Fellowship Presbyterian Church: Recent Episodes
Paul's ministry involved him being imprisoned on a few occasions. In this state of suffering, the gospel continued to spread in the area and beyond, even to Caesar's household and the guards. Upon seeing Paul's suffering in prison, but his boldness in proclaiming the gospel, others became more aggressive in their effects to spread the truth of the gospel in Christ. There were the ones who preached the gospel, yet were seeking self-glorification. Paul had the proper perspective: grow the gospel. The mission is to be made like Christ by glorifying him for the advancement of the gospel. Our circumstances do not limit the hand of God.
This doxology in Romans 11 culminates Paul's theological exposition by exalting God's infinite depth of riches, wisdom, and knowledge, affirming that His judgments are unsearchable and His ways inscrutable, beyond human comprehension. It arises from the profound reality that salvation is entirely God's work—rooted in His grace, executed through His wisdom, and grounded in His perfect knowledge—rendering all human effort, counsel, or merit utterly insufficient. The passage dismantles human pride by declaring that nothing exists apart from God, nothing sustains apart from Him, and nothing ultimately serves apart from His glory, thereby calling for worship rather than speculation. It confronts the illusion of human self-sufficiency, exposing the futility of moralistic religion and the danger of seeking answers to divine mysteries through worldly reasoning, instead pointing to the necessity of spiritual rebirth and humble submission. Ultimately, the entire cosmos, in all its complexity and suffering, is seen not as a puzzle to be solved but as a testament to God's sovereign purpose, moving from Him, through Him, and to Him for His eternal glory.
Paul's concluding exposition in Romans 11:28–32 presents a profound theological synthesis of divine sovereignty, mercy, and the ultimate restoration of Israel, grounded in God's unchanging promises to the patriarchs. He contrasts the temporary status of the Jewish people as 'enemies' in relation to the gospel—due to their rejection of Christ and the resulting inclusion of the Gentiles—with their enduring status as 'beloved' in light of God's eternal election, rooted in the covenantal faithfulness to Abraham, Isaac, and Jacob. The irrevocability of God's gifts and calling underscores that His purposes, though mysterious, are immutable and will be fulfilled, as seen in the prophecy that 'all Israel shall be saved' through a future national repentance sparked by the Gentile church's faith. Paul explains that God has consigned both Jews and Gentiles to disobedience not as the author of sin, but to demonstrate that salvation is entirely the result of His mercy, not human merit, thereby glorifying His grace in the redemption of all who believe. This sovereign design, though beyond full human comprehension, assures that no person or people group is beyond hope, for God's mercy is sufficient to redeem even the most hardened, and His ultimate purpose will prevail.
Paul presents a divine revelation concerning the future restoration of national Israel, framing it as a mystery—previously hidden but now disclosed through divine revelation—so that Gentile believers would not grow arrogant in their own understanding or be unprepared when God fulfills His promise to save all Israel. He asserts that a temporary, judicial hardening has come upon Israel until the full number of Gentiles, predestined from eternity, has been gathered into the Church, after which the nation as a whole will be turned from ungodliness by the Deliverer who comes from Zion, fulfilling God's eternal covenant by removing their sins. This salvation, identical in nature to that of Gentiles, is not by law or ethnic identity but by faith in Christ alone, and it will be a resurrection-like event, demonstrating God's faithfulness to His covenant with Israel, just as He once restored them from exile, now restoring them spiritually through grace. The passage underscores God's sovereign control over history, the continuity of His promises, and the necessity of humility and biblical understanding in interpreting divine purposes.
The passage in Romans 11:16–24 presents a profound tension between divine sovereignty and human responsibility, using the metaphor of an olive tree to illustrate God's ongoing covenant with both Jews and Gentiles. While the text appears to emphasize faith as both the means of initial inclusion and the condition for continued salvation, it is not teaching that salvation depends on human perseverance, but rather that God's elect—both Jew and Gentile—are secured by His grace and power. The warnings against pride and unbelief are directed not at the ultimate security of the elect, but at the visible church, where genuine faith must be examined and maintained to avoid presumption. The true meaning of the passage is revealed through its context: Paul affirms that God's election remains unbroken, that the remnant chosen by grace endures, and that the ultimate restoration of Israel is possible only through God's sovereign power, not human effort. Thus, the passage upholds the doctrine of final perseverance while calling believers to holy fear, humility, and continual reliance on God's grace.
The central message of this passage is a sobering warning against spiritual pride, particularly among Gentile believers who risk despising the Jewish people due to their privileged position in the church. Drawing on the metaphor of the cultivated olive tree, Paul emphasizes that Gentiles are not superior to the natural branches—Israel—because their inclusion is not due to merit but to faith, and they remain dependent on the root of Abraham's faith, not the other way around. He underscores that God's kindness toward believers is conditional upon continued faith, and that the same severity shown toward unbelief in Israel is a real and present danger for any who become arrogant, reminding all that salvation is by grace alone, not by nationality or works. The passage calls for a holistic understanding of God's character—simultaneously kind and severe, merciful and just—rejecting any partial or sentimental view of God that omits His holiness, justice, and wrath. Ultimately, the believer's posture must be one of reverent fear, humility, and continual dependence on God's grace, recognizing that all spiritual blessings are gifts received, not achievements earned, and that the true purpose of life is to glorify God alone.
The sermon, drawn from Romans 11:16–24, presents a profound theological vision of God's unified people, the 'olive tree,' representing the covenant community of faith throughout history. Using the imagery of a holy root and firstfruits, it emphasizes that the spiritual heritage of Israel—centered on Abraham, Isaac, and Jacob—confers a unique, divinely ordained significance on the Jewish people, not by birthright but by God's sovereign choice. The Gentiles, though 'wild olive shoots' grafted in contrary to nature, are not elevated above the Jews but are incorporated into the same spiritual tree through faith, not ethnicity, demonstrating that salvation has always been by grace through faith. The passage warns against pride, affirming that both Jews and Gentiles are equally dependent on God's grace and subject to removal if they fall away, while also holding out hope for the future restoration of Israel. Ultimately, the church is not a new creation but the continuation of God's people, one in essence across both Testaments, united in Christ and sharing the same blessings, promises, and destiny.
The central message of this passage is that God's redemptive plan encompasses both Jews and Gentiles, with the ultimate fulfillment being the full restoration of Israel and the completion of the Church as one body in Christ. Paul, as the apostle to the Gentiles, magnifies his ministry not by neglecting the Jews, but by revealing God's sovereign purpose: the Gentiles' inclusion is not a sign of Jewish rejection, but a means to provoke Israel's eventual salvation. He warns Gentile believers against pride and self-righteousness, emphasizing that their blessings are not final but preparatory, and that the full acceptance of Israel will bring a spiritual revival so profound it will be like 'life from the dead'—a resurrection of the entire body of Christ to its intended wholeness and glory. This vision of unity, rooted in divine election and grace, calls the Church to humility, patience, and hope, recognizing that the completeness of God's people is still unfolding and that every believer, regardless of ethnic background, is indispensable to the body's fullness.
The central message of this passage is that Israel's temporary stumbling—rooted in their rejection of Christ—is not a final or total rejection, but a divinely orchestrated step in God's redemptive plan that has brought salvation to the Gentiles and will ultimately lead to the full restoration of Israel. Paul argues that the Gentile inclusion is not a replacement but a means to provoke Israel to jealousy, thereby opening the way for their future repentance and national salvation. This unfolding purpose reveals God's inscrutable wisdom, demonstrating that even Israel's unbelief serves a greater good: the expansion of grace to the world and the eventual fulfillment of God's promise to Abraham. The passage calls believers to view Israel not with contempt but with compassion, to pray for their conversion, and to recognize that their full inclusion will bring immeasurable spiritual riches to the Church. Ultimately, this theology affirms God's faithfulness, sovereignty, and the indirect, mysterious ways in which His eternal purposes are fulfilled.
The sermon explores the profound mystery of Israel's failure to attain righteousness despite their earnest pursuit, attributing it not to divine abandonment but to judicial blindness resulting from their hardened hearts and rejection of God's true revelation in Christ. Drawing from Paul's argument in Romans, it emphasizes that Israel's downfall stemmed from seeking righteousness through law and national pride rather than faith, leading to spiritual blindness that rendered their blessings—both material and spiritual—into traps and stumbling blocks. The passage underscores God's sovereign role in hardening those who persistently resist His truth, not as an arbitrary act but as a just consequence of unbelief, while affirming that salvation is solely by grace through faith, not human effort. The warning is clear: even the most devout religious pursuit can miss God's purpose if it lacks genuine faith and spiritual humility, and the church today must remain vigilant against the same complacency and self-reliance that blinded Israel. Ultimately, the message calls for daily exhortation, repentance, and dependence on God's mercy, recognizing that only His grace can break the chains of hardness and restore true worship.
The Cost of Mercy involves five concepts: a cost of safety, a cost of being out of our comfort zone, a cost of giving of our time, a cost of financial commitment, and a cost of pride. We are compelled to show mercy, which comes at a cost. Jesus gave up many things and paid it all. He became poor so we can become rich. He made himself a servant for us. The cost of mercy is the giving of oneself for another. We are instructed to Go and do likewise.
The sermon presents a theological exploration of Romans 9–11, focusing on God's enduring covenant with Israel despite the nation's rejection of Christ, emphasizing that God has not abandoned His people. It argues that while the Jewish nation as a whole rejected Jesus, a remnant has always been preserved by grace, not by works, as illustrated by Elijah's time and the ongoing salvation of believing Jews and Gentiles. The central message affirms that God's sovereign election ensures the ultimate fulfillment of His purposes, with the church sustained not by human effort but by divine grace, and that the remnant—though small—remains faithful to God's truth. The tone is both pastoral and convicting, urging believers to trust in God's unshakable promises, resist despair, and remain faithful even when outnumbered, knowing that God's purposes are secure and will be fulfilled in His time.
In Athens there was a large library where many philosophers discussed ideas and beliefs which were circulating at the time. Athens was known as a city full of idols. In Acts 17: 16-20 one sees where the Gospel is disturbed by the philosophers trying to rationalize Jesus. They were accustomed to their own idols. People were trying to make connections with their religion and their ignorance to the "unknown god", and trying to figure out what life, in general, means. The philosophers were attempting to critique God and his message. God does not live in temples made by man. Nor is he manipulated. Jesus calls us to repentance and to turn toward God for he says "If you have seen me, you have seen the Father....the fullness thereof." Rest in him!
Paul concludes Romans 10 by demonstrating that the Jewish rejection of the gospel is entirely inexcusable, as they have both heard and understood the message through Scripture, creation, and divine revelation. He argues that the gospel has been universally proclaimed—through nature, the prophets, and the apostles—and that the Old Testament explicitly foretold both the inclusion of Gentiles and the disobedience of Israel, leaving no room for ignorance. The Jews' failure stems not from lack of hearing or clarity, but from their false confidence in ethnic identity, religious knowledge, and self-righteous works, all of which they elevated above faith in Christ. Paul exposes their spiritual pride, showing that their rejection fulfills prophecy and confirms their culpability, yet he does so not in condemnation but with pastoral urgency, calling for repentance and faith. Ultimately, the message is that salvation is available to all who call on the Lord, but only through faith, not human merit or heritage.
The sermon, rooted in Romans 10:16–17, confronts the paradox of widespread gospel proclamation yet persistent unbelief by affirming that this reality was foretold in Isaiah and is consistent with God's sovereign plan. It emphasizes that faith arises not from mere hearing, but from a Spirit-enabled reception of the Word of Christ, distinguishing mechanical hearing from the transformative hearing that produces genuine faith. True faith is inseparable from obedience and joy—evidenced by repentance, renunciation of self-reliance, allegiance to Christ alone, and active participation in the church community. The sermon concludes with a call to self-examination, urging believers to assess whether their lives reflect the marks of authentic faith: obedience, joy, and a transformed identity centered on Christ, which are the inevitable fruits of hearing the gospel in the Spirit.
The sermon centers on the biblical necessity of being 'sent' to preach the gospel, emphasizing that true preaching is not a self-initiated vocation but a divine calling confirmed by the church. Drawing from Romans 10:14–17 and numerous New Testament examples—including the appointment of deacons in Acts 6, the sending of Paul and Barnabas in Acts 13, and the ordination of elders and Timothy— it establishes that a preacher's authority arises from both a personal conviction and the church's corporate confirmation through prayer, discernment, and the laying on of hands. The message underscores the gravity of the preacher's role, warning against self-appointed ministry and highlighting the dangers of false prophets, while affirming that the gospel is not moralism, prosperity, or social activism, but the life-transforming good news of salvation by grace through faith in Christ alone. This gospel, rooted in God's mercy and love, declares that sinners are made alive in Christ, raised with Him, seated in heavenly places, and created for good works—entirely by divine grace, not human effort. Ultimately, the sermon calls the church to uphold this biblical order, to discern genuine calls, and to faithfully proclaim the only message that brings true hope: the free gift of salvation in Jesus Christ.
The sermon centers on Romans 10:14–17, emphasizing that faith arises from hearing the gospel, which requires preaching, and preaching demands being sent by God—highlighting the necessity of both evangelistic proclamation and divine commission. It distinguishes between the general call to all people and the efficacious call that results in salvation, affirming that while preaching is the normal means by which God saves, He remains sovereign over all, including those who have never heard the gospel. The passage underscores that salvation is not earned by human effort or knowledge but is entirely God's work, with the preacher's role being one of divine appointment, not self-appointment. The sermon also addresses the pastoral and theological challenge of those who have never heard the gospel, affirming that God's justice and mercy are beyond human comprehension, and that the church's duty is to faithfully proclaim the gospel as the ordained means, trusting in God's sovereign grace to save His elect in ways known only to Him.
The sermon centers on the universal and secure nature of salvation through faith in Jesus Christ, emphasizing that true belief is not merely intellectual assent but a transformative confession that permeates every aspect of life. Drawing from Romans 10:11–13, it affirms that salvation is available to all—Jew and Gentile alike—because the same Lord is sovereign over all and bestows His riches on everyone who calls on Him, guaranteeing that no believer will ever be put to shame. The message underscores that salvation depends entirely on God's grace and Christ's finished work, not on human merit, ethnicity, or religious performance, and that genuine faith is marked by desperate humility, as illustrated in the parable of the tax collector. Ultimately, the sermon calls believers to live in the assurance of eternal security, knowing that Christ has conquered all enemies—law, sin, death, and the devil—and that the only requirement for salvation is a heartbroken cry to the Lord, trusting in His mercy alone.
True saving faith is inseparable from a heartfelt belief in Christ and an inevitable, outward confession with the mouth that confirms and proves its authenticity. This confession is not a mere verbal formula but a transformative expression of a life radically changed by the gospel, evidenced by repentance, obedience, public identification with the church, and a willingness to suffer for Christ's sake. The New Testament consistently shows that genuine faith produces visible fruit—repentance, discipleship, moral transformation, and bold witness—because the believer's heart, mind, and actions are now governed by the lordship of Jesus Christ. To confess Jesus as Lord is to submit to His authority in every area of life, to reject worldly wisdom, to prioritize fellowship with believers, and to live with a constant concern for God's glory, even at great personal cost. Ultimately, such confession is not self-justifying but a testimony to the reality of regeneration, where the inner transformation inevitably breaks forth in word and deed.
The sermon centers on the necessity of genuine, heart-transforming faith in Jesus Christ as Lord and Savior, rooted in the biblical claim that salvation comes through confessing with the mouth and believing in the heart that God raised Jesus from the dead. It warns against two extremes: reducing faith to mere intellectual assent or decisionism, which leads to superficial belief without true regeneration, and adding human traditions or doctrines—such as papal authority or specific Marian teachings—to the core gospel, which distorts the sufficiency of Christ's work. True saving faith, the sermon emphasizes, is not a human achievement but a divine gift, involving the whole person, not just the mind or emotions, and is evidenced by a transformed life and dependence on Christ rather than self. While full assurance of salvation is not required for faith to be genuine, believers may experience fluctuating confidence, and the Holy Spirit sustains them through doubt, ultimately leading to growing certainty through faithfulness and the Word. The sermon concludes with a call to diligently pursue assurance through Scripture, prayer, and obedience, grounded in the unshakable truth of God's grace.
The sermon centers on Romans 10:9–10, presenting saving faith as a precise, objective confession rooted in two essential truths: that Jesus is Lord and that God raised Him from the dead. It emphasizes that true Christian faith is not defined by moral behavior, personal experience, or cultural sentiment, but by a doctrinal commitment to the historical, divine person of Jesus Christ, whose lordship and resurrection are the foundation of salvation. The preacher underscores the necessity of this confession as a test of genuine faith, warning against modern distortions that reduce Christianity to subjective feelings, political ideals, or self-help spirituality. Drawing from Colossians, Hebrews, and other New Testament texts, the message affirms Christ's deity, cosmic sovereignty, and redemptive work as the only means by which God will ultimately restore all things. Ultimately, the sermon calls believers to a daily, unwavering confession of Jesus as Lord, recognizing Him as the sole source of justification, sanctification, and hope in every circumstance.
Paul focuses in on the simplicity of the Gospel and another reminder that salvation is all of God without any assistance whatsoever from us. Christ has already done all that is necessary for our justification; therefore any additional effort on our part to add to that work or to take away from it, is at best a denial of Christ's finished work.
There are three points in the sermon, "All Things for Good": Creating is Good, Providing is Good and Meaning is Good. The scripture emphasizing all three points is from Genesis 1-2:3 where the creation story is given. Our God is good and provides for us and gives us meaning in this life we live through his creation.
This lesson centers on the foundational Christian doctrine of justification by faith alone, contrasting the law's demand for perfect obedience with the gospel's promise of salvation through faith in Christ. It emphasizes that the law, as revealed in Scripture, requires complete and flawless adherence—something no human can achieve—thereby exposing the futility of self-justification through works. In contrast, the righteousness of faith declares that salvation is not earned but received by confessing Jesus as Lord and believing in His resurrection, with the Word of faith being near, in the heart and mouth. The preacher underscores that true faith arises only after the law has driven one to despair of self-righteousness, revealing the depth of human sin and the necessity of Christ's atonement. This message, vital for both historical and contemporary believers, warns against the subtle danger of moralism and self-reliance, affirming that any reliance on personal merit nullifies the gospel and leads to spiritual ruin. Ultimately, the sermon calls for a radical surrender to Christ alone as the sole basis of salvation, rooted in divine grace and not human effort.
Salvation demands a perfect, precise and complete knowledge of the truth. The truth will set you free. The Jews and many today are ignorant of the Righteousness that God demands and seek to establish their own by their own ideas, experiences and works. All such are destined for judgment unless they repent of dead works and turn to life in Christ.
Even though we know that God is sovereign in all things. Even though we know that salvation occurs only according to God's purpose of election; Paul's example for us is that we still pray for the lost. Doctrine and practice must always go together, else they are in vain.
God tells us before hand what is will give us in the future. Here is a reading of a child to save. 1. Christ delivers us from Darkness. (V.2) Israel walked in darkness. What darkness do we feel? 2. Hope in the Lord (V.3) After darkness--Hope The war is over, victory is in Christ. 3. Joy and Hope (V. 4-7) Victory comes after the wat Only God can accomplish this.
There is a comparison between Uzziah and the Lord who Isaiah sees. Uzziah was powerful, but became arrogant. Who will put their trust in the Lord? He is mighty and glorious. The Lord is holy. The Seraphim surround him. Seraphim means burning ones. Isaiah recognizes that he is unclean and lives among people who are unclean. God cleans Isaiah and he cleanses us. The Lord orders the seraphim to take a coal from the alter and place on the lips of Isaiah and he his guilt is gone and his sin atoned for. When the Lord asks who will I send, Isaiah says 'Send me'.
The rejection of the Jews was foretold and prophesied centuries before its ultimate fulfilment. They knew full well who He was and yet they refused to accept Him. They knew He was God and yet refused to worship Him as God. They stumbled at Him because He did not fit the mold they had created for Him in their vain imaginations.
By God's grace, the Gentiles have been brought in, unfortunately grace is accompanied by justice which will finally and fully be poured out on the Jewish nation.
It is only by the grace and mercy of God, and by His sovereign election that we who are these vessels of mercy have been spared the fate that might have been.
Paul rebukes the spirit of his questioner with his own question; Who do you think you are that you have the audacity to question God Himself?
Continuing with Paul's prooftext that not all who are descended from Israel, belong to Israel
Continued discussion of the privileges given only to the Jewish people. Why would they cast them aside?
- Abraham's offspring are free for those who believe. Being a son of Abraham does not make you free. 2. Abraham's offspring hear the truth, truth is found in Jesus. Those who are only the "children" of Abraham do their fathers work. 3. Abraham's offspring rejoice in the Day of Christ.
Introduction to Romans 9-11 and what Paul is really concerned to show to his readers. This entire section inevitably follows what Paul has just taught in chapter 8.
Summary culmination of Paul's teaching thus far through Romans with an emphasis on our absolute assurance of salvation, based not on anything in and of ourselves but solely on God's plan and purpose.
Effectual calling and ultimate assurance of salvation as it pertains to the final preservation of the saints.
Paul gives us a description of what a Christian is: One who loves God, is called by God and is to manifest His glory, grace and honor. God's purpose only applies to those who believe and God foreknows this, not because He sees it in the future. The world wants to make love God, esp. in the Judge not generation.
Today in our society, it is not difficult to be defined as a Christian. We must love God with a great passion, passing that of our spouse or parents or children. God has already judged the nonbeliever, so we are allowed to judge them as well. We have been called by God. We have been called to love God. In scripture the phrase "To call" can mean two things: 1. A general call 2. An effectual call.
This is part of Paul's telling us or working out for us, our complete salvation and God's working in us. Here specifically he tells that God in on control. He starts off by saying "And we know".
Paul shows us the doctrine of suffering. This paragraph tells us to not doubt the power of God in suffering. Paul reminds us that suffering shows proof that we belong to Christ. 17 b could be rewritten as since we suffer with Him, we may be also glorified together.-Verse 18 shows us how we should react to suffering.-1. do not be taken by surprise- It is inevitable-2. We should not be shaken by suffering-3. this suffering could end in death or martyrdom.-this verse tells of the suffering at this time are not worth comparing with the glory that is to be revealed to us.
At the height of his reign, David fell into grievous sin. What began with a look ended in adultery and multiple deaths. Yet, by the mercy of God and the work of the HS, David was brought to repentance and forgiven by God. While forgiven, the consequences of this sin plagued David and his family for years to come. If David could fall into sin, so can any believer. Take heed of the warning and walk by faith.
We live as sojourners in this world. The world despises Christians because they hate Christ, our Lord. Therefore, we should not be surprised when we show kindness but receive hatred in return. We are in the midst of a spiritual battle, which we must be ready to fight in, knowing that our God will give us the grace we need to endure.
A review and clarification on verse 16. Paul gives us in these 2 verses two things which are a step above intellectual knowledge. See Westminster Confession of Faith chapter 18.-Lloyd Jones gives us an explanation of what is called -The baptism of the Holy Spirit- or by some the - Sealing of the Holy Spirit-. He then gives a roll call of past saints who have experienced this and who have written about it.-In the early church is is often called -the ordinary working of the Spirit-.
Shown here in the first chapter of Mark, Jesus goes to work. He only had one purpose, and that was to do his Father's work. He shows us that he is serving God by healing those with infermities.-In verse 21, Jesus is teaching in the Synagogue on the Sabbath. He impressed those who were there with His authority in teaching. He taught as one without sin. He preached the gospel.-Starting in verse 23, a demon possessed man interrupts him. This demon knows Jesus and Jesus rebuked him, telling him to be silent and to come out of the man Jesus can release those who are his from oppression and bondage.-Jesus can heal brokenness. Starting in vs 29, Jesus heals Simon's mother in law, who then begins to serve. Jesus starts a time of healing for the community. He cast out many demons, preventing them from speaking.
In verse 16, Paul goes one step further in giving us grounds that we can be certain that we are sons of God. He goes further than vs 15 where he shows us abba- Father.-These statements are feelings not related to salvation. We should seek them. as they are most profound.-Paul leads us from being sons, a more legal term, to being children, a more familial term, representing more of a family, of adoption.-Here the Holy Spirit bears witness with our spirit.
In verse 14 Paul gives us some tests to use. They are for testing conduct and behavior and where our desires lie. The Holy Spirit will guide us.-vs 15 Paul gives us another test concerning the assurance of our salvation. There is some confusion over the two uses of the word Spirit. The last is use is of the Holy Spirit for adoption, where we cry Abba- Father
God is forever faithful to preserve, protect, and bless his covenant people. In recognition of God's rich blessings, David sought a way to bless others because of how he had been so richly blessed. That is the pattern which we must also follow. We have been redeemed and brought in the family of God through Christ. For we who have been so richly loved, we must be quick to seek to bless others with whatever gifts the Lord has given to us.
How do we know what God's will is for our lives-- This is a question which every believer must answer throughout their lives. But what is God's will-- Scripture gives the answer clearly. And where Scripture doesn't speak directly to our decisions, it provides the principles that act as guardrails to keep us on the right path.
God is forever faithful to preserve, protect, and bless his covenant people. In recognition of God's rich blessings, David sought a way to bless others because of how he had been so richly blessed. That is the pattern which we must also follow. We have been redeemed and brought in the family of God through Christ. For we who have been so richly loved, we must be quick to seek to bless others with whatever gifts the Lord has given to us.
God made rich promises to David in the Davidic Covenant. David prayed for the Lord to bring about those promises. Chapter 8 shows how God began fulfilling his covenant promises in David's lifetime. The final fulfillment has come in Christ, the perfect warrior-judge king.
How do we know what God's will is for our lives? This is a question which every believer must answer throughout their lives. But what is God's will? Scripture gives the answer clearly. And where Scripture doesn't speak directly to our decisions, it provides the principles that act as guardrails to keep us on the right path.
This verse 14 starts a new subsection- verses 14-17.-This verse begins with For, meaning that it refers to the section prior. The message Paul is telling us is this- We have assurance of salvation, the absolute certainty of the final perseverance or preservation in Jesus Christ by faith. If we are led by the Spirit, we are sons of God.
In the second portion of 2 Samuel 7, David responded to the great covenant the Lord made with him in the first half of the chapter. David's response to the rich promises he received was to repeat and plead with God to bring those promises about. We also must know and repeat the promises of God in Scripture, and ask the Lord to bring his promises about. He is faithful, He will surely do it.
Paul defines the church in Ephesians. Jesus promises unity instead of diversity.-We were once dead, but are brought back to life by Jesus. God is rich in mercy-He is loving. We are saved by grace through Jesus. He took our sin, undeservingly.-We are God's workmanship. -The church is not a option. We are called to be one body, to unity.-Christ is an anchor and represents freedom.
These verses -12-13- are Paul's application, exhortation, and appeal based on the previous verses 8-5-11.-Failure to follow Paul's teaching can or will lead to antinomianism. This is important in understanding the doctrine of sanctification.-Here is Paul's most important statement on this doctrine, likely in all of scripture. Here is this chapters first application.-We are told how a christian becomes sanctified.
Pauls objective in these 3 verses is to give the Romans -and us- a strong assurance of our final and complete salvation. He reminds us that we have been freed for the law of sin and death.-We that do this, walk according to the Spirit.--His application Paul repeats his thesis in verse 9, followed by a picture of the what is a Christion is in verses 10 and 11.
2 Samuel 7 is the covenantal high water mark of the Old Testament. God entered into the Davidic Covenant with David, promising that the Messiah would come from his line. The revelation and promises in this covenant built on the larger Covenant of Grace, by which God was at work to redeem his people through Christ. The Lord was building his spiritual temple in Israel and David.
Worshipping our God is what we were created for. But how do we know how to worship God rightly-- In this chapter, we see three crucial aspects to worship. Worship must be heartfelt, obedient to the Bible, and focused on the Lord. We must worship the way that the Lord has asked us to. Only then will we worship rightly.
We will cover this section over 3 weeks. Last week, Paul covered the negatives, that is for the non Christian. These week we will cover the positives of the Christian life. Paul tells us here that we are in the Spirit and have life and peace -vs 6-. We did not have any of this before we became Christian.-Why peace-- see verse 4- the non Christian cannot please God. The Christian has an answer--peace.
This chapter provides an idealistic portrayal of David's reign, to which future kings of Israel were compared. But he is also presented as an ideal king because he prefigures the perfect King Jesus and His eternal reign.
Paul discusses assurance of salvation. He discusses the full and certainty of this assurance of salvation. This is of great importance.-Our lives must be set on the Spirit for live and peace. For the mind set on the flesh cannot please God.
Verses 1-4 are a summation of Chapter 7. -The remaining verses of chapter 8 proves Paul's contention that is found in verse 1.-That is the fundamental proposition which is to show us the absolute certainty of full and complete salvation of those in Christ Jesus. They are all in the Spirit.
The Harvest or how to evangelize. Jesus shows us how to evangelize here in John 4. We should not think that God cannot use us, even in small things. -Jesus shows us with the woman at the well, how this interaction at the well can open doors of evangelism.
One of the most important sections of verse 3 is -By sending His own son in the likeness of sinful flesh-. Paul first clarifies that that the incarnation occurred and settles heretical misinformation about it.
And so today we are tasking ourselves with an attempt to decide whether this section of scripture is a reference to the unregenerate man, or to a regenerate man- regenerate to the extent that this is Paul referring to himself at the time of the writing of this letter which is as we have said the reformed majority exposition of this passage- or is it a reference to an immature Christian. And so on last week we made an effort to see if there were other passages in Scripture which would illuminate the matter. We looked at the passages that are the most often used by commentators as parallel statements to the one we are studying. But I think we can agree that the passages used while they on the surface appear to describe the same conflict and the same state of misery, they are not at all parallels to what we find in this section. What is our next step---It will be to show that if this passage is in fact describing Paul's experience at his best and highest, even at the point of writing this Epistle to the Roman Church, then this passage is totally incompatible with his plain teaching elsewhere, in this epistle as well as other Epistles he wrote and even incompatible with other writers concerning the nature of the regenerate man. So as I said we will have a lot of Scripture references today. Firstly the passages found in the writings of Paul himself, which we are allowing exclude the possibility that he is describing his own mature Christian experience here in Romans 7. We will look first at Paul's other statements in this letter and the evidence is overwhelming at least to me.-See PDF section for references
Far too often we believe we have the answers to everything. We think know better than one another, our bosses, and -while we may not admit it- the Lord. Only King Jesus knows all and rules over all. If we are to walk faithfully as believers, we must humble ourselves before Christ and seek to obey his commands.
Two views of this chapter--1. a view as a picture of Sanctification of the man in Chapter 7.-2. a view of Justification continued from chapter 5.-The theme is found in verse 1, assurance of Salvation.-Verse 2 starts with For, or Because. This is the explanation of verse 1.-The phrase -has set you free- is aorist tense meaning we have been made free once and forever and refers to all Christians.-In other word. it is about Justification.-We are in Christ Jesus so this -Justification- has already happened to us.
David finally ascended the throne of Judah following the death of Saul. While his reign was established, God had promised he would rule over all of Israel, not just Judah. And yet, David remained patient and left his situation to the Lord. We, the church militant, are living in a similar situation. Christ has fully accomplished redemption and established his kingdom already. And yet, we are awaiting the full consumation of His kingdom. In this period of partial fulfillment and waiting, we must be patient and hopeful, as David was, trusting that our Jesus will bring about every promise soon.
Romans 8 is a continuation of Romans 5-12-21. It deals with the certainty of salvation. Chapters 5 and 8 deal with the same process.-Paul writes on the ultimate assurance of the perseveration of the saints. We are now in Christ Jesus, no longer under the law.-We will start with a review of Chapters 6 and 7, both dealing with issues Paul brought up in chapter 5
One of the most fascinating things about the Old Testament is how it points to Jesus Christ. In this passage, we see two types of kings. The first is fashioned after the fallen first king, Adam. But the second was a type of the perfect king to come. David operates in Scripture as Israel's king- the man after God's own heart. But he was only a type, as his sins and failures showed all too clearly. Yet in his life of faith we are pointed forward to the ultimate, good, beautiful, and perfect King Jesus.
Does Romans 1-24 apply to you-- Are you bound by the Law-- Are you more like a Pharisee, trying to live by the law-- Is this Pauls experience at his best-- -Or do we mirror Romans 8-1-2-- Those who know Christ Jesus face no condemnation. We then have the Spirit.
When trouble comes and life is unpleasant, we all deeply desire to be rescued. In this section of I Samuel, David was in a dangerous predicament. God, in his providence, provided a way of escape from many dangers, bringing David and his family safely through. While we cannot always assume we will be physically rescued in this world, we can know for certain that we will be ultimately rescued. Jesus has rescued us, is rescuing us, and will finally deliver us into glory. On this sure promise rests the Christian's hope- the hope of Jesus Christ.
Here in the opening of vs 25, Paul is emotional as he expresses thanks or gratitude for what Jesus has done.-Paul did not thank God for serving the law or serving sin.-Here is a duality of mes. Here the word serve is to be a slave to.-The question here is can a regenerate man make these statements in verse 25--
In this passage we see a profound lesson on the surety of God's holy Word. It is ever binding and unchanging. For those separated from God's grace, that is a terrifying prospect, because every promise of judgement will stand. But for those in Christ, who have been declared righteous by his blood, it is a promise of sure rescue. Brothers and sisters, the Word of God stands so take heed.
Reformed view- This is the Apostle Paul at the time of his writing this.-Paul Changes this from past to the present tense. Long and in dept.-He is using a form called the method dramatic present.--Going forward, Paul is continuing his carefully reasoned argument. He is giving more information, describing these persons life. This man is under the flesh and does what he hates.-2 deductions are reached-1 vs 16 I agree with the law about those actions-2 vs 17 Sin does these things. it dwells within me. i do not approve of it.
Chapter 27 is a very difficult chapter. Ethical debates rage among commentators over how to evaluate David's actions. While we will look into these issues, there is a larger picture which we must keep in mind. If you are in Christ, then you are seated in the heavenly places with Him. And if you are seated there, then you must fight against worldliness now, because this is not your home.
In Depth Study of Romans 7-Three main thoughts -There are many, but these are most important- -I. This is Paul's description of an unregenerate man -Man still in sin-- Most all Christian theologians for the first 300 years followed this view. Armenians believe this as well.--II. Description of regenerate man through out his life. Paul was describing himself. -Augustine of Hippo was first to believe this view. This was around 300 AD. Most reformers have believe this as well.--III. Paul was describing a new believer in a temporary state. He was not complete. This view is about 150 years old.
Would you rather scenario- Would you rather take refuge in something other than God, but be provided an immediate sense of security and safety OR would you rather take refuge in the one true living God, but have to do while standing in the face of danger and fear---David went through much present danger while writing much of the Psalm.-Do we flee to the mountains and never come back OR do we come back and be a witness for Christ to others--
Paul here is showing sin as to what it really is.-Why is sin rejected in the world---Paul shows us why sin is sinful beyond measure.-there is controversy here over who the I is.-Look at Acts 9. Paul is most likely referring to himself .
As difficulties arise in this life, it is often tough to live holy lives. Our reaction to being sinned against is typically to react in sin. And yet, we have a holy and righteous God who we will one day have to stand before and give account. For those washed in the blood of Christ, that sin is forgiven. But, since we still must give an answer for those sins, it is a motivator for us to fear the Lord and walk humbly before him.
We have a holy and righteous God. But, when we look around us in the world, there seems to be only chaos and discord. As believers, we must pursue wisdom to discern wisely how to speak to one another, especially in moments of conflict. The Lord is the source of all wisdom and peace. Therefore, we must seek to be his wise peacemakers on this earth.
The law is not sinful. Paul will analyze verses 1-6.-Remember Paul does not contradict himself.-Paul speaks relatively about his life , saying sin was dead to himself, while he was alive. Then the law came and he died.-He examines what happened before the law came and what happened after the law came.-He explained that the law was not doing its work in Paul, for it was -dormant. When the law came, he then died.
When we are wronged, we want to see justice done. Often, we try to take things into our own hands. But we are imperfect at every level, and therefore so too are our attempts justice. We cannot rightly repay anyone. Scripture teaches us that vengeance belongs to the Lord. Therefore, we must ultimately entrust ourselves to the Lord, knowing that he will always judge justly.
summary of verses 7-4-6 We as Christians are set free of the law, now we belong to Jesus and live to the glory of God and to bear fruit for God.-V. 7 one of the most debated sections of Scripture. Paul did not cast away the law.-But shows us that we are under grace.-The gospel does not render the law, to make it worthless.-The law makes sin known to us.
Paul concludes in verse 6, his 2 part statement. this is the positive part of this statement.-We are the people of the -But now-. We serve in the new way of the Spirit. We have been justified and the process of sanctification begins. We have died to the law, we are now released from what has kept us captive and we serve in the new way of the Spirit.
In a life full of discouragement, we need biblical encouragement. Unlike the worldly version of encouragement, true encouragement builds up with the promises of the Gospel. It is only as we encourage one another with the love of Christ that we will be truly encouraged to rest in the Lord and his promises.
verses 5 and 6 are one sentence. V. 5 is the negative half and v. 6 is the positive half. -Living in the flesh- Paul means here as the opposite of being in the Spirit. This means being unregenerated, or the natural state of man.-In this state our members bear the fruit for death.-But we have been released from the Law and died to the law which held us captive so that we serve in the new way of the Spirit.
This chapter follows the major theme of I Samuel, contrasting David against Saul. David was the better king, after God's own heart, that Israel needed. David was a good leader while Saul was an evil leader. Saul was merciless while David was merciful. In these ways and more, David prefigures Jesus Christ. Jesus is the only perfect and merciful leader and savior who welcomes all who come to him in faith.
I Samuel 21 records David's escape from Gibeah, to Nob, and then to Gath. During this period of David's life, the Lord was testing and preparing him to take the throne. Because he was under the grace of God, he was protected and delivered. God is the only safe refuge from the world and our own sin. Those who are in Christ can rest secure in the knowledge that their heavenly Father loves and protects them.
We are saved by what was done to Christ. We have died to the Law.-We have died in Christ. We now belong to Christ and may bear fruit for God.
After the resurrection, Jesus appeared to 2 men headed out from Jerusalem. He explained to them what had happened from the Scriptures. At supper, He broke bread with them and they knew it was Jesus. They then went back to Jerusalem to the others.
On the evening of the first day of the week, the resurrected Lord Jesus Christ came and met with his disciples. He said -peace- to them twice. The first was to emphasize that he had atoned for their sin, ensuring them that they were his beloved and redeemed disciples. The second was a blessing on the mission he gave them. They were tasked with building the church on the foundation of Jesus through preaching of the Gospel. Christ is the only cornerstone on which the church can build. As we build on Jesus, he gives his blessing and grows his church. Dependence on Christ and his Gospel is the key to fruitfulness.
When Jesus washed the disciples' feet, he was teaching them a lesson. Every one of the disciples needed to be cleansed from their sin. The way in which Jesus cleansed them was through his death and resurrection. The foot washing, along with the Lord's supper itself, was a way of showing them how he would serve them as their savior in the days to come. We see the humility and love of Christ in his work on our behalf.
Augustine's -City of God- speaks of two cities. The earthly city is concerned with itself and hates God, while the heavenly city serves the Lord and seeks make his glory known. In this passage, we see Jonathan caught between his father and his best friend. His loyalty was tested, and yet remained with his best friend. The reason for this is that he was looking to the city of God, not the earthly city. We too must choose between loving this world or the Lord. Only eyes of faith can see the true king and the eternal kingdom. Where do your loyalties lie--
an introduction by Paul concerning the law, illustration of the law and, and an application of that illustration. The application about how sin in our lives has died and we have been raised from the dead in Christ and we may bear fruit for God.
This passage explains how David was forced to flee from Saul and begin his life on the run. The grand lesson of the account is that the Holy Spirit is all-powerful. Saul quenched the Spirit, while David sought guidance from and obedience to the Spirit.
A review of chapters 1-6 and the introduction to Chapter 7. Paul says that the problem for the church is sin.
Paul sends greetings from those who minister with him.-He and they offer encouragement to the churches at Colossae and at Laodicea. Some were from Colossae and knew them. -Paul lets them know how those with him care for the churches.-He asks them to remember his chains, for he in in prison.
The Lord is our great Deliverer, who has rescued us from sin and condemnation. In rescuing us, he has set us free from evil in order to serve Him. Therefore, the Lord calls us to pursue godliness. In this passage we see ways that the Lord used humility, bravery, and truth to accomplish his will in David's life. Godliness is not an optional pursuit for believers, but something that is central to the Christian life. Christ desires that we seek to be like him, therefore, pursue holiness.
This passage offers a fascinating look into the contrast between those who love the Lord and those who rebel against him. In Jonathan we see a heart of faith, responding to the anointed king with humility and love. Saul, however, presents us with a picture of those who reject the king in favor of themselves. Idolaters will receive their punishment. But for those who submit to and love King Jesus now, he calls you friend. David and Jonathan's covenant of friendship and love was wonderful because it gives a small glimpse into the much greater love the Savior has for his people, for those whom he calls friends. Seek to know that love and, if you already know it, to know it better.
Slaves -servants- obey in everything, with sincerity of heart, fearing the Lord.-Do all work heartily for the Lord.-Our inheritance is from the Lord and will be received as a reward.-Those who commit wrongdoing will be paid back for the wrong.-Masters treat slaves justly and fairly, for you have a Master in heaven.-Continue in prayer steadfastly. Pray for an open door to declare the mystery of Christ. Walk in wisdom, trying to make the best use of our -time. Our speech should always be gracious, with wisdom, to answer -each person.
Do all things in the name of Jesus, giving thanks to the Father.-Wives are to submit to their husbands according to the Lord.-Husbands are to love their wives -as Christ has loved the church-.-Children are to obey their parents, Fathers are not to provoke them to discouragement.
This passage may well be the most familiar Old Testament account, to both believers and unbelievers. The David and Goliath battle has become emblematic for an underdog taking down a big bad enemy, against all odds. But this passage is not about how to become a David. We are actually Israel in this story- shaking in fear and helpless. Rather, the entire narrative is about a helpless people being rescued by God's power, through His anointed. For Israel the savior was David. But he was only a type of the Messiah to come. In Christ we have the better David who rescued us from Satan's power.
This chapter presents a wonderful study on the providence of God. The Lord is the main actor all the way through the chapter, putting all the pieces together to have his chosen future king anointed and trained for kingship. The favor and Spirit of the Lord rested upon David, bringing all of his plans to fruition.
This section covers the final rejection of Saul from being the legitimate king over Israel. Saul rejected God's word, so the Lord rejected him. Saul thought he could serve the Lord however he wanted, but he was sorely mistaken. God demands worship according to his Word, not however man wants to offer it. God wants our heartfelt obedience and right worship.
We have a new life in Christ. We have been raised with Him who is seated at the right hand of God. Paul tell us of sins that offend God-and cause his wrath to come to mankind.-We are to put off the old self and its practices. We have been given a new life, which is renewed in knowledge after the image of its creator. Christ is all and in all.
This passage highlights Saul's second major blunder in chapters 13-15. Once again, the need for a king who walks by faith, rather than sight is made clear. Saul's lack of faith brings him into conflict with his own son and the Israelite army. Faith brings victory, while faithlessness brings defeat.
we were dead in our trespasses, God has made us alive together with Him, having forgiven all of our trespasses by nailing it to the cross.-He has disarmed all the rulers and authorities and put them to shame.--We are not to be mislead or have judgement passed on us for questions about food, drink,festivals,new moons, or a Sabbath.-All of our growth comes from God. We are no longer subject to elemental spirits, because we have died with Christ. We no longer are under regulations.
Chapter 13 marks the first of Saul's three major failures which resulted in him losing the crown to David. This passage shows that Saul was focused on his own ability and external appearances, rather than faith and an obedient heart. Saul tried to fix a problem according to his own ability and only made things worse. The punishment for his faithlessness was the declaration that the kingdom would never pass to his son.
circumcision of Christ-been buried with him in baptism-With him in chapter 2-this baptism is by a powerful working of God.
In this passage, Samuel uses his retirement from being Judge to indict the nation of Israel of their sin of rejecting God as their king. They had sinned grievously, but as they repented of their sin, grace and assurance were offered to them. And yet, the passage ends with a warning that Israel and its king must continue to follow God with their whole heart, or be swept away.
as you received Christ, so walk in Him.--see that no one takes you captive, not according to Christ.
faith must have works. Works must accompany faith, but do not give salvation. Faith is shown by works.-Do not say have peace and wish them to be well fed, if you do not offer it.-So faith without works is dead -james 2-17
Saul tried to run from kingship, but he could not outrun God's calling for him. When Israel was threatened by the Ammonites, God's Spirit endowed Saul with all that was necessary for him to rescue Israel. This is Saul's high point, where he foreshadows Christ in rescuing God's people. While a very imperfect king, we should not ignore that God brought about a type of salvation through him, pointing us to Christ, who brought us all a full salvation.
Jesus Christ came to this earth in order to save his people and display the glory of God. In the Old Testament the glory of Jesus was predicted and foreshadowed. The New Testament shows the realization of the Old Testament promises in Jesus. If we put both together, we see the miracle of the incarnation and what it means for us as believers.
This section introduces us to the first anointed king of Israel. The question of the text is what the character of Saul is. He is described only physically. That means we can only judge this new king-elect by his actions. And what we see is an unflattering and hesitant picture of Saul. What type of King does Israel really need-- We will have to see.
Jesus has delivered us from the domain of darkness and transferred us to the kingdom of Jesus who give us redemption and forgives us our sin. Jesus is the image of God and is firstborn of all of creation
Israel, ever stubborn and hard hearted, rejected God as king and asked for a human king to lead them. They wanted security and peace by seeking to be in control themselves. While God told Samuel to make them a king, he did not abdicate his throne. The Lord is king, and there is no other. Therefore, we must submit to the rule of Jesus Christ.
The Ark may have returned to Israel in the opening of I Samuel 7, but faith had not. For twenty years a spiritual question mark stood over Israel. But then, the Spirit of God moved and awakened Israel through the preaching of his Word by Samuel. That awakening of faith led to repentance, victory, and peace in Israel. Here we see a physical picture of the spiritual realities taking place then, and in the hearts of believers today. Such is the timelessness of God's Word.
This passage begins with the Ark in the hands of the Philistines. But what they thought was their victory in taking the Ark turned out to be their destruction. Yahweh must be honored and glorified because he is holy. His presence is death to the wicked, but life to those who are in Christ.
This text describes the fall of the Elide priesthood and the rise of Samuel at the temple in Shiloh.
In this passage we see that because the Lord is holy, you need a holy priest. Eli and his sons show the shortcomings of sinful priests. In Samuel we see a better priest, but he too was imperfect and finite. Christ alone fulfills the role of priest on our behalf. As we go to him, we must repent, honor him, and live holy lives. Jesus is our perfect mediator.
When you were slaves of sin, you were -free- in terms of righteousness -Now you are free from sin and become slaves of God, your fruit leads to sanctification and to eternal life.
God is the great Creator and sustainer, whose providence over all of life is absolute. Both physically and spiritually we are entirely dependent upon his grace. Because Yahweh is the Lord of life, we must worship him. We were made to worship, and only in Christ are we enabled to worship rightly.
Just as you once presented your members as slaves...so now present your members as slaves to righteousness
The office of deacon is a high and dignified calling that allows the church to be fruitful in its ministry. Their work is difficult, but Christ rewards the faithful deacon for his service. Deacons must avoid certain sins, be tested for office, and excel in managing the family, marriage, and church duties. We need godly and faithful men to serve as deacons for the church to thrive.
Because Jesus loves his church, elders must be beyond reproach. An elder must be inwardly disciplined, outwardly respectable, and especially careful. Christ has given high standards for the office of overseer, and that is no accident. Jesus loves his church, and so he wants only godly men shepherding her. But, even the best elders will fail at times and no one will perfectly live up to these requirements. We must pursue these as the standard, while resting in the grace of Christ when we fall short. Only through grace can an elder shepherd well.
Paul found himself alone with time to kill in the philosophical and cultural center of the ancient world. Rather than sight-seeing or resting, he utilized his time to preach the Gospel. In this text we see that truth is restless within the believer, just as the lost are restless until they hear the truth. This restlessness led Paul to preach and apply the truth to the Athenians. Paul was essentially in an informal trial before these Athenians, but truthfully they stood under the judgement of the truth of the Gospel. They were mired in idolatry and false-worship. Paul presented the true God, who alone is worthy of our worship. The question for the idolatrous Athenians is the same as it is for us today. Will you worship the idols of your heart, or the God of truth--
This passage gives us a glimpse into Paul's methodology of missionary preaching. He preached Christ in the synagogues, presenting the truth of God. That truth brings about one of two responses in the heart of mankind. When confronted with the Gospel there is the reaction of the faithful and then the world. The world rejects the Gospel while the faithful believe it. But the rejection of the Gospel does not foil God's plans. God uses even the attacks of the enemy to spread and grow his church. Christ's church is in his hand, and therefore will conquer and reign with him.
In this passage we see the providence of God at work in amazing and unexpected ways. Paul and Silas end up beaten and in prison for casting out a demon. But this was no accident. God used the wickedness of Paul and Silas' persecutors in order to bring the Gospel to the Philippian jailer and his whole family. God showed mercy and grace to a man entirely unworthy of it, just as we were unworthy of God's mercy. Praise God for his providential grace-
This is the first of a four part sermon series on famous conversions in the book of Acts. The focus of this sermon is how the Holy Spirit worked through Philipp to evangelize the Ethiopian Eunuch through connecting with him, communicating the Gospel, and confirming the message. We must rely on the Spirit to work, as we seek out ways to connect the Gospel to the lives of unbelievers. The Spirit is active and moving, so be ready.
This sermon looks at the final three verses of the book of I Peter. In order to understand them correctly, it is critical to remember the book's introduction and the themes from the whole book. Both the introduction and conclusion offer a blessing of grace and peace from God, to the reader. How does one obtain this blessing-- Read and meditate on the book of I Peter, seeking to know Christ in it. May God bless you through his word.
Having just commanded the church to be humble in 5-5-7, Peter explains another reason we must be humble. We life in a dangerous world with a fierce enemy on the prowl. We are not strong enough to fight and survive alone. But since the Lord is the God of grace, we must endure, by resting in him. We do so by being sober minded, alert, and resisting evil.
In this lesson we will walk through the five membership vows from the PCA Book of Church Order, chapter 57. See the attached pdf handout to see the questions written out.
In part three of this class, we look at some of the doctrinal distinctives of the PCA. The point of this lesson is to look at some of the core beliefs of reformed Presbyterianism. Due to time constraints and the purpose of this new members class, the goal of this lesson is to give a brief overview of each topic, not to give an in depth study. Contact Cooper Starnes with any questions.
Having given directions to the elders in 5-1-4, Peter turns his attention to the rest of the church. He reminds us all the we are to place the Lord at the center of our hearts and minds. The thesis for the sermon is that because God cares for you, you must trust Him. The way in which your trust Him is by showing humility before one another, and before God. You can't do anything on your own, so humble yourself before God and remember that he cares for you.
Jesus is the Chief Shepherd over his flock. As such, we must all follow him. The elders of the church are Jesus' undershepherds. They must shepherd the flock for Christ, together and well. Jesus is the true boss. The elders are called to lead and serve the flock for Jesus. For those who shepherd faithfully, Christ will give the unfading crown of glory.
In the second class we looked into the constitutional standards of the PCA. We talk about the reasons for holding to creeds and confessions as helpful ways to understand the perfect and supreme authority of the Word of God.
Peter again turns to the topic of suffering in this passage, giving us the grand overview of suffering for the name of Christ. The thesis for the sermon is because God is Judge, we must hope in Him. The sermon is broken down into three points- training to rejoice -V.12-13-, a worthy name -V.14-16-, and the grand reversal -17-19-. God calls us to suffering, using it to purify and prepare us for glory. Therefore beloved of God, take hope in suffering. You suffer for the magnificent name of Jesus Christ.
In part one of the class we looked at the PCA's Church Polity and Structure, including church officers and courts. We also discussed the elements of our worship services and the theology behind them.
John hears Jesus on a Sabbath day when he was in the Spirit.-We fight a spiritual unseen war. Jesus tells us that he is alpha and omega- the beginning and the end of all.-Chapter 12 shows the birth Christ and Satan's earthly actions.-there is no spiritual neutrality.-Satan is not a coequal With God, Jesus is Lord.
Christ's suffering led to the salvation of his people. While our suffering cannot atone for sin as Jesus' did, God has a good purpose in all of our suffering. Ultimately, Jesus has united himself to you, so that you might glorify him. Verses 1-6 explain how we glorify God by separating from the sinful world and arming ourselves with biblical thinking. Then, verses 7-11 explain how we must love by serving one another with the gifts God has given us. And while we seek to glorify God with our lives, he is growing and perfecting his church.
I Peter 3-18-22 is one of the most debated passages of the entire Bible. But despite the controversy, the main purpose of the passage and the encouragement it gives are not debated. Though we may suffer for our faith in this world, we can be encouraged because Christ suffered, and yet now reigns. The main idea of this text is that because He reigns, we must seeks shelter in him. We broke that point down into three sections, wherein we must know the purpose in His suffering, obey the Gospel, and plead Christ. Jesus reigns, and so we can say to the world, -bring on all trials.-
The main lesson of this passage is that Christ is Lord, and we must honor him as such. The sermon breaks down that thesis into two points. First, because Christ is Lord, you must not fear. God sits on the throne, and so we cannot fear men. Second, because Christ is Lord, you must be ready. Living for the Lord and not fearing anything on earth leads people to notice that believers are different. Therefore, when people ask us about our hope and joy we must be ready to explain the Gospel clearly. These few verses in I Peter give you all you need in order to give a faithful answer in those moments.
In this passage, Peter directs us to the covenant of marriage. God's design and purpose for marriage is something that the world finds offensive. However, the Lord is the one who designed and created marriage. Because God created marriage, we must submit to his design. Peter tells us the way we must submit to his design is that wives must subject themselves to their husbands, husbands must honor their wives, and the couple must image Christ. The calling is difficult, but the grace of Christ for believers provides us with all the hope we need to have God honoring marriages.
This passage continues the household code instructions of I Peter. Now Peter addresses everyone instead of a smaller sub-group. The passage teaches that you must pursue good because God knows all things. You must pursue good by blessing all people and pursuing peace with others. To trust in Christ is to have the Lord God watching over you for your good. But, walking in unbelief is to have the face of God set against you in wrath. The blood of Jesus is the only thing that can take you from under wrath to grace. If you are in Christ, seek to live a holy life under God's caring watch.
Peter gives commands to servants in this passage. However, the command applies to anyone under authority, especially employees and students. He grounds all of his commands in the humiliation of Christ. The main point of this passage is that because Christ suffered, we are called to suffer. We broke this thesis into two parts. First, we must suffer only for good. Second, we must follow in Christ's footprints. No suffering occurs by accident or outside of God's plan. He always has a purpose in our suffering. As Romans 8-28 reminds us, all things work together for good, for those who love God. When suffering comes, Jesus invites us to follow in his footprints.
This passage marks a transition from being focused on the identity of the church to the duties of the church. Jesus is king. As king, he has tasked us with the duty of evangelism. In 2-11-17, Peter teaches us to evangelize through living honorable lives before unbelievers and submitting to legitimate authority. We must seek to be blameless before the world so that we might share the Gospel of Jesus Christ with the world.
This passage gives a beautiful description of Christ and His church. Peter tells us Jesus is the true Cornerstone on which the church is built. Since we are built on Christ, the church takes on many of the same qualities of her Lord. This sermon is in three parts- Christ the Cornerstone, the unbelieving stumblers, and believers built on Christ. Because of who we are in Christ, we are called to offer spiritual sacrifices and to proclaim the glory of Christ. Jesus is the great dividing stone. Are you built on him, or will you stumble over him--
Because we have been saved by grace, we must seek the Lord. Peter explains how we must seek the Lord in two ways. First, we must cut off relational sin. Second, we must desire the Word. As we seek Christ in his Word we are enabled to taste and see that the Lord is good. Have you tasted that the Lord is good-- Believe in Jesus, treasure his Word in your heart, and you will see his goodness.
Permanent--continuing forever, Scripture makes time statements that are fixed. Because our hearts are purified by Christ, we must love one another. -1. Because our hearts are purified, we must love purely.- Peter will take the truths of the past verses and make them more community related. Peter will show us how to interaction with others based on the truths of the Gospel.-1. We obey the truths of the Gospel, we do not replace this with the law, which condemns. Jesus is the Truth and we become alive as we are purified by Christ. This is the conversion event.-2. Sincere brotherly love. We are to love one another with a pure heart.-II. Because our hearts are purified, we must love abidingly. -Believers are imperishable. Focus is on the Word of God which stands forever. -a. never ending love-b. life is ongoing. Love is ongoing.-c. we are brought into eternal Fellowship.
There are two types of fear- irrational fear and the fear of God. -Peter opens with an if-then clause.-1. Fear God because he is a Just Judge and paid a ransom.-Fear is deep respect concerning God. He -Jesus- has paid a ransom for us. He has shed His blood. OUr hearts have been changed.-God sees us 1. through the Passover. 2. Levitical system, 3. Isiah 53.-These are where He shows us he is the Lamb of God.-2.Fear God for He has planned our ransom.-God has planned Christ would come as the ransom for us.-The Invisible becomes visible. VS. 19-3. Fear God because He did it all for us. Vs 21-He has done all that is needed for salvation. Fear God for He has made us whole.
A Better path -way- to happiness.-Blessedness is a way to righteousness--1. Vs1,2-Blessed is the one who avoids the way of the wicked-Proverbs 14-10-the way of death, we need to avoid. We need to avoid becoming comfortable with evil. We need to avoid scoffers.-We must plant ourselves in the way of of the Law-Word. We need to exert effort and vigilance to stay on the better path.-2. Vs 3,4-Blessing is produced by the righteous way-Living in Christ is the better way. It can be slow and often full of discouragement, but we need to be patient. Often there is no immediate gratitude. Remember that the wicked are like chaff, to be blown away. Wicked living is a downward way.-3. VS 5,6-Blessed is the way that is known by the LORD.-The wicked will not stand and will perish.-Mathew 7--Holiness is the best path, under God's leadership. We need to turn and follow Jesus.-Living in a righteous wa
Because of Grace, we must live Holy lives.-Summary of verses 1-2- Grace is upon us.-I. Because of Grace, we must focus on Glory.- Our hope is on Grace and is on the revelation of Christ. - a. preparing our minds-Peter focuses on our thinking. We must think correctly. We must -think for action. We must focus on the words of Christ.- b. Sober minded-attitudes, we must behave with the attitude of Christ. We must be alert. We must look for our hope.-ll. because of Grace, we must be focused on Holiness.-WE need to understand who we really are. We are to be obedient children for we have been adopted. We are redeemed children. a new creation. We are not to be like the world, we are to be kept separate. Do not return to our pagan ways.-We are to be holy- this is an act of worship.-We need the Holiness of Jesus and must hate sin.
Because the Holy Spirit preached to us, we must glory in our salvation.- 1. Because the Holy Spirit preached to us, we must know the Gospel. God used prophets in the Old Testament, to give us His word. These were true to God, speaking His word. They told us that man needs a perfect savior and God will send him. The OT is about the Grace of God. Kings were not perfect, we need a better King. The prophets spoke of one coming and how he would fulfilled all they spoken. This should give us courage.- 2. Because the Holy Spirit preached to us, we must believe the Gospel. We have received grace. We look to a suffering Christ -his-humiliation-. We are forgiven, called a union with Christ. He has ascended to heaven and we must believe in the Gospel.- 3. Because the Holy Spirit preached to us, we must proclaim the gospel. The Gospel is a living and active thing, making the dead alive.--The Bible has given us a rich gift- the good news of Jesus and His Grace.
Christ is coming back and we must rejoice. This is our hope and belief.-God has guarded us and our inheritance, but we experience suffering and trials.-1. Christ is coming back and we must suffer.. He knows this-- a. our suffering will be only for a short while.- b. it will refine and strengthen us -2. God is sovereign over all.- All trials are temporary, but we are called to eternal glory.-3. He refines us. -vs 7--Genuineness of faith tested -All is sent for God's Glory-The already but not yet.--We see Jesus now by faith
- God gives salvation- we must hope-Blessings are from the greater to the lessor.-Blessed be the God and Father of our Lord.-Mercy is great, Our hope is a living Hope. He is forever.-Remembering that Jesus has suffered and knows what we suffer.--2.God gives salvation- We must rest in Him-God has promised rest and peace. We are to rest in in God's promises.-We are born in the Royal family, we have an inheritance in heaven guarded by God.
Peter writes to the true Israel of God- here it is mostly Gentiles.-We are excluded from the world-our home is in Heaven.-A. Father- the foreknowledge of God.-We are the elect exiles-chosen by God.-He plans for us.-B. Spirit Sanctification-He amplifies God, Shows His Greatness.-He guides us and makes us more and more Holy.-God is Holy, so must we be Holy as well.-C. Jesus- He suffered for us.-He was obedient to the Father-We are sprinkled with His Blood.-We must obey the Gospel and live in Christ. We must hold to the faith given to us.-Sprinkle is an old testament way of administering water and blood.--Ezekiel 36-23--Christ's blood was sprinkled on us-Hebrews 9-11.-In our salvation all the Godhead participated.
The death and resurrection of Jesus is the Heart of History. -The disciples were blindsided by lack of faith. The body is gone. He was raised, thus changing everything.-Peter and John ran to the tomb and remembered what He had taught them his resurrection.-1. Validity- soundness of evidence-See Isaiah 53-2. Victory-Jesus reversed all that was bad- removed death and sin. All was victory in the resurrection for the people of God.-3. Vivification or being made alive.-we are justified and made completely clean. See Romans 6.--He is Risen- this is the core message of the Gospel-our Great Hope.
Israel had been oppressed for the sins they had committed. The nations had sinned against Israel as well - against God. The nations stole things from Israel to add to their pagan shrines. We see through the peoples' sins, God, being a just God, paid the people back for their evil. -The wars in scripture were religious affairs for God told the people who were not following him that there would be no peace for them. In the final day of the Lord, God will roar, there will be thunder - the earth will tremble.-The people of God were blessed because God walked with them. No one would or will desecrate God's church. There is rich salvation in Christ and all of the enemies will be punished. God will continually dwell with those who believe and God pardons in His time those who believe.
Chapter one- locust plagues that destroy all , a punishment for Israel's sin.-Chapter 2-1-12- The Day of the Lord, God's power revealed through locusts.--God's Grace gives life, we must be found in Christ.-I. Summary of Plan VS 1-17. -We must repent from our hearts. God will speak to us, with grace . We must repent-rending our heart with weeping and mourning.-God will receive all glory. Trumpet will call the people and call them to awaken. Then let the priests weep and pray to spare.-II. Pity and jealousy- God has steadfast love, we will praise our Deliverer.-God will give back all He took, chasing off the locusts. He will call us to rejoice.-III. Future Promise of God-He will pour out His Spirit on all people.-The Lord is full fo mercy.
We all need to prepare for the ultimate event of our lives.-We need to prepare for the Day of the LORD. We should remember the plague of locusts and the destruction they caused. This is an invading army headed by God. -I. The day is coming, we need to know what we face- the Day of the Lord is coming, -ver 1- God is sending an alarm.-Vs 2 it will not be a happy event. God is angry, and sending his army of locusts. vs 3 there will be a fire before them and one after-fire destroys. Before the fire and locusts it is like the garden of Eden, after they pass the land is a desolate wilderness.-V4 locusts are described as horses, Vs 5, they sound like the rumblings of chariots. All this causes anguish vs 6, dread is in their faces. vs 7-9- Gods army of locusts complete their mission.-II. We must prepare ourselves- We wait for the return of Christ. This is a personal thing. Jesus will come back in the Day of the Lord. No one can survive except through Christ and his Grace. We all need to repent and turn to Him, for after the final Day of the Lord, there will be no more time.
Joel lived about 500 BC. Jerusalem was living in sin, the temple and its officials were not doing their job. The book is concerning a locust plague, one like had never been seen before. Joel tells us that the economy has been destroyed by these locusts.-1. Sovereignty Joel tells us that God has sent the locusts and is responsible for the destruction of the food-2. Repentance Joel calls for all to repent, esp. the priests. He calls for sack cloth and fasting.-3. The Day of the LORD God will rain judgement on them, But God offers refuge.
Hebrews was written for Jewish Christians. It was written to tell them what they are and what Jesus has accomplished. He points them to the Old Testament Saints.-We run our race of faith with endurance-12.1 Call-Inlight of the Saints in chapter 11 we run with endurance.-There are so many witnesses, they are like a cloud over us. We are to get rid of any weight or -stuff-, and to set aside sin.-12.2 Focus-We are to focus on Jesus, the founder of our faith, for He endured the cross. He now sits at the Right Hand of God.-12.3-Consideration-Christ endured for us the cross, we can draw endurance from Him who has done this for us.
Sanctification- 1- Are you a Christian and 2- Why or how do you know.-In being purified by the Holy Spirit which involves the inner life of man, we see it is a lengthy process, a super natural work of God. The nature of man is purified, making us holy and complete to do good works for the glory of God.-If a person is not justified, he cannot understand this process. For in justification we have sanctification of being set apart for God. We are God's workmanship, being made righteous. God's glory is NOT shared with another and He is jealous for his own glory. God wants us set apart in our behavior. God draws us to his holiness and his mercy makes us alive in Christ.-God prepared our good works before hand. Bearing good fruit for Christ is a sign of righteousness.-Are we clothed in righteousness for Christ's sake-- Is our burden heavy or light-- Do we walk the narrow road---With Christ our burden should be light and clothed in his righteousness.
Paul's Colossian's prison prayer.-In Philippians, Paul prayed for love abounding to knowledge.-Here in Colossians, He prays for Knowledge of Gods will.-There was a heresy to which Paul is responding. Here he is pointing to the Person and Work of Christ.-They were all Saints. -We are to give thank to the Father, for He has qualified us to share in the inheritance.
Partiality- the example. vs 2-1-4 we do not dishonor the wealthy. Jesus would honor the poor-Partiality- Not a Christian trait vs 2-5-13 -a. God chooses the poor-b. God's law vs2-8-11-Gods law opposes partiality, Matthew 25-31-40-c.Because of Gods Mercy vs 2-12-13 God shows mercy to all who are His.
Only Jesus can offer us lasting treasure---the full gospel of eternal life. We are to forsake the vain hopes of the world and follow Jesus for he offers us what we see.-In today's passage, there is a rich young ruler, who seems to have all he could ever need. He perhaps is a respected person, a ruler over the synagogue.-He wants to be a follower of Jesus as he falls on his knees before Christ. He wants to know how he can obtain eternal life, for he wants to add to what he already has. The problem the rich young ruler has before him is that he wants to know what HE needs to do to inherit eternal life. He thinks he can earn it by his own merit. Afterall why can't a good man go to heaven-- -Jesus goes over the commandments. The ruler says he has kept all of these since his youth. This man doesn't know his own heart. For we all have sinned and fall short of the glory of God.-The ruler should have fallen before God confessing his sins and asking for forgiveness. His eyes are blind, for the road to hell is paved with good intentions.-Our hope is only in Jesus, who exposes false hope, but also shows us the full hope. For we have nothing to offer, but everything to receive.-The ruler did not receive the answer he wanted, for Christ wanted him to give his riches to the poor, but his wealth is what he desired. He choose this world and its things.-Where is your treasure--
This section is Paul giving a defence of his ministry, of his Apostolic status and of the Gospel. He breaks things down in 3 sections- -Reasons-His Call-Conformation-Paul also answers questions- Is the Gospel free- do works save- can works save.-Today we might ask questions about the So called New Perspective on Paul vs. the old Perspective.-We must remember that obedience is required, but not for salvation.-James tells us that faith without works is dead, works show salvation.-We are free to do good works in thanksgiving
What family do we belong to- judgment or glory. The godly line is the only line that wins at the end of the day. As children of God, we must live confidently. We must know our heritage as we abide in Christ. -There must be definite fruit in our lives. Jesus is the root of a tree, which then bears good fruit. -The world does not know God or His children. As God's children, we have many privileges and blessings. To hope in Christ is to purify ourselves before Him. God sent Jesus into the world to redeem us. Christian liberty is not an excuse to live in sin.-The family inheritance takes on traits and character. As Christians, we must have outward fruit and we are to live holy lives. We should be constantly seeking God and His favor.
Paul's boast is in the Cross, this is his sincere desire. He relates to us what the cross has done for him. Our only boast is in the Cross.-This calls us to a high level of discipleship.-Paul refers not to the wooded cross, but to the doctrine of the atoning work of Christ.-For Paul, he only wants the cross to be his exclusive boast.-The Cross is a source of intense joy, every thing he rejoices in points back to the Cross.-Every privilege we have was bought by the Cross.-No one can boast in the Cross without a spiritual change, which is only possible through the Holy Spirit.
Title- The Purpose of Worship-Speaker- Alexander M. Paunovic-Bible- Leviticus 10-3-Date- February 20, 2022--In order to worship God properly, we must know why we worship him. We worship him because he's worthy in and of himself. Worship is a declaration of God's worth. He's worthy of all our devotion, adoration, and obedience. We worship him also because of his works of creation and redemption. We should declare his glory because of what he's done. We should prioritize worship over everything else, because worship is the clearest declaration we can make of his glory.
I. Trials will happen -James 1-2--II. Trials will produce -James 1-3--Conclusion- Response to Trial -James 1-4--We as Americans often think we can do anything we want to do. Other words, we can achieve great things.-The world sees things one way-God sees it another.-When we face trials, this is an opportunity for our faith to grow. Trials may or may not come from sins committed, yet suffering is expected as a Christian.-God has a purpose in every trial. Trials are various in nature whereby we see God at work.-In internal trials, we are to examine our hearts. Trials will produce evidence of our faith, whereby impurities come out - the pure is left. Joy is the product that is left. Steadfastness-God purifying our hearts.-Pray to God asking He show us the impurities in our hearts which need to be sanctified.-We are to never separate our suffering from God. Jesus walks with us through the fire. He is our great High Priest.-Trials will always be part of our lives. They help us to endure future trials which are to come. Jesus is most aware of our trials and he asks us to repent so that we may be purified and later to be glorified -made perfect, complete, lacking nothing-.
Jesus uses the parables to get into us, to get behind us. Is change possible- Parables confront us about ourselves.-How does anyone know anything for sure--We think what we know is good for us.-The men in these parables find something of very great value.-Only things we love will change us. We must be careful what we love.-In other words we are what we love.-To be a better Christian we must love Christ more, we must fall more and more in love by way of His Word, prayer and fellowship with other believers. This is the way we value the Kingdom of God
Title- The Posture of Worship-Speaker- Alexander M. Paunovic-Bible- Leviticus 10-3-Date- January 23, 2022--God says, -I will be sanctified in them that come nigh me.- When we worship, we come near to God's special presence. This special presence is distinct from God's essential presence, which teaches us that God is present everywhere. Because we're in God's special presence in worship, we must sanctify the Lord in our hearts. This means we must -serve God acceptably with reverence and godly fear- -Heb. 12-28-.
Jesus suffered -once- for sins. The primary reason Christ died is to bring us to God. His death fully satisfied God's wrath, nothing else is needed or necessary for our salvation. He died once for all.-He suffered for sin-past, present and future. We must remember that God' s wrath is an infinite wrath.-Again, Jesus suffered God's wrath to bring us to God--His purpose being to bring us to God.
Our society has two phases of hope- rubble - despair or a movement toward something-self-discovery. These phases are empty with nothing to build upon.-Romans 8 tells us to groan for the hope that is in heaven.-Do you live in between 2 ages- present - the future. In the present we have suffering and ordinary frustrations of suffering - death. In the future we see the glory of God. We are given the fruits of the spirit to have between the ages. We also have the victory of resurrection. -Do not place your hope in this world. Refuse despair. In the groaning of hope, we have incomplete salvation and should long for the future. Grab holt of Jesus Christ who is our hope in heaven. Wait eagerly- We must pray for patience for the gospel is what we have to rely on. -All of this is to conform us to Jesus so we may be earthly good. We can be instruments of mercy - holiness in the likeness of Christ.
In Galatians, Paul was astonished at how fast the Gospel was being distorted by false teachers. These teachers were having trouble letting -go of their old culture and ways. He warned if they could not adapt to the Gospel as presented, they were to be accursed.-Any error can be passed on as error and then to more error.-All is God's -Holy Spirits- work.
Title- Introduction to Public Worship-Speaker- Alexander M. Paunovic-Bible- Leviticus 9-Date- December 12, 2021--If you're in Christ, you have been saved in order to worship God. Therefore, we shouldn't only concern ourselves with -salvation issues,- but also with the proper way of worship. Leviticus introduces tabernacle worship. Worship is approaching God in order to commune with him. In the Old Testament, God instituted sacrifices and the priesthood. In the New Testament, he has revealed Jesus Christ as the perfect priest and the perfect sacrifice. We come to God through him.
Title- The Principle of Worship-Speaker- Alexander M. Paunovic-Bible- Leviticus 9-22-10-2-Date- December 19, 2021--God calls himself jealous over his worship, we must be careful to worship him only as he commands. Leviticus 9 and 10 give two pictures to illustrate this. Moses and Aaron do only what God has commanded, but Nadab and Abihu go beyond what God has commanded. God blesses Moses and Aaron- he punishes Nadab and Abihu. We embrace the Regulative Principle of Worship- in worship, we do only what God has commanded and we do not add to or take away from it.
We are called. God is Father, Lord, counselor, designer- He knows us from before birth. We need to glorify God. We do not do as we should.-We cannot earn salvation, but sanctification is part us and part the work of the Holy Spirit.-we do not prove to God that we are -good enough- for we are not. We all need to be cleansed.
What we see depends on the -lens- we look through. We all too often see Christian living through the lens of culture -ours-. We need to remember only Jesus and Him crucified. Works neither saves nor maintains salvation.-We are to live as one who has faith in Christ.
Title- Fishers of Men-Speaker- Alexander M. Paunovic-Bible- Matthew 4-19-Date- November 21, 2021--All Christians have been made fishers of men. If you are in Christ, you have been -caught- in order to -catch- others. In Matthew 4-19, we are commanded to follow Christ, the chief fisher of men. We apply Christ to the situation of unbelievers, following his example. We ought to follow Christ in his heart for the unconverted. When we come to him in faith, he will cause us to follow him in his heart for those without Christ.
God is the great creator - His imprint is in our minds. God is not silent. We see in today's scripture two types of revelation- the natural -general- revelation where there is a God of creation - special revelation which is extra of who God is.-In verses 1-6 we see the worship with our words. God spoke creation into being. It is a reflection of Christ. Creation teaches us we are rather small for in creation it continues from beginning until the end of the world. -Are we learning from creation- Are we seeking to be productive- Do we speak to the greatness of God--We are sinful, but since God is the law giver, we must worship with our hearts. In verses 7-14 we look at the law - its effect--1. the law is perfect reviving the soul--our strength is renewed.-2. God's testimony is trustworthy-3. Precepts are right, rejoicing the heart-4. Commandment is pure, enlightening the eyes-5. The fear of the Lord is clean enduring forever-6. His rules are true - righteous all together.-The law exposes the heart. May the words of my mouth - the meditation of my heart be pleasing in your sight.
Title- Keep Yourselves in the Love of God-Speaker- Alexander M. Paunovic-Bible- Jude 20-21-Date- October 24, 2021--Jude warns us about the danger of apostasy. Apostasy is a falling away from the truth of the gospel- this is ultimately a condition of the heart. We are commanded to keep ourselves in the love of God. We can do this by building ourselves up in the faith. Growing in knowledge, communing with the church, practicing family worship. We also must pray in the Spirit. Prayer is the key to heaven. Prayer is a good gauge of how lovely your faith is.
Title- Heart Religion-Speaker- Alexander M. Paunovic-Bible- Romans 2-28-29-Date- October 10, 2021--God demands the hearts of his people. The heart is, and was, and always will be the ground upon which all true religion stands. A true Christian must practice a religion of the heart- -heart religion.---The opposite of heart religion is -formal religion.- Formal religion is an external, just going through the motions. Heart religion is not popular among men, but it receives the praise of God.
One of Paul's prison epistles. Paul writes very confidently for one in prison. He writes a small letter to the Philippians. Paul tells us we are servants of the Church. Prayer and thanksgiving are themes of this book.-Why is Paul so confident- Verse 6- God will finish what He has started. The Saints will persevere.-Theology is a study for the joy of God in Christ.-Sanctification is a part of perseverance.-We need to remember that we are God's workmanship, we need to be reminded who made us.
A fig tree represented peace and cleansing. There was a high priest, Joshua who was standing before God filthy in soiled dress. The authorities said the man should not be standing before God. The Lord rebukes choosing to save the priest. He was a brand picked out of the fire. The iniquity was taken away. The Lord reminds us we need to be cleansed.-In God's throne room we are commanded not to sin, but if we do we are to have an advocate. Our advocate is Jesus, who is prophet, priest and king.-We see the suffering servant is the branch- the iniquity of sin is removed. -We are to invite our neighbors for a feast with Jesus so we may build a relationship with them that they may acknowledge and worship Christ, the advocator.
We are called to imitate God, this is a strong command.- imitate is to mimic or copy. We are commanded to walk with the Lord. We were made in creation to be like God. Adam walked with God.-Sin changed everything. Today we have been given His Son, who has given Himself for us. We are to walk in love, as Christ has loved us.-The Lord has pursued us with a great love.-Jesus is Prophet, Priest and King.
Title- A Look of Faith-Speaker- Alexander M. Paunovic-Bible- Zechariah 12-10-Date- September 5, 2021--In this text, we see the true nature of faith and repentance. This verse can be broken up into three parts- 1- the source of faith and repentance, 2- the sight that is true faith, and 3- the sorrow that comes with a genuine, evangelical repentance. Considering these things will help us to properly prepare our hearts for the receiving of the Lord's Supper.
Our culture is here today where there is lots of spiritual conversations, but much uncertainty. -The Lord who calls us has a specific gospel. We as people are from the Father from the beginning to the end. We as sinners are pursued by God and He saves us by His mercy. It is nothing we do in salvation, but what God does for us.-Romans 8-29-30 The scope is eternity to eternity. The center is the call. God predestines us for eternal life. He foreknew us and saved us by - through faith -a gift of God-. Our predestined lives are in God's hands. What a comfort- Many today want to be independent, but have a difficult time letting God's hands work within us. Jesus calls us to -come to life- through effectual calling -inward working of God in our hearts-.-The Bible is given to us for assurance. We have from beginning to the future.
Jesus is the only true, effective answer to evil. The world is full of spiritual turmoil and evil. Satan is a created being, not knowing the future. He is a limited being, not able to be present everywhere. Depravity has grown more open and accepted.-Paul tells us to be -Strong in The Lord-. God has given us His Armor to withstand the depravity and evil of this world.-We have been called to engage the world.-The Armour is for all who believe-
Do not let cultural ideas form your view of the Church. We need to ask ourselves if our understanding of the Church comes form Scripture.-Many have a low view of the visible Church.-We are called to understand what the true Church is among the many who call themselves a church.-None of us has the -gift of self edification-. Unless we are part of the Church, we are not part of Christ.-The Sacraments at taken as community, as the body of Christ.-God has promised to work in the Church, having given the members of the body gifts as He has seen fit. These gifts are diverse so that the Church might be well equipped.
Ephesians is a small concise letter to a people Paul loved. He exhorts them to walk in a manner worthy of their calling. -Many today think little of the Church, even some who call themselves Christians. Their profession often leads us to question their relationship to Christ.-We who believe are called the bride of Christ and the body of Christ.-We would do well to abide by Paul's exhortation - Walk in a manner worthy....Remembering that God has given various gifts to His people.
Verses 6 and 7 are the very heart of prayer. Our lives are full of uncertainty and anxiety. We are surrounded by trouble and sin. It is then that we are called to prayer. If we suffer, let us pray. We are to be thankful as we pray for we have been reconciled to God and have peace with God. We have access through Christ to the very presence of God. True prayer is in Christ alone.-Prayer brings us to God and gives us the Peace of God.-The Psalms are prayers in song
Paul puts the Scriptures in the question form. Our hands are in God's work. The maintenance of our lives is not by us but by God. -The scope of the redemption of Christ is the gospel. -And those he predestined, he also called, those he called, he also justified, those he justified, he also glorified. If God is for us, who can be against us.-We see in Romans 8 God gave us His own son that we may be saved. Christ intercedes for us. God's redemptive grace is seen through Christ, who lived, died and was raised to be with God, the Father. Christ did not come of His own accord, but God, the Father sent Him with the Holy Spirit to serve us with a covenant of grace. Christ came and purchased His children. Who is at work in our lives- God, the Father, Son - the Holy Spirit. They work for our redemption. For he who began a good work in us will perfect it.
What has Christ done for -accomplished- you- How do you understand what He has done- Paul, in Romans, unfolds all that Christ has done-how broad and complete His work is. -WE will all answer to Jesus the Judge.-Romans 8 ends with 7 questions-some rhetorical. What shall we say-
Transitions are part of life. Life is full of them, full of change. We as Christians look the Lord for guidance and understanding and help as we face these changes.-Paul shows the importance of pastoral ministry, as he leaves one ministry and goes to another. Practical pastoral work is serious and important. We need to serve Christ in the Church practically.-Paul preached the whole council of God. The Word of God and its faithful preaching is the best deterrence against error. We are to be alert to false teachers
Jesus says that if someone is ashamed of Him and His word, He will also be ashamed of him when He comes again. Jesus is the -Word, the God who has spoken. We should be faithful students of the word, the Word should hold a special place in our hearts.-All Scripture has been written that we might know and believe that Jesus is the Christ.-The Scripture gives assurance of the faithfulness of God.
AS the ungodliness of the past two years has manifested itself, we have to stop and realize we have always been in a world of sinfulness since Adam. Yet through this sinfulness God has never stopped his work. Many have lived through the years under extreme circumstances. -God has called us to stand for Him in our circumstances and devotion to Him. -With Daniel, Meshach, Shadrack, and Abednego were under lots of pressure to reform -change-. -Be not conformed to this world but transformed to the renewing of your minds.--In this world the Christians are the remnant of God's children. In living in the minority, the Christians must walk with the Lord and serve Him. The Lord knows how to deliver His children.
Only those in Christ are truly free. Just what is freedom- What is Christian freedom- For the Christian, knowing Christ is freedom.-For we have been bought with a price, we are therefore free by God's Grace.-Jesus tells us that the truth shall set us free and that He is the Truth.-His Word is true and the Truth.-He who practices sin is a slave of sin and does not know the truth.
The Church is called to love. We need to be who we have called to be.-We are not to love in the way the world sees love. True love is through Christ.-He first loved us, therefore we love.-We know that God is at work by His love. The work of God in us is a desire to love Him.-The gospel is more relevant today than ever.-Live a faithful life right where you are
The Church has to-must deal with the influence of the world, but we must also remember that the Church is altogether different from the world. The Church itself is not here to change the culture, but to faithfully preach the Gospel. Those who hear and believe then go out and change the world. Here Paul defends the Church. The question should be asked- Are we being biblically faithful, so that the Church does not lose its way--All cultural ideas have a moral root, so we must ask the right questions of the culture.-Remember at all times that the Church is a place of Grace and the Church belongs to God and He will protect it.
While on the cross, the surrounding soldiers and the acts of the crowd were of mockery. The two criminals on the adjoining crosses were casting the same insults to Christ. One of the criminals was touched by the insults thrown at Christ. In him was repentance and faith. He says to the other criminal, -Don't you fear God-- God gave the man the ability to see Christ. The criminal was transformed, for the Lord knows our hearts. Jesus told the criminal, -Today you will be with me in paradise.--The Lord knows the heart.-As we see with the criminal he was saved at the last moment before dying.
Jesus changes the Passover celebration to the Lord's supper. We, as believers are to do this in remembrance of His and what He has done.-The Table is also a reminder of the unity of Scripture. Jesus gives the Passover a ne meaning. We celebrate it as a remembrance. The Passover and what happened back in Egypt was a foreshadowing of the sacrifice of Christ for our sins. The table represents the vicarious atonement of Jesus for our sins. -The table is a table of Assurance.
The Son of Man sees through the sinfulness of man. He speaks the truth. The question. -do we pay taxes- is deceptive, crafty, tricky. The Pharisees wished to trap Jesus into giving an answer the question that would either get him is trouble with the Roman governor or that the over taxed people would not like. He did neither.-The Pharisees were self righteous and hated Jesus. In verses 17-18, -Jesus quoted Psalm 118- 22, basically telling them the cornerstone would crush them.-Jesus asked for a denarius and then asked them whose inscription was on the coin. Caesar was the answer. Jesus the replied -give to Caesar what is his and to God what is due him -Genesis 1-26-27-.-This rendered the Pharisees silent.
The Christian is called to a different form of life by means of a drawing and effectual calling. We see in Ephesians, chapters 4-6 the practical application with all humility, unity in the Lord and holiness of life. Yes, a transformation--a newness of life. We are asked to walk worthy of your calling.-In these Scriptures the Gentiles are futile in their thinking -apart from God-, darkened in their understanding and separated from the life of God. Man's sin is in the futility of his thinking, which is rooted in the whole being of the person. Then some people think they can make circumstances better by their destruction. Our hearts have to be transformed--not hardened. In today's culture, we are seeing hardened hearts refusing to change.-The Gentiles were unaware of the holiness, righteousness and truth. We were made for God in these things.-In Romans 1-18, we see the people suppressed the truth by their wickedness. In darkness there is no light. Scripture tells us in Romans 1 God gave -them over to their own lust-. We are to be examples of the truth, walk the truth, and pray for the truth.-When God effectually calls us, we are there. The Spirit of God changes our hearts.
God is at work in and through us, which often we forget. We need hearts to hear God's work in us. The people of Isaiah's time were in moral difficulty, with captivity and punishment -suffering- looming in their future. They face the discipline of the Lord.--We are called to fear not, for we are His. This redemption is personal- I have called you by name. Because of this we need not complain about our circumstances.--In light of the history of redemption, do you think God will take back His salvation- Romans 8-28
What does it mean to have eternal life- To know God through Jesus Christ.--1- Knowing God intellectually-2- Knowing God savingly-3- Eternal life is communion with God through his Son, Jesus Christ
The Table is a reminder to us of what Christ has done for us. We serve the Church even in adversity, providing comfort as we serve in the world.--These verses in 1 Peter 2 are a great description for the Church. The Table is where we come and meet the Lord. Peter reminds us that Jesus is precious to us who believe , and a stone of stumbling those those who do not. We are reminded that He intercedes for us before the Father.
Peter had to learn the lesson of what it meant to follow Jesus. We must be careful, patient, and abiding in long-suffering lest we be humbled as Peter was humbled. As Peter denied Christ three times, Christ asked him three times if he loved Him. Peter is given the instructions to -feed my sheep-. Peter was issued a -calling- for God's people. He was given a purpose. Peter, as we as believers, are called, redeemed, restored, and given a job.-Each of us has been called for a reason. God knows our beginning and our end.-We each may be used by God, no matter our temperaments. God calls us right where we are. We must know who we are to follow God as His child.
Jesus comes to Peter to offer restoration. After Peter denies Jesus 3 times, Jesus asks Peter, -Do you love me 3 times, each time telling him to care for His Church -Feed my sheep-. The heart of sin has to be dealt with, for there is nothing hidden from Jesus. We learn about restoration here from Jesus. We are all forgiven and all are called to care for and feed the church.
Many today do not believe in resurrection. The Church teaches that there are things unseen and that we believe by faith. Jesus promised in John that where he is, we will also be. We rest in the Lord. We need encouragement and hope--the Resurrection provides both of these.
Crucifixion was unknow in the time of David.Do you wonder what was going on in the mind of Jesus as he was being crucified- Here in the words of David from Psalm 22 we are told His thoughts.-David is acting as prophet -Acts 2- 29-. He describes Jesus' suffering and death in the first half and His resurrection and glory in the 2nd half, His victory over sin and death.
We see Jesus moving to the cross alone. One by one His followers dropped away not understanding what was needed for reconciliation. Christ alone redeemed us.-Peter had declared great allegiance to Christ yet he failed. As with Peter, we all hold on to pride as in -O Wretched man that I am.--At the supper, Jesus spoke to the disciples about who has the seat of honor. Then onto -Simeon, Simeon, Satan has asked permission to sift you as wheat.- Satan did this to Job as he wishes to do this to us.-As Peter, we all fall short as humans. BUT God makes us alive with Christ. We are sinners saved by Grace.-Peter is told what will happen to him that day- he will deny Him three times. As it happened-once by a girl, followed by a man and an hour later by another man. Each time Peter said he did not know Christ. After the third time Jesus looked at Peter and the rooster crowed. Peter was brought to tears--brought to the end of his self.-Where Peter was sifted- Satan entered Judas. God uses Satan's intent for His own glory, not for Satan's.-Jesus prayed for Peter that his faith would not fail. And when Peter turned back -repented-, he was to strengthen his brothers.-Be thankful for the Lord worked in a sinner's life. May our faith not fail---with the Lord's help.
Jesus prayed in agony, tears of blood. He prayed even more earnestly as He faced the cup that He alone could drink. He has gone off by Himself, knowing that the cross is imminent. He prays that God's will be done. He prayerfully faces the task of taking the Sin of the world on His shoulders, the cup of God's wrath.
The Table is a communion with the Lord. All things are connected. It has been initiated by the Lord for His people to remember Him. The common elements are just that--common. They represent the body and the blood of Christ--they are not nor do they become the body or blood.-Communion simply is a union with Christ, expressing our relationship with Him. This is an expression for the body of believers only, those who have been called to salvation.
We see in Psalm 2, God's work in a rebellious world. The rebellious state is seen in the self-absorption of political power, having nothing to do with God. Tyranny does not last, for our time on this earth does not last.-We are called to humility. To the unbeliever, God laughs and scoffs at them. He rebukes them in His anger and terrifies them in wrath. Yes, there are consequences to our sin, but our resting place is under the wings of Christ whom we must serve.
This in an invitation from Jesus, who shows compassion and a loving heart.-Three parts-1.All who labor and are burdened of spirit and soul-Jesus offers a spiritual rest, rest for the soul. Many of Jesus' time were weary because of a constant burden from trying to be good enough or to follow the law perfectly and they could not. Jesus offers hope and rest from these burdens.-2. Commitment-Jesus wants us to take up His yoke and follow him. Come follow as a disciple and obey His commands.-3. Comfort-Jesus offers a yoke that is easy and which will give our souls rest. -We will delight in following Him
God knows how to keep the righteous- -Blessed is the man who does not ...walk-stand-sit with sin and evil.-We should delight in the Law of the Lord. The wicked are like chaff, blown by the wind. they will not stand, they will be judged. Evil men will not be in the congregation of the righteous, instead like chaff they will perish-
Why did Jesus delay healing Lazarus- It was 4 days since Lazarus died. Jesus waited to come knowing Lazarus was dead for the purpose of God to be glorified. We learn from this action of Christ as believers. May our deaths be a witness for Christ. For the believer death is the open door to heaven.-In today's scripture we see Martha's complaint of Jesus coming so late. She felt if Jesus had been present earlier, her brother would still be alive. -She was limiting God in her response.--Martha knew theology, in that, she knew there was going to be a resurrection in the last day. But, she did not think Lazarus could be raised the fourth day of death. Jesus responds, -I am the resurrection and the life-. Jesus is the resurrection and life. We shall never die in believing Christ. For when we leave this earth, we will immediately be present with the Lord.-Today witness to who Jesus is.
Here in Ephesians, Paul tells -reminds- us who we are in Christ, and of the true spiritual nature of the Church. He tells us just how sinful the world is and how we once were a part of it. He reminds us what life is like in the world. The world is full of death and sin.--We have been saved from a sinful world- we are chosen by God. He has intervened on our life. He has- is at work in us.
We cannot misrepresent the Gospel or Scripture. Many may deny the fundamental doctrines of the Gospel. John is defending these doctrines, especially the doctrine of the incarnation of Christ. John tells us who Jesus is and why it is important. It seems that darkness can all to easily influence the church, esp. one that is not well versed in doctrine. Doctrine and esp. the doctrine of the incarnation is of vital importance. Jesus is our standard and the complete scripture should be taught.-We need to practice not loving the world, for we fellowship with the Father and the Son.
We need to -test- the spirits and the prophets for conformation-with scripture. The world is full of false prophets and spirits.-they must confess that Jesus is God come in the flesh or they are false
In the beginning was the Word and the Word was with God and the Word was God.-God became flesh- the incarnation
God, knowing the fullness of time -the right time- , sent His Son, Jesus, into the world, being born of the Virgin Mary and subject to the Law, He came to bring salvation. His coming allowed us to be adopted as sons by God the Father.-He came in humility, to set us free from the Law, to redeem us from the Law.
Jesus came out of Galilee where there were many Gentiles. He came as a Savior, but also as a warrior against the turmoil of this world. Restoration is seen through Jesus, who carries us like the shepherd carrying the sheep. He is sufficient to carry the burdens of His people. -Through the reading of Isaiah, we see the names given to Christ- wonderful counselor, Mighty God, Everlasting Father and Prince of Peace. Each of these is represented through Christ. We are in Christ because of God's work through the covenant of grace.-Christ is able-
The Lord Jesus comes into the world through the seed of the woman Eve. Abraham is in the line of Christ. Jesus, as the one called LORD, appears to Abraham 3 times. Here in Genesis, He comes to inform Abraham and Sarah of the child they will have in their old age. God always keeps his promises, even when it seems impossible. God can and will accomplish what He has decreed. The appearance of the 3 -angels- was to reinforce this to Abraham. They also came to condemn Sodom and Gomorrah for their great evil and sin against God.
Genesis has the first reference to the incarnation of Christ. Here God announces that the offspring of the woman will be a savior. God is speaking to the serpent -Satan- specifically. God tells the serpent what the future holds, his head will be bruised -God's judgement of Satan-.-The incarnation is infused throughout scripture from start to finish.-We all suffer, but perhaps in different ways and degrees.-He came to save all who are His- He died that we might live.
Jesus came to restore what had been broken by Sin. He came to bear our sin, to become our Righteousness. His coming in the flesh was important, He lived the life that we could not live, that we might live in His death. He fulfilled the Law as we could not.-He has freed us from our Sin.
In Corinthians, Jesus discusses the manner in which all approached the Communion table. There can be lots of division among the believers of the church. It effects and influences the coming together and the unity of Christ.-The importance is given to eating a meal before coming together for the Lord's Supper. There were those who would come in drunk to partake of the Lord's Supper. What spirit do we come together- Many ignore or dishonor others needs. For there is a contradiction in their conduct of not respecting others.-The Lord's Supper is a visible sign of what Jesus did for the world. It is to refresh us through Christ in faith and the daily walk . Jesus gives us the means of grace to go into the world. He nourishes the soul. -We are reminded of Jesus' sacrifice in the Lord's table. Do not neglect-
Natural revelation is enough to us God, but sinful man often ignores His revelation. Paul covers 3 concepts--1. Wrath of God-2. revelation-3. suppression--Men are willing to suppress the Truth, but God intends to use nature to show men the truth of God.
What should we be doing in these times as believers--Peter was dealing with the -error- of lawless people. Many, including believers, are being mislead, by the lawless and false teachers. We need to grow in the Grace and Knowledge for the Lord. We need to mature in Christ, esp. in these last days. We need to be careful how we respond to the world.
Revelation is the study of God's word. First He spoke through the prophets, BUT now he has spoken through His Son. Some think there are still -other sources of revelation, but these are not true.-Jesus is the heir of all things, He is the Glory of God. He holds up the universe by the power of His Word. He is the Word Incarnate.
In the Scripture, we are reminded of the difficult days throughout. God reveals His Word from above and how to live in everyday circumstances. Jesus who suffered knows how we may suffer. We should glory with Christ. Peter speaks to the people of the surety of the Old Testament for the Word of God is the sword of the Spirit. God's Word is a lamp shining in a dark place. We live in the day of darkness, BUT darkness cannot overcome the light, for God is the light. His Word is very realistic and is a daily gift to us for it is realistic, consistent and full of assurance.
As we close out the Old Testament, there are a number of things that have not changed--1. The peoples hearts. they sin continuously against God. The sinful heart will not knowledge God.-2.God is unchanged and unchangeable. Malachi 3-6.-God is not like us. But as always, there are those who fear God.-3. His promises never change, including promises of Judgement. -4. The Law of God never changes, Jesus came to fulfill the law, not abolish it. Malachi 4-4-Malachi ends with a Promise- a Savior will come.
What repentance is- repentance is a complete, spiritual change in which we turn from our sins and turn towards Christ.--Repentance involves--1- a change of mind-2- a change of affection-3- a change of will--What repentance does--1- repentance mourns over sin-2- repentance confesses sin-3- repentance forsakes sin--How repentance is known- true repentance is motivated by love for God. True repentance involves repenting of inward and outward sins. True repentance is inward as well as outward.
Faith is the spring of spiritual life, without faith we are spiritually dead. We need to examine ourselves for faith and repentance are necessary for salvation. We must not be proud, so take heed. -Romans 11-20-.-Faith is -1. given to us by grace -means we have a new heart, effectual calling-we receive the all benefits.-2. Faith is a gift given by God-3. Faith saves us, we are united together in Christ, Christ has provided all that is necessary for Salvation.-Coming to Faith is--1. an act of the will through grace-2.by the means of preaching-3. through a changed heart we receive Christ-4. We rest in Christ, casting our burdens, trusting, savoring Him.--We must examine ourselves-Self examination questions--1. do i know Christ on an intellectual level--2. Have I submitted to Him and hunger for the Word--3. have I submitted to Him as King and Priest-
Psalm 73 was written by Asaph, who was a priest during David's reign. He composed music for the psalm he wrote.-We find in Psalm 73 the prosperity of the wicked. They were very preoccupied with the things of this world. These things made Asaph very distraught. For we see being a Christian is work as we are resting in Christ.-We are not to bear false witness as mentioned in the 9th commandment. We are to look at God in worship.-In this world we are reminded of God's justice as seen in Scripture.-Asaph in Scripture looks at others, God, then himself. He sees he is worse than the people. We see he exercises repentance.-In God we have refuge and God's mercy.
God is addressing His people, not unbelievers. They were beginning to question God and His provision. the priests were keeping some for themselves. God asks them, - Will a man rob Go-- the people then ask -how have we robbed you-- God then replies - in your Tithes and offerings. God is ever faithful, withholding nothing, not even His Son, from us. We also have been called to faithfulness.
Finish the last part of The Sabbath-the Change of Day-1 Corinthians 16-1,2 .-A clear command- Hebrews 4-10 Jesus has entered His rest.-Some feel that the Sabbath remains Saturday-Colossians 2-16,17-The role of the Church is to preserve and protect the commands of God- Colossians 1-18
Spiritual apathy and indifference can creep up on us. In Malachi 's time blamed God. They called evil. good and good evil. -God will send His messenger, first Elijah and then Jesus.-God knows the hearts of men. In blaming God, the people of Malachi's time attempted to shift blame to God. If you ask for justice, you just might get it.-We are the Royal priesthood now. There is great joy when we acknowledge God and humbly believe his word.
Worship and Why it Matters-The Christian Sabbath and the 4th commandment-This commandment both commands and prohibits. -We are commanded to remember, set aside, and sanctify. Keep it holy.-Prohibits work , do not cause others to work-Matthew 12 also covers what is lawfui
Marriage is a barometer of culture. A high view of marriage indicates respect for God. The heart of decline in our culture is is reflected by how we treat marriage. Marriage today is no longer regarded as important or necessary. Culture has been redesigned as has marriage. -God has created marriage - Genesis 2, 3-. it is a spiritual ordinance, a God ordained ordinance.
Lord's Supper-Examine yourself- 1 Corinthians 11-Administration of Sacraments --Baptism-Matthew 28-30- Titus 3-Signifies washing away Sin, Regeneration-1 Corinthians 12-13-in-grafted into Christ-See Westminster Confession Chapter 28-Covenant verses- Genesis 17, Deuteronomy 30-6, Romans 4- 11, Colossians 2-11
God keeps a close watch on His pulpit. He calls all to repentance including pastors, who should be an example to their congregation. Many people today have difficulty repenting. The Lord goes back to the time of Levi, who preached God's word. He upheld the covenant of life and peace. -The life of covenant and the gospel of peace. Levi was a wonderful example in that he stood in awe of the Lord's name.-In our culture today, the focus has drawn away from the preaching of God's work and the focus on other things. Many think they must be entertained. -All ministers must be examined.-True instruction was found in Levi's mouth. He knew God's word and he helped many people turn away from inequity. -God helps to prepare a sincere person into the ministry through knowledge of the gospel, salvation and a desire for holiness. The pulpit must be guarded.
The Lord's supper is a sacrament and an element of worship.-It is a sign and seal of the Covenant of Grace
It is a serious thing to question the love of God. Malachi message was the that God's people were in moral decline, including the priests. Paul warns Timothy -2 Timothy 3- about the last days. Moral decline is occurring even today. Malachi tells us about the growing dullness of God's people caused by the faithlessness of the priests.--God tells the priests that He will be honored, his name will be honored in all the earth. The priests have drifted far from God, no longer offering the proscribed sacrifices, instead offering blemished-offerings. They also teach error in the temple.-Even today, the clergy do the same, substituting a social gospel for the Gospel of Jesus
Considerations-Singing is an element -required- of worship.-Considerations-1. Why-To express emotion, to unify, to instruct-2.What-Songs, hymns, psalms-3. Content-Must not over emphasize any one attribute-To recall what God has done for us-to hear His promises -covenant- to us.
Spiritual decline is a serious issue and concern. We live in the days of such decline. This is not new, Malachi speaks to the people of God -the church-. The Jews of Malachi's time, have just returned from 70 years of captivity. They have learned nothing from it. They have forgotten God's covenant love. They want to judge God for being unfair.-The church today has also forgotten God, and looks for social solutions to spiritual problems -sin-.-Remember, God does not need to justify Himself to us
Sound preaching of the Word is required.-We are also required to listen and hear the preached word.-Two questions need to be asked and answered--1. What is the primary message.-2. What is the method.
Uzziah was a rebellious king of a rebellious people. Isaiah was called as a prophet to call down God's judgement. In Isaiah 6, King Uzziah dies and Isaiah sees the LORD on His throne and realizes he serves a thrice holy God. -There are many parallels between Isaiah's time and our time today. It is easy to become discouraged. We are exposed daily to the best of man's progress, and man's progress comes up short every time. We see the sinfulness of man and can become depressed. Jesus and his holiness offer the only hope against God's coming judgement. As God's people, and like Isaiah we cannot choose man over God. The path of sin is only progressively down. We must as Isaiah, bow before a Holy God.
How the Lords Prayer is a model or template for our praying. Reviewing the Westminster confession of faith chapter 21-Another model for prayer, the acronym ACTS
In the Gospel of Christ we have a message of peace and unity. Jesus is the perfect Savior. There are 3 great mysteries--1. infinite wisdom of love and grace that is found in Jesus. It knows no end.-2. The nature of incarnation, which is God himself. He will save His people.-3. The name of Jesus himself, which has been given authority. --Jesus is a fragrant oil. Salvation is not found in works. We want to earn our way to heaven.-Jesus loves the law, but it cannot save you. We must die to the things we have done before accepting Christ. Salvation is faith in Christ with nothing added.-Jesus is the complete Savior. We do not need to look anywhere else for salvation.-Do I have Christ-
Part 5 of worship and how it matters. What is the difference between elements of worship and circumstances- Prayer is an element, what is prayer--The regulative principle tells us to only worship as dictated by God in His word-what is the difference between implicit commands and explicit commands-
Alexander M. Paunovic-July 1, 2020-Worship- the Regulative Principle-Exodus 9-1 Deuteronomy 32-What rule has God given us to worship-
Cain did not follow God's prescribed instruction for worship and sacrifice. God then rejected Cain's offing and Cain became angry with God. God had accepted Abel's offering. God offered Cain forgiveness, which Cain rejected and in anger he killed Abel. Cain is then banished from God' s presence.
Sin is a difficult subject. Mankind does not want to talk about Sin--their Sin. Without knowledge of our sin we can never know God.-We can look at ourselves 1 of 3 ways--1. we are essentially good-2. We are sinners, but can still do good - a limited fall--3. The biblical view of sin--fellowship with God it broken. We have died spiritually-through and through.The serpent made Eve question God -Did God really say...- and he does this even today.-The Fall has broken our fellowship with God.-Men sin because they are sinners and all men will be held accountable.-God is calling us today to step up in a fallen, sinful world-do we hear His call-
What is the simplicity of God- We define God by His attributes. What are the attributes of God and why are they important to worship-
In God creating man, we are responsible to God ultimately. We are created below the angels to have dominion over the animals. We are made in the image of God. We had body and soul as spiritual beings before the fall and after the fall a separation.-Man was made as a steward to take care of the animals and things on the earth. God made man holy, but man chose to walk away from God. We do not want to destroy God's gospel. God has not called us to selfishness, but to holiness. -No man comes unto the Father but by me.- Jesus love and patience is long-suffering.-Jude 17-22- -But you beloved, build yourselves up in your most holy faith and pray in the Holy Spirit.--Walk with the Lord.
David tells us to forget not not all of Gods benefits -verse 3-. He forgives all of our iniquities. Our focus needs to be on Jesus and His-faithfulness and steadfastness. We must never forget.
This psalm was written by David while hiding in a cave from Saul who was seeking to kill the newly appointed king. Saul had already killed many , including priests, for helping David.. David is hiding, but his hope in God and who He is has changed his outlook from despair, to one of faith and hope.-Jesus is our refuge, he claims us for His own and looks out for us.-God will cover us with his wings-
Isaiah describes a suffering servant. This is Jesus who has borne our sin and griefs. He can identify with us. We have help with our sorrow from a Man of Sorrows. Our suffering is or can be wide spread, we live in a fallen world.-Remember we have a God who takes care of us.
David misses public worship as he is on the run from Saul. God dwells with his people in and during public worship. God gives us a heart to be with His people. As we gather we in a sense become the temple of God. Paul longs for this in a similar way as David did.-Three of the primary aspects for worship are presence of the Word and sacraments, the presence of Heaven, Christ joins us in worship.
Sometimes we bring our own cultural influences with us when we come to Christ and into the Church. Conflict is often present.-Paul suffered greatly through out his ministry. God always uses the things we go through to strengthen us. God is always present in our lives. We will get through this pandemic with and only with the presence of the Lord. We need to identify with the sufferings of Christ. We grow closer to the Lord with our suffering.
The Gospel goes forward in all circumstances. We see here in Acts, it is now moving to Judea and Sumeria. Steven is stoned, but the Gospel is preached. The Gospel moves forward in times a severe difficulty. We can see that much good comes out of times of difficulty.-The Lord has ways of bringing us back to Him.-Jesus warns us that we will face great difficulty.
Dealing with adverse events in our lives or living in a post Covid-19 world. We need to be humble and prayerful.
Things do not always work out as planned. We live in a fallen world and things go wrong. Our hope is in Christ. Trouble always calls us back to Christ. Here in Philippians, Paul is consumed with the gospel and it's proclamation, knowing that this is the source of all our hope.
Jesus is praying for us. The reality of our lives is with Christ, not in the world. The world is fading, Jesus is eternal. We sometimes still love the world, but the world is full of sickness, disease, evil, sorrow and death. Our lives are under the authority of our Lord Jesus, we live under the certainty of His Word and Truth.
How ought a person respond and interpret the things happening around us- God sends storms that we might be brought closer to him. We are in the moments of peril around us- we plea to the Lord- He brings us peace and then we are able to praise Him for bringing us through the storm. God speaks to us. Are we listening. Thank God for the storms and for the salvation of our souls.-What do we cherish in this world- Is it power, material things, people, money, etc- -We see it is all fragile. All can be gone in an instance.-In our storms we should be brought to repentance--conviction of self-examination.
W live in a fallen world-sickness, death and poverty. Everyone is in a panic. There is a fear of the unknown. but we as Christians have faith in God, Who is working in the world. We are promised at least three things in theses verses-1. certainty- God's promises ar certain.-2. comprehensiveness of God--all things are being worked out.-3. condition-all things work together for those who love God and ar called by Him.
The Holy Spirit changes hearts, convicts of sin, confirms salvation, explains the scriptures and guides the believer in the Christian walk.--The Holy Spirit is the 3rd person of the Trinity.