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If the Book of Ezra begins with the return of the remnant to restore the Temple and the Law, the Book of Nehemiah records the physical and civil secured existence of that same fragile community. Where Ezra brings the spiritual architecture of Torah, Nehemiah arrives with the practical blueprint for survival. The ruin of Jerusalem was not merely a physical catastrophe; in the ancient Near East, an unfortified city was an open target for enemies, a mockery to surrounding nations, and a visible reproach to the God whose name it bore. Nehemiah enters history to turn a desolate heap of stones into a holy, defended dwelling place.

Covering the third major return from Babylon, the narrative centers on Nehemiah, cupbearer to the Persian king Artaxerxes, who trades the luxury of the imperial palace for the dust of Jerusalem. Upon receiving news of the city's broken walls and burned gates, his instant response fuses deep intercessory prayer with decisive administrative leadership. Anchored in God's covenant promises, Nehemiah pleads God's own words: though His outcasts are scattered to the uttermost parts of heaven, He will gather them if they return and keep His commandments. Equipped with royal letters and timber from the king’s forest, Nehemiah leads the remnant in rebuilding the walls in a staggering fifty-two days, despite relentless psychological warfare and political conspiracies from regional adversaries like Sanballat and Tobiah.

This post-exilic landscape is shared by the prophet Malachi, whose contemporaneous ministry voices the very heart of this covenant dynamic. Malachi’s prophetic cry, "Return to Me, and I will return to you" (Malachi 3:7), operates as the thematic twin to Nehemiah’s prayer and labor. While Nehemiah builds external security and executes civic reforms, Malachi confronts the internal lethargy, corrupt priesthood, and cold formalist worship that threaten the remnant from within. Together, governor and prophet press the same urgent reality: physical restoration is hollow without a true return of the heart to the place where God has chosen to make His name dwell.

Nehemiah demonstrates the essential union between persistent prayer and active duty, showing that spiritual reliance and practical organization belong together in God's service. Yet, the book ends with a clear sense of anticipation. Though the physical perimeter is secured and the temple sacrifices are maintained, the stubborn tendency of human hearts to wander persists. The combined testimony of Nehemiah and Malachi leaves the reader looking past the restored walls of Jerusalem toward the ultimate Shepherd-King who would come to gather the true outcasts, cleanse His people from within, and establish an unshakable kingdom forever.

But for you who fear my name, the sun of righteousness shall rise with healing in its wings. (Malachi 4:2)

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If the Book of Ezra begins with the return of the remnant to restore the Temple and the Law, the Book of Nehemiah records the physical and civil secured existence of that same fragile community. Where Ezra brings the spiritual architecture of Torah, Nehemiah arrives with the practical blueprint for survival. The ruin of Jerusalem was not merely a physical catastrophe; in the ancient Near East, an unfortified city was an open target for enemies, a mockery to surrounding nations, and a visible reproach to the God whose name it bore. Nehemiah enters history to turn a desolate heap of stones into a holy, defended dwelling place.

Covering the third major return from Babylon, the narrative centers on Nehemiah, cupbearer to the Persian king Artaxerxes, who trades the luxury of the imperial palace for the dust of Jerusalem. Upon receiving news of the city's broken walls and burned gates, his instant response fuses deep intercessory prayer with decisive administrative leadership. Anchored in God's covenant promises, Nehemiah pleads God's own words: though His outcasts are scattered to the uttermost parts of heaven, He will gather them if they return and keep His commandments. Equipped with royal letters and timber from the king’s forest, Nehemiah leads the remnant in rebuilding the walls in a staggering fifty-two days, despite relentless psychological warfare and political conspiracies from regional adversaries like Sanballat and Tobiah.

This post-exilic landscape is shared by the prophet Malachi, whose contemporaneous ministry voices the very heart of this covenant dynamic. Malachi’s prophetic cry, "Return to Me, and I will return to you" (Malachi 3:7), operates as the thematic twin to Nehemiah’s prayer and labor. While Nehemiah builds external security and executes civic reforms, Malachi confronts the internal lethargy, corrupt priesthood, and cold formalist worship that threaten the remnant from within. Together, governor and prophet press the same urgent reality: physical restoration is hollow without a true return of the heart to the place where God has chosen to make His name dwell.

Nehemiah demonstrates the essential union between persistent prayer and active duty, showing that spiritual reliance and practical organization belong together in God's service. Yet, the book ends with a clear sense of anticipation. Though the physical perimeter is secured and the temple sacrifices are maintained, the stubborn tendency of human hearts to wander persists. The combined testimony of Nehemiah and Malachi leaves the reader looking past the restored walls of Jerusalem toward the ultimate Shepherd-King who would come to gather the true outcasts, cleanse His people from within, and establish an unshakable kingdom forever.

But for you who fear my name, the sun of righteousness shall rise with healing in its wings. (Malachi 4:2)

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If the Book of Chronicles ends with the decree of Cyrus, the Book of Ezra records what happens when the remnant steps onto the road home. In the Hebrew Scriptures, Ezra and Nehemiah form a single, continuous work, recording a second Exodus. Where the first Exodus delivered Israel from pagan bondage into a wilderness of promise, Ezra-Nehemiah records a deliverance out of pagan exile back into a ruined land, where the promise must be rebuilt stone by stone, altar by altar, and wall by wall.

Covering the initial returns from Babylon under Persian decree, the narrative moves in two distinct restored foundations. First, under Zerubbabel, the exiles return to erect the altar and rebuild the Temple amidst fierce local opposition. Decades later, Ezra, a scribe skilled in the Law of Moses, arrives not with masonry tools, but with Holy Scripture, tasked with the spiritual restoration of a prone-to-wander remnant.

The northern kingdom is gone, and Judah is now a fragile province, yet the decisive reality is once again theological. The imperial throne of Persia is the instrument with which YHWH fulfills His sovereign word, proclaimed by the prophets. This small, vulnerable remnant is a matter of Gospel necessity. The survival of Judah, the rebuilding of Jerusalem, and the preservation of the Davidic line in Zerubbabel ensure the stage is set for the Anointed One, Jesus of Nazareth to enter human history.

Ezra sets the permanent pattern for spiritual renewal: to study the Law of the LORD, to do it, and to teach it. His measure is whether a restored people will guard their hearts against compromise and order their lives around God's presence. The final word of Chronicles was an invitation to go up. Ezra proves that when God opens the way back, He provides the grace, the Word, and the shepherd needed to sustain the journey home.

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If the Book of Chronicles ends with the decree of Cyrus, the Book of Ezra records what happens when the remnant steps onto the road home. In the Hebrew Scriptures, Ezra and Nehemiah form a single, continuous work, recording a second Exodus. Where the first Exodus delivered Israel from pagan bondage into a wilderness of promise, Ezra-Nehemiah records a deliverance out of pagan exile back into a ruined land, where the promise must be rebuilt stone by stone, altar by altar, and wall by wall.

Covering the initial returns from Babylon under Persian decree, the narrative moves in two distinct restored foundations. First, under Zerubbabel, the exiles return to erect the altar and rebuild the Temple amidst fierce local opposition. Decades later, Ezra, a scribe skilled in the Law of Moses, arrives not with masonry tools, but with Holy Scripture, tasked with the spiritual restoration of a prone-to-wander remnant.

The northern kingdom is gone, and Judah is now a fragile province, yet the decisive reality is once again theological. The imperial throne of Persia is the instrument with which YHWH fulfills His sovereign word, proclaimed by the prophets. This small, vulnerable remnant is a matter of Gospel necessity. The survival of Judah, the rebuilding of Jerusalem, and the preservation of the Davidic line in Zerubbabel ensure the stage is set for the Anointed One, Jesus of Nazareth to enter human history.

Ezra sets the permanent pattern for spiritual renewal: to study the Law of the LORD, to do it, and to teach it. His measure is whether a restored people will guard their hearts against compromise and order their lives around God's presence. The final word of Chronicles was an invitation to go up. Ezra proves that when God opens the way back, He provides the grace, the Word, and the shepherd needed to sustain the journey home.

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If the Book of Chronicles ends with the decree of Cyrus, the Book of Ezra records what happens when the remnant steps onto the road home. In the Hebrew Scriptures, Ezra and Nehemiah form a single, continuous work, recording a second Exodus. Where the first Exodus delivered Israel from pagan bondage into a wilderness of promise, Ezra-Nehemiah records a deliverance out of pagan exile back into a ruined land, where the promise must be rebuilt stone by stone, altar by altar, and wall by wall.

Covering the initial returns from Babylon under Persian decree, the narrative moves in two distinct restored foundations. First, under Zerubbabel, the exiles return to erect the altar and rebuild the Temple amidst fierce local opposition. Decades later, Ezra, a scribe skilled in the Law of Moses, arrives not with masonry tools, but with Holy Scripture, tasked with the spiritual restoration of a prone-to-wander remnant.

The northern kingdom is gone, and Judah is now a fragile province, yet the decisive reality is once again theological. The imperial throne of Persia is the instrument with which YHWH fulfills His sovereign word, proclaimed by the prophets. This small, vulnerable remnant is a matter of Gospel necessity. The survival of Judah, the rebuilding of Jerusalem, and the preservation of the Davidic line in Zerubbabel ensure the stage is set for the Anointed One, Jesus of Nazareth to enter human history.

Ezra sets the permanent pattern for spiritual renewal: to study the Law of the LORD, to do it, and to teach it. His measure is whether a restored people will guard their hearts against compromise and order their lives around God's presence. The final word of Chronicles was an invitation to go up. Ezra proves that when God opens the way back, He provides the grace, the Word, and the shepherd needed to sustain the journey home.

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If the Book of Chronicles ends with the decree of Cyrus, the Book of Ezra records what happens when the remnant steps onto the road home. In the Hebrew Scriptures, Ezra and Nehemiah form a single, continuous work, recording a second Exodus. Where the first Exodus delivered Israel from pagan bondage into a wilderness of promise, Ezra-Nehemiah records a deliverance out of pagan exile back into a ruined land, where the promise must be rebuilt stone by stone, altar by altar, and wall by wall.

Covering the initial returns from Babylon under Persian decree, the narrative moves in two distinct restored foundations. First, under Zerubbabel, the exiles return to erect the altar and rebuild the Temple amidst fierce local opposition. Decades later, Ezra, a scribe skilled in the Law of Moses, arrives not with masonry tools, but with Holy Scripture, tasked with the spiritual restoration of a prone-to-wander remnant.

The northern kingdom is gone, and Judah is now a fragile province, yet the decisive reality is once again theological. The imperial throne of Persia is the instrument with which YHWH fulfills His sovereign word, proclaimed by the prophets. This small, vulnerable remnant is a matter of Gospel necessity. The survival of Judah, the rebuilding of Jerusalem, and the preservation of the Davidic line in Zerubbabel ensure the stage is set for the Anointed One, Jesus of Nazareth to enter human history.

Ezra sets the permanent pattern for spiritual renewal: to study the Law of the LORD, to do it, and to teach it. His measure is whether a restored people will guard their hearts against compromise and order their lives around God's presence. The final word of Chronicles was an invitation to go up. Ezra proves that when God opens the way back, He provides the grace, the Word, and the shepherd needed to sustain the journey home.

View Details

If the Book of Chronicles ends with the decree of Cyrus, the Book of Ezra records what happens when the remnant steps onto the road home. In the Hebrew Scriptures, Ezra and Nehemiah form a single, continuous work, recording a second Exodus. Where the first Exodus delivered Israel from pagan bondage into a wilderness of promise, Ezra-Nehemiah records a deliverance out of pagan exile back into a ruined land, where the promise must be rebuilt stone by stone, altar by altar, and wall by wall.

Covering the initial returns from Babylon under Persian decree, the narrative moves in two distinct restored foundations. First, under Zerubbabel, the exiles return to erect the altar and rebuild the Temple amidst fierce local opposition. Decades later, Ezra, a scribe skilled in the Law of Moses, arrives not with masonry tools, but with Holy Scripture, tasked with the spiritual restoration of a prone-to-wander remnant.

The northern kingdom is gone, and Judah is now a fragile province, yet the decisive reality is once again theological. The imperial throne of Persia is the instrument with which YHWH fulfills His sovereign word, proclaimed by the prophets. This small, vulnerable remnant is a matter of Gospel necessity. The survival of Judah, the rebuilding of Jerusalem, and the preservation of the Davidic line in Zerubbabel ensure the stage is set for the Anointed One, Jesus of Nazareth to enter human history.

Ezra sets the permanent pattern for spiritual renewal: to study the Law of the LORD, to do it, and to teach it. His measure is whether a restored people will guard their hearts against compromise and order their lives around God's presence. The final word of Chronicles was an invitation to go up. Ezra proves that when God opens the way back, He provides the grace, the Word, and the shepherd needed to sustain the journey home.

View Details

If the Book of Chronicles ends with the decree of Cyrus, the Book of Ezra records what happens when the remnant steps onto the road home. In the Hebrew Scriptures, Ezra and Nehemiah form a single, continuous work, recording a second Exodus. Where the first Exodus delivered Israel from pagan bondage into a wilderness of promise, Ezra-Nehemiah records a deliverance out of pagan exile back into a ruined land, where the promise must be rebuilt stone by stone, altar by altar, and wall by wall.

Covering the initial returns from Babylon under Persian decree, the narrative moves in two distinct restored foundations. First, under Zerubbabel, the exiles return to erect the altar and rebuild the Temple amidst fierce local opposition. Decades later, Ezra, a scribe skilled in the Law of Moses, arrives not with masonry tools, but with Holy Scripture, tasked with the spiritual restoration of a prone-to-wander remnant.

The northern kingdom is gone, and Judah is now a fragile province, yet the decisive reality is once again theological. The imperial throne of Persia is the instrument with which YHWH fulfills His sovereign word, proclaimed by the prophets. This small, vulnerable remnant is a matter of Gospel necessity. The survival of Judah, the rebuilding of Jerusalem, and the preservation of the Davidic line in Zerubbabel ensure the stage is set for the Anointed One, Jesus of Nazareth to enter human history.

Ezra sets the permanent pattern for spiritual renewal: to study the Law of the LORD, to do it, and to teach it. His measure is whether a restored people will guard their hearts against compromise and order their lives around God's presence. The final word of Chronicles was an invitation to go up. Ezra proves that when God opens the way back, He provides the grace, the Word, and the shepherd needed to sustain the journey home.

View Details

If the Book of Chronicles ends with the decree of Cyrus, the Book of Ezra records what happens when the remnant steps onto the road home. In the Hebrew Scriptures, Ezra and Nehemiah form a single, continuous work, recording a second Exodus. Where the first Exodus delivered Israel from pagan bondage into a wilderness of promise, Ezra-Nehemiah records a deliverance out of pagan exile back into a ruined land, where the promise must be rebuilt stone by stone, altar by altar, and wall by wall.

Covering the initial returns from Babylon under Persian decree, the narrative moves in two distinct restored foundations. First, under Zerubbabel, the exiles return to erect the altar and rebuild the Temple amidst fierce local opposition. Decades later, Ezra, a scribe skilled in the Law of Moses, arrives not with masonry tools, but with Holy Scripture, tasked with the spiritual restoration of a prone-to-wander remnant.

The northern kingdom is gone, and Judah is now a fragile province, yet the decisive reality is once again theological. The imperial throne of Persia is the instrument with which YHWH fulfills His sovereign word, proclaimed by the prophets. This small, vulnerable remnant is a matter of Gospel necessity. The survival of Judah, the rebuilding of Jerusalem, and the preservation of the Davidic line in Zerubbabel ensure the stage is set for the Anointed One, Jesus of Nazareth to enter human history.

Ezra sets the permanent pattern for spiritual renewal: to study the Law of the LORD, to do it, and to teach it. His measure is whether a restored people will guard their hearts against compromise and order their lives around God's presence. The final word of Chronicles was an invitation to go up. Ezra proves that when God opens the way back, He provides the grace, the Word, and the shepherd needed to sustain the journey home.

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If the Book of Chronicles ends with the decree of Cyrus, the Book of Ezra records what happens when the remnant steps onto the road home. In the Hebrew Scriptures, Ezra and Nehemiah form a single, continuous work, recording a second Exodus. Where the first Exodus delivered Israel from pagan bondage into a wilderness of promise, Ezra-Nehemiah records a deliverance out of pagan exile back into a ruined land, where the promise must be rebuilt stone by stone, altar by altar, and wall by wall.

Covering the initial returns from Babylon under Persian decree, the narrative moves in two distinct restored foundations. First, under Zerubbabel, the exiles return to erect the altar and rebuild the Temple amidst fierce local opposition. Decades later, Ezra, a scribe skilled in the Law of Moses, arrives not with masonry tools, but with Holy Scripture, tasked with the spiritual restoration of a prone-to-wander remnant.

The northern kingdom is gone, and Judah is now a fragile province, yet the decisive reality is once again theological. The imperial throne of Persia is the instrument with which YHWH fulfills His sovereign word, proclaimed by the prophets. This small, vulnerable remnant is a matter of Gospel necessity. The survival of Judah, the rebuilding of Jerusalem, and the preservation of the Davidic line in Zerubbabel ensure the stage is set for the Anointed One, Jesus of Nazareth to enter human history.

Ezra sets the permanent pattern for spiritual renewal: to study the Law of the LORD, to do it, and to teach it. His measure is whether a restored people will guard their hearts against compromise and order their lives around God's presence. The final word of Chronicles was an invitation to go up. Ezra proves that when God opens the way back, He provides the grace, the Word, and the shepherd needed to sustain the journey home.

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If the Book of Chronicles ends with the decree of Cyrus, the Book of Ezra records what happens when the remnant steps onto the road home. In the Hebrew Scriptures, Ezra and Nehemiah form a single, continuous work, recording a second Exodus. Where the first Exodus delivered Israel from pagan bondage into a wilderness of promise, Ezra-Nehemiah records a deliverance out of pagan exile back into a ruined land, where the promise must be rebuilt stone by stone, altar by altar, and wall by wall.

Covering the initial returns from Babylon under Persian decree, the narrative moves in two distinct restored foundations. First, under Zerubbabel, the exiles return to erect the altar and rebuild the Temple amidst fierce local opposition. Decades later, Ezra, a scribe skilled in the Law of Moses, arrives not with masonry tools, but with Holy Scripture, tasked with the spiritual restoration of a prone-to-wander remnant.

The northern kingdom is gone, and Judah is now a fragile province, yet the decisive reality is once again theological. The imperial throne of Persia is the instrument with which YHWH fulfills His sovereign word, proclaimed by the prophets. This small, vulnerable remnant is a matter of Gospel necessity. The survival of Judah, the rebuilding of Jerusalem, and the preservation of the Davidic line in Zerubbabel ensure the stage is set for the Anointed One, Jesus of Nazareth to enter human history.

Ezra sets the permanent pattern for spiritual renewal: to study the Law of the LORD, to do it, and to teach it. His measure is whether a restored people will guard their hearts against compromise and order their lives around God's presence. The final word of Chronicles was an invitation to go up. Ezra proves that when God opens the way back, He provides the grace, the Word, and the shepherd needed to sustain the journey home.

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If the Book of Chronicles ends with the decree of Cyrus, the Book of Ezra records what happens when the remnant steps onto the road home. In the Hebrew Scriptures, Ezra and Nehemiah form a single, continuous work, recording a second Exodus. Where the first Exodus delivered Israel from pagan bondage into a wilderness of promise, Ezra-Nehemiah records a deliverance out of pagan exile back into a ruined land, where the promise must be rebuilt stone by stone, altar by altar, and wall by wall.

Covering the initial returns from Babylon under Persian decree, the narrative moves in two distinct restored foundations. First, under Zerubbabel, the exiles return to erect the altar and rebuild the Temple amidst fierce local opposition. Decades later, Ezra, a scribe skilled in the Law of Moses, arrives not with masonry tools, but with Holy Scripture, tasked with the spiritual restoration of a prone-to-wander remnant.

The northern kingdom is gone, and Judah is now a fragile province, yet the decisive reality is once again theological. The imperial throne of Persia is the instrument with which YHWH fulfills His sovereign word, proclaimed by the prophets. This small, vulnerable remnant is a matter of Gospel necessity. The survival of Judah, the rebuilding of Jerusalem, and the preservation of the Davidic line in Zerubbabel ensure the stage is set for the Anointed One, Jesus of Nazareth to enter human history.

Ezra sets the permanent pattern for spiritual renewal: to study the Law of the LORD, to do it, and to teach it. His measure is whether a restored people will guard their hearts against compromise and order their lives around God's presence. The final word of Chronicles was an invitation to go up. Ezra proves that when God opens the way back, He provides the grace, the Word, and the shepherd needed to sustain the journey home.

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If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

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If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again.

The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name?

The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall.

The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.”

The final word is not exile, but invitation. The foundation remains. The way back is open.

Authorship:

Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it.

Here, the author is no covenantal prosecutor. He is a theologian of return.

His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence.

History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

View Details

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon.

The Arc of Decay: From Temple to ExileThe narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion.

1. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections.
2. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism.
3. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion.

AuthorshipWhile Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative.

In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation’s loyalty to the divine message.

View Details

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon.

The Arc of Decay: From Temple to ExileThe narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion.

1. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections.
2. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism.
3. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion.

AuthorshipWhile Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative.

In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation’s loyalty to the divine message.

View Details

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon.

The Arc of Decay: From Temple to ExileThe narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion.

1. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections.
2. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism.
3. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion.

AuthorshipWhile Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative.

In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation’s loyalty to the divine message.

View Details

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon.

The Arc of Decay: From Temple to ExileThe narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion.

1. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections.
2. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism.
3. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion.

AuthorshipWhile Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative.

In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation’s loyalty to the divine message.

View Details

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon.

The Arc of Decay: From Temple to ExileThe narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion.

1. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections.
2. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism.
3. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion.

AuthorshipWhile Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative.

In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation’s loyalty to the divine message.

View Details

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon.

The Arc of Decay: From Temple to ExileThe narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion.

1. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections.
2. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism.
3. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion.

AuthorshipWhile Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative.

In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation’s loyalty to the divine message.

View Details

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon.

The Arc of Decay: From Temple to ExileThe narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion.

1. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections.
2. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism.
3. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion.

AuthorshipWhile Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative.

In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation’s loyalty to the divine message.

View Details

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon.

The Arc of Decay: From Temple to ExileThe narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion.

1. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections.
2. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism.
3. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion.

AuthorshipWhile Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative.

In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation’s loyalty to the divine message.

View Details

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon.

The Arc of Decay: From Temple to ExileThe narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion.

1. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections.
2. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism.
3. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion.

AuthorshipWhile Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative.

In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation’s loyalty to the divine message.

View Details

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon.

The Arc of Decay: From Temple to ExileThe narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion.

1. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections.
2. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism.
3. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion.

AuthorshipWhile Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative.

In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation’s loyalty to the divine message.

View Details

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon.

The Arc of Decay: From Temple to ExileThe narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion.

1. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections.
2. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism.
3. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion.

AuthorshipWhile Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative.

In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation’s loyalty to the divine message.

View Details

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon.

The Arc of Decay: From Temple to ExileThe narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion.

1. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections.
2. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism.
3. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion.

AuthorshipWhile Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative.

In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation’s loyalty to the divine message.

View Details

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon.

The Arc of Decay: From Temple to ExileThe narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion.

1. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections.
2. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism.
3. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion.

AuthorshipWhile Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative.

In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation’s loyalty to the divine message.

View Details

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon.

The Arc of Decay: From Temple to ExileThe narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion.

1. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections.
2. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism.
3. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion.

AuthorshipWhile Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative.

In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation’s loyalty to the divine message.

View Details

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon.

The Arc of Decay: From Temple to ExileThe narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion.

1. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections.
2. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism.
3. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion.

AuthorshipWhile Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative.

In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation’s loyalty to the divine message.

View Details

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon.

The Arc of Decay: From Temple to ExileThe narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion.

1. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections.
2. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism.
3. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion.

AuthorshipWhile Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative.

In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation’s loyalty to the divine message.

View Details

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon.

The Arc of Decay: From Temple to ExileThe narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion.

1. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections.
2. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism.
3. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion.

AuthorshipWhile Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative.

In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation’s loyalty to the divine message.

View Details

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon.

The Arc of Decay: From Temple to ExileThe narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion.

1. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections.
2. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism.
3. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion.

AuthorshipWhile Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative.

In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation’s loyalty to the divine message.

View Details

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon.

The Arc of Decay: From Temple to ExileThe narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion.

1. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections.
2. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism.
3. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion.

AuthorshipWhile Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative.

In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation’s loyalty to the divine message.

View Details

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon.

The Arc of Decay: From Temple to ExileThe narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion.

1. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections.
2. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism.
3. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion.

AuthorshipWhile Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative.

In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation’s loyalty to the divine message.

View Details

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon.

The Arc of Decay: From Temple to ExileThe narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion.

1. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections.
2. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism.
3. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion.

AuthorshipWhile Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative.

In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation’s loyalty to the divine message.

View Details

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon.

The Arc of Decay: From Temple to ExileThe narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion.

1. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections.
2. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism.
3. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion.

AuthorshipWhile Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative.

In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation’s loyalty to the divine message.

View Details

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon.

The Arc of Decay: From Temple to ExileThe narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion.

1. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections.
2. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism.
3. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion.

AuthorshipWhile Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative.

In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation’s loyalty to the divine message.

View Details

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon.

The Arc of Decay: From Temple to ExileThe narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion.

1. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections.
2. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism.
3. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion.

AuthorshipWhile Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative.

In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation’s loyalty to the divine message.

View Details

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon.

The Arc of Decay: From Temple to ExileThe narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion.

1. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections.
2. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism.
3. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion.

AuthorshipWhile Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative.

In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation’s loyalty to the divine message.

View Details

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon.

The Arc of Decay: From Temple to ExileThe narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion.

1. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections.
2. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism.
3. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion.

AuthorshipWhile Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative.

In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation’s loyalty to the divine message.

View Details

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon.

The Arc of Decay: From Temple to ExileThe narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion.

1. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections.
2. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism.
3. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion.

AuthorshipWhile Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative.

In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation’s loyalty to the divine message.

View Details

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon.

The Arc of Decay: From Temple to ExileThe narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion.

1. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections.
2. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism.
3. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion.

AuthorshipWhile Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative.

In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation’s loyalty to the divine message.

View Details

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon.

The Arc of Decay: From Temple to ExileThe narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion.

1. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections.
2. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism.
3. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion.

AuthorshipWhile Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative.

In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation’s loyalty to the divine message.

View Details

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon.

The Arc of Decay: From Temple to ExileThe narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion.

1. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections.
2. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism.
3. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion.

AuthorshipWhile Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative.

In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation’s loyalty to the divine message.

View Details

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon.

The Arc of Decay: From Temple to ExileThe narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion.

1. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections.
2. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism.
3. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion.

AuthorshipWhile Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative.

In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation’s loyalty to the divine message.

View Details

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon.

The Arc of Decay: From Temple to ExileThe narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion.

1. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections.
2. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism.
3. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion.

AuthorshipWhile Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative.

In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation’s loyalty to the divine message.

View Details

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon.

The Arc of Decay: From Temple to ExileThe narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion.

1. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections.
2. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism.
3. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion.

AuthorshipWhile Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative.

In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation’s loyalty to the divine message.

View Details

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon.

The Arc of Decay: From Temple to ExileThe narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion.

1. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections.
2. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism.
3. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion.

AuthorshipWhile Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative.

In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation’s loyalty to the divine message.

View Details

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon.

The Arc of Decay: From Temple to ExileThe narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion.

1. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections.
2. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism.
3. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion.

AuthorshipWhile Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative.

In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation’s loyalty to the divine message.

View Details

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon.

The Arc of Decay: From Temple to ExileThe narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion.

1. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections.
2. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism.
3. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion.

AuthorshipWhile Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative.

In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation’s loyalty to the divine message.

View Details

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon.

The Arc of Decay: From Temple to ExileThe narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion.

1. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections.
2. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism.
3. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion.

AuthorshipWhile Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative.

In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation’s loyalty to the divine message.

View Details

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon.

The Arc of Decay: From Temple to ExileThe narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion.

1. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections.
2. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism.
3. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion.

AuthorshipWhile Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative.

In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation’s loyalty to the divine message.

View Details

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon.

The Arc of Decay: From Temple to ExileThe narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion.

1. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections.
2. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism.
3. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion.

AuthorshipWhile Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative.

In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation’s loyalty to the divine message.

View Details

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon.

The Arc of Decay: From Temple to ExileThe narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion.

1. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections.
2. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism.
3. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion.

AuthorshipWhile Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative.

In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation’s loyalty to the divine message.

View Details

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon.

The Arc of Decay: From Temple to ExileThe narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion.

1. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections.
2. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism.
3. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion.

AuthorshipWhile Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative.

In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation’s loyalty to the divine message.

View Details

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon.

The Arc of Decay: From Temple to ExileThe narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion.

1. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections.
2. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism.
3. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion.

AuthorshipWhile Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative.

In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation’s loyalty to the divine message.

View Details

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon.

The Arc of Decay: From Temple to ExileThe narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion.

1. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections.
2. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism.
3. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion.

AuthorshipWhile Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative.

In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation’s loyalty to the divine message.

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If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon.

The Arc of Decay: From Temple to ExileThe narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion.

1. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections.
2. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism.
3. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion.

AuthorshipWhile Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative.

In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation’s loyalty to the divine message.

View Details

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon.

The Arc of Decay: From Temple to ExileThe narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion.

1. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections.
2. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism.
3. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion.

AuthorshipWhile Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative.

In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation’s loyalty to the divine message.

View Details

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon.

The Arc of Decay: From Temple to ExileThe narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion.

1. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections.
2. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism.
3. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion.

AuthorshipWhile Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative.

In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation’s loyalty to the divine message.

View Details

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon.

The Arc of Decay: From Temple to ExileThe narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion.

1. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections.
2. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism.
3. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion.

AuthorshipWhile Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative.

In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation’s loyalty to the divine message.

The WarningThe Book of Kings stands as a warning that a "double-minded" heart inevitably leads to a shattered land. It is the record of how a people with the Word of Life chose the silence of the idols, and how God, in His sovereignty, preserved a "Hidden Seed" even in the ashes of exile.

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“The great day of the Lord is near, near and hastening fast.” Zephaniah 1:14

Zephaniah speaks at the precise moment when Judah’s long experiment with compromise reaches its breaking point. This is not a story of transferred allegiance, but of accommodation. Judah still carries the Lord’s name and maintains His Temple, but they have woven other gods into the fabric of daily life.

This is YHWH-plus religion.

It presents itself as a sophisticated, tolerant "synthesis," but it is far more dangerous than honest paganism. Judah’s elites swore by the LORD and by Milcom in the same breath (Zeph. 1:5), treating God's Word as negotiable opinion rather than final authority.

Zephaniah begins with a rare four-generation genealogy, tracing his line back to King Hezekiah. As a royal cousin to King Josiah, he is a "Corrective Branch" of the family tree. While the ruling line under Manasseh and Amon sought power through foreign alliances, Zephaniah’s branch had been preserving the "Unbroken Chain." Even his father’s name, Cushi ("The Ethiopian"), hints at the persistent "Cushite" thread in the Bible - from the Queen of Sheba’s quest for wisdom to the faithful Ebed-Melech in Jeremiah. It is a reminder that while Judah’s heart was narrowing, the Word was already reaching for the ends of the earth.

The shadow behind this book is Manasseh. His fifty-five-year reign was not a mere slide into sin, but a violent overwriting of the Covenant. He did not just shut the Temple, as did Ahaz; he occupied it with idols, training a generation to live comfortably inside compromise and contradiction. Though his late repentance was real, he had already "filled Jerusalem with innocent blood," silencing the voices that refused to compromise.

Zephaniah’s own name - meaning “YHWH has hidden” - is a bridge across these dark years. He is the voice of the "hidden seed," the remnant God treasured during the long silence of the Manasseh era. The fact that the Book of the Law had to be "found" in the Temple is the ultimate indictment: the Word was functionally lost in a nation that only claimed to honor it.

Zephaniah declares judgment as irreversible because compromise has hardened into identity. Judah’s people convinced themselves that “the Lord will not do good, nor will he do ill” (Zeph. 1:12). They believed God had become a silent partner in His own universe, neither acting nor speaking decisively.

Indifference had hardened into theology.

Zephaniah announces "the day of the Lord" to shatter that illusion. Divine judgment is the public demonstration that history is not self-governing; God will intervene. Yet the call to "seek" remains open to the humble - those who let the Word judge them instead of editing the Word to match their preferences.

Zephaniah's message speaks to our present as well as his own. Today's threat isn't atheism. It is Christian indifference in the face of compromise and the relocation of authority outside God's word. A community can retain sacred vocabulary and religious formalism while quietly shifting its trust to cultural approval and the word of man. When God’s Word becomes negotiable, it is often not denied in theory, neutralized in practice.

Renewal must begin where Josiah began: with the recovery of the Word as authoritative Truth. Zephaniah stands as a compact argument that divided allegiance is unsustainable, that compromise is apostasy, and that hope survives only where God's word is the believer's final Voice.

For us, too, the Day of the LORD is imminent. Let us "set our house in order."

View Details

“The great day of the Lord is near, near and hastening fast.” Zephaniah 1:14

Zephaniah speaks at the precise moment when Judah’s long experiment with compromise reaches its breaking point. This is not a story of transferred allegiance, but of accommodation. Judah still carries the Lord’s name and maintains His Temple, but they have woven other gods into the fabric of daily life.

This is YHWH-plus religion.

It presents itself as a sophisticated, tolerant "synthesis," but it is far more dangerous than honest paganism. Judah’s elites swore by the LORD and by Milcom in the same breath (Zeph. 1:5), treating God's Word as negotiable opinion rather than final authority.

Zephaniah begins with a rare four-generation genealogy, tracing his line back to King Hezekiah. As a royal cousin to King Josiah, he is a "Corrective Branch" of the family tree. While the ruling line under Manasseh and Amon sought power through foreign alliances, Zephaniah’s branch had been preserving the "Unbroken Chain." Even his father’s name, Cushi ("The Ethiopian"), hints at the persistent "Cushite" thread in the Bible - from the Queen of Sheba’s quest for wisdom to the faithful Ebed-Melech in Jeremiah. It is a reminder that while Judah’s heart was narrowing, the Word was already reaching for the ends of the earth.

The shadow behind this book is Manasseh. His fifty-five-year reign was not a mere slide into sin, but a violent overwriting of the Covenant. He did not just shut the Temple, as did Ahaz; he occupied it with idols, training a generation to live comfortably inside compromise and contradiction. Though his late repentance was real, he had already "filled Jerusalem with innocent blood," silencing the voices that refused to compromise.

Zephaniah’s own name - meaning “YHWH has hidden” - is a bridge across these dark years. He is the voice of the "hidden seed," the remnant God treasured during the long silence of the Manasseh era. The fact that the Book of the Law had to be "found" in the Temple is the ultimate indictment: the Word was functionally lost in a nation that only claimed to honor it.

Zephaniah declares judgment as irreversible because compromise has hardened into identity. Judah’s people convinced themselves that “the Lord will not do good, nor will he do ill” (Zeph. 1:12). They believed God had become a silent partner in His own universe, neither acting nor speaking decisively.

Indifference had hardened into theology.

Zephaniah announces "the day of the Lord" to shatter that illusion. Divine judgment is the public demonstration that history is not self-governing; God will intervene. Yet the call to "seek" remains open to the humble - those who let the Word judge them instead of editing the Word to match their preferences.

Zephaniah's message speaks to our present as well as his own. Today's threat isn't atheism. It is Christian indifference in the face of compromise and the relocation of authority outside God's word. A community can retain sacred vocabulary and religious formalism while quietly shifting its trust to cultural approval and the word of man. When God’s Word becomes negotiable, it is often not denied in theory, neutralized in practice.

Renewal must begin where Josiah began: with the recovery of the Word as authoritative Truth. Zephaniah stands as a compact argument that divided allegiance is unsustainable, that compromise is apostasy, and that hope survives only where God's word is the believer's final Voice.

For us, too, the Day of the LORD is imminent. Let us "set our house in order."

View Details

“The great day of the Lord is near, near and hastening fast.” Zephaniah 1:14

Zephaniah speaks at the precise moment when Judah’s long experiment with compromise reaches its breaking point. This is not a story of transferred allegiance, but of accommodation. Judah still carries the Lord’s name and maintains His Temple, but they have woven other gods into the fabric of daily life.

This is YHWH-plus religion.

It presents itself as a sophisticated, tolerant "synthesis," but it is far more dangerous than honest paganism. Judah’s elites swore by the LORD and by Milcom in the same breath (Zeph. 1:5), treating God's Word as negotiable opinion rather than final authority.

Zephaniah begins with a rare four-generation genealogy, tracing his line back to King Hezekiah. As a royal cousin to King Josiah, he is a "Corrective Branch" of the family tree. While the ruling line under Manasseh and Amon sought power through foreign alliances, Zephaniah’s branch had been preserving the "Unbroken Chain." Even his father’s name, Cushi ("The Ethiopian"), hints at the persistent "Cushite" thread in the Bible - from the Queen of Sheba’s quest for wisdom to the faithful Ebed-Melech in Jeremiah. It is a reminder that while Judah’s heart was narrowing, the Word was already reaching for the ends of the earth.

The shadow behind this book is Manasseh. His fifty-five-year reign was not a mere slide into sin, but a violent overwriting of the Covenant. He did not just shut the Temple, as did Ahaz; he occupied it with idols, training a generation to live comfortably inside compromise and contradiction. Though his late repentance was real, he had already "filled Jerusalem with innocent blood," silencing the voices that refused to compromise.

Zephaniah’s own name - meaning “YHWH has hidden” - is a bridge across these dark years. He is the voice of the "hidden seed," the remnant God treasured during the long silence of the Manasseh era. The fact that the Book of the Law had to be "found" in the Temple is the ultimate indictment: the Word was functionally lost in a nation that only claimed to honor it.

Zephaniah declares judgment as irreversible because compromise has hardened into identity. Judah’s people convinced themselves that “the Lord will not do good, nor will he do ill” (Zeph. 1:12). They believed God had become a silent partner in His own universe, neither acting nor speaking decisively.

Indifference had hardened into theology.

Zephaniah announces "the day of the Lord" to shatter that illusion. Divine judgment is the public demonstration that history is not self-governing; God will intervene. Yet the call to "seek" remains open to the humble - those who let the Word judge them instead of editing the Word to match their preferences.

Zephaniah's message speaks to our present as well as his own. Today's threat isn't atheism. It is Christian indifference in the face of compromise and the relocation of authority outside God's word. A community can retain sacred vocabulary and religious formalism while quietly shifting its trust to cultural approval and the word of man. When God’s Word becomes negotiable, it is often not denied in theory, neutralized in practice.

Renewal must begin where Josiah began: with the recovery of the Word as authoritative Truth. Zephaniah stands as a compact argument that divided allegiance is unsustainable, that compromise is apostasy, and that hope survives only where God's word is the believer's final Voice.

For us, too, the Day of the LORD is imminent. Let us "set our house in order."

View Details

“Everyone did what was right in his own eyes.”
Judges 21:25

The book of Judges stands at another hinge in Israel’s history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a hard lesson: when God’s people forget God, they do not become neutral. They drift. They bend. They break. Judges shows what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies.

Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again Israel falls into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel’s deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they promise to satisfy.

The judges are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes fractured. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Deliverance is often real, but it is never final, because the enemy within returns.

This is why the book feels like a downward spiral. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. And hovering over each episode is the same silent question: Where is the king? Not merely a political ruler, but a true King who can deal not only with enemies and borders, but with the heart. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin. Autonomy is self-law. What is missing is God’s law, God’s Word in the life of the nation.

Yet the greatest wonder of Judges is that the Lord does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of rebellion, yet He responds to their cry. Even in repeated failure, the Lord is preparing the reader for a deeper deliverance than any judge could provide. The Lord devises means to return the exiled to Himself: His Word.

Judges ends: “Everyone did what was right in his own eyes.” This was Israel’s danger, but it is every generation’s temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, written and incarnate.

View Details

“Everyone did what was right in his own eyes.”
Judges 21:25

The book of Judges stands at another hinge in Israel’s history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a hard lesson: when God’s people forget God, they do not become neutral. They drift. They bend. They break. Judges shows what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies.

Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again Israel falls into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel’s deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they promise to satisfy.

The judges are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes fractured. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Deliverance is often real, but it is never final, because the enemy within returns.

This is why the book feels like a downward spiral. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. And hovering over each episode is the same silent question: Where is the king? Not merely a political ruler, but a true King who can deal not only with enemies and borders, but with the heart. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin. Autonomy is self-law. What is missing is God’s law, God’s Word in the life of the nation.

Yet the greatest wonder of Judges is that the Lord does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of rebellion, yet He responds to their cry. Even in repeated failure, the Lord is preparing the reader for a deeper deliverance than any judge could provide. The Lord devises means to return the exiled to Himself: His Word.

Judges ends: “Everyone did what was right in his own eyes.” This was Israel’s danger, but it is every generation’s temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, written and incarnate.

View Details

“Everyone did what was right in his own eyes.”
Judges 21:25

The book of Judges stands at another hinge in Israel’s history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a hard lesson: when God’s people forget God, they do not become neutral. They drift. They bend. They break. Judges shows what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies.

Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again Israel falls into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel’s deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they promise to satisfy.

The judges are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes fractured. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Deliverance is often real, but it is never final, because the enemy within returns.

This is why the book feels like a downward spiral. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. And hovering over each episode is the same silent question: Where is the king? Not merely a political ruler, but a true King who can deal not only with enemies and borders, but with the heart. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin. Autonomy is self-law. What is missing is God’s law, God’s Word in the life of the nation.

Yet the greatest wonder of Judges is that the Lord does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of rebellion, yet He responds to their cry. Even in repeated failure, the Lord is preparing the reader for a deeper deliverance than any judge could provide. The Lord devises means to return the exiled to Himself: His Word.

Judges ends: “Everyone did what was right in his own eyes.” This was Israel’s danger, but it is every generation’s temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, written and incarnate.

View Details

“Everyone did what was right in his own eyes.”
Judges 21:25

The book of Judges stands at another hinge in Israel’s history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a hard lesson: when God’s people forget God, they do not become neutral. They drift. They bend. They break. Judges shows what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies.

Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again Israel falls into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel’s deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they promise to satisfy.

The judges are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes fractured. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Deliverance is often real, but it is never final, because the enemy within returns.

This is why the book feels like a downward spiral. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. And hovering over each episode is the same silent question: Where is the king? Not merely a political ruler, but a true King who can deal not only with enemies and borders, but with the heart. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin. Autonomy is self-law. What is missing is God’s law, God’s Word in the life of the nation.

Yet the greatest wonder of Judges is that the Lord does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of rebellion, yet He responds to their cry. Even in repeated failure, the Lord is preparing the reader for a deeper deliverance than any judge could provide. The Lord devises means to return the exiled to Himself: His Word.

Judges ends: “Everyone did what was right in his own eyes.” This was Israel’s danger, but it is every generation’s temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, written and incarnate.

View Details

“Everyone did what was right in his own eyes.”
Judges 21:25

The book of Judges stands at another hinge in Israel’s history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a hard lesson: when God’s people forget God, they do not become neutral. They drift. They bend. They break. Judges shows what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies.

Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again Israel falls into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel’s deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they promise to satisfy.

The judges are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes fractured. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Deliverance is often real, but it is never final, because the enemy within returns.

This is why the book feels like a downward spiral. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. And hovering over each episode is the same silent question: Where is the king? Not merely a political ruler, but a true King who can deal not only with enemies and borders, but with the heart. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin. Autonomy is self-law. What is missing is God’s law, God’s Word in the life of the nation.

Yet the greatest wonder of Judges is that the Lord does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of rebellion, yet He responds to their cry. Even in repeated failure, the Lord is preparing the reader for a deeper deliverance than any judge could provide. The Lord devises means to return the exiled to Himself: His Word.

Judges ends: “Everyone did what was right in his own eyes.” This was Israel’s danger, but it is every generation’s temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, written and incarnate.

View Details

“Everyone did what was right in his own eyes.”
Judges 21:25

The book of Judges stands at another hinge in Israel’s history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a hard lesson: when God’s people forget God, they do not become neutral. They drift. They bend. They break. Judges shows what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies.

Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again Israel falls into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel’s deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they promise to satisfy.

The judges are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes fractured. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Deliverance is often real, but it is never final, because the enemy within returns.

This is why the book feels like a downward spiral. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. And hovering over each episode is the same silent question: Where is the king? Not merely a political ruler, but a true King who can deal not only with enemies and borders, but with the heart. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin. Autonomy is self-law. What is missing is God’s law, God’s Word in the life of the nation.

Yet the greatest wonder of Judges is that the Lord does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of rebellion, yet He responds to their cry. Even in repeated failure, the Lord is preparing the reader for a deeper deliverance than any judge could provide. The Lord devises means to return the exiled to Himself: His Word.

Judges ends: “Everyone did what was right in his own eyes.” This was Israel’s danger, but it is every generation’s temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, written and incarnate.

View Details

“Everyone did what was right in his own eyes.”
Judges 21:25

The book of Judges stands at another hinge in Israel’s history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a hard lesson: when God’s people forget God, they do not become neutral. They drift. They bend. They break. Judges shows what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies.

Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again Israel falls into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel’s deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they promise to satisfy.

The judges are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes fractured. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Deliverance is often real, but it is never final, because the enemy within returns.

This is why the book feels like a downward spiral. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. And hovering over each episode is the same silent question: Where is the king? Not merely a political ruler, but a true King who can deal not only with enemies and borders, but with the heart. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin. Autonomy is self-law. What is missing is God’s law, God’s Word in the life of the nation.

Yet the greatest wonder of Judges is that the Lord does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of rebellion, yet He responds to their cry. Even in repeated failure, the Lord is preparing the reader for a deeper deliverance than any judge could provide. The Lord devises means to return the exiled to Himself: His Word.

Judges ends: “Everyone did what was right in his own eyes.” This was Israel’s danger, but it is every generation’s temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, written and incarnate.

View Details

“Everyone did what was right in his own eyes.”
Judges 21:25

The book of Judges stands at another hinge in Israel’s history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a hard lesson: when God’s people forget God, they do not become neutral. They drift. They bend. They break. Judges shows what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies.

Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again Israel falls into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel’s deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they promise to satisfy.

The judges are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes fractured. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Deliverance is often real, but it is never final, because the enemy within returns.

This is why the book feels like a downward spiral. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. And hovering over each episode is the same silent question: Where is the king? Not merely a political ruler, but a true King who can deal not only with enemies and borders, but with the heart. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin. Autonomy is self-law. What is missing is God’s law, God’s Word in the life of the nation.

Yet the greatest wonder of Judges is that the Lord does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of rebellion, yet He responds to their cry. Even in repeated failure, the Lord is preparing the reader for a deeper deliverance than any judge could provide. The Lord devises means to return the exiled to Himself: His Word.

Judges ends: “Everyone did what was right in his own eyes.” This was Israel’s danger, but it is every generation’s temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, written and incarnate.

View Details

“Everyone did what was right in his own eyes.”
Judges 21:25

The book of Judges stands at another hinge in Israel’s history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a hard lesson: when God’s people forget God, they do not become neutral. They drift. They bend. They break. Judges shows what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies.

Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again Israel falls into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel’s deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they promise to satisfy.

The judges are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes fractured. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Deliverance is often real, but it is never final, because the enemy within returns.

This is why the book feels like a downward spiral. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. And hovering over each episode is the same silent question: Where is the king? Not merely a political ruler, but a true King who can deal not only with enemies and borders, but with the heart. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin. Autonomy is self-law. What is missing is God’s law, God’s Word in the life of the nation.

Yet the greatest wonder of Judges is that the Lord does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of rebellion, yet He responds to their cry. Even in repeated failure, the Lord is preparing the reader for a deeper deliverance than any judge could provide. The Lord devises means to return the exiled to Himself: His Word.

Judges ends: “Everyone did what was right in his own eyes.” This was Israel’s danger, but it is every generation’s temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, written and incarnate.

View Details

“Everyone did what was right in his own eyes.”
Judges 21:25

The book of Judges stands at another hinge in Israel’s history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a hard lesson: when God’s people forget God, they do not become neutral. They drift. They bend. They break. Judges shows what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies.

Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again Israel falls into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel’s deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they promise to satisfy.

The judges are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes fractured. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Deliverance is often real, but it is never final, because the enemy within returns.

This is why the book feels like a downward spiral. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. And hovering over each episode is the same silent question: Where is the king? Not merely a political ruler, but a true King who can deal not only with enemies and borders, but with the heart. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin. Autonomy is self-law. What is missing is God’s law, God’s Word in the life of the nation.

Yet the greatest wonder of Judges is that the Lord does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of rebellion, yet He responds to their cry. Even in repeated failure, the Lord is preparing the reader for a deeper deliverance than any judge could provide. The Lord devises means to return the exiled to Himself: His Word.

Judges ends: “Everyone did what was right in his own eyes.” This was Israel’s danger, but it is every generation’s temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, written and incarnate.

View Details

“Everyone did what was right in his own eyes.”
Judges 21:25

The book of Judges stands at another hinge in Israel’s history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a hard lesson: when God’s people forget God, they do not become neutral. They drift. They bend. They break. Judges shows what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies.

Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again Israel falls into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel’s deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they promise to satisfy.

The judges are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes fractured. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Deliverance is often real, but it is never final, because the enemy within returns.

This is why the book feels like a downward spiral. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. And hovering over each episode is the same silent question: Where is the king? Not merely a political ruler, but a true King who can deal not only with enemies and borders, but with the heart. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin. Autonomy is self-law. What is missing is God’s law, God’s Word in the life of the nation.

Yet the greatest wonder of Judges is that the Lord does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of rebellion, yet He responds to their cry. Even in repeated failure, the Lord is preparing the reader for a deeper deliverance than any judge could provide. The Lord devises means to return the exiled to Himself: His Word.

Judges ends: “Everyone did what was right in his own eyes.” This was Israel’s danger, but it is every generation’s temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, written and incarnate.

View Details

“Everyone did what was right in his own eyes.”
Judges 21:25

The book of Judges stands at another hinge in Israel’s history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a hard lesson: when God’s people forget God, they do not become neutral. They drift. They bend. They break. Judges shows what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies.

Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again Israel falls into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel’s deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they promise to satisfy.

The judges are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes fractured. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Deliverance is often real, but it is never final, because the enemy within returns.

This is why the book feels like a downward spiral. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. And hovering over each episode is the same silent question: Where is the king? Not merely a political ruler, but a true King who can deal not only with enemies and borders, but with the heart. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin. Autonomy is self-law. What is missing is God’s law, God’s Word in the life of the nation.

Yet the greatest wonder of Judges is that the Lord does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of rebellion, yet He responds to their cry. Even in repeated failure, the Lord is preparing the reader for a deeper deliverance than any judge could provide. The Lord devises means to return the exiled to Himself: His Word.

Judges ends: “Everyone did what was right in his own eyes.” This was Israel’s danger, but it is every generation’s temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, written and incarnate.

View Details

“Everyone did what was right in his own eyes.”
Judges 21:25

The book of Judges stands at another hinge in Israel’s history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a hard lesson: when God’s people forget God, they do not become neutral. They drift. They bend. They break. Judges shows what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies.

Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again Israel falls into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel’s deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they promise to satisfy.

The judges are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes fractured. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Deliverance is often real, but it is never final, because the enemy within returns.

This is why the book feels like a downward spiral. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. And hovering over each episode is the same silent question: Where is the king? Not merely a political ruler, but a true King who can deal not only with enemies and borders, but with the heart. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin. Autonomy is self-law. What is missing is God’s law, God’s Word in the life of the nation.

Yet the greatest wonder of Judges is that the Lord does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of rebellion, yet He responds to their cry. Even in repeated failure, the Lord is preparing the reader for a deeper deliverance than any judge could provide. The Lord devises means to return the exiled to Himself: His Word.

Judges ends: “Everyone did what was right in his own eyes.” This was Israel’s danger, but it is every generation’s temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, written and incarnate.

View Details

“Everyone did what was right in his own eyes.”
Judges 21:25

The book of Judges stands at another hinge in Israel’s history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a hard lesson: when God’s people forget God, they do not become neutral. They drift. They bend. They break. Judges shows what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies.

Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again Israel falls into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel’s deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they promise to satisfy.

The judges are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes fractured. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Deliverance is often real, but it is never final, because the enemy within returns.

This is why the book feels like a downward spiral. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. And hovering over each episode is the same silent question: Where is the king? Not merely a political ruler, but a true King who can deal not only with enemies and borders, but with the heart. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin. Autonomy is self-law. What is missing is God’s law, God’s Word in the life of the nation.

Yet the greatest wonder of Judges is that the Lord does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of rebellion, yet He responds to their cry. Even in repeated failure, the Lord is preparing the reader for a deeper deliverance than any judge could provide. The Lord devises means to return the exiled to Himself: His Word.

Judges ends: “Everyone did what was right in his own eyes.” This was Israel’s danger, but it is every generation’s temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, written and incarnate.

View Details

“Everyone did what was right in his own eyes.”
Judges 21:25

The book of Judges stands at another hinge in Israel’s history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a hard lesson: when God’s people forget God, they do not become neutral. They drift. They bend. They break. Judges shows what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies.

Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again Israel falls into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel’s deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they promise to satisfy.

The judges are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes fractured. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Deliverance is often real, but it is never final, because the enemy within returns.

This is why the book feels like a downward spiral. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. And hovering over each episode is the same silent question: Where is the king? Not merely a political ruler, but a true King who can deal not only with enemies and borders, but with the heart. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin. Autonomy is self-law. What is missing is God’s law, God’s Word in the life of the nation.

Yet the greatest wonder of Judges is that the Lord does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of rebellion, yet He responds to their cry. Even in repeated failure, the Lord is preparing the reader for a deeper deliverance than any judge could provide. The Lord devises means to return the exiled to Himself: His Word.

Judges ends: “Everyone did what was right in his own eyes.” This was Israel’s danger, but it is every generation’s temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, written and incarnate.

View Details

“Everyone did what was right in his own eyes.”
Judges 21:25

The book of Judges stands at another hinge in Israel’s history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a hard lesson: when God’s people forget God, they do not become neutral. They drift. They bend. They break. Judges shows what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies.

Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again Israel falls into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel’s deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they promise to satisfy.

The judges are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes fractured. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Deliverance is often real, but it is never final, because the enemy within returns.

This is why the book feels like a downward spiral. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. And hovering over each episode is the same silent question: Where is the king? Not merely a political ruler, but a true King who can deal not only with enemies and borders, but with the heart. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin. Autonomy is self-law. What is missing is God’s law, God’s Word in the life of the nation.

Yet the greatest wonder of Judges is that the Lord does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of rebellion, yet He responds to their cry. Even in repeated failure, the Lord is preparing the reader for a deeper deliverance than any judge could provide. The Lord devises means to return the exiled to Himself: His Word.

Judges ends: “Everyone did what was right in his own eyes.” This was Israel’s danger, but it is every generation’s temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, written and incarnate.

View Details

“Everyone did what was right in his own eyes.”
Judges 21:25

The book of Judges stands at another hinge in Israel’s history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a hard lesson: when God’s people forget God, they do not become neutral. They drift. They bend. They break. Judges shows what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies.

Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again Israel falls into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel’s deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they promise to satisfy.

The judges are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes fractured. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Deliverance is often real, but it is never final, because the enemy within returns.

This is why the book feels like a downward spiral. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. And hovering over each episode is the same silent question: Where is the king? Not merely a political ruler, but a true King who can deal not only with enemies and borders, but with the heart. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin. Autonomy is self-law. What is missing is God’s law, God’s Word in the life of the nation.

Yet the greatest wonder of Judges is that the Lord does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of rebellion, yet He responds to their cry. Even in repeated failure, the Lord is preparing the reader for a deeper deliverance than any judge could provide. The Lord devises means to return the exiled to Himself: His Word.

Judges ends: “Everyone did what was right in his own eyes.” This was Israel’s danger, but it is every generation’s temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, written and incarnate.

View Details

“Everyone did what was right in his own eyes.”
Judges 21:25

The book of Judges stands at another hinge in Israel’s history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a hard lesson: when God’s people forget God, they do not become neutral. They drift. They bend. They break. Judges shows what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies.

Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again Israel falls into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel’s deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they promise to satisfy.

The judges are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes fractured. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Deliverance is often real, but it is never final, because the enemy within returns.

This is why the book feels like a downward spiral. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. And hovering over each episode is the same silent question: Where is the king? Not merely a political ruler, but a true King who can deal not only with enemies and borders, but with the heart. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin. Autonomy is self-law. What is missing is God’s law, God’s Word in the life of the nation.

Yet the greatest wonder of Judges is that the Lord does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of rebellion, yet He responds to their cry. Even in repeated failure, the Lord is preparing the reader for a deeper deliverance than any judge could provide. The Lord devises means to return the exiled to Himself: His Word.

Judges ends: “Everyone did what was right in his own eyes.” This was Israel’s danger, but it is every generation’s temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, written and incarnate.

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“Everyone did what was right in his own eyes.”
Judges 21:25

The book of Judges stands at another hinge in Israel’s history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a hard lesson: when God’s people forget God, they do not become neutral. They drift. They bend. They break. Judges shows what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies.

Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again Israel falls into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel’s deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they promise to satisfy.

The judges are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes fractured. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Deliverance is often real, but it is never final, because the enemy within returns.

This is why the book feels like a downward spiral. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. And hovering over each episode is the same silent question: Where is the king? Not merely a political ruler, but a true King who can deal not only with enemies and borders, but with the heart. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin. Autonomy is self-law. What is missing is God’s law, God’s Word in the life of the nation.

Yet the greatest wonder of Judges is that the Lord does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of rebellion, yet He responds to their cry. Even in repeated failure, the Lord is preparing the reader for a deeper deliverance than any judge could provide. The Lord devises means to return the exiled to Himself: His Word.

Judges ends: “Everyone did what was right in his own eyes.” This was Israel’s danger, but it is every generation’s temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, written and incarnate.

View Details

“Everyone did what was right in his own eyes.”
Judges 21:25

The book of Judges stands at another hinge in Israel’s history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a hard lesson: when God’s people forget God, they do not become neutral. They drift. They bend. They break. Judges shows what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies.

Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again Israel falls into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel’s deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they promise to satisfy.

The judges are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes fractured. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Deliverance is often real, but it is never final, because the enemy within returns.

This is why the book feels like a downward spiral. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. And hovering over each episode is the same silent question: Where is the king? Not merely a political ruler, but a true King who can deal not only with enemies and borders, but with the heart. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin. Autonomy is self-law. What is missing is God’s law, God’s Word in the life of the nation.

Yet the greatest wonder of Judges is that the Lord does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of rebellion, yet He responds to their cry. Even in repeated failure, the Lord is preparing the reader for a deeper deliverance than any judge could provide. The Lord devises means to return the exiled to Himself: His Word.

Judges ends: “Everyone did what was right in his own eyes.” This was Israel’s danger, but it is every generation’s temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, written and incarnate.

View Details

“Everyone did what was right in his own eyes.”
Judges 21:25

The book of Judges stands at another hinge in Israel’s history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a tragic lesson: when God’s people forget God, they do not become neutral. They drift. They bend. They break. Judges teaches us, with unnerving honesty, what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies.

Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again the people fall into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel’s deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are not harmless. They are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they claim to satisfy.

The judges themselves are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes deeply fractured. Some are noble. Some are bewildering. A few are tragic. But this is part of the book’s force. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the reader’s conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Even the best deliverance in Judges is temporary, because the disease remains. The enemy outside is defeated, and the enemy within returns.

This is why the book feels like a downward spiral. The early chapters contain bright flashes of courage and faith, yet each successive movement grows darker and more confused. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. The violence is not only from nations against Israel, but increasingly from Israel against itself. The people who were called to be a light to the nations begin to mirror the nations, and then to exceed them in corruption.

And hovering over every episode is the same silent question: Where is the king? Not merely a political king, but a true King, a shepherd with authority and righteousness, one who can deal not only with enemies and borders, but with the heart. Judges is written to make us feel the need. The absence is the message. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin.

Autonomy is "self-law." That which is missing is God's law, God's Word in the life of the nation.

Yet the greatest wonder of Judges is that God does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of their rebellion, but He responds to their cry. He is not mocked, but He is not indifferent. Even in Israel’s repeated failure, the Lord is quietly preparing the reader for a deeper deliverance than any judge could provide, a salvation not measured in years of rest, but in covenant renewal and heart transformation.

The LORD devises means to return the exiled to Himself. His Word.

To read Judges rightly is to tremble, but also to hope. It warns us that faith without obedience rots into presumption. It shows us that idolatry is never a private matter, because it reshapes a people. And it reminds us that the Lord’s mercy is stubborn, not sentimental. He rescues not because His people are strong, but because He is faithful.

Judges ends with a line that should never be read as mere historical commentary.

“Everyone did what was right in his own eyes.”

That is not only Israel’s danger. It is every generation’s temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, Written and Incarnate.

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“Be strong and courageous, for the Lord your God is with you wherever you go.”
Joshua 1:9

The book of Joshua stands at a hinge in Israel’s history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word.

Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho’s walls fall by obedience rather than force. Israel’s presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people.

Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord’s armies. Joshua falls on his face. He removes his sandals.

The ground is holy.

The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel’s achievement.

It is the Lord’s, just as he promised.

This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself.

Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity.

“Choose this day whom you will serve.”

That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age.

Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

View Details

“Be strong and courageous, for the Lord your God is with you wherever you go.”
Joshua 1:9

The book of Joshua stands at a hinge in Israel’s history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word.

Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho’s walls fall by obedience rather than force. Israel’s presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people.

Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord’s armies. Joshua falls on his face. He removes his sandals.

The ground is holy.

The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel’s achievement.

It is the Lord’s, just as he promised.

This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself.

Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity.

“Choose this day whom you will serve.”

That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age.

Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

View Details

“Be strong and courageous, for the Lord your God is with you wherever you go.”
Joshua 1:9

The book of Joshua stands at a hinge in Israel’s history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word.

Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho’s walls fall by obedience rather than force. Israel’s presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people.

Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord’s armies. Joshua falls on his face. He removes his sandals.

The ground is holy.

The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel’s achievement.

It is the Lord’s, just as he promised.

This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself.

Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity.

“Choose this day whom you will serve.”

That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age.

Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

View Details

“Be strong and courageous, for the Lord your God is with you wherever you go.”
Joshua 1:9

The book of Joshua stands at a hinge in Israel’s history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word.

Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho’s walls fall by obedience rather than force. Israel’s presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people.

Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord’s armies. Joshua falls on his face. He removes his sandals.

The ground is holy.

The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel’s achievement.

It is the Lord’s, just as he promised.

This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself.

Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity.

“Choose this day whom you will serve.”

That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age.

Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

View Details

“Be strong and courageous, for the Lord your God is with you wherever you go.”
Joshua 1:9

The book of Joshua stands at a hinge in Israel’s history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word.

Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho’s walls fall by obedience rather than force. Israel’s presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people.

Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord’s armies. Joshua falls on his face. He removes his sandals.

The ground is holy.

The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel’s achievement.

It is the Lord’s, just as he promised.

This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself.

Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity.

“Choose this day whom you will serve.”

That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age.

Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

View Details

“Be strong and courageous, for the Lord your God is with you wherever you go.”
Joshua 1:9

The book of Joshua stands at a hinge in Israel’s history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word.

Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho’s walls fall by obedience rather than force. Israel’s presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people.

Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord’s armies. Joshua falls on his face. He removes his sandals.

The ground is holy.

The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel’s achievement.

It is the Lord’s, just as he promised.

This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself.

Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity.

“Choose this day whom you will serve.”

That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age.

Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

View Details

“Be strong and courageous, for the Lord your God is with you wherever you go.”
Joshua 1:9

The book of Joshua stands at a hinge in Israel’s history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word.

Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho’s walls fall by obedience rather than force. Israel’s presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people.

Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord’s armies. Joshua falls on his face. He removes his sandals.

The ground is holy.

The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel’s achievement.

It is the Lord’s, just as he promised.

This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself.

Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity.

“Choose this day whom you will serve.”

That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age.

Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

View Details

“Be strong and courageous, for the Lord your God is with you wherever you go.”
Joshua 1:9

The book of Joshua stands at a hinge in Israel’s history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word.

Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho’s walls fall by obedience rather than force. Israel’s presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people.

Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord’s armies. Joshua falls on his face. He removes his sandals.

The ground is holy.

The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel’s achievement.

It is the Lord’s, just as he promised.

This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself.

Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity.

“Choose this day whom you will serve.”

That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age.

Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

View Details

“Be strong and courageous, for the Lord your God is with you wherever you go.”
Joshua 1:9

The book of Joshua stands at a hinge in Israel’s history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word.

Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho’s walls fall by obedience rather than force. Israel’s presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people.

Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord’s armies. Joshua falls on his face. He removes his sandals.

The ground is holy.

The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel’s achievement.

It is the Lord’s, just as he promised.

This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself.

Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity.

“Choose this day whom you will serve.”

That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age.

Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

View Details

“Be strong and courageous, for the Lord your God is with you wherever you go.”
Joshua 1:9

The book of Joshua stands at a hinge in Israel’s history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word.

Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho’s walls fall by obedience rather than force. Israel’s presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people.

Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord’s armies. Joshua falls on his face. He removes his sandals.

The ground is holy.

The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel’s achievement.

It is the Lord’s, just as he promised.

This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself.

Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity.

“Choose this day whom you will serve.”

That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age.

Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

View Details

“Be strong and courageous, for the Lord your God is with you wherever you go.”
Joshua 1:9

The book of Joshua stands at a hinge in Israel’s history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word.

Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho’s walls fall by obedience rather than force. Israel’s presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people.

Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord’s armies. Joshua falls on his face. He removes his sandals.

The ground is holy.

The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel’s achievement.

It is the Lord’s, just as he promised.

This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself.

Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity.

“Choose this day whom you will serve.”

That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age.

Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

View Details

“Be strong and courageous, for the Lord your God is with you wherever you go.”
Joshua 1:9

The book of Joshua stands at a hinge in Israel’s history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word.

Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho’s walls fall by obedience rather than force. Israel’s presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people.

Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord’s armies. Joshua falls on his face. He removes his sandals.

The ground is holy.

The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel’s achievement.

It is the Lord’s, just as he promised.

This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself.

Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity.

“Choose this day whom you will serve.”

That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age.

Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

View Details

“Be strong and courageous, for the Lord your God is with you wherever you go.”
Joshua 1:9

The book of Joshua stands at a hinge in Israel’s history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word.

Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho’s walls fall by obedience rather than force. Israel’s presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people.

Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord’s armies. Joshua falls on his face. He removes his sandals.

The ground is holy.

The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel’s achievement.

It is the Lord’s, just as he promised.

This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself.

Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity.

“Choose this day whom you will serve.”

That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age.

Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

View Details

“Be strong and courageous, for the Lord your God is with you wherever you go.”
Joshua 1:9

The book of Joshua stands at a hinge in Israel’s history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word.

Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho’s walls fall by obedience rather than force. Israel’s presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people.

Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord’s armies. Joshua falls on his face. He removes his sandals.

The ground is holy.

The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel’s achievement.

It is the Lord’s, just as he promised.

This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself.

Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity.

“Choose this day whom you will serve.”

That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age.

Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

View Details

“Be strong and courageous, for the Lord your God is with you wherever you go.”
Joshua 1:9

The book of Joshua stands at a hinge in Israel’s history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word.

Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho’s walls fall by obedience rather than force. Israel’s presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people.

Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord’s armies. Joshua falls on his face. He removes his sandals.

The ground is holy.

The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel’s achievement.

It is the Lord’s, just as he promised.

This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself.

Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity.

“Choose this day whom you will serve.”

That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age.

Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

View Details

“Be strong and courageous, for the Lord your God is with you wherever you go.”
Joshua 1:9

The book of Joshua stands at a hinge in Israel’s history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word.

Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho’s walls fall by obedience rather than force. Israel’s presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people.

Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord’s armies. Joshua falls on his face. He removes his sandals.

The ground is holy.

The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel’s achievement.

It is the Lord’s, just as he promised.

This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself.

Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity.

“Choose this day whom you will serve.”

That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age.

Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

View Details

“Be strong and courageous, for the Lord your God is with you wherever you go.”
Joshua 1:9

The book of Joshua stands at a hinge in Israel’s history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word.

Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho’s walls fall by obedience rather than force. Israel’s presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people.

Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord’s armies. Joshua falls on his face. He removes his sandals.

The ground is holy.

The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel’s achievement.

It is the Lord’s, just as he promised.

This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself.

Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity.

“Choose this day whom you will serve.”

That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age.

Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

View Details

“Be strong and courageous, for the Lord your God is with you wherever you go.”
Joshua 1:9

The book of Joshua stands at a hinge in Israel’s history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word.

Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho’s walls fall by obedience rather than force. Israel’s presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people.

Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord’s armies. Joshua falls on his face. He removes his sandals.

The ground is holy.

The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel’s achievement.

It is the Lord’s, just as he promised.

This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself.

Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity.

“Choose this day whom you will serve.”

That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age.

Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

View Details

“Be strong and courageous, for the Lord your God is with you wherever you go.”
Joshua 1:9

The book of Joshua stands at a hinge in Israel’s history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word.

Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho’s walls fall by obedience rather than force. Israel’s presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people.

Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord’s armies. Joshua falls on his face. He removes his sandals.

The ground is holy.

The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel’s achievement.

It is the Lord’s, just as he promised.

This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself.

Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity.

“Choose this day whom you will serve.”

That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age.

Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

View Details

“Be strong and courageous, for the Lord your God is with you wherever you go.”
Joshua 1:9

The book of Joshua stands at a hinge in Israel’s history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word.

Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho’s walls fall by obedience rather than force. Israel’s presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people.

Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord’s armies. Joshua falls on his face. He removes his sandals.

The ground is holy.

The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel’s achievement.

It is the Lord’s, just as he promised.

This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself.

Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity.

“Choose this day whom you will serve.”

That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age.

Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

View Details

“Be strong and courageous, for the Lord your God is with you wherever you go.”
Joshua 1:9

The book of Joshua stands at a hinge in Israel’s history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word.

Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho’s walls fall by obedience rather than force. Israel’s presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people.

Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord’s armies. Joshua falls on his face. He removes his sandals.

The ground is holy.

The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel’s achievement.

It is the Lord’s, just as he promised.

This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself.

Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity.

“Choose this day whom you will serve.”

That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age.

Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

View Details

“Be strong and courageous, for the Lord your God is with you wherever you go.”
Joshua 1:9

The book of Joshua stands at a hinge in Israel’s history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word.

Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho’s walls fall by obedience rather than force. Israel’s presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people.

Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord’s armies. Joshua falls on his face. He removes his sandals.

The ground is holy.

The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel’s achievement.

It is the Lord’s, just as he promised.

This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself.

Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity.

“Choose this day whom you will serve.”

That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age.

Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

View Details

“Be strong and courageous, for the Lord your God is with you wherever you go.”
Joshua 1:9

The book of Joshua stands at a hinge in Israel’s history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word.

Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho’s walls fall by obedience rather than force. Israel’s presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people.

Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord’s armies. Joshua falls on his face. He removes his sandals.

The ground is holy.

The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel’s achievement.

It is the Lord’s, just as he promised.

This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself.

Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity.

“Choose this day whom you will serve.”

That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age.

Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

View Details

“Be strong and courageous, for the Lord your God is with you wherever you go.”
Joshua 1:9

The book of Joshua stands at a hinge in Israel’s history. The wilderness years end, the promises to Abraham begin to unfold in full view, and the people of God cross a boundary that is both geographical and spiritual. Joshua teaches us that the living God is not an abstraction, a fairy tale or myth. He guides, commands, judges, and saves. Human action is sometimes God's means to achieve His will, but human strength is never the source. The story moves forward because God keeps His word.

Again and again Joshua confronts us with this truth. The Jordan does not part until the priests step into the waters. Jericho’s walls fall by obedience rather than force. Israel’s presumption at Ai yields defeat, and humility restores what pride had lost. Each scene presses the same lesson into the heart. Trust in God is not passive. It is a posture of obedience and submission, taken in the confidence that the Lord Himself goes before His people.

Nowhere is this clearer than at the threshold of Jericho. Joshua encounters a mysterious warrior with drawn sword, who identifies Himself as Captain of the Lord’s armies. Joshua falls on his face. He removes his sandals.

The ground is holy.

The One who spoke to Moses from the burning bush now stands before Joshua as Commander. The battle that follows is not Israel’s achievement.

It is the Lord’s, just as he promised.

This moment reveals the true theme of the book. The comes through God's presence. He is not simply giving Israel a land. He is forming a people who know Him, follow Him, and entrust their future to His faithfulness. They were to be God's messenger (malak) to the nations, the means to return exiled humanity to Himself.

Near the end Joshua gathers the tribes at Shechem and places the decision before them with absolute clarity.

“Choose this day whom you will serve.”

That call is not merely ancient. It is perennial. Every generation must decide whether to trust the Lord who keeps His promises or to follow the idols of its age.

Joshua concludes on a quiet and triumphant note. The Lord gave Israel rest. Not one of His promises failed. May this reading help us see the same God at work in our own lives, faithful in every generation, leading His people into the inheritance He has prepared.

View Details

“Vanity of vanities, says the Preacher. All is vanity.”
Ecclesiastes 1:2

As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source.

Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received.

What we cannot control must become ours by gift.

And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver.

He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary.

Ecclesiastes understood the human heart long before our age attempted to deconstruct it.

Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd’s mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself.

The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude.

This is the whole duty of man, the culmination not only of the Bible’s wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace.

Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading.

https://www.youtube.com/watch?v=lrsQ1tc-2w

View Details

“Vanity of vanities, says the Preacher. All is vanity.”
Ecclesiastes 1:2

As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source.

Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received.

What we cannot control must become ours by gift.

And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver.

He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary.

Ecclesiastes understood the human heart long before our age attempted to deconstruct it.

Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd’s mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself.

The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude.

This is the whole duty of man, the culmination not only of the Bible’s wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace.

Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading.

https://www.youtube.com/watch?v=lrsQ1tc-2w

View Details

“Vanity of vanities, says the Preacher. All is vanity.”
Ecclesiastes 1:2

As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source.

Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received.

What we cannot control must become ours by gift.

And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver.

He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary.

Ecclesiastes understood the human heart long before our age attempted to deconstruct it.

Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd’s mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself.

The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude.

This is the whole duty of man, the culmination not only of the Bible’s wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace.

Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading.

https://www.youtube.com/watch?v=lrsQ1tc-2w

View Details

“Vanity of vanities, says the Preacher. All is vanity.”
Ecclesiastes 1:2

As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source.

Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received.

What we cannot control must become ours by gift.

And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver.

He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary.

Ecclesiastes understood the human heart long before our age attempted to deconstruct it.

Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd’s mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself.

The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude.

This is the whole duty of man, the culmination not only of the Bible’s wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace.

Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading.

https://www.youtube.com/watch?v=lrsQ1tc-2w

View Details

“Vanity of vanities, says the Preacher. All is vanity.”
Ecclesiastes 1:2

As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source.

Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received.

What we cannot control must become ours by gift.

And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver.

He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary.

Ecclesiastes understood the human heart long before our age attempted to deconstruct it.

Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd’s mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself.

The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude.

This is the whole duty of man, the culmination not only of the Bible’s wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace.

Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading.

https://www.youtube.com/watch?v=lrsQ1tc-2w

View Details

“Vanity of vanities, says the Preacher. All is vanity.”
Ecclesiastes 1:2

As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source.

Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received.

What we cannot control must become ours by gift.

And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver.

He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary.

Ecclesiastes understood the human heart long before our age attempted to deconstruct it.

Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd’s mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself.

The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude.

This is the whole duty of man, the culmination not only of the Bible’s wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace.

Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading.

https://www.youtube.com/watch?v=lrsQ1tc-2w

View Details

“Vanity of vanities, says the Preacher. All is vanity.”
Ecclesiastes 1:2

As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source.

Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received.

What we cannot control must become ours by gift.

And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver.

He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary.

Ecclesiastes understood the human heart long before our age attempted to deconstruct it.

Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd’s mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself.

The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude.

This is the whole duty of man, the culmination not only of the Bible’s wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace.

Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading.

https://www.youtube.com/watch?v=lrsQ1tc-2w

View Details

“Vanity of vanities, says the Preacher. All is vanity.”
Ecclesiastes 1:2

As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source.

Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received.

What we cannot control must become ours by gift.

And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver.

He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary.

Ecclesiastes understood the human heart long before our age attempted to deconstruct it.

Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd’s mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself.

The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude.

This is the whole duty of man, the culmination not only of the Bible’s wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace.

Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading.

https://www.youtube.com/watch?v=lrsQ1tc-2w

View Details

“Vanity of vanities, says the Preacher. All is vanity.”
Ecclesiastes 1:2

As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source.

Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received.

What we cannot control must become ours by gift.

And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver.

He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary.

Ecclesiastes understood the human heart long before our age attempted to deconstruct it.

Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd’s mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself.

The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude.

This is the whole duty of man, the culmination not only of the Bible’s wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace.

Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading.

https://www.youtube.com/watch?v=lrsQ1tc-2w

View Details

“Vanity of vanities, says the Preacher. All is vanity.”
Ecclesiastes 1:2

As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source.

Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received.

What we cannot control must become ours by gift.

And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver.

He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary.

Ecclesiastes understood the human heart long before our age attempted to deconstruct it.

Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd’s mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself.

The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude.

This is the whole duty of man, the culmination not only of the Bible’s wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace.

Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading.

https://www.youtube.com/watch?v=lrsQ1tc-2w

View Details

“Vanity of vanities, says the Preacher. All is vanity.”
Ecclesiastes 1:2

As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source.

Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received.

What we cannot control must become ours by gift.

And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver.

He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary.

Ecclesiastes understood the human heart long before our age attempted to deconstruct it.

Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd’s mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself.

The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude.

This is the whole duty of man, the culmination not only of the Bible’s wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace.

Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading.

https://www.youtube.com/watch?v=lrsQ1tc-2w

View Details

“Vanity of vanities, says the Preacher. All is vanity.”
Ecclesiastes 1:2

As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source.

Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received.

What we cannot control must become ours by gift.

And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver.

He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary.

Ecclesiastes understood the human heart long before our age attempted to deconstruct it.

Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd’s mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself.

The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude.

This is the whole duty of man, the culmination not only of the Bible’s wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace.

Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading.

https://www.youtube.com/watch?v=lrsQ1tc-2w

View Details

“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%2

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“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%2

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“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%2

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“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%2

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“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%2

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“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%2

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“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%2

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“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%2

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“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%2

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“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%2

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“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%2

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“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%2

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“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%2

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“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%2

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“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%2

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“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%2

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“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%2

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“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%2

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On October 31st, 1517, thirty-three-year-old priest and professor of theology, Martin Luther, nailed his academic disputes against the papal practice of indulgences onto the door of the Castle Church in Wittenburg. The theses were originally written in Latin, the academic language of the day. Luther was excommunicated by pope Leo X in 1520, and declared an outlaw of the Holy Roman Empire by Charles V in 1521. This event has often been seen as the spark that set the Protestant Reformation ablaze, yet few today are familiar with the content of the 95 Theses. They are presented here in three installments to familiarize a new generation with these world-shaking propositions.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

For more great content, check out our other podcasts:

Simple Gifts: where the written word is spoken for you … https://pod.link/1557528158

The Christian Atheist: where faith and reason fuse in the incarnation …https://pod.link/1553077203

martinluther #95theses #castlechurchwittenburg #reformation #protestant #1517 #protestantism #lutheran #popeleox #holyromanempire #charlesv #excommunication #thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

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On October 31st, 1517, thirty-three-year-old priest and professor of theology, Martin Luther, nailed his academic disputes against the papal practice of indulgences onto the door of the Castle Church in Wittenburg. The theses were originally written in Latin, the academic language of the day. Luther was excommunicated by pope Leo X in 1520, and declared an outlaw of the Holy Roman Empire by Charles V in 1521. This event has often been seen as the spark that set the Protestant Reformation ablaze, yet few today are familiar with the content of the 95 Theses. They are presented here in three installments to familiarize a new generation with these world-shaking propositions.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

For more great content, check out our other podcasts:

Simple Gifts: where the written word is spoken for you … https://pod.link/1557528158

The Christian Atheist: where faith and reason fuse in the incarnation …https://pod.link/1553077203

martinluther #95theses #castlechurchwittenburg #reformation #protestant #1517 #protestantism #lutheran #popeleox #holyromanempire #charlesv #excommunication #thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

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On October 31st, 1517, thirty-three-year-old priest and professor of theology, Martin Luther, nailed his academic disputes against the papal practice of indulgences onto the door of the Castle Church in Wittenburg. The theses were originally written in Latin, the academic language of the day. Luther was excommunicated by pope Leo X in 1520, and declared an outlaw of the Holy Roman Empire by Charles V in 1521. This event has often been seen as the spark that set the Protestant Reformation ablaze, yet few today are familiar with the content of the 95 Theses. They are presented here in three installments to familiarize a new generation with these world-shaking propositions.

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For more great content, check out our other podcasts:

Simple Gifts: where the written word is spoken for you … https://pod.link/1557528158

The Christian Atheist: where faith and reason fuse in the incarnation …https://pod.link/1553077203

martinluther #95theses #castlechurchwittenburg #reformation #protestant #1517 #protestantism #lutheran #popeleox #holyromanempire #charlesv #excommunication #thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

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“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%2

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“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%2

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“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%2

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“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%2

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“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%2

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“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%2

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“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%2

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“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%2

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“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%2

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“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%2

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“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%2

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The book of Habakkuk is one of the twelve Minor Prophets in the Old Testament, likely written around 610–605 B.C., just before the Babylonian invasion of Judah. It is unique among prophetic books because it does not primarily address the people with God's message, but instead records a dialogue, or argument, between the prophet Habakkuk and God. Habakkuk expresses his profound struggle to reconcile God's goodness and justice with the rampant evil and injustice he sees in his own nation, Judah.

Quick Summary:

The book is structured around a back-and-forth between the prophet and God:

1. Habakkuk's First Complaint (1:2-4): Habakkuk cries out to God, asking why He allows the violence and injustice in Judah to continue unchecked.
2. God's First Answer (1:5-11): God responds that He is raising up the Babylonians (Chaldeans), a fierce and swift nation, to bring judgment upon Judah.
3. Habakkuk's Second Complaint (1:12-2:1): Habakkuk protests, asking how a holy God can use a nation even more wicked than Judah to punish them. He questions God's justice in using the Babylonians, who are violent, ruthless, and worship their own power.
4. God's Second Answer (2:2-20): God instructs Habakkuk to write down the vision: the Babylonians will also face inevitable judgment for their arrogance and violence through a series of five "woes." Crucially, God gives the famous promise, "the righteous shall live by his faith" (2:4), assuring Habakkuk that even if justice seems delayed, it will surely come, and the faithful must trust God in the meantime.
5. Habakkuk's Prayer of Faith (Chapter 3): The book concludes with a poetic psalm where Habakkuk recalls God's powerful acts of deliverance in the past, leading him from a place of fear and doubt to a profound expression of joy and unwavering trust in God, even if disaster strikes all around him.

The central theme is a transition from perplexity and doubt to absolute faith in God's sovereignty and ultimate justice, regardless of present circumstances.

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The prophetic books of Jeremiah, Daniel and Ezekiel mark a radical change in the life of God's people, Israel. Starting with Jeremiah, the Babylonian exile is predicted, and then experienced. Daniel is taken captive by Nebuchadnezzar during Jeremiah's ministry, and after the 586 BC fall of Jerusalem, Ezekiel is called by God to minister to Israel in exile. Indeed, these prophets were aware of each others' ministries, and God's voice in them. Twice Ezekiel refers to Daniel (14:14 and 28:3), and Daniel mentions Jeremiah's prophecies (Daniel 9) as a source of his own prophetic ministry.

Reading Jeremiah should be a learning experience par excellence, as getting clear on all its details and references - seeking to understand the discoveries of biblical archaeology that relate to it, and all the history of Israel, including the two kingdoms, their kings and their successes and failures, their faithfulness and their apostasy - sets one up to understand both the whole progression of scripture from Genesis to Revelation, and God's plan of salvation set in place "before the foundation of the world."

Listen and read with a mind open to God's voice. Search the scriptures to answer the questions you encounter, search the archaeology to display the truth of God's word verified, search the language to understand better the nuances of God's meaning. Read/listen carefully, reverently and inquisitively, and God will show you amazing things!

You have HIS promise on that!

We suggest, as usual, starting here:

https://youtu.be/RSK36cHbrk0?si=KaJSPPn7n6z7x_Pl

View Details

The prophetic books of Jeremiah, Daniel and Ezekiel mark a radical change in the life of God's people, Israel. Starting with Jeremiah, the Babylonian exile is predicted, and then experienced. Daniel is taken captive by Nebuchadnezzar during Jeremiah's ministry, and after the 586 BC fall of Jerusalem, Ezekiel is called by God to minister to Israel in exile. Indeed, these prophets were aware of each others' ministries, and God's voice in them. Twice Ezekiel refers to Daniel (14:14 and 28:3), and Daniel mentions Jeremiah's prophecies (Daniel 9) as a source of his own prophetic ministry.

Reading Jeremiah should be a learning experience par excellence, as getting clear on all its details and references - seeking to understand the discoveries of biblical archaeology that relate to it, and all the history of Israel, including the two kingdoms, their kings and their successes and failures, their faithfulness and their apostasy - sets one up to understand both the whole progression of scripture from Genesis to Revelation, and God's plan of salvation set in place "before the foundation of the world."

Listen and read with a mind open to God's voice. Search the scriptures to answer the questions you encounter, search the archaeology to display the truth of God's word verified, search the language to understand better the nuances of God's meaning. Read/listen carefully, reverently and inquisitively, and God will show you amazing things!

You have HIS promise on that!

We suggest, as usual, starting here:

https://youtu.be/RSK36cHbrk0?si=KaJSPPn7n6z7x_Pl

View Details

“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%2

View Details

The book of Habakkuk is one of the twelve Minor Prophets in the Old Testament, likely written around 610–605 B.C., just before the Babylonian invasion of Judah. It is unique among prophetic books because it does not primarily address the people with God's message, but instead records a dialogue, or argument, between the prophet Habakkuk and God. Habakkuk expresses his profound struggle to reconcile God's goodness and justice with the rampant evil and injustice he sees in his own nation, Judah.

Quick Summary:

The book is structured around a back-and-forth between the prophet and God:

1. Habakkuk's First Complaint (1:2-4): Habakkuk cries out to God, asking why He allows the violence and injustice in Judah to continue unchecked.
2. God's First Answer (1:5-11): God responds that He is raising up the Babylonians (Chaldeans), a fierce and swift nation, to bring judgment upon Judah.
3. Habakkuk's Second Complaint (1:12-2:1): Habakkuk protests, asking how a holy God can use a nation even more wicked than Judah to punish them. He questions God's justice in using the Babylonians, who are violent, ruthless, and worship their own power.
4. God's Second Answer (2:2-20): God instructs Habakkuk to write down the vision: the Babylonians will also face inevitable judgment for their arrogance and violence through a series of five "woes." Crucially, God gives the famous promise, "the righteous shall live by his faith" (2:4), assuring Habakkuk that even if justice seems delayed, it will surely come, and the faithful must trust God in the meantime.
5. Habakkuk's Prayer of Faith (Chapter 3): The book concludes with a poetic psalm where Habakkuk recalls God's powerful acts of deliverance in the past, leading him from a place of fear and doubt to a profound expression of joy and unwavering trust in God, even if disaster strikes all around him.

The central theme is a transition from perplexity and doubt to absolute faith in God's sovereignty and ultimate justice, regardless of present circumstances.

View Details

The book of Habakkuk is one of the twelve Minor Prophets in the Old Testament, likely written around 610–605 B.C., just before the Babylonian invasion of Judah. It is unique among prophetic books because it does not primarily address the people with God's message, but instead records a dialogue, or argument, between the prophet Habakkuk and God. Habakkuk expresses his profound struggle to reconcile God's goodness and justice with the rampant evil and injustice he sees in his own nation, Judah.

Quick Summary:

The book is structured around a back-and-forth between the prophet and God:

1. Habakkuk's First Complaint (1:2-4): Habakkuk cries out to God, asking why He allows the violence and injustice in Judah to continue unchecked.
2. God's First Answer (1:5-11): God responds that He is raising up the Babylonians (Chaldeans), a fierce and swift nation, to bring judgment upon Judah.
3. Habakkuk's Second Complaint (1:12-2:1): Habakkuk protests, asking how a holy God can use a nation even more wicked than Judah to punish them. He questions God's justice in using the Babylonians, who are violent, ruthless, and worship their own power.
4. God's Second Answer (2:2-20): God instructs Habakkuk to write down the vision: the Babylonians will also face inevitable judgment for their arrogance and violence through a series of five "woes." Crucially, God gives the famous promise, "the righteous shall live by his faith" (2:4), assuring Habakkuk that even if justice seems delayed, it will surely come, and the faithful must trust God in the meantime.
5. Habakkuk's Prayer of Faith (Chapter 3): The book concludes with a poetic psalm where Habakkuk recalls God's powerful acts of deliverance in the past, leading him from a place of fear and doubt to a profound expression of joy and unwavering trust in God, even if disaster strikes all around him.

The central theme is a transition from perplexity and doubt to absolute faith in God's sovereignty and ultimate justice, regardless of present circumstances.

View Details

Jonah is a one-of-a-kind prophet, displaying God's amazing ability to use sinful men in His service. Were it not for some historical parallels and the Lord Jesus himself mentioning "the sign of Jonah" three times in the gospels (in the mouth of 2 or 3 witnesses it will be established), it would be easy to believe this was "a whale of a tale," merely a literary fiction. But it cannot be that. The sum of God's word is truth (Psalm 119:160). There is a very important reason that this book is in the canon, and we must not run from the truth of God's word.

The principle established in Exodus 23 was for Jonah, as it is for all of God's people in all times and places:

“Behold, I send an angel before you to guard you on the way and to bring you to the place that I have prepared. Pay careful attention to him and obey his voice; do not rebel against him, for he will not pardon your transgression, for my name is in him.

“But if you carefully obey his voice and do all that I say, then I will be an enemy to your enemies and an adversary to your adversaries.

Exodus 23:20–22

The Angel of YHWH, Malachi, is God's presence with us - Immanuel, the Word Incarnate - and we are to listen and obey. In fact, as Jenny and I have just learned from studying Hebrew, "listening to the voice" and obeying are one and the same in that language!

Christians, when we are honest we are all a bit too much like Jonah. "All we like sheep have gone astray." Let us rejoice in God's mercy to all, and be the feet that bring the joyful gospel of peace to all mankind.

Here is a fantastic summary (I learned a great deal from it!):

https://www.youtube.com/watch?v=dLIabZc0O4c

View Details

Jonah is a one-of-a-kind prophet, displaying God's amazing ability to use sinful men in His service. Were it not for some historical parallels and the Lord Jesus himself mentioning "the sign of Jonah" three times in the gospels (in the mouth of 2 or 3 witnesses it will be established), it would be easy to believe this was "a whale of a tale," merely a literary fiction. But it cannot be that. The sum of God's word is truth (Psalm 119:160). There is a very important reason that this book is in the canon, and we must not run from the truth of God's word.

The principle established in Exodus 23 was for Jonah, as it is for all of God's people in all times and places:

“Behold, I send an angel before you to guard you on the way and to bring you to the place that I have prepared. Pay careful attention to him and obey his voice; do not rebel against him, for he will not pardon your transgression, for my name is in him.

“But if you carefully obey his voice and do all that I say, then I will be an enemy to your enemies and an adversary to your adversaries.

Exodus 23:20–22

The Angel of YHWH, Malachi, is God's presence with us - Immanuel, the Word Incarnate - and we are to listen and obey. In fact, as Jenny and I have just learned from studying Hebrew, "listening to the voice" and obeying are one and the same in that language!

Christians, when we are honest we are all a bit too much like Jonah. "All we like sheep have gone astray." Let us rejoice in God's mercy to all, and be the feet that bring the joyful gospel of peace to all mankind.

Here is a fantastic summary (I learned a great deal from it!):

https://www.youtube.com/watch?v=dLIabZc0O4c

View Details

Jonah is a one-of-a-kind prophet, displaying God's amazing ability to use sinful men in His service. Were it not for some historical parallels and the Lord Jesus himself mentioning "the sign of Jonah" three times in the gospels (in the mouth of 2 or 3 witnesses it will be established), it would be easy to believe this was "a whale of a tale," merely a literary fiction. But it cannot be that. The sum of God's word is truth (Psalm 119:160). There is a very important reason that this book is in the canon, and we must not run from the truth of God's word.

The principle established in Exodus 23 was for Jonah, as it is for all of God's people in all times and places:

“Behold, I send an angel before you to guard you on the way and to bring you to the place that I have prepared. Pay careful attention to him and obey his voice; do not rebel against him, for he will not pardon your transgression, for my name is in him.

“But if you carefully obey his voice and do all that I say, then I will be an enemy to your enemies and an adversary to your adversaries.

Exodus 23:20–22

The Angel of YHWH, Malachi, is God's presence with us - Immanuel, the Word Incarnate - and we are to listen and obey. In fact, as Jenny and I have just learned from studying Hebrew, "listening to the voice" and obeying are one and the same in that language!

Christians, when we are honest we are all a bit too much like Jonah. "All we like sheep have gone astray." Let us rejoice in God's mercy to all, and be the feet that bring the joyful gospel of peace to all mankind.

Here is a fantastic summary (I learned a great deal from it!):

https://www.youtube.com/watch?v=dLIabZc0O4c

View Details

Jonah is a one-of-a-kind prophet, displaying God's amazing ability to use sinful men in His service. Were it not for some historical parallels and the Lord Jesus himself mentioning "the sign of Jonah" three times in the gospels (in the mouth of 2 or 3 witnesses it will be established), it would be easy to believe this was "a whale of a tale," merely a literary fiction. But it cannot be that. The sum of God's word is truth (Psalm 119:160). There is a very important reason that this book is in the canon, and we must not run from the truth of God's word.

The principle established in Exodus 23 was for Jonah, as it is for all of God's people in all times and places:

“Behold, I send an angel before you to guard you on the way and to bring you to the place that I have prepared. Pay careful attention to him and obey his voice; do not rebel against him, for he will not pardon your transgression, for my name is in him.

“But if you carefully obey his voice and do all that I say, then I will be an enemy to your enemies and an adversary to your adversaries.

Exodus 23:20–22

The Angel of YHWH, Malachi, is God's presence with us - Immanuel, the Word Incarnate - and we are to listen and obey. In fact, as Jenny and I have just learned from studying Hebrew, "listening to the voice" and obeying are one and the same in that language!

Christians, when we are honest we are all a bit too much like Jonah. "All we like sheep have gone astray." Let us rejoice in God's mercy to all, and be the feet that bring the joyful gospel of peace to all mankind.

Here is a fantastic summary (I learned a great deal from it!):

https://www.youtube.com/watch?v=dLIabZc0O4c

View Details

The book of Nahum is one of the minor prophets, but its message is anything but small. Written in vivid Hebrew poetry, Nahum pronounces the downfall of Nineveh, capital of the Assyrian Empire, which had terrorized the nations—including Israel and Judah—with cruelty and oppression. Where Jonah emphasized Nineveh’s opportunity for repentance a century earlier, Nahum focuses on its certain judgment.

Nahum opens with a majestic hymn to God’s power:

“The LORD is a jealous and avenging God;
the LORD is avenging and wrathful;
the LORD takes vengeance on his adversaries
and keeps wrath for his enemies” (Nahum 1:2).

Yet even amid this fearful vision of divine judgment, there is hope for those who trust in the Lord:

“The LORD is good,
a stronghold in the day of trouble;
he knows those who take refuge in him” (Nahum 1:7).

The book is largely written in poetic oracles, filled with imagery of storms, floods, lions, and destruction. Nahum’s artistry heightens the drama: the oppressor who once devoured nations like a lion will itself be hunted and destroyed.

The conclusion of the first chapter shifts from judgment to the announcement of deliverance:

“Behold, upon the mountains, the feet of him who brings good news,
who publishes peace!
Keep your feasts, O Judah; fulfill your vows,
for never again shall the worthless pass through you;
he is utterly cut off” (Nahum 1:15).

This verse echoes Isaiah 52:7 (“How beautiful upon the mountains are the feet of him who brings good news…”) and later is quoted by the Apostle Paul in Romans 10:15 (“How beautiful are the feet of those who preach the good news!”). In both Isaiah and Paul, the imagery of Nahum’s poetry is transformed into a vision of the ultimate gospel peace—the good news fulfilled in Christ.

Thus, the book of Nahum, though a prophecy of destruction, carries within its poetry a seed of hope: God will judge the oppressor, vindicate His people, and bring true peace through His sovereign rule.

Here is a great place to start:

https://www.youtube.com/watch?v=Y30DanA5EhU

View Details

The prophetic books of Jeremiah, Daniel and Ezekiel mark a radical change in the life of God's people, Israel. Starting with Jeremiah, the Babylonian exile is predicted, and then experienced. Daniel is taken captive by Nebuchadnezzar during Jeremiah's ministry, and after the 586 BC fall of Jerusalem, Ezekiel is called by God to minister to Israel in exile. Indeed, these prophets were aware of each others' ministries, and God's voice in them. Twice Ezekiel refers to Daniel (14:14 and 28:3), and Daniel mentions Jeremiah's prophecies (Daniel 9) as a source of his own prophetic ministry.

Reading Jeremiah should be a learning experience par excellence, as getting clear on all its details and references - seeking to understand the discoveries of biblical archaeology that relate to it, and all the history of Israel, including the two kingdoms, their kings and their successes and failures, their faithfulness and their apostasy - sets one up to understand both the whole progression of scripture from Genesis to Revelation, and God's plan of salvation set in place "before the foundation of the world."

Listen and read with a mind open to God's voice. Search the scriptures to answer the questions you encounter, search the archaeology to display the truth of God's word verified, search the language to understand better the nuances of God's meaning. Read/listen carefully, reverently and inquisitively, and God will show you amazing things!

You have HIS promise on that!

We suggest, as usual, starting here:

https://youtu.be/RSK36cHbrk0?si=KaJSPPn7n6z7x_Pl

View Details

“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%2

View Details

In keeping with our intensive study of Israel's history this year, Jenny and I have concentrated our attention on the Exilic and Post-exilic prophets. We've included Jeremiah in this list, even though he spans the immediate pre-exilic period, leading up to the Babylonian exile.

The most enigmatic exilic prophet, most certainly, is Ezekiel. His name means "God's strength." We encourage our listeners to struggle with Ezekiel's difficulty, as we believe God has a great deal of undiscovered meaning in this text. Some of the most exciting references, for me, are those to his contemporary prophet-in-exile, Daniel (Ezekiel 14:14, 20 and 28:3).

He who has ears to hear, let him hear!

View Details

The book of Nahum is one of the minor prophets, but its message is anything but small. Written in vivid Hebrew poetry, Nahum pronounces the downfall of Nineveh, capital of the Assyrian Empire, which had terrorized the nations—including Israel and Judah—with cruelty and oppression. Where Jonah emphasized Nineveh’s opportunity for repentance a century earlier, Nahum focuses on its certain judgment.

Nahum opens with a majestic hymn to God’s power:

“The LORD is a jealous and avenging God;
the LORD is avenging and wrathful;
the LORD takes vengeance on his adversaries
and keeps wrath for his enemies” (Nahum 1:2).

Yet even amid this fearful vision of divine judgment, there is hope for those who trust in the Lord:

“The LORD is good,
a stronghold in the day of trouble;
he knows those who take refuge in him” (Nahum 1:7).

The book is largely written in poetic oracles, filled with imagery of storms, floods, lions, and destruction. Nahum’s artistry heightens the drama: the oppressor who once devoured nations like a lion will itself be hunted and destroyed.

The conclusion of the first chapter shifts from judgment to the announcement of deliverance:

“Behold, upon the mountains, the feet of him who brings good news,
who publishes peace!
Keep your feasts, O Judah; fulfill your vows,
for never again shall the worthless pass through you;
he is utterly cut off” (Nahum 1:15).

This verse echoes Isaiah 52:7 (“How beautiful upon the mountains are the feet of him who brings good news…”) and later is quoted by the Apostle Paul in Romans 10:15 (“How beautiful are the feet of those who preach the good news!”). In both Isaiah and Paul, the imagery of Nahum’s poetry is transformed into a vision of the ultimate gospel peace—the good news fulfilled in Christ.

Thus, the book of Nahum, though a prophecy of destruction, carries within its poetry a seed of hope: God will judge the oppressor, vindicate His people, and bring true peace through His sovereign rule.

Here is a great place to start:

https://www.youtube.com/watch?v=Y30DanA5EhU

View Details

The prophetic books of Jeremiah, Daniel and Ezekiel mark a radical change in the life of God's people, Israel. Starting with Jeremiah, the Babylonian exile is predicted, and then experienced. Daniel is taken captive by Nebuchadnezzar during Jeremiah's ministry, and after the 586 BC fall of Jerusalem, Ezekiel is called by God to minister to Israel in exile. Indeed, these prophets were aware of each others' ministries, and God's voice in them. Twice Ezekiel refers to Daniel (14:14 and 28:3), and Daniel mentions Jeremiah's prophecies (Daniel 9) as a source of his own prophetic ministry.

Reading Jeremiah should be a learning experience par excellence, as getting clear on all its details and references - seeking to understand the discoveries of biblical archaeology that relate to it, and all the history of Israel, including the two kingdoms, their kings and their successes and failures, their faithfulness and their apostasy - sets one up to understand both the whole progression of scripture from Genesis to Revelation, and God's plan of salvation set in place "before the foundation of the world."

Listen and read with a mind open to God's voice. Search the scriptures to answer the questions you encounter, search the archaeology to display the truth of God's word verified, search the language to understand better the nuances of God's meaning. Read/listen carefully, reverently and inquisitively, and God will show you amazing things!

You have HIS promise on that!

We suggest, as usual, starting here:

https://youtu.be/RSK36cHbrk0?si=KaJSPPn7n6z7x_Pl

View Details

“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%20(Yeshua%20in,that%20related%20to%20the%20Messiah!

View Details

In keeping with our intensive study of Israel's history this year, Jenny and I have concentrated our attention on the Exilic and Post-exilic prophets. We've included Jeremiah in this list, even though he spans the immediate pre-exilic period, leading up to the Babylonian exile.

The most enigmatic exilic prophet, most certainly, is Ezekiel. His name means "God's strength." We encourage our listeners to struggle with Ezekiel's difficulty, as we believe God has a great deal of undiscovered meaning in this text. Some of the most exciting references, for me, are those to his contemporary prophet-in-exile, Daniel (Ezekiel 14:14, 20 and 28:3).

He who has ears to hear, let him hear!

View Details

The book of Nahum is one of the minor prophets, but its message is anything but small. Written in vivid Hebrew poetry, Nahum pronounces the downfall of Nineveh, capital of the Assyrian Empire, which had terrorized the nations—including Israel and Judah—with cruelty and oppression. Where Jonah emphasized Nineveh’s opportunity for repentance a century earlier, Nahum focuses on its certain judgment.

Nahum opens with a majestic hymn to God’s power:

“The LORD is a jealous and avenging God;
the LORD is avenging and wrathful;
the LORD takes vengeance on his adversaries
and keeps wrath for his enemies” (Nahum 1:2).

Yet even amid this fearful vision of divine judgment, there is hope for those who trust in the Lord:

“The LORD is good,
a stronghold in the day of trouble;
he knows those who take refuge in him” (Nahum 1:7).

The book is largely written in poetic oracles, filled with imagery of storms, floods, lions, and destruction. Nahum’s artistry heightens the drama: the oppressor who once devoured nations like a lion will itself be hunted and destroyed.

The conclusion of the first chapter shifts from judgment to the announcement of deliverance:

“Behold, upon the mountains, the feet of him who brings good news,
who publishes peace!
Keep your feasts, O Judah; fulfill your vows,
for never again shall the worthless pass through you;
he is utterly cut off” (Nahum 1:15).

This verse echoes Isaiah 52:7 (“How beautiful upon the mountains are the feet of him who brings good news…”) and later is quoted by the Apostle Paul in Romans 10:15 (“How beautiful are the feet of those who preach the good news!”). In both Isaiah and Paul, the imagery of Nahum’s poetry is transformed into a vision of the ultimate gospel peace—the good news fulfilled in Christ.

Thus, the book of Nahum, though a prophecy of destruction, carries within its poetry a seed of hope: God will judge the oppressor, vindicate His people, and bring true peace through His sovereign rule.

Here is a great place to start:

https://www.youtube.com/watch?v=Y30DanA5EhU

View Details

Do not my words do good to him who walks uprightly?Micah 2:7 One of my favorite books of the Bible, highlighting the character of our God - faithful in steadfast love, but holy and righteous in His judgment. He predicted a time when prophets, like himself, would vanish from Israel, but boldly proclaimed God's message in his day:Therefore it shall be night to you, without vision, and darkness to you, without divination. The sun shall go down on the prophets, and the day shall be black over them; the seers shall be disgraced, and the diviners put to shame; they shall all cover their lips, for there is no answer from God. But as for me, I am filled with power, with the Spirit of the LORD, and with justice and might, to declare to Jacob his transgression and to Israel his sin. Micah 3:6–8Micah was a contemporary of Amos, Hosea; and Isaiah, and he accurately predicted the fall of Israel to Assyria and Judah to Babylon in judgment for their wicked abuse of power and oppression of the poor. His indictment is scathing:Hear, you heads of Jacob and rulers of the house of Israel! Is it not for you to know justice?— you who hate the good and love the evilMicah 3:1–2It is no mistake that in the book of Micah God is looking out for the humble, lowly and poor who are being mistreated by the powerful and corrupt, as the birthplace of the Messiah is here announced as that humble little agrarian town of Bethlehem, the House of Bread ... the bread that comes down from heaven, who also was used and abused by the powerful. Micah's predictions of the Lord Jesus, like those of Isaiah, are stunning!... with a rod they strike the judge of Israel on the cheek.But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days. This helpful summary of Micah, we pray, will help in your study of this wonderful book in God's word.

https://www.youtube.com/watch?v=MFEUEcylwLc

View Details

The prophetic books of Jeremiah, Daniel and Ezekiel mark a radical change in the life of God's people, Israel. Starting with Jeremiah, the Babylonian exile is predicted, and then experienced. Daniel is taken captive by Nebuchadnezzar during Jeremiah's ministry, and after the 586 BC fall of Jerusalem, Ezekiel is called by God to minister to Israel in exile. Indeed, these prophets were aware of each others' ministries, and God's voice in them. Twice Ezekiel refers to Daniel (14:14 and 28:3), and Daniel mentions Jeremiah's prophecies (Daniel 9) as a source of his own prophetic ministry.

Reading Jeremiah should be a learning experience par excellence, as getting clear on all its details and references - seeking to understand the discoveries of biblical archaeology that relate to it, and all the history of Israel, including the two kingdoms, their kings and their successes and failures, their faithfulness and their apostasy - sets one up to understand both the whole progression of scripture from Genesis to Revelation, and God's plan of salvation set in place "before the foundation of the world."

Listen and read with a mind open to God's voice. Search the scriptures to answer the questions you encounter, search the archaeology to display the truth of God's word verified, search the language to understand better the nuances of God's meaning. Read/listen carefully, reverently and inquisitively, and God will show you amazing things!

You have HIS promise on that!

We suggest, as usual, starting here:

https://youtu.be/RSK36cHbrk0?si=KaJSPPn7n6z7x_Pl

View Details

“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%20(Yeshua%20in,that%20related%20to%20the%20Messiah!

View Details

In keeping with our intensive study of Israel's history this year, Jenny and I have concentrated our attention on the Exilic and Post-exilic prophets. We've included Jeremiah in this list, even though he spans the immediate pre-exilic period, leading up to the Babylonian exile.

The most enigmatic exilic prophet, most certainly, is Ezekiel. His name means "God's strength." We encourage our listeners to struggle with Ezekiel's difficulty, as we believe God has a great deal of undiscovered meaning in this text. Some of the most exciting references, for me, are those to his contemporary prophet-in-exile, Daniel (Ezekiel 14:14, 20 and 28:3).

He who has ears to hear, let him hear!

View Details

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs.

What can we add to what has already been written on the Book of Job?

Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later?

Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical?

We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture.

What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work:

Ecclesiastes 7:23–29

All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out?

I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV)

Ecclesiastes 12:10–13

The Preacher sought to find words of delight, and uprightly he wrote words of truth.

The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.

The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

View Details

Do not my words do good to him who walks uprightly?Micah 2:7 One of my favorite books of the Bible, highlighting the character of our God - faithful in steadfast love, but holy and righteous in His judgment. He predicted a time when prophets, like himself, would vanish from Israel, but boldly proclaimed God's message in his day:Therefore it shall be night to you, without vision, and darkness to you, without divination. The sun shall go down on the prophets, and the day shall be black over them; the seers shall be disgraced, and the diviners put to shame; they shall all cover their lips, for there is no answer from God. But as for me, I am filled with power, with the Spirit of the LORD, and with justice and might, to declare to Jacob his transgression and to Israel his sin. Micah 3:6–8Micah was a contemporary of Amos, Hosea; and Isaiah, and he accurately predicted the fall of Israel to Assyria and Judah to Babylon in judgment for their wicked abuse of power and oppression of the poor. His indictment is scathing:Hear, you heads of Jacob and rulers of the house of Israel! Is it not for you to know justice?— you who hate the good and love the evilMicah 3:1–2It is no mistake that in the book of Micah God is looking out for the humble, lowly and poor who are being mistreated by the powerful and corrupt, as the birthplace of the Messiah is here announced as that humble little agrarian town of Bethlehem, the House of Bread ... the bread that comes down from heaven, who also was used and abused by the powerful. Micah's predictions of the Lord Jesus, like those of Isaiah, are stunning!... with a rod they strike the judge of Israel on the cheek.But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days. This helpful summary of Micah, we pray, will help in your study of this wonderful book in God's word.

https://www.youtube.com/watch?v=MFEUEcylwLc

View Details

The prophetic books of Jeremiah, Daniel and Ezekiel mark a radical change in the life of God's people, Israel. Starting with Jeremiah, the Babylonian exile is predicted, and then experienced. Daniel is taken captive by Nebuchadnezzar during Jeremiah's ministry, and after the 586 BC fall of Jerusalem, Ezekiel is called by God to minister to Israel in exile. Indeed, these prophets were aware of each others' ministries, and God's voice in them. Twice Ezekiel refers to Daniel (14:14 and 28:3), and Daniel mentions Jeremiah's prophecies (Daniel 9) as a source of his own prophetic ministry.

Reading Jeremiah should be a learning experience par excellence, as getting clear on all its details and references - seeking to understand the discoveries of biblical archaeology that relate to it, and all the history of Israel, including the two kingdoms, their kings and their successes and failures, their faithfulness and their apostasy - sets one up to understand both the whole progression of scripture from Genesis to Revelation, and God's plan of salvation set in place "before the foundation of the world."

Listen and read with a mind open to God's voice. Search the scriptures to answer the questions you encounter, search the archaeology to display the truth of God's word verified, search the language to understand better the nuances of God's meaning. Read/listen carefully, reverently and inquisitively, and God will show you amazing things!

You have HIS promise on that!

We suggest, as usual, starting here:

https://youtu.be/RSK36cHbrk0?si=KaJSPPn7n6z7x_Pl

View Details

“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%20(Yeshua%20in,that%20related%20to%20the%20Messiah!

View Details

In keeping with our intensive study of Israel's history this year, Jenny and I have concentrated our attention on the Exilic and Post-exilic prophets. We've included Jeremiah in this list, even though he spans the immediate pre-exilic period, leading up to the Babylonian exile.

The most enigmatic exilic prophet, most certainly, is Ezekiel. His name means "God's strength." We encourage our listeners to struggle with Ezekiel's difficulty, as we believe God has a great deal of undiscovered meaning in this text. Some of the most exciting references, for me, are those to his contemporary prophet-in-exile, Daniel (Ezekiel 14:14, 20 and 28:3).

He who has ears to hear, let him hear!

View Details

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs.

What can we add to what has already been written on the Book of Job?

Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later?

Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical?

We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture.

What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work:

Ecclesiastes 7:23–29

All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out?

I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV)

Ecclesiastes 12:10–13

The Preacher sought to find words of delight, and uprightly he wrote words of truth.

The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.

The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

View Details

Do not my words do good to him who walks uprightly?Micah 2:7 One of my favorite books of the Bible, highlighting the character of our God - faithful in steadfast love, but holy and righteous in His judgment. He predicted a time when prophets, like himself, would vanish from Israel, but boldly proclaimed God's message in his day:Therefore it shall be night to you, without vision, and darkness to you, without divination. The sun shall go down on the prophets, and the day shall be black over them; the seers shall be disgraced, and the diviners put to shame; they shall all cover their lips, for there is no answer from God. But as for me, I am filled with power, with the Spirit of the LORD, and with justice and might, to declare to Jacob his transgression and to Israel his sin. Micah 3:6–8Micah was a contemporary of Amos, Hosea; and Isaiah, and he accurately predicted the fall of Israel to Assyria and Judah to Babylon in judgment for their wicked abuse of power and oppression of the poor. His indictment is scathing:Hear, you heads of Jacob and rulers of the house of Israel! Is it not for you to know justice?— you who hate the good and love the evilMicah 3:1–2It is no mistake that in the book of Micah God is looking out for the humble, lowly and poor who are being mistreated by the powerful and corrupt, as the birthplace of the Messiah is here announced as that humble little agrarian town of Bethlehem, the House of Bread ... the bread that comes down from heaven, who also was used and abused by the powerful. Micah's predictions of the Lord Jesus, like those of Isaiah, are stunning!... with a rod they strike the judge of Israel on the cheek.But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days. This helpful summary of Micah, we pray, will help in your study of this wonderful book in God's word.

https://www.youtube.com/watch?v=MFEUEcylwLc

View Details

The prophetic books of Jeremiah, Daniel and Ezekiel mark a radical change in the life of God's people, Israel. Starting with Jeremiah, the Babylonian exile is predicted, and then experienced. Daniel is taken captive by Nebuchadnezzar during Jeremiah's ministry, and after the 586 BC fall of Jerusalem, Ezekiel is called by God to minister to Israel in exile. Indeed, these prophets were aware of each others' ministries, and God's voice in them. Twice Ezekiel refers to Daniel (14:14 and 28:3), and Daniel mentions Jeremiah's prophecies (Daniel 9) as a source of his own prophetic ministry.

Reading Jeremiah should be a learning experience par excellence, as getting clear on all its details and references - seeking to understand the discoveries of biblical archaeology that relate to it, and all the history of Israel, including the two kingdoms, their kings and their successes and failures, their faithfulness and their apostasy - sets one up to understand both the whole progression of scripture from Genesis to Revelation, and God's plan of salvation set in place "before the foundation of the world."

Listen and read with a mind open to God's voice. Search the scriptures to answer the questions you encounter, search the archaeology to display the truth of God's word verified, search the language to understand better the nuances of God's meaning. Read/listen carefully, reverently and inquisitively, and God will show you amazing things!

You have HIS promise on that!

We suggest, as usual, starting here:

https://youtu.be/RSK36cHbrk0?si=KaJSPPn7n6z7x_Pl

View Details

“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%20(Yeshua%20in,that%20related%20to%20the%20Messiah!

View Details

In keeping with our intensive study of Israel's history this year, Jenny and I have concentrated our attention on the Exilic and Post-exilic prophets. We've included Jeremiah in this list, even though he spans the immediate pre-exilic period, leading up to the Babylonian exile.

The most enigmatic exilic prophet, most certainly, is Ezekiel. His name means "God's strength." We encourage our listeners to struggle with Ezekiel's difficulty, as we believe God has a great deal of undiscovered meaning in this text. Some of the most exciting references, for me, are those to his contemporary prophet-in-exile, Daniel (Ezekiel 14:14, 20 and 28:3).

He who has ears to hear, let him hear!

View Details

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs.

What can we add to what has already been written on the Book of Job?

Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later?

Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical?

We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture.

What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work:

Ecclesiastes 7:23–29

All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out?

I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV)

Ecclesiastes 12:10–13

The Preacher sought to find words of delight, and uprightly he wrote words of truth.

The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.

The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

View Details

Do not my words do good to him who walks uprightly?Micah 2:7 One of my favorite books of the Bible, highlighting the character of our God - faithful in steadfast love, but holy and righteous in His judgment. He predicted a time when prophets, like himself, would vanish from Israel, but boldly proclaimed God's message in his day:Therefore it shall be night to you, without vision, and darkness to you, without divination. The sun shall go down on the prophets, and the day shall be black over them; the seers shall be disgraced, and the diviners put to shame; they shall all cover their lips, for there is no answer from God. But as for me, I am filled with power, with the Spirit of the LORD, and with justice and might, to declare to Jacob his transgression and to Israel his sin. Micah 3:6–8Micah was a contemporary of Amos, Hosea; and Isaiah, and he accurately predicted the fall of Israel to Assyria and Judah to Babylon in judgment for their wicked abuse of power and oppression of the poor. His indictment is scathing:Hear, you heads of Jacob and rulers of the house of Israel! Is it not for you to know justice?— you who hate the good and love the evilMicah 3:1–2It is no mistake that in the book of Micah God is looking out for the humble, lowly and poor who are being mistreated by the powerful and corrupt, as the birthplace of the Messiah is here announced as that humble little agrarian town of Bethlehem, the House of Bread ... the bread that comes down from heaven, who also was used and abused by the powerful. Micah's predictions of the Lord Jesus, like those of Isaiah, are stunning!... with a rod they strike the judge of Israel on the cheek.But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days. This helpful summary of Micah, we pray, will help in your study of this wonderful book in God's word.

https://www.youtube.com/watch?v=MFEUEcylwLc

View Details

The prophetic books of Jeremiah, Daniel and Ezekiel mark a radical change in the life of God's people, Israel. Starting with Jeremiah, the Babylonian exile is predicted, and then experienced. Daniel is taken captive by Nebuchadnezzar during Jeremiah's ministry, and after the 586 BC fall of Jerusalem, Ezekiel is called by God to minister to Israel in exile. Indeed, these prophets were aware of each others' ministries, and God's voice in them. Twice Ezekiel refers to Daniel (14:14 and 28:3), and Daniel mentions Jeremiah's prophecies (Daniel 9) as a source of his own prophetic ministry.

Reading Jeremiah should be a learning experience par excellence, as getting clear on all its details and references - seeking to understand the discoveries of biblical archaeology that relate to it, and all the history of Israel, including the two kingdoms, their kings and their successes and failures, their faithfulness and their apostasy - sets one up to understand both the whole progression of scripture from Genesis to Revelation, and God's plan of salvation set in place "before the foundation of the world."

Listen and read with a mind open to God's voice. Search the scriptures to answer the questions you encounter, search the archaeology to display the truth of God's word verified, search the language to understand better the nuances of God's meaning. Read/listen carefully, reverently and inquisitively, and God will show you amazing things!

You have HIS promise on that!

We suggest, as usual, starting here:

https://youtu.be/RSK36cHbrk0?si=KaJSPPn7n6z7x_Pl

View Details

“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%20(Yeshua%20in,that%20related%20to%20the%20Messiah!

View Details

In keeping with our intensive study of Israel's history this year, Jenny and I have concentrated our attention on the Exilic and Post-exilic prophets. We've included Jeremiah in this list, even though he spans the immediate pre-exilic period, leading up to the Babylonian exile.

The most enigmatic exilic prophet, most certainly, is Ezekiel. His name means "God's strength." We encourage our listeners to struggle with Ezekiel's difficulty, as we believe God has a great deal of undiscovered meaning in this text. Some of the most exciting references, for me, are those to his contemporary prophet-in-exile, Daniel (Ezekiel 14:14, 20 and 28:3).

He who has ears to hear, let him hear!

View Details

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs.

What can we add to what has already been written on the Book of Job?

Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later?

Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical?

We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture.

What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work:

Ecclesiastes 7:23–29

All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out?

I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV)

Ecclesiastes 12:10–13

The Preacher sought to find words of delight, and uprightly he wrote words of truth.

The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.

The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

View Details

Do not my words do good to him who walks uprightly?Micah 2:7 One of my favorite books of the Bible, highlighting the character of our God - faithful in steadfast love, but holy and righteous in His judgment. He predicted a time when prophets, like himself, would vanish from Israel, but boldly proclaimed God's message in his day:Therefore it shall be night to you, without vision, and darkness to you, without divination. The sun shall go down on the prophets, and the day shall be black over them; the seers shall be disgraced, and the diviners put to shame; they shall all cover their lips, for there is no answer from God. But as for me, I am filled with power, with the Spirit of the LORD, and with justice and might, to declare to Jacob his transgression and to Israel his sin. Micah 3:6–8Micah was a contemporary of Amos, Hosea; and Isaiah, and he accurately predicted the fall of Israel to Assyria and Judah to Babylon in judgment for their wicked abuse of power and oppression of the poor. His indictment is scathing:Hear, you heads of Jacob and rulers of the house of Israel! Is it not for you to know justice?— you who hate the good and love the evilMicah 3:1–2It is no mistake that in the book of Micah God is looking out for the humble, lowly and poor who are being mistreated by the powerful and corrupt, as the birthplace of the Messiah is here announced as that humble little agrarian town of Bethlehem, the House of Bread ... the bread that comes down from heaven, who also was used and abused by the powerful. Micah's predictions of the Lord Jesus, like those of Isaiah, are stunning!... with a rod they strike the judge of Israel on the cheek.But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days. This helpful summary of Micah, we pray, will help in your study of this wonderful book in God's word.

https://www.youtube.com/watch?v=MFEUEcylwLc

View Details

The prophetic books of Jeremiah, Daniel and Ezekiel mark a radical change in the life of God's people, Israel. Starting with Jeremiah, the Babylonian exile is predicted, and then experienced. Daniel is taken captive by Nebuchadnezzar during Jeremiah's ministry, and after the 586 BC fall of Jerusalem, Ezekiel is called by God to minister to Israel in exile. Indeed, these prophets were aware of each others' ministries, and God's voice in them. Twice Ezekiel refers to Daniel (14:14 and 28:3), and Daniel mentions Jeremiah's prophecies (Daniel 9) as a source of his own prophetic ministry.

Reading Jeremiah should be a learning experience par excellence, as getting clear on all its details and references - seeking to understand the discoveries of biblical archaeology that relate to it, and all the history of Israel, including the two kingdoms, their kings and their successes and failures, their faithfulness and their apostasy - sets one up to understand both the whole progression of scripture from Genesis to Revelation, and God's plan of salvation set in place "before the foundation of the world."

Listen and read with a mind open to God's voice. Search the scriptures to answer the questions you encounter, search the archaeology to display the truth of God's word verified, search the language to understand better the nuances of God's meaning. Read/listen carefully, reverently and inquisitively, and God will show you amazing things!

You have HIS promise on that!

We suggest, as usual, starting here:

https://youtu.be/RSK36cHbrk0?si=KaJSPPn7n6z7x_Pl

View Details

“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%20(Yeshua%20in,that%20related%20to%20the%20Messiah!

View Details

In keeping with our intensive study of Israel's history this year, Jenny and I have concentrated our attention on the Exilic and Post-exilic prophets. We've included Jeremiah in this list, even though he spans the immediate pre-exilic period, leading up to the Babylonian exile.

The most enigmatic exilic prophet, most certainly, is Ezekiel. His name means "God's strength." We encourage our listeners to struggle with Ezekiel's difficulty, as we believe God has a great deal of undiscovered meaning in this text. Some of the most exciting references, for me, are those to his contemporary prophet-in-exile, Daniel (Ezekiel 14:14, 20 and 28:3).

He who has ears to hear, let him hear!

View Details

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs.

What can we add to what has already been written on the Book of Job?

Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later?

Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical?

We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture.

What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work:

Ecclesiastes 7:23–29

All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out?

I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV)

Ecclesiastes 12:10–13

The Preacher sought to find words of delight, and uprightly he wrote words of truth.

The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.

The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

View Details

Do not my words do good to him who walks uprightly?Micah 2:7 One of my favorite books of the Bible, highlighting the character of our God - faithful in steadfast love, but holy and righteous in His judgment. He predicted a time when prophets, like himself, would vanish from Israel, but boldly proclaimed God's message in his day:Therefore it shall be night to you, without vision, and darkness to you, without divination. The sun shall go down on the prophets, and the day shall be black over them; the seers shall be disgraced, and the diviners put to shame; they shall all cover their lips, for there is no answer from God. But as for me, I am filled with power, with the Spirit of the LORD, and with justice and might, to declare to Jacob his transgression and to Israel his sin. Micah 3:6–8Micah was a contemporary of Amos, Hosea; and Isaiah, and he accurately predicted the fall of Israel to Assyria and Judah to Babylon in judgment for their wicked abuse of power and oppression of the poor. His indictment is scathing:Hear, you heads of Jacob and rulers of the house of Israel! Is it not for you to know justice?— you who hate the good and love the evilMicah 3:1–2It is no mistake that in the book of Micah God is looking out for the humble, lowly and poor who are being mistreated by the powerful and corrupt, as the birthplace of the Messiah is here announced as that humble little agrarian town of Bethlehem, the House of Bread ... the bread that comes down from heaven, who also was used and abused by the powerful. Micah's predictions of the Lord Jesus, like those of Isaiah, are stunning!... with a rod they strike the judge of Israel on the cheek.But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days. This helpful summary of Micah, we pray, will help in your study of this wonderful book in God's word.

https://www.youtube.com/watch?v=MFEUEcylwLc

View Details

The prophetic books of Jeremiah, Daniel and Ezekiel mark a radical change in the life of God's people, Israel. Starting with Jeremiah, the Babylonian exile is predicted, and then experienced. Daniel is taken captive by Nebuchadnezzar during Jeremiah's ministry, and after the 586 BC fall of Jerusalem, Ezekiel is called by God to minister to Israel in exile. Indeed, these prophets were aware of each others' ministries, and God's voice in them. Twice Ezekiel refers to Daniel (14:14 and 28:3), and Daniel mentions Jeremiah's prophecies (Daniel 9) as a source of his own prophetic ministry.

Reading Jeremiah should be a learning experience par excellence, as getting clear on all its details and references - seeking to understand the discoveries of biblical archaeology that relate to it, and all the history of Israel, including the two kingdoms, their kings and their successes and failures, their faithfulness and their apostasy - sets one up to understand both the whole progression of scripture from Genesis to Revelation, and God's plan of salvation set in place "before the foundation of the world."

Listen and read with a mind open to God's voice. Search the scriptures to answer the questions you encounter, search the archaeology to display the truth of God's word verified, search the language to understand better the nuances of God's meaning. Read/listen carefully, reverently and inquisitively, and God will show you amazing things!

You have HIS promise on that!

We suggest, as usual, starting here:

https://youtu.be/RSK36cHbrk0?si=KaJSPPn7n6z7x_Pl

View Details

“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%20(Yeshua%20in,that%20related%20to%20the%20Messiah!

View Details

In keeping with our intensive study of Israel's history this year, Jenny and I have concentrated our attention on the Exilic and Post-exilic prophets. We've included Jeremiah in this list, even though he spans the immediate pre-exilic period, leading up to the Babylonian exile.

The most enigmatic exilic prophet, most certainly, is Ezekiel. His name means "God's strength." We encourage our listeners to struggle with Ezekiel's difficulty, as we believe God has a great deal of undiscovered meaning in this text. Some of the most exciting references, for me, are those to his contemporary prophet-in-exile, Daniel (Ezekiel 14:14, 20 and 28:3).

He who has ears to hear, let him hear!

View Details

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs.

What can we add to what has already been written on the Book of Job?

Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later?

Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical?

We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture.

What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work:

Ecclesiastes 7:23–29

All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out?

I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV)

Ecclesiastes 12:10–13

The Preacher sought to find words of delight, and uprightly he wrote words of truth.

The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.

The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

View Details

Do not my words do good to him who walks uprightly?Micah 2:7 One of my favorite books of the Bible, highlighting the character of our God - faithful in steadfast love, but holy and righteous in His judgment. He predicted a time when prophets, like himself, would vanish from Israel, but boldly proclaimed God's message in his day:Therefore it shall be night to you, without vision, and darkness to you, without divination. The sun shall go down on the prophets, and the day shall be black over them; the seers shall be disgraced, and the diviners put to shame; they shall all cover their lips, for there is no answer from God. But as for me, I am filled with power, with the Spirit of the LORD, and with justice and might, to declare to Jacob his transgression and to Israel his sin. Micah 3:6–8Micah was a contemporary of Amos, Hosea; and Isaiah, and he accurately predicted the fall of Israel to Assyria and Judah to Babylon in judgment for their wicked abuse of power and oppression of the poor. His indictment is scathing:Hear, you heads of Jacob and rulers of the house of Israel! Is it not for you to know justice?— you who hate the good and love the evilMicah 3:1–2It is no mistake that in the book of Micah God is looking out for the humble, lowly and poor who are being mistreated by the powerful and corrupt, as the birthplace of the Messiah is here announced as that humble little agrarian town of Bethlehem, the House of Bread ... the bread that comes down from heaven, who also was used and abused by the powerful. Micah's predictions of the Lord Jesus, like those of Isaiah, are stunning!... with a rod they strike the judge of Israel on the cheek.But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days. This helpful summary of Micah, we pray, will help in your study of this wonderful book in God's word.

https://www.youtube.com/watch?v=MFEUEcylwLc

View Details

The prophetic books of Jeremiah, Daniel and Ezekiel mark a radical change in the life of God's people, Israel. Starting with Jeremiah, the Babylonian exile is predicted, and then experienced. Daniel is taken captive by Nebuchadnezzar during Jeremiah's ministry, and after the 586 BC fall of Jerusalem, Ezekiel is called by God to minister to Israel in exile. Indeed, these prophets were aware of each others' ministries, and God's voice in them. Twice Ezekiel refers to Daniel (14:14 and 28:3), and Daniel mentions Jeremiah's prophecies (Daniel 9) as a source of his own prophetic ministry.

Reading Jeremiah should be a learning experience par excellence, as getting clear on all its details and references - seeking to understand the discoveries of biblical archaeology that relate to it, and all the history of Israel, including the two kingdoms, their kings and their successes and failures, their faithfulness and their apostasy - sets one up to understand both the whole progression of scripture from Genesis to Revelation, and God's plan of salvation set in place "before the foundation of the world."

Listen and read with a mind open to God's voice. Search the scriptures to answer the questions you encounter, search the archaeology to display the truth of God's word verified, search the language to understand better the nuances of God's meaning. Read/listen carefully, reverently and inquisitively, and God will show you amazing things!

You have HIS promise on that!

We suggest, as usual, starting here:

https://youtu.be/RSK36cHbrk0?si=KaJSPPn7n6z7x_Pl

View Details

“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%20(Yeshua%20in,that%20related%20to%20the%20Messiah!

View Details

In keeping with our intensive study of Israel's history this year, Jenny and I have concentrated our attention on the Exilic and Post-exilic prophets. We've included Jeremiah in this list, even though he spans the immediate pre-exilic period, leading up to the Babylonian exile.

The most enigmatic exilic prophet, most certainly, is Ezekiel. His name means "God's strength." We encourage our listeners to struggle with Ezekiel's difficulty, as we believe God has a great deal of undiscovered meaning in this text. Some of the most exciting references, for me, are those to his contemporary prophet-in-exile, Daniel (Ezekiel 14:14, 20 and 28:3).

He who has ears to hear, let him hear!

View Details

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs.

What can we add to what has already been written on the Book of Job?

Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later?

Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical?

We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture.

What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work:

Ecclesiastes 7:23–29

All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out?

I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV)

Ecclesiastes 12:10–13

The Preacher sought to find words of delight, and uprightly he wrote words of truth.

The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.

The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

View Details

The prophetic books of Jeremiah, Daniel and Ezekiel mark a radical change in the life of God's people, Israel. Starting with Jeremiah, the Babylonian exile is predicted, and then experienced. Daniel is taken captive by Nebuchadnezzar during Jeremiah's ministry, and after the 586 BC fall of Jerusalem, Ezekiel is called by God to minister to Israel in exile. Indeed, these prophets were aware of each others' ministries, and God's voice in them. Twice Ezekiel refers to Daniel (14:14 and 28:3), and Daniel mentions Jeremiah's prophecies (Daniel 9) as a source of his own prophetic ministry.

Reading Jeremiah should be a learning experience par excellence, as getting clear on all its details and references - seeking to understand the discoveries of biblical archaeology that relate to it, and all the history of Israel, including the two kingdoms, their kings and their successes and failures, their faithfulness and their apostasy - sets one up to understand both the whole progression of scripture from Genesis to Revelation, and God's plan of salvation set in place "before the foundation of the world."

Listen and read with a mind open to God's voice. Search the scriptures to answer the questions you encounter, search the archaeology to display the truth of God's word verified, search the language to understand better the nuances of God's meaning. Read/listen carefully, reverently and inquisitively, and God will show you amazing things!

You have HIS promise on that!

We suggest, as usual, starting here:

https://youtu.be/RSK36cHbrk0?si=KaJSPPn7n6z7x_Pl

View Details

“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%20(Yeshua%20in,that%20related%20to%20the%20Messiah!

View Details

In keeping with our intensive study of Israel's history this year, Jenny and I have concentrated our attention on the Exilic and Post-exilic prophets. We've included Jeremiah in this list, even though he spans the immediate pre-exilic period, leading up to the Babylonian exile.

The most enigmatic exilic prophet, most certainly, is Ezekiel. His name means "God's strength." We encourage our listeners to struggle with Ezekiel's difficulty, as we believe God has a great deal of undiscovered meaning in this text. Some of the most exciting references, for me, are those to his contemporary prophet-in-exile, Daniel (Ezekiel 14:14, 20 and 28:3).

He who has ears to hear, let him hear!

View Details

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs.

What can we add to what has already been written on the Book of Job?

Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later?

Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical?

We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture.

What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work:

Ecclesiastes 7:23–29

All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out?

I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV)

Ecclesiastes 12:10–13

The Preacher sought to find words of delight, and uprightly he wrote words of truth.

The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.

The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

View Details

The prophetic books of Jeremiah, Daniel and Ezekiel mark a radical change in the life of God's people, Israel. Starting with Jeremiah, the Babylonian exile is predicted, and then experienced. Daniel is taken captive by Nebuchadnezzar during Jeremiah's ministry, and after the 586 BC fall of Jerusalem, Ezekiel is called by God to minister to Israel in exile. Indeed, these prophets were aware of each others' ministries, and God's voice in them. Twice Ezekiel refers to Daniel (14:14 and 28:3), and Daniel mentions Jeremiah's prophecies (Daniel 9) as a source of his own prophetic ministry.

Reading Jeremiah should be a learning experience par excellence, as getting clear on all its details and references - seeking to understand the discoveries of biblical archaeology that relate to it, and all the history of Israel, including the two kingdoms, their kings and their successes and failures, their faithfulness and their apostasy - sets one up to understand both the whole progression of scripture from Genesis to Revelation, and God's plan of salvation set in place "before the foundation of the world."

Listen and read with a mind open to God's voice. Search the scriptures to answer the questions you encounter, search the archaeology to display the truth of God's word verified, search the language to understand better the nuances of God's meaning. Read/listen carefully, reverently and inquisitively, and God will show you amazing things!

You have HIS promise on that!

We suggest, as usual, starting here:

https://youtu.be/RSK36cHbrk0?si=KaJSPPn7n6z7x_Pl

View Details

“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%20(Yeshua%20in,that%20related%20to%20the%20Messiah!

View Details

In keeping with our intensive study of Israel's history this year, Jenny and I have concentrated our attention on the Exilic and Post-exilic prophets. We've included Jeremiah in this list, even though he spans the immediate pre-exilic period, leading up to the Babylonian exile.

The most enigmatic exilic prophet, most certainly, is Ezekiel. His name means "God's strength." We encourage our listeners to struggle with Ezekiel's difficulty, as we believe God has a great deal of undiscovered meaning in this text. Some of the most exciting references, for me, are those to his contemporary prophet-in-exile, Daniel (Ezekiel 14:14, 20 and 28:3).

He who has ears to hear, let him hear!

View Details

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs.

What can we add to what has already been written on the Book of Job?

Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later?

Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical?

We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture.

What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work:

Ecclesiastes 7:23–29

All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out?

I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV)

Ecclesiastes 12:10–13

The Preacher sought to find words of delight, and uprightly he wrote words of truth.

The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.

The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

View Details

The prophetic books of Jeremiah, Daniel and Ezekiel mark a radical change in the life of God's people, Israel. Starting with Jeremiah, the Babylonian exile is predicted, and then experienced. Daniel is taken captive by Nebuchadnezzar during Jeremiah's ministry, and after the 586 BC fall of Jerusalem, Ezekiel is called by God to minister to Israel in exile. Indeed, these prophets were aware of each others' ministries, and God's voice in them. Twice Ezekiel refers to Daniel (14:14 and 28:3), and Daniel mentions Jeremiah's prophecies (Daniel 9) as a source of his own prophetic ministry.

Reading Jeremiah should be a learning experience par excellence, as getting clear on all its details and references - seeking to understand the discoveries of biblical archaeology that relate to it, and all the history of Israel, including the two kingdoms, their kings and their successes and failures, their faithfulness and their apostasy - sets one up to understand both the whole progression of scripture from Genesis to Revelation, and God's plan of salvation set in place "before the foundation of the world."

Listen and read with a mind open to God's voice. Search the scriptures to answer the questions you encounter, search the archaeology to display the truth of God's word verified, search the language to understand better the nuances of God's meaning. Read/listen carefully, reverently and inquisitively, and God will show you amazing things!

You have HIS promise on that!

We suggest, as usual, starting here:

https://youtu.be/RSK36cHbrk0?si=KaJSPPn7n6z7x_Pl

View Details

“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%20(Yeshua%20in,that%20related%20to%20the%20Messiah!

View Details

In keeping with our intensive study of Israel's history this year, Jenny and I have concentrated our attention on the Exilic and Post-exilic prophets. We've included Jeremiah in this list, even though he spans the immediate pre-exilic period, leading up to the Babylonian exile.

The most enigmatic exilic prophet, most certainly, is Ezekiel. His name means "God's strength." We encourage our listeners to struggle with Ezekiel's difficulty, as we believe God has a great deal of undiscovered meaning in this text. Some of the most exciting references, for me, are those to his contemporary prophet-in-exile, Daniel (Ezekiel 14:14, 20 and 28:3).

He who has ears to hear, let him hear!

View Details

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs.

What can we add to what has already been written on the Book of Job?

Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later?

Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical?

We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture.

What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work:

Ecclesiastes 7:23–29

All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out?

I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV)

Ecclesiastes 12:10–13

The Preacher sought to find words of delight, and uprightly he wrote words of truth.

The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.

The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

View Details

Obadiah is an odd little book, announcing judgment on Edom, spelled as the Hebrew term for humanity, Adam. We suggest listening/reading to God's word in light of this nice little video that contextualizes this book amongst its other prophetic books.

http://youtube.com/watch?v=i4ogCrEoG5s

View Details

The prophetic books of Jeremiah, Daniel and Ezekiel mark a radical change in the life of God's people, Israel. Starting with Jeremiah, the Babylonian exile is predicted, and then experienced. Daniel is taken captive by Nebuchadnezzar during Jeremiah's ministry, and after the 586 BC fall of Jerusalem, Ezekiel is called by God to minister to Israel in exile. Indeed, these prophets were aware of each others' ministries, and God's voice in them. Twice Ezekiel refers to Daniel (14:14 and 28:3), and Daniel mentions Jeremiah's prophecies (Daniel 9) as a source of his own prophetic ministry.

Reading Jeremiah should be a learning experience par excellence, as getting clear on all its details and references - seeking to understand the discoveries of biblical archaeology that relate to it, and all the history of Israel, including the two kingdoms, their kings and their successes and failures, their faithfulness and their apostasy - sets one up to understand both the whole progression of scripture from Genesis to Revelation, and God's plan of salvation set in place "before the foundation of the world."

Listen and read with a mind open to God's voice. Search the scriptures to answer the questions you encounter, search the archaeology to display the truth of God's word verified, search the language to understand better the nuances of God's meaning. Read/listen carefully, reverently and inquisitively, and God will show you amazing things!

You have HIS promise on that!

We suggest, as usual, starting here:

https://youtu.be/RSK36cHbrk0?si=KaJSPPn7n6z7x_Pl

View Details

“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%20(Yeshua%20in,that%20related%20to%20the%20Messiah!

View Details

In keeping with our intensive study of Israel's history this year, Jenny and I have concentrated our attention on the Exilic and Post-exilic prophets. We've included Jeremiah in this list, even though he spans the immediate pre-exilic period, leading up to the Babylonian exile.

The most enigmatic exilic prophet, most certainly, is Ezekiel. His name means "God's strength." We encourage our listeners to struggle with Ezekiel's difficulty, as we believe God has a great deal of undiscovered meaning in this text. Some of the most exciting references, for me, are those to his contemporary prophet-in-exile, Daniel (Ezekiel 14:14, 20 and 28:3).

He who has ears to hear, let him hear!

View Details

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs.

What can we add to what has already been written on the Book of Job?

Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later?

Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical?

We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture.

What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work:

Ecclesiastes 7:23–29

All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out?

I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV)

Ecclesiastes 12:10–13

The Preacher sought to find words of delight, and uprightly he wrote words of truth.

The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.

The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

View Details

The prophet Amos is famous as a fig-farmer who lived in the southern kingdom of Judah, but prophesied to the northern kingdom of Israel. When I think of Amos I am reminded of the problem of place-idolatry, of religious formalism and the placing of our trust in things other than or in addition to the God of Israel. Jenny and I call this "Yahweh-plus," and we think it is definitional of idolatry itself, as in direct conflict with the fundament from which all else follows:

Matthew 22:37–38

And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment.

When places (or even structures/temples/cathedrals and churches) become religiously important in their own right idolatry is either looming or already present.

Amos 5:4–7:... thus says the LORD to the house of Israel: “Seek me and live;but do not seek Bethel,and do not enter into Gilgalor cross over to Beersheba;for Gilgal shall surely go into exile,and Bethel shall come to nothing.” Seek the LORD and live,lest he break out like fire in the house of Joseph,and it devour, with none to quench it for Bethel,O you who turn justice to wormwoodand cast down righteousness to the earth! As always, getting an overview from a secondary source like this helpful video useful, but should never be a substitute for reading it yourself, allowing God's spirit to instruct you.

Perhaps you will find the next great insight in Amos! God's wisdom and instruction in His word is infinitely deep:

https://youtu.be/mGgWaPGpGz4?si=NdT60fNResrdLNyd

View Details

The prophetic books of Jeremiah, Daniel and Ezekiel mark a radical change in the life of God's people, Israel. Starting with Jeremiah, the Babylonian exile is predicted, and then experienced. Daniel is taken captive by Nebuchadnezzar during Jeremiah's ministry, and after the 586 BC fall of Jerusalem, Ezekiel is called by God to minister to Israel in exile. Indeed, these prophets were aware of each others' ministries, and God's voice in them. Twice Ezekiel refers to Daniel (14:14 and 28:3), and Daniel mentions Jeremiah's prophecies (Daniel 9) as a source of his own prophetic ministry.

Reading Jeremiah should be a learning experience par excellence, as getting clear on all its details and references - seeking to understand the discoveries of biblical archaeology that relate to it, and all the history of Israel, including the two kingdoms, their kings and their successes and failures, their faithfulness and their apostasy - sets one up to understand both the whole progression of scripture from Genesis to Revelation, and God's plan of salvation set in place "before the foundation of the world."

Listen and read with a mind open to God's voice. Search the scriptures to answer the questions you encounter, search the archaeology to display the truth of God's word verified, search the language to understand better the nuances of God's meaning. Read/listen carefully, reverently and inquisitively, and God will show you amazing things!

You have HIS promise on that!

We suggest, as usual, starting here:

https://youtu.be/RSK36cHbrk0?si=KaJSPPn7n6z7x_Pl

View Details

“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%20(Yeshua%20in,that%20related%20to%20the%20Messiah!

View Details

In keeping with our intensive study of Israel's history this year, Jenny and I have concentrated our attention on the Exilic and Post-exilic prophets. We've included Jeremiah in this list, even though he spans the immediate pre-exilic period, leading up to the Babylonian exile.

The most enigmatic exilic prophet, most certainly, is Ezekiel. His name means "God's strength." We encourage our listeners to struggle with Ezekiel's difficulty, as we believe God has a great deal of undiscovered meaning in this text. Some of the most exciting references, for me, are those to his contemporary prophet-in-exile, Daniel (Ezekiel 14:14, 20 and 28:3).

He who has ears to hear, let him hear!

View Details

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs.

What can we add to what has already been written on the Book of Job?

Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later?

Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical?

We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture.

What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work:

Ecclesiastes 7:23–29

All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out?

I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV)

Ecclesiastes 12:10–13

The Preacher sought to find words of delight, and uprightly he wrote words of truth.

The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.

The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

View Details

The prophet Amos is famous as a fig-farmer who lived in the southern kingdom of Judah, but prophesied to the northern kingdom of Israel. When I think of Amos I am reminded of the problem of place-idolatry, of religious formalism and the placing of our trust in things other than or in addition to the God of Israel. Jenny and I call this "Yahweh-plus," and we think it is definitional of idolatry itself, as in direct conflict with the fundament from which all else follows:

Matthew 22:37–38

And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment.

When places (or even structures/temples/cathedrals and churches) become religiously important in their own right idolatry is either looming or already present.

Amos 5:4–7:... thus says the LORD to the house of Israel: “Seek me and live;but do not seek Bethel,and do not enter into Gilgalor cross over to Beersheba;for Gilgal shall surely go into exile,and Bethel shall come to nothing.” Seek the LORD and live,lest he break out like fire in the house of Joseph,and it devour, with none to quench it for Bethel,O you who turn justice to wormwoodand cast down righteousness to the earth! As always, getting an overview from a secondary source like this helpful video useful, but should never be a substitute for reading it yourself, allowing God's spirit to instruct you.

Perhaps you will find the next great insight in Amos! God's wisdom and instruction in His word is infinitely deep:

https://youtu.be/mGgWaPGpGz4?si=NdT60fNResrdLNyd

View Details

The prophetic books of Jeremiah, Daniel and Ezekiel mark a radical change in the life of God's people, Israel. Starting with Jeremiah, the Babylonian exile is predicted, and then experienced. Daniel is taken captive by Nebuchadnezzar during Jeremiah's ministry, and after the 586 BC fall of Jerusalem, Ezekiel is called by God to minister to Israel in exile. Indeed, these prophets were aware of each others' ministries, and God's voice in them. Twice Ezekiel refers to Daniel (14:14 and 28:3), and Daniel mentions Jeremiah's prophecies (Daniel 9) as a source of his own prophetic ministry.

Reading Jeremiah should be a learning experience par excellence, as getting clear on all its details and references - seeking to understand the discoveries of biblical archaeology that relate to it, and all the history of Israel, including the two kingdoms, their kings and their successes and failures, their faithfulness and their apostasy - sets one up to understand both the whole progression of scripture from Genesis to Revelation, and God's plan of salvation set in place "before the foundation of the world."

Listen and read with a mind open to God's voice. Search the scriptures to answer the questions you encounter, search the archaeology to display the truth of God's word verified, search the language to understand better the nuances of God's meaning. Read/listen carefully, reverently and inquisitively, and God will show you amazing things!

You have HIS promise on that!

We suggest, as usual, starting here:

https://youtu.be/RSK36cHbrk0?si=KaJSPPn7n6z7x_Pl

View Details

“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%20(Yeshua%20in,that%20related%20to%20the%20Messiah!

View Details

In keeping with our intensive study of Israel's history this year, Jenny and I have concentrated our attention on the Exilic and Post-exilic prophets. We've included Jeremiah in this list, even though he spans the immediate pre-exilic period, leading up to the Babylonian exile.

The most enigmatic exilic prophet, most certainly, is Ezekiel. His name means "God's strength." We encourage our listeners to struggle with Ezekiel's difficulty, as we believe God has a great deal of undiscovered meaning in this text. Some of the most exciting references, for me, are those to his contemporary prophet-in-exile, Daniel (Ezekiel 14:14, 20 and 28:3).

He who has ears to hear, let him hear!

View Details

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs.

What can we add to what has already been written on the Book of Job?

Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later?

Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical?

We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture.

What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work:

Ecclesiastes 7:23–29

All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out?

I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV)

Ecclesiastes 12:10–13

The Preacher sought to find words of delight, and uprightly he wrote words of truth.

The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.

The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

View Details

The prophet Amos is famous as a fig-farmer who lived in the southern kingdom of Judah, but prophesied to the northern kingdom of Israel. When I think of Amos I am reminded of the problem of place-idolatry, of religious formalism and the placing of our trust in things other than or in addition to the God of Israel. Jenny and I call this "Yahweh-plus," and we think it is definitional of idolatry itself, as in direct conflict with the fundament from which all else follows:

Matthew 22:37–38

And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment.

When places (or even structures/temples/cathedrals and churches) become religiously important in their own right idolatry is either looming or already present.

Amos 5:4–7:... thus says the LORD to the house of Israel: “Seek me and live;but do not seek Bethel,and do not enter into Gilgalor cross over to Beersheba;for Gilgal shall surely go into exile,and Bethel shall come to nothing.” Seek the LORD and live,lest he break out like fire in the house of Joseph,and it devour, with none to quench it for Bethel,O you who turn justice to wormwoodand cast down righteousness to the earth! As always, getting an overview from a secondary source like this helpful video useful, but should never be a substitute for reading it yourself, allowing God's spirit to instruct you.

Perhaps you will find the next great insight in Amos! God's wisdom and instruction in His word is infinitely deep:

https://youtu.be/mGgWaPGpGz4?si=NdT60fNResrdLNyd

View Details

The prophetic books of Jeremiah, Daniel and Ezekiel mark a radical change in the life of God's people, Israel. Starting with Jeremiah, the Babylonian exile is predicted, and then experienced. Daniel is taken captive by Nebuchadnezzar during Jeremiah's ministry, and after the 586 BC fall of Jerusalem, Ezekiel is called by God to minister to Israel in exile. Indeed, these prophets were aware of each others' ministries, and God's voice in them. Twice Ezekiel refers to Daniel (14:14 and 28:3), and Daniel mentions Jeremiah's prophecies (Daniel 9) as a source of his own prophetic ministry.

Reading Jeremiah should be a learning experience par excellence, as getting clear on all its details and references - seeking to understand the discoveries of biblical archaeology that relate to it, and all the history of Israel, including the two kingdoms, their kings and their successes and failures, their faithfulness and their apostasy - sets one up to understand both the whole progression of scripture from Genesis to Revelation, and God's plan of salvation set in place "before the foundation of the world."

Listen and read with a mind open to God's voice. Search the scriptures to answer the questions you encounter, search the archaeology to display the truth of God's word verified, search the language to understand better the nuances of God's meaning. Read/listen carefully, reverently and inquisitively, and God will show you amazing things!

You have HIS promise on that!

We suggest, as usual, starting here:

https://youtu.be/RSK36cHbrk0?si=KaJSPPn7n6z7x_Pl

View Details

“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%20(Yeshua%20in,that%20related%20to%20the%20Messiah!

View Details

In keeping with our intensive study of Israel's history this year, Jenny and I have concentrated our attention on the Exilic and Post-exilic prophets. We've included Jeremiah in this list, even though he spans the immediate pre-exilic period, leading up to the Babylonian exile.

The most enigmatic exilic prophet, most certainly, is Ezekiel. His name means "God's strength." We encourage our listeners to struggle with Ezekiel's difficulty, as we believe God has a great deal of undiscovered meaning in this text. Some of the most exciting references, for me, are those to his contemporary prophet-in-exile, Daniel (Ezekiel 14:14, 20 and 28:3).

He who has ears to hear, let him hear!

View Details

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs.

What can we add to what has already been written on the Book of Job?

Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later?

Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical?

We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture.

What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work:

Ecclesiastes 7:23–29

All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out?

I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV)

Ecclesiastes 12:10–13

The Preacher sought to find words of delight, and uprightly he wrote words of truth.

The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.

The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

View Details

The prophet Amos is famous as a fig-farmer who lived in the southern kingdom of Judah, but prophesied to the northern kingdom of Israel. When I think of Amos I am reminded of the problem of place-idolatry, of religious formalism and the placing of our trust in things other than or in addition to the God of Israel. Jenny and I call this "Yahweh-plus," and we think it is definitional of idolatry itself, as in direct conflict with the fundament from which all else follows:

Matthew 22:37–38

And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment.

When places (or even structures/temples/cathedrals and churches) become religiously important in their own right idolatry is either looming or already present.

Amos 5:4–7:... thus says the LORD to the house of Israel: “Seek me and live;but do not seek Bethel,and do not enter into Gilgalor cross over to Beersheba;for Gilgal shall surely go into exile,and Bethel shall come to nothing.” Seek the LORD and live,lest he break out like fire in the house of Joseph,and it devour, with none to quench it for Bethel,O you who turn justice to wormwoodand cast down righteousness to the earth! As always, getting an overview from a secondary source like this helpful video useful, but should never be a substitute for reading it yourself, allowing God's spirit to instruct you.

Perhaps you will find the next great insight in Amos! God's wisdom and instruction in His word is infinitely deep:

https://youtu.be/mGgWaPGpGz4?si=NdT60fNResrdLNyd

View Details

The prophetic books of Jeremiah, Daniel and Ezekiel mark a radical change in the life of God's people, Israel. Starting with Jeremiah, the Babylonian exile is predicted, and then experienced. Daniel is taken captive by Nebuchadnezzar during Jeremiah's ministry, and after the 586 BC fall of Jerusalem, Ezekiel is called by God to minister to Israel in exile. Indeed, these prophets were aware of each others' ministries, and God's voice in them. Twice Ezekiel refers to Daniel (14:14 and 28:3), and Daniel mentions Jeremiah's prophecies (Daniel 9) as a source of his own prophetic ministry.

Reading Jeremiah should be a learning experience par excellence, as getting clear on all its details and references - seeking to understand the discoveries of biblical archaeology that relate to it, and all the history of Israel, including the two kingdoms, their kings and their successes and failures, their faithfulness and their apostasy - sets one up to understand both the whole progression of scripture from Genesis to Revelation, and God's plan of salvation set in place "before the foundation of the world."

Listen and read with a mind open to God's voice. Search the scriptures to answer the questions you encounter, search the archaeology to display the truth of God's word verified, search the language to understand better the nuances of God's meaning. Read/listen carefully, reverently and inquisitively, and God will show you amazing things!

You have HIS promise on that!

We suggest, as usual, starting here:

https://youtu.be/RSK36cHbrk0?si=KaJSPPn7n6z7x_Pl

View Details

“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%20(Yeshua%20in,that%20related%20to%20the%20Messiah!

View Details

In keeping with our intensive study of Israel's history this year, Jenny and I have concentrated our attention on the Exilic and Post-exilic prophets. We've included Jeremiah in this list, even though he spans the immediate pre-exilic period, leading up to the Babylonian exile.

The most enigmatic exilic prophet, most certainly, is Ezekiel. His name means "God's strength." We encourage our listeners to struggle with Ezekiel's difficulty, as we believe God has a great deal of undiscovered meaning in this text. Some of the most exciting references, for me, are those to his contemporary prophet-in-exile, Daniel (Ezekiel 14:14, 20 and 28:3).

He who has ears to hear, let him hear!

View Details

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs.

What can we add to what has already been written on the Book of Job?

Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later?

Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical?

We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture.

What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work:

Ecclesiastes 7:23–29

All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out?

I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV)

Ecclesiastes 12:10–13

The Preacher sought to find words of delight, and uprightly he wrote words of truth.

The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.

The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

View Details

The prophet Amos is famous as a fig-farmer who lived in the southern kingdom of Judah, but prophesied to the northern kingdom of Israel. When I think of Amos I am reminded of the problem of place-idolatry, of religious formalism and the placing of our trust in things other than or in addition to the God of Israel. Jenny and I call this "Yahweh-plus," and we think it is definitional of idolatry itself, as in direct conflict with the fundament from which all else follows:

Matthew 22:37–38

And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment.

When places (or even structures/temples/cathedrals and churches) become religiously important in their own right idolatry is either looming or already present.

Amos 5:4–7:... thus says the LORD to the house of Israel: “Seek me and live;but do not seek Bethel,and do not enter into Gilgalor cross over to Beersheba;for Gilgal shall surely go into exile,and Bethel shall come to nothing.” Seek the LORD and live,lest he break out like fire in the house of Joseph,and it devour, with none to quench it for Bethel,O you who turn justice to wormwoodand cast down righteousness to the earth! As always, getting an overview from a secondary source like this helpful video useful, but should never be a substitute for reading it yourself, allowing God's spirit to instruct you.

Perhaps you will find the next great insight in Amos! God's wisdom and instruction in His word is infinitely deep:

https://youtu.be/mGgWaPGpGz4?si=NdT60fNResrdLNyd

View Details

The prophetic books of Jeremiah, Daniel and Ezekiel mark a radical change in the life of God's people, Israel. Starting with Jeremiah, the Babylonian exile is predicted, and then experienced. Daniel is taken captive by Nebuchadnezzar during Jeremiah's ministry, and after the 586 BC fall of Jerusalem, Ezekiel is called by God to minister to Israel in exile. Indeed, these prophets were aware of each others' ministries, and God's voice in them. Twice Ezekiel refers to Daniel (14:14 and 28:3), and Daniel mentions Jeremiah's prophecies (Daniel 9) as a source of his own prophetic ministry.

Reading Jeremiah should be a learning experience par excellence, as getting clear on all its details and references - seeking to understand the discoveries of biblical archaeology that relate to it, and all the history of Israel, including the two kingdoms, their kings and their successes and failures, their faithfulness and their apostasy - sets one up to understand both the whole progression of scripture from Genesis to Revelation, and God's plan of salvation set in place "before the foundation of the world."

Listen and read with a mind open to God's voice. Search the scriptures to answer the questions you encounter, search the archaeology to display the truth of God's word verified, search the language to understand better the nuances of God's meaning. Read/listen carefully, reverently and inquisitively, and God will show you amazing things!

You have HIS promise on that!

We suggest, as usual, starting here:

https://youtu.be/RSK36cHbrk0?si=KaJSPPn7n6z7x_Pl

View Details

“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%20(Yeshua%20in,that%20related%20to%20the%20Messiah!

View Details

In keeping with our intensive study of Israel's history this year, Jenny and I have concentrated our attention on the Exilic and Post-exilic prophets. We've included Jeremiah in this list, even though he spans the immediate pre-exilic period, leading up to the Babylonian exile.

The most enigmatic exilic prophet, most certainly, is Ezekiel. His name means "God's strength." We encourage our listeners to struggle with Ezekiel's difficulty, as we believe God has a great deal of undiscovered meaning in this text. Some of the most exciting references, for me, are those to his contemporary prophet-in-exile, Daniel (Ezekiel 14:14, 20 and 28:3).

He who has ears to hear, let him hear!

View Details

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs.

What can we add to what has already been written on the Book of Job?

Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later?

Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical?

We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture.

What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work:

Ecclesiastes 7:23–29

All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out?

I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV)

Ecclesiastes 12:10–13

The Preacher sought to find words of delight, and uprightly he wrote words of truth.

The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.

The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

View Details

The prophet Amos is famous as a fig-farmer who lived in the southern kingdom of Judah, but prophesied to the northern kingdom of Israel. When I think of Amos I am reminded of the problem of place-idolatry, of religious formalism and the placing of our trust in things other than or in addition to the God of Israel. Jenny and I call this "Yahweh-plus," and we think it is definitional of idolatry itself, as in direct conflict with the fundament from which all else follows:

Matthew 22:37–38

And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment.

When places (or even structures/temples/cathedrals and churches) become religiously important in their own right idolatry is either looming or already present.

Amos 5:4–7:... thus says the LORD to the house of Israel: “Seek me and live;but do not seek Bethel,and do not enter into Gilgalor cross over to Beersheba;for Gilgal shall surely go into exile,and Bethel shall come to nothing.” Seek the LORD and live,lest he break out like fire in the house of Joseph,and it devour, with none to quench it for Bethel,O you who turn justice to wormwoodand cast down righteousness to the earth! As always, getting an overview from a secondary source like this helpful video useful, but should never be a substitute for reading it yourself, allowing God's spirit to instruct you.

Perhaps you will find the next great insight in Amos! God's wisdom and instruction in His word is infinitely deep:

https://youtu.be/mGgWaPGpGz4?si=NdT60fNResrdLNyd

View Details

The prophetic books of Jeremiah, Daniel and Ezekiel mark a radical change in the life of God's people, Israel. Starting with Jeremiah, the Babylonian exile is predicted, and then experienced. Daniel is taken captive by Nebuchadnezzar during Jeremiah's ministry, and after the 586 BC fall of Jerusalem, Ezekiel is called by God to minister to Israel in exile. Indeed, these prophets were aware of each others' ministries, and God's voice in them. Twice Ezekiel refers to Daniel (14:14 and 28:3), and Daniel mentions Jeremiah's prophecies (Daniel 9) as a source of his own prophetic ministry.

Reading Jeremiah should be a learning experience par excellence, as getting clear on all its details and references - seeking to understand the discoveries of biblical archaeology that relate to it, and all the history of Israel, including the two kingdoms, their kings and their successes and failures, their faithfulness and their apostasy - sets one up to understand both the whole progression of scripture from Genesis to Revelation, and God's plan of salvation set in place "before the foundation of the world."

Listen and read with a mind open to God's voice. Search the scriptures to answer the questions you encounter, search the archaeology to display the truth of God's word verified, search the language to understand better the nuances of God's meaning. Read/listen carefully, reverently and inquisitively, and God will show you amazing things!

You have HIS promise on that!

We suggest, as usual, starting here:

https://youtu.be/RSK36cHbrk0?si=KaJSPPn7n6z7x_Pl

View Details

“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%20(Yeshua%20in,that%20related%20to%20the%20Messiah!

View Details

In keeping with our intensive study of Israel's history this year, Jenny and I have concentrated our attention on the Exilic and Post-exilic prophets. We've included Jeremiah in this list, even though he spans the immediate pre-exilic period, leading up to the Babylonian exile.

The most enigmatic exilic prophet, most certainly, is Ezekiel. His name means "God's strength." We encourage our listeners to struggle with Ezekiel's difficulty, as we believe God has a great deal of undiscovered meaning in this text. Some of the most exciting references, for me, are those to his contemporary prophet-in-exile, Daniel (Ezekiel 14:14, 20 and 28:3).

He who has ears to hear, let him hear!

View Details

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs.

What can we add to what has already been written on the Book of Job?

Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later?

Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical?

We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture.

What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work:

Ecclesiastes 7:23–29

All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out?

I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV)

Ecclesiastes 12:10–13

The Preacher sought to find words of delight, and uprightly he wrote words of truth.

The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.

The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

View Details

The prophet Amos is famous as a fig-farmer who lived in the southern kingdom of Judah, but prophesied to the northern kingdom of Israel. When I think of Amos I am reminded of the problem of place-idolatry, of religious formalism and the placing of our trust in things other than or in addition to the God of Israel. Jenny and I call this "Yahweh-plus," and we think it is definitional of idolatry itself, as in direct conflict with the fundament from which all else follows:

Matthew 22:37–38

And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment.

When places (or even structures/temples/cathedrals and churches) become religiously important in their own right idolatry is either looming or already present.

Amos 5:4–7:... thus says the LORD to the house of Israel: “Seek me and live;but do not seek Bethel,and do not enter into Gilgalor cross over to Beersheba;for Gilgal shall surely go into exile,and Bethel shall come to nothing.” Seek the LORD and live,lest he break out like fire in the house of Joseph,and it devour, with none to quench it for Bethel,O you who turn justice to wormwoodand cast down righteousness to the earth! As always, getting an overview from a secondary source like this helpful video useful, but should never be a substitute for reading it yourself, allowing God's spirit to instruct you.

Perhaps you will find the next great insight in Amos! God's wisdom and instruction in His word is infinitely deep:

https://youtu.be/mGgWaPGpGz4?si=NdT60fNResrdLNyd

View Details

The prophetic books of Jeremiah, Daniel and Ezekiel mark a radical change in the life of God's people, Israel. Starting with Jeremiah, the Babylonian exile is predicted, and then experienced. Daniel is taken captive by Nebuchadnezzar during Jeremiah's ministry, and after the 586 BC fall of Jerusalem, Ezekiel is called by God to minister to Israel in exile. Indeed, these prophets were aware of each others' ministries, and God's voice in them. Twice Ezekiel refers to Daniel (14:14 and 28:3), and Daniel mentions Jeremiah's prophecies (Daniel 9) as a source of his own prophetic ministry.

Reading Jeremiah should be a learning experience par excellence, as getting clear on all its details and references - seeking to understand the discoveries of biblical archaeology that relate to it, and all the history of Israel, including the two kingdoms, their kings and their successes and failures, their faithfulness and their apostasy - sets one up to understand both the whole progression of scripture from Genesis to Revelation, and God's plan of salvation set in place "before the foundation of the world."

Listen and read with a mind open to God's voice. Search the scriptures to answer the questions you encounter, search the archaeology to display the truth of God's word verified, search the language to understand better the nuances of God's meaning. Read/listen carefully, reverently and inquisitively, and God will show you amazing things!

You have HIS promise on that!

We suggest, as usual, starting here:

https://youtu.be/RSK36cHbrk0?si=KaJSPPn7n6z7x_Pl

View Details

“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%20(Yeshua%20in,that%20related%20to%20the%20Messiah!

View Details

In keeping with our intensive study of Israel's history this year, Jenny and I have concentrated our attention on the Exilic and Post-exilic prophets. We've included Jeremiah in this list, even though he spans the immediate pre-exilic period, leading up to the Babylonian exile.

The most enigmatic exilic prophet, most certainly, is Ezekiel. His name means "God's strength." We encourage our listeners to struggle with Ezekiel's difficulty, as we believe God has a great deal of undiscovered meaning in this text. Some of the most exciting references, for me, are those to his contemporary prophet-in-exile, Daniel (Ezekiel 14:14, 20 and 28:3).

He who has ears to hear, let him hear!

View Details

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs.

What can we add to what has already been written on the Book of Job?

Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later?

Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical?

We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture.

What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work:

Ecclesiastes 7:23–29

All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out?

I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV)

Ecclesiastes 12:10–13

The Preacher sought to find words of delight, and uprightly he wrote words of truth.

The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.

The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

View Details

The prophet Amos is famous as a fig-farmer who lived in the southern kingdom of Judah, but prophesied to the northern kingdom of Israel. When I think of Amos I am reminded of the problem of place-idolatry, of religious formalism and the placing of our trust in things other than or in addition to the God of Israel. Jenny and I call this "Yahweh-plus," and we think it is definitional of idolatry itself, as in direct conflict with the fundament from which all else follows:

Matthew 22:37–38

And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment.

When places (or even structures/temples/cathedrals and churches) become religiously important in their own right idolatry is either looming or already present.

Amos 5:4–7:... thus says the LORD to the house of Israel: “Seek me and live;but do not seek Bethel,and do not enter into Gilgalor cross over to Beersheba;for Gilgal shall surely go into exile,and Bethel shall come to nothing.” Seek the LORD and live,lest he break out like fire in the house of Joseph,and it devour, with none to quench it for Bethel,O you who turn justice to wormwoodand cast down righteousness to the earth! As always, getting an overview from a secondary source like this helpful video useful, but should never be a substitute for reading it yourself, allowing God's spirit to instruct you.

Perhaps you will find the next great insight in Amos! God's wisdom and instruction in His word is infinitely deep:

https://youtu.be/mGgWaPGpGz4?si=NdT60fNResrdLNyd

View Details

The prophetic books of Jeremiah, Daniel and Ezekiel mark a radical change in the life of God's people, Israel. Starting with Jeremiah, the Babylonian exile is predicted, and then experienced. Daniel is taken captive by Nebuchadnezzar during Jeremiah's ministry, and after the 586 BC fall of Jerusalem, Ezekiel is called by God to minister to Israel in exile. Indeed, these prophets were aware of each others' ministries, and God's voice in them. Twice Ezekiel refers to Daniel (14:14 and 28:3), and Daniel mentions Jeremiah's prophecies (Daniel 9) as a source of his own prophetic ministry.

Reading Jeremiah should be a learning experience par excellence, as getting clear on all its details and references - seeking to understand the discoveries of biblical archaeology that relate to it, and all the history of Israel, including the two kingdoms, their kings and their successes and failures, their faithfulness and their apostasy - sets one up to understand both the whole progression of scripture from Genesis to Revelation, and God's plan of salvation set in place "before the foundation of the world."

Listen and read with a mind open to God's voice. Search the scriptures to answer the questions you encounter, search the archaeology to display the truth of God's word verified, search the language to understand better the nuances of God's meaning. Read/listen carefully, reverently and inquisitively, and God will show you amazing things!

You have HIS promise on that!

We suggest, as usual, starting here:

https://youtu.be/RSK36cHbrk0?si=KaJSPPn7n6z7x_Pl

View Details

“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%20(Yeshua%20in,that%20related%20to%20the%20Messiah!

View Details

In keeping with our intensive study of Israel's history this year, Jenny and I have concentrated our attention on the Exilic and Post-exilic prophets. We've included Jeremiah in this list, even though he spans the immediate pre-exilic period, leading up to the Babylonian exile.

The most enigmatic exilic prophet, most certainly, is Ezekiel. His name means "God's strength." We encourage our listeners to struggle with Ezekiel's difficulty, as we believe God has a great deal of undiscovered meaning in this text. Some of the most exciting references, for me, are those to his contemporary prophet-in-exile, Daniel (Ezekiel 14:14, 20 and 28:3).

He who has ears to hear, let him hear!

View Details

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs.

What can we add to what has already been written on the Book of Job?

Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later?

Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical?

We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture.

What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work:

Ecclesiastes 7:23–29

All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out?

I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV)

Ecclesiastes 12:10–13

The Preacher sought to find words of delight, and uprightly he wrote words of truth.

The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.

The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

View Details

The prophet Amos is famous as a fig-farmer who lived in the southern kingdom of Judah, but prophesied to the northern kingdom of Israel. When I think of Amos I am reminded of the problem of place-idolatry, of religious formalism and the placing of our trust in things other than or in addition to the God of Israel. Jenny and I call this "Yahweh-plus," and we think it is definitional of idolatry itself, as in direct conflict with the fundament from which all else follows:

Matthew 22:37–38

And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment.

When places (or even structures/temples/cathedrals and churches) become religiously important in their own right idolatry is either looming or already present.

Amos 5:4–7:... thus says the LORD to the house of Israel: “Seek me and live;but do not seek Bethel,and do not enter into Gilgalor cross over to Beersheba;for Gilgal shall surely go into exile,and Bethel shall come to nothing.” Seek the LORD and live,lest he break out like fire in the house of Joseph,and it devour, with none to quench it for Bethel,O you who turn justice to wormwoodand cast down righteousness to the earth! As always, getting an overview from a secondary source like this helpful video useful, but should never be a substitute for reading it yourself, allowing God's spirit to instruct you.

Perhaps you will find the next great insight in Amos! God's wisdom and instruction in His word is infinitely deep:

https://youtu.be/mGgWaPGpGz4?si=NdT60fNResrdLNyd

View Details

The prophetic books of Jeremiah, Daniel and Ezekiel mark a radical change in the life of God's people, Israel. Starting with Jeremiah, the Babylonian exile is predicted, and then experienced. Daniel is taken captive by Nebuchadnezzar during Jeremiah's ministry, and after the 586 BC fall of Jerusalem, Ezekiel is called by God to minister to Israel in exile. Indeed, these prophets were aware of each others' ministries, and God's voice in them. Twice Ezekiel refers to Daniel (14:14 and 28:3), and Daniel mentions Jeremiah's prophecies (Daniel 9) as a source of his own prophetic ministry.

Reading Jeremiah should be a learning experience par excellence, as getting clear on all its details and references - seeking to understand the discoveries of biblical archaeology that relate to it, and all the history of Israel, including the two kingdoms, their kings and their successes and failures, their faithfulness and their apostasy - sets one up to understand both the whole progression of scripture from Genesis to Revelation, and God's plan of salvation set in place "before the foundation of the world."

Listen and read with a mind open to God's voice. Search the scriptures to answer the questions you encounter, search the archaeology to display the truth of God's word verified, search the language to understand better the nuances of God's meaning. Read/listen carefully, reverently and inquisitively, and God will show you amazing things!

You have HIS promise on that!

We suggest, as usual, starting here:

https://youtu.be/RSK36cHbrk0?si=KaJSPPn7n6z7x_Pl

View Details

“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%20(Yeshua%20in,that%20related%20to%20the%20Messiah!

View Details

In keeping with our intensive study of Israel's history this year, Jenny and I have concentrated our attention on the Exilic and Post-exilic prophets. We've included Jeremiah in this list, even though he spans the immediate pre-exilic period, leading up to the Babylonian exile.

The most enigmatic exilic prophet, most certainly, is Ezekiel. His name means "God's strength." We encourage our listeners to struggle with Ezekiel's difficulty, as we believe God has a great deal of undiscovered meaning in this text. Some of the most exciting references, for me, are those to his contemporary prophet-in-exile, Daniel (Ezekiel 14:14, 20 and 28:3).

He who has ears to hear, let him hear!

View Details

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs.

What can we add to what has already been written on the Book of Job?

Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later?

Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical?

We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture.

What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work:

Ecclesiastes 7:23–29

All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out?

I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV)

Ecclesiastes 12:10–13

The Preacher sought to find words of delight, and uprightly he wrote words of truth.

The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.

The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

View Details

Joel means Yahweh (Ya) is god (el) in Hebrew, which is a reverse of the order of the prophet Elijah's name - God (el) is Yahweh (Ya). Both make the case that there is but one God, and He is Israel's God, Yahweh. Both names, I think, are designed to call to mind the passage from Deuteronomy enshrined in Judaism's famous Shema prayer:

Deuteronomy 6:4–5

“Hear (Heb. Shema), O Israel: The LORD (Yahweh) our God, the LORD is one. You shall love the LORD your God with all your heart and with all your soul and with all your might." (ESV)

Jesus quotes this passage in all three synoptic gospels, so that its truth is fully established (Matthew 18:16).

We might say that the theme of Joel is The Day of the LORD - past, present, and future, and how we are to respond to it, even in the midst of the judgment:

Joel 2:12–14 “Yet even now,” declares the LORD,“return to me with all your heart,with fasting, with weeping, and with mourning;and rend your hearts and not your garments.”Return to the LORD your God,for he is gracious and merciful,slow to anger, and abounding in steadfast love;and he relents over disaster.Who knows whether he will not turn and relent,and leave a blessing behind him,a grain offering and a drink offeringfor the LORD your God? (ESV)There is a great deal to think about in this book - a mix of past, present and future days of the LORD.

As usual, this summary of Joel may be useful as you read/listen to this book of God's word.

https://youtu.be/zQLazbgz90c?si=-Fho0nlpDqiqZxOH

View Details

The prophetic books of Jeremiah, Daniel and Ezekiel mark a radical change in the life of God's people, Israel. Starting with Jeremiah, the Babylonian exile is predicted, and then experienced. Daniel is taken captive by Nebuchadnezzar during Jeremiah's ministry, and after the 586 BC fall of Jerusalem, Ezekiel is called by God to minister to Israel in exile. Indeed, these prophets were aware of each others' ministries, and God's voice in them. Twice Ezekiel refers to Daniel (14:14 and 28:3), and Daniel mentions Jeremiah's prophecies (Daniel 9) as a source of his own prophetic ministry.

Reading Jeremiah should be a learning experience par excellence, as getting clear on all its details and references - seeking to understand the discoveries of biblical archaeology that relate to it, and all the history of Israel, including the two kingdoms, their kings and their successes and failures, their faithfulness and their apostasy - sets one up to understand both the whole progression of scripture from Genesis to Revelation, and God's plan of salvation set in place "before the foundation of the world."

Listen and read with a mind open to God's voice. Search the scriptures to answer the questions you encounter, search the archaeology to display the truth of God's word verified, search the language to understand better the nuances of God's meaning. Read/listen carefully, reverently and inquisitively, and God will show you amazing things!

You have HIS promise on that!

We suggest, as usual, starting here:

https://youtu.be/RSK36cHbrk0?si=KaJSPPn7n6z7x_Pl

View Details

“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%20(Yeshua%20in,that%20related%20to%20the%20Messiah!

View Details

In keeping with our intensive study of Israel's history this year, Jenny and I have concentrated our attention on the Exilic and Post-exilic prophets. We've included Jeremiah in this list, even though he spans the immediate pre-exilic period, leading up to the Babylonian exile.

The most enigmatic exilic prophet, most certainly, is Ezekiel. His name means "God's strength." We encourage our listeners to struggle with Ezekiel's difficulty, as we believe God has a great deal of undiscovered meaning in this text. Some of the most exciting references, for me, are those to his contemporary prophet-in-exile, Daniel (Ezekiel 14:14, 20 and 28:3).

He who has ears to hear, let him hear!

View Details

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs.

What can we add to what has already been written on the Book of Job?

Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later?

Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical?

We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture.

What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work:

Ecclesiastes 7:23–29

All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out?

I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV)

Ecclesiastes 12:10–13

The Preacher sought to find words of delight, and uprightly he wrote words of truth.

The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.

The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

View Details

Joel means Yahweh (Ya) is god (el) in Hebrew, which is a reverse of the order of the prophet Elijah's name - God (el) is Yahweh (Ya). Both make the case that there is but one God, and He is Israel's God, Yahweh. Both names, I think, are designed to call to mind the passage from Deuteronomy enshrined in Judaism's famous Shema prayer:

Deuteronomy 6:4–5

“Hear (Heb. Shema), O Israel: The LORD (Yahweh) our God, the LORD is one. You shall love the LORD your God with all your heart and with all your soul and with all your might." (ESV)

Jesus quotes this passage in all three synoptic gospels, so that its truth is fully established (Matthew 18:16).

We might say that the theme of Joel is The Day of the LORD - past, present, and future, and how we are to respond to it, even in the midst of the judgment:

Joel 2:12–14 “Yet even now,” declares the LORD,“return to me with all your heart,with fasting, with weeping, and with mourning;and rend your hearts and not your garments.”Return to the LORD your God,for he is gracious and merciful,slow to anger, and abounding in steadfast love;and he relents over disaster.Who knows whether he will not turn and relent,and leave a blessing behind him,a grain offering and a drink offeringfor the LORD your God? (ESV)There is a great deal to think about in this book - a mix of past, present and future days of the LORD.

As usual, this summary of Joel may be useful as you read/listen to this book of God's word.

https://youtu.be/zQLazbgz90c?si=-Fho0nlpDqiqZxOH

View Details

The prophetic books of Jeremiah, Daniel and Ezekiel mark a radical change in the life of God's people, Israel. Starting with Jeremiah, the Babylonian exile is predicted, and then experienced. Daniel is taken captive by Nebuchadnezzar during Jeremiah's ministry, and after the 586 BC fall of Jerusalem, Ezekiel is called by God to minister to Israel in exile. Indeed, these prophets were aware of each others' ministries, and God's voice in them. Twice Ezekiel refers to Daniel (14:14 and 28:3), and Daniel mentions Jeremiah's prophecies (Daniel 9) as a source of his own prophetic ministry.

Reading Jeremiah should be a learning experience par excellence, as getting clear on all its details and references - seeking to understand the discoveries of biblical archaeology that relate to it, and all the history of Israel, including the two kingdoms, their kings and their successes and failures, their faithfulness and their apostasy - sets one up to understand both the whole progression of scripture from Genesis to Revelation, and God's plan of salvation set in place "before the foundation of the world."

Listen and read with a mind open to God's voice. Search the scriptures to answer the questions you encounter, search the archaeology to display the truth of God's word verified, search the language to understand better the nuances of God's meaning. Read/listen carefully, reverently and inquisitively, and God will show you amazing things!

You have HIS promise on that!

We suggest, as usual, starting here:

https://youtu.be/RSK36cHbrk0?si=KaJSPPn7n6z7x_Pl

View Details

“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%20(Yeshua%20in,that%20related%20to%20the%20Messiah!

View Details

In keeping with our intensive study of Israel's history this year, Jenny and I have concentrated our attention on the Exilic and Post-exilic prophets. We've included Jeremiah in this list, even though he spans the immediate pre-exilic period, leading up to the Babylonian exile.

The most enigmatic exilic prophet, most certainly, is Ezekiel. His name means "God's strength." We encourage our listeners to struggle with Ezekiel's difficulty, as we believe God has a great deal of undiscovered meaning in this text. Some of the most exciting references, for me, are those to his contemporary prophet-in-exile, Daniel (Ezekiel 14:14, 20 and 28:3).

He who has ears to hear, let him hear!

View Details

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs.

What can we add to what has already been written on the Book of Job?

Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later?

Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical?

We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture.

What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work:

Ecclesiastes 7:23–29

All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out?

I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV)

Ecclesiastes 12:10–13

The Preacher sought to find words of delight, and uprightly he wrote words of truth.

The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.

The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

View Details

Joel means Yahweh (Ya) is god (el) in Hebrew, which is a reverse of the order of the prophet Elijah's name - God (el) is Yahweh (Ya). Both make the case that there is but one God, and He is Israel's God, Yahweh. Both names, I think, are designed to call to mind the passage from Deuteronomy enshrined in Judaism's famous Shema prayer:

Deuteronomy 6:4–5

“Hear (Heb. Shema), O Israel: The LORD (Yahweh) our God, the LORD is one. You shall love the LORD your God with all your heart and with all your soul and with all your might." (ESV)

Jesus quotes this passage in all three synoptic gospels, so that its truth is fully established (Matthew 18:16).

We might say that the theme of Joel is The Day of the LORD - past, present, and future, and how we are to respond to it, even in the midst of the judgment:

Joel 2:12–14 “Yet even now,” declares the LORD,“return to me with all your heart,with fasting, with weeping, and with mourning;and rend your hearts and not your garments.”Return to the LORD your God,for he is gracious and merciful,slow to anger, and abounding in steadfast love;and he relents over disaster.Who knows whether he will not turn and relent,and leave a blessing behind him,a grain offering and a drink offeringfor the LORD your God? (ESV)There is a great deal to think about in this book - a mix of past, present and future days of the LORD.

As usual, this summary of Joel may be useful as you read/listen to this book of God's word.

https://youtu.be/zQLazbgz90c?si=-Fho0nlpDqiqZxOH

View Details

The prophetic books of Jeremiah, Daniel and Ezekiel mark a radical change in the life of God's people, Israel. Starting with Jeremiah, the Babylonian exile is predicted, and then experienced. Daniel is taken captive by Nebuchadnezzar during Jeremiah's ministry, and after the 586 BC fall of Jerusalem, Ezekiel is called by God to minister to Israel in exile. Indeed, these prophets were aware of each others' ministries, and God's voice in them. Twice Ezekiel refers to Daniel (14:14 and 28:3), and Daniel mentions Jeremiah's prophecies (Daniel 9) as a source of his own prophetic ministry.

Reading Jeremiah should be a learning experience par excellence, as getting clear on all its details and references - seeking to understand the discoveries of biblical archaeology that relate to it, and all the history of Israel, including the two kingdoms, their kings and their successes and failures, their faithfulness and their apostasy - sets one up to understand both the whole progression of scripture from Genesis to Revelation, and God's plan of salvation set in place "before the foundation of the world."

Listen and read with a mind open to God's voice. Search the scriptures to answer the questions you encounter, search the archaeology to display the truth of God's word verified, search the language to understand better the nuances of God's meaning. Read/listen carefully, reverently and inquisitively, and God will show you amazing things!

You have HIS promise on that!

We suggest, as usual, starting here:

https://youtu.be/RSK36cHbrk0?si=KaJSPPn7n6z7x_Pl

View Details

“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%20(Yeshua%20in,that%20related%20to%20the%20Messiah!

View Details

In keeping with our intensive study of Israel's history this year, Jenny and I have concentrated our attention on the Exilic and Post-exilic prophets. We've included Jeremiah in this list, even though he spans the immediate pre-exilic period, leading up to the Babylonian exile.

The most enigmatic exilic prophet, most certainly, is Ezekiel. His name means "God's strength." We encourage our listeners to struggle with Ezekiel's difficulty, as we believe God has a great deal of undiscovered meaning in this text. Some of the most exciting references, for me, are those to his contemporary prophet-in-exile, Daniel (Ezekiel 14:14, 20 and 28:3).

He who has ears to hear, let him hear!

View Details

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs.

What can we add to what has already been written on the Book of Job?

Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later?

Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical?

We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture.

What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work:

Ecclesiastes 7:23–29

All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out?

I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV)

Ecclesiastes 12:10–13

The Preacher sought to find words of delight, and uprightly he wrote words of truth.

The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.

The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

View Details

We continue our project of reading ALL of God's word for our listeners.

The book of Daniel is a favorite because of its amazing stories and prophetic visions, but it is also rich in detail and historical context.

It opens circa 605 BC, timestamped as "the third year of the reign of Jehoiakim, king of Judah."

Jehoiakim, born as Eliakim, was the second-born son of the great reformer Josiah, who died in a rash attempt to prevent Pharoah Neco from passing through his kingdom to attack the Assyrians. The people of Judah (apparently) bypassed Jehoiakim for his younger brother, Jehoahaz (Jehovah his sustainer), who reigned only three months, and then Pharaoh Neco took Jehoahaz captive to Egypt and placed Josiah's older brother, Eliakim (God will establish), on the throne, but renaming him Jehoiakim (Jehovah will establish). Jehoiakim would reign for eleven years.

Confused?

It only gets worse. But ... it is extremely important to "get" the historical details here if you want to understand the Bible as the historical book it claims to be. Life in this vale of tears is not neat, but it does follow interesting patterns at all levels of resolution. Two more kings of Judah will follow, Jehoiachin (son of Jehoiakim) and Zedekiah (born Mattaniah, the youngest son of Josiah, renamed by Nebuchadnezzar).

Length of reigns?

3 months (Jehoiachin) and 11 years (Zedekiah).

See the pattern?

What does it mean?

If you have ideas, please let us know! Jenny and I have learned that there are no mistakes or haphazard elements in God's word.

Another interesting element of the timestamp is that the third year of Jehoiakim is the first year of Nebuchadnezzar's reign over Bablyon. He was apparently attacking Egypt when his father, Nabopolassar, died. He probably stopped - on his way back to Babylon to be crowned king - to ravage Jerusalem and take Daniel and the other members of the royal family and nobility of Judah captive to Babylon.

This means that Daniel and his friends were only in the second year of their three year course of studies to be "wise men" of the Chaldeans when they interpret the dream of Nebuchadnezzar in chapter two! When we recognize this, these verses in chapter one takes on new meaning and significance:

As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams. At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king. And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom. Daniel 1:17–20 (ESV)

God is indeed faithful to bless His people when they remain faithful to Him. "Return unto me, and I will return unto you, says YHWH of hosts."

As usual, here is a good summary of the Book of Daniel that we highly recommend:

https://youtu.be/9cSC9uobtPM?si=7DfciDVCCpbmkb62

May the Lord add richly to your knowledge of Him as you study!

View Details

The prophetic books of Jeremiah, Daniel and Ezekiel mark a radical change in the life of God's people, Israel. Starting with Jeremiah, the Babylonian exile is predicted, and then experienced. Daniel is taken captive by Nebuchadnezzar during Jeremiah's ministry, and after the 586 BC fall of Jerusalem, Ezekiel is called by God to minister to Israel in exile. Indeed, these prophets were aware of each others' ministries, and God's voice in them. Twice Ezekiel refers to Daniel (14:14 and 28:3), and Daniel mentions Jeremiah's prophecies (Daniel 9) as a source of his own prophetic ministry.

Reading Jeremiah should be a learning experience par excellence, as getting clear on all its details and references - seeking to understand the discoveries of biblical archaeology that relate to it, and all the history of Israel, including the two kingdoms, their kings and their successes and failures, their faithfulness and their apostasy - sets one up to understand both the whole progression of scripture from Genesis to Revelation, and God's plan of salvation set in place "before the foundation of the world."

Listen and read with a mind open to God's voice. Search the scriptures to answer the questions you encounter, search the archaeology to display the truth of God's word verified, search the language to understand better the nuances of God's meaning. Read/listen carefully, reverently and inquisitively, and God will show you amazing things!

You have HIS promise on that!

We suggest, as usual, starting here:

https://youtu.be/RSK36cHbrk0?si=KaJSPPn7n6z7x_Pl

View Details

“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%20(Yeshua%20in,that%20related%20to%20the%20Messiah!

View Details

In keeping with our intensive study of Israel's history this year, Jenny and I have concentrated our attention on the Exilic and Post-exilic prophets. We've included Jeremiah in this list, even though he spans the immediate pre-exilic period, leading up to the Babylonian exile.

The most enigmatic exilic prophet, most certainly, is Ezekiel. His name means "God's strength." We encourage our listeners to struggle with Ezekiel's difficulty, as we believe God has a great deal of undiscovered meaning in this text. Some of the most exciting references, for me, are those to his contemporary prophet-in-exile, Daniel (Ezekiel 14:14, 20 and 28:3).

He who has ears to hear, let him hear!

View Details

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs.

What can we add to what has already been written on the Book of Job?

Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later?

Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical?

We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture.

What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work:

Ecclesiastes 7:23–29

All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out?

I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV)

Ecclesiastes 12:10–13

The Preacher sought to find words of delight, and uprightly he wrote words of truth.

The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.

The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

View Details

We continue our project of reading ALL of God's word for our listeners.

The book of Daniel is a favorite because of its amazing stories and prophetic visions, but it is also rich in detail and historical context.

It opens circa 605 BC, timestamped as "the third year of the reign of Jehoiakim, king of Judah."

Jehoiakim, born as Eliakim, was the second-born son of the great reformer Josiah, who died in a rash attempt to prevent Pharoah Neco from passing through his kingdom to attack the Assyrians. The people of Judah (apparently) bypassed Jehoiakim for his younger brother, Jehoahaz (Jehovah his sustainer), who reigned only three months, and then Pharaoh Neco took Jehoahaz captive to Egypt and placed Josiah's older brother, Eliakim (God will establish), on the throne, but renaming him Jehoiakim (Jehovah will establish). Jehoiakim would reign for eleven years.

Confused?

It only gets worse. But ... it is extremely important to "get" the historical details here if you want to understand the Bible as the historical book it claims to be. Life in this vale of tears is not neat, but it does follow interesting patterns at all levels of resolution. Two more kings of Judah will follow, Jehoiachin (son of Jehoiakim) and Zedekiah (born Mattaniah, the youngest son of Josiah, renamed by Nebuchadnezzar).

Length of reigns?

3 months (Jehoiachin) and 11 years (Zedekiah).

See the pattern?

What does it mean?

If you have ideas, please let us know! Jenny and I have learned that there are no mistakes or haphazard elements in God's word.

Another interesting element of the timestamp is that the third year of Jehoiakim is the first year of Nebuchadnezzar's reign over Bablyon. He was apparently attacking Egypt when his father, Nabopolassar, died. He probably stopped - on his way back to Babylon to be crowned king - to ravage Jerusalem and take Daniel and the other members of the royal family and nobility of Judah captive to Babylon.

This means that Daniel and his friends were only in the second year of their three year course of studies to be "wise men" of the Chaldeans when they interpret the dream of Nebuchadnezzar in chapter two! When we recognize this, these verses in chapter one takes on new meaning and significance:

As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams. At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king. And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom. Daniel 1:17–20 (ESV)

God is indeed faithful to bless His people when they remain faithful to Him. "Return unto me, and I will return unto you, says YHWH of hosts."

As usual, here is a good summary of the Book of Daniel that we highly recommend:

https://youtu.be/9cSC9uobtPM?si=7DfciDVCCpbmkb62

May the Lord add richly to your knowledge of Him as you study!

View Details

The prophetic books of Jeremiah, Daniel and Ezekiel mark a radical change in the life of God's people, Israel. Starting with Jeremiah, the Babylonian exile is predicted, and then experienced. Daniel is taken captive by Nebuchadnezzar during Jeremiah's ministry, and after the 586 BC fall of Jerusalem, Ezekiel is called by God to minister to Israel in exile. Indeed, these prophets were aware of each others' ministries, and God's voice in them. Twice Ezekiel refers to Daniel (14:14 and 28:3), and Daniel mentions Jeremiah's prophecies (Daniel 9) as a source of his own prophetic ministry.

Reading Jeremiah should be a learning experience par excellence, as getting clear on all its details and references - seeking to understand the discoveries of biblical archaeology that relate to it, and all the history of Israel, including the two kingdoms, their kings and their successes and failures, their faithfulness and their apostasy - sets one up to understand both the whole progression of scripture from Genesis to Revelation, and God's plan of salvation set in place "before the foundation of the world."

Listen and read with a mind open to God's voice. Search the scriptures to answer the questions you encounter, search the archaeology to display the truth of God's word verified, search the language to understand better the nuances of God's meaning. Read/listen carefully, reverently and inquisitively, and God will show you amazing things!

You have HIS promise on that!

We suggest, as usual, starting here:

https://youtu.be/RSK36cHbrk0?si=KaJSPPn7n6z7x_Pl

View Details

“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%20(Yeshua%20in,that%20related%20to%20the%20Messiah!

View Details

In keeping with our intensive study of Israel's history this year, Jenny and I have concentrated our attention on the Exilic and Post-exilic prophets. We've included Jeremiah in this list, even though he spans the immediate pre-exilic period, leading up to the Babylonian exile.

The most enigmatic exilic prophet, most certainly, is Ezekiel. His name means "God's strength." We encourage our listeners to struggle with Ezekiel's difficulty, as we believe God has a great deal of undiscovered meaning in this text. Some of the most exciting references, for me, are those to his contemporary prophet-in-exile, Daniel (Ezekiel 14:14, 20 and 28:3).

He who has ears to hear, let him hear!

View Details

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs.

What can we add to what has already been written on the Book of Job?

Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later?

Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical?

We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture.

What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work:

Ecclesiastes 7:23–29

All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out?

I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV)

Ecclesiastes 12:10–13

The Preacher sought to find words of delight, and uprightly he wrote words of truth.

The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.

The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

View Details

We continue our project of reading ALL of God's word for our listeners.

The book of Daniel is a favorite because of its amazing stories and prophetic visions, but it is also rich in detail and historical context.

It opens circa 605 BC, timestamped as "the third year of the reign of Jehoiakim, king of Judah."

Jehoiakim, born as Eliakim, was the second-born son of the great reformer Josiah, who died in a rash attempt to prevent Pharoah Neco from passing through his kingdom to attack the Assyrians. The people of Judah (apparently) bypassed Jehoiakim for his younger brother, Jehoahaz (Jehovah his sustainer), who reigned only three months, and then Pharaoh Neco took Jehoahaz captive to Egypt and placed Josiah's older brother, Eliakim (God will establish), on the throne, but renaming him Jehoiakim (Jehovah will establish). Jehoiakim would reign for eleven years.

Confused?

It only gets worse. But ... it is extremely important to "get" the historical details here if you want to understand the Bible as the historical book it claims to be. Life in this vale of tears is not neat, but it does follow interesting patterns at all levels of resolution. Two more kings of Judah will follow, Jehoiachin (son of Jehoiakim) and Zedekiah (born Mattaniah, the youngest son of Josiah, renamed by Nebuchadnezzar).

Length of reigns?

3 months (Jehoiachin) and 11 years (Zedekiah).

See the pattern?

What does it mean?

If you have ideas, please let us know! Jenny and I have learned that there are no mistakes or haphazard elements in God's word.

Another interesting element of the timestamp is that the third year of Jehoiakim is the first year of Nebuchadnezzar's reign over Bablyon. He was apparently attacking Egypt when his father, Nabopolassar, died. He probably stopped - on his way back to Babylon to be crowned king - to ravage Jerusalem and take Daniel and the other members of the royal family and nobility of Judah captive to Babylon.

This means that Daniel and his friends were only in the second year of their three year course of studies to be "wise men" of the Chaldeans when they interpret the dream of Nebuchadnezzar in chapter two! When we recognize this, these verses in chapter one takes on new meaning and significance:

As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams. At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king. And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom. Daniel 1:17–20 (ESV)

God is indeed faithful to bless His people when they remain faithful to Him. "Return unto me, and I will return unto you, says YHWH of hosts."

As usual, here is a good summary of the Book of Daniel that we highly recommend:

https://youtu.be/9cSC9uobtPM?si=7DfciDVCCpbmkb62

May the Lord add richly to your knowledge of Him as you study!

View Details

The prophetic books of Jeremiah, Daniel and Ezekiel mark a radical change in the life of God's people, Israel. Starting with Jeremiah, the Babylonian exile is predicted, and then experienced. Daniel is taken captive by Nebuchadnezzar during Jeremiah's ministry, and after the 586 BC fall of Jerusalem, Ezekiel is called by God to minister to Israel in exile. Indeed, these prophets were aware of each others' ministries, and God's voice in them. Twice Ezekiel refers to Daniel (14:14 and 28:3), and Daniel mentions Jeremiah's prophecies (Daniel 9) as a source of his own prophetic ministry.

Reading Jeremiah should be a learning experience par excellence, as getting clear on all its details and references - seeking to understand the discoveries of biblical archaeology that relate to it, and all the history of Israel, including the two kingdoms, their kings and their successes and failures, their faithfulness and their apostasy - sets one up to understand both the whole progression of scripture from Genesis to Revelation, and God's plan of salvation set in place "before the foundation of the world."

Listen and read with a mind open to God's voice. Search the scriptures to answer the questions you encounter, search the archaeology to display the truth of God's word verified, search the language to understand better the nuances of God's meaning. Read/listen carefully, reverently and inquisitively, and God will show you amazing things!

You have HIS promise on that!

We suggest, as usual, starting here:

https://youtu.be/RSK36cHbrk0?si=KaJSPPn7n6z7x_Pl

View Details

“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%20(Yeshua%20in,that%20related%20to%20the%20Messiah!

View Details

In keeping with our intensive study of Israel's history this year, Jenny and I have concentrated our attention on the Exilic and Post-exilic prophets. We've included Jeremiah in this list, even though he spans the immediate pre-exilic period, leading up to the Babylonian exile.

The most enigmatic exilic prophet, most certainly, is Ezekiel. His name means "God's strength." We encourage our listeners to struggle with Ezekiel's difficulty, as we believe God has a great deal of undiscovered meaning in this text. Some of the most exciting references, for me, are those to his contemporary prophet-in-exile, Daniel (Ezekiel 14:14, 20 and 28:3).

He who has ears to hear, let him hear!

View Details

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs.

What can we add to what has already been written on the Book of Job?

Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later?

Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical?

We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture.

What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work:

Ecclesiastes 7:23–29

All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out?

I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV)

Ecclesiastes 12:10–13

The Preacher sought to find words of delight, and uprightly he wrote words of truth.

The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.

The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

View Details

We continue our project of reading ALL of God's word for our listeners.

The book of Daniel is a favorite because of its amazing stories and prophetic visions, but it is also rich in detail and historical context.

It opens circa 605 BC, timestamped as "the third year of the reign of Jehoiakim, king of Judah."

Jehoiakim, born as Eliakim, was the second-born son of the great reformer Josiah, who died in a rash attempt to prevent Pharoah Neco from passing through his kingdom to attack the Assyrians. The people of Judah (apparently) bypassed Jehoiakim for his younger brother, Jehoahaz (Jehovah his sustainer), who reigned only three months, and then Pharaoh Neco took Jehoahaz captive to Egypt and placed Josiah's older brother, Eliakim (God will establish), on the throne, but renaming him Jehoiakim (Jehovah will establish). Jehoiakim would reign for eleven years.

Confused?

It only gets worse. But ... it is extremely important to "get" the historical details here if you want to understand the Bible as the historical book it claims to be. Life in this vale of tears is not neat, but it does follow interesting patterns at all levels of resolution. Two more kings of Judah will follow, Jehoiachin (son of Jehoiakim) and Zedekiah (born Mattaniah, the youngest son of Josiah, renamed by Nebuchadnezzar).

Length of reigns?

3 months (Jehoiachin) and 11 years (Zedekiah).

See the pattern?

What does it mean?

If you have ideas, please let us know! Jenny and I have learned that there are no mistakes or haphazard elements in God's word.

Another interesting element of the timestamp is that the third year of Jehoiakim is the first year of Nebuchadnezzar's reign over Bablyon. He was apparently attacking Egypt when his father, Nabopolassar, died. He probably stopped - on his way back to Babylon to be crowned king - to ravage Jerusalem and take Daniel and the other members of the royal family and nobility of Judah captive to Babylon.

This means that Daniel and his friends were only in the second year of their three year course of studies to be "wise men" of the Chaldeans when they interpret the dream of Nebuchadnezzar in chapter two! When we recognize this, these verses in chapter one takes on new meaning and significance:

As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams. At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king. And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom. Daniel 1:17–20 (ESV)

God is indeed faithful to bless His people when they remain faithful to Him. "Return unto me, and I will return unto you, says YHWH of hosts."

As usual, here is a good summary of the Book of Daniel that we highly recommend:

https://youtu.be/9cSC9uobtPM?si=7DfciDVCCpbmkb62

May the Lord add richly to your knowledge of Him as you study!

View Details

The prophetic books of Jeremiah, Daniel and Ezekiel mark a radical change in the life of God's people, Israel. Starting with Jeremiah, the Babylonian exile is predicted, and then experienced. Daniel is taken captive by Nebuchadnezzar during Jeremiah's ministry, and after the 586 BC fall of Jerusalem, Ezekiel is called by God to minister to Israel in exile. Indeed, these prophets were aware of each others' ministries, and God's voice in them. Twice Ezekiel refers to Daniel (14:14 and 28:3), and Daniel mentions Jeremiah's prophecies (Daniel 9) as a source of his own prophetic ministry.

Reading Jeremiah should be a learning experience par excellence, as getting clear on all its details and references - seeking to understand the discoveries of biblical archaeology that relate to it, and all the history of Israel, including the two kingdoms, their kings and their successes and failures, their faithfulness and their apostasy - sets one up to understand both the whole progression of scripture from Genesis to Revelation, and God's plan of salvation set in place "before the foundation of the world."

Listen and read with a mind open to God's voice. Search the scriptures to answer the questions you encounter, search the archaeology to display the truth of God's word verified, search the language to understand better the nuances of God's meaning. Read/listen carefully, reverently and inquisitively, and God will show you amazing things! You have HIS promise of that!

We suggest, as usual, starting here:

https://youtu.be/RSK36cHbrk0?si=KaJSPPn7n6z7x_Pl

View Details

“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%20(Yeshua%20in,that%20related%20to%20the%20Messiah!

View Details

In keeping with our intensive study of Israel's history this year, Jenny and I have concentrated our attention on the Exilic and Post-exilic prophets. We've included Jeremiah in this list, even though he spans the immediate pre-exilic period, leading up to the Babylonian exile.

The most enigmatic exilic prophet, most certainly, is Ezekiel. His name means "God's strength." We encourage our listeners to struggle with Ezekiel's difficulty, as we believe God has a great deal of undiscovered meaning in this text. Some of the most exciting references, for me, are those to his contemporary prophet-in-exile, Daniel (Ezekiel 14:14, 20 and 28:3).

He who has ears to hear, let him hear!

View Details

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs.

What can we add to what has already been written on the Book of Job?

Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later?

Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical?

We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture.

What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work:

Ecclesiastes 7:23–29

All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out?

I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV)

Ecclesiastes 12:10–13

The Preacher sought to find words of delight, and uprightly he wrote words of truth.

The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.

The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

View Details

We continue our project of reading ALL of God's word for our listeners.

The book of Daniel is a favorite because of its amazing stories and prophetic visions, but it is also rich in detail and historical context.

It opens circa 605 BC, timestamped as "the third year of the reign of Jehoiakim, king of Judah."

Jehoiakim, born as Eliakim, was the second-born son of the great reformer Josiah, who died in a rash attempt to prevent Pharoah Neco from passing through his kingdom to attack the Assyrians. The people of Judah (apparently) bypassed Jehoiakim for his younger brother, Jehoahaz (Jehovah his sustainer), who reigned only three months, and then Pharaoh Neco took Jehoahaz captive to Egypt and placed Josiah's older brother, Eliakim (God will establish), on the throne, but renaming him Jehoiakim (Jehovah will establish). Jehoiakim would reign for eleven years.

Confused?

It only gets worse. But ... it is extremely important to "get" the historical details here if you want to understand the Bible as the historical book it claims to be. Life in this vale of tears is not neat, but it does follow interesting patterns at all levels of resolution. Two more kings of Judah will follow, Jehoiachin (son of Jehoiakim) and Zedekiah (born Mattaniah, the youngest son of Josiah, renamed by Nebuchadnezzar).

Length of reigns?

3 months (Jehoiachin) and 11 years (Zedekiah).

See the pattern?

What does it mean?

If you have ideas, please let us know! Jenny and I have learned that there are no mistakes or haphazard elements in God's word.

Another interesting element of the timestamp is that the third year of Jehoiakim is the first year of Nebuchadnezzar's reign over Bablyon. He was apparently attacking Egypt when his father, Nabopolassar, died. He probably stopped - on his way back to Babylon to be crowned king - to ravage Jerusalem and take Daniel and the other members of the royal family and nobility of Judah captive to Babylon.

This means that Daniel and his friends were only in the second year of their three year course of studies to be "wise men" of the Chaldeans when they interpret the dream of Nebuchadnezzar in chapter two! When we recognize this, these verses in chapter one takes on new meaning and significance:

As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams. At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king. And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom. Daniel 1:17–20 (ESV)

God is indeed faithful to bless His people when they remain faithful to Him. "Return unto me, and I will return unto you, says YHWH of hosts."

As usual, here is a good summary of the Book of Daniel that we highly recommend:

https://youtu.be/9cSC9uobtPM?si=7DfciDVCCpbmkb62

May the Lord add richly to your knowledge of Him as you study!

View Details

The prophetic books of Jeremiah, Daniel and Ezekiel mark a radical change in the life of God's people, Israel. Starting with Jeremiah, the Babylonian exile is predicted, and then experienced. Daniel is taken captive by Nebuchadnezzar during Jeremiah's ministry, and after the 586 BC fall of Jerusalem, Ezekiel is called by God to minister to Israel in exile. Indeed, these prophets were aware of each others' ministries, and God's voice in them. Twice Ezekiel refers to Daniel (14:14 and 28:3), and Daniel mentions Jeremiah's prophecies (Daniel 9) as a source of his own prophetic ministry.

Reading Jeremiah should be a learning experience par excellence, as getting clear on all its details and references - seeking to understand the discoveries of biblical archaeology that relate to it, and all the history of Israel, including the two kingdoms, their kings and their successes and failures, their faithfulness and their apostasy - sets one up to understand both the whole progression of scripture from Genesis to Revelation, and God's plan of salvation set in place "before the foundation of the world."

Listen and read with a mind open to God's voice. Search the scriptures to answer the questions you encounter, search the archaeology to display the truth of God's word verified, search the language to understand better the nuances of God's meaning. Read/listen carefully, reverently and inquisitively, and God will show you amazing things! You have HIS promise of that!

We suggest, as usual, starting here:

https://youtu.be/RSK36cHbrk0?si=KaJSPPn7n6z7x_Pl

View Details

“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%20(Yeshua%20in,that%20related%20to%20the%20Messiah!

View Details

In keeping with our intensive study of Israel's history this year, Jenny and I have concentrated our attention on the Exilic and Post-exilic prophets. We've included Jeremiah in this list, even though he spans the immediate pre-exilic period, leading up to the Babylonian exile.

The most enigmatic exilic prophet, most certainly, is Ezekiel. His name means "God's strength." We encourage our listeners to struggle with Ezekiel's difficulty, as we believe God has a great deal of undiscovered meaning in this text. Some of the most exciting references, for me, are those to his contemporary prophet-in-exile, Daniel (Ezekiel 14:14, 20 and 28:3).

He who has ears to hear, let him hear!

View Details

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs.

What can we add to what has already been written on the Book of Job?

Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later?

Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical?

We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture.

What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work:

Ecclesiastes 7:23–29

All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out?

I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV)

Ecclesiastes 12:10–13

The Preacher sought to find words of delight, and uprightly he wrote words of truth.

The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.

The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

View Details

We continue our project of reading ALL of God's word for our listeners.

The book of Daniel is a favorite because of its amazing stories and prophetic visions, but it is also rich in detail and historical context.

It opens circa 605 BC, timestamped as "the third year of the reign of Jehoiakim, king of Judah."

Jehoiakim, born as Eliakim, was the second-born son of the great reformer Josiah, who died in a rash attempt to prevent Pharoah Neco from passing through his kingdom to attack the Assyrians. The people of Judah (apparently) bypassed Jehoiakim for his younger brother, Jehoahaz (Jehovah his sustainer), who reigned only three months, and then Pharaoh Neco took Jehoahaz captive to Egypt and placed Josiah's older brother, Eliakim (God will establish), on the throne, but renaming him Jehoiakim (Jehovah will establish). Jehoiakim would reign for eleven years.

Confused?

It only gets worse. But ... it is extremely important to "get" the historical details here if you want to understand the Bible as the historical book it claims to be. Life in this vale of tears is not neat, but it does follow interesting patterns at all levels of resolution. Two more kings of Judah will follow, Jehoiachin (son of Jehoiakim) and Zedekiah (born Mattaniah, the youngest son of Josiah, renamed by Nebuchadnezzar).

Length of reigns?

3 months (Jehoiachin) and 11 years (Zedekiah).

See the pattern?

What does it mean?

If you have ideas, please let us know! Jenny and I have learned that there are no mistakes or haphazard elements in God's word.

Another interesting element of the timestamp is that the third year of Jehoiakim is the first year of Nebuchadnezzar's reign over Bablyon. He was apparently attacking Egypt when his father, Nabopolassar, died. He probably stopped - on his way back to Babylon to be crowned king - to ravage Jerusalem and take Daniel and the other members of the royal family and nobility of Judah captive to Babylon.

This means that Daniel and his friends were only in the second year of their three year course of studies to be "wise men" of the Chaldeans when they interpret the dream of Nebuchadnezzar in chapter two! When we recognize this, these verses in chapter one takes on new meaning and significance:

As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams. At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king. And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom. Daniel 1:17–20 (ESV)

God is indeed faithful to bless His people when they remain faithful to Him. "Return unto me, and I will return unto you, says YHWH of hosts."

As usual, here is a good summary of the Book of Daniel that we highly recommend:

https://youtu.be/9cSC9uobtPM?si=7DfciDVCCpbmkb62

May the Lord add richly to your knowledge of Him as you study!

View Details

The prophetic books of Jeremiah, Daniel and Ezekiel mark a radical change in the life of God's people, Israel. Starting with Jeremiah, the Babylonian exile is predicted, and then experienced. Daniel is taken captive by Nebuchadnezzar during Jeremiah's ministry, and after the 586 BC fall of Jerusalem, Ezekiel is called by God to minister to Israel in exile. Indeed, these prophets were aware of each others' ministries, and God's voice in them. Twice Ezekiel refers to Daniel (14:14 and 28:3), and Daniel mentions Jeremiah's prophecies (Daniel 9) as a source of his own prophetic ministry.

Reading Jeremiah should be a learning experience par excellence, as getting clear on all its details and references - seeking to understand the discoveries of biblical archaeology that relate to it, and all the history of Israel, including the two kingdoms, their kings and their successes and failures, their faithfulness and their apostasy - sets one up to understand both the whole progression of scripture from Genesis to Revelation, and God's plan of salvation set in place "before the foundation of the world."

Listen and read with a mind open to God's voice. Search the scriptures to answer the questions you encounter, search the archaeology to display the truth of God's word verified, search the language to understand better the nuances of God's meaning. Read/listen carefully, reverently and inquisitively, and God will show you amazing things! You have HIS promise of that!

We suggest, as usual, starting here:

https://youtu.be/RSK36cHbrk0?si=KaJSPPn7n6z7x_Pl

View Details

“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%20(Yeshua%20in,that%20related%20to%20the%20Messiah!

View Details

In keeping with our intensive study of Israel's history this year, Jenny and I have concentrated our attention on the Exilic and Post-exilic prophets. We've included Jeremiah in this list, even though he spans the immediate pre-exilic period, leading up to the Babylonian exile.

The most enigmatic exilic prophet, most certainly, is Ezekiel. His name means "God's strength." We encourage our listeners to struggle with Ezekiel's difficulty, as we believe God has a great deal of undiscovered meaning in this text. Some of the most exciting references, for me, are those to his contemporary prophet-in-exile, Daniel (Ezekiel 14:14, 20 and 28:3).

He who has ears to hear, let him hear!

View Details

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs.

What can we add to what has already been written on the Book of Job?

Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later?

Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical?

We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture.

What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work:

Ecclesiastes 7:23–29

All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out?

I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV)

Ecclesiastes 12:10–13

The Preacher sought to find words of delight, and uprightly he wrote words of truth.

The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.

The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

View Details

We continue our project of reading ALL of God's word for our listeners.

The book of Daniel is a favorite because of its amazing stories and prophetic visions, but it is also rich in detail and historical context.

It opens circa 605 BC, timestamped as "the third year of the reign of Jehoiakim, king of Judah."

Jehoiakim, born as Eliakim, was the second-born son of the great reformer Josiah, who died in a rash attempt to prevent Pharoah Neco from passing through his kingdom to attack the Assyrians. The people of Judah (apparently) bypassed Jehoiakim for his younger brother, Jehoahaz (Jehovah his sustainer), who reigned only three months, and then Pharaoh Neco took Jehoahaz captive to Egypt and placed Josiah's older brother, Eliakim (God will establish), on the throne, but renaming him Jehoiakim (Jehovah will establish). Jehoiakim would reign for eleven years.

Confused?

It only gets worse. But ... it is extremely important to "get" the historical details here if you want to understand the Bible as the historical book it claims to be. Life in this vale of tears is not neat, but it does follow interesting patterns at all levels of resolution. Two more kings of Judah will follow, Jehoiachin (son of Jehoiakim) and Zedekiah (born Mattaniah, the youngest son of Josiah, renamed by Nebuchadnezzar).

Length of reigns?

3 months (Jehoiachin) and 11 years (Zedekiah).

See the pattern?

What does it mean?

If you have ideas, please let us know! Jenny and I have learned that there are no mistakes or haphazard elements in God's word.

Another interesting element of the timestamp is that the third year of Jehoiakim is the first year of Nebuchadnezzar's reign over Bablyon. He was apparently attacking Egypt when his father, Nabopolassar, died. He probably stopped - on his way back to Babylon to be crowned king - to ravage Jerusalem and take Daniel and the other members of the royal family and nobility of Judah captive to Babylon.

This means that Daniel and his friends were only in the second year of their three year course of studies to be "wise men" of the Chaldeans when they interpret the dream of Nebuchadnezzar in chapter two! When we recognize this, these verses in chapter one takes on new meaning and significance:

As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams. At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king. And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom. Daniel 1:17–20 (ESV)

God is indeed faithful to bless His people when they remain faithful to Him. "Return unto me, and I will return unto you, says YHWH of hosts."

As usual, here is a good summary of the Book of Daniel that we highly recommend:

https://youtu.be/9cSC9uobtPM?si=7DfciDVCCpbmkb62

May the Lord add richly to your knowledge of Him as you study!

View Details

The prophetic books of Jeremiah, Daniel and Ezekiel mark a radical change in the life of God's people, Israel. Starting with Jeremiah, the Babylonian exile is predicted, and then experienced. Daniel is taken captive by Nebuchadnezzar during Jeremiah's ministry, and after the 586 BC fall of Jerusalem, Ezekiel is called by God to minister to Israel in exile. Indeed, these prophets were aware of each others' ministries, and God's voice in them. Twice Ezekiel refers to Daniel (14:14 and 28:3), and Daniel mentions Jeremiah's prophecies (Daniel 9) as a source of his own prophetic ministry.

Reading Jeremiah should be a learning experience par excellence, as getting clear on all its details and references - seeking to understand the discoveries of biblical archaeology that relate to it, and all the history of Israel, including the two kingdoms, their kings and their successes and failures, their faithfulness and their apostasy - sets one up to understand both the whole progression of scripture from Genesis to Revelation, and God's plan of salvation set in place "before the foundation of the world."

Listen and read with a mind open to God's voice. Search the scriptures to answer the questions you encounter, search the archaeology to display the truth of God's word verified, search the language to understand better the nuances of God's meaning. Read/listen carefully, reverently and inquisitively, and God will show you amazing things! You have HIS promise of that!

We suggest, as usual, starting here:

https://youtu.be/RSK36cHbrk0?si=KaJSPPn7n6z7x_Pl

View Details

“Come now, let us reason together, says the LORD:though your sins are like scarlet,they shall be as white as snow;though they are red like crimson,they shall become like wool.If you are willing and obedient,you shall eat the good of the land;but if you refuse and rebel,you shall be eaten by the sword;for the mouth of the LORD has spoken.” Isaiah 1:18–20 (ESV) If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%20(Yeshua%20in,that%20related%20to%20the%20Messiah!

View Details

In keeping with our intensive study of Israel's history this year, Jenny and I have concentrated our attention on the Exilic and Post-exilic prophets. We've included Jeremiah in this list, even though he spans the immediate pre-exilic period, leading up to the Babylonian exile.

The most enigmatic exilic prophet, most certainly, is Ezekiel. His name means "God's strength." We encourage our listeners to struggle with Ezekiel's difficulty, as we believe God has a great deal of undiscovered meaning in this text. Some of the most exciting references, for me, are those to his contemporary prophet-in-exile, Daniel (Ezekiel 14:14, 20 and 28:3).

He who has ears to hear, let him hear!

View Details

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs.

What can we add to what has already been written on the Book of Job?

Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later?

Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical?

We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture.

What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work:

Ecclesiastes 7:23–29

All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out?

I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV)

Ecclesiastes 12:10–13

The Preacher sought to find words of delight, and uprightly he wrote words of truth.

The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.

The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

View Details

We continue our project of reading ALL of God's word for our listeners.

The book of Daniel is a favorite because of its amazing stories and prophetic visions, but it is also rich in detail and historical context.

It opens circa 605 BC, timestamped as "the third year of the reign of Jehoiakim, king of Judah."

Jehoiakim, born as Eliakim, was the second-born son of the great reformer Josiah, who died in a rash attempt to prevent Pharoah Neco from passing through his kingdom to attack the Assyrians. The people of Judah (apparently) bypassed Jehoiakim for his younger brother, Jehoahaz (Jehovah his sustainer), who reigned only three months, and then Pharaoh Neco took Jehoahaz captive to Egypt and placed Josiah's older brother, Eliakim (God will establish), on the throne, but renaming him Jehoiakim (Jehovah will establish). Jehoiakim would reign for eleven years.

Confused?

It only gets worse. But ... it is extremely important to "get" the historical details here if you want to understand the Bible as the historical book it claims to be. Life in this vale of tears is not neat, but it does follow interesting patterns at all levels of resolution. Two more kings of Judah will follow, Jehoiachin (son of Jehoiakim) and Zedekiah (born Mattaniah, the youngest son of Josiah, renamed by Nebuchadnezzar).

Length of reigns?

3 months (Jehoiachin) and 11 years (Zedekiah).

See the pattern?

What does it mean?

If you have ideas, please let us know! Jenny and I have learned that there are no mistakes or haphazard elements in God's word.

Another interesting element of the timestamp is that the third year of Jehoiakim is the first year of Nebuchadnezzar's reign over Bablyon. He was apparently attacking Egypt when his father, Nabopolassar, died. He probably stopped - on his way back to Babylon to be crowned king - to ravage Jerusalem and take Daniel and the other members of the royal family and nobility of Judah captive to Babylon.

This means that Daniel and his friends were only in the second year of their three year course of studies to be "wise men" of the Chaldeans when they interpret the dream of Nebuchadnezzar in chapter two! When we recognize this, these verses in chapter one takes on new meaning and significance:

As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams. At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king. And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom. Daniel 1:17–20 (ESV)

God is indeed faithful to bless His people when they remain faithful to Him. "Return unto me, and I will return unto you, says YHWH of hosts."

As usual, here is a good summary of the Book of Daniel that we highly recommend:

https://youtu.be/9cSC9uobtPM?si=7DfciDVCCpbmkb62

May the Lord add richly to your knowledge of Him as you study!

View Details

The prophetic books of Jeremiah, Daniel and Ezekiel mark a radical change in the life of God's people, Israel. Starting with Jeremiah, the Babylonian exile is predicted, and then experienced. Daniel is taken captive by Nebuchadnezzar during Jeremiah's ministry, and after the 586 BC fall of Jerusalem, Ezekiel is called by God to minister to Israel in exile. Indeed, these prophets were aware of each others' ministries, and God's voice in them. Twice Ezekiel refers to Daniel (14:14 and 28:3), and Daniel mentions Jeremiah's prophecies (Daniel 9) as a source of his own prophetic ministry.

Reading Jeremiah should be a learning experience par excellence, as getting clear on all its details and references - seeking to understand the discoveries of biblical archaeology that relate to it, and all the history of Israel, including the two kingdoms, their kings and their successes and failures, their faithfulness and their apostasy - sets one up to understand both the whole progression of scripture from Genesis to Revelation, and God's plan of salvation set in place "before the foundation of the world."

Listen and read with a mind open to God's voice. Search the scriptures to answer the questions you encounter, search the archaeology to display the truth of God's word verified, search the language to understand better the nuances of God's meaning. Read/listen carefully, reverently and inquisitively, and God will show you amazing things! You have HIS promise of that!

We suggest, as usual, starting here:

https://youtu.be/RSK36cHbrk0?si=KaJSPPn7n6z7x_Pl

View Details

If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%20(Yeshua%20in,that%20related%20to%20the%20Messiah!

View Details

In keeping with our intensive study of Israel's history this year, Jenny and I have concentrated our attention on the Exilic and Post-exilic prophets. We've included Jeremiah in this list, even though he spans the immediate pre-exilic period, leading up to the Babylonian exile.

The most enigmatic exilic prophet, most certainly, is Ezekiel. His name means "God's strength." We encourage our listeners to struggle with Ezekiel's difficulty, as we believe God has a great deal of undiscovered meaning in this text. Some of the most exciting references, for me, are those to his contemporary prophet-in-exile, Daniel (Ezekiel 14:14, 20 and 28:3).

He who has ears to hear, let him hear!

View Details

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs.

What can we add to what has already been written on the Book of Job?

Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later?

Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical?

We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture.

What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work:

Ecclesiastes 7:23–29

All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out?

I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV)

Ecclesiastes 12:10–13

The Preacher sought to find words of delight, and uprightly he wrote words of truth.

The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.

The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

View Details

We continue our project of reading ALL of God's word for our listeners.

The book of Daniel is a favorite because of its amazing stories and prophetic visions, but it is also rich in detail and historical context.

It opens circa 605 BC, timestamped as "the third year of the reign of Jehoiakim, king of Judah."

Jehoiakim, born as Eliakim, was the second-born son of the great reformer Josiah, who died in a rash attempt to prevent Pharoah Neco from passing through his kingdom to attack the Assyrians. The people of Judah (apparently) bypassed Jehoiakim for his younger brother, Jehoahaz (Jehovah his sustainer), who reigned only three months, and then Pharaoh Neco took Jehoahaz captive to Egypt and placed Josiah's older brother, Eliakim (God will establish), on the throne, but renaming him Jehoiakim (Jehovah will establish). Jehoiakim would reign for eleven years.

Confused?

It only gets worse. But ... it is extremely important to "get" the historical details here if you want to understand the Bible as the historical book it claims to be. Life in this vale of tears is not neat, but it does follow interesting patterns at all levels of resolution. Two more kings of Judah will follow, Jehoiachin (son of Jehoiakim) and Zedekiah (born Mattaniah, the youngest son of Josiah, renamed by Nebuchadnezzar).

Length of reigns?

3 months (Jehoiachin) and 11 years (Zedekiah).

See the pattern?

What does it mean?

If you have ideas, please let us know! Jenny and I have learned that there are no mistakes or haphazard elements in God's word.

Another interesting element of the timestamp is that the third year of Jehoiakim is the first year of Nebuchadnezzar's reign over Bablyon. He was apparently attacking Egypt when his father, Nabopolassar, died. He probably stopped - on his way back to Babylon to be crowned king - to ravage Jerusalem and take Daniel and the other members of the royal family and nobility of Judah captive to Babylon.

This means that Daniel and his friends were only in the second year of their three year course of studies to be "wise men" of the Chaldeans when they interpret the dream of Nebuchadnezzar in chapter two! When we recognize this, these verses in chapter one takes on new meaning and significance:

As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams. At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king. And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom. Daniel 1:17–20 (ESV)

God is indeed faithful to bless His people when they remain faithful to Him. "Return unto me, and I will return unto you, says YHWH of hosts."

As usual, here is a good summary of the Book of Daniel that we highly recommend:

https://youtu.be/9cSC9uobtPM?si=7DfciDVCCpbmkb62

May the Lord add richly to your knowledge of Him as you study!

View Details

The prophetic books of Jeremiah, Daniel and Ezekiel mark a radical change in the life of God's people, Israel. Starting with Jeremiah, the Babylonian exile is predicted, and then experienced. Daniel is taken captive by Nebuchadnezzar during Jeremiah's ministry, and after the 586 BC fall of Jerusalem, Ezekiel is called by God to minister to Israel in exile. Indeed, these prophets were aware of each others' ministries, and God's voice in them. Twice Ezekiel refers to Daniel (14:14 and 28:3), and Daniel mentions Jeremiah's prophecies (Daniel 9) as a source of his own prophetic ministry.

Reading Jeremiah should be a learning experience par excellence, as getting clear on all its details and references - seeking to understand the discoveries of biblical archaeology that relate to it, and all the history of Israel, including the two kingdoms, their kings and their successes and failures, their faithfulness and their apostasy - sets one up to understand both the whole progression of scripture from Genesis to Revelation, and God's plan of salvation set in place "before the foundation of the world."

Listen and read with a mind open to God's voice. Search the scriptures to answer the questions you encounter, search the archaeology to display the truth of God's word verified, search the language to understand better the nuances of God's meaning. Read/listen carefully, reverently and inquisitively, and God will show you amazing things! You have HIS promise of that!

We suggest, as usual, starting here:

https://youtu.be/RSK36cHbrk0?si=KaJSPPn7n6z7x_Pl

View Details

If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%20(Yeshua%20in,that%20related%20to%20the%20Messiah!

View Details

In keeping with our intensive study of Israel's history this year, Jenny and I have concentrated our attention on the Exilic and Post-exilic prophets. We've included Jeremiah in this list, even though he spans the immediate pre-exilic period, leading up to the Babylonian exile.

The most enigmatic exilic prophet, most certainly, is Ezekiel. His name means "God's strength." We encourage our listeners to struggle with Ezekiel's difficulty, as we believe God has a great deal of undiscovered meaning in this text. Some of the most exciting references, for me, are those to his contemporary prophet-in-exile, Daniel (Ezekiel 14:14, 20 and 28:3).

He who has ears to hear, let him hear!

View Details

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs.

What can we add to what has already been written on the Book of Job?

Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later?

Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical?

We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture.

What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work:

Ecclesiastes 7:23–29

All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out?

I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV)

Ecclesiastes 12:10–13

The Preacher sought to find words of delight, and uprightly he wrote words of truth.

The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.

The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

View Details

We continue our project of reading ALL of God's word for our listeners.

The book of Daniel is a favorite because of its amazing stories and prophetic visions, but it is also rich in detail and historical context.

It opens circa 605 BC, timestamped as "the third year of the reign of Jehoiakim, king of Judah."

Jehoiakim, born as Eliakim, was the second-born son of the great reformer Josiah, who died in a rash attempt to prevent Pharoah Neco from passing through his kingdom to attack the Assyrians. The people of Judah (apparently) bypassed Jehoiakim for his younger brother, Jehoahaz (Jehovah his sustainer), who reigned only three months, and then Pharaoh Neco took Jehoahaz captive to Egypt and placed Josiah's older brother, Eliakim (God will establish), on the throne, but renaming him Jehoiakim (Jehovah will establish). Jehoiakim would reign for eleven years.

Confused?

It only gets worse. But ... it is extremely important to "get" the historical details here if you want to understand the Bible as the historical book it claims to be. Life in this vale of tears is not neat, but it does follow interesting patterns at all levels of resolution. Two more kings of Judah will follow, Jehoiachin (son of Jehoiakim) and Zedekiah (born Mattaniah, the youngest son of Josiah, renamed by Nebuchadnezzar).

Length of reigns?

3 months (Jehoiachin) and 11 years (Zedekiah).

See the pattern?

What does it mean?

If you have ideas, please let us know! Jenny and I have learned that there are no mistakes or haphazard elements in God's word.

Another interesting element of the timestamp is that the third year of Jehoiakim is the first year of Nebuchadnezzar's reign over Bablyon. He was apparently attacking Egypt when his father, Nabopolassar, died. He probably stopped - on his way back to Babylon to be crowned king - to ravage Jerusalem and take Daniel and the other members of the royal family and nobility of Judah captive to Babylon.

This means that Daniel and his friends were only in the second year of their three year course of studies to be "wise men" of the Chaldeans when they interpret the dream of Nebuchadnezzar in chapter two! When we recognize this, these verses in chapter one takes on new meaning and significance:

As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams. At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king. And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom. Daniel 1:17–20 (ESV)

God is indeed faithful to bless His people when they remain faithful to Him. "Return unto me, and I will return unto you, says YHWH of hosts."

As usual, here is a good summary of the Book of Daniel that we highly recommend:

https://youtu.be/9cSC9uobtPM?si=7DfciDVCCpbmkb62

May the Lord add richly to your knowledge of Him as you study!

View Details

The prophetic books of Jeremiah, Daniel and Ezekiel mark a radical change in the life of God's people, Israel. Starting with Jeremiah, the Babylonian exile is predicted, and then experienced. Daniel is taken captive by Nebuchadnezzar during Jeremiah's ministry, and after the 586 BC fall of Jerusalem, Ezekiel is called by God to minister to Israel in exile. Indeed, these prophets were aware of each others' ministries, and God's voice in them. Twice Ezekiel refers to Daniel (14:14 and 28:3), and Daniel mentions Jeremiah's prophecies (Daniel 9) as a source of his own prophetic ministry.

Reading Jeremiah should be a learning experience par excellence, as getting clear on all its details and references - seeking to understand the discoveries of biblical archaeology that relate to it, and all the history of Israel, including the two kingdoms, their kings and their successes and failures, their faithfulness and their apostasy - sets one up to understand both the whole progression of scripture from Genesis to Revelation, and God's plan of salvation set in place "before the foundation of the world."

Listen and read with a mind open to God's voice. Search the scriptures to answer the questions you encounter, search the archaeology to display the truth of God's word verified, search the language to understand better the nuances of God's meaning. Read/listen carefully, reverently and inquisitively, and God will show you amazing things! You have HIS promise of that!

We suggest, as usual, starting here:

https://youtu.be/RSK36cHbrk0?si=KaJSPPn7n6z7x_Pl

View Details

If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%20(Yeshua%20in,that%20related%20to%20the%20Messiah!

View Details

In keeping with our intensive study of Israel's history this year, Jenny and I have concentrated our attention on the Exilic and Post-exilic prophets. We've included Jeremiah in this list, even though he spans the immediate pre-exilic period, leading up to the Babylonian exile.

The most enigmatic exilic prophet, most certainly, is Ezekiel. His name means "God's strength." We encourage our listeners to struggle with Ezekiel's difficulty, as we believe God has a great deal of undiscovered meaning in this text. Some of the most exciting references, for me, are those to his contemporary prophet-in-exile, Daniel (Ezekiel 14:14, 20 and 28:3).

He who has ears to hear, let him hear!

View Details

The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs.

What can we add to what has already been written on the Book of Job?

Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later?

Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical?

We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture.

What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work:

Ecclesiastes 7:23–29

All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out?

I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV)

Ecclesiastes 12:10–13

The Preacher sought to find words of delight, and uprightly he wrote words of truth.

The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.

The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

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We continue our project of reading ALL of God's word for our listeners.

The book of Daniel is a favorite because of its amazing stories and prophetic visions, but it is also rich in detail and historical context.

It opens circa 605 BC, timestamped as "the third year of the reign of Jehoiakim, king of Judah."

Jehoiakim, born as Eliakim, was the second-born son of the great reformer Josiah, who died in a rash attempt to prevent Pharoah Neco from passing through his kingdom to attack the Assyrians. The people of Judah (apparently) bypassed Jehoiakim for his younger brother, Jehoahaz (Jehovah his sustainer), who reigned only three months, and then Pharaoh Neco took Jehoahaz captive to Egypt and placed Josiah's older brother, Eliakim (God will establish), on the throne, but renaming him Jehoiakim (Jehovah will establish). Jehoiakim would reign for eleven years.

Confused?

It only gets worse. But ... it is extremely important to "get" the historical details here if you want to understand the Bible as the historical book it claims to be. Life in this vale of tears is not neat, but it does follow interesting patterns at all levels of resolution. Two more kings of Judah will follow, Jehoiachin (son of Jehoiakim) and Zedekiah (born Mattaniah, the youngest son of Josiah, renamed by Nebuchadnezzar).

Length of reigns?

3 months (Jehoiachin) and 11 years (Zedekiah).

See the pattern?

What does it mean?

If you have ideas, please let us know! Jenny and I have learned that there are no mistakes or haphazard elements in God's word.

Another interesting element of the timestamp is that the third year of Jehoiakim is the first year of Nebuchadnezzar's reign over Bablyon. He was apparently attacking Egypt when his father, Nabopolassar, died. He probably stopped - on his way back to Babylon to be crowned king - to ravage Jerusalem and take Daniel and the other members of the royal family and nobility of Judah captive to Babylon.

This means that Daniel and his friends were only in the second year of their three year course of studies to be "wise men" of the Chaldeans when they interpret the dream of Nebuchadnezzar in chapter two! When we recognize this, these verses in chapter one takes on new meaning and significance:

As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams. At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king. And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom. Daniel 1:17–20 (ESV)

God is indeed faithful to bless His people when they remain faithful to Him. "Return unto me, and I will return unto you, says YHWH of hosts."

As usual, here is a good summary of the Book of Daniel that we highly recommend:

https://youtu.be/9cSC9uobtPM?si=7DfciDVCCpbmkb62

May the Lord add richly to your knowledge of Him as you study!

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The prophetic books of Jeremiah, Daniel and Ezekiel mark a radical change in the life of God's people, Israel. Starting with Jeremiah, the Babylonian exile is predicted, and then experienced. Daniel is taken captive by Nebuchadnezzar during Jeremiah's ministry, and after the 586 BC fall of Jerusalem, Ezekiel is called by God to minister to Israel in exile. Indeed, these prophets were aware of each others' ministries, and God's voice in them. Twice Ezekiel refers to Daniel (14:14 and 28:3), and Daniel mentions Jeremiah's prophecies (Daniel 9) as a source of his own prophetic ministry.

Reading Jeremiah should be a learning experience par excellence, as getting clear on all its details and references - seeking to understand the discoveries of biblical archaeology that relate to it, and all the history of Israel, including the two kingdoms, their kings and their successes and failures, their faithfulness and their apostasy - sets one up to understand both the whole progression of scripture from Genesis to Revelation, and God's plan of salvation set in place "before the foundation of the world."

Listen and read with a mind open to God's voice. Search the scriptures to answer the questions you encounter, search the archaeology to display the truth of God's word verified, search the language to understand better the nuances of God's meaning. Read/listen carefully, reverently and inquisitively, and God will show you amazing things! You have HIS promise of that!

We suggest, as usual, starting here:

https://youtu.be/RSK36cHbrk0?si=KaJSPPn7n6z7x_Pl

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If you want to know that "the LORD He is God! the LORD, He is God!" (1 Kings 18:39) your search for confirmation finds its best resolution in the book of Isaiah. I would argue that Isaiah, more even than Elisha, "wore the prophetic mantle" of Elijah. Only John the Baptist was a greater merely human incarnation of the role of prophet (Matthew 11:11).

Isaiah 42:9 tells us: "Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them.”

Below find two articles that discuss fulfilled Old Testament prophecies. By any objective measure, only God could do this.

As with other books of the Bible, we suggest this brief overview of Isaiah. May your listening to this great OT prophet be as blessed by God as was our reading of it! https://youtu.be/d0A6Uchb1F8?si=Nhsvg2DCZgWRZq_7

Check out these two articles on calculations of the probability of one first-century man, Jesus, fulfilling so many OT prophecies!

https://nickcady.org/2020/02/18/the-statistical-probability-of-jesus-fulfilling-the-messianic-prophecies/

https://firmisrael.org/learn/how-many-messianic-prophecies-did-jesus-fulfill/#:~:text=After%20all%2C%20Jesus%20(Yeshua%20in,that%20related%20to%20the%20Messiah!

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In keeping with our intensive study of Israel's history this year, Jenny and I have concentrated our attention on the Exilic and Post-exilic prophets. We've included Jeremiah in this list, even though he spans the immediate pre-exilic period, leading up to the Babylonian exile.

The most enigmatic exilic prophet, most certainly, is Ezekiel. His name means "God's strength." We encourage our listeners to struggle with Ezekiel's difficulty, as we believe God has a great deal of undiscovered meaning in this text. Some of the most exciting references, for me, are those to his contemporary prophet-in-exile, Daniel (Ezekiel 14:14, 20 and 28:3).

He who has ears to hear, let him hear!

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The book of Job is wisdom literature, like Psalms, Proverbs, Ecclesiastes, and Song of Songs.

What can we add to what has already been written on the Book of Job?

Is it the oldest book in the canon as its historical milieu would place it, or was it written (down) much later?

Is it merely a literary story meant to illuminate the relation between God and man-in-the-created-order, or is it historical?

We are not so foolish as to claim that we know any of these answers, or how God has in fact put His word together, but we have learned not to put the plausible stories of man in the place of what He says in His word. We will never go far wrong if we simply trust what God says, being careful readers of scripture.

What we do know is that Job is a masterpiece of literature by any metric, and one of (if not) THE greatest works of wisdom literature ever crafted. I cannot help but end with a quote from another such brilliant work:

Ecclesiastes 7:23–29

All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. That which has been is far off, and deep, very deep; who can find it out?

I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.... Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things — which my soul has sought repeatedly, but I have not found.... See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV)

Ecclesiastes 12:10–13

The Preacher sought to find words of delight, and uprightly he wrote words of truth.

The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.

The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. (ESV)

View Details

In keeping with our intensive study of Israel's history this year, Jenny and I have concentrated our attention on the Exilic and Post-exilic prophets. We've included Jeremiah in this list, even though he spans the immediate pre-exilic period, leading up to the Babylonian exile.

The most enigmatic exilic prophet, most certainly, is Ezekiel. His name means "God's strength." We encourage our listeners to struggle with Ezekiel's difficulty, as we believe God has a great deal of undiscovered meaning in this text. Some of the most exciting references, for me, are those to his contemporary prophet-in-exile, Daniel (Ezekiel 14:14, 20 and 28:3).

He who has ears to hear, let him hear!

View Details

The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek.

In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.

Surely I am too stupid to be a man.I have not the understanding of a man.I have not learned wisdom,nor have I knowledge of the Holy One. (30:2–3 (ESV)) As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction."

Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:

Thus says the LORD:“Stand by the roads, and look,and ask for the ancient paths,where the good way is; and walk in it,and find rest for your souls." (ESV)We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs.

https://www.youtube.com/watch?v=AzmYV8GNAIM

Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message:

"The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

View Details

The book of Hosea is especially apropos at this time (October 2024) as we are currently drafting our second Christian Atheist series on malaki (the Hebrew word explicitly this time), which first occurs in Exodus 23:20–24:

“Behold, I send an angel [malak - "a messenger"] before you to guard you on the way and to bring you to the place that I have prepared. Pay careful attention to him and obey his voice; do not rebel against him, for he will not pardon your transgression, for my name is in him.

“But if you carefully obey his voice and do all that I say, then I will be an enemy to your enemies and an adversary to your adversaries. “When my angel [malaki - "my messenger"] goes before you and brings you to the Amorites and the Hittites and the Perizzites and the Canaanites, the Hivites and the Jebusites, and I blot them out, you shall not bow down to their gods nor serve them, nor do as they do, but you shall utterly overthrow them and break their pillars in pieces. (ESV)

The Hebrews described by Hosea are the same as those described by Moses in the Pentateuch and, by extension, the Christian church of today. We are all unfaithful spouses of our Lord. By right, God's holiness should "break out" against us, and we should be consumed. His faithfulness, however, is new every morning. But we should never forget that we serve a holy God, and we live by His grace:

Malachi 3:6

[6] “For I the LORD do not change; therefore you, O children of Jacob, are not consumed." (ESV)

Join Jenny and me in this faithless and compromising generation in cleansing our lives from all elements of unfaithfulness, unbelief and disobedience to our LORD's revealed word.

Farther up, and farther in to God's infinite wisdom, love and knowledge!

We highly recommend this excellent summary of Hosea:

https://youtu.be/kE6SZ1ogOVU?si=xmg5ZhYVRTILGC6y

Malachi 3:7

From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the LORD of hosts. (ESV)

View Details

The prophetic books of Jeremiah, Daniel and Ezekiel mark a radical change in the life of God's people, Israel. Starting with Jeremiah, the Babylonian exile is predicted, and then experienced. Daniel is taken captive by Nebuchadnezzar during Jeremiah's ministry, and after the 586 BC fall of Jerusalem, Ezekiel is called by God to minister to Israel in exile. Indeed, these prophets were aware of each others' ministries, and God's voice in them. Twice Ezekiel refers to Daniel (14:14 and 28:3), and Daniel mentions Jeremiah's prophecies (Daniel 9) as a source of his own prophetic ministry.

Reading Jeremiah should be a learning experience par excellence, as getting clear on all its details and references - seeking to understand the discoveries of biblical archaeology that relate to it, and all the history of Israel, including the two kingdoms, their kings and their successes and failures, their faithfulness and their apostasy - sets one up to understand both the whole progression of scripture from Genesis to Revelation, and God's plan of salvation set in place "before the foundation of the world."

Listen and read with a mind open to God's voice. Search the scriptures to answer the questions you encounter, search the archaeology to display the truth of God's word verified, search the language to understand better the nuances of God's meaning. Read/listen carefully, reverently and inquisitively, and God will show you amazing things! You have HIS promise of that!

We suggest, as usual, starting here:

https://youtu.be/RSK36cHbrk0?si=KaJSPPn7n6z7x_Pl

View Details

We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

View Details

We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

View Details

We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

View Details

In keeping with our intensive study of Israel's history this year, Jenny and I have concentrated our attention on the Exilic and Post-exilic prophets. We've included Jeremiah in this list, even though he spans the immediate pre-exilic period, leading up to the Babylonian exile.

The most enigmatic exilic prophet, most certainly, is Ezekiel. His name means "God's strength." We encourage our listeners to struggle with Ezekiel's difficulty, as we believe God has a great deal of undiscovered meaning in this text. Some of the most exciting references, for me, are those to his contemporary prophet-in-exile, Daniel (Ezekiel 14:14, 20 and 28:3).

He who has ears to hear, let him hear!

View Details

The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek.

In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.

Surely I am too stupid to be a man.I have not the understanding of a man.I have not learned wisdom,nor have I knowledge of the Holy One. (30:2–3 (ESV)) As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction."

Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:

Thus says the LORD:“Stand by the roads, and look,and ask for the ancient paths,where the good way is; and walk in it,and find rest for your souls." (ESV)We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs.

https://www.youtube.com/watch?v=AzmYV8GNAIM

Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message:

"The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

View Details

The book of Hosea is especially apropos at this time (October 2024) as we are currently drafting our second Christian Atheist series on malaki (the Hebrew word explicitly this time), which first occurs in Exodus 23:20–24:

“Behold, I send an angel [malak - "a messenger"] before you to guard you on the way and to bring you to the place that I have prepared. Pay careful attention to him and obey his voice; do not rebel against him, for he will not pardon your transgression, for my name is in him.

“But if you carefully obey his voice and do all that I say, then I will be an enemy to your enemies and an adversary to your adversaries. “When my angel [malaki - "my messenger"] goes before you and brings you to the Amorites and the Hittites and the Perizzites and the Canaanites, the Hivites and the Jebusites, and I blot them out, you shall not bow down to their gods nor serve them, nor do as they do, but you shall utterly overthrow them and break their pillars in pieces. (ESV)

The Hebrews described by Hosea are the same as those described by Moses in the Pentateuch and, by extension, the Christian church of today. We are all unfaithful spouses of our Lord. By right, God's holiness should "break out" against us, and we should be consumed. His faithfulness, however, is new every morning. But we should never forget that we serve a holy God, and we live by His grace:

Malachi 3:6

[6] “For I the LORD do not change; therefore you, O children of Jacob, are not consumed." (ESV)

Join Jenny and me in this faithless and compromising generation in cleansing our lives from all elements of unfaithfulness, unbelief and disobedience to our LORD's revealed word.

Farther up, and farther in to God's infinite wisdom, love and knowledge!

We highly recommend this excellent summary of Hosea:

https://youtu.be/kE6SZ1ogOVU?si=xmg5ZhYVRTILGC6y

Malachi 3:7

From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the LORD of hosts. (ESV)

View Details

The prophetic books of Jeremiah, Daniel and Ezekiel mark a radical change in the life of God's people, Israel. Starting with Jeremiah, the Babylonian exile is predicted, and then experienced. Daniel is taken captive by Nebuchadnezzar during Jeremiah's ministry, and after the 586 BC fall of Jerusalem, Ezekiel is called by God to minister to Israel in exile. Indeed, these prophets were aware of each others' ministries, and God's voice in them. Twice Ezekiel refers to Daniel (14:14 and 28:3), and Daniel mentions Jeremiah's prophecies (Daniel 9) as a source of his own prophetic ministry.

Reading Jeremiah should be a learning experience par excellence, as getting clear on all its details and references - seeking to understand the discoveries of biblical archaeology that relate to it, and all the history of Israel, including the two kingdoms, their kings and their successes and failures, their faithfulness and their apostasy - sets one up to understand both the whole progression of scripture from Genesis to Revelation, and God's plan of salvation set in place "before the foundation of the world."

Listen and read with a mind open to God's voice. Search the scriptures to answer the questions you encounter, search the archaeology to display the truth of God's word verified, search the language to understand better the nuances of God's meaning. Read/listen carefully, reverently and inquisitively, and God will show you amazing things! You have HIS promise of that!

We suggest, as usual, starting here:

https://youtu.be/RSK36cHbrk0?si=KaJSPPn7n6z7x_Pl

View Details

We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

View Details

We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

View Details

We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

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We continue our project of reading ALL of God's Word for our listeners.

The post-exilic Book of Esther is set in the time between the prophecies of Haggai and Zechariah (520-518 BC) and that of Malachi (450-430? BC). The Jerusalem temple had already been rebuilt (c. 515 BC) some 35 years prior to the events narrated in Esther. However, neither Ezra nor Nehemiah had yet returned to Jerusalem. Ezra would lead the return of the second wave of exiles in about twenty years, and Nehemiah the third wave in another fifteen years after that.

The historical timeline of Persia's King Xerxes is a perfect match to Esther's story. The events of chapter 1 would have been in the years of military planning leading up to Xerxes' famous attack on Greece. Queen Vashti was likely his queen Amestris, whom Xerxes married on his ascent to the Persian throne in 486 BC. It was in 480 that Xerxes and his army defeated the Greeks at Thermopylae and burned Athens, but then losing decisively in the naval battle of Salamis. Xerxes with the remainder of his fleet and much of his army, returned home, fearing that the military defeat at the hands of the Greeks would inspire rebellion within the empire. Thus, he would have been present at the palace in Susa, as it says in the second chapter of Esther, in the 7th year of his reign (479-8 BC) to choose Esther as queen in Vashti's place. It is important to remember this, as Queen Esther in the palace at Susa may be the queen mentioned in Nehemiah 2:6 as sitting beside Xerxes son, Artaxerxes (though it might also be Vashti/Amestris, mother of Artaxerxes, who was still alive at this time). It is possible that Queen Esther continued to influence Persian politics for quite some time.

The historical accuracy of Esther is confirmed, as related here:

https://www.youtube.com/watch?v=yd_13K4O3EA

This BRILLIANT summary of the Book of Esther is highly recommended. I suggest watching it both before and after listening to/reading it.

https://www.youtube.com/watch?v=JydNSlufRIs

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

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The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek.

In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.

Surely I am too stupid to be a man.I have not the understanding of a man.I have not learned wisdom,nor have I knowledge of the Holy One. (30:2–3 (ESV)) As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction."

Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:

Thus says the LORD:“Stand by the roads, and look,and ask for the ancient paths,where the good way is; and walk in it,and find rest for your souls." (ESV)We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs.

https://www.youtube.com/watch?v=AzmYV8GNAIM

Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message:

"The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

View Details

The book of Hosea is especially apropos at this time (October 2024) as we are currently drafting our second Christian Atheist series on malaki (the Hebrew word explicitly this time), which first occurs in Exodus 23:20–24:

“Behold, I send an angel [malak - "a messenger"] before you to guard you on the way and to bring you to the place that I have prepared. Pay careful attention to him and obey his voice; do not rebel against him, for he will not pardon your transgression, for my name is in him.

“But if you carefully obey his voice and do all that I say, then I will be an enemy to your enemies and an adversary to your adversaries. “When my angel [malaki - "my messenger"] goes before you and brings you to the Amorites and the Hittites and the Perizzites and the Canaanites, the Hivites and the Jebusites, and I blot them out, you shall not bow down to their gods nor serve them, nor do as they do, but you shall utterly overthrow them and break their pillars in pieces. (ESV)

The Hebrews described by Hosea are the same as those described by Moses in the Pentateuch and, by extension, the Christian church of today. We are all unfaithful spouses of our Lord. By right, God's holiness should "break out" against us, and we should be consumed. His faithfulness, however, is new every morning. But we should never forget that we serve a holy God, and we live by His grace:

Malachi 3:6

[6] “For I the LORD do not change; therefore you, O children of Jacob, are not consumed." (ESV)

Join Jenny and me in this faithless and compromising generation in cleansing our lives from all elements of unfaithfulness, unbelief and disobedience to our LORD's revealed word.

Farther up, and farther in to God's infinite wisdom, love and knowledge!

We highly recommend this excellent summary of Hosea:

https://youtu.be/kE6SZ1ogOVU?si=xmg5ZhYVRTILGC6y

Malachi 3:7

From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the LORD of hosts. (ESV)

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The prophetic books of Jeremiah, Daniel and Ezekiel mark a radical change in the life of God's people, Israel. Starting with Jeremiah, the Babylonian exile is predicted, and then experienced. Daniel is taken captive by Nebuchadnezzar during Jeremiah's ministry, and after the 586 BC fall of Jerusalem, Ezekiel is called by God to minister to Israel in exile. Indeed, these prophets were aware of each others' ministries, and God's voice in them. Twice Ezekiel refers to Daniel (14:14 and 28:3), and Daniel mentions Jeremiah's prophecies (Daniel 9) as a source of his own prophetic ministry.

Reading Jeremiah should be a learning experience par excellence, as getting clear on all its details and references - seeking to understand the discoveries of biblical archaeology that relate to it, and all the history of Israel, including the two kingdoms, their kings and their successes and failures, their faithfulness and their apostasy - sets one up to understand both the whole progression of scripture from Genesis to Revelation, and God's plan of salvation set in place "before the foundation of the world."

Listen and read with a mind open to God's voice. Search the scriptures to answer the questions you encounter, search the archaeology to display the truth of God's word verified, search the language to understand better the nuances of God's meaning. Read/listen carefully, reverently and inquisitively, and God will show you amazing things! You have HIS promise of that!

We suggest, as usual, starting here:

https://youtu.be/RSK36cHbrk0?si=KaJSPPn7n6z7x_Pl

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We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

View Details

We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

View Details

We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

View Details

We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

View Details

We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

View Details

We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

View Details

We continue our project of reading ALL of God's Word for our listeners.

The post-exilic Book of Esther is set in the time between the prophecies of Haggai and Zechariah (520-518 BC) and that of Malachi (450-430? BC). The Jerusalem temple had already been rebuilt (c. 515 BC) some 35 years prior to the events narrated in Esther. However, neither Ezra nor Nehemiah had yet returned to Jerusalem. Ezra would lead the return of the second wave of exiles in about twenty years, and Nehemiah the third wave in another fifteen years after that.

The historical timeline of Persia's King Xerxes is a perfect match to Esther's story. The events of chapter 1 would have been in the years of military planning leading up to Xerxes' famous attack on Greece. Queen Vashti was likely his queen Amestris, whom Xerxes married on his ascent to the Persian throne in 486 BC. It was in 480 that Xerxes and his army defeated the Greeks at Thermopylae and burned Athens, but then losing decisively in the naval battle of Salamis. Xerxes with the remainder of his fleet and much of his army, returned home, fearing that the military defeat at the hands of the Greeks would inspire rebellion within the empire. Thus, he would have been present at the palace in Susa, as it says in the second chapter of Esther, in the 7th year of his reign (479-8 BC) to choose Esther as queen in Vashti's place. It is important to remember this, as Queen Esther in the palace at Susa may be the queen mentioned in Nehemiah 2:6 as sitting beside Xerxes son, Artaxerxes (though it might also be Vashti/Amestris, mother of Artaxerxes, who was still alive at this time). It is possible that Queen Esther continued to influence Persian politics for quite some time.

The historical accuracy of Esther is confirmed, as related here:

https://www.youtube.com/watch?v=yd_13K4O3EA

This BRILLIANT summary of the Book of Esther is highly recommended. I suggest watching it both before and after listening to/reading it.

https://www.youtube.com/watch?v=JydNSlufRIs

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

View Details

The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek.

In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.

Surely I am too stupid to be a man.I have not the understanding of a man.I have not learned wisdom,nor have I knowledge of the Holy One. (30:2–3 (ESV)) As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction."

Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:

Thus says the LORD:“Stand by the roads, and look,and ask for the ancient paths,where the good way is; and walk in it,and find rest for your souls." (ESV)We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs.

https://www.youtube.com/watch?v=AzmYV8GNAIM

Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message:

"The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

View Details

The book of Hosea is especially apropos at this time (October 2024) as we are currently drafting our second Christian Atheist series on malaki (the Hebrew word explicitly this time), which first occurs in Exodus 23:20–24:

“Behold, I send an angel [malak - "a messenger"] before you to guard you on the way and to bring you to the place that I have prepared. Pay careful attention to him and obey his voice; do not rebel against him, for he will not pardon your transgression, for my name is in him.

“But if you carefully obey his voice and do all that I say, then I will be an enemy to your enemies and an adversary to your adversaries. “When my angel [malaki - "my messenger"] goes before you and brings you to the Amorites and the Hittites and the Perizzites and the Canaanites, the Hivites and the Jebusites, and I blot them out, you shall not bow down to their gods nor serve them, nor do as they do, but you shall utterly overthrow them and break their pillars in pieces. (ESV)

The Hebrews described by Hosea are the same as those described by Moses in the Pentateuch and, by extension, the Christian church of today. We are all unfaithful spouses of our Lord. By right, God's holiness should "break out" against us, and we should be consumed. His faithfulness, however, is new every morning. But we should never forget that we serve a holy God, and we live by His grace:

Malachi 3:6

[6] “For I the LORD do not change; therefore you, O children of Jacob, are not consumed." (ESV)

Join Jenny and me in this faithless and compromising generation in cleansing our lives from all elements of unfaithfulness, unbelief and disobedience to our LORD's revealed word.

Farther up, and farther in to God's infinite wisdom, love and knowledge!

We highly recommend this excellent summary of Hosea:

https://youtu.be/kE6SZ1ogOVU?si=xmg5ZhYVRTILGC6y

Malachi 3:7

From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the LORD of hosts. (ESV)

View Details

The Book of Malachi holds special charm for Jenny and me at the Christian Atheist. This is the first book of the Bible we undertook to "study" intensively as our 4th year of the Christian Atheist podcast began, with our new emphasis on knowing our God as primary, and apologetics as subsidiary.

To say that it has revolutionized our Christian walk is to say far less than the reality. What started as a simple Bible book-study has turned into a passionate engagement with the whole of Scripture, and an ever-deepening fascination with God's Word! Our series on Malachi this year ending up being over ten episodes, and with this renewed approach is still lengthening!

We would suggest listening to our first Malachi series before beginning the new one we are developing as we publish this first chapter of Malachi, as we will be building on what was there discovered.

As with our other readings, I would suggest listening to this wonderful summary on Malachi on YouTube:

https://youtu.be/HPGShWZ4Jvk?si=Br4KXUKnrGawswfV

May God's richest blessings come to you through hearing and obeying His word!

John and Jenny Wise

View Details

We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

View Details

We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

View Details

We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

View Details

We continue our project of reading ALL of God's Word for our listeners.

The post-exilic Book of Esther is set in the time between the prophecies of Haggai and Zechariah (520-518 BC) and that of Malachi (450-430? BC). The Jerusalem temple had already been rebuilt (c. 515 BC) some 35 years prior to the events narrated in Esther. However, neither Ezra nor Nehemiah had yet returned to Jerusalem. Ezra would lead the return of the second wave of exiles in about twenty years, and Nehemiah the third wave in another fifteen years after that.

The historical timeline of Persia's King Xerxes is a perfect match to Esther's story. The events of chapter 1 would have been in the years of military planning leading up to Xerxes' famous attack on Greece. Queen Vashti was likely his queen Amestris, whom Xerxes married on his ascent to the Persian throne in 486 BC. It was in 480 that Xerxes and his army defeated the Greeks at Thermopylae and burned Athens, but then losing decisively in the naval battle of Salamis. Xerxes with the remainder of his fleet and much of his army, returned home, fearing that the military defeat at the hands of the Greeks would inspire rebellion within the empire. Thus, he would have been present at the palace in Susa, as it says in the second chapter of Esther, in the 7th year of his reign (479-8 BC) to choose Esther as queen in Vashti's place. It is important to remember this, as Queen Esther in the palace at Susa may be the queen mentioned in Nehemiah 2:6 as sitting beside Xerxes son, Artaxerxes (though it might also be Vashti/Amestris, mother of Artaxerxes, who was still alive at this time). It is possible that Queen Esther continued to influence Persian politics for quite some time.

The historical accuracy of Esther is confirmed, as related here:

https://www.youtube.com/watch?v=yd_13K4O3EA

This BRILLIANT summary of the Book of Esther is highly recommended. I suggest watching it both before and after listening to/reading it.

https://www.youtube.com/watch?v=JydNSlufRIs

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

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https://wisewordsforyouroccasion.wordpress.com

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The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek.

In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.

Surely I am too stupid to be a man.I have not the understanding of a man.I have not learned wisdom,nor have I knowledge of the Holy One. (30:2–3 (ESV)) As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction."

Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:

Thus says the LORD:“Stand by the roads, and look,and ask for the ancient paths,where the good way is; and walk in it,and find rest for your souls." (ESV)We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs.

https://www.youtube.com/watch?v=AzmYV8GNAIM

Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message:

"The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

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We continue our project of reading ALL of God's word for our listeners.

The book of Daniel is a favorite because of its amazing stories and prophetic visions, but it is also rich in detail and historical context.

It opens circa 605 BC, timestamped as "the third year of the reign of Jehoiakim, king of Judah."

Jehoiakim, born as Eliakim, was the second-born son of the great reformer Josiah, who died in a rash attempt to prevent Pharoah Neco from passing through his kingdom to attack the Assyrians. The people of Judah (apparently) bypassed Jehoiakim for his younger brother, Jehoahaz (Jehovah his sustainer), who reigned only three months, and then Pharaoh Neco took Jehoahaz captive to Egypt and placed Josiah's older brother, Eliakim (God will establish), on the throne, but renaming him Jehoiakim (Jehovah will establish). Jehoiakim would reign for eleven years.

Confused?

It only gets worse. But ... it is extremely important to "get" the historical details here if you want to understand the Bible as the historical book it claims to be. Life in this vale of tears is not neat, but it does follow interesting patterns at all levels of resolution. Two more kings of Judah will follow, Jehoiachin (son of Jehoiakim) and Zedekiah (born Mattaniah, the youngest son of Josiah, renamed by Nebuchadnezzar).

Length of reigns?

3 months (Jehoiachin) and 11 years (Zedekiah).

See the pattern?

What does it mean?

If you have ideas, please let us know! Jenny and I have learned that there are no mistakes or haphazard elements in God's word.

Another interesting element of the timestamp is that the third year of Jehoiakim is the first year of Nebuchadnezzar's reign over Bablyon. He was apparently attacking Egypt when his father, Nabopolassar, died. He probably stopped - on his way back to Babylon to be crowned king - to ravage Jerusalem and take Daniel and the other members of the royal family and nobility of Judah captive to Babylon.

This means that Daniel and his friends were only in the second year of their three year course of studies to be "wise men" of the Chaldeans when they interpret the dream of Nebuchadnezzar in chapter two! When we recognize this, these verses in chapter one takes on new meaning and significance:

As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams. At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king. And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom. Daniel 1:17–20 (ESV)

God is indeed faithful to bless His people when they remain faithful to Him. "Return unto me, and I will return unto you, says YHWH of hosts."

As usual, here is a good summary of the Book of Daniel that we highly recommend:

https://youtu.be/9cSC9uobtPM?si=7DfciDVCCpbmkb62

May the Lord add richly to your knowledge of Him as you study!

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The Book of Malachi holds special charm for Jenny and me at the Christian Atheist. This is the first book of the Bible we undertook to "study" intensively as our 4th year of the Christian Atheist podcast began, with our new emphasis on knowing our God as primary, and apologetics as subsidiary.

To say that it has revolutionized our Christian walk is to say far less than the reality. What started as a simple Bible book-study has turned into a passionate engagement with the whole of Scripture, and an ever-deepening fascination with God's Word! Our series on Malachi this year ending up being over ten episodes, and with this renewed approach is still lengthening!

We would suggest listening to our first Malachi series before beginning the new one we are developing as we publish this first chapter of Malachi, as we will be building on what was there discovered.

As with our other readings, I would suggest listening to this wonderful summary on Malachi on YouTube:

https://youtu.be/HPGShWZ4Jvk?si=Br4KXUKnrGawswfV

May God's richest blessings come to you through hearing and obeying His word!

John and Jenny Wise

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We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

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We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

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We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

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We continue our project of reading ALL of God's Word for our listeners.

The post-exilic Book of Esther is set in the time between the prophecies of Haggai and Zechariah (520-518 BC) and that of Malachi (450-430? BC). The Jerusalem temple had already been rebuilt (c. 515 BC) some 35 years prior to the events narrated in Esther. However, neither Ezra nor Nehemiah had yet returned to Jerusalem. Ezra would lead the return of the second wave of exiles in about twenty years, and Nehemiah the third wave in another fifteen years after that.

The historical timeline of Persia's King Xerxes is a perfect match to Esther's story. The events of chapter 1 would have been in the years of military planning leading up to Xerxes' famous attack on Greece. Queen Vashti was likely his queen Amestris, whom Xerxes married on his ascent to the Persian throne in 486 BC. It was in 480 that Xerxes and his army defeated the Greeks at Thermopylae and burned Athens, but then losing decisively in the naval battle of Salamis. Xerxes with the remainder of his fleet and much of his army, returned home, fearing that the military defeat at the hands of the Greeks would inspire rebellion within the empire. Thus, he would have been present at the palace in Susa, as it says in the second chapter of Esther, in the 7th year of his reign (479-8 BC) to choose Esther as queen in Vashti's place. It is important to remember this, as Queen Esther in the palace at Susa may be the queen mentioned in Nehemiah 2:6 as sitting beside Xerxes son, Artaxerxes (though it might also be Vashti/Amestris, mother of Artaxerxes, who was still alive at this time). It is possible that Queen Esther continued to influence Persian politics for quite some time.

The historical accuracy of Esther is confirmed, as related here:

https://www.youtube.com/watch?v=yd_13K4O3EA

This BRILLIANT summary of the Book of Esther is highly recommended. I suggest watching it both before and after listening to/reading it.

https://www.youtube.com/watch?v=JydNSlufRIs

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

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The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek.

In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.

Surely I am too stupid to be a man.I have not the understanding of a man.I have not learned wisdom,nor have I knowledge of the Holy One. (30:2–3 (ESV)) As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction."

Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:

Thus says the LORD:“Stand by the roads, and look,and ask for the ancient paths,where the good way is; and walk in it,and find rest for your souls." (ESV)We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs.

https://www.youtube.com/watch?v=AzmYV8GNAIM

Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message:

"The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

View Details

With the Federalist #85 We have completed the entire FEDERALIST PAPERS!

Authored by Alexander Hamilton, James Madison and John Jay to appear anonymously in New York papers under the pseudonym "Publius" in 1787 and 1788, the Federalist Papers aimed to rally public support for the proposed Constitution of the United States. As such, it is one of the most important sources for understanding the original intent of the US Constitution by those who participated in its construction.

In Federalist number one Alexander Hamilton sets forth the ambition of arguing the following positions in favor of the adoption of the Constitution:

"I propose, in a series of papers, to discuss the following interesting particulars:

THE UTILITY OF THE UNION TO YOUR POLITICAL PROSPERITY

THE INSUFFICIENCY OF THE PRESENT CONFEDERATION TO PRESERVE THAT UNION

THE NECESSITY OF A GOVERNMENT AT LEAST EQUALLY ENERGETIC WITH THE ONE PROPOSED, TO THE ATTAINMENT OF THIS OBJECT

THE CONFORMITY OF THE PROPOSED CONSTITUTION TO THE TRUE PRINCIPLES OF REPUBLICAN GOVERNMENT

ITS ANALOGY TO YOUR OWN STATE CONSTITUTION and lastly,

THE ADDITIONAL SECURITY WHICH ITS ADOPTION WILL AFFORD TO THE PRESERVATION OF THAT SPECIES OF GOVERNMENT, TO LIBERTY, AND TO PROPERTY."

Articles and essays written by Alexander Hamilton, James Madison, and John Jay under the collective pseudonym "Publius" to promote the ratification of the Constitution of the United States.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

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thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics

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We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

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We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

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We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

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We continue our project of reading ALL of God's Word for our listeners.

The post-exilic Book of Esther is set in the time between the prophecies of Haggai and Zechariah (520-518 BC) and that of Malachi (450-430? BC). The Jerusalem temple had already been rebuilt (c. 515 BC) some 35 years prior to the events narrated in Esther. However, neither Ezra nor Nehemiah had yet returned to Jerusalem. Ezra would lead the return of the second wave of exiles in about twenty years, and Nehemiah the third wave in another fifteen years after that.

The historical timeline of Persia's King Xerxes is a perfect match to Esther's story. The events of chapter 1 would have been in the years of military planning leading up to Xerxes' famous attack on Greece. Queen Vashti was likely his queen Amestris, whom Xerxes married on his ascent to the Persian throne in 486 BC. It was in 480 that Xerxes and his army defeated the Greeks at Thermopylae and burned Athens, but then losing decisively in the naval battle of Salamis. Xerxes with the remainder of his fleet and much of his army, returned home, fearing that the military defeat at the hands of the Greeks would inspire rebellion within the empire. Thus, he would have been present at the palace in Susa, as it says in the second chapter of Esther, in the 7th year of his reign (479-8 BC) to choose Esther as queen in Vashti's place. It is important to remember this, as Queen Esther in the palace at Susa may be the queen mentioned in Nehemiah 2:6 as sitting beside Xerxes son, Artaxerxes (though it might also be Vashti/Amestris, mother of Artaxerxes, who was still alive at this time). It is possible that Queen Esther continued to influence Persian politics for quite some time.

The historical accuracy of Esther is confirmed, as related here:

https://www.youtube.com/watch?v=yd_13K4O3EA

This BRILLIANT summary of the Book of Esther is highly recommended. I suggest watching it both before and after listening to/reading it.

https://www.youtube.com/watch?v=JydNSlufRIs

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

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The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek.

In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.

Surely I am too stupid to be a man.I have not the understanding of a man.I have not learned wisdom,nor have I knowledge of the Holy One. (30:2–3 (ESV)) As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction."

Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:

Thus says the LORD:“Stand by the roads, and look,and ask for the ancient paths,where the good way is; and walk in it,and find rest for your souls." (ESV)We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs.

https://www.youtube.com/watch?v=AzmYV8GNAIM

Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message:

"The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

View Details

Authored by Alexander Hamilton, James Madison and John Jay to appear anonymously in New York papers under the pseudonym "Publius" in 1787 and 1788, the Federalist Papers aimed to rally public support for the proposed Constitution of the United States. As such, it is one of the most important sources for understanding the original intent of the US Constitution by those who participated in its construction.

In Federalist number one Alexander Hamilton sets forth the ambition of arguing the following positions in favor of the adoption of the Constitution:

"I propose, in a series of papers, to discuss the following interesting particulars:

THE UTILITY OF THE UNION TO YOUR POLITICAL PROSPERITY

THE INSUFFICIENCY OF THE PRESENT CONFEDERATION TO PRESERVE THAT UNION

THE NECESSITY OF A GOVERNMENT AT LEAST EQUALLY ENERGETIC WITH THE ONE PROPOSED, TO THE ATTAINMENT OF THIS OBJECT

THE CONFORMITY OF THE PROPOSED CONSTITUTION TO THE TRUE PRINCIPLES OF REPUBLICAN GOVERNMENT

ITS ANALOGY TO YOUR OWN STATE CONSTITUTION and lastly,

THE ADDITIONAL SECURITY WHICH ITS ADOPTION WILL AFFORD TO THE PRESERVATION OF THAT SPECIES OF GOVERNMENT, TO LIBERTY, AND TO PROPERTY."

Articles and essays written by Alexander Hamilton, James Madison, and John Jay under the collective pseudonym "Publius" to promote the ratification of the Constitution of the United States.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics

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The Book of Malachi holds special charm for Jenny and me at the Christian Atheist. This is the first book of the Bible we undertook to "study" intensively as our 4th year of the Christian Atheist podcast began, with our new emphasis on knowing our God as primary, and apologetics as subsidiary.

To say that it has revolutionized our Christian walk is to say far less than the reality. What started as a simple Bible book-study has turned into a passionate engagement with the whole of Scripture, and an ever-deepening fascination with God's Word! Our series on Malachi this year ending up being over ten episodes, and with this renewed approach is still lengthening!

We would suggest listening to our first Malachi series before beginning the new one we are developing as we publish this first chapter of Malachi, as we will be building on what was there discovered.

As with our other readings, I would suggest listening to this wonderful summary on Malachi on YouTube:

https://youtu.be/HPGShWZ4Jvk?si=Br4KXUKnrGawswfV

May God's richest blessings come to you through hearing and obeying His word!

John and Jenny Wise

View Details

We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

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We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

View Details

We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

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We continue our project of reading ALL of God's Word for our listeners.

The post-exilic Book of Esther is set in the time between the prophecies of Haggai and Zechariah (520-518 BC) and that of Malachi (450-430? BC). The Jerusalem temple had already been rebuilt (c. 515 BC) some 35 years prior to the events narrated in Esther. However, neither Ezra nor Nehemiah had yet returned to Jerusalem. Ezra would lead the return of the second wave of exiles in about twenty years, and Nehemiah the third wave in another fifteen years after that.

The historical timeline of Persia's King Xerxes is a perfect match to Esther's story. The events of chapter 1 would have been in the years of military planning leading up to Xerxes' famous attack on Greece. Queen Vashti was likely his queen Amestris, whom Xerxes married on his ascent to the Persian throne in 486 BC. It was in 480 that Xerxes and his army defeated the Greeks at Thermopylae and burned Athens, but then losing decisively in the naval battle of Salamis. Xerxes with the remainder of his fleet and much of his army, returned home, fearing that the military defeat at the hands of the Greeks would inspire rebellion within the empire. Thus, he would have been present at the palace in Susa, as it says in the second chapter of Esther, in the 7th year of his reign (479-8 BC) to choose Esther as queen in Vashti's place. It is important to remember this, as Queen Esther in the palace at Susa may be the queen mentioned in Nehemiah 2:6 as sitting beside Xerxes son, Artaxerxes (though it might also be Vashti/Amestris, mother of Artaxerxes, who was still alive at this time). It is possible that Queen Esther continued to influence Persian politics for quite some time.

The historical accuracy of Esther is confirmed, as related here:

https://www.youtube.com/watch?v=yd_13K4O3EA

This BRILLIANT summary of the Book of Esther is highly recommended. I suggest watching it both before and after listening to/reading it.

https://www.youtube.com/watch?v=JydNSlufRIs

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

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The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek.

In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.

Surely I am too stupid to be a man.I have not the understanding of a man.I have not learned wisdom,nor have I knowledge of the Holy One. (30:2–3 (ESV)) As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction."

Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:

Thus says the LORD:“Stand by the roads, and look,and ask for the ancient paths,where the good way is; and walk in it,and find rest for your souls." (ESV)We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs.

https://www.youtube.com/watch?v=AzmYV8GNAIM

Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message:

"The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

View Details

Authored by Alexander Hamilton, James Madison and John Jay to appear anonymously in New York papers under the pseudonym "Publius" in 1787 and 1788, the Federalist Papers aimed to rally public support for the proposed Constitution of the United States. As such, it is one of the most important sources for understanding the original intent of the US Constitution by those who participated in its construction.

In Federalist number one Alexander Hamilton sets forth the ambition of arguing the following positions in favor of the adoption of the Constitution:

"I propose, in a series of papers, to discuss the following interesting particulars:

THE UTILITY OF THE UNION TO YOUR POLITICAL PROSPERITY

THE INSUFFICIENCY OF THE PRESENT CONFEDERATION TO PRESERVE THAT UNION

THE NECESSITY OF A GOVERNMENT AT LEAST EQUALLY ENERGETIC WITH THE ONE PROPOSED, TO THE ATTAINMENT OF THIS OBJECT

THE CONFORMITY OF THE PROPOSED CONSTITUTION TO THE TRUE PRINCIPLES OF REPUBLICAN GOVERNMENT

ITS ANALOGY TO YOUR OWN STATE CONSTITUTION and lastly,

THE ADDITIONAL SECURITY WHICH ITS ADOPTION WILL AFFORD TO THE PRESERVATION OF THAT SPECIES OF GOVERNMENT, TO LIBERTY, AND TO PROPERTY."

Articles and essays written by Alexander Hamilton, James Madison, and John Jay under the collective pseudonym "Publius" to promote the ratification of the Constitution of the United States.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics

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The Book of Malachi holds special charm for Jenny and me at the Christian Atheist. This is the first book of the Bible we undertook to "study" intensively as our 4th year of the Christian Atheist podcast began, with our new emphasis on knowing our God as primary, and apologetics as subsidiary.

To say that it has revolutionized our Christian walk is to say far less than the reality. What started as a simple Bible book-study has turned into a passionate engagement with the whole of Scripture, and an ever-deepening fascination with God's Word! Our series on Malachi this year ending up being over ten episodes, and with this renewed approach is still lengthening!

We would suggest listening to our first Malachi series before beginning the new one we are developing as we publish this first chapter of Malachi, as we will be building on what was there discovered.

As with our other readings, I would suggest listening to this wonderful summary on Malachi on YouTube:

https://youtu.be/HPGShWZ4Jvk?si=Br4KXUKnrGawswfV

May God's richest blessings come to you through hearing and obeying His word!

John and Jenny Wise

View Details

We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

View Details

We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

View Details

We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

View Details

We continue our project of reading ALL of God's Word for our listeners.

The post-exilic Book of Esther is set in the time between the prophecies of Haggai and Zechariah (520-518 BC) and that of Malachi (450-430? BC). The Jerusalem temple had already been rebuilt (c. 515 BC) some 35 years prior to the events narrated in Esther. However, neither Ezra nor Nehemiah had yet returned to Jerusalem. Ezra would lead the return of the second wave of exiles in about twenty years, and Nehemiah the third wave in another fifteen years after that.

The historical timeline of Persia's King Xerxes is a perfect match to Esther's story. The events of chapter 1 would have been in the years of military planning leading up to Xerxes' famous attack on Greece. Queen Vashti was likely his queen Amestris, whom Xerxes married on his ascent to the Persian throne in 486 BC. It was in 480 that Xerxes and his army defeated the Greeks at Thermopylae and burned Athens, but then losing decisively in the naval battle of Salamis. Xerxes with the remainder of his fleet and much of his army, returned home, fearing that the military defeat at the hands of the Greeks would inspire rebellion within the empire. Thus, he would have been present at the palace in Susa, as it says in the second chapter of Esther, in the 7th year of his reign (479-8 BC) to choose Esther as queen in Vashti's place. It is important to remember this, as Queen Esther in the palace at Susa may be the queen mentioned in Nehemiah 2:6 as sitting beside Xerxes son, Artaxerxes (though it might also be Vashti/Amestris, mother of Artaxerxes, who was still alive at this time). It is possible that Queen Esther continued to influence Persian politics for quite some time.

The historical accuracy of Esther is confirmed, as related here:

https://www.youtube.com/watch?v=yd_13K4O3EA

This BRILLIANT summary of the Book of Esther is highly recommended. I suggest watching it both before and after listening to/reading it.

https://www.youtube.com/watch?v=JydNSlufRIs

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

View Details

The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek.

In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.

Surely I am too stupid to be a man.I have not the understanding of a man.I have not learned wisdom,nor have I knowledge of the Holy One. (30:2–3 (ESV)) As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction."

Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:

Thus says the LORD:“Stand by the roads, and look,and ask for the ancient paths,where the good way is; and walk in it,and find rest for your souls." (ESV)We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs.

https://www.youtube.com/watch?v=AzmYV8GNAIM

Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message:

"The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

View Details

Authored by Alexander Hamilton, James Madison and John Jay to appear anonymously in New York papers under the pseudonym "Publius" in 1787 and 1788, the Federalist Papers aimed to rally public support for the proposed Constitution of the United States. As such, it is one of the most important sources for understanding the original intent of the US Constitution by those who participated in its construction.

In Federalist number one Alexander Hamilton sets forth the ambition of arguing the following positions in favor of the adoption of the Constitution:

"I propose, in a series of papers, to discuss the following interesting particulars:

THE UTILITY OF THE UNION TO YOUR POLITICAL PROSPERITY

THE INSUFFICIENCY OF THE PRESENT CONFEDERATION TO PRESERVE THAT UNION

THE NECESSITY OF A GOVERNMENT AT LEAST EQUALLY ENERGETIC WITH THE ONE PROPOSED, TO THE ATTAINMENT OF THIS OBJECT

THE CONFORMITY OF THE PROPOSED CONSTITUTION TO THE TRUE PRINCIPLES OF REPUBLICAN GOVERNMENT

ITS ANALOGY TO YOUR OWN STATE CONSTITUTION and lastly,

THE ADDITIONAL SECURITY WHICH ITS ADOPTION WILL AFFORD TO THE PRESERVATION OF THAT SPECIES OF GOVERNMENT, TO LIBERTY, AND TO PROPERTY."

Articles and essays written by Alexander Hamilton, James Madison, and John Jay under the collective pseudonym "Publius" to promote the ratification of the Constitution of the United States.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

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In view of the Christian Atheist series on Malachi and the post-exilic prophets, we have decided to post the books of Haggai, Zechariah and Malachi (and then Ezekiel) for our listeners. Again, the version is American Standard Version, to avoid copyright infringement. We pray that God blesses His word to your heart. He who has ears to hear, let him hear!

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

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We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

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We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

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We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

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We continue our project of reading ALL of God's Word for our listeners.

The post-exilic Book of Esther is set in the time between the prophecies of Haggai and Zechariah (520-518 BC) and that of Malachi (450-430? BC). The Jerusalem temple had already been rebuilt (c. 515 BC) some 35 years prior to the events narrated in Esther. However, neither Ezra nor Nehemiah had yet returned to Jerusalem. Ezra would lead the return of the second wave of exiles in about twenty years, and Nehemiah the third wave in another fifteen years after that.

The historical timeline of Persia's King Xerxes is a perfect match to Esther's story. The events of chapter 1 would have been in the years of military planning leading up to Xerxes' famous attack on Greece. Queen Vashti was likely his queen Amestris, whom Xerxes married on his ascent to the Persian throne in 486 BC. It was in 480 that Xerxes and his army defeated the Greeks at Thermopylae and burned Athens, but then losing decisively in the naval battle of Salamis. Xerxes with the remainder of his fleet and much of his army, returned home, fearing that the military defeat at the hands of the Greeks would inspire rebellion within the empire. Thus, he would have been present at the palace in Susa, as it says in the second chapter of Esther, in the 7th year of his reign (479-8 BC) to choose Esther as queen in Vashti's place. It is important to remember this, as Queen Esther in the palace at Susa may be the queen mentioned in Nehemiah 2:6 as sitting beside Xerxes son, Artaxerxes (though it might also be Vashti/Amestris, mother of Artaxerxes, who was still alive at this time). It is possible that Queen Esther continued to influence Persian politics for quite some time.

The historical accuracy of Esther is confirmed, as related here:

https://www.youtube.com/watch?v=yd_13K4O3EA

This BRILLIANT summary of the Book of Esther is highly recommended. I suggest watching it both before and after listening to/reading it.

https://www.youtube.com/watch?v=JydNSlufRIs

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

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The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek.

In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.

Surely I am too stupid to be a man.I have not the understanding of a man.I have not learned wisdom,nor have I knowledge of the Holy One. (30:2–3 (ESV)) As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction."

Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:

Thus says the LORD:“Stand by the roads, and look,and ask for the ancient paths,where the good way is; and walk in it,and find rest for your souls." (ESV)We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs.

https://www.youtube.com/watch?v=AzmYV8GNAIM

Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message:

"The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

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Authored by Alexander Hamilton, James Madison and John Jay to appear anonymously in New York papers under the pseudonym "Publius" in 1787 and 1788, the Federalist Papers aimed to rally public support for the proposed Constitution of the United States. As such, it is one of the most important sources for understanding the original intent of the US Constitution by those who participated in its construction.

In Federalist number one Alexander Hamilton sets forth the ambition of arguing the following positions in favor of the adoption of the Constitution:

"I propose, in a series of papers, to discuss the following interesting particulars:

THE UTILITY OF THE UNION TO YOUR POLITICAL PROSPERITY

THE INSUFFICIENCY OF THE PRESENT CONFEDERATION TO PRESERVE THAT UNION

THE NECESSITY OF A GOVERNMENT AT LEAST EQUALLY ENERGETIC WITH THE ONE PROPOSED, TO THE ATTAINMENT OF THIS OBJECT

THE CONFORMITY OF THE PROPOSED CONSTITUTION TO THE TRUE PRINCIPLES OF REPUBLICAN GOVERNMENT

ITS ANALOGY TO YOUR OWN STATE CONSTITUTION and lastly,

THE ADDITIONAL SECURITY WHICH ITS ADOPTION WILL AFFORD TO THE PRESERVATION OF THAT SPECIES OF GOVERNMENT, TO LIBERTY, AND TO PROPERTY."

Articles and essays written by Alexander Hamilton, James Madison, and John Jay under the collective pseudonym "Publius" to promote the ratification of the Constitution of the United States.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

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In view of the Christian Atheist series on Malachi and the post-exilic prophets, we have decided to post the books of Haggai, Zechariah and Malachi (and then Ezekiel) for our listeners. Again, the version is American Standard Version, to avoid copyright infringement. We pray that God blesses His word to your heart. He who has ears to hear, let him hear!

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

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We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

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We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

View Details

We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

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We continue our project of reading ALL of God's Word for our listeners.

The post-exilic Book of Esther is set in the time between the prophecies of Haggai and Zechariah (520-518 BC) and that of Malachi (450-430? BC). The Jerusalem temple had already been rebuilt (c. 515 BC) some 35 years prior to the events narrated in Esther. However, neither Ezra nor Nehemiah had yet returned to Jerusalem. Ezra would lead the return of the second wave of exiles in about twenty years, and Nehemiah the third wave in another fifteen years after that.

The historical timeline of Persia's King Xerxes is a perfect match to Esther's story. The events of chapter 1 would have been in the years of military planning leading up to Xerxes' famous attack on Greece. Queen Vashti was likely his queen Amestris, whom Xerxes married on his ascent to the Persian throne in 486 BC. It was in 480 that Xerxes and his army defeated the Greeks at Thermopylae and burned Athens, but then losing decisively in the naval battle of Salamis. Xerxes with the remainder of his fleet and much of his army, returned home, fearing that the military defeat at the hands of the Greeks would inspire rebellion within the empire. Thus, he would have been present at the palace in Susa, as it says in the second chapter of Esther, in the 7th year of his reign (479-8 BC) to choose Esther as queen in Vashti's place. It is important to remember this, as Queen Esther in the palace at Susa may be the queen mentioned in Nehemiah 2:6 as sitting beside Xerxes son, Artaxerxes (though it might also be Vashti/Amestris, mother of Artaxerxes, who was still alive at this time). It is possible that Queen Esther continued to influence Persian politics for quite some time.

The historical accuracy of Esther is confirmed, as related here:

https://www.youtube.com/watch?v=yd_13K4O3EA

This BRILLIANT summary of the Book of Esther is highly recommended. I suggest watching it both before and after listening to/reading it.

https://www.youtube.com/watch?v=JydNSlufRIs

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

View Details

The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek.

In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.

Surely I am too stupid to be a man.I have not the understanding of a man.I have not learned wisdom,nor have I knowledge of the Holy One. (30:2–3 (ESV)) As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction."

Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:

Thus says the LORD:“Stand by the roads, and look,and ask for the ancient paths,where the good way is; and walk in it,and find rest for your souls." (ESV)We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs.

https://www.youtube.com/watch?v=AzmYV8GNAIM

Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message:

"The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

View Details

Authored by Alexander Hamilton, James Madison and John Jay to appear anonymously in New York papers under the pseudonym "Publius" in 1787 and 1788, the Federalist Papers aimed to rally public support for the proposed Constitution of the United States. As such, it is one of the most important sources for understanding the original intent of the US Constitution by those who participated in its construction.

In Federalist number one Alexander Hamilton sets forth the ambition of arguing the following positions in favor of the adoption of the Constitution:

"I propose, in a series of papers, to discuss the following interesting particulars:

THE UTILITY OF THE UNION TO YOUR POLITICAL PROSPERITY

THE INSUFFICIENCY OF THE PRESENT CONFEDERATION TO PRESERVE THAT UNION

THE NECESSITY OF A GOVERNMENT AT LEAST EQUALLY ENERGETIC WITH THE ONE PROPOSED, TO THE ATTAINMENT OF THIS OBJECT

THE CONFORMITY OF THE PROPOSED CONSTITUTION TO THE TRUE PRINCIPLES OF REPUBLICAN GOVERNMENT

ITS ANALOGY TO YOUR OWN STATE CONSTITUTION and lastly,

THE ADDITIONAL SECURITY WHICH ITS ADOPTION WILL AFFORD TO THE PRESERVATION OF THAT SPECIES OF GOVERNMENT, TO LIBERTY, AND TO PROPERTY."

Articles and essays written by Alexander Hamilton, James Madison, and John Jay under the collective pseudonym "Publius" to promote the ratification of the Constitution of the United States.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

View Details

In view of the Christian Atheist series on Malachi and the post-exilic prophets, we have decided to post the books of Haggai, Zechariah and Malachi (and then Ezekiel) for our listeners. Again, the version is American Standard Version, to avoid copyright infringement. We pray that God blesses His word to your heart. He who has ears to hear, let him hear!

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

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We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

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We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

View Details

We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

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We continue our project of reading ALL of God's Word for our listeners.

The post-exilic Book of Esther is set in the time between the prophecies of Haggai and Zechariah (520-518 BC) and that of Malachi (450-430? BC). The Jerusalem temple had already been rebuilt (c. 515 BC) some 35 years prior to the events narrated in Esther. However, neither Ezra nor Nehemiah had yet returned to Jerusalem. Ezra would lead the return of the second wave of exiles in about twenty years, and Nehemiah the third wave in another fifteen years after that.

The historical timeline of Persia's King Xerxes is a perfect match to Esther's story. The events of chapter 1 would have been in the years of military planning leading up to Xerxes' famous attack on Greece. Queen Vashti was likely his queen Amestris, whom Xerxes married on his ascent to the Persian throne in 486 BC. It was in 480 that Xerxes and his army defeated the Greeks at Thermopylae and burned Athens, but then losing decisively in the naval battle of Salamis. Xerxes with the remainder of his fleet and much of his army, returned home, fearing that the military defeat at the hands of the Greeks would inspire rebellion within the empire. Thus, he would have been present at the palace in Susa, as it says in the second chapter of Esther, in the 7th year of his reign (479-8 BC) to choose Esther as queen in Vashti's place. It is important to remember this, as Queen Esther in the palace at Susa may be the queen mentioned in Nehemiah 2:6 as sitting beside Xerxes son, Artaxerxes (though it might also be Vashti/Amestris, mother of Artaxerxes, who was still alive at this time). It is possible that Queen Esther continued to influence Persian politics for quite some time.

The historical accuracy of Esther is confirmed, as related here:

https://www.youtube.com/watch?v=yd_13K4O3EA

This BRILLIANT summary of the Book of Esther is highly recommended. I suggest watching it both before and after listening to/reading it.

https://www.youtube.com/watch?v=JydNSlufRIs

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

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The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek.

In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.

Surely I am too stupid to be a man.I have not the understanding of a man.I have not learned wisdom,nor have I knowledge of the Holy One. (30:2–3 (ESV)) As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction."

Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:

Thus says the LORD:“Stand by the roads, and look,and ask for the ancient paths,where the good way is; and walk in it,and find rest for your souls." (ESV)We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs.

https://www.youtube.com/watch?v=AzmYV8GNAIM

Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message:

"The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

View Details

Authored by Alexander Hamilton, James Madison and John Jay to appear anonymously in New York papers under the pseudonym "Publius" in 1787 and 1788, the Federalist Papers aimed to rally public support for the proposed Constitution of the United States. As such, it is one of the most important sources for understanding the original intent of the US Constitution by those who participated in its construction.

In Federalist number one Alexander Hamilton sets forth the ambition of arguing the following positions in favor of the adoption of the Constitution:

"I propose, in a series of papers, to discuss the following interesting particulars:

THE UTILITY OF THE UNION TO YOUR POLITICAL PROSPERITY

THE INSUFFICIENCY OF THE PRESENT CONFEDERATION TO PRESERVE THAT UNION

THE NECESSITY OF A GOVERNMENT AT LEAST EQUALLY ENERGETIC WITH THE ONE PROPOSED, TO THE ATTAINMENT OF THIS OBJECT

THE CONFORMITY OF THE PROPOSED CONSTITUTION TO THE TRUE PRINCIPLES OF REPUBLICAN GOVERNMENT

ITS ANALOGY TO YOUR OWN STATE CONSTITUTION and lastly,

THE ADDITIONAL SECURITY WHICH ITS ADOPTION WILL AFFORD TO THE PRESERVATION OF THAT SPECIES OF GOVERNMENT, TO LIBERTY, AND TO PROPERTY."

Articles and essays written by Alexander Hamilton, James Madison, and John Jay under the collective pseudonym "Publius" to promote the ratification of the Constitution of the United States.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

View Details

In view of the Christian Atheist series on Malachi and the post-exilic prophets, we have decided to post the books of Haggai, Zechariah and Malachi (and then Ezekiel) for our listeners. Again, the version is American Standard Version, to avoid copyright infringement. We pray that God blesses His word to your heart. He who has ears to hear, let him hear!

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

View Details

We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

View Details

We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

View Details

We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

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We continue our project of reading ALL of God's Word for our listeners.

One of the greatest short stories in all of world literature, the Book of Ruth is both essential knowledge for the student of the Bible AND one of the great aesthetic pleasures that literature offers. Join us in celebrating God's love of of His people's character and loyalty.

Proverbs 31:10: "An excellent wife who can find?She is far more precious than jewels." (ESV) If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

This BRILLIANT summary of the Book of Ruth is highly recommended. I suggest watching it both before and after listening to/reading the book of Ruth.

https://youtu.be/0h1eoBeR4Jk?si=FAOLq4iJp9DKAe5s

View Details

The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek.

In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.

Surely I am too stupid to be a man.I have not the understanding of a man.I have not learned wisdom,nor have I knowledge of the Holy One. (30:2–3 (ESV)) As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction."

Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:

Thus says the LORD:“Stand by the roads, and look,and ask for the ancient paths,where the good way is; and walk in it,and find rest for your souls." (ESV)We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs.

https://www.youtube.com/watch?v=AzmYV8GNAIM

Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message:

"The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

View Details

Authored by Alexander Hamilton, James Madison and John Jay to appear anonymously in New York papers under the pseudonym "Publius" in 1787 and 1788, the Federalist Papers aimed to rally public support for the proposed Constitution of the United States. As such, it is one of the most important sources for understanding the original intent of the US Constitution by those who participated in its construction.

In Federalist number one Alexander Hamilton sets forth the ambition of arguing the following positions in favor of the adoption of the Constitution:

"I propose, in a series of papers, to discuss the following interesting particulars:

THE UTILITY OF THE UNION TO YOUR POLITICAL PROSPERITY

THE INSUFFICIENCY OF THE PRESENT CONFEDERATION TO PRESERVE THAT UNION

THE NECESSITY OF A GOVERNMENT AT LEAST EQUALLY ENERGETIC WITH THE ONE PROPOSED, TO THE ATTAINMENT OF THIS OBJECT

THE CONFORMITY OF THE PROPOSED CONSTITUTION TO THE TRUE PRINCIPLES OF REPUBLICAN GOVERNMENT

ITS ANALOGY TO YOUR OWN STATE CONSTITUTION and lastly,

THE ADDITIONAL SECURITY WHICH ITS ADOPTION WILL AFFORD TO THE PRESERVATION OF THAT SPECIES OF GOVERNMENT, TO LIBERTY, AND TO PROPERTY."

Articles and essays written by Alexander Hamilton, James Madison, and John Jay under the collective pseudonym "Publius" to promote the ratification of the Constitution of the United States.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

View Details

In view of the Christian Atheist series on Malachi and the post-exilic prophets, we have decided to post the books of Haggai, Zechariah and Malachi (and then Ezekiel) for our listeners. Again, the version is American Standard Version, to avoid copyright infringement. We pray that God blesses His word to your heart. He who has ears to hear, let him hear!

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

View Details

We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

View Details

We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

View Details

We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

View Details

We continue our project of reading ALL of God's Word for our listeners.

One of the greatest short stories in all of world literature, the Book of Ruth is both essential knowledge for the student of the Bible AND one of the great aesthetic pleasures that literature offers. Join us in celebrating God's love of of His people's character and loyalty.

Proverbs 31:10: "An excellent wife who can find?She is far more precious than jewels." (ESV) If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

This BRILLIANT summary of the Book of Ruth is highly recommended. I suggest watching it both before and after listening to/reading the book of Ruth.

https://youtu.be/0h1eoBeR4Jk?si=FAOLq4iJp9DKAe5s

View Details

The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek.

In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.

Surely I am too stupid to be a man.I have not the understanding of a man.I have not learned wisdom,nor have I knowledge of the Holy One. (30:2–3 (ESV)) As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction."

Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:

Thus says the LORD:“Stand by the roads, and look,and ask for the ancient paths,where the good way is; and walk in it,and find rest for your souls." (ESV)We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs.

https://www.youtube.com/watch?v=AzmYV8GNAIM

Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message:

"The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

View Details

Authored by Alexander Hamilton, James Madison and John Jay to appear anonymously in New York papers under the pseudonym "Publius" in 1787 and 1788, the Federalist Papers aimed to rally public support for the proposed Constitution of the United States. As such, it is one of the most important sources for understanding the original intent of the US Constitution by those who participated in its construction.

In Federalist number one Alexander Hamilton sets forth the ambition of arguing the following positions in favor of the adoption of the Constitution:

"I propose, in a series of papers, to discuss the following interesting particulars:

THE UTILITY OF THE UNION TO YOUR POLITICAL PROSPERITY

THE INSUFFICIENCY OF THE PRESENT CONFEDERATION TO PRESERVE THAT UNION

THE NECESSITY OF A GOVERNMENT AT LEAST EQUALLY ENERGETIC WITH THE ONE PROPOSED, TO THE ATTAINMENT OF THIS OBJECT

THE CONFORMITY OF THE PROPOSED CONSTITUTION TO THE TRUE PRINCIPLES OF REPUBLICAN GOVERNMENT

ITS ANALOGY TO YOUR OWN STATE CONSTITUTION and lastly,

THE ADDITIONAL SECURITY WHICH ITS ADOPTION WILL AFFORD TO THE PRESERVATION OF THAT SPECIES OF GOVERNMENT, TO LIBERTY, AND TO PROPERTY."

Articles and essays written by Alexander Hamilton, James Madison, and John Jay under the collective pseudonym "Publius" to promote the ratification of the Constitution of the United States.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

View Details

In view of the Christian Atheist series on Malachi and the post-exilic prophets, we have decided to post the books of Haggai, Zechariah and Malachi (and then Ezekiel) for our listeners. Again, the version is American Standard Version, to avoid copyright infringement. We pray that God blesses His word to your heart. He who has ears to hear, let him hear!

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

View Details

We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

View Details

We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

View Details

We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

View Details

We continue our project of reading ALL of God's Word for our listeners.

One of the greatest short stories in all of world literature, the Book of Ruth is both essential knowledge for the student of the Bible AND one of the great aesthetic pleasures that literature offers. Join us in celebrating God's love of of His people's character and loyalty.

Proverbs 31:10: "An excellent wife who can find?She is far more precious than jewels." (ESV) If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

This BRILLIANT summary of the Book of Ruth is highly recommended. I suggest watching it both before and after listening to/reading the book of Ruth.

https://youtu.be/0h1eoBeR4Jk?si=FAOLq4iJp9DKAe5s

View Details

The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek.

In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.

Surely I am too stupid to be a man.I have not the understanding of a man.I have not learned wisdom,nor have I knowledge of the Holy One. (30:2–3 (ESV)) As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction."

Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:

Thus says the LORD:“Stand by the roads, and look,and ask for the ancient paths,where the good way is; and walk in it,and find rest for your souls." (ESV)We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs.

https://www.youtube.com/watch?v=AzmYV8GNAIM

Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message:

"The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

View Details

Authored by Alexander Hamilton, James Madison and John Jay to appear anonymously in New York papers under the pseudonym "Publius" in 1787 and 1788, the Federalist Papers aimed to rally public support for the proposed Constitution of the United States. As such, it is one of the most important sources for understanding the original intent of the US Constitution by those who participated in its construction.

In Federalist number one Alexander Hamilton sets forth the ambition of arguing the following positions in favor of the adoption of the Constitution:

"I propose, in a series of papers, to discuss the following interesting particulars:

THE UTILITY OF THE UNION TO YOUR POLITICAL PROSPERITY

THE INSUFFICIENCY OF THE PRESENT CONFEDERATION TO PRESERVE THAT UNION

THE NECESSITY OF A GOVERNMENT AT LEAST EQUALLY ENERGETIC WITH THE ONE PROPOSED, TO THE ATTAINMENT OF THIS OBJECT

THE CONFORMITY OF THE PROPOSED CONSTITUTION TO THE TRUE PRINCIPLES OF REPUBLICAN GOVERNMENT

ITS ANALOGY TO YOUR OWN STATE CONSTITUTION and lastly,

THE ADDITIONAL SECURITY WHICH ITS ADOPTION WILL AFFORD TO THE PRESERVATION OF THAT SPECIES OF GOVERNMENT, TO LIBERTY, AND TO PROPERTY."

Articles and essays written by Alexander Hamilton, James Madison, and John Jay under the collective pseudonym "Publius" to promote the ratification of the Constitution of the United States.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

View Details

In view of the Christian Atheist series on Malachi and the post-exilic prophets, we have decided to post the books of Haggai, Zechariah and Malachi (and then Ezekiel) for our listeners. Again, the version is American Standard Version, to avoid copyright infringement. We pray that God blesses His word to your heart. He who has ears to hear, let him hear!

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

View Details

We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

View Details

We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

View Details

We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

View Details

We continue our project of reading ALL of God's Word for our listeners.

One of the greatest short stories in all of world literature, the Book of Ruth is both essential knowledge for the student of the Bible AND one of the great aesthetic pleasures that literature offers. Join us in celebrating God's love of of His people's character and loyalty.

Proverbs 31:10: "An excellent wife who can find?She is far more precious than jewels." (ESV) If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

This BRILLIANT summary of the Book of Ruth is highly recommended. I suggest watching it both before and after listening to/reading the book of Ruth.

https://youtu.be/0h1eoBeR4Jk?si=FAOLq4iJp9DKAe5s

View Details

The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek.

In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.

Surely I am too stupid to be a man.I have not the understanding of a man.I have not learned wisdom,nor have I knowledge of the Holy One. (30:2–3 (ESV)) As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction."

Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:

Thus says the LORD:“Stand by the roads, and look,and ask for the ancient paths,where the good way is; and walk in it,and find rest for your souls." (ESV)We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs.

https://www.youtube.com/watch?v=AzmYV8GNAIM

Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message:

"The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

View Details

Authored by Alexander Hamilton, James Madison and John Jay to appear anonymously in New York papers under the pseudonym "Publius" in 1787 and 1788, the Federalist Papers aimed to rally public support for the proposed Constitution of the United States. As such, it is one of the most important sources for understanding the original intent of the US Constitution by those who participated in its construction.

In Federalist number one Alexander Hamilton sets forth the ambition of arguing the following positions in favor of the adoption of the Constitution:

"I propose, in a series of papers, to discuss the following interesting particulars:

THE UTILITY OF THE UNION TO YOUR POLITICAL PROSPERITY

THE INSUFFICIENCY OF THE PRESENT CONFEDERATION TO PRESERVE THAT UNION

THE NECESSITY OF A GOVERNMENT AT LEAST EQUALLY ENERGETIC WITH THE ONE PROPOSED, TO THE ATTAINMENT OF THIS OBJECT

THE CONFORMITY OF THE PROPOSED CONSTITUTION TO THE TRUE PRINCIPLES OF REPUBLICAN GOVERNMENT

ITS ANALOGY TO YOUR OWN STATE CONSTITUTION and lastly,

THE ADDITIONAL SECURITY WHICH ITS ADOPTION WILL AFFORD TO THE PRESERVATION OF THAT SPECIES OF GOVERNMENT, TO LIBERTY, AND TO PROPERTY."

Articles and essays written by Alexander Hamilton, James Madison, and John Jay under the collective pseudonym "Publius" to promote the ratification of the Constitution of the United States.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

View Details

In view of the Christian Atheist series on Malachi and the post-exilic prophets, we have decided to post the books of Haggai, Zechariah and Malachi (and then Ezekiel) for our listeners. Again, the version is American Standard Version, to avoid copyright infringement. We pray that God blesses His word to your heart. He who has ears to hear, let him hear!

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

View Details

We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

View Details

We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

View Details

We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

https://www.youtube.com/c/TheChristianAtheist/featured

https://www.facebook.com/JnJWiseWords

https://wisewordsforyouroccasion.wordpress.com

thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

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As an elementary school student, I remember reading for the first time Defoe's Robinson Crusoe. I was captivated by Crusoe's solitary ingenuity on the island, his trips back and forth to the foundered ship, his reconstruction of civilized life from the fundaments. It awakened in me a lifetime love of survival narratives, and a fascination with survival strategies and skills. If today I can forage for wild foods, start a bow-drill fire, build a deadfall, construct a survival shelter and know a great deal more about our natural environment than most people do, it is in no small part a result of reading this book, which has been called the first English novel. It well-rewards the time spent in its reading. Enjoy!

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The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek.

In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.

Surely I am too stupid to be a man.I have not the understanding of a man.I have not learned wisdom,nor have I knowledge of the Holy One. (30:2–3 (ESV)) As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction."

Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:

Thus says the LORD:“Stand by the roads, and look,and ask for the ancient paths,where the good way is; and walk in it,and find rest for your souls." (ESV)We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs.

https://www.youtube.com/watch?v=AzmYV8GNAIM

Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message:

"The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

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Authored by Alexander Hamilton, James Madison and John Jay to appear anonymously in New York papers under the pseudonym "Publius" in 1787 and 1788, the Federalist Papers aimed to rally public support for the proposed Constitution of the United States. As such, it is one of the most important sources for understanding the original intent of the US Constitution by those who participated in its construction.

In Federalist number one Alexander Hamilton sets forth the ambition of arguing the following positions in favor of the adoption of the Constitution:

"I propose, in a series of papers, to discuss the following interesting particulars:

THE UTILITY OF THE UNION TO YOUR POLITICAL PROSPERITY

THE INSUFFICIENCY OF THE PRESENT CONFEDERATION TO PRESERVE THAT UNION

THE NECESSITY OF A GOVERNMENT AT LEAST EQUALLY ENERGETIC WITH THE ONE PROPOSED, TO THE ATTAINMENT OF THIS OBJECT

THE CONFORMITY OF THE PROPOSED CONSTITUTION TO THE TRUE PRINCIPLES OF REPUBLICAN GOVERNMENT

ITS ANALOGY TO YOUR OWN STATE CONSTITUTION and lastly,

THE ADDITIONAL SECURITY WHICH ITS ADOPTION WILL AFFORD TO THE PRESERVATION OF THAT SPECIES OF GOVERNMENT, TO LIBERTY, AND TO PROPERTY."

Articles and essays written by Alexander Hamilton, James Madison, and John Jay under the collective pseudonym "Publius" to promote the ratification of the Constitution of the United States.

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In view of the Christian Atheist series on Malachi and the post-exilic prophets, we have decided to post the books of Haggai, Zechariah and Malachi (and then Ezekiel) for our listeners. Again, the version is American Standard Version, to avoid copyright infringement. We pray that God blesses His word to your heart. He who has ears to hear, let him hear!

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We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

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We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

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thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #paradox #oxymoron

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We continue our project of reading ALL of God's word for our listeners. From the American Standard Version, as all copyright is expired.

If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist

Take a moment to enjoy our weekly Photos of the Day videos here - short slideshows with relaxing music ...https://www.youtube.com/channel/UC_9GPi4HTqoZ8xFgTldbBaA

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https://wisewordsforyouroccasion.wordpress.com