सर्वं प्रत्युपभोगं यस्मात् पुरुषस्य साधयति बुद्धिः ।
सैव च विशिनष्टि पुनः प्रधानपुरुषान्तरं सूक्ष्मम् ॥ ३७ ॥

sarvaṁ pratyupabhogaṁ yasmāt puruṣasya sādhayati buddhiḥ ।
saiva ca viśinaṣṭi punaḥ pradhānapuruṣāntaraṁ sūkṣmam ॥ 37 ॥

sarvaṁ=all; pratyupabhogaṁ=with regard to life experience; yasmāt=because; puruṣasya=of the Purusha; sādhayati=accomplishes; buddhiḥ=intellect; sā=it (intellect); eva=alone; ca=and; viśinaṣṭi=discriminates; punaḥ=again; pradhāna=prakriti; puruṣa=purusha; antaraṁ=difference; sūkṣmam=subtle

Because the buddhi (intellect) brings about the experiences regarding all objects for the enjoyment of Purusha, it is the same (buddhi) that discriminates the subtle difference between the Pradhana (Prakriti) and the Purusha.

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