The female’s craving for the male makes a soul. And also, the male’s craving for the female and his adhesion with her produces a soul, which includes the soul from the craving of the female and takes it. Thus, the craving of the lower one, the female, is included in the craving of the upper one, the male, and the two souls become one, without separation.

And then the female contains everything, taking both souls and becoming impregnated by the male in them (Rashbi, Zohar for All, Lech Lecha, “Like an Apple Tree among the Trees of the Forest”).

The male’s craving for the female and vice versa are two different cravings, two different copulations.

The Book of Zohar explains which of them is the first and which is the second. Depending on this, one or another type of soul is born.

But this is not important. The main thing is that they merge together. Of course, the Nekeva conceives since it accepts the male part of the soul (Zachar). Therefore, it turns out that they get included in each other and become one whole.

Question: And yet this intercourse differs depending on who was striving for whom?

Answer: Yes, this is what determines who is born: a boy or a girl.

Question: In what case does this happen? Suppose a boy is when a man longs for a woman, and a girl is when a woman longs for a man?

Answer: Yes, it seems so.

Question: Why is it that precisely the Nekeva is decisive? As it is written: “And then the female contains everything, taking both souls and becoming impregnated by the male in them.”

Answer: This is how nature created it.
[333802]
From KabTV’s “Men and Women” 8/20/24

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