel a land and God allowed them to have kings. The first king was Saul who failed to represent God. God then chose David as king. David did represent God well, and even though he sinned grievously, he repented and captured the heart of a gracious God who is available to everyone. Now David is old and dying and passes the leadership baton to Solomon. Solomon, who started strong, ends poorly. His heart became divided and because his heart was divided, his kingdom divided
In this part of The Story, we discover that David has it all. Everything he does turns to gold. He defeats enemies time and again, shows kindness to Mephibosheth, and expands his kingdom. The world is at peace and David is at rest in his palace. Then we learn that David lets down his guard and makes tragic choices that cause a pivotal shift in David’s life, his family and his kingdom. When we sin, and we all will, we must admit our sins honestly to God, live with the consequences with dignity, and experience the forgiving, restoring grace of God. When we are confronted with sin, let’s be like David and repent.
In this part of The Story, we discover that David has it all. Everything he does turns to gold. He defeats enemies time and again, shows kindness to Mephibosheth, and expands his kingdom. The world is at peace and David is at rest in his palace. Then we learn that David lets down his guard and makes tragic choices that cause a pivotal shift in David’s life, his family and his kingdom. When we sin, and we all will, we must admit our sins honestly to God, live with the consequences with dignity, and experience the forgiving, restoring grace of God. When we are confronted with sin, let’s be like David and repent.
Our world judges on externals, by how we look on the outside. God does not make judgments that way, He looks at the heart. God also wants his people to resist judging on externals. This week, we see this truth in the anointing of David as Israel’s king. There are many lessons we can learn from the life of David. We learn from the early years of his life that we all need at least one person who will see our great potential to be what God wants us to be. Just as David was underestimated by others, we too can expect to be underestimated; we often underestimate ourselves. Just as David went through a season of testing, God will test us as well, to develop our character and integrity
Our world judges on externals, by how we look on the outside. God does not make judgments that way, He looks at the heart. God also wants his people to resist judging on externals. This week, we see this truth in the anointing of David as Israel’s king. There are many lessons we can learn from the life of David. We learn from the early years of his life that we all need at least one person who will see our great potential to be what God wants us to be. Just as David was underestimated by others, we too can expect to be underestimated; we often underestimate ourselves. Just as David went through a season of testing, God will test us as well, to develop our character and integrity.
The key idea this week is “distortion.” Webster defines distortion as follows: “To twist something out of its original shape.” As we come to the Book of First Samuel in The Story, we will examine the distortions of the perfect picture God set before His people. This week, as we read about the lives of Eli, Samuel and Saul, we will see three major distortions—the distortions of phoniness, conformity, and misrepresentation
The key idea this week is “distortion.” Webster defines distortion as follows: “To twist something out of its original shape.” As we come to the Book of First Samuel in The Story, we will examine the distortions of the perfect picture God set before His people. This week, as we read about the lives of Eli, Samuel and Saul, we will see three major distortions—the distortions of phoniness, conformity, and misrepresentation
The Story this week is about Ruth. Ruth had the same need as we do—the desire to be accepted. We will see that being accepted and knowing where you are going comes at a high price. Ruth was a Moabite living in Bethlehem. She ended up there with her mother-in-law Naomi when her husband died. She found herself picking up the leftovers after the harvest in a field owned by Boaz. Boaz discovered she was an outsider—a Moabite—the same people who would oppress his nation for eighteen years. Instead of treating her harshly or turning her away, he welcomes her into his family. God’s acceptance came to Ruth through Boaz and your acceptance did too.
The Story this week is about Ruth. Ruth had the same need as we do—the desire to be accepted. We will see that being accepted and knowing where you are going comes at a high price. Ruth was a Moabite living in Bethlehem. She ended up there with her mother-in-law Naomi when her husband died. She found herself picking up the leftovers after the harvest in a field owned by Boaz. Boaz discovered she was an outsider—a Moabite—the same people who would oppress his nation for eighteen years. Instead of treating her harshly or turning her away, he welcomes her into his family. God’s acceptance came to Ruth through Boaz and your acceptance did too.
Seven hundred years after God’s promise to Abraham, the people of God are in their own land, God is present in the tabernacle, laws guide their lives and a sacrificial system exists for forgiveness of sins. The people were truly blessed by God, but there is a problem—sin. Sin still reigns in the hearts of the people. God’s people kept putting themselves into a never-ending cycle of disobedience, discipline, declaration of wrong, and deliverance. Judges like Deborah and Gideon and Samson helped them find their way back to God. What were the people doing that was so bad they needed judges? Two things: first, they failed to put God first in their lives; and second, they did not teach their children to know God. These two sins led to their downfall and ruin.
Seven hundred years after God’s promise to Abraham, the people of God are in their own land, God is present in the tabernacle, laws guide their lives and a sacrificial system exists for forgiveness of sins. The people were truly blessed by God, but there is a problem—sin. Sin still reigns in the hearts of the people. God’s people kept putting themselves into a never-ending cycle of disobedience, discipline, declaration of wrong, and deliverance. Judges like Deborah and Gideon and Samson helped them find their way back to God. What were the people doing that was so bad they needed judges? Two things: first, they failed to put God first in their lives; and second, they did not teach their children to know God. These two sins led to their downfall and ruin.
After 600 years from God’s promise to Abraham to make him a great nation, the children of Israel are ready to advance into the Promised Land—but there is a big problem. There are wicked people already living in the land, including some literal giants. The children of Israel under a new leader, Joshua, are at Kadesh-Barnea where 40 years earlier they took a major wrong turn. Under Joshua, God tells the new generation to take the land. Joshua is told four times by God to “be strong and courageous.” Now is the time for courage!
Leading Israel was like herding cats. Moses had over 3 million kids on a road trip who were complaining and asking, “Are we there yet?” Just like a long car ride with the kids, there was one thing Moses could count on happening as they wandered through the desert, grumbling and complaining. Grumbling does not set well with God. In fact, our grumbling can lead to our wandering. The Israelites failed to believe that God could be trusted, and their unbelief cost them forty years of wandering; they would wander until the unbelieving generation died out. The decisions you make affect those around you, just like the Israelites. You can decide to wander without purpose through life or follow God’s vision for your life. Just don’t forget that those in the backseat will be affected by your decisions.
Leading Israel was like herding cats. Moses had over 3 million kids on a road trip who were complaining and asking, “Are we there yet?” Just like a long car ride with the kids, there was one thing Moses could count on happening as they wandered through the desert, grumbling and complaining. Grumbling does not set well with God. In fact, our grumbling can lead to our wandering. The Israelites failed to believe that God could be trusted, and their unbelief cost them forty years of wandering; they would wander until the unbelieving generation died out. The decisions you make affect those around you, just like the Israelites. You can decide to wander without purpose through life or follow God’s vision for your life. Just don’t forget that those in the backseat will be affected by your decisions
This week we will see that God told Moses that there were three things that needed to be in place for His coming. First, God wanted to be close to them but the problem of sin created a breach between them. So He provided Moses with instructions about the practice of sacrifice, the offering of a covering for the people’s indiscretions before a Holy God. Second, God wanted to stay close to them so He gave Moses the blueprints for building the Tabernacle. But God also wanted His people to be close to each other so He declared a third thing and gave them ten commandments concerning relationships.
This week we will see that God told Moses that there were three things that needed to be in place for His coming. First, God wanted to be close to them but the problem of sin created a breach between them. So He provided Moses with instructions about the practice of sacrifice, the offering of a covering for the people’s indiscretions before a Holy God. Second, God wanted to stay close to them so He gave Moses the blueprints for building the Tabernacle. But God also wanted His people to be close to each other so He declared a third thing and gave them ten commandments concerning relationships
Every one of us has a sin nature which separates us from God. It is the number one barrier between us and God and is the cause of death. Only God has the solution. In this part of The Story, we see that God’s new nation is in danger of annihilation in Egypt. God chooses Moses to lead the deliverance. Feeling unqualified, Moses voices this to God, who promises to equip him to confront Pharaoh with God’s demand, “Let my people go!” We all are in slavery to sin. Death, the destroyer, is coming. We need the blood of a lamb just as the Israelites did. The deliverance from sin is free, but you must ask for it.
Every one of us has a sin nature which separates us from God. It is the number one barrier between us and God and is the cause of death. Only God has the solution. In this part of The Story, we see that God’s new nation is in danger of annihilation in Egypt. God chooses Moses to lead the deliverance. Feeling unqualified, Moses voices this to God, who promises to equip him to confront Pharaoh with God’s demand, “Let my people go!” We all are in slavery to sin. Death, the destroyer, is coming. We need the blood of a lamb just as the Israelites did. The deliverance from sin is free, but you must ask for it.
The story of Joseph is a crystal-clear example of the intertwining of the two story lines in the Bible, God’s story and the human story. Through the story of Joseph, we see that God is at work in the midst of the details of our lives accomplishing His good purposes. Knowing that God’s story line is unfolding even in bleak and confusing times allows us to live freely, being able to forgive those who sin against us. God tests us in order to build our faith in Him and strong character in us.
The story of Joseph is a crystal-clear example of the intertwining of the two story lines in the Bible, God’s story and the human story. Through the story of Joseph, we see that God is at work in the midst of the details of our lives accomplishing His good purposes. Knowing that God’s story line is unfolding even in bleak and confusing times allows us to live freely, being able to forgive those who sin against us. God tests us in order to build our faith in Him and strong character in us.
God chose Abram and Sarai to begin the new nation. An unlikely pair, especially after factoring in the fact that Sarai was barren. God chooses unlikely people, people you and I wouldn’t necessarily select to take part in His story. Unlike the way we do business, He taps people not merely because of their abilities, but for their availability. God searches for people who are open to be used by Him. Let there be no doubt, throughout history He is the one making things happen. God chooses ordinary people like you and me. You are not disqualified to be used greatly in God’s great Story. You also may reveal God and reflect His plan to win people back
God chose Abram and Sarai to begin the new nation. An unlikely pair, especially after factoring in the fact that Sarai was barren. God chooses unlikely people, people you and I wouldn’t necessarily select to take part in His story. Unlike the way we do business, He taps people not merely because of their abilities, but for their availability. God searches for people who are open to be used by Him. Let there be no doubt, throughout history He is the one making things happen. God chooses ordinary people like you and me. You are not disqualified to be used greatly in God’s great Story. You also may reveal God and reflect His plan to win people back
Through His powerful Word, God created everything out of nothing, with the pinnacle of His creation being the core of God’s passion: human beings. God created Adam and Eve with the freedom and power to choose; God does not force love. From the creation story we discover the value of all human beings. We see a salvation clue in the midst of the opening story hinting at God’s plan to bring us back into proper relation with Him. God wants to be with you. Think about that. At great cost to Himself, God has done everything possible to get you back. You are valuable. True, lasting self-esteem begins by believing what God says about you
Through His powerful Word, God created everything out of nothing, with the pinnacle of His creation being the core of God’s passion: human beings. God created Adam and Eve with the freedom and power to choose; God does not force love. From the creation story we discover the value of all human beings. We see a salvation clue in the midst of the opening story hinting at God’s plan to bring us back into proper relation with Him. God wants to be with you. Think about that. At great cost to Himself, God has done everything possible to get you back. You are valuable. True, lasting self-esteem begins by believing what God says about you.
The primary purpose of the church is to bring the truth of Jesus and His finished work on the cross to the world. We are called to be extensions of God's love. The most available extension and proof of God's faithfulness is the life and testimony of the saints. God has proven to be faithful to us all, giving us stories of miracles and breakthroughs. Sharing those stories with others brings hope to a despairing world. The church has something to offer and extend that is not available anywhere else—Jesus, who came to seek and save the lost. As people who received the amazing grace of God through Jesus, we are the perfect choice for sharing hope with the world.
The primary purpose of the church is to bring the truth of Jesus and His finished work on the cross to the world. We are called to be extensions of God's love. The most available extension and proof of God's faithfulness is the life and testimony of the saints. God has proven to be faithful to us all, giving us stories of miracles and breakthroughs. Sharing those stories with others brings hope to a despairing world. The church has something to offer and extend that is not available anywhere else—Jesus, who came to seek and save the lost. As people who received the amazing grace of God through Jesus, we are the perfect choice for sharing hope with the world.
Jesus came to bring us into the family of God. More than anything else, we are God’s children. Children thrive in loving, family relationships. The church is here to meet the greatest emotional need in a person’s life: relationship. In a family there is love, trust, friendship, growing together, working together and playing together. The church is to function not only as a church body but as a family. With all of the dynamic functions that a church can offer, that's what people look for when they go to a church. They want to enter the doors and feel like they're already a part of something. They want to feel welcome and accepted and loved.
Jesus came to bring us into the family of God. More than anything else, we are God’s children. Children thrive in loving, family relationships. The church is here to meet the greatest emotional need in a person’s life: relationship. In a family there is love, trust, friendship, growing together, working together and playing together. The church is to function not only as a church body but as a family. With all of the dynamic functions that a church can offer, that's what people look for when they go to a church. They want to enter the doors and feel like they're already a part of something. They want to feel welcome and accepted and loved.
You were never meant to attend church and simply be a spectator. God has given each of us gifts, talents and abilities so that we can all work together to make a difference in the church, our community and our world. When Paul taught about the church, the body of Christ, he stressed that each person plays a vital part in accomplishing the mission of strengthening the body and spreading the gospel message. Every person has been given a spiritual gift and a place to use it for the love of others. How are you making a difference?
You were never meant to attend church and simply be a spectator. God has given each of us gifts, talents and abilities so that we can all work together to make a difference in the church, our community and our world. When Paul taught about the church, the body of Christ, he stressed that each person plays a vital part in accomplishing the mission of strengthening the body and spreading the gospel message. Every person has been given a spiritual gift and a place to use it for the love of others. How are you making a difference?
The church is not a building as most people refer to it. In scripture, the word church comes from the Greek word "ekklesia", a general term referring to a gathering or assembly. Second, church is not an event or something for which people assemble that takes place at a specific time. Instead of focusing on an event in which people gather, church is centered on THE event—Christ saving a people to Himself. The church is a people gathered in all of life to Jesus; the ones who build their whole lives around Jesus as King, Lord and Savior, loving each other in dramatic ways. You do not go to church, you are the church whenever and wherever you go in the world.
The church is not a building as most people refer to it. In scripture, the word church comes from the Greek word "ekklesia", a general term referring to a gathering or assembly. Second, church is not an event or something for which people assemble that takes place at a specific time. Instead of focusing on an event in which people gather, church is centered on THE event—Christ saving a people to Himself. The church is a people gathered in all of life to Jesus; the ones who build their whole lives around Jesus as King, Lord and Savior, loving each other in dramatic ways. You do not go to church, you are the church whenever and wherever you go in the world.
In His closing, Jesus is exhorting the people to enter the kingdom of heaven through the narrow gate. The gate to heaven is narrow in the sense of having a particular requirement for entrance—faith in Jesus Christ. Salvation is found only in the Person of Jesus Christ; He is the only way. The wide gate, which leads to destruction not life, is non-exclusive; it allows for human effort and all other of the world’s religions. Jesus says that the narrow gate will take us through hardships and difficult decisions. Following Jesus requires crucifying our flesh, living by faith, and living a lifestyle separate from the world; it requires that we allow God to reign in our hearts allowing us to do His will and not ours
In His closing, Jesus is exhorting the people to enter the kingdom of heaven through the narrow gate. The gate to heaven is narrow in the sense of having a particular requirement for entrance—faith in Jesus Christ. Salvation is found only in the Person of Jesus Christ; He is the only way. The wide gate, which leads to destruction not life, is non-exclusive; it allows for human effort and all other of the world’s religions. Jesus says that the narrow gate will take us through hardships and difficult decisions. Following Jesus requires crucifying our flesh, living by faith, and living a lifestyle separate from the world; it requires that we allow God to reign in our hearts allowing us to do His will and not ours
Jesus does not mean that we should never make judgments. Obviously, we make judgments every day. We judge between right and wrong, dangerous choices from safe ones, etc. Jesus is cautioning us not to judge others in a self-righteous, hypocritical way. We shouldn’t be habitually critical of someone when our own sin needs correcting as well. By judging others in an unbiblical and hypocritical way, we pay an enormous price. Ridiculing others exposes us to the righteous judgment of God, and most of us are not really aware that we bring more suffering on ourselves by our complaints against one another. Judging and accusing is what Satan does.
Jesus does not mean that we should never make judgments. Obviously, we make judgments every day. We judge between right and wrong, dangerous choices from safe ones, etc. Jesus is cautioning us not to judge others in a self-righteous, hypocritical way. We shouldn’t be habitually critical of someone when our own sin needs correcting as well. By judging others in an unbiblical and hypocritical way, we pay an enormous price. Ridiculing others exposes us to the righteous judgment of God, and most of us are not really aware that we bring more suffering on ourselves by our complaints against one another. Judging and accusing is what Satan does.
We all struggle with worry and anxiety—some with more depth of despair than others. The simple truth is the more we worry, the more we worry. Jesus starts addressing this issue by telling us to not let anxiety about food and clothing distract us from more important things in life. We cannot affect anything by worrying, and it does us no good. Jesus recognizes the very real struggle most of us have with anxiety and worry. He not only encourages us not to be anxious, but He gives us an antidote to the worry, stress, and anxiety that we all face: seek first God’s kingdom and His righteousness, and all these things will be given to you as well.
We all struggle with worry and anxiety—some with more depth of despair than others. The simple truth is the more we worry, the more we worry. Jesus starts addressing this issue by telling us to not let anxiety about food and clothing distract us from more important things in life. We cannot affect anything by worrying, and it does us no good. Jesus recognizes the very real struggle most of us have with anxiety and worry. He not only encourages us not to be anxious, but He gives us an antidote to the worry, stress, and anxiety that we all face: seek first God’s kingdom and His righteousness, and all these things will be given to you as well.
In this part of Jesus’ sermon we learn that we must have our priorities concerning material things properly aligned if our relationship with God is going to be what it should. If your focus or “your eye” is on treasures on earth, your heart will experience great disappointment because the things in which you find your joy will not last. The enemy wants us to be consumed with earthly things, whether it be material possessions or internal issues like praise of men. He wants to steal our joy and peace. But, if you are storing up treasure in heaven, meaning you are living for God’s glory and the good of others, whatever happens on earth will not devastate you
In this part of Jesus’ sermon we learn that we must have our priorities concerning material things properly aligned if our relationship with God is going to be what it should. If your focus or “your eye” is on treasures on earth, your heart will experience great disappointment because the things in which you find your joy will not last. The enemy wants us to be consumed with earthly things, whether it be material possessions or internal issues like praise of men. He wants to steal our joy and peace. But, if you are storing up treasure in heaven, meaning you are living for God’s glory and the good of others, whatever happens on earth will not devastate you
We know that prayer is a powerful and necessary spiritual discipline. Jesus, Who modeled that prayer is of the utmost importance, teaches that the manner in which we pray can be more important than what we say when we pray. Jesus gives us elements of proper prayer that include: praying in secret, avoiding vain repetition, patterning after His example, and offering prayer with a merciful and forgiving spirit. Fasting is another discipline that Jesus addresses. Jesus Himself practiced this discipline and talks about it as something we are to do. We are to approach fasting in the same manner as prayer.
We know that prayer is a powerful and necessary spiritual discipline. Jesus, Who modeled that prayer is of the utmost importance, teaches that the manner in which we pray can be more important than what we say when we pray. Jesus gives us elements of proper prayer that include: praying in secret, avoiding vain repetition, patterning after His example, and offering prayer with a merciful and forgiving spirit. Fasting is another discipline that Jesus addresses. Jesus Himself practiced this discipline and talks about it as something we are to do. We are to approach fasting in the same manner as prayer
We heard Jesus say earlier in His sermon, “Let your light shine before others, that they may see your good deeds and glorify your Father in heaven.” Now Jesus is saying that our giving should be done in secret. Jesus is not contradicting Himself, but is addressing a different matter—the matter of the heart. He is addressing hypocrisy and phoniness in regard to righteousness. It is proper to do good works before men when we are trying to secure praise for God, but not when we are trying to secure praise for ourselves. If, in the innermost being of your heart, you do not mean to please and glorify God, your reward will be limited to the praise of men, not of God.
We heard Jesus say earlier in His sermon, “Let your light shine before others, that they may see your good deeds and glorify your Father in heaven.” Now Jesus is saying that our giving should be done in secret. Jesus is not contradicting Himself, but is addressing a different matter—the matter of the heart. He is addressing hypocrisy and phoniness in regard to righteousness. It is proper to do good works before men when we are trying to secure praise for God, but not when we are trying to secure praise for ourselves. If, in the innermost being of your heart, you do not mean to please and glorify God, your reward will be limited to the praise of men, not of God.
The Old Testament did not really say to hate your enemy, but it did teach to "love your neighbor as yourself,” and it taught that kindness was to be shown to your enemy. Choosing to love and pray for those who persecute or mistreat us mystifies unbelievers, and yet this is the lifestyle to which we are called by God. We are to love all people regardless of how they treat us. Although some may set themselves up as enemies against us, they are people in need of a saving relationship with Jesus and an understanding of His Lordship in their lives. The Word of God instructs us to love them, praying that they might enter His kingdom
“Eye for eye, and tooth for tooth.” This statement is from the Mosaic laws and was given to guide the priests in meriting out proper punishment. The scribes and Pharisees had interpreted these statements to justify personal retribution and applied them by frequently taking matters of revenge into their own hands, just as many people do today. Jesus taught about the righteous of the kingdom by proclaiming two principles: do not resist an evil person and react to the evil being done by doing good. We are not to take vengeance into our own hands; vengeance is the Lord’s
“Eye for eye, and tooth for tooth.” This statement is from the Mosaic laws and was given to guide the priests in meriting out proper punishment. The scribes and Pharisees had interpreted these statements to justify personal retribution and applied them by frequently taking matters of revenge into their own hands, just as many people do today. Jesus taught about the righteous of the kingdom by proclaiming two principles: do not resist an evil person and react to the evil being done by doing good. We are not to take vengeance into our own hands; vengeance is the Lord’s
Kingdom relationships are governed by truthfulness. Having integrity of speech by doing what you say, means that God is reigning in your heart. The emphasis of the commands of God regarding oaths in the Old Testament was on truthfulness and faithfulness. A person must be truthful when swearing an oath; one must truly mean it. Our word should be enough. When we say yes, that should be as binding as a vow. When we say no, someone should be able to take that to the bank, because our word is good.
Kingdom relationships are governed by truthfulness. Having integrity of speech by doing what you say, means that God is reigning in your heart. The emphasis of the commands of God regarding oaths in the Old Testament was on truthfulness and faithfulness. A person must be truthful when swearing an oath; one must truly mean it. Our word should be enough. When we say yes, that should be as binding as a vow. When we say no, someone should be able to take that to the bank, because our word is good.
Jesus also addresses the commandment: You shall not commit adultery. He says that to even look at a woman lustfully (or women, to look at a man lustfully) is to be guilty of adultery in our hearts. "To lust" means to have a strong desire for, to possess and dominate completely. So serious is "lusting," Jesus goes on to say what we should do with respect to the lustful eye or any other stumbling blocks. We need to be utterly ruthless with sin. The battle between righteousness and sin is fought in our longings
Jesus also addresses the commandment: You shall not commit adultery. He says that to even look at a woman lustfully (or women, to look at a man lustfully) is to be guilty of adultery in our hearts. "To lust" means to have a strong desire for, to possess and dominate completely. So serious is "lusting," Jesus goes on to say what we should do with respect to the lustful eye or any other stumbling blocks. We need to be utterly ruthless with sin. The battle between righteousness and sin is fought in our longings
Jesus expanded on the true meaning and heart behind some of the commandments God passed on through Moses, opposing what the religious leaders had done by adding their oral traditions and their loop holes. He starts with murder. He said that not only is murder wrong, but the emotions which often lead to murder are wrong as well. Jesus was saying that being angry with a brother or insulting a brother makes someone just as guilty and liable to judgment as actually murdering someone. Unresolved anger can lead us to harbor unforgiveness and bitterness which is one of the most self-destructive forces in the world.
Jesus expanded on the true meaning and heart behind some of the commandments God passed on through Moses, opposing what the religious leaders had done by adding their oral traditions and their loop holes. He starts with murder. He said that not only is murder wrong, but the emotions which often lead to murder are wrong as well. Jesus was saying that being angry with a brother or insulting a brother makes someone just as guilty and liable to judgment as actually murdering someone. Unresolved anger can lead us to harbor unforgiveness and bitterness which is one of the most self-destructive forces in the world.
Jesus felt it was important to disarm critics who might complain that He came to abolish the Law and the Prophets, explaining that He came to fulfill them. He emphasized the importance of keeping the Law in the spirit in which it was meant to be kept. The scribes and Pharisees had an outward obedience but inward deadness; God was not reigning in their hearts. We must have an inward righteousness that results in outward obedience. In keeping the Law in this manner, we will be great in the kingdom of heaven
Jesus felt it was important to disarm critics who might complain that He came to abolish the Law and the Prophets, explaining that He came to fulfill them. He emphasized the importance of keeping the Law in the spirit in which it was meant to be kept. The scribes and Pharisees had an outward obedience but inward deadness; God was not reigning in their hearts. We must have an inward righteousness that results in outward obedience. In keeping the Law in this manner, we will be great in the kingdom of heaven
Jesus uses two metaphors, salt and light, to describe how citizens of His kingdom should influence the world. Through the metaphor of salt, Jesus illustrates that disciples give the world good "flavor”. Salt can only lose its flavor by being diluted, so when we mix with the impurities of the world we will lose our ability to improve the condition of it. As Christ followers, our primary function in the world is to be the light of the world, leading others out of darkness. Jesus is saying that our faith must be seen in action, visible to others. We are to shine in such a way that it inspires others to proclaim the praises of God and glorify His name
Jesus uses two metaphors, salt and light, to describe how citizens of His kingdom should influence the world. Through the metaphor of salt, Jesus illustrates that disciples give the world good "flavor”. Salt can only lose its flavor by being diluted, so when we mix with the impurities of the world we will lose our ability to improve the condition of it. As Christ followers, our primary function in the world is to be the light of the world, leading others out of darkness. Jesus is saying that our faith must be seen in action, visible to others. We are to shine in such a way that it inspires others to proclaim the praises of God and glorify His name.
Jesus begins His Sermon on the Mount by pronouncing a certain kind of person fortunate. We call these pronouncements “Beatitudes,” from the Latin word for happiness or blessedness. Jesus teaches that blessings come with living a life in submission and obedience to God; when God reigns in a person’s heart. The person whom Jesus describes in this passage has a different quality of character and lifestyle than those still "outside the kingdom." When we live a kingdom “beatitudes” lifestyle, others notice and will be drawn to know the King we serve
Jesus begins His Sermon on the Mount by pronouncing a certain kind of person fortunate. We call these pronouncements “Beatitudes,” from the Latin word for happiness or blessedness. Jesus teaches that blessings come with living a life in submission and obedience to God; when God reigns in a person’s heart. The person whom Jesus describes in this passage has a different quality of character and lifestyle than those still "outside the kingdom." When we live a kingdom “beatitudes” lifestyle, others notice and will be drawn to know the King we serve
Holy Week is the most important week in the Church year. It is a time when we celebrate in a special way the life, death and resurrection of Jesus. We remember His actions, reflect on His messages, and recommit to living as His disciples in the world today. We will use the readings from Luke this week as we prepare for Easter.
Holy Week is the most important week in the Church year. It is a time when we celebrate in a special way the life, death and resurrection of Jesus. We remember His actions, reflect on His messages, and recommit to living as His disciples in the world today. We will use the readings from Luke this week as we prepare for Easter.
When asked by the Pharisees for miraculous proof that He was indeed the Messiah, Jesus answered them by saying that none would be given except the “sign of Jonah.” Jesus recognized the religious leaders’ hardness of heart and refused to give them further proof of His identity. It wasn’t long after this encounter that Jesus made his triumphal entry into Jerusalem. The leadership turned up the fire on Jesus and was successful in ending His ministry—and His life. But the “sign of Jonah” would turn out to be Jesus’ greatest miracle of all. His resurrection from the dead would be God’s primary sign that Jesus was Israel’s long-awaited Messiah and would establish Christ’s claims of deity. Even after this, many in leadership still did not believe in Jesus as the Christ and prevented others from doing so. We need to help others overcome anything that would hinder them from putting their faith in Jesus.
When asked by the Pharisees for miraculous proof that He was indeed the Messiah, Jesus answered them by saying that none would be given except the “sign of Jonah.” Jesus recognized the religious leaders’ hardness of heart and refused to give them further proof of His identity. It wasn’t long after this encounter that Jesus made his triumphal entry into Jerusalem. The leadership turned up the fire on Jesus and was successful in ending His ministry—and His life. But the “sign of Jonah” would turn out to be Jesus’ greatest miracle of all. His resurrection from the dead would be God’s primary sign that Jesus was Israel’s long-awaited Messiah and would establish Christ’s claims of deity. Even after this, many in leadership still did not believe in Jesus as the Christ and prevented others from doing so. We need to help others overcome anything that would hinder them from putting their faith in Jesus.
Jonah had experienced God’s grace in several ways through the storm—the captain, the sailors and finally the fish. We saw God’s grace capturing Jonah through his prayer and in giving him another chance. But when Jonah saw God’s grace poured out and lavished upon the Ninevites, he was angry. Jonah knew when God had called him the first time to go to Nineveh that there was the possibility that they might repent and he didn’t want anything to do with that. One of the most important commands Jesus gave to us is to love everyone as he has loved us. God wants none to perish; He wants all to come to a saving faith in His Son, and He uses us to help others see how loving and compassionate He is. We all need to have a heart for the lost as He does.
Jonah had experienced God’s grace in several ways through the storm—the captain, the sailors and finally the fish. We saw God’s grace capturing Jonah through his prayer and in giving him another chance. But when Jonah saw God’s grace poured out and lavished upon the Ninevites, he was angry. Jonah knew when God had called him the first time to go to Nineveh that there was the possibility that they might repent and he didn’t want anything to do with that. One of the most important commands Jesus gave to us is to love everyone as he has loved us. God wants none to perish; He wants all to come to a saving faith in His Son, and He uses us to help others see how loving and compassionate He is. We all need to have a heart for the lost as He does.
Despite Jonah’s failure to heed God’s call, God never gives up on him, and he never gives up on us. God is the God of the second chance. God surely could have let Jonah die and found a more willing servant; instead He showed him mercy despite his rebellion. Only after being plunged into the drowning waters and revived by his saving God can Jonah hear and respond to God’s second call. Repenting does not mean saying we’re sorry and continuing down the same path. It involves a total “about face,” where there is not only sorrow over sin, but a change in attitude, priorities, and lifestyle. We ought to be more like the sailors and Ninevites who responded in humble faith to God’s word, who put faith into action
Despite Jonah’s failure to heed God’s call, God never gives up on him, and he never gives up on us. God is the God of the second chance. God surely could have let Jonah die and found a more willing servant; instead He showed him mercy despite his rebellion. Only after being plunged into the drowning waters and revived by his saving God can Jonah hear and respond to God’s second call. Repenting does not mean saying we’re sorry and continuing down the same path. It involves a total “about face,” where there is not only sorrow over sin, but a change in attitude, priorities, and lifestyle. We ought to be more like the sailors and Ninevites who responded in humble faith to God’s word, who put faith into action
It wasn’t until he experienced fear and loneliness inside the big fish that Jonah reached out to the Lord through the words found in Psalms. While his prayer expresses the truth about the Lord, Jonah’s hypocritical, self-righteous behavior throughout the book forms a strong contrast to his prayer. It is questionable if Jonah is demonstrating true repentance. Despite this, God continues to deal with Jonah graciously by hearing his prayer, saving him from drowning and a permanent residence in Sheol, and by providing deliverance in the belly of the big fish. God answers us in our guilty distress to help us become merciful like He is
It wasn’t until he experienced fear and loneliness inside the big fish that Jonah reached out to the Lord through the words found in Psalms. While his prayer expresses the truth about the Lord, Jonah’s hypocritical, self-righteous behavior throughout the book forms a strong contrast to his prayer. It is questionable if Jonah is demonstrating true repentance. Despite this, God continues to deal with Jonah graciously by hearing his prayer, saving him from drowning and a permanent residence in Sheol, and by providing deliverance in the belly of the big fish. God answers us in our guilty distress to help us become merciful like He is
When Jonah made the decision to flee from God’s call, God did not choose to send someone else. Instead He sends the perfect storm; He employs the wind to bring order out of Jonah’s chaos. By interrupting Jonah’s plans to flee, God is saving him. Like Jonah who slept during the storm in the inner most recesses of the ship, we sometimes need to be awakened from our spiritual slumber. When the storm hit, the crew of the ship knew it wasn’t just an ordinary storm; the strength and suddenness of it was something they had not experienced before. They knew that something or someone had caused this storm to happen. And Jonah knew it too. God saw his repentant heart and He provided an extraordinary rescue.
When Jonah made the decision to flee from God’s call, God did not choose to send someone else. Instead He sends the perfect storm; He employs the wind to bring order out of Jonah’s chaos. By interrupting Jonah’s plans to flee, God is saving him. Like Jonah who slept during the storm in the inner most recesses of the ship, we sometimes need to be awakened from our spiritual slumber. When the storm hit, the crew of the ship knew it wasn’t just an ordinary storm; the strength and suddenness of it was something they had not experienced before. They knew that something or someone had caused this storm to happen. And Jonah knew it too. God saw his repentant heart and He provided an extraordinary rescue.
God sometimes calls His people to assignments that are not always convenient or comfortable. Jonah did not answer God’s call to preach His word to the feared and hated enemy in Nineveh with a resounding, “Yes, send me!” Instead he was silent. Without any arguing or debating, Jonah went to Joppa and got on a boat to go as far as he could in the opposite direction. He chose to blatantly ignore and disobey God. And like it or not, we all have pulled a Jonah in our lives, most likely numerous times. You see, the story of Jonah is really all of our stories. Each of us can look back and see where we have attempted to run from God in one way or another. The good news is that, like Jonah, we can run from God but we can’t outrun God
God sometimes calls His people to assignments that are not always convenient or comfortable. Jonah did not answer God’s call to preach His word to the feared and hated enemy in Nineveh with a resounding, “Yes, send me!” Instead he was silent. Without any arguing or debating, Jonah went to Joppa and got on a boat to go as far as he could in the opposite direction. He chose to blatantly ignore and disobey God. And like it or not, we all have pulled a Jonah in our lives, most likely numerous times. You see, the story of Jonah is really all of our stories. Each of us can look back and see where we have attempted to run from God in one way or another. The good news is that, like Jonah, we can run from God but we can’t outrun God
Once the lie we believed is exposed, we can begin the process of breaking free from the hold it has on us. Getting on your knees before God in prayer and claiming His truth is the only action needed. Your prayer must begin with confessing to God that you believed the lie more than you believed God’s truth, and asking for His forgiveness for doing so. The lie that has kept you bound in chains must then be renounced and rejected in Jesus’ powerful name. This is the action that will kill the spider and remove the cobwebs it created. But, you also must fill the space in your spirit that the lie vacated or the enemy will try to fill it with something else. Ask Jesus to come in to heal and restore this place in you by filling it with His truth
Once the lie we believed is exposed, we can begin the process of breaking free from the hold it has on us. Getting on your knees before God in prayer and claiming His truth is the only action needed. Your prayer must begin with confessing to God that you believed the lie more than you believed God’s truth, and asking for His forgiveness for doing so. The lie that has kept you bound in chains must then be renounced and rejected in Jesus’ powerful name. This is the action that will kill the spider and remove the cobwebs it created. But, you also must fill the space in your spirit that the lie vacated or the enemy will try to fill it with something else. Ask Jesus to come in to heal and restore this place in you by filling it with His truth
God wants to rid you of spiders and cobwebs even more than you do. But, He will not do it without your consent, and you cannot do it without His help. Prayer and the Word of God— these are the two disciplines, or weapons, that you need to use in order to identify and replace the lies with which you made an agreement. When you go to God in prayer, turning down the volume of the noise around you and being still long enough for Him to make His presence and truth known, you will be setting yourself up to hear Him and experience His deliverance. When we ask God to reveal to us the birthplace of our spider, the lie that holds us hostage, He will reveal it to us. He will also point us to the truth in His Word.
God wants to rid you of spiders and cobwebs even more than you do. But, He will not do it without your consent, and you cannot do it without His help. Prayer and the Word of God— these are the two disciplines, or weapons, that you need to use in order to identify and replace the lies with which you made an agreement. When you go to God in prayer, turning down the volume of the noise around you and being still long enough for Him to make His presence and truth known, you will be setting yourself up to hear Him and experience His deliverance. When we ask God to reveal to us the birthplace of our spider, the lie that holds us hostage, He will reveal it to us. He will also point us to the truth in His Word
So many of the struggles we face come from our agreement with the lies the enemy feeds us. Satan watches for moments in our lives when we are open to believing his lies. It may have been something small like a comment someone made about your appearance, or a more traumatic moment, like your parents announcing their divorce. It’s in these kinds of moments that the enemy whispers lies: you’re ugly; you don’t fit in; it’s your fault; and you believe it. When you take the time to recognize the dark deceptions and stop allowing the enemy to have control, you start living your life in the light, without cobwebs and spiders.
So many of the struggles we face come from our agreement with the lies the enemy feeds us. Satan watches for moments in our lives when we are open to believing his lies. It may have been something small like a comment someone made about your appearance, or a more traumatic moment, like your parents announcing their divorce. It’s in these kinds of moments that the enemy whispers lies: you’re ugly; you don’t fit in; it’s your fault; and you believe it. When you take the time to recognize the dark deceptions and stop allowing the enemy to have control, you start living your life in the light, without cobwebs and spiders.
Cobwebs, the things that help us deal with the lies we believe, are not easy to clean up. In fact, it becomes easy to ignore them and get accustomed to them much like we do with the real ones we see in our homes. We may be able to stop our __________ habit (insert drinking, gossiping, binge eating, over-working, social media, people pleasing, etc.) for a time, but unless we get to the root of the behavior, it will continue to entangle us. In order to break free and live out our Christian walk, to run the race that Jesus has marked out for us, we must be able to see the cobwebs for what they are—hindrances and sin
Cobwebs, the things that help us deal with the lies we believe, are not easy to clean up. In fact, it becomes easy to ignore them and get accustomed to them much like we do with the real ones we see in our homes. We may be able to stop our __________ habit (insert drinking, gossiping, binge eating, over-working, social media, people pleasing, etc.) for a time, but unless we get to the root of the behavior, it will continue to entangle us. In order to break free and live out our Christian walk, to run the race that Jesus has marked out for us, we must be able to see the cobwebs for what they are—hindrances and sin
Life as a Christian is not always smooth sailing. The truth is that we are in a spiritual battle with a real enemy who has come to kill, steal, and destroy. And, he does it by feeding us lies and convincing us they are true. Cobwebs and spiders: this is the imagery we will use to describe what happens to us when the enemy deceives us. Spiders are agreements we have made with lies the enemy plants in our minds and hearts. Cobwebs give false comfort to the lies we believe about ourselves or about God. As much as the enemy wants to destroy us, Jesus wants us to live in freedom from all that entangles us even more
Life as a Christian is not always smooth sailing. The truth is that we are in a spiritual battle with a real enemy who has come to kill, steal, and destroy. And, he does it by feeding us lies and convincing us they are true. Cobwebs and spiders: this is the imagery we will use to describe what happens to us when the enemy deceives us. Spiders are agreements we have made with lies the enemy plants in our minds and hearts. Cobwebs give false comfort to the lies we believe about ourselves or about God. As much as the enemy wants to destroy us, Jesus wants us to live in freedom from all that entangles us even more.
As we look towards investing in our spiritual growth and living exponentially for God, there are two questions that we should wrestle with: how would your life change knowing that everything belongs to God and how would your life change knowing you will give an account to God for what you do? When we begin to see ourselves as kingdom investors rather than earthly spenders, it changes us and exponentially grows heaven. Knowing that everything belongs to God and that we are responsible for what we do with all we’ve been given pushes us toward holding nothing back from God. All we have can be used for God’s glory and kingdom growth.
As we look towards investing in our spiritual growth and living exponentially for God, there are two questions that we should wrestle with: how would your life change knowing that everything belongs to God and how would your life change knowing you will give an account to God for what you do? When we begin to see ourselves as kingdom investors rather than earthly spenders, it changes us and exponentially grows heaven. Knowing that everything belongs to God and that we are responsible for what we do with all we’ve been given pushes us toward holding nothing back from God. All we have can be used for God’s glory and kingdom growth.
We all have dreams and hopes for our lives. We start out thinking big and expect great results, and then when things don’t go as expected, we pull back, down-size, settle for less. We often do that with our expectations of God, too. We pray and ask for big things, and then over time when we do not see results, we down-size our expectations. When it comes to faith, we need to remember that just because we don’t see anything doesn’t mean that God isn’t doing something. We tend to think addition. We hope to add something to further the kingdom. We hope that God will bless us—just a little. But God doesn’t think like we do. He thinks multiplication. He takes a small seed planted in faith and multiplies it exponentially.
We all have dreams and hopes for our lives. We start out thinking big and expect great results, and then when things don’t go as expected, we pull back, down-size, settle for less. We often do that with our expectations of God, too. We pray and ask for big things, and then over time when we do not see results, we down-size our expectations. When it comes to faith, we need to remember that just because we don’t see anything doesn’t mean that God isn’t doing something. We tend to think addition. We hope to add something to further the kingdom. We hope that God will bless us—just a little. But God doesn’t think like we do. He thinks multiplication. He takes a small seed planted in faith and multiplies it exponentially.
It is amazing how many things happen as a result of being in the right place at the right time. When our plans fail, it’s the unexpected circumstance or encounter that becomes the catalyst for propelling us into a new and better place. God’s Word tells us that being faster, stronger and wiser does not automatically make you a winner in life. It is actually being at the right place at the right time with the right response that causes you to receive a blessing and to be a blessing. Jesus said that He only does what He sees the Father doing. When you join where the Lord is working, how He is moving and what He is blessing, He puts you in the right place at the right time
As we reflect on what we accomplished as a church in 2018 and make plans for 2019, we need to consider the two-fold mission of the Church: helping people find Jesus and helping followers grow in their faith. All that we do needs to be measured against these two biblical charges. In 2019, we want to do all we can to fan the flames of revival here at Anderson Hills, making ourselves available to God to be used for exponential kingdom growth.
As we reflect on what we accomplished as a church in 2018 and make plans for 2019, we need to consider the two-fold mission of the Church: helping people find Jesus and helping followers grow in their faith. All that we do needs to be measured against these two biblical charges. In 2019, we want to do all we can to fan the flames of revival here at Anderson Hills, making ourselves available to God to be used for exponential kingdom growth.
It is easy to get distracted in our world. Busyness is a modern illness from which many of us suffer. Rest is its opposite and one of the things the Lord came to offer. We tend to get caught up in the false belief that we prove our worth through what we do, whether it’s “doing” for our family, for ourselves, or even for God. In this doing mode, we often become physically, mentally and spiritually tired. Jesus is the only one who can give rest to our souls. If your soul is in turmoil, tired, exhausted and heavy laden, remember that Jesus came to give you rest. You will not find rest when you get married, when your kids are grown, or when your bank account gets bigger. You need to put your burdens in Jesus’ hands.
The Jewish people understood that the promised Messiah would come to save them—but not the way that Jesus did. They firmly believed that the Messiah would be a strong and glorious earthly king who would deliver them from their Roman oppressors to be a great, independent Jewish kingdom. The Jews expected a conquering savior, but Jesus came as a spiritual Savior. His Hebrew name, Yeshua, means "the Lord Saves." He is called the Lamb of God, who came to take away the sins of the world and to save all people from the consequences that result from our sinful nature—eternal separation from God. Accepting Jesus as your personal Savior is the most important decision of your life.
The Jewish people understood that the promised Messiah would come to save them—but not the way that Jesus did. They firmly believed that the Messiah would be a strong and glorious earthly king who would deliver them from their Roman oppressors to be a great, independent Jewish kingdom. The Jews expected a conquering savior, but Jesus came as a spiritual Savior. His Hebrew name, Yeshua, means "the Lord Saves." He is called the Lamb of God, who came to take away the sins of the world and to save all people from the consequences that result from our sinful nature—eternal separation from God. Accepting Jesus as your personal Savior is the most important decision of your life.
The Jews were waiting for their promised Messiah whom they understood would be a son of David and who would rule on the throne in Jerusalem. Jesus was not the conquering king they expected and many had trouble accepting the kind of King He really was. The book of Revelation tells us that Jesus will return one day to rule over the earth. At that time, the ancient prophecies of an earthly kingdom of God will be fulfilled, and no one will doubt that Jesus is the King of kings. Every nation, tribe, and tongue will bow to the King of the Jews. We have the opportunity to recognize Jesus as King or Lord of our lives right now and to live as people of His kingdom with all the resulting blessings
While the Pharisees and many others had trouble accepting a man from Nazareth as the Messiah, they struggled even more with accepting His claim to be the Son of God. In fact, the reason the religious leaders wanted to destroy Jesus was because of his claim to be God, which was blasphemy to the unbelieving teachers of the law. Jesus had to be man so He could die. Jesus had to be God so that He could pay our debt. If Jesus were merely a good man as some claim, then He was not perfect, and His death and resurrection would have no power to save anyone. Jesus’ deity is why He is the only way of salvation. Our lives should reflect that we recognize Christ as God’s Son, bringing glory to His name
Jesus came from a humble background and lacked the Pharisees’ formal religious education. That made it difficult for such proud men to acknowledge Jesus, a village carpenter, as the Messiah. It is a struggle for us today to understand that Jesus was born a human, but was also God. Jesus freely chose to become human and He was like us in every way—except without sin. Why is His humanity so important? The writer of Hebrews tells us that Jesus was tempted in every way, just as we are. As such, He can sympathize with our weakness as humans. When He stooped to our level by becoming a man, He made it possible for us to relate to Him, and for God to relate to us through Him.
While the Pharisees and many others had trouble accepting a man from Nazareth as the Messiah, they struggled even more with accepting His claim to be the Son of God. In fact, the reason the religious leaders wanted to destroy Jesus was because of his claim to be God, which was blasphemy to the unbelieving teachers of the law. Jesus had to be man so He could die. Jesus had to be God so that He could pay our debt. If Jesus were merely a good man as some claim, then He was not perfect, and His death and resurrection would have no power to save anyone. Jesus’ deity is why He is the only way of salvation. Our lives should reflect that we recognize Christ as God’s Son, bringing glory to His name.
In the final chapters of Joshua, we see the importance of being informed and being held accountable. Some of the Israelites had a quick reaction to what appeared to be idol worship by several tribes that could have easily resulted in a war had they not slowed down and confronted their neighbor. Division and death could have plagued the land, but instead the tense situation was resolved when some leaders stepped in. God created us to be in community and to be united, not divided. The body of Christ is united by the blood of Christ and dissension can cause detrimental consequences. Jesus modeled how to be a true friend by laying His life down for us and He calls us to do the same for each other. We all need others to help hold us accountable in our walk with Christ.
Joshua was always obedient to the requirements of God that were given to Moses. So he proceeded to carry out the law in relation to the cities of refuge. In the case of deliberate murder, the Law permitted the avenger of blood to exact punishment, essentially a life for a life. But to guard against a miscarriage of justice, cities of refuge were appointed where the accused could flee for safety so that his case could be considered properly away from the emotions that death always brings, providing divine protection for the manslayer. In His mercy God created refuge for all people before we even knew we needed it; He sent His Son so we could find salvation and refuge in Him. In the current spiritual war, the local church is the hands and feet of God’s practical grace and mercy; it should be the place that stands between the enemy and the accused
In the final chapters of Joshua, we see the importance of being informed and being held accountable. Some of the Israelites had a quick reaction to what appeared to be idol worship by several tribes that could have easily resulted in a war had they not slowed down and confronted their neighbor. Division and death could have plagued the land, but instead the tense situation was resolved when some leaders stepped in. God created us to be in community and to be united, not divided. The body of Christ is united by the blood of Christ and dissension can cause detrimental consequences. Jesus modeled how to be a true friend by laying His life down for us and He calls us to do the same for each other. We all need others to help hold us accountable in our walk with Christ
When the Israelites were called to do battle in Gibeon, God promised Joshua that He had already won the battle, so Joshua was confident in that promise as he led his army of men. God fought for His people in the seemingly “impossible” battle. God heeds to Joshua’s prayer and makes the sun stand still. Despite Joshua’s greatest efforts, he needed a miracle and God knew that. The Creator of the sun is the only one who can make it stand still and we see that He did it when Joshua asked for it. Through Christ we have the freedom to approach the throne of God boldly, and we have the promise that He is good and He is for us. Our prayer life can easily become wimpy, empty, and when this happens, we miss out on the big, bold miracles only God can do.
When the Israelites were called to do battle in Gibeon, God promised Joshua that He had already won the battle, so Joshua was confident in that promise as he led his army of men. God fought for His people in the seemingly “impossible” battle. God heeds to Joshua’s prayer and makes the sun stand still. Despite Joshua’s greatest efforts, he needed a miracle and God knew that. The Creator of the sun is the only one who can make it stand still and we see that He did it when Joshua asked for it. Through Christ we have the freedom to approach the throne of God boldly, and we have the promise that He is good and He is for us. Our prayer life can easily become wimpy, empty, and when this happens, we miss out on the big, bold miracles only God can do.
At the end of the first year of being in the Promised Land, the Israelites were becoming less dependent on God. After crossing the Jordan River and becoming self-sufficient on the produce of the land, the people were one step further away from relying on God for everything. God makes it known that glory belongs to God alone, not to Joshua and not to the Israelites. The two biggest pitfalls to leadership are insecurity and ego. Insecurity tells you that your job is to please people. Ego tells you that the people’s job is to please you.
God burned with anger against the Israelites because some of them had stolen devoted things from Jericho and hidden them for themselves—even after He specifically told them not to do so. The offense was so great in God’s eyes that Achan was stoned and burned for his idol worship. But when God sees the reverence of the hearts of Joshua and the rest of the people, he gives the city of Ai over to them and even lets them take the spoils and treasures for themselves. Money is not just a financial issue, but a spiritual issue. How we use our money reveals how we worship God. God is not about withholding gifts from His children. He wants to give, but he demands that we give our first fruits to Him. He wants generosity for us because it changes the way we worship
God burned with anger against the Israelites because some of them had stolen devoted things from Jericho and hidden them for themselves—even after He specifically told them not to do so. The offense was so great in God’s eyes that Achan was stoned and burned for his idol worship. But when God sees the reverence of the hearts of Joshua and the rest of the people, he gives the city of Ai over to them and even lets them take the spoils and treasures for themselves. Money is not just a financial issue, but a spiritual issue. How we use our money reveals how we worship God. God is not about withholding gifts from His children. He wants to give, but he demands that we give our first fruits to Him. He wants generosity for us because it changes the way we worship
At the end of the first year of being in the Promised Land, the Israelites were becoming less dependent on God. After crossing the Jordan River and becoming self-sufficient on the produce of the land, the people were one step further away from relying on God for everything. God makes it known that glory belongs to God alone, not to Joshua and not to the Israelites. The two biggest pitfalls to leadership are insecurity and ego. Insecurity tells you that your job is to please people. Ego tells you that the people’s job is to please you. A correct view of who God is and who you are corrects both.
Joshua was one of the two brave spies that were sent out to check out the land God had promised to the Israelites. He then emerges as Moses’ assistant who is called by God to lead the people into the Promised Land. He does not have Moses any longer or all the details, but God has called Joshua to something much bigger than him. In the midst of fear, God told Joshua to be strong and courageous because He is with him, and the same goes for us.
Joshua was one of the two brave spies that were sent out to check out the land God had promised to the Israelites. He then emerges as Moses’ assistant who is called by God to lead the people into the Promised Land. He does not have Moses any longer or all the details, but God has called Joshua to something much bigger than him. In the midst of fear, God told Joshua to be strong and courageous because He is with him, and the same goes for us.
In the final pages of his letter, Paul stresses unity within the body of believers. We are to take encouragement from the scriptures and in Christ as our example in living in acceptance of one another. Paul reminds us that we are competent ministers of the gospel by internalizing the amazing grace of God. Now it is our job to share the gospel with others. At the end of this letter, Paul expresses his affection for the Romans. He also gives them a final warning to watch out for false doctrines and teachings and to beware of those who cause division among them
In the final pages of his letter, Paul stresses unity within the body of believers. We are to take encouragement from the scriptures and in Christ as our example in living in acceptance of one another. Paul reminds us that we are competent ministers of the gospel by internalizing the amazing grace of God. Now it is our job to share the gospel with others. At the end of this letter, Paul expresses his affection for the Romans. He also gives them a final warning to watch out for false doctrines and teachings and to beware of those who cause division among them.
Paul charges us to clothe ourselves with Christ Jesus and live as His children in this present world. He encourages us to consider everything we do as if we are doing it for the Lord. It is a call to do what leads to peace and mutual edification within the body of Christ. In these chapters, Paul was mainly concerned with urging Christian congregations to behave in ways that would not attract the negative attention of pagans or authorities and to make sure that interpersonal behavior of church gatherings promote unity, not division
Paul charges us to clothe ourselves with Christ Jesus and live as His children in this present world. He encourages us to consider everything we do as if we are doing it for the Lord. It is a call to do what leads to peace and mutual edification within the body of Christ. In these chapters, Paul was mainly concerned with urging Christian congregations to behave in ways that would not attract the negative attention of pagans or authorities and to make sure that interpersonal behavior of church gatherings promote unity, not division.
Paul encourages us to be living sacrifices in view of the mercy we have received in Christ Jesus. We do this through renewing our minds to the truth of God’s word, serving and blessing the body of Christ through our gifts, and above all by loving and being devoted to one another. Romans 12 is a call to live a life of peace, faithfully serving the Lord in all things and overcoming the evil of the world by faith. Our actions are a result of what we think. Intellectually, we may believe something to be true, but our real convictions show through our actions. This is why it is so important to renew our minds with the Word of God. Life and godliness is a byproduct of knowing God and what He says
Paul taught that it is not natural children that are God’s children, but rather children of the promise. He uses the example of the Israelites who pursued righteousness by the law without obtaining it, and Gentiles who pursued it by faith and obtained righteousness through Jesus Christ. He gives a sobering call that faith in Christ alone saves us. Although Israel as a whole rejected Jesus as the Messiah, there is still a remnant chosen by grace. Their dismissal of Jesus has blessed the world because this salvation message was then opened to the Gentiles. However, they have not fallen beyond recovery and in the end, Israel will be saved through faith
Paul taught that it is not natural children that are God’s children, but rather children of the promise. He uses the example of the Israelites who pursued righteousness by the law without obtaining it, and Gentiles who pursued it by faith and obtained righteousness through Jesus Christ. He gives a sobering call that faith in Christ alone saves us. Although Israel as a whole rejected Jesus as the Messiah, there is still a remnant chosen by grace. Their dismissal of Jesus has blessed the world because this salvation message was then opened to the Gentiles. However, they have not fallen beyond recovery and in the end, Israel will be saved through faith.
Christians are to no longer live according to the desires of their flesh or sinful inclination, but rather according to and empowered by the Holy Spirit. When we live according to the Spirit of God, He gives us the power to escape all the condemnation and guilt that life throws our way. Understanding this grace is the key to living free, pursuing the life for which the Lord has set us apart. God provided everything in our redemption to enable us to live a life worthy of our calling. He wants us to live a victorious life by the Spirit of God, a life of peace and joy
Christians are to no longer live according to the desires of their flesh or sinful inclination, but rather according to and empowered by the Holy Spirit. When we live according to the Spirit of God, He gives us the power to escape all the condemnation and guilt that life throws our way. Understanding this grace is the key to living free, pursuing the life for which the Lord has set us apart. God provided everything in our redemption to enable us to live a life worthy of our calling. He wants us to live a victorious life by the Spirit of God, a life of peace and joy
Paul eloquently teaches that when we are born again, sin’s power is broken in our lives. He maintains that we are freed from sin and made alive to God through Jesus Christ. Our old sinful nature was crucified with Him when we were baptized into His death. Now through Jesus, we have received the gift of God, which is eternal life. Paul shows us the contrast between living bound to the law and living by the Spirit of God. The struggle with sin may still be evident, but Paul maintains we have no obligation to succumb to it. We are instructed to live by the Spirit and bear fruit according to our new nature
Paul eloquently teaches that when we are born again, sin’s power is broken in our lives. He maintains that we are freed from sin and made alive to God through Jesus Christ. Our old sinful nature was crucified with Him when we were baptized into His death. Now through Jesus, we have received the gift of God, which is eternal life. Paul shows us the contrast between living bound to the law and living by the Spirit of God. The struggle with sin may still be evident, but Paul maintains we have no obligation to succumb to it. We are instructed to live by the Spirit and bear fruit according to our new nature.
We all struggle with the truth that we are saved by faith alone, that there is nothing we can do to earn God’s mercy and grace. The best of our works cannot justify us. Paul explained that the purpose of God’s law was to define sin not to save us from our sinfulness. He expounded on that truth, stating that what the righteousness of the law was powerless to provide, God gave by sending His own Son, Jesus. Paul maintains that this righteousness comes by faith to all who believe in Christ Jesus apart from obeying the law.
We all struggle with the truth that we are saved by faith alone, that there is nothing we can do to earn God’s mercy and grace. The best of our works cannot justify us. Paul explained that the purpose of God’s law was to define sin not to save us from our sinfulness. He expounded on that truth, stating that what the righteousness of the law was powerless to provide, God gave by sending His own Son, Jesus. Paul maintains that this righteousness comes by faith to all who believe in Christ Jesus apart from obeying the law.
In the opening of Romans, Paul introduces himself as an apostle appointed to spread the gospel about Jesus, the Good News that tells of God’s power to save people from the consequences of their sin, and reveals the righteousness of God. Paul explains that all people are trapped in the spiral of sin and selfishness. The human heart and mind are broken, turning from God to idolatry which results in destructive behavior. God rightly judges each person for what they have done, regardless of whether they are Jew or Gentile, looking at the intents of their hearts. But God’s intent is to not merely judge the world’s sin, but also to set right the sinner.
In the opening of Romans, Paul introduces himself as an apostle appointed to spread the gospel about Jesus, the Good News that tells of God’s power to save people from the consequences of their sin, and reveals the righteousness of God. Paul explains that all people are trapped in the spiral of sin and selfishness. The human heart and mind are broken, turning from God to idolatry which results in destructive behavior. God rightly judges each person for what they have done, regardless of whether they are Jew or Gentile, looking at the intents of their hearts. But God’s intent is to not merely judge the world’s sin, but also to set right the sinner
The church is a collective of creators and co-creators working together in unity to paint a picture of God’s kingdom. God uses each of our gifts and talents to create a work infinitely greater than the sum of its parts. When God’s people respond to the ugly divisiveness and violence of the world with the beauty of love, peace, and unity - this is the beauty of the Church!
The church is a collective of creators and co-creators working together in unity to paint a picture of God’s kingdom. God uses each of our gifts and talents to create a work infinitely greater than the sum of its parts. When God’s people respond to the ugly divisiveness and violence of the world with the beauty of love, peace, and unity - this is the beauty of the Church!
We see beauty in God’s creation because it is doing what it was designed to do—proclaiming the wonders of God and glorifying His name. We were created to worship and obey our Creator, and this does not limit our freedom, it unleashes it. Worship, much like obedience, is surrendering to something greater than us; to worship means to honor and submit to the greatness of God. Keeping one eye focused on that future picture will help us to surrender our lives to the Lord in worship now in the present with joy.
We see beauty in God’s creation because it is doing what it was designed to do—proclaiming the wonders of God and glorifying His name. We were created to worship and obey our Creator, and this does not limit our freedom, it unleashes it. Worship, much like obedience, is surrendering to something greater than us; to worship means to honor and submit to the greatness of God. Keeping one eye focused on that future picture will help us to surrender our lives to the Lord in worship now in the present with joy.
Great art reminds us that in the midst of tragedy there is always beauty. Jesus’ life was a masterpiece of light and vivid color which contrasted the harsh background of hate, betrayal and suffering of the world. Through His sacrifice, He turned the cross, a barbaric instrument of death, into a symbol of beauty and hope. The beauty of the cross is that in the very same stroke, it satisfies both the love of God and the justice of God. The beauty of God’s love at the cross surpasses any other beauty we’ve ever seen
Great art reminds us that in the midst of tragedy there is always beauty. Jesus’ life was a masterpiece of light and vivid color which contrasted the harsh background of hate, betrayal and suffering of the world. Through His sacrifice, He turned the cross, a barbaric instrument of death, into a symbol of beauty and hope. The beauty of the cross is that in the very same stroke, it satisfies both the love of God and the justice of God. The beauty of God’s love at the cross surpasses any other beauty we’ve ever seen.
How you live your life daily is determined by your own imagination or vision of your future, your imagination of God and His kingdom and your place in it. What you imagine your future to be will form the way you live your life right now. If your hope is based on the things you want from this world, like power, money or fame, you will always have anxiety as they can be taken from you. A life of faith is less about gathering information and more about expanding the imagination; you need to think differently to live differently.
How you live your life daily is determined by your own imagination or vision of your future, your imagination of God and His kingdom and your place in it. What you imagine your future to be will form the way you live your life right now. If your hope is based on the things you want from this world, like power, money or fame, you will always have anxiety as they can be taken from you. A life of faith is less about gathering information and more about expanding the imagination; you need to think differently to live differently
He who is the Creator God is the creative God, and He created us in His image and likeness; we have the ability to resemble, reflect and represent Him to others. He created us with imagination and curiosity, with the capacity to hope and to dream, and He placed within us the power to live an extraordinarily creative life. We are designed to create, to be a part of a process that brings something good and beautiful and true into the world.
He who is the Creator God is the creative God, and He created us in His image and likeness; we have the ability to resemble, reflect and represent Him to others. He created us with imagination and curiosity, with the capacity to hope and to dream, and He placed within us the power to live an extraordinarily creative life. We are designed to create, to be a part of a process that brings something good and beautiful and true into the world
After Ahab was killed, his son Ahaziah became king over of Israel. Not long after, King Ahaziah suffered an accident. How did he respond? Well, as it turned out, just like his father. He thought first not of God, but of Baal. Through the encounter Elijah had with Ahaziah, we see that bypassing God is foolish, negotiating with God is futile and living without God is fruitless.
When the rule of self leads in the hearts of God’s people, desires are distorted, poor counsel is welcomed, power is abused, and life is destroyed. When the reign of the Lord leads in the hearts of God’s people, sin is exposed, justice is faced, and mercy is tasted
When the rule of self leads in the hearts of God’s people, desires are distorted, poor counsel is welcomed, power is abused, and life is destroyed. When the reign of the Lord leads in the hearts of God’s people, sin is exposed, justice is faced, and mercy is tasted.
Kingdom service that endures involves Kingdom servants who encounter God’s presence and embrace God’s ways. God’s servants in a troubled world can count on three things: fierce threats around us, deep discouragement within us, and God’s renewing presence among us. Elijah had a mountain top experience, then fell into a dismal valley. God is there to meet us in the valleys, offering us rest and hope through His majestic whispers
Kingdom service that endures involves Kingdom servants who encounter God’s presence and embrace God’s ways. God’s servants in a troubled world can count on three things: fierce threats around us, deep discouragement within us, and God’s renewing presence among us. Elijah had a mountain top experience, then fell into a dismal valley. God is there to meet us in the valleys, offering us rest and hope through His majestic whispers.
We learn from Elijah, a man just like us, that there are certain approaches and attitudes that make prayers effective. We must pray humble prayers. We must be specific with our prayers. For prayers to be effective we must also be persistent. Effective prayers are expectant prayers
We learn from Elijah, a man just like us, that there are certain approaches and attitudes that make prayers effective. We must pray humble prayers. We must be specific with our prayers. For prayers to be effective we must also be persistent. Effective prayers are expectant prayers
Above anything else in our lives, God wants to have all of our hearts, our worship, our focus, our adoration. We make trouble in our lives when we worship anyone or anything but the one true God. True servants of God know the essentials of devotion and cost. They know the error of false worship, and the only One worthy of our worship. Elijah proved to the people the futility and foolishness of worshiping and depending on anyone other than the One True God
Above anything else in our lives, God wants to have all of our hearts, our worship, our focus, our adoration. We make trouble in our lives when we worship anyone or anything but the one true God. True servants of God know the essentials of devotion and cost. They know the error of false worship, and the only One worthy of our worship. Elijah proved to the people the futility and foolishness of worshiping and depending on anyone other than the One True God.
God took Elijah to a season of total dependence where he couldn’t depend on anything at all but God, and God alone. God sent him to a brook, and then dried up the brook so that he would leave where he was to go to where God ultimately wanted him, so once again, He could perform a miracle and raise the dead back to life. God used the horrible things to shape him into a true man of God
RELY ON GOD'S ABUNDANCE & LIFE JUNE 4-8 By Bible Reading Plan | June 4th, 2018 |
God took Elijah to a season of total dependence where he couldn’t depend on anything at all but God, and God alone. God sent him to a brook, and then dried up the brook so that he would leave where he was to go to where God ultimately wanted him, so once again, He could perform a miracle and raise the dead back to life. God used the horrible things to shape him into a true man of God
The Holy Spirit is referred to as our Advocate or Helper. There are many examples in Scripture of how He convicts, warns, teaches, guides, leads and prays for us all with the desire to protect us. The Holy Spirit strengthens you to handle whatever situations come your way and protects you from being led astray from Jesus’ teachings.
The Holy Spirit is referred to as our Advocate or Helper. There are many examples in Scripture of how He convicts, warns, teaches, guides, leads and prays for us all with the desire to protect us. The Holy Spirit strengthens you to handle whatever situations come your way and protects you from being led astray from Jesus’ teachings.
The Holy Spirit helps us to live out the character of Jesus, loving each other with patience, kindness, endurance, encouragement and sacrifice. We are unable to manufacture unconditional love without the Spirit controlling all areas of our mind, will and emotions
The Holy Spirit helps us to live out the character of Jesus, loving each other with patience, kindness, endurance, encouragement and sacrifice. We are unable to manufacture unconditional love without the Spirit controlling all areas of our mind, will and emotions.
Jesus promised that the Holy Spirit would come and empower the disciples to do the things He commissioned them to do. On Pentecost, the Holy Spirit did indeed come and anoint the disciples with power in a very visible and experiential way. This power not only transformed them, but allowed them to impact the world in ways they couldn’t have imagined. That same power is available to followers of Christ today
Jesus promised that the Holy Spirit would come and empower the disciples to do the things He commissioned them to do. On Pentecost, the Holy Spirit did indeed come and anoint the disciples with power in a very visible and experiential way. This power not only transformed them, but allowed them to impact the world in ways they couldn’t have imagined. That same power is available to followers of Christ today
When Christians live in sin and are out of fellowship with God, we experience alienation and guilt. However, some of us may be plagued by false guilt--a self-condemning, self-punishing response to things for which we are not and never have been truly guilty. Regardless of how you feel about yourself and how you think others feel about you, you are loved by God.
When Christians live in sin and are out of fellowship with God, we experience alienation and guilt. However, some of us may be plagued by false guilt--a self-condemning, self-punishing response to things for which we are not and never have been truly guilty. Regardless of how you feel about yourself and how you think others feel about you, you are loved by God.
We find in the Bible that people not only lamented about themselves and their enemies, they also lamented about God. Even though our God is King of Kings, He allows His people to express their honest questions, feelings and thoughts, and their doubts and disappointments, even though these may contradict what He tells them and wants them to know. The more open we are with a person about what we truly feel and think, the more vulnerable we become. And, this gives us more opportunity to be closer to the person with whom we are opening up. God wants covenant partners who are able to express what they feel and think.
We find in the Bible that people not only lamented about themselves and their enemies, they also lamented about God. Even though our God is King of Kings, He allows His people to express their honest questions, feelings and thoughts, and their doubts and disappointments, even though these may contradict what He tells them and wants them to know. The more open we are with a person about what we truly feel and think, the more vulnerable we become. And, this gives us more opportunity to be closer to the person with whom we are opening up. God wants covenant partners who are able to express what they feel and think.
Many of us have experienced disappointment, hurt, and pain as it relates to our relationships with others. In marriage, we long for the happily-ever-after ending, but sometimes it’s separation and divorce. If we are single, we dream of a perfect someone out there, only he or she never arrives. Parents are not always what we hope they would be. Our friends betray us. We often expect people to meet our core needs and longings, but only God can truly meet these needs on the deepest level
Loneliness is the pain and emptiness of being alone. We weren't created for it. We weren't meant for it. What if our loneliness, instead of something to be avoided, might actually be the vehicle to the life of connection and fullness for which we were created?
Many of us have experienced disappointment, hurt, and pain as it relates to our relationships with others. In marriage, we long for the happily-ever-after ending, but sometimes it’s separation and divorce. If we are single, we dream of a perfect someone out there, only he or she never arrives. Parents are not always what we hope they would be. Our friends betray us. We often expect people to meet our core needs and longings, but only God can truly meet these needs on the deepest level.
Loneliness is the pain and emptiness of being alone. We weren't created for it. We weren't meant for it. What if our loneliness, instead of something to be avoided, might actually be the vehicle to the life of connection and fullness for which we were created?
Anxiety in general is characterized by a persistent, excessive, unrealistic worry about everyday things. But, the presence of anxiety does not equal a lack of faith. Being “better” at being a Christian does not make anxiety go away. We need to consider the idea that God can use our anxiety and fear as a way to tether us more closely to Him. God is the ultimate non-anxious presence, the person who has a calming influence on anxiety.
There are so many people for whom life is not okay. Divorce. Anxiety. Depression. Disappointment. Problems with children. Loss of job. Financial weight. Crushing guilt. So often it's just beneath the surface, and we cry out, "Is there some place I can go where I can admit it's not okay?" Yes, the land of Uz, the place where very bad things happen to a very good man named Job. The central question in the Book of Job is, "Could a human being hold on to God, faith, love, and goodness when it does not seem to pay off at all?"
Anxiety in general is characterized by a persistent, excessive, unrealistic worry about everyday things. But, the presence of anxiety does not equal a lack of faith. Being “better” at being a Christian does not make anxiety go away. We need to consider the idea that God can use our anxiety and fear as a way to tether us more closely to Him. God is the ultimate non-anxious presence, the person who has a calming influence on anxiety.
There are so many people for whom life is not okay. Divorce. Anxiety. Depression. Disappointment. Problems with children. Loss of job. Financial weight. Crushing guilt. So often it's just beneath the surface, and we cry out, "Is there some place I can go where I can admit it's not okay?" Yes, the land of Uz, the place where very bad things happen to a very good man named Job. The central question in the Book of Job is, "Could a human being hold on to God, faith, love, and goodness when it does not seem to pay off at all?"
21 Jesus answered, “If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me.”22 When the young man heard this, he went away sad, because he had great wealth.
Rejection is a theme and an experience often associated with the season of Lent. As the forty days of Lent grow closer to the week of Jesus’ Passion, we find more and more that rejection runs through all of Jesus’ teachings about what awaits him in Jerusalem.
"But to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared.”
“We are able.” Then Jesus said to them, “The cup that I drink you will drink; and with the baptism with which I am baptized, you will be baptized. In other words, James and John, you are going to suffer for my sake. It costs something to be great in the kingdom. 40but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared.”
One day as Jesus was standing by the Lake of Gennesaret,the people were crowding around him and listening to the word of God. 2 He saw at the water’s edge two boats, left there by the fishermen, who were washing their nets. 3 He got into one of the boats, the one belonging to Simon, and asked him to put out a little from shore. Then he sat down and taught the people from the boat.
Then Jesus said to Simon, “Don’t be afraid; from now on you will fish for people.”11So they pulled their boats up on shore, left everything and followed him.
Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart.
Money can’t save us. That’s the god our culture worships; silver and gold, power and wealth. It drives everything. “You were redeemed by the precious blood of Christ, a lamb without blemish or defect.”What does save us? The blood of the lamb. This is a reference to the temple sacrifice. The lamb that was sacrificed was to be the best of the flock, free from any defect or blemish.
John 14:27, “Peace I leave with you; my peace I give to you. Do not let your hearts be troubled, and do not let them be afraid”
John 14:27, “Peace I leave with you; my peace I give to you. Do not let your hearts be troubled, and do not let them be afraid”
The Apostle Paul wrote about the importance of scripture equipping us when he wrote these words to Timothy, he said, “All Scripture is God-breathed and is useful for teaching, rebuking, correcting, and training in righteousness, so that the servant of God may be thoroughly equipped for every good work.”
The Apostle Paul wrote about the importance of scripture equipping us when he wrote these words to Timothy, he said, “All Scripture is God-breathed and is useful for teaching, rebuking, correcting, and training in righteousness, so that the servant of God may be thoroughly equipped for every good work.”
The Book of Proverbs is the Bible’s “Little Instruction Book” Many of the proverbs are attributed to Solomon who lived approximately three thousand years ago, and he compiled a collection of the wisdom he and others had accumulated over the years and presented this collection to his son, to help him "attain wisdom and discipline" and acquire "a disciplined and prudent life." (Proverbs 1:1-2) It contains advice for getting life together and keeping all areas of life together.
The Book of Proverbs is the Bible’s “Little Instruction Book” Many of the proverbs are attributed to Solomon who lived approximately three thousand years ago, and he compiled a collection of the wisdom he and others had accumulated over the years and presented this collection to his son, to help him "attain wisdom and discipline" and acquire "a disciplined and prudent life." (Proverbs 1:1-2) It contains advice for getting life together and keeping all areas of life together.
Today we begin a series on God’s Word. We do a series on this every year because it is so very important to the Life of the Church. Scripture is the book of the church.Our Vision Statement says: We will be an authentic community of faith that equips people with God’s Word to go and share the gospel. Scripture is how the church is equipped to fulfill our God given purpose on earth.
Striking up a conversation, Philip asks, “Do you understand what you are reading?”“No” says the Ethiopian, “How can I unless someone explains it to me.” He invites Philip to join him in the chariot, Philip explains the scripture, and shares Jesus with him. The Ethiopian comes to faith and is baptized at the next pool of water.
Today, we’re going to look at the story of Joseph who was called by God to be the earthly, adoptive father of Jesus. His story is told in Matthew’s gospel, and this morning I’ll be sharing from Matthew 1:18-25
John’s clothes were made of camel’s hair, and he had a leather belt around his waist. His food was locusts and wild honey. John is not interested in the trappings of success. In his crazy get-up, far from the halls of power and influence, he is declaring the advent of a new day. His goal was not personal advancement or position. He was not a name to be reckoned with but a voice to be heard. He was not building a kingdom for himself, but preparing the way for another, for Christ.
Therefore keep watch, because you do not know on what day your Lord will come. 43 But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into. 44 So you also must be ready, because the Son of Man will come at an hour when you do not expect him.
Therefore keep watch, because you do not know on what day your Lord will come. 43 But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into. 44 So you also must be ready, because the Son of Man will come at an hour when you do not expect him.
Today, we’re exploring what it looks like to faithfully follow Jesus in the context of our families. Now, families come in all different varieties…some of the moments we share with our families are absolutely wonderful…yet other times our families can be stressful.
After many days had gone by, there was a conspiracy among the Jews to kill him, but Saul learned of their plan. Day and night they kept close watch on the city gates in order to kill him. But his followers took him by night and lowered him in a basket through an opening in the wall.”
What do you fear the most? When day comes to an end, and you lay your head on the pillow and turn off the light, what dark thought enters your mind?
God’s plan for his people is that every single one of us is a missionary. We are called to go. Some of us across the street, and others around the world. But Jesus instruction is very clear: “Go, and make disciples!”
The Apostle Paul was taking up a collection for a mission project in Jerusalem. The Christians in Jerusalem were experiencing great hardship because of a drought. The wealthy church in Corinth had made a big financial pledge but so far had not followed through. To encourage them, Paul tells them what the Macedonian church has done. The Macedonians were experiencing poverty and hardship. They were not a rich congregation like Corinth. Yet they were giving generously, even beyond their means and as a result God had blessed them with an abundance of joy.
The Apostle Paul was taking up a collection for a mission project in Jerusalem. The Christians in Jerusalem were experiencing great hardship because of a drought. The wealthy church in Corinth had made a big financial pledge but so far had not followed through. To encourage them, Paul tells them what the Macedonian church has done. The Macedonians were experiencing poverty and hardship. They were not a rich congregation like Corinth. Yet they were giving generously, even beyond their means and as a result God had blessed them with an abundance of joy.
Some of Jesus’instructions sound uncomfortable and are even potentially dangerous. We are called to live sacrificially for the cause of Christ. We are called to live counter culture lives for the sake of the gospel but often we choose to ignore it: things like deny yourself and take up your cross, love your enemies, go the second mile, turn the other cheek, live generously.
All Christian disciples have one thing in common: as we carry the gospel across the ocean or across the street, difficulties and persecution are going to become the norm for anyone who chooses to follow Jesus. How we as believers respond both in the face of persecution, and when God asks the seemingly impossible of us, reveals everything about our level of faith and obedience.
All Christian disciples have one thing in common: as we carry the gospel across the ocean or across the street, difficulties and persecution are going to become the norm for anyone who chooses to follow Jesus. How we as believers respond both in the face of persecution, and when God asks the seemingly impossible of us, reveals everything about our level of faith and obedience.
Who do you call when you need heavy duty prayer? When your back is up against the wall, is there someone that you call to pray for you? Why do you call them? What do you see in their life that draws you to them?
Who do you call when you need heavy duty prayer? When your back is up against the wall, is there someone that you call to pray for you? Why do you call them? What do you see in their life that draws you to them?
Is anyone among you in trouble? Let them pray. Is anyone happy? Let them sing songs of praise. 14 Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. 15 And the prayer offered in faith will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven. 16 Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective.
Is anyone among you in trouble? Let them pray. Is anyone happy? Let them sing songs of praise. 14 Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. 15 And the prayer offered in faith will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven. 16 Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective.
To have the kind of intimate relationship that Jesus had with God takes persistent effort. We have to make a decision to pursue the Father through reading and meditating on Scripture and through consistent, passionate prayer. How we do that is different for each person. We each need to approach the discipline of prayer in a way that works for us.
To those who are flying down the fast lane of life, prayer can seem to be nothing but a distraction. While prayer can feel alien to our human nature, at some point in our lives, most of us fall down on our knees, bow our heads, and cry out to God. There are lots of by-products of a life of prayer, but the most important is the qualitative difference it makes in one's relationship with God.
To those who are flying down the fast lane of life, prayer can seem to be nothing but a distraction. While prayer can feel alien to our human nature, at some point in our lives, most of us fall down on our knees, bow our heads, and cry out to God. There are lots of by-products of a life of prayer, but the most important is the qualitative difference it makes in one's relationship with God.
It is not always easy to make the changes that we know we need to make in our lives. When you make a decision to change something, you start to think of all of the reasons why you can’t or why it’s really not worth the effort. As soon as you decide to be different, Satan gives you excuses to stay the same. It’s not that we don’t want to change, it’s that the process it takes to do so is challenging and often difficult. We’ve got good intentions to change, but what we really need is GOD intentions
It is not always easy to make the changes that we know we need to make in our lives. When you make a decision to change something, you start to think of all of the reasons why you can’t or why it’s really not worth the effort. As soon as you decide to be different, Satan gives you excuses to stay the same. It’s not that we don’t want to change, it’s that the process it takes to do so is challenging and often difficult. We’ve got good intentions to change, but what we really need is GOD intentions
Hiding is pretending to be someone we are not. Hiding is wearing a mask because we don't want to show our weaknesses. We need to quit hiding, especially from God. We are created to be fully known and fully loved. God fully knows where you've been and what you've done, and He still loves you. That's the gospel of Jesus Christ.
Hiding is pretending to be someone we are not. Hiding is wearing a mask because we don't want to show our weaknesses. We need to quit hiding, especially from God. We are created to be fully known and fully loved. God fully knows where you've been and what you've done, and He still loves you. That's the gospel of Jesus Christ.
We have a way of measuring our performance, our identity, and even our value and worth in comparison to others. We learn by comparing, but when we start to compare ourselves with others, our ego gets involved. It wants us to be exalted over another person. Envy, jealousy, pride and anger are fruits that come from comparison. Comparison is the death of contentment. It causes us to resent God's goodness in others’ lives and ignore God's blessing in our own life.
We have a way of measuring our performance, our identity, and even our value and worth in comparison to others. We learn by comparing, but when we start to compare ourselves with others, our ego gets involved. It wants us to be exalted over another person. Envy, jealousy, pride and anger are fruits that come from comparison. Comparison is the death of contentment. It causes us to resent God's goodness in others’ lives and ignore God's blessing in our own life.
We live in a world where pain and difficult things happen to us all the time, and the most common response to such things is to complain. In the Bible, when bad things happen to people, we observe them reacting in one of two ways, groaning or grumbling. Of these two different reactions, one is actually encouraged in the Bible and the other is forbidden.
We live in a world where pain and difficult things happen to us all the time, and the most common response to such things is to complain. In the Bible, when bad things happen to people, we observe them reacting in one of two ways, groaning or grumbling. Of these two different reactions, one is actually encouraged in the Bible and the other is forbidden.
Love the Lord your God with all your heart, soul, strength and mind. And love your neighbor as yourself. But who is your neighbor? Jesus answers this question with a parable we are all familiar with: The Good Samaritan. Our faith should lead us to action. This is not always comfortable and can sometimes be messy. Having pity on someone in need is easy. But the Samaritan had compassion on the man at the side of the road. He went out of his way to help, and took the time to show him mercy. Do you have that kind of compassion for the people you encounter each day?
Love the Lord your God with all your heart, soul, strength and mind. And love your neighbor as yourself. But who is your neighbor? Jesus answers this question with a parable we are all familiar with: The Good Samaritan. Our faith should lead us to action. This is not always comfortable and can sometimes be messy. Having pity on someone in need is easy. But the Samaritan had compassion on the man at the side of the road. He went out of his way to help, and took the time to show him mercy. Do you have that kind of compassion for the people you encounter each day?
We are each building a life. The proper foundation for a life is Jesus’ Words—not just the hearing of them, but the doing of them, too. It seems at times that everything in the world is set up to make us turn away from God’s Words. And often, our own feelings pull us toward doing the exact opposite of what the Bible says. But a wise man will follow the words of God despite these pressures—not as a way to “show off” or earn salvation, but because he trusts God.
We are each building a life. The proper foundation for a life is Jesus’ Words—not just the hearing of them, but the doing of them, too. It seems at times that everything in the world is set up to make us turn away from God’s Words. And often, our own feelings pull us toward doing the exact opposite of what the Bible says. But a wise man will follow the words of God despite these pressures—not as a way to “show off” or earn salvation, but because he trusts God.
In the parable of the sheep and the goats, we are looking at man redeemed and saved, and man condemned and lost. The core message of the Parable of the Sheep and Goats is that God’s people will love others. Good works will result from our relationship to the Shepherd. Followers of Christ will treat others with kindness, serving them as if they were serving Christ Himself.
In the parable of the sheep and the goats, we are looking at man redeemed and saved, and man condemned and lost. The core message of the Parable of the Sheep and Goats is that God’s people will love others. Good works will result from our relationship to the Shepherd. Followers of Christ will treat others with kindness, serving them as if they were serving Christ Himself.
Everything we have comes from God and belongs to Him. We are responsible for using those resources so that they increase in value. As Christians, we have additionally the most valuable resource of all – the Word of God. If we believe and understand Him, and apply His Word as good stewards, we are a blessing to others and the value of what we do multiplies. We are accountable to the Lord for the use of His resources
Everything we have comes from God and belongs to Him. We are responsible for using those resources so that they increase in value. As Christians, we have additionally the most valuable resource of all – the Word of God. If we believe and understand Him, and apply His Word as good stewards, we are a blessing to others and the value of what we do multiplies. We are accountable to the Lord for the use of His resources
In the parable of the prodigal son we are presented with characters that show us three ways to live life. You can live an irreligious-centered life (exemplified by the younger brother), a religious-centered life (exemplified by the older brother), or a gospel-centered life, to which Jesus is trying to get us. Irreligion is about living for whatever makes you happy. A religious spirit is about self-righteousness and selfjustification. Getting to the gospel life is not that we go from being irreligious to being religious, but that we realize both are wrong. The desire to know God more and to live our life participating in His mission comes from a heart changed by the gospel.
The parable of the unmerciful servant teaches us two things about sin. First, it is beyond our capacity to repay, and second, it is greater than any offense we have suffered—or could suffer—at the hands of others. Without really seeing ourselves as impoverished sinners, we cannot appreciate God’s grace and cannot truly forgive others as we should. If we have admitted, confessed, and repented of our sin, we have been forgiven by God whether or not we feel like it. If we have experienced God’s forgiveness, it will be shown in our forgiveness of others. In this parable, Jesus teaches that forgiving others is part of our own forgiveness.
As you hear these eight parables of Jesus, listen closely and determine which person best represents you currently. As you find yourself in the story, ask God to help you become more kingdom-minded. Are there habits you need to give up in your life? Habits you need to start? Are there people you need to forgive? People you need to love? When you humble yourself before the King, He will reveal to you areas in which you have not yet surrendered to Him. He will help you to align your will to His.
As you hear these eight parables of Jesus, listen closely and determine which person best represents you currently. As you find yourself in the story, ask God to help you become more kingdom-minded. Are there habits you need to give up in your life? Habits you need to start? Are there people you need to forgive? People you need to love? When you humble yourself before the King, He will reveal to you areas in which you have not yet surrendered to Him. He will help you to align your will to His.
Behind the Holy Place, separated by a veil or curtain, was the Most Holy place. The veil was made of blue, purple and scarlet fine woven linen; it was not flimsy, but more like a thick blanket. Right behind the curtain was the Ark of the Covenant. The ark represents the glory of God on earth —the throne of God among His people. Everywhere the ark went, the glory of God went. When Jesus offered His life as a sacrifice for our sins, the veil in front of the ark was torn in two; He made a way for us to enter into the throne room of our Father. Our bodies are now the temple of the Holy Spirit. Whatever we do and wherever we go, He is in us; we take Him with us.
Behind the Holy Place, separated by a veil or curtain, was the Most Holy place. The veil was made of blue, purple and scarlet fine woven linen; it was not flimsy, but more like a thick blanket. Right behind the curtain was the Ark of the Covenant. The ark represents the glory of God on earth —the throne of God among His people. Everywhere the ark went, the glory of God went. When Jesus offered His life as a sacrifice for our sins, the veil in front of the ark was torn in two; He made a way for us to enter into the throne room of our Father. Our bodies are now the temple of the Holy Spirit. Whatever we do and wherever we go, He is in us; we take Him with us.
The Altar of Incense was square in shape, made from acacia wood and had horns of gold on the corners of the top rim. Once a year, the blood of the atonement sacrifice was applied to these horns. The priests were instructed to make a special kind of incense to be burned on the altar. The fragrance was designed to be only for God; it was sacred. It is here God promised to meet and speak with His people. This is a beautiful picture of worship, showing that worship is to be a unique, separated, sanctified, holy act that arises out of a person's heart to the very nostrils of God. The Altar of Incense represents the burning fervent prayers of the people of God. Intercessory prayer is really an expression of worship.
The Altar of Incense was square in shape, made from acacia wood and had horns of gold on the corners of the top rim. Once a year, the blood of the atonement sacrifice was applied to these horns. The priests were instructed to make a special kind of incense to be burned on the altar. The fragrance was designed to be only for God; it was sacred. It is here God promised to meet and speak with His people. This is a beautiful picture of worship, showing that worship is to be a unique, separated, sanctified, holy act that arises out of a person's heart to the very nostrils of God. The Altar of Incense represents the burning fervent prayers of the people of God. Intercessory prayer is really an expression of worship.
When the priest entered into the Holy Place, the table of showbread was immediately to the right, and to the left was the golden lampstand. It was the only light in the Holy Place and it was situated next to the table so that the light fell onto it. The priests were to keep it filled with oil and lit at all times; it was never to stop shining. This was a constant reminder that God was with His people. The lampstand being the only source of light points directly to Christ as being the Light of the World. Jesus is the true light that gives light to everyone. He is the only way anyone can come to the Father.
When the priest entered the Holy Place he was entering the tabernacle structure, which was the main feature in the complex. The priest had at his right hand the table of showbread, which is from the Hebrew word meaning “bread of face,” or also referred to as the table of the presence. The purpose of the golden table was to hold 12 cakes of bread made of fine flour, representing the tribes of Israel. The Old Testament showbread placed on the table in the tabernacle provides a wonderful picture of Jesus, the Bread of Life. It is impossible to consider the table of showbread without thinking of Holy Communion. While we celebrate the Sacrament of Communion as a powerful aspect of corporate worship, it is meant to be more than that; it is a way of living. It is entering into communion and intimacy with the Lord, joining our lives to Christ’s life.
When the priest entered the Holy Place he was entering the tabernacle structure, which was the main feature in the complex. The priest had at his right hand the table of showbread, which is from the Hebrew word meaning “bread of face,” or also referred to as the table of the presence. The purpose of the golden table was to hold 12 cakes of bread made of fine flour, representing the tribes of Israel. The Old Testament showbread placed on the table in the tabernacle provides a wonderful picture of Jesus, the Bread of Life. It is impossible to consider the table of showbread without thinking of Holy Communion. While we celebrate the Sacrament of Communion as a powerful aspect of corporate worship, it is meant to be more than that; it is a way of living. It is entering into communion and intimacy with the Lord, joining our lives to Christ’s life.
Between the altar of sacrifice and the Holy Place of the tabernacle we find the bronze basin. It was here that the priests washed their hands and feet before entering into and coming out of the Holy Place. For us the water in the basin speaks of Jesus, the living Word of God that changes us and gives us eternal life. The basin is the continual washing and the daily cleansing that comes from the ministry of the Word of God in our lives.
Between the altar of sacrifice and the Holy Place of the tabernacle we find the bronze basin. It was here that the priests washed their hands and feet before entering into and coming out of the Holy Place. For us the water in the basin speaks of Jesus, the living Word of God that changes us and gives us eternal life. The basin is the continual washing and the daily cleansing that comes from the ministry of the Word of God in our lives.
This one and only gate is a representation of Christ as the only way through which one could fellowship with God and worship Him.
This one and only gate is a representation of Christ as the only way through which one could fellowship with God and worship Him.
God wanted Moses and the priests to build a tabernacle because He wanted to be near His people;
God wanted Moses and the priests to build a tabernacle because He wanted to be near His people;
Most of us know how hard it is to change. There is a gap between where we are and where we want to be. We can’t change on our own, but Paul tells us that the same power that raised Christ from the dead can live in us. You can experience Easter— not just celebrate it. God will give life to the dead things in your life.
Most of us know how hard it is to change. There is a gap between where we are and where we want to be. We can’t change on our own, but Paul tells us that the same power that raised Christ from the dead can live in us. You can experience Easter— not just celebrate it. God will give life to the dead things in your life.
Jesus is our Savior and our Deliverer. He was the One who defeated Satan on the cross and rendered him powerless. As followers, we stand in the victory Christ provided and now our responsibility is to demonstrate and administer that victory. Christ followers are not exempt from spiritual battles. Jesus told His disciples to watch and pray to avoid temptation. Those who have received healing need to be on guard from the enemy trying to win back some of the ground that has been reclaimed. To protect ourselves we need to make proper use of the spiritual weapons which God has provided for us, including prayer and walking in faith and obedience to our Deliverer.
Jesus is our Savior and our Deliverer. He was the One who defeated Satan on the cross and rendered him powerless. As followers, we stand in the victory Christ provided and now our responsibility is to demonstrate and administer that victory. Christ followers are not exempt from spiritual battles. Jesus told His disciples to watch and pray to avoid temptation. Those who have received healing need to be on guard from the enemy trying to win back some of the ground that has been reclaimed. To protect ourselves we need to make proper use of the spiritual weapons which God has provided for us, including prayer and walking in faith and obedience to our Deliverer.
We are a people of God’s presence. From the beginning of God’s involvement with human beings — from Adam and Eve, their offspring, Noah, Abraham, Isaac, and Jacob, a rag-tag group of Hebrew people coming out of Egypt, King David and the temple era— God’s one defining characteristic was His presence. After the death and resurrection of Christ, God’s people became His temple. What difference would it make in our church if we invited God to visit? What difference would it make if you allowed God to manifest His presence in your life? How does healing and deliverance relate to God’s presence? How does God’s presence define the difference between a Martha or a Mary church? Which are we?
We are a people of God’s presence. From the beginning of God’s involvement with human beings — from Adam and Eve, their offspring, Noah, Abraham, Isaac, and Jacob, a rag-tag group of Hebrew people coming out of Egypt, King David and the temple era— God’s one defining characteristic was His presence. After the death and resurrection of Christ, God’s people became His temple. What difference would it make in our church if we invited God to visit? What difference would it make if you allowed God to manifest His presence in your life? How does healing and deliverance relate to God’s presence? How does God’s presence define the difference between a Martha or a Mary church? Which are we?
The strongholds of fear and addiction are prevalent in our community and in many cases are linked together. The spirit of fear can paralyze us, and keep us from enjoying life. Fear is the opposite of faith. It may be described as unbelief in God’s goodness and His ability; it convinces us that God is not who He says He is. Fear causes us to try to control everything and keeps us from being obedient. Compulsive or addictive behavior may be a result of stress and fear. Addiction strongholds, chemical and behavioral, are almost always a reaction to gaping holes in a person’s life that are not being filled in a rightful or godly way. The enemy will do all he can to demonically tie the person into that lifestyle, and the bonds may become extremely strong. In almost all situations, addictions are kept secret; they are solitary endeavors hidden from others. Jesus came to break down the strongholds that keep us from experiencing His peace and love and good health.
The strongholds of fear and addiction are prevalent in our community and in many cases are linked together. The spirit of fear can paralyze us, and keep us from enjoying life. Fear is the opposite of faith. It may be described as unbelief in God’s goodness and His ability; it convinces us that God is not who He says He is. Fear causes us to try to control everything and keeps us from being obedient. Compulsive or addictive behavior may be a result of stress and fear. Addiction strongholds, chemical and behavioral, are almost always a reaction to gaping holes in a person’s life that are not being filled in a rightful or godly way. The enemy will do all he can to demonically tie the person into that lifestyle, and the bonds may become extremely strong. In almost all situations, addictions are kept secret; they are solitary endeavors hidden from others. Jesus came to break down the strongholds that keep us from experiencing His peace and love and good health.
Bitterness and jealousy are two strongholds that can cripple our relationships and cause physical issues in our lives. There are many passages in Scripture that warn us against harboring bitterness and envy in our hearts. The most common doorways for bitterness are harboring unforgiveness, anger, and resentment. Jealousy, or envy, comes into our lives through comparison, discontentment, and ungratefulness and it is actually a form of idolatry. When we take our eyes off of God and fix them upon a person, place or thing, envy, jealousy, and covetousness come in. They are subtle forms of unbelief and doubt; you don’t really trust that God will provide for you. The enemy seeks to kill our joy, steal our contentment and destroy our relationships. But, Jesus came to deliver us from evil so that we may have abundant life through Him.
Bitterness and jealousy are two strongholds that can cripple our relationships and cause physical issues in our lives. There are many passages in Scripture that warn us against harboring bitterness and envy in our hearts. The most common doorways for bitterness are harboring unforgiveness, anger, and resentment. Jealousy, or envy, comes into our lives through comparison, discontentment, and ungratefulness and it is actually a form of idolatry. When we take our eyes off of God and fix them upon a person, place or thing, envy, jealousy, and covetousness come in. They are subtle forms of unbelief and doubt; you don’t really trust that God will provide for you. The enemy seeks to kill our joy, steal our contentment and destroy our relationships. But, Jesus came to deliver us from evil so that we may have abundant life through Him.
Two strongholds that some may need to be delivered from are referred to as spirits of rejection and unloving. Rejection and unloving spirits begin with lies Satan tells us: we are not accepted by God; we are not loved by God. Certain situations and experiences in our lives can be doorways for Satan to use to get into our hearts and minds. For example, abandonment, adoption, sibling rivalry, and divorce may be entry points through which the spirit of rejection may take root. An unloving spirit may enter through similar ways, but also from abuse, neglect, lack of affection or constant criticism. Jesus came to declare and demonstrate the unconditional love God has for us.
Two strongholds that some may need to be delivered from are referred to as spirits of rejection and unloving. Rejection and unloving spirits begin with lies Satan tells us: we are not accepted by God; we are not loved by God. Certain situations and experiences in our lives can be doorways for Satan to use to get into our hearts and minds. For example, abandonment, adoption, sibling rivalry, and divorce may be entry points through which the spirit of rejection may take root. An unloving spirit may enter through similar ways, but also from abuse, neglect, lack of affection or constant criticism. Jesus came to declare and demonstrate the unconditional love God has for us.
At the onset of Jesus’ ministry, He announced to the people that He would fulfill the words from the prophet Isaiah and that healing was a huge part of that mission. Jesus came to break down the crippling strongholds in which the enemy has put us, strongholds such as bitterness, jealousy, addictions, and fear. These spiritual and emotional grips in our lives can lead to physical health issues as well. Lent is a time of self-examination and reflection, a time of repentance, fasting and preparation for the coming of Easter. This year we want to use this time to help us uncover any hidden sin and strongholds that need to be broken and to seek deliverance by encountering the Lord who heals.