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Sermons from New Covenant OPC in South San Francisco from Pastor Michael Grasso. For more information visit newcovenantopc.com.
Revelation 1:4-8 contains a greeting from the triune God and a doxology of Christ, who saved sinners from their sins and who is coming back to judge the world. God is glorious and worthy of praise in light of who He is and what He's done to save sinners.
In Isaiah 66:1-6 Isaiah distinguishes between two kinds of people. On the one hand there are those who have truly received the grace of God and will thus enter into the New Heavens and the New Earth, while on the other hand there are those who will not. What is the difference? Disposition towards the Word of God. Some receive it humbly. Others rely on external ritual rather than the Bible.
The book of Revelation opens with John telling us that he has received a revelation from Jesus. Though the book of Revelation appears to be a closed book of great obscurity to many, its name tells us that its basic purpose is to reveal. The message is meant to be understood, and those who understand it are blessed.
In Isaiah 65:17-25 Isaiah gloriously describes the New Heavens and the New Earth. God will reestablish fellowship with his people. There will be unending joy. The curse will be undone. Everything will be turned to blessing. Such is the glorious end for all those who trust in Christ.
In Philippians 4:10-23 Paul speaks about the blessings of giving and receiving as it relates to the gospel. He is not so much concerned about receiving the gifts, though he does receive them. He is, however, concerned about the crediting of this gift to the account of the Philippians and the glorious fellowship that is produced. The same is true in the act of giving and receiving for the sake of the gospel today.
The Christian life is about doctrine and life, what we believe and what we do. In Philippians 4:8-9 Paul exhorts the Philippians to set their minds on the excellent things of the gospel and to live this out in their lives.
In Isaiah 63:15-64:12 Isaiah continues to call out to God in response to the glorious messianic prophecies of 59:15-63:6. Isaiah sees the vast difference between what was promised and the current state of the people of God and this causes him to cry out to God to restore His people. He acknowledges his and the people's sins, recognizes God's sovereignty and the people's covenant relationship with Him, and on the basis of these things pleads with God to restore His people and cleanse them of their sins. Such is the kind of prayer we ought to offer up to God.
In Philippians 4:1-7 Paul begins his final exhortations focusing on a number of different areas of the Christian life. Ultimately, Paul argues that obedience leads to peace in the heart. In a world where so few can truly say they are living at peace, Paul says that the way to peace is godliness.
Many argue against God's existence or against God in general by arguing that He is not good. Isaiah, however, remembers God's goodness in his prayer for the restoration of the people of God. Remembering God's goodness even when we sin provides a basis for godly prayers. We remember what God did in His grace in the past and ask that God would do the same in the present according to His mercy and grace and for the sake of His own glory.
In Philippians 3:17-4:1 Paul urges the Philippians to be fellow imitators of Christ with him. There are many who walk as enemies of the cross of Christ, but we are to be heavenly minded, looking with eager anticipation to the return of the Savior.
In Isaiah 63:1-6 Isaiah gives the final of four messianic prophecies in chapters 59-63. Here the emphasis falls on Christ coming in judgment. How does this judgment relate to the other oracles of salvation? We see here that salvation comes through judgment. The judgment of sin on the cross is the surest guarantee of another future judgment which will destroy the wicked and bring vindication to the godly.
Christ's work as priest is not limited to his sacrifice on the cross. He continues to serve as priest having been raised from the dead. He is the priest forever after the order of Melchizedek and pleads the merits of his blood on behalf of his people.
Jesus is our great High Priest, through whom the way has been opened to God. How was this way opened? Through his death. Christ is both the priest and the sacrifice whereby we are cleansed from our sins and enabled to approach God without fear.
In Philippians 3:12-16 Paul exhorts the Philippians to strive for more in the Christian life. It can be so easy to be complacent in the Christian life, but Paul teaches us the Christian life is one that is always to be filled with striving for more.
In Isaiah 62:1-9 Isaiah speaks about the prayers that ought to be made to God in light of the coming of Christ. The passage actually starts out with an example of Christ's prayers for the restoration of the people of God. These prayers are made constantly to God. We do not have, however, only a prophecy of Christ's prayer, Isaiah also tells us that Christ will set watchman to pray unceasingly to God for the restoration of Zion. The instructions given to them is to "give Him no rest." Such is to be our perseverance in prayer for the Kingdom of God.
Philippians 3:1-11 is a major passage used by those who teach the New Perspective on Paul. Pastor Grasso shows that the historic Reformed position on justification is the teaching of the Bible.
In Isaiah 61:10-62:12 Isaiah gives three ways in which we are to respond to the good news of the coming Messiah: Rejoice, pray, and evangelize. We live in the days where all these things have been fulfilled, and therefore, we ought all the more to do these three things.
In Philippians 3:1-11 Paul is speaking about true versus false Christianity. What was it that enabled him to see through temptation of false Christianity? It was his rejoicing in Christ. Paul simply counted Christ as more valuable than anything that might be offered to him, and indeed, more valuable than life itself.
Zion benefits from the salvation worked by Christ, the Anointed Preacher. She will be restored with all the nations serving her and her people acting as priests to the world. Such is the glory of the Church in the days we are living in now.
In Philippians 3:1-11 Paul exhorts the Philippians to be aware of merely external Christianity. The Pharisaical Christians were diligent to circumcise the body but did not strive to circumcise the heart. True Christianity, however, is that which focuses on the heart.
In Isaiah 61:1-3, Isaiah returns to prophesying of the Lord Jesus Christ. Here he is described as a prophet who proclaims good news to the poor. Christ declares himself to be the fulfillment in Luke 4 where he reads this passage from Isaiah and declares it fulfilled in the hearing of the people.
In Philippians 2:19-30 Paul commends Timothy and Epaphroditus to the Philippians. By this commendation Paul teaches us that we ought to honor those who suffer and labor for the kingdom of God and emulate their faithfulness.
Zion was in darkness due to her sins, but now, as a result of the salvation worked through the Messiah, light arises over her. The coming of Christ leads to all nations coming and serving Zion, bringing their tribute, as she is gloriously transformed in the new creation. The gifts that are brought are fulfilled when the light of a star arises over Christ and the Magi bring their gifts of tribute to him at his birth.
In Philippians 2:12-18, Paul continues to exhort the Philippian Church to godliness. How are we to understand these exhortations in light of the doctrine of justification by faith? First, there is no merit in works even though they are necessary. Second, the ability to do good works comes form God himself. Therefore, we are to work out our salvation with fear and trembling knowing it is God who works in us. This godly living must be from the heart and exclude all forms of complaining.
God looks and sees that there is no one righteous, no one to deliver His people, and so He Himself acts as deliverer, putting on the armor of God. He sends a Savior to Zion who banishes ungodliness from her by the Word and Spirit. Ultimately, the prophets see only the work of the Messiah as the true hope for the people of God in their sin.
In Philippians 2:5-11 contains one of the most glorious descriptions of the incarnation in the entire Bible. This doctrine, however, is also intensely practical. Christ, being fully God and yet emptying himself and submitting to death, is the greatest example of humility the world has ever seen or will ever see. Christ becomes the pattern for his people and their motivation for humility. Implicitly the text promises, if you humble yourself like Christ, you will also be exalted like him.
In Isaiah 59:1-15 Isaiah returns to the theme of the sins of God's people. Their sin causes a separation from God and is described as being in darkness. Sin and the judgment that follows is related to the darkness of non-creation. The light of salvation bursting through the darkness signals a new creation.
Augustine tells us that the first, second, and third principles of the Christian life are humility, humility, and humility. In Philippians 2:1-4 Paul exhorts the Church to humility on the basis of the benefits of the gospel. Biblical humility is considering others before ourselves and seeking to serve them and meet their needs.
Having discussed true fasting, Isaiah moves on to describe faithful Sabbath keeping. God has set apart one day in seven for the worship of His name. This is not a day for the pursuit of our own pleasure but a day consecrated to God. From the beginning of the world until the coming of Christ, this day was Saturday, but from his resurrection all the way to his return, the day is Sunday, the Lord's Day, the day when the new creation was established.
In Philippians 1:27-30 Paul transitions from speaking of his own sufferings to those of the Philippians. Their standing firm is a sign of their salvation. He also explains that suffering is actually a gift from God.
In Isaiah 58:1-12 Isaiah addresses the people's hypocrisy in fasting. They believed that their fasting was pleasing to Him, and yet God actually despised it. Fasting without love and compassion for others is not pleasing to God. Our worship is merely hypocrisy if it is done in hatred of our brothers and sisters.
In Philippians 1:19-26 Paul teaches us how we are to understand life and death by way of the example of his own life. Our life is meant to be used to glorify God. Our death is joy because it means fellowship with Christ.
Isaiah contrasts the house of the prostitute with the house that is faithful to Him. Those who trust in God will inherit the mountain of God and dwell with Him forever. They come to this inheritance being led by God Himself on the highway prepared for this very purpose.
In Philippians 1:12-18 Paul begins to explain his own circumstances. Paul wrote the letter to the Philippians from prison, and in this passage Paul explains how his suffering has led to the advancement of the gospel. His suffering is an example of the way in which we are to suffer in this life.
Having described the wickedness of Israel's leaders, Isaiah moves on to describe the sins of the people. The people of God have been faithless in their idolatry, which the prophets everywhere take to be adultery against God. To be faithful to God, we must worship Him according to His Word.
In Philippians 1:9-11 Paul prays that the Philippians would grow in love, knowledge, and discernment in view of the return of Christ. Paul's prayer is a reminder that we must all live with the return of Christ in view.
Isaiah says that the faithful outsider will be included in the kingdom of God (56:1-8), but the faithless insider will be excluded. Here the focus is on the leadership of the people of God. Poor leadership causes great harm to the church.
In Philippians 1:1-8 Paul shows his great affection for the Philippians. This love was built on the foundation of God's work in the lives of the Philippians and their subsequent partnership in the gospel with him. All Christians ought to be united together in the same love for each other.
The gospel often comes to those who are overlooked in society. Isaiah, prophesying of the days of Christ, speaks of the inclusion of the eunuch and the foreigner in the kingdom of God. This is fulfilled pointedly with the conversion of the Ethiopian eunuch in Acts 8.
In Zechariah 6:9-15 the prophet prophesies of a glorious King, called "the Branch" who will reign as a glorious priest-king. He will build the house of the Lord as promised to David. This refers to none other than Jesus Christ who has built the true house for God in the incarnation and by building up the church with living stones, and who will build the new heavens and the new earth as the ultimate house wherein God will dwell with man forever.
In Psalm 89 the Psalmist rejoices in the glory of the Davidic Covenant, but also laments its apparent failure in exile. What are we to do when outwardly God's promises do not appear to be coming to fruition? We are to walk by faith, not by sight, believing that God will bring everything to pass that He has promised. We see that God was faithful even when His people were faithless in that the birth of Christ was the ultimate fulfillment of what was promised to David.
In Daniel 7:1-14 Daniel is given a terrifying vision of the rise of various beastly kingdoms. These kingdoms refer tot he kingdoms of the world which are always against the people of God. The Son of Man, however, has received a kingdom that eclipses all of them.
Psalm 72 contains a long prayer for the King, but not just any king: The climactic Son of David, the Messiah. This King will reign in righteousness and have an everlasting kingdom that is glorious beyond comprehension. Christ is this King who has come, and we are called upon to pray that His Kingdom would come.
Psalm 45 describes the Messiah as a great, victorious King given a beautiful bride. The Messiah is called "God" being anointed by God, the Father for kingship. The bride, therefore, is the people of God who are called to leave everything for the love of the bridegroom.
Ezekiel 37:15-28 predicts that the Son of David, called David in the text, will bring about the fulfillment of all of God's promises. This King will heal the division between the people o fGod, turn them back from their backslidings, bring them back to the Promised Land, so that God can dwell with his people. All of this is fulfilled in Christ in whom all the promises of God are "yes" and "amen".
Psalm 2 predicts the coming of Christ as the one who will rule over all the nations. Though the nations oppose His rule, He will rule over them with a rod of iron. Therefore, God laughs at the attempts of His enemies to oppose Him. Christians, therefore, ought to take comfort knowing that Christ will always conquer all of His enemies.
In 1 Samuel 18:17-30 Saul attempts to persecute David subtly through his daughters. Like Laban with Jacob, he refuses to honor his promise to give David his daughter in marriage. Ultimately, however, God uses these subtle attempts to persecute David to exalt him further. We learn that God is always able to overturn persecution and to use it to advance His kingdom.
In Matthew 17:1-8 Christ brings Peter, James, and John up the mountain and is transfigured before them. Christ gives a foretaste of His glory and the majestic voice is borne from heaven testifying of His greatness. What are we to do in response to this? Listen to Him.
In 1 Samuel 18:1-16, there are two very different responses to David. On the one hand Jonathan's soul is knit to David's in love. On the other, Saul greatly opposes him. Though Jonathan and Saul are from the same family and have so much in common, there is a more fundamental reality that divides them. Jonathan is part of the seed of the woman and naturally loves those who fear God. Saul, on the other hand, is part of the seed of the serpent and is naturally at enmity with those who fear God.
In Matthew 16:24-28 Christ calls on His disciples to pick up their crosses and follow Him. This may appear to be a foolish thing to do as it leads to death. Christ, however, shows that it is in fact the only wise thing to do because "Whoever wishes to save his life will lose it, but whoever loses his life for Christ's sake will find it."
1 Samuel 17:1-58 tells the well-known story of David and Goliath. David's defeat of Goliath is meant to be a type of Christ. David's defeat of Goliath indicates that Christ is the giant-defeating, dragon-slaying King whose victory means victory for all of God's people over the devil.
In Matthew 16:24-28, after shockingly predicting His own death, Christ calls upon His disciples to pick up their own crosses and follow Him to that death. The call to follow Christ is a call to a life of self-sacrifice.
1 Samuel 17:1-58 tells the well-known story of David and Goliath. It is important to remember that David's life is meant to be understood as a prophecy of Christ. David is a type of Christ, and therefore, his victory over Goliath is meant to be understood as a prophecy of how Christ will defeat the devil. What we understand about Christ from this text is that He is the true King after God's own heart, who defeats the enemy as the great Shepherd King.
In Matthew 16:17-20 Christ responds to Peter's confession by telling him that He will build the Church on Peter and that He will give to Peter (and the Apostles by extension) the keys of the Kingdom. The "keys of the Kingdom" are the symbol of Church power. The Church is often overlooked today, but it is crucial for the Christian life.
1 Samuel 17:1-58 tells the well-known story of David and Goliath. David's courageous faith is an example to us in today's world. In the face of great opposition, David trusts in God and enters the battle with Goliath with the confidence that God is with him. Today, as the church is opposed more and more, there is a great need for such courageous faith.
In Matthew 16:13-17 Peter makes the climactic confession of the first half of Matthew’s Gospel: You are the Christ, the Son of the Living God. As Christ, Jesus is the anointed Prophet, Priest, and King, the promised Savior spoken of by the Prophets. As the Son of God, He is the second person of the Trinity existing forever with the Father and of the same substance as Him. All those who make this confession are blessed.
In 1 Samuel 16:14-23 Saul receives an evil spirit, which torments him. This spirit comes upon him after the Holy Spirit leaves him. The result is that Saul’s servants suggest bringing David into the royal court to play for Saul. God thus shows His inscrutable providence in using evil spirits and the seemingly random wills of men to accomplish His purposes.
In 2 Corinthians 9:1-15 Paul gives instructions for giving. The purpose of this portion of Paul’s letter is to exhort the Corinthians to be faithful in giving, but also to consider the spiritual benefit of giving. In light of the blessings that accrue to the giver, Christians ought to give out of love, not compulsion.
In 1 Samuel 16:1-13 we are introduced to David, the man after God’s own heart. Unlike Saul, the King like all the other nations, David is the smallest in his family. There is nothing outward back by which it would be obvious that he should be king. This, however, is not a criteria for kingship for God, for man looks on the outward appearance but God looks on the heart. This anointing of David foreshadows and is a prophecy of the anointing of Christ, who would have even less outwardly to commend Him to the mind of men to the office of Christ. For those who have the eyes to see, however, Jesus truly is the Messiah.
In Haggai 1:1-15 Haggai exhorts the people to get to work in building the house of God. They were living in paneled houses while the house of God lay in ruins. His call was a call for the people of God to prioritize the Kingdom of God above themselves.
In 1 Samuel 15:11 we learn that God regretted making Saul king; however, in verse 29 we read that God is not a man that He should have any regrets. How are we to understand these two statements? It is from passages like this that we see that God is not like us. His nature is not like ours. Though God may be said to “repent” or “regret”, this is merely creaturely language being applied to an infinite, eternal, and unchangeable being due to our limitation as creatures. These statements are not meaningless. They reveal something about God and His justice, but we are always to keep in mind that creaturely limitations are not to be ascribed to God.
In Matthew 16:5-12 Christ warns the disciples of the leaven of the Pharisees and Sadducees. It is strange that the Pharisees and Sadducees have joined together in their opposition to Christ given the number of things they themselves disagreed on. We see that though the ungodly are often opposed to each other, they will always be more opposed to the Church. Furthermore, we learn that false teachings which appear to be opposites very often have much in common.
In 1 Samuel 15:1-35 Samuel commands Saul to destroy the Amalekites. Saul destroys them, mostly. When confronted by Samuel he argues that his disobedience was really done to serve the Lord, since the things not destroyed were to be offered to God. Samuel then gives one of the great fundamental principles of service to God: Obedience is better than sacrifice. Attempting to do things for God that He has not commanded, that is making sacrifices for God in an attempt to serve Him in a way not found in the Bible, is actually a great sin. God desires obedience.
In Matthew 16:1-4 the Saduccees and Pharisees ask for a sign. This is a strange request in light of the many miracles Christ had done to this point. Their goal, like many skeptics today who make similar demands for proofs, is to hide their rebellion against God behind the request for a sign. The reality is Christ had done enough to make himself known such that the request can only be interpreted as disingenuous. Ultimately, Christ tells them that the only sign that will be given to them is the sign of Jonah.
In Matthew 15:32-39 Christ feeds four thousand men besides women and children. This is the second time Christ has miraculously fed thousands with just a few fish and a few loaves of bread. Why record such a similar miracle twice? God’s people often need to hear things again.
In 1 Samuel 14:24-52 Saul, like Jephthah before him, makes a rash oath. God’s people must be careful about the kind of oaths they take. In today’s world oaths and vows are treated as things that are insignificant, things that can be broken on a whim. The Scriptures, however, teach that you must uphold every lawful oath and that every unlawful oath is sin.
In Matthew 15:29-31 Christ heals many on a mountain. Mountains are significant in the gospel of Matthew as they point to the fulfillment of the mountain of God theology in the OT. What is the purpose of this summary of Christ’s miracles? To indicate that the new creation has come in Christ. Christ’s miracles are a foretaste of the resurrection.
In 1 Samuel 13:16-14:23 God gives deliverance to His people through Jonathan. Jonathan believed in God, and his trust is seen in the fact that he states God can save by many or by few. It is such faith that is needed today.
In Matthew 15:21-28 Christ heals a Canaanite woman’s daughter. Before the healing happens Christ implicitly calls her a dog, since she is a Canaanite. Rather than taking offense, she continues to plead with Christ for healing. Her humble faith amazes Christ and is a model for us today.
In Matthew 15:1-20, Christ not only affirms the supremacy of the Word of God over tradition, but also highlights the danger of traditions that nullify the Word of God. The tradition of the Pharisees focused on externals, whereas the Word of God focuses on the heart. Very often traditions that contradict the Bible give people a false hope on the basis of external conformity to manmade laws rather than the purification of the heart in the gospel.
In 1 Samuel 12:1-25 Samuel gives a final exhortation to the people highlighting the sinfulness of their request for a king once again. Judgment, however, is not the final word. Samuel affirms that God will be with His people if they are faithful to Him. Ultimately, both the people and the king need God and must be faithful to Him.
The session of New Covenant OPC has called for a quarterly fast to beseech God to pour out the Spirit that the Church might be built. In fasting Joel tells us to “rend our hearts” not our garments. Fasting ought to be done to humble oneself before God that we might cry out to him for help in our need. Given the state of the church and the proliferation of great sins in our country, it is not going to far to say that we are in great need.
In 1 Samuel 11:1-15 Saul fights against the Nahash, the Ammonite, and defeats them. His victory foreshadows Christ’s crushing the head of the serpent. Though Saul’s reign will be a disaster, God shows that He is able to use Him to His own righteous and good ends.
In Matthew 15:1-20, Christ not only affirms the supremacy of the Word of God over tradition, but also highlights the danger of traditions that nullify the Word of God. The tradition of the Pharisees focused on externals, whereas the Word of God focuses on the heart. Very often traditions that contradict the Bible give people a false hope on the basis of external conformity to manmade laws rather than the purification of the heart in the gospel.
In 1 Samuel 10:17-27 Saul is publicly chosen as King. Samuel reiterates the sinfulness of the request and yet God still gives the people what they want. Such is the danger of making sinful requests of God.
Matthew 14:34-36 contains a brief summary of Christ’s healing ministry. Those who recognized Him went to Him for healing. The natural response of understanding who Christ is is to go to Him for salvation.
In 1 Samuel 10:1-16 Saul is privately anointed king of Israel and is given signs of confirmation which culminate in the Spirit coming upon him and turning him into “another man”. Saul receives the benefits of the work of the Spirit, and yet his reign is disastrous and he likely was not a believer. How then are we to understand the work of the Spirit in this context? We are to understand that the Spirit can give gifts to equip a person for office without giving the grace of regeneration. What this teaches us is that gifts are important, but God’s grace in giving the new heart is even more important.
In Matthew 14:22-33 Matthew records Christ’s miracle of walking on water. His walking on water, like the feeding of the 5,000, is meant to be compared to Elisha who made an axe head float. Christ, however, has done much more both by walking on the water and by commanding Peter to do so as well. The disciples understand the significance as they respond to this miracle by worshipping Him as the Son of God.
In 1 Samuel 9:1-27 Saul, the king like the nations, is introduced. He is described as a great man, from a noble family, who is humble, and receives the Word of God. Surely, if having a king like the other nations is going to work it will with Saul. His reign, however, will be disastrous. The example of Saul teaches us not to look on outward appearance but to trust in God who sees the heart. Such is the contrast between Saul and David. The same can be said of Christ: those who judged him by outward appearance missed the significance of who he is. The same is often done today with the church as many will dismiss the church or judge which church to go to on the basis of outward appearance only.
In Matthew 14:13-21 Matthew records the very familiar miracle of Christ feeding the 5,000. What does this teach us about Christ? That he is the better Elijah who feeds more with less, the better Moses who provides manna in the wilderness, the Messiah who sets before His people a glorious feast, and ultimately, the one who is Himself the bread of life who satisfies His people.
In 1 Samuel 8:1-22 the people ask for a king “like the other nations”. This, however, is contrary to the will of God. One distinction between the kings of the other nations and kingship in Israel is the king’s relationship to the law and more particularly to God. If the king is under God, then he is subject to God’s law. If he is subject to God’s law, then his power is limited. If, however, the king is a god himself, then he is subject to no law and rules absolutely. Thus, limited government is the revealed form of government in the Bible and its basis is in the reality of God’s absolute sovereignty.
In 1 Samuel 8:1-22 the people ask Samuel for a king like the other nations. This is understood by both Samuel and God to be a rejection of God. Why is this the case? The reason is because God was fighting the battles of the Israelites, but they thought that they needed a king like the nations to do this. This illustrates a general principle: When people turn away from God, they will often put their hope in the government for their salvation and well-being.
In Matthew 14:1-12 Matthew recounts John’s arrest and execution. Christ will say in chapter 16 that anyone who follows Him must deny himself, take up his cross, and follow Him. The Christian life is one of suffering and it is important to be ready, especially as persecution is likely to increase in our country.
In 1 Samuel 7:3-17 Samuel leads the people at the battle of Ebenezer. The account of this battle parallels the account of the devastating battle of Aphek, and the point is to contrast these battles. In the one God’s people are routed. They put their confidence in the ark of God rather than the God of the ark. In the second, God wins a great victory for His people. Why? Because they showed true repentance.
In Matthew 13:53-58 Christ is rejected at his hometown. Those who knew Christ best and were closest to him end up failing to receive him. Sadly, it is sometimes those who are most familiar with Christ who end up turning away from him. It can be easy to take the blessings of the covenant for granted, but they are not to be rested in. Rather, they are meant to lead you to Christ.
Many believe they are serving God and that many roads lead to heaven, however, the Scriptures teach that obedience is required for God to be pleased with a person’s service. If a person believe he is serving God but not obeying His Word, this person’s service is sinful In 1 Samuel 6:1-7:2 various people come into contact with the ark of God as it returns from exile. The Philistines send the ark away not understanding what is pleasing to God. The men of Beth Shemesh initially rejoice at the ark coming, but their disobedience leads to judgment as if they were unbelievers. The men of Kiriath-jearim, however, obey and receive blessing from God.
Many think of evangelism is primarily the act of sharing the gospel in a private conversation. This is evangelism, but the Bible envisions more than this. Evangelism is something that the church does as a whole with the members of the church working together in the work of the ministry, using their gifts in a variety of contexts.
At times the church is laid low because of its sins. These are often times when the enemies of God’s people appear to be quite strong. Such was the case in 1 Samuel 5:1-12, however, God shows that He needs no one to fight for Him, for He will get the victory Himself. This is a great comfort for believers: God will always act for the sake of glory of His name and will get the victory in the end.
We recognize that in evangelism only God can change the heart. If only God can change the heart, then prayer becomes essential for evangelism. We are not seeking merely to put the Word of God before people but also to see their lives transformed by this Word. This, however, is not something we have the strength to effect. Therefore, we must plead with God to bless our evangelism and to change the hearts of sinners sovereignly.
Many believe that God will not come in judgment. They say that God is a God of love, not wrath. The Scriptures, however, make it clear that God is always faithful to his word, not just the words of promise, but also the words of judgment. This is evident in 1 Samuel 4:12-22 where God brings upon Eli the judgment prophesied in chapter 2 as well as a more general judgment on the people of God as a whole.
Many things are needed for evangelism, but one that we see in the Scriptures is boldness. We must recognize that we are in a war. Courage and strength is needed. It is not needed destroy the enemy through force of arms but to stand for the truth and lovingly to call people to Christ.
In 1 Samuel 4:1-11 the people of God are defeated at Aphek. After the defeat, they bring the ark of God to the battle and believe they will win merely because the ark is with them. This, however, does not help them and they are once again defeated. What are we to learn from this? God’s people ought to trust in the God of the ark rather than the ark of God.
In 1 Samuel 3:1-21 Samuel’s call to the office of prophet is recounted. The most significant thing about this call is that it comes from God. Ultimately this is what is needed in the church: for God to call men to preach the gospel and to bless that preaching. There is a connection between prophecy and preaching. God has always used his Word to grow the church.
In the gospel eternal life is offered. Wisdom has set a great feast, and yet, many refuse. Why is this the case? Many reasons can be given, but one significant reason is that there is another offer to go to another feast, and many choose this one over Wisdom’s. This is the feast of folly, built on the foundation of sin. Ultimately, it leads to death. Those who are foolish content themselves with this feast that leads to death.
In 1 Samuel 2:27-36 a man of God confronts Eli about the sins of his sons and by extension Eli’s own sins. He pronounces a word of judgment against Eli but also promises that God will raise up a faithful priest after God’s own heart. Samuel is the type of the faithful priest, which ultimately refers to the Lord Jesus Christ.
In Proverbs 9:1-12 Wisdom sets a table with a great feast and invites all to come. This is the offer of the gospel that goes out to all. The beginning of wisdom is to accept the invitation offered. Those who do so will feast with Christ on the last day at the wedding feast of the Lamb. The question is, will you be there?
As a prophet Christ reveals to us by his Word and Spirit the will of God for our salvation. This he does today, as the greatest of all prophets, by pouring out the Spirit upon his people and by calling men to preach the Word.
How does Christ’s death relate to Christ’s work as a prophet? Christ’s death reveals who God is. In Romans 3:21-26 Paul speaks about the way in which Christ’s death shows God to be both just and the justifier of the one who has faith in Christ. Christ’s death shows forth the righteousness of God. The cross does not only reveal these things about God but is the perfect revelation of God. All of God’s attributes are revealed in the death of Christ.
In 1 Samuel 2:11-26 two different kinds of priests are contrasted. On the one hand is Samuel with his godly mother supporting him. On the other hand are the sexually immoral and impious sons of Eli, Hophni and Phineas. As Samuel provides a contrast between two kinds of kings, so too it teaches that there are two kinds of priests. Christ is the fulfillment of this priesthood, being not only the king after God's own heart, but the priest after God's own heart as well.
In Proverbs 8:32-36 the final appeal of Wisdom is made. In light of Wisdom's call, her greatness as seen in the rule of kings, her righteousness, her glory in creation and eternity, there is tremendous blessing for turning to Wisdom. Great blessings are offered to those who turn, as well as great curses for those who fail to heed the call.
In 1 Samuel 2:1-10 Hannah sings a song of praise to God for giving her a son. This song contains the major themes found in the books of Samuel. By giving Hannah a son, God has shown his preference for the humble. He often works to exalt the humble while also humbling the exalted. These things show the almighty sovereignty of God. Such an action can be seen in the calling of David, the youngest of Jesse's sons, and ultimately in the Lord Jesus Christ, the Messiah who was the object of Hannah's hope as seen from the conclusion of her song.
In Proverbs 8:22-31 Solomon continues his description of Wisdom. Here we see Wisdom's relationship to creation. Amazingly, Wisdom is described as being prior to creation and related to God as one begotten of him. This passage has been extraordinarily important in the history of the church, particularly during the Arian controversy. The passage shows that Wisdom is a person, the Son of God, equal with the Father, existing before creation as the eternal God. This is the one who calls you.
In 1 Samuel 1:1-20 the birth of Samuel is recounted. This birth was miraculously given to Hannah after she cries out to God in the face of the opposition she faced from Peninnah. The opposition of Peninnah is a type of the opposition that the godly face from the ungodly. Hannah's cry for deliverance is a model of how to face such opposition in faith. God granted her deliverance through childbirth. Such deliverance has been granted to us through the birth of Christ.
In Proverbs 8:1-11 Solomon records the call of Wisdom, the eternal Son of God, which is contrasted with the call of the adulteress in the previous chapter. This call has gone out to all the earth in the preaching of the gospel. The words of Christ are pure, true, and righteous, and those who are wise find them to be so. Do not neglect Wisdom's call.
Pastor Grasso gives an overview of the books of Samuel, focusing on the themes of kingship and the house of God. The books of Samuel recount the transition from Judges to Kings. The books of Samuel are not against kingship, but rather make it clear that there is a particular kind of king that must be sought and that king is not a king like all of the other nations but the king after God's own heart. This is the king who defeats the enemies of God's people, gives rest to God's people, and builds the house of God where they can have fellowship with him.
In Proverbs 7:1-27 Solomon gives his final exhortation against the sin of adultery. Here the emphasis is on an incident he saw where a young man was tempted and fell into sin. Solomon exhorts us to learn from the example of others who have been destroyed by sin. In a world where examples of the destructive nature of sexual sin are abundant, the wise would do well to notice the end of such sins and to avoid them by the grace of God.
The genre of the book of Hebrews is self described as a “word of exhortation”, which was a phrase used in the ancient church to describe a sermon. Therefore, it is good to consider the letter as a whole. Pastor Grasso reads the letter as a sermon.
The author ends his letter with a glorious benediction. Pastor Grasso explains the purpose of benedictions in general and the significance of the one in the letter to the Hebrews.
In Proverbs 6:20-35 Solomon gives another warning against the sin of adultery, even saying that adultery is worse than other forms of sexual sin. Adultery is by its very nature destructive. Flee this sin. Turn to Christ.
In Hebrews 13:7-16 the author explains that christians ought to obey their leaders rather than be led away after the false teachings of others who emphasize an earthly altar. The passage is a reminder that our faith focuses on the world to come rather than this one.
In Proverbs 6:12-19 Solomon describes the wicked. Whereas the godly devote every part of themselves to godliness, the wicked devote themselves to ungodliness. As such they are opposed by God since they do the things He hates.
In Hebrews 13:7-19 the author focuses on the need of the church to submit to leaders. They are to consider the outcome of their lives and imitate their faith. This passage shows the high calling leaders in the church have as well as the obligation of church members to submit
In Proverbs 6:6-11 Solomon speaks about the sin of laziness. Hard work is a virtue that Christians ought to strive for. Solomon explains how nature itself teaches this: the ant works hard to store up food even without anyone telling them they need to.
In the exhortations in the book of Hebrews the author has highlighted the need to strive together for faith. In Hebrews 13:1-6 he gives practical instruction concerning how christians ought to love one another so as to edify one another and strengthen the body for perseverance.
In Proverbs 6:1-5 Solomon speaks about the danger of putting up security for a stranger. The reason this is dangerous is because people are sinful. Belief in the general goodness of mankind is pervasive, but it is also wrong and leads to foolish decisions.
In Hebrews 12:25-29 the author gives a final exhortation not to turn away from the Lord. Since there are greater privileges in the New Covenant associated with approach to Mt. Zion, the christian ought not to refuse him who speaks from heaven. This all the more since he has received as unshakeable kingdom.
In Proverbs 5:15-20 Solomon encourages his son to rejoice in the wife of his youth rather than go after an adulteress. Sexual intimacy in marriage is a good thing to pursue and is a check against sexual sins.
In Hebrews 12:18-24 the author uses the figures of Mt. Sinai and Mt. Zion to highlight the differences between the Old Covenant and the New. The New Covenant is both more glorious and provides more sure access to God. Those who approached God in the Old Covenant did so with fear and trembling. Now through the blood of Christ we can approach with confidence.
In Proverbs 5:1-14, 21-23 Solomon warns against the adulteress who tempts young men to sin. Though sexual sins appear tempting, they lead to death. The wise are able to understand this and live in the fear of the Lord.
In Hebrews 12:14-17 the author exhorts the church to pursue peace and holiness. Pursuing these things ought to be done in the context of the church as a whole, with every member seeking to encourage others.
“Religion is mainly in the affections” (Richard Sibbes). God wants the heart. In Proverbs 4:20-27 Solomon tells his son to keep his heart above all else. Let your heart be reserved for God. You have been betrothed to one bridegroom, O Christian. Let your heart and everything else be devoted to God.
Though Eve was deceived first, yet salvation would come through her ability to bear children. The biblical theological theme of childbearing tells the story of salvation. Christian women, therefore, ought not to be fooled by the deception of feminism which seeks to take women out of the home. Though it is difficult work, it is in bearing and rearing children that the kingdom of God advances. Salvation is through childbearing.
Genesis 3:15, the miraculous births of the Old Testament, and the predictions about Zion all culminate in the birth of Christ through the virgin Mary. Salvation has come through the birth of a child, a child who was and is the eternal Son of God. This birth is the culmination of that which was spoken by the prophets. Salvation has come through childbearing.
One of the ways the prophets develop the promise that the seed of the woman will crush the head of the serpent is by describing salvation as Zion giving birth. Zion, the recipient of the promises, the city of God, will give birth to the Messiah. Not only that, but all Christians have Zion as their mother. Salvation is childbearing. The pains of exile were but the pains of labor which culminate in the salvation through a birth, the birth of Christ.
Throughout the Old Testament there are miraculous births that are recorded: Abraham and Sarah, Isaac and Rebekah, Hannah and Elkanah. These miraculous births show forth God’s power and show that He will always be faithful to His promise to bring one from the seed of the woman to crush the head of the serpent. Ultimately, these miraculous births point to the greatest of all births: Christ through the virgin Mary.
In Hebrews 12:4-13 the author shows the positive element of suffering. Because God loves you and sent his Son to die for you, the things you suffer come to you as fatherly discipline. This is a benefit of adoption that all of God’s children enjoy. If you are outside of Christ, you do not have this benefit. The author to the Hebrews says that the one who does not experience discipline from God is an illegitimate child. Why do the wicked prosper? Because God hates them.
Just as God separated light from darkness on the first day of creation, so too there are two paths: one of light and one of darkness. These two paths lead to different places. The way of light leads to life, the way of darkness leads to death. In Proverbs 4:10-19 Solomon exhorts his son to stay on the path of life.
How can you run the race of faith well? The author to the Hebrews says Look to Jesus. The doctrine of Christ is the centerpiece of the letter to the Hebrews and the implications for life are clear: those who know Christ endure. He is the author and perfecter of faith, the one who died, and yet was raised from the dead and seated at the right hand of God.
In Proverbs 4:1-9 Solomon shows that he learned wisdom from his father, David, and is passing this wisdom down to his son. Solomon shows by way of example that wisdom has a generational element to it. It is passed down through godly instruction in the home. Every Christian must seek to pass along this wisdom to the next generation in the home and in the church.
In Hebrews 11:23-31 the author explains the faith of Moses and others at the time of the exodus. During this time the people of God were greatly persecuted and yet Moses was willing to suffer with them though he grew up as Egyptian royalty. He did not fear Pharaoh and was willing to suffer with the people of God because he understood the hope of the gospel. By faith he conquered all opposition. By faith God’s people always conquer. Such is the weapon wielded by the people of God. It is mighty because God is mighty.
In Proverbs 3:21-26 Solomon shows the benefit of attaining wisdom: finding peace. Anxiety is rampant today. This is ultimately not a medical condition but a spiritual one. Peace is found by those who obtain wisdom. They are able to sleep soundly.
Abraham was asked to do the unthinkable: sacrifice his own son for God. How was he able to be in a place where he was willing to do it? The author gives the answer: he believed God was able to raise the dead. Faith looks to the hope of the coming resurrection.
In Proverbs 3:19-20 Solomon shows that the world was created by Wisdom, the Father creating all things through the Son, Wisdom. Wisdom thus has a benefit to man (3:13-18) and to God (3:19-20). The marks of God’s wise creation are everywhere. Atheists cannot account for it. Only those who fear God understand it.
Many people pursue wealth and honor in their lives but few pursue wisdom. In Proverbs 3:13-18 Solomon shows that there is nothing greater than wisdom for by wisdom God has made all things. All of the treasures in the world cannot compare with her and those who find her find life.
Abraham went out from his country to go to a land he did not know. When in that land he dwelt in a tent as a foreigner though God had promised it to him. He died never receiving the thing promised. Did he die in vain? No. Why? He was not seeking an earthly city but a heavenly one. Such is the aim of all the faithful in every age.
Sometimes it appears that Christians are not blessed in this life. Is it worth it to be faithful to God? Solomon shows in Proverbs 3:1-12 that being faithful to God carries the promise of great blessing.
Pastor Grasso explains that Christ’s death was also substitutionary. Christ died in our place. If it was substitutionary then it must also be limited in scope, since not everyone will be saved from their sins. All of this implies that the atonement was efficacious as well. Christ accomplished all He set out to do.
Abel was killed by Cain. Enoch was taken so as not to see death. Noah was delivered from death by building the ark. What do they have in common? The author shows in Hebrews 11:4-7 that faith delivers from death and triumphs over it. Abel’s blood still speaks. Enoch never saw death. Noah was delivered from the flood. As they triumphed through faith so will you.
In Proverbs 2:16-22, Solomon explains the second of two benefits of obtaining wisdom and gaining the knowledge of God: it will deliver you from faithless women who entice men to sin. Sexual sins pose a particular danger and many are ensnared by them. How can you stand against these? Solomon says that wisdom will deliver you from the faithless woman.
What is faith? In Hebrews 11:1-3 the author shows that faith is the substance of things hoped for and the evidence of things unseen. This is what is needed to persevere in the face of great opposition in this world. Such is the way God’s people have always persevered and such is the way you must persevere today.
In Proverbs 2:12-15, 20-22, Solomon explains the first of two benefits of obtaining wisdom and gaining the knowledge of God: it will deliver you from perverse men who love wickedness. Sinful men often boast about their sins and seek to draw others into their wickedness. Ultimately, this path leads to death, but wisdom delivers those who obtain her from these that they might find life.
Pastor Grasso explains the legal nature of the atonement. Christ stood in our legal place to take the penalty for our sins that we might be declared righteous by God. This is part of the defense of the Reformed view of penal substitutionary atonement.
In Hebrews 10:32-39, the author exhorts the people to remain faithful to Christ. He does this by reminding the Hebrew Christians of all they have been through, how they joyfully accepted the plundering of their property and were not ashamed to stand by those who were persecuted. The author uses this as a basis for exhorting them to continue to persevere in the faith. Remembering how God enabled you to remain faithful in the past can be an encouragement to remain faithful in the present.
In Proverbs 2:1-11, Solomon speaks about the need for his son to heed the call of Wisdom, that the call of Christ. Obtaining wisdom is first and foremost dependent on the fear of the Lord, but where does the fear of the Lord come from? Solomon gives the answer here: heeding the call of the Son of God. Those who heed Wisdom’s call will know God, fear Him, and understand justice and righteousness.
In Hebrews 10:26-31, the author, after encouraging the people to hold fast to their confession, offers a warning to all of those who turn away from Christ. Ultimately, the sin of apostasy is worse than any other. Not only that, but apostasy under the New Covenant is much worse than that under the Old. Here is the warning: do not turn away from Christ. It is a fearful thing to fall into the hands of the living God.
In Proverbs 1:20-33, Solomon describes the call of the enigmatic figure, Wisdom. Who is this Wisdom who appears again in chapters 8 and 9? In this text we learn that Wisdom will pour out the Spirit and make the one who heeds her know the Word. These are the actions of God, making Wisdom equal to God and, as is clear from the passage in chapter 8, the Son of God. Solomon makes it clear that attaining to Wisdom means heeding the voice of Christ.
Pastor Grasso explains the two elements of atonement: expiation and propitiation. In expiation, as seen in the sin offering, our sins are cleansed. In propitiation, as seen in the burnt offering, God’s wrath is satisfied.
In Hebrews 10:19-25 the author begins his final exhortation. In light of everything he has said about Christ and the entrance we through him to God and His exalted priesthood, how are you to live? What are the implications for the Christian life? They are this: You must draw near to God in Christ, hold fast to your confession, and seek to stir up other Christians to love and good works.
In Proverbs 1:8-19 Solomon begins his instructions to his son. In this world there are many temptations that we face and our children face. How are we to resist temptations? How are you to instruct your children so that they are able to resist them? Solomon here gives a warning to his son explaining the kinds of things he will face, explaining what a gang might say, how they will try to entice him, and why they should not be followed. This instruction is for you to know how to defeat temptations and how to teach your children to do the same.
Pastor Grasso gives an overview of the analogical day, framework hypothesis, and functional-ontological temple views of creation, showing their inadequacy.
In Hebrews 10:11-18 the author brings the longest theological section of the book to a close. Summing up his previous arguments he notes that the priests stand each day offering the same sacrifices that cannot take away sins, whereas Christ has once and for all been seated at the right hand of the Father, having definitively completed His work. All of this forms the basis for the exhortations to follow: Since we have a great high priest, let us hold fast our confession.
In Proverbs 1:8-19 Solomon begins his instructions to his son. Throughout the book of Proverbs there is an emphasis on instruction within the family, particularly parents to children. As was the case in Solomon’s day, there is a great temptation to listen to a peer group rather than to parents. Godliness in the home entails careful instruction of children concerning temptations to sin and obedient children who heed their parents’ advice rather than their friends’.
Pastor Grasso explains the relationship between the incarnation and the atonement building on Anselm’s Cur Deus Homo. He shows that the incarnation is necessitated by the atonement. Without God dying on the cross, man cannot be saved.
In Hebrews 10:1-10 the author contrasts the efficacy of the blood of bulls and goats to that of Christ. The blood of bulls and goats could not take away sins, but Christ, as the Son of God who became man, is able to cleanse all those who come to Him from their sins. Pastor Grasso highlights in this way the significance of the incarnation for atonement.
Pastor Grasso begins a series on Proverbs where he explains the significance of wisdom. Wisdom is related to knowledge but goes beyond it. It is related to righteous living. It is related to leadership in the family, church, and society. It is related to foresight in building. Wisdom is more valuable than gold, but how does one find it? The answer: the fear of the Lord.
In Matthew 13:51-52 Christ gives a mini-parable about scribes in the kingdom. They are those who understand Christ’s words and are able to bring out treasures new and old. The new treasures refer to what Christ has taught. The old treasures refer to what had already been taught, namely, the teachings found in the Old Testament. Many Christians do not see the value of the Old Testament today, but Christ sees the Old Testament as necessary for anyone discipled in the kingdom of God.
In Hebrews 9:23-28 the author explains the cleansing power of Christ’s blood. Pastor Grasso explains the distinction between propitiation and expiation to understand these two elements of the atonement. Propitiation is the satisfaction of God’s wrath. Expiation is cleansing from sin. Christ’s blood, however, has a cosmic element to its cleansing. As Adam’s fall resulted in the world being subject to corruption, so too, in Christ’s death, the world is cleansed so as to bring forth a new creation.
Pastor Grasso explains the difference between objective and subjective theories of the atonement and shows that the Scriptures teach that Christ’s death provided a real, objective atonement.
In Hebrews 9:15-22 the author explains the significance of Christ being the mediator of the new covenant. As the mediator of the covenant He had to die to instituted the testamentary aspect of the covenant. Is the new covenant a testament? Yes, because it grants the right to an inheritance. The glory of the mediator is seen in that by His blood this inheritance is now in place for His people and by that same blood He has cleansed us from our sins. This is the glory of the mediator.
In Matthew 13:47-50 Christ gives the last parable of the kingdom in the chapter. This parable is about the final judgment and leaves the disciples with a message of warning. God will judge the world in righteousness. Heed the warning and turn to Christ.
Pastor Grasso explains that it is possible to be a real Christian and lose your assurance of salvation. God will sometimes remove assurance from a true believer for his good. If this is you, you ought to pursue assurance by making a diligent use of the means of grace.
In Hebrews 9:11-14 the author to the Hebrews shows that Christ’s ministry in the better and more perfect tent, the tent not of this creation, made without hands has opened the way to God and cleanses the worshipper in order to give him a clear conscience before God. What could not be done under the old covenant has been accomplished by Christ in the new.
In Matthew 13:44-46, Christ gives the parables of the treasure hidden in the field and the pearl of great price. Though many do not see the treasure and do not find the pearl, those who find them count them as the most valuable things in this world such that losing everything they have for the sake of it cannot take away their joy. Such it is with all who have found the kingdom of God.
In Hebrews 9:1-10 the author explains the basics of the ministry of the priests in the tabernacle and shows that the tabernacle ministry points to the ministry of Christ while also indicating that the way to God has not yet been opened. Shadow must give way to substance if the people of God are to approach Him. The levitical ministry also was unable to perfect the worshipper in regard to his conscience. What could not be done in the old covenant has been accomplished by Christ in the new.
In Matthew 13:31-33 Christ gives the parables of the mustard seed and leaven. In these parables Christ shows that the growth of the kingdom of God is certain even if it appears to be hidden at times. The kingdom of God will start out small, but it will grow until it fills the entire world. This ought to be a comfort to Christians who increasingly find themselves in a world of unbelief.
Pastor Grasso explains the three grounds for assurance: the promises of God, the evidence of inward graces, and the witness of the Holy Spirit.
In Matthew 13:24-30 and 36-43 Christ gives the parable of the wheat and the weeds, showing that there will always be a mixture of the righteous and the wicked until the last day. The great separation will happen at the judgment when Christ sends forth his angels to gather the wheat into the barn but to reserve the weeds for fire. Such is the warning for all Christians, not to presume salvation based on outward membership and not to expect perfect purity in the church before the coming of Christ.
Jeremiah 31:31-34 is a very important text for understanding the relationship between the Old Covenant and the New Covenant. Pastor Grasso explains the similarities and differences between the two as given in Hebrews 8 and other parts of the New Testament, showing that the New Covenant is the fulfillment of the Old, that the way of salvation was fundamentally the same between the two, and that the New is superior in terms of efficacy.
In Hebrews 8:2 the author speaks of Christ as the priest of the true tabernacle, pitched by God, not man. The tabernacle and the temple were instituted by God but constructed by man. The Old Testament speaks of a time when God himself would construct a house for his name and bring His people to dwell with Him there. Christ is the priest of this new tabernacle, serving in heaven itself.
In Matthew 13:10-17, 34-35 Christ explains why he speaks to the people in parables. The reason he speaks in parables is both to reveal and conceal truth about the kingdom of God. This shows that the knowledge of the kingdom of God is sovereignly given by Christ. He gives it to his disciples by grace and withholds it from others in justice according to the eternal decree. God’s grace is sovereign and therefore unbelief is part of his plan to the praise of his glory.
Pastor Grasso gives an overview of the various old earth theories and shows that they are incoherent theologically and scientifically.
Pastor Grasso explains what the assurance of salvation is, its relationship to Calvinism, the possibility of attaining it, and the duty of every Christian to seek it.
Pastor Grasso gives an overview of the various old earth theories and shows that they are incoherent theologically and scientifically.
In Hebrews 8:1-13 the author speaks of the glory of Christ as our high priest. Having shown that he is the glorious priest after the order of Melchizedek, the author now moves to show how he serves as priest. Whereas the levitical priests served on earth, Christ, as the superior priest, serves in heaven, making a way for the true approach to God.
In Matthew 13:1-9; 18-23 Christ gives the parable of the sower or the parable of the soils. This is the first of the famous kingdom parables from Matthew 13 given in response to the unbelief recorded in chapters 11-12. Here Christ explains that there will be many who do not respond well to the gospel. Some will be deceived by Satan. Some will fall away after persecution. Some will be choked out by the cares of this world and the deceitfulness of riches. Those who bear fruit, however, will be saved.
In Hebrews 7:20-28 the author explains how Christ serves after the order of Melchizedek showing that Christ serves according to the oath of God (vv. 20-22, cf. Ps. 110:4), that he is not limited by death from continuing in office (23-25), and that thus he is not appointed according to weakness but, having made a sacrifice for sins once and for all, he is the true priest after the order of Melchizedek, appointed as the Son perfected forever.
In Matthew 12:46-50 Christ’s family comes to see him, however, they come doubting. When told that his family wants to see him, Christ explains that his true family are those who do the will of his Father in heaven are his true family. This is the blessing of the gospel: that though there be many who turn away, those who come to Christ are adopted into the family of God with Christ himself as their elder brother who came to bring many sons to glory.
Pastor Grasso explains the relationship between adoption, justification, sanctification, and regeneration, showing that adoption is God’s declaration of sonship. Then, Pastor Grasso explains some of the privileges that belong to all of those who are sons by adoption.
Pastor Grasso addresses the similarities and differences between justification and sanctification and shows the danger of collapsing the two.
In part 4 pastor Grasso shows the two parts to the nature of sanctification: mortification and vivification in both definitive and progressive sanctification.
In Hebrews 7:1-10 the author returns to the subject begun in 5:1-10 comparing Christ’s priesthood to that of the Levites. Here the author shows that Melchizedek himself was far greater than Levi, which means that the priest after the order of Melchizedek, of which Melchizedek was merely a type, must be far greater than any Levitical priest. This greater priest is Christ, a priest forever after the order of Melchizedek.
In Matthew 12:38-42 the Pharisees and scribes continue to challenge Christ. This time they challenge Him by requesting a sign from Him. This request comes after Christ has already given innumerable signs to prove who He is. Rather than perform a sign on demand, which He refuses to do, Christ says the only sign that will be given is the sign of Jonah, His resurrection from the dead.
Pastor Grasso explains the importance of young earth creationism by showing the relationship between this issue and the thinking that became popular with the Enlightenment.
In Hebrews 6:13-20 the author shows why God’s people can rest in the promises of God. God has not only given a promise that cannot be broken in that God cannot lie, but He has also confirmed that promise with an oath. If one only had a promise from God that would be enough to be sure that it will come to pass, however, God, in His grace, gives the promise and then confirms it with an oath so that by two unchangeable things in which it is impossible for God to lie we might be assured that the promises will come to pass.
In Matthew 12:33-37 Jesus concludes his response to the Pharisees and their accusation against him that he casts out demons by Beelzebub. Christ says that the words a person speaks reveals the contents of their heart. Thus, this blasphemy from the Pharisees reveals the blasphemous character of their hearts. Not only this, but Christ declares that on the last day the true nature of the heart will be revealed by the words a person has spoken.
In part 3 pastor Grasso explains the difference between definitive and progressive sanctification, showing that definitive sanctification happens at conversion and progressive sanctification is something that increases over time.
After giving a stern warning to God’s people in 6:1-8 the author now gives them encouragement in 6:9-12. Though he has spoken hard words to them, he believes that they have obtained salvation. What gives the author this assurance? Love for God expressed in love for the saints. He then exhorts them to pursue real assurance themselves showing that assurance of salvation is both possible and a duty.
In Matthew 12:30-32 Christ explains that there is a sin which God never forgives: blasphemy against the Spirit, a sin which some of the Pharisees had just committed. This is a sin that can be committed in this life. It is a great warning against the dangers of apostasy as this sin is the worst form of apostasy. Do not be hardened, but believe.
In Hebrews 6:1-8 the author speaks of a situation where repentance is not possible. This has historically been one of the most difficult passages in the church and misinterpretation has caused great problems. Pastor Grasso shows that the sin to which the author refers is different than simple unbelief, that it can be committed today, and that the text does not contradict Reformed theology. Ultimately, the warning is for those who know the truth but who yet reject it in such a way that they become enemies of the gospel.
In Matthew 12:22-29 the Pharisees accuse Christ of casting out demons by the prince of demons. They see what is obviously a good work which could only be done by the power of God (cf. John 3:2) and yet choose to say that this was done by Satan. Christ, however, shows that what he has done was done by the power of the Holy Spirit, and therefore the Kingdom of God has come. The Kingdom has come today, but many claim that the things that are evidence of the Kingdom are actually evil. Such is the unbelief of today’s world.
In part 2 pastor Grasso explains the difference between outward and inward sanctification, showing that outward sanctification is a real and important category.
In Hebrews 5:11-6:3 the author speaks about the difficulty of explaining Christ’s priesthood to the church. The reason it is difficult is not because of the material, which is admittedly complex, but rather that the church has become slow of hearing. The church has become like those who need milk, not solid food. In the Christian faith, there is an expectation that Christians will progress and grow in maturity. If this is not happening, something is wrong.
In Matthew 12:15-21 Matthew shows that Jesus healing many shows that he is the one who fulfills Isaiah 42:1-4, the first Servant Song speaking about the coming Messiah. Christ is the chosen one of God, loved by him, filled with the Spirit, who brings salvation to the Gentiles. He is the humble savior, mighty enough to defeat all enemies and gentle enough to care for those who are weak.
In part 1 on sanctification pastor Grasso explains that sanctification entails both being set apart for God and living a godly life.
In John 20:19-23 Christ breathes the Spirit on His disciples. John describes this action in ways similar to Genesis 2:7 where God breathed the breath of life into Adam’s nostrils. Christ, the author of the new creation, who became a life-giving Spirit through His resurrection, sovereignly brings dead sinners to life through the giving of the Spirit. Thus, anyone in Christ is a new creation.
In John 19:28-30, Jesus declares His work to be finished on the cross. What is He declaring to be finished? Pastor Grasso shows that this is the culmination of Christ’s work of new creation. As God completed His work on the sixth day and declared everything very good, so too, Christ on the cross declares His work to be completed. All of those in Him have entered the new creation.
In Hebrews 5:1-10, the author begins his comparison of Christ, a priest after the order of Melchizedek, with the sons of Aaron, the levitical priests. Christ is superior to them in that He is able to sympathize with His people without sin, has learned obedience through what He suffered, and offered prayers to God for His and our deliverance. Through all of this the one who was appointed by God to be high priest has become the source of eternal salvation for all who obey Him.
In Matthew 12:1-8, the Pharisees oppose Jesus because of his apparently lax views on the Sabbath. Christ shows that his position on the teaching is in line with Scripture, but more than that, Christ is greater than the temple and Lord of the Sabbath. He is the one who determines what is or is not appropriate on the Sabbath because He is its Lord. Every doctrine must be informed by our understanding of Christ. This passage shows us that works of necessity are not violations of the fourth commandment.
In part 4 on justification pastor Grasso explains how one is justified: by faith. This is the only instrument in justification. Works cannot save as the Catholics teach, neither can faith itself be the basis of justification as the Arminians teach. Faith laying hold of Christ is the only hope for the Christian.
In Hebrews 4:12-13, the author concludes the great exhortation begun in 3:7. Do not harden yourself when you hear the Word of God because the Word of God is living and active, it pierces to the deepest part of you, and is able to judge everything about you. This is true because God is the one who speaks this Word. He is the judge of all the earth, whom you cannot escape, and the one to whom you must give an account.
In Matthew 11:25-27, after seeing unbelief and describing the judgment that will come to those who don’t believe, Christ responds. It can be difficult to see many turn away from the gospel in unbelief. What does Jesus do when he sees this? He gives thanks to God. Christ shows that even unbelief demonstrates the greatness of God’s sovereign grace. God uses unbelief to show that ultimately he is the only one who can open the heart to believe the gospel. He hides the truth from the wise and reveals it to children. Praise be to God!
In part 3 on justification pastor Grasso explains how Christ’s work is the basis for justification. The righteousness given to a believer is that of Jesus Christ. Pastor Grasso shows how the birth, life, death, resurrection, and ascension all contribute to our justification.
In Hebrews 4:9-10, the author speaks about a “sabbath rest” that remains for the people of God (v. 9). He then shoes how Christ has rested from his works as God did from his (v. 10), providing the basis for this rest. Pastor Grasso defends this reading of verse 10 and shows the ways in which Christ’s work of redemption is related to creation and, more particularly, the new creation.
In Matthew 11:20-24, Jesus denounces several cities for not believing the gospel though they had seen so many of his works. In each case he declares that unbelief in these situations will lead to a greater judgment than notoriously sinful Old Testament cities. The point being made is that rejection of the Gospel is the worst possible sin and will lead to the greatest judgment. Judgment will always be in proportion to the light and knowledge one has received.
In Hebrews 4:1-11 the author builds on the exhortation given in 3:7-19. He shows that the oath forbidding some to enter God’s rest implies a promise for all of those who will hear the Word of God with faith. Those who hear with faith will enter into the rest of God, which is the true fulfillment of the rest spoken of at creation in Genesis 2:2. This Sabbath rest has been won for God’s people through Christ, who rested from his works as God did from his (4:10).
In Matthew 11:16-19 Jesus describes the generation that is rejecting him. He describes them as children sitting in a marketplace and demanding that others dance and mourn according to their whims. It is a picture of a generation that seeks to demand God conform to them rather than be conformed to the image of Christ. This caused the people to complain about John being overly strict with what he eats and drinks and to complain about Jesus that he was not so strict. Such is unbelief in every age. People seek to set up their own views of God and adjust their understanding of the Bible to fit their preconceived notions. True faith, however, comes when the Word of God is received humbly.
In part 3 on justification pastor Grasso explains how Christ’s work is the basis for justification. The righteousness given to a believer is that of Jesus Christ. Pastor Grasso shows how the birth, life, death, resurrection, and ascension all contribute to our justification.
Pastor Grasso explains the significance of the various elements in the Reformed liturgy.
In Hebrews 3:7-19 the author of Hebrews exhorts the people of God to remain faithful to God in light of the example of unfaithfulness of God’s people in the wilderness under Moses. All of them had received great blessings, just as all in the church have great blessings. They still turned away, however. Their unfaithfulness carries an implicit exhortation to all who live after them, to cling to God and to encourage others to do the same.
In Matthew 11:7-15 Christ explains the greatest of John. His greatness comes from his place in redemptive history as the forerunner of the Messiah. His coming means that the end-time kingdom of God has been established. Christ says that those who understand this are desperately seeking to enter the kingdom of God. As great as John is, all of those who enter this kingdom after him, who live after the resurrection of Christ, are even greater than he is. Every Christian is exceedingly blessed to live during this time.
Pastor Grasso explains the differences between Roman Catholic worship, modern worship, and Reformed worship.
In Hebrews 3:1-6, the author compares Christ to Moses. Moses was the greatest OT prophet and was “faithful in all God’s house” (Num 12:7). Having shown that Christ truly became a man, lowering himself below the angels, the author now shows that he is greater than the greatest of men, Moses. Whereas Moses is faithful in God’s house as the servant of God. Christ is faithful over God’s house as the Son of God. Moses was in the house. Christ is the builder of the house, who builds us up in faith by his Spirit.
In Matthew 11:1-6, Matthew begins recording responses to Christ’s ministry (chs. 11-12). Here, surprisingly, John the Baptist sends messengers from prison to ask Jesus if he really is “the coming one”. Jesus responds to John’s doubts by pointing John to Scripture, while showing him that he is the fulfillment of it, and by pronouncing a blessing on all those who remain true to him. God has provided these means to help doubting saints in every age.
In part 2 on justification pastor Grasso explains that the nature of justification has two elements: the forgiveness of sins and a positive declaration of righteousness.
Pastor Grasso explains what the Bible says about the church's worship, showing the connection between the regulative principle of worship and Sola Scriptura.
In Matthew 10:34-42 Christ says that he has not come to bring peace but a sword. How can this be? Though there are many ways in which Christ does come to bring peace, one of the effects of his coming is that people come divided against each other. This is because Christ demands absolute devotion and obedience. There is to be nothing in life that challenges this, even one’s family. This is the cost of following Christ. In the end, however, all of those who love him more than anything or anyone else will be supremely blessed.
In Hebrews 2:10-18, the author continues to discuss the incarnation. Why did Christ become man? Ultimately to die. Far from this proving that he is not a ruler, his death is actually his “crowning with glory and honor” because by his death he has defeated the devil and made atonement for sin. Christ, the Son of God, became man for this reason.
In Hebrews 2:5-9 the author to the Hebrews shows that all things have been put in subjection to Christ, the Son of God, who became man for our salvation. This is true even if it looks like the world is far too strong for the church. Christ has become man for our sakes and, though he is made a little lower than the angels in his manhood, yet all things have been subjected to him by his death and resurrection.
In Matthew 10:24-33 Christ continues to warn the disciples of coming persecution. One of the great challenges in persecution is fear. How can a Christian face persecution without fear? Christ tells the disciples not to fear men, rather fear God. His judgments are worse than anything man can do. He is sovereign. And he cares for you.
Pastor Grasso explains the significance of the doctrine of the church. Many have thought about the doctrine of salvation but few have thought about the doctrine of the church. Pastor Grasso explains the importance of this doctrine and shows its relationship to sola Scriptura and other crucial doctrines.
In part 1 on justification pastor Grasso explains the nature of justification, particularly that it is a judicial sentence of righteousness.
In Matthew 10:16-23 Christ tells the disciples that they will be persecuted as they bring the message of the gospel to the Jews. As it was then, so it is now. The church has been given the task of making known the gospel to the ends of the earth, but it will not come without persecution. Christians must be willing to suffer as they hold out the word of life to a lost world.
In Hebrews 1:5-14 the author of Hebrews quotes from a number of Old Testament passages to show that Christ is superior to the angels in every way. He is superior because he is the Son of God. He is superior because he is God by nature, not a ministering spirit like the angels. He is superior because he is the king, not a servant. The Arians of the 4th century and the Jehovah’s Witnesses today claim that Jesus is merely the highest of all angels, but Hebrews 1 could not be clearer: Christ is superior to all angels.
In Matthew 10:1-15 Christ calls the twelve and gives them instructions for the preaching of the gospel to the Jews. At this point, the message of the gospel is to go to the Jews only because they were the people of God. This mission given while Christ was on earth parallels the mission given to the church after his resurrection, which is expanded beyond the Jews to the whole earth. What should the church preach? Is the message urgent? Christ makes it clear that the message is that the end-time kingdom of God has come, that you are to go trusting God with this urgent message, the denial of which leads to severe judgment.
Pastor Grasso explains the short comings of universalism in its various forms. God’s judgment is real and rather than deny the implications of its reality by asserting that every person will be saved, one ought to turn to Christ.
In Hebrews 1:1-4 the author contrasts two ways God communicates: through the prophets of the OT and through his Son. The revelation is far superior to the old method of communication because of the surpassingly great glory of the Son. He is the heir of all things, the creator of all, the brightness of the glory of the Father, who upholds all things. He is the one who made purification for sins and sat down at the right hand of the majesty on high.
In Matthew 9:35-38, having completed a number of miracles that proved his authority, Christ now turns his attention to the propagation of the message of the kingdom. In this context he says that the harvest is plentiful but the laborers few. Though many will reject the message, Christ maintains that the harvest is plentiful. There will be many who believe. The propagation of the gospel is dependent on God sending preachers into the world. Therefore, all can be involved in the work of missions and the advancement of the church. How? Through prayer.
In Hebrews 1:1-4 the author contrasts God’s former way of speaking with the perfect and complete revelation found in Christ in these last days. Whereas God’s former speech was done in many parts over time and in various ways, the fullness and culmination of everything God has spoken is manifested in His Son, who is infinitely glorious. The question is, if Christ is this glorious, if he is the fullness of God’s revelation to man, do you obey him?
In Matthew 9:32-34 Christ gives speech to a mute demoniac. This again shows Christ’s authority over all of creation as the eternal Son of God. Matthew here, however, begins to highlight a new theme that will be developed in the coming chapters: how people respond to Christ. That Christ has done something amazing and is doing amazing things today cannot be denied.
In Matthew 9:27-31 Christ gives sight to two blind men. This healing is done in private for these two who believe in him. Christ's giving sight to the blind shows that he is God, who alone has such power, and that he is bringing in the last age. His ability to give sight to the blind shows that he is able to grant faith sovereignly to whomever he wills. The blind men can see with the eyes of faith, but the crowds are not given the privilege of knowing Christ, they are blind.
In Luke 1:26-38 the angel Gabriel appears to Mary and explains to her what is about to happen with the birth of Christ. Christ will be born of Mary even though she is a virgin. This proves that Christ is the Son of the Most High and that as such he will inherit the throne of David.
In Luke 2:1-7 Luke records the birth of Christ. Luke situates this birth in its historical context. It was in the days of Caesar Augustus during a census that was overseen by Quirinius, while Herod ruled over Judea. The Christian faith is not only about believing correct doctrines. It also demands faith in the historicity of the events that undergird those doctrines. Without Christ actually coming in the flesh, there could be no salvation.
Christ's two names in Matthew 1:18-25 tell us who he is and what he has come to do. As "Immanuel" he is God with us. As "Jesus" he comes to save his people from their sins. The only way to make sense of the incarnation is to seek to understand it in light of the mission of Christ. Anything less than the salvation of his people from sin makes the incarnation incomprehensible.
In Deuteronomy 34 the greatest OT prophet dies. There would not be another prophet like Moses until the Lord Jesus Christ. Moses, however, in his death, as great as he was, shows that he was unable to bring the people of God into the promised land because of his sin. The prophet like Moses, but who far surpasses him, is able to bring all of God’s people into the land.
What are the last words of the greatest OT prophet? In Deuteronomy 33:1-29, Moses ends his recorded words before dying by pronouncing a blessing on his people. Because God is great, his people must be blessed. There is no one like God, and therefore there is no people blessed like the people of God. Do you recognize the blessings you have in Christ?
In Matthew 9:14-17 Christ shows that the entire Christian life must center on him. John's disciples wondered why Christ's disciples did not fast like they and the Pharisees did. Rather than conforming to the traditions of the Pharisees, Christ shows that all fasting must conform to the reality of his coming. This affects every area of life. Christ has not come to be the patch on the old garment of your living. Rather, he has come to be the entirely new clothing that you put on as a Christian.
In Deuteronomy 32 Moses teaches the people the Song of Moses, meant to be a witness against the people when they sin. God is always good. All of heaven and earth testifies to this. There is never any excuse for sin. Even as we are faithless, he remains faithful, for he cannot deny himself.
In Matthew 9:9-13 Christ calls Matthew who, seeing that his sins can be forgiven by following Christ, immediately leaves his life of tax collecting to follow Jesus. The Pharisees, believing themselves to be righteous, have not concept of the forgiveness of sins. Christ shows that he has come for people like Matthew, who recognize their sins, rather than for people like the Pharisees who believed themselves to be righteous.
In today’s world masculine virtues and male leadership is derided and rejected. What was required for transitioning from Moses’s leadership to Joshua’s? Moses gives the answer in Deuteronomy 31:1-13: Strength and courage. Masculine strength and courage that the world has forgotten. Courage rooted in faith, upheld by the Word of God.
In Matthew 9:1-8 Christ heals a paralytic, but the healing of the paralytic is not the emphasis in the story. This miracle is actually used to prove a more significant point: Christ has the authority to forgive sins. If you believe in Christ, then take heart, your sins are forgiven. If you doubt like the scribes, you will be counted as a blasphemer.
Pastor Grasso addresses what will happen to Israel at the end times. Are there promises that still apply to ethnic Israel? Pastor Grasso shows from Romans 11 that the Israelites will be converted before the return of Christ.
In Deuteronomy 30:11-20 Moses gives his concluding exhortations to the people of God to choose life. He emphasizes that the Word of God is not far off or difficult. It is near, even in our very mouths. This Word is even nearer to us through Christ who came down from heaven and died in our place. Moses then places life and death before the people. This choice is placed before all in the call of the gospel. By faith in Christ one lives, by rejecting Him one dies.
In Matthew 8:28-34 Christ shows his sovereign authority over demons. Though the two demon possessed men in the account terrified others, the demons controlling them are terrified of Jesus. After being sent out into pigs which run down a high and die, the townspeople are left with a choice: do they rejoice over those who were delivered from the power of demons and believe in Christ who has such power, or do they concern themselves more with the financial loss of pigs. The same question faces all today.
Pastor Grasso addresses the question of how the church relates to Israel and shows that Christ is true Israel and thus the church is true Israel in him.
In Deuteronomy 30:6 Moses prophesies that God will circumcise the hearts of his people. By speaking of this inward circumcision that God will sovereignly accomplish, Moses distinguishes between outward circumcision, which all the Jews received, from inward circumcision, which God gives through Christ. Baptism, the new circumcision, has the same outward/inward dichotomy. The Scriptures teach us to look to God to grant the new heart sovereignly, rather than placing our hope merely in the outward sign as the Catholics and Orthodox teach.
In Matthew 8:23-27 Jesus calms the winds and waves showing that he is the sovereign Lord of the universe. If this is the case, then those who believe in him should not fear, for Christ has shown both that he is mighty and that he is for his people. This means that no matter what difficulty we face Christ will see us through until he returns and restores all things. Do not fear, rather believe.
In Deuteronomy 30:1-10 Moses speaks for the days when God will circumcise the hearts of his people. The fact that this is necessary shows that without God first circumcising the heart, no one can believe. Deuteronomy 30:1-10 shows that the entire Bible is one great story of God’s sovereign grace. Everything that we have, even faith, is a gift of God.
In Matthew 8:18-22 two people come to Jesus who are willing to follow him. Their understanding of what discipleship means, however, was lacking. What does it mean to follow Christ? It means following him even if it means losing everything. Following Christ must be the highest priority in your life. Matthew does not record how these men respond.
In Deuteronomy 30:1-10 Moses teaches that the people of God will one day return from exile at which point God will circumcise the hearts of his people. Paul teaches us that all the promises of God are "yes" and "amen" in Christ (2 Cor. 1:20). In this sermon Pastor Grasso shows how Christ fulfills all of the promises in Deuteronomy 30:1-10.
In Matthew 8:14-17 Matthew records the healing of Peter's mother-in-law and other healings. These healings show that Christ has absolute authority over demons and all kinds of diseases. Matthew emphasizes our need to respond to this authority by serving Christ and indicates that Jesus has come to defeat the devil and forgive sins.
Pastor Grasso addresses two common arguments for credo-baptism. The first is the apostolic example in the book of Acts, and the second is the argument from the new covenant passage in Jeremiah 31.
In Deuteronomy 30:1-10 Moses speaks to the people of God about the day when they will be brought back from exile. When this happens God will circumcise their hearts. Throughout Old Testament history the people of God constantly turn away from him, but Moses promises a day when God will sovereignly put faithfulness into the hearts of his people. This passage becomes the foundation for much of what the prophets say and is foundational for the message of the bible. The story of the Bible is the unified story of God’s sovereign grace to sinners.
In Matthew 8:5-13, Matthew records Christ’s second miracle in chapters 8-9. Here Christ heals a Centurion’s servant. Amazingly, this Centurion, a Gentile, understands that Christ has sovereign authority even over diseases and disabilities. He believes that Christ is able to heal by simply speaking a word. Though he thought himself unworthy to have Christ in his home, Jesus assures him that he and those who have such faith will yet feast with Abraham, Isaac, and Jacob in heaven. His faith is a model for us. True faith recognizes Christ’s sovereign authority.
Pastor Grasso explains how the visible/invisible church distinction is necessary to maintain when thinking about infant baptism. He also shows how the baptist position undermines this distinction.
In Deuteronomy 29:2-29 Moses exhorts the people to obedience by impressing upon them God’s grace in saving them (2-8), the solemnity of the covenant (10-15), and the consequences for disobedience (16-29). Every individual within the covenant community is responsible to the Lord to obey him. Thus, too, in our day, every Christian is obligated to obey the Lord and follow him in light of his grace that he has shown.
In Matthew 8:1-4, Matthew records the first of nine miracles in chapters 8 and 9 that emphasize the great power and authority of Christ. Here, a leper approaches Christ believing that Jesus is fully God and able to heal him. Christ does not not just heal the man, but even heals by touching him, showing that he cannot contract any uncleanness and is the one in whom all are cleansed.
Pastor Grasso shows the relationship between circumcision and baptism and explains the importance of this connection for infant baptism.
The Bible is filled with passages that speak of the wrath of God. In Deuteronomy 25:15-29:1 Moses details the covenant curses for disobedience. All of things are meant to be a warning to the people of God to encourage them to repent, and they are meant to be a warning to all today, for those who disobey God will be undergo even more severe punishments than what Israel faced. This message of wrath is a message of grace. It is given that you might not undergo the curse. Heed the warning, turn, and be saved.
The Song of Songs concludes in 8:6-14 with several lessons to learn from the book as a whole. First, sexual love is strong and therefore must be confined to a covenant relationship (marriage). Second, love must be protected. We must strive for chastity both in marriage and in our relationship with God. Third, love brings contentment and joy. Nothing else is needed in life. Fourth, love looks with anticipation to being with the Beloved, namely, it looks to the coming Christ.
Covenants include blessings for obedience and curses for disobedience. In Deuteronomy 28:1-14 Moses lays out the blessings for obeying God. All of these blessings point to the greater realities of the blessings of the new heavens and the new earth, and though obedience in no way contributes to one’s merit before God, it is necessary to obtain the blessing. All those redeemed by Christ live a life of obedience.
In the Song of Songs 7:1-8:5 the Shulamite and her beloved are finally reunited and experience the bliss of sexual union in the context of marriage after being separated for a time. This ending to the story shows the need to persevere in marriage, but more than that, it shows the need for every Christian, having been redeemed by Christ and brought into union with him, to long for and to seek to hasten His return. The consummation at the end of the book points to the consummation when Christ returns and brings His people into everlasting joy.
In Deuteronomy 27:11-26, Moses finishes his instructions for the covenant ceremony to be performed on the other side of the Jordan. The focus of this passage is on the blessings for obedience and the curses for disobedience. In particular the curses for disobedience are emphasized, curses that we, even in this new covenant era, need to take to heart. If you make a practice of sin, you will not inherit the kingdom of God.
In the Song of Songs 6:4-13 we see the beloved's persevering and transforming love for the Shulamite. She describes herself as "dark but lovely" at the beginning of the book, pleading for others to look away from her. Here she is blessed by the most royal of all women, having been thoroughly transformed by the love of her beloved. Such is the transforming love of God in the gospel. Such is also the love that husbands must reflect as they love their wives.
In Deuteronomy 27:1-10 Moses gives instructions concerning the covenant ceremony to take place after the people of God cross the Jordan. There are two things highlighted in this ceremony: the public inscription of the Word of God and the offering of sacrifice. These two, the Word of God and sacrifice, are highlighted by Moses to show the vital nature of each in order to have a covenant relationship with God.
In Song of Songs 5:8-6:3 the Shulamite calls upon the daughters of Jerusalem to help her look for her beloved, but there is a problem: her apathy towards him has caused them to think he is nothing special. In this passage the Shulamite praises her beloved to others causing them to want to seek this beloved as well. As the Shulamite’s praise of her beloved causes others to seek him, so our praise of God to others causes others to seek him. The words of praise we give both in marriage and in our relationship to God matter.
In part 4 of this series on the Sabbath, Pastor Grasso addresses the issues of works of necessity and mercy in keeping the Sabbath. These are good and do not violate Sabbath principles because the Sabbath was made for man and not man for the Sabbath.
Deuteronomy is a covenant document. It defines the covenant relationship between God and his people. In Deuteronomy 26:16-19 Moses, having finished his exposition of the law, shows that the purpose of these laws was to explain the obligations of the covenant for the people of God. In this sermon Pastor Grasso explains the relationship between the Old and New Covenants as well as the gracious nature of the Old Covenant.
In the Song of Songs 5:2-9 the Shulamite, after her wedding, finds her affection waning when her beloved comes. After it returns she searches for her beloved and is unable to find him. Very often in marriage husband and wife need to fight for affection and intimacy, and the same is true in our relationship with God. After our conversion there may be periods where our affections wane which disrupt our relationship with God. A christian’s lack of affection for God causes others to wonder why they should follow God.
In part 3 of this series on the Sabbath, Pastor Grasso addresses some practical issues regarding keeping the Sabbath, particularly the issues of recreation and causing others to work. The principle to be maintained is that the Sabbath is holy time set apart for God.
In Deuteronomy 26:1-15 Moses brings his long exposition of the law to a close. In this concluding passage he returns to instructions concerning the tithe and shows its relationship to thanksgiving for the blessings of salvation. When the people of God come into the land and receive all of the promised blessings they are to bring the tithe to the priest and confess their faith in the God who saved them as they give to Him. So too, God's people today have received the blessings of salvation and ought to give back to God as a testimony of their thankfulness to God and faith in Him. #Deuteronomy #secondlaw #thanksgiving #tithe #offering #giving #confessionoffaith #coveting #tenthcommandment
In the Song of Songs 4:1-5:1 the bridegroom and bride finally come together on the night of their wedding. This is the center of the book and has much to teach about the good of sexuality in marriage; however, the first and most important meaning relates to God's love for the church. Christ saves His people for loving intimacy with Himself. #loveofgod #intimacywithgod #songofsongs #songofsolomon #worship #intimacy #marriage #bible #scripture
Guest exhortation by Mr. Jonathan Bartlett, seminary student from Greenville Presbyterian Theological Seminary.
New Covenant OPC Guest Sermon, Rev. Wayne Forkner. The audio begins on verse 2 of Psalm 72, the first few seconds were inadvertently clipped in our raw recording. We apologize for the inconvenience.
Pastor Grasso explains the relationship between Hebrews 4 and the change of day of the Sabbath.
In Deuteronomy 24:6-25:4 Moses addresses how we are to treat one another in every area of life. Fair treatment especially requires taking care of the weak and powerless. Ultimately, the major ideas of the world today fall short of the requirements of Scripture. It is Christians, in obedience to Christ, empowered by the Spirit, who are able truly to love others.
In the Song of Songs 3:6-11 the Shulamite and her beloved come together in marriage. Solomon is crowned king as his bride is brought to him. Clues throughout this passage indicate that this wedding scene is meant to teach something about salvation: Christ is crowned as he takes his bride as his own in redemption. Salvation is the coming together of a redeemed bride and kingly bridegroom.
Issues regarding marriage, divorce, and remarriage can be some of the most difficult things to face in life. What does the Bible say about all of these things? In Deuteronomy 24:1-5 Moses addresses laws specifically concerned with remarriage to a formerly divorced spouse. In this sermon Pastor Grasso begins with this text and then goes on to give an overview of the biblical teaching on marriage, divorce, and remarriage from other parts of Scripture.
In the Song of Songs 3:1-5 the Shulamite searches desperately for her beloved and finds him. When she finds him she will not let him go though she knows that love must wait for its proper time. As the Shulamite searches for her beloved, the one her soul loves, so ought the Christian search for Christ, the one his soul loves.
In part 2 of this series on the Sabbath, Pastor Grasso addresses the change of day of the Sabbath. Why do Christians keep the Sabbath on the Lord's Day? The answer is because Christ has accomplished the new creation and redemption, therefore we celebrate the new creation and redemption rather than the old.
In part 1 of this series on the Sabbath, Pastor Grasso shows that the Scriptures teach that the Sabbath still continues as a moral obligation for Christians today. The 4th commandment has not been abolished or abrogated.
In Deuteronomy 23:19-25 Moses begins his exposition of the eighth commandment on stealing. This commandment entails recognizing the rights and dues that are owed to both God and men. If one does not give what is another’s by right, or if one does not give to God what he has vowed, then one violates the eighth commandment. The point of the exposition of the law is to drive to Christ and to teach the truly righteous way to live. Salvation is found in Christ.
In the Song of Songs 2:8-17 the Shulamite describes the call of her beloved. Her desire is to be with him and thus she responds by declaring her exclusive love for him. This passage shows the need for men to pursue women in relationships, but even more, it shows God’s pursuit of His people and their need to respond to Him in love. God calls you by the preaching of the gospel. Turn and be saved.
Deuteronomy 23:1-18 shows that anyone who comes into the presence of God must be holy. These laws restricting access to God and regulating holiness and purity remained in place until the coming of Christ who has so thoroughly cleansed his people that they now have perfect access into his presence.
In the Song of Songs 1:1-2:7 the Shulamite shows her great desire to be with her beloved, and yet she recognizes that love must wait for its proper time (2:7). This passages teaches that mutual affection is important in romantic relationships but that sexual intimacy must wait for marriage. Beyond this, since the Song is about Christ and the Church, the Shulamite’s desire ought to be reflected in the Church’s desire to be with Christ.
In Deuteronomy 22:9-30 Moses begins to expound the 7th commandment. Here he shows what entails adultery. The passage teaches that one is to be pure and unmixed with the practices of the world and with unbelievers in marriage (22:9-12), that sex before marriage is wrong (22:13-21), that sex with a married woman is a great sin against God (22:22), that guilt for sexual sins must take circumstances into account (22:23-27), that violations of women obligate the violating man to provide for the violated woman (22:28-29), and that sexual sins can often be done to dishonor a person, which are very heinous (22:30). Ultimately, healing for such sins is found in Christ.
The Song of Songs is one of the most difficult books for Christians to read. Is the Song only about marriage? Does it speak about Christ? In this sermon introducing the Song of Songs, Pastor Grasso shows how the Song of Songs speaks of Christ typologically. It is not about just any marriage, but the ideal marriage of the Son of David come to restore life to his people. The numerous connections in the Song to other biblical passages shows its messianic character and thereby grounding the importance of sexuality in the redemptive work of Christ. The full significance of human sexuality is seen in its reflection of the intimacy between God and his people.
The sixth commandment, “You shall not murder”, entails more than simply refraining from killing another person. In Deuteronomy 21:10-22:8 Moses expounds the sixth commandment to include preserving life for the vulnerable, those in one’s family, and even one’s enemies. It is a violation of the sixth commandment to deprive another of the things needed for life.
In Matthew 7:24-29, Jesus describes two kinds of people, the wise person and the foolish person. Both hear the Word of God, but only one is wise. What is the difference? The wise person not only hears the Word of God, but also puts it into practice. Hearing the Word does not make one a Christian. The true Christian is a “doer” of the Word, not a hearer only. Only the doers of the Word will be saved on the last day.
Does the Bible teach that the form of singing must be the Psalms? Here Pastor Grasso argues that this is not what the Bible teaches. Beginning with the first song in Exodus 15 and concluding with the songs in Revelation, Pastor Grasso shows that the people of God always sang songs outside of the Psalms. Not only this, but all of Scripture testifies to the principle of worship songs being based on and responses to acts of redemption, therefore, songs must be composed in response to the redemption found in Christ.
The Scriptures often encourage believers to consider that their days are limited. We are often reminded of this truth in suffering or when we see another suffer. How does the knowledge of the brevity of our lives help us? What good does it do for us to know we will soon die? It is the first step towards wisdom because it helps us to see God’s eternity by contrast and to take refuge in him that we ourselves might have eternal life.
How can you endure the trials of this world? Where do you go when grief comes? In Romans 8:31-39 Paul shows how the great truths of the gospel prove that the christian is more than a conqueror even when it appears he is overwhelmed by grief and trials on every side. The truths of the gospel prove that nothing will ever separate us from the love of God, and therefore christians in the end will conquer all the trials of this life and be with God forever.
Moses gives instructions for war. Contrary to pacifist teaching, the Bible is not absolutely against war in this world. There are regulations, however. A just war is one that is fought for just ends. In such situations those fighting must trust in God and not be afraid. A just war is conducted so as to preserve the lives of women and children. We are reminded in all of these laws that God is the one who fights for his people, and that he will end all wars with the destruction of the wicked on the last day.
Christ gives insight into what the final judgment will be like on the last day. Christ emphasizes that not everyone who names the name of Christ will be saved. Not everyone who confesses that Jesus is Lord truly belongs to him. What is the criteria for determining if your confession of faith is genuine? The work of God’s Spirit to produce holiness in your life. We cannot rely on the gift God has given us. We must look for fruit.
Pastor Grasso answers some objections about the Regulative Principle of Worship. Here he distinguishes between element, form, and circumstance. Every element must be found in Scripture, the form must be Scriptural, and the circumstances must facilitate the elements and not contradict Scripture.
How does the law against murder relate to cities of refuge? In Deuteronomy 19:1-21 and 21:1-9 Moses deals with how Israel is apply the sixth commandment prohibiting murder in public life. Moses commanded the Israelites to set aside cities of refuge so that people who unintentionally kill another may flee there and be saved. In these passages Moses emphasizes the importance of intention for guilt in murder, the establishment of the truth with multiple witnesses, the importance of the death penalty, and the imperfection of justice in this life (which leads us to expect better things when Christ returns).
How can you recognize a false teacher? In Matthew 7:15-20 Jesus speaks about false teachers. Outwardly false teachers appear harmless, but they lead many to destruction. How can you recognize them? Christ says by their fruit. This is because the fruit of someone’s life shows what kind of “tree” they are, what kind of person, what kind of nature one has. All people act according to their nature. Salvation comes by God changing one’s nature so that he no longer follows those who produce bad fruit but rather Christ himself.
The regulative principle of worship states that in worship we must do the things which God has commanded, and we are not to do the things God has not commanded. The normative principle states that we can do things God has not commanded so long as we do not do things prohibited. What does the Bible say? Ultimately, our knowledge about how to worship God can either come from God or man; therefore, everything that God does not command, by necessity comes from man, and is therefore idolatry.
In Deuteronomy 18:9-22 Moses speaks of a “prophet like Moses”, like himself, whom God will raise up. This prophet, who is the Lord Jesus Christ (see part 1), is the one who perfectly reveals God, identifies with his people, works great wonders among them, and saves them from their sins. In all of these things, Christ is not only like Moses but actually far surpasses him.
In Matthew 7:13-14 Christ begins his concluding exhortations for the Sermon on the Mount. He exhorts his listeners to enter by the narrow gate. In doing this Christ puts two options before everyone: life and death. There is a broad way that leads to death and a narrow way that leads to life. How do you enter the narrow gate? Faith in Christ. How do you walk on the narrow way? Walking in obedience to Christ.
Pastor Grasso looks at the question of whether or not women should fight in wars by looking at Nahum 3:13 and Isaiah 19:16 among other passages. Ultimately, God has made men and women differently, and one of these differences is that men have the duty and responsibility to protect women, not the other way around.
In Deuteronomy 18:9-22 God promises to raise up a “prophet like Moses” for the people of God, but Deuteronomy 34:10-12 indicates that this had not happened (written sometime after Moses’ death). Ultimately, though all prophets resemble Moses in some way, none are like him. Who is the prophet like Moses? Who fulfills the prophecy of Deuteronomy 18:9-22? The Lord Jesus Christ.
In Matthew 7:12 Jesus, summarizing everything he’s said in the Sermon on the Mount, gives the famous “golden rule”. The sum of the Law and the Prophets (the OT) is to do unto others as you would have them do to you. What does this entail? How does this rule fulfill the law? Is this unique to Christianity?
Pastor Grasso evaluates the various responses to feminism (egalitarianism, complimentarianism, patriarchy, and chauvinism) and argues that the historic position of the church, patriarchy, is the biblical view of the relationship between men and women.
In Deuteronomy 18:1-8 Moses gives instructions concerning contributions for the Levites. Because they maintain the worship of God, they are to receive support from sacrifices brought to the sanctuary. The same principle applies to those who preach the gospel (1 Cor. 9:13-14). Ultimately, failing to support those who labor in the worship of God is a sign of spiritual weakness.
In Matthew 7:7-11 Christ commands his disciples to pray. Why? Because God hears the prayers of His people and answers them. This ought to encourage Christians to pray to God for all of their needs. If a sinful father knows to give good things to his children, so God gives good things to his children.
Pastor Grasso gives an overview of feminism and offers a biblical critique. Though feminists argue that they are fighting for equal rights, they actually undermine biblical femininity by confusing gender roles and ignoring gender distinctions.
In Deuteronomy 17:14-20 Moses details the laws for the king. In contrast to the nations around Israel, these laws severely limit the power of the king because the king himself must recognize God’s superior power, that is, the king himself is under the law of God. This has implications for government today. As Samuel Rutherford argued “The Law is King”. The biblical form of government is limited.
This verse from Matthew 7 is probably the most misquoted and applied verse in the Bible. Typically it is used to denounce Christians for pointing out sin in the world. This, however, is required in the gospel. What does the verse mean? Fundamentally it means that one ought not to judge with a measure that one is not willing to see applied to oneself. Ultimately this measure is to be the Word of God, which applies to all.
Justice is something easily misunderstood. All seek to do what is right and just, but what does the Bible say about justice? In Deuteronomy 16:18-17:13 Moses addresses this issue as he begins to expound the 5th commandment. Justice is ultimately found in the just judge of all the Earth, God Himself, who will judge the world in righteousness.
Many people today feel constantly stressed, like there is no peace. Christ addresses this issue in Matthew 6:25-34, where He shows that not being worried follows from serving God rather than Mammon (6:24). Ultimately, God is the one who provides for the needs of His people as He does the needs of all of His creatures. In light of this truth, along with the fact that life is more than simply the things of this life (6:25), Christians ought to seek first God’s kingdom and trust Him with the rest. This is the way to peace.
Pastor Grasso looks at systemic racism again and shows how the gospel offers a better solution to racial tensions than the ideology that undergirds systemic racism. Positing systemic racism can only lead to greater racial divisions, whereas in Christ these divisions are healed.
In 1 Corinthians 15:1-11 Paul emphasizes that the death and resurrection of Christ happened historically according to the Scriptures. This resurrection is absolutely foundational to salvation such that without the resurrection of Christ no one can be saved. Pastor Grasso here explains the historical witness to the resurrection and the way in which it was attested in Scripture before the coming of Christ.
How is Christ’s resurrection related to your salvation?
In Ephesians 2:1-10 Paul explains that you are dead in your sins but God made you alive together with Christ. Salvation is resurrection and not just any resurrection but it is union with Christ such that His resurrection becomes yours. For the believer the spiritual life you have is the life of the resurrected life of Christ.
“He is not here, for he has risen, as he said.” - Matthew 28:6
Pastor Grasso looks at the relationship between postmodernism and systemic racism. The view that America is systemically racist is built on postmodern assumptions about truth and intersectionality that are contrary to the Scriptures.
In Deuteronomy 16:1-17 Moses gives instructions about the three annual feasts in Israel’s calendar: the Feast of Unleavened Bread (associated with the Passover), the Feast of Weeks (Pentecost), and the Feast of Tabernacles/Booths. All three of these feasts show that worship is communion with God, that it is based on past redemption, and that it rejoices in the blessings of salvation while looking forward to the consummation of all things in the New Heavens and New Earth. All of this informs our Lord’s Day worship.
In Matthew 6:19-24 Christ gives three sayings that all describe what it looks like to be truly devoted to God. It means seeking treasure in heaven, having a good eye that looks to the glory of God, and that serves God rather than Mammon. Ultimately, everyone must choose whom they are going to serve: God or something else. Christ warns against the kind of self-deception that believes you can do both. Be warned! You cannot serve two masters. To hear more about Christ’s teaching on true devotion to God, join us for our morning service at 10:30am.
Pastor Grasso looks at the ideological underpinnings of those who posit systemic racism as a problem in our country and in the world. Here Pastor Grasso shows the relationship between Critical Race Theory, a neo-marxist ideology, to the issue of systemic racism. He then shows the biblical deficiencies of such an outlook.
In Deuteronomy 15:19-23 Moses gives the law concerning offering the firstborn of an Israelite’s clean animals to God, emphasizing that the animals used in sacrifice must also be without blemish. This law builds on the theology of the Passover and Exodus where God redeemed His people so as to spare the firstborn of Israel through the blood of a lamb. This law was meant to be a reminder of what it takes to make an atonement whereby the people of God can truly be called His sons. Ultimately, all of this points to Christ’s sacrifice, the true unblemished, firstborn who gave Himself to make atonement for the sins of His people.
Fasting is something that is typically not practiced much today, but Christ assumes that Christians will be fasting in Matthew 6:16-18; however, this does not mean that all fasting is acceptable to God. Christ explains that those who fast so as to gain a reputation for godliness before men will receive nothing from God, but those who fast for the sake of God’s glory will be honored by Him.
Pastor Grasso evaluates systemic racism from a biblical perspective. He begins with a definition as well as an explanation of how people argue for the presence of systemic racism before offering a biblical critique, showing that systemic racism is a corruption of biblical justice.
In Deuteronomy 14:22-29 Moses gives instruction for the annual and triennial tithe laws for the people of God once they enter the land. These laws show that tithing ought to be done first for the maintenance of the worship of God and second to provide for the needs of the poor, especially among the people of God.
Having looked at the first three petitions of the Lord’s Prayer last week, which all deal with praying for the good of God (his name, kingdom, and will), we look this week at the last three petitions, which deal with the way in which we bring our needs before God. Here both physical and spiritual needs are addressed by Christ, that is, the needs of both body and soul.
Homosexuality is an important topic today. We are told that if the church does not conform to the ethics of the world that it is evidence of intolerance, bigotry, and homophobia, but what does the Bible say on the issue? Pastor Grasso shows that homosexuality is an action, not an identity, and according to the Scriptures is an aggravated sin.
In Deuteronomy 14:22-29 Moses gives instruction for the annual and triennial tithe laws for the people of God once they enter the land. These laws show that tithing ought to be done first for the maintenance of the worship of God and second to provide for the needs of the poor, especially among the people of God.
In Matthew 6:9-15 Jesus teaches his disciples how to pray with the famous “Lord’s Prayer”. Often when Christians come to God there is a tendency to pray first and exclusively for pressing things in our own lives. Christ, however, without neglecting the need to bring our requests for personal needs to him, emphasizes that we ought to pray first for God’s name, kingdom and will to be done.
Is it important for a Christian to be buried, or is cremation also acceptable? Pastor Grasso looks at the biblical evidence and shows the connection between burial and belief in the coming resurrection. Since our resurrection will be bodily, and since the body is still united to Christ after death, it is important that the body is cared for rather than destroyed.
The food laws in Leviticus and Deuteronomy have always been challenging to Christians. What is the significance of these laws from Deuteronomy 14:1-21? Ultimately these laws were meant to make a distinction between Israel, who was chosen by God and therefore holy, and the world, which is enslaved to death. Not only that, but the doing away of the food laws shows that the nations are no longer in exile but brought near through the blood of Christ.
In Matthew 6:5-15 Jesus addresses prayer and specifically what kind of prayer is pleasing to God. As with his discussion on giving, he assumes people pray, but he also points out that some people pray and receive nothing from God. It is not those who pray to be seen by others but rather those who pray out of love for God who are heard by him. It is not those who repeat themselves but those who seek the sanctification of his name who pray acceptably to God.
Transgenderism is an important topic in the world today. What does the Bible say about the issue? Pastor Grasso addresses this issue by showing the biblical view of the body in both creation and the resurrection and how the body itself contributes to our understanding of our identity and will itself be saved on the last day.
In Deuteronomy 13:1-18 Moses speaks of the need to put to death false prophets, apostate family members who seek to lead others astray, and entire cities that have turned against the Lord without any pity. The equivalent today is excommunication. Moses roots faithful execution of discipline in the love of God. The primary reason for faithful discipline is love for God and lack of discipline proves a defection in one’s love for God.
In Matthew 6:1-4 Jesus begins speaking about good works that are pleasing to God. He assumes that Christians will give but shows that giving in and of itself is not necessarily pleasing to God. It matters how one chooses to give. What makes the act of giving pleasing to God? Here Christ focuses on the aim of it. Giving is acceptable when it is not done for one’s own glory but rather for the glory of God to be rewarded by Him rather than man.
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Pastor Grasso addresses the fifth point of the five points of Calvinism: the Perseverance of the Saints. Here he shows that the Scriptures, recognizing salvation to be the sovereign work of God, teach that man cannot lose his salvation. He also addresses objections from Hebrews 6 as well as the distinction between eternal security and perseverance.
In Deuteronomy 12:29-32 Moses continues to expound the 2nd Commandment dealing with the right way to worship God. What kind of worship does God accept? We are told that God does not accept worship by idols, but also that the worship that God does accept is that which is obedient to His commands. There are only two sources for worship practices: man and God. True worship comes from God alone. This principle of true worship being defined by God has historically been called the Regulative Principle of Worship.
In Matthew 5:43-48 Jesus concludes this section of the Sermon on the Mount by teaching that Christians must love their enemies thereby reflecting their Father in heaven. This is a difficult doctrine in any circumstances, but as the Church seems to have more and more enemies it is particularly important for Christians to understand today.
Pastor Grasso tackles the fourth point of Calvinism: Irresistible Grace, showing that God's action is ultimate in salvation, not man's. Both the Old and New Testament teach that in order for man to come to God, God must draw man. This does not make man a robot, however, for God draws by putting a new heart in man so that he comes most freely.
In Deuteronomy 12:1-28 Moses explains that God will choose to set His name in a particular place once the people of God have rest all around. Christ is the ultimate fulfillment of this. He is the King who gives rest to all of His people, and He is the place God has chosen to set His name, the fulfillment of everything represented by the temple in the Old Testament. Not only this, but in the gospel these blessings also apply to the Church. This means gathering in the name of Christ as the Church each Lord’s Day is like entering into the Holy of Holies where God dwells.
Today there is much discussion about rights and fairness. More and more Christians are facing hostile treatment. How should a Christian respond? Though Christians should not give up their rights, especially the right to worship, there is wisdom needed to know when to insist on our rights and when to turn the other cheek. Christ addresses this in Matthew 5:38-42. Though Christians may think it is fair to retaliate in light of what was done to them or to cling to what is their by right or to refuse to serve a hostile government, Christ teaches that Christians are rather to take up their crosses and follow him for the sake of the Kingdom.
Pastor Grasso looks at the third point of Calvinism, Limited Atonement. He argues that the Arminian position limits the power of the cross and in some ways is not properly an atonement. The Scriptures rather teach that Christ came to save His people, the many, His sheep, and His bride. Only those covered by the blood of the lamb will be saved, and nobody covered by that blood will be lost.
Deuteronomy 12 is foundational for the worship of God for the Israelites. Here God promises to set His name in a particular place, which ends up being Jerusalem in the day of David. Pastor Grasso explains the significance of this central place for the worship of God, and the way it was fulfilled in Christ, such that now, the place God has set His name is Christ through the incarnation. If you want to come to God in worship it must be in Christ. Amazingly, God’s people also share in this blessing through the Spirit. God’s Church is also where His presence is.
It seems like the world, with its postmodern bent, is incapable of simply speaking the truth. In Matthew 5:33-37 Jesus takes up the question of speaking the truth as it relates to oaths and vows, showing the need to let our “yes” be “yes” and our “no” be “no”. Here he also critiques the Jewish idea of swearing by something other than God, which was prohibited by Moses (Deuteronomy 6:13). Pastor Grasso shows when oaths and vows are allowed in Scripture and the importance of taking oaths and vows only in God’s name.
Pastor Grasso looks at the second point of Calvinism, Unconditional Election. Here he argues that the Arminian position of conditional election seeks to make man's will ultimate in salvation. The Scriptures, however, teach that God's will is ultimate. God does not choose because He sees man will come to Him, rather He chooses even though He knows that man never would come to Him because of his rebellious heart. Salvation is of grace.
In Deuteronomy 11:8-32 Moses concludes his exposition of the First Commandment to have no other gods before Him. As is typical for covenant contexts, he concludes with a blessing and a curse for the people depending on their obedience. The obedience required is loving God and the blessing to be received is life with God in the land. Such an exhortation applies to all people today. You must love God in order to receive the blessing of life with God in the new heavens and new earth.
Today marriage is thought to be a useless institution that is nothing more than a piece of paper validating something that was already true; however, marriage is the bedrock of society and more fundamentally of the Church. In Matthew 5:31-32 Christ shows the true importance of marriage by indicating the grave sin that accompanies any unlawful divorce thus preserving the sanctity of marriage.
Pastor Grasso begins a series on the five points of Calvinism. Here he tackles total depravity, explaining what it means and what it does not mean, in order to show man's condition apart from the grace of God. In order to know God's grace truly, you must know what you are saved from.
In Deuteronomy 11:1-7 Moses highlights the fact that his audience have not just heard about the grace of God and His awesome works, but their own eyes have seen it. Moses teaches that this knowledge of God’s greatness and His grace actually increases the obligation to obey the law. The same holds true in the Church. The Christian’s obligation to keep the law increases as he increases in the knowledge of God. If you know the love of God, then obedience is the only correct response.
In Matthew 5:27-30 Christ addresses the sin of adultery, showing that the seventh commandment is about more than simply full blown adultery. It includes even looking on someone in lust outside of marriage. Christ then exhorts Christians to fight against all such sexual sins aggressively. This is a timely topic in light of the confusion regarding sexual sin in our culture.
The question of whether or not extraordinary spiritual gifts like tongues and prophecy continue today is a pressing question in light of the charismatic movement. Pastor Grasso argues that while the ordinary gifts of the Spirit continue and are crucial for the church, the extraordinary gifts have ceased, which gives increasing importance to the Bible as it is the only source of knowing the will of God.
In Deuteronomy 10:12-22 Moses begins the conclusion of his long explication of Deuteronomy 6:4-5. In this passage, which reads like a sermon, Moses shows that God’s command to love Him with all of your heart, soul, and strength is not a burdensome command in light of the love God has shown in the gospel, especially as this love is the gracious love of the almighty, incomprehensibly glorious God, who condescends to love helpless sinners.
In Matthew 5:21-26 Jesus gives his authoritative interpretation of the sixth commandment. He shows that the sixth commandment regarding murder extends even to our thoughts and words. Such an interpretation shows the necessity of seeking love and reconciliation with others, especially with other Christians. Whether you are the one who sinned against another or the one who has been sinned against, it is your duty to seek love with others.
In light of the protests, rioting, and violence that happened yesterday (January 6, 2021) at the capitol building, Pastor Grasso addresses the obligation of Christians to submit to the government and to election results. Ultimately, the Christian can find peace in knowing that God is the one who is in control of all things.
In Deuteronomy 9:1-10:11 Moses continues to explain what loving God with all your heart, soul, and strength means. Here he addresses the question concerning why God is bringing the Israelites into the land. What do they contribute to their salvation? Ultimately, they contribute only their sin. They are not brought into the land because of their righteousness but only by the grace of God. Salvation is by grace alone. The gospel according to Moses is the same as the gospel according to Christ. As it was with the people of God in the wilderness, so it is with us. We are saved only through grace and there can be no boasting. Love for God develops as we recognize his grace in salvation apart from works.
Some say that because the gospel is gracious and offers forgiveness from sins this means the law no longer plays a role in the Christian life. Does the gospel nullify the law? This was a common charge against Christ and those who followed him, namely, that what they preached undermined following Moses. Jesus addresses this issue in Matthew 5:17-20 and shows that, far from undermining the law, Jesus in the gospel gives the law its full significance and shows that it is still applicable to the life of the believer.
One of the most classic objections to the existence of God is the problem of evil. How can God be good and all powerful and there still be evil in the world? How are Christians to understand the presence of evil in this world? Pastor Grasso tackles this question by distinguishing God as the first cause but not the efficient cause of evil (He is sovereign over it but does not "do" it) and showing that God uses all evil for his own holy ends.
In John’s famous prologue that opens his gospel (1:1-18), John opens with a description of Christ going back to eternity. Christ, as the eternal Son of God, existed in eternity with the Father and became flesh to save those who receive him from sin. He is not an ordinary person, not merely a good teacher, he is God himself, and therefore there is a requirement to receive him as such for all people.
Isaiah 7:1-16 contains the famous prophecy of the virgin giving birth to a son named “Immanuel” and is part of the larger “book of Immanuel” in chapters 7-12. What was the context of this prophecy? The people of Judah and the house of David faced terrible trials as enemies seemed to be surrounding them on every side. What hope did the prophets give the people? The coming of the Messiah. Though the troubles of life tempt us to take our eyes off of Christ, ultimately, he is the only hope we have.
It can often feel like our lives are a journey through the wilderness like the Israelites in the desert. In Deuteronomy 8:1-20, Moses shows God’s good purposes in making his people go through such difficulties. Above all he shows that God makes us go through these things that we might learn that “man does not live by bread alone but by everything that comes from the mouth of God.”
In Matthew 5:13-16 Jesus says that the people of God are the salt of the earth and the light of the world. This is what the church is by nature and therefore her purpose is to glorify God in all that she does. The church is not to retreat from the world but permeate it to spread the gospel of grace to a lost and dying world.
Many Christians have thought hard about what it means to be saved from sin, but they have not thought as much about the need to be in church. Here Pastor Grasso explains the way the Bible addresses the need to be in the worship service by showing the theological importance of the visible church and the blessings of the worship service.
In Deuteronomy 7:1-11 Moses exhorted the people of God to be fully separate from the world and even destroy the altars of the people in the land when they enter it. In Deuteronomy 7:12-26 Moses continues this theme but answers the question, “Can the people of God actually defeat these other nations?” God calls us to oppose the world, but he also promises that the world will triumph in the end. God will give his people the kingdom.
Matthew 5:3-12 is the beginning of the Sermon on the Mount and Christ’s famous beatitudes where he makes surprising statements about who will receive the blessings of the Kingdom of God, which has come with Christ the King. Though the King has come, there will still be suffering in this world, and those who maintain godliness in the context of waiting for the full consummation of the Kingdom will have its blessings on the last day.
After addressing headship principles and the relationship it bears to the civil government, Pastor Grasso tackles the question about head coverings. Here he shows in the context that this requirement was for women who served as prophetesses in the public worship service, a situation that is not applicable to today's worship services in the church.
In Deuteronomy 7:1-11, Moses gives instructions to the Israelites to destroy the inhabitants of Canaan completely. Such instruction is difficult to receive today. What does it mean? For Christians, it means complete separation from and opposition to the idolatry of the world because of God’s love for them.
In Matthew 5:1-2 Jesus gives his famous Sermon on the Mount. He gives this sermon as the reigning King and lawgiver of the coming Kingdom of God, showing what true devotion to God looks like. Christ is the King as David’s son, the lawgiver as the new Moses, and the reigning Son of God. As such he teaches with authority, showing what being a true member of God’s kingdom looks like.
How do the biblical principles of male headship apply to women serving in the government? In this episode Pastor Grasso gives an overview of the Bible's teachings on male headship and applies them to the situation of women serving in the civil government.
In Deuteronomy 6:10-25 Moses exhorts the people of God to remember Him even when they become prosperous in the promised land. It is always a temptation to turn away from God when tempted. It is easy to pray to God to receive something, receive it, and then forget to return thanks to God and think that we have procured the things we have through our own strength.
Peter’s last word on suffering in 1 Peter 5:6-14 is about God’s great power in the midst of suffering. How does an understanding of God’s infinite power influence the way a Christian suffers? Peter addresses this theme with respect to the believer’s relationship to God and Satan. Humble yourself before God in light of God’s power; resist the devil in light of God’s power.
Christians often used the language of being "saved", but what are they saved from? Pastor Grasso answers in this episode.
How is love for God maintained in the world? Deuteronomy 6:4-5 gives an overview of the message of the Bible. God has entered into a saving covenant relationship with his people through Christ, and the duties of those in covenant with God center on loving Him. How are the message of the gospel and the duty to love God perpetuated? In Deuteronomy 6:6-9 Moses teaches that it is primarily in the family that this is accomplished. Love for God is maintained insofar as Christians have godly homes.
Does your godliness in suffering include submission to elders in the church? One thing that is clear in 1 Peter is that Christians need to suffer in a godly way. This includes within the church, particularly in the way elders serve and the way members relate to elders. In 1 Peter 5:1-5 Peter gives a charge to elders and members explaining what the duties of each are.
Does the Bible teach that the believer can live a perfectly sinless life? Pastor Grasso answers in the negative, explaining that the language of perfection and blamelessness in the Bible does not mean one if free from all sin.
There is no way to overstate the importance of Deuteronomy 6:1-5. Verse 4 is the great summary of redemption on which verse 5 develops the most succinct statement of the entire duty God requires of man, but what do these verses mean? Here Pastor Grasso shows that God is calling his people to exclusive fidelity to him because of salvation and that love for God is to pervade every area of life.
This past election season was the most contentious in recent history. The country seems to be divided over different ideologies and goals for the country. How should Christians think about such things? Does the Bible address things like Socialism? How should Christians respond to difficult elections? All of these questions are addressed in this sermon on Psalm 146 where the Psalmist reminds us that we do not put our hope in princes.
Pastor Grasso recounts God's faithfulness during this difficult year in the life of the church after the first anniversary of his ordination. God has been faithful to his church even in the midst of a pandemic, wildfires, a contentious election, and other challenges.
In this episode Pastor Grasso critiques Postmillennialism, arguing that there is fundamental continuity throughout the church age and that the great hope of the Christian is not in a Christianized society but in the return of Christ.
In Proverbs 3:5-6 King Solomon answers a question that many of us ask, what should we do to obtain wisdom, how do we choose when the answer is unclear? God knows every step we will take, we need to trust him with all of our heart. Listen in as we explore how to trust in God instead of ourselves, and what advantage(s) does a God-dependent life bring?
Pastor Grasso offers a critique of premillennialism, noting that not everything in Revelation is chronological and that the premillennial view duplicates many of the events in eschatology.
Pastor Grasso gives an overview of the different positions on the millennial reign of Christ described in Revelation 20.
In Psalms 8, the psalmist reminds us of the excellence and greatness of God, and that we are created in His image. He sovereignly ordains everything, all that we understand, and all that we do not. Our anxieties are a product of sin. When we face difficult times, the psalmist reminds us that man has been crowned in glory and honor by God, to be strong in the face of uncertainty because He will never leave or forsake us.
In Deuteronomy 5:22-33, the elders of the people beg Moses never to hear the voice of God from heaven again. This leads to Moses being established as the mediator of God’s Word on behalf of the people. The ultimate expression of this is Christ, the Son of God at the Father’s side, who perfectly makes God known. This is also the reason for preaching: that you might hear God’s Word without being terrified by hearing His voice from heaven. To hear more about the importance of prophets and preaching, join us for our evening service at 5:00pm on YouTube. Link in bio.
In 1 Peter 4:12-19 Peter tells Christians not to be surprised by suffering. It is normal for Christians; however, he also explains why a Christian should rejoice in suffering: in suffering you are brought closer to Christ; you have the blessing of the Spirit, and you will be vindicated by God on the last day. This vindication assumes faithfulness to Christ. Judgment will begin with the household of God.
In Deuteronomy 5:1-21 Moses records the famous Ten Commandments summed up by Christ as loving God with all our heart, soul, mind, and strength, and loving our neighbor as ourselves. These commands form the basis for all godly living, but they are not just commands. They are rooted in the gospel in that the gospel provides the motivation and ability to keep them.
In 1 Peter 4:7-11 Peter says that the end of all things is near. How then should you live? Peter gives the implications of this reality by explaining the way Christians should treat one another in light of this truth, namely, in prayer, love, showing hospitality, and exercising their gifts for the good of others all to the glory of God.
Understanding the law can be difficult, but it remains an important part of the Christian’s life. In this passage in Deuteronomy 4:41-49, cities of refuge are established east of the Jordan and the law is introduced. This transitional passage, wrapping up the historical review section and preparing for the giving of the law, teaches important aspects about the law of God for the Christian.
Part of the suffering a Christian is called to comes from living a godly life that the world disdains. As Christians live lives differently than unbelievers, unbelievers will often put pressure on Christians to give up their convictions. How can a Christian have the strength to stand firm when faced with such opposition? In 1 Peter 4:1-6, this question is addressed. The realities of the gospel provide the foundation for courageous living in a hostile world.
Here Moses concludes his great exhortation to the people of God based on their history. His emphasis is that nothing has ever happened like the exodus and therefore the people of God must serve him. If this was true for God's people in the OT, how much more is it true after the coming of Christ?
2020 has been a difficult year for everyone, Peter is writing his letter to Christians who are struggling. In this passage, Peter addresses the relationship between Christs exaltation and the Christians suffering in 1st Peter 3:19-22.
Exile and restoration is one of the great themes developed in the Scriptures which Christ fulfills by bringing his people back from exile into God's presence. Here Moses prophesies of such times.
It is important that we honor God in how we worship him. You cannot worship an invisible God with visible images.
Godly suffering gives pause to those who see it, and it glorifies Jesus. In these verses Peter shares the reasons and the command to do so.
Just as the people of God came to the mountain the first time, the new people of God have come and heard God tell us that Jesus is His son. May God give us the grace to remember the glory of Christ and so to listen to him.
Peter now summarizes generally how we are to treat both our brothers and sisters in Christ and those that are not, in mind and spirit.
Our lives and behaviors are to be a witness of what He has done for us. For the same reasons that Moses tells the Israelites, we must constantly seek to follow his commandments.
Husbands, would you behave differently if Jesus was your father-in-law? Listen as we explore what God commands of husbands, why he commands these things, and the consequences of defiance.
One of the greatest issues in society today is the failure to submit to the authority that God has placed in our lives.
Even the hardness of mans heart is used for the advancement of his kingdom and to fulfill His purposes. God's power is unlimited, and the christian is meant to take comfort in His infinite Sovereignty. What is man's responsibility?
As His child, when He put your sins to death, He also gave you the strength to suffer well for the sake of the kingdom of God. If your life begins to look like our lord Jesus Christ's life in your righteous suffering, then like Jesus, your life will surely end in great exaltation.
We must have patience in faith and count our needs as an abundances because this reminds us that our strength is through Christ alone.
Jehovah is the true God and must be worshiped. Let us remember this and not stray from Him.
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God fulfills his promises. Just as the Israelites wandered for years in the wilderness, our lives sometimes seem like a wilderness. Just as God provided for the Israelites, he sustains us today. Do not cheapen the promise, be ready to enter his promised land .
The fifth commandment applies to civil government. If you cannot submit to your civil government, you cannot submit to God.
A christian must earnestly desire the Word so that they might grow and put off sin in this life.
Christ has not only redeemed you so that your sins might be forgiven, he has redeemed you for holiness.
To suffer for the Lord, we must honor Him. His Holiness is a model for how we are to live, especially when times are hard.
May God grant you the grace to honor Him in the depths of your despair; how Blessed are we who live in Jesus!
May we grow in the depth of our understanding of the works of God and it be seen in our obedience and worship.
How should we understand the concept of Gods generational blessings? Listen as we learn more about this important topic.
On the basis of who God is, what He says, and what He will do, pray for the good of God's kingdom.
Man should be fruitful and multiply as the Lord promises to preserve the Earth until it is redeemed by the coming of Christ.
Most of us think of the Great Flood as an example of God's Wrath; however, consider that He let eight sinners live. We all deserve to die because we are Sinners, but instead of giving mankind what he deserved, God remembers Noah...
God brought total judgement on his creation, destroying all land creatures except those kept in Noah's Ark. Listen in as we consider the importance of the Flood, as it is described in Genesis, and how this has never been more relevant than it is today.
Redemption had a cost, the means of our salvation is the death of our Savior. Just as He rose, so shall those that are united with Him. Death is not the end.
If death is the penalty of sin, consider that life is the reward from obedience to Christ.
Despite being in prison, Paul prays for the opportunity to tell others the good news of Jesus. We should pray often for the opportunity to evangelize, desiring that His numbers would increase to the glory of His name.
Noah warned everyone who passed by to beg the Lord for redemption, but none of them listened. His judgment will come again and salvation can only come through being united to His Son.
For the sake of the one who was obedient until death, our Savior, be faithful to the Lord in everything you do.
Transitioning to the story of the flood, we are reminded that death is a consequence of sin itself, and calamities are the consequence of wickedness in the world. When God judges the world, will He find sin credited to your account, or His Son, Jesus Christ?
Paul describes what a Christian must put on in the Christian life. What should your life be marked by if you are a Christian?
Sanctification requires putting some things to death and putting on some things related to life. Here Paul explains what must be put to death in the Christian life.
The growth of the seed of the man is spelled out. Though death has entered the world, yet for those who trust in God, there is the hope of eternal life through the Messiah. Moses highlights this reality even in this genealogy.
The world is divided between the seed of the woman and the seed of the serpent. Genesis chapter 4 records the beginning of this enmity through the slaying of Abel.
Paul gives thanks to God for the Colossians' faith, hope, and love, which is a summary of Christian piety.
Salvation is God's sending His Son and Spirit. Without these two sendings there could be no salvation.
Christ showed the full extent of his humility in his incarnation and death, leaving an example for us.
Why do bad things happen to good people? This question has been asked in every age. The Psalmist gives the answer in this Psalm.
Though the church go through difficult times, Micah assures the people of God that in the end the church will triumph, which is a wonderful encouragement for God's people in every age.
When sin increases and you feel alone, where can you go? Trust in God is the answer Micah gives.
Does God require more than what is fair? What has God done for his people? Micah shows that if God were in a lawsuit with his people, he would be completely vindicated.
God's Church is the source of blessings and curses in the world. It may not seem like the Church is significant, but Micah shows us that this is far from the truth.
This passage is one of the clearest OT passages describing the glory of the coming Messiah. If this Messiah has come, then God's people dwell secure.
Exile and restoration is the pattern of salvation according to the Prophets. Micah shows this pattern in this passage.
Does God care for those who have physical disabilities? Micah shows how they are related to the Kingdom of God.
When you are struggling and need encouragement to continue in your faith despite opposition, what do you need? Micah gives the answer here: a glorious view of the future glory of Zion.
Matthew records Christ's calling of the first disciples, which teaches us how we are to respond to Christ's call.
Matthew gives a summary of the ministry of Jesus, showing again the way Jesus' ministry fulfills prophecy.
What does Christ's temptations in the wilderness teach us about overcoming temptation in our own lives? Find out in this sermon.
What did Christ's victory over Satan in the wilderness mean for your salvation? Without someone able to defeat Satan on our behalf we could not be saved.
The anointing of Christ with the Spirit is Jesus' formal setting aside for office by the Father. Here Matthew shows the full Trinitarian significance of Jesus being the Christ. This is the only Savior, the Spirit anointed Messiah.
Sins in leadership often have a greater impact on society than sins of others. Here Micah exposes the sins that have plunged Judah into godlessness. This passage reminds us of the weight of leadership responsibilities that we have, whether it be in the family, job, church, etc.
Micah ends the first section of his book with a glimmer of hope. Though the judgement of God is coming, yet there will be a King who will lead the people back. All of this is fulfilled in Christ.
God's judgement has come upon ungodly Judah, but this does not mean they outwardly denied God. Micah shows what it looks like when people are in the church but not faithful to God.
How does Micah respond to God coming in judgement? With mourning and lamentation. This provides us with a window into how we ought to view violations of God's worship and his subsequent judgement.
John the Baptist's ministry points to the end-time reality that the Messiah has come. If this is true, then repentance and faith in Christ become all the more urgent.
Christ is persecuted as an infant, but God protects His Son in such a way that even persecution is a fulfillment of prophesy, showing Jesus to be the Messiah.
Micah begins his book with a word of judgement. What causes God to be so angry? Zeal for the worship of His name.
The sermon looks at the opening genealogy of Matthew's gospel, showing how Jesus' genealogy is a proclamation of the gospel.
What happened in the beginning? Did God create out of nothing? Why does this matter? See how God's initial act of creation distinguishes Christianity from all other religions.