There is one goal with each episode: take a verse of scripture, or part of a verse, or even a few verses and look at them in their context to find the meaning of that text. Furthermore, this will be a systematic approach, meaning that it won't be random verses picked here and there, but will work through entire books of the Bible.
The aim of this is to make the Bible accessible to virtually any audience and to keep it on the shorter side. Each episode will be between 10-15 minutes. Support this podcast: https://anchor.fm/matthew-pilch/support
Revelation 11:15-19 covers the topic of "The Start of God's Kingdom." We are working with the idea that The different aspects of this Kingdom scene should be instructive to us.
In vv. 15-17 we finish studying the aspect of 1) Praise for God's Sovereignty. We looked at a) Heavenly affirmation, and b) Kingdom ownership. And now we see c) Eternal rule and sovereignty, and d) Praise and Worship.
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Revelation 11:15-19 covers the topic of "The Start of God's Kingdom." We are working with the idea that The different aspects of this Kingdom scene should be instructive to us.
In vv. 15-17 we begin to study the aspect of 1) Praise for God's Sovereignty. We look at a) Heavenly affirmation, and b) Kingdom ownership.
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We use today's episode to discuss the first two woes and to understand the trajectory of where we are going and how this third and final woe sets the stage for what is to come, not just in terms of judgment, but what is falling immediately at the conclusion of the third woe: namely, the bodily return of Christ to this earth to rule and reign for 1,000 years and how to understand that.
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Revelation 11:1-14 covers the topic of "The Temple and the Gospel: God's Goodness in the Tribulation." We are working with the idea that We ought to reflect on God's goodness displayed during the Tribulation! There are two ways His goodness is displayed in this section.
In vv. 1-2 we learned that 1) God's goodness is seen through His remembrance of Israel.
Now, in vv. 3-14 we see that 2) God's goodness is seen through His proclamation of the Gospel.
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Revelation 11:1-14 covers the topic of "The Temple and the Gospel: God's Goodness in the Tribulation." We are working with the idea that We ought to reflect on God's goodness displayed during the Tribulation! There are two ways His goodness is displayed in this section.
In vv. 1-2 we learn that 1) God's goodness is seen through His remembrance of Israel.
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Revelation 10:1-11 covers the topic of "The Mighty Angel and the Mystery of God." This chapter and chapter 11 constitute one of the several interludes found in the book. We are using this chapter to work with the idea that We must reflect on God's judgment! There are five aspects of this interlude that cause us to reflection God's judgment.
In vv. 1-2a we considered 1) The Angel.
Then, in v. 2b-3 we saw 2) The Act.
And, in v. 4 we learned 3) The Answer.
Now, in vv. 5-7 we see 4) The Announcement
And finally, in vv. 8-11 we see 5) The Assignment
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Revelation 10:1-11 covers the topic of "The Mighty Angel and the Mystery of God." This chapter and chapter 11 constitute one of the several interludes found in the book. We are using this chapter to work with the idea that We must reflect on God's judgment! There are five aspects of this interlude that cause us to reflection God's judgment.
In vv. 1-2a we considered 1) The Angel.
Now, in v. 2b-3 we see 2) The Act.
And, in v. 4 we learn 3) The Answer.
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Revelation 10:1-11 covers the topic of "The Mighty Angel and the Mystery of God." This chapter and chapter 11 constitute one of the several interludes found in the book. We are using this chapter to work with the idea that We must reflect on God's judgment! There are five aspects of this interlude that cause us to reflection God's judgment.
In vv. 1-2a we consider 1) The Angel.
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In this episode we introduce Rev. 10 and discuss the purpose of interludes in the book of Revelation.
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Revelation 9:13-21 covers the topic of "Demonic Death." We are working with the idea that We must understand that God's judgment on the world is deliberately planned and calculated.
In vv. 13-15a, 16-17, 19 we saw 1) The Agents of God's judgment.
Now, in vv. 15b, 18, we learn about 2) The Extent of God's judgment.
And lastly, in vv. 20-21, we see 3) The Effect of God's judgment.
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Revelation 9:13-21 covers the topic of "Demonic Death." We are working with the idea that We must understand that God's judgment on the world is deliberately planned and calculated.
In vv. 13-15a, 16-17, 19 we finish discussing 1) The Agents of God's judgment.
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Revelation 9:13-21 covers the topic of "Demonic Death." We are working with the idea that We must understand that God's judgment on the world is deliberately planned and calculated.
In vv. 13-15a, 16-17, 19 we see 1) The Agents of God's judgment. We only begin to discuss this point and will finish it in the next episode.
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Revelation 9:7-12 continues the discussion of the previous 6 verses of "Judgment from the Abyss." This is Part 2: Demonic Locusts.
We are still working with the idea that God's wrath should lead us to repentance!
The first thing we looked at before we really even got into v. 7 is 1) The Population of the pit demons.
Then, in vv. 7-9 we considered 2) The Description of the Pit Demons.
Now, in v. 10 we see 3) The Power of the Pit Demons.
And, in vv. 11-12 we learn of 4) The Commander of the Pit Demons.
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Revelation 9:7-12 continues the discussion of the previous 6 verses of "Judgment from the Abyss." This is Part 2: Demonic Locusts.
We are still working with the idea that God's wrath should lead us to repentance!
The first thing we looked at before we really even got into v. 7 is 1) The Population of the pit demons.
Now, in vv. 7-9 we consider 2) The Description of the Pit Demons.
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Revelation 9:7-12 continues the discussion of the previous 6 verses of "Judgment from the Abyss." This is Part 2: Demonic Locusts.
We are still working with the idea that God's wrath should lead us to repentance!
The first thing we want to look at before we really even dive into v. 7 is 1) The Population of the pit demons.
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Revelation 9:1-6 covers the topic of "Judgment from the Abyss." We are continuing to work with the idea that God's wrath should lead us to repentance!
In v. 1 we noted 1) The Agent of God's wrath.
Next, in v. 2 we saw 2) The Source of God's wrath.
Then, in vv. 3-5a we learned about 3) The Means of God's wrath.
Finally, in vv. 5b-6 we see 4) The Agony of God's wrath.
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Revelation 9:1-6 covers the topic of "Judgment from the Abyss." We are continuing to work with the idea that God's wrath should lead us to repentance!
In v. 1 we noted 1) The Agent of God's wrath.
Now, in v. 2 we see 2) The Source of God's wrath.
Then, in vv. 3-5a we learn about 3) The Means of God's wrath.
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Revelation 9:1-6 covers the topic of "Judgment from the Abyss." We are continuing to work with the idea that God's wrath should lead us to repentance!
In v. 1 we note 1) The Agent of God's Wrath.
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Revelation 8:6-13 covers "The First Four Trumpets." In this section we are working with the idea that God's wrath should lead us to repentance!
In vv. 6-7 we saw that 1) God's wrath is poured out against vegetation.
Then, in vv. 8-9 we saw 2) God's wrath is poured out against the sea.
Now, in vv. 10-11 we see 3) God's wrath is poured out against fresh water.
Then, in v. 12, 4) God's wrath is poured out against light sources.
And finally, in v. 13, we learn that 5) God's wrath is coming against man directly.
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Revelation 8:6-13 covers "The First Four Trumpets." In this section we are working with the idea that God's wrath should lead us to repentance!
In vv. 6-7 we saw that 1) God's wrath is poured out against vegetation.
Now, in vv. 8-9 we see 2) God's wrath is poured out against the sea.
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Revelation 8:6-13 covers "The First Four Trumpets." In this section we are working with the idea that God's wrath should lead us to repentance!
In vv. 6-7 we see that 1) God's wrath is poured out against vegetation.
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The topic of Revelation 8:1-5 is "Fully Committed - The Seventh Seal." In this section we learn that We must appreciate the seriousness of God's wrath! And, that we can do that by observing four characteristics of the scene depicted here.
In v. 1 we saw 1) The sobriety of the moment.
Now, in v. 2 we learn of 2) The seven servants of God.
In vv. 3-4 we see 3) The supplication of the saints.
And finally, in v. 5 we see 4) The storm upon the earth.
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The topic of Revelation 8:1-5 is "Fully Committed - The Seventh Seal." In this section we learn that We must appreciate the seriousness of God's wrath! And, that we can do that by observing four characteristics of the scene depicted here.
In v. 1 we see 1) The sobriety of the moment.
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Revelation 7:9-17 covers the topic of Glory to the God of Our Salvation. In this section we are working with the idea that We must learn to glorify God in all circumstances!
In vv. 9-10 we learned of 1) The people who will glorify God in the tribulation.
Then, in vv. 11-12 we saw 2) The angels and select leaders who will glorify God in the tribulation.
In vv. 13-14 we learned of 3) The origin of the people who will glorify God in the tribulation.
Now, in vv. 15-17 we see 4) The promise to the people who will glorify God in the tribulation.
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Revelation 7:9-17 covers the topic of Glory to the God of Our Salvation. In this section we are working with the idea that We must learn to glorify God in all circumstances!
In vv. 9-10 we learned of 1) The people who will glorify God in the tribulation.
Then, in vv. 11-12 we saw 2) The angels and select leaders who will glorify God in the tribulation.
Now, in vv. 13-14 we learn of 3) The origin of the people who will glorify God in the tribulation.
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Revelation 7:9-17 covers the topic of Glory to the God of Our Salvation. In this section we are working with the idea that We must learn to glorify God in all circumstances!
In vv. 9-10 we learned of 1) The people who will glorify God in the tribulation.
Now, in vv. 11-12 we see 2) The angels and select leaders who will glorify God in the tribulation.
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Revelation 7:9-17 covers the topic of Glory to the God of Our Salvation. In this section we are working with the idea that We must learn to glorify God in all circumstances!
In vv. 9-10 we learn of 1) The people who will glorify God in the tribulation.
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Revelation 7:1-8 forms covers the topic of The God of His Word. Here, we work with the idea that God will not forget His word!!
In v. 1 we saw 1) The position of the world.
Then, in vv. 2-3 we learned about 2) The proclamation of God.
Now, in vv. 4-8 we see 3) The power of a promise.
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Revelation 7:1-8 forms covers the topic of The God of His Word. Here, we work with the idea that God will not forget His word!!
In v. 1 we see 1) The position of the world.
Then, in vv. 2-3 we learn about 2) The proclamation of God.
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Revelation 6:12-17 covers the breaking of the 6th seal and the events that surround the return of Christ. Keep in mind that the Church has been taken out of the earth. So, as we are thinking about these events pointing to Christ's return we have to realize that Those still on the earth have cause to fear the return of Christ!
In vv. 12-14 we saw 1) The evens occurring around His return.
Then, in v. 15a we saw 2) Those affected by His return.
Finally, in vv. 15b-17 we note 3) The reaction of those who see Him.
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Revelation 6:12-17 covers the breaking of the 6th seal and the events that surround the return of Christ. Keep in mind that the Church has been taken out of the earth. So, as we are thinking about these events pointing to Christ's return we have to realize that Those still on the earth have cause to fear the return of Christ!
In vv. 12-14 we saw 1) The evens occurring around His return.
Now, in v. 15a we see 2) Those affected by His return.
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Revelation 6:12-17 covers the breaking of the 6th seal and the events that surround the return of Christ. Keep in mind that the Church has been taken out of the earth. So, as we are thinking about these events pointing to Christ's return we have to realize that Those still on the earth have chase to fear the return of Christ!
In vv. 12-14 we see 1) The evens occurring around His return.
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Revelation 6:9-11 covers "The 5th Seal: Martyrs of the Tribulation." As we discuss this passage we are working with the idea that We must seek to understand God's plan for those martyred during the tribulation.
In v. 9 we discussed 1) The people who are saved.
Now, in v. 10 we learn of 2) The petition of the saved.
And, in v. 11, 3) The promise to the saved.
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Revelation 6:9-11 covers "The 5th Seal: Martyrs of the Tribulation." As we discuss this passage we are working with the idea that We must seek to understand God's plan for those martyred during the tribulation.
In v. 9 we discuss 1) The people who are saved.
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Revelation 6:5-8 covers the topic of "Famine and Death: the 3rd and 4th Seals." We are still working with the idea that We must seek to understand how God's wrath will unfold upon the earth!
In vv. 1-2 we learned that 1) God's wrath begins with a false peace.
Then, in vv. 3-4 we learned that 2) God's wrath continues with war.
In vv. 5-6 we saw that 3) God's wrath brings famine.
Finally, in vv. 7-8 we learn that 4) God's wrath brings death.
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Revelation 6:5-8 covers the topic of "Famine and Death: the 3rd and 4th Seals." We are still working with the idea that We must seek to understand how God's wrath will unfold upon the earth!
In vv. 1-2 we learned that 1) God's wrath begins with a false peace.
Then, in vv. 3-4 we learned that 2) God's wrath continues with war.
Now, in vv. 5-6 we see that 3) God's wrath brings famine.
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Revelation 6:1-4 covers the topic of "Peace and War: The First Two Seals." We are working with the idea that We must seek to understand how God's wrath will unfold upon the earth!
In vv. 1-2 we began to learn that 1) God's wrath begins with a false peace.
In v. 1 we saw that a) The pattern for breaking the seals is revealed.
Now, in v. 2 we see b) The Horse, the Rider, and the Action.
Then, in vv. 3-4 we learn that 2) God's wrath continues with war.
a) The Pattern continued
b) The Horse, the Rider, and the Action.
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In the introduction of this episode we end up going into why this world is not headed towards peace in the near future but wrath, and it has to do with properly understanding the Arc of Scripture.
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Revelation 6:1-4 covers the topic of "Peace and War: The First Two Seals." We are working with the idea that We must seek to understand how God's wrath will unfold upon the earth!
In vv. 1-2 we learn that 1) God's wrath begins with a false peace.
In v. 1 we see that a) The pattern for breaking the seals is revealed.
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Revelation 5:1-14 forms a single literary unit (the entire chapter) which has as its subject "Worth Is the Lamb." We must appreciate that only Jesus is worthy!
In vv. 1-2 we noted 1) The Necessity of the Worthy One.
In vv. 3-4 we saw 2) The Lack of the Worthy One.
Then, in vv. 5-8 we observed 3) The Presence of the Worthy One.
Finally, in vv. 9-14 we contemplate 4) The Worship of the Worthy One.
a) The Singing to the Worthy One.
b) The Adoration of the Worthy One.
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Revelation 5:1-14 forms a single literary unit (the entire chapter) which has as its subject "Worth Is the Lamb." We must appreciate that only Jesus is worthy!
In vv. 1-2 we noted 1) The Necessity of the Worthy One.
In vv. 3-4 we saw 2) The Lack of the Worthy One.
Now, in vv. 5-8 we observe 3) The Presence of the Worthy One.
a) The declaration of the worthy One.
b) The description of the worthy One.
c) The action of the worthy One.
The posture before the worthy One.
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Revelation 5:1-14 forms a single literary unit (the entire chapter) which has as its subject "Worth Is the Lamb." We must appreciate that only Jesus is worthy!
In vv. 1-2 we began discussing the idea of 1) The Necessity of the Worthy One.
a) The scroll in the hand.
Now, b) A question of worth.
In vv. 3-4 we see 2) The Lack of the Worthy One.
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Revelation 5:1-14 forms a single literary unit (the entire chapter) which has as its subject "Worth Is the Lamb." We must appreciate that only Jesus is worthy!
In vv. 1-2 we begin discussing the idea of 1) The Necessity of the Worthy One.
a) The scroll in the hand.
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In Revelation 4:2-11 we examine "A Heavenly Vision" where we learn that We must begin to appreciate our future heavenly home!
In vv. 2-3a we see 1) The One on the Throne
Then, in vv. 3b-8a we saw 2) That which is around the throne.
Finally, in vv. 8b-11 we observe 3) The Activity around the throne.
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In Revelation 4:2-11 we examine "A Heavenly Vision" where we learn that We must begin to appreciate our future heavenly home!
In vv. 2-3a we see 1) The One on the Throne
Then, in vv. 3b-8a we finish examining 2) That which is around the throne.
a) A Rainbow
b) The 24 Elders
c) The Seven Spirits of God
d) That which is like a sea of glass. And
e) The Four Living Creatures
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In Revelation 4:2-11 we examine "A Heavenly Vision" where we learn that We must begin to appreciate our future heavenly home!
In vv. 2-3a we see 1) The One on the Throne
Then, in vv. 3b-8a we continue to examine 2) That which is around the throne.
a) A Rainbow
b) The 24 Elders
c) The Seven Spirits of God
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In Revelation 4:2-11 we examine "A Heavenly Vision" where we learn that We must begin to appreciate our future heavenly home!
In vv. 2-3a we see 1) The One on the Throne
Then, in vv. 3b-8a we begin to examine 2) That which is around the throne.
a) A Rainbow
b) The 24 Elders
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As we have used these past couple of episodes and now this one to discuss the transition between this present age and the age to come we are being governed by the idea that We must be firmly grounded in the Scripture and understand our role now!
We saw first that 1) All that leads up to the vision from the throne room is the present day. This is where the discussion of Matthew 24 and the book of Amos fit. And, to finish out that discussion, we spend the first part of this episode examining Romans 9-11 and showing that there is a difference between the Church and Israel.
Then, we see 2) All that follows is future.
a) The future is seen from heaven.
b) The future is declared by Christ.
c) The future is future.
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Today, we continue to discuss the transition from Rev. 1-3 and Rev. 4ff. Knowing that what lies ahead is the articulation of the Day of the Lord, we go back to the book of Amos to see what God has to say to the nation of Israel about the Day of the Lord.
We learn two important ideas in this quick survey of the book of Amos:
1) Pride and Ignorance Lead to judgment.
2) God is faithful to his covenant with his people, Israel.
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In this episode we end up taking a little break in the text of Scripture as we conclude the letters to the churches. Here we use this time to work through three distinct periods of tribulation that we find in the NT, using Matthew 24 to guide a large part of the discussion.
1) Tribulation for Christ
2) Tribulation for the Church
3) Tribulation for Israel and the rest of the unbelieving world
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Revelation 3:14-22 gives the account of "The Mixed Message Church," using the church at Laodicea as the case study. We are working with the idea that We must alway be faithful to Christ!
In v. 14 we learned that 1) Christ is always faithful to Himself.
In vv. 15-16 we saw that 2) A church that is not always faithful to Christ will lose its usefulness.
In v. 17 we saw that 3) A church that is not always faithful to Christ will deceive itself.
Now, in vv. 18-20 we see that 4) A church that is faithful to Christ will want what Christ offers.
And lastly, in vv. 21-22 we learn that 5) A church that is faithful to Christ will be rewarded.
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Revelation 3:14-22 gives the account of "The Mixed Message Church," using the church at Laodicea as the case study. We are working with the idea that We must alway be faithful to Christ!
In v. 14 we learned that 1) Christ is always faithful to Himself.
In vv. 15-16 we saw that 2) A church that is not always faithful to Christ will lose its usefulness.
Now, in v. 17 we see that 3) A church that is not always faithful to Christ will deceive itself.
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Revelation 3:14-22 gives the account of "The Mixed Message Church," using the church at Laodicea as the case study. We are working with the idea that We must alway be faithful to Christ!
In v. 14 we learn that 1) Christ is always faithful to Himself.
In vv. 15-16 we see that 2) A church that is not always faithful to Christ will lose its usefulness.
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Revelation 3:7-13 addresses "The Church of the Open Door." Here, we are working with the idea that We must strive to be a church that has nothing to fear.
In v. 7 we learned that 1) A church that has nothing to fear trusts in Christ's sovereignty.
Then, we saw in vv. 8-9 that 2) A Church that has nothing to fear obeys Christ's commands.
Finally, in vv. 10-13, we learn that 3) A Church that has nothing to fear is rewarded.
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Revelation 3:7-13 addresses "The Church of the Open Door." Here, we are working with the idea that We must strive to be a church that has nothing to fear.
In v. 7 we learned that 1) A church that has nothing to fear trusts in Christ's sovereignty.
Today, we see in vv. 8-9 that 2) A Church that has nothing to fear obeys Christ's commands.
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Revelation 3:7-13 addresses "The Church of the Open Door." Here, we are working with the idea that We must strive to be a church that has nothing to fear.
In v. 7 we learn that 1) A church that has nothing to fear trusts in Christ's sovereignty.
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In Revelation 3:1-6 we are looking at "The Church That Was Mostly Dead." As we work through these verses we will be governed by the idea that We must be willing to fight for the Gospel! To this, we might ask: "What motivation do we have to fight for the Gospel?"
In v. 1 we learned that 1) Christ has the authority and power to judge the church.
In vv. 2-3 we started to learn that 2) We are commanded to fight for the Gospel.
In vv. 2-3a we saw that a) God call his own to persevere.
Now, in v. 3b we learn that b) God warns of sudden judgment for lack of repentance.
Finally, in vv. 4-6 we see that 3) We are Rewarded for fighting for the Gospel.
In v. 4 we see a) Those who persevere through apostasy will be with christ.
And in vv. 5-6 b) Fidelity to Christ brings his personal guarantee of life.
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In Revelation 3:1-6 we are looking at "The Church That Was Mostly Dead." As we work through these verses we will be governed by the idea that We must be willing to fight for the Gospel! To this, we might ask: "What motivation do we have to fight for the Gospel?"
In v. 1 we learned that 1) Christ has the authority and power to judge the church.
Now, in vv. 2-3 we learn that 2) We are commanded to fight for the Gospel.
In vv. 2-3a we see that a) God call his own to persevere.
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In Revelation 3:1-6 we are looking at "The Church That Was Mostly Dead." As we work through these verses we will be governed by the idea that We must be willing to fight for the Gospel! To this, we might ask: "What motivation do we have to fight for the Gospel?"
In v. 1 we learn that 1) Christ has the authority and power to judge the church.
In the first part of the verse we see that a) Christ has ultimate authority and power.
Now, in the second part of the verse we learn that b) The local pastor must be willing to receive an honest assessment of his church.
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In Revelation 3:1-6 we are looking at "The Church That Was Mostly Dead." As we work through these verses we will be governed by the idea that We must be willing to fight for the Gospel! To this, we might ask: "What motivation do we have to fight for the Gospel?"
In v. 1 we learn that 1) Christ has the authority and power to judge the church.
In the first part of the verse we see that a) Christ has ultimate authority and power.
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Revelation 2:18-29 covers the topic of "The Church that Celebrated Sin." Here we want to work with the idea that We must purge what is sinful in our worship! Why?
In v. 18 we learn that 1) Nothing escapes God.
Then, in vv. 19-23 we saw that 2) God sees both the good and the bad.
Finally, in vv. 24-29 we learn that 3) God rewards the faithful.
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Revelation 2:18-29 covers the topic of "The Church that Celebrated Sin." Here we want to work with the idea that We must purge what is sinful in our worship! Why?
In v. 18 we learn that 1) Nothing escapes God.
Then, in vv. 19-23 we see that 2) God sees both the good and the bad.
Under this we see a) There are usually things to be commended in a church (v. 19).
Also b) Sinful practice of worship in the church is abominable to God (vv. 20-23).
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Revelation 2:18-29 covers the topic of "The Church that Celebrated Sin." Here we want to work with the idea that We must purge what is sinful in our worship! Why?
In v. 18 we learn that 1) Nothing escapes God.
Then, in vv. 19-23 we begin to see that 2) God sees both the good and the bad.
Under this we see a) There are usually things to be commended in a church (v. 19).
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Revelation 2:12-17 covers the topic of "Too Much Toleration." We want to be governed by the idea that we must adopt a biblical view of toleration!
In v. 12 we learned that 1) Christ judges His church by His Word.
Then, in v. 13 we saw that 2) The location of a lam stand is often a spiritual battleground.
In vv. 14-15 we learned that 3) Tolerance of false teaching is intolerable to Christ.
Now, in v. 16 we see that 4) Too much toleration is a sing.
And, in v. 17 5) Standing for the right things is satisfying and rewarding.
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Revelation 2:12-17 covers the topic of "Too Much Toleration." We want to be governed by the idea that we must adopt a biblical view of toleration!
In v. 12 we learned that 1) Christ judges His church by His Word.
Then, in v. 13 we saw that 2) The location of a lam stand is often a spiritual battleground.
Now, in vv. 14-15 we learn that 3) Tolerance of false teaching is intolerable to Christ.
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Revelation 2:12-17 covers the topic of "Too Much Toleration." We want to be governed by the idea that we must adopt a biblical view of toleration!
In v. 12 we learned that 1) Christ judges His church by His Word.
Now, in v. 13 we see that 2) The location of a lam stand is often a spiritual battleground.
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Revelation 2:12-17 covers the topic of "Too Much Toleration." We want to be governed by the idea that we must adopt a biblical view of toleration!
In v. 12 we learn that 1) Christ judges His church by His Word.
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Revelation 2:8-11 covers the topic of "A Costly Faith." We want to work with the idea that saving faith is costly.
In v. 8 we learn that 1) Saving faith was costly to obtain.
In v. 9 we learn that 2) Saving faith is costly in this life.
Under this we see that a) Believers experience suffering in this world.
Then we see starting in v. 10 that b) Believers can look forward to more suffering in this world.
We track back to v. 9b and see that c) Believers have something of great value in the midst of suffering.
Then, in 10c we see d) Believers have a purpose for suffering.
And, in 10d we learn that e) Believers have a command in the midst of suffering.
Finally, in vv. 10e-11 we learn that 3) Saving faith is infinitely rewarding.
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Revelation 2:8-11 covers the topic of "A Costly Faith." We want to work with the idea that saving faith is costly.
In v. 8 we learn that 1) Saving faith was costly to obtain.
In v. 9 we learn that 2) Saving faith is costly in this life.
Under this we see that a) Believers experience suffering in this world.
Then we see starting in v. 10 that b) Believers can look forward to more suffering in this world.
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Revelation 2:8-11 covers the topic of "A Costly Faith." We want to work with the idea that saving faith is costly.
In v. 8 we learn that 1) Saving faith was costly to obtain.
In v. 9 we learn that 2) Saving faith is costly in this life.
Under this we see that a) Believers experience suffering in this world.
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Revelation 2:8-11 covers the topic of "A Costly Faith." We want to work with the idea that saving faith is costly.
In v. 8 we learn that 1) Saving faith was costly to obtain.
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Revelation 2:1-7 addresses the church at Ephesus and covers the topic of "When Love Wanes."
We used 2:1 to introduce all the churches in the next two chapters and see in this verse that Christ has a vested interest in his church.
Now, we want to work with the idea that "We must strive to be a healthy church" to govern us from vv. 2-7.
In vv. 2-3, and 6 we noted 1) What is Praiseworthy about a healthy church.
In v. 4 we saw that 2) A healthy church may encounter problems.
In v. 5a we learned that 3) There is a path forward for healthy churches.
Finally, in vv. 5b, and 7 we see that 4) There is a promise to churches that desire to be healthy.
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Revelation 2:1-7 addresses the church at Ephesus and covers the topic of "When Love Wanes."
We used 2:1 to introduce all the churches in the next two chapters and see in this verse that Christ has a vested interest in his church.
Now, we want to work with the idea that "We must strive to be a healthy church" to govern us from vv. 2-7.
In vv. 2-3, and 6 we noted 1) What is Praiseworthy about a healthy church.
In v. 4 we see that 2) A healthy church may encounter problems.
In v. 5a we learn that 3) There is a path forward for healthy churches.
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Revelation 2:1-7 addresses the church at Ephesus and covers the topic of "When Love Wanes."
We used 2:1 to introduce all the churches in the next two chapters and see in this verse that Christ has a vested interest in his church.
Now, we want to work with the idea that "We must strive to be a healthy church" to govern us from vv. 2-7.
In vv. 2-3, and 6 we note 1) What is Praiseworthy about a healthy church.
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Revelation 2:1-7 addresses the church at Ephesus and covers the topic of "When Love Wanes."
We use 2:1 to introduce all the churches in the next two chapters and see in this verse that Christ has a vested interest in his church.
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Revelation 1:17-20 is a small section that teaches us How to Think About the Future. Here, we are working with the idea that We must have a biblical view of the future!
In vv. 17-18 we learn that, in order to form a biblical view of the future, we must acknowledge that 1) Jesus Christ is the eternal and living God.
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Revelation 1:17-20 is a small section that teaches us How to Think About the Future. Here, we are working with the idea that We must have a biblical view of the future!
In vv. 17-18 we learn that, in order to form a biblical view of the future, we must acknowledge that 1) Jesus Christ is the eternal and living God.
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Revelation 1:12-16 tells us of "The Man of the Vision" that John was receiving, and we are working with the idea that We need to know the Man of John's vision!
In vv. 12-13a we learned that 1) He is associated with light.
In vv. 13b-15 we learn that 2) He sits as a priest.
We considered a) His priestly clothing.
Now, we see also b) His priestly function.
And lastly, we learn in v. 16 that 3) He speaks to the church.
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Revelation 1:12-16 tells us of "The Man of the Vision" that John was receiving, and we are working with the idea that We need to know the Man of John's vision!
In vv. 12-13a we learned that 1) He is associated with light.
In vv. 13b-15 we learn that 2) He sits as a priest.
We consider a) His priestly clothing.
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Revelation 1:12-16 tells us of "The Man of the Vision" that John was receiving, and we are working with the idea that We need to know the Man of John's vision!
In vv. 12-13a we learn that 1) He is associated with light.
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Rev. 1:9-11 comprises a section that I have titled "The Man with a Vision." Having already been introduced to John, we now learn a little bit more about him in these three verses and we are governed by the idea that We must adopt the characteristics of one who sees Christ!
In 1:9a we learned that 1) The one who sees Christ is a Believer.
Now, in 1:9b we see that 2) The one who sees Christ is willing to suffer for Him.
And lastly, in vv. 10-11 we learn that 3) The one who sees Christ is in the right position to receive revelation.
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Rev. 1:9-11 comprises a section that I have titled "The Man with a Vision." Having already been introduced to John, we now learn a little bit more about him in these three verses and we are governed by the idea that We must adopt the characteristics of one who sees Christ!
In 1:9a we learn that 1) The one who sees Christ is a Believer.
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In today's episode we finish examining vv. 4-8 which comprise an incredible Royal Greeting. We are working with the idea that We ought to be versed in a biblical and royal greeting!
In v. 4a we learned that 1) Our royal greeting is directed at believers.
Then, in v. 4b-5a we saw that 2) Our royal greeting is filled with the good things of God.
In vv 5b-6 we saw that 3) Our royal greeting is doxological.
Now we learn from v. 7 that 4) Our royal greeting is truthful.
And finally, in v. 8, we see that 5) Our royal greeting is authoritative.
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In today's episode we continue examining vv. 4-8 which comprise an incredible Royal Greeting. We are working with the idea that We ought to be versed in a biblical and royal greeting!
In v. 4a we learned that 1) Our royal greeting is directed at believers.
Then, in v. 4b-5a we saw that 2) Our royal greeting is filled with the good things of God.
Today, we see in vv 5b-6 that 3) Our royal greeting is doxological.
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In today's episode we continue examining vv. 4-8 which comprise an incredible Royal Greeting. We are working with the idea that We ought to be versed in a biblical and royal greeting!
In v. 4a we learned that 1) Our royal greeting is directed at believers.
Now, in v. 4b-5a we see that 2) Our royal greeting is filled with the good things of God.
We looked first of all, at a) The good things of God
b) The source of the good things of God.
There we saw i) The Eternal One, and ii) The Heavenly Host. Now, we examine iii) The Second Person of the Godhead - Jesus Christ.
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In today's episode we continue examining vv. 4-8 which comprise an incredible Royal Greeting. We are working with the idea that We ought to be versed in a biblical and royal greeting!
In v. 4a we learned that 1) Our royal greeting is directed at believers.
Now, in v. 4b we see that 2) Our royal greeting is filled with the good things of God.
We look at a) The good things of God
b) The source of the good things of God.
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In today's episode we begin examining vv. 4-8 which comprise an incredible Royal Greeting. Here we learn that We ought to be versed in a biblical and royal greeting!
In v. 4a we learn that 1) Our royal greeting is directed at believers.
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In today's episode we spend time looking at the recipient of Revelation, John first, then the churches of chapters 2-3, and by extension - us. We then look at a brief outline of the book and how that might factor in to John's verbiage.
Finally, we take a more in-depth look at the blessing of v. 3 and what it meant then and now.
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Today, we start in on the text and make some observations about Triunity of the Godhead present in the first part of the verse, as well as an in-depth discussion on the word "soon" and what that means as well as its implications.
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Today, we continue examining the various views of Revelation. Having completed the Preterist view, we now discuss the Historicist view, the Futurist (eschatological) view, and the Idealist (or timeless) view. Then, we surmise a date for the writing of the book and make a couple other observations.
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Today, we start discussing the background to the book of Revelation. Namely, the authorship, location and circumstance of writing. And we start in on the various views of interpreting the book, only beginning with the Preterist view.
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Today, we continue our introduction of this book by discussing 1) The Subject and Contents of Revelation.
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In today's episode, we pick up where we left the previous episode and give a broad overarching view of some of the things that the book covers, arguing that there will indeed be a last generation on this present earth someday. And, for that generation, they have hope that they won't experience the outpouring of God's wrath on the world, and they should also be extremely motivated to declare the Gospel so that others may be spared the wrath to come as well.
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Today we begin to introduce the book of Revelation by examining a brief history of the world in the past and present.
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1 Timothy 6:20-21 covers "Charges to the Christian, Pt. 5" where Timothy is encourage to "Stay the Course."
Having established that the entire epistle is working with the idea that Doctrine is Important, we are examining what that looks like.
In 1 Tim. 6:20a we learned that 1) The believer must recognize the value of the Gospel.
Then, in 1 Tim. 6:20b we learn that 2) The believer must not associate with false teachers.
Today, we see in 6:21a that 3) The believer must recognize the danger of false teaching.
And finally, in 6:21b, 4) The believer must recognize that God is with them.
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1 Timothy 6:20-21 covers "Charges to the Christian, Pt. 5" where Timothy is encourage to "Stay the Course."
Having established that the entire epistle is working with the idea that Doctrine is Important, we are examining what that looks like.
In 1 Tim. 6:20a we learned that 1) The believer must recognize the value of the Gospel.
Now, in 1 Tim. 6:20b we learn that 2) The believer must not associate with false teachers.
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1 Timothy 6:20-21 covers "Charges to the Christian, Pt. 5" where Timothy is encourage to "Stay the Course."
Having established that the entire epistle is working with the idea that Doctrine is Important, we now begin to examine what that looks like.
In 1 Tim. 6:20a we learn that 1) The believer must recognize the value of the Gospel.
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This episode will serve as the introduction to 6:20-21 where we set up the final two verses by discussion the overarching theme of 1 Timothy that DOCTRINE IS IMPORTANT! Is it really important? Yes, and I hope that we will have established that premise through this episode.
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1 Timothy 6:17-19 comprises the forth installment of "Charges to the Christian." Here we are looking at "The Charge to the Wealthy."
We are governed here by the idea that We ought to think Biblically about riches in this world!
In v. 17 we learned that 1) Believers who are presently rich may face unique temptations that others don't face.
Now, in v. 18 we see that 2) Believers who are presently rich should use their wealth to glorify God.
Then, in v. 19 we learn that 3) Believers who are presently rich can use what god has given them for their eternal good.
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1 Timothy 6:17-19 comprises the forth installment of "Charges to the Christian." Here we are looking at "The Charge to the Wealthy."
We are governed here by the idea that We ought to think Biblically about riches in this world!
In v. 17 we learn that 1) Believers who are presently rich may face unique temptations that others don't face.
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1 Timothy 6:15b-16 covers the third part of "Charges to the Christian" with the subtitle here of "Christ, Before Whom We Are Charged."
In this passage we are working with the idea that Our view of God should motivate us to keep the charge!
In v. 15b we learned that 1) God is the perfect ruler. In this portion of the verse we saw four different aspects of his rule.
Now, in v. 16 we see 2) God is set apart.
Then, we also learn that 3) God is worthy of proper recognition.
And finally, we learn that 4) God is certain in His portrayal of Himself to us.
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1 Timothy 6:15b-16 covers the third part of "Charges to the Christian" with the subtitle here of "Christ, Before Whom We Are Charged."
In this passage we are working with the idea that Our view of God should motivate us to keep the charge!
In v. 15b we learn that 1) God is the perfect ruler. In this portion of the verse we see four different aspects of his rule.
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1 Timothy 6:13-15a covers the second installment of "Charges to the Christian."
We see that 1) The Believer has been charged.
Then, we see that 2) The Charge is qualified.
Thirdly, 3) The Charge is articulated.
And finally, 4) The Charge has a target.
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Today, we continue discussing "Charges to the Christian, Part 1" in 1 Tim. 6:11-12.
In v. 11a we learned that 1) The Godly must live differently than the wicked.
Then, in v. 11b we saw that 2) Believers have targets on which to expend their energy.
Now we see in v. 12a that 3) Believers must remember that they are in a spiritual battle.
And finally, in v. 12b, 4) Believers must live their spiritual reality in this life!
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Today, we begin discussing "Charges to the Christian, Part 1" in 1 Tim. 6:11-12.
In v. 11a we learn that 1) The Godly must live differently than the wicked.
Then, in v. 11b we see that 2) Believers have targets on which to expend their energy.
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Today, we continue this section that goes from 6:5b-10 which is addressing the subject of "Profiteering Preachers."
We are still working with the proposition that we need to think rightly about false teachers.
We have already seen
1) The Character of the Content of the false teaching in 6:3
2) The character of the false teacher in vv. 4-5a
Now, we are looking at 3) The Motivation of the false teacher in vv. 5b-10
First, we saw a) They make a false connection between godliness and financial gain in v. 5b.
Then, we saw b) True godliness does equal gain and contentment, but not the kind that false teachers and their disciples crave in vv. 6-8
Lastly, we note that c) The desire for riches is a snare to many false teachers in vv. 9-10
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Today, we continue this section that goes from 6:5b-10 which is addressing the subject of "Profiteering Preachers."
We are still working with the proposition that we need to think rightly about false teachers.
We have already seen
1) The Character of the Content of the false teaching in 6:3
2) The character of the false teacher in vv. 4-5a
Now, we are looking at 3) The Motivation of the false teacher in vv. 5b-10
First, we saw a) They make a false connection between godliness and financial gain in v. 5b.
Now, we see b) True godliness does equal gain and contentment, but not the kind that false teachers and their disciples crave in vv. 6-8
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Today, we start a new section that goes from 6:5b-10 and is addressing the subject of "Profiteering Preachers."
We are still working with the proposition that we need to think rightly about false teachers.
We have already seen
1) The Character of the Content of the false teaching in 6:3
2) The character of the false teacher in vv. 4-5a
And now, we begin to look at 3) The Motivation of the false teacher in vv. 5b-10
In today's episode we see a) They make a false connection between godliness and financial gain in v. 5b.
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1 Timothy 6:3-5a comprises a section on "The Implications of Preaching a False Gospel." We discover that there are two components that we see in this passage that help us as we work with the idea that We must think rightly about false teachers!
In v. 3 we noted that 1) There is the Character of the Content.
Now, we continue the discussion on 2) The character of the false teacher.
In the first part of v. 4 we note two characteristics of the false teacher that give us one side of the equation of figuring them out.
We see the first characteristic on the first side is a) He is puffed up with conceit.
Then, the second characteristic on the first side is b) He understands nothing.
These characteristics are absolutely true and must be properly understood. Once they are (go to the previous episode), then we are set up to understand the other side of the equation which gives us a further set of characteristics that flow from the first two.
Today, we see that c) He has poor appetites.
d) He revels producing sin rather than solace.
Which leads to the summary statement that we find in the beginning of 6:5.
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1 Timothy 6:3-5a comprises a section on "The Implications of Preaching a False Gospel." We discover that there are two components that we see in this passage that help us as we work with the idea that We must think rightly about false teachers!
In v. 3 we noted that 1) There is the Character of the Content.
Now, we begin a discussion on 2) The character of the false teacher.
In the first part of v. 4 we note two characteristics of the false teacher that give us one side of the equation of figuring them out. These characteristics are absolutely true and must be properly understood. Once they are, then we are set up to understand the other side of the equation which gives us a further set of characteristics that flow from the first two, which is where we will pick up the discussion after this episode.
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1 Timothy 6:3-5a comprises a section on "The Implications of Preaching a False Gospel." We discover that there are two components that we see in this passage that help us as we work with the idea that We must think rightly about false teachers!
In v. 3 we note that 1) There is the Character of the Content.
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We continue our discussion of 1 Timothy 6:1-2 where we are being governed by the idea that As followers of Christ, we must understand that the Gospel is at stake in every circumstance of our lives!
In v. 1 we learned that 1) Believers must be driven by their theology when faced with an unjust situation.
In v. 2a we see that 2) Believers must resist a sense of entitlement based on their position in Christ.
Then, in v. 2b we learn that 3) Believers must serve in the position where God has placed them to their best ability!
And, in v. 2c we see that 4) Believers need to be continually reminded that the Gospel alone takes absolute precedence in all of life!
All of this to say: If you are known for anything, let it be that you are known for the Gospel!
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Today, we begin a discussion of 1 Timothy 6:1-2 where we are being governed by the idea that As followers of Christ, we must understand that the Gospel is at stake in every circumstance of our lives!
In v. 1 we learn that 1) Believers must be driven by their theology when faced with an unjust situation.
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1 Timothy 5:22-25 comprises part 5 of "Conduct in the Church" and we're looking specifically at the conduct of the elder in this section.
We slightly modified the proposition for this section so that we are governed by the idea that There is room for extra caution when considering someone to a position of leadership in the church.
In v. 22 we learned that 1) Three imperatives guide the church and her leaders through this process.
Then, in v. 23 we see 2) There is an illustration of the extent one should be willing to go to for the sake of purity.
Finally, in vv. 24-25 we learn that 3) Both good and bad can take time to come to light. Not all can be known at the first.
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1 Timothy 5:22-25 comprises part 5 of "Conduct in the Church" and we're looking specifically at the conduct of the elder in this section.
We slightly modified the proposition for this section so that we are governed by the idea that There is room for extra caution when considering someone to a position of leadership in the church.
In v. 22 we learned that 1) Three imperatives guide the church and her leaders through this process.
Now, in v. 23 we see 2) There is an illustration of the extent one should be willing to go to for the sake of purity.
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1 Timothy 5:22-25 comprises part 5 of "Conduct in the Church" and we're looking specifically at the conduct of the elder in this section.
We slightly modified the proposition for this section so that we are governed by the idea that There is room for extra caution when considering someone to a position of leadership in the church.
In v. 22 we learn that 1) Three imperatives guide the church and her leaders through this process.
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This next section of 1 Tim. 5:17-21 comprises part 4 of "Conduct in the Church" found in this chapter. Here we are looking at the topic of "Honoring the Elder."
In this section we are governed by the idea that Believers should be deliberate in their conduct towards their leaders.
In vv. 17-18 we saw that 1) Believers ought to value the faithful ministry of the Word of God.
Now, in vv. 19-21 we learn that 2) Believers ought to be cautious when considering discipline of an elder.
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This next section of 1 Tim. 5:17-21 comprises part 4 of "Conduct in the Church" found in this chapter. Here we are looking at the topic of "Honoring the Elder."
In this section we are governed by the idea that Believers should be deliberate in their conduct towards their leaders.
In vv. 17-18 we see that 1) Believers ought to value the faithful ministry of the Word of God.
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1 Tim. 5 covers the topic of "Conduct in the Church" and we are being governed by the idea that We need to strive to conduct ourselves honorably in the church!
In vv. 1-2 we saw that 1) Believers ought to be Encouragers.
Then, in vv. 3-8 we learned that 2) Believers are called to Honor specific groups within the church.
Now, we finish this next section, from vv. 9-16 where we are learning that 3) Believers ought to have a conduct toward Widows which is informed by their conduct.
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1 Tim. 5 covers the topic of "Conduct in the Church" and we are being governed by the idea that We need to strive to conduct ourselves honorably in the church!
In vv. 1-2 we saw that 1) Believers ought to be Encouragers.
Then, in vv. 3-8 we learned that 2) Believers are called to Honor specific groups within the church.
Now, we begin a new section, from vv. 9-16 where we learn that 3) Believers ought to have a conduct toward Widows which is informed by their conduct.
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1 Tim. 5:1-8 covers the topic of "Conduct in the Church" and we are being governed by the idea that We need to strive to conduct ourselves honorably in the church!
In vv. 1-2 we saw that 1) Believers ought to be Encouragers.
Now, in vv. 3-8 we learn that 2) Believers are called to Honor specific groups within the church.
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1 Timothy 5:1-8 form the parameters of this next section of Scripture. Here we are governed by the idea that We need to strive to conduct ourselves honorably in the church!
Today in vv. 1-2 we finish discussing the idea that 1) Believers ought to be ENCOURAGERS.
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This next section is comprised of the first eight verses of 1 Timothy 5. Here we are governed by the idea that We need to strive to conduct ourselves honorably in the church!
In vv. 1-2 we begin discussing the idea that 1) Believers ought to be ENCOURAGERS.
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1 Timothy 4:11-16 covers the topic of "A Pattern of Godliness." While the preceding section emphasized "Training for Godliness," this section looks at what that training will produce. Therefore, we are governed by the idea that We all must establish a pattern of godliness in our lives. In these verses there are NINE imperatives that will help of accomplish this goal which are broken down into four categories.
In v. 11 we looked at the first two imperatives with the idea that 1) We can establish a pattern of godliness by becoming teachers of godliness.
In v. 12 we saw that 2) We can establish a pattern of Godliness by being a living example of it.
Then, in vv. 13-15 we learned that 3) We can establish a pattern of Godliness through consistent devotion to the affairs of the Church.
And now, in v. 16 we see that 4) We can establish a pattern of Godliness through constant accountability.
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1 Timothy 4:11-16 covers the topic of "A Pattern of Godliness." While the preceding section emphasized "Training for Godliness," this section looks at what that training will produce. Therefore, we are governed by the idea that We all must establish a pattern of godliness in our lives. In these verses there are NINE imperatives that will help of accomplish this goal which are broken down into four categories.
In v. 11 we looked at the first two imperatives with the idea that 1) We can establish a pattern of godliness by becoming teachers of godliness.
Then, in v. 12 we saw that 2) We can establish a pattern of Godliness by being a living example of it.
Now, in vv. 13-15 we learn that 3) We can establish a pattern of Godliness through consistent devotion to the affairs of the Church.
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1 Timothy 4:11-16 cover the topic of "A Pattern of Godliness." While the preceding section emphasized "Training for Godliness," this section looks at what that training will produce. Therefore, we are governed by the idea that We all must establish a pattern of godliness in our lives. In these verses there are NINE imperatives that will help of accomplish this goal which are broken down into four categories.
In v. 11 we looked at the first two imperatives with the idea that 1) We can establish a pattern of godliness by becoming teachers of godliness.
Now, in v. 12 we see that 2) We can establish a pattern of Godliness by being a living example of it.
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1 Timothy 4:11-16 cover the topic of "A Pattern of Godliness." While the preceding section emphasized "Training for Godliness," this section looks at what that training will produce. Therefore, we are governed by the idea that We all must establish a pattern of godliness in our lives. In these verses there are NINE imperatives that will help of accomplish this goal which are broken down into four categories.
In v. 11 we look at the first two imperatives with the idea that 1) We can establish a pattern of godliness by becoming teachers of godliness.
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1 Timothy 4:6-10 covers the topic of "Training for Godliness."
We are governed by the idea that We must invest the bulk of our energy on what is profitable for the life to come!
In v. 6 we learned that 1) A good believer will be both a learner and a teacher.
Then, in v. 7a we saw that 2) A good believer will teach fellow believers to avoid certain unprofitable activities.
Finally, in vv. 7b-10 we learn that 3) A good believer will train for godliness.
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1 Timothy 4:6-10 covers the topic of "Training for Godliness."
We are governed by the idea that We must invest the bulk of our energy on what is profitable for the life to come!
In v. 6 we learned that 1) A good believer will be both a learner and a teacher.
Now, in v. 7a we see that 2) A good believer will teach fellow believers to avoid certain unprofitable activities.
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Today, we begin discussing vv. 6-10 of 1 Timothy 4 which covers the topic of "Training for Godliness."
We are governed by the idea that We must invest the bulk of our energy on what is profitable for the life to come!
In v. 6 we learn that 1) A good believer will be both a learner and a teacher.
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In 1 Tim. 4:1-5 we learn of "The Danger of Departing." In this text we come away with the idea that Believers should strive to avoid apostasy! So, what do we know about apostasy?
In vv. 1-3 we learn that 1) Apostasy is guaranteed.
Under this we learned about a) Spirit-led revelation
and that b) Departure from the faith is guaranteed.
Under this second sub-point we saw
i) The action: Definition of Departure from faith
ii) The time of the action.
iii) the means of the action (answers the question how will they depart the faith?). It is under this point that we get even deeper:
That brings us to today's episode, where we discuss
And finally, in vv. 4-5 we learn that 2) Avoiding apostasy can be accomplished by thinking biblically about creation.
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In 1 Tim. 4:1-5 we learn of "The Danger of Departing." In this text we come away with the idea that Believers should strive to avoid apostasy! So, what do we know about apostasy?
In vv. 1-3 we learn that 1) Apostasy is guaranteed.
Under this we learned about a) Spirit-led revelation
and that b) Departure from the faith is guaranteed.
Under this second sub-point we saw
i) The action: Definition of Departure from faith
ii) The time of the action.
iii) the means of the action (answers the question how will they depart the faith?). It is under this point that we get even deeper:
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In 1 Tim. 4:1-5 we learn of "The Danger of Departing." In this text we come away with the idea that Believers should strive to avoid apostasy! So, what do we know about apostasy?
In vv. 1-3 we learn that 1) Apostasy is guaranteed.
Under this we learn about a) Spirit-led revelation
and that b) Departure from the faith is guaranteed.
This second sub-point is where the rest of verse 1 and vv. 2-3 will be spent, so we only begin it in this episode.
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Today, we're looking at The Confession of the Church. And we have as a governing proposition the idea that We must confess a biblical view of Christ (an orthodox Christology)!
In v. 16 we note that 1) The doctrine of Christ is a great mystery which we confess.
Then, we learn that 2) The doctrine of Christ must include several elements.
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As we continue to discuss this passage remember that we are governed by the idea that Believers ought to take their responsibility to the Church with great sobriety!
In v. 14a we discovered that 1) Personal fellowship is important.
Then, in 14b-15a, we learned that 2) The written Word is powerful.
Now, in v. 15b, we note 3) The Church is identified.
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By way of introducing this new section, we discuss a survey that was conducted by Ligonier Ministries on The State of Theology. This is important because the trend amongst professing evangelicals is worsening and more and more people clearly do not understand basic theology, nor the importance and function of the church, and that is what this section will address in part.
As we begin to discuss the passage we are governed by the idea that Believers ought to take their responsibility to the Church with great sobriety!
In v. 14a we discover that 1) Personal fellowship is important.
Then, in 14b-15a, we learn that 2) The written Word is powerful.
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We finish discussing The Office and Qualification of the Deacon in vv. 8-13.
In v. 8 we looked at 1) The Office of the Deacon
Then we looked at 2) The overarching Qualification of the Deacon, noting that there are qualities of this overarching qualification of dignity.
a) Netagive qualities.
b) Positive quality.
c) Omitted quality.
Now, in v. 10-12 we look at 3) the Testing of the Deacons.
And, in v. 13, we examine 4) the Reward of the Deacons.
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We begin discussing The Office and Qualification of the Deacon in vv. 8-13.
In v. 8 we look at 1) The Office of the Deacon
Then we look at 2) The overarching Qualification of the Deacon, noting that there are qualities of this overarching qualification of dignity.
a) Netagive qualities.
b) Positive quality.
c) Omitted quality.
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Today we finish the discussion of 1 Tim. 3:1-7: The Desire and Qualification of the Pastor.
In v. 1 we observed that 1) There is a Desire to serve in pastoral ministry.
Then, starting in v. 2, we see that 2) There are qualifications to serve in Pastoral ministry.
There is the overarching qualification of the necessity of no reproach, which is fleshed out in the pastor's local church.
What "above reproach" in the local church looks like is fleshed out in several positive and negative qualifications.
In vv. 4-5, we discussed 3) Family Qualification.
Then, in v. 6 we looked at the 4) Maturity Qualification.
Finally, in v. 7 we examine 5) The External Qualification
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As we continue the discussion of 1 Tim. 3:1-7 we are reminded that it covers The Desire and Qualification of the Pastor.
In v. 1 we observed that 1) There is a Desire to serve in pastoral ministry.
Then, starting in v. 2, we see that 2) There are qualifications to serve in Pastoral ministry.
There is the overarching qualification of the necessity of no reproach, which is fleshed out in the pastor's local church.
What "above reproach" in the local church looks like is fleshed out in several positive and negative qualifications.
In vv. 4-5, we discussed 3) Family Qualification.
Now, in v. 6 we look at the 4) Maturity Qualification.
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As we continue the discussion of 1 Tim. 3:1-7 we are reminded that it covers The Desire and Qualification of the Pastor.
In v. 1 we observed that 1) There is a Desire to serve in pastoral ministry.
Then, starting in v. 2, we see that 2) There are qualifications to serve in Pastoral ministry.
There is the overarching qualification of the necessity of no reproach, which is fleshed out in the pastor's local church.
What "above reproach" in the local church looks like is fleshed out in several positive and negative qualifications.
Now, in vv. 4-5, we move on to 3) Family Qualification.
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As we continue the discussion of 1 Tim. 3:1-7 we are reminded that it covers The Desire and Qualification of the Pastor.
In v. 1 we observed that 1) There is a Desire to serve in pastoral ministry.
Then, starting in v. 2, we see that 2) There are qualifications to serve in Pastoral ministry.
There is the overarching qualification of the necessity of no reproach, which is fleshed out in the pastor's local church.
What "above reproach" in the local church looks like is fleshed out in several positive and negative qualifications.
Having finished the positive qualifications in v. 2, we now finish the negative qualifications in v. 3 where we examined the first, that the pastor is a) Not a Drunkard.
Now, b) Not violent, but gentle.
c) not quarrelsome
d) not a lover of money
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As we continue the discussion of 1 Tim. 3:1-7 we are reminded that it covers The Desire and Qualification of the Pastor.
In v. 1 we observed that 1) There is a Desire to serve in pastoral ministry.
Then, starting in v. 2, we see that 2) There are qualifications to serve in Pastoral ministry.
There is the overarching qualification of the necessity of no reproach, which is fleshed out in the pastor's local church.
What "above reproach" in the local church looks like is fleshed out in several positive and negative qualifications.
Having finished the positive qualifications in v. 2, we now move on to the negative qualifications in v. 3 where we examine the first, that the pastor is a) Not a Drunkard.
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We are continuing the discussion of 1 Tim. 3:1-7 which covers The Desire and Qualification of the Pastor.
In v. 1 we observed that 1) There is a Desire to serve in pastoral ministry.
Now, in v. 2, we see that 2) There are qualifications to serve in Pastoral ministry.
There is the overarching qualification of the necessity of no reproach, which is fleshed out in the pastor's local church.
What "above reproach" in the local church looks like is fleshed out in several positive and negative qualifications.
We looked at the first: a) The Husband of one Wife
Today we examine the other positive qualifications:
b) Sober-minded
c) self-controlled
d) respectable
e) hospitable
f) able to teach
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We continue discussing 1 Tim. 3:1-7 which covers The Desire and Qualification of the Pastor.
In v. 1 we observed that 1) There is a Desire to serve in pastoral ministry.
Now, starting in v. 2 we see that 2) There are qualifications to serve in Pastoral ministry.
There is the overarching qualification of the necessity of no reproach, which is fleshed out in the pastor's local church.
What "above reproach" in the local church looks like is fleshed out in several positive and negative qualifications.
We look at the first: a) The Husband of one Wife
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We continue discussing 1 Tim. 3:1-7 which covers The Desire and Qualification of the Pastor.
In v. 1 we observed that 1) There is a Desire to serve in pastoral ministry.
Now, starting in v. 2 we see that 2) There is a qualification to serve in Pastoral ministry.
We note a) The necessity of no reproach.
and b) That this idea of no reproach is before the church.
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We continue discussing 1 Tim. 3:1-7 which covers The Desire and Qualification of the Pastor.
In v. 1 we observe that 1) There is a Desire to serve in pastoral ministry.
We looked first at a) The Aspiration to the Ministry.
Now we discuss b) God’s valuation of that aspiration and desire.
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We begin discussing 1 Tim. 3:1-7 which covers The Desire and Qualification of the Pastor.
In v. 1 we observe that 1) There is a Desire to serve in pastoral ministry.
We look first at a) The Aspiration to the Ministry.
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We continue our discussion of the church in worship having introduced the topic of the positive mandate that women learn (2:11), and also its negative counterpoint: the prohibition against them being a pastor (2:12). Thankfully, we are not left without reason for this mandate and vv. 13-15 give us that reason. Here, we discover that it is much more than cultural.
In vv 13-14 we examined 1) The History of the mandate.
Now, in v. 15 we see 2) The Hope of the Mandate
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We continue our discussion of the church in worship having introduced the topic of the positive mandate that women learn (2:11), and also its negative counterpoint: the prohibition against them being a pastor (2:12). Thankfully, we are not left without reason for this mandate and vv. 13-15 give us that reason. Here, we discover that it is much more than cultural.
In vv 13-14 we examine 1) The History of the mandate, where we discuss the order of creation and precise description of the fall of mankind. This is key to understanding the prohibition. The fact that Eve was deceived when she disobeyed the mandate of the Garden and Adam was not is vital to understanding this prohibition. She even sinned before Adam did, and yet in Romans 5, we hold Adam accountable for plunging the human race into sin. It is here that we spend our time in this episode.
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The rest of 1 Timothy 2 can be highly controversial, but it is essential that we work our way through it to get to the heart of what God is saying through Paul about the Church in corporate worship.
In vv. 11-12 let us carefully consider the principle of women in the church as Paul presents it to Timothy.
In v. 11 we discussed 1) The command to the women.
Now, in v. 12 we examine 2) The Prohibition to the Woman
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The rest of 1 Timothy 2 can be highly controversial, but it is essential that we work our way through it to get to the heart of what God is saying through Paul about the Church in corporate worship.
In vv. 11-12 let us carefully consider the principle of women in the church as Paul presents it to Timothy.
In v. 11 we discuss 1) The command to the women.
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In today's episode we continue an examination of 1 Tim. 2:8-10 - The Church in Worship, having moved from Part 1 (Prayer) into Part 2 (Modesty).
In v. 8 we learned that 1) Corporate prayer is to be led by faith-driven men.
Then, in vv. 9-10 we learn that 2) Women in the church should be properly adorned.
In v. 9 we started with a discussion on external modesty.
Now, in v. 10, we discuss internal modesty as well as the the need for the command to be issued.
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In today's episode we continue an examination of 1 Tim. 2:8-10 - The Church in Worship, and move from Part 1 (Prayer) into Part 2 (Modesty).
In v. 8 we learned that 1) Corporate prayer is to be led by faith-driven men.
Now, in vv. 9-10 we learn that 2) Women in the church should be properly adorned. We set the background for this discussion on modesty by discussing the origin of human language and establish that we can, in fact, know what Scripture means, and then begin to discuss modesty, noting that it is both external as well as internal, and that external modesty has theological origins which may often be neglected in this discussion.
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In today's episode we continue an examination of 1 Tim. 2:8-10 - The Church in Worship, Part 1.
In v. 8 we learn that 1) Corporate prayer is to be led by faith-driven men.
Under this we learned that a) God’s desire in the church is for prayer.
b) Wherever worship occurs, prayer should be a part of it.
And c) Faith-driven men should lead in prayer. Under this last point we noted that i) it is gender specific.
Now, we note ii) The manner of prayer. This includes the posture of prayer, and the restraint of sinful inclinations.
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In today's episode we begin an examination of 1 Tim. 2:8-10 - The Church in Worship, Part 1.
In v. 8 we learn that 1) Corporate prayer is to be led by faith-driven men.
Under this we learn that a) God’s desire in the church is for prayer.
b) Wherever worship occurs, prayer should be a part of it.
And c) Faith-driven men should lead in prayer. It is under this last point that we begin to dive into a detailed discussion and are only to spend time on the first point, that this is gender specific.
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1 Tim. 2:1-7 address the topic of "Gospel-Driven Prayer."
In vv. 1-2a we discussed 1) The Command to pray.
Then, in vv. 2b-3 we saw 2) The Work of prayer.
Now, in vv. 4-6 we started discussing 3) The Theology of Prayer.
In v. 4 we looked specifically at the idea that a) God desires salvation for those in authority.
Then, in v. 5 we learned that b) God, who offers salvation, is over all.
Today we see in v. 6 that c) The Work of Salvation is bound up in the person of Christ Jesus.
Finally, in v. 7 we note 4) The Apostle of Prayer
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1 Tim. 2:1-7 address the topic of "Gospel-Driven Prayer."
In vv. 1-2a we discussed 1) The Command to pray.
Then, in vv. 2b-3 we saw 2) The Work of prayer.
Now, in vv. 4-6 we started discussing 3) The Theology of Prayer.
In v. 4 we looked specifically at the idea that a) God desires salvation for those in authority.
Now, in v. 5 we learn that b) God, who offers salvation, is over all.
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1 Tim. 2:1-7 address the topic of "Gospel-Driven Prayer."
In vv. 1-2a we discussed 1) The Command to pray.
Then, in vv. 2b-3 we saw 2) The Work of prayer.
Now, in vv. 4-6 we start discussing 3) The Theology of Prayer.
In v. 4 we look specifically at the idea that a) God desires salvation for those in authority.
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1 Tim. 2:1-7 address the topic of "Gospel-Driven Prayer."
In vv. 1-2a we discussed 1) The Command to pray.
Now, in vv. 2b-3 we see 2) The Work of prayer.
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1 Tim. 2:1-7 address the topic of "Gospel-Driven Prayer."
In vv. 1-2a we discuss 1) The command to pray.
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1 Timothy 1:18-20 tells us of The Importance of the True Gospel.
In v. 18 we learned 1) The Gospel has been entrusted to Us.
Then, in v. 19a we saw that 2) The Gospel is Valuable.
Finally, in vv. 19b-20 we learn that 3) There is Danger in Rejecting the Gospel.
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1 Timothy 1:18-20 tells us of The Importance of the True Gospel.
In v. 18 we learn 1) The Gospel has been entrusted to Us.
Now, in v. 19a we see that 2) The Gospel is Valuable.
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1 Timothy 1:18-20 tells us of The Importance of the True Gospel.
In v. 18 we learn 1) The Gospel has been entrusted to Us.
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In 1 Timothy 1:15 we saw that 1) The Gospel Purpose can be distilled into one saying.
Then, in 1:16 we learned that 2) The Gospel Purpose points to the Savior, not to man.
Now, in 1:17 we see that 3) The Gospel Purpose gives glory alone to God.
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In 1 Timothy 1:15 we saw that 1) The Gospel Purpose can be distilled into one saying.
Now, in 1:16 we learn that 2) The Gospel Purpose points to the Savior, not to man.
There are two sub-points to this:
a) A proper understanding of the Gospel begins with mercy; and
b) A proper understanding of the Gospel recognizes the true actor.
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Today, when we look at 1 Timothy 1:15 we can ask the question "Why Does God Save?" This verse shows us the purpose of the Gospel, which can be examined in three different aspects:
1) The Reliability of the Gospel saying.
2) The Content of the Gospel Saying.
3) The Personal Appropriation of the Gospel saying.
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In 1 Timothy 1:12-14 we see A Picture of Radical Transformation. Here, we see how the Gospel connects to false teaching in that properly understood, it changes lives. These verses teach us the power of the Gospel.
In v. 12 we saw that 1) The Power for True Gospel Ministry Comes from God.
Now in v. 13 we learn that 2) The Power of God is displayed in Mercy.
Finally, in v. 14 we see that 3) The Power of God is gifted by Grace.
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In 1 Timothy 1:12-14 we see A Picture of Radical Transformation. Here, we see how the Gospel connects to false teaching in that properly understood, it changes lives. These verses teach us the power of the Gospel.
In v. 12 we see that 1) The Power for True Gospel Ministry Comes from God.
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1 Timothy 1:8-11 addresses the Scope of the Law. This is important because the aforementioned false teachers were make bold assertions about the Law and were found to be mishandling it. However, does their negligence of the Law mean that it is bad or doesn't have a use? To use Paul's words: "By no means!" The Law, properly understood and applied is good and that's what we address today.
In v. 8 we discussed 1) The Nature of the Law.
Then, in vv. 9-10 we looked at 2) The Recipients of the Law.
Finally, in v. 11 wee see 3) The Purpose of the Law.
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1 Timothy 1:8-11 addresses the Scope of the Law. This is important because the aforementioned false teachers were make bold assertions about the Law and were found to be mishandling it. However, does their negligence of the Law mean that it is bad or doesn't have a use? To use Paul's words: "By no means!" The Law, properly understood and applied is good and that's what we address today.
In v. 8 we discussed 1) The Nature of the Law.
Now, in vv. 9-10 we look at 2) The Recipients of the Law.
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1 Timothy 1:8-11 addresses the Scope of the Law. This is important because the aforementioned false teachers were make bold assertions about the Law and were found to be mishandling it. However, does their negligence of the Law mean that it is bad or doesn't have a use? To use Paul's words: "By no means!" The Law, properly understood and applied is good and that's what we address today.
In v. 8 we discuss 1) The Nature of the Law.
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In today's episode we continue a discussion of 1 Tim. 1:3-7 which addresses the dangers of false teachers.
In vv. 3-4 we looked at 1) The importance of addressing false teachers.
In v. 5 we saw 2) The motive in addressing false teaching.
Then, in v. 6 we looked at 3) The trajectory of false teachers.
Finally, we now see in v. 7 4) The reality of false teachers.
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In today's episode we continue a discussion of 1 Tim. 1:3-7 which addresses the dangers of false teachers.
In vv. 3-4 we looked at 1) The importance of addressing false teachers.
Then, in v. 5 we saw 2) The motive in addressing false teaching.
Now, in v. 6 we look at 3) The trajectory of false teachers.
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In today's episode we continue a discussion of 1 Tim. 1:3-7 which addresses the dangers of false teachers.
In vv. 3-4 we looked at 1) The importance of addressing false teachers.
Now, in v. 5 we see 2) The motive in addressing false teaching.
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In today's episode we continue a discussion of 1 Tim. 1:3-7 which addresses the dangers of false teachers.
In vv. 3-4 we started examining 1) The importance of addressing false teachers. We previously covered
a) The idea of the Mentor/friend to a trusted disciple in the ministry and
b) The meaning of "remain."
Today, we look at c) The Purpose of the apostolic exhortation.
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In today's episode we begin a discussion of 1 Tim. 1:3-7 which addresses the dangers of false teachers.
In vv. 3-4 we start examining 1) The importance of addressing false teachers. In this episode we cover a) The idea of the Mentor/friend to a trusted disciple in the ministry and b) The meaning of "remain."
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In 1 Tim. 1:1 we looked at 1) The Author of the epistle - the Apostle Paul.
Now, in 1 Tim. 1:2 we see 2) The Recipient - Timothy
and 3) The Greeting.
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In today's episode we finish looking at the opening verse of 1 Timothy by discussing an important grammatical connection to the Apostolic Office, as well as, the command that Paul received for apostleship, that it comes from God our Savior and Christ Jesus, our hope.
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In today's episode we begin discussing the first verse of this epistle, noting that the author identifies himself as Paul. Furthermore, he identifies himself as an apostle, so we also have a discussion on the Apostolic Office of the NT.
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In Acts 16:1-5 we noticed the following to be introduced to 1 Timothy.
1) The Geography (v. 1a)
2) The Genealogy (v. 1b)
3) The General Reception (v. 2)
4) The Gentile Problem (vv. 3-5)
Now, as we continue in Acts 16:6-12 and following (all the way through Acts 20) we notice two other aspects that help introduce us to the letter:
5) The Guidance of the Holy Spirit (16:6ff)
6) The Ephesian Ministry (Acts 19-20)
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We look to Acts 16:1-5 to be introduced to Timothy and to discover the context of this letter.
We consider
1) The Geography (v. 1a)
2) The Genealogy (v. 1b)
3) The General Reception (v. 2)
4) The Gentile Problem (vv. 3-5)
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In vv. 49:29-50:14 we learned that 1) The death of a believer provides a last opportunity to demonstrate faith in God.
In vv. 15-21 we learned that 2) Major life changes provide a unique testing ground for faith to be proved.
Finally, in vv. 22-26 we see that 3) The death of a believer who is still waiting for the promise provides a last opportunity to demonstrate faith.
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In vv. 49:29-50:14 we learned that 1) The death of a believer provides a last opportunity to demonstrate faith in God.
Now, in vv. 15-21 we are learning that 2) Major life changes provide a unique testing ground for faith to be proved.
In vv. 15-17a we saw that a) Past sin may provide a temptation to manipulate the situation.
Now, in vv. 17b-21 we see that b) Mature faith is strengthened even when faced with the opportunity to sin.
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In vv. 49:29-50:14 we learned that 1) The death of a believer provides a last opportunity to demonstrate faith in God.
Now, in vv. 15-21 we learn that 2) Major life changes provide a unique testing ground for faith to be proved.
In vv. 15-17a we see that a) Past sin may provide a temptation to manipulate the situation.
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In vv. 49:29-50:14 we learn that 1) The death of a believer provides a last opportunity to demonstrate faith in God.
Under this heading we learned that a) Upon the realization of imminent death a believer has the chance to demonstrate faith again.
In v. 33 we see b) Death visits all who are under the curse of sin – believers are not exempt.
In v. 50:1 we learn that c) Death serves as a painful reminder of sin in a fallen world.
Now, we finishing discussing the idea that runs from vv. 2-14 where we learn that d) God can make provision for the blessing of his own in a foreign land.
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In vv. 49:29-50:14 we learn that 1) The death of a believer provides a last opportunity to demonstrate faith in God.
Under this heading we learned that a) Upon the realization of imminent death a believer has the chance to demonstrate faith again.
In v. 33 we see b) Death visits all who are under the curse of sin – believers are not exempt.
In v. 50:1 we learn that c) Death serves as a painful reminder of sin in a fallen world.
Now, starting in v. 2 we learn that d) God can make provision for the blessing of his own in a foreign land.
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In vv. 49:29-50:14 we learn that 1) The death of a believer provides a last opportunity to demonstrate faith in God.
Under this heading we learned that a) Upon the realization of imminent death a believer has the chance to demonstrate faith again.
In v. 33 we see b) Death visits all who are under the curse of sin – believers are not exempt.
Now, in v. 50:1 we learn that c) Death serves as a painful reminder of sin in a fallen world
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In vv. 49:29-50:14 we learn that 1) The death of a believer provides a last opportunity to demonstrate faith in God.
Under this heading we learned that a) Upon the realization of imminent death a believer has the chance to demonstrate faith again.
Now, in v. 33 we see b) Death visits all who are under the curse of sin – believers are not exempt.
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In vv. 49:29-50:14 we learn that 1) The death of a believer provides a last opportunity to demonstrate faith in God.
Under this heading we begin the discussion learning that a) Upon the realization of imminent death a believer has the chance to demonstrate faith again.
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Genesis 49 contains the deathbed blessing of Jacob on his sons (and two of his grandsons). We discover that these blessings are really shaping the future. In the process of going through each of the sons we learn important lessons along the way.
Introducing the chapter, we learn in vv. 1-2 that 1) God reveals the future through his messengers and message.
Then, in vv. 3-4 we see that 2) Sinful Actions may remove people from positions of leadership.
In vv. 5-7 we learn that 3) Anarchy and Violence are incompatible with spiritual leadership.
In vv. 8-12 we see that 4) God entrusts leadership to those who are praiseworthy and responsible.
5) vv. 13-21, and v. 27 contain much shorter blessings that are called aphorisms where we see a pithy observation made that contains truth about the subject, and we move through the rest of the brothers except for Joseph.
Then, in vv. 22-26 we learn from Joseph's blessing that 6) God gives ultimate blessing and victory to those who patiently endure persecution and opposition.
Finally, in v. 28 we see that 7) God gives what is earned and deserved, not necessarily what is desired.
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Genesis 49 contains the deathbed blessing of Jacob on his sons (and two of his grandsons). We discover that these blessings are really shaping the future. In the process of going through each of the sons we learn important lessons along the way.
Introducing the chapter, we learn in vv. 1-2 that 1) God reveals the future through his messengers and message.
Then, in vv. 3-4 we see that 2) Sinful Actions may remove people from positions of leadership.
In vv. 5-7 we learn that 3) Anarchy and Violence are incompatible with spiritual leadership.
In vv. 8-12 we see that 4) God entrusts leadership to those who are praiseworthy and responsible.
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Today, we continue discussing the topic of maturing faith as we look at Genesis 48. We are governed by the idea that we need to strive to develop a mature faith. What does a mature faith look like?
In vv. 1-7 we learned that 1) A Mature faith develops confidence in the future from past blessings.
Now, in vv. 8-22 we see that 2) A Mature faith knows that God’s ways are not man’s ways.
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Today, we begin discussing the topic of maturing faith as we look at Genesis 48. We are governed by the idea that we need to strive to develop a mature faith. What does a mature faith look like?
In vv. 1-7 we learn that 1) A Mature faith develops confidence in the future from past blessings.
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This chapter looks at the concept of God's chosen people living in a foreign land.
In vv. 1-12 we learn that 1) God’s people should be prepared to appear before Kings.
Then, in vv. 13-27 we see that 2) God may use wise leaders who follow him to ensure that his chosen survive and also bring blessing to others around them.
Finally, in vv. 28-31 we learn that 3) God’s people must never lose sight of their promises and heritage.
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This chapter looks at the concept of God's chosen people living in a foreign land.
In vv. 1-12 we learn that 1) God’s people should be prepared to appear before Kings.
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In Genesis 46, we are observing the fact that in addition to God calling his people out of Egypt (Hos. 11:1), he also sends them into Egypt, as we are seeing in this chapter.
In vv. 1-7 we learned that 1) Leaving one place from which God has led a person to another may require a reassurance of God’s promises.
In vv. 8-27 we see that 2) Believers must be thorough in obeying the leading of the Lord.
And, in vv. 28-34 we learn that 3) Believers must trust and prepare for God’s new direction.
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As we begin discussing Genesis 46, we learn that in addition to God calling his people out of Egypt (Hos. 11:1), that he also sends them into Egypt, as we are seeing in this chapter.
In vv. 1-7 we learn that 1) Leaving one place from which God has led a person to another may require a reassurance of God’s promises.
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Genesis 45 is a chapter of "Reconciliation and Hope."
In vv. 1-8 we learned that 1) Having a proper view of the Sovereignty of God will enable the believer to be reconciled with others.
In vv. 9-15 we see that 2) Forgiveness is the pathway to full reconciliation.
Then, in vv. 16-20 we learn that 3) God rewards his faithful servants.
In vv. 21-24 we see that 4) Believers should dutifully execute their new offices when they are given them.
And, in vv. 25-28 we learn that 5) Reconciliation provides hope.
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Today, on Christmas, we want to focus in on the fact that Jesus is the Prince of Peace.
We must understand the possibility of peace with Jesus!
JESUS MAKES IT POSSIBLE TO HAVE PEACE WITH GOD
JESUS MAKES IT POSSIBLE TO HAVE PEACE WITHIN
JESUS MAKES IT POSSIBLE TO HAVE PEACE WITH OTHERS
JESUS MAKES IT POSSIBLE TO HAVE GLOBALPEACE
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Genesis 45 is a chapter of "Reconciliation and Hope."
In vv. 1-8 we learn that 1) Having a proper view of the Sovereignty of God will enable the believer to be reconciled with others.
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In this chapter we are learning about "The Pain of Sin."
In vv. 1-17 we learned that 1) God may test his people’s love and concern for others because of past sin.
Now, in vv. 18-34 se see that 2) True repentance will bring about a change in behavior when given the opportunity to sin again.
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In this chapter we are learning about "The Pain of Sin."
In vv. 1-17 we learn that 1) God may test his people’s love and concern for others because of past sin.
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Genesis 43 is a "Journey to Reconciliation." In this chapter we see that we must position ourselves to be ready for reconciliation at all times.
In vv. 1-15 we learned that 1) God’s people must take responsibility in order to properly discharge their duties.
Then, in vv. 16-25 we see that 2) God’s people should make restitution for any appearance of wrongdoing.
Finally, in vv. 26-34 we learn that 3) God’s people should rejoice in their provisions, even when it seems unfair.
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Genesis 43 is a "Journey to Reconciliation." In this chapter we see that we must position ourselves to be ready for reconciliation at all times.
In vv. 1-15 we learn that 1) God’s people must take responsibility in order to properly discharge their duties.
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In chapter 42, we are covering the narrative section where Joseph's brothers are driven to the land of Egypt because of the famine, and one of the themes that emerges is the idea that "Be Sure Your Sin Will Find You Out."
In vv. 1-5 we learned that 1) God uses natural circumstances to bring about his will.
Now, in vv. 6-28 we see that 2) God’s leaders must be able to discern the character of those who would participate in God’s program.
And, in vv. 29-38 we learn that 3) God’s people may desire to do right, but will find it difficult while sin is still in the way.
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In chapter 42, we are covering the narrative section where Joseph's brothers are driven to the land of Egypt because of the famine, and one of the themes that emerges is the idea that "Be Sure Your Sin Will Find You Out."
In vv. 1-5 we learn that 1) God uses natural circumstances to bring about his will.
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"From Poverty to Prominence: Being Used of God," that's the theme of Genesis 41:37-57.
In vv. 37-45 we learned that 1) God’s reward’s may be in proportion to one’s trials.
Today, we see in vv. 46-52 that 2) God’s servants must continue to live uprightly even in newfound positions of power.
Finally, in vv. 53-57 we learn that 3) God’s word will prevail and only those who take it seriously might be spared.
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"From Poverty to Prominence: Being Used of God," that's the theme of Genesis 41:37-57.
In vv. 37-45 we learn that 1) God’s reward’s may be in proportion to one’s trials.
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Gen. 41:1-36 covers "The King's Dreams" and the topic of the will of God, specifically understanding God's will.
In vv. 1-8 we noticed that 1) The Nations of the World Cannot Understand God’s Plans for the People.
We finish up discussing the last part of v. 8 and then move on to the final section.
In vv. 9-36 we see that 2) God Uses His People to Explain His Revelation to the Nations.
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Gen. 41:1-36 covers "The King's Dreams" and the topic of the will of God, specifically understanding God's will.
In vv. 1-8a we notice that 1) The Nations of the World Cannot Understand God’s Plans for the People.
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Genesis chapter 40 - "All Interpretations Belong to God."
We are governed by the idea that We need to a live a life that demonstrates active trust in God!
In vv. 1-8 we learned that 1) Believer’s should be ready to testify of God at all times and in all circumstances.
Then, in vv. 9-19 we saw that 2) Not all news is good news.
Now, in vv. 20-22 we learn that 3) When God is in something, it will surely come to pass.
And, in v. 23 we learn that 4) God's timing is not our own.
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Genesis chapter 40 - "All Interpretations Belong to God."
We are governed by the idea that We need to a live a life that demonstrates active trust in God!
In vv. 1-8 we learned that 1) Believer’s should be ready to testify of God at all times and in all circumstances.
Now, in vv. 9-19 we see that 2) Not all news is good news.
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We begin looking at Genesis chapter 40 which I titled as "All Interpretations Belong to God."
We are governed by the idea that We need to a live a life that demonstrates active trust in God!
In vv. 1-8 we learn that 1) Believer’s should be ready to testify of God at all times and in all circumstances.
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Genesis 39 takes us back to Joseph where we see him display great Personal Integrity. If we want to be people of integrity as well, then we need to learn some of the principles that we see in this chapter.
In vv. 1-6a we learned that 1) God is with his people wherever they may be.
In vv. 6b-10 we saw that 2) God may allow his people into situations where they are tested.
Now, in vv. 11-12 we learn that 3) God’s people can choose the path of righteousness in the face of severe trial.
Then, in vv. 13-20 we learn that 4) Choosing righteousness does not mean that others will honor your integrity.
And finally, in vv. 21-23 we see that 5) God continues to reward the faithfulness of his own.
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Genesis 39 takes us back to Joseph where we see him display great Personal Integrity. If we want to be people of integrity as well, then we need to learn some of the principles that we see in this chapter.
In vv. 1-6a we learned that 1) God is with his people wherever they may be.
In vv. 6b-10 we see that 2) God may allow his people into situations where they are tested.
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Genesis 39 takes us back to Joseph where we see him display great Personal Integrity. If we want to be people of integrity as well, then we need to learn some of the principles that we see in this chapter.
In vv. 1-6a we learn that 1) God is with his people wherever they may be.
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We continue this narrative section that encompasses the entirety of chapter 38 where we see the theme of God’s Work In Spite of Our Sin.
In vv. 1-11 we learned that 1) God’s people can introduce unnecessary complications in their lives when they do not follow God’s will.
Now, in vv. 12-23 we see that 2) God’s people can try to use sinful methods to accomplish what they know to be right.
Then, in vv. 24-26 we learn that 3) Desperate actions can reveal the faithlessness of those who have an obligation before the Lord.
And, in vv. 27-30 we see that 4) God can sovereignly use the poor choices and actions of people to bring about his will.
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Today we begin a new narrative section that encompasses the entirety of chapter 38 where we see the theme of God’s Work In Spite of Our Sin.
In vv. 1-11 we learn that 1) God’s people can introduce unnecessary complications in their lives when they do not follow God’s will.
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We are looking at the first major negative episode in Joseph's life, what he would later look back upon and comment that his brothers Intended it for Evil.
We began looking at the section from vv. 12-28 where we learned that 1) Faithful servants may suffer persecution.
a) The Call to Faithfulness is continual (vv. 12-17).
b) The Faithful may suffer persecution (vv. 18-28).
i. Persecution may come from loved ones (v. 18a)
ii. Faithless people are capable of all manner of evil (v. 18b)
iii. Faithless people may despise God's calling on your life (vv. 19-20).
iv. God may sovereignly interfere to ensure his will is accomplished (vv. 21-28).
Now, in vv. 29-25 we learn that 2) One sin will often lead to another.
And in v. 36 we see that 3) God's plan will continue despite the plans of the faithless.
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Today we begin to look at the first major negative episode in Joseph's life, what he would later look back upon and comment that his brothers Intended it for Evil.
We began looking at the section from vv. 12-28 where we learn that 1) Faithful servants may suffer persecution.
a) The Call to Faithfulness is continual (vv. 12-17).
b) The Faithful may suffer persecution (vv. 18-28).
i. Persecution may come from loved ones (v. 18a)
ii. Faithless people are capable of all manner of evil (v. 18b)
iii. Faithless people may despise God's calling on your life (vv. 19-20).
Today, we examine a final sub-point under this:
iv. God may sovereignly interfere to ensure his will is accomplished (vv. 21-28).
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Today we begin to look at the first major negative episode in Joseph's life, what he would later look back upon and comment that his brothers Intended it for Evil.
We begin looking at the section from vv. 12-28 where we learn that 1) Faithful servants may suffer persecution.
a) The Call to Faithfulness is continual (vv. 12-17).
b) The Faithful may suffer persecution (vv. 18-28).
i. Persecution may come from loved ones (v. 18a)
ii. Faithless people are capable of all manner of evil (v. 18b)
iii. Faithless people may despise God's calling on your life (vv. 19-20).
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We are discussing Genesis 37:2-11: "God's Sovereign Choice of a Leader."
We are governed by this idea in these verses, that We must strive to be faithful to God if we are to be used in greater ways by God!
In vv. 2-4 we learned that 1) God is looking for faithful service in his servants.
We began discussing this section learning that...
a) There is no age limit on faithfulness (v. 2a) and
b) Faithfulness included integrity (righteousness) (v. 2b).
Now we continue by learning that,
c) Faithfulness may be rewarded (v. 3) and,
d) Faithfulness may not be received well by others (v. 4).
Now, in vv. 5-11 we learn that 2) God will grant greater responsibility to those who are faithful in a little.
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We are discussing Genesis 37:2-11: "God's Sovereign Choice of a Leader."
We are governed by this idea in these verses, that We must strive to be faithful to God if we are to be used in greater ways by God!
In vv. 2-4 we learn that 1) God is looking for faithful service in his servants.
We began discussing this section learning that...
a) There is no age limit on faithfulness (v. 2a) and
b) Faithfulness included integrity (righteousness) (v. 2b).
Now we continue by learning that,
c) Faithfulness may be rewarded (v. 3) and,
d) Faithfulness may not be received well by others (v. 4).
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We begin a discussion on Genesis 37:2-11 on "God's Sovereign Choice of a Leader."
We are governed by this idea in these verses, that We must strive to be faithful to God if we are to be used in greater ways by God!
In vv. 2-4 we learn that 1) God is looking for faithful service in his servants.
We only begin to discuss this section learning that...
a) There is no age limit on faithfulness (v. 2a) and
b) Faithfulness included integrity (righteousness) (v. 2b).
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One of the things that we discover in the content of Gen. 36 is that this is a very prosperous land. We are going to examine that in light of the descendants of Jacob's brother, Esau.
In vv. 1-19 we learn that 1) God blesses Esau’s house. God is a God of detail.
Now, in vv. 20-43 we see that 2) God gave Esau incredible power over a land that was named after him.
Finally, in 37:1 we discuss the importance of the fact that 3) Jacob is dwelling in this same land.
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One of the things that we discover in the content of Gen. 36 is that this is a very prosperous land. We are going to examine that in light of the descendants of Jacob's brother, Esau.
In vv. 1-19 we learn that 1) God blesses Esau’s house. God is a God of detail.
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This chapter details Jacob's return to Bethel. In it we learn that God wants his people to live for him according to his promises in a sin-cursed world!
In vv. 1-7 we saw that 1) God reminds his people of their relationship with him.
Now, in v. 8 we learn that 2) God’s people must face the reality of living in a sin-cursed and fallen world through death.
Then, in vv. 9-15 we saw that 3) God confirms his promises to his people when they obey.
Now, in vv. 16-21 we learn that 4) In spite of death, God continues to bless his people according to his promises.
And finally, in vv. 22-29, we see that 5) The evidence of God’s blessing cannot be nullified by sin or death in the community.
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This chapter details Jacob's return to Bethel. In it we learn that God wants his people to live for him according to his promises in a sin-cursed world!
In vv. 1-7 we saw that 1) God reminds his people of their relationship with him.
Now, in v. 8 we learn that 2) God’s people must face the reality of living in a sin-cursed and fallen world through death.
And, in vv. 9-15 we see that 3) God confirms his promises to his people when they obey.
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This chapter details Jacob's return to Bethel. In it we learn that God wants his people to live for him according to his promises in a sin-cursed world!
In vv. 1-7 we see that 1) God reminds his people of their relationship with him.
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In this chapter we examine the topic of Mingling with Pagans. We learn from this that We need to demonstrate genuine faith.
In vv. 1-3 we learned that 1) Mingling with pagans inevitably leads to defilement.
Then, in vv. 4-24 we saw that 2) Defilement often excites drastic reactions by those who are zealous but immature – especially when leaders are indifferent.
Now, in vv. 25-31 we learn that 3) Excessive acts of vengeance by believers profane the faith of the covenant community.
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In this chapter we examine the topic of Mingling with Pagans. We learn from this that We need to demonstrate genuine faith.
In vv. 1-3 we learn that 1) Mingling with pagans inevitably leads to defilement.
Then, in vv. 4-24 we see that 2) Defilement often excites drastic reactions by those who are zealous but immature – especially when leaders are indifferent.
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This entire chapter tells the story of reconciliation.
In vv. 1-11 we learn that 1) God is able to bring about reconciliation in spite of weak faith.
In vv. 1-3 we saw that a) Sometimes believers demonstrate weak faith.
Today, in vv. 8-11 we see that c) God’s ways may include the blessing of others and their own transformation.
Then, as we move on with vv. 12-17 we learn that 2) God’s ways may include the blessing of others and their own transformation.
Finally, in vv. 18-20, we see that 3) Believers need to acknowledge God’s work in their lives.
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This entire chapter tells the story of reconciliation.
In vv. 1-11 we learn that 1) God is able to bring about reconciliation in spite of weak faith.
In vv. 1-3 we see that a) Sometimes believers demonstrate weak faith.
Then, in vv. 3-7 we see that b) God can work in great ways despite our weak faith.
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Gen. 32:22-32 cover Jacob's famous wrestling match. The broad topic at hand is that of "Striving With God," something we have all done at one point or another, no doubt.
In vv. 22-25 we looked at the fight itself and learn that 1) The Lord may occasionally cripple believers in order to bless them.
In vv. 26-29 we examined the idea that 2) The Lord Blesses the Dependent Believer with the prospects of Victory.
In v. 30 we note the response of Jacob, that 3) The Believer who realizes the true source of victory will become confident in the faith.
And, in vv. 31-32 we discuss 4) the Epilogue and form of the section.
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Gen. 32:22-32 cover Jacob's famous wrestling match. The broad topic at hand is that of "Striving With God," something we have all done at one point or another, no doubt.
In vv. 22-25 we looked at the fight itself and learn that 1) The Lord may occasionally cripple believers in order to bless them.
In vv. 26-29 we started examining the idea that 2) The Lord Blesses the Dependent Believer with the prospects of Victory.
We continue that discussion, picking it up again in v. 28 with a lengthy discussion on the name Israel and what it actually means and the ramifications of the name, and how ultimately God did bless Jacob, just as he had asked.
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Gen. 32:22-32 cover Jacob's famous wrestling match. The broad topic at hand is that of "Striving With God," something we have all done at one point or another, no doubt.
In vv. 22-25 we looked at the fight itself and learn that 1) The Lord may occasionally cripple believers in order to bless them.
Now, in vv. 26-29 we start examining the idea that 2) The Lord Blesses the Dependent Believer with the prospects of Victory.
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Gen. 32:22-32 cover Jacob's famous wrestling match. The broad topic at hand is that of "Striving With God," something we have all done at one point or another, no doubt.
In vv. 22-25 we look at the fight itself and learn that 1) The Lord may occasionally cripple believers in order to bless them.
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This section goes from 32:1-21 and covers the topic of Jacob's progressive growth in faith.
In vv. 1-2 we learned that 1) Believers can take comfort from God’s presence through angelic messengers.
Then, in vv. 3-8 we saw that 2) Believers may face threatening and dangerous situations.
Now, in vv. 9-12 we learn that 3) Believers may pray for God’s protection with confidence. We discover a great formula for prayer in these verses.
And in vv. 13-21 we see that 4) A lack of faith may cost the believer more than is necessary.
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This section goes from 32:1-21 and covers the topic of Jacob's progressive growth in faith.
In vv. 1-2 we learned that 1) Believers can take comfort from God’s presence through angelic messengers.
Now, in vv. 3-8 we see that 2) Believers may face threatening and dangerous situations.
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This section goes from 32:1-21 and covers the topic of Jacob's progressive growth in faith.
In vv. 1-2 we learn that 1) Believers can take comfort from God’s presence through angelic messengers.
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This entire chapter deals with Jacob recognizing that the time to leave has come.
In vv. 1-16 we looked at the idea that we can 1) Recognize the signs to leave.
Then, in vv. 17-21 we saw that 2) God’s people ought to exercise faith in the midst of difficult circumstances and strive to avoid petty retribution.
Now, in vv. 22-55 we note that 3) God will protect those whom he calls in their obedience.
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This entire chapter deals with Jacob recognizing that the time to leave has come.
In vv. 1-16 we looked at the idea that we can 1) Recognize the signs to leave.
Now, in vv. 17-21 we see that 2) God’s people ought to exercise faith in the midst of difficult circumstances and strive to avoid petty retribution.
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This entire chapter deals with Jacob recognizing that the time to leave has come.
In vv. 1-16 we look at the idea that we can 1) Recognize the signs to leave.
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We are looking at the topic of "Experiencing God's Prosperous Blessing."
In vv. 25-34 we learned that 1) Believers can anticipate God’s continued blessing in their lives based on his past faithfulness.
Now, in vv. 35-43 we see that 2) Recipients of God’s intended favor will still be beneficiaries of it, in spite of their schemes.
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We start a new section today that is on the topic of "Experiencing God's Prosperous Blessing."
We start off with a discussion about what being blessed by God actually looks like, then we delve into the text.
In vv. 25-34 we learn that 1) Believers can anticipate God’s continued blessing in their lives based on his past faithfulness.
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We are looking at the "Battle of the Wives" that ensues between Leah and Rachel. This more accurately describes the relationship between "Sovereignty and Sin."
In vv. 29:31-35 we learned that 1) God, in his justice, may bless the oppressed and the despised as his builds his program.
Then, in 30:1-13 we saw that 2) God in his grace, blesses his people even through their faulty human efforts.
In 30:14-21 we learn that 3) God, in his justice, blesses his people by controverting superstitious and jealous practices.
And finally, in vv. 22-24 we see that 4) God in his compassion, blesses his people by removing their reproach.
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We are looking at the "Battle of the Wives" that ensues between Leah and Rachel. This more accurately describes the relationship between "Sovereignty and Sin."
In vv. 29:31-35 we learned that 1) God, in his justice, may bless the oppressed and the despised as his builds his program.
Now, in 30:1-13 we see that 2) God in his grace, blesses his people even through their faulty human efforts.
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In this episode, we begin looking at the "Battle of the Wives" that ensues between Leah and Rachel. This more accurately describes the relationship between "Sovereignty and Sin."
In vv. 31-35 we learn that 1) God, in his justice, may bless the oppressed and the despised as his builds his program.
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Vv. 1-30 tell us the story of "The Deceived Deceiver."
In vv. 1-14 we saw that 1) A walk of obedience will lead to God’s providential direction.
Now, in vv. 15-30 we learn that 2) God’s plans for his people may include periods of painful lessons and growth.
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We begin looking at the topic of "The Deceived Deceiver" from vv. 1-30 in ch. 29.
In vv. 1-14 we learn that 1) A walk of obedience will lead to God’s providential direction.
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This narrative section discusses Jacob's Dream, which encompasses vv. 10-22.
In vv. 10-15 we learned that 1) God assures his people of his promises.
Now, in vv. 16-22 we see that 2) God’s People ought to respond properly to his promises of Assurance.
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We begin a new narrative section with this episode, discussing Jacob's Dream, which encompasses vv. 10-22.
In vv. 10-15 we learn that 1) God assures his people of his promises.
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As we stated previously: this narrative section goes all the way to Gen. 28:9 and is the account of the deceitful blessing that Jacob obtained for himself, though at great personal cost.
There are tremendous lessons to work through in this narrative. We discuss the fact that each main character in this narrative is at fault, and that there are no real positive lessons in this. Let it be a warning to us all.
This longer section is framed at both ends with statements about Esau's marriages, which is interesting.
Then, the rest of it can be divided into several scenes - each of which teach us valuable lessons.
The first, from 27:1-5 teaches us that 1) God’s people create tensions by attempting to set aside God’s will for their will.
The second, from 27:6-17 teaches us that 2) God’s people often attempt to ensure God’s plan for blessing by deceptive, manipulative measures.
The third, from 27:18-29 teaches us that 3) God’s people may appear to achieve success through their manipulative measures.
Fourth, from 27:30-40 we see that 4) God’s people eventually realize how wrong their actions were and how the Lord overruled.
Fifth, from 27:41-45, we learn that 5) God’s people may even bring danger on themselves by such deceptive deeds.
Sixth, from 27:46-28:5, we see that 6) God’s people retain the promise of the blessing in spite of the predicaments they bring on themselves.
And, as stated above, 28:6-9 provides the framework for this narrative section with Esau taking additional wives directly in spite of his parent's wishes.
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As we stated previously: this narrative section goes all the way to Gen. 28:9 and is the account of the deceitful blessing that Jacob obtained for himself, though at great personal cost.
There are tremendous lessons to work through in this narrative. We discuss the fact that each main character in this narrative is at fault, and that there are no real positive lessons in this. Let it be a warning to us all.
This longer section is framed at both ends with statements about Esau's marriages, which is interesting.
Then, the rest of it can be divided into several scenes - each of which teach us valuable lessons.
The first, from 27:1-5 teaches us that 1) God’s people create tensions by attempting to set aside God’s will for their will.
The second, from 27:6-17 teaches us that 2) God’s people often attempt to ensure God’s plan for blessing by deceptive, manipulative measures.
The third, from 27:18-29 teaches us that 3) God’s people may appear to achieve success through their manipulative measures.
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This narrative section goes all the way to Gen. 28:9 and is the account of the deceitful blessing that Jacob obtained for himself, though at great personal cost.
There are tremendous lessons to work through in this narrative. We discuss the fact that each main character in this narrative is at fault, and that there are no real positive lessons in this. Let it be a warning to us all.
This longer section is framed at both ends with statements about Esau's marriages, which is interesting.
Then, the rest of it can be divided into several scenes - each of which teach us valuable lessons.
The first, from 27:1-5 teaches us that 1) God’s people create tensions by attempting to set aside God’s will for their will.
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This narrative section goes from vv. 12-33. In it we learn that We must be prepared for what a walk of faith may bring!
In vv. 12-22 we learned that 1) God’s Blessings on his people may stir up envy and strife amongst those who oppose him.
Now, in vv. 23-33 we see that 2) Faith in God will triumph over worldly antagonism.
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This narrative section goes from vv. 12-33. In it we learn that We must be prepared for what a walk of faith may bring!
In vv. 12-22 we learn that 1) God’s Blessings on his people may stir up envy and strife amongst those who oppose him.
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In 26:1-11 we are exploring the concept of "Enduring to the Next Generation."
In vv. 1-6 we learned that 1) God promises his blessings to those who follow him.
Now, in vv. 7-11 we see that 2) The promises of God’s blessings should increase faith.
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In 26:1-11 we will explore the concept of "Enduring to the Next Generation."
In vv. 1-6 we learn that 1) God promises his blessings to those who follow him.
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In this section from vv. 27-34 we are looking at the topic of Esau despising his birthright.
We learn from this section that "The Believer should not live as a profane person." Why? The Text gives us three actions of the profane person. We examine the first in this episode.
In vv. 27-28 we see 1) The profane person lives a life of worldly freedom that is pleasing to the natural man.
Then, in vv. 29-33 we see 2) The profane person acts on impulse for the gratification of the natural appetites.
And, in v. 34 we learn that 3) The profane person has no regard for the things of God.
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In this section from vv. 27-34 we are looking at the topic of Esau despising his birthright.
We learn from this section that "The Believer should not live as a profane person." Why? The Text gives us three actions of the profane person. We examine the first in this episode.
In vv. 27-28 we see 1) The profane person lives a life of worldly freedom that is pleasing to the natural man.
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In vv. 19-21 we saw that 1) God Sovereignly provides the recipient of the promises.
In vv. 22-23 we learn that 2) God chooses the recipient of the promises by sovereign election.
And in vv. 24-26 we see that 3) he faithful acknowledge the outworking of the sovereign plan.
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In vv. 19-21 we see that 1) God Sovereignly provides the recipient of the promises.
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In vv. 12-18 we encounter another toledoth statement ("these are the generations of...") which tells us what becomes of the person named. In this case, it is Ishmael. As we discover what becomes of him, the sons that he has, and his age upon death, we see two principles in the text:
1) God is faithful to his promises.
2) God works in spite of our sin.
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These 11 verses look at "The Death of a Patriarch" - namely, Abraham.
There are two ways to look at this section:
1) The Human Perspective
2) The Divine Perspective
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In vv. 1-9 we saw that 1) Believers have the responsibility of ensuring that God’s program continues to the next generation.
Then, in vv. 10-27 we saw that 2) Believers may be confident that the Lord will lead them in their faithful activities.
Now, in vv. 28-60 we note that 3) Believers must give priority to completing God’s Work.
And in vv. 61-67 4) Believers may rest assured that the Lord will complete the good work he has begun.
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In vv. 1-9 we saw that 1) Believers have the responsibility of ensuring that God’s program continues to the next generation.
Now, in vv. 10-27 we see that 2) Believers may be confident that the Lord will lead them in their faithful activities.
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In vv. 1-9 we learn that 1) Believers have the responsibility of ensuring that God’s program continues to the next generation.
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As we consider the death of Abraham's wife, Sarah we considered
1) A portrait of a woman of faith in v. 1.
2) Death visits us all in v. 2
3) Life after death in vv. 3-16.
Now, 4) All business, even painful business, can be accomplished in such a way as to glorify God.
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As we consider the death of Abraham's wife, Sarah we considered
1) A portrait of a woman of faith in v. 1.
2) Death visits us all in v. 2
And today, we consider 3) Life after death in vv. 3-16.
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This chapter covers the death of Sarah.
In v. 1, we saw 1) A Portrait of a Woman of Faith.
Now, in v. 2 we note the very important truth that 2) Death visits all.
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This chapter covers the death of Sarah.
In v. 1, we see 1) A Portrait of a Woman of Faith.
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Genesis 22 functions as a single literary unit. In this section we are learning about the testing of one's faith in general. In particular, of course, we are looking at the testing of Abraham's faith.
In vv. 1-2 we see that 1) God tests the faithfulness of believers by asking them to surrender to him the best they have.
In vv. 3-10 we learn that 2) Faithful believers are willing to surrender their best and trust the Lord with all aspects of provision and outcome.
In vv. 11-14 we see that 3) Faithful believers receive God’s provision for worship.
Vv. 15-18 teach that 4) Faithful believers enjoy the assurance of God’s blessing.
Then, v. 19 shows that 5) Faithful believers will continue to live by faith.
And finally, vv. 20-24 teach that 6) God may reveal his future provision to his faithful.
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Genesis 22 functions as a single literary unit. In this section we are learning about the testing of one's faith in general. In particular, of course, we are looking at the testing of Abraham's faith.
In vv. 1-2 we see that 1) God tests the faithfulness of believers by asking them to surrender to him the best they have.
In vv. 3-10 we learn that 2) Faithful believers are willing to surrender their best and trust the Lord with all aspects of provision and outcome.
Vv. 11-14 teach us that 3) Faithful believers receive God’s provision for worship.
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Genesis 22 functions as a single literary unit. In this section we are learning about the testing of one's faith in general. In particular, of course, we are looking at the testing of Abraham's faith.
In vv. 1-2 we see that 1) God tests the faithfulness of believers by asking them to surrender to him the best they have.
In vv. 3-10 we learn that 2) Faithful believers are willing to surrender their best and trust the Lord with all aspects of provision and outcome.
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Genesis 22 functions as a single literary unit. In this section we are learning about the testing of one's faith in general. In particular, of course, we are looking at the testing of Abraham's faith.
In vv. 1-2 we see that 1) God tests the faithfulness of believers by asking them to surrender to him the best they have.
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In this section that starts in v. 22 we are learning about the importance of seeking peace in our lives. We read in Ps. 34:14 – “Turn away from evil and do good; seek peace and pursue it.”
In vv. 22-24 we learned that 1) Believers should be willing to work with the reasonable requests of others.
Then, in vv. 25-27 we saw that 2) Believers should try to work to repair peace when it is endangered.
Today, we see in vv. 28-30 that 3) Serious peace will come with serious cost.
And in vv. 31-34 that 4) 1. It is the duty of believers to continue living for peace according to their words.
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In this section that starts in v. 22 we are learning about the importance of seeking peace in our lives. We read in Ps. 34:14 – “Turn away from evil and do good; seek peace and pursue it.”
In vv. 22-24 we learned that 1) Believers should be willing to work with the reasonable requests of others.
Now, in vv. 25-27 we see that 2) Believers should try to work to repair peace when it is endangered.
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In this new section that starts in v. 22 we are learning about the importance of seeking peace in our lives. We read in Ps. 34:14 – “Turn away from evil and do good; seek peace and pursue it.”
In vv. 22-24 we learn that 1) Believers should be willing to work with the reasonable requests of others.
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In vv. 1-7 we saw that 1) We need to trust in the plan of the Lord.
Now, in vv. 8-21 we learn that 2) There is danger in not trusting the plan of the Lord and taking matters into our own hands.
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Vv. 1-21 form the pericope of Isaac's birth, and the events that surround it.
In vv. 1-7 we learn that 1) We need to trust in the plan of the Lord.
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Looking at the Sacred Marriage of Abraham and Sarah in this chapter we learn a few lessons along the way.
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Looking at the Sacred Marriage of Abraham and Sarah in this chapter we learn a few lessons along the way.
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After working through this weighty account of the destruction of Sodom and Gomorrah there are some important lessons that we need to take to heart.
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In vv. 1-14 we saw that 1) God warns his people that he will destroy their world because of its grievous sin.
Then, in vv. 15-22 we learned that 2) The Influence of the World can be alluring to a believer, but it is contemptible to God!
We saw in vv. 23-29 that 3) God will preserve the righteous from the destruction of their world.
Finally, in vv. 30-38 we learn that 4) Those who have grown comfortable in the wicked city may retain its corruption.
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In vv. 1-14 we saw that 1) God warns his people that he will destroy their world because of its grievous sin.
Then, in vv. 15-22 we learned that 2) The Influence of the World can be alluring to a believer, but it is contemptible to God!
Today, in vv. 23-29 we see that 3) God will preserve the righteous from the destruction of their world.
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In vv. 1-14 we saw that 1) God warns his people that he will destroy their world because of its grievous sin.
Now, in vv. 15-22 we learn that 2) The Influence of the World can be alluring to a believer, but it is contemptible to God!
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In this section of the narrative that encompasses all of chapter 19 we see in vv. 1-14 that 1) God warns his people that he will destroy their world because of its grievous sin.
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In vv. 16-21 we saw the 1) Disclosure of God’s justice to a man of faith.
Now, in vv. 22-33 we see 2) Intercession by a man of Faith.
In this section we see
a) People of faith will intercede
b) A formula for intercession.
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In this next section we begin the discussion of the lessons that we learn from God's decision to disclose to Abraham what is coming with the judgment of Sodom and Gomorra. In vv. 16-21 we see the 1) Disclosure of God’s justice to a man of faith.
Under this we see:
a) Man of faith will continually seek to be a good host. v. 16
b) Insight to the Mind of God - vv. 17-19
c) The intention of God disclosed - vv. 20-21
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We learned from vv. 1-2 that 1) God is interested in His people.
In vv. 3-8 we see that 2) We are called to be kind to strangers.
Now, in vv. 9-15 we consider that 3) God expects his chosen people to believe him.
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We learned from vv. 1-2 that 1) God is interested in His people.
As we consider vv. 3-8 we see that 2) We are called to be kind to strangers.
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As we begin discussing Genesis 18 today, we learn from vv. 1-2 that 1) God is interested in His people.
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Genesis 17 is divided into a speech section (vv. 1-21) and an action section (vv. 22-27).
We began looking at the speeches with the first that the LORD makes to Abram in vv. 1-2 where we learned that 1) God call his people to be faithful.
Then, in vv. 3-8 we learned that 2) God pledges his promises to the faithful by giving a new name.
In vv. 9-14 we saw that 3) God gives a sign of his covenant.
Now, in vv. 15-21 (or 22) we learn that 4) God Plans to fulfill his promises in ways that seem impossible.
And finally, in vv. 22-27 we see that 5) God's promises should prompt obedience.
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Genesis 17 is divided into a speech section (vv. 1-21) and an action section (vv. 22-27).
We began looking at the speeches with the first that the LORD makes to Abram in vv. 1-2 where we learned that 1) God call his people to be faithful.
Then, in vv. 3-8 we learned that 2) God pledges his promises to the faithful by giving a new name.
Today, in vv. 9-14 we see that 3) God gives a sign of his covenant.
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Genesis 17 is divided into a speech section (vv. 1-21) and an action section (vv. 22-27).
We began looking at the speeches with the first that the LORD makes to Abram in vv. 1-2 where we learned that 1) God call his people to be faithful.
Now, in vv. 3-8 we learn that 2) God pledges his promises to the faithful by giving a new name.
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As we begin to work through chapter 17, it is worth noting that from a structural standpoint, this chapter is divided into a speech section (vv. 1-21) and an action section (vv. 22-27).
We begin looking at the speeches with the first that the LORD makes to Abram in vv. 1-2 where we learn that 1) God call his people to be faithful.
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All of Gen. 16 is one narrative unit which I have titled "A Tale of Weak Faith."
In vv. 1-6 we learned that 1) Attempting to Help God can lead to complications.
Then, in vv. 7-15 we began to discuss the idea that 2) God is merciful in spite of our Sin.
We see that a) In spite of sin, life goes on and God still works with us and desires our obedience (vv. 7-8).
And b) Do the right thing (v. 9).
Then, there is the c) Promise of protection in spite of sin (vv. 10-12).
Finally, we see d) Worship: accomplished through recognizing God’s acts and obeying him (vv. 13-15).
And, as a end-cap we discuss the implications of Abram's age in v. 16.
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All of Gen. 16 is one narrative unit which I have titled "A Tale of Weak Faith."
In vv. 1-6 we learn that 1) Attempting to Help God can lead to complications.
Then, in vv. 7-15 we learn that 2) God is merciful in spite of our Sin.
We see that a) In spite of sin, life goes on and God still works with us and desires our obedience (vv. 7-8).
And b) Do the right thing (v. 9).
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All of Gen. 16 is one narrative unit which I have titled "A Tale of Weak Faith."
In vv. 1-6 we learn that 1) Attempting to Help God can lead to complications.
We cover the rest of the section that we didn't get to in the previous episode and continue to explore the implications of Sarai's decisions and how we can learn from it and avoid those same mistakes in our own lives.
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All of Gen. 16 is one narrative unit which I have titled "A Tale of Weak Faith."
In vv. 1-6 we learn that 1) Attempting to Help God can lead to complications.
We only get a couple of verses into this, but hopefully make some good applications to the text along the way.
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We have seen up to this point:
1) God’s Word is Revealed – 15:1, 4-5, 7, 9-10, 13-16
2) Our Response to God’s revelation can be a process - 15:2-3, 6, 10-11.
3) God's Declaration and Approval - v. 6
4) God’s guarantee of his Word, even though many negative things might happen in the meantime. In this, we break it into smaller segments... a) The Lord desires to reassure his people when they are in doubt about his promises (vv. 7-11); b) The fulfillment of the promises will be preceded by suffering and death (vv. 12-16).
Today, we cover the last aspect of this fourth point, namely that c) The Lord swears by himself that his promises will be realized. – vv. 17-21.
We delve deeper into the discussion of the unilateral aspect of the covenant, as well as the land boundaries that are specified here.
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This entire chapter addresses the topic of "A Covenant-Keeping God."
We are governed by the idea that "We Must Respond Correctly to God’s Word!"
How can we respond correctly to God’s Word? We respond correctly to God’s Word by understanding 1. the nature of revelation, 2. Our trust in it. And today, we look at 3. God's Declaration of Approval, and begin to look at 4. God's guarantee of it.
We saw the first two in the previous episode:
1) God’s Word is Revealed – 15:1, 4-5, 7, 9-10, 13-16
2) Our Response to God’s revelation can be a process - 15:2-3, 6, 10-11.
Today we see 3) God's Declaration and Approval - v. 6
and we begin to look at 4) God’s guarantee of his Word, even though many negative things might happen in the meantime. In this, we break it into smaller segments... a) The Lord desires to reassure his people when they are in doubt about his promises (vv. 7-11); b) The fulfillment of the promises will be preceded by suffering and death (vv. 12-16).
There is a third segment to this final point, but that will be addressed in the next episode.
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This entire chapter addresses the topic of "A Covenant-Keeping God."
We are governed by the idea that "We Must Respond Correctly to God’s Word!"
How can we respond correctly to God’s Word? We respond correctly to God’s Word by understanding 1. the nature of revelation, 2. Our trust in it.
There are two other ways that we respond to it, but we only look at these first two.
1) God’s Word is Revealed – 15:1, 4-5, 7, 9-10, 13-16
2) Our Response to God’s revelation can be a process - 15:2-3, 6, 10-11.
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In vv. 1-16 we see 1) The People of God may be confident of victory over those who threaten God’s program of blessing.
Today, we examine vv. 17-24 where we see 2) The Victorious people of God may be assured of discernment to distinguish God’s blessing from worldly treasure.
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In vv. 1-16 we see 1) The People of God may be confident of victory over those who threaten God’s program of blessing.
In today's episode we continue to develop this theme as we pick it up with v. 8. We see the battle itself in vv. 8-12, then the response to that battle and why it is that Abram entered into the conflict. This is a good time to explore the concept of when it is appropriate to enter into conflict. Obviously, we don't want to go looking for conflict, but when it comes to us, we must be ready for it.
Then, in vv. 13-16 we see Abram's response that "Believers must use what God has given them to champion the cause of righteousness."
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In vv. 1-16 we see 1) The People of God may be confident of victory over those who threaten God’s program of blessing.
While we only make it through the first seven verses, we spend time discussing the region, culture, and practices of the Mesopotamian kings and how it plays in and connects with the preceding chapter.
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This entire chapter fleshes out what we read in Rom. 12:18 - "If Possible, Live Peaceably With All."
In vv. 1-7 we understand that 1) The Prosperity of God’s People May Bring Strife.
Then, in vv. 8-13 we see that 2) Strife Can be settled by the generous actions of those living by faith.
Today, we see in vv. 14-18 that 3) The generous actions of the faithful receive the approval of the beneficent Lord.
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This entire chapter fleshes out what we read in Rom. 12:18 - "If Possible, Live Peaceably With All."
In vv. 1-7 we understand that 1) The Prosperity of God’s People May Bring Strife.
Now, in vv. 8-13 we see that 2) Strife Can be settled by the generous actions of those living by faith.
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This entire chapter fleshes out what we read in Rom. 12:18 - "If Possible, Live Peaceably With All."
In vv. 1-7 we understand that 1) The Prosperity of God’s People May Bring Strife.
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In vv. 10-20 of Genesis 12 we see "A Tested Call" in the Abram's life.
In vv. 10-13 we noted 1) God’s people often respond to danger by deception.
Then, in vv. 14-16 we see 2) Deception may jeopardize the promised blessing.
Finally, in vv. 17-20 we see that 3) The Lord at times must intervene to protect the promised blessing.
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In vv. 10-20 of Genesis 12 we see "A Tested Call" in the Abram's life.
In vv. 10-13 we note 1) God’s people often respond to danger by deception.
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Gen. 12:1-9 constitutes "The Call of Abram."
In vv. 1-3 we saw 1) The Call itself.
In vv. 4-6 we examined 2) The Obedience of Abram.
Now, in v. 7a we see 3) The Reiteration of the Blessing.
In v. 7b we see 4) Worship of God.
And in vv. 8-9 we see 5) The Continuance of Abram.
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Gen. 12:1-9 constitutes "The Call of Abram."
In vv. 1-3 we saw 1) The Call itself.
In vv. 4-6 we examine 2) The Obedience of Abram.
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Gen. 12:1-9 constitutes "The Call of Abram."
In vv. 1-3 we see 1) The Call. In v. 1 we started looking at a) The Source of the Call, and b) the Subject of the Call.
Now, we finish up, looking at c) The Content of the Call.
This divides into two sections: i) the command and ii) the promise. We get an in-depth look at the 5-fold aspect of that promise in today's episode.
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Gen. 12:1-9 constitutes "The Call of Abram."
In vv. 1-3 we see 1) The Call. In v. 1 we started looking at a) The Source of the Call, and b) the Subject of the Call.
Now, we continue, looking at c) The Content of the Call.
This divides into two sections: i) the command and ii) the promise. We only get through the command in this episode.
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Gen. 12:1-9 constitutes "The Call of Abram."
In vv. 1-3 we see 1) The Call. In v. 1 we start looking at a) The Source of the Call, and b) the Subject of the Call.
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As we continue the discussion of "What's In a Name?" from vv. 11-32,
we noted in vv. 11-26, 1) The Line of Shem.
Now, in vv. 27-32 we see, 2) The Line of Terah and discuss some of the implications of it.
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What's in a name? That's the question that the rest of this chapter addresses and it really serves to instruct the nation of Israel so that they know their own heritage and genealogy.
In vv. 10-26 we track 1) The Line of Shem.
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In 11:1 we looked at the fact that 1) The declaration of one language is a neutral statement.
Then, in vv. 2-4 we saw that 2) A Heart Problem is revealed.
Now, in vv. 5-8 we see 3) Divine Intervention and Judgment.
And in v. 9 - 4) Epilogue
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In 11:1 we look at the fact that 1) The declaration of one language is a neutral statement.
Then, in vv. 2-4 we see that 2) A Heart Problem is revealed.
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As we continue to look at the function of chapters 10-11 we noted that there are multiple purposes:
1) Israel might know the history of their enemies.
2) That Israel might know how all the people got to various parts of the world.
3) That Israel might gain an appreciation for what would be revealed in Gen. 12:3 to Abraham.
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Today, we begin the introduction to chapter 11 by discussing the reason that chapters 10 and 11 are here and what function they serve. The first reason that they're here is so
1) Israel might know the history of their enemies.
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Today, we delve into the genealogy of Shem, the firstborn of Noah. In looking at his descendants we discover that we are only given information on two of his sons. We discuss the fact that these are not meant to be totally exhaustive genealogies, but that they are quite important, especially in key people so that we can trace lineage back, in some cases to Noah, but also to Adam.
Furthermore, we look into the great-grandson of Arpachshad who is Peleg. We note from Ch. 11 that it is from Peleg's descendants that we get the nation of Israel. But even more than that, from this chapter, we encounter an interesting phrase about why he is named that and we look into what that could possibly mean with regard to the flood and the state of the world.
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We now delve deep into the genealogy of Ham, the son of Noah and look at the various descendants of his - some whom we know, and others whom we don't. This particular section is quite instructive as we see the breakaway commentary on Nimrod, as well as the highlighted nations that most biblical students would be familiar with regarding the enemies of the nations of Israel.
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In today's episode we pick up the thought of all the people groups that are scattered to the ends of the worlds (what vv. 2-5 help us to understand), and explore the need for the Gospel that is present with them. As such, many do not understand why this is necessary, and they subsequently have a faulty theology concerning their purpose on the earth and who God really is, which leads people to erroneously conclude that God is either powerless to stop evil things from happening, or that he doesn't know that they will happen. However, as we discuss, these faulty premises lead to faulty conclusions, and thinking rightly about God and his Word from a big picture will help bring a proper answer to one of life's toughest questions into perspective.
Most of that introduction takes up the bulk of the episode, but we do tie it back together as we bring Ham's four sons into the picture with v. 6.
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Today, we begin looking at Genesis 10, covering vv. 1-5. We discuss the importance of the natural textual markers found in the book of Genesis (the tôledôt statements - translated as "the generations of...") and how this particular one makes the case for Noah having just the three sons mentioned.
In v. 1 we look at 1) Who will be discussed over the course of the chapter.
Then, in vv. 2-5 we note very practically that 2) The last shall be first, as the first son mentioned is the last in the birth order - Japheth. Then, we make some practical applications about the text.
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Vv. 18-19 serve as a prologue to this section, laying out the current state of humanity.
Then, in vv. 20-23 we see 1) God’s People must respond to incidents of decadence with ethical purity rather than moral abandonment.
In vv. 24-27 we see 2) God will bless the righteous but curse those who act with moral abandonment.
And, in vv. 28-29 we see 3) The Epilogue which wraps up the entire flood narrative that started back in chapter 6.
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Today we look at the Noahic Covenant. We discuss 1) The Parties Named; 2) The Type of Covenant; 3) The Terms of the Covenant, and 4) The Sign of the Covenant.
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In 8:20-22 we looked at 1) The Expression of Gratitude and Worship.
Now, in vv. 1-7 we note 2) The Blessings of God. We see a) The Original Command Reiterated; b) The Promise of Dominion over the Animal World which includes a shifting from dietary restriction to life application and precedent.
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Today, we look at 1) An expression of Gratitude and Worship of God in vv. 20-22, where we note a) The Dedicated place of worship; b) The Act of worship; and c) The Response from the Lord.
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We spend this episode discussing the enormity of the event that has just occurred and juxtapose that with some of the common alarms that have been raised in the last several decades by godless people who would have us believe that the world is about to be destroyed again, by rising sea levels in particular. But, can we believe what they are saying? And, more importantly, does God have anything to say about that and the possibility of another global flood? In other words... how should we think about the Chicken Littles of the world who are constantly telling us that the sky is falling?
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Previously we had seen from 8:1a 1) The Intervention of God; 2) The Means of Intervention (vv. 1c-2); 3) The Process of Intervention (vv. 3-12).
Now, we finally examine 4) The Faith of God's intervention (vv. 13-19).
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In the first part of 8:1 we note 1) The Intervention of God.
Then, picking it up with the last part of verse 1c-2 we note 2) The Means of Intervention.
And, from 8:3-12 we see 3) The Process of Intervention.
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Today, as we start in on Gen. 8, we begin by looking at 1) The Intervention of God by looking at a) The Act of Remembrance Defined, and b) The Subjects of Remembrance named.
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In vv. 1-5 we saw 1) The saving of the remnant.
Then, in vv. 6-9 we saw 2) The Time Frame of the Ark Narrative.
In vv. 10-12 we began to look at 3) The Wrath Outpoured. a) Flood waters came according to God's Word; b) Date is specified; c) Nature of the flooding (vv. 11-12); d) obedience and faith re-emphasized (vv. 13-15); e) Only God can save from His wrath (v. 16); f) Duration and Scope of the Flood; g) Result of the flood = death and salvation.
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In vv. 1-5 we saw 1) The saving of the remnant.
Then, in vv. 6-9 we saw 2) The Time Frame of the Ark Narrative.
Now, in vv. 10-12 we begin to look at 3) The Wrath Outpoured.
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In vv. 1-4 we saw 1) The saving of the remnant. Verse 5 really is the final sub-point under that, which is c) faith demonstrated. There is an obvious tie here to the obedience of 6:22. The first obedience is found in the building of the ark, whereas the second has to do with the loading of the ark.
Then, in vv. 6-9 we see 2) The Time Frame of the Ark Narrative, where we look at the context surrounding the narrative, both before and after it to try and piece together construction times, answer objections with regard to skill, tools, intellect, etc.
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As we start to examine chapter 7 we consider 1) The Saving of a Remnant in vv. 1-4 where we look at a) The Subjects of Salvation; and b) The Loading of the Ark which necessitates the i) completion of the ark; ii) the command to go in; and iii) the warning of the impending flood.
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In vv. 9-10 we noted 1) One commendable life.
In vv. vv. 11-12 we saw 2) An Entire Race Corrupted.
Now, in vv. 13-21 we see 3) Divine Judgment Proclaimed; with a) Judgment proclaimed with both its cause and its means; and b) A Way of Escape Provided.
Then, in v. 22 we see 4) Faith with legs.
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In 6:9-10 we saw 1) One commendable life in the life of Noah.
Now, in vv. 11-12 we see 2) An Entire Race Corrupted. Here, we look at a) the word corrupt; b) that it was in God's sight; and c) the source of the corruption.
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As we begin a new toledoth (generations) statement with this verse, we look at what became of Noah. As we begin this section, we look at 1) One Commendable Life. We see that he is a) favorable in the sight of God, and b) that he has three sons.
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In vv. 5-7 we discuss 2) The Grief of God, where we note a) corrupt hearts, b) divine grief, and c) divine judgment.
Then, in v. 8 we look at 3) the Grace of God.
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In Gen. 6:1-4 we see that: God places a limit on the extent of human wickedness.
In vv. 1-2 we noted the corrupt practices that are on the earth at this time.
Then, in vv. 3-4 We note the divine intervention. Here we discuss the the identity of the Nephilim and what a reasonable explanation would be for them, including the geological record through fossilization of the flood, as well as the what the limitation of 120 years means (is that a life-span cap, or something different?).
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In Gen. 6:1-4 we see that: God places a limit on the extent of human wickedness.
In vv. 1-2 we note the corrupt practices that are on the earth at this time. We also discuss the fact that this is one of the most debated/contested passages in Scripture because it seems that few are settled on the identities of the "sons of God" in this passage. We explore the different options that are out there but come to a definite conclusion as to who they must be as we look to the rest of the Scripture for an answer.
..
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This episode covers the introduction to Genesis chapter 6. In it, we tie it back to the toledoth ("the generations of") Genesis 5:1 and show how that is still in play. Then, we discuss how death is presented in three distinct ways from Genesis 4-6, with each chapter highlighting a unique aspect of death. We see that
1) Death is seen as a wicked tool in the hands of sinful men in ch. 4.
2) Death is the natural result of the curse in ch. 5. And...
3) Death is brought about by God in ch. 6.
All of this is important because as we prepare to dive into the content of the opening verses of chapter 6, we need to understand this so that we can more fully appreciate God's direct intervention in bringing death about after what happens.
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We looked at the first two lessons:
1) Mankind's purpose is to represent God and enjoy his blessing (vv. 1-5)
2) Mankind's responsibility is to walk with God (5:21-24 – Enoch)
And now we look at the final lesson:
3) Mankind’s hope is for relief from the curse. In this we briefly discuss the lifespan of Methuselah, as well as noting the unique age at which Lamech died. Then, look at his speech that he made when he named his son, Noah and talk about the lesson that we can learn from it.
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In this episode we start looking at the lessons that come forward from the text that follows a very predictable pattern. We note that only in three places does the chapter diverge from the pattern: once at the beginning with Adam, then in the middle with Enoch, and then at the end with Noah.
We look at the first two lessons:
1) Mankind's purpose is to represent God and enjoy his blessing (vv. 1-5)
2) Mankind's responsibility is to walk with God (5:21-24 – Enoch)
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Today, we look at the lives of both Adam and Seth to begin a discussion on the theology of death and the curse, trying to bring it back under a biblical worldview. As Christians, we need to maintain a proper worldview of death and recognize that we have largely been desensitized to it, as has the rest of the world. There is no better place to realign ourselves to Scripture on this topic than this chapter. So, we look several implications.
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We begin discussing Genesis 5 by looking at the first two verses. We spend the episode making connections to Genesis 4 and drawing the implications from that, as well as talking about the natural divisions in the book of Genesis with the "generations" statements and how Moses approaches this chapter in light of that.
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In the first part of v. 17 we saw that 1) The Cultural Mandate is fulfilled.
Then, in 17b, we note 2) The Continual Hardening of the Heart
In vv. 18-24 we see 3) The Growth of Culture.
Finally, in vv. 25-26 we see 4) Seth's Family and the Knowledge of the Lord.
We look at the change in focus by Moses from Cain to Seth and start to follow Seth's line, making some observations about Eve, as well as Seth's name, and examining the phrase "People began to call upon the name of the LORD" and what that means and how significant it is.
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In the first part of v. 17 we saw that 1) The Cultural Mandate is fulfilled.
Then, in 17b, we note we note 2) The Continual Hardening of the Heart
And, in vv. 18-24 we see 3) The Growth of Culture, noting that this is secular culture, and how it develops apart from God, contrasting the 7th from Adam down Cain's line vs. the 7th generation from Adam down Seth's line.
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Today we introduce this next section with a discussion on the definition and origins of human civilization because we see the birth of it starting here, through the rest of the chapter. But, secular source materials, while correctly defining some aspects of civilization, fail to recognize some key logical points that prove that human civilization, by definition, sets us apart from the rest of the animal world. This all makes sense if we believe what the Bible has to say about man being made in the image of God.
Then, as we move into the first part of v. 17 we note that 1) The Cultural Mandate is fulfilled.
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In vv. 1-2 we examined 1) The Children born in Sin.
In vv. 3-5 we noted 2) An Acceptable Offering.
In vv. 6-7 we look at 3) The Solution and the Lesson.
In vv. 8-16 we began looking at 4) The Wrong Choice and its Consequences
We looked at the first murder in v. 8
Now we look at the Denial of Sin in v. 9; The Divine judgment in vv. 10-12; The Rebellious Protest in vv. 13-14; and God's Divine Protection in vv. 15-16.
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In vv. 1-2 we examined 1) The Children born in Sin.
In vv. 3-5 we noted 2) An Acceptable Offering.
In vv. 6-7 we look at 3) The Solution and the Lesson.
Now, in vv. 8-16 we begin looking at 4) The Wrong Choice and its Consequences
Here, we look at the first aspect of this, a) The first murder. Then we look at three aspects of this: i) The Act ii) The implications, and iii) NT Attestation.
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In vv. 1-2 we examined 1) The Children born in Sin.
In vv. 3-5 we noted 2) An Acceptable Offering.
Now, in vv. 6-7 we look at 3) The Solution and the Lesson. Here, we note that there was still time for Cain to make right what was wrong, and that serves as a sobering lesson to Christians today, for we all sin and various points. However, if we choose not to address our sin in a timely manner, it can be very dangerous, and we look into the language that is used to describe that.
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In vv. 1-2 we examined 1) The Children born in Sin.
Today, in vv. 3-5 we note 2) An Acceptable Offering, looking at the opening phrase with regards to time, as well as the two different offerings presented.
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Today we spend a few minutes and talk about the ways God has worked at various periods in human history since the fall and try to bring a little clarity to this oft-misunderstood topic. Then, having established that we are now entering the age of conscience and defining what that is, we begin to look at the text.
In vv. 1-2 we examine 1) The Children born in Sin.
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We take a step back to look at the bigger picture of sin with regards to human history. We consider
1) What sin is not.
2) What sin is.
3) Some of the outcomes of sin.
4) The Fall and Human history - five observations throughout history that demonstrate the sin's permeation and presence in the human race.
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Having looked at
1) Faith Demonstrated (3:20) and
2) Supernatural Covering (3:21); we now turn to vv. 22-24 where we see
3) Supernatural Compassion and learn that God is not being cruel to Adam and Eve when he expels them from the Garden of Eden, but rather, He is being consistent with His attributes - one in particular... that of mercy.
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We saw 1) Faith Demonstrated in 3:20, and today we look at 2) A Supernatural Covering where we discuss the both the practical and theological considerations behind the idea of God clothing Adam and Eve and possibly how it would all have played out, plus what they were to learn of it and by extension, what we are to learn of it. Then we discuss clothing further to include the idea of modesty and what that actually means and how it too can teach us a lesson.
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We begin to look at what life looks like after the fall and the curses pronounced, noting that despair is not an option. We note that sin is the biggest problem of all and that the rest of the Scriptures will be addressing sin and introducing different elements into this fallen world that will prove that pre-fall, edenic restoration will be impossible until sin is completely done away with.
As we see Adam and Eve beginning to move forward, we note that there is 1) Faith Demonstrated here in v. 20.
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We look at the final aspect of the curse pronounced which is the curse placed upon Adam. Specifically, we note the personal use of the name, the reinforcement of marriage, as well as the universal impact on the world because of his sin.
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Today we talk about the two-fold aspect of the curse that is pronounced upon the woman after the fall.
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Today we finish looking at the process and implications of broken fellowship because of sin. Then, we start in on the curse pronounced with vv. 14-15, dealing with the curse upon the serpent and satan first.
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As we move into the rest of Genesis 3 which details the consequences of Adam and Eve's sin we discuss how important the doctrine of sin is in the world today and how holding to a literal view of the first seven verses explains the world that we see around us which is something that people ask about all the time. If we hold to the Scriptures, then we have an answer for that.
Then, as we move into discussing v. 8 we begin discussing the first consequence of sin which is Broken Fellowship with God.
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Today, we move on from the identity of the adversary - Satan, to discuss the method of the adversary: that he uses doubt, distortion, and lies to bring about his desired result. We also discuss the reasoning behind why he would target Eve and not Adam. Then we look at the response to the adversary and his methods in v. 3-4; the Rebuttal of the Adversary in v. 5, and finally, the Plunge into Sin in vv. 6-7.
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Today we discuss the Ransom Theory of Atonement and look at its popularity in culture, as well as many who held to it. Then, we discuss the prologue that leads to 3:1-7 which is the conditional command given in 2:16-17. Then, as we move into chapter 3, we begin discussing the adversary of the section who is Satan and have a discussion as to the timing of his fall and what the Scriptures have to say about him.
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Today, we take a deeper look into the creation of Eve, noting the world's first anesthesia, as well as discussing the reality of creation from Adam's rib as well as the implications of it. Then, we look at the hymn of Adam upon the presentation of Eve, as well as the institution of marriage.
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Today we discuss the phrase "not good" in relationship to Gen. 1:31, as well as looking at what the term "helper" means and how the task of naming all the animals was given to Adam for a very specific reason: so that he would come to the conclusion that while all the animals around him had a helper according to their kind, he did not. Then, we look at the reasonableness of accomplishing the naming task all in one day - it isn't as far-fetched as some would lead you to believe.
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Today, we discuss the word "Eden" as well as the river that flowed out of it in vv. 10-14 where we argue that we can have a general idea as to its location based on a couple of different factors. Then, in vv. 15-17 we look at the restatement of a portion of 2:8 which also indicates purpose: to work and keep the garden, as well as the restriction and consequence that is put on Adam.
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Today we discuss the introduction of the first toledoth statement in v. 4 as well as what the earth looked like on day six of creation when God created man, as well as looking at the distinct difference in the way God created (formed) man compared to the rest of the animal world, as well as other aspects of vegetation, as well as the planting and placement of the Garden of Eden.
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Today, we look at the completion of God's creation work, its scientific implications and the definition of God resting, plus the significance of the 7th day for our (mankind's) benefit and instruction.
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In this episode we finish discussing the the implications of the creation of two genders as well as discussing the biological differences between males and females. Finally, we finish by quickly looking at marriage in light of the aforementioned from 2:24.
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Today we go a little deeper into the topic of gender, especially with regards to the terminology that is being bandied about over the last few years and also begin to explore the concept of marriage from the title texts as well as interacting with some NT texts on the topic, and the implications that come from how Adam and Eve were made.
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We look at the topic of genders from this passage and the future hints of marriage that are inherent, as well as the diet of mankind and the air-breathing animals (vegetarian). Then we look at the superlative declaration of moral goodness at the conclusion of creation and the implications of that re: death and sin and how it is incompatible with certain theories of creation that attempt to reconcile macro-evolution into creation, which leads finally, to a dating of creation.
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Today, we discuss the direct creation of mankind by God and the implications that come with that. Then, we discuss the statement that man is made in the image of God, it's implications and what it actually must mean.
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Today, we move through days two through five of creation and demonstrate how the first three days provide the form to the formless world of 1:2 and how days four through six fill out the corresponding void. While we get to the beginning of day six (animal life), we have to save the creation of mankind for our next episode.
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As we begin to move through the days of creation, we discuss the exhaustive nature of God's creation, as well as the initial form of the world and how God begins to set form to the formless world on day one, as well as what a day means and how we know that it must mean that it a 24-hour cycle.
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Today we focus in on the verb that is translated "created" and discuss the implications of it.
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This episode finishes up the introduction to the book of Genesis by looking at the names of God throughout the book of Genesis and some of the other prominent titles for God as found throughout the rest of Scripture. Then, we finally dive into the text by looking at the first three words of Genesis 1:1 as we discuss The Identity of the Creator.
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In this final portion of the introduction to the book of Genesis we discuss the question: "What do we learn about God from the book of Genesis?" Or, to put it differently, "what wouldn't we know about God if it weren't for the book of Genesis?" In other words, this will focus on a survey of biblical theology on the discipline of theology proper from the book and will put us in a good position to move through the book in our study.
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Today we look at the authorship and dating of the book of Moses, along with some theological implications, as well as discussing one way to outline the book.
Resources mentioned:
Morris, Henry M. The Genesis Record: A Scientific and Devotional Commentary on the Book of Beginnings. Baker Book House. Grand Rapids, MI, 1976.
Ross, Allen P. Creation & Blessing: A Guide to the Study and Exposition of Genesis. Baker Book House. Grand Rapids, MI, 1996.
Sarfati, Jonathan D. The Genesis Account: A theological, historical, and scientific commentary on Genesis 1-11. Creation Ministries International. Powder Springs, GA 2018.
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As we begin to introduce the book of Genesis, we look at the idea of creation and the attack of the Bible that started in Europe in the mid-18th Century in Europe and quickly moved to the U.S. In discussing this, we touch on topics of textual criticism, inerrancy, and implications as we prepare to go into the text of Genesis.
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2 Peter 3:14-18 form the last section (pericope) of Peter's letter. As we come to the conclusion, we are faced with the idea that we know a little bit about what is coming in the future for the earth, but also an idea about what comes after that (the new heavens and new earth - v. 13). So, we are waiting for those things. But, as Christians we know that we need to wait, the real question is what does that waiting look like? To answer that, we are governed by the idea in these last verses that We must fulfill our duties while we wait for the Lord!
In v. 14 we see that 1) OUR WAITING MUST BE BEAR CERTAIN CHARACTERISTICS. a) We wait with confidence; b) we wait with holiness, and c) we wait with peace.
In vv. 15-16 we see that 2) OUR WAITING MUST HAVE A PROPER PERSPECTIVE. a) We must remember that the Lord's timing is different than ours. b) We must shift our view of the Lord's patience. c) We must balance our view with the rest of Scripture.
In v. 17 we see that 3) OUR WAITING MUST BE RESOLUTE. a) We have been told all these things; and b) Do not allow yourself to be carried away by false teachers.
Finally, in v. 18 we see that 4) OUR WAITING MUST BE ACCOMPANIED BY ACTIVE GROWTH. a) Our most important growth is in a Person; b) Our growth in Christ recognizes that He alone deserves glory.
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2 Peter 3:14-18 form the last section (pericope) of Peter's letter. As we come to the conclusion, we are faced with the idea that we know a little bit about what is coming in the future for the earth, but also an idea about what comes after that (the new heavens and new earth - v. 13). So, we are waiting for those things. But, as Christians we know that we need to wait, the real question is whatdoes that waiting look like? To answer that, we are governed by the idea in these last verses that We must fulfill our duties while we wait for the Lord!
In v. 14 we see that 1) OUR WAITING MUST BE BEAR CERTAIN CHARACTERISTICS. a) We wait with confidence; b) we wait with holiness, and c) we wait with peace.
In vv. 15-16 we see that 2) OUR WAITING MUST HAVE A PROPER PERSPECTIVE. a) We must remember that the Lord's timing is different than ours. b) We must shift our view of the Lord's patience. c) We must balance our view with the rest of Scripture.
In v. 17 we see that 3) OUR WAITING MUST BE RESOLUTE. a) We have been told all these things; and b) Do not allow yourself to be carried away by false teachers.
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2 Peter 3:14-18 form the last section (pericope) of Peter's letter. As we come to the conclusion, we are faced with the idea that we know a little bit about what is coming in the future for the earth, but also an idea about what comes after that (the new heavens and new earth - v. 13). So, we are waiting for those things. But, as Christians we know that we need to wait, the real question is whatdoes that waiting look like? To answer that, we are governed by the idea in these last verses that We must fulfill our duties while we wait for the Lord!
In v. 14 we see that 1) OUR WAITING MUST BE BEAR CERTAIN CHARACTERISTICS. a) We wait with confidence; b) we wait with holiness, and c) we wait with peace.
In vv. 15-16 we see that 2) OUR WAITING MUST HAVE A PROPER PERSPECTIVE. a) We must remember that the Lord's timing is different than ours. b) We must shift our view of the Lord's patience. c) We must balance our view with the rest of Scripture.
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2 Peter 3:14-18 form the last section (pericope) of Peter's letter. As we come to the conclusion, we are faced with the idea that we know a little bit about what is coming in the future for the earth, but also an idea about what comes after that (the new heavens and new earth - v. 13). So, we are waiting for those things. But, as Christians we know that we need to wait, the real question is what does that waiting look like? To answer that, we are governed by the idea in these last verses that We must fulfill our duties while we wait for the Lord!
In v. 14 we see that 1) OUR WAITING MUST BE BEAR CERTAIN CHARACTERISTICS. a) We wait with confidence; b) we wait with holiness, and c) we wait with peace.
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The idea of 2 Peter 3:11-13 is "The Patience of Faith." In this section we learn that We must have patient faith!
In verse 11 we see that 1) Patient faith requires godly living.
In verse 12 we see that 2) Patient faith anticipates the fulfillment of God's Word for this world.
Then, in verse 13 we see that 3) Patient faith looks to eternity.
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The idea of 2 Peter 3:11-13 is "The Patience of Faith." In this section we learn that We must have patient faith!
In verse 11 we see that 1) Patient faith requires godly living.
Then, in verse 12 we see that 2) Patient faith anticipates the fulfillment of God's Word for this world.
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The idea of 2 Peter 3:11-13 is "The Patience of Faith." In this section we learn that We must have patient faith!
In verse 11 we see that 1) Patient faith requires godly living.
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This section from 2 Peter 3:8-10 deals with the idea of "Trusting in the Absence of a Sign." In this section we ought to be governed by the idea that We must trust in the nature of God as we live in a world without signs!
In v. 8 we learn that 1) God has a different perspective on time.
In v. 9 we learn that 2) God is infinitely patient.
Now, in v. 10 we learn that 3) God's judgment is punctual.
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This new section from 2 Peter 3:8-10 deals with the idea of "Trusting in the Absence of a Sign." In this section we ought to be governed by the idea that We must trust in the nature of God as we live in a world without signs!
In v. 8 we learn that 1) God has a different perspective on time.
In v. 9 we learn that 2) God is infinitely patient.
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This new section from 2 Peter 3:8-10 deals with the idea of "Trusting in the Absence of a Sign." In this section we ought to be governed by the idea that We must trust in the nature of God as we live in a world without signs!
In v. 8 we learn that 1) God has a different perspective on time.
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In 2 Peter 3:1-7 we are governed by the idea that We must have confidence in God’s Word no matter what people say!
In verse one we learn that 1) CONFIDENCE IS A MATTER OF THE MIND.
Then, in verse two we see that 2) CONFIDENCE CAN BE BOLSTERED THROUGH MEMORY.
In verses 3-7 we see that 3) CONFIDENCE LOOKS TO THE MASTER.
We examined the first aspect of this in verse three, where we noted that a) False teachers do not believe the God's Word.
The second aspect is found in vv. 4-6 where we note that b) False teachers base their claims on their immediate circumstances.
The third aspect is found in v. 7 where we see that c) False teachers deny God's Word for the future.
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In 2 Peter 3:1-7 we are governed by the idea that We must have confidence in God’s Word no matter what people say!
In verse one we learn that 1) CONFIDENCE IS A MATTER OF THE MIND.
Then, in verse two we see that 2) CONFIDENCE CAN BE BOLSTERED THROUGH MEMORY.
Now, in verses 3-7 we see that 3) CONFIDENCE LOOKS TO THE MASTER.
We examine the first aspect of this in verse three, where we note that a) False teachers do not believe the God's Word.
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In 2 Peter 3:1-7 we are governed by the idea that We must have confidence in God’s Word no matter what people say!
In verse one we learn that 1) CONFIDENCE IS A MATTER OF THE MIND.
Then, in verse two we see that 2) CONFIDENCE CAN BE BOLSTERED THROUGH MEMORY.
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We begin a new section today that spans 2 Peter 3:1-7. In it we are governed by the idea that We must have confidence in God’s Word no matter what people say!
In verse one we learn that 1) CONFIDENCE IS A MATTER OF THE MIND.
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Verses 17-22 comprise the last section of chapter two, and in it we see that False teachers are a danger to others and to themselves!
The first way that we saw this is found in the first part of verse 17 where we learn that 1) FALSE TEACHERS HAVE A DECEPTIVE LOOK.
In verse 18 we learn that 2) FALSE TEACHERS APPEAL TO THOSE ON THE FRINGE.
Then, in verse 19 we learn that 3) FALSE TEACHERS ARE HYPOCRITICAL.
Finally, in verse 17b, and verses 20-22 we see that 4) FALSE TEACHERS WALK A NATURAL PATH THAT LEADS TO DESTRUCTION.
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Verses 17-22 comprise the last section of chapter two, and in it we see that False teachers are a danger to others and to themselves!
The first way that we saw this is found in the first part of verse 17 where we learn that 1) FALSE TEACHERS HAVE A DECEPTIVE LOOK.
In verse 18 we learn that 2) FALSE TEACHERS APPEAL TO THOSE ON THE FRINGE.
Then, in verse 19 we learn that 3) FALSE TEACHERS ARE HYPOCRITICAL.
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Verses 17-22 comprise the last section of chapter two, and in it we see that False teachers are a danger to others and to themselves!
The first way that we saw this is found in the first part of verse 17 where we learn that 1) FALSE TEACHERS HAVE A DECEPTIVE LOOK.
In verse 18 we learn that 2) FALSE TEACHERS APPEAL TO THOSE ON THE FRINGE.
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Verses 17-22 comprise the last section of chapter two, and in it we see that False teachers are a danger to others and to themselves!
The first way that we see this is found in the first part of verse 17 where we learn that 1) FALSE TEACHERS HAVE A DECEPTIVE LOOK.
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Verses 10b-16 of 2 Peter 2 are giving us the profile of a false teacher and we are learning that All false teachers bear certain traits that make them identifiable!
The first thing we saw in vv. 10b-11 was that 1) FALSE TEACHERS ARE PROUD OF THEIR FALSE TEACHING.
Then, in vv. 12-13a we saw that 2) FALSE TEACHERS ACT ACCORDING TO THEIR NATURE.
In v. 13b, we saw that 3) FALSE TEACHERS ENJOY THEIR PERVERSIONS ALL THE TIME.
In v. 14 we saw that 4) FALSE TEACHERS REPUDIATE TRUE HOLINESS.
And now, finally, in vv. 15-16 we see that 5) FALSE TEACHERS RESEMBLE A CERTAIN TYPE OF PROPHET FROM THE SCRIPTURE.
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Verses 10b-16 of 2 Peter 2 are giving us the profile of a false teacher and we are learning that All false teachers bear certain traits that make them identifiable!
The first thing we saw in vv. 10b-11 was that 1) FALSE TEACHERS ARE PROUD OF THEIR FALSE TEACHING.
Then, in vv. 12-13a we saw that 2) FALSE TEACHERS ACT ACCORDING TO THEIR NATURE.
In v. 13b, we saw that 3) FALSE TEACHERS ENJOY THEIR PERVERSIONS ALL THE TIME.
Now, in v. 14 we see that 4) FALSE TEACHERS REPUDIATE TRUE HOLINESS.
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Verses 10b-16 of 2 Peter 2 are giving us the profile of a false teacher and we are learning that All false teachers bear certain traits that make them identifiable!
The first thing we saw in vv. 10b-11 was that 1) FALSE TEACHERS ARE PROUD OF THEIR FALSE TEACHING.
Then, in vv. 12-13a we saw that 2) FALSE TEACHERS ACT ACCORDING TO THEIR NATURE.
Now, in v. 13b, we see that 3) FALSE TEACHERS ENJOY THEIR PERVERSIONS ALL THE TIME.
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Verses 10b-16 of 2 Peter 2 are giving us the profile of a false teacher and we are learning that All false teachers bear certain traits that make them identifiable!
The first thing we saw in vv. 10b-11 was that 1) FALSE TEACHERS ARE PROUD OF THEIR FALSE TEACHING.
Now, in vv. 12-13a we see that 2) FALSE TEACHERS ACT ACCORDING TO THEIR NATURE.
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In verses 10b-16 of 2 Peter 2 we learn the profile of a false teacher. In this section we see that All false teachers bear certain traits that make them identifiable!
The first trait that we see is found in the end of verse 10 through verse 11 - that 1) FALSE TEACHERS ARE PROUD OF THEIR FALSE TEACHING.
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In 2 Peter 2:4-10 we are governed by the idea that God is powerful enough to protect you from the dangers of false teaching. How do we see God's power over false teaching?
We saw in verse four that 1) GOD’S POWER OVER FALSE TEACHING IS SEEN THROUGH HIS JUDGMENT OF ANGELS.
We saw in verse five that 2) GOD’S POWER OVER FALSE TEACHING IS SEEN THROUGH THE NOAHIC JUDGMENT.
Then, we saw in verses six through eight that 3) GOD’S POWER OVER FALSE TEACHING IS SEEN THROUGH JUDGMENT OF SODOM AND GOMORRAH.
Today, we see in verses nine through the first part of verse 10 that 4) GOD’S POWER OVER FALSE TEACHING IS SEEN TODAY IN THE LIVES OF BELIEVERS.
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In 2 Peter 2:4-10 we are governed by the idea that God is powerful enough to protect you from the dangers of false teaching. How do we see God's power over false teaching?
We saw in verse four that 1) GOD’S POWER OVER FALSE TEACHING IS SEEN THROUGH HIS JUDGMENT OF ANGELS.
Then we saw in verse five that 2) GOD’S POWER OVER FALSE TEACHING IS SEEN THROUGH THE NOAHIC JUDGMENT.
Today, we see in verses six through eight that 3) GOD’S POWER OVER FALSE TEACHING IS SEEN THROUGH JUDGMENT OF SODOM AND GOMORRAH.
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In 2 Peter 2:4-10 we are governed by the idea that God is powerful enough to protect you from the dangers of false teaching. How do we see God's power over false teaching?
We saw in verse four that 1) GOD’S POWER OVER FALSE TEACHING IS SEEN THROUGH HIS JUDGMENT OF ANGELS.
Now we see in verse five that 2) GOD’S POWER OVER FALSE TEACHING IS SEEN THROUGH THE NOAHIC JUDGMENT.
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The next section of 2 Peter 2 that we will consider encompasses verses 4-10, where we are governed by the idea that God is powerful enough to protect you from the dangers of false teaching. How do we see God's power over false teaching?
We see in verse four that 1) GOD’S POWER OVER FALSE TEACHING IS SEEN THROUGH HIS JUDGMENT OF ANGELS.
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We discover that, coming off the heels of an exhilarating declaration of the power and authority of the revealed word of God at the end of chapter one, that there will always be what I call "The Unwelcome Companion of Orthodoxy" -which is to say, false teachers. Wherever truth is proclaimed, there will be someone who will come in to distort that truth. So, as we began the study of the first three verses of chapter 2 we saw that We all must be on our guard against the dangers of false teaching! In order to do this, we will observe the characteristics of false teaching as they appear in this text.
In the first part of verse 1 we saw that 1) FALSE TEACHING IS PERVASIVE. Then, in the middle part of verse we saw that 2) FALSE TEACHING IS INSIDIOUS. Then today, in verse two, we see 3) FALSE TEACHING IS ALLURING, and in verse three 4) FALSE TEACHING IS TEMPORARILY PROFITABLE.
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We discover that, coming off the heels of an exhilarating declaration of the power and authority of the revealed word of God at the end of chapter one, that there will always be what I call "The Unwelcome Companion of Orthodoxy" -which is to say, false teachers. Wherever truth is proclaimed, there will be someone who will come in to distort that truth. So, as we have begun the study of the first three verses of chapter 2 we see that We all must be on our guard against the dangers of false teaching! In order to do this, we will observe the characteristics of false teaching as they appear in this text.
In the first part of verse 1 we saw that 1) FALSE TEACHING IS PERVASIVE. Then, in the middle part of verse we saw that 2) FALSE TEACHING IS INSIDIOUS. Under this point we see that a) False teaching is Surreptitious, and begin to study the fact that b) False teaching is destructive. We finish out this discussion by noting that it is i. destructive to the faith, and ii. destructive of doctrine.
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We discover that, coming off the heels of an exhilarating declaration of the power and authority of the revealed word of God at the end of chapter one, that there will always be what I call "The Unwelcome Companion of Orthodoxy" -which is to say, false teachers. Wherever truth is proclaimed, there will be someone who will come in to distort that truth. So, as we begin to study the first three verses of chapter 2 we see that We all must be on our guard against the dangers of false teaching! In order to do this, we will observe the characteristics of false teaching as they appear in this text.
In the first part of verse 1 we see that 1) FALSE TEACHING IS PERVASIVE. Then, in the middle part of verse we see 2) FALSE TEACHING IS INSIDIOUS. Under this point we see that a) False teaching is Surreptitious, and begin to study the fact that b) False teaching is destructive. We aren't able to finish that discussion in this episode, so it will resume in the next.
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In 2 Peter 1:16-21 we see that Christians must always appeal to the proper authority when declaring Gospel! In the first part of verse 16 we saw that 1) OTHER SOURCES WOULD CLAIM TO HAVE AUTHORITY. Then, we saw that 2) SOME PEOPLE SPEAK THE TRUTH ABOUT CERTAIN EVENTS.
Then, in vv 19-21 we see 3) PROPER AUTHORITY LIES WITH THE WORD OF GOD. Under this point we discussed that a) All believers have access to this authority; and b) All believers need to hold to this authority. Today, we look at the third characteristic of this that, c) All believers should understand the God-ordained process by which the Scriptures were given.
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In 2 Peter 1:16-21 we see that Christians must always appeal to the proper authority when declaring Gospel! In the first part of verse 16 we saw that 1) OTHER SOURCES WOULD CLAIM TO HAVE AUTHORITY. Then, we saw that 2) SOME PEOPLE SPEAK THE TRUTH ABOUT CERTAIN EVENTS. The one thing that we didn't get to cover in the previous episode was the fact that c) Eyewitness accounts bear some authority (but not final or ultimate). So we start off the discussion on this last sub-point.
Then, in vv 19-21 we see 3) PROPER AUTHORITY LIES WITH THE WORD OF GOD. Under this point we discuss a) All believers have access to this authority; and b) All believers need to hold to this authority.
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As we begin a discussion on 2 Peter 1:16-21, we see that Christians must always appeal to the proper authority when declaring the Gospel! In the first part of verse 16 we see that 1) OTHER SOURCES WOULD CLAIM TO HAVE AUTHORITY. Then, as we continue with the rest of that verse and through verse 18, we see that 2) SOME PEOPLE SPEAK THE TRUTH ABOUT CERTAIN EVENTS. Unfortunately, we don't have time to fully plumb this out, so will pick it up here in the next episode.
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2 Peter 1:10-15 examines the promise of a life lived for Christ. In this sectionWe must be diligent to always be growing in Christ. Looking at the first part of verse 10 we saw that 1) We are commanded to be diligent. Continuing with the end of verse 10 and 11 we see 2) Our diligence comes with an eternal promise. Finally, in vv 12-15, we see 3) We need to be reminded of the goal that is before us continually.
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2 Peter 1:10-15 examines the promise of a life lived for Christ. In this sectionWe must be diligent to always be growing in Christ. Looking at the first part of verse 10 we see that 1) We are commanded to be diligent. And we look at a) the command, and then b) the object of the command.
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In this section from vv. 5-9 we are governed by the principle that The Scripture provides for and assumes a lifelong transformation into Christlikeness! In the first phrase of verse five we saw that 1) SALVATION STARTS WITH RESCUE FROM THE EFFECTS OF SIN. Then, as we moved to the next phrase in verse five we saw that 2) SALVATION CONTINUES FOR THE BELIEVER IN A TRANSFORMATIVE WAY.
Now, in verses 8-9, we see 3) SALVATION IS EITHER PROVED OR DISPROVED BY THESE QUALITIES OR LACK OF THEM.
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In this section from vv. 5-9 we are governed by the principle that The Scripture provides for and assumes a lifelong transformation into Christlikeness! In the first phrase of verse five we saw that 1) SALVATION STARTS WITH RESCUE FROM THE EFFECTS OF SIN. Then, as we moved to the next phrase in verse five we saw that 2) SALVATION CONTINUES FOR THE BELIEVER IN A TRANSFORMATIVE WAY. We only covered the first two points under this, that a) We have been given the resources to obey the command, and b) We are to work towards growth in Christ.
Today, we look at the list that is presented in vv. 5-7 and see that c) We aim for certain qualities.
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As we begin the next section which comprises vv. 5-9, we are governed by the principle that The Scripture provides for and assumes a lifelong transformation into Christlikeness! In the first phrase of verse five we see that 1) SALVATION STARTS WITH RESCUE FROM THE EFFECTS OF SIN. Then, as we move to the next phrase in verse five we see that 2) SALVATION CONTINUES FOR THE BELIEVER IN A TRANSFORMATIVE WAY.
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2 Peter 1:3-4 address a very important doctrine pertaining to the Scriptures themselves. We see in them that We must affirm the sufficiency of Scripture in addressing our entire life on earth! In verse 3 we saw that 1) THE SUFFICIENCY OF SCRIPTURE IS A POWERFUL DOCTRINE, and started to discuss 2) THE SUFFICIENCY OF SCRIPTURE IS A GIFT. We finish up that second point in this episode and move on to the last principle found in verse four, 3) THE SUFFICIENCY OF SCRIPTURE HAS A PURPOSE.
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As Christians, We must affirm the sufficiency of Scripture in addressing our entire life on earth! 2 Peter 1:3-4 addresses the doctrine of the sufficiency of Scripture. And, about this doctrine we learn 1) THE SUFFICIENCY OF SCRIPTURE IS A POWERFUL DOCTRINE; and 2) THE SUFFICIENCY OF SCRIPTURE IS A GIFT.
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We continue the introduction to the epistle that covers vv. 1-2, where we see that God will sustain His church, person by person, through His Word! Looking at just the first part of verse one, we saw that 1) YOU ARE NOT BEYOND THE ABILITY OF GOD TO USE FOR HIS PURPOSES. Then, in the second half of verse one we see 2) GOD WANTS ALL BELIEVERS TO RECOGNIZE THEIR EQUALITY OF FAITH. Then, we see in verse two that 3) OUR EXPERIENCE OF GOD’S SUSTAINING GIFTS COMES THROUGH KNOWLEDGE.
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As we begin looking at 2 Peter, we not only discuss the date and authorship but also, we discuss who Peter was and what we can learn from that. The introduction to the epistle will cover vv. 1-2, where we see that God will sustain His church, person by person, through His Word! Looking at just the first part of verse one, we see that 1) YOU ARE NOT BEYOND THE ABILITY OF GOD TO USE FOR HIS PURPOSES.
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In the last four verses of the letter of Paul to the Ephesians we are governed by the idea that Believers ought to have certain desires while walking this earthly pilgrimage. What desires ought the believer to have?
In vv. 21-22 we saw that 1) BELIEVERS SHOULD BE INTERESTED IN MINISTRY.
In today's episode, we see in vv. 23-24 that 2) BELIEVERS SHOULD DESIRE THE BLESSINGS OF GOD FOR OTHERS IN THE CHURCH, and 3) BELIEVERS SHOULD DESIRE GOD’S GRACE TO BE LAVISHED UPON OTHER BELIEVERS.
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As we begin to look at the last four verses of the letter of Paul to the Ephesians, we are governed by the idea that Believers ought to have certain desires while walking this earthly pilgrimage. What desires ought the believer to have?
In vv. 21-22 we see that 1) BELIEVERS SHOULD BE INTERESTED IN MINISTRY.
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As we look at these final verses in the section on spiritual armor, the question that comes to mind often is how can I know that I am wearing the armor? We look at a few different things that we might be able to do to answer that, but according to these verses, we see that We must put each piece of armor to work through prayer! So then, how do I pray in such a way as to put each piece of armor to work? 1) WE MUST PRAY CONTINUOUSLY IN A WAY THAT THE LORD WILL HEAR US; 2) WE MUST PRAY IN THE MIDST OF DIFFICULTY; 3) WE MUST PRAY FOR OTHER BELIEVERS; and 4) WE MUST PRAY FOR OUR SPIRITUAL LEADERS.
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In this last verse of this smaller section comprised of vv. 14-17 of Ephesians 6, we remember that We must use each piece of equipment that God has given us with the knowledge of its function and purpose.
We saw that 1) There is a MANDATE to wear the armor. And 2) There is a METHOD to wear the armor. With this second point we see that a) There is an emphasis on the believer’s responsibility (this is the donning of each piece, which we finish in this episode), and b) There is an emphasis on the present aspect to the battle at hand.
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As we continue to look at the armor of God we are guided by the proposition that We must use each piece of equipment that God has given us with the knowledge of its function and purpose. We're still looking at the second point of this that 2) There is a method to wear the armor. Under this we see that each individual has a responsibility to don their own armor. Then, we started looking at each piece. In today's episode we examine the Shoes, which are the readiness which is given by the gospel of peace (v. 15); and the shield of faith (v. 16).
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As we begin examining Ephesians 6:14-17 we see that We must use each piece of equipment that God has given us with the knowledge of its function and purpose. In v. 14 we see 1) THERE IS MANDATE TO WEAR THE ARMOR; and 2) THERE IS A METHOD TO WEAR THE ARMOR. We only get to the first two components of the armor of God - the belt of truth and the breastplate of righteousness. We'll examine the others in the episode that follows this one.
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The principle that governs Ephesians 6:13 is that We must utilize the tools that God has given us to ensure personal success for the present battle! In order to do this we see that 1) WE MUST UTILIZE EVERY TOOL THAT GOD HAS GIVEN US; 2) THE TOOLS THAT GOD HAS GIVEN US ARE FOR THE PRESENT; and 3) THE TOOLS THAT GOD HAS GIVEN US WILL ENSURE PERSONAL SUCCESS.
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As we continue our look at Ephesians 6:10-12, we focus in on v. 12. We are still governed by the idea that We can and must be ready for the battle that is already upon us! In this verse, we look at the fact that 3) 1. THE NATURE OF THE BATTLE IS ENUMERATED. We see that it is a) Life-long, b) Not physical, and c) It is spiritual.
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This larger section encompasses Ephesians 6:10-20, but we are starting a smaller section of that from vv. 10-12. This smaller section introduces the Christian to the concept of the true battle, or the real war that is being waged in this world - a spiritual battle. Therefore, We can and must be ready for the battle that is already upon us! In v. 10 we see 1) THE SOURCE OF OUR POWER DOES NOT COME FROM WITHIN. Then, in v. 11 - 2) 1. THE PROTECTION FOR THE BATTLE IS PROVIDED.
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In this episode we continue discussing the last main relationship in which Christians should practice submission to one another that they would find in the church. After addressing the marriage relationship, then the family relationship, this last section, encompassing vv. 5-9, addresses the work relationship. We set as the proposition which governs this section that Our performance in this world is for an audience of One! In. vv. 5-8 we see 1) OUR DUTY BEFORE OUR SUPERIORS IN THIS WORLD TEACHES US TO HONOR CHRIST. Then, under this we see that a) Even in the worst circumstance (slavery), God expects us to do what is required of us. Then, in v. 6 we see that b) Our position in Christ should eliminate obsequious sycophantism. In v. 7 c) Our obedience must be rendered with the right attitude before the right audience. And, in v. 8, d) Our obedience will be rewarded.
Today, we see in v. 9 that 2) OUR DUTY AS ONES IN AUTHORITY IS TO ALWAYS REMEMBER THAT THERE IS ONE IN AUTHORITY OVER US. We see that a) Those in authority must do good to those under them. Then, b) Those in authority must not use their positions abusively. And finally, c) Those in authority must recognize that they are also under authority.
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In this episode we continue discussing the last main relationship in which Christians should practice submission to one another that they would find in the church. After addressing the marriage relationship, then the family relationship, this last section, encompassing vv. 5-9, addresses the work relationship. We set as the proposition which governs this section that Our performance in this world is for an audience of One! In. vv. 5-8 we see 1) OUR DUTY BEFORE OUR SUPERIORS IN THIS WORLD TEACHES US TO HONOR CHRIST. Then, under this we see that a) Even in the worst circumstance (slavery), God expects us to do what is required of us.
Now, in v. 6 we see that b) Our position in Christ should eliminate obsequious sycophantism. Then, in v. 7 c) Our obedience must be rendered with the right attitude before the right audience. And, in v. 8, d) Our obedience will be rewarded.
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In this episode we begin discussing the last main relationship in which Christians should practice submission to one another that they would find in the church. After addressing the marriage relationship, then the family relationship, this last section, encompassing vv. 5-9, addresses the work relationship. We set as the proposition which governs this section that Our performance in this world is for an audience of One! In. vv. 5-8 we see 1) OUR DUTY BEFORE OUR SUPERIORS IN THIS WORLD TEACHES US TO HONOR CHRIST. Then, under this we see that a) Even in the worst circumstance (slavery), God expects us to do what is required of us.
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We have seen in this section of Eph. 6:1-4 that A God-honoring family must work diligently to live in harmony with one another! In vv. 1-3 we saw that 1) Children have only one command that they must keep while under their parent's authority. Today, in v. 4 we see that 2) Fathers have two commandments that they must work to obey with regards to their children.
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A God-honoring family must work diligently to live in harmony with one another!
CHILDREN HAVE ONLY ONE COMMANDMENT THAT THEY MUST KEEP WHILE UNDER THEIR PARENT’S AUTHORITY.
a. Children must obey their parents. i. Their obedience is in the Lord, not in their parents. ii. Their obedience is right (morally).
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In Ephesians 6:1-4 we are now looking at the second category of relationships that require submission and a lot of work - the area of family - specifically children with their parents. The principle that governs these verses is that A God-honoring family must work diligently to live in harmony with one another!
In v. 1 we see that 1) CHILDREN HAVE ONLY ONE COMMANDMENT THAT THEY MUST KEEP WHILE UNDER THEIR PARENT’S AUTHORITY. Under this we see a) Children must obey their parents. Furthermore, we see that i. Their obedience is in the Lord, not in their parents.
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As we began to look at the marriage relationship and the topic of living in submission to one another, we see that Marriage relationships must reflect God’s Purpose in every aspect. In vv. 22-24 we saw that 1) THE WIFE’S ROLE IN MARRIAGE IS TO PICTURE THE ORDER OF CREATION. Now, we see in vv. 25-30 that 2) THE HUSBAND’S ROLE IN MARRIAGE IS TO LOVE SACRIFICIALLY. Then, in vv. 31-33, 3) THE MARRIAGE UNION PICTURES CHRIST’S UNION WITH THE CHURCH.
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As we began to look at the marriage relationship and the topic of living in submission to one another, we see that Marriage relationships must reflect God’s Purpose in every aspect. In vv. 22-24 we see that 1) THE WIFE’S ROLE IN MARRIAGE IS TO PICTURE THE ORDER OF CREATION. Under this, we see specifically in v. 22 that a) The wife places herself under her husband, because that is where God placed her. Today, we see that in v. 23 b) The marriage hierarchy pictures Christ and the Church, and in v. 24 c) The wife must remember the bigger picture of why she does this.
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As we look at this new section that encompasses Ephesians 5:22-33, we see that this is just the start of a larger section that is about "living in submission to one another." We will see over the course of the next several episodes that Paul will address three relationships where the stress is most likely to occur and where it is most important that we treat them biblically. First, in this section - Marriage. Then, family. Finally, in the workplace.
Therefore, as we begin to look at the marriage relationship and the topic of living in submission to one another, we see that Marriage relationships must reflect God’s Purpose in every aspect. In vv. 22-24 we see that 1) THE WIFE’S ROLE IN MARRIAGE IS TO PICTURE THE ORDER OF CREATION. Under this, we see specifically in v. 22 that a) The wife places herself under her husband, because that is where God placed her.
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In this section of Ephesians 5:15-21 we see that We must live a controlled life as a believer! The first aspect of this section that will help us to do that is seen in v. 15, 1) LIVING A CONTROLLED LIFE IS COMMANDED. The second aspect to help us achieve this goal is found in v. 16, that 2) LIVING A CONTROLLED LIFE INVOLVES UNDERSTANDING AND TIME MANAGEMENT. Thirdly, we see in v. 17 that 3) LIVING A CONTROLLED LIFE MEANS THAT WE SUBMIT OUR MINDS TO THE WISDOM OF GOD. Now, with vv. 18-21, we see that 4) LIVING A CONTROLLED LIFE MEANS MAKING DELIBERATE DECISIONS ABOUT WHAT THINGS WILL HAVE CONTROL OVER YOU.
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In this section of Ephesians 5:15-21 we see that We must live a controlled life as a believer! The first aspect of this section that will help us to do that is seen in v. 15, 1) LIVING A CONTROLLED LIFE IS COMMANDED. The second aspect to help us achieve this goal is found in v. 16, that 2) LIVING A CONTROLLED LIFE INVOLVES UNDERSTANDING AND TIME MANAGEMENT. Thirdly, we see in v. 17 that 3) LIVING A CONTROLLED LIFE MEANS THAT WE SUBMIT OUR MINDS TO THE WISDOM OF GOD.
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In this section of Ephesians 5:15-21 we see that We must live a controlled life as a believer! The first aspect of this section that will help us to do that is seen in v. 15, 1) LIVING A CONTROLLED LIFE IS COMMANDED. The second aspect to help us achieve this goal is found in v. 16, that 2) LIVING A CONTROLLED LIFE INVOLVES UNDERSTANDING AND TIME MANAGEMENT.
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In this section of Ephesians 5:15-21 we see that We must live a controlled life as a believer! The first aspect of this section that will help us to do that is seen in v. 15 is that 1) LIVING A CONTROLLED LIFE IS COMMANDED.
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We continue our discussion of Ephesians 5:6-14, noting that We must live a life that is pleasing to the Lord. The natural question is how can we do that? In vv. 6-7 we saw 1) WE MUST NOT BE DECEIVED IN THIS WORLD. In v. 8 we saw 2) WE MUST RECOGNIZE THE DIFFERENCES BETWEEN THEN AND NOW; and in vv. 8b-12 3) WE MUST LIVE ACCORDING TO OUR REALITY IN CHRIST. Now, in vv. 13-14 we see 4) WE MUST RECOGNIZE THE FUNCTION OF LIGHT.
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We continue our discussion of Ephesians 5:6-14, noting that We must live a life that is pleasing to the Lord. The natural question is how can we do that? In vv. 6-7 we saw 1) WE MUST NOT BE DECEIVED IN THIS WORLD. Now, in v. 8 we see 2) WE MUST RECOGNIZE THE DIFFERENCES BETWEEN THEN AND NOW; and in vv. 8b-12 3) WE MUST LIVE ACCORDING TO OUR REALITY IN CHRIST.
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As we head into this new section of Ephesians 5:6-14, we see that We must live a life that is pleasing to the Lord. The natural question is how can we do that? In vv. 6-7 we see 1) WE MUST NOT BE DECEIVED IN THIS WORLD.
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In Ephesians 5:1-5 we see that We must live a disciplined life as believers! In vv. 1-2 we saw that 1) WE HAVE AN EXAMPLE TO IMITATE. Then, in vv. 3-4, we see that 2) WE HAVE BEHAVIORS TO PUT AWAY. Finally, in v. 5 we see that 3) WE HAVE A WARNING TO HEED.
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In this new section we see that We must live a disciplined life as believers! The first way we do that is in seeing that 1) We have an example to imitate in vv. 1-2.
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In this section Paul is encouraging us as believers to conduct our lives in such a way as to foster unity in the Church! He answers the question of how? throughout these verses. We already saw in the previous episodes that 1) We must Speak the Truth v. 25; 2) We must control our anger vv. 26-27; 3) We must live with integrity; and 4) We must seek to build up the church through our speech.
Today we look at 5) We must live with a continual awareness of the presence of God v. 30; 6) We must yield control of our sinful passions to the Holy Spirit v. 31; 7) We must be kind to other believers v. 32.
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In this section Paul is encouraging us as believers to conduct our lives in such a way as to foster unity in the Church! He answers the question of how? throughout these verses. We already saw in the previous episode that 1) We must Speak the Truth v. 25. And 2) We must control our anger vv. 26-27. Today we look at 3) We must live with integrity, and 4) We must seek to build up the church through our speech.
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In this new section Paul is encouraging us as believers to conduct our lives in such a way as to foster unity in the Church! He answers the question of how? throughout these verses. We see in this episode that 1) We must Speak the Truth v. 25. And 2) We must control our anger vv. 26-27.
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The idea that is governing this entire passage (Eph. 4:17-24) is that We have a duty to live according to the Gospel! Today, we look at the third and final truth of this which is that The Gospel Changes a Person's Nature. It does this a) through knowledge, and b) the Gospel compels changes in a believer.
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As we continue to look at this idea that We have a duty to live according to the Gospel, we see in this section that The unsaved have an unregenerate mind. This is is really a deeper dive into just what we have been saved from - seeing how the mind of the unsaved person is ignorant to the things of God, darkened to spiritual things and that they are hardened and calloused which leads to to an ever-degrading cycle of living their life. This is how we used to think before God saved us; it is how the unsaved around us think; and it is still a temptation for the believer which is why we need to be aware of it and fight it. Praise be to God that He has the power to break this cycle and regenerate the mind in salvation!
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As we move on from the discussion on unity we are now faced with the call to Gospel living. The idea that governs this section of Scripture is that We have a duty to live according to the Gospel! We see the first aspect of this is that 1) There is a command to live differently.
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Wrapping up our discussion on unity, specifically through the gifts that God has given to the Church, we recall that God’s gift of leadership in the church enables the unity that he desires! This principle covers 4:11-16, and with these last two verses we discuss the fact that God's gifts enable unity.
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As we continue the discussion on unity in the church, we focus our attention on the fact that God enables the unity he commands through his gift of leaders. Therefore, we say that God’s gift of leadership in the church enables the unity that he desires! In addition to the idea that God's gifts are found in specific offices (v. 11), we see today that God's gifts have a specific purpose (vv. 12-14).
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As we begin discussing vv. 11-16 we see that God’s gift of leadership in the church enables the unity that he desires! We will look at several aspects of this gift, the first being that God's gifts are found in specific offices.
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We discover that these four verses (7-10) serve to give the basis for the spiritual gifts that are enumerated starting in v. 11. But, even the basis for those gifts, and the gifts themselves all work to the end that the Church would work in unity. Interestingly, this basis for the other spiritual gifts is based off of a single gift. Therefore, we must understand that unity in the church is based on a single gift!
To do this, we see 1) The gift of God is rooted in grace. 2) The gift of God is individual. and 3) The gift of God is proportionate to Christ's gift.
As we wrap up this discussion of the third and final aspect of God's gift, which is actually Christ's gift of salvation, we note that Christ's gift is tied to his humiliation (v. 9), and Christ's gift is also based on his ascension and exaltation.
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We discover that these four verses (7-10) serve to give the basis for the spiritual gifts that are enumerated starting in v. 11. But, even the basis for those gifts, and the gifts themselves all work to the end that the Church would work in unity. Interestingly, this basis for the other spiritual gifts is based off of a single gift. Therefore, we must understand that unity in the church is based on a single gift!
To do this, we see 1) The gift of God is rooted in grace. 2) The gift of God is individual. and 3) The gift of God is proportionate to Christ's gift.
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As we wrap up this discussion on Ephesians 4:1-6, we remember that It is vital that we as the church live in unity! In verses 4-6 we look at the idea that The Church Family is Built on Unity. And in the course of the discussion we discover that this unity is doctrinal in nature, and it must be.
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Ephesians 4:1-6 can be summarized with this idea: It is vital that we as the church live in unity! We saw in v. 1 that There is a Command for Life, which is to live our lives worth of the calling that has come with our salvation. Now, in verses 2-3 we note that Our Life In the Church Should Bear Certain Characteristics: a) humility, b) gentleness, c) patience, d) bearing with one another in love, which results in e) being eager to maintain the unity of the Spirit in the bond of peace.
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As we begin this new, practical application section of Ephesians 4-6, we see, that God is calling the church to live in unity! In order to do that, we see in 4:1 that there is a command for life. Under this, we see the a) conditions of the one giving the command, b) the force of the command, c) the root of the command, and d) the parameters of the command.
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As we look at this incredible doxology, we said that We ought to give glory to God that is due His name! In order to do that we saw 1) The Powerful Recipient of Glory. Then in this episode, we examine 2) The Purposeful location of the display of his glory, and 3) The Prevailing Time of his glory.
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We begin discussing this incredible doxology and have as our proposition: We ought to give glory to God that is due His name! In order to do that properly, we see with this verse, the powerful recipient of glory.
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We wrap up the discussion on Paul's prayer for the Ephesians from this section (vv. 14-19) today, being reminded that we can and should pray powerful prayers. The content of our powerful prayers is being discussed further today (having been started in the previous episode), and here we note that there is a logical reasoning for power - which answers the question of why should I being praying for power for other Christians? We see 1) it results in spiritual maturity, and 2) it results in spiritual wisdom.
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As we continue with the proposition that we can and should pray powerful prayers we move on to vv. 16-19 with the idea the "We should pray powerfully for others." This examines the content of Paul's prayer for the Ephesian believers. And as we look at v. 16 in this episode, we see the reasoning for the power as well as the appeal for power.
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We begin a new section that comprises Ephesians 3:14-19 which is a great prayer of the Apostle Paul. We learn, as a guiding principle for this section, that we can and should pray powerful prayers! In order to do that, we see from vv. 14-15 first of all, that We should always recognize the power behind our prayers. We see a powerful gospel, a powerful posture, and a powerful God that helps us to this end.
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As we continue to examine the idea that we must count our roles as ministers of the Gospel a great privilege, we look at the last verse in this section which tells us that experiencing trials due to obedience is a part of our privilege as Gospel ministers.
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As we continue to discuss the idea that we must count our roles as ministers a great privilege, we examine the idea that we must always remember the purpose of our ministry (v. 10) and that God's plan for our current ministry was foreordained (vv. 11-12).
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As we continue working with the idea the we must count roles as ministers a great privilege we examine this idea that we must always keep task at the forefront of our minds. To do this, we look at the actual proclamation of the Gospel, as well as the target of the Gospel.
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We begin a new section that encompasses Ephesians 3:7-13 where we discover that every believer has been made a minister of the Gospel. Therefore, we must count our roles as ministers a great privilege! To do that we see 1) Being made a minister of the Gospel is a powerful act of God, and 2) Being made a minister of the Gospel is humbling.
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We have been working under the idea that, as believers, we need to understand the mysterious nature of the Church here in Ephesians 3:1-6. There are five truths that come from these verses about the church that help us along the way. Today we look at the fifth and final idea, that The mystery of the Church is its distinction from the nation of Israel and that its composition includes all people.
This discussion leads to a sidebar conversation that is necessary on first the topic of hermeneutics (the interpretation of Scripture), and secondly, the distinction between the nation of Israel and the Church.
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As believers We need to understand the mysterious nature of the Church. We now look at the fourth truth that helps us unravel this mystery, namely that the mystery of the Church was not known prior to the generation of the Apostles.
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As believers, we need to understand the mysterious nature of the Church. To do that, we continue to examine five aspects of this mystery by now looking at the third: The mystery of the Church is not supposed to be kept a mystery any longer.
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Paul decides to dig in a little more into this idea of the "household of God" from Eph. 2:19. Even early on, believers may not have fully understood just how radically different this new entity called "The Church" actually was. So Paul tells them that the Church was in fact a mystery. As believers, we need to understand the mysterious nature of the Church. To do that, we will examine aspects of this mystery, looking at the first two: 1) The mystery of the Church is the stewardship of her ministers, and 2) The mystery of the Church was revealed in God's perfect time.
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Wrapping up the discussion on Ephesians 2:11-22 we are being governed by this idea: Believers need to understand the mysterious design of the Church. We saw that, 1) There was a problem in the past (vv. 11-12); 2) There is peace in the present (vv. 13-17); 3) There is a promise in the present (vv. 18-22). It is this last point that was started in the previous episode as there are five promises to consider for the present. Today, we look at the last three: a) that those who are a part of the Church are built on the same foundation; b) the Church is held together by Christ; and c) the Church is being built by the agency of the Spirit.
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As we begin this last section of verses 11-22, we are governed by the idea that believers need to understand the mysterious design of the Church. First, in vv. 11-12 we saw that there was a problem in the past. Then, in vv. 13-17 we saw that there is peace in the present. Now, in vv. 18-22 we see that there is a promise in the present as well. We look at the first two aspects of that promise in this episode: 1) that we have access to the Father and 2) that those who are a part of the Church are no less than Israel was in the days of the OT.
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As we continue the discussion of the idea that believers need to understand the mysterious design of the church, we started in on the second aspect of that, that there is peace in the present, in verses 13-17. Having already discussed that a) Peace came at a point in time, b) Peace came through a person, c) Peace through Christ's sacrifice brings the gentiles into the church, we dive into the fourth and fifth aspects of peace in the present: d) Peace is accomplished at the cross, and e) peace was necessary for both parties.
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We begin looking at Ephesians 2:13-17 in this episode, but only make it through the first part of 2:14. Having examined the problem of the past in vv. 11-12, we now look at the fact that there is peace in the present in this section. There are five aspects of the present peace and we get through the first three and start in on the fourth in this episode.
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We continue the discussion started in 2:11 which falls under the problem of the past and spend this episode examining the four-fold aspect of the "Gentile Problem" from 2:12.
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We begin a discussion on Ephesians 2:11-22 with the proposition that believers need to understand the mysterious design of the church. The elements of the design that help us in our understanding are three-fold. We begin looking at the first today, namely that there was a problem in the past.
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We wrap our discussion on Ephesians 2:7-10 by looking at verse 10 in today's episode. It is the purpose of the display of God's riches that he delights to put forth that interests us. We have already established that the riches of his grace is bound up in the salvation of sinners, but is it only salvation, or is there something more that God intends to be a part of the showcase of his riches? Listen in to discover the answer to that question.
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As we continue to look at this section from Ephesians 2:7-10, we continue examining the several elements of the display of God's grace that he delights to put forth. In these two powerful verses we look at the third element, which is the means of becoming God's display of grace. There are four truths that we must understand in order to become God's display of riches.
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We begin exploring the section of Ephesians 2:7-10 and the idea that God delights to put his riches on display. The first thing we look at with this is the time of the display of his riches. Then, we examine the nature of the display of his riches.
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As we examine the last have of Ephesians 2:5 and verse 6 we remember that "God chose to act when we needed it most." Having asked the question of how did God chose to act? We see in today's passage that He acts to make us alive with Christ and God acts to give us the hope of the resurrection.
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We look at the idea that "God chose to act when we needed it most" as we look at Ephesians 2:4-5a. We see that God, first of all, acts according to his nature, and secondly, that God acts in spite of our condition.
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Today we examine the last half of Ephesians 2:3 and consider the 3-fold truth of the future for those who are apart from Christ.
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Today we examine Ephesians 2:3a and the Characteristics of Spiritual Death. What does it look like to be spiritually dead? It looks like living according to the passions of our flesh. And, as we dig a little deeper, we find that our fleshly desires manifest themselves in two areas: the body and the mind.
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In part 3 of our discussion of Ephesians 2:1 we look at the leaders of the unsaved masses, namely the course of this world and the prince of the power of the air.
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In part 2 of our discussion of Ephesians 2:1 we look at the idea that the life apart from Christ is not independence or autonomy.
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As we begin chapter 2 we start off with the idea that we all must face the grim truth of reality apart from Christ. To understand this, we see that spiritual death is the reality of every person on earth at some point, even believers. And so we begin the discussion as to what spiritual death is, closing out the episode by noting that it is a different type of death that we are accustomed to and that it doesn't bring the grief and sorry that physical death does, but it should.
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Today we examine this section as it seeks to build a theology of prayer.
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In this short section of Ephesians 1:15-23 we continue the discussion of praying for believers and this time we look at the idea of praying for other believers that they would have knowledge. What things are they to know? There are three: 2 that are tangible but future, and 1 that is right now, but intangible.
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We begin looking at this section from vv. 17-23 by examining the idea that believers ought to take appropriate action toward other believers and that action is prayer. To begin the discussion we look at the nature of prayer, that it is ongoing, as well as the content of prayer which begins with the idea that we pray that others would have the Spirit of wisdom and increase in their understanding of Christ through revelation.
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We pick up the text where we left it in the previous episode by finishing discussing the thought that we ought to adopt the right attitude toward other believers in our prayer life, namely that of thanksgiving. We already looked at the idea that we ought to give thanks for other's faith, but now we examine the idea of giving thanks for the other's love, as well as discussing who the recipient of our thanksgiving ought to be.
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We begin a new section today that looks at the attitude that believers ought to have toward other believers. Can you give thanks for the believers in your church? Sometimes people are difficult to love, but Paul says that there are certain aspects that are true of all believers from the start of the church to the present day, no matter their personalities or quirks and we need to learn to be able to give thanks to God for them.
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We wrap up the discussion of this long sentence from Ephesians 1:3-14, having looked at the past blessings in Christ, the present blessings in Christ, and now the future blessings in Christ. This episode picks up from the previous episode in that whereas our future blessings in Christ were determined in the past, vv. 13-14 show that our future blessings are guaranteed by the Holy Spirit.
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In the last section of this long sentence that spans from Ephesians 1:3-14, we begin looking at the future blessings we have in Christ. In these two verses, we consider the fact that our future blessings in Christ were obtained for us in the past.
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We continue our discussion of the the blessings that Christ is accomplishing in us right now as believers. Verses 9-10 show that Christ's redemptive work is instructive for the believer. One of the key takeaways from the discussion today is that: "It is at the cross of Christ where the puzzle pieces of God’s redemption fit together."
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Whereas Ephesians 1:3-6 outline things done in the past that are cause for rejoicing, verses 7-10 outline present realities that are cause for rejoicing for the believer. We look at vv. 7-8 and delve into the idea that Christ has given us redemption.
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Of all that we have seen from the text up to this point, we ask ourselves what our response ought to be and the text gives us the answer - that it is to praise God!
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What could possibly be the motivation that would drive God to these incredible actions that are such a blessing to us as believers? In Ephesians 1:5 we discover that He is driven by the highest form of love, and that is cause for rejoicing!
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Today, we look at Ephesians 1:4 and do a deep dive into what it means that God chose us, which touches on the doctrine of predestination.
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As we begin this incredible section of praise from the quill of Paul, we contemplate the idea that We ought to rejoice in the work of Christ that was accomplished for us in eternity past. To do this, we first examine the idea that the believer's response to God's work should be to rejoice.
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Today, we wrap up the introduction to Paul's letter to the Ephesians. We finish discussing the fact that the encouragement of the saints is necessary. This, coupled with the first point, that the calling of God is his will, help us we strive to appreciate both the calling and encouragement of God in our lives as believers.
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Today, we continue the introduction to Paul's letter to the Ephesians. We finish discussing the fact that the call of God is his will, and begin to look at the fact that the encouragement of the saints is necessary. Both of these things help us we strive to appreciate both the calling and encouragement of God in our lives as believers.
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We begin examining Ephesians 1:1, looking at the call of God being his will. We see that God's calling is to individuals and that it may be to specific offices.
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Today, we are examining some contrasts found in Ephesians as well as the significance that it is a prison epistle.
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Today we start our study of Paul's letter to the Ephesians by introducing the book. This episode looks at the provenance of the letter.
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Why have another podcast in the rapidly filling ocean of podcasts? We think this one fills a specific void that many are looking for.
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