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Re50: What About AI Though? (WAAIT)
Retraice^1
Remembering the big thing that's bigger than all the other big things.
Air date: Monday, 14th Nov. 2022, 11:00 PM Eastern/US.
AI, at parties, in three dimensions
Paying attention to AI leads to two basic results: the sense that AI is in everything', and then an over-emphasis on some particular aspect of AI, a collapse into specialization.^2 And if it isin everything', is AI `at parties', maybe in the music, or in the courtship?^3 If it is, it would make things more predictable, which businesses and governments like (for purposes of optimizing themselves toward their goals), and which humans like (for the same reasons, but only to a point).
`What about AI?' has a sort of acid-test way of stripping any topic down to the essential parts that are relevant to a hyper-rational phenomenon (e.g. AI itself).^4
Answers to the question can be broken down into three dimensions:
better, worse (value);
Life can be so good,^5 and so bad.^6 How does AI affect these two ends of the spectrum?
Side note: If we can look after small groups, we can look after all humans. (Right? Should be, anyway.)
We need AI to see and do what we can't:
o We can't do all the math, we can't operate all the machinery.
o We are all mostly unaware of what's going on, around us and out there. We can't see it.
o AI is good at `seeing' in ways that we aren't.^7
now, later (time): AI has affected the past, present, and will affect the future.
here, there (space): AI affects things close and far.
What is AI, again?
__
References
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https://www.google.com/search?q=isbn+978-1633695672
https://lccn.loc.gov/2017049211
Brockman, J. (Ed.) (2015). What to Think About Machines That Think: Today's Leading Thinkers on the Age of Machine Intelligence. Harper Perennial. ISBN: 978-0062425652. Searches:
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Brockman, J. (Ed.) (2019). Possible Minds: Twenty-Five Ways of Looking at AI. Penguin. ISBN: 978-0525557999. Searches:
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Crawford, K. (2021). Atlas of AI: Power, Politics, and the Planetary Costs of Artificial Intelligence. Yale University Press. ISBN: 978-0300209570. Searches:
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Kurzweil, R. (2005). The Singularity Is Near: When Humans Transcend Biology. Penguin. ISBN: 978-0143037880. Searches:
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Pinker, S. (2011). The Better Angels of Our Nature: Why Violence Has Declined. Penguin Publishing Group. ISBN: 978-0143122012. Searches:
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Retraice (2020/09/08). Re2: Tell the People, Tell Foes. retraice.com.
https://www.retraice.com/segments/re2 Retrieved 22nd Sep. 2020.
Retraice (2020/10/25). Re6: Interface. retraice.com.
https://www.retraice.com/segments/re6 Retrieved 26th Oct. 2020.
Retraice (2020/10/26). Re7: Artifactual Goals. retraice.com.
https://www.retraice.com/segments/re7 Retrieved 27th Oct. 2020.
Retraice (2020/10/28). Re8: Strange Machines. retraice.com.
https://www.retraice.com/segments/re8 Retrieved 29th Oct. 2020.
Retraice (2020/10/31). Re9: They Can See You. retraice.com.
https://www.retraice.com/segments/re9 Retrieved 31st Oct. 2020.
Retraice (2020/11/02). Re10: Living to Guess Another Day. retraice.com.
https://www.retraice.com/segments/re10 Retrieved 2nd Nov. 2020.
Retraice (2020/11/04). Re11: Travel. retraice.com.
https://www.retraice.com/segments/re11 Retrieved 4th Nov. 2020.
Retraice (2022/10/19). Re22: Computer Control. retraice.com.
https://www.retraice.com/segments/re22 Retrieved 19th Oct. 2022.
Russell, S. (2019). Human Compatible: Artificial Intelligence and the Problem of Control. Viking. ISBN: 978-0525558613. Searches:
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Russell, S., & Norvig, P. (2020). Artificial Intelligence: A Modern Approach. Pearson, 4th ed. ISBN: 978-0134610993. Searches:
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Weizenbaum, J. (1976). Computer Power and Human Reason: From Judgment to Calculation. W. H. Freeman and Company. ISBN: 0716704633. Also available at:
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Footnotes
^1 https://www.retraice.com/retraice
^2 Men tend to focus as hunters, women tend to scan as gathers; a majority of those involved in thinking about AI as such are men (it seems), hence the collapse into focused specialization. This is obviously just an impression, and only intended as a possible explanation for the specialization over-emphasis tendency. A counterargument would be that it's the economics of modern life that forces specialization, not sex differences. Both can be true, and probably are. Note: Renaissance men and women are not generalists; they're in the middle between specialists and generalists. Generalists have the discipline (really, lack thereof) that leads them to move on before knowing too much about any particular subject.
^3 It occurred to us after the livestream that, since young people interact so much more via their phones, AI is indeed already at' parties andin' the courtship there.
^4 Cf. Dennett on Darwinism as `universal acid', Dennett (1996) chpt. 3; see also Hoffman (2019) pp. 56-57.
^5 Consider the optimists: Pinker (2011); Kurzweil (2005).
^6 Imagine Joseph Stalin but with the technological means of modern China.
^7 Kissinger et al. (2021) pp. 13-17.
^8 Cf. Yudkowsky (2013) pp. 20-21 on the effect of having "faster engineers", i.e. "the hypothetical scenario where the researchers are running on computers."
^9 Retraice (2020/09/08) p. 3 on control. Cf. Greene (1998) and below.
^10 Agrawal et al. (2018).
^11 Russell (2019) pp. 8-9. Humans are also `mind-environment changers' in a sense, if we think of power games and manipulation. Greene (1998).
^12 Crawford (2021) chpt. 2.
^13 Retraice (2020/10/28); Russell & Norvig (2020) p. 1001.
^14 Gerrish (2018) pp. 129-131.
^15 Retraice (2020/10/25); Retraice (2020/10/26); Retraice (2020/10/28); Retraice (2020/10/31); Retraice (2020/11/02); Retraice (2020/11/04); Retraice (2022/10/19).
^16 See Retraice (2020/10/28) and: Dyson (2019) p. 40; Smallberg (2015) p. 299; Dietterich (2015) p. 382. On control, see also Retraice (2020/09/08) p. 3, and Weizenbaum (1976) pp. 124-126.
^17 Cf. Retraice (2022/10/19) on "causing some humans to know others better than they know themselves."