Old Testament 2 of 2 | MP3 | ENGLISH: Recent Episodes
The Church of Jesus Christ of Latter-day Saints
The Lord honors Solomon before all Israel—The Lord appears to him—Solomon chooses and is given wisdom—His kingdom is blessed with splendor and riches.
Solomon engages Huram of Tyre to supply timber for the temple—Laborers are organized to do the work.
Solomon begins to build the temple—He makes the veil and the pillars, and uses much gold and many precious stones.
Solomon makes the molten sea (baptismal font) and places it on twelve oxen—The altar, basins, pots, and various items are made.
The temple is finished, and the ark of the covenant is placed in the holy of holies—The glory of the Lord fills the temple.
Solomon blesses the congregation of Israel—He offers the dedicatory prayer for the temple—He prays for mercy and blessings for penitent Israel.
Fire from heaven consumes the sacrifices and burnt offerings—The Lord appears to Solomon and promises to bless the people—The Israelites will prosper if they keep the commandments.
Solomon builds cities—He offers sacrifices according to the law of Moses—Priests and Levites are appointed to serve the Lord.
The queen of Sheba visits Solomon—He excels in wisdom, wealth, and magnificence—After reigning forty years, Solomon dies, and Rehoboam becomes king.
The people request relief, but Rehoboam promises to increase the burdens upon the people—Israel rebels and the kingdom is divided.
Rehoboam strengthens the kingdom of Judah but is forbidden to subdue Israel—Jeroboam leads the kingdom of Israel into idolatry—Rehoboam takes many wives and concubines.
Rehoboam forsakes the law of the Lord—The Egyptians plunder Jerusalem and take the treasures of the house of the Lord—The people repent and receive partial deliverance—Rehoboam dies.
Abijah reigns in Judah—He defeats Jeroboam and the armies of Israel—The Lord strikes Jeroboam, and he dies.
Asa reigns in Judah, rebuilds the cities, and defeats and plunders the Ethiopians, who attack Judah.
Azariah prophesies that Judah will prosper if the people keep the commandments—Asa does away with false worship in Judah—Many from Ephraim, Manasseh, and Simeon migrate to Judah—The people covenant to serve the Lord and are blessed.
Asa employs Syria to defeat Israel—Hanani the seer reproves Asa for lack of faith—Asa suffers from disease and dies.
Jehoshaphat reigns well and prospers in Judah—Priests travel and teach out of the book of the law of the Lord.
Jehoshaphat of Judah joins Ahab of Israel to fight Syria—Ahab’s false prophets foretell victory—Micaiah prophesies the fall and death of Ahab—The Syrians slay Ahab.
Jehoshaphat is rebuked for helping ungodly Ahab—He helps the people return to the Lord, sets up judges, and administers justice.
The Ammonites and others attack Judah—Jehoshaphat and all the people fast and pray—Jahaziel prophesies the deliverance of Judah—Judah’s attackers war among and destroy themselves.
Jehoram slays his brothers, marries Ahab’s daughter, and reigns in wickedness—Elijah prophesies a plague upon the people and the death of Jehoram—The Philistines and others war against Judah—Jehoram dies of sore diseases.
Ahaziah reigns in wickedness and is slain by Jehu; his mother, Athaliah, reigns in his stead.
Jehoiada the priest makes Joash king—Athaliah is slain—Worship of the Lord is restored, and the priest of Baal is slain.
Joash and Jehoiada receive contributions and repair the house of the Lord—Jehoiada dies—Joash falls into idolatry, slays a prophet named Zechariah, and is himself slain in a conspiracy.
Amaziah reigns, smites the Edomites, and worships false gods—A prophet foretells Amaziah’s destruction—Judah is defeated by Israel, and Amaziah is slain in a conspiracy.
Uzziah reigns and prospers as long as he keeps the commandments—He transgresses, burns incense upon the altar, and is cursed with leprosy.
Ahaz reigns in wickedness and practices idolatry; his people are defeated by Israel—The captives are freed by the command of a prophet—The Assyrians and Philistines attack Judah—Ahaz continues his idolatrous ways.
Hezekiah reigns in righteousness and restores the worship of Jehovah—The Levites cleanse and sanctify the house of the Lord—The priests offer sacrifices and make reconciliation and atonement for the people—Hezekiah and all the people worship the Lord and praise his name.
Hezekiah invites all Israel to a solemn Passover in Jerusalem—Some accept the call; others laugh him to scorn—The faithful Israelites worship the Lord in Jerusalem.
The faithful Israelites overthrow false worship among them—The people pay tithes and offerings—The Levites administer in temporal matters—Hezekiah serves faithfully.
Sennacherib invades Judah and besieges the cities—He rails against the Lord—Isaiah and Hezekiah pray, and an angel destroys the leaders of the Assyrian armies—Hezekiah reigns in righteousness despite some faults.
Manasseh reigns in wickedness and worships false gods—He is taken captive into Assyria—He repents and serves the Lord—Amon reigns in unrighteousness and is slain.
Josiah destroys idolatry in Judah—The people of Judah repair the house of the Lord—Hilkiah finds a book of the law—Huldah the prophetess reveals the desolations to come upon the people—Josiah and the people covenant to serve the Lord.
Josiah and all Judah keep a most solemn Passover—Josiah is slain by the Egyptians at Megiddo.
Various kings rule in Judah—Nebuchadnezzar overruns Judah and makes Zedekiah king—Zedekiah rebels, the people reject the prophets, and the Chaldeans burn the temple and destroy Jerusalem—Cyrus of Persia decrees the building of the temple.
King Cyrus of Persia lets the Jews go back to Jerusalem to build the temple—Cyrus returns the vessels of the house of the Lord taken by Nebuchadnezzar.
The descendants of the Jews taken captive who return to Jerusalem and to Judah are listed—The children of priests whose genealogy is lost are denied the priesthood—Faithful people contribute to the building of the temple.
The altar is rebuilt—Regular sacrifices are reinstituted—The foundations of the temple are laid amid great rejoicing.
The Samaritans offer help, then hinder the work—The building of the temple and of the walls of Jerusalem ceases.
Haggai and Zechariah prophesy—Zerubbabel renews the building of the temple—The Samaritans challenge the Jews’ right to continue their building work.
Darius renews the decree of Cyrus to build the temple—It is finished and dedicated, and sacrifices and feasts commence again.
Ezra goes up to Jerusalem—Artaxerxes provides for beautifying the temple and sustains the Jews in their worship.
Those who go up from Babylon to Jerusalem are listed—The Levites are called to accompany them—Ezra and the people fast and pray for and gain guidance and protection in going to Jerusalem.
Many Jews intermarry with the Canaanites and others and follow their abominations—Ezra prays and confesses the sins of all the people.
The Jews covenant to put away their wives taken from the Canaanites and others—Ezra assembles the people at Jerusalem—The Levites who married non-Israelite women are listed.
Artaxerxes sends Nehemiah to Jerusalem—Sanballat and others oppose Nehemiah in rebuilding the walls and gates of Jerusalem.
The names and order of those who help to build the walls and gates of Jerusalem are listed.
The Jews’ enemies seek to prevent them from rebuilding the walls of Jerusalem—Nehemiah arms the laborers and keeps the work progressing.
Many Jews are in bondage to their fellow Jews—At Nehemiah’s direction they are freed, their lands are restored, and the taking of usury is discontinued.
Sanballat engages in intrigue against Nehemiah and the building of the wall—The Jews finish the construction of the wall.
Provision is made to protect Jerusalem—The genealogy is given of the Jews who returned from Babylon—Priests without genealogical records are denied the priesthood.
Ezra reads and interprets the law of Moses to the people—They keep the Feast of Tabernacles.
The Jews fast and confess their sins—The Levites bless and praise the Lord and recite his goodness toward Israel.
The people covenant to marry in Israel, to honor the Sabbath, to pay tithes, and to keep the commandments.
The people and their overseers are elected by lot to dwell in Jerusalem and the other cities.
The priests and Levites who came up from Babylon are named—The walls of Jerusalem are dedicated—The offices of priests and Levites are appointed in the temple.
The Ammonites and Moabites are denied a place in the congregation of God—Tobiah is ejected from his dwelling place in the temple—Nehemiah corrects abuses and reinstitutes Sabbath observance—Some Jews are rebuked for marrying non-Israelite women and defiling the priesthood.
Ahasuerus of Persia and Media makes royal feasts—Vashti disobeys the king and is deposed as queen.
Ahasuerus seeks a new queen—Mordecai presents Esther—Esther pleases the king and is chosen as queen—Mordecai exposes a plot against the king.
Mordecai, the Jew, refuses to bow to Haman—Haman arranges a decree to kill all the Jews in the kingdom.
Mordecai and the Jews mourn and fast because of the king’s decree—Esther determines to enter the presence of the king, even at the peril of her life.
The king receives Esther—She invites him and Haman to a banquet—Haman plans to have Mordecai hanged.
Mordecai is honored and placed over the house of Haman—Ahasuerus reverses the decree calling for the destruction of the Jews.
The Jews slay their enemies, including Haman’s ten sons—The Feast of Purim is instituted to commemorate their deliverance and victory.
Job, a just and perfect man, is blessed with great riches—Satan obtains permission from the Lord to tempt and try Job—Job’s property and children are destroyed, and yet he praises and blesses the Lord.
Satan obtains permission from the Lord to afflict Job physically—Job is smitten with boils—Eliphaz, Bildad, and Zophar come to comfort him.
Eliphaz reproves Job, asking such questions as, Are the righteous cut off? Shall a man be more pure than his maker?
Eliphaz counsels Job: Man is born unto trouble, seek unto God, and happy is the man whom God corrects.
Job bemoans his grief—He prays that God will grant his petitions—Those who are afflicted should be pitied—How forcible are right words!
Job asks, Is there an appointed time for man on earth? What is man that thou shouldst magnify him? Why dost thou not pardon my transgression?
Bildad asks, Doth God pervert judgment?—Bildad says, Our days upon earth are a shadow, and God will not cast away a perfect man.
Job acknowledges the justice and greatness of God and concludes that man cannot contend against him.
Job is weary of life—He reasons with God about his afflictions—He asks, Why hast thou brought me forth out of the womb?
Zophar asks, Canst thou by searching find out God?—Zophar says that the hope of the wicked will fade away as though it had died.
Job says, The souls of all things are in the hands of the Lord, with the ancient is wisdom, and the Lord governs in all things.
Job testifies of his confidence in the Lord and says, Though he slay me, yet will I trust in him, and he also will be my salvation.
Job testifies of the shortness of life, the certainty of death, and the guarantee of a resurrection—He asks, If a man die, will he live again?—Job answers that he will await the Lord’s call to come forth from the grave.
Eliphaz sets forth the disquietude of wicked men—They do not believe they will return out of darkness and be resurrected.
Job speaks against the wicked who oppose him—Though even his friends scorn him, he testifies that his witness is in heaven and his record is on high.
Job speaks of the sorrow of death and of the grave in that day when the body returns to the dust.
Job tells of the ills that have befallen him and then testifies, I know that my Redeemer lives—Job prophesies that he will be resurrected and that in his flesh he will see God.
Zophar shows the condition of the wicked—He says, The triumphing of the wicked is short, and the joy of the hypocrite is but for a moment.
Job admits that the wicked sometimes prosper in this life—Then he testifies that their judgment will be hereafter in the day of wrath and destruction.
Job seeks the Lord and asserts his own righteousness—He says, When the Lord has tried me, I will come forth as gold.
Murderers, adulterers, those who oppress the poor, and wicked people in general often go unpunished.
Job reproves Bildad’s lack of empathy—He extols the power, greatness, and strength of the Lord.
Job asserts his righteousness—When the wicked are buried in death, terrors will take hold of them.
Wealth comes out of the earth—Wisdom cannot be purchased—The fear of the Lord is wisdom, and to depart from evil is understanding.
Job recalls his former prosperity and greatness—He was blessed because of his righteousness, his charity, and his good deeds.
Job is derided by the children of vile and base men—In his afflicted state, he cries to the Lord—Job says that he wept for those in trouble.
Job invites judgment so that God may know his integrity—If he has done ill, Job welcomes the penalties for so doing.
Elihu, in anger, answers Job and his three friends—Elihu says, There is a spirit in man, and the inspiration of the Almighty gives understanding—He also says, Great men are not always wise.
Elihu says, God is greater than man, he speaks to man in dreams and visions, he ransoms those cast into the pit, and he delivers their souls and gives them life.
Elihu teaches, God cannot be unjust, commit iniquity, pervert judgment, or respect persons—Man should bear chastisement and do iniquity no more.
Elihu contrasts the weakness of man and the power of God—Our wickedness hurts other men, and our righteousness helps them—Man should trust in the Lord.
Those who are righteous are prospered—The wicked perish and die without knowledge—Elihu praises the greatness of God.
God asks Job where he was when the foundations of the earth were laid, when the morning stars sang together, and when all the sons of God shouted for joy—The phenomena of nature show the greatness of God and the weakness of man.
Man’s weakness and ignorance are compared with God’s mighty works—Does man even know how the laws of nature operate?
The Lord challenges Job, and Job replies humbly—The Lord speaks of his power to Job—He asks, Hast thou an arm like God?—He points to his power in the behemoth.
The Lord points to his power in the leviathan—All things under the whole heaven are the Lord’s.
Job repents in dust and ashes—He sees the Lord with his eyes—The Lord chastises Job’s friends, accepts Job, blesses him, and makes his latter days greater than his beginning.
A messianic psalm—The heathen will rage against the Lord’s anointed—The Lord speaks of his Son, whom he has begotten.
David asks the Lord to hear his voice—The Lord hates workers of iniquity—He blesses and shields the righteous.
A messianic psalm of David—He says that babes and children praise the Lord—He asks, What is man, that thou art mindful of him?
A messianic psalm of David—He praises the Lord for rebuking the nations—The Lord will judge the world in righteousness—He will dwell in Zion—The wicked will be sent to hell.
David speaks of various acts of the wicked—God is not in their thoughts—But the Lord is King forever and ever—He will judge the fatherless and oppressed.
David rejoices that the Lord is in his holy temple—The Lord tests the righteous and hates the wicked.
David decries flattering lips and proud tongues—He says, The words of the Lord are pure words.
David says, The fool has said in his heart, there is no God—Israel will rejoice in the day of restoration.
David asks, Who will dwell in the Lord’s holy hill?—He answers, The righteous, the upright, and those with integrity.
A messianic psalm of David—He rejoices in the Saints who are on the earth, in his own future redemption from hell, in the fact that God will not suffer his Holy One (Christ) to see corruption, and in the fulness of joy that is found in the Lord’s presence.
David pleads with the Lord to hear his voice and to preserve him from men of the world—David hopes to behold the Lord’s face in righteousness.
David praises the Lord for his greatness and preserving care—The Lord’s way is perfect—The Lord has given marvelous blessings—David testifies, The Lord lives, and blessed be my Rock.
David testifies, The heavens declare the glory of God, the law of the Lord is perfect, and the judgments of the Lord are true and righteous altogether.
A messianic psalm of David—He tells of the glory of the great King—The King will triumph over all his enemies—Their evil designs will fail.
A messianic psalm of David—He foretells events in the Messiah’s life—The Messiah will say, My God, my God, why hast thou forsaken me?—They will pierce his hands and feet—He will yet govern among all nations.
David testifies, The earth is the Lord’s and the fulness thereof, he who has clean hands and a pure heart will ascend unto the hill of the Lord, and the Lord of Hosts is the King of Glory.
David pleads for truth and asks for pardon—Mercy and truth are for those who keep the commandments.
David says, The Lord is my light and my salvation—He desires to dwell in the house of the Lord forever—He counsels, Wait on the Lord and be of good courage.
David pleads with the Lord to hear his voice and grant his petitions—David prays, Save thy people and bless thine inheritance.
David counsels, Worship the Lord in the beauty of holiness—David sets forth the wonder and power of the voice of the Lord.
David trusts in the Lord and rejoices in his mercy—Speaking as the Messiah he says, Into thine hand I commit my spirit—He counsels, O love the Lord, all ye his Saints, for the Lord preserves the faithful.
David says, Blessed is the man unto whom the Lord imputes not iniquity—David acknowledges his sin—He recommends that the righteous be glad in the Lord and rejoice.
Rejoice in the Lord—Sing unto him a new song—He loves righteousness and judgment—Blessed is the nation whose God is the Lord.
David blesses the Lord at all times—He counsels, Keep your tongue from evil; do good and seek peace—He says that not one of the Messiah’s bones will be broken.
David complains of his enemies and their wrong dealings—He asks the Lord to judge him according to his righteousness.
David praises the Lord for his mercy, his righteousness, and his loving kindness—The fountain of life is with the Lord.
David counsels, Trust in the Lord and do good—Rest in the Lord and wait patiently for him—Cease from anger and forsake wrath—The meek will inherit the earth—The Lord loves justice and does not forsake his Saints.
David sorrows for his sins—They rest as a disease upon him—He asks the Lord to be compassionate.
David seeks to control his tongue—Man is altogether vanity—He is a stranger and a sojourner on the earth.
A messianic psalm of David—The Messiah will come and preach righteousness—He will declare salvation—The righteous will say, The Lord be magnified.
The Saints praise the Lord and boast in his name forever—They are persecuted, maligned, and considered as sheep for the slaughter.
A messianic psalm—The Messiah is fairer than the children of men—He is anointed with the oil of gladness above his fellows—His name will be remembered in all generations.
God is our refuge and strength—He dwells in his city, does marvelous things, and says, Be still and know that I am God.
Men cannot be ransomed or redeemed by wealth—God alone can redeem a soul from the grave—The glory of a rich man ceases with his death.
Asaph speaks of the Second Coming—The Lord accepts the sacrifices of the righteous and will deliver them—Those whose conduct is right will see the salvation of God.
David pleads for forgiveness after he went in to Bathsheba—He pleads, Create in me a clean heart, and renew a right spirit within me.
David says that wicked tongues devise mischief and the wicked trust in riches—The Saints trust in the mercy of God forever.
David says, The fool says there is no God—There is none who does good—Gathered Israel will rejoice.
David prays to be delivered from his enemies—God rules in Jacob unto the ends of the earth.
David says that the Lord has scattered his people—The Lord places Ephraim at the head and makes Judah his lawgiver.
David praises God as his defense, his rock, and his salvation—The Lord judges men according to their works.
David speaks of the blessedness of God’s chosen—The Lord sends rain and good things upon the earth.
Praise and worship the Lord—He tests and tries men—Sacrifices are to be offered in his house.
A messianic psalm—The Lord will cause his face to shine upon men—He will judge and govern in righteousness.
A messianic psalm of David—He extols Jah—The Lord gave the word—He takes captivity captive—He delivers us from death—Sing praises unto the Lord.
A messianic psalm of David—The zeal of the Lord’s house has eaten him up—Reproach has broken his heart—He is given gall and vinegar to drink—He is persecuted—He will save Zion.
David speaks of Solomon, who is made a type of Christ—He will have dominion—His name will endure forever—All nations will call him blessed—The whole earth will be filled with his glory.
God is good to Israel—The wicked and ungodly prosper in this world—They will be consumed with terrors hereafter—Those who trust in the Lord will be received up unto glory.
O God, remember thy chosen congregation—The wicked destroy the sanctuary and burn the synagogues—O God, remember them for their deeds, and save thy people.
The righteous praise and thank the God of Jacob—They will be exalted—God is the judge, and the wicked will be condemned.
The righteous cry unto the Lord—They remember the wonders of old, how he redeemed the sons of Jacob and led Israel like a flock.
The Israelites are to teach the Lord’s law to their children—Disobedient Israel provoked the Lord in the wilderness—The Egyptian plagues are recounted—The Lord chooses and blesses Judah and David.
The heathen nations destroy Jerusalem and defile the temple—Israel pleads for forgiveness and deliverance.
Israel pleads with the Shepherd of Israel for deliverance, for salvation, and for his face to shine upon them.
Israel is commanded to sing praises to the Lord—If the Israelites had walked in the Lord’s ways, they would have triumphed over their enemies.
God is asked to confound the enemies of his people—Jehovah is the Most High over all the earth.
The righteous cry unto the living God—It is better to be a doorkeeper in the house of the Lord than to dwell in the tents of wickedness—No good thing is withheld from those who walk uprightly.
The Lord speaks peace to his people—Truth will spring out of the earth (the Book of Mormon), and righteousness will look down from heaven.
David implores God for mercy and is saved from the lowest hell—The Lord is good and generous in mercy—All nations will worship before him.
A prayer of one who feels forsaken and who asks whether the Lord’s loving kindness will be declared in the grave.
A messianic psalm—A song setting forth the mercy, greatness, justice, and righteousness of the Holy One of Israel—David’s seed and throne (through Christ) will be established forever—God’s Firstborn will be made higher than the kings of the earth.
A prayer of Moses, the man of God—God is from everlasting to everlasting—Man’s days last but 70 years—Moses implores the Lord to give mercy and blessings to his people.
A messianic psalm—The Lord will deliver the Messiah from terror, pestilence, and war—He will give his angels charge over him, deliver him, and honor him.
A psalm or song for the Sabbath day—Give thanks unto the Lord—His enemies will perish—The righteous will flourish—There is no unrighteousness in the Lord.
The Lord will judge the earth and all men—Blessed is he whom the Lord teaches and chastens—The Lord will not forsake his people, but he will cut off the wicked.
Let us sing unto the Lord—Let us worship and bow down before him—Israel provoked the Lord and failed to enter into his rest.
Sing praises unto the Lord—Declare his name among the nations—Worship the Lord in the beauty of holiness—He comes to judge his people and the world.
The Lord reigns in millennial glory—The hills melt at his presence—Those who love the Lord hate evil.
Sing unto the Lord—All the ends of the earth will see his salvation—He comes to judge all men with equity and righteousness.
A psalm of praise—Serve the Lord with gladness, all who are his people—Be thankful unto him and bless his name.
A prayer of the afflicted—Zion will be built up when the Lord appears in his glory—Though the heaven and earth perish, the Lord who created them will endure forever.
David exhorts the Saints to bless the Lord for his mercy—The Lord is merciful unto those who keep his commandments.
The Lord is clothed with honor and majesty—He makes his angels spirits and his ministers a flaming fire—Through his providence he sustains all forms of life—His glory endures forever.
Make the Lord’s doings known among all men—Show his covenant with Abraham and his dealings with Israel—Touch not his anointed, and do his prophets no harm—Israel is to observe his statutes and keep his laws.
Praise the Lord for his mercy and mighty works—Israel rebelled and did wickedly—Moses mediated between Israel and the Lord—Israel was scattered and slain for worshiping false gods.
The people of Israel are to praise and thank the Lord when they are gathered and redeemed—Oh, that men would praise the Lord!—The Lord’s providences prevail in the lives of men.
David speaks of the cursings due to the wicked and deceitful—He prays that his enemies will be confounded.
A messianic psalm of David—Christ will sit on the Lord’s right hand—He will be a priest forever after the order of Melchizedek.
The Lord is gracious and full of compassion—Holy and reverend is his name—The fear of the Lord is the beginning of wisdom.
Gracious is the Lord, and righteous—Precious in the sight of the Lord is the death of his Saints.
A messianic psalm—Let all Israel say of the Lord, His mercy endures forever—The Stone that the builders refused is become the headstone of the corner—Blessed is he who comes in the name of the Lord.
A messianic psalm—Of the fruit of David’s loins will the Lord set One upon his throne—The Lord will bless Zion, and her Saints will shout for joy.
Praise and bless the Lord—Our Lord is above all gods; idols cannot see, hear, or speak.
While in captivity, the Jews wept by the rivers of Babylon—Because of sorrow, they could not bear to sing the songs of Zion.
David praises the Lord for his loving kindness and truth—He worships toward the holy temple.
David says that the Lord knows all man’s thoughts and doings—He asks, Where can man go to escape from the spirit and presence of the Lord?—Man is fearfully and wonderfully made.
David prays for deliverance from his enemies—The Lord maintains the cause of the poor and afflicted.
David pleads with the Lord to hear his prayers—The reproof of the righteous is a kindness.
David blesses the Lord for deliverance and temporal prosperity—Happy is that people whose God is the Lord.
David proclaims the greatness and majesty of God—The Lord is good to all—His kingdom is an everlasting kingdom—He is near to all who call upon him, and he preserves those who love him.
Happy are they whose hope is in the Lord—The Lord frees the prisoners, loves the righteous, and reigns forever.
Praise the Lord for his power—His understanding is infinite—He sends his commandments, his word, his statutes, and his judgments unto Israel.
Let all things praise the Lord: men and angels, the heavenly bodies, the elements and the earth, and all things thereon.
Praise the Lord in the congregation of the Saints—He will beautify the meek with salvation.
The fear of the Lord is the beginning of knowledge—If sinners entice you, do not consent—Those who hearken to wisdom will dwell safely.
Write mercy and truth upon the tablet of your heart—Trust in the Lord—Honor him with your substance—Whom the Lord loves he corrects—Happy is the man who finds wisdom.
Keep the Lord’s commandments and live—With all your getting, get understanding—Go not in the way of evil men.
Those who associate with immoral women will go down to hell—Rejoice with the wife of your youth.
Six things that the Lord hates are named—Those who commit adultery destroy their own souls.
An immoral woman leads a man to destruction as an ox to the slaughter—The house of an adulterous woman is the way to hell.
Wisdom is greatly to be desired—The Lord and the sons of men possessed wisdom in the premortal life.
Rebuke a wise man and he will love you—The fear of the Lord is the beginning of wisdom—The guests of an immoral woman are in the depths of hell.
A wise son makes a glad father—The mouth of a righteous man is a well of life—He who utters slander is a fool—The desire of the righteous will be granted.
The state and rewards of the righteous and the wicked are contrasted—When a wicked man dies, his expectations perish—He who wins souls is wise.
A virtuous woman is a crown to her husband—The way of a fool is right in his own eyes—Lying lips are an abomination to the Lord.
The way of the transgressor is hard—Evil pursues sinners—He who does not discipline his children hates them.
Go from the presence of a foolish man—A true witness delivers souls—Righteousness exalts a nation.
A soft answer turns away wrath—A wise son makes a glad father—The thoughts of the wicked are an abomination to the Lord—Before honor comes humility.
It is better to get wisdom than gold—Pride goes before destruction—The gray hair of the righteous person is a crown of glory.
He who is glad at calamities will be punished—A friend loves at all times—Even a fool, when he holds his peace, is counted wise.
A fool’s mouth is his destruction—Whoever obtains a wife obtains a good thing—A man who has friends must show himself friendly.
A prudent wife is from the Lord—He who lends to the poor lends to the Lord—It is better to be a poor man than to be a liar.
Do righteousness and justice—Follow after righteousness and mercy—Safety comes from the Lord.
Labor not to be rich—As a man thinks in his heart, so is he—Withhold not correction from a child—Be not among drunkards.
In a multitude of counselors there is safety—Fret not yourself because of evil men—It is not good to show partiality in judgment.
Honor is not fitting for a fool—Answer not a fool according to his folly—Where there is no talebearer, the strife ceases.
Let another man praise you—A prudent man foresees evil—Hell and destruction are never full.
The wicked flee when no man pursues—Whoever walks uprightly will be saved—A faithful man will abound with blessings.
When the wicked rule, the people mourn—The righteous consider the cause of the poor—A fool speaks all that is in his mind—Where there is no vision, the people perish.
Wine and strong drink are condemned—Plead the cause of the poor and needy—A virtuous woman is more precious than rubies.
Everything under the sun is vanity and vexation of spirit—He who increases in knowledge increases in sorrow.
All the riches and wealth of the king are vanity and vexation of spirit—Wisdom is better than folly—God gives wisdom, knowledge, and joy to man.
To every thing there is a season—Whatever God does, it will be forever—God will judge the righteous and the wicked.
Oppression and evil deeds are vanity—The strength of two is better than one—Better is a poor and wise child than an old and foolish king.
God is in heaven—A fool’s voice is known by a multitude of words—Keep your vows—Riches and wealth are the gift of God.
Unless a man’s soul is filled with good, his riches, wealth, honor, and posterity are vanity.
None have power to avoid death—It will not be well with the wicked; he turns to pleasure and cannot find wisdom.
God’s providence rules over all—All men are subject to time and chance—Wisdom is better than strength—One sinner destroys much good.
A little folly destroys the reputation of the wise and honorable—The words of a wise man’s mouth are gracious—A fool is full of words.
At death the spirit will return to God who gave it—The words of the wise are as goads—The whole duty of man is to fear God and keep his commandments.
The people of Israel are apostate, rebellious, and corrupt; only a few remain faithful—The people’s sacrifices and feasts are rejected—They are called upon to repent and work righteousness—Zion will be redeemed in the day of restoration.
Isaiah sees the latter-day temple, gathering of Israel, and millennial judgment and peace—The proud and wicked will be brought low at the Second Coming—Compare 2 Nephi 12.
Judah and Jerusalem will be punished for their disobedience—The Lord pleads for and judges his people—The daughters of Zion are cursed and tormented for their worldliness—Compare 2 Nephi 13.
Zion and her daughters will be redeemed and cleansed in the millennial day—Compare 2 Nephi 14.
The Lord’s vineyard (Israel) will become desolate, and his people will be scattered—Woes will come upon them in their apostate and scattered state—The Lord will lift an ensign and gather Israel—Compare 2 Nephi 15.
Isaiah sees the Lord—His sins are forgiven—He is called to prophesy—He prophesies of the Jews’ rejection of Christ’s teachings—A remnant will return—Compare 2 Nephi 16.
Ephraim and Syria wage war against Judah—Christ will be born of a virgin—Compare 2 Nephi 17.
Christ will be as a stone of stumbling and a rock of offense—Seek the Lord, not muttering wizards—Turn to the law and to the testimony for guidance—Compare 2 Nephi 18.
Isaiah speaks about the Messiah—The people in darkness will see a great Light—Unto us a Child is born—He will be the Prince of Peace and reign on David’s throne—Compare 2 Nephi 19.
The destruction of Assyria is a type of the destruction of the wicked at the Second Coming—Few people will be left after the Lord comes again—The remnant of Jacob will return in that day—Compare 2 Nephi 20.
The stem of Jesse (Christ) will judge in righteousness—The knowledge about God will cover the earth in the Millennium—The Lord will raise an ensign and gather Israel—Compare 2 Nephi 21.
In the millennial day, all men will praise the Lord—He will dwell among them—Compare 2 Nephi 22.
The destruction of Babylon is a type of the destruction at the Second Coming—It will be a day of wrath and vengeance—Babylon (the world) will fall forever—Compare 2 Nephi 23.
Israel will be gathered and enjoy millennial rest—Lucifer was cast out of heaven for rebellion—Israel will triumph over Babylon (the world)—Compare 2 Nephi 24.
Moab is condemned, and her people will sorrow—The Messiah will sit on David’s throne, seeking justice and hastening righteousness.
Israel was scattered because she forgot God—Yet the nations that plunder her will be destroyed.
The Lord will raise the gospel ensign, send messengers to his scattered people, and gather them to Mount Zion.
The Lord will smite and destroy Egypt—Finally he will heal her, and Egypt and Assyria will be blessed with Israel.
Jerusalem will be attacked and scourged—The people will be carried captive—The Messiah will hold the key of the house of David, inherit glory, and be fastened as a nail in a sure place.
Men will transgress the law and break the everlasting covenant—At the Second Coming, they will be burned, the earth will reel, and the sun will be ashamed—Then the Lord will reign in Zion and in Jerusalem.
In Mount Zion the Lord will prepare a gospel feast of rich food—He will swallow up death in victory—It will be said, Lo, this is our God.
Trust in the Lord forever—Jehovah will die and be resurrected—All men will rise in the Resurrection.
The people of Israel will blossom and bud and fill the earth with fruit—They will be gathered one by one and will worship the Lord.
Woe to the drunkards of Ephraim!—Revelation comes line upon line and precept upon precept—Christ, the sure foundation, is promised.
A people (the Nephites) will speak as a voice from the dust—The Apostasy, restoration of the gospel, and coming forth of a sealed book (the Book of Mormon) are foretold—Compare 2 Nephi 27.
Israel is scattered for rejecting the seers and prophets—Israel’s people will be gathered and blessed temporally and spiritually—The Lord will come in a day of apostasy to judge and destroy the wicked.
Israel is reproved for turning to Egypt for help—When the Lord comes, he will defend and preserve his people.
A king (the Messiah) will reign in righteousness—The land of Israel will be a wilderness until the day of restoration and gathering.
Apostasy and wickedness will precede the Second Coming—The Lord will come with devouring fire—Zion and its stakes will be perfected—The Lord is our Judge, Lawgiver, and King.
The Second Coming will be a day of vengeance and judgment—The indignation of the Lord will be upon all nations—His sword will fall upon the world.
In the day of restoration, the desert will blossom, the Lord will come, Israel will be gathered, and Zion will be built up.
Hezekiah seeks counsel from Isaiah to save Jerusalem—Isaiah prophesies the defeat of the Assyrians and the death of Sennacherib—Hezekiah prays for deliverance—Sennacherib sends a blasphemous letter—Isaiah prophesies that the Assyrians will be destroyed and that a remnant of Judah will flourish—An angel slays 185,000 Assyrians—Sennacherib is slain by his sons.
Hezekiah’s life is lengthened fifteen years—The sun goes back ten degrees as a sign—Hezekiah praises and thanks the Lord.
Isaiah speaks about the Messiah—Prepare ye the way of the Lord—He will feed his flock like a shepherd—Israel’s God is incomparably great.
To Israel the Lord says, Ye are my servants; I will preserve you—Idols are nothing—One will bring good tidings to Jerusalem.
Isaiah speaks about the Messiah—The Lord will bring his law and his justice, be a light to the Gentiles, and free the prisoners—Praise the Lord.
To Israel the Lord says, I am your God; I will gather your descendants; beside me there is no Savior; you are my witnesses.
The Lord’s Spirit will be poured out on the descendants of Israel—Idols of wood are as fuel for a fire—The Lord will gather, bless, and redeem Israel and rebuild Jerusalem.
Cyrus will free the captives of Israel from Babylon—Come unto Jehovah (Christ) and be saved—To him every knee will bow and every tongue will take an oath.
The Lord reveals his purposes to Israel—Israel has been chosen in the furnace of affliction and is to depart from Babylon—Compare 1 Nephi 20.
The Messiah will be a light to the Gentiles and will free the prisoners—Israel will be gathered with power in the last days—Kings will be the nursing fathers of Israel—Compare 1 Nephi 21.
Isaiah speaks as the Messiah—He will have the tongue of the learned—He will give his back to the smiters—He will not be confounded—Compare 2 Nephi 7.
In the last days, the Lord will comfort Zion and gather Israel—The redeemed will come to Zion amid great joy—Compare 2 Nephi 8.
In the last days, Zion will return, and Israel will be redeemed—The Messiah will deal prudently and be exalted.
Isaiah speaks about the Messiah—His humiliation and sufferings are described—He makes his soul an offering for sin and makes intercession for the transgressors—Compare Mosiah 14.
In the last days, Zion and her stakes will be established, and Israel will be gathered in mercy and tenderness—Israel will triumph—Compare 3 Nephi 22.
Come and drink; salvation is free—The Lord will make an everlasting covenant with Israel—Seek the Lord while he is near.
All who keep the commandments will be exalted—Other people will join Israel—The Lord will gather others to the house of Israel.
When the righteous die, they enter into peace—Mercy is promised to the penitent—There is no peace for the wicked.
The true law of the fast and its blessings are defined—The commandment to keep the Sabbath is given.
The people of Israel are separated from their God by iniquity—Their sins testify against them—The Messiah will intercede, come to Zion, and redeem the repentant.
In the last days, Israel will rise again as a mighty nation—The gentile peoples will join with and serve Israel—Zion will be established—Finally, Israel will dwell in celestial splendor.
Isaiah speaks about the Messiah—The Messiah will have the Spirit, preach the gospel, and proclaim liberty—In the last days, the Lord will call his ministers and make an everlasting covenant with the people.
In the last days, Israel will be gathered—Zion will be established—Her watchmen will teach about the Lord—The gospel standard will be lifted up—The people will be called holy, the redeemed of the Lord.
The Second Coming will be a day of vengeance and also the year of the redeemed of the Lord—Then the Saints will praise the Lord and acknowledge him as their father.
The people of the Lord pray for the Second Coming and for the salvation that will then be theirs.
Ancient Israel was rejected for rejecting the Lord—The Lord’s people will rejoice and triumph during the Millennium.
At the Second Coming, Israel, as a nation, will be born in a day; the wicked will be destroyed; and the Gentiles will hear the gospel.
Jeremiah was foreordained to be a prophet unto the nations—He is called as a mortal to declare the word of the Lord.
The people of Judah forsook the Lord, the fountain of living waters—They worshiped idols and rejected the prophets.
Israel and Judah defiled and polluted the land through wickedness—In the last days, the Lord will gather the people of Israel, one from a city and two from a family, and bring them to Zion.
Judgments will be poured out upon the people of Judah because of their sins—Their iniquities cause blessings to be withheld from them.
Jerusalem will be destroyed because of her iniquity—She will be overrun by a great and cruel nation.
If the people of Judah repent, they will be preserved—The temple has become a den of robbers—The Lord rejects that generation of the people of Judah for their idolatries—They offer their children as sacrifices.
Calamities will befall the inhabitants of Jerusalem—For them the harvest is past, the summer is ended, and they are not saved.
Jeremiah sorrows greatly because of the sins of the people—They will be scattered among the nations and punished.
Learn not the way of other nations—Their gods are idols and molten images—The Lord is the true and living God.
The people of Judah are cursed for breaking the covenant of obedience—The Lord will not hear their prayers.
Jeremiah complains of the prosperity of the wicked—If other nations learn the ways of Israel, they will be numbered with Israel.
Israel and Judah will be as a rotted and decayed belt—The people are commanded to repent—Judah will be taken captive and scattered as stubble.
Jeremiah prays because of dearth and famine—The Lord will not hear because of the wickedness of his people.
The people of Judah will suffer death, the sword, famine, and captivity—They will be scattered into all the kingdoms of the earth—Jerusalem will be destroyed.
The utter ruin of Judah is foreseen—Israel is rejected and scattered for serving false gods—Fishers and hunters will gather Israel again, and the people will serve the Lord—The gospel is to be restored for the last time.
The captivity of Judah comes because of sin and forsaking the Lord—Hallow the Sabbath day; doing so will save the people; otherwise they will be destroyed.
Israel is as potter’s clay in the hands of the Lord—If nations repent, the Lord withholds the evil decreed against them—The people of Judah will be scattered.
The Lord will bring evil upon Judah—They sacrifice their children to Baal—In the siege they will eat the flesh of their sons and daughters.
Jeremiah is smitten and put in the stocks—He prophesies that all Judah will be taken captive by Babylon.
Jeremiah foretells the siege, captivity, and destruction of Jerusalem—Zedekiah is to be taken captive by Nebuchadrezzar.
David’s throne stands or falls according to the obedience of the kings—The judgments of the Lord rest upon the kings of Judah.
The remnants of Israel will be gathered in the last days—The Branch, who is the King (the Messiah), will reign in righteousness—False prophets who teach lies will be cursed.
Zedekiah and the people of Judah will be cursed and scattered—Some will be gathered back from Chaldea to serve the Lord.
Captive Judah will serve Babylon for seventy years—Various nations will be overthrown—In the last days, all the inhabitants of the earth will be at war.
Jeremiah prophesies the destruction of the people—For this he is arraigned, tried, and then acquitted.
The Lord sends word to many nations that they are to serve Babylon—The vessels of the Lord’s house will go into Babylon.
Jeremiah tells the Jews in Babylon to prepare for seventy years of captivity—Those remaining in Jerusalem will yet be scattered—Shemaiah prophesies falsely and is cursed.
In the last days, Judah and Israel will be gathered to their own lands—David, their king (Christ), will reign over them.
In the last days, Israel will be gathered—Ephraim has the birthright as the firstborn—The Lord will make a new covenant with Israel, to be inscribed in the heart—Then all Israel will know the Lord.
Jeremiah is imprisoned by Zedekiah—The prophet purchases land to symbolize the return of Israel to their land—The Lord will gather Israel and make an everlasting covenant with them.
Judah and Israel will be gathered—The Branch of Righteousness (Christ) is promised—The Seed of David (Christ) will reign forever.
Jeremiah prophesies the captivity of Zedekiah—The people of Judah will be removed into all the kingdoms of the earth.
The Rechabites are commended and blessed for their obedience—They are given a new commandment.
Baruch writes the prophecies of Jeremiah and reads them in the house of the Lord—Jehoiakim, the king, burns the book, and judgment comes upon him—Jeremiah dictates the prophecies again and adds many more.
Jeremiah prophesies that Egypt will not save Judah from Babylon—He is cast into a dungeon—Zedekiah transfers him to the court of the prison.
The rulers cast Jeremiah into a muddy dungeon—He is freed by Ebed-melech, an Ethiopian, and put in the court of the prison—He counsels Zedekiah concerning the war.
Jerusalem is taken, and the people are taken captive—Jeremiah and Ebed-melech, the Ethiopian, are preserved.
The king of Babylon makes Gedaliah governor over the remnant left in Judah—Jeremiah is freed and dwells among them.
Ishmael kills Gedaliah and carries the people of Mizpah captive—They are rescued by Johanan.
Jeremiah promises Johanan and the remnant of Judah peace and safety if they remain in Judah, but the sword, famine, and pestilence if they go to Egypt.
Johanan carries Jeremiah and the remnant of Judah into Egypt—Jeremiah prophesies that Babylon will conquer Egypt.
Jeremiah prophesies that the Jews in Egypt, save a small remnant, will be destroyed because they worship false gods.
Jeremiah prophesies the conquest of Egypt by Babylon—Jacob will be saved and will return to his own land.
Judgment and destruction will come upon the people of Ammon, Edom, Kedar, Hazor, and Elam.
Babylon will be destroyed and never rise again—The scattered people of Israel will be brought again into the lands of their inheritance.
Judgment, destruction, and desolation will come upon Babylon for her sins—Israel is commanded, Flee from Babylon—Israel is the Lord’s rod to destroy all kingdoms.
Jerusalem is besieged and taken by the Chaldeans—Many people and the vessels of the house of the Lord are carried into Babylon.
Jeremiah laments the miserable condition of Jerusalem—Jerusalem herself complains of her deep sorrow.
Jeremiah, speaking for Judah, laments the calamity but trusts in the Lord and prays for deliverance.
Ezekiel sees in vision four living creatures, four wheels, and the glory of God on his throne.
Ezekiel is called to take the word of the Lord to Israel—He sees a book in which lamentations and mourning are written.
Ezekiel is made a watchman unto the house of Israel—The blood of Israel is required at his hand unless he raises the warning voice.
The judgment of Jerusalem will include famine, pestilence, war, and the scattering of her inhabitants.
The people of Israel will be destroyed for their idolatry—A remnant only will be saved and scattered.
Desolation, war, pestilence, and destruction will sweep the land of Israel—The desolation of the people is foreseen.
Ezekiel sees in vision the wickedness and abominations of the people of Judah in Jerusalem—He sees idolatry practiced in the temple itself.
Ezekiel sees the marking of the righteous and the slaughter of all others, beginning at the Lord’s sanctuary.
He sees in vision, as before, the wheels, the cherubims, and the throne and the glory of God.
He sees in vision the destruction of Jerusalem and the captivity of the Jews—He prophesies the latter-day gathering of Israel.
Ezekiel makes himself a symbol of the scattering of the people of Judah from Jerusalem—He then prophesies their scattering among all nations.
Ezekiel reproves false prophets, both male and female, who speak lies, to whom God has not spoken.
The Lord will not answer those who worship false gods and work iniquity—Ezekiel preaches repentance—The people would not be saved though Noah, Daniel, and Job ministered among them.
Jerusalem has become as a harlot, reveling in her idols and worshiping false gods—She has partaken of all the sins of Egypt and the nations round about, and she is rejected—Yet in the last days, the Lord will again establish his covenant with her.
Ezekiel shows in a parable how Israel, while subject to Babylon, wrongfully sought help from Egypt—Yet the Lord will bring forth in the last days a goodly tree from the cedars of Lebanon.
Men will be punished for their own sins—Sinners will die, and the righteous will save their souls—A righteous man who sins will be damned, and a sinner who repents will be saved.
Ezekiel laments for Israel because she has been taken captive by other nations and has become like a vine planted in dry and thirsty ground.
From the time of their deliverance from Egypt to the day of Ezekiel, the people of Israel have rebelled and failed to keep the commandments—In the last days, the Lord will gather Israel and restore his gospel covenant.
Both the righteous and the wicked in Jerusalem will be slain—Babylon will draw a sharp and bright sword against Israel and will prevail.
Ezekiel catalogs the sins of the people of Judah in Jerusalem—They will be scattered and destroyed for their iniquities.
Two sisters, Samaria and Jerusalem, committed whoredoms by worshiping idols—Both are destroyed for their lewdness.
The irrevocable judgment of Jerusalem is foretold—As a sign to the Jews, Ezekiel does not weep at his wife’s death.
The Lord’s vengeance will fall on the Ammonites, on the Moabites and Edomites, and on the Philistines.
Tyre and Sidon will fall and be destroyed—The Lord will gather the people of Israel to their own land—They will then dwell safely.
Egypt will be overthrown by Babylon—When Egypt rises again, it will be the basest of kingdoms.
Watchmen who raise the warning voice save their own souls—Repentant sinners are saved—The righteous who turn to sin are damned—The people of Judah in Jerusalem are destroyed because of their sins.
The Lord reproves those shepherds who do not feed the flock—In the last days, the Lord will gather the lost sheep of Israel—The Messiah will be their Shepherd—The Lord will make his gospel covenant with them.
In the last days, all the house of Israel will be gathered to their own lands—The Lord will give them a new heart and a new spirit—They will have his gospel law.
Israel will inherit the land in the Resurrection—The stick of Judah (the Bible) and the stick of Joseph (the Book of Mormon) will become one in the Lord’s hand—The children of Israel will be gathered and cleansed—David (the Messiah) will reign over them—They will receive the everlasting gospel covenant.
The battle of Gog and Magog against Israel will usher in the Second Coming—The Lord will come amid war and pestilence, and all men will shake at his presence.
Gog and Magog will be destroyed—For seven years the people in the cities of Israel will burn the weapons of war—For seven months they will bury the dead—Then will come the supper of the great God and the continued gathering of Israel.
A heavenly messenger shows Ezekiel in vision a city where the temple is located—Ezekiel is shown the form and size of the temple and its courts.
Ezekiel sees the inner temple and the Holy of Holies, and he is shown their form and size.
The glory of God fills the temple—His throne is there, and he promises to dwell in the midst of Israel forever—Ezekiel sees the altar and the ordinances of the altar.
The glory of the Lord fills the house of the Lord—No strangers may enter the sanctuary—The services of the priests in the temple are explained.
Portions of land will be provided for the sanctuary and the dwellings of the priests—The people are to offer their sacrifices and oblations and keep their feasts.
Waters issue from the house of the Lord and heal the Dead Sea—The Lord shows the borders of the land.
The portions of land for the tribes are named—The gates of the city bear the names of the tribes—The name of the city will be The Lord Is There.
Daniel and certain Hebrews are trained in the court of Nebuchadnezzar—They eat plain food and drink no wine—God gives them knowledge and wisdom beyond all others.
Nebuchadnezzar’s dream is revealed to Daniel—The king saw a great image, a stone cut from the mountain without hands destroyed the image, and the stone grew and filled the whole earth—The stone is the latter-day kingdom of God.
Nebuchadnezzar creates a golden image and commands all men to worship it—Shadrach, Meshach, and Abed-nego refuse and are cast into the fiery furnace—They are preserved and come out unharmed.
Daniel interprets Nebuchadnezzar’s dream of the great tree, describing the king’s fall and madness—The king learns that the Most High rules and sets the basest of men over earthly kingdoms.
Belshazzar and his revelers drink from the vessels of the temple—A hand writes upon the wall, telling of Belshazzar’s downfall—Daniel interprets the words and reproves the king for pride and idolatry—That night Babylon is conquered.
Darius makes Daniel the first of his presidents—Daniel worships the Lord in defiance of a decree of Darius—He is cast into the den of lions—His faith saves him, and Darius decrees that all people are to revere the God of Daniel.
Daniel sees four beasts representing the kingdoms of men—He sees the ancient of days (Adam) to whom the Son of Man (Christ) will come—The kingdom will be given to the Saints forever.
Daniel sees in vision a ram (Media and Persia), a goat (Greece), four other kings, and then, in the last days, a fierce king who will destroy the holy people—This king will be broken when he stands up against the Prince of Princes.
Daniel fasts, confesses, and prays for all Israel—Gabriel reveals the time of the coming of the Messiah, who will make reconciliation for iniquity—The Messiah will be cut off.
Daniel sees the Lord and others in a glorious vision—He is shown what is to be in the latter days.
Daniel sees the successive kings and their wars, leagues, and conflicts that lead up to the Second Coming of Christ.
In the last days, Michael will deliver Israel from their troubles—Daniel tells of the two resurrections—The wise will know the times and meanings of his visions.
Hosea and his family are a sign unto Israel—In the day of gathering, the people of Israel will become the sons of the living God.
Worshiping false gods brings severe judgments upon Israel—In the last days, Israel will be reconciled to God and become his people.
Israel will seek the Lord, return to the Lord, and receive of his goodness in the latter days.
Hosea calls Israel to return and serve the Lord—The mercy and knowledge of God are more important than ritualistic sacrifices.
Both Israel and Judah have forsaken the Lord—The Lord has written the great things of his law to Ephraim.
The people of Israel are taken into captivity for their sins—Ephraim will be a wanderer among the nations.
Israel has plowed wickedness and reaped iniquity—Hosea calls upon Israel to seek the Lord.
Israel, as a child, was called out of Egypt in similitude of our Lord, as a child, coming out of Egypt—But Ephraim turns away from the Lord.
The Lord uses prophets, visions, and similitudes to guide his people, but they become rich and will not wait on the Lord—Ephraim provokes him most bitterly.
Ephraim’s sins provoke the Lord—There is no Savior beside the Lord—He ransoms from the grave and redeems from death.
Call a solemn assembly and gather to the house of the Lord, for the day of the Lord is at hand.
War and desolation will precede the Second Coming—The sun and the moon will be darkened—The Lord will pour out his Spirit upon all flesh—There will be dreams and visions.
All nations will be at war—Multitudes will stand in the valley of decision as the Second Coming draws near—The Lord will dwell in Zion.
The Lord will pour out judgments upon Moab, Judah, and Israel for their unrighteousness.
The Lord reveals his secrets unto his servants the prophets—Because Israel rejects the prophets and follows evil, the nation is overwhelmed by an adversary.
The Lord withholds rain, sends famine and pestilence, and destroys gardens and vineyards as judgments upon his people, yet they do not return unto the Lord.
The people of Israel are exhorted to seek the Lord and do good so that they may live—Their sacrifices to false gods are abhorrent.
Amos relates how he was called of God to be a prophet—He prophesies the captivity of Israel.
Amos prophesies the downfall of Israel—There will be a famine of hearing the word of the Lord.
Israel will be sifted among all nations—In the last days, the people of Israel will be gathered again into their own land, and it will become productive.
Jonah is sent to call Nineveh to repentance—He flees on a ship, is cast into the sea, and is swallowed by a great fish.
Priests who teach for hire and prophets who divine for money bring a curse upon the people.
In the last days, the temple will be built, Israel will gather to it, the millennial era will commence, and the Lord will reign in Zion.
The Messiah will be born in Bethlehem—In the last days, the remnant of Jacob will triumph gloriously over the Gentiles.
In spite of all his goodness to them, the people have not served the Lord in spirit and in truth—They must act righteously, love mercy, and walk humbly before him.
Though the people of Israel have rebelled, yet in the last days the Lord will have mercy on them—He will have compassion and pardon their iniquities.
Nahum speaks of the burning of the earth at the Second Coming and of the mercy and power of the Lord.
When Habakkuk learns that the Lord will raise up the Chaldeans to overrun the land of Israel, he is troubled that the wicked can be thus employed.
The Lord admonishes patience and promises that the just will live by faith—The earth will be filled with knowledge about God—Idols have no power.
The destruction of Judah is symbolic of the Second Coming—It is the day of the Lord’s sacrifice, a day of wrath and trouble.
Seek righteousness; seek meekness—Judgment will come upon the Philistines, the Moabites, the children of Ammon, the Ethiopians, and the Assyrians.
At the Second Coming, all nations will assemble to battle—Men will have a pure language—The Lord will reign in their midst.
Haggai speaks about the Messiah—The desire of all nations will come—The Lord will give peace in his temple.
Zechariah calls upon Judah to repent—He is shown in vision that the cities of Judah and the temple will be rebuilt.
In the last days, Judah will gather to Jerusalem—The people will come from the land of the north—The Lord will dwell among them.
Zechariah speaks about the Messiah—The Branch will come—At the Second Coming, iniquity will be removed in one day.
Zerubbabel will lay the foundation of and finish the house of the Lord, the temple of Zerubbabel.
Zechariah crowns Joshua, the high priest, in similitude of Christ, the Branch, who will come—Christ will be a priest upon his throne forever.
The Lord reproves hypocrisy in fasts—He calls upon the people to show mercy and compassion and to live godly lives.
In the last days, Jerusalem will be restored, Judah will be gathered, and the Lord will bless his people beyond anything in the past.
Zechariah speaks as the Messiah—The Messiah will come, having salvation, lowly and riding upon an ass—He will free the prisoners from the pit—Judah and Ephraim are instruments of the Lord.
Judah and Joseph will be scattered among the people in far countries—The Lord will hiss for them, gather them, and redeem them.
Zechariah speaks about the Messiah—The Messiah will be betrayed for thirty pieces of silver—They will be cast to the potter in the house of the Lord.
In the final great war, all nations will be engaged at Jerusalem, but the Lord will defend his people—Then the Jews will look upon the Lord, whom they crucified, and there will be great mourning.
The Jews will gain forgiveness at the Second Coming—They will ask the Lord, What are these wounds in thine hands?—The remnant, tried and refined, will be his people.
At his Second Coming, the Lord will fight for Israel—His feet will stand upon the Mount of Olives—He will be King over all the earth—Plagues will destroy the wicked.
The Jews despise the Lord by offering polluted bread upon the altar and by sacrificing animals with blemishes—The Lord’s name will be great among the Gentiles.
The priests are reproved for not keeping their covenants and not teaching the people—The Jews are condemned for dealing treacherously with one another and with their wives.
The Lord’s messenger will prepare the way for the Second Coming—The Lord will sit in judgment—The people of Israel are commanded to pay tithes and offerings—They keep a book of remembrance.
At the Second Coming, the proud and wicked will be burned as stubble—Elijah will return before that great and dreadful day.