Regular Geeta and Bhagwatam Classes https://www.youtube.com/@sachinandandasofficial2998 This Podcast is managed by Sri Sri Radhakant Yugal Swaroop Temple ( Gwaliorwala Mandir ), Parikrama Marg ,Govardhan (Mathura) H.G. Sachinandan Prabhuji is one of the senior disciple of H.H.Navyogendra Swami Maharaja & he is a Brajwasi as well.He has done his M.Tech in Mechanical Engineering.He came in contact with Iskcon while he was pursuing his degree. Prabhuji has worked as a Professor in Engineering Colleges. He has joined as a full time devotee in 2010. Since then he is traveling to different places
Sunday Feast Program_Iskcon Dehradun_19/2/23
YOUTUBE
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Srimad Bhagwatam 2.5.6
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Srila Narottama Das Thakur Appearance
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Srimad Bhagwatam 2.5.5
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2.Nityanand Trayodashi_Chaitanya Charitamrit_Aadi Lila 5.1_03/02/23_Hg Sachinandan Prabhuji
Nityanand Trayodashi_Chaitanya Charitamrit_Aadi Lila 5.1_03/02/23_Hg Sachinandan Prabhuji
दुष्ट लोग अपनी दुष्टता दिखातेही है_मनषा कुंड धाम ,पसोली (ब्रजमंडल)_श्रीमान सचिनन्दन प्रभुजी
भगवान भक्तों के लिए नियमभी बदल देते है
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भक्तिमे सत्संग तथा नामजप अत्यंत महत्वपूर्ण_SB 2.1.3_श्रीमान सचिनन्दन प्रभुजी
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कृष्ण का आशीर्वाद हमारे इच्छा के विपरीत भी हो सकता है_Srimad Bhagwatam 1.13.12-13
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अहैतुकी भक्ति_SB 1.17.32_Selfless Devotion
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Bg. 3.11देवान्भावयतातेन ते देवा भावयन्तु वः ।
परस्परं भावयन्तः श्रेयः परमवाप्स्यथ ॥ ११ ॥
devān bhāvayatānena
te devā bhāvayantu vaḥ
parasparaṁ bhāvayantaḥ
śreyaḥ param avāpsyatha
Synonymsdevān — demigods; bhāvayatā — having pleased; anena — by this sacrifice; te — those; devāḥ — demigods; bhāvayantu — will please; vaḥ — you; parasparam — mutually; bhāvayantaḥ — pleasing one another; śreyaḥ — benediction; param — the supreme; avāpsyatha — you will achieve.
TranslationThe demigods, being pleased by sacrifices, will also please you, and thus, by cooperation between men and demigods, prosperity will reign for all.
PurportThe demigods are empowered administrators of material affairs. The supply of air, light, water and all other benedictions for maintaining the body and soul of every living entity is entrusted to the demigods, who are innumerable assistants in different parts of the body of the Supreme Personality of Godhead. Their pleasures and displeasures are dependent on the performance of yajñas by the human being. Some of the yajñas are meant to satisfy particular demigods; but even in so doing, Lord Viṣṇu is worshiped in all yajñas as the chief beneficiary. It is stated also in the Bhagavad-gītā that Kṛṣṇa Himself is the beneficiary of all kinds of yajñas: bhoktāraṁ yajña-tapasām. Therefore, ultimate satisfaction of the yajña-pati is the chief purpose of all yajñas. When these yajñas are perfectly performed, naturally the demigods in charge of the different departments of supply are pleased, and there is no scarcity in the supply of natural products.
Performance of yajñas has many side benefits, ultimately leading to liberation from material bondage. By performance of yajñas, all activities become purified, as it is stated in the Vedas: āhāra-śuddhau sattva-śuddhiḥ sattva-śuddhau dhruvā smṛtiḥ smṛti-lambhe sarva-granthīnāṁ vipramokṣaḥ. By performance of yajña one’s eatables become sanctified, and by eating sanctified foodstuffs one’s very existence becomes purified; by the purification of existence finer tissues in the memory become sanctified, and when memory is sanctified one can think of the path of liberation, and all these combined together lead to Kṛṣṇa consciousness, the great necessity of present-day society.
Bg. 3.36अर्जुन उवाच
अथ केन प्रयुक्तोऽयं पापं चरति पूरुषः ।
अनिच्छन्नपि वार्ष्णेय बलादिव नियोजितः ॥ ३६ ॥
arjuna uvāca
atha kena prayukto ’yaṁ
pāpaṁ carati pūruṣaḥ
anicchann api vārṣṇeya
balād iva niyojitaḥ
Synonymsarjunaḥ uvāca — Arjuna said; atha — then; kena — by what; prayuktaḥ — impelled; ayam — one; pāpam — sins; carati — does; pūruṣaḥ — a man; anicchan — without desiring; api — although; vārṣṇeya — O descendant of Vṛṣṇi; balāt — by force; iva — as if; niyojitaḥ — engaged.
TranslationArjuna said: O descendant of Vṛṣṇi, by what is one impelled to sinful acts, even unwillingly, as if engaged by force?
PurportA living entity, as part and parcel of the Supreme, is originally spiritual, pure, and free from all material contaminations. Therefore, by nature he is not subject to the sins of the material world. But when he is in contact with the material nature, he acts in many sinful ways without hesitation, and sometimes even against his will. As such, Arjuna’s question to Kṛṣṇa is very sanguine, as to the perverted nature of the living entities. Although the living entity sometimes does not want to act in sin, he is still forced to act. Sinful actions are not, however, impelled by the Supersoul within, but are due to another cause, as the Lord explains in the next verse.
These personalities were powerful acharyas who epitomised the supreme teachings of Lord Chaitanya. Their lives absorbed in pure devotional activities, they inhabited the holy land of Vrindavan and offered to posterity an incomparable treasure trove of devotional works that form the powerful legacy for devotees of Lord Chaitanya all over the world.Srila Jiva Goswami was one of the spiritual giants who prepared a strong foundation on which the world-spanning edifice of Gaudiya Vaishnavism now firmly stands.
Srila Jiva Goswami was a brilliant philosopher. Srila A. C. Bhaktivedanta Swami Prabhupada mentioned in one of his letters,
“Some years back I attended a meeting in Calcutta wherein Pramathanath Trakvhusna, the learned Sanskrit scholar, was present.
He said about Jiva Goswami very highly that there was no comparison with Jiva Goswami and any other philosophers of the world. Gaudiya Vaisnavism is very much proud of hav-ing such a great acarya as Jiva Goswami.”