kinda happy thru
ends bit blue
how feel
this day without you

What u do
what i do
Not real blue
i think of you

9:22 Thus, according to the law, all purging was by means
of blood; 1forgiveness was specifically associated with the shedding of blood. (The idea of closure to the particular case was communicated in the death of an innocent victim. The blood symbolizes this currency. See 1 Pet 1:18,19. The word translated forgiveness, or remission is the word 1aphiemi, from apo, away from, and hieimi an intensive form of eimi, I am; thus forgiveness is in essence a restoring of one's true ‘I-am-ness.’ The injury, insult, shame, hostility or guilt would no longer define the individual.)
9:23 If the methods of the law were only a shadow prefiguring the heavenly reality, the fulfillment of these examples surely requires a stronger and more efficacious sacrifice. 9:24 In Christ we have so much more than a type reflected in the tabernacle of holy places set up by human hands. He entered into the heavenly sphere itself, where he personally represents mankind face to face with God. 9:25 Neither was it necessary for him to ever repeat his sacrifice. The High Priests under the old shadow system stood proxy with substitute animal sacrifices that had to be offered every year. 9:26 But Jesus did not have to suffer again and again since the 1fall of the world; the 2single sacrifice of himself in the 3fulfillment of history, now reveals how he has brought sin to naught. As a matter of fact, he has appeared 2once for all, at the 3conclusion of the age, in order to do away with sin by the sacrifice of himself. (The word, 1kataballo, meaning “to fall away, to put in a lower place,” instead of themelios, meaning “foundation” [see Eph 2:20]; thus, translated “the fall of the world,” instead of “the foundation of the world.” The entire Fall" was a falling away in our minds from our true identity as image and likeness bearers of Elohim. Just like Eve, we were all deceived to believe a lie about ourselves, which is the fruit of the "I-am-not-tree". We all, like sheep have gone astray. [Isa 53:6]) 2God’s Lamb took away the sins of the world! The words συντέλεια τῶν αἰώνων 3sunteleia toon ainoon, at the conclusion of the age - only used here and 5 times in Matthew. Jesus is the end of the age; he is the end of the law; what he has done, defines human life and not their behavior!) 9:27 The same goes for everyone: a person dies only once, and then faces judgment. 9:28 Christ died once and faced the judgment of the entire human race! His second appearance [in his resurrection] has nothing to do with sin, but to reveal salvation for all to 1fully embrace him. (To fully embrace, 1apek-dechomai, from apo, away from [that which defined me before] and ek, out of, source; and dechomai, to take into one’s hands to accept whole-heartedly, to fully embrace. In his resurrection he appeared as Savior of the world! Sin is no longer on the agenda, for the Lamb of God has taken away the sins of the world! Jesus Christ fulfilled mankind’s destiny with death! [1 Cor 15:3-5, Rom 4:25, Acts 17:30, 31.]) Note: Jesus did not come to condemn the world. The Father judges no one for he has handed over all judgment to the Son, who judged the world in righteousness when he took their judgment in his own body. Now in his appearance in us, his body, his mission is to unveil the consequence of redemption through the Holy Spirit. Many Scriptures have been translated and interpreted with a futuristic value and have consequently neutralized many, like the Jews, to diligently wait for the Messiah still to come. The Messiah has come once and for all as Messiah. Jesus appeared again after his resurrection and now his resurrection life in us as his body is the extension of his second appearance; God making his appeal to an already reconciled world to “be reconciled!” [Acts 3:26, 2 Cor 5:19, 20] The church continued to postpone the realit