The Bible Church of Cabot: Recent Episodes
Part 21 of a Sunday School lecture series through the Second London Baptist Confession of Faith (2LCF).
In Galatians 3:15–29, Paul explains that while the Law leads us to Christ, it remains subordinate to God's promise; therefore, we must rest by faith in Christ as heirs of the promise. I. The Priority of the Promise (vv. 15–18) Application: Trust God's promise. II. The Purpose of the Law (vv. 19–25) Application: Use God's Law rightly. III. The Privileges of Believers (vv. 26–29) Application: Live as God's children.
In Galatians 3:1–14, Paul demonstrates that because every benefit of the gospel is received through faith and not by the works of the Law, we must return to the gospel and rest in Christ alone. I. The Experience of the Galatians (vv. 1–5) A. Remember what you believed. (v. 1) B. Remember how you began. (vv. 2–3) C. Remember how God worked. (vv. 4–5) II. The Testimony of the Scriptures (vv. 6–14) A. Consider Abraham's faith. (vv. 6–9) B. Consider the Law's curse. (vv. 10–12) C. Consider Christ's redemption. (vv. 13–14)
Part 20 of a Sunday School lecture series through the Second London Baptist Confession of Faith (2LCF).
In Galatians 2:11–21, Paul demonstrates that because the gospel comes from Christ, it stands in authority over every believer, governing both what we believe and how we live. I. The Gospel Corrects Our Conduct (vv. 11–14) A. Peter compromised the gospel. (vv. 11–12) B. Peter's compromise spread. (v. 13) C. Paul corrected Peter. (v. 14) II. The Gospel Defines Our Justification (vv. 15–21) A. We are justified by faith. (vv. 15–16) B. We have died to the Law. (vv. 17–19) C. We live by faith in Christ. (vv. 20–21)
In Galatians 1:11–2:10, we see that because the gospel Paul preached was revealed by Christ and not derived from man, it possesses divine authority and must be received without alteration. I. The Gospel Paul Preached Was Revealed by Christ (1:11–17) II. The Gospel Paul Preached Was Independent of the Apostles (1:18–24) III. The Gospel Paul Preached Was Confirmed by the Apostles (2:1–10)
Part 19 of a Sunday School lecture series through the Second London Baptist Confession of Faith (2LCF).
Part 18 of a Sunday School lecture series through the Second London Baptist Confession of Faith (2LCF).
In Galatians 1:1–10, we learn that because the gospel is the Lord's gracious salvation through Christ, we must reject every contrary claim and live for His approval alone. I. The gospel belongs to God for His glory A. He provides the messengers (vv. 1–2) B. He accomplishes the atonement (vv. 3–4) C. He receives the glory (v. 5) II. A distorted "gospel" will lead to destruction (vv. 6–9) III. Those who belong to the Lord seek to please Him (v. 10)
In the Second Letter of John, the elder encourages and exhorts the elect lady and her children to hold fast to and walk in the truth in the face of deception. I. The elder greets and encourages the believers, emphasizing the primacy of the truth. (v. 1-3) II. The elder encourages the believers to act in obedience to the truth. (v. 4-6) III. The elder warns the believers to guard against deceivers and hold fast to the truth. (v. 7-11) A. He warns them not to depart from the truth, but to abide in the teachings of Christ. (v. 7-9) B. He warns them against fellowshipping with the false teachers. (v. 10-11) IV. The elder encourages the believers with a promised visit and greetings. (v. 12-13)
Part 17 of a Sunday School lecture series through the Second London Baptist Confession of Faith (2LCF).
In Luke 24:50–53, Luke concludes his Gospel by reminding us that the ascended Christ reigns as King and therefore deserves the joyful worship and obedience of His people. I. Because the risen King blesses His disciples and ascends to heaven… (vv. 50–51) A. They worship Him with joy (v. 52). B. They serve Him with joy (v. 53). II. Luke concludes with the disciples' response to the ascended King so that… A. We have certainty about the things we have been taught: 1. The person of Christ 2. The passion of Christ 3. The promises of Christ B. We must respond appropriately to the ascended King.
Part 16 of a Sunday School lecture series through the Second London Baptist Confession of Faith (2LCF).
In Luke 24:36–49, the risen King reveals that His death and resurrection fulfill God's redemptive plan, and this gospel must be proclaimed to all nations. I. The Risen King Confirms His Resurrection (vv. 36–43) A. Jesus appears to His disciples and dispels their fears (vv. 36–40). B. Jesus demonstrates the reality of His resurrection (vv. 41–43). II. The Risen King Commissions His Witnesses (vv. 44–49) A. Jesus opens the disciples' minds as He explains the Scriptures (vv. 44–47). B. Jesus commissions and prepares His disciples for mission (vv. 48–49).
In Luke 24:13–35, the risen King opens the Scriptures and the eyes of His disciples, revealing Himself as the fulfillment of all redemptive history. I. The Risen King Opens the Scriptures (vv. 13–27) A. The disciples misunderstand God's plan (vv. 13–24). B. Jesus reveals Himself throughout the Scriptures (vv. 25–27). II. The Risen King Opens the Eyes of His Disciples (vv. 28–35) A. Jesus reveals Himself in the breaking of bread (vv. 28–31). B. The disciples respond with renewed confidence (vv. 32–35).
Part 15 of a Sunday School lecture series through the Second London Baptist Confession of Faith (2LCF).
In Luke 23:50–24:12, Luke shows that the King who was truly buried has truly risen, fulfilling His promises, conquering death, and giving certainty to the hope of all who trust in Him. I. The Crucified King is Faithfully Buried (23:50–56) A. Joseph faithfully lays Jesus in the tomb (vv. 50–53). B. The women witness and prepare for His burial (vv. 54–56). II. The Crucified King is Gloriously Raised (24:1–12) A. Heavenly messengers explain the empty tomb to the women (vv. 1–8). B. The resurrection is proclaimed and investigated (vv. 9–12).
Part 14 of a Sunday School lecture series through the Second London Baptist Confession of Faith (2LCF).
In Luke 23:32–49, we see that though the crucified King endures mockery and rejection, He still saves repentant sinners by purchasing redemption through His death. I. The Crucified King Endures Mockery and Rejection (vv. 32–39) II. The Crucified King Grants Salvation to the Repentant (vv. 40–43) III. The Crucified King Dies to Purchase Redemption (vv. 44–49)
In Luke 23:13–31, even as the innocent King is condemned in place of the guilty, He warns of coming judgment as He approaches the cross, emphasizing the need for sinners to repent. I. The Innocent King is Condemned in the Place of the Guilty (vv. 13–25) A. The innocence of Jesus is publicly declared (vv. 13–16). B. The guilty man is released, and the Innocent One is condemned (vv. 18–25). II. The Innocent King Warns of Judgment as He Goes to the Cross (vv. 26–31) A. The cross is laid upon Simon, who follows behind Jesus (v. 26). B. The King warns of coming judgment on Jerusalem (vv. 27–31).
Part 13 of a Sunday School lecture series through the Second London Baptist Confession of Faith (2LCF).
Part 12 of a Sunday School lecture series through the Second London Baptist Confession of Faith (2LCF).
In Luke 22:63–23:12, Luke reveals that though Jesus stands before human authorities and is mocked and rejected, His innocence demonstrates that He is the exalted King whose vindication is certain. I. The King Stands Before His Mockers (22:63–65). II. The King Stands Before the Council (22:66–71). III. The King Stands Before Pilate (23:1–7). IV. The King Stands Before Herod (23:8–12)
In Luke 22:39–62, Jesus faithfully submits to the Father's will while His disciples fail in weakness, revealing that only God can sustain His people through temptation, suffering, and fear. I. The King Faithfully Submits Himself to the Father in Prayer (vv. 39–46). II. The King Surrenders Himself in the Hour of Darkness (vv. 47–53). III. The King is Denied by His Disciple (vv. 54–62).
Part 11 of a Sunday School lecture series through the Second London Baptist Confession of Faith (2LCF).
In Luke 22:24–38, Jesus overturns worldly notions of greatness, exposes the weakness of His disciples, and calls them to rely not on themselves but on His sustaining grace as they follow Him through suffering to glory. I. The King Redefines Greatness in His Kingdom (vv. 24–27). II. The King Promises Future Reward to His Disciples (vv. 28–30). III. The King Exposes His Disciples' Weakness (vv. 31–34). IV. The King Prepares His Disciples for a Hostile Mission (vv. 35–38).
Part 10 of a Sunday School lecture series through the Second London Baptist Confession of Faith (2LCF).
In Luke 22:1–23, Jesus reveals that even betrayal unfolds according to God's sovereign plan, as He anticipates the new covenant through the Passover meal and calls His followers to remember and trust in Him. I. The King Is Betrayed According to God's Plan (vv. 1–6). II. The King Sovereignly Prepares the Passover (vv. 7–13). III. The King Reinterprets the Passover Through His Death (vv. 14–20). IV. The King Reveals Betrayal in the Midst of the Table (vv. 21–23)
In Luke 21:25–38, Jesus reveals that coming judgment and redemption unfold according to God's sovereign plan, calling His followers to trust His sure promises and live with watchful faithfulness. I. The King Reveals the Signs of His Vindication and the Redemption of His People (vv. 25–28). II. The King Calls His Disciples to Discern the Times According to His Word (vv. 29–33). III. The King Commands Watchful and Faithful Living in Light of His Coming (vv. 34–38).
Part 9 of a Sunday School lecture series through the Second London Baptist Confession of Faith (2LCF).
In Luke 21:5-24, Jesus warns of coming judgment on Jerusalem, calling His followers to discern the times, endure faithfully, and trust His sovereign purposes. I. The King Foretells the Temple's Destruction (vv. 5–6). II. The King Warns Against Misreading the Times (vv. 7–11). III. The King Prepares His Disciples for Persecution (vv. 12–19). IV. The King Describes Jerusalem's Imminent Destruction (vv. 20–24).
Part 8 of a Sunday School lecture series through the Second London Baptist Confession of Faith (2LCF).
In Luke 20:41–21:4, Jesus, who is not only David's son but also David's Lord, warns against religious hypocrisy and commends humble devotion. I. Jesus identifies the Christ as David's Lord (20:41–44) II. Jesus exposes the scribes' religious hypocrisy (20:45–47) III. Jesus honors the widow's humble devotion (21:1–4)
Part 7 of a Sunday School lecture series through the Second London Baptist Confession of Faith (2LCF).
In Luke 20:19–40, Jesus proves Himself as the authoritative teacher of God's truth as He silences those who try to trap Him with dishonest questions about Caesar and the resurrection. I. Jesus' opponents seek to trap Him (vv. 19–20) II. Jesus silences their political trap (vv. 21–26) III. Jesus silences their doctrinal trap (vv. 27–40)
In Luke 20:1–19, Israel's leaders challenge Jesus, but He redirects their attack by exposing their continual rejection of God's authority and declaring that the rejected Son has become the cornerstone. I. Christ's authority is challenged by hostile opponents. (vv. 1–8) II. A parable exposes their repeated rejection of God's messengers and His Son. (vv. 9–16) III. The rejected Son becomes the cornerstone and judge. (vv. 17–19)
Part 6 of a Sunday School lecture series through the Second London Baptist Confession of Faith (2LCF).
Part 5 of a Sunday School lecture series through the Second London Baptist Confession of Faith (2LCF).
In Luke 19:41–48, Jesus weeps over Jerusalem's spiritual blindness, warns of its coming judgment, and condemns false worship, demonstrating His rightful authority to demand true worship. I. The King Weeps Over Jerusalem (vv. 41–44) A. Jesus laments the city's blindness. (vv.41–42) B. Jesus foretells the city's destruction. (vv.43–44) II. The King Cleanses the Temple (vv. 45–48) A. Jesus confronts corruption in God's house. (vv. 45–46) B. Jesus exercises authority in God's house. (vv. 47–48)
In Luke 19:28–40, Jesus demonstrates through His triumphal entry that His rightful kingship calls His followers to recognize Him, proclaim His glory, and respond with faithful obedience. I. The King Orchestrates His Own Entrance (vv.28–35) A. Jesus draws near to Jerusalem. (vv. 28–29) B. Jesus instructs his disciples. (vv. 30–31) C. Jesus's disciples obey. (vv. 32–35) II. The King Receives Messianic Praise (vv.36–38) A. The road is prepared before Him. (v. 36) B. The multitude rejoices loudly. (v. 37) C. The King is publicly proclaimed. (v. 38) III. The King Confronts Religious Resistance (vv.39–40) A. The Pharisees demand silence. (v. 39) B. The King declares His praise inevitable. (v. 40)
Part 4 of a Sunday School lecture series through the Second London Baptist Confession of Faith (2LCF).
In Luke 19:11–27, Jesus tells a parable teaching that, while the kingdom is delayed, faithfulness to Him will be rewarded and unfaithfulness judged at His return. I. The Occasion of the Parable (v. 11) II. The Content of the Parable (vv. 12-27) A. The Nobleman Departs to Receive a Kingdom (vv. 12-14). 1. The nobleman's instruction to his slaves (v. 12-13). 2. The rebellion of the citizens (v. 14). B. The King Returns and Settles Accounts (vv. 15-27). 1. The faithful servants are rewarded (vv. 15-19). 2. The wicked servant is condemned (vv. 20-26). 3. The rebellious citizens are destroyed (v. 27).
In Luke 19:1-10, we see that Jesus sovereignly seeks the lost and produces genuine repentance that results in joyful restoration. I. A lost man seeks to see Jesus. (vv. 1-4) II. The Savior seeks the sinner. (vv. 5-7) III. Saving grace produces visible repentance. (v.8) IV. The Son of Man declares His saving mission. (vv. 9-10)
Part 3 of a Sunday School lecture series through the Second London Baptist Confession of Faith (2LCF).
In Luke 18:35-43, we see that those who recognize Jesus's authority and cry out to Him in persistent faith receive mercy. I. Persistent Faith Cries out for Mercy (vv. 35-39). A. The blind man begs beside the road to Jericho (v. 35). B. The blind man recognizes Jesus's authority (vv.36-38). C. The blind man refuses to be silenced (v. 39). II. Sovereign Mercy Grants Sight and Salvation (vv.40-43). A. Jesus summons and questions the blind man (vv.40-41). B. Jesus grants sight and salvation to the blind man (v. 42). C. The man and the crowd praise and glorify God (v. 43).
Part 2 of a Sunday School lecture series through the Second London Baptist Confession of Faith (2LCF).
In Luke 18:18-34, Jesus shows that His kingdom cannot be entered through human exertion or possessions, but only through God's power, which He accomplishes through the suffering, death, and resurrection of the Son of Man. I. The ruler's question and Christ's response expose the man's heart. (vv. 18-23) II. Christ warns about wealth and the impossibility of salvation apart from God. (vv. 24-27) III. Jesus promises eternal rewards for those who follow Him in faith. (vv. 28-30) IV. The path of redemption will be accomplished through the Son of Man (vv. 31-34)
Part 1 of a Sunday School lecture series through the Second London Baptist Confession of Faith (2LCF).
In Luke 18:1-17, Jesus teaches that those who receive the kingdom of God must come to Him in humble, dependent, and persevering faith as they await the coming of the Son of Man. I. Disciples are called to persevere in faith through persistent prayer (18:1-8). II. Disciples are warned that only the humble and repentant will be justified before God (18:9-14). III. Disciples are taught that the kingdom is received only through childlike dependence (18:15-17).
In Luke 17:20–37, Jesus teaches that both the present kingdom and the coming of the Son of Man demand humble, watchful faithfulness from His disciples rather than anxious speculation. I. Jesus clarifies the nature of the coming of the kingdom of God (vv. 20–21). II. Jesus prepares His disciples for the coming of the Son of Man (vv. 22–37). A. The coming of the Son of Man will follow suffering, rejection, and delay (vv. 22–25). B. The coming of the Son of Man will bring sudden and decisive judgment (vv. 26–35). C. The coming of the Son of Man will be unmistakable and require no speculation (v. 37).
In Luke 17:11-19, Jesus contrasts the lepers' responses to mercy, showing that saving faith returns to Him in thanksgiving and praise. I. Ten lepers cry out to Jesus in desperate need, recognizing His authority (vv. 11-13). II. All ten obey Jesus's command, even before they see the outcome (v. 14). III. One leper returns to Jesus in thanksgiving and praise (vv. 15-16). IV. Jesus highlights the absence of gratitude in the nine and commends the one (vv. 17-18). V. Jesus declares that the grateful leper's faith has saved him, showing the nature of true faith (v. 19).
In Luke 17:1-10, Jesus teaches his disciples what faithful kingdom living looks like by identifying four marks of true disciples. I. Disciples Must Take Sin Seriously, Especially Its Effect on Others (vv. 1-2) II. Disciples Must Practice Loving Accountability and Continual Forgiveness (vv. 3-4) III. Disciples Must Live by Dependent Faith, Not Measured Faith (vv. 5-6) IV. Disciples Must Obey Humbly, Not Transactionally (vv. 7-10)
Because God is the Sovereign who created, sustains, and rules over his creation (vs. 14–15), I pray that He will, according to the riches of His glory, grant you: I. Power leading to presence (vs. 16–17a). II. Power leading to perception (vs. 17b–19a). III. Power leading to perfection (v. 19b). IV. Power leading to praise (vs. 20–21).
In John 1:14-18, we read that the Word became flesh and dwelt among us as the fulfillment of Old Covenant promises, and displayed the glory of God in the fullness of grace and truth, making the unseen God known. I. The incarnate Word dwelt with His people. (v. 14a) II. The incarnate Word reveals God's glory (v. 14b) III. The incarnate Word is confirmed by God's prophet (v. 15) IV. The incarnate Word brings grace and truth (v. 14c, 16-17) V. The incarnate Word makes God known (v. 18)
In Luke 16:19-31, Jesus teaches that earthly circumstances do not determine one's eternal destiny; rather, it is how one responds to God's Word that matters. I. Jesus shows us the earthly conditions of the rich man and Lazarus (vv. 19-21) II. Jesus shows us the eternal conditions of the rich man and Lazarus (vv. 22-26) III. Jesus shows us the sufficient and authoritative witness God has given in Scripture (vv. 27-31)
In Luke 16:14-18, Jesus rebukes those whose love of money leads to playing fast and loose with the law as they justify themselves in the sight of men rather than please God. I. Jesus rebukes those who scoff at His teaching because they are lovers of money (v. 14). Application: If you love money more than Jesus, you will scoff at his teaching. II. Jesus rebukes those who justify themselves before men who see only the external, with acts that are detestable to God, who see the heart (v. 15). Application: Don't fear men or seek their favor. Live your life Coram Deo, "before the face of God," so you pursue what pleases Him. III. Jesus reminds those who love money and justify themselves before men that: A.The Old Testament is fulfilled in Him, and they must enter in through the proclamation of the good news of His kingdom (vs. 16–17). B. Christ, the King of His kingdom, has the authority to interpret and apply the law as well as demand righteous obedience to it (v. 18). Application: Pursue righteousness as you seek to understand and obey what Christ commands.
In Luke 16:1–13, Jesus uses a parable to teach us how to serve the proper master and be a faithful steward of earthly wealth. I. Jesus teaches his disciples a parable about an unrighteous steward. A. An unrighteous steward squanders his stewardship by squandering his rich master's possessions (vs. 1–2). B. The unrighteous steward ponders the problem of his present situation (v. 3). C. The unrighteous steward plots a plan for his future situation (vs. 4–7). D. The unrighteous steward's master praises his shrewdness (v. 8a). II. Jesus applies the parable to His disciples. A. Problem: Lack of shrewdness in pondering your present situation (v. 8b). B. Solution: Use worldly wealth shrewdly to prepare for your future situation (v. 9). C. Warning: Your character matters, so you must be faithful! (vs. 10–12). D. Summary: Serve God, not wealth, to ensure your eternal dwelling (v. 13).
In Luke 15:11-32, Jesus teaches that God seeks the lost in both their rebellion and their self-righteousness, joyfully restores all who repent, and graciously invites sinners to share in His joy. I. The younger son reveals that a person can be deeply lost through self-indulgent rebellion. (vv. 11–19) II. The father reveals that God joyfully restores any sinner who turns to Him in repentance. (vv. 20–24) III. The older son reveals that a person can be just as lost through pride and self-righteousness as through open rebellion. (vv. 25–30) IV. The father reveals that God is exceedingly patient with the self-righteous and invites them to share in His joy. (vv. 31–32)
In Luke 15:1–10, Jesus responds to the Pharisees' grumbling by telling two parables that reveal God's joy in saving the lost and His call to share in that joy. I. Jesus welcomes listening sinners as Pharisees grumble in offense. (vv. 1–2) II. Jesus reveals God's relentless pursuit of His lost ones. (vv. 3–4, 8) III. Jesus reveals God's joyful celebration in saving repentant sinners. (vv. 5–7, 9–10)
Jesus warns us to consider the cost of true and useful discipleship with a call to give our full allegiance to Him. I. Christ's disciples must give Him their allegiance. A. Regarding family (vv. 25-26a) B. Regarding self (vv. 26b-27) II. Christ's disciples must calculate the cost. A Parable of the tower builder (vv. 28-30) B. Parable of the warring king (vv. 31-32) C. Readiness to abandon all possessions (v. 33) III. Christ's disciples are distinct. A. Useful (vv. 34-35a) B. Have ears to hear (v. 35b)
adopting creeds, catechisms, and confessions for the local church? A. We have examples of creeds in the bible. B. We have commands in the Bible that necessitate confessions and creeds. C. We must know what to accept and what to reject as sound doctrine. III. Why should Bible Church of Cabot adopt the 1689? A. The Bible supports it. B. Our goal is to have an in-depth, usable, practical confession of faith to guide our faith and practice as a church. C. What does it mean for BCC to be a "confessional" church? D. Objections? 1. "No creed but the bible" or "no creed but Jesus." 2. Why do we need a confession of faith when we already have the Bible, the inspired word of God? Are we saying the confession is now our bible? IV. How will BCC utilize the 1689? A. In our worship B. Identifying, vetting, and training leaders C. Guiding Elders D. Teaching new Covenant Member candidates E. In our families V. How and when will we make this transition? VI. Application
In Luke 14:7-24, Jesus tells 3 parables that challenge us to live the earthly life of a true disciple that will lead to eternal life in his heavenly kingdom. I. The Parable of the Guests at a Wedding Feast: Humility marks the life of one who follows Jesus (vs. 7–10). Interlude: Explanation of Divine Reversal (v. 11). II. The Parable of the Host and His Luncheon: Generosity marks the life of one who follows Jesus (vs. 12–14). Interlude: A Misunderstood Truth (v. 15). III. The Parable of the Great Dinner Pictures the Marriage Supper of the Lamb: Those who humbly receive the generous invitation of the Host will enter eternal life (vs. 16–23). Warning: Do Not Decline His Invitation (v. 24)!
In Luke 14:1-6, Jesus exposes the hypocrisy of self-righteous religion and reveals that true obedience to God flows from merciful compassion, not lifeless legalism. I. The Pharisees are suspicious of Jesus at a Sabbath meal, revealing the hardheartedness of those who value rules over God's mercy. (vv. 1-2) II. Jesus is compassionate toward a man who is suffering from dropsy, revealing mercy that honors the true purpose of the Sabbath. (vv. 4-6)
In Luke 13:31–35, Jesus declares both His steadfast determination to fulfill the Father's redemptive plan and His deep lament over those who reject Him. I. Jesus responds to the Pharisees' warning with determination, demonstrating the steadfast obedience that believers are called to imitate while trusting God. (vv. 31–33) II. Jesus responds to Israel's rejection with lamentation, demonstrating the compassionate boldness that believers must have in the face of rejection. (vv. 34–35)
In Luke 13:22-30, Jesus teaches that all who enter God's kingdom must pursue Him with genuine faith while there is time, but those with only a superficial relationship will be cast out. I. Someone raises a question about those who will be saved. (vv. 22–23) II. Jesus gives a surprising answer about those who will be saved. (vv. 24–30) A. The Narrow Door (v. 24) B. The Closed Door (v. 25) C. The Presumptuous Outsiders (vv. 26–28) D. The Surprising Guests (vv. 29–30)
In Luke 13:10-21, Christ shows that the power of God's kingdom liberates those in bondage and transforms the world. I. Christ displays the power of God's kingdom A. Jesus frees a woman on the Sabbath (v. 10-13) B. The synagogue official rebukes the woman (v. 14) C. Jesus rebukes the synagogue official (v. 15-16) D. The crowd reacts (v. 17) II. Christ explains the power of God's kingdom A. The kingdom of God grows from small beginnings (v. 18-19) B. The kingdom of God transforms all it touches (v. 20-21)
In Luke 13:1–9, Jesus presents two unchanging realities of sin, repentance, and judgment. I. Everyone is sinful, so everyone (you!) must repent or perish in the judgment (vs. 1–5). II. God is patient, waiting for (your!) fruit that proves repentance, but judgment is still coming (vs. 6–9).
In Luke 12:54–59, Jesus warns about judgment for those who fail to recognize him as God's Messiah by issuing 2 challenging questions. I. You know how to examine the earth and sky to know the weather, so why do you not examine the present time and know I am the Messiah (vs. 54–56)? II. Why do you not choose the good by settling (repenting and reconciling) with me and avoiding certain judgment (vs. 57–59?
In Luke 12:49-53, Jesus teaches that the judicial and costly nature of his mission separates those inside and outside the kingdom, even within one's household. I. Jesus speaks of his desire for the mission. A. The casting of fire (v. 49a) B. The longing for its kindling (v. 49b) II. Jesus speaks of the necessity of his suffering. A. The baptism to undergo (v. 50a) B. The distress until it's finished (v. 50b) III. Jesus speaks of the impact of his coming. A. The expectation of peace (v. 51a) B. The reality of division (v. 51b-53)
In Luke 12:35-48, Jesus calls His disciples to live in faithfulness, promising blessing to the vigilant and judgment upon the neglectful. I. Jesus calls His disciples to watch faithfully, remaining vigilant for the Son of Man's return. A. Be prepared for service. (vv. 35-36) B. Be expectant of blessing. (vv. 37-38) C. Be warned of surprise. (vv. 39-40) II. Jesus calls His disciples to serve faithfully, stewarding what has been entrusted to them. A. Who's the parable addressing? (v. 41) B. The faithful steward is rewarded. (vv. 42-44) C. The unfaithful steward is judged. (vv. 45-46) D. God's justice is proportionate. (vv. 47-48)
In Luke 12:22–34, we find Jesus contrasting two ways to approach obtaining the necessities of life: one based on worry and one based on trust. I. Do not worry about or seek food or clothing (v. 22, 29). A. For there is more to life than food and the body than clothing (v. 23). B. If God feeds the ravens, and you are much more valuable than birds, you can trust Him to feed you (v. 24). C. For you can't add any length to your life by worrying (vs. 25–26). D. If God clothes the lilies with greater glory than Solomon, and they are destined to be used for fuel, you can trust Him to clothe you (vs. 27–28). E. For the nations worry and seek these things, but your Father knows you need them (v. 30). II. Do trust your Father as you seek His kingdom (v. 31a). A. For your Father will give you food and clothing (v. 31b). B. For your Father is well-pleased to give you the kingdom (v. 32). C. So you can live generously, making an unfailing heavenly treasure, with your passion directed toward the kingdom (vs. 31–32).
In Luke 12:13-21, Jesus warns that placing one's trust in riches rather than God leads to spiritual poverty before Him. I. A man demands Jesus's help regarding his family inheritance. A. A disturbance from the crowd (v. 13a) B. A desire to divide an inheritance (v. 13b) C. A clarification of Jesus's role (v. 14) II. Jesus addresses greed with a warning and a parable. A. A warning about greed and possessions (v. 15) B. A parable about mishandling earthly riches (vv. 16-20) C. A statement about spiritual poverty (v. 21)
In Luke 12:1-12, Jesus exhorts his disciples to live with integrity and courage by rightly fearing and trusting the Lord. I. Guard against hypocrisy. A. Avoid the corrupting influence of the Pharisees. (v. 1) B. Everything will be revealed, so live openly. (vv. 2-3) II. Fear God instead of man. A. God's authority is greater than man's. (vv. 4-5) B. God's care comforts his people. (vv. 6-7) III. Confess Christ boldly. A. Speak the truth without shame. (v. 8) B. Our response to Jesus matters eternally. (vv. 9-10) IV. Trust the Spirit's help. A. Jesus's followers will face hostility. (v. 11) B. The Spirit will help the faithful. (v. 12)
In Luke 11:37-54, Jesus confronts and condemns the empty religion of the Pharisees and scholars of the Law, revealing their unbelief. I. Empty religion cleans the outside but leaves the heart defiled. A. The scene is set by a Pharisee inviting Jesus for a meal. (vv. 37–38) B. Jesus rebuked the Pharisees' inward uncleanness. (vv. 39–41) II. Empty religion defiles others while striving for self- righteousness. A. The Pharisees neglected justice and the love of God. (v. 42) B. They loved honor and recognition. (v. 43) C. They defiled others like unmarked graves. (v. 44) III. Empty religion keeps others in the dark while ignoring the Light. A. The Lawyers burdened people without helping them. (vv. 45–46) B. They honored dead prophets but rejected God's messengers. (vv. 47–51) C. They hindered access to God's truth. (v. 52) IV. Empty religion rejects correction and plots against God's messengers. A. The truth upset the scribes and Pharisees. (v. 53) B. They began to plot against Jesus. (v. 54)
When challenged to produce miracles, Jesus rebukes his generation for their unbelief while calling on the crowd to examine their spiritual vision. Christ rebukes the crowd for their unbelief ○ A wicked generation seeks a sign (v. 29a) ○ The sign of Jonah (v. 29b-30) ○ Two Gentile witnesses - The Queen of the South (v. 31) - The Ninevites (v. 32) Christ calls on the crowd to examine their spiritual vision ○ No one hides a lamp (v. 33) ○ The eye is the lamp of the body (v. 34) ○ Examine your spiritual eyes (v. 35) ○ Be wholly illuminated (v. 36)
Week six of a seven-week Sunday School class, The Basics of Baptistic Covenant Theology.
Week six of a seven-week Sunday School class, The Basics of Baptistic Covenant Theology.
In Luke 11:14–28 we encounter 5 realities of the spiritual battle for power and authority that challenge us to listen to and obey the word of God. I. Jesus demonstrates His power and authority (v. 14a, b). II. The crowds respond to Jesus's power and authority. A. Amazement (v. 14c). B. Slander (v. 15). C. Skepticism (v. 16). III. Jesus refutes His opponents and proves the source of His power and authority. A. Kingdoms fall when divided against themselves (v. 17). B. Satan's kingdom is not divided against itself (v. 18). C. My kingdom has come upon you because My power (and My disciples' power) comes from God (vs. 19–20). D. Satan is a strongman, but I am The Strongman who plunders His kingdom (vs. 21–22). IV. To which strongman are you committed? A. The one whose power and authority lead to life and gathering others into that life (v. 21–23). B. The one whose power and authority lead to evil and death (vs. 24–26) V. Blessings come to those who hear and obey the Strongman's word (vs. 27–28)
Week five of a seven-week Sunday School class, The Basics of Baptistic Covenant Theology.
In Luke 11:1–13, Jesus teaches us to pray by calling us to remember 3 aspects of the Father's character directed toward His children. I. Recount the Father's greatness (vs. 1–4). II. Rely on the Father's generosity (vs. 5–9). III. Receive the Father's goodness (vs. 10–11).
In Luke 10:38-42, we learn that devotion to Jesus and his word is the one necessary and enduring priority above all other good responsibilities. I. Devotion to Jesus is the One Necessary Priority. A. Martha's priorities were wrong. B. Mary's priorities were right. II. Devotion to Jesus is the One Enduring Priority. A. Martha's priorities were temporal. B. Mary's priorities were eternal.
Week four of a seven-week Sunday School class, The Basics of Baptistic Covenant Theology.
In Luke 10:25-37, Jesus teaches that loving God is inseparable from genuine faith, and faithful love toward God is expressed in obedience by loving others as a good neighbor. I. The Lawyer Asks Two Questions A. Question 1: "What shall I do to inherit eternal life?" - 1. The Lord's Counter-Question - 2. The Lawyer's Answer - 3. The Lord's Response B. Question 2: "And who is my neighbor?" II. The Lord Tells a Parable A. The Circumstance of the Parable B. The Characters of the Parable - 1. The Priest - 2. The Levite - 3. The Samaritan C. The Conclusion of the Parable - 1. The Lord's Question - 2. The Lawyer's Response - 3. The Lord's Command
Week three of a seven-week Sunday School class, The Basics of Baptistic Covenant Theology.
Luke 10:1–24 reveals 2 stages of the disciples' mission that teach us that Jesus equips and empowers his followers (us!) to preach the unstoppable kingdom of God and to rejoice in our salvation and relationship with Christ. I. Jesus sends the seventy-two on mission. A. Jesus appoints and sends the seventy-two (v. 1). B. Jesus is the Lord of the harvest, so pray to him for laborers (v. 2). C. Jesus gives instructions for the mission. - 1. It will be dangerous (v. 3). - 2. I will provide for you (vv. 4–8). - 3. Heal the sick and preach the nearness of the kingdom of God (v. 9). - 4. Warn: rejecting the kingdom of God leads to judgment (vs. 10–11). D. Jesus gives rationale for judgment: - 1. More light brings greater judgment (vs. 12–15). - 2. Listening to my messengers = listening to me (v. 16a). - 3. Rejecting my messengers = rejecting me (v. 16b). - 4. Rejecting me = rejecting my Father (v. 16c). II. The seventy-two return from their mission. A. Rejoicing! - 1. Rejoicing in the wrong thing (v. 17). - 2. The kingdom comes in power (vs. 18–19). - 3. Rejoicing in the right thing (v. 20). B. Praising! - 1. My Father conceals and reveals as he pleases (v. 21). - 2. My Father gave me everything and the authority to reveal (v. 22). - 3. You are blessed to see and hear these things (vs. 23–24).
Week two of a seven-week Sunday School class, The Basics of Baptistic Covenant Theology.
Luke 10:1–24 reveals 2 stages of the disciples' mission that teach us that Jesus equips and empowers his followers (us!) to preach the unstoppable kingdom of God and to rejoice in our salvation and relationship with Christ. I. Jesus sends the seventy-two on mission. A. Jesus appoints and sends the seventy-two (v. 1). B. Jesus is the Lord of the harvest, so pray to him for laborers (v. 2). C. Jesus gives instructions for the mission. - 1. It will be dangerous (v. 3). - 2. I will provide for you (vv. 4–8). - 3. Heal the sick and preach the nearness of the kingdom of God (v. 9). - 4. Warn: rejecting the kingdom of God leads to judgment (vs. 10–11). D. Jesus gives rationale for judgment: - 1. More light brings greater judgment (vs. 12–15). - 2. Listening to my messengers = listening to me (v. 16a). - 3. Rejecting my messengers = rejecting me (v. 16b). - 4. Rejecting me = rejecting my Father (v. 16c). II. The seventy-two return from their mission. A. Rejoicing! - 1. Rejoicing in the wrong thing (v. 17). - 2. The kingdom comes in power (vs. 18–19). - 3. Rejoicing in the right thing (v. 20). B. Praising! - 1. My Father conceals and reveals as he pleases (v. 21). - 2. My Father gave me everything and the authority to reveal (v. 22). - 3. You are blessed to see and hear these things (vs. 23–24).
In Luke 9:57-62, Jesus challenges three potential disciples, teaching them that cross-bearing, kingdom devotion, and a forward focus are characteristics of followers who are fit for the kingdom of God. - Cross-Bearing Over Comfort-Seeking (vv. 57-58) - Kingdom Devotion Over Kinship Duties (vv. 59-60) - Forward Focus Over Fleeting Distractions (vv. 61-62)
Week one of a seven-week Sunday School class, The Basics of Baptistic Covenant Theology.
In this passage, Jesus prepares His disciples for mission by demonstrating obedience to God's will, patient endurance of rejection, and mercy toward opponents. Jesus exemplifies obedience (v. 51). Jesus endures rejection (vv. 52-53). Jesus chooses mercy (vv. 54-56).
In this passage, Paul exalts Christ, the very image of God, the supreme ruler over all creation, and the reconciler of all things to Himself. Christ is the image of the invisible God (v. 15a) Christ is supreme over all creation - He is the firstborn of all creation (v. 15b) - He is the Creator of all things (v. 16) - He is before all things (v. 17a) - He is holding all things together (v. 17b) Christ is supreme in reconciliation - He is the head of the church (v. 18a) - He is firstborn of the dead (v. 18b) - He is to obtain first place in everything (v. 18c) - He is the dwelling of God's fullness (v. 19) - He is the reconciler of all things (v. 20)
In Luke 9:37-45, we see that Christ's majesty is revealed not only in His divine power but also in His humility as He journeys toward the cross. The majesty of Christ is displayed among the crowds (vv. 37-43a). Jesus's disciples fail to help the father's only son (vv. 37-40). Jesus rebukes the unbelieving and perverse generation (v. 41). Jesus heals the boy and astonishes the crowd (vv. 42-43a). The mission of Christ is not understood by the disciples (vv. 43b-45). Jesus further reveals his mission of suffering (vv. 43b-44). The disciples fail to understand Jesus's words (v. 45).
In Luke 9:28–36, we witness 9 divine descriptions of Jesus in the Father's answer to the ongoing question, "Who is this Man?" I. Jesus is glorious now and will receive future glory (vs. 28–29). II. Jesus is greater than the Law and Prophets (v. 30). III. Jesus is the Deliverer (v. 31). IV. Jesus is God present with His people, though sometimes misunderstood by them (vs. 32–33). V. Jesus is approved by the Father (vs. 34–35a). VI. Jesus is the True Israel, God's Son (vs. 35b). VII. Jesus is the True Messianic King (v. 35b–c). VIII. Jesus is the True Prophet (v. 35d). IX. Jesus is unique (v. 36).
In Luke 9:23–27, Jesus provides 3 facts about the necessity of following Jesus now. I.If you want to experience the resurrection after Jesus (v. 23a), then you must: A.Deny yourself (v. 23b). B.Take up your cross (v. 23c). C.Follow Him (v. 23d) II.There are only two ways to live: for yourself or Jesus. A.If you live for yourself and try to save your life now, you will lose your life when Jesus returns (v. 24a). 1.For what profit is there in gaining the entire world . . . (v. 25a). 2.If you lose yourself (v. 25b)? B.If you lose your life now living for Jesus, you will gain your life when Jesus returns (v. 24b) C.If you live for yourself now: 1.You show you are ashamed of Jesus and His words now (v. 26a) . . . 2.And Jesus will be ashamed of you when He returns (v. 26b). III.Promise: The Kingdom of God comes quickly (v. 27)!
In Luke 9:18-22, Jesus asks his disciples two questions that reveal four key aspects of His mission as Messiah. Jesus asks his disciples two questions (vv. 18-20). Question 1: Who do the crowds say that I am? Answer: John the Baptist, Elijah, or a risen prophet Question 2: Who do you say that I am? Answer: The Christ of God I. Jesus commands the disciples to be silent about His identity (v. 21). Jesus reveals four aspects of the Son of Man's mission (v. 22). A. He must suffer. B. He must be rejected. C. He must be killed. D. He must be raised up.
- The Redeemer fulfills the law (vs. 1–6). 2. The Redeemer purchases the bride and her inheritance (vs. 7–10). 3. The Redeemer secures covenant blessings (vs. 11–12). 4. The Redeemer restores fruitfulness (vs. 13–22).
In Luke 9:1–11, we observe 5 aspects of Jesus's mission through which we understand the answer to Herod's question: Who is this man? I.Jesus sends the twelve on His mission. A.Equipped with Jesus's power and authority (v. 1). B.Instructed to preach the kingdom of God and heal (v. 2). 1.Taking nothing with them (v. 3). 2.Staying with those who receive them (v. 4). 3.Testifying against those who do not receive them (v. 5). II.The twelve carry out Jesus's mission (v. 6). III.Herod hears of Jesus's mission and is perplexed, asking, "Who is this man?" (vs. 7–9). IV.Jesus hears of the apostles' mission upon their return (v. 10a). V.Jesus's rest is interrupted, so He preaches the kingdom of God and heals, advancing His mission (vs. 10a–11). In Luke 9:1–11, we observe 5 aspects of Jesus's mission through which we understand the answer to Herod's question: Who is this man? I.Jesus sends the twelve on His mission. A.Equipped with Jesus's power and authority (v. 1). B.Instructed to preach the kingdom of God and heal (v. 2). 1.Taking nothing with them (v. 3). 2.Staying with those who receive them (v. 4). 3.Testifying against those who do not receive them (v. 5). II.The twelve carry out Jesus's mission (v. 6). III.Herod hears of Jesus's mission and is perplexed, asking, "Who is this man?" (vs. 7–9). IV.Jesus hears of the apostles' mission upon their return (v. 10a). V.Jesus's rest is interrupted, so He preaches the kingdom of God and heals, advancing His mission (vs. 10a–11).
In Luke 8:40-56, we see Jesus demonstrate his divine power over disease and death in response to the faith of desperate people. I. Jesus returns to Galilee. A. The welcoming crowd B. The desperate father 1. His plea for help II. Jesus demonstrates his power over disease. A. The diseased woman 1. Her desperate act 2. Her healing faith III. Jesus demonstrates his power over death. A. The dead child 1. Jesus's call to believe 2. Jesus's assurance of hope 3. Jesus's command to rise 4. Jesus's directive to be silent In Luke 8:40-56, we see Jesus demonstrate his divine power over disease and death in response to the faith of desperate people. IV. Jesus returns to Galilee. A. The welcoming crowd B. The desperate father 1. His plea for help V. Jesus demonstrates his power over disease. A. The diseased woman 1. Her desperate act 2. Her healing faith VI. Jesus demonstrates his power over death. A. The dead child 1. Jesus's call to believe 2. Jesus's assurance of hope 3. Jesus's command to rise 4. Jesus's directive to be silent
In this section, Paul exemplifies both praise and gratitude for the transforming power of Christ's gospel and for how it is bearing fruit, not only in Colossae but in all the world. I. Greeting and Blessing (vs. 1-2). A. Paul identifies his apostolic authority along with Timothy, his co-minister (v. 1). B. Greetings and blessings to those in Christ at Colossae (v. 2). II. Prayer of Thanksgiving (vs. 3-8) A. Paul thanks the Lord continually since hearing of the Colossians' (vs. 3-5a): 1. Faith in Christ (v. 4). 2. Love towards all the saints (v. 4). 3. The hope laid up for them in heaven (v. 5a). B. Paul addresses the foundation of their hope, the gospel of Christ (vs. 5b-8). 1. The word of truth has been: a. Taught (v. 7). b. Heard (vs. 5b and 6b). c. Understood (v. 6b). 2. In response, the believers are bearing fruit and multiplying. a. In Colossae (v. 6). (1) Faith (v. 4). (2) Hope (v. 5a). (3) Love (vs. 4, 8). b. In all the world (v. 6).
In Luke 8:26–39, we witness 4 encounters through which Jesus exercises divine power and authority over the spiritual realm. I. Jesus encounters a tormented man (vs. 26–27, 29). II. Jesus engages and dispatches a legion of demons with divine power and authority (vs. 28, 30–33). III. Jesus receives a disbelieving crowd that fears and rejects Him because of His divine power and authority (vs. 34–37). IV. Jesus redirects a saved and healed man to proclaim His power and authority rather than follow Him (vs. 38–39).
In Luke 8:22–25, we observe 5 pieces of a powerful miracle through which the disciples struggle to understand who Jesus is, and Jesus proves that He is God. I. The disciples face a tedious trip through which Jesus, who is God, proves He is able to deliver (v. 22). II. The disciples face a swamping storm from which Jesus, who is God, proves He is able to deliver (v. 23). III. The disciples challenge their Creator's care which Jesus, who is God, proves He is able to provide (v. 24). IV. The disciples exhibit a fragile faith in which Jesus, who is God, is the object (v. 25a). V. The disciples ask a quintessential question for which Jesus, who is God, is the answer (v. 25b).
n Luke 8:4-15, Jesus uses the Parable of the Sower to illustrate the different responses to God's Word, emphasizing that true followers persevere and bear fruit.Jesus and the Purpose of Parables (Luke 8:4, 9-10)Jesus uses parables to speak to the crowds. (v. 4)The disciples are granted knowledge. (vv. 9-10a)The rest do not understand the meaning. (v. 10b)The Seed Sown Beside the Road (Luke 8:5, 11-12)Explanation: The devil snatches the Word before it can take root. (vv. 5, 11-12a)Effect: They will not believe and be saved. (v. 12b)The Seed Sown on Rocky Ground (Luke 8:6, 13)Explanation: Those who hear and receive the Word with joy but have no root. (vv. 6, 13a)Effect: They believe for a while but fall away in temptation. (v. 13b)The Seed Sown Among Thorns (Luke 8:7, 14)Explanation: The Word is choked by worries, riches, and pleasures of life. (vv. 7, 14a)Effect: They do not bear ripe fruit. (v. 14b)The Seed Sown in Good Soil (Luke 8:8, 15)Explanation: Those who hear in an honest and good heart and hold it fast. (vv. 8, 15a)Effect: They bear fruit in perseverance. (v. 15b)
In Luke 7:36-8:3, Jesus' interaction with the sinful woman and Simon the Pharisee reveals that God's grace not only grants forgiveness but also transforms lives, resulting in loving devotion to Christ.From Debt to DevotionI. Simon questions Jesus' authority when a sinful woman washes his feet. (7:36-39)A. Jesus is welcomed into Simon's home. (v. 36)B. A sinful woman enters and washes Jesus' feet. (vv. 37-38)C. Simon the Pharisee doubts Jesus' authority. (v. 39)II. Jesus responds with a parable that contrasts Simon and the woman. (7:40-47)A. Jesus tells a parable about forgiveness and love. (vv. 40-43)B. Jesus contrasts the woman's loving devotion with Simon's lack of hospitality. (vv. 44-47)III. Jesus displays His authority by assuring the woman of her forgiveness. (7:48-50)A. Jesus declares her sins forgiven, displaying divine authority. (vv. 48, 50)B. The onlookers question, "Who is this who even forgives sins?" (v. 49)IV. Jesus Continues His Ministry with the Twelve and Several Women (8:1-3)A. Jesus travels with the twelve, preaching the good news of the kingdom. (v. 1)B. Several women also follow, supporting the ministry. (vv. 2-3)
In Luke 7:18–36, Jesus proves He is the One for whom John the Baptist prepared theway by issuing 3 identity confirmations.I. Jesus confirms His identity to John by showing He fulfills OT propheciesconcerning the Messiah(vs. 18–23).A. A question: Are you the One who is to come (vs. 18–20)?B. An answer: What have you seen, and what did Isaiah say (vs. 21–22)?C. A challenge: Take no offense at Me and be blessed (v. 23).II. Jesus confirms John the Baptist's identity to the crowd by showing he fulfills OTprophecies concerning the promised forerunner of the Messiah.A. Questions: What did you go out to see (vs. 24–26a)?B. Answers:1. More than a prophet (v. 26b).2. Malachi's Messenger (v. 27).3. Greatest among men (v. 28a).C. A promise: the least in the kingdom is greater than John the Baptist(v. 28b).III. Jesus confirms the spiritual identity of those who respond to the ministries ofJohn the Baptist and Jesus.A. Those who repent (receive John's baptism) and believe (spiritually hearJesus's words) prove they are children of God (vs. 29, 35).B. Those who do not repent (refuse John's baptism) and reject God's purposeprove they are not children of God (vs. 30–34).C. A validation: Wisdom is justified by all her children (v. 35).
In Luke 7:11–17, we witness 4 components of a narrativethat displays Jesus' compassion for people and power overdeath.I. The narrative has a setting: two large crowdsconverge at Nain's city gate.A. Crowd 1: Jesus, his disciples, and a largecrowd head toward the gate (v. 11).B. Crowd 2: A widow, her deceased only son, anda sizeable funeral crowd exit the gate (v. 12).II. The narrative has a rise in tension.A. The compassionate and powerful Lord asksthe humanly impossible (v. 13).B. The compassionate and powerful Lord doesthe humanly impossible (v. 14).III. The narrative has a climax: the dead man sits up andspeaks (v. 15).IV. The narrative has a resolution.A. Fear gripped everyone (v. 16a).B. Their report glorifying God spread throughoutthe land (v. 16):1. "A great prophet has arisen among us!"(v. 16c)2. "God has visited His people!" (v. 16d).
In Luke 7:1-10, Jesus graciously heals a centurion's slave in response to the centurion's humble recognition of Jesus' authority, exemplifying the inclusion of Gentiles into salvation by faith.I. The Slave of the Centurion (vv. 1-2) A. A summary statement is given. B. The situation is explainedII.The Emissaries of the Centurion (vv 3-5) A. The emissaries are sent to Jesus B. The emissaries plead earnestlyIII. The Humble Faith of the Centurion (vv 6-8) A. The centurion humbly intercepts the envoy B. The centurion recognizes Jesus' authorityIV. The Marvel and Authority of Jesus (vv 9-10) A. Jesus is amazed at the faith if the centurion B. Jesus' authority is demonstrated in healing
In Luke 6:46-49, Jesus emphasizes the importance of obeying His words by contrasting two illustrations of building houses.I. Jesus Asks a Rhetorical Question. A. The underlying assumption is to obey the one you call "Lord."II. Jesus Gives a Positive Illustration. A. He who hears and does builds on a firm foundation. B. The house is unshakeable because it is well-built.III. Jesus Gives a Negative Illustration. A. He who hears and doesn't do builds without a foundation. B. The house collapses, and its ruin is great.
Today, we will consider the Biblical responsibilities of two groups of people within the church. I.All the elders are responsible to: A.Shepherd the flock (1 Peter 5:2a). 1.Willingly (not under compulsion)(1 Peter 5:2b).2.Eagerly (not for shameful gain)(1 Peter 5:2c).3.As an example (not domineering)(1 Peter 5:3). B.Lead the flock (1 Thessalonians 5:12). C.Protect the flock from false doctrine (Titus 1:9–14; Acts 20:28–31 Hebrews 13:17). D.Teach the flock (Titus 1:9; 1 Timothy 3:2; Hebrews 13:7) II.The flock is responsible to: A.Respect & esteem all their elders.(1 Thessalonians 5:12) B.Evaluate & imitate all their elders' faith (Hebrews 13:7). C.Obey all their elders (Hebrews 13:17a). D.Submit to all their elders (Hebrews 13:17b). Today, we will consider the Biblical responsibilities of two groups of people within the church. I.All the elders are responsible to: A.Shepherd the flock (1 Peter 5:2a). 1.Willingly (not under compulsion)(1 Peter 5:2b).2.Eagerly (not for shameful gain)(1 Peter 5:2c).3.As an example (not domineering)(1 Peter 5:3). B.Lead the flock (1 Thessalonians 5:12). C.Protect the flock from false doctrine (Titus 1:9–14; Acts 20:28–31 Hebrews 13:17). D.Teach the flock (Titus 1:9; 1 Timothy 3:2; Hebrews 13:7) II.The flock is responsible to: A.Respect & esteem all their elders.(1 Thessalonians 5:12) B.Evaluate & imitate all their elders' faith (Hebrews 13:7). C.Obey all their elders (Hebrews 13:17a). D.Submit to all their elders (Hebrews 13:17b).
Christ possesses the Key of David, representing 3 aspects of His character and work. I.Christ is Faithful. A.Foreshadowed by Eliakim's faithfulness (Isaiah 22:20–24). B.Required by Eliakim's sinfulness(Isaiah 22:25). II.Christ is the righteous Judge. A.He opens or shuts the doors to eternal life and eternal punishment (Revelation 1:17–18 & 3:7–8). B.He delegates His authority to the church as His people preach the gospel (Matthew 16:18–20). III.Christ is King, the eternal heir to David's throne (Isaiah 9:6–7, connected by "shoulder" to Isaiah 22:22).
In Luke 6:37–45, Jesus teaches 2 facets of judging thatshow mercy to others and receive mercy from God.I. Jesus commands judging that shows mercy toothers and leads to mercy from God.A. Negative: do not judge or condemn, andyou will not be judged or condemned byGod (v. 37a, b).B. Positive: pardon & give, and you will bepardoned and given to exceedingly by Godaccording to the same measure (vs. 37c-38).II. Jesus illustrates proper judging by presentingactivities showing the importance of seeingcorrectly.A. Judge rightly whom you will follow, for adisciple becomes like his teacher(vs. 39–40).B. Judge rightly your own sin so you canrightly help others with theirs (vs. 41–42).C. Judge rightly the fruit of your life in orderto know the state of your heart.1. The quality of the tree is reflected inthe quality of its fruit (vs. 43–44).2. The state of one's heart is reflected inthe quality of one's words (v. 45).
In Luke 6:27–36, Jesus presents 7 directives outlining thenecessity of His followers to love their enemies as Godloves.I. Jesus presents a poetic, four-fold, counterculturalcommand to love our enemies (vs. 27–28).II. Jesus presents four concrete, counterculturalexamples of loving our enemies (vs. 29–30).III. Jesus presents a practical guiding principle fordeciding how to love our enemies (v. 31).IV. Jesus presents three examples of non-countercultural love (vs. 32–34).V. Jesus presents a summary of the commands tolove our enemies (v. 35a).VI. Jesus presents the rewards given to those whoobey the commands to love our enemies (v. 35b).VII. Jesus presents the reason we are to love ourenemies (v. 35c–36).
I. The scene is set for Jesus sermon on the plain.II. The poor are blessed because they possess the kingdom of God.III. The rich are cursed because they are receiving their comfort in full.IV. The hungry are blessed because they will be satisfied.V. The well-fed are cursed because they will be hungry.
The scene is set for Jesus' sermon on the plain.The poor are blessed because they possess the kingdom of God.The rich are cursed because they are receiving their comfort in full.
In Luke 6:12–16, Jesus demonstrates the priority ofprayer during the 3-step process of choosing his twelveapostles.I. Step 1: Jesus prays all night before he chooseshis twelve apostles (v. 12).II. Step 2: Jesus calls all His disciples to Himself(v. 13a).III. Step 3: Jesus appoints twelve of His disciplesas apostles (vs. 13b–16).
In Luke 6:1–11, Jesus demonstrates His authority as Lord ofthe Sabbath by engaging the scribes and Pharisees in 2Sabbath controversies.I. Jesus claims His authority as Lord of the Sabbath.A. The disciples pick, prepare, and eat grain onthe Sabbath (v. 1).B. The Pharisees charge the disciples withunlawful activity (v. 2).C. Jesus proves the Pharisees wrong (vs. 3–4).D. Jesus, the Son of Man, proclaims His Lordshipover the Sabbath (v. 5).II. Jesus demonstrates His authority as Lord of theSabbath.A. Jesus teaches in the synagogue in which thereis a man with a withered right hand (v. 6).B. The scribes and Pharisees desire to accuseJesus of working on the Sabbath (v. 7).C. Jesus, knowing their thoughts, asks: Is itlawful to do good or to do harm on theSabbath (vs. 8–9)?D. Jesus does good by healing the man's witheredright hand (v. 10).E. The scribes and Pharisees do harm by plottingagainst Jesus in their rage (v. 11).
In Luke 5:27–39, Jesus reveals 5 characteristics of Hismission and relationship to sinners as he interacts withLevi and the Pharisees.I. Jesus calls sinners to follow Him (vs. 27–28).II. Jesus fellowships with sinners (vs. 29–30).III. Jesus calls sinners to repentance (vs. 31–32).IV. Jesus's presence with sinners brings joy(vs. 33–35).V. Jesus's ministry to sinners is new and different(vs. 36–39).
II.Jesus heals a paralytic, making him spiritually clean by forgiving his sins. A.The leaders gather, and the power of the Lord is present for Jesus to heal (v. 17). B.Faithful friends raise the roof to bring their friend to Jesus (vs. 18–19). C.Jesus responds to their faith by forgiving the sins of the paralytic (v. 20). D.The scribes and Pharisees ignorantly protest: 1.Who is this (v. 21a)? 2.Only God can forgive sins (v. 21b)! E. Jesus responds with questions: 1.Why do you reason (v. 22)? 2.Which is easier (v. 23)? F.Jesus demonstrates His authority to forgive sins. 1.The command: Get up and go home (v. 24)! 2.The responses: a.Healing and obedience while glorifying God (v. 25). b.Astonishment and fear while glorifying God (v. 26).
In Luke 5-12-26, Jesus demonstrates His Messianic power to forgive sins by performing-two healings.-I. Jesus heals a leper, making him ceremonially clean as a testimony to all.-A. -If you are willing--a faith-filled request for healing -v. 12-.-B. -I am willing--a complete cleansing in response to a faithful request -v.-13-.-C. -Go to the priest--tell no one but go to the priest in obedience to the Law-as a testimony to everyone -v. 14-.--Summary Statement- Many come to Jesus to hear Him and be healed by Him, but He-slips away often to pray -vs. 15-16-.
In Luke 5-1-11, we observe Jesus teaching the word of-God at the lake of Gennesaret -vs. 1-2- while enacting 3-demonstrations of His divinity as He calls His first-disciples.-Jesus demonstrates His divinity by--I. Procuring Peter's boat -v. 3-.-II. Providing an abundant catch of fish.-A. Command- Let down your nets -v. 4-.-B. Response- Reluctant obedience -v. 5-.-C. Result- Miraculous catch -vs. 6-7-.-D. Reaction- Awestruck confession of sin--vs. 8-10a----III. Promising an abundant catch of men.-A. Command- Fear not -v. 10b-.-B. Prophecy- You will catch men -v. 10c-.-C. Response- Obedient following -v. 11-.
In Luke 4-31-44, we observe Jesus engaging in 4-acts demonstrating His Messianic authority.-I. Jesus teaches with authority -vs. 31-32-.-II. Jesus casts out demons with authority--vs. 33-36-.-Summary Statement- Reports of Jesus's-teaching and work spreading throughout the-district.-III. Jesus rebukes fever and heals the sick with-authority -vs. 38-40-.-IV. Jesus silences demons with authority--v. 41-.-Summary statement- Though the crowds try to-detain Him, Jesus moves on to other cities in-Judea to preach the good news of the kingdom-because this is His purpose.
In Luke 4-14-30, we witness Jesus begin his preaching-ministry in Galilee to public acclaim -vs. 14-15- and-engage in 2 acts of teaching in the synagogue at Nazareth.-I. Jesus preaches in the synagogue at Nazareth.-A. He reads from the prophet Isaiah--vs. 16-20-.-B. He preaches from the prophet Isaiah -v. 21-.-C. The people respond positively -v. 22-.-II. Jesus prophesies in the synagogue at Nazareth.-A. He tells the people their thoughts -v. 23-.-B. He predicts Israel's rejection -v. 24-.-C. He foreshadows His ministry to the-Gentiles--1. The example of Elijah -vs. 25-26-.-2. The example of Elisha -v. 27-.-D. The people respond with angry rejection,-trying to kill Him -vs. 28-29-.-E. Jesus escapes their deadly plan -v. 30-.
In Luke 3-21-4-13, we are shown 3 pieces of evidence-verifying that Jesus is the Son of God.-I. God proclaims Jesus is His beloved Son at His-baptism -3-21-22-.-II. Luke establishes Jesus is the Son of God through-His genealogy -3-23-38-.-III. Jesus proves He is the Son of God in His-temptation.-A. The Holy Spirit leads Jesus into the-wilderness to be tempted by the devil, and-He becomes hungry -4-1-2-.-B. Jesus proves He is the Son of God by-remaining submitted to God's provision-rather than providing for Himself -4-3-4-.-C. Jesus proves He is the Son of God by-remaining submitted to God's plan rather-than pursuing His own -4-5-8-.-D. Jesus proves He is the Son of God by-remaining submitted to trusting God's-protection rather than tempting Him--4-9-10-.-E. The devil finishes tempting Him and leaves-Him until an opportune time -4-13-.
In Luke 3-21-4-13, we are shown 3 pieces of evidence-verifying that Jesus is the Son of God.-I. God proclaims Jesus is His beloved Son at His-baptism -3-21-22-.-II. Luke establishes Jesus is the Son of God through-His genealogy -3-23-38-.
In Luke 3-1-20, we are shown 8 specific realities of the-word of God coming to John.-The word of God comes to John--I. At a specific time -vs. 1-2a-.-II. In a specific place -vs. 2b-3a--III. Providing a specific message -v. 3b--IV. Fulfilling a specific prophecy -vs.4-6-.-V. Containing a specific warning -vs. 7-9-.-VI. Explained by specific examples -vs. 10-14, 18-19-.-VII. Followed by a specific prophecy -v. 15-17-.-VIII. Resulting in a specific consequence -v. 20-.
In Luke 2-41-52, we observe 3 acts of obedience as we-learn about Jesus's mission.-I. Joseph and his family obey the law -vs. 41-42-.-II. Jesus obeyed his Father and revealed His mission--vs. 43-50-.-III. Jesus obeyed his father and mother -v. 51-.-Summary statement of Jesus's childhood -v. 52-.
In Luke 2-21-40, we see 5 responses to the birth of Jesus, the comfort of Israel.-I. Mary - Joseph respond with obedience to the law of Moses.-A. They circumcise Jesus -v. 21-.-B. Mary purifies herself -vs. 22a, 24-.-C. They present Jesus at the temple -vs. 22b, 23-.-II. Simeon responds with thanksgiving.-A. Simeon's character - God's promise -vs. 25-26-.-B. Simeon's thanksgiving--1. for promises kept -vs. 27-30-.-2. for prophecy fulfilled -vs. 30-32-.-III. Mary - Joseph respond with marvel -v. 33-.-IV. Simeon responds with a prophecy -vs.34-35-.-V. Anna responds with thanksgiving.-A. Anna's story -vs. 36-37a-.-B. Anna's devotion -v. 37b-.-C. Anna's thanksgiving -v. 38a-.-D. Anna's witness -v. 38b-.-Transition- The family returns to their home in Nazareth and Jesus continues to grow in-strength and wisdom under God's grace -vs. 39-40-.
In Luke 2-1-20, we observe 4 results of Jesus' birth in-Bethlehem.-I. Jesus' birth in Bethlehem resulted in fulfilled-prophecy -vs. 1-7-.-II. Jesus' birth in Bethlehem resulted in an-announcement to shepherds- -A Savior is born---vs. 8-12---III. Jesus' birth in Bethlehem resulted in a multitude-of the heavenly host saying- -Glory to God in the-highest- -vs. 13-14---IV. Jesus' birth in Bethlehem resulted in witness and-worship -vs. 15-20-.
In Luke 1-57-80, God's mercy is extolled in 2 circumstances.-I. God magnified his great mercy in John's birth.-A. John is born and people rejoice -vs. 57-58-.-B. John is circumcised according to the law -v. 59a-.-C. John is named, and Zechariah's tongue is loosed -vs. 59b-64-.-D. John had the Lord's hand with him, so the people fear and discuss--vs. 65-66-.--II. God shows his mercy, revealed in Zechariah's Spirit-filled prophecy, by visiting-his people with redemption and salvation through Jesus.-A. Zechariah is filled with the Holy Spirit and blesses God for showing his-mercy -v. 67---1. by visiting his people and accomplishing redemption -v. 68-.-2. by raising up Jesus from David's house to save them -vs. 69-71-.-3. by remembering his covenant to Abraham ---v. 72-74a-.-a. to save us -v. 74b-.-b. so we can serve Him without fear -v. 74b-.-1- in holiness -v. 75a-.-2- in righteousness -v. 75b-.-3- forever -v. 75c-.--B. Zechariah is filled with the Holy Spirit and prophesies about John's-ministry.-1. You will be the prophet of the Most High -v. 76a-.-2. You will go before the Lord -v. 76b-.-a. to make ready His ways -v. 76c-.-b. to give His people knowledge of their salvation -v. 77a-.--1- by the forgiveness of sins -v. 77b-.-2- because of God's tender mercies -v. 78a-.-3- with which Jesus will visit us -v. 78b-.-4- to shine on those perishing in darkness -v. 79a, b-.-5- to lead us into peace -v. 79c-.-Summary statement of John's pre-public ministry life -v. 80-.
Paul declares that he is an example of the power of the gospel to save sinners.--I. Paul expresses his gratitude to Christ for salvation in light of his former depravity.- A. Paul's response to mercy and grace was faith and love in Christ.-II. Paul proclaims Christ's mission to save sinners , of whom he is foremost.-III. Paul states that he is an example of Christ's patience toward future believers.-IV- Paul exults in the grace and mercy of Christ by praising God.
In Luke 1-46-55, we hear Mary's Magnificat, in which she magnifies God and rejoices in her savior -vs 46-47- for His mighty work on behalf of 3 interrelated groups of His people.--I. Mary magnifies and rejoices in God for the great things He has accomplished for her -vs. 48-49---II. Mary magnifies and and rejoices in God for the mighty deeds He has done and will do for all those who fear Him -vs 50-53---III. Mary magnifies and rejoices in God for the merciful help He has and will continue to show all those wh are Abraham's spiritual seed -vs 54-55-
In Luke 1-39-45, we observe 4 joyful responses to the-presence of the Lord in Mary's womb.-I. Mary joyfully travels to visit Elizabeth with her-Lord -vs. 39-40a-.-II. Elizabeth's baby leaps with joy in the presence of-his Lord -v. 41a- 44b-.-III. Elizabeth is filled with the Holy Spirit in the-presence of her Lord -v. 41b-.-IV. Elizabeth prophesies joyfully about the presence of-her Lord--A. Blessed are you, Mary, His mother -v.42a-.-B. Blessed is He in your womb, Mary -v. 42b-.-C. Honored am I to have you come to me with-Him -vs. 43-44-.-D. Blessed are you, Mary, for believing our-Lord -v. 45-.
In Luke 1-26-38, we are shown 4 aspects of Gabriel's announcement concerning Jesus.-I. The recipient of Gabriel's -v. 26- announcement is Mary -v. 27d---A. A virgin -v. 27a, d-.-B. Betrothed to Joseph of the house of David -v. 27b, c-.-C. Favored by God -v. 28-.-D. Perplexed by Gabriel's greeting -v. 29-.-E. Reassured of God's favor -v. 30--II. The content of Gabriel's announcement is Jesus.-A. Jesus will be the name of the son you conceive and bear -v. 31-.-B. Jesus will be great and called the Son of the Most High -v. 32a-.-C. Jesus will reign eternally over His kingdom from David's throne--vs. 32b-33-.-Clarifying question- How will this be since I am a virgin -v. 34----Clarifying answer- The power of the Most High, the Holy Spirit, will do-this -v. 35a, b-.-D. So, Jesus will be called holy, the Son of God -v. 35c-.-III. The reassuring sign of Gabriel's announcement is Elizabeth.-A. Elizabeth was barren but is now six months pregnant -v. 36-.-B. Because nothing is impossible for God -v. 37-.-IV. The response to Gabriel's announcement is submission -v. 38-.
2 Observations concerning Peter's restoration and commission as a pastoral martyr--I.- Christ commissions Peter to shepherd His sheep. -vs. 15-17---II.- Christ commissions Peter to be crucified. -vs. 18-19-
In Luke 1-5-25, the promise of John the Baptist's birth and mission is announced in a 6--fold chiastic structure.-I. Zechariah and Elizabeth are righteous and blameless but childless -vs. 5-7-.-II. Zechariah serves in the sanctuary -vs. 8-9-.-III. The people pray -v. 10-.-IV. Zechariah responds to the angel's appearance by being-troubled and afraid -vs. 11-12-.-V. The angel addresses Zechariah's fear -v. 13a-.-VI. The angel announces John the Baptist's-birth and mission -vs. 13b-17--IV-. Zechariah responds to the angel's message with doubt--v. 18-.-V-. The angel addresses Zechariah's doubt--vs. 19-20-.-III-. The people wait and wonder -v. 21-22-.-II-. Zechariah leaves the sanctuary -vs. 22-23-.-I-. Zechariah and Elizabeth conceive a child -vs. 24-25-.
In Luke 1-1-4, Luke presents 3 reasons he writes his-gospel history for Theophilus.-I. I write because others have compiled accounts--v. 1a-.-A. About what has been fulfilled among us--v. 1b-.-B. Just as the eyewitnesses and servants of the-word handed them down to us -v. 2-.-II. I write because it seems fitting -v. 3a-.-A. I've investigated everything carefully--v. 3b-.-B. I've recorded it in orderly sequence -v. 3c-.-III. I write because I want you to know with certainty-what you've been taught -v. 4-.
Paul calls believers to live in accordance with their resurrection status---- By being heavenly minded -vv. 1-4--- By putting off our old man -vv. 5-9--- By being renewed -vv. 10-11--- By putting on the new man -vv. 12-13--- By being unified in Christ -vv. 14-16--- By doing all for God's glory -v. 17-
Paul calls believers to live in accordance with their resurrection status---- By being heavenly minded -vv. 1-4--- By putting off our old man -vv. 5-9--- By being renewed -vv. 10-11--- By putting on the new man -vv. 12-13--- By being unified in Christ -vv. 14-16--- By doing all for God's glory -v. 17-
3 observations concerning Asa's backsliding heart--1.- Asa breaks his covenant with Yahweh as he relies on the king of syria -vs 1-6---2.- Asa rages against Hanani's rebuke -vs 7-10---3.- Asa fails to seek Yahweh, even unto death -vs 11-14-
2 observations of Paul's defense of Christ's power in him--1.- Paul refuses to boast on his on behalf concerning visions and revelations -vs. 1-6---2.- Paul boasts of Christ's power through the weakness brought by his thorn -vs. 7-10-
In 2 Corinthians 8-9, Paul encourages the Corinthians--and us-- with 6 demonstrations of generosity flowing-from those who have received God's grace in Christ.-As receivers of God's grace in Christ--I. The Macedonians gave generously from their-poverty -8-1-6-.-II. You should be ready to give generously from your-abundance -8-7-15-.-III. Titus and the brothers are earnest and trustworthy-receivers of your generous gift -8-16-24-.-IV. You should be ready with your gift so we are not-humiliated by our confidence in you -9-1-5-.-V. God's grace abounds to you so you can cheerfully-sow with blessing from your sufficiency and-receive an increase in your harvest of-righteousness -9-6-10-.-VI. Thanksgiving and glory to God for his grace in-Christ -an indescribable gift-- will overflow from-your gospel-fueled submission and generosity--9-11-15-.
In Isaiah 65-1-24, Isaiah closes his book with 4 pronouncements from Yahweh that encourage the word-tremblers and warn the word ignorers.-III. Yahweh calls everyone who loves him and his people to rejoice -v. 10-.-A. In order to be satisfied from my abundant provision -v. 11--B. For I will flood you with peace and prosperity -v. 12-.-C. For I will comfort you as a mother comforts her children -v. 13-.-IV. Yahweh will judge his enemies and redeem his people -v. 14-.-A. Yahweh will judge his enemies with fury by fire and sword -vs. 15-17-.-B. Yahweh will save his people from all nations and tongues -v. 18---1. How-- I will set a sign and send survivors to declare my glory among-the nations -v. 19-.-2. Why-- To bring worshippers as an offering to me -v. 20-.-3. To what end-- Eternal worship in the New Heavens and New Earth--vs. 21-23-.--C. Yahweh's people will look upon his eternally judged enemies -v. 24-.
In Isaiah 65-1-24, Isaiah closes his book with 4 pronouncements from Yahweh that-encourage the word-tremblers and warn the word ignorers.-I. Yahweh proclaims his sovereign right as Creator to respond to his creation-according to their deeds -vs. 1-2b-.-A. I will bless those who are humble, contrite of spirit, and tremble at my-word -v. 2c-3-.-B. I will judge those who delight in sinning as they please, ignore my word,-and choose to do evil in which I did not delight -vs. 3-4-.-II. Yahweh encourages his people who tremble at his word -v. 5a, b-.-A. I will shame those who shame you -vs. 5c-6-.-B. I will fulfill what I promised you -vs. 7-9-.
In Mark 15-40-16-8 Mark closes his gospel by comparing-3 responses to the death - resurrection of Christ.-I. The women respond to Christ's death by watching-from a distance -15-40-41-.-II. Joseph of Arimathea responds to Christ's death by-acting with courage -15-42-46-.-III. The women respond to Christ's resurrection by-acting with fear -15-47-16-8-.
he Psalmist calls us to worship God for his covenant love. -Vv. 1-4---The Psalmist recounts God's covenant love through personal praise. -Vv. 5-21---The Psalmist rejoices in God's covenant love through congregational chorus. -Vv. 22-27---The Psalmist closes with a bookend of God's covenant love. -Vv. 28-29---The Psalmist points us to Christ as the embodiment of God's everlasting covenant love.
In Isaiah 65-1-25, we hear Yahweh answering Isaiah's-prayer with 4 responses revealing his eternal purposes for-salvation and judgment.--IV. I will create new heavens, a new earth, and a new-Jerusalem for those who seek me -vs. 17-25-
In Isaiah 65-1-25, we hear Yahweh answering Isaiah's-prayer with 4 responses revealing his eternal purposes for-salvation and judgment.-I. I revealed myself to everyone.-A. To Gentiles -v. 1-.-B. To Jews -v. 2-.-1. Who rebelled against me -vs. 3-5-.-2. Whom I will repay -vs. 6-7-.--II. I will respond to everyone.-A. With salvation for those who seek me--vs. 8-10-.-B. With judgment for those who forsake me--vs. 11-12-.--III. I will establish eternal destinies for everyone- life-for those who seek me and death for those who-forsake me -vs. 13-16-.
In Isaiah 62-7-63-12, we are shown 4 pleas that should-mark our prayers.--II. O Lord, take notice of our present situation.-A. Where is your zeal and compassion toward us,-for you are our Father -63-15-16----B. Why do you face us as enemies, for though we-don't act like it, we are your holy people--63-17-19-----III. O Lord, we recognize the reality of our situation.-A. We need your powerful presence, just as-you've been present in the past for those who-wait for you -64-1-4-.-B. We know you've turned from us because we've-sinned, so we repent -64-5-7-.--IV. O Lord, we submit to you, so do not remember our-iniquity or remain silent with your salvation--64-8-12-.
In Isaiah 62-7-63-12, we are shown 4 pleas that should-mark our prayers.-I. O Lord, help us remember the past.-A. You faithfully loved and saved your people in-the past -63-7-9-.-B. Your people consistently rebelled against you-and brought your wrath -63-10-.-C. You -remember- your own character and-actions -63-11-14-.
In Isaiah 63-1-6, we observe 2 questions and answers describing the final coming of the Messiah as the Divine Warrior.--I. Q1- Who is this who comes---- A. From Eden -v. 1a, b-.-- B. In beauty and power -v. 1b-d-.--A1- It is I, the Messiah and Divine Warrior.-- A. Speaking in righteousness -v. 1e-.-- B. Mighty to save -v. 1f-.--II. Q2- Why are your garments red like one who- treads a winepress -v. 2-----A2- Because I have trodden the winepress of my enemies alone, and their blood stained my garments -vs. 3, 6-.--A. For I desired vengeance and redemption, but there was no one to help -v. 4-5b-.-- B So I brought salvation myself --v. 5c, d-.
In Isaiah 62-1-11, we hear the Messianic Servant-proclaim 3 commitments concerning the redemption of-his people through Yahweh's faithfulness.-I. The Messianic Servant commits himself to-constant work until his people's salvation and-righteousness shine before the nations with a new-name and Yahweh's delight -vs. 1-5-.-II. The Messianic Servant commits his watchmen to-give Yahweh no rest until his people are-established as the praise of the earth and the-nations become his worshipers -vs. 6-9-.-III. The Messianic Servant commits his people to go-into the world and prepare the way for the nations-to come by preaching his gospel -vs. 10-12.
In Isaiah 61-1-11, we are shown 3 testimonies about the-work of the Messiah and his people.-I. The Messiah testifies- Yahweh has anointed me-with the Holy Spirit -v. 1a, b-.-1. To preach the good news of Yahweh's-favor and judgment -vs. 1c-2b-.-2. To transform my people -vs. 2c-7-.-II. Yahweh testifies about what he intends to-accomplish through the work of his Messiah--vs. 8-9-.-III. The Messiah testifies with rejoicing and exaltation-in Yahweh for empowering his work -vs. 10-11-.
In Isaiah 60-2-22, we are shown 4 promises for Yahweh's-people in his perfect city.-I. Yahweh's light and glory will shine upon his-people, and the nations will see it and be drawn--vs. 1-3-.-II. Yahweh will welcome the wealth of the nations,-and his people will be thrilled -vs. 4-9-.-III. Yahweh's enemies will either bow before him in-worship or be destroyed -vs. 10-14-.-IV. Yahweh will transform his people and their city-because he is their Redeemer, Savior, light, and-glory -vs. 15-22-.
In Isaiah 59-1-21, we observe 2 responses to the reality of-sin.-I. The reality of sin requires you to respond.-A. Recognize that God can save, but sin-separates you from God -vs. 1-2-.-B. Recognize that you are a sinner -vs. 3-8-.-C. Respond to your sin with mourning--vs. 9-15b-.--II. The reality of sin requires God to respond.-A. With judgment for the unrepentant--vs. 15c-16b, 17-19-.-B. With redemption for the repentant--vs. 16c-d, 20-21-.
In Isaiah 58-1-14, God reveals 3 scenarios describing the-life he chooses to bless.-I. God does not choose to bless the fast that is-outward only.-A. He condemns their sin -v. 1-.-B. He exposes their unrighteousness -v. 2-.-C. He rebukes their complaint -v. 3-.-D. He reveals their fast to be ineffective and-unacceptable -vs. 4-5-.--II. God does choose to bless the fast that flows from-inward change and selflessly seeks justice and-mercy -vs. 6-12-.-III. God chooses to bless the one who obeys and-delights in him and his Sabbath -vs. 13-14-.
In Isaiah 57-14-21, we are promised that the righteous-ones who die in peace -57-1-2, 13d-e- will receive 3-blessings, but the unrighteous will receive no peace.-I. The righteous who die in peace receive the blessing-of God himself.-A. Who prepared their way to peace -v. 14-.-B. Who is transcendent -v. 15a-c-.-C. Who is imminent -v. 15d-.-II. The righteous who die in peace receive the blessing-of life -v. 15e-f-.-III. The righteous who die in peace receive the blessing-of mercy.-A. Though the righteous sin, God relents when-they repent -vs. 16-17-.-B. Though the righteous sin, God will heal-them when they repent -vs. 18-19-.-IV. Warning- There is no peace for the wicked--vs. 20-21-.
In Isaiah 56-9-57-13, we observe two consequences of-sinful leaders.-I. Sinful leaders leave the community unprotected--v. 9-.-A. They should be protecting watchmen, but-instead, they are blind, ignorant, silent,-asleep, and greedy -vs. 10-11b-.-B. They should be protecting shepherds, but-instead, they are undiscerning,-unrepentant, unwise, and unaware -vs.-11c-12-.--II. Sinful leaders bring Yahweh's judgment.-A. The number of righteous people decreases-as they die in peace, but no one cares--vs. 1-2-.-B. Yahweh summons the idolators to the-bench, for he will not be mocked -vs. 3-4c-.-C. Yahweh presents evidence -vs. 4d-10--D. Yahweh exposes his people's work as-fraudulent and unprofitable because they-did not fear or remember him -vs. 11-12-.-E. Yahweh pronounces his verdict- The wicked-will trust in idols and not be delivered, but-those who take refuge in Yahweh will be-delivered to eternal life -v. 13-.
In Luke 2-8-14 we are shown 2 proclamations-concerning the birth of Christ.-I. Proclamation -1- A Savior is born--A. The recipients -v. 8-.-B. The proclaimer -v. 9-.-C. The proclamation.-1. The command- Fear not- -v. 10a-.-2. The reason- I have good news---v. 10b-.-a. Your Savior is born -v.--11a-.--b. He is Christ the Lord -v.--11b-.--3. The sign- A baby -v. 12a-.-a. Wrapped in clothes -v.--12b-.--b. Lying in a manger -v. 12c-.--II. Proclamation -2- Glory be to God--A. The proclaimers -v. 13-.-B. The proclamation--1. Glory to God -v. 14a-.-2. Peace to His people -v. 14b-.
- Delighting in God's goodness by praising Him-2. Delighting in God's goodness by testifying about Him-3. Delighting in God's goodness by enjoying His provision-4. Delighting in God's goodness by fearing and obeying Him-5. Delighting in God's goodness by remembering His character-6. Delighting in God's goodness by trusting Him
In Isaiah 56-1-8, we are shown 4 characteristics of Yahweh's covenant community.-I. Yahweh's covenant community is evidenced by obeying Yahweh's commands.-A. Keep justice -v. 1a-.-B. Do righteousness -v. 1b-.-Why-- Salvation is coming -v. 1c, d-.-C. Keep the Sabbath -v. 2c-.-D. Do no evil -v. 2d-.-Why-- You will be blessed -v. 2a, b-.--II. Yahweh's covenant community is expanded by Yahweh's inclusiveness- outcasts-are now welcomed.-A. The foreigner is welcome -v. 3a, b-.-B. The eunuch is welcome -v. 3b, c-.-III. Yahweh's community is given Yahweh's blessings for covenant obedience.-A. The eunuch who holds fast to the covenant will be blessed with the family's-name -v. 4-5-.-B. The foreigner who holds fast to the covenant will be blessed with the-family's worship -vs. 6-7---IV. Yahweh's community is built by Yahweh's faithfulness to his promises.-A. I gathered the outcasts of Israel -v. 8a, b- --B. And I will gather others as well -v. 8c, d-.
In Isaiah 55-1-13, we are introduced to Yahweh's love for-the nations through a 3-fold description of the way to-eternal life.-I. The one desiring eternal life must come to partake-of the free gift of the Servant's work -v. 1-.-II. The one desiring eternal life must listen and learn-about entering the covenant made with the King-and his Kingdom -vs. 2-5-.-III. The one desiring eternal life must receive-Yahweh's gifts of compassion and pardon--A. By seeking and calling on Yahweh -v. 6-.-B. By repenting--1. forsaking his own way and wisdom--v. 7a, b-.-2. turning to Yahweh -v. 7c, d-.-C. By understanding the character and-promises of Yahweh.-1. His way and wisdom are greater than-ours -vs. 8-9-.-2. His word will accomplish his-purposes -vs. 10-11-.-3. His work will bring eternal joy
In Isaiah 55-1-13, we are introduced to Yahweh's love for-the nations through a 3-fold description of the way to-eternal life.-I. The one desiring eternal life must come to partake-of the free gift of the Servant's work -v. 1-.-II. The one desiring eternal life must listen and learn-about entering the covenant made with the King-and his Kingdom -vs. 2-5-.-III. The one desiring eternal life must receive-Yahweh's gifts of compassion and pardon--A. By seeking and calling on Yahweh -v. 6-.-B. By repenting--1. forsaking his own way and wisdom--v. 7a, b-.-2. turning to Yahweh -v. 7c, d-.-C. By understanding the character and-promises of Yahweh.-1. His way and wisdom are greater than-ours -vs. 8-9-.-2. His word will accomplish his-purposes -vs. 10-11-.-3. His work will bring eternal joy and-peace -vs. 12-13-.
In Isaiah 54-1-17, we are shown 5 blessings describing the-heritage and vindication of Yahweh's servants -v. 17- that-result from the Suffering Servant's faithful work.-The Suffering Servant's work provides--I. The blessing of increase -vs. 1-3-.-II. The blessing of redemption -vs. 4-8-.-III. The blessing of peace -vs. 9-10-.-IV. The blessing of renewal -vs. 11-13-.-V. The blessing of protection -vs. 14-17-.
In Isaiah 52-13-53-12, we find the fourth Servant Song in-which we see 5 verses describing the Servant's suffering.-I. The Servant shall be high, lifted up, and exalted as-a result of his suffering to cleanse many -52-13-5-.-II. The Servant was a man of sorrows, acquainted-with grief, and despised and rejected by men--52-1-3-.-III. The Servant suffered in our place, was crushed for-our sins, and bore our iniquity -52-4-6-.-IV. The Servant willingly suffered as a lamb led to-slaughter though he was innocent -52-7-9-.-V. The Servant will suffer and prosper according to-Yahweh's will, and many will be accounted as-righteous because he was numbered with-transgressors -52-10-12-.
- Follies of the Old Walk -4-17-19--2. Foundation for the New Walk -4-20-24--3. Features of the New Walk -4-24-5-2-
In Isaiah 52-13-53-12, we find the fourth Servant Song in-which we see 5 verses describing the Servant's suffering.-I. The Servant shall be high, lifted up, and exalted as-a result of his suffering to cleanse many -52-13-5-.-II. The Servant was a man of sorrows, acquainted-with grief, and despised and rejected by men--52-1-3-.-III. The Servant suffered in our place, was crushed for-our sins, and bore our iniquity -52-4-6-.-IV. The Servant willingly suffered as a lamb led to-slaughter though he was innocent -52-7-9-.-V. The Servant will suffer and prosper according to-Yahweh's will, and many will be accounted as-righteous because he was numbered with-transgressors -52-10-12-.
In Isaiah 52-13-53-12, we find the fourth Servant Song in-which we see 5 verses describing the Servant's suffering.-I. The Servant shall be high, lifted up, and exalted as-a result of his suffering to cleanse many -52-13-5-.-II. The Servant was a man of sorrows, acquainted-with grief, and despised and rejected by men--52-1-3-.-III. The Servant suffered in our place, was crushed for-our sins, and bore our iniquity -52-4-6-.-IV. The Servant willingly suffered as a lamb led to-slaughter though he was innocent -52-7-9-.-V. The Servant will suffer and prosper according to-Yahweh's will, and many will be accounted as-righteous because he was numbered with-transgressors -52-10-12-.
In Isaiah 52-13-53-12, we find the fourth Servant Song in-which we see 5 verses describing the Servant's suffering.-I. The Servant shall be high, lifted up, and exalted as-a result of his suffering to cleanse many -52-13-5-.-II. The Servant was a man of sorrows, acquainted-with grief, and despised and rejected by men--52-1-3-.-III. The Servant suffered in our place, was crushed for-our sins, and bore our iniquity -52-4-6-.-IV. The Servant willingly suffered as a lamb led to-slaughter though he was innocent -52-7-9-.-V. The Servant will suffer and prosper according to-Yahweh's will, and many will be accounted as-righteous because he was numbered with-transgressors -52-10-12-.
In Isaiah 52-13-53-12, we find the fourth Servant Song in-which we see 5 verses describing the Servant's suffering.-I. The Servant shall be high, lifted up, and exalted as-a result of his suffering to cleanse many -52-13-5-.-II. The Servant was a man of sorrows, acquainted-with grief, and despised and rejected by men--52-1-3-.-III. The Servant suffered in our place, was crushed for-our sins, and bore our iniquity -52-4-6-.-IV. The Servant willingly suffered as a lamb led to-slaughter though he was innocent -52-7-9-.-V. The Servant will suffer and prosper according to-Yahweh's will, and many will be accounted as-righteous because he was numbered with-transgressors -52-10-12-.
Yahweh's interlude- I comfort and deliver you, though you have forgotten me and are-afraid of your oppressors -51-12-16-.-V. Awake, my people, awake, for I have delivered you--A. You have drunk my cup to the dregs -51-17-20- --B. But I have removed my cup from you -51-21-23-.-VI. Awake, my people, awake to your new life--A. Holy -52-1-.-B. Free -52-2-.-C. Redeemed -52-3-4-.-D. Vindicated -52-5-6-.-E. Saved -52-7-10-.-F. Protected -52-11-12-.
In Isaiah 51-1-52-12, we witness 6 commands and an interlude demonstrating God's gracious-provision of salvation to the world through his Servant.-I. Listen, my people- I will comfort you--A. I'll bless you like Abraham -51-1-2-.-B. I'll restore you like Eden -51- 3-.-II. Listen, my people- I will save--A. My salvation reaches the ends of the earth -51-4-5-.-B. My salvation is forever -51-6-.-III. Listen, my people- Don't fear men--A. Because you know righteousness and my teaching is in your heart -51-7-.-B. Because men are temporary, but my righteousness and salvation are forever--51-8-.--IV. Awake, Yahweh, awake and exercise your might--A. Save us as you did our forefathers from Egypt -51-9-1o- --B. And we will joyfully praise you -51-11-.-Yahweh's interlude- I comfort and deliver you, though you have forgotten me and are-afraid of your oppressors -51-12-16-.
Outline of 1 st Peter 1-3-21 September 3, 2023-Standing Firm in the True Grace of God-I. The Source of Our Salvation, vs. 3-5-II. The Joy and Future Hope of Our Salvation, vs. 6-9-III. The Prophecy and Proclamation of Our Salvation, vs. 10-12-IV. The Conduct of Our Salvation, vs. 13-16-V. The Summary of Our Salvation, vs. 17-21-Note- Comparing v. 3 with v. 21- This passage begins and ends--bookends- with our faith and our hope in God.
the three scenes leading to Samson's redemption.-I. Samson and the Gaza prostitute-II. Samson and Delilah-III. Samson is redeemed by God
In Isaiah 50-4-11, we are challenged by a Servant whose-life reveals 5 marks of being a disciple.-I. The Servant is a disciple the Lord GOD equips to-speak sustaining words -v. 4a, b-.-II. The Servant is a disciple who listens to the Lord-GOD -v. 4c-.-III. The Servant is a disciple who obeys the Lord GOD--v. 5-6-.-IV. The Servant is a disciple who depends upon the-Lord GOD for vindication -vs. 7-9-.-V. The Servant is a disciple whose ministry divides-the world --A. into those who fear Yahweh and obey his-Servant, trusting and relying on them even-though they walk in darkness -v. 10-.-B. into those who trust in themselves to walk-by their own light though it leads to-torment -v. 11-.
In Isaiah 49-15-50-3, we hear Yahweh give 4 promises in-response to Zion's lament -v. 14- that prove they will not-be put to shame if they wait on Him -v. 23c-.-I. Though you fear being forgotten, I will never-forget you -49-15-16-.-II. Though you fear being forsaken, I will bless you-with many grandchildren --A. who will adorn you as a bride -49-17-18-,-B. who will overflow your devastated land--49-19-20-,-C. who will surprise you with their presence--49-21-,-D. who will be delivered by your enemies--49-22-23-.--III. Though you fear being overpowered, I will-overpower your oppressors -49-24-26-.-IV. Though you fear being divorced and your children-sold into slavery for your sin, I will redeem you-through my power -50-1-3-.
In Isaiah 49-1-13, the 2 nd Servant Song, we are shown 2-speeches describing the mission of Yahweh's Servant.-I. The Servant speaks to the ends of the earth--A. Yahweh called me to be True Israel -vs. 1-3-.-B. Yahweh is My justice and reward- I trust in-Him -v. 4-.-C. Yahweh commissioned me--1. To bring Jacob's remnant back to-Him -vs. 5-6a-.-2. To be a light to the nations -v. 6b-.--II. Yahweh speaks to His Servant--A. Nations will despise you, but I will bring-them to their knees because I am faithful-and chose you -v. 7-.-B. I promise to give You as a Covenant to the-people -vs. 8-9a-.-C. I promise to sustain and restore Your-people -vs. 9b-12-.-D. Creation will rejoice because I showed-comfort and compassion to My people--v. 13-.
In Isaiah 49-1-13, the 2 nd Servant Song, we are shown 2-speeches describing the mission of Yahweh's Servant.-I. The Servant speaks to the ends of the earth--A. Yahweh called me to be True Israel -vs. 1-3-.-B. Yahweh is My justice and reward- I trust in-Him -v. 4-.-C. Yahweh commissioned me--1. To bring Jacob's remnant back to-Him -vs. 5-6a-.-2. To be a light to the nations -v. 6b-.--II. Yahweh speaks to His Servant--A. Nations will despise you, but I will bring-them to their knees because I am faithful-and chose you -v. 7-.
In Isaiah 48-1-22 Yahweh makes 2 promises to His-people.-I. You are obstinate, but I have refined you for My-own sake and for My own glory -vs. 1-11-.-II. You disobeyed me, but I will redeem you as I did-from Egypt -vs. 12-22-.
In Isaiah 46-1-47-15, Yahweh delivers 2 messages-concerning His plans for His people and His enemies.-I. Yahweh warns His people to listen and remember.-A. Fact- Babylon's idols are a burden and require-carrying because they are dead--46-1-2- 5-7-.-B. Listen- I have made, will bear, will carry, and-will save you from birth through death. -46-3--4-.-C. Remember- I am unique, have accomplished-my purposes before, and will do it again in-Cyrus -46-8-11-.-D. Listen- Though you are unrighteous, I will-bring My righteousness and save you -46-12--13-.--II. Yahweh promises to destroy Babylon -and all future-Babylons-.-A. He will remove their throne and humiliate-them- sit on the ground -47-1-4-.-B. He will remove their power and neuter them--sit in silence -47-5-7-.-C. He will judge them for their arrogance--47-8-11-.-D. He will not save them, and they cannot save-themselves -47-12-15-.
In Isaiah 44-24-45-25, we hear 5 oracles from Yahweh-concerning Cyrus and Yahweh's right to raise him up.-Yahweh says--I. -Cyrus is my shepherd who will fulfill my purpose---44-24-28-.-II. -Cyrus is my anointed whom I will empower, so-don't fight with me- -45-1-10-.-III. -Cyrus is my choice, so don't question me---45-11-13-.-IV. -Cyrus is my deliverer, but I am the Savior of the-nations- -45-14-17-.-V. -Cyrus' mission was my plan, proclaimed in public,-which no other god could do, so all the earth-should turn to me and be saved- -45-18-25-.
In Isaiah 44-24-45-25, we hear 5 oracles from Yahweh-concerning Cyrus and Yahweh's right to raise him up.-Yahweh says--I. -Cyrus is my shepherd who will fulfill my purpose---44-24-28-.-II. -Cyrus is my anointed whom I will empower, so-don't fight with me- -45-1-10-.-III. -Cyrus is my choice, so don't question me---45-11-13-.-IV. -Cyrus is my deliverer, and all the nations will see---45-14-17-.-V. -Cyrus' mission was my plan, proclaimed in public,-which no other god could do, so all the earth-should turn to me and be saved- -45-18-25-.
In Isaiah 44-9-23, we are shown 2 components of idolatry and those who make idols.-I. The reality of idolatry and idol makers is full of irony and folly.-A. Idol makers delight in their work and expect profit, but they only gain-open shame -vs. 9-11-.-B. Idol makers require tools -vs. 12, 13- and their strong arm fails -v. 12-.-C. Idol makers create in their own image -v. 13-.-D. Idol makers depend on trees created and sustained by God -v. 14-.-E. Idol makers worship God's gifts rather than God Himself -vs. 15-17-.-F. Idol makers think they see and understand but God has shut their hearts-and eyes, so they have no wisdom -vs. 18-20-.--II. The consequences of idolatry and idol makers must be remembered by God's-people, for Yahweh says--A. You are my servant, and I will not forget you -v. 21-.-B. I have blotted out your sin -v. 22a-b-.-C. You must repent if you commit idolatry -v. 22c-.-D. Even creation sings because God's glory is displayed in His salvation--v. 23-.
In Isaiah 43-14-44-8, Yahweh proclaims 5 promises-concerning deliverance for His people.-I. Yahweh is able to deliver His people from Babylon--43-14-15-.-II. Yahweh has delivered His people in the past-through the exodus, but now He is doing a new-thing, culminating in deliverance through a new-exodus, so don't idolize the past -43-16-21-.-III. Yahweh will not deliver, but utterly destroy, those-who refuse to call upon and trust in Him for their-spiritual deliverance -43-22-28-.-IV. Yahweh will pour out His Holy Spirit on His-delivered and chosen servant, and they will bear-individual spiritual fruit -44-1-5-.-V. Yahweh is the only one able to deliver His people--44-6-8-.
In Isaiah 42-18-43-13, we observe 3 unassailable-certainties concerning salvation.-I. Humans are spiritually deaf and blind, sinners in-need of salvation -42-18-25-.-II. God is gracious and has provided salvation--43-1-7-.-III. Yahweh's witnesses are evidence that no one is-powerful enough to overturn His salvation--43-8-13-.
I. Jesus' first demand is unconditional alliegence-II. Jesus' second demand is the bear your own cross-III. Jesus' third demand is you have to renounce all.
In Isaiah 42-10-17, we are shown 2 reactions to Yahweh's--new thing,- redemption through His promised Servant.-I. The world sings a new song in response to God's-promise of redemption through His Servant -vs.-10-13-.-II. God reveals His passion for redeeming His people-through His promised Servant -vs. 14-17-.
In Isaiah 42-1-9, we hear 3 messages from Yahweh-concerning His Servant.-I. Yahweh speaks about His Servant.-A. His relationship to Yahweh -v. 1a-c-.-B. His mission -v. 1d-.-C. What He will not do -vs. 2-4a-.-D. What He will do -v. 4b, c-.-II. Yahweh speaks to His Servant.-A. He identifies Himself -v. 5-.-B. He outlines His Servant's mission -vs. 6-7-.-III. Yahweh speaks to the people.-A. I will not share my glory -v. 8-.-B. I am in control of history -v. 9-.
In Isaiah 41-21-29, we observe 2 presentations in Yahweh's-court which prove idols are nothing.-I. The idols present no evidence.-A. Yahweh asks for evidence -v. 21-.-1. What were your purposes for past-events -v. 22----2. What will happen in the future -v. 23a----3. Can you do anything at all -v. 23b----B. Yahweh rules- because you are silent,-1. You are nothing -v. 24a-.-2. Your work is less than nothing -v. 24b-.-3. Anyone choosing you is an abomination--v. 24c-.-II. Yahweh presents His evidence.-A. I raised up Cyrus for my purpose -v. 25-.-1. You, nor anyone else, knew or declared-this before I accomplished it -v. 26----2. I declared it before I accomplished it--v. 27-.--B. Your absence and
In Isaiah 41-1-20, we are shown 2 responses to God's-invitation for the world to come and renew their strength-as He acts -vs. 1-4-.-I. When God invites and acts, His enemies fear.-A. They come in fear and trembling -v. 5-.-B. They build idols for their strength rather-than wait on Yahweh for His -vs. 6-7-.-II. When God invites and acts, His servants fear not.-A. Yahweh helps His chosen and called-servants overcome their enemies -vs. 8-13-.-B. Yahweh makes powerful those who are-weak and insignificant -vs. 14-16-.-C. Yahweh sustains the poor and needy--vs. 17-20-.
In Isaiah 40-27-31, we are shown 2 realities about our-doubts.-I. Our doubts are displayed--A. I am beyond God's reach -v. 27a-c-.-B. God doesn't care about me -v. 27ab, d-.-II. Our doubts are dispelled--A. We already know -v.28a- . . .-1. Yahweh is the everlasting creator--v. 28b-.-2. Yahweh has all power and-understanding -v. 28c-.-3. Yahweh overcomes our weaknesses-by sharing His power -v. 29-.--B. So we wait -v. 31a---1. The strongest among us will fail in-strength -v. 30-.-2. But those among us who wait on-Yahweh will renew our strength--v. 31-.
In Isaiah 40-12-26, we are shown 5 reasons Yahweh is-able to deliver His people.-I. God is the all-wise Creator -vs. 12-14-.-II. God is the all-powerful Sovereign -vs. 15-17-.-III. God is the only true God -vs. 18-20-.-IV. God is the always-ruling King -vs. 21-24-.-V. God is the incomparable Creator -vs. 25-26-.
In 1 Peter 1-3-5, we are shown 3 reasons the resurrection-life is a life of doxology -v. 3a-.-I. We bless God because He acts toward us in His-great mercy -v. 3b-.-II. We bless God because He caused us to be born-again -v. 3c-.-A. To a living hope -v. 3d- through Christ's-resurrection from the dead -v. 3e-.-B. To an inheritance -v. 4a-, which is--1. Imperishable -v. 4b-.-2. Undefiled -v. 4c-.-3. Unfading -v. 4d-.-4. Kept in heaven -v. 4e-.-III. We bless God because he guards us until we-receive our inheritance -v. 5b-.-A. By His power -v. 5a-.-B. Through faith -v. 5c-.-C. For a now-ready but future-fully-fulfilled-salvation -v. 5d-.
In Isaiah 40-1-11, we observe 4 voices bringing-comforting messages to Yahweh's children in Babylonian-captivity.-III. The voice of a preacher cries out that humanity is-frail and will fall, but the word of Yahweh will-stand forever -vs. 6-8-.-IV. The voice of a herald cries out good news- -Behold-your God-- -v. 9-.-A. A Mighty Warrior rules with His strong arm-as He comes with His reward -v. 10-.-B. A Tender Shepherd gathers, carries, and-leads His children with His strong arm--v. 11-.
In this passage we will see Paul's 2 Remedies for Worldly Wisdom --I. Paul's first remedy for Worldly Wisdom is to humble yourself --II. Paul's second remedy for Worldly Wisdom is to boast in belonging to Christ, rather than man
In Isaiah 40-1-11, we observe 4 voices bringing comforting messages to Yahweh's children in Babylonian captivity.--I. The voice of God's messenger speaks tenderly to God's people -vs. 1-2b-.-- A. Take comfort that your hard labor is ending --v. 2c-.--B. Take comfort that your iniquity is pardoned -v. 2d-.--C. Take comfort that you've suffered enough for your sins -v. 2e, f-.--II. The voice of a prophet cries out that the glory of Yahweh shall be revealed to all flesh -vs. 3-5-.
In Isaiah 38-1-39-8, we witness Hezekiah responding-with opposite character traits to 2 earlier events--preceding chs. 36-37-, which lead to opposite outcomes.-I. Hezekiah responds to a sickness leading to death-with humility, which leads to his healing and a-longer life.-A. Hezekiah faces death and prays to Yahweh--38-1-3-.-B. Yahweh answers his prayer with deliverance-and fifteen more years of life -38-4-8-.-C. Hezekiah writes a psalm of thanksgiving--38-9-22-.--II. Hezekiah responds to visiting envoys from-Babylon with pride, which results in future-captivity for his people.-A. Envoys from Babylon visit Hezekiah -39-1-.-B. Hezekiah reveals all his wealth -39-2-.-C. Isaiah visits Hezekiah--1. Isaiah asks questions -39-3-.-2. Hezekiah gives answers -39-4-.-3. Yahweh of Hosts speaks judgment--39-5-7-.-4. Hezekiah responds -39-8-.
In Isaiah 37-8-37-38, we observe 7 facets of Yahweh's-deliverance of Jerusalem from Sennacherib.-I. Sennacherib challenges the ability of Yahweh to-deliver Jerusalem -vs. 8-13-.-II. Hezekiah prays for Yahweh's deliverance--vs. 14-20-.-III. Yahweh convicts and sentences the oppressors-who necessitate His deliverance -vs. 21-29-.-IV. Yahweh gives a sign concerning His deliverance--vs. 30-32-.-V. Yahweh guarantees His deliverance -vs. 33-34-.-VI. Yahweh grounds His deliverance -v. 35-.-VII. Yahweh delivers Jerusalem -vs. 36-38-.
Three Cautions for The Minister--I. The minister's foundation must be Christ-II. The minister must be careful of how he builds-III.Those who defile God's temple will be destroyed
In Isaiah 36-1-37-7, we see 3 royal messages delivered as-Sennacherib, King of Assyria, invades Judah.-I. Rabshakeh delivers a royal message from King-Sennacherib.-A. The envoys gather -36-1-3-.-B. The message is given--1. Faith alone will not save you--36-4-10-.-Interventional Interlude -36-11-12-.-2. Hezekiah and his God cannot deliver-you -36-13-20-.--II. King Hezekiah delivers a royal message to Isaiah--36-21-37-4-.--III. Yahweh delivers a Royal message to King-Hezekiah.-A. Do not be afraid of the words of this king--37-5-6-.-B. I will defeat this king -37-7-.
In Isaiah 34-1-35-10, we see 2 acts of God taken against 2-groups of people on His final Day of Vengeance.-I. Yahweh will act with final judgment against those-who trust in men and their wisdom -34-1-17-.-Metaphor- from garden to desert-II. Yahweh will act with final salvation for those who-trust in Him -35-1-10-.-Metaphor- from desert to garden
Three reason's why exalting man causes division.--I. Exalting man leads to carnality-II. Exalting man leads to a lack of dependency-III. Exalting man leads to disunity
In Isaiah 33-1-24, we are shown 4 confirmations-surrounding Yahweh's exaltation.-I. A pronouncement against Assyria confirms their-destruction -v. 1-.-II. A prayer from God's people confirms their-dependence.-A. A prayer of petition -v. 2-.-B. A prayer of praise -vs. 3-6-.-C. A prayer of lament -vs. 7-9-.-III. A proclamation from Yahweh confirms His dealings.-A. with Assyria -vs. 10-12-.-B. with His people -vs. 13-16-.-IV. A promise from Yahweh confirms His people's-destiny.-A. In which they feast on the King's beauty while-meditating on their deliverance from what was--vs. 17-19-.-B. In which they live in the New Jerusalem.-1. which will not be moved -v. 20-.-2. in which the Messiah will be present-and for His people -vs. 21-22-.--C. In which their sins will be forgiven through no-work of their own -vs. 23-24-.
In Isaiah 31-1-32-20, we are shown 3 examples of God-overcoming mankind.-I. The wisdom and strength of God overcome the-wisdom and strength of mankind -31-1-9-.-II. The righteous reign of the Messiah overcomes the-wicked reign of mankind -32-1-8-.-III. The outpouring of the Spirit overcomes the-sinfulness of mankind -32-9-20-.
In Isaiah 30-1-33, we observe 4 acts of judgment and-grace directed toward His people and their enemies.-I. Yahweh describes His stubborn children who-foolishly seek refuge in the wrong place -vs. 1-7-.-II. The Holy One of Israel commands Isaiah to-preserve this testimony because His people are-rebellious, refusing to hear His word, and He will-judge them, leaving only a remnant -vs. 8-17-.-III. Yahweh waits to be gracious to those who wait for-Him and bless them profusely -vs. 18-26-.-IV. Yahweh will judge Assyria with burning anger-while His people feast with gladness -vs. 27-33-.
In Isaiah 29-15-24, we are shown 4 transformations that-challenge and instruct Ariel.-I. Wisdom is transformed into folly as the clay denies-the work and wisdom of the Potter -vs. 15-16-.-II. The oppressed will be transformed into worshipers-as the deaf and blind begin to see and hear--vs. 17-19-.-III. The oppressors will be transformed into non--existence as the ruthless, scoffers, and evil doers-are brought to nothing and cut off -vs. 20-21-.-IV. Jacob's disobedient children will be transformed-into worshiping, holy children by the work of-Yahweh's hands -vs. 22-24-.
In Isaiah 29-1-14, we witness 4 acts of Yahweh directed-toward Ariel.-I. Yahweh will distress Ariel and bring her low--vs. 1-4-.-II. Yahweh will visit destruction on Ariel's foes--vs. 5-8-.-III. Yahweh judges Ariel.-A. Yahweh blinds the prophets because they-do not desire to see -vs. 9-10-.-B. Yahweh seals His word because they do not-want to read -vs. 11-12-.-C. Yahweh rejects Ariel's worship because it is-an outward shell without inward reality--v. 13-.--IV. Yahweh will bless Ariel -v. 14-.
In Isaiah 28-1-29 we are shown 2 instances of God speaking to His people who scoff at-His word.-I. A word to prideful Ephraim who ignores Yahweh's word.-A. Drunken Ephraim's proud crown will be cast down -vs. 1-4-.-B. The remnant's crown will be Yahweh Himself -vs. 5-6-.-C. Ephraim's drunken priests and prophets--1. Stumble in giving judgment -vs. 7-8-.-2. Arrogantly think Yahweh's word is -blah, blah, blah- -vs. 9-10-.-3. So Yahweh speaks to His people through a foreign nation -vs. 11--13-.--II. A word to the rulers of Jerusalem not to scoff at Yahweh's word.-A. You have sought refuge in lies and a covenant of death -vs. 14-15-.-B. But your only hope of refuge is the Cornerstone I've laid in Zion -v. 16-.-C. So I will act--1. Restoring justice and righteousness -v. 17-.-2. Annulling the covenant you've made -v. 18a-.-3. Beating you down with the scourge -v. 18a-19-.-D. So you will know--1. Your refuge and shelter will not protect you from judgment -v. 20-.-2. I will act in the strange and alien way of using My power against-you instead of on your behalf -v. 21-.-3. Not to scoff at Yahweh's word of destruction -v. 22-.-E. A parable of sowing and reaping to show Yahweh will administer the-proper amount of judgment until He harvests His remnant -vs. 23-29-.
In Isaiah 27-2-17, we observe 5 demonstrations of-Yahweh's redemptive power.-I. Yahweh keeps His people as a pleasant, fruitful-vineyard -vs. 2-6-.-II. Yahweh disciplines His people rather than-destroys them, and they are fruitful -vs. 7-9-.-III. Yahweh destroys His enemies as He saves His-people -vs. 10-11-.-IV. Yahweh saves every one of His people -v. 12-.-V. Yahweh gathers His people to worship Him -v. 13-.--Isaiah 27-2-13 fulfilled in Christ--I. Christ keeps His people as a pleasant, fruitful-vineyard -John 15-8, 16-.-II. Because of Christ, God disciplines His people-rather than destroys them, and they are fruitful--Hebrews 12-3-17-.-III. Christ destroys His enemies as He saves His-people -Revelation 19-1-21-.-IV. Christ saves every one of His people--John 6-35-40-.-V. Christ gathers His people to worship Him--Revelation 7-9-17-.
In Isaiah 26-1-27-1, we are shown 3 verses of a song sung by God's people who trust in-Him while waiting for their strong city of salvation.-I. Verse 1 is a song of trust.-A. We live in a strong city in which the righteous are saved -vs. 1-2-.-B. We trust in Yahweh, our everlasting Rock, who keeps us in perfect peace as-we keep our minds stayed on Him -vs. 3-4-.-C. We know God will humble the lofty city -vs. 5-6-.-II. Verse 2 is a song of hope while waiting.-A. O LORD, while we wait, walking on the path of your judgment, we know you-keep the path of the righteous level -vs. 7-8a-.-B. O LORD, while we wait, our souls yearn for You alone while you teach the-wicked righteousness -vs. 8b-10-.-C. O LORD, while we wait, consume the wicked in the zeal for your people--v. 11-.-D. O LORD, while we wait, we know you have ordained and provided for our-peace -vs. 12-.-E. O LORD, while we wait, under the rule of mere men, we remember Your-name alone as you destroy them and enlarge your kingdom -vs. 12-15-.-F. O LORD, while we wait, though we have failed to trust you and keep our-minds stayed on you as we should, we know you will cause our dead to live-and sing for joy -vs. 16-19-.-III. Verse 3 is a song of salvation -26-20-27-1-.
In Isaiah 25-1-12, we witness a hymn of praise recounting-3 actions of God and the response of His people.--I. God acts, and His people exalt Him and praise His-name -v. 1a-.-A. For His wonderful works -v. 1b-.-B. For He overcomes ruthless cities -vs. 2-3-.-C. For He is a stronghold and fortress to those-in need -vs. 4-5-.--II. God speaks, and His people live in His blessing.-A. For He is the Great Feast Giver -v. 6-.-B. For He is the Great Death Eater -vs. 7-8-.-III. God saves, and His people rejoice.-A. He saves those who wait on their God--vs. 10-11a-.-B. He destroys those who trust in their-pompous pride -vs. 10b-12-.
In Isaiah 24-1-23, we are shown 2 actions carried out by-Yahweh, King of the Universe.-I. Yahweh will completely and utterly desolate the-earth.-A1. The desolation spares no one -vs. 1-3-.-B1. The earth and its inhabitants wither-under covenant curses due to sin--vs. 4-6-.-C1. The withering song of the-wasted city -vs. 7-12-.-C2. The joyful song of the-redeemed remnant--vs. 13-16a-.--B2. The prophet wastes away over the sin-of the world -vs. 16b-18b-.--A2. The desolation spares nothing -vs. 18c-20-.-II. Yahweh will reign.-A. As righteous and powerful judge -vs. 21-22-.-B. As glorious and unparalleled King -v. 23-.
In Isaiah 23-1-18, we are shown 2 contrasting ways-Yahweh of Hosts will visit Tyre.-I. Yahweh of Hosts will visit Tyre with judgment.-A. The results of judgment -vs. 1-7-.-B. The cause of judgment -vs. 8-14-.-II. Yahweh of Hosts will visit Tyre with restoration.-A. The time of the restoration -v. 15-.-B. The type of restoration -v. 17-.-C. The results of restoration -v. 18-.
In Isaiah 22-1-25, Yahweh reveals and responds to 2-examples of self-sufficient pride.-I. Example -1- Jerusalem-the valley of vision.-A. Self-sufficient pride on display -vs. 1-2a----B. Self-sufficient pride leads to destruction--vs. 2b-3-.-C. Self-sufficient pride mourned -v. 4-.-D. Self-sufficient pride judged -vs. 5-8a-.-E. Self-sufficient pride dissected -vs. 8b-11-.-F. Self-sufficient pride refuses to repent--vs. 12-13-.-G. Self-sufficient pride leads to spiritual death--v. 14-.--II. Example -2- The house of David.-A. As led by Shebna--1. Self-sufficient pride revealed--vs. 15-16-.-2. Self-sufficient pride judged -vs. 17-19-.-B. As led by Eliakim--1. Established by Yahweh -vs. 21-24-.-2. Cut off by Yahweh -v. 25-.
In Isaiah 21-1-17, we are shown 3 more oracles-concerning nations surrounding Judah.-I. The oracle concerning Babylon.-A. Judgment is announced -vs. 1-2-.-B. Two contrasting responses to the judgment--1. Isaiah is anguished -vs. 3-4-.-2. Babylon is unaffected -v. 5a-.-C. The judgment is accomplished -vs. 5b-9-.-D. The judgment's message to Judah -v. 10-.-II. The oracle concerning Dumah.-A. The watchman is questioned -v. 11-.-B. The watchman answers -v. 12-.-III. The oracle concerning Arabia.-A. Dedan flees the sword and hides -vs. 13, 15-.-B. Tema brings Dedan water - food -v. 14-.-C. Kedar's glory will end -vs. 15-16-.
In Isaiah 19-1-20-6, we are shown 3 facets of the oracle-concerning Egypt.-I. Yahweh, the Cloud Rider, will destroy Egypt with-disasters.-A. Yahweh will cause an internal disaster--19-1-4-.-B. Yahweh will cause an economic disaster--19-5-10-.-C. Yahweh will cause a leadership disaster--19-11-15-.--II. In that day, Yahweh will deliver and restore Egypt.-A. Egypt will fear Yahweh -19-16-17-.-B. Egypt will trust Yahweh -19-18-.-C. Egypt will worship Yahweh.-1. Yahweh will hear and deliver Egypt--19-19-20-.-2. Yahweh will reveal Himself to Egypt--19-21a-.-3. Egypt will know and worship Yahweh--19-21b-22-.--D. Egypt, Assyria, and Judah will all worship-Yahweh together -19-23-25-.--III. As Isaiah has walked naked, so will Yahweh judge-Egypt, so trust in Him today -20-1-6--
An overview of Zwingli, Calvin, and Luther's efforts to restore congregational singing to corporate worship.
Five Questions on Worship-I. What is worship---II. Who must we worship---III. Who should lead---IV.Must we worship together---V.Does God Care how we worship--
Bible Church of Cabot will experience maturing unity when-we understand and pursue 3 realities.-I. Unity is a gift to be maintained -Eph. 4-3a-.-A. Indicative- Reality of the seven -ones---Eph. 4-4-6-.-B. Imperative- Walk worthy--Eph. 4-1-2- 1 Pet. 3-8-12-.-II. Unity is the result of a healthy body life--Eph. 4-11-16 - 1 Peter 3-8-13-.-A. When leaders equip and build up--Eph. 4-11-12-.-B. When the body grows into the unity of the-faith and the maturity of the fullness of-Christ -Eph. 4-13-.-C. The unity of corporate maturing faith-negates . . . -Eph. 4-14-.-D. The unity of corporate maturing faith-accomplishes . . . -Eph. 4-15-16-.-III. Unity is a good and pleasant blessing -Ps. 131-.
Three Statements Concerning Salvation-I. The Father reveals salvation to little children.-II. Salvation is revealed through Jesus.-III. Salvation is offered to all.
I. The Humiliation of Dagon-II. The Heavy Hand of the Lord-III. The Horror and Panic in Philistia
Dangers to rejecting the gospel--1. Leads to a hardened heart-2. Greater degrees of punishement
In Isaiah 17-1-18-8, we are shown 5 truths concerning the-nations' response to Yahweh of Hosts, the Holy One of-Israel.-I. Yahweh of Hosts will deal with both Syria and-Israel.-A. Both will come to ruin -17-1-3a-.-B. Both will be left a remnant -17-3b-6-.-II. Those who trust and obey the Holy One of Israel-will make up the remnant -17-7-8-.-III. Those who forget God will be destroyed -17-9-11-.-IV. The entire world is under God's judgment.-A. The nations thunder - roar -17-12-.-B. But God will summon and destroy them-easily and quickly -17-13-18-6-.--V. The remnant from all nations will come to Zion to-worship Yahweh of Hosts -18-7-8-.
In Isaiah 15-1-16-14, we witness 6 scenes in God's oracle-concerning Moab.-I. Moab grieves for themselves -15-1-4-.-II. Yahweh grieves for Moab -15-5-9-.-III. Moab seeks relief from Judah -16-1-4a-.-IV. Yahweh offers true relief -16-4b-5-.-V. Israel calls out Moab's arrogance -16-6-.-VI. Yahweh responds to Moab refusing His offer--A. Moab must weep for themselves -16-7-8-.-B. I will weep for Moab even as I judge Moab-for their sin -16-9-10-.-C. I will moan for Moab even as I judge Moab-for their sin -16-11-.-D. Moab will fail to find security in their god-after refusing My security -16-12-.-E. In three years, without fail, I will bring low-Moab's glory -16-13-14-.
Introduction-What is the Primary Way We Worship God-- -Rom 12-1--How Does Our Thinking Impact our Christian Living-- -Rom. 12-2--Five Observations-- Our Thinking only Leads in one of two ways - Conformed or Transformed-- Being Transformed is Based on the Renewing of our Minds- Thinking-- Renewed Thinking is Directly linked to our Christian Behavior-- Neither our Emotions nor Physical Being are Changed-- Our Transformation is not based only on Biblical Knowledge-How Do We Renew Our Thinking---- Be Humble-- Be Teachable-- Be Intentional-- Take Every Thought Captive-- Learn to be Disciplined in our Life and Not -Go with the Flow--- Be an Imitator
In Isaiah 14-28-32, we witness 3 reorienting realities in-the oracle concerning Philistia given in the year King-Ahaz died -v. 28-.-I. Do not rejoice, O Philistia--A. For though your adversary is broken, its-lineage is great -v. 29-.-B. And will destroy you, leaving not even a-remnant, while securely saving your-adversary -v. 30-.-II. Wail and fear, O Philistia--A. For you are not safe -v. 31a-.-B. Because your enemy is strong -v. 31b-.-III. How should Judah respond to Philistia---A. Yahweh is present and reigning -v. 32a-.-B. And in Him His people find refuge -v. 32b-.
IV. Yahweh will comfort His remnant with rest -14-1-3-.-V. Yahweh's remnant will taunt Babylon's king.-A. Yahweh has stopped your oppression -14-4-6-.-B. The earth is now at peace -14-7-8-.-C. Former earthly leaders testify against you from Sheol- -You are like us----14-9-11-.--VI. Yahweh will judge Babylon's king.-A. Babylon's king is arrogant -14-12-14-.-B. Babylon's king will die -14-15-20a-.-C. Babylon's king will have no remnant -14-20b-21-.-D. Yahweh of Hosts will do this -vs. 22-23--VII. As goes Babylon, so goes Assyria -14-24-25-.-VIII. As goes Babylon, so goes the whole earth -14-26-27-.
In Isaiah 13-1-14-27, we are shown 8 scenes in the oracle Isaiah saw against Babylon.-I. Babylon will be judged -13-1-8-.-II. All Babylons will be judged -13-9-16-.-III. Babylon will fall to the Medes -13-17-22-.
In Isaiah 12-1-6, we witness 2 verses of a song of praise.-I. Verse 1--Thanksgiving and proclamation-salvation.-A. The congregation is called to give thanks for-their salvation -v. 1-.-B. The congregation proclaims their trust in the-God of their salvation -vs. 2-3-.--II. Verse 2--Thanksgiving and proclamation-His name and His-deeds.-A. The congregation vows to--1. Give thanks to Yahweh -v. 4a-.-2. Call upon His name -v. 4b-.-3. Make known His deeds -v. 4c-.-4. Proclaim His name is exalted -v. 4d-.-5. Sing praise to Yahweh for His works--v. 5a-.-6. Make Yahweh known in all the earth--v. 5b-.--B. The congregation is called to shout and sing-for the Holy One of Israel is in her midst -v. 6-.
IV. The Lord's Branch rules over a peaceful kingdom -vs. 6-9-.-V. The Lord's Branch rules over a people made of both the nations -Gentiles- and the remnant -Jews- -vs. 10-16-.
I. Conflict with the Enemy-II. Confidence in Human Wisdom-III. Consternation Among the Philistines-IV. Capture of the Ark
Point 1- First reality of sin is that it is a heart Issue -vs. 27-28---A.- The pharisee's view of the Law. -vs. 27---B.- God's view of the Law. -vs. 28---Point 2- Second reality of sin is that it requires radical amputation -vs.-29a- 30a---A.- What is spiritual amputation---Point 3- Third reality of sin is that it has a high cost -vs. 29b- 30 b---A.- Sin doesn't drag man to hell, but leads man to hell.--B.- The method of sin.--C.- Urgency in killing sin.
In 1 Thessalonians 2-1-12, Paul explains 4 characteristics of his, Sylvanus', and-Timothy's preaching and ministry among the Thessalonians.-I. Their ministry was fruitful -v. 1-.-II. Their preaching was bold in the midst of suffering and conflict -v. 2-.-III. Their preaching was from proper motives.-A. Not from error -v. 3a-, because God approved them and entrusted them-with the gospel -v. 4a-.-B. Not from impurity -v. 3b-, because God examined their hearts -v. 4c-.-C. Not from deceitfulness -v. 3c-, because they spoke to please God, not men--v. 4b-.--IV. Their ministry was pleasing to God -v. 4b-.-A. Because it was not--1. Based on flattering speech -v. 5a-.-2. Motivated by greed -v. 5b-.-3. Seeking glory from men -v. 6-.-B. Because it was--1. Like a nursing mother with her babies.-a. Gentle -v. 7a-.-b. Caring -v. 7b-.-c. Affectionate -v. 8a, c-.-d. Selfless -v. 8b-.-2. Like a father with his children.-a. Working to provide -v. 9-.-b. Walking as a model -v. 10-.-c. Witnessing toward maturity -vs. 11-12-.
In this sermon, we answer the questions- -What is evangelism-- - -How do we evangelize-- by examining chapters 15-17 of John's gospel and the Great Commission.
Today we will define the gospel by examining various-passages which reveal 2 reasons why all humanity needs-the gospel.-I. We need the gospel because it addresses the-problem of sin--A. Who is God--B. Who is man--II. We need the gospel because it provides the-solution for sin--A. Christ's work.-B. Man's response.
In Micah 5-2-5a, we learn 10 truths about the eternal-Shepherd-King.-I. He will come from Bethlehem -v. 2a-.-II. He will be sent by God the Father -v. 2b-.-III. He will be ruler of Israel -v. 2c-.-IV. He is the eternal heir of David's throne -v. 2d-.-V. He will be born of a woman -v. 3a-.-VI. He will preserve His people -v. 3b-.-VII. He will shepherd His flock -v. 4a-.-VIII. He will provide security for His people -v. 4b-.-IX. His impact will be worldwide -v. 4c-.-X. He shall be peace for His people -v. 5a-.
In 1 John 5-13-17, John reminds us that we know 5 areas-of confidence because of our relationship with Christ.--III. We know the truth about our relationship to sin-and the evil one -v. 18-.-IV. We know the truth about our relationship with the-world -v. 19-.-V. We know the truth about Jesus and our-relationship with Him -v. 20-.
In 1 John 5-13-17, John reminds us that we know 5 areas-of confidence because of our relationship with Christ.-I. We know we have eternal life -v. 13-.-II. We know God hears and answers our prayers -vs.-14-17-.
In 1 John 5-6-12, John presents 3 pieces of evidence-concerning the truth of the testimony that Jesus is the-Son of God.-The testimony has three witnesses -vs. 6-8-.-The testimony is God's testimony -vs. 9-10-.-The testimony leads to life in the Son -vs. 11-12-.
In 1 John 5-1-5, we are shown 4 realities of saving faith.-I. Saving faith has an object -v. 1a-.-II. Saving faith has an origin -v. 1b-.-III. Saving faith produces fruits.-A. Love of God -v. 1c, 2b-.-B. Love of God's children -v. 1d-2a-.-C. Obedience to God's commands -vs. 2c-3-.-IV. Saving faith overcomes the world -vs. 4-5-.
In 1 John 4-7-21 we are provided 7 reasons why we must-love other believers.-I. Because loving reveals our spiritual state--vs. 7-8a-.-II. Because God is love -v. 8b-.-III. Because God sent His Son to show us His love--vs. 9-11-.-IV. Because loving proves God abides in us and we-abide in God -vs. 12-16-.-V. Because loving produces the fruit of confidence--v. 17-.-VI. Because loving casts out fear -vs. 18-.-VII. Because loving proves that we love God -vs. 19-21-
In 1 John 4-1-6, John presents 2 criteria by which believers must test the spirits -v. 1- to-see whether they are the Spirit of truth or the spirit of error -v. 6c--I. Examine their teaching.-A. Prophets who speak from the Holy Spirit--1. Confess Jesus Christ come in the flesh -v. 2a-,-2. So come from God -vs. 2b-.-B. Prophets who speak from the spirit of antichrist--1. Do not confess Jesus Christ come in the flesh -v. 3a-,-2. So do not come from God -v. 3b-.--II. Examine their lives.-A. Those from God--1. Have overcome false prophets speaking from the spirit of antichrist--v. 4a-.-2. Have Jesus in them who is greater than he who is in the world--v. 4b-.-3. Listen to the word -v. 6a-.-B. Those from the world--1. Speak from the world -v. 5a-.-2. The world listens to them -v. 5b-.-3. Do not listen to the word -v. 6b-.
In 1 John 3-19-24, John provides 3 areas of confidence-which give us assurance.-I. We have confidence God does not condemn us-even when we condemn ourselves -vs. 19-21-.-II. We have confidence God hears and answers our-prayers -vs. 22-23-.-III. We have confidence God abides in us -v. 24-.
In 1 John 3-11-18, John describes 2 types of contrasting-examples of the command to love one another -v. 11-.-I. John describes negative examples of hate.-A. Cain hated his brother -v. 12-.-B. The world hates believers -v. 13-.-C. Believers who hate believers -vs. 14b-15-.-II. John describes positive examples of love.-A. Jesus laid down His life for us -v. 16a-.-B. Believers love other believers.-1. Which gives us assurance -v. 14a-.-2. By being willing to lay down our lives-for believers -v. 16b-.-3. By meeting the needs of other-believers -v. 17-.-4. By tangibly loving, rather than-merely talking about love -v. 18-.
IV. Children of God are distinguished from the-children of the devil.-A. The children of God--1. purify themselves because He is pure--3-3, 5, 8b-.-2. do not sin -v. 6a, 9-.-3. practice righteousness -v. 7-.-B. The children of the devil--1. practice lawless rebellion -v. 4-.-2. sin -v. 6b, 8a-.-3. do not practice righteousness--v. 10a-.-4. do not love his brother -v. 10b-.
In 1 John 2-28-3-10, we observe 4 realities concerning-children of God.-I. Children of God abide in God to the end -2-28--II. Children of God are born of God -2-29--III. Children of God are adopted by God -3-1-2-
In 1 John 2-24-28, we are shown 3 realities about-abiding.-I. Let the word of God abide in you -v. 24a, b-.-A. And you will abide in the Son -v. 24c-.-B. And you will abide in the Father -v. 24d-.-C. And you will receive the promised eternal-life -v. 25-.--II. The Holy Spirit abides in you -v. 27a-.-A. But not in the deceivers -v. 26-.-B. So you have no need for their teaching--v. 27b-.-1. Because the Holy Spirit teaches you--v. 27c-.-2. Because what He teaches is true -v.-27d-.--C. So abide in Him -v. 27e-.-III. Abide in the Son -v. 28a-.-A. So that you have confidence when He-appears -v. 28b-.-B. So that we don't shrink back in shame at-His coming -v. 28c-.
- Justice is defined by God.-2. Justice is a major concern for God's people.-3. Justice is even now, being stored up.-4. We have to call people to flee judgement.
Discussion by Dr. Owen Strachan of his new book Christianity and Wokenss during Sunday School Hour.
In 1 John 2-7-11, we are shown 3 characteristics of the command to love.--I. This commandment is old -v. 7-.--II. This commandment is new -v. 8-.--III. This commandment reveals.--A. Hating one's brother or sister reveals a state of darkness, lostness, - blindness, no matter what one claims -vs. 9, 11-.--B. Loving one's brother or sister reveals a state of light where no cause for stumbling exists -v. 10-.
In 1 John 2-1-6, we are encouraged by 2 facets of the Christian life.-I. Those who walk in the light should not sin.-II. Those who abide in Christ should walk as He did and keep His commandments -v. 6-.-- A. So we know that we know Him -v. 3-.-- B. So we are not exposed as a liar -v. 4-.-- C. So the love of God is perfected in us -v. 5a-.-- D. So we know we are in Christ -v. 5b-6-.
In 1 John 2-1-6, we are encouraged by 2 facets of the Christian life.--I. Those who walk in the light should not sin.-- A. I write so you do not sin -v. 1a-.-- B. But if you do sin . . .-- 1. Jesus is our Advocate -v. 1b-.-- 2. Jesus is our propitiation -v. 2-.
In 1 John 1-5-10, John presents 5 conditions produced by the reality that God is light without any darkness -v. 5-.--I. If we say we fellowship with God while we actually walk in darkness -v. 6a- . . .--A. then we lie and -v. 6b-.--B. then we don't do truth -v. 6c-.--II. If we walk in the light, where God is -v. 7a- . . .--A. then we have fellowship each other -v. 7b-.--B. then we are cleansed from all sin -v. 7c-.--III. If we say we have no sin -v. 8a- . . .-- A. then we deceive ourselves -v. 8b-.-- B. then we have no truth in us -v. 8c-.--IV. If we confess our sins -v. 9a- . . .--A. then God is faithful and just to forgive our sins -v. 9b-.--B. then God will cleanse us from all unrighteousness -v. 9c-.--V. If we say we have not sinned -v. 10a- . . .-- A. then we make God a liar -v. 10b-.-- B. then His word is not in us -v. 10c-.
In 1 John 1-1-4, we are shown 4 realities concerning the incarnation of Jesus Christ.--I. The incarnation made the eternal God visible --vs. 1a, 2a, e, f, g-.--II. The incarnation was validated by witnesses.-- A. We heard Jesus -v. 1b, 3a-.-- B. We saw Jesus -vs. 1c, d, 2a, b, 3a-.-- C. We touched Jesus -v. 1e-.--III. The incarnation brings life.-- A. Jesus is the word of life -vs. 1f, 2a-.-- B. Jesus offers eternal life -v. 2d-.-- C. Jesus provides true fellowship.-- 1. With other believers -v. 3c-.-- 2. With God -v. 3d-.-- D. Jesus provides complete joy -v. 4-.--IV. The incarnation must be proclaimed -vs. 2c, d, 3b-.
In Hebrews 13-20-25, our author closes his letter with 2 common 1st-century epistolary elements.--I. Our author writes a benediction. --II. Our author writes greetings.
I. Our lives can be out of step with the gospel when...-A. ...we live a life of fear.-B. ...we live a life of hypocrisy.--II. Justification by faith alone frees us from...-A. ...the fear of failing to keep the law perfectly.-B. ...the hypocrisy legalism causes.
Sermon Outline-I. The Risky Journey -a. The Danger in Returning-b. The Discussion with the Disciples-II. The Resurrection and the Life-a. The Dialogue with Martha and Mary-b. The Depth of Emotion-III. The Resurrection of Lazarus-a. The Devastation of Death-b. The Destroyer of Death
In Hebrews 13-7-19 we are shown 6 responses to church leaders. -I. Remember your leaders -v. 7a-.-A. Those who taught you God's word -v. 7b-.-B. As you consider the outcome of their lives -v. 7c-.-II. Imitate the faith of your leaders -v. 7d-.-III. Apply your leaders' teaching, for they taught about Jesus who never changes--v. 8-.-A. Do not be deceived by strange teachings -v. 9a, c-.-B. Do be strengthened by grace instead -v. 9b-.-C. Do feed upon Christ and His sacrifice outside the camp to sanctify us--vs. 10, 12-.-D. Do not seek sustenance in the Old Covenant rituals -v. 11-.-E. Do live a life of New Covenant worship--1. Bear Christ's reproach for a greater reward -vs. 13-14-.-2. Offer sacrifices--a. of praise -v. 15--b. of good works -v. 16-.-IV. Obey your leaders -v. 17a-.-V. Submit to your leaders -v. 17b-.-A. For they keep watch over your souls -v. 17c-.-B. For they will give an account to God -v. 17d-.-C. For they should serve with joy, not groaning -v. 17e-.-D. For this will be an advantage to you -v. 17f-.-VI. Pray for your leaders -vs. 18-19-.
In Hebrews 13-1-6 we are commanded to offer acceptable worship in 4 areas with 1 result.-See PDF TEXT for Sermon Outline and Discussion Guide.
In Hebrews 12-25-29, we are given 3 commands in response to the reality of God who speaks.-See PDF TEXT for Sermon Outline and Discussion Guide.
In Hebrews 12-18-24, we find a contrast between Mr. Sinai's Old Covenant and Mt. Zion's New Covenant.-See PDF TEXT for Sermon Outline and Discussion Guide.
In this message we continue our study in Hebrews 12-12-17, focusing on the command to -strive for the holiness-. Included in the PDF TEXT is an additional Discussion Guide to help dig into more of what Scripture says about the holiness we are to strive for.
Today we will examine Jesus' first miraculous sign - changing water to wine at the wedding in Cana.-See PDF TEXT for Outline and Discussion Guide
In Hebrews 12-12-17, we receive 3 commands based on the truths found in vs. 1-11- strengthen your spirit- straighten your path- strive.-See PDF TEXT for Sermon Outline and Discussion Guide.
In Hebrews 12-4-11, we are encouraged with 2 remembrances to endure our ongoing struggle with sin.-See PDF TEXT for Sermon Outline and Discussion Guide.
In Hebrews 12-1-3, we are given three commands based on the reality of innumerable, faithful, commended Old Testament witnesses.-See PDF TEXT for Sermon Outline and Discussion Guide
In Hebrews 11-32-40, we are shown 3 faithful responses of Old Testament saints. They accomplished great things by faith- they suffered great things by faith- they awaited better things by faith.-See PDF TEXT for Sermon Outline and Discussion Guide.
In Hebrews 11-29-31, we find 3 examples of faith in the God who does the impossible - crossing the Red Sea, Jericho's walls come down, Rahab and family saved from destruction.-See PDF TEXT for Sermon Outline and Discussion Guide
In Hebrews 11-23-28, we witness 4 acts of courageous faith from the life of Moses.-See PDF TEXT for Sermon Outline and Discussion Guide.
On this Resurrection Sunday, in Luke 24-1-12 we witness 5 responses to Jesus' death and resurrection.-See PDF TEXT for Sermon Outline and Discussion Guide.
In Luke 19-28-40 we observe Jesus taking part in 4 activities surrounding His Triumphal Entry into Jerusalem.-See PDF TEXT for Sermon Outline and Discussion Guide.
Is there any place in Scripture where God requires Himself to be fair- - Today we examine Jesus' parable about a landowner and hired laborers and their pay.-See PDF TEXT for Sermon Outline and Discussion Guide
In Hebrews 11-20-22, we see 3 examples of men who exhibited faith in God's future promises as they approached death.-See PDF TEXT for Sermon Outline and Discussion Guide.
In Hebrews 11-17-19 we are shown 3 aspects of Abraham's faith.-1 - God tested Abraham.-2 - Abraham faced a dilemma.-3 - Abraham obeyed God by faith and received his son.-See PDF TEXT for Outline and Discussion Guide.
In Hebrews 11-13-16 we are encouraged by seeing 5 characteristics of the Patriarch's faith.-See PDF TEXT for Sermon Outline and Discussion Guide
In this passage, we are shown two examples of Abraham and Sarah's faith. By faith Abraham obeyed God. By faith Sarah believed God for His promise.-See PDF TEXT for Sermon Outline and Discussion Guide.
In Hebrews 11-4-7, we are shown 3 examples of pre-flood faith- Abel, Enoch and Noah.-See PDF TEXT for Sermon Outline and Discussion Guide.
Haggai confronts the spiritual and governmental leaders on their failure to complete the work on the temple. He points to their economic and spiritual circumstances and calls attention to their low ebb. He gives an analogy between holiness and defilement. Nothing can reverse their past sins, but God promises to bless His people as they repent and turn to putting God first.
Today we will examine the epistle to the Galatians in an overview fashion. We will examine some of the high points and main issues.
In Hebrews 11-1-3 we are taught 3 facts about faith - what faith is, what faith produces, what faith provides about understanding creation.-See PDF TEXT for Sermon Outline and Discussion Guide
In this passage Christians are given 3 encouragements to not shrink back.-See PDF TEXT for Sermon Outline and Discussion Guide
In Hebrews 10-26-31 we find the 4th warning passage in Hebrews in which we are shown 4 realities of God's judgment.-See PDF TEXT for Sermon Outline and Discussion Guide.
In Hebrews 10-19-25, we are shown a classic example of the4 2 fundamental aspects of Biblical obedience. Commands to obey are based on indicative truths. Indicative truths fuel our obedience to commands.-See PDF TEXT for Sermon Outline and Discussion Guide.
In Isaiah 9-6 we are given 4 names for Jesus that describe HIs character and His Kingdom - Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. See PDF Text for Discussion Guide.
Does this well known passage -Isaiah 7-14- refer to something entirely future, or something near the time Isaiah prophesied or both- We examine scriptures to find out.
After 8 months of COVID lockdowns, social distancing, face coverings, and separation, some of God's people are struggling with sorrow, sadness, depression, frustration, and helplessness. All of these requirements for veiling and distancing are antithetical to the intimacy available to believers as they witness and worship. We are those who draw near to God and each other with unveiled faces. Psalm 100 provides us with the grounds for being a people who gives thanks to God even in such situations and the encouragement to carry on serving Him with joy.
In Hebrews 10-11-18 we are shown the 2nd sweeping contrast between the Old and New Covenants- The Offerings--Repetition vs. Finality -see PDF for extended outline-.
In Hebrews 10-1-10 we are shown the first of 2 sweeping contrasts between the Old and New Covenants- Good Things--the Shadow vs. the Reality.
In 2 Timothy 3-16-4-4, we are shown 4 reasons Scripture alone is sufficient.--I. Scripture is given by God -3-16a-.--II. Scripture is profitable.-- A, For teaching -3-16b-.-- B. For reproof -3-16c-.-- C. For correction -3-16d-.-- D. For training in righteousness -3-16e-.--III. Scripture is fruitful.-- A. Making God's servants saved -3-15-.--B. Making God's servants competent -3-17a-.-- C. Making God's servants equipped -3-17b-.--IV. Scripture is what we preach.--A. By who's authority- God - Christ -4-1-.--B. What- The word -4-2a-.--C. When- At all times -4-2b-.--D. How- Reprove, rebuke, exhort, with patience and teaching -4-4c-.--E. Why- People will not endure it -4-3-4-.
In Hebrews 9-11-28 we are shown 3 areas of superiority with prove that Christ's work as the mediator of the New Covenant is superior to the priestly work of the Old Covenant.--I. Christ's blood was superior to animals' blood -vs. 12b, 13-22-.--II. Christ's heavenly temple was superior to the earthly temple -vs. 11, 23-24-.--III. Christ's once-for-all offering was superior to the repeated offerings -vs. 12a, c, 25-28-.
In Hebrews 9-11-14, we are shown 4 ways Christ's work is better than the Old Covenant System.-I. Christ is a better Offeror-II. Christ works in a better offering place.-III. Christ is a better Offering.-IV. Christ provides better outcomes.
This week we examine what the Bible says about government and the Christian's role in living in our country and society today.
In Hebrews 9-1-10 we are shown 3 aspects of worship under the old covenant. -The old covenant had an earthly place of worship. -The old covenant had earthly regulations for worship. -The old covenant had limitations.
In the first part of the second chapter of Haggai, we first see some pertinent questions and then several promises. All of these were given on October 17 in 520 BC.-See PDF TEXT for Sermon Outline and Discussion Guide.
This message and discussion examine various passages that relate to a biblical interpretation of sexuality and gender.-See PDF TEXT for expanded list of biblical references.
The book of Haggai consists of four distinct messages delivered within a little less than four months in the year 520 B.C. Eighteen years earlier, King Cyrus of Persia has issued a decree allowing the Babylonian exiles to return to Jerusalem and rebuild the house of the Lord. After 16 years, they had done little to accomplish the rebuilding and they heard from the Lord through Haggai--See PDF TEXT for Sermon Outline and Discussion Guide.
A biblical look at justice - in the court, in relationships in society and today's social justice movement.--In the PDF TEXT is The Statement on Social Justice and the Gospel prepared by a number of conservative Christian leaders and pastors. See https---statementonsocialjustice.com- for more information.
In this passage we learn that a new covenant was required because the old and was disobeyed. A new covenant is enacted on better promises and makes the old obsolete.--See PDF TEXT for Sermon Outline and Discussion Guide.
In this series, we will examine what the Bible teaches about the things going on in our society today and how a Christian is to respond in a biblical manner. Today we consider what the Bible says about race. After the teaching, there will be a time for questions and comments.
In Hebrews Chapter 8 we are shown 2 aspects of Christ's better Melchizedekian High Priesthood. This week we will study Christ's superior ministry.-See PDF TEXT for Sermon Outline and Discussion Guide.
In Hebrews 7-11-28 we are shown a contrast between Moses, Aaron and the Old Covenant with Jesus and the New Covenant. Today we look at the reasons why Jesus provides better a better hope.-See PDF TEXT for Sermon Outline and Discussion Guide
Our focus today is on missions and the command of God to -go-. Are you willing to listen and zealously obey God's call to you - whether to go to a different place or work in other ways to support those who do go- Ask God to strengthen your obedience to the Great Commission where you are right now.
In this passage we are shown a contrast between Jesus and the New Covenant and Moses, Aaron and the Old Covenant. In the first part we learn that the Old Covenant is unable to provide perfection, so it is annulled.-See PDF TEXT for Sermon Outline and Discussion Guide.
In Hebrews 7-1-10, we are shown answers to 2 question that establish Melchizedek's priesthood as greater than Levi's priesthood.-See PDF TEXT for Sermon Outline and Discussion Guide.
In Hebrews 6-13-20 we are shown 3 reason believers can have the full assurance of hope until the end -v. 11-.--See PDF TEXT for Sermon Outline and Discussion Guide.
After a harsh word of warning, the writer gives a hopeful word of encouragement to those who persevere to the end.--See PDF TEXT for Sermon Outline and Discussion Guide
In Hebrews 6-4-12, believers receive 2 admonitions. In the first part, the writer gives a harsh word of warning- Do not fall away---See PDF TEXT for Sermon Outline and Discussion Guide.
In Hebrews 5-11-6-3 the author of Hebrews begins another warning passage by contrasting 2 spiritual states- spiritual immaturity and spiritual maturity.--See PDF TEXT for Sermon Outline and Discussion Guide.
In Hebrews 5-1-10 we are shown a comparison between the Aaronic High Priest and the Melchizedekian High Priest. See PDF TEXT for Sermon Outline and Discussion Guide.
In this passage we are given two commands in light of considering Jesus as our Great High Priest. 1. Hold fast our confession. 2. Draw near.-See PDF TEXT for Sermon Outline and Discussion Guide.
The writer now urges his readers to strive to enter God's rest and not fall away by disobedience. God's word is living, powerful and effective. God is the all-seeing judge. No one can hide from Him.--See PDF TEXT for Sermon Outline and Discussion Guide.
In Hebrews 4-1-13 we are shown 3 implications of the wilderness wanderers not being able to enter God's rest because of their unbelief. Does the promise of entering God's rest still stand today for us--See PDF TEXT for Sermon Outline and Discussion Guide.
In this passage we consider the exhortations that the writer of Hebrews makes to his audience encouraging them not to fall away from the Living God. Christians are to exhort one another not to develop a hardened heart through sinning. They are not to rebel against God's word recognizing that constantly sinning leads to death. See PDF Text for Sermon Outline and Discussion Guide.
In this passage, we are shown a 3-part lesson faithful obedience to God. -See PDF TEXT for Sermon Outline and Discussion Guide.