I read to my Grandma C some of the quadrant model book. She asks me what position I take in the four ontological positions of reality. Here is the closest to my position

The fourth transcendent ontological position is neutral monism. Neutral Monism says there is neither mind nor matter. Many philosophers say that neutral monism is impossible. The fourth quadrant never belongs. How can there be no mind or matter? To many that doesn’t make sense. Spinoza is a sort of neutral monist, however. He says that everything is God. Thus he argues that reality is neither mind nor matter, but reality is God. Leibniz is sort of a neutral monist. He says everything is monads, and he sees monads as God. Monads, he states, are neither mind nor matter. The quadrant model is somewhat neutral monism, the fourth quadrant position, In the quadrant model, the fourth quadrant always transcends yet contains the previous three quadrants. Existence is just predominantly patterns of the quadrant, with differentiation association patterns between the four quadrants in variance. Things exist insofar as they are an aspect of the overarching quadrant scheme of relational demonstration. The quadrant is the All. Thus, I would say that, sure, there is mind, and sure, there is matter, but also, mind and matter are only existent, as everything is only existent, insomuch that it relates to the quadrants manifestation of existence in relational coordination of all events in systemic, systematic, and coherent, structural unity. So really all that exists is the quadrant. Mind and matter are just consequences and necessary components of the quadrant’s presentation in wholesale sovereignty. The quadrant, in my view, is God. In a sense my position, associated with the fourth quadrant, neutral monism, transcends yet includes the first three positions. The fourth quadrant always transcends yet includes the first three. Existence is the quadrant/God. And mind and matter are inevitable, necessary constituents of the quadrants omnidirectional, omnidimensional emmanation and articulation.