A weekly shiur by Dayan Levi Yitzchok Raskin, Rov of Anash in London, explores interesting Torah questions and halachic dilemmas.The following issues are discussed by Dayan Raskin in this week’s episode:0. A man whose Bris was done by a Reform Jew, need he do anything now? [1]1) The Rebbeim were emphatic that children should be taught to read by identifying the Alef, the Komatz, and that together we have the sound O. This is: a) Halocho LeMoshe MiSinai; b) instrumental for their Yiras Shomayim. Could you please provide sources?[2]2) I didn’t have my Tefilin in time for the Minyan for Shacharis; I expect to receive them shortly afterwards. Should I daven with the Minyan without Tefilin?[3] 3) When separating Challoh, should I wait until the dough has risen?[4] 4) I kneaded a Shiur of dough, but I wish to freeze half of it raw for next week. Should I say the brocho upon separating Challoh? [5]5) On the 1st day of Succos – which was Shabbos, a Jewish man dropped in saying that he’s travelling tonight/tomorrow, could he take the Lulav? Should I allow him to do so?[6]6) I have a metal sink that has two bowls. May I designate one for meat and the other for dairy?[7]7) Bread that is not Pas Yisroel: if I toast it, does it now become Pas Yisroel?[8]8) I got stuck in traffic close to Shabbos. Could I get into a taxi who will take me home, continuing to drive even once it is already Shabbos? [9]9) A group-discussion of some Jewish students with their Chabad rabbi came up with the following question:Reuven sees a grenade thrown by a terrorist, headed to fall on Shimon. Is Reuven permitted to intercept the missile, thus forfeiting his own life in order to save the life of someone else? [10]10) We have a heating-cabinet. Its maximum temperature is 80°-185° Fahrenheit. May we place food inside before or during Shabbos? [11]Index to previous Panorama Shiurim: Panorama Index 2 - Google Docs________________________________________[1] ראה יו"ד סי' רסד ס"א; אבן העוזר או"ח סי' קפט; שוע"ר שם.[2] ראה נדרים לז ב; ספר המנהגים ע' 84.[3] מבואר בשוע"ר סי' סו סי"א, על פי המג"א שם ס"ק יב.[4] ראה שו"ע יו"ד סי' שכז ס"ב וג'; שער המצות להאריז"ל פ' שלח.[5] ראה שו"ע יו"ד סי' שכו ס"ב; פתחי תשובה שם סק"ב; שו"ת צמח צדק יו"ד סי' רלה סוף אות ד.[6] ראה פסקי תשובות סי' תרסב סק"א והנסמן שם.[7] שו"ת ויען יוסף יו"ד ח"א סי' מ. וע"ע שוע"ר סי' תנא סכ"א.[8] ראה שו"ת מהרי"ל סי' קסה; מנחת יעקב ב'סולת בלולה' ר"ס עה; פסקים ותשובות סימן קיב אות יג.[9] ראה פסקי תשובות סי' רמח הע' 47.[10] ראה אנציקלופדי' תלמודית ערך מאבד עצמו לדעת (כרך לח ע' ח).[11] ראה שבת כהלכה פ"ו ס"א, ובכ"מ.