Encounter the Truth: Recent Episodes
Jonathan Griffiths
Through faithful teaching of the Scriptures, we seek to facilitate encounters with the truth of God’s Word – and ultimately, with the Lord Jesus Christ, who is the Truth that came down from heaven. Our prayer is that those who do not yet know Jesus will come to a saving knowledge of the truth, that believers will be grounded in the truth, and that local churches will be encouraged in their witness to the truth.
Here is perhaps the Bible’s clearest definition of faith: “the assurance of things hoped for, the conviction of things not seen.” Abel, Enoch, and Noah are all examples of this faith, trusting in unseen realities and living in costly ways because of this faith.
Here is perhaps the Bible’s clearest definition of faith: “the assurance of things hoped for, the conviction of things not seen.” Abel, Enoch, and Noah are all examples of this faith, trusting in unseen realities and living in costly ways because of this faith.
In light of all the truths we have learned in chapters five to ten, we now reach the heart of the exhortation of the letter: we must draw near, hold fast our confession, consider how to stir up one another, and we must never throw away our confidence.
In light of all the truths we have learned in chapters five to ten, we now reach the heart of the exhortation of the letter: we must draw near, hold fast our confession, consider how to stir up one another, and we must never throw away our confidence.
Unlike the sacrifices of old, the sacrifice of Jesus is complete. God prepared for him a human body that he might make this sacrifice. And his self-offering means that we who belong to him are perfected, and no offering for sin is needed anymore.
Unlike the sacrifices of old, the sacrifice of Jesus is complete. God prepared for him a human body that he might make this sacrifice. And his self-offering means that we who belong to him are perfected, and no offering for sin is needed anymore.
Jesus’ sacrifice did what the animal sacrifices never did: it cleanses our conscience to make us fit for service in the very presence of God. We have the joy of true cleansing, a clear conscience, and access to God in heaven. We must delight in our cleansing and access, drawing near to God by faith.
Jesus’ sacrifice did what the animal sacrifices never did: it cleanses our conscience to make us fit for service in the very presence of God. We have the joy of true cleansing, a clear conscience, and access to God in heaven. We must delight in our cleansing and access, drawing near to God by faith.
The change of the priesthood means the introduction of a new covenant which is better in every way. God’s law is on our heart, we know the Lord personally, and he has forgiven our sin. We must rejoice in the privilege we have—and not drift from all we have in Christ.
The change of the priesthood means the introduction of a new covenant which is better in every way. God’s law is on our heart, we know the Lord personally, and he has forgiven our sin. We must rejoice in the privilege we have—and not drift from all we have in Christ.
Jesus is the greater Priest who lives forever, and so he "can save to the uttermost those who draw near to God through him, since he always lives to make intercession for them." Our salvation is sure and certain—and can never be undermined.
Jesus is the greater Priest who lives forever, and so he "can save to the uttermost those who draw near to God through him, since he always lives to make intercession for them." Our salvation is sure and certain—and can never be undermined.
Here is a rebuke for the believer who has not made appropriate progress in the faith. And here is a warning that is designed to keep us close to Jesus—and to unsettle any who may not be truly converted. But the comfort is that true believers are safe in Christ because God’s promise and saving action in Jesus is our sure hope, an anchor for the soul.
Here is a rebuke for the believer who has not made appropriate progress in the faith. And here is a warning that is designed to keep us close to Jesus—and to unsettle any who may not be truly converted. But the comfort is that true believers are safe in Christ because God’s promise and saving action in Jesus is our sure hope, an anchor for the soul.
Jewish converts might wonder if they are really safe without going to the Levitical priests at the Temple. The point here is to show that Jesus is a legitimate priest—not in the Levitical order, but in the order of Melchizedek. Jesus is the legitimate, promised priest who really is able to deal with our sin and bring us into the presence of God. We can have great confidence and comfort—and must not drift away from him.
Jewish converts might wonder if they are really safe without going to the Levitical priests at the Temple. The point here is to show that Jesus is a legitimate priest—not in the Levitical order, but in the order of Melchizedek. Jesus is the legitimate, promised priest who really is able to deal with our sin and bring us into the presence of God. We can have great confidence and comfort—and must not drift away from him.
Jesus offers us eternal rest—but we must take warning from the wilderness generation. We must listen and be faithful to him, responding in faith and obedience to his word. When we fail—as we do and will—our Great High Priest gives grace and help.
Jesus offers us eternal rest—but we must take warning from the wilderness generation. We must listen and be faithful to him, responding in faith and obedience to his word. When we fail—as we do and will—our Great High Priest gives grace and help.
Jesus is not only greater than angels, but greater than Moses. And he offers us a promised salvation greater than that offered through Moses. But we must learn from the sinful mistakes of the Exodus generation, and not harden our hearts to God’s word—but be fearfully listening and obedient.
Jesus is not only greater than angels, but greater than Moses. And he offers us a promised salvation greater than that offered through Moses. But we must learn from the sinful mistakes of the Exodus generation, and not harden our hearts to God’s word—but be fearfully listening and obedient.
Although he is the eternal Son, Jesus became human and suffered death for the sake of our salvation—fulfilling the glorious destiny that God planned for humanity, leading many to glory.
Although he is the eternal Son, Jesus became human and suffered death for the sake of our salvation—fulfilling the glorious destiny that God planned for humanity, leading many to glory.
God has spoken his supreme and final word in the person of his Son. We must listen carefully to the gospel message that God has declared through Jesus so that we do not drift away.
God has spoken his supreme and final word in the person of his Son. We must listen carefully to the gospel message that God has declared through Jesus so that we do not drift away.
The Kingdom is the greatest treasure we could ever find. True Kingdom people are single-minded and passionate about taking hold of the treasure. The Kingdom may look mixed and messy at the present time, but at the judgment, the evil will be separated from the righteous, and only the good will be admitted. Treasure the Kingdom—and make sure you truly belong by faith!
The Kingdom is the greatest treasure we could ever find. True Kingdom people are single-minded and passionate about taking hold of the treasure. The Kingdom may look mixed and messy at the present time, but at the judgment, the evil will be separated from the righteous, and only the good will be admitted. Treasure the Kingdom—and make sure you truly belong by faith!
The Kingdom will grow in ways that will surprise us. On the one hand, ungodly people will be mixed in among the godly. The fact that the Lord allows this may surprise us, but he will bring a clear division at the judgment. Despite the messiness of this, Kingdom growth will be unstoppable and dramatic. All this should encourage us to see and believe that the Kingdom will indeed grow, despite all the messiness involved—and despite the fact that we do not see all the growth immediately.
The Kingdom will grow in ways that will surprise us. On the one hand, ungodly people will be mixed in among the godly. The fact that the Lord allows this may surprise us, but he will bring a clear division at the judgment. Despite the messiness of this, Kingdom growth will be unstoppable and dramatic. All this should encourage us to see and believe that the Kingdom will indeed grow, despite all the messiness involved—and despite the fact that we do not see all the growth immediately.
Jesus sets out for us realistic expectations for his Word and the response it will receive. The four types of soil illustrate a very mixed response: three-quarters will be disappointing, but the good soil will produce a wonderful crop. We need to examine our own hearts as listeners—and we need to take encouragement as we sow the seed of God’s Word. The results will be mixed, but a great harvest will come.
Jesus sets out for us realistic expectations for his Word and the response it will receive. The four types of soil illustrate a very mixed response: three-quarters will be disappointing, but the good soil will produce a wonderful crop. We need to examine our own hearts as listeners—and we need to take encouragement as we sow the seed of God’s Word. The results will be mixed, but a great harvest will come.
There are two ways to respond to Jesus: cynical questioning or willing obedience. This evil generation refuses to repent and believe, and faces a fearful future. Those who do the will of the Father, by contrast, are welcomed into the family. How will you respond? Do you recognize the blessing and privilege of being part of the family of God?
There are two ways to respond to Jesus: cynical questioning or willing obedience. This evil generation refuses to repent and believe, and faces a fearful future. Those who do the will of the Father, by contrast, are welcomed into the family. How will you respond? Do you recognize the blessing and privilege of being part of the family of God?
How much does Jesus matter—and how much does my response to him matter? What is at stake when it comes to what we think of him and what we say of him? And, more fundamentally, what is at stake in the ministry of Jesus Christ itself? The stakes are higher than we might imagine because Jesus is engaged in a clash of kingdoms.
How much does Jesus matter—and how much does my response to him matter? What is at stake when it comes to what we think of him and what we say of him? And, more fundamentally, what is at stake in the ministry of Jesus Christ itself? The stakes are higher than we might imagine because Jesus is engaged in a clash of kingdoms.
Matthew highlights for us the fact that Jesus brings true rest in utter contrast to what the religious leaders offered. Having told us that his yoke is easy and his burden is light, Jesus now confronts religious legalism and shows us that his Lordship overrules such pettiness and brings true healing and gospel freedom.
Matthew highlights for us the fact that Jesus brings true rest in utter contrast to what the religious leaders offered. Having told us that his yoke is easy and his burden is light, Jesus now confronts religious legalism and shows us that his Lordship overrules such pettiness and brings true healing and gospel freedom.
Reactions to Jesus were mixed in the days of his earthly ministry—and they remain so today. And to get to grips with the dynamics of people's responses, we need to know and understand two aspects of Jesus' character and identity that might almost seem contradictory, but which hold together perfectly in him: Jesus Christ has all authority—while at the same time, he is gentle and lowly.
Reactions to Jesus were mixed in the days of his earthly ministry—and they remain so today. And to get to grips with the dynamics of people's responses, we need to know and understand two aspects of Jesus' character and identity that might almost seem contradictory, but which hold together perfectly in him: Jesus Christ has all authority—while at the same time, he is gentle and lowly.
As Jesus engages with the crowds, we begin to see how the world responds to Jesus Christ—and we see what Jesus makes of their responses. These engagements, of course, carry vital lessons for us as we consider our own response to Jesus. And so we want to observe them carefully to ensure that we respond rightly to Jesus—and keep on responding rightly to him.
As Jesus engages with the crowds, we begin to see how the world responds to Jesus Christ—and we see what Jesus makes of their responses. These engagements, of course, carry vital lessons for us as we consider our own response to Jesus. And so we want to observe them carefully to ensure that we respond rightly to Jesus—and keep on responding rightly to him.
In Matthew 10, Jesus sets out clear expectations for his followers of what it will look like to serve him and walk with him. And he wants us to know, quite frankly, that if we were trying to find our way to a lifestyle dream—a place of comfort and pampering—we have come to the wrong place, and we have chosen the wrong Lord.
In Matthew 10, Jesus sets out clear expectations for his followers of what it will look like to serve him and walk with him. And he wants us to know, quite frankly, that if we were trying to find our way to a lifestyle dream—a place of comfort and pampering—we have come to the wrong place, and we have chosen the wrong Lord.
The opening of Jesus’ public ministry sets the tone for that ministry and shows the blessing it will bring: there is light for those in darkness, there is an invitation for ordinary people to follow, there is healing for the sick. Our response is obvious: we must joyfully follow him, too.
The opening of Jesus’ public ministry sets the tone for that ministry and shows the blessing it will bring: there is light for those in darkness, there is an invitation for ordinary people to follow, there is healing for the sick. Our response is obvious: we must joyfully follow him, too.
As Israel spent 40 years being tested in the wilderness, so Jesus spends 40 days—and is proved entirely faithful. The faithfulness of Jesus, God’s true Son, is the foundation for our salvation. His perfectly righteous life is the basis of our standing before the Father.
As Israel spent 40 years being tested in the wilderness, so Jesus spends 40 days—and is proved entirely faithful. The faithfulness of Jesus, God’s true Son, is the foundation for our salvation. His perfectly righteous life is the basis of our standing before the Father.
In entering the water of baptism alongside repentant sinners, Jesus identifies with them. Ultimately, he will fulfil all righteousness by taking their place at the cross and standing for them as the Son who truly pleases the Father.
In entering the water of baptism alongside repentant sinners, Jesus identifies with them. Ultimately, he will fulfil all righteousness by taking their place at the cross and standing for them as the Son who truly pleases the Father.
John the Baptist heralds the Lord’s arrival. Many might have expected the arrival of the Lord’s salvation to be news of pure comfort, but his arrival will actually be uncomfortable for everyone: he will refine his people and judge his enemies. The right response to the arrival of Jesus’ Kingdom is to repent—for this kingdom will be made up of those who repent and show fruit.
John the Baptist heralds the Lord’s arrival. Many might have expected the arrival of the Lord’s salvation to be news of pure comfort, but his arrival will actually be uncomfortable for everyone: he will refine his people and judge his enemies. The right response to the arrival of Jesus’ Kingdom is to repent—for this kingdom will be made up of those who repent and show fruit.
After baby Jesus is born, God makes him the fulfilment and embodiment of his plans for his ‘son’ Israel, whom he previously called out of Egypt. As the story progresses, we will see how he is faithful in that calling where Israel was not. Ultimately, Matthew will show us that the salvation of God’s people rests entirely on the faithfulness of Jesus in his calling to be God’s true ‘son’.
After baby Jesus is born, God makes him the fulfilment and embodiment of his plans for his ‘son’ Israel, whom he previously called out of Egypt. As the story progresses, we will see how he is faithful in that calling where Israel was not. Ultimately, Matthew will show us that the salvation of God’s people rests entirely on the faithfulness of Jesus in his calling to be God’s true ‘son’.
God’s “righteousness” is his character of total rightness, integrity, goodness and truth—and his “justice” is his expression of that character in his governance of the universe. And the two ideas, although distinct, belong together in the Bible’s portrait of God.
God’s “righteousness” is his character of total rightness, integrity, goodness and truth—and his “justice” is his expression of that character in his governance of the universe. And the two ideas, although distinct, belong together in the Bible’s portrait of God.
In an apparently shocking contrast, Jesus calls out the religious insiders for hypocrisy and exposes their sin, while ultimately welcoming an outsider who comes to him in humble faith. He makes it clear that religious ritual is worthless as a means to cleanse from sin. Only humble faith in the Son of David has any power. Where have religion and ritual become a mask for sin in our lives? Are we casting ourselves solely upon the mercy of Jesus for our cleansing and acceptance before God?
In an apparently shocking contrast, Jesus calls out the religious insiders for hypocrisy and exposes their sin, while ultimately welcoming an outsider who comes to him in humble faith. He makes it clear that religious ritual is worthless as a means to cleanse from sin. Only humble faith in the Son of David has any power. Where have religion and ritual become a mask for sin in our lives? Are we casting ourselves solely upon the mercy of Jesus for our cleansing and acceptance before God?
What does it look like to live as those who represent Jesus Christ in the world? If we are his people, then we must learn to pray and walk and speak faithfully in his name, commending him and his gospel to the world in our everyday interactions.
What does it look like to live as those who represent Jesus Christ in the world? If we are his people, then we must learn to pray and walk and speak faithfully in his name, commending him and his gospel to the world in our everyday interactions.
God is worthy of all praise because he has blessed us so richly, and without our merit. He has purposed to include us in Christ—even as he plans to bring all things in the universe under the headship of Christ—all for the praise of his glorious grace.
God is worthy of all praise because he has blessed us so richly, and without our merit. He has purposed to include us in Christ—even as he plans to bring all things in the universe under the headship of Christ—all for the praise of his glorious grace.
The Lord causes us to become steadfast and complete when he brings us through trial—and he makes us wise as we come to him in faith. Trust him in times of trial—call out to him for the wisdom you will need to navigate those times of trial with a godly perspective.
The Lord causes us to become steadfast and complete when he brings us through trial—and he makes us wise as we come to him in faith. Trust him in times of trial—call out to him for the wisdom you will need to navigate those times of trial with a godly perspective.
Here is a rebuke for the believer who has not made appropriate progress in the faith. And here is a warning that is designed to keep us close to Jesus—and to unsettle any who may not be truly converted. But the comfort is that true believers are safe in Christ because God’s promise and saving action in Jesus is our sure hope, an anchor for the soul.
Here is a rebuke for the believer who has not made appropriate progress in the faith. And here is a warning that is designed to keep us close to Jesus—and to unsettle any who may not be truly converted. But the comfort is that true believers are safe in Christ because God’s promise and saving action in Jesus is our sure hope, an anchor for the soul.
The church at Crete faces challenges on every side. Crete is a toxic culture, and there is false teaching threatening the church. This is why a godly eldership is needed to protect the church from error. And this is why Paul is so concerned that the believers will live out their faith in integrity. The culture will call them to compromise at every turn. How very contemporary all of this sounds!
The church at Crete faces challenges on every side. Crete is a toxic culture, and there is false teaching threatening the church. This is why a godly eldership is needed to protect the church from error. And this is why Paul is so concerned that the believers will live out their faith in integrity. The culture will call them to compromise at every turn. How very contemporary all of this sounds!
Abram and Sarai knew the promise of God, but grew impatient with God’s timeline, not seeing how the promise could be fulfilled. They took matters into their own hands to further God’s agenda—and the results were disastrous. In this messy incident, we see the cost of sinful self-reliance and the abundant grace of God.
Abram and Sarai knew the promise of God, but grew impatient with God’s timeline, not seeing how the promise could be fulfilled. They took matters into their own hands to further God’s agenda—and the results were disastrous. In this messy incident, we see the cost of sinful self-reliance and the abundant grace of God.
David knows that the Lord is committed to protecting those of his covenant community; he knows that God is a God of faithfulness to his people; a God of mercy to those who call on him. If we are sensible and wise people, we will want to join David and cry out to the Lord as he cries out, "Keep me safe, O God."
David knows that the Lord is committed to protecting those of his covenant community; he knows that God is a God of faithfulness to his people; a God of mercy to those who call on him. If we are sensible and wise people, we will want to join David and cry out to the Lord as he cries out, "Keep me safe, O God."
Life in this world is hard, and opposition is real. But the Christian believer has a living hope through the resurrection of Jesus Christ. These trials may test our faith, but real faith will be proved genuine in trial. We who love Jesus have joy in the prospect of his coming. And this joy and this hope have power to sustain us in days of darkness.
Life in this world is hard, and opposition is real. But the Christian believer has a living hope through the resurrection of Jesus Christ. These trials may test our faith, but real faith will be proved genuine in trial. We who love Jesus have joy in the prospect of his coming. And this joy and this hope have power to sustain us in days of darkness.
Moses—and other heroes of the faith—were willing to endure hardship because they trusted the unseen God. Does our faith equip us to do the same? Hebrews says that the world was not worthy of these men and women. Could the same be said of us as we live by faith today?
Moses—and other heroes of the faith—were willing to endure hardship because they trusted the unseen God. Does our faith equip us to do the same? Hebrews says that the world was not worthy of these men and women. Could the same be said of us as we live by faith today?
If there is a distinction between grace and mercy—it is that God’s mercy speaks of his goodness to us in our misery and distress when we cannot save ourselves, while his grace speaks of his goodness to us in our guilt when we deserve only his punishment. In mercy God spares us destruction—and in grace he forgives us and makes his children, lavishing his kindness upon us.
If there is a distinction between grace and mercy—it is that God’s mercy speaks of his goodness to us in our misery and distress when we cannot save ourselves, while his grace speaks of his goodness to us in our guilt when we deserve only his punishment. In mercy God spares us destruction—and in grace he forgives us and makes his children, lavishing his kindness upon us.
Here Jesus focuses on our response to his Word—and the eternal implications of that response. We need to avoid false teachers as being very dangerous, we need to bear fruit as a sign of our response to the Word, and we need to be careful to build our lives on the solid and secure foundation of his Word.
Here Jesus focuses on our response to his Word—and the eternal implications of that response. We need to avoid false teachers as being very dangerous, we need to bear fruit as a sign of our response to the Word, and we need to be careful to build our lives on the solid and secure foundation of his Word.
As our heavenly Father treats us with grace and kindness, Jesus calls us to treat others with grace and kindness (and not judgmentalism). This sums up the requirements of the Old Testament Law—and it acts as an indicator of our spiritual state. Living as Jesus calls us to live is an indicator that we are entering life by the narrow gate; hypocrisy in this area is a sign that a person may be heading to destruction.
As our heavenly Father treats us with grace and kindness, Jesus calls us to treat others with grace and kindness (and not judgmentalism). This sums up the requirements of the Old Testament Law—and it acts as an indicator of our spiritual state. Living as Jesus calls us to live is an indicator that we are entering life by the narrow gate; hypocrisy in this area is a sign that a person may be heading to destruction.
In a culture obsessed by material gain and material security, Jesus calls us to use our money to store up treasures in heaven—and as we do so, to train our hearts to love the things of heaven. And he calls us to turn away from worry and to trust our Heavenly Father to provide for us.
In a culture obsessed by material gain and material security, Jesus calls us to use our money to store up treasures in heaven—and as we do so, to train our hearts to love the things of heaven. And he calls us to turn away from worry and to trust our Heavenly Father to provide for us.
Jesus addresses a group of people who are very concerned that their religious acts should be seen and observed by others. He insists that their religious acts are worthless if they are done for show—and he calls us instead to seek the approval of the Father and not of men.
Jesus addresses a group of people who are very concerned that their religious acts should be seen and observed by others. He insists that their religious acts are worthless if they are done for show—and he calls us instead to seek the approval of the Father and not of men.
This section of chapter 5 is showing us that we need a Saviour who can deal with our guilt. As he outlines this kingdom ethic, Jesus is actually telling us how he wants us, his saved people, to live. Jesus really does mean that his saved people are to live out a righteousness that will be greater than even the righteousness of the Pharisees. Living out that righteousness will be evidence that we have been forgiven, that we have experienced his grace, and have been filled with his Spirit.
This section of chapter 5 is showing us that we need a Saviour who can deal with our guilt. As he outlines this kingdom ethic, Jesus is actually telling us how he wants us, his saved people, to live. Jesus really does mean that his saved people are to live out a righteousness that will be greater than even the righteousness of the Pharisees. Living out that righteousness will be evidence that we have been forgiven, that we have experienced his grace, and have been filled with his Spirit.
Although some thought Jesus overturned the Law of Moses, he insists that he has come to fulfil it. His teaching on the Law’s requirements sets a standard of righteousness that we fail to meet on our own—and so it shows us that we need to rely on him and his righteousness to be acceptable to the Father. At the same time, Jesus does mean to call us to live according to a radically high standard. This is only possible through the gracious work of his Spirit in us.
Although some thought Jesus overturned the Law of Moses, he insists that he has come to fulfil it. His teaching on the Law’s requirements sets a standard of righteousness that we fail to meet on our own—and so it shows us that we need to rely on him and his righteousness to be acceptable to the Father. At the same time, Jesus does mean to call us to live according to a radically high standard. This is only possible through the gracious work of his Spirit in us.
While the world thinks blessing is found in aggressive self-advancement and self-preservation, Jesus teaches the surprising and counter-cultural message that blessing is found in an attitude of meekness and humility—because that is the disposition that is required for entering the kingdom of heaven through faith in him. Those who enjoy true blessing will live distinctively as salt and light in this world.
While the world thinks blessing is found in aggressive self-advancement and self-preservation, Jesus teaches the surprising and counter-cultural message that blessing is found in an attitude of meekness and humility—because that is the disposition that is required for entering the kingdom of heaven through faith in him. Those who enjoy true blessing will live distinctively as salt and light in this world.
One commentator has described the Corinthian church as a dumpster fire: sexual immorality, cliques, snobbery, spiritual arrogance, lawsuits among believers—they were doing it all. And Paul hasn’t held back his rebuke. But his final words in 1 Corinthians reflect not rejection but redemptive love, showing that even a deeply flawed church has a future. Christians are called to move forward in love—restored by grace, modeling forgiveness, honoring one another, giving generously, and striving for unity.
One commentator has described the Corinthian church as a dumpster fire: sexual immorality, cliques, snobbery, spiritual arrogance, lawsuits among believers—they were doing it all. And Paul hasn’t held back his rebuke. But his final words in 1 Corinthians reflect not rejection but redemptive love, showing that even a deeply flawed church has a future. Christians are called to move forward in love—restored by grace, modeling forgiveness, honoring one another, giving generously, and striving for unity.
Paul's vision for church gatherings is Spirit-filled but not chaotic, Christ-centered but also mindful of outsiders, and expressive but orderly. The true mark of spiritual worship is the building up of believers, the conversion of the lost, and the peaceable order that reflects God's nature. This matters because public worship is the heart of church life.
In 1 Corinthians, Paul has addressed numerous issues in the church—division, immorality, pride—but he "lands the plane" on the doctrine of resurrection because it holds the key to understanding the gospel, Christian hope, and faithful living. This doctrine should reshape how we live, fight sin, endure hardship, and serve with joy—because the victory over death is already won in Christ.
Paul's vision for church gatherings is Spirit-filled but not chaotic, Christ-centered but also mindful of outsiders, and expressive but orderly. The true mark of spiritual worship is the building up of believers, the conversion of the lost, and the peaceable order that reflects God's nature. This matters because public worship is the heart of church life.
Paul's vision for church gatherings is Spirit-filled but not chaotic, Christ-centered but also mindful of outsiders, and expressive but orderly. The true mark of spiritual worship is the building up of believers, the conversion of the lost, and the peaceable order that reflects God's nature. This matters because public worship is the heart of church life.
Paul underscores the centrality of love: even the most impressive spiritual gifts or sacrificial acts are meaningless without it. Love is not about performance, status, or zeal without compassion. He warns that it is possible to be outwardly effective in ministry while being spiritually empty due to a lack of love.
Paul underscores the centrality of love: even the most impressive spiritual gifts or sacrificial acts are meaningless without it. Love is not about performance, status, or zeal without compassion. He warns that it is possible to be outwardly effective in ministry while being spiritually empty due to a lack of love.
Paul teaches that all Christians are united by the Holy Spirit through their confession that “Jesus is Lord.” This unity is expressed through diverse spiritual gifts, which differ in nature but are all meant “for the common good." Every believer, no matter how prominent or hidden their role, is indispensable.
Paul teaches that all Christians are united by the Holy Spirit through their confession that “Jesus is Lord.” This unity is expressed through diverse spiritual gifts, which differ in nature but are all meant “for the common good." Every believer, no matter how prominent or hidden their role, is indispensable.
Paul addresses critical issues of unity and diversity within the church, focusing on gender distinctions and social divisions during worship gatherings. This chapter challenges believers to live counterculturally by honoring God's design for men and women, and by preserving the unity of the church community, especially in how they celebrate the Lord’s Supper.
Paul addresses critical issues of unity and diversity within the church, focusing on gender distinctions and social divisions during worship gatherings. This chapter challenges believers to live counterculturally by honoring God's design for men and women, and by preserving the unity of the church community, especially in how they celebrate the Lord’s Supper.
In 1 Corinthians 10, Paul continues the theme introduced in chapter 9—running the Christian life with the goal of winning the eternal prize. Drawing imagery from the athletic contests familiar to his audience in Corinth, Paul exhorts believers to pursue the Christian life with discipline, intentionality, and spiritual vigilance. The ultimate goal, he reminds us, is not participation alone, but faithful perseverance leading to the gift of salvation.
In 1 Corinthians 10, Paul continues the theme introduced in chapter 9—running the Christian life with the goal of winning the eternal prize. Drawing imagery from the athletic contests familiar to his audience in Corinth, Paul exhorts believers to pursue the Christian life with discipline, intentionality, and spiritual vigilance. The ultimate goal, he reminds us, is not participation alone, but faithful perseverance leading to the gift of salvation.
Here Paul teaches about Christian freedom and the responsibility to limit that freedom out of love for others and for the sake of the gospel. Using one’s liberty without love can become a "stumbling block" to others, wounding their weaker consciences. True discipleship often means surrendering personal rights in order to build others up in faith and reflect the love of Christ.
Here Paul teaches about Christian freedom and the responsibility to limit that freedom out of love for others and for the sake of the gospel. Using one’s liberty without love can become a "stumbling block" to others, wounding their weaker consciences. True discipleship often means surrendering personal rights in order to build others up in faith and reflect the love of Christ.
The time is short—the Lord could return any day. How then shall we live? Do we downplay marriage and sexuality? No. We prize our marriages. We stay as we were when called, and we serve the Lord there. And in this passage we gain a new perspective on singleness—we see its special value for believers.
The time is short—the Lord could return any day. How then shall we live? Do we downplay marriage and sexuality? No. We prize our marriages. We stay as we were when called, and we serve the Lord there. And in this passage we gain a new perspective on singleness—we see its special value for believers.
We see the people’s collective brokenness over their sin of intermarrying with unbelievers, leading to genuine repentance and decisive actions to address their wrongdoing. And the hope in God’s forgiveness serves as a reality check that the consequences of sin often remain, urging us to turn from sin before it takes root.
We see the people’s collective brokenness over their sin of intermarrying with unbelievers, leading to genuine repentance and decisive actions to address their wrongdoing. And the hope in God’s forgiveness serves as a reality check that the consequences of sin often remain, urging us to turn from sin before it takes root.
Ezra grieves as the returning exiles sin by intermarrying with non-Israelite peoples, leading to spiritual compromise. Here we find the ongoing need for repentance and reliance on God’s abundant grace, pointing forward to the ultimate redemption found in Jesus Christ.
Ezra grieves as the returning exiles sin by intermarrying with non-Israelite peoples, leading to spiritual compromise. Here we find the ongoing need for repentance and reliance on God’s abundant grace, pointing forward to the ultimate redemption found in Jesus Christ.
God’s provision, guidance, and protection for His people is shown as Ezra leads a group of exiles on a perilous journey back to Jerusalem. Ezra models dependence on God through prayer and fasting, emphasizing the Lord’s hand in ensuring their safe arrival.
God’s provision, guidance, and protection for His people is shown as Ezra leads a group of exiles on a perilous journey back to Jerusalem. Ezra models dependence on God through prayer and fasting, emphasizing the Lord’s hand in ensuring their safe arrival.
Ezra is described as one who studied, obeyed, and taught the Law of the Lord, demonstrating the qualities God uses to inspire transformation among His people. We see the importance of leaders with a heart for God’s Word and a reliance on His divine provision to bring renewal and growth to His people.
Ezra is described as one who studied, obeyed, and taught the Law of the Lord, demonstrating the qualities God uses to inspire transformation among His people. We see the importance of leaders with a heart for God’s Word and a reliance on His divine provision to bring renewal and growth to His people.
The faithfulness of God is shown as the temple rebuilding is completed after years of opposition. We see the people worshipping and joyfully celebrating, reminding us that God’s purposes prevail not only for the accomplishment of tasks but ultimately for His people’s worship and His glory.
The faithfulness of God is shown as the temple rebuilding is completed after years of opposition. We see the people worshipping and joyfully celebrating, reminding us that God’s purposes prevail not only for the accomplishment of tasks but ultimately for His people’s worship and His glory.
The deception, discouragement, and accusations from adversaries that the returned exiles faced while rebuilding the temple reminds us to expect challenges when serving God. Despite setbacks, God’s purposes will ultimately prevail.
The deception, discouragement, and accusations from adversaries that the returned exiles faced while rebuilding the temple reminds us to expect challenges when serving God. Despite setbacks, God’s purposes will ultimately prevail.
In Ezra 3, we see the rebuilding of the altar and the laying of the temple’s foundation after the exiles returned to Jerusalem. The people, unified and humbled by their experiences, prioritized worship over construction, reestablishing sacrifices to address sin and draw near to God.
In Ezra 3, we see the rebuilding of the altar and the laying of the temple’s foundation after the exiles returned to Jerusalem. The people, unified and humbled by their experiences, prioritized worship over construction, reestablishing sacrifices to address sin and draw near to God.
In the beginning of Ezra, God's sovereignty is demonstrated in fulfilling His promises. Despite Judah's long exile, God stirred King Cyrus of Persia to issue a decree allowing the Israelites to return to Jerusalem and rebuild the temple.
In the beginning of Ezra, God's sovereignty is demonstrated in fulfilling His promises. Despite Judah's long exile, God stirred King Cyrus of Persia to issue a decree allowing the Israelites to return to Jerusalem and rebuild the temple.
The final chapter of 2 Chronicles sets the stage for our study in Ezra. Despite repeated warnings from prophets, the people mocked God's messengers, leading to judgment. However, God's faithfulness shines as He fulfills His promises of restoration, reminding us of the hope found in God's relentless grace.
The final chapter of 2 Chronicles sets the stage for our study in Ezra. Despite repeated warnings from prophets, the people mocked God's messengers, leading to judgment. However, God's faithfulness shines as He fulfills His promises of restoration, reminding us of the hope found in God's relentless grace.
Death could not hold this King. He is risen to reign. John tells us that he has given us this written record of Jesus’ life, death, and resurrection for a specific purpose: that we may believe and have life in his name. Will you accept this offer of life in Jesus’ name?
Death could not hold this King. He is risen to reign. John tells us that he has given us this written record of Jesus’ life, death, and resurrection for a specific purpose: that we may believe and have life in his name. Will you accept this offer of life in Jesus’ name?
Jesus is crucified under the charge that he is King of the Jews. In deepest irony, this charge is proved true. Jesus fulfills the words of Psalm 22—and dies as the Messiah of Israel and Saviour of the world. Do you recognize who he is and what he has done for you? Does it move you to know that this King willingly suffered in your place?
Jesus is crucified under the charge that he is King of the Jews. In deepest irony, this charge is proved true. Jesus fulfills the words of Psalm 22—and dies as the Messiah of Israel and Saviour of the world. Do you recognize who he is and what he has done for you? Does it move you to know that this King willingly suffered in your place?
Pilate views himself as the king as he tries Jesus, but we see that Jesus is the real King, whose kingdom is not of this world. Jesus proves by his words and deeds that he speaks the truth and is indeed, the way, the truth and the life. Do you recognize the truth of who Jesus is? Will you submit to the authority of this King?
Pilate views himself as the king as he tries Jesus, but we see that Jesus is the real King, whose kingdom is not of this world. Jesus proves by his words and deeds that he speaks the truth and is indeed, the way, the truth and the life. Do you recognize the truth of who Jesus is? Will you submit to the authority of this King?
Because Jesus has died for our sins and risen again, we can be born again and receive the Spirit. The is the great open invitation and offer of Easter.
Because Jesus has died for our sins and risen again, we can be born again and receive the Spirit. The is the great open invitation and offer of Easter.
Our hope hinges on the resurrection of Jesus. If he has not been raised, then our hope is futile. But, praise God, Jesus has in fact been raised from the dead—and we are a people of hope!
Our hope hinges on the resurrection of Jesus. If he has not been raised, then our hope is futile. But, praise God, Jesus has in fact been raised from the dead—and we are a people of hope!
Jesus the Righteous One suffered for our sins on Good Friday to bring us to God. This exchange is the heart of the gospel and the core of our hope. These words capture in a nutshell what took place on Good Friday.
Jesus the Righteous One suffered for our sins on Good Friday to bring us to God. This exchange is the heart of the gospel and the core of our hope. These words capture in a nutshell what took place on Good Friday.
The problem of death traces back to the Garden—and the disastrous decision to rebel against God’s Word. We look back to the origin of death to understand this crisis, to acknowledge our responsibility—and to lay the foundation for the solution that is found in the Gospel of Easter.
The problem of death traces back to the Garden—and the disastrous decision to rebel against God’s Word. We look back to the origin of death to understand this crisis, to acknowledge our responsibility—and to lay the foundation for the solution that is found in the Gospel of Easter.
Our God is fundamentally and in his character a generous God. His inclination is not in the direction of miserliness—but in the direction of bounty. That’s an outworking of both his goodness and his love. I hope that we will learn to trust God in his generosity—and then delight in him more as we see his abundant goodness in his lavish generosity.
Our God is fundamentally and in his character a generous God. His inclination is not in the direction of miserliness—but in the direction of bounty. That’s an outworking of both his goodness and his love. I hope that we will learn to trust God in his generosity—and then delight in him more as we see his abundant goodness in his lavish generosity.
Prayer is more powerful than we believe. It can lead to the restoration of people and the transformation of situations. So often we doubt that prayer achieves anything, but James calls us to pray with faith.
Prayer is more powerful than we believe. It can lead to the restoration of people and the transformation of situations. So often we doubt that prayer achieves anything, but James calls us to pray with faith.
The coming of the Lord should drive us to godliness. For the rich who live indulgently and oppress the poor, James calls for repentance. For the believers who are suffering, he calls for steadfast endurance. Are we living in the light of the Lord’s return—and is that prospect driving us to repentance and godly living?
The coming of the Lord should drive us to godliness. For the rich who live indulgently and oppress the poor, James calls for repentance. For the believers who are suffering, he calls for steadfast endurance. Are we living in the light of the Lord’s return—and is that prospect driving us to repentance and godly living?
We are so prone to arrogant speech—in judging one another and in speaking of our future plans. James reminds us that God is the Judge of our neighbour, and he is sovereign over the future. Such boasting is evil, and we do well to learn humility.
We are so prone to arrogant speech—in judging one another and in speaking of our future plans. James reminds us that God is the Judge of our neighbour, and he is sovereign over the future. Such boasting is evil, and we do well to learn humility.
We must decide whether we will be friends with the world or friends with God. We cannot be both. God’s Spirit demands our affection and loyalty. If we will submit ourselves to God and draw near to him, he will draw near to us.
We must decide whether we will be friends with the world or friends with God. We cannot be both. God’s Spirit demands our affection and loyalty. If we will submit ourselves to God and draw near to him, he will draw near to us.
In a society of disorder and discord, we desperately need the wisdom that comes from above. God’s wisdom is pure and peaceable, and will lead to meek conduct, the fruit of godliness, and peace in relationships. James urges us not simply to pursue God’s wisdom, but to show it by our good conduct.
In a society of disorder and discord, we desperately need the wisdom that comes from above. God’s wisdom is pure and peaceable, and will lead to meek conduct, the fruit of godliness, and peace in relationships. James urges us not simply to pursue God’s wisdom, but to show it by our good conduct.
Although the human tongue is a small thing, it is immensely powerful. James highlights for us the power and the danger of the tongue, and he challenges us to exercise self-control. More than that, he urges us to consider the inconsistency of our speech: we can so easily use our tongue both to bless and to curse. And James challenges us that this ought not to be so.
Although the human tongue is a small thing, it is immensely powerful. James highlights for us the power and the danger of the tongue, and he challenges us to exercise self-control. More than that, he urges us to consider the inconsistency of our speech: we can so easily use our tongue both to bless and to curse. And James challenges us that this ought not to be so.
We might like to believe that we can have faith in Jesus but then ignore the call to obey Him, but James insists that true faith will lead to works of obedience. The works of obedience do not save, but saving faith will never be found in a life where there is no evidence of faith in works.
We might like to believe that we can have faith in Jesus but then ignore the call to obey Him, but James insists that true faith will lead to works of obedience. The works of obedience do not save, but saving faith will never be found in a life where there is no evidence of faith in works.
It is so easy to treat people with partiality, giving preference to the rich or influential. But God has chosen the poor of this world to be rich in faith. We stand guilty as transgressors if we dishonour the poor—and we deny the gracious work of God in the gospel. This is a key area where we need to show that we are not only hearers of the Word but doers.
It is so easy to treat people with partiality, giving preference to the rich or influential. But God has chosen the poor of this world to be rich in faith. We stand guilty as transgressors if we dishonour the poor—and we deny the gracious work of God in the gospel. This is a key area where we need to show that we are not only hearers of the Word but doers.
God cares not only that we hear the Word, but that we do it. True religion will be shown by our practical actions.
God cares not only that we hear the Word, but that we do it. True religion will be shown by our practical actions.
The Word of God is able to save. Our tongues are often instruments of sin. We therefore need to be people who are committed much more to listening than to speaking.
The Word of God is able to save. Our tongues are often instruments of sin. We therefore need to be people who are committed much more to listening than to speaking.
God uses trials for our good, but he is never the source of temptation to sin. No, God is the source of every good gift. We must trust in his goodness at all times—and especially in times of trial.
God uses trials for our good, but he is never the source of temptation to sin. No, God is the source of every good gift. We must trust in his goodness at all times—and especially in times of trial.
The Lord causes us to become steadfast and complete when he brings us through trial—and he makes us wise as we come to him in faith. Trust him in times of trial—call out to him for the wisdom you will need to navigate those times of trial with a godly perspective.
The Lord causes us to become steadfast and complete when he brings us through trial—and he makes us wise as we come to him in faith. Trust him in times of trial—call out to him for the wisdom you will need to navigate those times of trial with a godly perspective.
The Lord causes us to become steadfast and complete when he brings us through trial—and he makes us wise as we come to him in faith. Trust him in times of trial—call out to him for the wisdom you will need to navigate those times of trial with a godly perspective.
Living as free people in the power of the Spirit, we are called to do good to those around us—and especially to those of the family of faith. (This will include the hard work of restoring a fallen brother.) And as people made free through Jesus, we are to boast exclusively in the cross of Christ, and not in law-keeping.
There is an internal conflict within the believer’s heart between the Spirit and the sinful nature. Both the Spirit and the sinful nature produce distinctive fruit. Paul calls us to live by the Spirit and to keep in step with the Spirit, producing fruit in keeping with the Spirit.
There is an internal conflict within the believer’s heart between the Spirit and the sinful nature. Both the Spirit and the sinful nature produce distinctive fruit. Paul calls us to live by the Spirit and to keep in step with the Spirit, producing fruit in keeping with the Spirit.
There are two dangers associated with our freedom in Christ. One is that we will forfeit it as we slip into legalism and try to justify ourselves before God; the other is that we will use our freedom as a license from sin. True freedom in the gospel allows no room for either.
There are two dangers associated with our freedom in Christ. One is that we will forfeit it as we slip into legalism and try to justify ourselves before God; the other is that we will use our freedom as a license from sin. True freedom in the gospel allows no room for either.
Having been set free from the demands of the law, it would be all too easy to slip into legalism once more. But we are children of the promise. If we trust in Jesus, we are true children of God and enjoy true freedom in him.
Having been set free from the demands of the law, it would be all too easy to slip into legalism once more. But we are children of the promise. If we trust in Jesus, we are true children of God and enjoy true freedom in him.
Through Christ, we are adopted as God’s true children. Because our standing is not based on Old Testament law, our access to God does not depend on being Jewish—and so, in Christ, all people who believe in him share in God’s promised salvation. Having this standing and this access, we can call God “Abba, Father.”
Through Christ, we are adopted as God’s true children. Because our standing is not based on Old Testament law, our access to God does not depend on being Jewish—and so, in Christ, all people who believe in him share in God’s promised salvation. Having this standing and this access, we can call God “Abba, Father.”
It may seem as though God’s Law and his promises in Christ stand opposed to one another, but Paul shows us that the law had the effect of leading us to Christ and to find justification by faith in him. Wonderfully, Christ brings us freedom from the "supervision" of the law. We live in the joy of sins forgiven and a relationship with God based on the merits of Jesus alone.
It may seem as though God’s Law and his promises in Christ stand opposed to one another, but Paul shows us that the law had the effect of leading us to Christ and to find justification by faith in him. Wonderfully, Christ brings us freedom from the "supervision" of the law. We live in the joy of sins forgiven and a relationship with God based on the merits of Jesus alone.
Although the coming and work of Christ might look like God’s plan “B” when salvation by works failed, actually, Paul shows us that God’s promises and plans through the Old Testament point to Christ and find fulfilment in him. Law-keeping was never the means of salvation, and we must never fall back into thinking that it could ever save.
Although the coming and work of Christ might look like God’s plan “B” when salvation by works failed, actually, Paul shows us that God’s promises and plans through the Old Testament point to Christ and find fulfilment in him. Law-keeping was never the means of salvation, and we must never fall back into thinking that it could ever save.
Salvation comes through faith in Jesus, and him alone; law-keeping will not save. Having been saved by faith in Christ, we continue to live the Christian life by faith in Christ—with whom we were crucified, and who lives in us by his Spirit.
Salvation comes through faith in Jesus, and him alone; law-keeping will not save. Having been saved by faith in Christ, we continue to live the Christian life by faith in Christ—with whom we were crucified, and who lives in us by his Spirit.
Paul’s personal testimony demonstrates the power of the gospel to transform lives. It also demonstrates that his gospel comes from God—and so is the true and authentic gospel that must be accepted and believed.
Paul’s personal testimony demonstrates the power of the gospel to transform lives. It also demonstrates that his gospel comes from God—and so is the true and authentic gospel that must be accepted and believed.
There will always be false teachers around—and there will always be alternative gospels on the marketplace. But a modified gospel is no gospel at all, and Paul warns us against fakes and calls us to accept only the genuine article.
There will always be false teachers around—and there will always be alternative gospels on the marketplace. But a modified gospel is no gospel at all, and Paul warns us against fakes and calls us to accept only the genuine article.
Salvation comes through faith in Jesus, and him alone; law-keeping will not save. Having been saved by faith in Christ, we continue to live the Christian life by faith in Christ—with whom we were crucified, and who lives in us by his Spirit.
Just as Jesus called the apostles to be shrewd in their day, he calls us to be shrewd in ours—careful with our words, sensitive to our context. But at the same time, we don’t manipulate or compromise the message. By his help, we are to go out as his agents, innocent as doves, trusting his Word, trusting his power, trusting his provision, and leaving the work of judgment to him for the final day.
Just as Jesus called the apostles to be shrewd in their day, he calls us to be shrewd in ours—careful with our words, sensitive to our context. But at the same time, we don’t manipulate or compromise the message. By his help, we are to go out as his agents, innocent as doves, trusting his Word, trusting his power, trusting his provision, and leaving the work of judgment to him for the final day.
Jesus has shown that the Kingdom message is life-transforming and thoroughly wonderful. He sees that the world is ready for the message and, out of compassion, he wants them to receive it. But the need is simply this: workers to spread the good news.
Jesus has shown that the Kingdom message is life-transforming and thoroughly wonderful. He sees that the world is ready for the message and, out of compassion, he wants them to receive it. But the need is simply this: workers to spread the good news.
We see a new series of powerful miracles that show Jesus’ authenticity and power, but the more clearly Jesus demonstrates these things, the more forcefully the religious leaders oppose him and blaspheme against him.
We see a new series of powerful miracles that show Jesus’ authenticity and power, but the more clearly Jesus demonstrates these things, the more forcefully the religious leaders oppose him and blaspheme against him.
Jesus is radically different from the religious leaders of his day. He does not spend his time with those who view themselves as righteous or religious—he calls sinners to follow him. Jesus is not trying to update or tweak traditional Judaism—what he brings is radically different.
Jesus is radically different from the religious leaders of his day. He does not spend his time with those who view themselves as righteous or religious—he calls sinners to follow him. Jesus is not trying to update or tweak traditional Judaism—what he brings is radically different.
Jesus heals the paralytic, but he makes it clear that this physical healing is designed to prove his power to perform a greater healing—the healing of our hearts through the forgiveness of sin.
Jesus heals the paralytic, but he makes it clear that this physical healing is designed to prove his power to perform a greater healing—the healing of our hearts through the forgiveness of sin.
Jesus confronts the demons living inside two tomb-dwellers, and he sends them to destruction in a herd of pigs. The demons know who Jesus is and are frightened, but the people who witness his power foolishly want nothing to do with him. Would we have reacted differently?
Jesus confronts the demons living inside two tomb-dwellers, and he sends them to destruction in a herd of pigs. The demons know who Jesus is and are frightened, but the people who witness his power foolishly want nothing to do with him. Would we have reacted differently?
As Jesus brings in God’s Kingdom, he calls people to follow him. This will be costly, and it won’t be comfortable. But Jesus calls us to bear the cost and to trust him.
As Jesus brings in God’s Kingdom, he calls people to follow him. This will be costly, and it won’t be comfortable. But Jesus calls us to bear the cost and to trust him.
Jesus comes to show the power of the Kingdom as he defeats disease and casts out demons. And the faith of the Roman centurion shows up the Israelites—and reminds us that true faith, not heredity nor simple familiarity with the things of God, is ultimately what brings salvation.
Jesus comes to show the power of the Kingdom as he defeats disease and casts out demons. And the faith of the Roman centurion shows up the Israelites—and reminds us that true faith, not heredity nor simple familiarity with the things of God, is ultimately what brings salvation.
Our God is a God of undeserved second chances, of unexpected revival, of unmatched compassion for the lost. Are we concerned for them as God is concerned? Or is our heart more like Jonah’s than we care to admit? And if we do share something of the compassion of God, how will we respond to the need all around us?
Our God is a God of undeserved second chances, of unexpected revival, of unmatched compassion for the lost. Are we concerned for them as God is concerned? Or is our heart more like Jonah’s than we care to admit? And if we do share something of the compassion of God, how will we respond to the need all around us?
How big is the heart of God? How wide is the grace of God? How deep is the mercy of God? These are the big questions at the very heart of the book of Jonah. Even after his rebellion, Jonah’s life wasn’t over— even though he must have felt it should have been at points. And the Lord does not give up on us his people—even in our waywardness and reluctance and sin, he mercifully and sovereignly pursues us to restore us and to use us again.
How big is the heart of God? How wide is the grace of God? How deep is the mercy of God? These are the big questions at the very heart of the book of Jonah. Even after his rebellion, Jonah’s life wasn’t over— even though he must have felt it should have been at points. And the Lord does not give up on us his people—even in our waywardness and reluctance and sin, he mercifully and sovereignly pursues us to restore us and to use us again.
The birth of Christ the Saviour is a stunningly simple event, but calls for all creatures—the angels included—to give glory to God. We should join in this chorus of praise.
The Lord has acted in faithfulness to keep his covenant promises to bring redemption to his people. We must be moved by the tender mercy and faithfulness of God in keeping these promises.
The Lord has acted in faithfulness to keep his covenant promises to bring redemption to his people. We must be moved by the tender mercy and faithfulness of God in keeping these promises.
The Lord is merciful to those who call on him in humility, and he remembers his covenant promises. Like Mary, we must call on the Lord in humility and fear him rightly.
The Lord is merciful to those who call on him in humility, and he remembers his covenant promises. Like Mary, we must call on the Lord in humility and fear him rightly.
Through the surprising miracle of the virgin birth, God will bring his great and promised King into the world. We must believe the miracle, joining Mary in trusting the Lord’s word.
Through the surprising miracle of the virgin birth, God will bring his great and promised King into the world. We must believe the miracle, joining Mary in trusting the Lord’s word.
The Christian lives in the midst of a battle against the devil and his agents. We need to put on and use the full armour that God has given us if we are to stand.
The Christian lives in the midst of a battle against the devil and his agents. We need to put on and use the full armour that God has given us if we are to stand.
Again, out of reverence for Christ and as his re-made people, we must be characterized by godly submission – children to parents, slaves to masters.
Again, out of reverence for Christ and as his re-made people, we must be characterized by godly submission – children to parents, slaves to masters.
As people brought from darkness to light and out of reverence to the Lord, our life together should be marked by appropriate submission and love. This radically shapes Christian marriage and, when functioning properly, causes it to reflect the relationship between Christ and the church.
As people brought from darkness to light and out of reverence to the Lord, our life together should be marked by appropriate submission and love. This radically shapes Christian marriage and, when functioning properly, causes it to reflect the relationship between Christ and the church.
Having been made “light in the Lord” we must live in the light, filled with righteousness, goodness, wisdom, encouragement and thanksgiving.
Having been made “light in the Lord” we must live in the light, filled with righteousness, goodness, wisdom, encouragement and thanksgiving.
As God’s children, we must imitate him in holiness and love. If this is not evident in our lives, we must take warning that God’s wrath comes upon the disobedient.
- This sermon addresses sexual immorality
As God’s children, we must imitate him in holiness and love. If this is not evident in our lives, we must take warning that God’s wrath comes upon the disobedient* This sermon addresses sexual immorality
Having been made new in Christ, we must put off everything that belongs to the old life and sinful nature. This is a passage where Paul gets quite specific in showing us what we need to turn away from.
Having been made new in Christ, we must put off everything that belongs to the old life and sinful nature. This is a passage where Paul gets quite specific in showing us what we need to turn away from.
As we are equipped and enabled to grow into maturity in Christ, we must live lives distinct from those around us – putting off our old self of corruption and putting on the new self of godliness.
As we are equipped and enabled to grow into maturity in Christ, we must live lives distinct from those around us – putting off our old self of corruption and putting on the new self of godliness.
The risen and ascended Lord has given gifted leaders to the church to prepare all God’s people for service, so that the whole body may be mature. As this happens according to his design and plan, we are protected from error and we all grow up into maturity in Christ.
The risen and ascended Lord has given gifted leaders to the church to prepare all God’s people for service, so that the whole body may be mature. As this happens according to his design and plan, we are protected from error and we all grow up into maturity in Christ.
Just as God is united in himself, we are to live out the unity we enjoy and have through the Spirit of God. We must make every effort to do this, and so live worthy of our calling.
Just as God is united in himself, we are to live out the unity we enjoy and have through the Spirit of God. We must make every effort to do this, and so live worthy of our calling.
Paul prays that God will strengthen believers by his Spirit so that we will be established in his love and be able to comprehend the full of extent of that love. And he prays that, as God is powerfully at work in us, he will receive glory in his church. We should pray the same for ourselves and one another.
Paul prays that God will strengthen believers by his Spirit so that we will be established in his love and be able to comprehend the full of extent of that love. And he prays that, as God is powerfully at work in us, he will receive glory in his church. We should pray the same for ourselves and one another.
The preaching of the gospel reveals a truth that could hardly have been believed: that Jews and Gentiles together share in the salvation promises of God. God’s intention is that through his church, made up of both Jews and Gentiles, he should demonstrate the wisdom of his salvation plan to all the universe. Paul feels the weight and privilege of proclaiming such a gospel – and we should feel the privilege and weight of living out that gospel and proclaiming it in our day.
The preaching of the gospel reveals a truth that could hardly have been believed: that Jews and Gentiles together share in the salvation promises of God. God’s intention is that through his church, made up of both Jews and Gentiles, he should demonstrate the wisdom of his salvation plan to all the universe. Paul feels the weight and privilege of proclaiming such a gospel – and we should feel the privilege and weight of living out that gospel and proclaiming it in our day.
We have been brought together and made one people in Christ. Formerly Jews and Gentiles were separated – with Gentiles excluded from the family of God. But now in Christ and through his law-abolishing death, Gentiles have been brought near and peace and reconciliation have been achieved. We are one people, household, and temple in Christ. This moves us to gratitude, and it calls us to live out our unity together in peace.
We have been brought together and made one people in Christ. Formerly Jews and Gentiles were separated – with Gentiles excluded from the family of God. But now in Christ and through his law-abolishing death, Gentiles have been brought near and peace and reconciliation have been achieved. We are one people, household, and temple in Christ. This moves us to gratitude, and it calls us to live out our unity together in peace.
Continuing to unwrap our spiritual biography, Paul tells us that we were dead in our transgressions, doomed to judgment, and following the evil one. Out of love, God saved us by grace and even seated us with Christ in the heavenly realms, with the purpose that we should do good works. A great transfer has occurred – all of grace. This prevents us from boasting, and fills us with gratitude and praise.
Continuing to unwrap our spiritual biography, Paul tells us that we were dead in our transgressions, doomed to judgment, and following the evil one. Out of love, God saved us by grace and even seated us with Christ in the heavenly realms, with the purpose that we should do good works. A great transfer has occurred – all of grace. This prevents us from boasting, and fills us with gratitude and praise.
Paul prays that the Ephesians will be enabled to know better all that God has given them in Christ and all that he has in store for them. In particular, he wants them to know God’s power for them – the very same power that he exerted to raise Christ to the place of supreme authority on high. The right aim for this message is for us to gain a deeper and wider grasp of these things ourselves – to have an enlarged vision of all that God has done for us and has in store for us in Christ.
Paul prays that the Ephesians will be enabled to know better all that God has given them in Christ and all that he has in store for them. In particular, he wants them to know God’s power for them – the very same power that he exerted to raise Christ to the place of supreme authority on high. The right aim for this message is for us to gain a deeper and wider grasp of these things ourselves – to have an enlarged vision of all that God has done for us and has in store for us in Christ.
The spiritual biography of every Christian humbles us and points to God’s glory: we have been chosen in Christ, included in in him through the gospel, and sealed by this Spirit. This story of our salvation comforts and assures us, and it prompts us to glorify God.
The spiritual biography of every Christian humbles us and points to God’s glory: we have been chosen in Christ, included in in him through the gospel, and sealed by this Spirit. This story of our salvation comforts and assures us, and it prompts us to glorify God.
God is worthy of all praise because he has blessed us so richly, and without our merit. He has purposed to include us in Christ—even as he plans to bring all things in the universe under the headship of Christ—all for the praise of his glorious grace.
God is worthy of all praise because he has blessed us so richly, and without our merit. He has purposed to include us in Christ—even as he plans to bring all things in the universe under the headship of Christ—all for the praise of his glorious grace.
It would be nice to imagine that being a Christian would mean we never encountered conflict any more—conflict with one another, conflict within the church. But sadly, the sinful nature within each one of us is such that we fail relationally and need to deal with the fallout. What do we do when others sin against us? Jesus says to pursue reconciliation and extend forgiveness. These are vital lessons for each of us to learn.
It would be nice to imagine that being a Christian would mean we never encountered conflict any more—conflict with one another, conflict within the church. But sadly, the sinful nature within each one of us is such that we fail relationally and need to deal with the fallout. What do we do when others sin against us? Jesus says to pursue reconciliation and extend forgiveness. These are vital lessons for each of us to learn.
The values of the kingdom of Jesus Christ are upside down and backwards when compared to the values of this world. Against the backdrop of a world where might is right—where we press our cause and make our case—Jesus commends to us the value of childlike humility. He calls each of us to have that childlike humility as we approach him, as we approach the ugly reality of temptation and sin, and as we approach one another.
The values of the kingdom of Jesus Christ are upside down and backwards when compared to the values of this world. Against the backdrop of a world where might is right—where we press our cause and make our case—Jesus commends to us the value of childlike humility. He calls each of us to have that childlike humility as we approach him, as we approach the ugly reality of temptation and sin, and as we approach one another.
Jesus is the Son of God—the divine prince of heaven. Matthew makes that so clear to us on the Mount of Transfiguration. As we read on in Matthew, what is so very striking is the way in which Jesus exercises his heavenly authority and power. We see him showing mercy to the suffering, submitting himself to the cross as he prepares to go to Jerusalem, and in his interactions, taking care to avoid offense. Jesus shows us a unique kind of authority here—a humble authority. He will use his power to save us—and he will show us what it looks like to follow this humble King.
Jesus is the Son of God—the divine prince of heaven. Matthew makes that so clear to us on the Mount of Transfiguration. As we read on in Matthew, what is so very striking is the way in which Jesus exercises his heavenly authority and power. We see him showing mercy to the suffering, submitting himself to the cross as he prepares to go to Jerusalem, and in his interactions, taking care to avoid offense. Jesus shows us a unique kind of authority here—a humble authority. He will use his power to save us—and he will show us what it looks like to follow this humble King.
It’s always exciting to take a backstage tour in a grand venue—to see where the stars prepare—perhaps to see them behind the scenes and to know them as they really are. On the Mount of Transfiguration, we are given a backstage pass to see a glimpse of Jesus in his heavenly splendour and to hear the voice of the Father above. Seeing Jesus in this light, we learn to listen all the more closely to his word, and to trust him entirely as the glorious Son of heaven.
It’s always exciting to take a backstage tour in a grand venue—to see where the stars prepare—perhaps to see them behind the scenes and to know them as they really are. On the Mount of Transfiguration, we are given a backstage pass to see a glimpse of Jesus in his heavenly splendour and to hear the voice of the Father above. Seeing Jesus in this light, we learn to listen all the more closely to his word, and to trust him entirely as the glorious Son of heaven.
We are so naturally worldly in our thinking, both about Jesus and his mission, and about ourselves and our discipleship. While we would like to imagine that being a Christian will lead to worldly glory and comfort, Jesus calls us to see the centrality of the cross to his mission – and to understand the call of discipleship, to deny ourselves and take up our cross and follow him.
We are so naturally worldly in our thinking, both about Jesus and his mission, and about ourselves and our discipleship. While we would like to imagine that being a Christian will lead to worldly glory and comfort, Jesus calls us to see the centrality of the cross to his mission – and to understand the call of discipleship, to deny ourselves and take up our cross and follow him.
It is not possible to engage with Jesus Christ and to make no response to him. Some will respond with skepticism; some will respond with questions, but a desire to know more; others will see him for who he is, and confess that he is the Christ, the Son of the living God. How will you respond to him?
It is not possible to engage with Jesus Christ and to make no response to him. Some will respond with skepticism; some will respond with questions, but a desire to know more; others will see him for who he is, and confess that he is the Christ, the Son of the living God. How will you respond to him?
In the ministry of Jesus in the gospels, we see the new creation breaking into the old in a moment of miraculous wonder. The individual healings and the great feeding miracles point us to the ultimate outworking of the redeeming work of Jesus at the cross: all things will be made new. The sick will be restored in resurrection bodies; the hungry will feast at the marriage supper of the Lamb. Have we come to Jesus to receive a place in this new creation? Are we delighting in the prospect of joining him there?
In the ministry of Jesus in the gospels, we see the new creation breaking into the old in a moment of miraculous wonder. The individual healings and the great feeding miracles point us to the ultimate outworking of the redeeming work of Jesus at the cross: all things will be made new. The sick will be restored in resurrection bodies; the hungry will feast at the marriage supper of the Lamb. Have we come to Jesus to receive a place in this new creation? Are we delighting in the prospect of joining him there?
In an apparently shocking contrast, Jesus calls out the religious insiders for hypocrisy and exposes their sin, while ultimately welcoming an outsider who comes to him in humble faith. He makes it clear that religious ritual is worthless as a means to cleanse from sin. Only humble faith in the Son of David has any power. Where have religion and ritual become a mask for sin in our lives? Are we casting ourselves solely upon the mercy of Jesus for our cleansing and acceptance before God?
In an apparently shocking contrast, Jesus calls out the religious insiders for hypocrisy and exposes their sin, while ultimately welcoming an outsider who comes to him in humble faith. He makes it clear that religious ritual is worthless as a means to cleanse from sin. Only humble faith in the Son of David has any power. Where have religion and ritual become a mask for sin in our lives? Are we casting ourselves solely upon the mercy of Jesus for our cleansing and acceptance before God?
Neither the raging sea nor the incurable disease has any power when confronted by the Lord Jesus Christ. He is the One who walks on water and speaks peace to the fearful. He is the One whose touch brings healing from even the cruelest disease. And as we come to him with our hearts diseased by sin and our spirits oppressed by fear, he has power today to bring healing and wholeness.
Neither the raging sea nor the incurable disease has any power when confronted by the Lord Jesus Christ. He is the One who walks on water and speaks peace to the fearful. He is the One whose touch brings healing from even the cruelest disease. And as we come to him with our hearts diseased by sin and our spirits oppressed by fear, he has power today to bring healing and wholeness.
When we come to Jesus, he satisfies the deepest needs and longings of our soul. Here in these verses, Jesus has compassion on a needy crowd and provides for them from heaven. We see his heart of kindness, and his power to provide. His heart is the same today, and his power undiminished.
When we come to Jesus, he satisfies the deepest needs and longings of our soul. Here in these verses, Jesus has compassion on a needy crowd and provides for them from heaven. We see his heart of kindness, and his power to provide. His heart is the same today, and his power undiminished.
One of the great surprises of the ministry of Jesus is the way in which people took offense at his gracious teaching. Here in these verses we see Jesus rejected, and John the Baptist beheaded. So we should not be surprised if the world around us rejects the good news of Jesus Christ.
One of the great surprises of the ministry of Jesus is the way in which people took offense at his gracious teaching. Here in these verses we see Jesus rejected, and John the Baptist beheaded. So we should not be surprised if the world around us rejects the good news of Jesus Christ.
There is no greater joy in the Christian life than living together in life-giving Christian community. There is no greater privilege in the Christian life than joining arms with brothers and sisters in the great work of the gospel. It is this privilege and joy that Paul models for us in his own networks of relationships – and then commends to each one of us.
What does it look like to live as those who represent Jesus Christ in the world? If we are his people, then we must learn to pray and walk and speak faithfully in his name, commending him and his gospel to the world in our everyday interactions.
There is no greater joy in the Christian life than living together in life-giving Christian community. There is no greater privilege in the Christian life than joining arms with brothers and sisters in the great work of the gospel. It is this privilege and joy that Paul models for us in his own networks of relationships – and then commends to each one of us
What does it look like to live as those who represent Jesus Christ in the world? If we are his people, then we must learn to pray and walk and speak faithfully in his name, commending him and his gospel to the world in our everyday interactions.
Jesus Christ calls us to a radically counter-cultural way of life—and to a radically counter-cultural new community. Belonging to Jesus—and representing him—has profound practical implications for relationships within the home and the workplace. The challenges of this are great, but the benefits are profound, and the beauty is unparalleled in the world around us.
Jesus Christ calls us to a radically counter-cultural way of life—and to a radically counter-cultural new community. Belonging to Jesus—and representing him—has profound practical implications for relationships within the home and the workplace. The challenges of this are great, but the benefits are profound, and the beauty is unparalleled in the world around us.
In Christ, we are brought into a new kind of community—and called into a new way of relating to the people of God. These relationships are shaped by the gospel and enabled by God Himself. In these verses, Paul sets out a framework for healthy and life-giving Christian community. In an age where we see so much dysfunction within churches, here is a model we need to learn and a message we need to hear.
In Christ, we are brought into a new kind of community—and called into a new way of relating to the people of God. These relationships are shaped by the gospel and enabled by God Himself. In these verses, Paul sets out a framework for healthy and life-giving Christian community. In an age where we see so much dysfunction within churches, here is a model we need to learn and a message we need to hear.
Christians have died with Christ and been raised with Him—and that means a clean break with our old life. Our constant challenge is to live that reality, putting to death the old patterns of life and setting our sights on things above.
Christians have died with Christ and been raised with Him—and that means a clean break with our old life. Our constant challenge is to live that reality, putting to death the old patterns of life and setting our sights on things above.
In every age, there will be those who insist that traditions, rules, and regulations are the key to pleasing God, but this is actually the heart of all worldly forms of religion. Paul sets out to remind us again that these things do not offer spiritual life—but that life is found only in Christ. Life is found not through rite and ritual, but through holding fast to Christ by faith.
In every age, there will be those who insist that traditions, rules, and regulations are the key to pleasing God, but this is actually the heart of all worldly forms of religion. Paul sets out to remind us again that these things do not offer spiritual life—but that life is found only in Christ. Life is found not through rite and ritual, but through holding fast to Christ by faith.
For every Christian in every age, the great challenge is to continue to walk in Christ, rooted and built up in him—not swayed or derailed by winds of false teaching. To help us do this very thing, Paul reminds us of the foundations of what we have in Christ. These are the truths and realities that will keep us firmly rooted and growing, whatever the challenges we may face.
For every Christian in every age, the great challenge is to continue to walk in Christ, rooted and built up in him—not swayed or derailed by winds of false teaching. To help us do this very thing, Paul reminds us of the foundations of what we have in Christ. These are the truths and realities that will keep us firmly rooted and growing, whatever the challenges we may face.
Keep walking in the faith that you received and were taught. In the cross and the resurrection, Christ has done everything that is needed for our salvation, and he has given us everything we need for full spiritual life. Don’t be taken captive by worldly thinking and false gospels that take away from the gospel by adding to it.
Keep walking in the faith that you received and were taught. In the cross and the resurrection, Christ has done everything that is needed for our salvation, and he has given us everything we need for full spiritual life. Don’t be taken captive by worldly thinking and false gospels that take away from the gospel by adding to it.
There is plenty of false teaching and inauthentic Christian ministry to be found on the marketplace today—as there was in Paul’s day. Authentic ministry of the authentic gospel will be marked by suffering and toil for the sake of the church. We need to be on the lookout for fake ministry—and we need to be ready and equipped to identify true and authentic gospel ministry.
There is plenty of false teaching and inauthentic Christian ministry to be found on the marketplace today—as there was in Paul’s day. Authentic ministry of the authentic gospel will be marked by suffering and toil for the sake of the church. We need to be on the lookout for fake ministry—and we need to be ready and equipped to identify true and authentic gospel ministry.
Jesus has taken us hostile and sinful people and reconciled us to God through his blood. Having received such a gracious rescue, we need to be careful to continue in the faith, unmoved by the winds of false teaching.
Jesus has taken us hostile and sinful people and reconciled us to God through his blood. Having received such a gracious rescue, we need to be careful to continue in the faith, unmoved by the winds of false teaching.
Jesus Christ is preeminent in all the universe—above all things. With so many competing claims for truth and power in this world, we need to have a clear understanding of his supremacy—and we need to humbly recognize that all things in this universe, including us, were created for him.
Jesus Christ is preeminent in all the universe—above all things. With so many competing claims for truth and power in this world, we need to have a clear understanding of his supremacy—and we need to humbly recognize that all things in this universe, including us, were created for him.
We need to be clear: human beings begin life in the dark domain. Those who become believers have been qualified by Jesus for his kingdom and transferred there by his grace. Having received such grace, we are to walk worthy of the Lord and bear fruit for him. Paul sets out to show us what a worthy walk looks like.
We need to be clear: human beings begin life in the dark domain. Those who become believers have been qualified by Jesus for his kingdom and transferred there by his grace. Having received such grace, we are to walk worthy of the Lord and bear fruit for him. Paul sets out to show us what a worthy walk looks like.
When the gospel takes root in our lives, there will be fruit. This should be our expectation for ourselves and for others—and it is a cause for us to return praise to God. Pastor Jonathan begins a new series studying Colossians.
When the gospel takes root in our lives, there will be fruit. This should be our expectation for ourselves and for others—and it is a cause for us to return praise to God. Pastor Jonathan begins a new series studying Colossians.
Solomon’s glorious reign ended in tragedy. He turned to foreign wives and foreign gods. This is a cautionary tale for us; starting well is not the same as ending well. This also teaches us that Solomon is not the ultimate King to whom the promises of God point. There is indeed a greater King to come!
Solomon’s glorious reign ended in tragedy. He turned to foreign wives and foreign gods. This is a cautionary tale for us; starting well is not the same as ending well. This also teaches us that Solomon is not the ultimate King to whom the promises of God point. There is indeed a greater King to come!
Solomon’s wealth and wisdom were a wonder to behold. As the Lord’s representative and ruler, he showed something of the Lord’s greatness to the nations. In this sense, he points us to glory of the Lord Jesus Christ and the majesty of His Kingdom.
Solomon’s wealth and wisdom were a wonder to behold. As the Lord’s representative and ruler, he showed something of the Lord’s greatness to the nations. In this sense, he points us to glory of the Lord Jesus Christ and the majesty of His Kingdom.
At the completion of the temple, Solomon prays for the people—that the Lord might be gracious to them and bless them. He then represents the people in offering praise and sacrifice to the Lord, and the people go home joyful for the Lord’s goodness to them. Here we have a picture of the bliss of living under the Lord’s King and in the Lord’s presence—a beautiful picture of what it will be like to live in the heavenly Jerusalem.
At the completion of the temple, Solomon prays for the people—that the Lord might be gracious to them and bless them. He then represents the people in offering praise and sacrifice to the Lord, and the people go home joyful for the Lord’s goodness to them. Here we have a picture of the bliss of living under the Lord’s King and in the Lord’s presence—a beautiful picture of what it will be like to live in the heavenly Jerusalem.
Through the obedience of a king who was a man of rest (and not of war), the Lord caused His temple to be completed as a fittingly beautiful house, so that He might dwell among the people. As Solomon labours in obedience to the Lord to complete this great project, we learn a pattern and key principles for how the work of the Kingdom moves forward.
Through the obedience of a king who was a man of rest (and not of war), the Lord caused His temple to be completed as a fittingly beautiful house, so that He might dwell among the people. As Solomon labours in obedience to the Lord to complete this great project, we learn a pattern and key principles for how the work of the Kingdom moves forward.
King Solomon loved the Lord, and the Lord's blessing rested on him in the gifts of wisdom and material abundance. The blessing of the king resulted in the blessing of the people. This truly was a golden age in the life of Israel—and a great picture of a day to come when the Lord's people will live under the rule of his greater King in his greater kingdom.
King Solomon loved the Lord, and the Lord's blessing rested on him in the gifts of wisdom and material abundance. The blessing of the king resulted in the blessing of the people. This truly was a golden age in the life of Israel—and a great picture of a day to come when the Lord's people will live under the rule of his greater King in his greater kingdom.
Despite the frailty of human leaders and the sin of human opponents, God’s king, Solomon, is enthroned and his plan for his people is moving forward, all in accordance with the promises of his word.
Despite the frailty of human leaders and the sin of human opponents, God’s king, Solomon, is enthroned and his plan for his people is moving forward, all in accordance with the promises of his word.
God’s “righteousness” is his character of total rightness, integrity, goodness and truth—and his “justice” is his expression of that character in his governance of the universe. And the two ideas, although distinct, belong together in the Bible’s portrait of God.
God’s “righteousness” is his character of total rightness, integrity, goodness and truth—and his “justice” is his expression of that character in his governance of the universe. And the two ideas, although distinct, belong together in the Bible’s portrait of God.
In an apparently shocking contrast, Jesus calls out the religious insiders for hypocrisy and exposes their sin, while ultimately welcoming an outsider who comes to him in humble faith. He makes it clear that religious ritual is worthless as a means to cleanse from sin. Only humble faith in the Son of David has any power. Where have religion and ritual become a mask for sin in our lives? Are we casting ourselves solely upon the mercy of Jesus for our cleansing and acceptance before God?
In an apparently shocking contrast, Jesus calls out the religious insiders for hypocrisy and exposes their sin, while ultimately welcoming an outsider who comes to him in humble faith. He makes it clear that religious ritual is worthless as a means to cleanse from sin. Only humble faith in the Son of David has any power. Where have religion and ritual become a mask for sin in our lives? Are we casting ourselves solely upon the mercy of Jesus for our cleansing and acceptance before God?
What does it look like to live as those who represent Jesus Christ in the world? If we are his people, then we must learn to pray and walk and speak faithfully in his name, commending him and his gospel to the world in our everyday interactions.
What does it look like to live as those who represent Jesus Christ in the world? If we are his people, then we must learn to pray and walk and speak faithfully in his name, commending him and his gospel to the world in our everyday interactions.
God is worthy of all praise because he has blessed us so richly, and without our merit. He has purposed to include us in Christ—even as he plans to bring all things in the universe under the headship of Christ—all for the praise of his glorious grace.
God is worthy of all praise because he has blessed us so richly, and without our merit. He has purposed to include us in Christ—even as he plans to bring all things in the universe under the headship of Christ—all for the praise of his glorious grace.
The Lord causes us to become steadfast and complete when he brings us through trial—and he makes us wise as we come to him in faith. Trust him in times of trial—call out to him for the wisdom you will need to navigate those times of trial with a godly perspective.
The Lord causes us to become steadfast and complete when he brings us through trial—and he makes us wise as we come to him in faith. Trust him in times of trial—call out to him for the wisdom you will need to navigate those times of trial with a godly perspective.
Here is a rebuke for the believer who has not made appropriate progress in the faith. And here is a warning that is designed to keep us close to Jesus—and to unsettle any who may not be truly converted. But the comfort is that true believers are safe in Christ because God’s promise and saving action in Jesus is our sure hope, an anchor for the soul.
Here is a rebuke for the believer who has not made appropriate progress in the faith. And here is a warning that is designed to keep us close to Jesus—and to unsettle any who may not be truly converted. But the comfort is that true believers are safe in Christ because God’s promise and saving action in Jesus is our sure hope, an anchor for the soul.
The church at Crete faces challenges on every side. Crete is a toxic culture, and there is false teaching threatening the church. This is why a godly eldership is needed to protect the church from error. And this is why Paul is so concerned that the believers will live out their faith in integrity. The culture will call them to compromise at every turn. How very contemporary all of this sounds!
The church at Crete faces challenges on every side. Crete is a toxic culture, and there is false teaching threatening the church. This is why a godly eldership is needed to protect the church from error. And this is why Paul is so concerned that the believers will live out their faith in integrity. The culture will call them to compromise at every turn. How very contemporary all of this sounds!
Abram and Sarai knew the promise of God, but grew impatient with God’s timeline, not seeing how the promise could be fulfilled. They took matters into their own hands to further God’s agenda—and the results were disastrous. In this messy incident, we see the cost of sinful self-reliance and the abundant grace of God.
Abram and Sarai knew the promise of God, but grew impatient with God’s timeline, not seeing how the promise could be fulfilled. They took matters into their own hands to further God’s agenda—and the results were disastrous. In this messy incident, we see the cost of sinful self-reliance and the abundant grace of God.
David knows that the Lord is committed to protecting those of his covenant community; he knows that God is a God of faithfulness to his people; a God of mercy to those who call on him. If we are sensible and wise people, we will want to join David and cry out to the Lord as he cries out, "Keep me safe, O God."
David knows that the Lord is committed to protecting those of his covenant community; he knows that God is a God of faithfulness to his people; a God of mercy to those who call on him. If we are sensible and wise people, we will want to join David and cry out to the Lord as he cries out, "Keep me safe, O God."
Life in this world is hard, and opposition is real. But the Christian believer has a living hope through the resurrection of Jesus Christ. These trials may test our faith, but real faith will be proved genuine in trial. We who love Jesus have joy in the prospect of his coming. And this joy and this hope have power to sustain us in days of darkness.
Life in this world is hard, and opposition is real. But the Christian believer has a living hope through the resurrection of Jesus Christ. These trials may test our faith, but real faith will be proved genuine in trial. We who love Jesus have joy in the prospect of his coming. And this joy and this hope have power to sustain us in days of darkness.
Moses—and other heroes of the faith—were willing to endure hardship because they trusted the unseen God. Does our faith equip us to do the same? Hebrews says that the world was not worthy of these men and women. Could the same be said of us as we live by faith today?
Moses—and other heroes of the faith—were willing to endure hardship because they trusted the unseen God. Does our faith equip us to do the same? Hebrews says that the world was not worthy of these men and women. Could the same be said of us as we live by faith today?
If there is a distinction between grace and mercy—it is that God’s mercy speaks of his goodness to us in our misery and distress when we cannot save ourselves, while his grace speaks of his goodness to us in our guilt when we deserve only his punishment. In mercy God spares us destruction—and in grace he forgives us and makes his children, lavishing his kindness upon us.
If there is a distinction between grace and mercy—it is that God’s mercy speaks of his goodness to us in our misery and distress when we cannot save ourselves, while his grace speaks of his goodness to us in our guilt when we deserve only his punishment. In mercy God spares us destruction—and in grace he forgives us and makes his children, lavishing his kindness upon us.
Ultimately, the gospel will mean that God’s people will be devoted to doing good works. Those works don’t save us—but they are the natural result of our salvation. Those who refuse to live in this way have clearly not been transformed by God’s kindness.
Ultimately, the gospel will mean that God’s people will be devoted to doing good works. Those works don’t save us—but they are the natural result of our salvation. Those who refuse to live in this way have clearly not been transformed by God’s kindness.
Self-control and a gracious attitude toward others must mark the Christian—and must set us apart from the culture around us. But we will only know how to do this when we remember how incredibly gracious and kind God has been to us in the gospel. Without his gracious intervention in our lives, we would be just like those around us.
Self-control and a gracious attitude toward others must mark the Christian—and must set us apart from the culture around us. But we will only know how to do this when we remember how incredibly gracious and kind God has been to us in the gospel. Without his gracious intervention in our lives, we would be just like those around us.
Life-transformation does not come out of nowhere—and we cannot achieve it by ourselves. It only comes through the power of the gospel. Having told us how we need to live, Paul now reminds of why and how this is possible.
Life-transformation does not come out of nowhere—and we cannot achieve it by ourselves. It only comes through the power of the gospel. Having told us how we need to live, Paul now reminds of why and how this is possible.
We need help knowing how to apply the gospel to our everyday lives. Here Paul breaks down the church into age-and-stage groups and tells each one of us what godly living in accordance with the truth looks like. What practical teaching—and how badly we need it!
We need help knowing how to apply the gospel to our everyday lives. Here Paul breaks down the church into age-and-stage groups and tells each one of us what godly living in accordance with the truth looks like. What practical teaching—and how badly we need it!
The church at Crete faces challenges on every side. Crete is a toxic culture, and there is false teaching threatening the church. This is why a godly eldership is needed to protect the church from error. And this is why Paul is so concerned that the believers will live out their faith in integrity. The culture will call them to compromise at every turn. How very contemporary all of this sounds!
The church at Crete faces challenges on every side. Crete is a toxic culture, and there is false teaching threatening the church. This is why a godly eldership is needed to protect the church from error. And this is why Paul is so concerned that the believers will live out their faith in integrity. The culture will call them to compromise at every turn. How very contemporary all of this sounds!
The church is not complete until godly elders have been put in place. These elders must not only know the truth and defend it from error; they must live out the truth with integrity.
The church is not complete until godly elders have been put in place. These elders must not only know the truth and defend it from error; they must live out the truth with integrity.
Paul writes this letter with the explicit concern that believers at Crete will have a deep knowledge of the truth that “accords with godliness.” He does not want believers just to have "head knowledge"—but to live out the truth in godliness. Doctrine that does not result in godly living is not the real deal.
Paul writes this letter with the explicit concern that believers at Crete will have a deep knowledge of the truth that “accords with godliness.” He does not want believers just to have "head knowledge"—but to live out the truth in godliness. Doctrine that does not result in godly living is not the real deal.
Abraham seeks to be faithful in finding a wife for Isaac from among his family (and not the surrounding nations) and in staying in the land of promise. God honours this in providing Rebekah for Isaac. Thus the family line is secured, and Abraham dies enjoying the blessing of God on every side. Despite all the ups and downs of his faith and failure, God has blessed him and his family, just as he promised.
Abraham seeks to be faithful in finding a wife for Isaac from among his family (and not the surrounding nations) and in staying in the land of promise. God honours this in providing Rebekah for Isaac. Thus the family line is secured, and Abraham dies enjoying the blessing of God on every side. Despite all the ups and downs of his faith and failure, God has blessed him and his family, just as he promised.
Abraham’s decision to buy a parcel of land in the promised land to bury Sarah affirms his trust in the Lord’s promise that this land will be his and his children’s. Yet, the fact that Sarah dies there as a sojourner and the fact that so much of the covenant promise has yet to be fulfilled acts as a stark reminder that God’s people are sojourners on this earth, awaiting the fulfilment of all God’s promises in the land yet to come. Do we live in this world as sojourners, trusting in the promises of a homeland above?
Abraham’s decision to buy a parcel of land in the promised land to bury Sarah affirms his trust in the Lord’s promise that this land will be his and his children’s. Yet, the fact that Sarah dies there as a sojourner and the fact that so much of the covenant promise has yet to be fulfilled acts as a stark reminder that God’s people are sojourners on this earth, awaiting the fulfilment of all God’s promises in the land yet to come. Do we live in this world as sojourners, trusting in the promises of a homeland above?
In a very great test of faith, Abraham is called to give up Isaac and trust God’s power to restore him. God does so by providing a sacrifice in his place. Here on the mount we are given a picture of what God will do to keep and fulfil his covenant—he will give his own Son to be the sacrifice and the substitution.
In a very great test of faith, Abraham is called to give up Isaac and trust God’s power to restore him. God does so by providing a sacrifice in his place. Here on the mount we are given a picture of what God will do to keep and fulfil his covenant—he will give his own Son to be the sacrifice and the substitution.
Despite all the improbability of an elderly and childless couple having a son, God keeps his promise and gives Isaac to Abraham and Sarah. His faithfulness to the promise has not been undermined by the sin and failure of his servants. In addition to this, God shows his faithfulness to Hagar and Ishmael. God is entirely faithful to his promises—more faithful than we can imagine or comprehend.
Despite all the improbability of an elderly and childless couple having a son, God keeps his promise and gives Isaac to Abraham and Sarah. His faithfulness to the promise has not been undermined by the sin and failure of his servants. In addition to this, God shows his faithfulness to Hagar and Ishmael. God is entirely faithful to his promises—more faithful that we can imagine or comprehend.
In a very unfortunate case of déjà vu, Abraham fears for his own safety on account of his wife as he leads his family into foreign territory. As he did in Egypt some 35 years before, he decides to pretend she is merely his sister to escape any trouble on her account. In the events that ensue, a Gentile king puts Abraham to shame by his good behaviour—and God shows his faithfulness to his faltering servant.
In a very unfortunate case of déjà vu, Abraham fears for his own safety on account of his wife as he leads his family into foreign territory. As he did in Egypt some 35 years before, he decides to pretend she is merely his sister to escape any trouble on her account. In the events that ensue, a Gentile king puts Abraham to shame by his good behaviour—and God shows his faithfulness to his faltering servant.
Here we see the ugliness of sin unveiled, the judgment of God revealed, and his mercy poured out. We see judgment on Sodom and mercy and salvation in the rescue of Lot and his undeserving family. Tragically, salvation from Sodom does not purge sin from the heart, as the sin of Lot’s family so vividly illustrates.
Here we see the ugliness of sin unveiled, the judgment of God revealed, and his mercy poured out. We see judgment on Sodom and mercy and salvation in the rescue of Lot and his undeserving family. Tragically, salvation from Sodom does not purge sin from the heart, as the sin of Lot’s family so vividly illustrates.
Divine messengers come to Abram’s home to bring the good news of the blessing of a child to come. But the same messengers who visit Abram with news of divine favour have as their next destination the sinful city of Sodom, where judgment will fall. It is a powerful reminder that the Lord who blesses is also the Lord who judges.
Divine messengers come to Abram’s home to bring the good news of the blessing of a child to come. But the same messengers who visit Abram with news of divine favour have as their next destination the sinful city of Sodom, where judgment will fall. It is a powerful reminder that the Lord who blesses is also the Lord who judges.
Despite the failure and sin of Abram in the previous chapter, the Lord reaffirms his commitment to give him a land and a people—and he seals that covenantal commitment with the sign of circumcision. He makes it clear to us that his grace and forbearance do not remove the requirement of obedience, but actually reinforce it.
Despite the failure and sin of Abram in the previous chapter, the Lord reaffirms his commitment to give him a land and a people—and he seals that covenantal commitment with the sign of circumcision. He makes it clear to us that his grace and forbearance do not remove the requirement of obedience, but actually reinforce it.
Abram and Sarai knew the promise of God, but grew impatient with God’s timeline, not seeing how the promise could be fulfilled. They took matters into their own hands to further God’s agenda—and the results were disastrous. In this messy incident, we see the cost of sinful self-reliance and the abundant grace of God.
Abram and Sarai knew the promise of God, but grew impatient with God’s timeline, not seeing how the promise could be fulfilled. They took matters into their own hands to further God’s agenda—and the results were disastrous. In this messy incident, we see the cost of sinful self-reliance and the abundant grace of God.
When Abram could not see the way forward for the fulfilment of the plans and purposes of God, the Lord reaffirmed the covenant and taught Abraham that he—the Lord—was his shield of protection and the substance and source of his reward. The promise-making and promise-keeping God is faithful and all-sufficient for his people.
When Abram could not see the way forward for the fulfilment of the plans and purposes of God, the Lord reaffirmed the covenant and taught Abraham that he—the Lord—was his shield of protection and the substance and source of his reward. The promise-making and promise-keeping God is faithful and all-sufficient for his people.
The covenant blessing of God does not spare God’s people the experience of battling enemy forces, but it does guarantee their ultimate victory. Added to this, in a remarkable event (the encounter with Melchizedek) God adds renewed blessing, while pointing forward to the One who will fulfil the covenant promises in a day to come.
The covenant blessing of God does not spare God’s people the experience of battling enemy forces, but it does guarantee their ultimate victory. Added to this, in a remarkable event (the encounter with Melchizedek) God adds renewed blessing, while pointing forward to the One who will fulfil the covenant promises in a day to come.
As Abraham begins to enter into the blessings of God in terms of land and goods and people, we see a godly spirit of generosity come through (and perhaps we see the start of a contrast with Lot). The blessing of God is meant to make his people a blessing to others.
As Abraham begins to enter into the blessings of God in terms of land and goods and people, we see a godly spirit of generosity come through (and perhaps we see the start of a contrast with Lot). The blessing of God is meant to make his people a blessing to others.
Here is the foundational promise of God, fulfilled in Jesus and the gospel. It all comes from God and his initiative. Abraham is the recipient, as we are recipients in Christ. This blessing is meant to go to the world—and so our missionary mandate is found here. The folly of Abraham here reminds us that the blessing rests on grace and not merit.
Here is the foundational promise of God, fulfilled in Jesus and the gospel. It all comes from God and his initiative. Abraham is the recipient, as we are recipients in Christ. This blessing is meant to go to the world—and so our missionary mandate is found here. The folly of Abraham here reminds us that the blessing rests on grace and not merit.
What does Jesus expect from us in terms of our stewardship of time, talent, and treasure? Perhaps to our surprise, he does not simply want us to guard the resources he has entrusted to us—he wants us to put them to use with energy and zeal. He wants us not to be risk averse, but rather to show a godly ambition for his work to move forward. He wants to see growth and dividends from what he has left in our care.
What does Jesus expect from us in terms of our stewardship of time, talent, and treasure? Perhaps to our surprise, he does not simply want us to guard the resources he has entrusted to us—he wants us to put them to use with energy and zeal. He wants us not to be risk averse, but rather to show a godly ambition for his work to move forward. He wants to see growth and dividends from what he has left in our care.
Jesus wants us to know how hard it is for the rich to be saved—not because riches are evil, but because they matter far too much to those who have them. When faced with the choice between keeping his riches and following Jesus, the rich ruler in Jesus’ story chose his riches—and so his story is a powerful warning to us. But Jesus also wants us to know that any disciple who makes sacrifices for him does not lose out in the end.
Jesus wants us to know how hard it is for the rich to be saved—not because riches are evil, but because they matter far too much to those who have them. When faced with the choice between keeping his riches and following Jesus, the rich ruler in Jesus’ story chose his riches—and so his story is a powerful warning to us. But Jesus also wants us to know that any disciple who makes sacrifices for him does not lose out in the end.
The story of the rich man and Lazarus is here to show us what matters in the long run and what does not. The rich man enjoyed good things in this life, but they mean nothing to him beyond the grave—where he finds himself excluded from the bliss of the Lord’s presence and the Kingdom. From the other side of the grave, his greatest wish is for his loved ones to be warned to repent, but he is powerless to help them by that time. This vision of eternity gives us a powerful and clear perspective on wealth and what really matters.
The story of the rich man and Lazarus is here to show us what matters in the long run and what does not. The rich man enjoyed good things in this life, but they mean nothing to him beyond the grave—where he finds himself excluded from the bliss of the Lord’s presence and the Kingdom. From the other side of the grave, his greatest wish is for his loved ones to be warned to repent, but he is powerless to help them by that time. This vision of eternity gives us a powerful and clear perspective on wealth and what really matters.
Jesus has surprising praise for an unlikely role model: the dishonest manager. But in the surprise of what Jesus has to say, we learn a key lesson about money: its very best use in this world is to invest in people and make friends for eternity.
Jesus has surprising praise for an unlikely role model: the dishonest manager. But in the surprise of what Jesus has to say, we learn a key lesson about money: its very best use in this world is to invest in people and make friends for eternity.
The Lord has entrusted us with resources and opportunities to use fruitfully while we await his return. Jesus has a stark warning for those who would use those things for personal indulgence rather than fruitful service. We need to keep in mind the reality of his return when we consider how we use that which he has given us. ‘Everyone to whom much was given, of him much will be required.’
The Lord has entrusted us with resources and opportunities to use fruitfully while we await his return. Jesus has a stark warning for those who would use those things for personal indulgence rather than fruitful service. We need to keep in mind the reality of his return when we consider how we use that which he has given us. ‘Everyone to whom much was given, of him much will be required.’
One of the ways that money grabs hold of our heart is through fear—fear of the future, fear of not having enough. Jesus tells us that the Father cares for us, and we have no need to worry. Instead of fixating on money, we need to train our heart to seek his kingdom first and invest ourselves there.
One of the ways that money grabs hold of our heart is through fear—fear of the future, fear of not having enough. Jesus tells us that the Father cares for us, and we have no need to worry. Instead of fixating on money, we need to train our heart to seek his kingdom first and invest ourselves there.
Money is not a bad thing, but coveting money is terribly dangerous. Jesus warns us against longing for money and placing our confidence in the abundance of money. At the final day, worldly wealth will not help us—only “riches toward God”. We must be on our guard, and learn contentment with what we have.
Money is not a bad thing, but coveting money is terribly dangerous. Jesus warns us against longing for money and placing our confidence in the abundance of money. At the final day, worldly wealth will not help us—only “riches toward God”. We must be on our guard, and learn contentment with what we have.
Here Paul is using the imagery of a building to teach us about the way in which the church of Jesus Christ is constructed. He wants us to see that care is needed at every stage and that only the finest materials will do. The quality and integrity of God’s building—the church—matters immensely to God himself. He will hold every worker to account for the work they do on his building.
Here Paul is using the imagery of a building to teach us about the way in which the church of Jesus Christ is constructed. He wants us to see that care is needed at every stage and that only the finest materials will do. The quality and integrity of God’s building—the church—matters immensely to God himself. He will hold every worker to account for the work they do on his building.
At the beginning of chapter 3, Paul calls the Corinthians "people of the flesh and infants in Christ"—a stinging rebuke. We need to ask ourselves the question of whether or not these words could possibly apply to us. Here in these verses, Paul will show us first the peril of an unspiritual view of Christian ministry. Having highlighted the danger, he will then paint for us a portrait of a truly spiritual view of ministry.
At the beginning of chapter 3, Paul calls the Corinthians "people of the flesh and infants in Christ"—a stinging rebuke. We need to ask ourselves the question of whether or not these words could possibly apply to us. Here in these verses, Paul will show us first the peril of an unspiritual view of Christian ministry. Having highlighted the danger, he will then paint for us a portrait of a truly spiritual view of ministry.
The wisdom of God displayed in the cross of Christ is not something that we can understand on our own. We need the Spirit of God to open our eyes and to give us insight. This means we should be unsurprised if the message of the cross makes little sense to others. And it means that if you are struggling to make sense of the gospel, you should ask God to help you by his Spirit to see and understand.
The wisdom of God displayed in the cross of Christ is not something that we can understand on our own. We need the Spirit of God to open our eyes and to give us insight. This means we should be unsurprised if the message of the cross makes little sense to others. And it means that if you are struggling to make sense of the gospel, you should ask God to help you by his Spirit to see and understand.
Many people assume that a powerful ministry will be based on powerful rhetoric. Paul says “no”. A powerful ministry is based on a powerful message – the proclamation of Jesus Christ and him crucified. If we would see God’s power released and people come to true and saving faith, we need to be devoted to proclaiming and hearing the clear, exclusive, and faithful proclamation of Jesus Christ and him crucified.
Many people assume that a powerful ministry will be based on powerful rhetoric. Paul says “no”. A powerful ministry is based on a powerful message – the proclamation of Jesus Christ and him crucified. If we would see God’s power released and people come to true and saving faith, we need to be devoted to proclaiming and hearing the clear, exclusive, and faithful proclamation of Jesus Christ and him crucified.
Most of us Christians are not impressive people in the eyes of the world. That is true today; it was true in Paul’s day. But this is not some failure on the part of the gospel or the church. This is, in fact, God’s plan and design. God chose ordinary people to display his salvation so that none of us could brag about our achievements – and so that all eyes would be drawn to Jesus.
Most of us Christians are not impressive people in the eyes of the world. That is true today; it was true in Paul’s day. But this is not some failure on the part of the gospel or the church. This is, in fact, God’s plan and design. God chose ordinary people to display his salvation so that none of us could brag about our achievements – and so that all eyes would be drawn to Jesus.
The preaching of the gospel is not impressive to the world. Quite the opposite. But the wisdom of the message of the cross is greater than the wisdom of any worldly philosophy – and the power of the message is unmatched. The world may think us fools for our devotion to this message, but Paul wants us to know that this message is the message that saves and transforms lives.
The preaching of the gospel is not impressive to the world. Quite the opposite. But the wisdom of the message of the cross is greater than the wisdom of any worldly philosophy – and the power of the message is unmatched. The world may think us fools for our devotion to this message, but Paul wants us to know that this message is the message that saves and transforms lives.
It is so easy for us to become fixated on a particular Christian leader and teacher that we end up divided from other believers who choose another leader to follow or listen to. Personality cults can easily form, and divisions grow. It happens today – and it happened in the ancient church. Paul points us back to basics. Jesus cannot be divided, and so nor can his church. Faithful Christian leaders will be devoted to preaching the gospel so that the power of the cross of Christ will be at work in hearts and lives.
It is so easy for us to become fixated on a particular Christian leader and teacher that we end up divided from other believers who choose another leader to follow or listen to. Personality cults can easily form, and divisions grow. It happens today – and it happened in the ancient church. Paul points us back to basics. Jesus cannot be divided, and so nor can his church. Faithful Christian leaders will be devoted to preaching the gospel so that the power of the cross of Christ will be at work in hearts and lives.
These opening verses are stunning and remarkable in what they say about flawed and failing Christians. The church at Corinth is a mess, and ungodliness abounds. But the believers there are “sanctified” and will be sustained guiltless until the end. There is deep comfort here for flawed and failing disciples.
These opening verses are stunning and remarkable in what they say about flawed and failing Christians. The church at Corinth is a mess, and ungodliness abounds. But the believers there are “sanctified” and will be sustained guiltless until the end. There is deep comfort here for flawed and failing disciples.
The empty tomb speaks of victory – of salvation won – of mission accomplished. It also speaks of a fresh start for the failed disciples. Jesus promises to meet them once again in Galilee, where the journey began. Here is hope for the flawed and failing – the risen Jesus calls us to follow him in forgiveness and new life.
The empty tomb speaks of victory – of salvation won – of mission accomplished. It also speaks of a fresh start for the failed disciples. Jesus promises to meet them once again in Galilee, where the journey began. Here is hope for the flawed and failing – the risen Jesus calls us to follow him in forgiveness and new life.
Jesus dies a horrific death in the place of sinners. As he dies, Mark highlights for us the significance of all that is taking place – the cry from the cross, the darkness above, the tearing of the curtain temple. Observing in awe the terrible events of Good Friday, we learn afresh the wonder of the Saving work of Jesus.
Jesus arrives in Jerusalem and is greeted by the crowds as the long-awaited Messiah-King. Almost immediately, as Jesus confronts sin and corruption, his enemies rise against him. And soon we will see that the Messiah will only receive his kingdom when he has been thoroughly rejected by his people and died for their sins.
Jesus arrives in Jerusalem and is greeted by the crowds as the long-awaited Messiah-King. Almost immediately, as Jesus confronts sin and corruption, his enemies rise against him. And soon we will see that the Messiah will only receive his kingdom when he has been thoroughly rejected by his people and died for their sins.
Jesus’ death and resurrection achieve the ultimate victory over the grave. Because he died and rose again, we who believe in him share in his victory.
Sin bars us from God’s holy presence. But when Jesus died, the curtain of the temple was torn in two—indicating that sinners may now enter God’s presence through Jesus.
The Old Testament ceremonial system tells us that sin has a defiling effect. The blood of the animal sacrifices pointed to God’s intention to cleanse, but did not provide true cleansing themselves. But the blood of Jesus really does make defiled sinners clean.
The Old Testament ceremonial system tells us that sin has a defiling effect. The blood of the animal sacrifices pointed to God’s intention to cleanse, but did not provide true cleansing themselves. But the blood of Jesus really does make defiled sinners clean.
The cross is the place where God is able to justify sinners without violating his standards of justice—because Jesus bears the judgment of God in our place as our substitute.
The cross is the place where God is able to justify sinners without violating his standards of justice—because Jesus bears the judgment of God in our place as our substitute.
Jesus now appears to the Eleven, shows the truth of the resurrection, and opens their minds to see the whole sweep of God's salvation plan. He then returns to heaven to complete his journey. So we see the completion of Jesus’ return to paradise, as well as the completion of the journey of the disciples in understanding who Jesus is and what he came to do.
Jesus now appears to the Eleven, shows the truth of the resurrection, and opens their minds to see the whole sweep of God's salvation plan. He then returns to heaven to complete his journey. So we see the completion of Jesus’ return to paradise, as well as the completion of the journey of the disciples in understanding who Jesus is and what he came to do.
The followers of Jesus do not yet understand all that has taken place, but the risen Jesus shows them from the Scriptures the greater plan of God concerning himself. Their hearts burn as he opens the Scriptures, but only through the miraculous work of Jesus are their eyes opened to recognize him.
The followers of Jesus do not yet understand all that has taken place, but the risen Jesus shows them from the Scriptures the greater plan of God concerning himself. Their hearts burn as he opens the Scriptures, but only through the miraculous work of Jesus are their eyes opened to recognize him.
Just as he promised, Jesus has died and risen again. And because his word has been fulfilled, his invitation to paradise has been validated as true. And now we trust and serve a risen Lord. Our challenge is not to write off this miracle (as the apostles did initially), but simply to believe that it is true.
Jesus bears the judgment of God (symbolised by darkness) to open the way to his presence (symbolized by the tearing of the curtain). We look on in quietness and wonder (as the women did)—and we respond with grateful and costly devotion (as Joseph did).
Here we finally begin to see more appropriate responses to Jesus, mixed with continued mocking. Women mourn for him, and the criminal asks to be remembered by him. Ultimately, we must approach Jesus as he did—with nothing to offer, only humbly asking for his kindness toward us—that we too may have his welcome in paradise.
Here we finally begin to see more appropriate responses to Jesus, mixed with continued mocking. Women mourn for him, and the criminal asks to be remembered by him. Ultimately, we must approach Jesus as he did—with nothing to offer, only humbly asking for his kindness toward us—that we too may have his welcome in paradise.
The whole process of the trial is shown to be an act of great injustice as the Righteous Lord submits himself to the judgment of unrighteous men. Again, we are to marvel at what Jesus endured for us, the guilty. And we are to take warning from the crowds who called for his death rather than falling before him in worship.
The whole process of the trial is shown to be an act of great injustice as the Righteous Lord submits himself to the judgment of unrighteous men. Again, we are to marvel at what Jesus endured for us, the guilty. And we are to take warning from the crowds who called for his death rather than falling before him in worship.
On his way to the cross, Jesus faces abandonment by his closest allies. He alone can atone for sin—and he faces the cross alone. Our response is to marvel at what he underwent for us—and then to learn from the failings of his disciples and never desert our Saviour.
On his way to the cross, Jesus faces abandonment by his closest allies. He alone can atone for sin—and he faces the cross alone. Our response is to marvel at what he underwent for us—and then to learn from the failings of his disciples and never desert our Saviour.
There is no escaping it: we will all be disappointed at times by politicians, teachers, bosses, and community leaders—people who hold the responsibility of directing us and promoting our best interests, but who turn out to be unable to carry it through. This psalmist admonishes us not to put our trust in human leaders. And then he draws our hearts to put our hope in the right place—in the Lord himself.
There is no escaping it: we will all be disappointed at times by politicians, teachers, bosses, and community leaders—people who hold the responsibility of directing us and promoting our best interests, but who turn out to be unable to carry it through. This psalmist admonishes us not to put our trust in human leaders. And then he draws our hearts to put our hope in the right place—in the Lord himself.
The Psalms of ascents speak of the journey of the people of God as they go up to Jerusalem to enjoy the Lord’s presence in his temple. You and I are not on a pilgrimage to Jerusalem, of course, but you and I today know what it is to be on a journey to the place of God’s presence—we know what it is to be pilgrims and travellers, longing for our final destination—weary from the journey, anxious to arrive.
The Psalms of ascents speak of the journey of the people of God as they go up to Jerusalem to enjoy the Lord’s presence in his temple. You and I are not on a pilgrimage to Jerusalem, of course, but you and I today know what it is to be on a journey to the place of God’s presence—we know what it is to be pilgrims and travellers, longing for our final destination—weary from the journey, anxious to arrive.
In many ways, the prayer of Psalm 72 was fulfilled in the life of King Solomon. But like his father, David, Solomon did not live up to all the hopes invested in him. He was not the perfect king—he was not the ultimate hope of Israel. And because no Old Testament king ever fulfilled all the hopes and promises set out in God’s Word for that perfect king, the people of Israel continued to wait and look for their Messiah to come.
In many ways, the prayer of Psalm 72 was fulfilled in the life of King Solomon. But like his father, David, Solomon did not live up to all the hopes invested in him. He was not the perfect king—he was not the ultimate hope of Israel. And because no Old Testament king ever fulfilled all the hopes and promises set out in God’s Word for that perfect king, the people of Israel continued to wait and look for their Messiah to come.
The psalmist who wrote Psalm 42 is far from home—he feels far from the people and the Lord he loves—and he is facing opposition in a hostile land. He is homesick in every way—socially, geographically, spiritually. If we have our sights set on our heavenly home—if we are longing for the day when we will see the Lord face-to-face—if we are a people who know the pressures of this world and the opposition of the Lord’s enemies—each one of us will know a feeling of spiritual homesickness—a longing for heaven.
The psalmist who wrote Psalm 42 is far from home—he feels far from the people and the Lord he loves—and he is facing opposition in a hostile land. He is homesick in every way—socially, geographically, spiritually. If we have our sights set on our heavenly home—if we are longing for the day when we will see the Lord face-to-face—if we are a people who know the pressures of this world and the opposition of the Lord’s enemies—each one of us will know a feeling of spiritual homesickness—a longing for heaven.
We see bad people not only getting away with doing bad things, but prospering and flourishing as they do so. And if we’re honest, it gets to us at least some of the time. This feeling is nothing new. It’s what prompted King David to write this Psalm. And he has this to say about it: "Fret not yourself because of evildoers; be not envious of wrongdoers! For they will soon fade like the grass and wither like the green herb."
We see bad people not only getting away with doing bad things, but prospering and flourishing as they do so. And if we’re honest, it gets to us at least some of the time. This feeling is nothing new. It’s what prompted King David to write this Psalm. And he has this to say about it: "Fret not yourself because of evildoers; be not envious of wrongdoers! For they will soon fade like the grass and wither like the green herb."
David knows that the Lord is committed to protecting those of his covenant community; he knows that God is a God of faithfulness to his people; a God of mercy to those who call on him. If we are sensible and wise people, we will want to join David and cry out to the Lord as he cries out, "Keep me safe, O God."
David knows that the Lord is committed to protecting those of his covenant community; he knows that God is a God of faithfulness to his people; a God of mercy to those who call on him. If we are sensible and wise people, we will want to join David and cry out to the Lord as he cries out, "Keep me safe, O God."
Patience is vital to our understanding of who God is and what he is like. Were it not for God’s patience, you and I would not be here at all. Each one of us is the beneficiary of the extraordinary patience of God.
Patience is vital to our understanding of who God is and what he is like. Were it not for God’s patience, you and I would not be here at all. Each one of us is the beneficiary of the extraordinary patience of God.
Our God is fundamentally and in his character a generous God. His inclination is not in the direction of miserliness—but in the direction of bounty. That’s an outworking of both his goodness and his love. I hope that we will learn to trust God in his generosity—and then delight in him more as we see his abundant goodness in his lavish generosity.
Our God is fundamentally and in his character a generous God. His inclination is not in the direction of miserliness—but in the direction of bounty. That’s an outworking of both his goodness and his love. I hope that we will learn to trust God in his generosity—and then delight in him more as we see his abundant goodness in his lavish generosity.
Whereas the world’s megalomaniacs grab hold of power and glory out of an ugly selfish ambition—whereas they grasp for something that is not theirs—the Bible would remind us that the God of heaven is supremely glorious in and of himself and perfectly worthy of all honour. And so, when the Bible tells us that God is a jealous God—it is simply telling us that he has an appropriate concern—a rightful zeal—for his own glory.
Whereas the world’s megalomaniacs grab hold of power and glory out of an ugly selfish ambition—whereas they grasp for something that is not theirs—the Bible would remind us that the God of heaven is supremely glorious in and of himself and perfectly worthy of all honour. And so, when the Bible tells us that God is a jealous God—it is simply telling us that he has an appropriate concern—a rightful zeal—for his own glory.
If there is a distinction between grace and mercy—it is that God’s mercy speaks of his goodness to us in our misery and distress when we cannot save ourselves, while his grace speaks of his goodness to us in our guilt when we deserve only his punishment. In mercy God spares us destruction—and in grace he forgives us and makes his children, lavishing his kindness upon us.
If there is a distinction between grace and mercy—it is that God’s mercy speaks of his goodness to us in our misery and distress when we cannot save ourselves, while his grace speaks of his goodness to us in our guilt when we deserve only his punishment. In mercy God spares us destruction—and in grace he forgives us and makes his children, lavishing his kindness upon us.
God’s “righteousness” is his character of total rightness, integrity, goodness and truth—and his “justice” is his expression of that character in his governance of the universe. And the two ideas, although distinct, belong together in the Bible’s portrait of God.
God’s “righteousness” is his character of total rightness, integrity, goodness and truth—and his “justice” is his expression of that character in his governance of the universe. And the two ideas, although distinct, belong together in the Bible’s portrait of God.
There is something deeply attractive to us about the faithfulness of God. Faithfulness is something we value and long for—but so often fail to see in our society and in our own lives. As fallen people, we do not behave as we ought to behave—we don't even behave as we want to behave.
There is something deeply attractive to us about the faithfulness of God. Faithfulness is something we value and long for—but so often fail to see in our society and in our own lives. As fallen people, we do not behave as we ought to behave—we don't even behave as we want to behave.
The holiness of God is supremely important to understanding who he truly is. As some have said before me, God’s holiness is his “attribute of attributes.” It gives shape to all the others. There is a real sense in which holiness summarizes who God is.
The holiness of God is supremely important to understanding who he truly is. As some have said before me, God’s holiness is his “attribute of attributes.” It gives shape to all the others. There is a real sense in which holiness summarizes who God is.
No love is more important to us than the love of God himself. Beyond the love of spouse or parent or friend is the significance of the love of God. Nothing matters more to us than to know that the God of heaven loves us—and that in his character, he is indeed a God of love.
No love is more important to us than the love of God himself. Beyond the love of spouse or parent or friend is the significance of the love of God. Nothing matters more to us than to know that the God of heaven loves us—and that in his character, he is indeed a God of love.
Our God is always good, entirely good, uncompromisingly good in every way. And for us who long to find true goodness—to know reliable goodness—that simple but profound truth comes to us as a balm to the soul.
Our God is always good, entirely good, uncompromisingly good in every way. And for us who long to find true goodness—to know reliable goodness—that simple but profound truth comes to us as a balm to the soul.
At the most fundamental level, the term “glory” speaks of the excellence of God himself: his worth and his beauty, the perfection of his character, his holiness and his power. But this language is also used to speak of the visible display of God’s worth and majesty—the visible expression of the fact that this glorious God is present.
At the most fundamental level, the term “glory” speaks of the excellence of God himself: his worth and his beauty, the perfection of his character, his holiness and his power. But this language is also used to speak of the visible display of God’s worth and majesty—the visible expression of the fact that this glorious God is present.
Essential to our humanity is our limitation when it comes to space. But not so with God. Essential to his divinity is his ability to be in all places at once—fully present everywhere there is to be. Our God is omnipresent.
Essential to our humanity is our limitation when it comes to space. But not so with God. Essential to his divinity is his ability to be in all places at once—fully present everywhere there is to be. Our God is omnipresent.
Being eternal and unchanging, God knows all things and never grows in his knowledge; he is never surprised by anything; his degree of insight and understanding never develops. In his eternity, he knows everything there is to know—he knows all that has happened, is happening, and will happen—and he knows all this fully, and at once.
Being eternal and unchanging, God knows all things and never grows in his knowledge; he is never surprised by anything; his degree of insight and understanding never develops. In his eternity, he knows everything there is to know—he knows all that has happened, is happening, and will happen—and he knows all this fully, and at once.
We can know God and, as believers, we do know God. But Christians have long used the language of “incomprehensibility” to express the truth that it is impossible for us, as finite creatures, to fully grasp the infinite God; we can’t know God as he knows himself; we can’t know and comprehend all that he is. It’s more than we could expect or manage; and it’s more than God has given us to know.
We can know God and, as believers, we do know God. But Christians have long used the language of “incomprehensibility” to express the truth that it is impossible for us, as finite creatures, to fully grasp the infinite God; we can’t know God as he knows himself; we can’t know and comprehend all that he is. It’s more than we could expect or manage; and it’s more than God has given us to know.
Everything in this world draws its strength, integrity—its very existence—from something else. Everything, that is, except God himself. He truly is independent of all other things. He needs nothing for anything; he depends upon no one and no thing. He is entirely self-sufficient.
Everything in this world draws its strength, integrity—its very existence—from something else. Everything, that is, except God himself. He truly is independent of all other things. He needs nothing for anything; he depends upon no one and no thing. He is entirely self-sufficient.
Everything in this world draws its strength, integrity—its very existence—from something else. Everything, that is, except God himself. He truly is independent of all other things. He needs nothing for anything; he depends upon no one and no thing. He is entirely self-sufficient.
As human beings, we are changing and declining daily; our world itself is changing and will not last. But against that rather depressing backdrop, the Psalmist proclaims the glorious truth that God himself does not change. The Lord is the Unchanging One. All else will change and decay and much will disappear. But the eternal God does not.
Who can understand the power of the Almighty God? None of us fully can. Our perception of the extent and greatness of his power is so limited—and it certainly is too small. Our aim in this message is simply to try and expand our view of the power of God and to move toward a more biblical proportion—to catch even a glimpse of his might from the pages of his Word.
Who can understand the power of the Almighty God? None of us fully can. Our perception of the extent and greatness of his power is so limited—and it certainly is too small. Our aim in this message is simply to try and expand our view of the power of God and to move toward a more biblical proportion—to catch even a glimpse of his might from the pages of his Word.
Many of our difficulties in the Christian life stem from the fact that we don’t really know God as we ought to know him. Our view of God is too small—too domesticated—too much formed by personal opinion and cultural assumption—and not nearly enough formed by the teaching of the Scriptures, through which God has made himself known. We begin this new series on the eternity of God—the truth that God in his being transcends time and is uniquely eternal. This is a vital truth for us to explore.
Many of our difficulties in the Christian life stem from the fact that we don’t really know God as we ought to know him. Our view of God is too small—too domesticated—too much formed by personal opinion and cultural assumption—and not nearly enough formed by the teaching of the Scriptures, through which God has made himself known. We begin this new series on the eternity of God—the truth that God in his being transcends time and is uniquely eternal. This is a vital truth for us to explore.
The child of the manger has come to rule. To reckon with the message of Christmas, we must learn not only to trust in the Saviour who came, but to bow before the King who will one day return.
Sin has separated us from the God who made us. Rather than living in friendship with him, we are excluded from the blessings of his presence. But Jesus came to us as Emmanuel—God with us—that we might know God through faith in him, and so live with him forever.
The child of the manger has come that he might save his people from their sins. That was God’s message and God’s design, right from the start.
Sin has separated us from the God who made us. Rather than living in friendship with him, we are excluded from the blessings of his presence. But Jesus came to us as Emmanuel—God with us—that we might know God through faith in him, and so live with him forever.
Jesus came as the long-awaited Messiah—the promised King of Israel, who would bring to fulfilment the promises of God for a needy and oppressed people. And for all who will turn to him and trust in him, he is to us the Saviour-King.
Jesus came as the long-awaited Messiah—the promised King of Israel, who would bring to fulfilment the promises of God for a needy and oppressed people. And for all who will turn to him and trust in him, he is to us the Saviour-King.
Here Jesus focuses on our response to his Word—and the eternal implications of that response. We need to avoid false teachers as being very dangerous, we need to bear fruit as a sign of our response to the Word, and we need to be careful to build our lives on the solid and secure foundation of his Word.
Here Jesus focuses on our response to his Word—and the eternal implications of that response. We need to avoid false teachers as being very dangerous, we need to bear fruit as a sign of our response to the Word, and we need to be careful to build our lives on the solid and secure foundation of his Word.
As our heavenly Father treats us with grace and kindness, Jesus calls us to treat others with grace and kindness (and not judgmentalism). This sums up the requirements of the Old Testament Law—and it acts as an indicator of our spiritual state. Living as Jesus calls us to live is an indicator that we are entering life by the narrow gate; hypocrisy in this area is a sign that a person may be heading to destruction.
As our heavenly Father treats us with grace and kindness, Jesus calls us to treat others with grace and kindness (and not judgmentalism). This sums up the requirements of the Old Testament Law—and it acts as an indicator of our spiritual state. Living as Jesus calls us to live is an indicator that we are entering life by the narrow gate; hypocrisy in this area is a sign that a person may be heading to destruction.
In a culture obsessed by material gain and material security, Jesus calls us to use our money to store up treasures in heaven—and as we do so, to train our hearts to love the things of heaven. And he calls us to turn away from worry and to trust our Heavenly Father to provide for us.
In a culture obsessed by material gain and material security, Jesus calls us to use our money to store up treasures in heaven—and as we do so, to train our hearts to love the things of heaven. And he calls us to turn away from worry and to trust our Heavenly Father to provide for us.
Jesus addresses a group of people who are very concerned that their religious acts should be seen and observed by others. He insists that their religious acts are worthless if they are done for show—and he calls us instead to seek the approval of the Father and not of men.
Jesus addresses a group of people who are very concerned that their religious acts should be seen and observed by others. He insists that their religious acts are worthless if they are done for show—and he calls us instead to seek the approval of the Father and not of men.
This section of chapter 5 is showing us that we need a Saviour who can deal with our guilt. As he outlines this kingdom ethic, Jesus is actually telling us how he wants us, his saved people, to live. Jesus really does mean that his saved people are to live out a righteousness that will be greater than even the righteousness of the Pharisees. Living out that righteousness will be evidence that we have been forgiven, that we have experienced his grace, and have been filled with his Spirit.
This section of chapter 5 is showing us that we need a Saviour who can deal with our guilt. As he outlines this kingdom ethic, Jesus is actually telling us how he wants us, his saved people, to live. Jesus really does mean that his saved people are to live out a righteousness that will be greater than even the righteousness of the Pharisees. Living out that righteousness will be evidence that we have been forgiven, that we have experienced his grace, and have been filled with his Spirit.
Although some thought Jesus overturned the Law of Moses, he insists that he has come to fulfil it. His teaching on the Law’s requirements sets a standard of righteousness that we fail to meet on our own—and so it shows us that we need to rely on him and his righteousness to be acceptable to the Father. At the same time, Jesus does mean to call us to live according to a radically high standard. This is only possible through the gracious work of his Spirit in us.
Although some thought Jesus overturned the Law of Moses, he insists that he has come to fulfil it. His teaching on the Law’s requirements sets a standard of righteousness that we fail to meet on our own—and so it shows us that we need to rely on him and his righteousness to be acceptable to the Father. At the same time, Jesus does mean to call us to live according to a radically high standard. This is only possible through the gracious work of his Spirit in us.
While the world thinks blessing is found in aggressive self-advancement and self-preservation, Jesus teaches the surprising and counter-cultural message that blessing is found in an attitude of meekness and humility—because that is the disposition that is required for entering the kingdom of heaven through faith in him. Those who enjoy true blessing will live distinctively as salt and light in this world.
While the world thinks blessing is found in aggressive self-advancement and self-preservation, Jesus teaches the surprising and counter-cultural message that blessing is found in an attitude of meekness and humility—because that is the disposition that is required for entering the kingdom of heaven through faith in him. Those who enjoy true blessing will live distinctively as salt and light in this world.
Peter is writing to believers who are living in the midst of a storm and coping with the uncomfortable sensation of being unsteadied by the winds swirling about them. Opposition, scorn, persecution for the faith—true suffering as believers—these are realities confronting them and threatening to intensify against them. As he concludes his letter, Peter now gives to these believers and to us some concrete and practical advice concerning the way in which we should hold our ground and keep our footing in such unsteady and unsteadying times.
Peter is writing to believers who are living in the midst of a storm and coping with the uncomfortable sensation of being unsteadied by the winds swirling about them. Opposition, scorn, persecution for the faith—true suffering as believers—these are realities confronting them and threatening to intensify against them. As he concludes his letter, Peter now gives to these believers and to us some concrete and practical advice concerning the way in which we should hold our ground and keep our footing in such unsteady and unsteadying times.
Leadership matters. Good leadership raises and dignifies any group of people—bad leadership does the opposite. This principle, which is true in general, is especially true in the church. The need for good and godly leadership for the church is only accentuated when times of pressure and difficulty arise. The key principles that Peter outlines here for leadership with godliness and integrity are so desperately needed in the church today.
Leadership matters. Good leadership raises and dignifies any group of people—bad leadership does the opposite. This principle, which is true in general, is especially true in the church. The need for good and godly leadership for the church is only accentuated when times of pressure and difficulty arise. The key principles that Peter outlines here for leadership with godliness and integrity are so desperately needed in the church today.
Peter tackles the reality of suffering head-on in this vitally important passage, and he teaches us what to do to be ready for suffering—and then to endure suffering as a believer. Those going through suffering need to hear and receive his message—and those living in times of relative ease need to hear it too, that we may be prepared for that which will surely come.
Peter tackles the reality of suffering head-on in this vitally important passage, and he teaches us what to do to be ready for suffering—and then to endure suffering as a believer. Those going through suffering need to hear and receive his message—and those living in times of relative ease need to hear it too, that we may be prepared for that which will surely come.
Peter has been preparing us for enduring opposition from a scornful world, and he wants believers in Christ to learn how to live godly and honourable lives in the midst of opposition. He wants us to flourish as disciples of Christ, pursuing godliness and fruitfulness in Christ, even as the world closes in about us and the days darken. To help us and equip us in this, he sets before us powerful reasons and motivators to live godly lives.
Peter has been preparing us for enduring opposition from a scornful world, and he wants believers in Christ to learn how to live godly and honourable lives in the midst of opposition. He wants us to flourish as disciples of Christ, pursuing godliness and fruitfulness in Christ, even as the world closes in about us and the days darken. To help us and equip us in this, he sets before us powerful reasons and motivators to live godly lives.
Christians live in the context of constant pressure from the world around. That was true in the first century AD—and it is true today. Knowing the possibility of opposition and persecution, Peter urges us to be committed to doing good and ready to explain our hope in Christ to anyone who asks. And if suffering should come our way even so, we must be ready to follow in the footsteps of our Saviour.
Christians live in the context of constant pressure from the world around. That was true in the first century AD—and it is true today. Knowing the possibility of opposition and persecution, Peter urges us to be committed to doing good and ready to explain our hope in Christ to anyone who asks. And if suffering should come our way even so, we must be ready to follow in the footsteps of our Saviour.
The biblical pattern for marriage is so out of step with the world’s pattern. Wives and husbands are called to honour one another in complementary and distinctive ways—seeking the spiritual good of the other. We can see how the world’s approach breaks down, and how we need to look to the Maker’s design and pursue marriages that honour, not only one another, but the Lord.
The biblical pattern for marriage is so out of step with the world’s pattern. Wives and husbands are called to honour one another in complementary and distinctive ways—seeking the spiritual good of the other. We can see how the world’s approach breaks down, and how we need to look to the Maker’s design and pursue marriages that honour, not only one another, but the Lord.
We are called to be subject to government and to those in authority over us in the workplace. And we are to do that, not because they are necessarily good and respectable leaders who treat us well, but because we fear the Lord. If this involves suffering—which it might—we must turn our eyes to the Lord Jesus, who willingly suffered for our sake on the cross.
We are called to be subject to government and to those in authority over us in the workplace. And we are to do that, not because they are necessarily good and respectable leaders who treat us well, but because we fear the Lord. If this involves suffering—which it might—we must turn our eyes to the Lord Jesus, who willingly suffered for our sake on the cross.
Jesus is the cornerstone, and in him, we are being built up together to be a beautiful temple in which God lives by his Spirit. We were nothing—we were not a people—but in Christ we are part of something beautiful, holy, and new. As a new people, we are to live in newness and holiness, and we need to fight sin within, and keep our conduct honourable—so that God may be glorified in us.
Jesus is the cornerstone, and in him, we are being built up together to be a beautiful temple in which God lives by his Spirit. We were nothing—we were not a people—but in Christ we are part of something beautiful, holy, and new. As a new people, we are to live in newness and holiness, and we need to fight sin within, and keep our conduct honourable—so that God may be glorified in us.
The new birth that is ours through the Word of God leads to a new way of relating to one another—and the key mark of this is love. When pressure comes, the temptation is always to turn on those near and dear to us. But this must not happen with the people of God. We have been made new—and this new birth enables us to love one another with sincerity, from the heart.
The new birth that is ours through the Word of God leads to a new way of relating to one another—and the key mark of this is love. When pressure comes, the temptation is always to turn on those near and dear to us. But this must not happen with the people of God. We have been made new—and this new birth enables us to love one another with sincerity, from the heart.
Jesus has ransomed us from our former way of life through his own blood. Having ransomed us at such cost, the God of holiness calls us to be holy in our way of life. Pressure and opposition must not lead us to sin and to conformity with the world, but instead to radial holiness.
Jesus has ransomed us from our former way of life through his own blood. Having ransomed us at such cost, the God of holiness calls us to be holy in our way of life. Pressure and opposition must not lead us to sin and to conformity with the world, but instead to radial holiness.
We who belong to Christ are immensely privileged people. The Spirit so worked in the Old Testament prophets that they might write down God’s Word to serve us today – that we might have this gospel hope. Even angels long to look into the wonders of what God has revealed to us in His Word. Our trials may be real, but our privilege is immense.
We who belong to Christ are immensely privileged people. The Spirit so worked in the Old Testament prophets that they might write down God’s Word to serve us today – that we might have this gospel hope. Even angels long to look into the wonders of what God has revealed to us in His Word. Our trials may be real, but our privilege is immense.
Life in this world is hard, and opposition is real. But the Christian believer has a living hope through the resurrection of Jesus Christ. These trials may test our faith, but real faith will be proved genuine in trial. We who love Jesus have joy in the prospect of his coming. And this joy and this hope have power to sustain us in days of darkness.
Life in this world is hard, and opposition is real. But the Christian believer has a living hope through the resurrection of Jesus Christ. These trials may test our faith, but real faith will be proved genuine in trial. We who love Jesus have joy in the prospect of his coming. And this joy and this hope have power to sustain us in days of darkness.
As he begins this letter, Peter knows that God’s people are facing real trials and difficulties. He does not minimize those trials, but he reminds us of our rock-solid foundation in the sovereign and saving work of God.
As he begins this letter, Peter knows that God’s people are facing real trials and difficulties. He does not minimize those trials, but he reminds us of our rock-solid foundation in the sovereign and saving work of God.
Worshipping God acceptably also involves honouring leaders within the church—following their example, submitting to their leadership, listening to their teaching, and praying for them. Are we marked by this kind of worship as a church?
Worshipping God acceptably also involves honouring leaders within the church—following their example, submitting to their leadership, listening to their teaching, and praying for them. Are we marked by this kind of worship as a church?
The writer tells us to worship God acceptably, and here he tells us what worship of the living God will look like as we live in his presence: showing brotherly love, living in marital faithfulness, keeping our lives free from the love of money. Do we understand true worship? Do we worship in this way?
The writer tells us to worship God acceptably, and here he tells us what worship of the living God will look like as we live in his presence: showing brotherly love, living in marital faithfulness, keeping our lives free from the love of money. Do we understand true worship? Do we worship in this way?
By faith we have come to the unseen and untouchable Mount Zion where God himself is found and where his saints gather. We must be careful to listen to his voice and worship him acceptably with reverence and awe.
By faith we have come to the unseen and untouchable Mount Zion where God himself is found and where his saints gather. We must be careful to listen to his voice and worship him acceptably with reverence and awe.
The writer now delves further into the theme of endurance. He takes us into the deep waters of opposition and trial and suffering—and shows us how we are to approach situations of pain and difficulty, and to endure as believers—even to flourish as believers—in and through those times.
The writer now delves further into the theme of endurance. He takes us into the deep waters of opposition and trial and suffering—and shows us how we are to approach situations of pain and difficulty, and to endure as believers—even to flourish as believers—in and through those times.
The Christian life is a marathon run by faith. We need to fix our eyes on Jesus—and his model of endurance in suffering—if we are to run faithfully to the end.
The Christian life is a marathon run by faith. We need to fix our eyes on Jesus—and his model of endurance in suffering—if we are to run faithfully to the end.
Moses—and other heroes of the faith—were willing to endure hardship because they trusted the unseen God. Does our faith equip us to do the same? Hebrews says that the world was not worthy of these men and women. Could the same be said of us as we live by faith today?
Moses—and other heroes of the faith—were willing to endure hardship because they trusted the unseen God. Does our faith equip us to do the same? Hebrews says that the world was not worthy of these men and women. Could the same be said of us as we live by faith today?
Abraham is a model of faith, giving up his homeland and travelling to the unseen land of promise. People who live by faith prove by their lifestyle that they are seeking a homeland above. Do we live that way? Do we have such faith?
Abraham is a model of faith, giving up his homeland and travelling to the unseen land of promise. People who live by faith prove by their lifestyle that they are seeking a homeland above. Do we live that way? Do we have such faith?
Here is perhaps the Bible’s clearest definition of faith: “the assurance of things hoped for, the conviction of things not seen.” Abel, Enoch, and Noah are all examples of this faith, trusting in unseen realities and living in costly ways because of this faith.
Here is perhaps the Bible’s clearest definition of faith: “the assurance of things hoped for, the conviction of things not seen.” Abel, Enoch, and Noah are all examples of this faith, trusting in unseen realities and living in costly ways because of this faith.
In light of all the truths we have learned in chapters five to ten, we now reach the heart of the exhortation of the letter: we must draw near, hold fast our confession, consider how to stir up one another, and we must never throw away our confidence.
In light of all the truths we have learned in chapters five to ten, we now reach the heart of the exhortation of the letter: we must draw near, hold fast our confession, consider how to stir up one another, and we must never throw away our confidence.
Unlike the sacrifices of old, the sacrifice of Jesus is complete. God prepared for him a human body that he might make this sacrifice. And his self-offering means that we who belong to him are perfected, and no offering for sin is needed anymore.
Unlike the sacrifices of old, the sacrifice of Jesus is complete. God prepared for him a human body that he might make this sacrifice. And his self-offering means that we who belong to him are perfected, and no offering for sin is needed anymore.
Jesus’ sacrifice did what the animal sacrifices never did: it cleanses our conscience to make us fit for service in the very presence of God. We have the joy of true cleansing, a clear conscience, and access to God in heaven. We must delight in our cleansing and access, drawing near to God by faith.
Jesus’ sacrifice did what the animal sacrifices never did: it cleanses our conscience to make us fit for service in the very presence of God. We have the joy of true cleansing, a clear conscience, and access to God in heaven. We must delight in our cleansing and access, drawing near to God by faith.
The change of the priesthood means the introduction of a new covenant which is better in every way. God’s law is on our heart, we know the Lord personally, and he has forgiven our sin. We must rejoice in the privilege we have—and not drift from all we have in Christ.
The change of the priesthood means the introduction of a new covenant which is better in every way. God’s law is on our heart, we know the Lord personally, and he has forgiven our sin. We must rejoice in the privilege we have—and not drift from all we have in Christ.
Jesus is the greater Priest who lives forever, and so he "can save to the uttermost those who draw near to God through him, since he always lives to make intercession for them." Our salvation is sure and certain—and can never be undermined.
Jesus is the greater Priest who lives forever, and so he "can save to the uttermost those who draw near to God through him, since he always lives to make intercession for them." Our salvation is sure and certain—and can never be undermined.
Here is a rebuke for the believer who has not made appropriate progress in the faith. And here is a warning that is designed to keep us close to Jesus—and to unsettle any who may not be truly converted. But the comfort is that true believers are safe in Christ because God’s promise and saving action in Jesus is our sure hope, an anchor for the soul.
Here is a rebuke for the believer who has not made appropriate progress in the faith. And here is a warning that is designed to keep us close to Jesus—and to unsettle any who may not be truly converted. But the comfort is that true believers are safe in Christ because God’s promise and saving action in Jesus is our sure hope, an anchor for the soul.
Jewish converts might wonder if they are really safe without going to the Levitical priests at the Temple. The point here is to show that Jesus is a legitimate priest—not in the Levitical order, but in the order of Melchizedek. Jesus is the legitimate, promised priest who really is able to deal with our sin and bring us into the presence of God. We can have great confidence and comfort—and must not drift away from him.
Jewish converts might wonder if they are really safe without going to the Levitical priests at the Temple. The point here is to show that Jesus is a legitimate priest—not in the Levitical order, but in the order of Melchizedek. Jesus is the legitimate, promised priest who really is able to deal with our sin and bring us into the presence of God. We can have great confidence and comfort—and must not drift away from him.
Jesus offers us eternal rest—but we must take warning from the wilderness generation. We must listen and be faithful to him, responding in faith and obedience to his word. When we fail—as we do and will—our Great High Priest gives grace and help.
Jesus offers us eternal rest—but we must take warning from the wilderness generation. We must listen and be faithful to him, responding in faith and obedience to his word. When we fail—as we do and will—our Great High Priest gives grace and help.
Jesus is not only greater than angels, but greater than Moses. And he offers us a promised salvation greater than that offered through Moses. But we must learn from the sinful mistakes of the Exodus generation, and not harden our hearts to God’s word—but be fearfully listening and obedient.
Jesus is not only greater than angels, but greater than Moses. And he offers us a promised salvation greater than that offered through Moses. But we must learn from the sinful mistakes of the Exodus generation, and not harden our hearts to God’s word—but be fearfully listening and obedient.
Although he is the eternal Son, Jesus became human and suffered death for the sake of our salvation—fulfilling the glorious destiny that God planned for humanity, leading many to glory.
Although he is the eternal Son, Jesus became human and suffered death for the sake of our salvation—fulfilling the glorious destiny that God planned for humanity, leading many to glory.
God has spoken his supreme and final word in the person of his Son. We must listen carefully to the gospel message that God has declared through Jesus so that we do not drift away.
God has spoken his supreme and final word in the person of his Son. We must listen carefully to the gospel message that God has declared through Jesus so that we do not drift away.
Prayer is more powerful than we believe. It can lead to the restoration of people and the transformation of situations. So often we doubt that prayer achieves anything, but James calls us to pray with faith.
Prayer is more powerful than we believe. It can lead to the restoration of people and the transformation of situations. So often we doubt that prayer achieves anything, but James calls us to pray with faith.
The coming of the Lord should drive us to godliness. For the rich who live indulgently and oppress the poor, James calls for repentance. For the believers who are suffering, he calls for steadfast endurance. Are we living in the light of the Lord’s return—and is that prospect driving us to repentance and godly living?
The coming of the Lord should drive us to godliness. For the rich who live indulgently and oppress the poor, James calls for repentance. For the believers who are suffering, he calls for steadfast endurance. Are we living in the light of the Lord’s return—and is that prospect driving us to repentance and godly living?
We are so prone to arrogant speech—in judging one another and in speaking of our future plans. James reminds us that God is the Judge of our neighbour, and he is sovereign over the future. Such boasting is evil, and we do well to learn humility.
We are so prone to arrogant speech—in judging one another and in speaking of our future plans. James reminds us that God is the Judge of our neighbour, and he is sovereign over the future. Such boasting is evil, and we do well to learn humility.
We must decide whether we will be friends with the world or friends with God. We cannot be both. God’s Spirit demands our affection and loyalty. If we will submit ourselves to God and draw near to him, he will draw near to us.
We must decide whether we will be friends with the world or friends with God. We cannot be both. God’s Spirit demands our affection and loyalty. If we will submit ourselves to God and draw near to him, he will draw near to us.
In a society of disorder and discord, we desperately need the wisdom that comes from above. God’s wisdom is pure and peaceable, and will lead to meek conduct, the fruit of godliness, and peace in relationships. James urges us not simply to pursue God’s wisdom, but to show it by our good conduct.
In a society of disorder and discord, we desperately need the wisdom that comes from above. God’s wisdom is pure and peaceable, and will lead to meek conduct, the fruit of godliness, and peace in relationships. James urges us not simply to pursue God’s wisdom, but to show it by our good conduct.
Although the human tongue is a small thing, it is immensely powerful. James highlights for us the power and the danger of the tongue, and he challenges us to exercise self-control. More than that, he urges us to consider the inconsistency of our speech: we can so easily use our tongue both to bless and to curse. And James challenges us that this ought not to be so.
Although the human tongue is a small thing, it is immensely powerful. James highlights for us the power and the danger of the tongue, and he challenges us to exercise self-control. More than that, he urges us to consider the inconsistency of our speech: we can so easily use our tongue both to bless and to curse. And James challenges us that this ought not to be so.
We might like to believe that we can have faith in Jesus but then ignore the call to obey Him, but James insists that true faith will lead to works of obedience. The works of obedience do not save, but saving faith will never be found in a life where there is no evidence of faith in works.
We might like to believe that we can have faith in Jesus but then ignore the call to obey Him, but James insists that true faith will lead to works of obedience. The works of obedience do not save, but saving faith will never be found in a life where there is no evidence of faith in works.
It is so easy to treat people with partiality, giving preference to the rich or influential. But God has chosen the poor of this world to be rich in faith. We stand guilty as transgressors if we dishonour the poor—and we deny the gracious work of God in the gospel. This is a key area where we need to show that we are not only hearers of the Word but doers.
It is so easy to treat people with partiality, giving preference to the rich or influential. But God has chosen the poor of this world to be rich in faith. We stand guilty as transgressors if we dishonour the poor—and we deny the gracious work of God in the gospel. This is a key area where we need to show that we are not only hearers of the Word but doers.
God cares not only that we hear the Word, but that we do it. True religion will be shown by our practical actions.
God cares not only that we hear the Word, but that we do it. True religion will be shown by our practical actions.
The Word of God is able to save. Our tongues are often instruments of sin. We therefore need to be people who are committed much more to listening than to speaking.
The Word of God is able to save. Our tongues are often instruments of sin. We therefore need to be people who are committed much more to listening than to speaking.
God uses trials for our good, but he is never the source of temptation to sin. No, God is the source of every good gift. We must trust in his goodness at all times—and especially in times of trial.
God uses trials for our good, but he is never the source of temptation to sin. No, God is the source of every good gift. We must trust in his goodness at all times—and especially in times of trial.
The Lord causes us to become steadfast and complete when he brings us through trial—and he makes us wise as we come to him in faith. Trust him in times of trial—call out to him for the wisdom you will need to navigate those times of trial with a godly perspective.
The Lord causes us to become steadfast and complete when he brings us through trial—and he makes us wise as we come to him in faith. Trust him in times of trial—call out to him for the wisdom you will need to navigate those times of trial with a godly perspective.
Living as free people in the power of the Spirit, we are called to do good to those around us—and especially to those of the family of faith. (This will include the hard work of restoring a fallen brother.) And as people made free through Jesus, we are to boast exclusively in the cross of Christ, and not in law-keeping.
Living as free people in the power of the Spirit, we are called to do good to those around us—and especially to those of the family of faith. (This will include the hard work of restoring a fallen brother.) And as people made free through Jesus, we are to boast exclusively in the cross of Christ, and not in law-keeping.
There is an internal conflict within the believer’s heart between the Spirit and the sinful nature. Both the Spirit and the sinful nature produce distinctive fruit. Paul calls us to live by the Spirit and to keep in step with the Spirit, producing fruit in keeping with the Spirit.
There is an internal conflict within the believer’s heart between the Spirit and the sinful nature. Both the Spirit and the sinful nature produce distinctive fruit. Paul calls us to live by the Spirit and to keep in step with the Spirit, producing fruit in keeping with the Spirit.
There are two dangers associated with our freedom in Christ. One is that we will forfeit it as we slip into legalism and try to justify ourselves before God; the other is that we will use our freedom as a license from sin. True freedom in the gospel allows no room for either.
There are two dangers associated with our freedom in Christ. One is that we will forfeit it as we slip into legalism and try to justify ourselves before God; the other is that we will use our freedom as a license from sin. True freedom in the gospel allows no room for either.
Having been set free from the demands of the law, it would be all too easy to slip into legalism once more. But we are children of the promise. If we trust in Jesus, we are true children of God and enjoy true freedom in him.
Having been set free from the demands of the law, it would be all too easy to slip into legalism once more. But we are children of the promise. If we trust in Jesus, we are true children of God and enjoy true freedom in him.
Through Christ, we are adopted as God’s true children. Because our standing is not based on Old Testament law, our access to God does not depend on being Jewish—and so, in Christ, all people who believe in him share in God’s promised salvation. Having this standing and this access, we can call God “Abba, Father.”
Through Christ, we are adopted as God’s true children. Because our standing is not based on Old Testament law, our access to God does not depend on being Jewish—and so, in Christ, all people who believe in him share in God’s promised salvation. Having this standing and this access, we can call God “Abba, Father.”
It may seem as though God’s Law and his promises in Christ stand opposed to one another, but Paul shows us that the law had the effect of leading us to Christ and to find justification by faith in him. Wonderfully, Christ brings us freedom from the "supervision" of the law. We live in the joy of sins forgiven and a relationship with God based on the merits of Jesus alone.
It may seem as though God’s Law and his promises in Christ stand opposed to one another, but Paul shows us that the law had the effect of leading us to Christ and to find justification by faith in him. Wonderfully, Christ brings us freedom from the "supervision" of the law. We live in the joy of sins forgiven and a relationship with God based on the merits of Jesus alone.
Although the coming and work of Christ might look like God’s plan “B” when salvation by works failed, actually, Paul shows us that God’s promises and plans through the Old Testament point to Christ and find fulfilment in him. Law-keeping was never the means of salvation, and we must never fall back into thinking that it could ever save.
Although the coming and work of Christ might look like God’s plan “B” when salvation by works failed, actually, Paul shows us that God’s promises and plans through the Old Testament point to Christ and find fulfilment in him. Law-keeping was never the means of salvation, and we must never fall back into thinking that it could ever save.
Salvation comes through faith in Jesus, and him alone; law-keeping will not save. Having been saved by faith in Christ, we continue to live the Christian life by faith in Christ—with whom we were crucified, and who lives in us by his Spirit.
Salvation comes through faith in Jesus, and him alone; law-keeping will not save. Having been saved by faith in Christ, we continue to live the Christian life by faith in Christ—with whom we were crucified, and who lives in us by his Spirit.
Paul’s personal testimony demonstrates the power of the gospel to transform lives. It also demonstrates that his gospel comes from God—and so is the true and authentic gospel that must be accepted and believed.
Paul’s personal testimony demonstrates the power of the gospel to transform lives. It also demonstrates that his gospel comes from God—and so is the true and authentic gospel that must be accepted and believed.
There will always be false teachers around—and there will always be alternative gospels on the marketplace. But a modified gospel is no gospel at all, and Paul warns us against fakes and calls us to accept only the genuine article.
There will always be false teachers around—and there will always be alternative gospels on the marketplace. But a modified gospel is no gospel at all, and Paul warns us against fakes and calls us to accept only the genuine article.
Just as Jesus called the apostles to be shrewd in their day, he calls us to be shrewd in ours—careful with our words, sensitive to our context. But at the same time, we don’t manipulate or compromise the message. By his help, we are to go out as his agents, innocent as doves, trusting his Word, trusting his power, trusting his provision, and leaving the work of judgment to him for the final day.
Just as Jesus called the apostles to be shrewd in their day, he calls us to be shrewd in ours—careful with our words, sensitive to our context. But at the same time, we don’t manipulate or compromise the message. By his help, we are to go out as his agents, innocent as doves, trusting his Word, trusting his power, trusting his provision, and leaving the work of judgment to him for the final day.
Jesus has shown that the Kingdom message is life-transforming and thoroughly wonderful. He sees that the world is ready for the message and, out of compassion, he wants them to receive it. But the need is simply this: workers to spread the good news.
Jesus has shown that the Kingdom message is life-transforming and thoroughly wonderful. He sees that the world is ready for the message and, out of compassion, he wants them to receive it. But the need is simply this: workers to spread the good news.
We see a new series of powerful miracles that show Jesus’ authenticity and power, but the more clearly Jesus demonstrates these things, the more forcefully the religious leaders oppose him and blaspheme against him.
We see a new series of powerful miracles that show Jesus’ authenticity and power, but the more clearly Jesus demonstrates these things, the more forcefully the religious leaders oppose him and blaspheme against him.
Jesus is radically different from the religious leaders of his day. He does not spend his time with those who view themselves as righteous or religious—he calls sinners to follow him. Jesus is not trying to update or tweak traditional Judaism—what he brings is radically different.
Jesus is radically different from the religious leaders of his day. He does not spend his time with those who view themselves as righteous or religious—he calls sinners to follow him. Jesus is not trying to update or tweak traditional Judaism—what he brings is radically different.
Jesus heals the paralytic, but he makes it clear that this physical healing is designed to prove his power to perform a greater healing—the healing of our hearts through the forgiveness of sin.
Jesus heals the paralytic, but he makes it clear that this physical healing is designed to prove his power to perform a greater healing—the healing of our hearts through the forgiveness of sin.
Jesus confronts the demons living inside two tomb-dwellers, and he sends them to destruction in a herd of pigs. The demons know who Jesus is and are frightened, but the people who witness his power foolishly want nothing to do with him. Would we have reacted differently?
Jesus confronts the demons living inside two tomb-dwellers, and he sends them to destruction in a herd of pigs. The demons know who Jesus is and are frightened, but the people who witness his power foolishly want nothing to do with him. Would we have reacted differently?
As Jesus brings in God’s Kingdom, he calls people to follow him. This will be costly, and it won’t be comfortable. But Jesus calls us to bear the cost and to trust him.
As Jesus brings in God’s Kingdom, he calls people to follow him. This will be costly, and it won’t be comfortable. But Jesus calls us to bear the cost and to trust him.
Jesus comes to show the power of the Kingdom as he defeats disease and casts out demons. And the faith of the Roman centurion shows up the Israelites—and reminds us that true faith, not heredity nor simple familiarity with the things of God, is ultimately what brings salvation.
Jesus comes to show the power of the Kingdom as he defeats disease and casts out demons. And the faith of the Roman centurion shows up the Israelites—and reminds us that true faith, not heredity nor simple familiarity with the things of God, is ultimately what brings salvation.
Our God is a God of undeserved second chances, of unexpected revival, of unmatched compassion for the lost. Are we concerned for them as God is concerned? Or is our heart more like Jonah’s than we care to admit? And if we do share something of the compassion of God, how will we respond to the need all around us?
Our God is a God of undeserved second chances, of unexpected revival, of unmatched compassion for the lost. Are we concerned for them as God is concerned? Or is our heart more like Jonah’s than we care to admit? And if we do share something of the compassion of God, how will we respond to the need all around us?
How big is the heart of God? How wide is the grace of God? How deep is the mercy of God? These are the big questions at the very heart of the book of Jonah. Even after his rebellion, Jonah’s life wasn’t over— even though he must have felt it should have been at points. And the Lord does not give up on us his people—even in our waywardness and reluctance and sin, he mercifully and sovereignly pursues us to restore us and to use us again.
How big is the heart of God? How wide is the grace of God? How deep is the mercy of God? These are the big questions at the very heart of the book of Jonah. Even after his rebellion, Jonah’s life wasn’t over— even though he must have felt it should have been at points. And the Lord does not give up on us his people—even in our waywardness and reluctance and sin, he mercifully and sovereignly pursues us to restore us and to use us again.
The Christian lives in the midst of a battle against the devil and his agents. We need to put on and use the full armour that God has given us if we are to stand.
The Christian lives in the midst of a battle against the devil and his agents. We need to put on and use the full armour that God has given us if we are to stand.
Again, out of reverence for Christ and as his re-made people, we must be characterized by godly submission – children to parents, slaves to masters.
Again, out of reverence for Christ and as his re-made people, we must be characterized by godly submission – children to parents, slaves to masters.
As people brought from darkness to light and out of reverence to the Lord, our life together should be marked by appropriate submission and love. This radically shapes Christian marriage and, when functioning properly, causes it to reflect the relationship between Christ and the church.
As people brought from darkness to light and out of reverence to the Lord, our life together should be marked by appropriate submission and love. This radically shapes Christian marriage and, when functioning properly, causes it to reflect the relationship between Christ and the church.
Having been made “light in the Lord” we must live in the light, filled with righteousness, goodness, wisdom, encouragement and thanksgiving.
Having been made “light in the Lord” we must live in the light, filled with righteousness, goodness, wisdom, encouragement and thanksgiving.
As God’s children, we must imitate him in holiness and love. If this is not evident in our lives, we must take warning that God’s wrath comes upon the disobedient.
As God’s children, we must imitate him in holiness and love. If this is not evident in our lives, we must take warning that God’s wrath comes upon the disobedient.
Having been made new in Christ, we must put off everything that belongs to the old life and sinful nature. This is a passage where Paul gets quite specific in showing us what we need to turn away from.
Having been made new in Christ, we must put off everything that belongs to the old life and sinful nature. This is a passage where Paul gets quite specific in showing us what we need to turn away from.
As we are equipped and enabled to grow into maturity in Christ, we must live lives distinct from those around us – putting off our old self of corruption and putting on the new self of godliness.
As we are equipped and enabled to grow into maturity in Christ, we must live lives distinct from those around us – putting off our old self of corruption and putting on the new self of godliness.
The risen and ascended Lord has given gifted leaders to the church to prepare all God’s people for service, so that the whole body may be mature. As this happens according to his design and plan, we are protected from error and we all grow up into maturity in Christ.
The risen and ascended Lord has given gifted leaders to the church to prepare all God’s people for service, so that the whole body may be mature. As this happens according to his design and plan, we are protected from error and we all grow up into maturity in Christ.
Just as God is united in himself, we are to live out the unity we enjoy and have through the Spirit of God. We must make every effort to do this, and so live worthy of our calling.
Just as God is united in himself, we are to live out the unity we enjoy and have through the Spirit of God. We must make every effort to do this, and so live worthy of our calling.
Paul prays that God will strengthen believers by his Spirit so that we will be established in his love and be able to comprehend the full of extent of that love. And he prays that, as God is powerfully at work in us, he will receive glory in his church. We should pray the same for ourselves and one another.
Paul prays that God will strengthen believers by his Spirit so that we will be established in his love and be able to comprehend the full of extent of that love. And he prays that, as God is powerfully at work in us, he will receive glory in his church. We should pray the same for ourselves and one another.
The preaching of the gospel reveals a truth that could hardly have been believed: that Jews and Gentiles together share in the salvation promises of God. God’s intention is that through his church, made up of both Jews and Gentiles, he should demonstrate the wisdom of his salvation plan to all the universe. Paul feels the weight and privilege of proclaiming such a gospel – and we should feel the privilege and weight of living out that gospel and proclaiming it in our day.
The preaching of the gospel reveals a truth that could hardly have been believed: that Jews and Gentiles together share in the salvation promises of God. God’s intention is that through his church, made up of both Jews and Gentiles, he should demonstrate the wisdom of his salvation plan to all the universe. Paul feels the weight and privilege of proclaiming such a gospel – and we should feel the privilege and weight of living out that gospel and proclaiming it in our day.
We have been brought together and made one people in Christ. Formerly Jews and Gentiles were separated – with Gentiles excluded from the family of God. But now in Christ and through his law-abolishing death, Gentiles have been brought near and peace and reconciliation have been achieved. We are one people, household, and temple in Christ. This moves us to gratitude, and it calls us to live out our unity together in peace.
We have been brought together and made one people in Christ. Formerly Jews and Gentiles were separated – with Gentiles excluded from the family of God. But now in Christ and through his law-abolishing death, Gentiles have been brought near and peace and reconciliation have been achieved. We are one people, household, and temple in Christ. This moves us to gratitude, and it calls us to live out our unity together in peace.
Continuing to unwrap our spiritual biography, Paul tells us that we were dead in our transgressions, doomed to judgment, and following the evil one. Out of love, God saved us by grace and even seated us with Christ in the heavenly realms, with the purpose that we should do good works. A great transfer has occurred – all of grace. This prevents us from boasting, and fills us with gratitude and praise.
Jesus’ death and resurrection achieve the ultimate victory over the grave. Because he died and rose again, we who believe in him share in his victory.
Sin bars us from God’s holy presence. But when Jesus died, the curtain of the temple was torn in two—indicating that sinners may now enter God’s presence through Jesus.
The Old Testament ceremonial system tells us that sin has a defiling effect. The blood of the animal sacrifices pointed to God’s intention to cleanse, but did not provide true cleansing themselves. But the blood of Jesus really does make defiled sinners clean.
The Old Testament ceremonial system tells us that sin has a defiling effect. The blood of the animal sacrifices pointed to God’s intention to cleanse, but did not provide true cleansing themselves. But the blood of Jesus really does make defiled sinners clean.
The cross is the place where God is able to justify sinners without violating his standards of justice—because Jesus bears the judgment of God in our place as our substitute.
The cross is the place where God is able to justify sinners without violating his standards of justice—because Jesus bears the judgment of God in our place as our substitute.
Because Jesus has died for our sins and risen again, we can be born again and receive the Spirit. The is the great open invitation and offer of Easter.
Because Jesus has died for our sins and risen again, we can be born again and receive the Spirit. The is the great open invitation and offer of Easter.
Our hope hinges on the resurrection of Jesus. If he has not been raised, then our hope is futile. But, praise God, Jesus has in fact been raised from the dead—and we are a people of hope!
Our hope hinges on the resurrection of Jesus. If he has not been raised, then our hope is futile. But, praise God, Jesus has in fact been raised from the dead—and we are a people of hope!
Jesus the Righteous One suffered for our sins on Good Friday to bring us to God. This exchange is the heart of the gospel and the core of our hope. These words capture in a nutshell what took place on Good Friday.
Jesus the Righteous One suffered for our sins on Good Friday to bring us to God. This exchange is the heart of the gospel and the core of our hope. These words capture in a nutshell what took place on Good Friday.
The problem of death traces back to the Garden—and the disastrous decision to rebel against God’s Word. We look back to the origin of death to understand this crisis, to acknowledge our responsibility—and to lay the foundation for the solution that is found in the Gospel of Easter.
The problem of death traces back to the Garden—and the disastrous decision to rebel against God’s Word. We look back to the origin of death to understand this crisis, to acknowledge our responsibility—and to lay the foundation for the solution that is found in the Gospel of Easter.
Death could not hold this King. He is risen to reign. John tells us that he has given us this written record of Jesus’ life, death, and resurrection for a specific purpose: that we may believe and have life in his name. Will you accept this offer of life in Jesus’ name?
Death could not hold this King. He is risen to reign. John tells us that he has given us this written record of Jesus’ life, death, and resurrection for a specific purpose: that we may believe and have life in his name. Will you accept this offer of life in Jesus’ name?
Jesus is crucified under the charge that he is King of the Jews. In deepest irony, this charge is proved true. Jesus fulfills the words of Psalm 22—and dies as the Messiah of Israel and Saviour of the world. Do you recognize who he is and what he has done for you? Does it move you to know that this King willingly suffered in your place?
Jesus is crucified under the charge that he is King of the Jews. In deepest irony, this charge is proved true. Jesus fulfills the words of Psalm 22—and dies as the Messiah of Israel and Saviour of the world. Do you recognize who he is and what he has done for you? Does it move you to know that this King willingly suffered in your place?
Pilate views himself as the king as he tries Jesus, but we see that Jesus is the real King, whose kingdom is not of this world. Jesus proves by his words and deeds that he speaks the truth and is indeed, the way, the truth and the life. Do you recognize the truth of who Jesus is? Will you submit to the authority of this King?
Pilate views himself as the king as he tries Jesus, but we see that Jesus is the real King, whose kingdom is not of this world. Jesus proves by his words and deeds that he speaks the truth and is indeed, the way, the truth and the life. Do you recognize the truth of who Jesus is? Will you submit to the authority of this King?
Continuing to unwrap our spiritual biography, Paul tells us that we were dead in our transgressions, doomed to judgment, and following the evil one. Out of love, God saved us by grace and even seated us with Christ in the heavenly realms, with the purpose that we should do good works. A great transfer has occurred – all of grace. This prevents us from boasting, and fills us with gratitude and praise.
Paul prays that the Ephesians will be enabled to know better all that God has given them in Christ and all that he has in store for them. In particular, he wants them to know God’s power for them – the very same power that he exerted to raise Christ to the place of supreme authority on high. The right aim for this message is for us to gain a deeper and wider grasp of these things ourselves – to have an enlarged vision of all that God has done for us and has in store for us in Christ.
Paul prays that the Ephesians will be enabled to know better all that God has given them in Christ and all that he has in store for them. In particular, he wants them to know God’s power for them – the very same power that he exerted to raise Christ to the place of supreme authority on high. The right aim for this message is for us to gain a deeper and wider grasp of these things ourselves – to have an enlarged vision of all that God has done for us and has in store for us in Christ.
The spiritual biography of every Christian humbles us and points to God’s glory: we have been chosen in Christ, included in in him through the gospel, and sealed by this Spirit. This story of our salvation comforts and assures us, and it prompts us to glorify God.
The spiritual biography of every Christian humbles us and points to God’s glory: we have been chosen in Christ, included in in him through the gospel, and sealed by this Spirit. This story of our salvation comforts and assures us, and it prompts us to glorify God.
God is worthy of all praise because he has blessed us so richly, and without our merit. He has purposed to include us in Christ—even as he plans to bring all things in the universe under the headship of Christ—all for the praise of his glorious grace.
God is worthy of all praise because he has blessed us so richly, and without our merit. He has purposed to include us in Christ—even as he plans to bring all things in the universe under the headship of Christ—all for the praise of his glorious grace.
It would be nice to imagine that being a Christian would mean we never encountered conflict any more—conflict with one another, conflict within the church. But sadly, the sinful nature within each one of us is such that we fail relationally and need to deal with the fallout. What do we do when others sin against us? Jesus says to pursue reconciliation and extend forgiveness. These are vital lessons for each of us to learn.
It would be nice to imagine that being a Christian would mean we never encountered conflict any more—conflict with one another, conflict within the church. But sadly, the sinful nature within each one of us is such that we fail relationally and need to deal with the fallout. What do we do when others sin against us? Jesus says to pursue reconciliation and extend forgiveness. These are vital lessons for each of us to learn.
The values of the kingdom of Jesus Christ are upside down and backwards when compared to the values of this world. Against the backdrop of a world where might is right—where we press our cause and make our case—Jesus commends to us the value of childlike humility. He calls each of us to have that childlike humility as we approach him, as we approach the ugly reality of temptation and sin, and as we approach one another.
The values of the kingdom of Jesus Christ are upside down and backwards when compared to the values of this world. Against the backdrop of a world where might is right—where we press our cause and make our case—Jesus commends to us the value of childlike humility. He calls each of us to have that childlike humility as we approach him, as we approach the ugly reality of temptation and sin, and as we approach one another.
Jesus is the Son of God—the divine prince of heaven. Matthew makes that so clear to us on the Mount of Transfiguration. As we read on in Matthew, what is so very striking is the way in which Jesus exercises his heavenly authority and power. We see him showing mercy to the suffering, submitting himself to the cross as he prepares to go to Jerusalem, and in his interactions, taking care to avoid offense. Jesus shows us a unique kind of authority here—a humble authority. He will use his power to save us—and he will show us what it looks like to follow this humble King.
Jesus is the Son of God—the divine prince of heaven. Matthew makes that so clear to us on the Mount of Transfiguration. As we read on in Matthew, what is so very striking is the way in which Jesus exercises his heavenly authority and power. We see him showing mercy to the suffering, submitting himself to the cross as he prepares to go to Jerusalem, and in his interactions, taking care to avoid offense. Jesus shows us a unique kind of authority here—a humble authority. He will use his power to save us—and he will show us what it looks like to follow this humble King.
It’s always exciting to take a backstage tour in a grand venue—to see where the stars prepare—perhaps to see them behind the scenes and to know them as they really are. On the Mount of Transfiguration, we are given a backstage pass to see a glimpse of Jesus in his heavenly splendour and to hear the voice of the Father above. Seeing Jesus in this light, we learn to listen all the more closely to his word, and to trust him entirely as the glorious Son of heaven.
It’s always exciting to take a backstage tour in a grand venue—to see where the stars prepare—perhaps to see them behind the scenes and to know them as they really are. On the Mount of Transfiguration, we are given a backstage pass to see a glimpse of Jesus in his heavenly splendour and to hear the voice of the Father above. Seeing Jesus in this light, we learn to listen all the more closely to his word, and to trust him entirely as the glorious Son of heaven.
We are so naturally worldly in our thinking, both about Jesus and his mission, and about ourselves and our discipleship. While we would like to imagine that being a Christian will lead to worldly glory and comfort, Jesus calls us to see the centrality of the cross to his mission – and to understand the call of discipleship, to deny ourselves and take up our cross and follow him.
We are so naturally worldly in our thinking, both about Jesus and his mission, and about ourselves and our discipleship. While we would like to imagine that being a Christian will lead to worldly glory and comfort, Jesus calls us to see the centrality of the cross to his mission – and to understand the call of discipleship, to deny ourselves and take up our cross and follow him.
It is not possible to engage with Jesus Christ and to make no response to him. Some will respond with skepticism; some will respond with questions, but a desire to know more; others will see him for who he is, and confess that he is the Christ, the Son of the living God. How will you respond to him?
It is not possible to engage with Jesus Christ and to make no response to him. Some will respond with skepticism; some will respond with questions, but a desire to know more; others will see him for who he is, and confess that he is the Christ, the Son of the living God. How will you respond to him?
In the ministry of Jesus in the gospels, we see the new creation breaking into the old in a moment of miraculous wonder. The individual healings and the great feeding miracles point us to the ultimate outworking of the redeeming work of Jesus at the cross: all things will be made new. The sick will be restored in resurrection bodies; the hungry will feast at the marriage supper of the Lamb. Have we come to Jesus to receive a place in this new creation? Are we delighting in the prospect of joining him there?
In the ministry of Jesus in the gospels, we see the new creation breaking into the old in a moment of miraculous wonder. The individual healings and the great feeding miracles point us to the ultimate outworking of the redeeming work of Jesus at the cross: all things will be made new. The sick will be restored in resurrection bodies; the hungry will feast at the marriage supper of the Lamb. Have we come to Jesus to receive a place in this new creation? Are we delighting in the prospect of joining him there?
In an apparently shocking contrast, Jesus calls out the religious insiders for hypocrisy and exposes their sin, while ultimately welcoming an outsider who comes to him in humble faith. He makes it clear that religious ritual is worthless as a means to cleanse from sin. Only humble faith in the Son of David has any power. Where have religion and ritual become a mask for sin in our lives? Are we casting ourselves solely upon the mercy of Jesus for our cleansing and acceptance before God?
In an apparently shocking contrast, Jesus calls out the religious insiders for hypocrisy and exposes their sin, while ultimately welcoming an outsider who comes to him in humble faith. He makes it clear that religious ritual is worthless as a means to cleanse from sin. Only humble faith in the Son of David has any power. Where have religion and ritual become a mask for sin in our lives? Are we casting ourselves solely upon the mercy of Jesus for our cleansing and acceptance before God?
Neither the raging sea nor the incurable disease has any power when confronted by the Lord Jesus Christ. He is the One who walks on water and speaks peace to the fearful. He is the One whose touch brings healing from even the cruellest disease. And as we come to him with our hearts diseased by sin and our spirits oppressed by fear, he has power today to bring healing and wholeness.
Neither the raging sea nor the incurable disease has any power when confronted by the Lord Jesus Christ. He is the One who walks on water and speaks peace to the fearful. He is the One whose touch brings healing from even the cruellest disease. And as we come to him with our hearts diseased by sin and our spirits oppressed by fear, he has power today to bring healing and wholeness.
When we come to Jesus, he satisfies the deepest needs and longings of our soul. Here in these verses, Jesus has compassion on a needy crowd and provides for them from heaven. We see his heart of kindness, and his power to provide. His heart is the same today, and his power undiminished.
When we come to Jesus, he satisfies the deepest needs and longings of our soul. Here in these verses, Jesus has compassion on a needy crowd and provides for them from heaven. We see his heart of kindness, and his power to provide. His heart is the same today, and his power undiminished.
One of the great surprises of the ministry of Jesus is the way in which people took offense at his gracious teaching. Here in these verses we see Jesus rejected, and John the Baptist beheaded. So we should not be surprised if the world around us rejects the good news of Jesus Christ.
One of the great surprises of the ministry of Jesus is the way in which people took offense at his gracious teaching. Here in these verses we see Jesus rejected, and John the Baptist beheaded. So we should not be surprised if the world around us rejects the good news of Jesus Christ.
There is no greater joy in the Christian life than living together in life-giving Christian community. There is no greater privilege in the Christian life than joining arms with brothers and sisters in the great work of the gospel. It is this privilege and joy that Paul models for us in his own networks of relationships – and then commends to each one of us.
There is no greater joy in the Christian life than living together in life-giving Christian community. There is no greater privilege in the Christian life than joining arms with brothers and sisters in the great work of the gospel. It is this privilege and joy that Paul models for us in his own networks of relationships – and then commends to each one of us.
What does it look like to live as those who represent Jesus Christ in the world? If we are his people, then we must learn to pray and walk and speak faithfully in his name, commending him and his gospel to the world in our everyday interactions.
What does it look like to live as those who represent Jesus Christ in the world? If we are his people, then we must learn to pray and walk and speak faithfully in his name, commending him and his gospel to the world in our everyday interactions.
Jesus Christ calls us to a radically counter-cultural way of life—and to a radically counter-cultural new community. Belonging to Jesus—and representing him—has profound practical implications for relationships within the home and the workplace. The challenges of this are great, but the benefits are profound, and the beauty is unparalleled in the world around us.
Jesus Christ calls us to a radically counter-cultural way of life—and to a radically counter-cultural new community. Belonging to Jesus—and representing him—has profound practical implications for relationships within the home and the workplace. The challenges of this are great, but the benefits are profound, and the beauty is unparalleled in the world around us.
In Christ, we are brought into a new kind of community—and called into a new way of relating to the people of God. These relationships are shaped by the gospel and enabled by God Himself. In these verses, Paul sets out a framework for healthy and life-giving Christian community. In an age where we see so much dysfunction within churches, here is a model we need to learn and a message we need to hear.
In Christ, we are brought into a new kind of community—and called into a new way of relating to the people of God. These relationships are shaped by the gospel and enabled by God Himself. In these verses, Paul sets out a framework for healthy and life-giving Christian community. In an age where we see so much dysfunction within churches, here is a model we need to learn and a message we need to hear.
Christians have died with Christ and been raised with Him—and that means a clean break with our old life. Our constant challenge is to live that reality, putting to death the old patterns of life and setting our sights on things above.
Christians have died with Christ and been raised with Him—and that means a clean break with our old life. Our constant challenge is to live that reality, putting to death the old patterns of life and setting our sights on things above.
In every age, there will be those who insist that traditions, rules, and regulations are the key to pleasing God, but this is actually the heart of all worldly forms of religion. Paul sets out to remind us again that these things do not offer spiritual life—but that life is found only in Christ. Life is found not through rite and ritual, but through holding fast to Christ by faith.
In every age, there will be those who insist that traditions, rules, and regulations are the key to pleasing God, but this is actually the heart of all worldly forms of religion. Paul sets out to remind us again that these things do not offer spiritual life—but that life is found only in Christ. Life is found not through rite and ritual, but through holding fast to Christ by faith.
For every Christian in every age, the great challenge is to continue to walk in Christ, rooted and built up in him—not swayed or derailed by winds of false teaching. To help us do this very thing, Paul reminds us of the foundations of what we have in Christ. These are the truths and realities that will keep us firmly rooted and growing, whatever the challenges we may face.
For every Christian in every age, the great challenge is to continue to walk in Christ, rooted and built up in him—not swayed or derailed by winds of false teaching. To help us do this very thing, Paul reminds us of the foundations of what we have in Christ. These are the truths and realities that will keep us firmly rooted and growing, whatever the challenges we may face.
Keep walking in the faith that you received and were taught. In the cross and the resurrection, Christ has done everything that is needed for our salvation, and he has given us everything we need for full spiritual life. Don’t be taken captive by worldly thinking and false gospels that take away from the gospel by adding to it.
Keep walking in the faith that you received and were taught. In the cross and the resurrection, Christ has done everything that is needed for our salvation, and he has given us everything we need for full spiritual life. Don’t be taken captive by worldly thinking and false gospels that take away from the gospel by adding to it.
There is plenty of false teaching and inauthentic Christian ministry to be found on the marketplace today—as there was in Paul’s day. Authentic ministry of the authentic gospel will be marked by suffering and toil for the sake of the church. We need to be on the lookout for fake ministry—and we need to be ready and equipped to identify true and authentic gospel ministry.
There is plenty of false teaching and inauthentic Christian ministry to be found on the marketplace today—as there was in Paul’s day. Authentic ministry of the authentic gospel will be marked by suffering and toil for the sake of the church. We need to be on the lookout for fake ministry—and we need to be ready and equipped to identify true and authentic gospel ministry.
Jesus has taken us hostile and sinful people and reconciled us to God through his blood. Having received such a gracious rescue, we need to be careful to continue in the faith, unmoved by the winds of false teaching.
Jesus has taken us hostile and sinful people and reconciled us to God through his blood. Having received such a gracious rescue, we need to be careful to continue in the faith, unmoved by the winds of false teaching.
Jesus Christ is preeminent in all the universe—above all things. With so many competing claims for truth and power in this world, we need to have a clear understanding of his supremacy—and we need to humbly recognize that all things in this universe, including us, were created for him.
Jesus Christ is preeminent in all the universe—above all things. With so many competing claims for truth and power in this world, we need to have a clear understanding of his supremacy—and we need to humbly recognize that all things in this universe, including us, were created for him.
We need to be clear: human beings begin life in the dark domain. Those who become believers have been qualified by Jesus for his kingdom and transferred there by his grace. Having received such grace, we are to walk worthy of the Lord and bear fruit for him. Paul sets out to show us what a worthy walk looks like.
We need to be clear: human beings begin life in the dark domain. Those who become believers have been qualified by Jesus for his kingdom and transferred there by his grace. Having received such grace, we are to walk worthy of the Lord and bear fruit for him. Paul sets out to show us what a worthy walk looks like.
When the gospel takes root in our lives, there will be fruit. This should be our expectation for ourselves and for others—and it is a cause for us to return praise to God. Pastor Jonathan begins a new series studying Colossians.
When the gospel takes root in our lives, there will be fruit. This should be our expectation for ourselves and for others—and it is a cause for us to return praise to God. Pastor Jonathan begins a new series studying Colossians.
Solomon’s glorious reign ended in tragedy. He turned to foreign wives and foreign gods. This is a cautionary tale for us; starting well is not the same as ending well. This also teaches us that Solomon is not the ultimate King to whom the promises of God point. There is indeed a greater King to come!
Solomon’s glorious reign ended in tragedy. He turned to foreign wives and foreign gods. This is a cautionary tale for us; starting well is not the same as ending well. This also teaches us that Solomon is not the ultimate King to whom the promises of God point. There is indeed a greater King to come!
Solomon’s glorious reign ended in tragedy. He turned to foreign wives and foreign gods. This is a cautionary tale for us; starting well is not the same as ending well. This also teaches us that Solomon is not the ultimate King to whom the promises of God point. There is indeed a greater King to come!
Solomon’s wealth and wisdom were a wonder to behold. As the Lord’s representative and ruler, he showed something of the Lord’s greatness to the nations. In this sense, he points us to glory of the Lord Jesus Christ and the majesty of His Kingdom.
At the completion of the temple, Solomon prays for the people—that the Lord might be gracious to them and bless them. He then represents the people in offering praise and sacrifice to the Lord, and the people go home joyful for the Lord’s goodness to them. Here we have a picture of the bliss of living under the Lord’s King and in the Lord’s presence—a beautiful picture of what it will be like to live in the heavenly Jerusalem.
At the completion of the temple, Solomon prays for the people—that the Lord might be gracious to them and bless them. He then represents the people in offering praise and sacrifice to the Lord, and the people go home joyful for the Lord’s goodness to them. Here we have a picture of the bliss of living under the Lord’s King and in the Lord’s presence—a beautiful picture of what it will be like to live in the heavenly Jerusalem.
Through the obedience of a king who was a man of rest (and not of war), the Lord caused His temple to be completed as a fittingly beautiful house, so that He might dwell among the people. As Solomon labours in obedience to the Lord to complete this great project, we learn a pattern and key principles for how the work of the Kingdom moves forward.
Through the obedience of a king who was a man of rest (and not of war), the Lord caused His temple to be completed as a fittingly beautiful house, so that He might dwell among the people. As Solomon labours in obedience to the Lord to complete this great project, we learn a pattern and key principles for how the work of the Kingdom moves forward.
King Solomon loved the Lord, and the Lord's blessing rested on him in the gifts of wisdom and material abundance. The blessing of the king resulted in the blessing of the people. This truly was a golden age in the life of Israel—and a great picture of a day to come when the Lord's people will live under the rule of his greater King in his greater kingdom.
King Solomon loved the Lord, and the Lord's blessing rested on him in the gifts of wisdom and material abundance. The blessing of the king resulted in the blessing of the people. This truly was a golden age in the life of Israel—and a great picture of a day to come when the Lord's people will live under the rule of his greater King in his greater kingdom.
Despite the frailty of human leaders and the sin of human opponents, God’s king, Solomon, is enthroned and his plan for his people is moving forward, all in accordance with the promises of his word.
Despite the frailty of human leaders and the sin of human opponents, God’s king, Solomon, is enthroned and his plan for his people is moving forward, all in accordance with the promises of his word.
The birth of Christ the Saviour is a stunningly simple event, but calls for all creatures—the angels included—to give glory to God. We should join in this chorus of praise.
The Lord has acted in faithfulness to keep his covenant promises to bring redemption to his people. We must be moved by the tender mercy and faithfulness of God in keeping these promises.
The Lord has acted in faithfulness to keep his covenant promises to bring redemption to his people. We must be moved by the tender mercy and faithfulness of God in keeping these promises.
The Lord is merciful to those who call on him in humility, and he remembers his covenant promises. Like Mary, we must call on the Lord in humility and fear him rightly.
The Lord is merciful to those who call on him in humility, and he remembers his covenant promises. Like Mary, we must call on the Lord in humility and fear him rightly.
Through the surprising miracle of the virgin birth, God will bring his great and promised King into the world. We must believe the miracle, joining Mary in trusting the Lord’s word.
Through the surprising miracle of the virgin birth, God will bring his great and promised King into the world. We must believe the miracle, joining Mary in trusting the Lord’s word.
The Kingdom is the greatest treasure we could ever find. True Kingdom people are single-minded and passionate about taking hold of the treasure. The Kingdom may look mixed and messy at the present time, but at the judgment, the evil will be separated from the righteous, and only the good will be admitted. Treasure the Kingdom—and make sure you truly belong by faith!
The Kingdom is the greatest treasure we could ever find. True Kingdom people are single-minded and passionate about taking hold of the treasure. The Kingdom may look mixed and messy at the present time, but at the judgment, the evil will be separated from the righteous, and only the good will be admitted. Treasure the Kingdom—and make sure you truly belong by faith!
The Kingdom will grow in ways that will surprise us. On the one hand, ungodly people will be mixed in among the godly. The fact that the Lord allows this may surprise us, but he will bring a clear division at the judgment. Despite the messiness of this, Kingdom growth will be unstoppable and dramatic. All this should encourage us to see and believe that the Kingdom will indeed grow, despite all the messiness involved—and despite the fact that we do not see all the growth immediately.
The Kingdom will grow in ways that will surprise us. On the one hand, ungodly people will be mixed in among the godly. The fact that the Lord allows this may surprise us, but he will bring a clear division at the judgment. Despite the messiness of this, Kingdom growth will be unstoppable and dramatic. All this should encourage us to see and believe that the Kingdom will indeed grow, despite all the messiness involved—and despite the fact that we do not see all the growth immediately.
Jesus sets out for us realistic expectations for his Word and the response it will receive. The four types of soil illustrate a very mixed response: three-quarters will be disappointing, but the good soil will produce a wonderful crop. We need to examine our own hearts as listeners—and we need to take encouragement as we sow the seed of God’s Word. The results will be mixed, but a great harvest will come.
Jesus sets out for us realistic expectations for his Word and the response it will receive. The four types of soil illustrate a very mixed response: three-quarters will be disappointing, but the good soil will produce a wonderful crop. We need to examine our own hearts as listeners—and we need to take encouragement as we sow the seed of God’s Word. The results will be mixed, but a great harvest will come.
There are two ways to respond to Jesus: cynical questioning or willing obedience. This evil generation refuses to repent and believe, and faces a fearful future. Those who do the will of the Father, by contrast, are welcomed into the family. How will you respond? Do you recognize the blessing and privilege of being part of the family of God?
There are two ways to respond to Jesus: cynical questioning or willing obedience. This evil generation refuses to repent and believe, and faces a fearful future. Those who do the will of the Father, by contrast, are welcomed into the family. How will you respond? Do you recognize the blessing and privilege of being part of the family of God?
How much does Jesus matter—and how much does my response to him matter? What is at stake when it comes to what we think of him and what we say of him? And, more fundamentally, what is at stake in the ministry of Jesus Christ itself? The stakes are higher than we might imagine because Jesus is engaged in a clash of kingdoms.
How much does Jesus matter—and how much does my response to him matter? What is at stake when it comes to what we think of him and what we say of him? And, more fundamentally, what is at stake in the ministry of Jesus Christ itself? The stakes are higher than we might imagine because Jesus is engaged in a clash of kingdoms.
Matthew highlights for us the fact that Jesus brings true rest in utter contrast to what the religious leaders offered. Having told us that his yoke is easy and his burden is light, Jesus now confronts religious legalism and shows us that his Lordship overrules such pettiness and brings true healing and gospel freedom.
Matthew highlights for us the fact that Jesus brings true rest in utter contrast to what the religious leaders offered. Having told us that his yoke is easy and his burden is light, Jesus now confronts religious legalism and shows us that his Lordship overrules such pettiness and brings true healing and gospel freedom.
Reactions to Jesus were mixed in the days of his earthly ministry—and they remain so today. And to get to grips with the dynamics of people's responses, we need to know and understand two aspects of Jesus' character and identity that might almost seem contradictory, but which hold together perfectly in him: Jesus Christ has all authority—while at the same time, he is gentle and lowly.
Reactions to Jesus were mixed in the days of his earthly ministry—and they remain so today. And to get to grips with the dynamics of people's responses, we need to know and understand two aspects of Jesus' character and identity that might almost seem contradictory, but which hold together perfectly in him: Jesus Christ has all authority—while at the same time, he is gentle and lowly.
As Jesus engages with the crowds, we begin to see how the world responds to Jesus Christ—and we see what Jesus makes of their responses. These engagements, of course, carry vital lessons for us as we consider our own response to Jesus. And so we want to observe them carefully to ensure that we respond rightly to Jesus—and keep on responding rightly to him.
As Jesus engages with the crowds, we begin to see how the world responds to Jesus Christ—and we see what Jesus makes of their responses. These engagements, of course, carry vital lessons for us as we consider our own response to Jesus. And so we want to observe them carefully to ensure that we respond rightly to Jesus—and keep on responding rightly to him.
In Matthew 10, Jesus sets out clear expectations for his followers of what it will look like to serve him and walk with him. And he wants us to know, quite frankly, that if we were trying to find our way to a lifestyle dream—a place of comfort and pampering—we have come to the wrong place, and we have chosen the wrong Lord.
In Matthew 10, Jesus sets out clear expectations for his followers of what it will look like to serve him and walk with him. And he wants us to know, quite frankly, that if we were trying to find our way to a lifestyle dream—a place of comfort and pampering—we have come to the wrong place, and we have chosen the wrong Lord.
Here Jesus focuses on our response to his Word—and the eternal implications of that response. We need to avoid false teachers as being very dangerous, we need to bear fruit as a sign of our response to the Word, and we need to be careful to build our lives on the solid and secure foundation of his Word.
Here Jesus focuses on our response to his Word—and the eternal implications of that response. We need to avoid false teachers as being very dangerous, we need to bear fruit as a sign of our response to the Word, and we need to be careful to build our lives on the solid and secure foundation of his Word.
As our heavenly Father treats us with grace and kindness, Jesus calls us to treat others with grace and kindness (and not judgmentalism). This sums up the requirements of the Old Testament Law—and it acts as an indicator of our spiritual state. Living as Jesus calls us to live is an indicator that we are entering life by the narrow gate; hypocrisy in this area is a sign that a person may be heading to destruction.
As our heavenly Father treats us with grace and kindness, Jesus calls us to treat others with grace and kindness (and not judgmentalism). This sums up the requirements of the Old Testament Law—and it acts as an indicator of our spiritual state. Living as Jesus calls us to live is an indicator that we are entering life by the narrow gate; hypocrisy in this area is a sign that a person may be heading to destruction.
In a culture obsessed by material gain and material security, Jesus calls us to use our money to store up treasures in heaven—and as we do so, to train our hearts to love the things of heaven. And he calls us to turn away from worry and to trust our Heavenly Father to provide for us.
In a culture obsessed by material gain and material security, Jesus calls us to use our money to store up treasures in heaven—and as we do so, to train our hearts to love the things of heaven. And he calls us to turn away from worry and to trust our Heavenly Father to provide for us.
Jesus addresses a group of people who are very concerned that their religious acts should be seen and observed by others. He insists that their religious acts are worthless if they are done for show—and he calls us instead to seek the approval of the Father and not of men.
Jesus addresses a group of people who are very concerned that their religious acts should be seen and observed by others. He insists that their religious acts are worthless if they are done for show—and he calls us instead to seek the approval of the Father and not of men.
This section of chapter 5 is showing us that we need a Saviour who can deal with our guilt. As he outlines this kingdom ethic, Jesus is actually telling us how he wants us, his saved people, to live. Jesus really does mean that his saved people are to live out a righteousness that will be greater than even the righteousness of the Pharisees. Living out that righteousness will be evidence that we have been forgiven, that we have experienced his grace, and have been filled with his Spirit.
This section of chapter 5 is showing us that we need a Saviour who can deal with our guilt. As he outlines this kingdom ethic, Jesus is actually telling us how he wants us, his saved people, to live. Jesus really does mean that his saved people are to live out a righteousness that will be greater than even the righteousness of the Pharisees. Living out that righteousness will be evidence that we have been forgiven, that we have experienced his grace, and have been filled with his Spirit.
Although some thought Jesus overturned the Law of Moses, he insists that he has come to fulfil it. His teaching on the Law’s requirements sets a standard of righteousness that we fail to meet on our own—and so it shows us that we need to rely on him and his righteousness to be acceptable to the Father. At the same time, Jesus does mean to call us to live according to a radically high standard. This is only possible through the gracious work of his Spirit in us.
Although some thought Jesus overturned the Law of Moses, he insists that he has come to fulfil it. His teaching on the Law’s requirements sets a standard of righteousness that we fail to meet on our own—and so it shows us that we need to rely on him and his righteousness to be acceptable to the Father. At the same time, Jesus does mean to call us to live according to a radically high standard. This is only possible through the gracious work of his Spirit in us.
While the world thinks blessing is found in aggressive self-advancement and self-preservation, Jesus teaches the surprising and counter-cultural message that blessing is found in an attitude of meekness and humility—because that is the disposition that is required for entering the kingdom of heaven through faith in him. Those who enjoy true blessing will live distinctively as salt and light in this world.
While the world thinks blessing is found in aggressive self-advancement and self-preservation, Jesus teaches the surprising and counter-cultural message that blessing is found in an attitude of meekness and humility—because that is the disposition that is required for entering the kingdom of heaven through faith in him. Those who enjoy true blessing will live distinctively as salt and light in this world.
Ultimately, the gospel will mean that God’s people will be devoted to doing good works. Those works don’t save us—but they are the natural result of our salvation. Those who refuse to live in this way have clearly not been transformed by God’s kindness.
Ultimately, the gospel will mean that God’s people will be devoted to doing good works. Those works don’t save us—but they are the natural result of our salvation. Those who refuse to live in this way have clearly not been transformed by God’s kindness.
Self-control and a gracious attitude toward others must mark the Christian—and must set us apart from the culture around us. But we will only know how to do this when we remember how incredibly gracious and kind God has been to us in the gospel. Without his gracious intervention in our lives, we would be just like those around us.
Self-control and a gracious attitude toward others must mark the Christian—and must set us apart from the culture around us. But we will only know how to do this when we remember how incredibly gracious and kind God has been to us in the gospel. Without his gracious intervention in our lives, we would be just like those around us.
Life-transformation does not come out of nowhere—and we cannot achieve it by ourselves. It only comes through the power of the gospel. Having told us how we need to live, Paul now reminds of why and how this is possible.
Life-transformation does not come out of nowhere—and we cannot achieve it by ourselves. It only comes through the power of the gospel. Having told us how we need to live, Paul now reminds of why and how this is possible.
We need help knowing how to apply the gospel to our everyday lives. Here Paul breaks down the church into age-and-stage groups, and tells each one of us what godly living in accordance with the truth looks like. What practical teaching—and how badly we need it!
We need help knowing how to apply the gospel to our everyday lives. Here Paul breaks down the church into age-and-stage groups, and tells each one of us what godly living in accordance with the truth looks like. What practical teaching—and how badly we need it!
The church at Crete faces challenges on every side. Crete is a toxic culture, and there is false teaching threatening the church. This is why a godly eldership is needed to protect the church from error. And this is why Paul is so concerned that the believers will live out their faith in integrity. The culture will call them to compromise at every turn. How very contemporary all of this sounds!
The church at Crete faces challenges on every side. Crete is a toxic culture, and there is false teaching threatening the church. This is why a godly eldership is needed to protect the church from error. And this is why Paul is so concerned that the believers will live out their faith in integrity. The culture will call them to compromise at every turn. How very contemporary all of this sounds!
The church is not complete until godly elders have been put in place. These elders must not only know the truth and defend it from error; they must live out the truth with integrity.
The church is not complete until godly elders have been put in place. These elders must not only know the truth and defend it from error; they must live out the truth with integrity.
Paul writes this letter with the explicit concern that believers at Crete will have a deep knowledge of the truth that “accords with godliness.” He does not want believers just to have "head knowledge"—but to live out the truth in godliness. Doctrine that does not result in godly living is not the real deal.
Paul writes this letter with the explicit concern that believers at Crete will have a deep knowledge of the truth that “accords with godliness.” He does not want believers just to have "head knowledge"—but to live out the truth in godliness. Doctrine that does not result in godly living is not the real deal.
The opening of Jesus’ public ministry sets the tone for that ministry and shows the blessing it will bring: there is light for those in darkness, there is an invitation for ordinary people to follow, there is healing for the sick. Our response is obvious: we must joyfully follow him, too.
The opening of Jesus’ public ministry sets the tone for that ministry and shows the blessing it will bring: there is light for those in darkness, there is an invitation for ordinary people to follow, there is healing for the sick. Our response is obvious: we must joyfully follow him, too.
As Israel spent 40 years being tested in the wilderness, so Jesus spends 40 days—and is proved entirely faithful. The faithfulness of Jesus, God’s true Son, is the foundation for our salvation. His perfectly righteous life is the basis of our standing before the Father.
As Israel spent 40 years being tested in the wilderness, so Jesus spends 40 days—and is proved entirely faithful. The faithfulness of Jesus, God’s true Son, is the foundation for our salvation. His perfectly righteous life is the basis of our standing before the Father.
In entering the water of baptism alongside repentant sinners, Jesus identifies with them. Ultimately, he will fulfil all righteousness by taking their place at the cross and standing for them as the Son who truly pleases the Father.
In entering the water of baptism alongside repentant sinners, Jesus identifies with them. Ultimately, he will fulfil all righteousness by taking their place at the cross and standing for them as the Son who truly pleases the Father.
John the Baptist heralds the Lord’s arrival. Many might have expected the arrival of the Lord’s salvation to be news of pure comfort, but his arrival will actually be uncomfortable for everyone: he will refine his people and judge his enemies. The right response to the arrival of Jesus’ Kingdom is to repent—for this kingdom will be made up of those who repent and show fruit.
John the Baptist heralds the Lord’s arrival. Many might have expected the arrival of the Lord’s salvation to be news of pure comfort, but his arrival will actually be uncomfortable for everyone: he will refine his people and judge his enemies. The right response to the arrival of Jesus’ Kingdom is to repent—for this kingdom will be made up of those who repent and show fruit.
After baby Jesus is born, God makes him the fulfilment and embodiment of his plans for his ‘son’ Israel, whom he previously called out of Egypt. As the story progresses, we will see how he is faithful in that calling where Israel was not. Ultimately, Matthew will show us that the salvation of God’s people rests entirely on the faithfulness of Jesus in his calling to be God’s true ‘son’.
After baby Jesus is born, God makes him the fulfilment and embodiment of his plans for his ‘son’ Israel, whom he previously called out of Egypt. As the story progresses, we will see how he is faithful in that calling where Israel was not. Ultimately, Matthew will show us that the salvation of God’s people rests entirely on the faithfulness of Jesus in his calling to be God’s true ‘son’.
There is no escaping it: we will all be disappointed at times by politicians, teachers, bosses, and community leaders—people who hold the responsibility of directing us and promoting our best interests, but who turn out to be unable to carry it through. This psalmist admonishes us not to put our trust in human leaders. And then he draws our hearts to put our hope in the right place—in the Lord himself.
There is no escaping it: we will all be disappointed at times by politicians, teachers, bosses, and community leaders—people who hold the responsibility of directing us and promoting our best interests, but who turn out to be unable to carry it through. This psalmist admonishes us not to put our trust in human leaders. And then he draws our hearts to put our hope in the right place—in the Lord himself.
The Psalms of ascents speak of the journey of the people of God as they go up to Jerusalem to enjoy the Lord’s presence in his temple. You and I are not on a pilgrimage to Jerusalem, of course, but you and I today know what it is to be on a journey to the place of God’s presence—we know what it is to be pilgrims and travellers, longing for our final destination—weary from the journey, anxious to arrive.
The Psalms of ascents speak of the journey of the people of God as they go up to Jerusalem to enjoy the Lord’s presence in his temple. You and I are not on a pilgrimage to Jerusalem, of course, but you and I today know what it is to be on a journey to the place of God’s presence—we know what it is to be pilgrims and travellers, longing for our final destination—weary from the journey, anxious to arrive.
In many ways, the prayer of Psalm 72 was fulfilled in the life of King Solomon. But like his father, David, Solomon did not live up to all the hopes invested in him. He was not the perfect king—he was not the ultimate hope of Israel. And because no Old Testament king ever fulfilled all the hopes and promises set out in God’s Word for that perfect king, the people of Israel continued to wait and look for their Messiah to come.
In many ways, the prayer of Psalm 72 was fulfilled in the life of King Solomon. But like his father, David, Solomon did not live up to all the hopes invested in him. He was not the perfect king—he was not the ultimate hope of Israel. And because no Old Testament king ever fulfilled all the hopes and promises set out in God’s Word for that perfect king, the people of Israel continued to wait and look for their Messiah to come.
The psalmist who wrote Psalm 42 is far from home—he feels far from the people and the Lord he loves—and he is facing opposition in a hostile land. He is homesick in every way—socially, geographically, spiritually. If we have our sights set on our heavenly home—if we are longing for the day when we will see the Lord face-to-face—if we are a people who know the pressures of this world and the opposition of the Lord’s enemies—each one of us will know a feeling of spiritual homesickness—a longing for heaven.
The psalmist who wrote Psalm 42 is far from home—he feels far from the people and the Lord he loves—and he is facing opposition in a hostile land. He is homesick in every way—socially, geographically, spiritually. If we have our sights set on our heavenly home—if we are longing for the day when we will see the Lord face-to-face—if we are a people who know the pressures of this world and the opposition of the Lord’s enemies—each one of us will know a feeling of spiritual homesickness—a longing for heaven.
We see bad people not only getting away with doing bad things, but prospering and flourishing as they do so. And if we’re honest, it gets to us at least some of the time. This feeling is nothing new. It’s what prompted King David to write this Psalm. And he has this to say about it: "Fret not yourself because of evildoers; be not envious of wrongdoers! For they will soon fade like the grass and wither like the green herb."
We see bad people not only getting away with doing bad things, but prospering and flourishing as they do so. And if we’re honest, it gets to us at least some of the time. This feeling is nothing new. It’s what prompted King David to write this Psalm. And he has this to say about it: "Fret not yourself because of evildoers; be not envious of wrongdoers! For they will soon fade like the grass and wither like the green herb."
David knows that the Lord is committed to protecting those of his covenant community; he knows that God is a God of faithfulness to his people; a God of mercy to those who call on him. If we are sensible and wise people, we will want to join David and cry out to the Lord as he cries out, "Keep me safe, O God."
David knows that the Lord is committed to protecting those of his covenant community; he knows that God is a God of faithfulness to his people; a God of mercy to those who call on him. If we are sensible and wise people, we will want to join David and cry out to the Lord as he cries out, "Keep me safe, O God."
Abraham seeks to be faithful in finding a wife for Isaac from among his family (and not the surrounding nations) and in staying in the land of promise. God honours this in providing Rebekah for Isaac. Thus the family line is secured, and Abraham dies enjoying the blessing of God on every side. Despite all the ups and downs of his faith and failure, God has blessed him and his family, just as he promised.
Abraham seeks to be faithful in finding a wife for Isaac from among his family (and not the surrounding nations) and in staying in the land of promise. God honours this in providing Rebekah for Isaac. Thus the family line is secured, and Abraham dies enjoying the blessing of God on every side. Despite all the ups and downs of his faith and failure, God has blessed him and his family, just as he promised.
Abraham’s decision to buy a parcel of land in the promised land to bury Sarah affirms his trust in the Lord’s promise that this land will be his and his children’s. Yet, the fact that Sarah dies there as a sojourner and the fact that so much of the covenant promise has yet to be fulfilled acts as a stark reminder that God’s people are sojourners on this earth, awaiting the fulfilment of all God’s promises in the land yet to come. Do we live in this world as sojourners, trusting in the promises of a homeland above?
Abraham’s decision to buy a parcel of land in the promised land to bury Sarah affirms his trust in the Lord’s promise that this land will be his and his children’s. Yet, the fact that Sarah dies there as a sojourner and the fact that so much of the covenant promise has yet to be fulfilled acts as a stark reminder that God’s people are sojourners on this earth, awaiting the fulfilment of all God’s promises in the land yet to come. Do we live in this world as sojourners, trusting in the promises of a homeland above?
In a very great test of faith, Abraham is called to give up Isaac and trust God’s power to restore him. God does so by providing a sacrifice in his place. Here on the mount we are given a picture of what God will do to keep and fulfil his covenant—he will give his own Son to be the sacrifice and the substitution.
In a very great test of faith, Abraham is called to give up Isaac and trust God’s power to restore him. God does so by providing a sacrifice in his place. Here on the mount we are given a picture of what God will do to keep and fulfil his covenant—he will give his own Son to be the sacrifice and the substitution.
Despite all the improbability of an elderly and childless couple having a son, God keeps his promise and gives Isaac to Abraham and Sarah. His faithfulness to the promise has not been undermined by the sin and failure of his servants. In addition to this, God shows his faithfulness to Hagar and Ishmael. God is entirely faithful to his promises—more faithful that we can imagine or comprehend.
Despite all the improbability of an elderly and childless couple having a son, God keeps his promise and gives Isaac to Abraham and Sarah. His faithfulness to the promise has not been undermined by the sin and failure of his servants. In addition to this, God shows his faithfulness to Hagar and Ishmael. God is entirely faithful to his promises—more faithful that we can imagine or comprehend.
In a very unfortunate case of déjà vu, Abraham fears for his own safety on account of his wife as he leads his family into foreign territory. As he did in Egypt some 35 years before, he decides to pretend she is merely his sister to escape any trouble on her account. In the events that ensue, a Gentile king puts Abraham to shame by his good behaviour—and God shows his faithfulness to his faltering servant.
In a very unfortunate case of déjà vu, Abraham fears for his own safety on account of his wife as he leads his family into foreign territory. As he did in Egypt some 35 years before, he decides to pretend she is merely his sister to escape any trouble on her account. In the events that ensue, a Gentile king puts Abraham to shame by his good behaviour—and God shows his faithfulness to his faltering servant.
Here we see the ugliness of sin unveiled, the judgment of God revealed, and his mercy poured out. We see judgment on Sodom and mercy and salvation in the rescue of Lot and his undeserving family. Tragically, salvation from Sodom does not purge sin from the heart, as the sin of Lot’s family so vividly illustrates.
Here we see the ugliness of sin unveiled, the judgment of God revealed, and his mercy poured out. We see judgment on Sodom and mercy and salvation in the rescue of Lot and his undeserving family. Tragically, salvation from Sodom does not purge sin from the heart, as the sin of Lot’s family so vividly illustrates.
Divine messengers come to Abram’s home to bring the good news of the blessing of a child to come. But the same messengers who visit Abram with news of divine favour have as their next destination the sinful city of Sodom, where judgment will fall. It is a powerful reminder that the Lord who blesses is also the Lord who judges.
Divine messengers come to Abram’s home to bring the good news of the blessing of a child to come. But the same messengers who visit Abram with news of divine favour have as their next destination the sinful city of Sodom, where judgment will fall. It is a powerful reminder that the Lord who blesses is also the Lord who judges.
Despite the failure and sin of Abram in the previous chapter, the Lord reaffirms his commitment to give him a land and a people—and he seals that covenantal commitment with the sign of circumcision. He makes it clear to us that his grace and forbearance do not remove the requirement of obedience, but actually reinforce it.
Abram and Sarai knew the promise of God, but grew impatient with God’s timeline, not seeing how the promise could be fulfilled. They took matters into their own hands to further God’s agenda—and the results were disastrous. In this messy incident, we see the cost of sinful self-reliance and the abundant grace of God.
Abram and Sarai knew the promise of God, but grew impatient with God’s timeline, not seeing how the promise could be fulfilled. They took matters into their own hands to further God’s agenda—and the results were disastrous. In this messy incident, we see the cost of sinful self-reliance and the abundant grace of God.
When Abraham could not see the way forward for the fulfilment of the plans and purposes of God, the Lord reaffirmed the covenant and taught Abraham that he—the Lord—was his shield of protection and the substance and source of his reward. The promise-making and promise-keeping God is faithful and all-sufficient for his people.
When Abraham could not see the way forward for the fulfilment of the plans and purposes of God, the Lord reaffirmed the covenant and taught Abraham that he—the Lord—was his shield of protection and the substance and source of his reward. The promise-making and promise-keeping God is faithful and all-sufficient for his people.
The covenant blessing of God does not spare God’s people the experience of battling enemy forces, but it does guarantee their ultimate victory. Added to this, in a remarkable event (the encounter with Melchizedek) God adds renewed blessing, while pointing forward to the One who will fulfil the covenant promises in a day to come.
The covenant blessing of God does not spare God’s people the experience of battling enemy forces, but it does guarantee their ultimate victory. Added to this, in a remarkable event (the encounter with Melchizedek) God adds renewed blessing, while pointing forward to the One who will fulfil the covenant promises in a day to come.
As Abraham begins to enter into the blessings of God in terms of land and goods and people, we see a godly spirit of generosity come through (and perhaps we see the start of a contrast with Lot). The blessing of God is meant to make his people a blessing to others.
As Abraham begins to enter into the blessings of God in terms of land and goods and people, we see a godly spirit of generosity come through (and perhaps we see the start of a contrast with Lot). The blessing of God is meant to make his people a blessing to others.
Here is the foundational promise of God, fulfilled in Jesus and the gospel. It all comes from God and his initiative. Abraham is the recipient, as we are recipients in Christ. This blessing is meant to go to the world—and so our missionary mandate is found here. The folly of Abraham here reminds us that the blessing rests on grace and not merit.
Here is the foundational promise of God, fulfilled in Jesus and the gospel. It all comes from God and his initiative. Abraham is the recipient, as we are recipients in Christ. This blessing is meant to go to the world—and so our missionary mandate is found here. The folly of Abraham here reminds us that the blessing rests on grace and not merit.
Patience is vital to our understanding of who God is and what he is like. Were it not for God’s patience, you and I would not be here at all. Each one of us is the beneficiary of the extraordinary patience of God.
Patience is vital to our understanding of who God is and what he is like. Were it not for God’s patience, you and I would not be here at all. Each one of us is the beneficiary of the extraordinary patience of God.
Our God is fundamentally and in his character a generous God. His inclination is not in the direction of miserliness—but in the direction of bounty. That’s an outworking of both his goodness and his love. I hope that we will learn to trust God in his generosity—and then delight in him more as we see his abundant goodness in his lavish generosity.
Our God is fundamentally and in his character a generous God. His inclination is not in the direction of miserliness—but in the direction of bounty. That’s an outworking of both his goodness and his love. I hope that we will learn to trust God in his generosity—and then delight in him more as we see his abundant goodness in his lavish generosity.
Whereas the world’s megalomaniacs grab hold of power and glory out of an ugly selfish ambition—whereas they grasp for something that is not theirs—the Bible would remind us that the God of heaven is supremely glorious in and of himself and perfectly worthy of all honour. And so, when the Bible tells us that God is a jealous God—it is simply telling us that he has an appropriate concern—a rightful zeal—for his own glory.
Whereas the world’s megalomaniacs grab hold of power and glory out of an ugly selfish ambition—whereas they grasp for something that is not theirs—the Bible would remind us that the God of heaven is supremely glorious in and of himself and perfectly worthy of all honour. And so, when the Bible tells us that God is a jealous God—it is simply telling us that he has an appropriate concern—a rightful zeal—for his own glory.
If there is a distinction between grace and mercy—it is that God’s mercy speaks of his goodness to us in our misery and distress when we cannot save ourselves, while his grace speaks of his goodness to us in our guilt when we deserve only his punishment. In mercy God spares us destruction—and in grace he forgives us and makes his children, lavishing his kindness upon us.
If there is a distinction between grace and mercy—it is that God’s mercy speaks of his goodness to us in our misery and distress when we cannot save ourselves, while his grace speaks of his goodness to us in our guilt when we deserve only his punishment. In mercy God spares us destruction—and in grace he forgives us and makes his children, lavishing his kindness upon us.
God’s “righteousness” is his character of total rightness, integrity, goodness and truth—and his “justice” is his expression of that character in his governance of the universe. And the two ideas, although distinct, belong together in the Bible’s portrait of God.
God’s “righteousness” is his character of total rightness, integrity, goodness and truth—and his “justice” is his expression of that character in his governance of the universe. And the two ideas, although distinct, belong together in the Bible’s portrait of God.
There is something deeply attractive to us about the faithfulness of God. Faithfulness is something we value and long for—but so often fail to see in our society and in our own lives. As fallen people, we do not behave as we ought to behave—we don't even behave as we want to behave.
There is something deeply attractive to us about the faithfulness of God. Faithfulness is something we value and long for—but so often fail to see in our society and in our own lives. As fallen people, we do not behave as we ought to behave—we don't even behave as we want to behave.
The holiness of God is supremely important to understanding who he truly is. As some have said before me, God’s holiness is his “attribute of attributes.” It gives shape to all the others. There is a real sense in which holiness summarizes who God is.
The holiness of God is supremely important to understanding who he truly is. As some have said before me, God’s holiness is his “attribute of attributes.” It gives shape to all the others. There is a real sense in which holiness summarizes who God is.
No love is more important to us than the love of God himself. Beyond the love of spouse or parent or friend is the significance of the love of God. Nothing matters more to us than to know that the God of heaven loves us—and that in his character, he is indeed a God of love.
No love is more important to us than the love of God himself. Beyond the love of spouse or parent or friend is the significance of the love of God. Nothing matters more to us than to know that the God of heaven loves us—and that in his character, he is indeed a God of love.
Our God is always good, entirely good, uncompromisingly good in every way. And for us who long to find true goodness—to know reliable goodness—that simple but profound truth comes to us as a balm to the soul.
Our God is always good, entirely good, uncompromisingly good in every way. And for us who long to find true goodness—to know reliable goodness—that simple but profound truth comes to us as a balm to the soul.
At the most fundamental level, the term “glory” speaks of the excellence of God himself: his worth and his beauty, the perfection of his character, his holiness and his power. But this language is also used to speak of the visible display of God’s worth and majesty—the visible expression of the fact that this glorious God is present.
At the most fundamental level, the term “glory” speaks of the excellence of God himself: his worth and his beauty, the perfection of his character, his holiness and his power. But this language is also used to speak of the visible display of God’s worth and majesty—the visible expression of the fact that this glorious God is present.
Essential to our humanity is our limitation when it comes to space. But not so with God. Essential to his divinity is his ability to be in all places at once—fully present everywhere there is to be. Our God is omnipresent.
Essential to our humanity is our limitation when it comes to space. But not so with God. Essential to his divinity is his ability to be in all places at once—fully present everywhere there is to be. Our God is omnipresent.
Being eternal and unchanging, God knows all things and never grows in his knowledge; he is never surprised by anything; his degree of insight and understanding never develops. In his eternity, he knows everything there is to know—he knows all that has happened, is happening, and will happen—and he knows all this fully, and at once.
Being eternal and unchanging, God knows all things and never grows in his knowledge; he is never surprised by anything; his degree of insight and understanding never develops. In his eternity, he knows everything there is to know—he knows all that has happened, is happening, and will happen—and he knows all this fully, and at once.
We can know God and, as believers, we do know God. But Christians have long used the language of “incomprehensibility” to express the truth that it is impossible for us, as finite creatures, to fully grasp the infinite God; we can’t know God as he knows himself; we can’t know and comprehend all that he is. It’s more than we could expect or manage; and it’s more than God has given us to know.
We can know God and, as believers, we do know God. But Christians have long used the language of “incomprehensibility” to express the truth that it is impossible for us, as finite creatures, to fully grasp the infinite God; we can’t know God as he knows himself; we can’t know and comprehend all that he is. It’s more than we could expect or manage; and it’s more than God has given us to know.
Everything in this world draws its strength, integrity—its very existence—from something else. Everything, that is, except God himself. He truly is independent of all other things. He needs nothing for anything; he depends upon no one and no thing. He is entirely self-sufficient.
Everything in this world draws its strength, integrity—its very existence—from something else. Everything, that is, except God himself. He truly is independent of all other things. He needs nothing for anything; he depends upon no one and no thing. He is entirely self-sufficient.
Many of our difficulties in the Christian life stem from the fact that we don't really know God as we ought to know him. Our view of God is too small—too domesticated—too much formed by personal opinion and cultural assumption—and not nearly enough formed by the teaching of the Scriptures, through which God has made himself known. We begin this new series on the eternity of God—the truth that God in his being transcends time and is uniquely eternal. This is a vital truth for us to explore.
Many of our difficulties in the Christian life stem from the fact that we don't really know God as we ought to know him. Our view of God is too small—too domesticated—too much formed by personal opinion and cultural assumption—and not nearly enough formed by the teaching of the Scriptures, through which God has made himself known. We begin this new series on the eternity of God—the truth that God in his being transcends time and is uniquely eternal. This is a vital truth for us to explore.
Many of our difficulties in the Christian life stem from the fact that we don't really know God as we ought to know him. Our view of God is too small—too domesticated—too much formed by personal opinion and cultural assumption—and not nearly enough formed by the teaching of the Scriptures, through which God has made himself known. We begin this new series on the eternity of God—the truth that God in his being transcends time and is uniquely eternal. This is a vital truth for us to explore.
Many of our difficulties in the Christian life stem from the fact that we don't really know God as we ought to know him. Our view of God is too small—too domesticated—too much formed by personal opinion and cultural assumption—and not nearly enough formed by the teaching of the Scriptures, through which God has made himself known. We begin this new series on the eternity of God—the truth that God in his being transcends time and is uniquely eternal. This is a vital truth for us to explore.
Many of our difficulties in the Christian life stem from the fact that we don't really know God as we ought to know him. Our view of God is too small—too domesticated—too much formed by personal opinion and cultural assumption—and not nearly enough formed by the teaching of the Scriptures, through which God has made himself known. We begin this new series on the eternity of God—the truth that God in his being transcends time and is uniquely eternal. This is a vital truth for us to explore.
Many of our difficulties in the Christian life stem from the fact that we don't really know God as we ought to know him. Our view of God is too small—too domesticated—too much formed by personal opinion and cultural assumption—and not nearly enough formed by the teaching of the Scriptures, through which God has made himself known. We begin this new series on the eternity of God—the truth that God in his being transcends time and is uniquely eternal. This is a vital truth for us to explore.
Worshipping God acceptably also involves honouring leaders within the church—following their example, submitting to their leadership, listening to their teaching, and praying for them. Are we marked by this kind of worship as a church?
Worshipping God acceptably also involves honouring leaders within the church—following their example, submitting to their leadership, listening to their teaching, and praying for them. Are we marked by this kind of worship as a church?
The writer tells us to worship God acceptably, and here he tells us what worship of the living God will look like as we live in his presence: showing brotherly love, living in marital faithfulness, keeping our lives free from the love of money. Do we understand true worship? Do we worship in this way?
The writer tells us to worship God acceptably, and here he tells us what worship of the living God will look like as we live in his presence: showing brotherly love, living in marital faithfulness, keeping our lives free from the love of money. Do we understand true worship? Do we worship in this way?
By faith, we have come to the unseen and untouchable Mount Zion where God himself is found and where his saints gather. We must be careful to listen to his voice and worship him acceptably with reverence and awe.
By faith we have come to the unseen and untouchable Mount Zion where God himself is found and where his saints gather. We must be careful to listen to his voice and worship him acceptably with reverence and awe.
The writer now delves further into the theme of endurance. He takes us into the deep waters of opposition and trial and suffering—and shows us how we are to approach situations of pain and difficulty, and to endure as believers—even to flourish as believers—in and through those times.
The writer now delves further into the theme of endurance. He takes us into the deep waters of opposition and trial and suffering—and shows us how we are to approach situations of pain and difficulty, and to endure as believers—even to flourish as believers—in and through those times.
The Christian life is a marathon run by faith. We need to fix our eyes on Jesus—and his model of endurance in suffering—if we are to run faithfully to the end.
The Christian life is a marathon run by faith. We need to fix our eyes on Jesus—and his model of endurance in suffering—if we are to run faithfully to the end.
Moses—and other heroes of the faith—were willing to endure hardship because they trusted the unseen God. Does our faith equip us to do the same? Hebrews says that the world was not worthy of these men and women. Could the same be said of us as we live by faith today?
Moses—and other heroes of the faith—were willing to endure hardship because they trusted the unseen God. Does our faith equip us to do the same? Hebrews says that the world was not worthy of these men and women. Could the same be said of us as we live by faith today?
Abraham is a model of faith, giving up his homeland and travelling to the unseen land of promise. People who live by faith prove by their lifestyle that they are seeking a homeland above. Do we live that way? Do we have such faith?
Abraham is a model of faith, giving up his homeland and traveling to the unseen land of promise. People who live by faith prove by their lifestyle that they are seeking a homeland above. Do we live that way? Do we have such faith?
Here is perhaps the Bible’s clearest definition of faith: “the assurance of things hoped for, the conviction of things not seen.” Abel, Enoch, and Noah are all examples of this faith, trusting in unseen realities and living in costly ways because of this faith.
Here is perhaps the Bible’s clearest definition of faith: “the assurance of things hoped for, the conviction of things not seen.” Abel, Enoch, and Noah are all examples of this faith, trusting in unseen realities and living in costly ways because of this faith.
In light of all the truths we have learned in chapters five to ten, we now reach the heart of the exhortation of the letter: we must draw near, hold fast our confession, consider how to stir up one another, and we must never throw away our confidence.
In light of all the truths we have learned in chapters five to ten, we now reach the heart of the exhortation of the letter: we must draw near, hold fast our confession, consider how to stir up one another, and we must never throw away our confidence.
Unlike the sacrifices of old, the sacrifice of Jesus is complete. God prepared for him a human body that he might make this sacrifice. And his self-offering means that we who belong to him are perfected, and no offering for sin is needed anymore.
Unlike the sacrifices of old, the sacrifice of Jesus is complete. God prepared for him a human body that he might make this sacrifice. And his self-offering means that we who belong to him are perfected, and no offering for sin is needed anymore.
Jesus’ sacrifice did what the animal sacrifices never did: it cleanses our conscience to make us fit for service in the very presence of God. We have the joy of true cleansing, a clear conscience, and access to God in heaven. We must delight in our cleansing and access, drawing near to God by faith.
Jesus’ sacrifice did what the animal sacrifices never did: it cleanses our conscience to make us fit for service in the very presence of God. We have the joy of true cleansing, a clear conscience, and access to God in heaven. We must delight in our cleansing and access, drawing near to God by faith.
The change of the priesthood means the introduction of a new covenant which is better in every way. God’s law is on our heart, we know the Lord personally, and he has forgiven our sin. We must rejoice in the privilege we have—and not drift from all we have in Christ.
The change of the priesthood means the introduction of a new covenant which is better in every way. God’s law is on our heart, we know the Lord personally, and he has forgiven our sin. We must rejoice in the privilege we have—and not drift from all we have in Christ.
Jesus is the greater Priest who lives forever, and so he "can save to the uttermost those who draw near to God through him, since he always lives to make intercession for them." Our salvation is sure and certain—and can never be undermined.
Jesus is the greater Priest who lives forever, and so he "can save to the uttermost those who draw near to God through him, since he always lives to make intercession for them." Our salvation is sure and certain—and can never be undermined.
Here is a rebuke for the believer who has not made appropriate progress in the faith. And here is a warning that is designed to keep us close to Jesus—and to unsettle any who may not be truly converted. But the comfort is that true believers are safe in Christ because God’s promise and saving action in Jesus is our sure hope, an anchor for the soul.
Here is a rebuke for the believer who has not made appropriate progress in the faith. And here is a warning that is designed to keep us close to Jesus—and to unsettle any who may not be truly converted. But the comfort is that true believers are safe in Christ because God’s promise and saving action in Jesus is our sure hope, an anchor for the soul.
Jewish converts might wonder if they are really safe without going to the Levitical priests at the Temple. The point here is to show that Jesus is a legitimate priest—not in the Levitical order, but in the order of Melchizedek. Jesus is the legitimate, promised priest who really is able to deal with our sin and bring us into the presence of God. We can have great confidence and comfort—and must not drift away from him.
Jewish converts might wonder if they are really safe without going to the Levitical priests at the Temple. The point here is to show that Jesus is a legitimate priest—not in the Levitical order, but in the order of Melchizedek. Jesus is the legitimate, promised priest who really is able to deal with our sin and bring us into the presence of God. We can have great confidence and comfort—and must not drift away from him.
Jesus offers us eternal rest—but we must take warning from the wilderness generation. We must listen and be faithful to him, responding in faith and obedience to his word. When we fail—as we do and will—our Great High Priest gives grace and help.
Jesus offers us eternal rest—but we must take warning from the wilderness generation. We must listen and be faithful to him, responding in faith and obedience to his word. When we fail—as we do and will—our Great High Priest gives grace and help.
Jesus is not only greater than angels, but greater than Moses. And he offers us a promised salvation greater than that offered through Moses. But we must learn from the sinful mistakes of the Exodus generation, and not harden our hearts to God’s word—but be fearfully listening and obedient.
Jesus is not only greater than angels, but greater than Moses. And he offers us a promised salvation greater than that offered through Moses. But we must learn from the sinful mistakes of the Exodus generation, and not harden our hearts to God’s word—but be fearfully listening and obedient.
Although he is the eternal Son, Jesus became human and suffered death for the sake of our salvation—fulfilling the glorious destiny that God planned for humanity, leading many to glory.
Although he is the eternal Son, Jesus became human and suffered death for the sake of our salvation—fulfilling the glorious destiny that God planned for humanity, leading many to glory.
God has spoken his supreme and final word in the person of his Son. We must listen carefully to the gospel message that God has declared through Jesus so that we do not drift away.
God has spoken his supreme and final word in the person of his Son. We must listen carefully to the gospel message that God has declared through Jesus so that we do not drift away.
Jesus’ death and resurrection achieve the ultimate victory over the grave. Because he died and rose again, we who believe in him share in his victory.
Sin bars us from God’s holy presence. But when Jesus died, the curtain of the temple was torn in two—indicating that sinners may now enter God’s presence through Jesus.
The Old Testament ceremonial system tells us that sin has a defiling effect. The blood of the animal sacrifices pointed to God’s intention to cleanse, but did not provide true cleansing themselves. But the blood of Jesus really does make defiled sinners clean.
The Old Testament ceremonial system tells us that sin has a defiling effect. The blood of the animal sacrifices pointed to God’s intention to cleanse, but did not provide true cleansing themselves. But the blood of Jesus really does make defiled sinners clean.
The cross is the place where God is able to justify sinners without violating his standards of justice—because Jesus bears the judgment of God in our place as our substitute.
Because Jesus has died for our sins and risen again, we can be born again and receive the Spirit. The is the great open invitation and offer of Easter.
The cross is the place where God is able to justify sinners without violating his standards of justice—because Jesus bears the judgment of God in our place as our substitute.
Because Jesus has died for our sins and risen again, we can be born again and receive the Spirit. The is the great open invitation and offer of Easter.
Our hope hinges on the resurrection of Jesus. If he has not been raised, then our hope is futile. But, praise God, Jesus has in fact been raised from the dead—and we are a people of hope!
Our hope hinges on the resurrection of Jesus. If he has not been raised, then our hope is futile. But, praise God, Jesus has in fact been raised from the dead—and we are a people of hope!
Jesus the Righteous One suffered for our sins on Good Friday to bring us to God. This exchange is the heart of the gospel and the core of our hope. These words capture in a nutshell what took place on Good Friday.
The problem of death traces back to the Garden—and the disastrous decision to rebel against God’s Word. We look back to the origin of death to understand this crisis, to acknowledge our responsibility—and to lay the foundation for the solution that is found in the Gospel of Easter.
Jesus the Righteous One suffered for our sins on Good Friday to bring us to God. This exchange is the heart of the gospel and the core of our hope. These words capture in a nutshell what took place on Good Friday.
The problem of death traces back to the Garden—and the disastrous decision to rebel against God’s Word. We look back to the origin of death to understand this crisis, to acknowledge our responsibility—and to lay the foundation for the solution that is found in the Gospel of Easter.
Death could not hold this King. He is risen to reign. John tells us that he has given us this written record of Jesus’ life, death, and resurrection for a specific purpose: that we may believe and have life in his name. Will you accept this offer of life in Jesus’ name?
Death could not hold this King. He is risen to reign. John tells us that he has given us this written record of Jesus’ life, death, and resurrection for a specific purpose: that we may believe and have life in his name. Will you accept this offer of life in Jesus’ name?
Jesus is crucified under the charge that he is King of the Jews. In deepest irony, this charge is proved true. Jesus fulfills the words of Psalm 22—and dies as the Messiah of Israel and Saviour of the world. Do you recognize who he is and what he has done for you? Does it move you to know that this King willingly suffered in your place?
Jesus is crucified under the charge that he is King of the Jews. In deepest irony, this charge is proved true. Jesus fulfills the words of Psalm 22—and dies as the Messiah of Israel and Saviour of the world. Do you recognize who he is and what he has done for you? Does it move you to know that this King willingly suffered in your place?
Pilate views himself as the king as he tries Jesus, but we see that Jesus is the real King, whose kingdom is not of this world. Jesus proves by his words and deeds that he speaks the truth and is indeed, the way, the truth and the life. Do you recognize the truth of who Jesus is? Will you submit to the authority of this King?
Pilate views himself as the king as he tries Jesus, but we see that Jesus is the real King, whose kingdom is not of this world. Jesus proves by his words and deeds that he speaks the truth and is indeed, the way, the truth and the life. Do you recognize the truth of who Jesus is? Will you submit to the authority of this King?
Prayer is more powerful than we believe. It can lead to the restoration of people and the transformation of situations. So often we doubt that prayer achieves anything, but James calls us to pray with faith.
Prayer is more powerful than we believe. It can lead to the restoration of people and the transformation of situations. So often we doubt that prayer achieves anything, but James calls us to pray with faith.
The coming of the Lord should drive us to godliness. For the rich who live indulgently and oppress the poor, James calls for repentance. For the believers who are suffering, he calls for steadfast endurance. Are we living in the light of the Lord’s return—and is that prospect driving us to repentance and godly living?
The coming of the Lord should drive us to godliness. For the rich who live indulgently and oppress the poor, James calls for repentance. For the believers who are suffering, he calls for steadfast endurance. Are we living in the light of the Lord’s return—and is that prospect driving us to repentance and godly living?
We are so prone to arrogant speech—in judging one another and in speaking of our future plans. James reminds us that God is the Judge of our neighbour, and he is sovereign over the future. Such boasting is evil, and we do well to learn humility.
We are so prone to arrogant speech—in judging one another and in speaking of our future plans. James reminds us that God is the Judge of our neighbour, and he is sovereign over the future. Such boasting is evil, and we do well to learn humility.
We must decide whether we will be friends with the world or friends with God. We cannot be both. God’s Spirit demands our affection and loyalty. If we will submit ourselves to God and draw near to him, he will draw near to us.
We must decide whether we will be friends with the world or friends with God. We cannot be both. God’s Spirit demands our affection and loyalty. If we will submit ourselves to God and draw near to him, he will draw near to us.
In a society of disorder and discord, we desperately need the wisdom that comes from above. God’s wisdom is pure and peaceable, and will lead to meek conduct, the fruit of godliness, and peace in relationships. James urges us not simply to pursue God’s wisdom, but to show it by our good conduct.
In a society of disorder and discord, we desperately need the wisdom that comes from above. God’s wisdom is pure and peaceable, and will lead to meek conduct, the fruit of godliness, and peace in relationships. James urges us not simply to pursue God’s wisdom, but to show it by our good conduct.
Although the human tongue is a small thing, it is immensely powerful. James highlights for us the power and the danger of the tongue, and he challenges us to exercise self-control. More than that, he urges us to consider the inconsistency of our speech: we can so easily use our tongue both to bless and to curse. And James challenges us that this ought not to be so.
Although the human tongue is a small thing, it is immensely powerful. James highlights for us the power and the danger of the tongue, and he challenges us to exercise self-control. More than that, he urges us to consider the inconsistency of our speech: we can so easily use our tongue both to bless and to curse. And James challenges us that this ought not to be so.
We might like to believe that we can have faith in Jesus but then ignore the call to obey Him, but James insists that true faith will lead to works of obedience. The works of obedience do not save, but saving faith will never be found in a life where there is no evidence of faith in works.
We might like to believe that we can have faith in Jesus but then ignore the call to obey Him, but James insists that true faith will lead to works of obedience. The works of obedience do not save, but saving faith will never be found in a life where there is no evidence of faith in works.
It is so easy to treat people with partiality, giving preference to the rich or influential. But God has chosen the poor of this world to be rich in faith. We stand guilty as transgressors if we dishonour the poor—and we deny the gracious work of God in the gospel. This is a key area where we need to show that we are not only hearers of the Word but doers.
It is so easy to treat people with partiality, giving preference to the rich or influential. But God has chosen the poor of this world to be rich in faith. We stand guilty as transgressors if we dishonour the poor—and we deny the gracious work of God in the gospel. This is a key area where we need to show that we are not only hearers of the Word but doers.
God cares not only that we hear the Word, but that we do it. True religion will be shown by our practical actions.
God cares not only that we hear the Word, but that we do it. True religion will be shown by our practical actions.
The Word of God is able to save. Our tongues are often instruments of sin. We therefore need to be people who are committed much more to listening than to speaking.
The Word of God is able to save. Our tongues are often instruments of sin. We therefore need to be people who are committed much more to listening than to speaking.
God uses trials for our good, but he is never the source of temptation to sin. No, God is the source of every good gift. We must trust in his goodness at all times—and especially in times of trial.
God uses trials for our good, but he is never the source of temptation to sin. No, God is the source of every good gift. We must trust in his goodness at all times—and especially in times of trial.
The Lord causes us to become steadfast and complete when he brings us through trial—and he makes us wise as we come to him in faith. Trust him in times of trial—call out to him for the wisdom you will need to navigate those times of trial with a godly perspective.
The Lord causes us to become steadfast and complete when he brings us through trial—and he makes us wise as we come to him in faith. Trust him in times of trial—call out to him for the wisdom you will need to navigate those times of trial with a godly perspective.
Living as free people in the power of the Spirit, we are called to do good to those around us—and especially to those of the family of faith. (This will include the hard work of restoring a fallen brother.) And as people made free through Jesus, we are to boast exclusively in the cross of Christ, and not in law-keeping.
Living as free people in the power of the Spirit, we are called to do good to those around us—and especially to those of the family of faith. (This will include the hard work of restoring a fallen brother.) And as people made free through Jesus, we are to boast exclusively in the cross of Christ, and not in law-keeping.
There is an internal conflict within the believer’s heart between the Spirit and the sinful nature. Both the Spirit and the sinful nature produce distinctive fruit. Paul calls us to live by the Spirit and to keep in step with the Spirit, producing fruit in keeping with the Spirit.
There is an internal conflict within the believer’s heart between the Spirit and the sinful nature. Both the Spirit and the sinful nature produce distinctive fruit. Paul calls us to live by the Spirit and to keep in step with the Spirit, producing fruit in keeping with the Spirit.
There are two dangers associated with our freedom in Christ. One is that we will forfeit it as we slip into legalism and try to justify ourselves before God; the other is that we will use our freedom as a license from sin. True freedom in the gospel allows no room for either.
There are two dangers associated with our freedom in Christ. One is that we will forfeit it as we slip into legalism and try to justify ourselves before God; the other is that we will use our freedom as a license from sin. True freedom in the gospel allows no room for either.
Having been set free from the demands of the law, it would be all too easy to slip into legalism once more. But we are children of the promise. If we trust in Jesus, we are true children of God and enjoy true freedom in him.
Having been set free from the demands of the law, it would be all too easy to slip into legalism once more. But we are children of the promise. If we trust in Jesus, we are true children of God and enjoy true freedom in him.
Through Christ, we are adopted as God’s true children. Because our standing is not based on Old Testament law, our access to God does not depend on being Jewish—and so, in Christ, all people who believe in him share in God’s promised salvation. Having this standing and this access, we can call God “Abba, Father.”
Through Christ, we are adopted as God’s true children. Because our standing is not based on Old Testament law, our access to God does not depend on being Jewish—and so, in Christ, all people who believe in him share in God’s promised salvation. Having this standing and this access, we can call God “Abba, Father.”
It may seem as though God’s Law and his promises in Christ stand opposed to one another, but Paul shows us that the law had the effect of leading us to Christ and to find justification by faith in him. Wonderfully, Christ brings us freedom from the "supervision" of the law. We live in the joy of sins forgiven and a relationship with God based on the merits of Jesus alone.
It may seem as though God’s Law and his promises in Christ stand opposed to one another, but Paul shows us that the law had the effect of leading us to Christ and to find justification by faith in him. Wonderfully, Christ brings us freedom from the "supervision" of the law. We live in the joy of sins forgiven and a relationship with God based on the merits of Jesus alone.
Although the coming and work of Christ might look like God’s plan “B” when salvation by works failed, actually, Paul shows us that God’s promises and plans through the Old Testament point to Christ and find fulfilment in him. Law-keeping was never the means of salvation, and we must never fall back into thinking that it could ever save.
Although the coming and work of Christ might look like God’s plan “B” when salvation by works failed, actually, Paul shows us that God’s promises and plans through the Old Testament point to Christ and find fulfilment in him. Law-keeping was never the means of salvation, and we must never fall back into thinking that it could ever save.
Salvation comes through faith in Jesus, and him alone; law-keeping will not save. Having been saved by faith in Christ, we continue to live the Christian life by faith in Christ—with whom we were crucified, and who lives in us by his Spirit.
Salvation comes through faith in Jesus, and him alone; law-keeping will not save. Having been saved by faith in Christ, we continue to live the Christian life by faith in Christ—with whom we were crucified, and who lives in us by his Spirit.
Paul’s personal testimony demonstrates the power of the gospel to transform lives. It also demonstrates that his gospel comes from God—and so is the true and authentic gospel that must be accepted and believed.
Paul’s personal testimony demonstrates the power of the gospel to transform lives. It also demonstrates that his gospel comes from God—and so is the true and authentic gospel that must be accepted and believed.
There will always be false teachers around—and there will always be alternative gospels on the marketplace. But a modified gospel is no gospel at all, and Paul warns us against fakes and calls us to accept only the genuine article.
There will always be false teachers around—and there will always be alternative gospels on the marketplace. But a modified gospel is no gospel at all, and Paul warns us against fakes and calls us to accept only the genuine article.
Our God is a God of undeserved second chances, of unexpected revival, of unmatched compassion for the lost. Are we concerned for them as God is concerned? Or is our heart more like Jonah’s than we care to admit? And if we do share something of the compassion of God, how will we respond to the need all around us?
Our God is a God of undeserved second chances, of unexpected revival, of unmatched compassion for the lost. Are we concerned for them as God is concerned? Or is our heart more like Jonah’s than we care to admit? And if we do share something of the compassion of God, how will we respond to the need all around us?
How big is the heart of God? How wide is the grace of God? How deep is the mercy of God? These are the big questions at the very heart of the book of Jonah. Even after his rebellion, Jonah’s life wasn’t over— even though he must have felt it should have been at points. And the Lord does not give up on us his people—even in our waywardness and reluctance and sin, he mercifully and sovereignly pursues us to restore us and to use us again.
How big is the heart of God? How wide is the grace of God? How deep is the mercy of God? These are the big questions at the very heart of the book of Jonah. Even after his rebellion, Jonah’s life wasn’t over— even though he must have felt it should have been at points. And the Lord does not give up on us his people—even in our waywardness and reluctance and sin, he mercifully and sovereignly pursues us to restore us and to use us again.
Just as Jesus called the apostles to be shrewd in their day, he calls us to be shrewd in ours—careful with our words, sensitive to our context. But at the same time, we don’t manipulate or compromise the message. By his help, we are to go out as his agents, innocent as doves, trusting his Word, trusting his power, trusting his provision, and leaving the work of judgment to him for the final day.
Just as Jesus called the apostles to be shrewd in their day, he calls us to be shrewd in ours—careful with our words, sensitive to our context. But at the same time, we don’t manipulate or compromise the message. By his help, we are to go out as his agents, innocent as doves, trusting his Word, trusting his power, trusting his provision, and leaving the work of judgment to him for the final day.
Jesus has shown that the Kingdom message is life-transforming and thoroughly wonderful. He sees that the world is ready for the message and, out of compassion, he wants them to receive it. But the need is simply this: workers to spread the good news.
Jesus has shown that the Kingdom message is life-transforming and thoroughly wonderful. He sees that the world is ready for the message and, out of compassion, he wants them to receive it. But the need is simply this: workers to spread the good news.
We see a new series of powerful miracles that show Jesus’ authenticity and power, but the more clearly Jesus demonstrates these things, the more forcefully the religious leaders oppose him and blaspheme against him.
We see a new series of powerful miracles that show Jesus’ authenticity and power, but the more clearly Jesus demonstrates these things, the more forcefully the religious leaders oppose him and blaspheme against him.
Jesus is radically different from the religious leaders of his day. He does not spend his time with those who view themselves as righteous or religious—he calls sinners to follow him. Jesus is not trying to update or tweak traditional Judaism—what he brings is radically different.
Jesus is radically different from the religious leaders of his day. He does not spend his time with those who view themselves as righteous or religious—he calls sinners to follow him. Jesus is not trying to update or tweak traditional Judaism—what he brings is radically different.
Jesus heals the paralytic, but he makes it clear that this physical healing is designed to prove his power to perform a greater healing—the healing of our hearts through the forgiveness of sin.
Jesus heals the paralytic, but he makes it clear that this physical healing is designed to prove his power to perform a greater healing—the healing of our hearts through the forgiveness of sin.
Jesus confronts the demons living inside two tomb-dwellers, and he sends them to destruction in a herd of pigs. The demons know who Jesus is and are frightened, but the people who witness his power foolishly want nothing to do with him. Would we have reacted differently?
Jesus confronts the demons living inside two tomb-dwellers, and he sends them to destruction in a herd of pigs. The demons know who Jesus is and are frightened, but the people who witness his power foolishly want nothing to do with him. Would we have reacted differently?
As Jesus brings in God’s Kingdom, he calls people to follow him. This will be costly, and it won’t be comfortable. But Jesus calls us to bear the cost and to trust him.
As Jesus brings in God’s Kingdom, he calls people to follow him. This will be costly, and it won’t be comfortable. But Jesus calls us to bear the cost and to trust him.
Jesus comes to show the power of the Kingdom as he defeats disease and casts out demons. And the faith of the Roman centurion shows up the Israelites—and reminds us that true faith, not heredity nor simple familiarity with the things of God, is ultimately what brings salvation.
Jesus comes to show the power of the Kingdom as he defeats disease and casts out demons. And the faith of the Roman centurion shows up the Israelites—and reminds us that true faith, not heredity nor simple familiarity with the things of God, is ultimately what brings salvation.
The psalmist who wrote Psalm 42 is far from home—he feels far from the people and the Lord he loves—and he is facing opposition in a hostile land. He is homesick in every way—socially, geographically, spiritually. If we have our sights set on our heavenly home—if we are longing for the day when we will see the Lord face-to-face—if we are a people who know the pressures of this world and the opposition of the Lord’s enemies—each one of us will know a feeling of spiritual homesickness—a longing for heaven.
The psalmist who wrote Psalm 42 is far from home—he feels far from the people and the Lord he loves—and he is facing opposition in a hostile land. He is homesick in every way—socially, geographically, spiritually. If we have our sights set on our heavenly home—if we are longing for the day when we will see the Lord face-to-face—if we are a people who know the pressures of this world and the opposition of the Lord’s enemies—each one of us will know a feeling of spiritual homesickness—a longing for heaven.
We see bad people not only getting away with doing bad things, but prospering and flourishing as they do so. And if we’re honest, it gets to us at least some of the time. This feeling is nothing new. It’s what prompted King David to write this Psalm. And he has this to say about it: "Fret not yourself because of evildoers; be not envious of wrongdoers! For they will soon fade like the grass and wither like the green herb."
We see bad people not only getting away with doing bad things, but prospering and flourishing as they do so. And if we’re honest, it gets to us at least some of the time. This feeling is nothing new. It’s what prompted King David to write this Psalm. And he has this to say about it: "Fret not yourself because of evildoers; be not envious of wrongdoers! For they will soon fade like the grass and wither like the green herb."
David knows that the Lord is committed to protecting those of his covenant community; he knows that God is a God of faithfulness to his people; a God of mercy to those who call on him. If we are sensible and wise people, we will want to join David and cry out to the Lord as he cries out, "Keep me safe, O God."
David knows that the Lord is committed to protecting those of his covenant community; he knows that God is a God of faithfulness to his people; a God of mercy to those who call on him. If we are sensible and wise people, we will want to join David and cry out to the Lord as he cries out, "Keep me safe, O God."
The birth of Christ the Saviour is a stunningly simple event, but calls for all creatures—the angels included—to give glory to God. We should join in this chorus of praise.
The Lord has acted in faithfulness to keep his covenant promises to bring redemption to his people. We must be moved by the tender mercy and faithfulness of God in keeping these promises.
The Lord has acted in faithfulness to keep his covenant promises to bring redemption to his people. We must be moved by the tender mercy and faithfulness of God in keeping these promises.
The Lord is merciful to those who call on him in humility, and he remembers his covenant promises. Like Mary, we must call on the Lord in humility and fear him rightly.
The Lord is merciful to those who call on him in humility, and he remembers his covenant promises. Like Mary, we must call on the Lord in humility and fear him rightly.
Through the surprising miracle of the virgin birth, God will bring his great and promised King into the world. We must believe the miracle, joining Mary in trusting the Lord’s word.
Through the surprising miracle of the virgin birth, God will bring his great and promised King into the world. We must believe the miracle, joining Mary in trusting the Lord’s word.
After long years of judgment in exile, God proclaims comfort for his people. He will bring them into the land of promise, he will lift their judgment, and he himself will come to them as a gentle shepherd gathering his flock. In the incarnation, God has come to his people in the Person of his Son—the one who calls himself the good shepherd and who lays his life down for the sheep.
Into a dark world, God brings a promise of light. Warfare will cease and joy will come. And the cause of this change…? The birth of a child who will sit on David’s throne and rule eternally.
In a world of suffering and sadness, God gives his servant confidence that the Lord himself will come and stand upon the earth—and that his servants will see the Lord in resurrected bodies. Here is stunning gospel hope for a broken and dying world.
In a world of suffering and sadness, God gives his servant confidence that the Lord himself will come and stand upon the earth—and that his servants will see the Lord in resurrected bodies. Here is stunning gospel hope for a broken and dying world.
While rulers of the kingdoms of the world rage against the Lord and his rule, God places his King on the throne of his kingdom. The Lord promises blessing for all who take refuge in him. Jesus is God’s true and universal King, and we must fear him, honour him, and seek refuge in him.
While rulers of the kingdoms of the world rage against the Lord and his rule, God places his King on the throne of his kingdom. The Lord promises blessing for all who take refuge in him. Jesus is God’s true and universal King, and we must fear him, honour him, and seek refuge in him.
Instead of starting our Christmas season with a study of one of the gospels, we thought we'd look back to the promises of God in the Old Testament. God promised David a Son who would sit on an eternal throne, and this Son of David would also be God’s own Son, Jesus.
Instead of starting our Christmas season with a study of one of the gospels, we thought we'd look back to the promises of God in the Old Testament. God promised David a Son who would sit on an eternal throne, and this Son of David would also be God’s own Son, Jesus.
The Psalms of ascents speak of the journey of the people of God as they go up to Jerusalem to enjoy the Lord’s presence in his temple. You and I are not on a pilgrimage to Jerusalem, of course, but you and I today know what it is to be on a journey to the place of God’s presence—we know what it is to be pilgrims and travelers, longing for our final destination—weary from the journey, anxious to arrive.
The Psalms of ascents speak of the journey of the people of God as they go up to Jerusalem to enjoy the Lord’s presence in his temple. You and I are not on a pilgrimage to Jerusalem, of course, but you and I today know what it is to be on a journey to the place of God’s presence—we know what it is to be pilgrims and travelers, longing for our final destination—weary from the journey, anxious to arrive.
The Christian lives in the midst of a battle against the devil and his agents. We need to put on and use the full armour that God has given us if we are to stand.
The Christian lives in the midst of a battle against the devil and his agents. We need to put on and use the full armour that God has given us if we are to stand.
Again, out of reverence for Christ and as his re-made people, we must be characterized by godly submission – children to parents, slaves to masters.
Again, out of reverence for Christ and as his re-made people, we must be characterized by godly submission – children to parents, slaves to masters.
As people brought from darkness to light and out of reverence to the Lord, our life together should be marked by appropriate submission and love. This radically shapes Christian marriage and, when functioning properly, causes it to reflect the relationship between Christ and the church.
As people brought from darkness to light and out of reverence to the Lord, our life together should be marked by appropriate submission and love. This radically shapes Christian marriage and, when functioning properly, causes it to reflect the relationship between Christ and the church.
Having been made “light in the Lord” we must live in the light, filled with righteousness, goodness, wisdom, encouragement and thanksgiving.
Having been made “light in the Lord” we must live in the light, filled with righteousness, goodness, wisdom, encouragement and thanksgiving.
As God’s children, we must imitate him in holiness and love. If this is not evident in our lives, we must take warning that God’s wrath comes upon the disobedient.
As God’s children, we must imitate him in holiness and love. If this is not evident in our lives, we must take warning that God’s wrath comes upon the disobedient.
Having been made new in Christ, we must put off everything that belongs to the old life and sinful nature. This is a passage where Paul gets quite specific in showing us what we need to turn away from.
Having been made new in Christ, we must put off everything that belongs to the old life and sinful nature. This is a passage where Paul gets quite specific in showing us what we need to turn away from.
As we are equipped and enabled to grow into maturity in Christ, we must live lives distinct from those around us – putting off our old self of corruption and putting on the new self of godliness.
As we are equipped and enabled to grow into maturity in Christ, we must live lives distinct from those around us – putting off our old self of corruption and putting on the new self of godliness.
The risen and ascended Lord has given gifted leaders to the church to prepare the all God’s people for service, so that the whole body may be mature. As this happens according to his design and plan, we are protected from error and we all grow up into maturity in Christ.
The risen and ascended Lord has given gifted leaders to the church to prepare the all God’s people for service, so that the whole body may be mature. As this happens according to his design and plan, we are protected from error and we all grow up into maturity in Christ.
Just as God is united in himself, we are to live out the unity we enjoy and have through the Spirit of God. We must make every effort to do this, and so live worthy of our calling.
Just as God is united in himself, we are to live out the unity we enjoy and have through the Spirit of God. We must make every effort to do this, and so live worthy of our calling.
Paul prays that God will strengthen believers by his Spirit so that we will be established in his love and be able to comprehend the full of extent of that love. And he prays that, as God is powerfully at work in us, he will receive glory in his church. We should pray the same for ourselves and one another.
Paul prays that God will strengthen believers by his Spirit so that we will be established in his love and be able to comprehend the full of extent of that love. And he prays that, as God is powerfully at work in us, he will receive glory in his church. We should pray the same for ourselves and one another.
The preaching of the gospel reveals a truth that could hardly have been believed: that Jews and Gentiles together share in the salvation promises of God. God’s intention is that through his church, made up of both Jews and Gentiles, he should demonstrate the wisdom of his salvation plan to all the universe. Paul feels the weight and privilege of proclaiming such a gospel – and we should feel the privilege and weight of living out that gospel and proclaiming it in our day.
The preaching of the gospel reveals a truth that could hardly have been believed: that Jews and Gentiles together share in the salvation promises of God. God’s intention is that through his church, made up of both Jews and Gentiles, he should demonstrate the wisdom of his salvation plan to all the universe. Paul feels the weight and privilege of proclaiming such a gospel – and we should feel the privilege and weight of living out that gospel and proclaiming it in our day.
We have been brought together and made one people in Christ. Formerly Jews and Gentiles were separated – with Gentiles excluded from the family of God. But now in Christ and through his law-abolishing death, Gentiles have been brought near and peace and reconciliation have been achieved. We are one people, household, and temple in Christ. This moves us to gratitude, and it calls us to live out our unity together in peace.
We have been brought together and made one people in Christ. Formerly Jews and Gentiles were separated – with Gentiles excluded from the family of God. But now in Christ and through his law-abolishing death, Gentiles have been brought near and peace and reconciliation have been achieved. We are one people, household, and temple in Christ. This moves us to gratitude, and it calls us to live out our unity together in peace.
Continuing to unwrap our spiritual biography, Paul tells us that we were dead in our transgressions, doomed to judgment, and following the evil one. Out of love, God saved us by grace and even seated us with Christ in the heavenly realms, with the purpose that we should do good works. A great transfer has occurred – all of grace. This prevents us from boasting, and fills us with gratitude and praise.
Continuing to unwrap our spiritual biography, Paul tells us that we were dead in our transgressions, doomed to judgment, and following the evil one. Out of love, God saved us by grace and even seated us with Christ in the heavenly realms, with the purpose that we should do good works. A great transfer has occurred – all of grace. This prevents us from boasting, and fills us with gratitude and praise.
Paul prays that the Ephesians will be enabled to know better all that God has given them in Christ and all that he has in store for them. In particular, he wants them to know God’s power for them – the very same power that he exerted to raise Christ to the place of supreme authority on high. The right aim for this message is for us to gain a deeper and wider grasp of these things ourselves – to have an enlarged vision of all that God has done for us and has in store for us in Christ.
Paul prays that the Ephesians will be enabled to know better all that God has given them in Christ and all that he has in store for them. In particular, he wants them to know God’s power for them – the very same power that he exerted to raise Christ to the place of supreme authority on high. The right aim for this message is for us to gain a deeper and wider grasp of these things ourselves – to have an enlarged vision of all that God has done for us and has in store for us in Christ.
The spiritual biography of every Christian humbles us and points to God’s glory: we have been chosen in Christ, included in in him through the gospel, and sealed by this Spirit. This story of our salvation comforts and assures us, and it prompts us to glorify God.
The spiritual biography of every Christian humbles us and points to God’s glory: we have been chosen in Christ, included in in him through the gospel, and sealed by this Spirit. This story of our salvation comforts and assures us, and it prompts us to glorify God.
God is worthy of all praise because he has blessed us so richly, and without our merit. He has purposed to include us in Christ – even as he plans to bring all things in the universe under the headship of Christ – all for the praise of his glorious grace.
God is worthy of all praise because he has blessed us so richly, and without our merit. He has purposed to include us in Christ – even as he plans to bring all things in the universe under the headship of Christ – all for the praise of his glorious grace.
The Kingdom is the greatest treasure we could ever find. True Kingdom people are single-minded and passionate about taking hold of the treasure. The Kingdom may look mixed and messy at the present time, but at the judgment, the evil will be separated from the righteous, and only the good will be admitted. Treasure the Kingdom—and make sure you truly belong by faith!
The Kingdom is the greatest treasure we could ever find. True Kingdom people are single-minded and passionate about taking hold of the treasure. The Kingdom may look mixed and messy at the present time, but at the judgment, the evil will be separated from the righteous, and only the good will be admitted. Treasure the Kingdom—and make sure you truly belong by faith!
The Kingdom will grow in ways that will surprise us. On the one hand, ungodly people will be mixed in among the godly. The fact that the Lord allows this may surprise us, but he will bring a clear division at the judgment. Despite the messiness of this, Kingdom growth will be unstoppable and dramatic. All this should encourage us to see and believe that the Kingdom will indeed grow, despite all the messiness involved—and despite the fact that we do not see all the growth immediately.
The Kingdom will grow in ways that will surprise us. On the one hand, ungodly people will be mixed in among the godly. The fact that the Lord allows this may surprise us, but he will bring a clear division at the judgment. Despite the messiness of this, Kingdom growth will be unstoppable and dramatic. All this should encourage us to see and believe that the Kingdom will indeed grow, despite all the messiness involved—and despite the fact that we do not see all the growth immediately.
Jesus sets out for us realistic expectations for his Word and the response it will receive. The four types of soil illustrate a very mixed response: three-quarters will be disappointing, but the good soil will produce a wonderful crop. We need to examine our own hearts as listeners—and we need to take encouragement as we sow the seed of God’s Word. The results will be mixed, but a great harvest will come.
Jesus sets out for us realistic expectations for his Word and the response it will receive. The four types of soil illustrate a very mixed response: three-quarters will be disappointing, but the good soil will produce a wonderful crop. We need to examine our own hearts as listeners—and we need to take encouragement as we sow the seed of God’s Word. The results will be mixed, but a great harvest will come.
There are two ways to respond to Jesus: cynical questioning or willing obedience. This evil generation refuses to repent and believe, and faces a fearful future. Those who do the will of the Father, by contrast, are welcomed into the family. How will you respond? Do you recognize the blessing and privilege of being part of the family of God?
There are two ways to respond to Jesus: cynical questioning or willing obedience. This evil generation refuses to repent and believe, and faces a fearful future. Those who do the will of the Father, by contrast, are welcomed into the family. How will you respond? Do you recognize the blessing and privilege of being part of the family of God?
How much does Jesus matter—and how much does my response to him matter? What is at stake when it comes to what we think of him and what we say of him? And, more fundamentally, what is at stake in the ministry of Jesus Christ itself? The stakes are higher than we might imagine because Jesus is engaged in a clash of kingdoms.
How much does Jesus matter—and how much does my response to him matter? What is at stake when it comes to what we think of him and what we say of him? And, more fundamentally, what is at stake in the ministry of Jesus Christ itself? The stakes are higher than we might imagine because Jesus is engaged in a clash of kingdoms.
Matthew highlights for us the fact that Jesus brings true rest in utter contrast to what the religious leaders offered. Having told us that his yoke is easy and his burden is light, Jesus now confronts religious legalism and shows us that his Lordship overrules such pettiness and brings true healing and gospel freedom.
Matthew highlights for us the fact that Jesus brings true rest in utter contrast to what the religious leaders offered. Having told us that his yoke is easy and his burden is light, Jesus now confronts religious legalism and shows us that his Lordship overrules such pettiness and brings true healing and gospel freedom.
Reactions to Jesus were mixed in the days of his earthly ministry—and they remain so today. And to get to grips with the dynamics of people's responses, we need to know and understand two aspects of Jesus' character and identity that might almost seem contradictory, but which hold together perfectly in him: Jesus Christ has all authority—while at the same time, he is gentle and lowly.
Reactions to Jesus were mixed in the days of his earthly ministry—and they remain so today. And to get to grips with the dynamics of people's responses, we need to know and understand two aspects of Jesus' character and identity that might almost seem contradictory, but which hold together perfectly in him: Jesus Christ has all authority—while at the same time, he is gentle and lowly.
As Jesus engages with the crowds, we begin to see how the world responds to Jesus Christ—and we see what Jesus makes of their responses. These engagements, of course, carry vital lessons for us as we consider our own response to Jesus. And so we want to observe them carefully to ensure that we respond rightly to Jesus—and keep on responding rightly to him.
As Jesus engages with the crowds, we begin to see how the world responds to Jesus Christ—and we see what Jesus makes of their responses. These engagements, of course, carry vital lessons for us as we consider our own response to Jesus. And so we want to observe them carefully to ensure that we respond rightly to Jesus—and keep on responding rightly to him.
In Matthew 10, Jesus sets out clear expectations for his followers of what it will look like to serve him and walk with him. And he wants us to know, quite frankly, that if we were trying to find our way to a lifestyle dream—a place of comfort and pampering—we have come to the wrong place, and we have chosen the wrong Lord.
In Matthew 10, Jesus sets out clear expectations for his followers of what it will look like to serve him and walk with him. And he wants us to know, quite frankly, that if we were trying to find our way to a lifestyle dream—a place of comfort and pampering—we have come to the wrong place, and we have chosen the wrong Lord.
Here Jesus focuses on our response to his Word—and the eternal implications of that response. We need to avoid false teachers as being very dangerous, we need to bear fruit as a sign of our response to the Word, and we need to be careful to build our lives on the solid and secure foundation of his Word.
Here Jesus focuses on our response to his Word—and the eternal implications of that response. We need to avoid false teachers as being very dangerous, we need to bear fruit as a sign of our response to the Word, and we need to be careful to build our lives on the solid and secure foundation of his Word.
As our heavenly Father treats us with grace and kindness, Jesus calls us to treat others with grace and kindness (and not judgmentalism). This sums up the requirements of the Old Testament Law—and it acts as an indicator of our spiritual state. Living as Jesus calls us to live is an indicator that we are entering life by the narrow gate; hypocrisy in this area is a sign that a person may be heading to destruction.
As our heavenly Father treats us with grace and kindness, Jesus calls us to treat others with grace and kindness (and not judgmentalism). This sums up the requirements of the Old Testament Law—and it acts as an indicator of our spiritual state. Living as Jesus calls us to live is an indicator that we are entering life by the narrow gate; hypocrisy in this area is a sign that a person may be heading to destruction.
In a culture obsessed by material gain and material security, Jesus calls us to use our money to store up treasures in heaven—and as we do so, to train our hearts to love the things of heaven. And he calls us to turn away from worry and to trust our Heavenly Father to provide for us.
In a culture obsessed by material gain and material security, Jesus calls us to use our money to store up treasures in heaven—and as we do so, to train our hearts to love the things of heaven. And he calls us to turn away from worry and to trust our Heavenly Father to provide for us.
Jesus addresses a group of people who are very concerned that their religious acts should be seen and observed by others. He insists that their religious acts are worthless if they are done for show—and he calls us instead to seek the approval of the Father and not of men.
Jesus addresses a group of people who are very concerned that their religious acts should be seen and observed by others. He insists that their religious acts are worthless if they are done for show—and he calls us instead to seek the approval of the Father and not of men.
This section of chapter 5 is showing us that we need a Saviour who can deal with our guilt. As he outlines this kingdom ethic, Jesus is actually telling us how he wants us, his saved people, to live. Jesus really does mean that his saved people are to live out a righteousness that will be greater than even the righteousness of the Pharisees. Living out that righteousness will be evidence that we have been forgiven, that we have experienced his grace, and have been filled with his Spirit.
This section of chapter 5 is showing us that we need a Saviour who can deal with our guilt. As he outlines this kingdom ethic, Jesus is actually telling us how he wants us, his saved people, to live. Jesus really does mean that his saved people are to live out a righteousness that will be greater than even the righteousness of the Pharisees. Living out that righteousness will be evidence that we have been forgiven, that we have experienced his grace, and have been filled with his Spirit.
Although some thought Jesus overturned the Law of Moses, he insists that he has come to fulfil it. His teaching on the Law’s requirements sets a standard of righteousness that we fail to meet on our own—and so it shows us that we need to rely on him and his righteousness to be acceptable to the Father. At the same time, Jesus does mean to call us to live according to a radically high standard. This is only possible through the gracious work of his Spirit in us.
Although some thought Jesus overturned the Law of Moses, he insists that he has come to fulfil it. His teaching on the Law’s requirements sets a standard of righteousness that we fail to meet on our own—and so it shows us that we need to rely on him and his righteousness to be acceptable to the Father. At the same time, Jesus does mean to call us to live according to a radically high standard. This is only possible through the gracious work of his Spirit in us.
While the world thinks blessing is found in aggressive self-advancement and self-preservation, Jesus teaches the surprising and counter-cultural message that blessing is found in an attitude of meekness and humility—because that is the disposition that is required for entering the kingdom of heaven through faith in him. Those who enjoy true blessing will live distinctively as salt and light in this world.
While the world thinks blessing is found in aggressive self-advancement and self-preservation, Jesus teaches the surprising and counter-cultural message that blessing is found in an attitude of meekness and humility—because that is the disposition that is required for entering the kingdom of heaven through faith in him. Those who enjoy true blessing will live distinctively as salt and light in this world.
Ultimately, the gospel will mean that God’s people will be devoted to doing good works. Those works don’t save us—but they are the natural result of our salvation. Those who refuse to live in this way have clearly not been transformed by God’s kindness.
Ultimately, the gospel will mean that God’s people will be devoted to doing good works. Those works don’t save us—but they are the natural result of our salvation. Those who refuse to live in this way have clearly not been transformed by God’s kindness.
Self-control and a gracious attitude toward others must mark the Christian—and must set us apart from the culture around us. But we will only know how to do this when we remember how incredibly gracious and kind God has been to us in the gospel. Without his gracious intervention in our lives, we would be just like those around us.
Self-control and a gracious attitude toward others must mark the Christian—and must set us apart from the culture around us. But we will only know how to do this when we remember how incredibly gracious and kind God has been to us in the gospel. Without his gracious intervention in our lives, we would be just like those around us.
Life-transformation does not come out of nowhere—and we cannot achieve it by ourselves. It only comes through the power of the gospel. Having told us how we need to live, Paul now reminds of why and how this is possible.
Life-transformation does not come out of nowhere—and we cannot achieve it by ourselves. It only comes through the power of the gospel. Having told us how we need to live, Paul now reminds of why and how this is possible.
We need help knowing how to apply the gospel to our everyday lives. Here Paul breaks down the church into age-and-stage groups, and tells each one of us what godly living in accordance with the truth looks like. What practical teaching—and how badly we need it!
We need help knowing how to apply the gospel to our everyday lives. Here Paul breaks down the church into age-and-stage groups, and tells each one of us what godly living in accordance with the truth looks like. What practical teaching—and how badly we need it!
The church at Crete faces challenges on every side. Crete is a toxic culture, and there is false teaching threatening the church. This is why a godly eldership is needed to protect the church from error. And this is why Paul is so concerned that the believers will live out their faith in integrity. The culture will call them to compromise at every turn. How very contemporary all of this sounds!
The church at Crete faces challenges on every side. Crete is a toxic culture, and there is false teaching threatening the church. This is why a godly eldership is needed to protect the church from error. And this is why Paul is so concerned that the believers will live out their faith in integrity. The culture will call them to compromise at every turn. How very contemporary all of this sounds!
The church is not complete until godly elders have been put in place. These elders must not only know the truth and defend it from error; they must live out the truth with integrity.
The church is not complete until godly elders have been put in place. These elders must not only know the truth and defend it from error; they must live out the truth with integrity.
Paul writes this letter with the explicit concern that believers at Crete will have a deep knowledge of the truth that “accords with godliness.” He does not want believers just to have "head knowledge"—but to live out the truth in godliness. Doctrine that does not result in godly living is not the real deal.
Paul writes this letter with the explicit concern that believers at Crete will have a deep knowledge of the truth that “accords with godliness.” He does not want believers just to have "head knowledge"—but to live out the truth in godliness. Doctrine that does not result in godly living is not the real deal.
The opening of Jesus’ public ministry sets the tone for that ministry and shows the blessing it will bring: there is light for those in darkness, there is an invitation for ordinary people to follow, there is healing for the sick. Our response is obvious: we must joyfully follow him, too.
The opening of Jesus’ public ministry sets the tone for that ministry and shows the blessing it will bring: there is light for those in darkness, there is an invitation for ordinary people to follow, there is healing for the sick. Our response is obvious: we must joyfully follow him, too.
As Israel spent 40 years being tested in the wilderness, so Jesus spends 40 days—and is proved entirely faithful. The faithfulness of Jesus, God’s true Son, is the foundation for our salvation. His perfectly righteous life is the basis of our standing before the Father.
As Israel spent 40 years being tested in the wilderness, so Jesus spends 40 days—and is proved entirely faithful. The faithfulness of Jesus, God’s true Son, is the foundation for our salvation. His perfectly righteous life is the basis of our standing before the Father.
In entering the water of baptism alongside repentant sinners, Jesus identifies with them. Ultimately, he will fulfil all righteousness by taking their place at the cross and standing for them as the Son who truly pleases the Father.
In entering the water of baptism alongside repentant sinners, Jesus identifies with them. Ultimately, he will fulfil all righteousness by taking their place at the cross and standing for them as the Son who truly pleases the Father.
John the Baptist heralds the Lord’s arrival. Many might have expected the arrival of the Lord’s salvation to be news of pure comfort, but his arrival will actually be uncomfortable for everyone: he will refine his people and judge his enemies. The right response to the arrival of Jesus’ Kingdom is to repent—for this kingdom will be made up of those who repent and show fruit.
John the Baptist heralds the Lord’s arrival. Many might have expected the arrival of the Lord’s salvation to be news of pure comfort, but his arrival will actually be uncomfortable for everyone: he will refine his people and judge his enemies. The right response to the arrival of Jesus’ Kingdom is to repent—for this kingdom will be made up of those who repent and show fruit.
After baby Jesus is born, God makes him the fulfilment and embodiment of his plans for his ‘son’ Israel, whom he previously called out of Egypt. As the story progresses, we will see how he is faithful in that calling where Israel was not. Ultimately, Matthew will show us that the salvation of God’s people rests entirely on the faithfulness of Jesus in his calling to be God’s true ‘son’.
After baby Jesus is born, God makes him the fulfilment and embodiment of his plans for his ‘son’ Israel, whom he previously called out of Egypt. As the story progresses, we will see how he is faithful in that calling where Israel was not. Ultimately, Matthew will show us that the salvation of God’s people rests entirely on the faithfulness of Jesus in his calling to be God’s true ‘son’.
There is no escaping it: we will all be disappointed at times by politicians, teachers, bosses, and community leaders—people who hold the responsibility of directing us and promoting our best interests, but who turn out to be unable to carry it through. This psalmist admonishes us not to put our trust in human leaders. And then he draws our hearts to put our hope in the right place—in the Lord himself.
There is no escaping it: we will all be disappointed at times by politicians, teachers, bosses, and community leaders—people who hold the responsibility of directing us and promoting our best interests, but who turn out to be unable to carry it through. This psalmist admonishes us not to put our trust in human leaders. And then he draws our hearts to put our hope in the right place—in the Lord himself.
The Psalms of ascents speak of the journey of the people of God as they go up to Jerusalem to enjoy the Lord’s presence in his temple. You and I are not on a pilgrimage to Jerusalem, of course, but you and I today know what it is to be on a journey to the place of God’s presence—we know what it is to be pilgrims and travellers, longing for our final destination—weary from the journey, anxious to arrive.
The Psalms of ascents speak of the journey of the people of God as they go up to Jerusalem to enjoy the Lord’s presence in his temple. You and I are not on a pilgrimage to Jerusalem, of course, but you and I today know what it is to be on a journey to the place of God’s presence—we know what it is to be pilgrims and travellers, longing for our final destination—weary from the journey, anxious to arrive.
In many ways, the prayer of Psalm 72 was fulfilled in the life of King Solomon. But like his father, David, Solomon did not live up to all the hopes invested in him. He was not the perfect king—he was not the ultimate hope of Israel. And because no Old Testament king ever fulfilled all the hopes and promises set out in God’s Word for that perfect king, the people of Israel continued to wait and look for their Messiah to come.
In many ways, the prayer of Psalm 72 was fulfilled in the life of King Solomon. But like his father, David, Solomon did not live up to all the hopes invested in him. He was not the perfect king—he was not the ultimate hope of Israel. And because no Old Testament king ever fulfilled all the hopes and promises set out in God’s Word for that perfect king, the people of Israel continued to wait and look for their Messiah to come.
The psalmist who wrote Psalm 42 is far from home—he feels far from the people and the Lord he loves—and he is facing opposition in a hostile land. He is homesick in every way—socially, geographically, spiritually. If we have our sights set on our heavenly home—if we are longing for the day when we will see the Lord face-to-face—if we are a people who know the pressures of this world and the opposition of the Lord’s enemies—each one of us will know a feeling of spiritual homesickness—a longing for heaven.
The psalmist who wrote Psalm 42 is far from home—he feels far from the people and the Lord he loves—and he is facing opposition in a hostile land. He is homesick in every way—socially, geographically, spiritually. If we have our sights set on our heavenly home—if we are longing for the day when we will see the Lord face-to-face—if we are a people who know the pressures of this world and the opposition of the Lord’s enemies—each one of us will know a feeling of spiritual homesickness—a longing for heaven.
We see bad people not only getting away with doing bad things, but prospering and flourishing as they do so. And if we’re honest, it gets to us at least some of the time. This feeling is nothing new. It’s what prompted King David to write this Psalm. And he has this to say about it: "Fret not yourself because of evildoers; be not envious of wrongdoers! For they will soon fade like the grass and wither like the green herb."
We see bad people not only getting away with doing bad things, but prospering and flourishing as they do so. And if we’re honest, it gets to us at least some of the time. This feeling is nothing new. It’s what prompted King David to write this Psalm. And he has this to say about it: "Fret not yourself because of evildoers; be not envious of wrongdoers! For they will soon fade like the grass and wither like the green herb."
David knows that the Lord is committed to protecting those of his covenant community; he knows that God is a God of faithfulness to his people; a God of mercy to those who call on him. If we are sensible and wise people, we will want to join David and cry out to the Lord as he cries out, "Keep me safe, O God."
David knows that the Lord is committed to protecting those of his covenant community; he knows that God is a God of faithfulness to his people; a God of mercy to those who call on him. If we are sensible and wise people, we will want to join David and cry out to the Lord as he cries out, "Keep me safe, O God."
Abraham seeks to be faithful in finding a wife for Isaac from among his family (and not the surrounding nations) and in staying in the land of promise. God honours this in providing Rebekah for Isaac. Thus the family line is secured, and Abraham dies enjoying the blessing of God on every side. Despite all the ups and downs of his faith and failure, God has blessed him and his family, just as he promised.
Abraham seeks to be faithful in finding a wife for Isaac from among his family (and not the surrounding nations) and in staying in the land of promise. God honours this in providing Rebekah for Isaac. Thus the family line is secured, and Abraham dies enjoying the blessing of God on every side. Despite all the ups and downs of his faith and failure, God has blessed him and his family, just as he promised.
Abraham’s decision to buy a parcel of land in the promised land to bury Sarah affirms his trust in the Lord’s promise that this land will be his and his children’s. Yet, the fact that Sarah dies there as a sojourner and the fact that so much of the covenant promise has yet to be fulfilled acts as a stark reminder that God’s people are sojourners on this earth, awaiting the fulfilment of all God’s promises in the land yet to come. Do we live in this world as sojourners, trusting in the promises of a homeland above?
Abraham’s decision to buy a parcel of land in the promised land to bury Sarah affirms his trust in the Lord’s promise that this land will be his and his children’s. Yet, the fact that Sarah dies there as a sojourner and the fact that so much of the covenant promise has yet to be fulfilled acts as a stark reminder that God’s people are sojourners on this earth, awaiting the fulfilment of all God’s promises in the land yet to come. Do we live in this world as sojourners, trusting in the promises of a homeland above?
In a very great test of faith, Abraham is called to give up Isaac and trust God’s power to restore him. God does so by providing a sacrifice in his place. Here on the mount we are given a picture of what God will do to keep and fulfil his covenant—he will give his own Son to be the sacrifice and the substitution.
In a very great test of faith, Abraham is called to give up Isaac and trust God’s power to restore him. God does so by providing a sacrifice in his place. Here on the mount we are given a picture of what God will do to keep and fulfil his covenant—he will give his own Son to be the sacrifice and the substitution.
Despite all the improbability of an elderly and childless couple having a son, God keeps his promise and gives Isaac to Abraham and Sarah. His faithfulness to the promise has not been undermined by the sin and failure of his servants. In addition to this, God shows his faithfulness to Hagar and Ishmael. God is entirely faithful to his promises—more faithful that we can imagine or comprehend.
Despite all the improbability of an elderly and childless couple having a son, God keeps his promise and gives Isaac to Abraham and Sarah. His faithfulness to the promise has not been undermined by the sin and failure of his servants. In addition to this, God shows his faithfulness to Hagar and Ishmael. God is entirely faithful to his promises—more faithful that we can imagine or comprehend.
In a very unfortunate case of déjà vu, Abraham fears for his own safety on account of his wife as he leads his family into foreign territory. As he did in Egypt some 35 years before, he decides to pretend she is merely his sister to escape any trouble on her account. In the events that ensue, a Gentile king puts Abraham to shame by his good behaviour—and God shows his faithfulness to his faltering servant.
In a very unfortunate case of déjà vu, Abraham fears for his own safety on account of his wife as he leads his family into foreign territory. As he did in Egypt some 35 years before, he decides to pretend she is merely his sister to escape any trouble on her account. In the events that ensue, a Gentile king puts Abraham to shame by his good behaviour—and God shows his faithfulness to his faltering servant.
Here we see the ugliness of sin unveiled, the judgment of God revealed, and his mercy poured out. We see judgment on Sodom and mercy and salvation in the rescue of Lot and his undeserving family. Tragically, salvation from Sodom does not purge sin from the heart, as the sin of Lot’s family so vividly illustrates.
Here we see the ugliness of sin unveiled, the judgment of God revealed, and his mercy poured out. We see judgment on Sodom and mercy and salvation in the rescue of Lot and his undeserving family. Tragically, salvation from Sodom does not purge sin from the heart, as the sin of Lot’s family so vividly illustrates.
Divine messengers come to Abram’s home to bring the good news of the blessing of a child to come. But the same messengers who visit Abram with news of divine favour have as their next destination the sinful city of Sodom, where judgment will fall. It is a powerful reminder that the Lord who blesses is also the Lord who judges.
Divine messengers come to Abram’s home to bring the good news of the blessing of a child to come. But the same messengers who visit Abram with news of divine favour have as their next destination the sinful city of Sodom, where judgment will fall. It is a powerful reminder that the Lord who blesses is also the Lord who judges.
Despite the failure and sin of Abram in the previous chapter, the Lord reaffirms his commitment to give him a land and a people—and he seals that covenantal commitment with the sign of circumcision. He makes it clear to us that his grace and forbearance do not remove the requirement of obedience, but actually reinforce it.
Despite the failure and sin of Abram in the previous chapter, the Lord reaffirms his commitment to give him a land and a people—and he seals that covenantal commitment with the sign of circumcision. He makes it clear to us that his grace and forbearance do not remove the requirement of obedience, but actually reinforce it.
Abram and Sarai knew the promise of God, but grew impatient with God’s timeline, not seeing how the promise could be fulfilled. They took matters into their own hands to further God’s agenda—and the results were disastrous. In this messy incident, we see the cost of sinful self-reliance and the abundant grace of God.
Abram and Sarai knew the promise of God, but grew impatient with God’s timeline, not seeing how the promise could be fulfilled. They took matters into their own hands to further God’s agenda—and the results were disastrous. In this messy incident, we see the cost of sinful self-reliance and the abundant grace of God.
When Abraham could not see the way forward for the fulfilment of the plans and purposes of God, the Lord reaffirmed the covenant and taught Abraham that he—the Lord—was his shield of protection and the substance and source of his reward. The promise-making and promise-keeping God is faithful and all-sufficient for his people.
When Abraham could not see the way forward for the fulfilment of the plans and purposes of God, the Lord reaffirmed the covenant and taught Abraham that he—the Lord—was his shield of protection and the substance and source of his reward. The promise-making and promise-keeping God is faithful and all-sufficient for his people.
The covenant blessing of God does not spare God’s people the experience of battling enemy forces, but it does guarantee their ultimate victory. Added to this, in a remarkable event (the encounter with Melchizedek) God adds renewed blessing, while pointing forward to the One who will fulfil the covenant promises in a day to come.
The covenant blessing of God does not spare God’s people the experience of battling enemy forces, but it does guarantee their ultimate victory. Added to this, in a remarkable event (the encounter with Melchizedek) God adds renewed blessing, while pointing forward to the One who will fulfil the covenant promises in a day to come.
As Abraham begins to enter into the blessings of God in terms of land and goods and people, we see a godly spirit of generosity come through (and perhaps we see the start of a contrast with Lot). The blessing of God is meant to make his people a blessing to others.
As Abraham begins to enter into the blessings of God in terms of land and goods and people, we see a godly spirit of generosity come through (and perhaps we see the start of a contrast with Lot). The blessing of God is meant to make his people a blessing to others.
Here is the foundational promise of God, fulfilled in Jesus and the gospel. It all comes from God and his initiative. Abraham is the recipient, as we are recipients in Christ. This blessing is meant to go to the world—and so our missionary mandate is found here. The folly of Abraham here reminds us that the blessing rests on grace and not merit.
Here is the foundational promise of God, fulfilled in Jesus and the gospel. It all comes from God and his initiative. Abraham is the recipient, as we are recipients in Christ. This blessing is meant to go to the world—and so our missionary mandate is found here. The folly of Abraham here reminds us that the blessing rests on grace and not merit.
Patience is vital to our understanding of who God is and what he is like. Were it not for God’s patience, you and I would not be here at all. Each one of us is the beneficiary of the extraordinary patience of God.
Patience is vital to our understanding of who God is and what he is like. Were it not for God’s patience, you and I would not be here at all. Each one of us is the beneficiary of the extraordinary patience of God.
Our God is fundamentally and in his character a generous God. His inclination is not in the direction of miserliness—but in the direction of bounty. That’s an outworking of both his goodness and his love. I hope that we will learn to trust God in his generosity—and then delight in him more as we see his abundant goodness in his lavish generosity.
Our God is fundamentally and in his character a generous God. His inclination is not in the direction of miserliness—but in the direction of bounty. That’s an outworking of both his goodness and his love. I hope that we will learn to trust God in his generosity—and then delight in him more as we see his abundant goodness in his lavish generosity.
Whereas the world’s megalomaniacs grab hold of power and glory out of an ugly selfish ambition—whereas they grasp for something that is not theirs—the Bible would remind us that the God of heaven is supremely glorious in and of himself and perfectly worthy of all honour. And so, when the Bible tells us that God is a jealous God—it is simply telling us that he has an appropriate concern—a rightful zeal—for his own glory.
Whereas the world’s megalomaniacs grab hold of power and glory out of an ugly selfish ambition—whereas they grasp for something that is not theirs—the Bible would remind us that the God of heaven is supremely glorious in and of himself and perfectly worthy of all honour. And so, when the Bible tells us that God is a jealous God—it is simply telling us that he has an appropriate concern—a rightful zeal—for his own glory.
If there is a distinction between grace and mercy—it is that God’s mercy speaks of his goodness to us in our misery and distress when we cannot save ourselves, while his grace speaks of his goodness to us in our guilt when we deserve only his punishment. In mercy God spares us destruction—and in grace he forgives us and makes his children, lavishing his kindness upon us.
If there is a distinction between grace and mercy—it is that God’s mercy speaks of his goodness to us in our misery and distress when we cannot save ourselves, while his grace speaks of his goodness to us in our guilt when we deserve only his punishment. In mercy God spares us destruction—and in grace he forgives us and makes his children, lavishing his kindness upon us.
God’s “righteousness” is his character of total rightness, integrity, goodness and truth—and his “justice” is his expression of that character in his governance of the universe. And the two ideas, although distinct, belong together in the Bible’s portrait of God.
God’s “righteousness” is his character of total rightness, integrity, goodness and truth—and his “justice” is his expression of that character in his governance of the universe. And the two ideas, although distinct, belong together in the Bible’s portrait of God.
There is something deeply attractive to us about the faithfulness of God. Faithfulness is something we value and long for—but so often fail to see in our society and in our own lives. As fallen people, we do not behave as we ought to behave—we don't even behave as we want to behave.
There is something deeply attractive to us about the faithfulness of God. Faithfulness is something we value and long for—but so often fail to see in our society and in our own lives. As fallen people, we do not behave as we ought to behave—we don't even behave as we want to behave.
The holiness of God is supremely important to understanding who he truly is. As some have said before me, God’s holiness is his “attribute of attributes.” It gives shape to all the others. There is a real sense in which holiness summarizes who God is.
The holiness of God is supremely important to understanding who he truly is. As some have said before me, God’s holiness is his “attribute of attributes.” It gives shape to all the others. There is a real sense in which holiness summarizes who God is.
No love is more important to us than the love of God himself. Beyond the love of spouse or parent or friend is the significance of the love of God. Nothing matters more to us than to know that the God of heaven loves us—and that in his character, he is indeed a God of love.
No love is more important to us than the love of God himself. Beyond the love of spouse or parent or friend is the significance of the love of God. Nothing matters more to us than to know that the God of heaven loves us—and that in his character, he is indeed a God of love.
Our God is always good, entirely good, uncompromisingly good in every way. And for us who long to find true goodness—to know reliable goodness—that simple but profound truth comes to us as a balm to the soul.
Our God is always good, entirely good, uncompromisingly good in every way. And for us who long to find true goodness—to know reliable goodness—that simple but profound truth comes to us as a balm to the soul.
At the most fundamental level, the term “glory” speaks of the excellence of God himself: his worth and his beauty, the perfection of his character, his holiness and his power. But this language is also used to speak of the visible display of God’s worth and majesty—the visible expression of the fact that this glorious God is present.
At the most fundamental level, the term “glory” speaks of the excellence of God himself: his worth and his beauty, the perfection of his character, his holiness and his power. But this language is also used to speak of the visible display of God’s worth and majesty—the visible expression of the fact that this glorious God is present.
Essential to our humanity is our limitation when it comes to space. But not so with God. Essential to his divinity is his ability to be in all places at once—fully present everywhere there is to be. Our God is omnipresent.
Essential to our humanity is our limitation when it comes to space. But not so with God. Essential to his divinity is his ability to be in all places at once—fully present everywhere there is to be. Our God is omnipresent.
Being eternal and unchanging, God knows all things and never grows in his knowledge; he is never surprised by anything; his degree of insight and understanding never develops. In his eternity, he knows everything there is to know—he knows all that has happened, is happening, and will happen—and he knows all this fully, and at once.
Being eternal and unchanging, God knows all things and never grows in his knowledge; he is never surprised by anything; his degree of insight and understanding never develops. In his eternity, he knows everything there is to know—he knows all that has happened, is happening, and will happen—and he knows all this fully, and at once.
We can know God and, as believers, we do know God. But Christians have long used the language of “incomprehensibility” to express the truth that it is impossible for us, as finite creatures, to fully grasp the infinite God; we can’t know God as he knows himself; we can’t know and comprehend all that he is. It’s more than we could expect or manage; and it’s more than God has given us to know.
We can know God and, as believers, we do know God. But Christians have long used the language of “incomprehensibility” to express the truth that it is impossible for us, as finite creatures, to fully grasp the infinite God; we can’t know God as he knows himself; we can’t know and comprehend all that he is. It’s more than we could expect or manage; and it’s more than God has given us to know.
Everything in this world draws its strength, integrity—its very existence—from something else. Everything, that is, except God himself. He truly is independent of all other things. He needs nothing for anything; he depends upon no one and no thing. He is entirely self-sufficient.
Everything in this world draws its strength, integrity—its very existence—from something else. Everything, that is, except God himself. He truly is independent of all other things. He needs nothing for anything; he depends upon no one and no thing. He is entirely self-sufficient.
As human beings, we are changing and declining daily; our world itself is changing and will not last. But against that rather depressing backdrop, the Psalmist proclaims the glorious truth that God himself does not change. The Lord is the Unchanging One. All else will change and decay and much will disappear. But the eternal God does not.
As human beings, we are changing and declining daily; our world itself is changing and will not last. But against that rather depressing backdrop, the Psalmist proclaims the glorious truth that God himself does not change. The Lord is the Unchanging One. All else will change and decay and much will disappear. But the eternal God does not.
Who can understand the power of the Almighty God? None of us fully can.Our perception of the extent and greatness of his power is so limited—and it certainly is too small. Our aim in this message is simply to try and expand our view of the power of God and to move toward a more biblical proportion—to catch even a glimpse of his might from the pages of his Word.
Who can understand the power of the Almighty God? None of us fully can.Our perception of the extent and greatness of his power is so limited—and it certainly is too small. Our aim in this message is simply to try and expand our view of the power of God and to move toward a more biblical proportion—to catch even a glimpse of his might from the pages of his Word.
Many of our difficulties in the Christian life stem from the fact that we don’t really know God as we ought to know him. Our view of God is too small—too domesticated—too much formed by personal opinion and cultural assumption—and not nearly enough formed by the teaching of the Scriptures, through which God has made himself known. We begin this new series on the eternity of God—the truth that God in his being transcends time and is uniquely eternal. This is a vital truth for us to explore.
Many of our difficulties in the Christian life stem from the fact that we don’t really know God as we ought to know him. Our view of God is too small—too domesticated—too much formed by personal opinion and cultural assumption—and not nearly enough formed by the teaching of the Scriptures, through which God has made himself known. We begin this new series on the eternity of God—the truth that God in his being transcends time and is uniquely eternal. This is a vital truth for us to explore.
Worshipping God acceptably also involves honouring leaders within the church—following their example, submitting to their leadership, listening to their teaching, and praying for them. Are we marked by this kind of worship as a church?
Worshipping God acceptably also involves honouring leaders within the church—following their example, submitting to their leadership, listening to their teaching, and praying for them. Are we marked by this kind of worship as a church?
The writer tells us to worship God acceptably, and here he tells us what worship of the living God will look like as we live in his presence: showing brotherly love, living in marital faithfulness, keeping our lives free from the love of money. Do we understand true worship? Do we worship in this way?
The writer tells us to worship God acceptably, and here he tells us what worship of the living God will look like as we live in his presence: showing brotherly love, living in marital faithfulness, keeping our lives free from the love of money. Do we understand true worship? Do we worship in this way?
By faith we have come to the unseen and untouchable Mount Zion where God himself is found and where his saints gather. We must be careful to listen to his voice and worship him acceptably with reverence and awe.
By faith we have come to the unseen and untouchable Mount Zion where God himself is found and where his saints gather. We must be careful to listen to his voice and worship him acceptably with reverence and awe.
The writer now delves further into the theme of endurance. He takes us into the deep waters of opposition and trial and suffering—and shows us how we are to approach situations of pain and difficulty, and to endure as believers—even to flourish as believers—in and through those times.
The writer now delves further into the theme of endurance. He takes us into the deep waters of opposition and trial and suffering—and shows us how we are to approach situations of pain and difficulty, and to endure as believers—even to flourish as believers—in and through those times.
The Christian life is a marathon run by faith. We need to fix our eyes on Jesus—and his model of endurance in suffering—if we are to run faithfully to the end.
The Christian life is a marathon run by faith. We need to fix our eyes on Jesus—and his model of endurance in suffering—if we are to run faithfully to the end.
Moses—and other heroes of the faith—were willing to endure hardship because they trusted the unseen God. Does our faith equip us to do the same? Hebrews says that the world was not worthy of these men and women. Could the same be said of us as we live by faith today?
Moses—and other heroes of the faith—were willing to endure hardship because they trusted the unseen God. Does our faith equip us to do the same? Hebrews says that the world was not worthy of these men and women. Could the same be said of us as we live by faith today?
Abraham is a model of faith, giving up his homeland and travelling to the unseen land of promise. People who live by faith prove by their lifestyle that they are seeking a homeland above. Do we live that way? Do we have such faith?
Abraham is a model of faith, giving up his homeland and travelling to the unseen land of promise. People who live by faith prove by their lifestyle that they are seeking a homeland above. Do we live that way? Do we have such faith?
Here is perhaps the Bible’s clearest definition of faith: “the assurance of things hoped for, the conviction of things not seen.” Abel, Enoch, and Noah are all examples of this faith, trusting in unseen realities and living in costly ways because of this faith.
Here is perhaps the Bible’s clearest definition of faith: “the assurance of things hoped for, the conviction of things not seen.” Abel, Enoch, and Noah are all examples of this faith, trusting in unseen realities and living in costly ways because of this faith.
In light of all the truths we have learned in chapters five to ten, we now reach the heart of the exhortation of the letter: we must draw near, hold fast our confession, consider how to stir up one another, and we must never throw away our confidence.
In light of all the truths we have learned in chapters five to ten, we now reach the heart of the exhortation of the letter: we must draw near, hold fast our confession, consider how to stir up one another, and we must never throw away our confidence.
Unlike the sacrifices of old, the sacrifice of Jesus is complete. God prepared for him a human body that he might make this sacrifice. And his self-offering means that we who belong to him are perfected, and no offering for sin is needed anymore.
Unlike the sacrifices of old, the sacrifice of Jesus is complete. God prepared for him a human body that he might make this sacrifice. And his self-offering means that we who belong to him are perfected, and no offering for sin is needed anymore.
Jesus’ sacrifice did what the animal sacrifices never did: it cleanses our conscience to make us fit for service in the very presence of God. We have the joy of true cleansing, a clear conscience, and access to God in heaven. We must delight in our cleansing and access, drawing near to God by faith.
Jesus’ sacrifice did what the animal sacrifices never did: it cleanses our conscience to make us fit for service in the very presence of God. We have the joy of true cleansing, a clear conscience, and access to God in heaven. We must delight in our cleansing and access, drawing near to God by faith.
The change of the priesthood means the introduction of a new covenant which is better in every way. God’s law is on our heart, we know the Lord personally, and he has forgiven our sin. We must rejoice in the privilege we have—and not drift from all we have in Christ.
The change of the priesthood means the introduction of a new covenant which is better in every way. God’s law is on our heart, we know the Lord personally, and he has forgiven our sin. We must rejoice in the privilege we have—and not drift from all we have in Christ.
Jesus is the greater Priest who lives forever, and so he "can save to the uttermost those who draw near to God through him, since he always lives to make intercession for them." Our salvation is sure and certain—and can never be undermined.
Jesus is the greater Priest who lives forever, and so he "can save to the uttermost those who draw near to God through him, since he always lives to make intercession for them." Our salvation is sure and certain—and can never be undermined.
Here is a rebuke for the believer who has not made appropriate progress in the faith. And here is a warning that is designed to keep us close to Jesus—and to unsettle any who may not be truly converted. But the comfort is that true believers are safe in Christ because God’s promise and saving action in Jesus is our sure hope, an anchor for the soul.
Here is a rebuke for the believer who has not made appropriate progress in the faith. And here is a warning that is designed to keep us close to Jesus—and to unsettle any who may not be truly converted. But the comfort is that true believers are safe in Christ because God’s promise and saving action in Jesus is our sure hope, an anchor for the soul.
Jewish converts might wonder if they are really safe without going to the Levitical priests at the Temple. The point here is to show that Jesus is a legitimate priest—not in the Levitical order, but in the order of Melchizedek. Jesus is the legitimate, promised priest who really is able to deal with our sin and bring us into the presence of God. We can have great confidence and comfort—and must not drift away from him.
Jewish converts might wonder if they are really safe without going to the Levitical priests at the Temple. The point here is to show that Jesus is a legitimate priest—not in the Levitical order, but in the order of Melchizedek. Jesus is the legitimate, promised priest who really is able to deal with our sin and bring us into the presence of God. We can have great confidence and comfort—and must not drift away from him.
Jesus offers us eternal rest—but we must take warning from the wilderness generation. We must listen and be faithful to him, responding in faith and obedience to his word. When we fail—as we do and will—our Great High Priest gives grace and help.
Jesus offers us eternal rest—but we must take warning from the wilderness generation. We must listen and be faithful to him, responding in faith and obedience to his word. When we fail—as we do and will—our Great High Priest gives grace and help.
Jesus is not only greater than angels, but greater than Moses. And he offers us a promised salvation greater than that offered through Moses. But we must learn from the sinful mistakes of the Exodus generation, and not harden our hearts to God’s word—but be fearfully listening and obedient.
The Christian lives in the midst of a battle against the devil and his agents. We need to put on and use the full armour that God has given us if we are to stand.
Jesus is not only greater than angels, but greater than Moses. And he offers us a promised salvation greater than that offered through Moses. But we must learn from the sinful mistakes of the Exodus generation, and not harden our hearts to God’s word—but be fearfully listening and obedient.
Although he is the eternal Son, Jesus became human and suffered death for the sake of our salvation—fulfilling the glorious destiny that God planned for humanity, leading many to glory.
Although he is the eternal Son, Jesus became human and suffered death for the sake of our salvation—fulfilling the glorious destiny that God planned for humanity, leading many to glory.
God has spoken his supreme and final word in the person of his Son. We must listen carefully to the gospel message that God has declared through Jesus so that we do not drift away.
God has spoken his supreme and final word in the person of his Son. We must listen carefully to the gospel message that God has declared through Jesus so that we do not drift away.
The Christian lives in the midst of a battle against the devil and his agents. We need to put on and use the full armour that God has given us if we are to stand.
Living as free people in the power of the Spirit, we are called to do good to those around us—and especially to those of the family of faith. (This will include the hard work of restoring a fallen brother.) And as people made free through Jesus, we are to boast exclusively in the cross of Christ, and not in law-keeping.
Living as free people in the power of the Spirit, we are called to do good to those around us—and especially to those of the family of faith. (This will include the hard work of restoring a fallen brother.) And as people made free through Jesus, we are to boast exclusively in the cross of Christ, and not in law-keeping.
There is an internal conflict within the believer’s heart between the Spirit and the sinful nature. Both the Spirit and the sinful nature produce distinctive fruit. Paul calls us to live by the Spirit and to keep in step with the Spirit, producing fruit in keeping with the Spirit.
There is an internal conflict within the believer’s heart between the Spirit and the sinful nature. Both the Spirit and the sinful nature produce distinctive fruit. Paul calls us to live by the Spirit and to keep in step with the Spirit, producing fruit in keeping with the Spirit.
There are two dangers associated with our freedom in Christ. One is that we will forfeit it as we slip into legalism and try to justify ourselves before God; the other is that we will use our freedom as a license from sin. True freedom in the gospel allows no room for either.
Again, out of reverence for Christ and as his re-made people, we must be characterized by godly submission—children to parents, slaves to masters.
There are two dangers associated with our freedom in Christ. One is that we will forfeit it as we slip into legalism and try to justify ourselves before God; the other is that we will use our freedom as a licence from sin. True freedom in the gospel allows no room for either.
Having been set free from the demands of the law, it would be all too easy to slip into legalism once more. But we are children of the promise. If we trust in Jesus, we are true children of God and enjoy true freedom in him.
Having been set free from the demands of the law, it would be all too easy to slip into legalism once more. But we are children of the promise. If we trust in Jesus, we are true children of God and enjoy true freedom in him.
Through Christ, we are adopted as God’s true children. Because our standing is not based on Old Testament law, our access to God does not depend on being Jewish—and so, in Christ, all people who believe in him share in God’s promised salvation. Having this standing and this access, we can call God “Abba, Father.”
Through Christ, we are adopted as God’s true children. Because our standing is not based on Old Testament law, our access to God does not depend on being Jewish—and so, in Christ, all people who believe in him share in God’s promised salvation. Having this standing and this access, we can call God “Abba, Father.”
Again, out of reverence for Christ and as his re-made people, we must be characterized by godly submission – children to parents, slaves to masters.
It may seem as though God’s Law and his promises in Christ stand opposed to one another, but Paul shows us that the law had the effect of leading us to Christ and to find justification by faith in him. Wonderfully, Christ brings us freedom from the "supervision" of the law. We live in the joy of sins forgiven and a relationship with God based on the merits of Jesus alone.
It may seem as though God’s Law and his promises in Christ stand opposed to one another, but Paul shows us that the law had the effect of leading us to Christ and to find justification by faith in him. Wonderfully, Christ brings us freedom from the "supervision" of the law. We live in the joy of sins forgiven and a relationship with God based on the merits of Jesus alone.
Although the coming and work of Christ might look like God’s plan “B” when salvation by works failed, actually, Paul shows us that God’s promises and plans through the Old Testament point to Christ and find fulfilment in him. Law-keeping was never the means of salvation, and we must never fall back into thinking that it could ever save.
Although the coming and work of Christ might look like God’s plan “B” when salvation by works failed, actually, Paul shows us that God’s promises and plans through the Old Testament point to Christ and find fulfilment in him. Law-keeping was never the means of salvation, and we must never fall back into thinking that it could ever save.
Salvation comes through faith in Jesus, and him alone; law-keeping will not save. Having been saved by faith in Christ, we continue to live the Christian life by faith in Christ—with whom we were crucified, and who lives in us by his Spirit.
As people brought from darkness to light and out of reverence to the Lord, our life together should be marked by appropriate submission and love. This radically shapes Christian marriage and, when functioning properly, causes it to reflect the relationship between Christ and the church.
Salvation comes through faith in Jesus, and him alone; law-keeping will not save. Having been saved by faith in Christ, we continue to live the Christian life by faith in Christ—with whom we were crucified, and who lives in us by his Spirit.
Paul’s personal testimony demonstrates the power of the gospel to transform lives. It also demonstrates that his gospel comes from God—and so is the true and authentic gospel that must be accepted and believed.
Paul’s personal testimony demonstrates the power of the gospel to transform lives. It also demonstrates that his gospel comes from God—and so is the true and authentic gospel that must be accepted and believed.
There will always be false teachers around—and there will always be alternative gospels on the marketplace. But a modified gospel is no gospel at all, and Paul warns us against fakes and calls us to accept only the genuine article.
There will always be false teachers around—and there will always be alternative gospels on the marketplace. But a modified gospel is no gospel at all, and Paul warns us against fakes and calls us to accept only the genuine article.
As people brought from darkness to light and out of reverence to the Lord, our life together should be marked by appropriate submission and love. This radically shapes Christian marriage and, when functioning properly, causes it to reflect the relationship between Christ and the church.
Our God is a God of undeserved second chances, of unexpected revival, of unmatched compassion for the lost. Are we concerned for them as God is concerned? Or is our heart more like Jonah’s than we care to admit? And if we do share something of the compassion of God, how will we respond to the need all around us?
Our God is a God of undeserved second chances, of unexpected revival, of unmatched compassion for the lost. Are we concerned for them as God is concerned? Or is our heart more like Jonah’s than we care to admit? And if we do share something of the compassion of God, how will we respond to the need all around us?
How big is the heart of God? How wide is the grace of God? How deep is the mercy of God? These are the big questions at the very heart of the book of Jonah. Even after his rebellion, Jonah’s life wasn’t over— even though he must have felt it should have been at points. And the Lord does not give up on us his people—even in our waywardness and reluctance and sin, he mercifully and sovereignly pursues us to restore us and to use us again.
How big is the heart of God? How wide is the grace of God? How deep is the mercy of God? These are the big questions at the very heart of the book of Jonah. Even after his rebellion, Jonah’s life wasn’t over— even though he must have felt it should have been at points. And the Lord does not give up on us his people—even in our waywardness and reluctance and sin, he mercifully and sovereignly pursues us to restore us and to use us again.
Just as Jesus called the apostles to be shrewd in their day, he calls us to be shrewd in ours—careful with our words, sensitive to our context. But at the same time, we don’t manipulate or compromise the message. By his help, we are to go out as his agents, innocent as doves, trusting his Word, trusting his power, trusting his provision, and leaving the work of judgment to him for the final day.
Having been made “light in the Lord” we must live in the light, filled with righteousness, goodness, wisdom, encouragement and thanksgiving.
Just as Jesus called the apostles to be shrewd in their day, he calls us to be shrewd in ours—careful with our words, sensitive to our context. But at the same time, we don’t manipulate or compromise the message. By his help, we are to go out as his agents, innocent as doves, trusting his Word, trusting his power, trusting his provision, and leaving the work of judgment to him for the final day.
Jesus has shown that the Kingdom message is life-transforming and thoroughly wonderful. He sees that the world is ready for the message and, out of compassion, he wants them to receive it. But the need is simply this: workers to spread the good news.
Jesus has shown that the Kingdom message is life-transforming and thoroughly wonderful. He sees that the world is ready for the message and, out of compassion, he wants them to receive it. But the need is simply this: workers to spread the good news.
We see a new series of powerful miracles that show Jesus’ authenticity and power, but the more clearly Jesus demonstrates these things, the more forcefully the religious leaders oppose him and blaspheme against him.
We see a new series of powerful miracles that show Jesus’ authenticity and power, but the more clearly Jesus demonstrates these things, the more forcefully the religious leaders oppose him and blaspheme against him.
Having been made “light in the Lord” we must live in the light, filled with righteousness, goodness, wisdom, encouragement and thanksgiving.
Jesus is radically different from the religious leaders of his day. He does not spend his time with those who view themselves as righteous or religious—he calls sinners to follow him. Jesus is not trying to update or tweak traditional Judaism—what he brings is radically different.
Jesus is radically different from the religious leaders of his day. He does not spend his time with those who view themselves as righteous or religious—he calls sinners to follow him. Jesus is not trying to update or tweak traditional Judaism—what he brings is radically different.
Jesus heals the paralytic, but he makes it clear that this physical healing is designed to prove his power to perform a greater healing—the healing of our hearts through the forgiveness of sin.
Jesus heals the paralytic, but he makes it clear that this physical healing is designed to prove his power to perform a greater healing—the healing of our hearts through the forgiveness of sin.
Jesus confronts the demons living inside two tomb-dwellers, and he sends them to destruction in a herd of pigs. The demons know who Jesus is and are frightened, but the people who witness his power foolishly want nothing to do with him. Would we have reacted differently?
As God’s children, we must imitate him in holiness and love. If this is not evident in our lives, we must take warning that God’s wrath comes upon the disobedient.
Jesus confronts the demons living inside two tomb-dwellers, and he sends them to destruction in a herd of pigs. The demons know who Jesus is and are frightened, but the people who witness his power foolishly want nothing to do with him. Would we have reacted differently?
As Jesus brings in God’s Kingdom, he calls people to follow him. This will be costly, and it won’t be comfortable. But Jesus calls us to bear the cost and to trust him.
As Jesus brings in God’s Kingdom, he calls people to follow him. This will be costly, and it won’t be comfortable. But Jesus calls us to bear the cost and to trust him.
Jesus comes to show the power of the Kingdom as he defeats disease and casts out demons. And the faith of the Roman centurion shows up the Israelites—and reminds us that true faith, not heredity nor simple familiarity with the things of God, is ultimately what brings salvation.
Jesus comes to show the power of the Kingdom as he defeats disease and casts out demons. And the faith of the Roman centurion shows up the Israelites—and reminds us that true faith, not heredity nor simple familiarity with the things of God, is ultimately what brings salvation.
As God’s children, we must imitate him in holiness and love. If this is not evident in our lives, we must take warning that God’s wrath comes upon the disobedient.
Having been made new in Christ, we must put off everything that belongs to the old life and sinful nature. This is a passage where Paul gets quite specific in showing us what we need to turn away from.
Having been made new in Christ, we must put off everything that belongs to the old life and sinful nature. This is a passage where Paul gets quite specific in showing us what we need to turn away from.
As we are equipped and enabled to grow into maturity in Christ, we must live lives distinct from those around us—putting off our old self of corruption and putting on the new self of godliness. But how? Jonathan Griffiths shares how in this edition of "Encounter the Truth".
As we are equipped and enabled to grow into maturity in Christ, we must live lives distinct from those around us—putting off our old self of corruption and putting on the new self of godliness. But how? Jonathan Griffiths shares how in this edition of "Encounter the Truth".
The risen and ascended Lord has given gifted leaders to the church to prepare the all God’s people for service, so that the whole body may be mature. As this happens according to his design and plan, we are protected from error and we all grow up into maturity in Christ.
The risen and ascended Lord has given gifted leaders to the church to prepare the all God’s people for service, so that the whole body may be mature. As this happens according to his design and plan, we are protected from error and we all grow up into maturity in Christ.
Just as God is united in himself, we are to live out the unity we enjoy and have through the Spirit of God. We must make every effort to do this, and so live worthy of our calling.
Just as God is united in himself, we are to live out the unity we enjoy and have through the Spirit of God. We must make every effort to do this, and so live worthy of our calling.
Paul prays that God will strengthen believers by his Spirit so that we will be established in his love and be able to comprehend the full of extent of that love. And he prays that, as God is powerfully at work in us, he will receive glory in his church. We should pray the same for ourselves and one another.
Paul prays that God will strengthen believers by his Spirit so that we will be established in his love and be able to comprehend the full of extent of that love. And he prays that, as God is powerfully at work in us, he will receive glory in his church. We should pray the same for ourselves and one another.
The preaching of the gospel reveals a truth that could hardly have been believed: that Jews and Gentiles together share in the salvation promises of God. God’s intention is that through his church, made up of both Jews and Gentiles, he should demonstrate the wisdom of his salvation plan to all the universe. Paul feels the weight and privilege of proclaiming such a gospel – and we should feel the privilege and weight of living out that gospel and proclaiming it in our day.
The preaching of the gospel reveals a truth that could hardly have been believed: that Jews and Gentiles together share in the salvation promises of God. God’s intention is that through his church, made up of both Jews and Gentiles, he should demonstrate the wisdom of his salvation plan to all the universe. Paul feels the weight and privilege of proclaiming such a gospel – and we should feel the privilege and weight of living out that gospel and proclaiming it in our day.
We have been brought together and made one people in Christ. Formerly Jews and Gentiles were separated – with Gentiles excluded from the family of God. But now in Christ and through his law-abolishing death, Gentiles have been brought near and peace and reconciliation have been achieved. We are one people, household, and temple in Christ. This moves us to gratitude, and it calls us to live out our unity together in peace.
We have been brought together and made one people in Christ. Formerly Jews and Gentiles were separated – with Gentiles excluded from the family of God. But now in Christ and through his law-abolishing death, Gentiles have been brought near and peace and reconciliation have been achieved. We are one people, household, and temple in Christ. This moves us to gratitude, and it calls us to live out our unity together in peace.
Continuing to unwrap our spiritual biography, Paul tells us that we were dead in our transgressions, doomed to judgment, and following the evil one. Out of love, God saved us by grace and even seated us with Christ in the heavenly realms, with the purpose that we should do good works. A great transfer has occurred – all of grace. This prevents us from boasting, and fills us with gratitude and praise.
Continuing to unwrap our spiritual biography, Paul tells us that we were dead in our transgressions, doomed to judgment, and following the evil one. Out of love, God saved us by grace and even seated us with Christ in the heavenly realms, with the purpose that we should do good works. A great transfer has occurred – all of grace. This prevents us from boasting, and fills us with gratitude and praise.
Paul prays that the Ephesians will be enabled to know better all that God has given them in Christ and all that he has in store for them. In particular, he wants them to know God’s power for them – the very same power that he exerted to raise Christ to the place of supreme authority on high. The right aim for this message is for us to gain a deeper and wider grasp of these things ourselves – to have an enlarged vision of all that God has done for us and has in store for us in Christ.
Paul prays that the Ephesians will be enabled to know better all that God has given them in Christ and all that he has in store for them. In particular, he wants them to know God’s power for them – the very same power that he exerted to raise Christ to the place of supreme authority on high. The right aim for this message is for us to gain a deeper and wider grasp of these things ourselves – to have an enlarged vision of all that God has done for us and has in store for us in Christ.
The spiritual biography of every Christian humbles us and points to God’s glory: we have been chosen in Christ, included in in him through the gospel, and sealed by this Spirit. This story of our salvation comforts and assures us, and it prompts us to glorify God.
The spiritual biography of every Christian humbles us and points to God’s glory: we have been chosen in Christ, included in in him through the gospel, and sealed by this Spirit. This story of our salvation comforts and assures us, and it prompts us to glorify God.
God is worthy of all praise because he has blessed us so richly, and without our merit. He has purposed to include us in Christ – even as he plans to bring all things in the universe under the headship of Christ – all for the praise of his glorious grace.
God is worthy of all praise because he has blessed us so richly, and without our merit. He has purposed to include us in Christ – even as he plans to bring all things in the universe under the headship of Christ – all for the praise of his glorious grace.