LHIM Weekly Bible Teachings: Recent Episodes

LHIM

A weekly podcast featuring the Sunday Bible teachings of Living Hope International Ministries (LHIM) in Latham, NY. You'll get practical Christian living, doctrinal teachings, as well as plenty of encouragement from a variety of teachers, including Sean Finnegan, Vince Finnegan, and Jerry Wierwille.

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Daniel 7:9-10 The Ancient One takes his seat as judge upon the throne. Thousands of attendants wait on him while fire rushes out everywhere. The scene bespeaks God’s awesome sovereign authority over all.Daniel 7:8 The dream portrays the little horn as a mighty leader who opposes God and wreaks havoc against the saints.Daniel 7:9-12 Amazingly, we find no struggle, no prolonged battle, no hint of effort expended in the little horn’s judgment. The Ancient of Days not only executes the horn, but his entire empire in one fell swoop.Daniel 7:13-14 As the sovereign, God chooses who will rule over the nations. He picks a Kingdom symbolized by a human being (the Son of man). There’s no question that the one on the throne is superior to the human presented to him, a fact Jesus repeatedly affirmed (Mark 10:18; 13:32; Mat 20:23; John 5:19, 30; 7:16; 12:49; 14:28).Daniel 7:18, 21-22, 27 “The holy ones” (saints) probably refer to angelic beings, though it’s hard to say. Still v 27 makes it clear that “the people of the holy ones” will receive dominion over the Kingdom under the whole heaven from the Most High. God is sovereign.The post Seeing God 2: Sovereignty first appeared on Living Hope.

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Exodus 33:20-23 No man can see God and live.John 1:18 No man has seen God.We can know God through His creation (Romans 1:19-20), through Scripture (2 Timothy 3:16-17; Psalm 119), through His Son (John 1:18; Hebrews 1:1-2), through the holy spirit (1 Corinthians 2:10), through prayer Psalm 145:18), and through personal experience (Psalm 34:8).Psalm 27:7-8 We are made in the image of God, and He wants relationship. If we want Him, He already wants us.Psalm 42:1-2; 73:25-28 God, help us to desire You.Matthew 5: 6 Those who hunger and thirst will be filled.John 17:3 Eternal life, not just as an unending existence, but also as a relationshipIsaiah 6:1-3 The repetition of “holy” three times emphasizes the supreme holiness of God and underscores the completeness and perfection of God’s holiness. This is the complete antithesis of evil, sinfulness, and wickedness.6:5 God’s intense holiness exposed Isaiah’s unholiness.6:7 The only way to be rid of our sin is by God’s grace and mercy.Ephesians 4:24 We received holy spirit.Deuteronomy 10:17 God of gods…awesomeDeuteronomy 4:24 God is a consuming fire, a jealous God.Deuteronomy 4:31 God is compassionate.Deuteronomy 32:4 God is just and righteous.1 John 1:5 God is light.John 4:8 God is love.Numbers 23:19 God is truth.2 Chronicles 30:9 God is gracious.Psalm 7:11 God is a righteous judge; Psalm 47:7 God is king of all the earth; Psalm 77:13 God is holy.Isaiah 6:3; Revelation 4:8 God is holy, holy, holy.The post Holiness first appeared on Living Hope.

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Light has always been an interest for humankind. We desire light so that we can see. But one day, we won’t need to search for light as God’s light will fill the whole world.

The post God’s Light Will Fill the World first appeared on Living Hope.

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The Bereans were noble-minded because they searched the Scriptures daily to test the message Paul was preaching. Today, separated by so much time, our only sure bet to understand and practice authentic Christianity is to continually evaluate our beliefs and traditions in light of Scripture. Those who adopt this approach to Christian truth-seeking are Restorationists.

Acts 17:10-12 When Paul visited Berea, he was amazed at how they responded to his message about Jesus. Rather than rejecting or accepting it outright, they searched the Scriptures daily to see if it was true.

Psalm 1:1-3; Jeremiah 15:16 Reading the Bible daily is really good for you, especially your lifestyle.

2 Timothy 3:13-15; 1 John 4:1-3; Revelation 2:2 The Scriptures also help us to discern truth from error. Since we are separated from Christ by twenty centuries, thousands of miles, linguistic and cultural differences, it behooves us to maintain a healthy level of skepticism toward Christian teachers today.

Matthew 7:21-23 Lastly, it’s of paramount importance to avoid getting rejected by Jesus on the last day. Nothing could be worse than blithely thinking you are saved and finding out that you lived out your faith so badly that he says, “I never knew you”!

Notable examples of Restorationists include Martin Luther, Thomas

Campbell, and Leo Tolstoy. Each of them illustrates the practice ofevaluating their received beliefs and practices in light of Scripture.The post Restorationists first appeared on Living Hope.

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Restorationism is a movement within Christianity that seeks to restore authentic Christianity and live it out today. King Josiah serves as a premium example of someone who discovered his beliefs and practices diverged significantly from scripture. He initiated reforms to restore true worship. Should we be content with our received traditions and comfortable beliefs or courageously unleash the Bible on them?

Deuteronomy 5:6-10 In the Ten Commandments, God told his people not to worship other gods or carved images. He told them that he desires exclusivity in their relationship.

2 Kings 21:3-7 Over time, God’s people turned to idolatry. Manasseh devoted himself to worshipping these other gods and installing facilities for their worship in Yahweh’s temple.

2 Kings 22:3-10 Manasseh’s grandson, Josiah, began to clean out and repair the temple of God. In the process of restoring Yahweh’s house, the high priest found the book of the law, which probably refers to the book of Deuteronomy.

Deuteronomy 13:1-18 God explicitly and repeatedly forbade his people from worshipping other gods. In fact, he instituted the death penalty for those who attempted to persuade others to join them in worshipping idols.

2 Kings 22:11-20 After learning how far from the correct belief and practice the people had veered, Josiah tore his clothes and inquired what to do from Huldah, a prophetess of Yahweh. She told him that destruction was coming, but not in his lifetime.

2 Kings 23:4-15 Not content to rest on his laurels, Josiah initiated wide sweeping reforms throughout the land, including destroying the high places and cleaning out foreign worship elements from Yahweh’s house.

2 Kings 23:25 The author of the book of Kings remembered Josiah for his efforts as one of the best kings of all time.

The post Restorationism first appeared on Living Hope.

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Vince and Mimi Finnegan celebrate 50 years of marriage by sharing how God blessed their marriage and the biblical principles they apply. Marriage is an example of Christ and the church, so the same principles are applicable. By the grace of God and His blessing have we had these wonderful years together.Ephesians 5:21-33. Marriage is an example for Christ and the church.Genesis 2:24; Malachi 2:14. 0ne life, companionship, and covenantEphesians 5:22-25; 1 Corinthians 12:12-31. We are to understand, accept, and honor differences.Ephesians 4:1-3. Marriage and the church are interdependent relationship.1 Peter 3:7. Heirs together of the grace of life.Ephesians 6:12. We are in a spiritual battle.Ephesians 4:26, 27, 31, 32. Deal with things quickly, and move on.Ephesians 4:29. Edify each other; do not tear down.Ephesians 5:26. Keep God and His Word central.Ephesians 5:1-2. Care for others.Malachi 3:10-11. Tithe.Colossians 3:18-19. Remain thankful.Philippians 3:13. Forget the past and move on.1 Peter 3:7. Help each other to enter the Kingdom or hinder it.The post Marriage and the Church first appeared on Living Hope.

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Although not a commonly used word today, “prudence” is an important virtue to cultivate in our lives. The prudent person thinksbefore acting, considers the consequences, anticipates potential needs, and prepares him or herself for what lies ahead. The result is managing one’s affairs well.

Genesis 41:33-46. Pharaoh selected Joseph not only because he interpreted his dream, but also because of his foresight to plan a course of action to maximize benefit and minimize suffering.

Proverbs 6:6-11. As opposed to the lazy person who rolls over in the bed and seeks another comfortable position to prolong sleep, the ant illustrates prudence by preparing food in the summer and gathering in the time of harvest.

Matthew 25:1-13. In the Parable of the Ten Virgins, Jesus teaches his disciples about the catastrophe that a lack of preparation can bring. The five foolish virgins ended up scrambling at the last minute and were locked out of the feast.

Sometimes, it’s not best to be prudent. Sometimes walking by faith requires spontaneity and improvisation. Even so, living prudently will best prepare you for the times when God calls you to step out of the norm and walk by the spirit.

The post Prudence first appeared on Living Hope.

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Patience is a Virtue. Wait on the LORD.Psalm 37:7a. “Be still before the LORD, and wait patiently for him…”

Psalm 40:1. “I waited patiently for the LORD; he inclined to me and heard my cry.”

Lamentations 3:26. “It is good that one should wait quietly for the salvation of the LORD.”

Romans 12:12. “Rejoice in hope; be patient in affliction; persevere in prayer.”

James 1:3. “For you know that when your faith is tested, your endurance has a chance to grow.”

Waiting on God is a necessary discipline that helps us grow in wisdom and endurance.

Galatians 5:22 NLT. “But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness”

Patience is a fruit of the spirit. Impatience – the opposite – can be a work of the flesh with severe consequences.

Hebrews 6:15. “Then Abraham waited patiently, and he received what God had promised.”

Other men in Scripture who waited patiently on God: Noah, Joseph, David, and Jesus

1 Samuel 10:8; 13:7-14. God instructed Saul to wait for the prophet Samuel to offer the burnt offering. Saul was impatientand made the offering himself. Because of this, Saul lost his kingdom.

When God is telling you to wait, just wait. The story of Saul demonstrates that when we rush ahead by our own devices, we may forfeit God’s blessing and regret it for years to come.

The only thing harder than waiting on God is wishing you had.

The post Patience first appeared on Living Hope.

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Diligence refers to a consistent, intentional, and careful effort to accomplish something, and therefore, it is multifaceted. Diligence is characterized by:Persistence—being determined to continue towards a goal despite difficulties, opposition, or setbacks

Attentiveness—being thorough and meticulous in accomplishing a task

Hard work—applying significant effort and time to achieve a goal

Commitment—being dedicated to a task or goal long term and not giving up or diminishing one’s resolve along the way

Diligence is an inherent component in living with God’s wisdom.

Proverbs 12:24; 13:4; 21:5

Jesus was a diligent person in various aspects of his life.

Mark 1:35. Jesus consistently devoted himself to prayer with his Father, God.

John 4:34; 5:30. Jesus was focused on accomplishing God’s will in his life.

Jesus also worked hard to teach people about the Kingdom of God. Even when the going got tough, Jesus never backed down or changed his course, all the way unto death on the cross.

Nehemiah was a leader who exemplified diligence in his oversite of the rebuilding of the wall of Jerusalem after the Israelite captivity in Babylon.

Nehemiah 4:6-23

We are to be diligent in life like our Lord and Savior, especially with regard to our trust in God.

2 Peter 1:5-7

Hebrews 11:6

God rewards those who diligently seek Him. Let’s be faithful followers of Jesus and seek God with diligence each day of our lives.The post Diligence first appeared on Living Hope.

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God is merciful in His character. He supremely demonstrated His mercy in what His Son did for humanity on the cross. As a result, we should show mercy to others. Still, we need wisdom to know when to show mercy and when not to.Exo 34:6 God is merciful and gracious in His character. These attributes often occur together throughout the Old Testament. See 2 Chron 30:9; Neh 9:17, 31; Psalms 86:15; 103:8; 111:4; 112:4; 116:5; 145:8; Joel 2:13; Jon 4:2.Rom 5:8; Eph 2:3-5 The cross supremely demonstrates God’s mercy through Christ’s example.Luke 6:31-38; Mat 7:1-2 Jesus teaches us that we should show mercy to others rather than judgement. By the strictness with which we judge and condemn others, we will be judged as well.1 Sam 2:12-17, 22-25, 28-35; 3:11-14 Showing mercy isn’t always the right course of action. When Eli found out his sons were committing terrible acts, he confronted them but did not ensure they stopped their deplorable behavior. In this case, Eli’s mercy resulted in catastrophe for his family and Israel.James 2:13 Mercy triumphs over judgment. Victor Hugo illustrated the redemptive power of mercy in his novel, Les Misérables,in the bishop’s mercy shown to Jean Valjean.The post Mercy first appeared on Living Hope.

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As demonstrated by how we cringe when we see someone disrespect another, God designed humans to crave and expect a certain amount of basic respect. As Christians we should live in a respectable way and show respect to others, even when they haven’t earned it. God calls us to be respectful.

1 Peter 2:17; Matthew 7:12 We all need respect. We need others to value us.2 Samuel 10:1-5 A disrespectful act can devastate. When the king of Ammon insulted King David’s emissaries, the result was a war with thousands of causalities.1 Samuel 24:1-22 What you do affects whether others will respect you. Saul gave in to jealousy and paranoia, while David showed respect which resulted in him receiving respect.Although hard at times, showing respect is an important part of your Christian walk with God. The Bible calls you to respect the elderly (Lev 19:32), governing authorities (Rom 13:7), your parents (Ex 20:12), your spouse (Eph 5:33), church leaders (1 Thes 5:12), and even critics of Christianity (1 Pet 3:15-16).Acts 5:33-39 If you are well respected, you may have opportunities to influence others for good. Gamaliel is a prime example of someone using his standing to advocate for good.The post Respect first appeared on Living Hope.

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Matthew 18:7 Skandalon – the trigger of a trap on which the bait is placed, wand which, when touched by the animal, springs and causes it to close causing entrapment.

Revelation 2:14 The Moabite women sexually seduced the men of Israel.

Matthew 18:8 “Hand” – what you do; “foot” – where you go; and “eye” – what you look at

James 1:14 Self-awareness: Individuals are encouraged to be aware of their own desires and the potential they have to lead to sin.

Responsibility: The passage emphasizes personal responsibility in resisting temptation.

Moral Vigilance: By recognizing the progression from desire to sin and then to death, believers are warned to be vigilant and proactive in preventing sin from taking root and growing.

2 Corinthians 10:3-5 Our weapons in this warfare have divine power.

Philippians 4:6-9 Control triggers by resisting with prayer and God’s Word.

Hebrews 4:12; Psalm 19:7-11 God’s words are much more effective than positive confession or affirmations. They are powerful and will overcome all temptations.

The post Triggers to Overcome first appeared on Living Hope.

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The post Delusional Thinking Patterns first appeared on Living Hope.

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Depression is on the rise, especially in the youth of the USA. What is going on? And what can we do about it? In The Coddling of the American Mind, the authors identify three “common cognitive distortions” and the solution to all three is found in the Scriptures.* Mental Filtering: Focusing exclusively on the negative details and rejecting positive experiences, insisting they don’t count. * Magnification/Minimization: Exaggerating the importance of negative events or minimizing the importance of positive events. * Mind Reading: Assuming that others are thinking negatively about you without any real evidence.

Psalm 77:1-15 We can overcome mental filtering and magnification/minimization by remembering the goodness of God.1 Corinthians 2:11 We can overcome mind reading by recognizing that we don’t know what others are thinking.2 Corinthians 10:5 We can identify, analyze, and deal with all the thoughts we have.1 Thessalonians 5:19-21 We are to test everything and hold onto the good.1 Kings 19:1-8 Even great prophets, like Elijah, experienced depressing thinking patterns. Sometimes, we just need to take care of ourselves.We can all tend our mental gardens. When we view our minds as a garden, we can weed (identify and cast away negative thoughts), remove pests (identify the sources behind the negative thinking patterns), water (put on Scripture), add fertilizer (take care of ourselves more holistically with exercise, etc.), and allow God to transform us as He promises to.Finally, there is a time to be sad and process our emotions. But no matter what, something greater is coming. You are equipped for this challenge. You can tend the garden of your mind. You can provide an environment conducive to the growth and powerful transformation that God desires for your life!The post Depressing Thinking Patterns first appeared on Living Hope.

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To maintain sanctified thinking, we must control anxious thinking patterns. Catastrophizing, negative projecting about the future and overgeneralization come against the joy and peace that is ours in Christ.

Numbers 13:23-14:1 – Catastrophizing (predicting that things will turn out badly) and overgeneralization destroy sanctified thinking.

Numbers 14:2-22 Ten times they lost control.

By the Red Sea: Exodus 14:11-12

Desert of Sin: Exodus 16:2-3

At Rephidim: Exodus 17:3

Romans 8:15 We are not the slaves of fear; we are the sons of God.

1 Peter 5:5-9; 2 Timothy 1:7 Give your anxiety to God; claim what is yours in Christ.

John 14:27; 15:10

Matthew 6:34; Hebrews 3:7-12, 15; 4:7 Stop negative predictions; live one day at a time.

Psalm 62:5-8 Have godly self-talk.

Philippians 4:4-9 Stop overgeneralization; pray and focus.

The post Anxious Thinking Patterns first appeared on Living Hope.

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This teaching is relevant for us today. Although the underlying elemental principles of our day manifest differently, they nonetheless enslave us the same. Cultural currents like hyper-individualism, careerism, aestheticism, consumerism, technological optimism, inclusivism, polarization, and coercion are always pushing and pulling us along. Let us instead imitate our Father as dear children, looking to the teaching and example of His Son, Christ Jesus.

Galatians 4:1-3 Before Christ, we were enslaved to the elemental principles of the world—powers behind the way the world works.

Galatians 4:3-5 Because of Christ, there’s been a fundamental change in how people relate to both God and the world. God has adopted us into His family.

Galatians 4:6-7 God’s spirit inspires us to cry out, “Abba! Father!” This way of addressing God comes straight from Jesus’s private prayer life. (See Mark 14:36.)

Galatians 4:4-11 God has redeemed us from slavery, set us free, and adopted us, making us heirs of a mighty inheritance. As His children, we address Him as “Abba Father”. In such a state, how could we go back to slavery? How could we return to the old way of relating to God and the world?

The post Adopted first appeared on Living Hope.

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Throughout history, God has chosen individuals that no one would expect. But nonetheless, that is who God wanted. Likewise, God decided in advance that he would choose all those who put their faith in Christ. Being chosen by God means that God wants YOU! But to be chosen by God requires that you respond to his invitation in the good news of Christ. God’s chosen ones are those who choose God.

God desires for everyone to be saved.

John 3:16-18; 1 Timothy 2:3-4; 2 Peter 3:9

Revelation 22:17

The invitation is for all who “want” to drink the water of life.

Colossians 3:12-13

Being “chosen” means that God wants YOU! You are special to God. God has a plan and a purpose for His chosen ones.

But what does it really mean to be “chosen” by God? And why are some people said to be “chosen” and others are not?

2 Thessalonians 2:13

1 Peter 1:1-2

Being chosen means that you made a choice! God’s “chosen” are those who chose God.

Matthew 22:1-14

Being “chosen” is conditioned upon our response (i.e. choice). So, let’s help others choose God in their lives and become one of God’s CHOSEN ONES!

The post Chosen first appeared on Living Hope.

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Justification by faith is a key concept in Christian salvation. The idea is simple. We believe in the gospel message; God justifies us, making us right with Him. To further understand this, we’ll consider two examples: Abraham and David, both mentioned in Romans 4.

Romans 3:21-26 God’s righteousness is a big topic. To understand it, we need to reflect on how God created our world, how humans have repeatedly rebelled, and how God has devised a solution to these problems.

Romans 4:1-8 To understand justification, the Apostle Paul points to two examples: Abraham and David.

Genesis 15:1-6 Although Abraham failed repeatedly throughout his life, he was a believer. When God promised him a child, he trusted in that promise.

2 Samuel 12:1-9 David’s sins with Bathsheba and Uriah were so severe and deplorable it’s hard to believe that he could ever become justified. Even so, after Nathan confronted him and he repented, he wrote a psalm, celebrating the blessing of forgiven sins. (See Psalm 32.)

1 Corinthians 1:26-29; James 2:5; Matthew 11:25 Justification by faith makes salvation available to everyone. Rather than choosing the wealthiest, most intelligent, or most beautiful people, in His wisdom God decided He wanted believers. What a magnificent truth!

The post Justified first appeared on Living Hope.

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Leviticus 25 and the book of Ruth lay the foundation of understanding our spiritual redemption that we have in Christ. We will be returned to our spiritual family and inherit the land. We are part of the new Israel therefor included in the promises made to Abraham.

Leviticus 25:1-7 The 7th year sabbath would provide rest for the land, the people, and the animals plus build their faith and confidence in Yahweh.

Leviticus 25:8-9 This was the only day the high priest entered the holy of holies for the forgiveness of sins.

Leviticus 25:10 In the 50th year, year of jubilee (lobel – ram’s horn), they were to return to land and family.

21 Deal honestly and obey God, and He will provide blessing for 3 years (6, 7, 8).

28 Kinsmen – redeemer

Leviticus 26:34-35; 2 Chronicles 36:20-21 Israel never kept the sabbaths.

1 Corinthians 15:5:2; Revelation 11:15 When the last trumpet is sounded, Jesus will return, the dead will rise, the day of jubilee will begin, Israel will finally return to its land and family. The prophets foretold of Israel’s redemption.

Ruth 3:11-13; 4:3-6 Redemption was for Ruth because she was a barren widow and for her husband’s land.

Romans 3:10-24; 6:1-6 We are no longer slaves to sin.

Ephesians 1:7; 2:1-10 We are no longer slaves to the lust of the flesh and mind.

Ephesians 1:13-14 Our future redemption includes returning to God’s original family plan and inheriting the land.

The post Redeemed first appeared on Living Hope.

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The outpouring of God’s spirit on Pentecost marked a massive step forward in God’s plans to redeem the world. At Babel, He had divided up humanity, confused the languages, and assigned the nations deputy rulers from His divine council. Through the work of His Messiah, Jesus, and the outpouring of the spirit, God has begun the process of taking the nations back that will ultimately culminate in His Kingdom coming on earth.

Acts 2:1-12 Fifty days after Christ’s crucifixion, his followers waited in Jerusalem for the promised spirit. Jews from many nations around the world were present.

Genesis 10:1-12 The table of nations includes seventy names of individuals who descended from Noah’s three sons.

Genesis 11:1-9 The world had united and cooperated to build a tower to make a name for themselves. God spoke to His divine council and then confused the languages.

Deuteronomy 32:7-9; 4:19-20 Centuries later, Moses referred to the Babel incident and said Yahweh divided up humankind according to the number of the gods.

Psalm 82:1-8 The gods that Yahweh put in charge of the nations acted corruptly and showed partiality to the wicked. They are under God’s judgement.

Acts 2:1-12 Pentecost marked the moment when God began to dwell within His people via the spirit. Furthermore, it initiates His effort to take the nations back.

Revelation 5:9-10 In the end, God will succeed. His kingdom will have saints from every tribe, language, people, and nation. They will reign as His priests upon the earth.

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Mother’s Day may not be a Christian holiday, but the Scriptures clearly set out how God views a mother and the importance of the goodness of this woman as it relates to the goodness of God. There are numerous stories in the Bible about mothers who were good women such as Hagar, Hannah, Esther, Ruth, and Elizabeth, alongside stories of non-mothers, those spiritual good women such as Miriam, Martha, and Mary Magdalene. In this sharing, the “mother of all the living” – Eve, the Proverbs 31 woman, and Abigail will exemplify God’s perspective of “a good woman”.

Mother’s Day may not be a Christian holiday, but the Scriptures clearly set out how God views a mother and the importance of the goodness of this woman as it relates to the goodness of God.

Psalm 139:13-14

These are beautiful words to think about (as David did) of how God wove us in our mother’s womb, and we can give thanks for we are fearfully and wonderfully made.

Ephesians 6:1-3

There is a spiritual and physical consequence to honoring our mothers and fathers. It does not say honor your mother only on a designated day, but we are to give honor to our mothers every day.

Proverbs 31:10; 25-26; 30

This proverb of wisdom and instruction: Who can find a good woman? She opens her mouth with wisdom and the teaching of kindness is on her tongue. This woman who fears the LORD shall be praised.

Genesis 1:1, 3, 10, 12;18, 21, 26, 31

Genesis 2:21-24

Genesis 3:20

Eve was very good in God’s creation and the mother of all the living.

The word “good” in the verses in Genesis are the Hebrew word tob. In the Greek, “good” is kalos agathos, chrestos and often appears in a nonmoral sense in Scripture, like in a good appearance, good land, good gold, good soil, good wine. But most of the biblical uses of the word “good” have to do with moral qualities.

Psalm 86:5 For you, Lord, are good, and ready to forgive, And abundant in loving kindness to all who call upon You.

Psalm 34:8 O Taste and see that the LORD is good, how blessed is the man who takes refuge in him;

In Scripture, His goodness appears most clearly in His dealings with people.

Psalm 26:3 Surely goodness and loving kindness will follow me all the days of my life and I will dwell in the house of the LORD forever.

Romans 2:4 Or do you think lightly of the riches of his kindness and tolerable and patience, not knowing that the kindness (goodness) of God leads you to repentance?

In the Scripture, goodness always involves particular ways of behaving. Because God is good, He is good to His people; when people are good, they behave decently toward each other, based on God’s goodness to them.

Micah 6:8 He has told you, O man, what is good; And what does the LORD require of you but to do justice, to love kindness, And to walk humbly with your God?

In Galatians 5:22, goodness is a fruit of the Spirit.

1 Samuel 25:3, 10, 18-19, 22-33, 39

We have the biblical record of Abigail, a good woman of understanding. She trusted and had faith in the goodness of her God, Yahweh. Abigail ended up marrying King David and gave birth to their son, Chileab.

The post A Good Woman first appeared on Living Hope.

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God invites us to join him in the work he is doing in the world. He equips us for good works by bestowing God-given talents, resources, and a heart to serve. Paul encouraged Timothy to “fan into flame the gift of God” (2 Timothy 1:6 ESV). What gifts has God entrusted you with? How can you use them for his glory?

Ephesians 2:10 We aren’t saved by works, but we are saved for works. God invites us to join him in the work he is doing to repair the world.

Matthew 25:13-30 Like the master in the parable, one day Jesus will return to rule the world. When he comes, he will reward or reprimand his servants based on what they did with the resources entrusted to them.

Exodus 35:10, 30-35 and 1 Chronicles 15:22 God gave talent in art, music, or craftmanship to specific individuals so they could do work related to the Tabernacle. Throughout scripture, God entrusted people with God-given talents. God did this for a purpose − so they would be equipped for the work he called them to do.

Psalm 37:4; Philippians 2:13 God helps us to do the work he calls us to do. Not only that, but he helps us to have the desire to do it. He changes our hearts and gives us the desire to do his will.

1 Corinthians 12:4-20, 27-31 and 1 Peter 4:10-11 Christ has ascended into heaven. Metaphorically speaking, we are his hands and feet in the world today. We are the instruments he works through. We are each gifted with unique talents, entrusted with different resources, and blessed with different life experiences. Do not compare yourself to someone else. Each individual has his/her own role in the body of Christ.

2 Corinthians 1:3-4 We comfort others with the comfort we received from God. God redeems our life experiences for his glory. What experiences have you gone through that God can use to bring deliverance, healing, and hope to another person going through the same thing?

2 Timothy 1:6-7 Fan into flames the gift of God. Prayerfully consider what God may be calling you to do in this season.

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We want to join God in what He is doing in the world and not expect Him to join us in our plans. To participate in His work we must have an awareness of Him and expectations based upon His Words.

  • God is at work in the world.
  • Awareness of God’s presence
  • Expectation based upon His Words

Acts 1:4-5; Luke 24:49 Expectations based upon God’s Word

Hebrews 10:36; Psalm 27:14; 62:5-6 Waiting is not passive.

Acts 2:1-4, 37 As they were doing God-centered things

Acts 3:1-12 They were looking to see where God was working, aware of His presence, and expecting results based upon His words. John 14:12-14; 15:26-27

Acts 4:1-13, 18-21

Matthew 10:19-20 Expectations based upon God’s Word

Acts 5:16-42; Luke 6:22-23

Dangerously placed expectations:

  • What people promise
  • Wrong doctrine, Romans 8:18
  • Self nonbiblical desires

Expectations that do not become a reality then diminish confidence and faith.

Acts 10:1-20 God is at work in the world. Join Him in what He is doing, not the opposite.

Build the habit of acknowledging the presences of God.

God will enable you to do His work.

Philippians 2:13

Hebrews 13:5-6, 20-21

Romans 8:31

Psalm 118:6

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Acts 16:1 Paul embarked on his second missionary journey from Antioch in Syria to Derbe and Lystra, travelling over land.

Acts 16:6-8 As they travelled, God kept dissuading them from going to Asia Minor or Bithynia—places that were obvious choices for missionary work. Instead, they kept travelling. It took them 350 miles to get from Antioch in Pisidia to Troas.

Acts 16:9-12 Sleeping on the west coast of the continent of Asia, Paul’s dream convinced him they should cross the Aegean Sea into Macedonia.

Acts 16:13-15 Lydia was a merchant of purple cloth from Thyatira. After she believed in Christ, she invited Paul, Silas, Timothy, and probably Luke.

Acts 16:16-24 Paul cast the spirit of a python out of a fortune-telling slave girl, resulting in the city government beating him and Silas with rods and throwing them in jail.

Acts 16:40 After Paul and Silas had caused a riot, suffered a public beating, and spent a night in jail, Lydia still received them back into her house.

Lydia and the Philippians sent Paul money twice while he was in Thessalonica (Phil 4:15-16), when he was in Corinth (2 Cor 11:9), and when he was imprisoned in Rome (Phil 4:18). Because of these gifts, Paul could focus on evangelism, teaching, and writing his epistles instead of making tents.

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People are “filled” with holy spirit when they believe in Jesus Christ and confess him as their Lord. But, a believer doesn’t receive only a portion or part of the spirit or even just most of the spirit—they are filled with the spirit to the fullest measure. There is no lack or deficiency. They are filled completely with the gift of the spirit.

Acts 9:17

Paul was “filled with the spirit” when Ananias laid hands on him, and he was delivered of his temporary blindness.

Paul received the gift of the spirit here when Ananias laid hands on him, but there are other ways that the phrase “filled with the spirit” is used that involve a believer experiencing the power of the spirit in various ways.

Acts 2:4

Being filled with the spirit led to speaking in tongues on the day of Pentecost.

Acts 4:8, 31

Being filled with the spirit led to speaking boldly and proclaiming the good news.

Acts 13:9, 52

Being “filled with the spirit” led to condemning a “son of the devil” and denouncing his evil and wickedness. And being “filled with joy and the holy spirit” provided supernatural comfort and encouragement in the face of rejection.

Ephesians 5:18

Being filled with the spirit is accompanied by singing, praising, and giving thanks.

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Acts 1:1-11 Jesus stated the mission and purpose of the church.

Matthew 5-7 Jesus elaborated on how we become his witnesses.

Matthew 5:13-16 The beatitudes prepare disciples to be salt and light.

These beatitudes are intended to yield at least three significant outcomes: 1) glory to God, 2) blessedness (holiness and happiness) for the disciple, and 3) godly influence in the world.

We are different – different from both religious and the nonreligious, from the Pharisees (Matthew 6:1-18) and the Gentiles (Matthew 6:24-34).

Matthew 5:13 Salt was used as a preservative and a disinfectant.

Prayers, visibility, and sharing are all part of being salt. We are different (but not separate) from the world.

We are not to peacefully coexist and acquiesce to the world’s insanity. Christ’s disciples follow his example. He was continually out in the community modeling holiness, confronting evil, and speaking the truth.

Salt represented qualities like loyalty, fidelity, commitment, purity, integrity, and protection. Leviticus 2:13; Numbers 18:19; Ezekiel 16:4; 2 Kings 2:20-22; and Judges 9:45

Mark 9:50; Luke 14:33-35 The effect of Christians in and on society depends on our being distinct, not identical.

Matthew 5:14-16 We are the lights of the world.

John 8:12; 9:5 Jesus called himself the light of the world and light of life. We are the lights of the world because he lives in us.

Ephesians 5:8-9; Philippians 2:15-16

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Looking at various incidents in the life of Christ, we can appreciate how courageously and admirably he lived. Comparing him to heroes of old or those we laud in our own time, we see that Jesus comes out as the most impressive person to ever live. Thankfully, Jesus’ righteous life and heroic death were not the end, for God raised him from the dead!

Mark 3:1-6 When he healed the man with the withered hand, Jesus courageously prioritized the hurting man over the risk to himself and the inevitable consequences.

Matthew 4:1-11 When the devil tempted Jesus, again and again he heroically resisted the challenge to prove his identity as God’s Son.

Mark 14:32-36 Before he was arrested, Jesus had to stay at Gethsemane, knowing the grisly fate that awaited him if he did not flee.

Luke 22:54-62 Peter provides a contrast to Jesus’ heroism. Rather than fessing up, Peter repeatedly denies his association with Jesus.

Mark 14:55-56, 62-64 When standing before the high priest, Jesus had to decide to own his identity as the Messiah or find a way out of his predicament. He boldly chose truth over safety.

Seeing Jesus’ heroic acts, we are helped to appreciate how valuable the salvation was that he purchased for us with his blood. His death was no quick and clean matter, but a bloody, ugly, and protracted affair. However, when God raised him from the dead, everything changed, making it possible for all who trust in him to likewise leave the grave behind.

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Jesus entered Jerusalem triumphantly, eliciting widespread joy and praise from the people. However, within a short span of time, those very praises gave way to vehement cries of “Crucify Him, Crucify Him.” What precipitated such a profound and abrupt shift in sentiment?

John 1:29 and 36 The next day he saw Jesus coming to him and said, “Behold, the Lamb of God who takes away the sin of the world!”

John looked at Jesus as He walked, and said, “Behold, the Lamb of God!”

Revelation 5:12-13 “Worthy is the Lamb that was slain to receive power and riches and wisdom and might and honor and glory and blessing.”

I heard…”To Him who sits on the throne, and to the Lamb, be blessing and honor and glory and dominion forever and ever.”

1 Corinthians 5:7 For Christ, our Passover lamb, has been sacrificed.

John 12:1, 12 Entrance into Jerusalem was 5 days before his crucifixion.

Within a four-day swing, they went from shouts of joy with “Hosanna!” to shouts of “Crucify him!”. What happened?

13 “Hosanna” is Hebrew which literally means, “I beg you to save”. The Aramaic means “Save now; save, we pray”. “Save us now.” “Hosanna” is not a plead for eternal salvation as many assume; rather, the context indicates it is a cry to be saved from the tyrannical Roman government.

Luke 19:29-40; Mark 11:1-11

Zechariah 9:1-17 What happened? Jesus went to the temple to clean it out and not to the palace to overthrow the government.

Matthew 27:23-32

Zechariah 14:1ff

God, I offer myself to You to build with me and to do with me as You will. Relieve me of the bondage of self, that I may better do Your will. Take away my difficulties, that victory over them may bear witness to those I would help of Your power, Your love, and Your way of life. May I do Your will always! Amen

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In Luke 16, Jesus told two parables about generosity. In the first, a dishonest manager ingratiates himself to his boss’ debtors to gain favors after he’s fired. Surprisingly, Jesus says such shrewdness is an example to his disciples. The second parable has a rich man and a poor man whose fortunes switch in the afterlife. The second parable illustrates the shrewdness of the first. By giving generously to those in need, we are investing in our future with God.

Luke 16:1-13 Jesus tells a story about a dishonest manager and then tells his disciples that this “shrewdness” is an example for them.

Luke 12:16-21 The parable of the rich fool illustrates the flaw in amassing wealth amid spiritual poverty.

Luke 19:1-10 Zacchaeus provides a sterling example of heartfelt generosity.

Luke 16:14-18 The Pharisees were lovers of money. They did not appreciate his instruction to use money to make friends with the poor.

Luke 16:19-23 We know the story is a parable because: (1) it begins the way parables begin, (2) it includes unrealistic exaggerations, and (3) it completes a massive unit of five parables.

Isaiah 14:9-11 The Bible repeatedly says the dead are asleep. Even Jesus himself said the real Lazarus had fallen asleep when he was dead (John 11:11). Isaiah 14 and Luke 16 tell fictional tales about the consciousness of the dead to make other points unrelated to the intermediate state.

Luke 16:24-31 Jesus tells a story that was floating around in their culture, but with a new twist. The living have everything we need to do what is right. Even if someone came back from the dead (which Jesus did later), many will not believe.

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A life of discipleship can be described as “a long obedience in the same direction.” While in our Christian walk, we might take wrong turns and have to course correct and get back on track moving forward toward the Lord, our desire should be to develop a pattern in our lives every day of taking one step closer to being like Christ.

John 15:1-8Deuteronomy 5:28-33Genesis 12:1-10Proverbs 24:16The post A Long Obedience in the Same Direction first appeared on Living Hope.

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Zerubbabel was an important leader among the initial migration of Jews from Babylon. Arriving in Jerusalem they built an altar and began work on the temple. Though the government forced them to stop, Zerubbabel eventually led the effort to reinitiate the building project. Likewise, Clarence Jordan of Georgia serves as an example of persevering in the work God called him to amid great opposition and danger. These two examples show us the value of persevering through tedium and trials so that we can be faithful to God’s calling on our lives.

Ezra 1:3, 5 In 538BC Cyrus the Great, king of the Medes and the Persians, released the captives of Judah to return to their ancestral land. Nearly 50,000 people responded to the call, migrating approximately 900 miles from Babylon to Jerusalem.

Ezra 3:2-3 After arriving, they set up an altar where the temple had been and offered burnt offerings to God.

Ezra 3:7-8, 11 Under Zerubbabel’s leadership, they laid the foundation of the temple and threw a celebration to mark the event.

Ezra 4:4-5 Opposition arose from “the people of the land” who bribed government officials to stop the construction project.

Ezra 5:1-2 Haggai and Zecahriah prophesied that God wanted them to begin the work again. Amid great uncertainty and likely persecution, Zerubbabel reinitiated the building project.

Ezra 6:6-12 After an official investigation by local and national governments, Darius I officially endorsed the work, even contributing funds to it.

Ezra 6:17-18 Because Zerubbabel persevered, God’s people finished the temple and dedicated it with many sacrifices and much celebrating.

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Acts 18:24-28

Priscilla and Aquila took the time to share with Apollos what they have learned about the “way of God.”

They were willing to give of themselves in order to shape the life of another.

Acts 18:1-4

After leaving Rome (Italy), Aquila and Priscilla met Paul in Corinth, Greece. Interestingly, they were of the same trade/occupation, and so they invited Paul to stay with them and work with them. Paul stayed in Corinth for a total of a year and a half.

1 Corinthians 16:19

Aquila and Priscilla were leaders, and they hosted a church in their house. It seems like a small remark, but hosting a Christian gathering in your home was not such an easy feat in the Roman Empire as one might think.

Romans 16:3-5

Paul does not explain what it is that Priscilla and Aquila did, but it was significant enough for Paul to describe in extravagant terms as though it were a massive risk and sacrifice on their part for him.

Luke 10:1-23

Jesus sent the 72 disciples out 2×2. There is strength with another.

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Elisha was a prophet who repeatedly made bold moves in his walk with God. His example serves as a corrective to a milquetoast Christianity that hesitates and hopes without ever stepping out boldly in faith. Is it time for you to make a bold move?

1 Kings 19:19-21 Elijah invited Elisha to train with him to become a great prophet of God. Elisha may have hesitated, but before long he fully committed.

2 Kings 2:1-2, 8-14 When Elijah was to depart, Elisha refused to leave his side, requesting a double portion of the spirit.

Miracles of Elisha in 2 Kings

  1. splitting the Jordan with Elijah’s mantle (2.13-14)
  2. healing waters of Jericho with salt (2.19-22)
  3. prophecy of water coming to save military campaign (3.15-19)
  4. cursing youth resulting in a bear attack (2.23-24)
  5. multiplying widow’s oil (4.1-7)
  6. predicting the Shunammite woman would give birth (4.16-17)
  7. raising the Shunammite woman’s son (4.32-35)
  8. purifying the stew (4.40-41)
  9. multiplying loaves (4.42-44)
  10. healing Naaman’s leprosy (5.1-27)
  11. floating an axe-head (6.1-7)
  12. predicting where the Syrian army was (6.8-12)
  13. striking the Syrian army with blindness (6.18)
  14. healing the Syrian army of blindness (6.20)
  15. predicting restoration of the economy in Samaria (7.1)
  16. predicting the recovery and subsequent murder of the Syrian king
  17. predicting the number of Israel’s victories over Syria (13.20)
  18. raised to life someone who touched his bones (13.21)

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There are many heroes we look up to in the Bible – Abraham, Moses, David, John the Baptist, Peter, Paul, and of course, Jesus – just to name a few. But who are the unsung heroes? This week we kick off a new series which will take a closer look at some important, but obscure figures who made a significant impact on biblical history. We start off with Rahab, a woman whose dubious reputation did not stop her from declaring her faith in Yahweh, in word and deed, when it mattered most.

Joshua 2:1 Two spies are sent by Joshua to Jericho and stayed with Rahab, a prostitute.Joshua 2:2-3 The king of Jericho sends for Rahab.Joshua 2:4-5 Rahab lies to the king’s men.Exodus 1:15-21 The midwives lied to Pharoah to save babies from slaughter.Joshua 2:6-7 Rahab hides the spies on the roof and diverts the king’s men.Joshua 2:8-11 Rahab declares her fear for Yahweh and that Yahweh is the one true God.Joshua 2:12-14 Rahab makes an agreement with the spies.Joshua 2:15-16 Rahab helps the spies escape and gives them instructions.Joshua 2:17-20 The spies pledge to save Rahab and her family from destruction.Joshua 6:12-17 The Israelites march into Jericho.Joshua 6:22-23 Joshua sends for Rahab and her family.Joshua 6:24 Jericho is destroyed.Joshua 6:25 Rahab and her family are spared and make their home in Israel for generations to come.Matthew 1:1-5 The genealogy of Jesus includes Rahab.Hebrews 11:31 Her faith, courage, and trust in God make Rahab a significant biblical figure.James 2:25 Faith alone does not justify a person. James uses the example of Rahab hiding the spies as faith being completed by works.

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What does God want?

Genesis 1:26-28 God’s original and ultimate purpose for humanity

1 Timothy 2:1-4 What does God want?

2 Peter 3:9 Why hasn’t Jesus returned yet?

John 3:16 Why did God give His Son? Why did Jesus give his life?

Colossians 1:27 With the holy spirit, we have Christ within enabling us to be in the image of God with His morals, motives, and desires.

2 Corinthians 5:14,15 Controls, constrains, compels, or motivates as it did for Peter, Andrew, John, James, and Paul.

16 Our understanding of others is no longer based on external, superficial criteria such as social status, race, gender, wealth, or physical appearance.

1 Corinthians 2:13 Spiritual lens – How does God see people?

1 Corinthians 5:17 Our morals, motives, motions now align with Gods’.

1 Corinthians 5:18 Ministry of reconciliation – helping people to come to God or to come back to God through Christ

19 Word of reconciliation – Romans 10:17

20 Ambassadors for Christ

21 Our qualifications

2 Corinthians 6:1-2 Right now is the acceptable time.

Ephesians 6:19-20 Pray for open doors.

Psalm 37:3-5 God will give you His desires if you seek them.

Psalm 73:25-28 We must maintain God’s desires.

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Time is something we all have been given the same amount of but don’t all use the same way. God wants us to be mindful of how we use our time so that we make the most of the time that we have been given.

Ephesians 5:15-16“Watch carefully” — This means to pay careful attention or be keenly aware of something.“Unwise/wise” — Wisdom and foolishness are an important matter of interest here. There is a way to live that is wise, and there is a way to live that is foolish. Each day, we can consider how we choose to live.“Making the best use of the time” — The Greek word means “to buy up,” and in the context, it means to make the most of every opportunity. To buy up time means to metaphorically purchase that time for a purpose, and that purpose is to do “the will of the Lord” (v. 17).“The days are evil” — This refers to the fact that “the days” are filled with darkness and are characterized by the activity of this present evil age in which we live.

Romans 13:11-14We must be those who are aware of the “time.” It is time for us to be alive and active with respect to the good news and our trust in the Lord Jesus, not dormant and complacent. Now is the time to put on the “armor of light” and “the Lord Jesus Christ.”

Psalm 90:12 — We want to obtain a heart of wisdom!

Proverbs 6:1-5 — There is a right time to act and not wait.

How do we make the best use of our time?1. Set proper priorities.2. Strive to grow.3. Seize the opportunity.

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As a result of the problems we face, from political tribalism to economic inflation to the decline of civility in our society, it’s easy to lose hope. Yet, for us who follow Christ, we have strong reasons to have hope. Looking to examples like Hezekiah’s deliverance from the Assyrian Empire, Jesus’ heroic suffering and death on the cross, and Martin Luther King’s belief in overcoming, we can see how incredibly empowering hope can be. God calls us to be the people of hope who shine the light of His hope into a dark world.

1 Peter 1:3-5 God has begotten us to a living hope through the resurrection of Christ. This hope includes the righting of wrongs and the renewal of creation (Isaiah 25:6-9).

1 Peter 1:6-9 When we face trials, hope can help us endure as it did for Hezekiah (2 Kings 18:13-19:37).

1 Peter 1:10-12 Looking to Christ’s example, we can see the true power of hope in the face of intense and prolonged suffering (Matthew 27:42-43; Hebrew 12:1-2).

1 Peter 1:13-16 Hope should affect how we live. It is the anchor of our souls (Hebrews 6:19). In addition to getting us through hard times, our strong belief in the coming Kingdom should also motivate us to pursue holiness in our lives.

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Luke 8:41- 56 The details of love

Ephesians 5:1-2 Imitators of God – Matthew 5:43-48

Walk in love like Christ – John 13:34

Matthew 16:24-27 Deny self, die to self, and live for Him.

Luke 10:25-37 Involves self-sacrifice of your time, your energy, and your resources.

Estroban

Romans 12:8-9 Honor one another. Love in the little things, the details.

Ephesians 4:29-32 Seek to edify one another.

Romans 16:3-16 Be a love initiator, not just responder.

Romans 16:16; 1 Corinthians 16:20; 2 Corinthians 13:2; 1 Thessalonians 5:26 Greet each other with a holy kiss.

1 Peter 3:8-12 To sum up, all of you be harmonious….

We love others because God loves us, and we love Him. Reciprocal human love is no longer a temptation.

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Your spiritual life is an incredibly significant part of your life. It affects your inner peace, sense of purpose, mission, morality, personal growth, experience of gratitude, and even your health. As we begin a new year, consider incorporating some new spiritual practices into your life, including daily Bible study, reading Christian books, daily prayer, fasting, listening to Christian music, going to church, attending a midweek fellowship, offering sacrifices, and evangelizing.

  1. Daily Bible study (Psalm 19:7-11; 119:103)
  2. Reading Christian books (Proverbs 18:15)
  3. Daily prayer (Philippians 4:6-7; Psalm 145:18-19; Luke 5:16)
  4. Meditation (Psalm 1:1-3; 77:11-12)
  5. Fasting (Matthew 6:16-18; Psalm 35:13)
  6. Listening/singing Christian music (Colossians 3:16)
  7. Going to church (Psalm 22:22; 35:18; 95:6-7)
  8. Attending a midweek fellowship (Hebrews 10:24-25)
  9. Offering sacrifices (Deuteronomy 12:11-12; Proverbs 3:9-10)
  10. Evangelizing (Matthew 5:13-16; Romans 10:14-15)

Why not take advantage of this season to incorporate some new spiritual practices to deepen your walk with God and your effectiveness in the world?

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The birth of Jesus, recorded in Luke 2:1-20, involved Joseph and Mary journeying from Nazareth to Bethlehem, labor and delivery in a humble room for animals, angels announcing the birth to shepherds, and their subsequent visit to see the swaddled baby in a manger. Luke 2:21-40 covers Joseph and Mary’s visit to the temple (probably forty days later) when they made the necessary offerings for their firstborn son and Mary’s purification after which they received encouragement from Simeon and Anna.

Luke 2:1-5 Joseph and Mary went to Bethlehem because of a census. This enabled Mary to give birth to Jesus (in accordance with the prophecy in Micah 5:2) in the ancestral city of David, Bethlehem.

Luke 2:6-7 Jesus came into the world in a humble setting with a feeding trough as his cradle. Still Mary swaddled him and made sure he was well cared for.

Luke 2:8-14 Shepherding was a humble profession, and shepherds were generally poor. God chose them (of all people) to hear the birth announcement for His son.

Luke 2:15-20 When the shepherds visited Mary and Joseph, they encouraged them to believe that God was truly with them.

Luke 2:21-24 When the family went to the temple, they made the appropriate offerings for a firstborn son (Ex 13:12-15) and for Mary’s purification (Lev 12:2-8).

Luke 2:25-40 Simeon and Anna also greatly encouraged Joseph and Mary, testifying, once again, that God was with them and that the child was destined for greatness.

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A Visit from an Angel and a Song to RememberGabriel and Mary

Luke 1:26-38

Mary was a teenager who was of low to modest means.

Mary’s confusion was not due to unbelief but a matter of not understanding “how” it was going to happen.

Gabriel confirms the promise to Mary with the testimony of her cousin Elizabeth.

Nothing is impossible with God!

Elizabeth and Mary

Luke 1:39-56

Mary leaves quickly to go see Elizabeth. Joseph may or may not have accompanied her.

Elizabeth prophesies to Mary immediately upon hearing her voice. And then, Mary responds with some of the most amazing, inspired words in Scripture—The Magnificat.

Verses 46-56 are traditionally called “The Magnificat” because the Latin Vulgate begins with “Magnificat anima mea Dominum” (“My soul magnifies the Lord”).

There are easily a dozen references or allusions to the Old Testament in The Magnificat.

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The Bible’s consistent focus is on planet earth. It does talk about heaven as the domain of God and His angels. Also, Jesus is there temporarily until he returns to establish God’s Kingdom. However, earth is where all the action is. It was God’s original creation, and it’s what He ultimately will restore to paradise.

Today, we’ll focus on three problems the coming of God’s Kingdom on earth will solve.

  1. Effects of War:

Micah 4:1-7 The prophet pictures the last days when God will instruct and judge the nations, bringing about an unprecedented and enduring age of peace.

  1. Environmental Dysfunction:

Isaiah 35:1-7 Isaiah prophesies of a time when the deserts will blossom.

Romans 8:19-22 Paul tells about the link between humanity and creation. Creation is groaning, awaiting the day when God will free it of its bondage to corruption.

  1. Human Sinfulness:

Revelation 21:3-8 In the end, God Himself will come to earth and dwell with us like it was in Eden. He will wipe away our tears and make all things new. However, the wicked will suffer judgment in the second death.

This Kingdom is God’s dream. He will bring it in its time. In the meanwhile, we can live in anticipation of this magnificent hope.

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In the end, the wicked and unrepentant will also rise from the dead for judgement. Those not found written in the book of life will be destroyed in the second death.

Romans 2:5-11 The principles of divine justice are revealed throughout the Scriptures. The righteous judgment of God is clear.

Psalm 89:13-14; Romans 11:33-36 Righteous and just are His judgments.

Daniel 12:2 Disgrace and everlasting contempt [abhorrence]

Matthew 25:31-34, 40-41, 46 Eternal punishment

John 5:28-29 The resurrection of judgment

Acts 24:15-16 The resurrection of the wicked

Revelation 20:1-15 Lake of fire (Jude 1:7)

Revelation 21:5-8 “The lake that burns with fire and brimstone, which is the second death”

Psalm 37:18-20; 68:1-2; 73:27; 145:17-21

Romans 12:19-21; 1 Peter 2:21-23 Never take your own revenge.

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“Spiritual gifts” (Gk. charismata) = any enablement that God bestows upon believers by His grace

1 Corinthians 12:4-11

The “manifestation” (or demonstration) of the spirit is a product of God’s power and grace in us, and it is given for the “common good” (i.e., for the benefit of all).

1 Corinthians 12:27-31

There are more than nine spiritual gifts. And some are better than others.

Romans 12:3-8

“Gifts that differ” – God empowers believers in different ways. The body of Christ is diverse, just as the gifts of grace that God energizes are also diverse.

1 Peter 4:10-11

We are to be stewards of God’s grace and the gifts that we receive. That means we are to use spiritual gifts in service to each other, to encourage, comfort, and strengthen the body of Christ.

1 Corinthians 14:1-5

Earnestly desire the “things of the spirit” (i.e., spiritual gifts), and specifically prophecy.

Spiritual gifts build up the church: 1) speaking in tongues with interpretation, and 2) prophesying.

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1 Samuel 1:1-5 Hannah was probably Elkanah’s first wife. In those days, it was common to marry a second wife if the first was barren. Because Elkanah was good to Hannah, such favoritism inspired jealousy in Peninnah, his other wife.

1 Samuel 1:6-11 Peninnah provoked and irritated Hannah, which caused her to weep bitterly and cry out to God. She prayed for a child.

1 Samuel 1:12-18 I love how graceful Hannah was with Eli. He completely misread the situation. Instead of taking offense, she respectfully corrected him.

1 Samuel 1:19-20 Finally, she conceived and bore a son. After he was weaned, she brought him to live at the shrine where Eli served. As part of this, she made a thanksgiving offering (Lev 7:11-15).

1 Samuel 1:26-28; 2:18-21 Hannah gave Samuel up to serve God. After this, God enabled Hannah to have five more children. Because she was deprived of having kids for so long, she was probably extremely grateful when she had them.

Luke 17:11-13 Lepers are people who had a skin disease. As a result, the priests banished them from living in town (Lev 13:2-3; 45-46).

Luke 17:14 Jesus told the lepers to show themselves to the priests. The priest had to coordinate a detailed sequence of events to return the leper to society (Lev 14:2-32)

Luke 17:15-19 Only one turned back to thank God and Jesus. We want to be like that one who gave thanks.

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As Moses was the mediator of the old covenant to ancient Israel, so Jesus is the mediator of the new covenant to the church. Christ-followers are not obligated to live by the law of Moses but are beholden to the mandates of Christ and his apostles.

Matthew 26:26-29 Every time we eat, we should acknowledge the new covenant established with the death of Jesus on the cross. His blood ratified this blood covenant.

Jeremiah 31:31-35; Hebrews 8:8; and 10:16

Hebrews 7:22- 28

Hebrews 8:1-13 A more excellent ministry, better covenant, better promises

Hebrews 9:11-15

Colossians 2:16-17; Romans 14:1-10

Galatians 5:1-3; James 2:10-11 Keeping the whole law is literally impossible today since Christ has come.

Galatians 3:24-25; 5:18

2 Corinthians 3:6-18

Romans 7:4-10

OLD COVENANT

NEW COVENANT

Letter of the lawSpiritDeathLifeWritten of stoneWritten on the heartGloryFar greater gloryCondemnationRighteousnessEndedPermanentVeiledUnveiledThe post New Covenant People first appeared on Living Hope.

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People are not able to save themselves by their good deeds (Eph 2:8; 2 Tim 1:9). Rather, salvation is by faith in the gospel message (Rom 1:16). Genuine faith is always accompanied by obedience (Jas 2:17). Though God is willing to forgive the repentant when they sin (1 John 1:9), continuing in disobedience can lead to falling away from the faith and ultimate exclusion from the Kingdom of God (1 Cor 15:2; Heb 6:6; 10:26).

Ephesians 2:8-9; Romans 1:16-17 Salvation is a gift of God, not the result of works.

John 15:4-6; Romans 11:16-23 Biblical analogies make it plain that endurance is necessary.

1 Corinthians 15:1-2; Colossians 1:22-23 Conditional statements in Scripture show that falling away is possible.

Galatians 5:19-21; Ephesians 5:5-6 Warnings about sin indicate that it’s possible to become deceived, thinking you can live in sin and still inherit the Kingdom.

Titus 3:3-7 We are initially saved, not because of righteous deeds, but because of God’s immeasurable mercy and grace.

Galatians 6:7-8 Still, God is not mocked. If someone sows to his own flesh, he will not reap eternal life.

2 Timothy 2:11-13 If you endure, you will also reign. If you deny him, he will deny you. Still, he will always remain faithful since that is his nature.

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Origins of Life & DeathGenesis 2:7 – God gives man the breath of life.

Genesis 3:19 – Man disobeys God and as a result will die.

Genesis 1:30; 7:21-22; Ecclesiastes 3:19 – Man and beast have the same breath of life.

Psalm 49:12,14 – Man and beast alike will perish.

Ecclesiastes 12:7; Psalm 146:4 – The breath of life departs when we die.

State of the Living and the DeadEzekiel 18:4 – Man is a soul; the soul is not a separate entity.

Job 13:14; Psalm 89:48; Psalm 49:12-15 – The dead are asleep in the grave or Sheol.

1 Kings 2:10 – David is asleep.

Ecclesiastes 9:5-6 – The dead know nothing.

Psalm 115:17 – The dead do nothing.

John 11:11-14 – Jesus explains the sleep of death to the disciples.

Fate of the Living and the DeadPsalm 39:4-7 – Our days in this life are numbered.

Psalm 90:12 – Counting our days brings wisdom.

Daniel 12:2; John 5:29; 1 Thessalonians 4:13-14; Revelation 20:13-14 – Resurrection of the just/unjust

Revelation 20:14 – Death is destroyed.

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We believe the gospel, the good news, as three major components – the cross, the resurrection and the Kingdom.

THE CROSSRomans 5:8-21 By Jesus’ death, we are now justified, saved from God’s wrath, reconciled, and saved for eternity. Jesus, the second Adam, did right what the first Adam did wrong.

2 Corinthians 5:21 By His death, we have become the righteousness of God.

Ephesians 1:7 Through His blood, we have redemption and the forgiveness of sins.

Hebrews 9:11-14

THE RESURRECTIONActs 2:22-37; 3:12-26; 4:5-12

1 Corinthians 15:1-24 Jesus is the first fruits.

1 Corinthians 15:45-58

Ephesians 1:18-23 The ascended Christ is above all except for Yahweh.

CHRIST’S RETURN TO ESTABLISH GOD’S KINGDOMMatthew 5:3, 10, 19, 20; 6:10, 13, 33; 7:21-24; 9:35

Acts 1:11; 8:12; 28:23-31 He is coming back!

The gospel of salvation includes Christ’s death for our sins, Christ’s resurrection from the dead, and Christ’s return to establish the Kingdom of God.

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2 Samuel 7:12-16 God promised David that He would raise up one of his descendants to build God’s house and to rule on the throne forever. David’s son, Solomon, failed to live up to that expectation; as did Rehoboam, his grandson.

Jeremiah 23:5 Most of David’s descendants who reigned as kings did not serve God well, though a couple did. By the time of Jeremiah, hope was waning. God reaffirmed His commitment to David, promising to raise up a descendant to reign as king in the land.

Luke 1:30-33 By the time of Jesus, it had been a millennium since God’s promise to David and five centuries since Jeremiah’s prophecy. Still, the Jewish people held out hope that one day the Messiah would come. Then God sent His angel Gabriel to Mary and promised that the time of waiting was finally over.

Psalm 2:1-9 This second messianic prophecy tells us that the Son of God was not just the king of Israel. Additionally, he will receive the nations as his inheritance and the ends of the earth as his possession.

Son of God1. Messiah (Luke 4:41; John 20:31) 2. Son of David (Matthew 12:22-23) 3. King of Israel (John 1:49; Matthew 27:42-43)

Matthew 4:8-11 What qualifies Jesus to be the Messiah is that he has already passed the ultimate test. The devil offered him all the kingdoms of the world and he said, “No,” preferring instead to trust God’s way.

Matthew 10:37-39 Is Jesus your King? Have you committed yourself to his Kingdom? Anyone can come to him. Anyone can follow him. Anyone can receive salvation. The only requirement is total and absolute commitment.

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Deuteronomy 6:3-5 “Hear, O Israel! The LORD [Yahweh] is our God[Elohim], the LORD [Yahweh] is one!

Deuteronomy 32:39 See now that I, I am He, and there is no god besides Me;

Deuteronomy 4:35 and 39 There is no other.

Deuteronomy 10:17 God of gods, Lord of lords

Exodus 20:1-3

The word “elohim” occurs 2,606 times, most often (but not exclusively) referring to Yahweh. Judges, Moses, Samuel, David, angels, unholy gods, and demons also are called elohim.

When referring to Yahweh, elohim means the sovereign almighty God overall. When used regarding human judges and spirit beings, it also refers to a sovereignty of a lesser degree, one who manages the affairs of others. Yahweh is an elohim, but no other elohim is Yahweh.

1 Corinthians 8:4-6; 10:19-22

2 Corinthians 4:4 Satan is the god of this age.

Hebrews 2:5-8 Angels are also called elohim.

Hebrews 1:5; 5:5; Acts 13:33; and Psalm 2:7

Hebrews 1:5-9; Psalm 45:6-7 Jesus will be the god of the new age.

Exodus 18:11 Now I know that the LORD is greater than all the gods.

Genesis 1:1; Revelation 4:11 Yahweh is the Creator.

Revelation 1:8; 4:8 Yahweh is Almighty God

Psalm 97:9 Yahweh Most High

Psalm 24: 8-10 Yahweh King of Glory

Psalm 2:11-12 Worship Yahweh; give homage to the Son.

Psalms 29:1-2; 95:6-7; 99:5 and 9; 22:27; 66:4 Worship Yahweh.

Deuteronomy 6:3-5

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Forge is a free online study resource that takes about an hour and is designed to empower you to lead a small group. Forge studies avoid technical jargon and insider Christian language in an effort to focus your time on the Scriptures. Forge equips you to get into the biblical text and ask relevant questions in a way that is engaging and interesting from the start.

The goal of Forge is to equip you to invite your neighbors, friends, coworkers, and family members to learn about the Bible. They require no preparation and are highly interactive. These are ideal for small groups of 3 or 4 people.

On our website, lhim.org, we are developing Forge studies on books of the Bible, doctrines, and Christian living. So far, we have studies on James, Colossians, Obadiah, as well as a handful on doctrinal topics like resurrection. We are continuing to make more, but we have enough to get you started.

Today, we are going to have a live demonstration of a Forge study. We will work through James chapter 1, so that you can see how easy these are to lead.

James 1 Endurance in TestingPrayer: With expectant hearts and minds, we seek your truth, O God. In this study, help us to be attentive as we listen, careful as we speak, and awake to your wisdom. Open our hearts to your Scripture and give us the courage to change in light of what we read. We pray this in the name of Jesus Christ. Amen.

With your group, take turns reading the introduction and text and answering the questions in each section.IntroductionHave you ever been a refugee?

The Christian church started as a large group of Jews in Jerusalem. Life in the ancient world was tough: early on, opponents of Christianity persecuted the church, causing many to flee from the city. Tragically, violence like this was not uncommon in the ancient world. The new Christians in this situation were forced to relocate, living in new cities as transplants. Wherever they went, they were strangers, followers of a new, unpopular religion, and they probably faced all the troubles typical of refugee status. Many of them were poor, disadvantaged, and lacked the social connections needed to get ahead in their new communities.

James1 is an epistle (letter) probably written by Jesus’ brother James to new Christians who had been driven from their homes.

The epistle draws on the Old Testament Scriptures more than any other New Testament book. Unlike many of the other New Testament epistles, it’s not a message from someone to a single group, but to individuals spread abroad. It evokes both the impersonal style and the content of Jewish Wisdom Literature (like the book of Proverbs). But despite its Jewish style, James is intensely focused on what it means to follow Jesus.

In this study, we will go through chapter 1 of the book of James.

Section 1James 1:1–821:1 From James, a slave of God and the Lord Jesus Christ, to the twelve tribes dispersed abroad. Greetings!

1:2 My brothers and sisters, consider it nothing but joy when you fall into all sorts of trials, 1:3 because you know that the testing of your faith produces endurance. 1:4 And let endurance have its perfect effect, so that you will be perfect and complete, not deficient in anything. 1:5 But if anyone is deficient in wisdom, he should ask God, who gives to all generously and without reprimand, and it will be given to him. 1:6 But he must ask in faith without doubting, for the one who doubts is like a wave of the sea, blown and tossed around by the wind. 1:7 For that person must not suppose that he will receive anything from the Lord, 1:8 since he is a double-minded individual, unstable in all his ways.

The point: James tells his readers to get to the end-point of struggles and become perfect (complete) in the faith. He reminds Christians to pray to God in faith when they need wisdom.Question: What is the posture James says God has when he gives wisdom? Explain.

Section 2James 1:9–111:9 Now the believer of humble means should take pride in his high position. 1:10 But the rich person’s pride should be in his humiliation, because he will pass away like a wildflower in the meadow. 1:11 For the sun rises with its heat and dries up the meadow; the petal of the flower falls off and its beauty is lost forever. So also the rich person in the midst of his pursuits will wither away.

The point: James immediately follows with how rich and poor people should think of themselves, saying that both should glory in God’s perspective of their status.Question: Compared to the secular world, which part of James’ words to the rich is a reality check?

Section 3James 1:12–181:12 Happy is the one who endures testing, because when he has proven to be genuine, he will receive the crown of life that God promised to those who love him. 1:13 Let no one say when he is tempted, “I am tempted by God,” for God cannot be tempted by evil, and he himself tempts no one. 1:14 But each one is tempted when he is lured and enticed by his own desires. 1:15 Then when desire conceives, it gives birth to sin, and when sin is full grown, it gives birth to death. 1:16 Do not be led astray, my dear brothers and sisters. 1:17 All generous giving and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or the slightest hint of change. 1:18 By his sovereign plan he gave us birth through the message of truth, that we would be a kind of firstfruits of all he created.

The point: While we will be rewarded by God for standing strong against temptation, we should know that temptations never come from God, who is the source of all good things.Question: The passage describes a process that begins with temptation and ends in death. What are the steps between?

Section 4James 1:19–271:19 Understand this, my dear brothers and sisters! Let every person be quick to listen, slow to speak, slow to anger. 1:20 For human anger does not accomplish God’s righteousness. 1:21 So put away all filth and evil excess and humbly welcome the message implanted within you, which is able to save your souls. 1:22 But be sure you live out the message and do not merely listen to it and so deceive yourselves. 1:23 For if someone merely listens to the message and does not live it out, he is like someone who gazes at his own face in a mirror. 1:24 For he gazes at himself and then goes out and immediately forgets what sort of person he was.

1:25 But the one who peers into the perfect law of liberty and fixes his attention there, and does not become a forgetful listener but one who lives it out—he will be blessed in what he does. 1:26 If someone thinks he is religious yet does not bridle his tongue, and so deceives his heart, his religion is futile. 1:27Pure and undefiled religion before God the Father is this: to care for orphans and widows in their adversity and to keep oneself unstained by the world.

The point: James suggests three ways to live God’s word out instead of just hearing it: by carefully controlling what we say, caring for the poor, and keeping ourselves pure from the evil influences of our world.Question: What does James say results from a person fixing their attention in God’s “perfect law of liberty” and then living it out?

Read through the text again below.3Section 1James 1:1–81:1 From James, a slave of God and the Lord Jesus Christ, to the twelve tribes dispersed abroad. Greetings!

1:2 My brothers and sisters, consider it nothing but joy when you fall into all sorts of trials, 1:3 because you know that the testing of your faith produces endurance. 1:4 And let endurance have its perfect effect, so that you will be perfect and complete, not deficient in anything. 1:5 But if anyone is deficient in wisdom, he should ask God, who gives to all generously and without reprimand, and it will be given to him. 1:6 But he must ask in faith without doubting, for the one who doubts is like a wave of the sea, blown and tossed around by the wind. 1:7 For that person must not suppose that he will receive anything from the Lord, 1:8 since he is a double-minded individual, unstable in all his ways.

Section 2James 1:9–111:9 Now the believer of humble means should take pride in his high position. 1:10 But the rich person’s pride should be in his humiliation, because he will pass away like a wildflower in the meadow. 1:11 For the sun rises with its heat and dries up the meadow; the petal of the flower falls off and its beauty is lost forever. So also the rich person in the midst of his pursuits will wither away.

Section 3James 1:12–181:12 Happy is the one who endures testing, because when he has proven to be genuine, he will receive the crown of life that God promised to those who love him. 1:13 Let no one say when he is tempted, “I am tempted by God,” for God cannot be tempted by evil, and he himself tempts no one. 1:14 But each one is tempted when he is lured and enticed by his own desires. 1:15 Then when desire conceives, it gives birth to sin, and when sin is full grown, it gives birth to death. 1:16 Do not be led astray, my dear brothers and sisters. 1:17 All generous giving and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or the slightest hint of change. 1:18 By his sovereign plan he gave us birth through the message of truth, that we would be a kind of firstfruits of all he created.

Section 4James 1:19–271:19 Understand this, my dear brothers and sisters! Let every person be quick to listen, slow to speak, slow to anger. 1:20 For human anger does not accomplish God’s righteousness. 1:21 So put away all filth and evil excess and humbly welcome the message implanted within you, which is able to save your souls. 1:22 But be sure you live out the message and do not merely listen to it and so deceive yourselves. 1:23 For if someone merely listens to the message and does not live it out, he is like someone who gazes at his own face in a mirror. 1:24 For he gazes at himself and then goes out and immediately forgets what sort of person he was.

1:25 But the one who peers into the perfect law of liberty and fixes his attention there, and does not become a forgetful listener but one who lives it out—he will be blessed in what he does. 1:26 If someone thinks he is religious yet does not bridle his tongue, and so deceives his heart, his religion is futile. 1:27Pure and undefiled religion before God the Father is this: to care for orphans and widows in their adversity and to keep oneself unstained by the world.

Discussion and application questions1. In the first verse of the letter, James calls himself a “slave” of God and the Lord Jesus Christ. Does anything surprise you about that? Contrast this perspective to modern, secular devotion to a cause. 2. James says that the testing of our faith through trials and difficulties produces endurance and leads to us not lacking anything. Can you think of a difficulty you went through that made you more well-equipped? 3. James contrasts two types of listeners: the forgetful hearer, and the one who focuses on God’s word. What is the difference in outcomes for these two? How do they speak? How do they listen? How do they impact the disadvantaged? 4. Compare verses 19–20 (James’ perspective on anger) to Genesis 4:1–8. What do these verses tell you about the biblical perspective on human anger? 5. In verse 25, James calls God’s directions “the perfect law of liberty” and then follows it with things we should do. Do you think James’ directions sound like “liberty”? Can you think of a sense in which James’ instructions could be freeing?

ConclusionChallenge: When you are tempted to speak quickly or in anger this week, slow down. Pray to God that he would help you to be faithful to his commands and merciful like he is.

Blessing: May you see the good fruit of trials and seek God’s wisdom in faith. May your willingness to live out God’s teaching lead to a life of blessing.

CHECK OUT FORGEThe post Introducing Forge first appeared on Living Hope.

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The Hebrew word “shalom” means more than just “calm” or “no war”. It carries with it the idea of completeness, wholeness. Shalom is about all the pieces being together and in the right place. This Old Testament understanding serves as the foundation of the New Testament use of “peace” as well.

Jesus’ life wasn’t marked by tranquility and quiet all the time, and yet he had peace. The peace of Jesus flowed from his relationship with his Father.

Luke 4:28-30 – wild moment in the synagogue

Matthew 8 – a day in the life of Jesus

‭‭John‬ ‭14‬:‭27 – Jesus gives us his peace.

‭‭John‬ ‭14‬:‭27 – Peace I leave with you; My peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be fearful.

The world we live in makes it hard to have peace and the devil wants to rob us of our peace – we need to fight for peace!

There are two parts of our fight for peace:1 – Practical Fight2 – Spiritual Fight

Colossians‬ ‭3‬:‭15‬ – Let the peace of Christ rule in your hearts

Philippians 4:6-9 – Peace of God will guard your hearts and minds

Romans 16:20a – “The God of peace will soon crush Satan under your feet”

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5:1 “Therefore” relates back to 4:19. Suffering is a major theme in 1 Peter, so elders are instructed to shepherd the family.

1:1, 6 Those who first received the letter lived in a difficult situation and were suffering.

1:10-11 With Christ, we see the suffering followed by the glories.

2:19-23 Jesus is an example of suffering rightly.

3:14-17 We are blessed when we suffer for the sake of righteousness.

4:1, 13 Rejoice in the suffering because you will share in the exaltation.

4:16-19 God will do right for you if you suffer the right way as Christ did.

5:1, 8 The comparison to a shepherd is apropos. Psalm 23; 1 Samuel 17:34-37; Acts 20:28-31

We are to exercise oversight as a watchman. Ezekiel 3:17-21; 33:1-9

1 Peter 5:2 Godly motivation is mandatory. “Sordid” means ignoble action and motives arousing moral distaste and contempt.

4 There is reward for doing it right, just as there is reward dealing with suffering the right way.

6 Humble - 1 Peter 3:8; James 4:6; Micah 6:8; Matthew 18:1-4

7 Psalms 16:8; 21:7; 27:14; 37:5; 55:22; 62:2, 8

8 Romans 13:11-13; Ephesians 5:13-19; 1 Thessalonians 4:4-9

1 Peter 1:3-4

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1 Peter 4:1-2 As we saw in chapter 3, suffering is likely if you are faithful to Christ. However, when suffering comes, this is an opportunity to face it the way Jesus did. Stephen provides a sterling example of courageously paying the ultimate sacrifice with forgiveness rather than vengeance in his heart (Acts 6:9-7:1, 54-60).1 Peter 4:3-5 As Christians, we no longer indulge in the harmful behaviors of the nations. Your old friends may criticize your new lifestyle, but that’s ok. God is your judge and theirs.1 Peter 4:6-8 As important as self-control is for the Christian life, loving one another still reigns supreme. Rather than sticking it to brothers and sisters who offend you, you can let it go, “For love covers a multitude of sins” (Prov 10:12).1 Peter 4:9 Understandably, hospitality is waning in our society today. It requires time, money, preparation, cleaning, cooking, and vulnerability. Still, it’s a key way you can show love both to the household of faith as well as unbelievers.1 Peter 4:10-11 The basis of our service to God and His people is God’s generous gifting to us. Do what God has called you to do with zeal.1 Peter 4:12-19 Once again, we return to suffering. Don’t be ashamed of suffering as a Christian; instead, glorify God in that name. As we suffer, let’s entrust our souls to our faithful Creator while doing good.

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1 Peter 3:8 Peter lists out a phenomenal collection of virtues for us to live out in community. We should seek unity, sympathy, love, tender hearts, and humble minds. Living this way not only makes for a better life, but it also testifies to visitors that Christianity works.

1 Peter 3:9 Nonretaliation takes great strength. It’s easy to strike back, taking an eye for an eye. As the people who have received blessings because of Christ, we can afford to be generous in blessing others, even when they curse us.

1 Peter 3:10-12 Regardless of what others do, we are to keep our tongue from evil and pursue peace. This calling is nothing new. (See Psalm 34). However, it remains incredibly relevant and challenging.

1 Peter 3:13-17 When living in an antagonistic society, it’s important to be zealous for doing good deeds and prepared for those who question us. Still, when we give others our reasons for belief, we must be careful to communicate with gentleness and respect.

1 Peter 3:18-22 Jesus is our example. He too suffered. We can look to his heroic journey and take courage realizing that God vindicated him and enthroned him above the angels, authorities, and powers.

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1 Peter 2:11-12 As Christians we are “sojourners and exiles” from this world. Like immigrants, we have our own unique culture and way of doing life. Since the “Gentiles” are watching, we should live honorably and do good deeds so they will glorify God.

Peter covers three categories of submission. All Christians should be subject to the government; slaves, to their masters; and wives, to their husbands. Submitting to the government 1 Peter 2:13-17 The apostle commands Christians to be subject to the government. We know from other Scriptures that in certain situations it’s right to disobey the government (Acts 4:5-6, 18-20), but our default should be obedience and honor, even if the leader is sinful. Submitting to masters 1 Peter 2:18-25 Slavery was a normal part of the ancient world. Peter’s focus is not on the injustice of slavery, but on the practical question of how Christian slaves should live. Amazingly, he compares suffering abuse from a bad master to the suffering of Christ himself. Submitting to husbands 1 Peter 3:1-7 Wives are to be subject to their husbands, even if they are not Christians. Rather than focusing on their looks, they should develop their character. Christian husbands must live with their wives in an understanding way and show them honor.

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1 Peter 1:1 Aliens from another country or foreigners in the world because of our faith (1 Peter 2:11). Our true citizenship is in heaven awaiting God’s Kingdom. * Chosen according to God’s foreknowledge - Ephesians 1:4 * The sanctifying work of the spirit - Titus 3:3-6 * To obey Jesus Christ – Romans 10:9-10 * “Be sprinkled with his blood” has three aspects: 1) ratified the new covenant, 2) cleansing, and 3) forgiveness.

  • Reserved in heaven.

God and Father of our Lord Jesus Christ – Romans 15:6; 2 Corinthians 1:3; 11:31; Ephesians 1:3; 3:14; John 20:17; Matthew 2:15; 3:17; 17:5; Mark 1:11; 9:7; Luke 3:22; 9:35; Acts 13:33; Colossians 1:13; Hebrews 1:5; 2 Peter 1:17

4 This living hope is not subject to decay, destruction, or deterioration in any way. It is completely free from any form of contamination, impurity, or sin and is eternal and unchanging.

5 Already, not yet salvation. We have been saved, are being saved, and will be saved when Christ returns.

6 We greatly rejoice even though we have various trials.

7 We will receive praise, glory, and honor from Jesus if we remain faithful.

8 We greatly rejoice with joy inexpressible.

13 Prepare your minds; Christ is coming back.

14 We are not like everyone else in the world.

15 We are saints (holy ones), so we live holy.

17 Everyone is subject to judgment, so live accordingly.

22 Sincere, fervent love

25 We are born again by the living and enduring Word of God.

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Luke 4:31–37 Right from the beginning of his ministry, Jesus encountered the spirit of an unclean demon. Strangely, the demonized man asked Jesus, “Have you come to destroy us?”

Luke 4:40–41 Jesus was able to cast out demons hour after hour. Apparently, this was a common affliction in this time and place. They recognized him and cried out, “You are the son of God,” but Jesus made them be quiet.

Luke 8:1–2 Some people fell victim to the infestation of multiple demons at once.

Luke 8:26–33 The Gerasene demoniac lived among the tombs, naked, crying out night and day, and cutting himself with stones. (See Mark 5:5.) This poor man had no peace, no community, and no future. In a moment, Jesus set him free.

Luke 9:37–43 In this case, the demon caused convulsions and foaming at the mouth. Although the disciples couldn’t cast it out, Jesus could.

Luke 11:14–26 Demons are part of Satan’s kingdom. After a spirit leaves his “house,” it can return with several others, making the final state of the person worse than the first.

Acts 16:16–19 This spirit enabled a slave girl to tell fortunes. Paul had no problem taking authority and casting it out.

Acts 19:11–17

11 And God was doing extraordinary miracles by the hands of Paul, 12 so that even handkerchiefs or aprons that had touched his skin were carried away to the sick, and their diseases left them and the evil spirits came out of them. 13 Then some of the itinerant Jewish exorcists undertook to invoke the name of the Lord Jesus over those who had evil spirits, saying, “I adjure you by the Jesus whom Paul proclaims.” 14 Seven sons of a Jewish high priest named Sceva were doing this. 15 But the evil spirit answered them, “Jesus I know, and Paul I recognize, but who are you?” 16 And the man in whom was the evil spirit leaped on them, mastered all of them and overpowered them, so that they fled out of that house naked and wounded. 17 And this became known to all the residents of Ephesus, both Jews and Greeks. And fear fell upon them all, and the name of the Lord Jesus was extolled.

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The devil is God’s enemy in the story of the Bible.

It all started in the beginning….

Gen 3:1-7

The devil used the same tactics on Jesus as in the garden with Adam and Eve, but Jesus understood his enemy and faced him with the truth.

Luke 4:1-13

“Devil” means “slanderer”; and “Satan” means “adversary.”

The devil is a master schemer. He rarely launches a total frontal assault. Instead, he works subtly and insidiously to disrupt and deceive.

Denying or distorting the truth is the devil’s main objective. If he can do that, then he can mislead people away from God and destroy God’s work in their lives.

Mark 4:14-20

“Don’t think of Satan as a harmless cartoon character with a red suit and a pitchfork. He is very clever and powerful, and his unchanging purpose is to defeat God’s plans at every turn—including His plans for your life.” ~Billy Graham, The Journey

People are often the means by which the devil attacks believers. He works through temptations and human sinfulness to disrupt God’s work in the lives of His people.

John 8:42-47 2 Cor 11:14-15

The battles rage on, but the war has already been won. Through his death and resurrection, Jesus has defeated the devil—God’s archnemesis!

Heb 2:14-15

Matthew 25:31-46

Revelation 12:7-12; 20:10

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Kingdom Micah 4:3–4 From the war in Ukraine to mass shootings, our world is littered with violence. In the Kingdom age, God will eliminate such behavior so people can enjoy peace.

Amos 9:13–14 The poor and vulnerable sometimes go hungry today, but in the age to come, God will bless the world with abundance.

An estimated 39% of people in the USA will get cancer at some point in their lives. Yet, God promises a bright future for humanity when disease, sickness, and premature death will disappear forever. Cross Romans 1:21–25, 29-32 Even though natural disasters and disease occasionally strike, most of the problems of the world are caused by people. When we go against what God says is right, we become guilty of sin.

Romans 5:6–8; John 3:16 Thankfully because of God’s immense love for us, He set in motion a plan to save us. He gave His only Son, Jesus the King, for us so that we could find freedom and new life. Resurrection 1 Corinthians 15:20–26 Jesus’ death on the cross was not the end of his story. God raised him from the dead, showing everyone what He has in store for His children. How will you respond to this gospel?

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Have the Right Frame of Mind 1. It’s not about you. 1. It’s about Jesus! 2. You don’t need all the answers. 1. You already have the ONE answer that truly matters. 3. Understand your job. 1. Plant and water; that’s it.

Practical Tips for Effective Witnessing 1. Starting conversations 1. 1. Be courageous: initiate contact. 2. Act natural. 3. Find a connection point.

  1. Listen carefully, and ask “open-ended” questions.
      1. Explore their interests. 1. “Really? That’s interesting. Why do you think that?”
      2. Engage an idea.
        1. “Hmm…. I think I get what you’re saying, but can you tell me more about _____?”
          • Admit agreement (where you can).
        2. “I can see where you are coming from, but do you think there is any other way to look at it? …What might that be?”
        3. “That’s a good point, but can you help me understand _____?”
      3. Evangelize with truth.
        1. “So, I’ve spent some time thinking about this too. Can I share a thought with you?”
        2. “Well, I don’t know if I would agree with all of that, but can I share one thing that I do know?”

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God’s Heart for HUMANITYJohn 3:16, 17 God loves humanity and wants all to be saved.Ezekiel 18:20-23 and 32 God has no pleasure in people dying.1 Timothy 2:3-4 The will of God is clearly stated.2 Peter 3:9 He is waiting until all who are going to be saved are saved.David’s Heart for HumanityPsalm 73:25-28 David viewed it as his responsibility and joy to spread the knowledge and praise of Yahweh.Psalm 9:1-2; 22:22; 26:7; 40:9-10Psalm 71:15-18 David lived in the secret place of Yahweh’s presence.Jesus’ Heart for HumanityLuke 4:17-18, 42-44Luke 19:5-10 We are the extension of Jesus’ ministry.Paul’s Heart for Humanity1 Corinthians 9:16; 2 Corinthians 5:14; Ephesians 6:19-20Our Heart for HumanityMatthew 28:19-20; 2 Corinthians 5:15-21 Psalm 51:10Change my heart, O God; Make it ever true;Change my heart, O God; may I be like youChange my heart, O God; Make it ever true;Change my heart, O God; may I be like youYou are the potter; I am the clay;Mold me and make me; this is what I prayIf love for Yahweh and His love for humanity are in your heart, you will have people in your life to tell about Him.

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PrayerPsalm 106:19-23 Prayer is powerful because it moves the hand of the one who holds the world.1 Chronicles 29:10-19 This model prayer begins with praise before moving to thanksgiving, and finally to petition.Guidelines for Public Prayer:* Keep it relatively short. * Be respectful to others. * Keep private matters private. * Pray during your prayer * Remember you have an international family. * Speak loudly and clearly.

Manifestations1 Thessalonians 5:19-22 Scripture clearly commands us not to quench the spirit or despise prophecies. We take this seriously by making room for manifestations of the spirit during our service.1 Corinthians 14:1-5, 13, 26-33 Tongues are unlearned foreign languages spoken to God. Tongues should always be interpreted in our gatherings. Whether tongues and interpretation or prophecy, everything should be done decently and in order so as to build up the congregation.Guidelines for Manifestations:* Keep it relatively short. * Tongues must be interpreted. * Tongues and interpretation are spoken to God. * Prophecy is directed to the people. * Let all things be done for building up. * The spirits of prophets are subject to the prophets.

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In the Bible, the word “church” (ἐκκλησία) does not refer to a building nor to the people of God in general, but to an assembly of God’s people—a congregation. This series is looking at the different aspects of what we do when we come together for worship on Sundays.Announcements1 Corinthians 12:24-26 The members of Christ’s body should care for each other. When one member suffers, all suffer. When one member is honored, all rejoice.Galatians 6:2 Having announcements is one way that we can help carry each other’s burdens.OfferingDeuteronomy 12:4-7, 11-12, 17-19, 26-27; 16:17; 17:1 Offerings were Israel’s way of worshiping God. These provided sustenance for the priests and Levites as well as a sacred feast for the offeror’s family.Mark 12:41-44 During the time of Christ, the Old Covenant system of giving was still in effect.New covenant giving1. Supporting local ministers (1 Corinthians 9:4-7, 13-14)2. Taking care of the needy (2 Corinthians 9:3-15)3. Funding the spread of the gospel (Philippians 4:10-20)Two more for us today4. Covering the costs for our weekly meetings5. Paying for events

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Psalm 139:13-14For you created my innermost parts; You wove me in my mother’s womb. I will give thanks to You, because I am awesomely and wonderfully made.We are meticulously created, which includes the ability to sing and make music.Psalm 147:1Praise Yahweh! For it is good to sing praises to our God; for it is pleasant and a song of praise is fitting.Psalm 149:1Praise Yahweh! Sing to Yahweh a new song, his praise in the assembly of the godly!Community of worshipPsalm 121:1I lift up my eyes to the hills. From where does my help come?We worship the Creator, not the creation.Job 38:6-7On what were its bases sunk, or who laid its cornerstone, when the morning stars sang together and all the sons of God shouted for joy?God’s creation sings, and we are part of that creation.1 Chronicles 15-16David brings the ark to Jerusalem and establishes praise and worship practices.Matthew 26:30And when they had sung a hymn, they went out to the Mount of Olives.Jesus and the disciples sang a hymn between the last super and the agony in the garden – demonstrates importance of singing in the assembly of the saints.Ephesians 5:18-19…but be filled with the Spirit, addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart….Paul instructs the church to sing.

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The power of love“The strongest defense is a good offense.” LOVE is offensive, not defensive.1 John 4:18--19There is no fear in love; but perfect love casts out fear: because fear hath torment. He that fears is not made perfect in love. We love him, because He first loved us.Joshua 1:9Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the LORD thy God is with thee whithersoever thou goest.Examples of women who had fearless loveAbigail1 Samuel 25:1–39The Shunammite Woman2 Kings 4:8–372 Kings 8:1–6RuthRuth 1:16–17John 5:17“My Father worketh hitherto, and I work.” God is at work in the world around us.vs 19-21Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. For the Father loveth the Son, and sheweth him all things that himself doeth: and He will shew him greater works than these, that ye may marvel. For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.Philippians 2:13“For it is God which works in you both to will and to do of His good pleasure.”Romans 12:5–6...9We all function differently in the Body of Christ. Your walk may not look like everyone else’s, but your walk is vitally important. Let love propel you into the service and the future that God has ordained for you.If God be for you, who can be against you?? Love Makes Us Fearless

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The Question: “Does God accept me as I am?”The Answer: “Yes, he does!”Romans 5:8God acted first. There was nothing we did that moved him to respond. All of us, like everyone else, can be recipients of God’s love by his grace alone. If we don’t come to God as we are, we are denying the truth of why God acted through his Son Jesus to save us in the first place.Matthew 11:28Jesus doesn’t say, “Fix yourself,” and then come follow me. He invites his disciples to follow him as they are so that they can find peace and rest.1 John 1:7-9We need to be cleansed of our sins: both those done in the past and in the present. God promises to forgive us if we confess our sin. Hiding our sin only brings shame and further separation from God.We can get washed by the blood of Jesus only if we come to God as we are and confess our sins openly and honestly.2 Corinthians 5:17Christ changes everything: you are no longer the same. You can come as you are, but you can’t leave as you were. You are “new”; let the old things be left behind.

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What are you living for? What are you pursuing? Many would answer these questions with, “I just want to be happy.” But how can you become happy? Traditional pursuits of happiness via acquisition and detachment have given way to achieving happiness through therapy. Even if we are the most self-aware generation, happiness still seems to elude us, slipping right between our fingers like sand.1 Corinthians 10:23-30Rather than putting themselves first, the Apostle Paul encouraged the Christians in Corinth to put God and others first. This was especially important when it came to eating certain meats that had been offered in pagan sacrifices. (See also 1 Corinthians 8:6-13). In the end, whatever we do, we  should do all to the glory of God.Genesis 29:32-35; 30:14-20Leah offers a stark example of living for oneself, regardless of how that might affect others. Marginalized and badly treated, she set out to win her husband’s affection. In the competition with her sister, she fought relentlessly and ended up with the victory. Even so, winning and finding lasting happiness do not always go together.Psalm 57:1-11David demonstrates a God-centered approach to handling difficult situations. Hunted and hiding, David still recognized that the one who fulfilled his purpose was God, the one deserving glory, the one to whom he offered praise—even amid hardship.1 Peter 4:10-11We too can act so that in everything, God may be glorified.

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Our society is fixated on power. We ask, “Who has the power? Who is oppressed? How can we fix it?” But what does the Bible say about power? How does God use power?1 Kings 21:1-19The scene is a familiar one. Ahab the king wanted a piece of land owned by Naboth. However, Naboth didn’t want to sell. The queen found a solution that required the exercise of lethal power via deception and subterfuge. The incident aptly illustrates the typical power governments exercise to get what they want. Still, God gets the last word.John 18:33-19:16The Romans claimed to have absolute power over their subjects, especially low-status peasants and revolutionaries. Pontius Pilate, however, appears out maneuvered by his “subjects” who insist on Jesus’ execution. For his part, Jesus does not play power politics. He does not connive or conspire. He knows where the real power lies, and he freely submits to it.1 Corinthians 1:18-31The world’s wisdom and power are folly and weakness to God. What he accomplished through Christ is true wisdom and true power, but only to those who are called and who believe. What’s more, salvation is not exclusively available to the powerful and influential. In fact, those people are less likely to submit to God’s upside-down salvation program.

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by Sean Finnegan

For more information visit lhim.org

Definition:1. God is three persons2. Each person is fully God3. There is one God

History:

  1. Theophilus (184) 2. Tertullian (208) 3. Alexander (313) 4. Nicaea (325) 5. Constantinople (381) 6. Ephesus (431) 7. Chalcedon (451) 8. Athanasian Creed (500s?)

Bible:

God is one person (Deuteronomy 4:35, 39; 6:4-5; Mark 12:28-34; John 17:3; 2 Kings 19:19), routinely referred to as “he” rather than “they.” Since every time people in Scripture speak to or about God, they always use singular pronouns, we should be suspicious of affirming plural persons within God.

The Holy Spirit is not a different person from the Father or Son since it lacks a name, never sends greetings (Romans 1:7), is left out of fellowship (1 John 1:3), is intrinsic to the Father’s mind (1 Corinthians 2:11), is never prayed to, is left out of key Christian creedal statements (1 Corinthians 8:6; 1 Timothy 2:5-6; 2 Timothy 2:11-13), is left out of end times knowledge (Mark 13:32), and is never given a throne like the Father and Son (Revelation 3:21).

Jesus is not fully God because he is not the same substance (1 Timothy 2:5), not eternal (Matthew 1:18; Hebrews 1:5), not a se (John 6:57; Mark 10:18), not omnipotent (John 5:19, 30), not equal to God (John 14:28; 1 Corinthians 15:28), not omniscient (Mark 13:32), not immortal (1 Corinthians 15:3), not invisible (1 Timothy 1:17; 6:16), and temptable (Hebrews 4:15) unlike God (James 1:13).

Not only do the words “Trinity,” “same substance,” “eternal generation,” “three persons,” etc., fail to occur in the Bible, but Scripture likewise lacks any explanation of the concept of the Trinity. Furthermore, if the apostles were teaching about the Trinity, why is it missing from their recorded sermons in Acts? If the Apostle Paul taught the Trinity, why didn’t any of his opponents bring up that issue either during his missionary journeys or among the many issues he dealt with in his letters? Furthermore, if Jesus were merely playing the role of a lowly human in his “incarnation,” why does the resurrected, ascended, and exalted Christ still refer to the Father as “my God” (Revelation 3:12) and remain in subjection to God for all of eternity (1 Corinthians 15:28)?

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by John Cortright

For more information visit lhim.org

Last week, we looked at the myth of “Once Saved, Always Saved” or that “Salvation is Permanent”. Continuing on in this same thought, this week we’ll look at the myth that “Obedience is NOT Required for Salvation” -- the idea that once you make a one time commitment of making Jesus your Lord, faith and obedience are no longer required. You’re in, no matter what you do from this point forward.

1 – How did we get here, and why does it matter? 2 – Is obedience required? 3 – What are we to do now?

  1. How did we get here, and why does it matter? Before the time of the Reformation, the Roman Catholic Church was the central authority for Christian doctrine. Luther attacked this system. His primary concern was for ethical and theological reform of the church: Scripture alone is authoritative (sola scriptura), and justification is by faith (sola fide), not by works. Other reformers of that century included Huldrych Zwingli, John Calvin, and John Knox in Scotland. All of the reformers became known as Protestants and vary in the understanding of salvation by grace. In some of the subsequent Confessions of Faith, the idea of “Eternal Security”, or “Once Saved Always Saved” is expressed by the term “Perseverance of the Saints”. This idea has continued in different forms through the centuries by various sects of Protestantism even until today.

  2. Is obedience required? From last week’s teaching … “not a sinless life, but a life of obedience to the best of your ability” • Mt 7:21 - but he who “does” the will of my Father • Mt 7:23 - you who “practice” lawlessness • Mt 7:24 - he who hears these words of mine and “acts on them” • Mt 16:17 - if you wish to enter into life, “keep the commandments” • Mt 25:40 - you “did it” to one of the least of these brothers…you “did it” to me. • Ro 2:6 - render to each person according to “his deeds”

Yes, obedience is required. John 3:36; Acts 5:32; Hebrews 5:9; 1 Peter 1:2. Once you confess Jesus as your Lord (Rom 10:9), you are to continue in obedience (Mt 7:21-23; Lu 6:46; Jo 8:31-32; Jo 15:1-10 – abide in the vine).

  1. What are we to do now? • Repent. If you are not being obedient, repent, and you will overcome. (Revelation 2:3-5; 25-27; 3:1-5, 8, 10-11, 15-19). • Warn others. Do not be deceived. (1 Co 6:9-11; 15:33-34; Ga 6:7-8; 2 Ti 3:13; 2 Pe 2:12-22) • You don’t have to do it alone. Christ is with us! (2 Pe 2:9; 1 Co 10:12-13; Mt 28:20; Mt 11:28-30) • God is rich in mercy. Confess your sin. He is faithful and just to forgive. (Ps 103:11-12; Eph 4:4; Heb 2:17-18; 4:14-16; 1 Jo 1:6-9).