Judaism Demystified | A Guide for Todays Perplexed: Recent Episodes
Ben Koren
Benjy & Benzi are 2 young and inquisitive Orthodox Jews who decided to create the content they always craved but couldn't find elsewhere. When they're not engaging in passionate 1-on-1 discussions, they have long-form conversations with Jewish thinkers from all walks of life. The goal of the show is to shed light on taboo topics, tackle the problems facing Judaism today, delve into philosophical & theological issues, and most importantly - find common ground with prestigious guests from different religious backgrounds who may have views that aren't often shared in mainstream Orthodox circles.
In this episode, we engage with the profound insights of Rabbi Chaim Eisen on the complex topic of free will in the context of modern science and Jewish philosophy. Our discussion opens with a look at the consensus in contemporary science, as popularized by figures like Sam Harris and Robert Sapolsky, which suggests that our actions are largely determined by physiological and environmental factors. Rabbi Eisen's insights prompt us to consider whether there is a clear demarcation or a more subtle interplay between these moments of choice and predetermined paths. The conversation also covers the role of yeshiva education in addressing the theological, philosophical, and spiritual challenges of contemporary society. We briefly discuss Rabbi Eisen's views on the current state of yeshiva education and the crucial topics that students should be familiar with. Lastly, we explore the fascinating intersection of quantum mechanics and Jewish thought, particularly in relation to Maimonides' teachings on divine providence and the nature of God's interaction with the world. The indeterminacy and non-locality observed in quantum physics present an intriguing backdrop for discussing traditional views on God's providence and the laws of nature. Join us as we navigate these complex ideas with thoroughness and care. (Co-hosted by friend-of-the-podcast Dovidchai Abramchayev)
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In this enlightening episode, we sit down with renowned philosopher and theologian Dr. William Lane Craig to navigate the intricate intersections of faith, science, and philosophy. Our conversation opens with Dr. Craig elucidating his stance on 'Creation Ex Nihilo,' integrating theological doctrine with contemporary scientific understanding, particularly in relation to the Big Bang theory. He explains why 'Creation Ex Deo' is in direct opposition to the biblical narrative, challenging the notion that the universe emerged from God and is inherently united with his own being. Dr. Craig makes a case that aligns with the Maimonidean worldview, showcasing why panentheism and pantheism contradict the core tenets of our respective faiths. The conversation takes a philosophical turn as Dr. Craig discusses his agreement with the Kalam cosmological argument, a perspective shared across Jewish and Islamic traditions, highlighting the universal quest for understanding the origins of the universe. Addressing criticisms from atheistic circles, Dr. Craig confronts the "God of the gaps" argument and the counter notion of a "science of the gaps," particularly in relation to the Multiverse Theory and the complexity of DNA. He presents a compelling case for theism, challenging the atheistic critiques with reasoned arguments and evidence. Our dialogue also ventures into the realms of mathematical harmony and the laws of nature, with Dr. Craig articulating how these elements inherently point to a Creator, offering a profound reflection on the order and intelligibility of our world. Dr. Craig also addresses the challenges posed by skeptics of evolution, such as Dr. David Berlinski, and defends the scientific validity of an evolutionary perspective within a theistic framework. Lastly, Dr. Craig addresses the topic of the universe's age, which has been a point of contention among our respective coreligionists. This fascinating interview will not disappoint. (Co-hosted by friend-of-the-podcast Zev Gotkin)
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"Autobiography of a Recovering Skinhead (Story as Told to Jody M. Roy, Ph.D.)" is a gripping narrative of Frank Meeink's journey into the depths of the neo-Nazi underworld in America, and his subsequent emergence from a life filled with hatred and substance abuse. Growing up in a violent environment in South Philadelphia set Frank on a path towards hatred, and his struggles with addiction left him vulnerable to the influence of a few skinhead gang recruiters. By the age of 16, he had risen to prominence as a leading figure among skinhead gangs on the East Coast, and by 18, he was serving a lengthy prison sentence. Inside prison, his interactions with minorities led him to question his long-held prejudices. Tune in to discover what led him to renounce his neo-Nazi group and eventually embrace Judaism. Frank's story is as powerful an example of personal redemption and teshuva (returning/repentance) that you're ever going to hear.
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In this episode, we're honored to have Dr. Daniel Matt discuss his book "Becoming Elijah." He explores Elijah's evolving role through history, focusing on his transformative character from Tanakh to Talmud to Kabbalah and beyond. Dr. Matt delves into the significance of Elijah's name, his unique encounter with God on Mount Sinai compared to Moses', and the profound meaning of the qol demamah daqqah, "a sound of sheer stillness." He also examines Elijah's supposed immortality, his foretold return as a harbinger of the Messiah based on Malakhi, and his intriguing ability to shape-shift, which influenced rabbinical teachings and stories. Dr. Matt further illuminates Elijah's crucial role in Kabbalah, drawing parallels between Elijah and Moses, and discusses the kabbalists' perspectives on "Gilui Eliyahu." He sheds light on Hasidic interpretations of Elijah's presence, his pivotal role in Jewish rituals like the Passover Seder, Havdalah, and the Brit Milah, and his significant role in Christianity and Islam, underscoring his universal impact across religious traditions. The conversation concludes with insights into Dr. Matt's translation of the Zohar, highlighting the need for a fresh perspective despite existing translations and the revolutionary (sometimes controversial) ideas it introduced.
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In this premiere episode of Judaism Demystified's "Getting to Know the Rishonim" series, we dive into the life and legacy of Rabbi Levi ben Gershon, also known as RaLBaG or Gersonides, a prominent medieval French Jewish philosopher, Talmudist, mathematician, physician and astronomer/astrologer. We uncover who Ralbag was, shedding light on his immense contributions not just to Jewish thought but also to the realms of science and philosophy. Rabbi Matt Schneeweiss and Rabbi Dovid Campbell share their personal journeys of discovering Ralbag's work, with Rabbi Campbell delving into Ralbag's scientific and philosophical achievements, and Rabbi Schneeweiss focusing on the structure and depth of Ralbag's Tanakh commentary. The conversation then zooms in on Ralbag's unique interpretation of Akedat Yitzhak (The Binding of Isaac), particularly his novel approach to the concept of "nisayon" or "Divine test." Rabbi Campbell takes the reins to explain how this ties into Ralbag's sophisticated understanding of Divine knowledge. As Rabbi Schneeweiss navigates through Ralbag's commentary, Rabbi Campbell interjects with insights into Ralbag's views on human perfection and prophecy, offering listeners a comprehensive understanding of Ralbag's philosophical underpinnings. Rabbi Schneeweiss rounds off the discussion on the Akedah, exploring the practical outcomes and lessons derived from the narrative, known as "toalot" in Ralbag's framework. He also introduces listeners to the Maaliot Edition, providing a teaser for the rich, multifaceted nature of Ralbag's commentary. This episode not only offers an in-depth look at Ralbag's approach to one of Judaism's pivotal narratives but also invites listeners into the broader, intricate tapestry of Jewish scholastic heritage through the lens of one of its most profound thinkers.*This episode is dedicated to the refua shelema of our dear friend Yaakov ben Haya Malakh and to the neshama of Meir ben Moshe a'h — Abdolrahim Ilian, the late father of our dear friend, Rod Ilian.--- Support this podcast: https://podcasters.spotify.com/pod/show/judaismdemystified/support
In this highly anticipated interview with Professor Lawrence H. Schiffman, an esteemed expert in Dead Sea Scrolls studies, we explore the profound significance of these ancient manuscripts in understanding ancient Judaism and Christianity. Dr. Schiffman provides a comprehensive overview of the Dead Sea Scrolls offer invaluable insights into the religious, social, and political dynamics of the Second Temple period, shedding light on the beliefs, practices, and historical context of this pivotal era. We discuss how the discovery of the scrolls in the mid-20th century transformed our understanding of Jewish history and Second Temple Judaism. He shares what got him interested in this topic and how it had a positive effect on his religious beliefs and observance. He explains how the scrolls inform our understanding of sectarianism within Jewish society in the Second Temple period, where the Halakhic texts within the scrolls align with or diverge from Rabbinic Judaism as we know it today, how the variants in these texts compare and contrast with the Masoretic Text, and what it tells us about the development of the biblical canon. Lastly, he delves into the apocalyptic and messianic texts that seem to reflect the beliefs and expectations of the Qumran community and how these beliefs compare with other Jewish and early Christian messianic expectations of the time.
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In this captivating episode, we welcome back Dr. Lenn E. Goodman, who introduces his new translation of the Guide to the Perplexed, a task previously undertaken by Moshe Friedlander and notably by Shlomo Pines. Dr. Goodman explains what inspired him to reinterpret this seminal work, why it's necessary, and explains his intentions to bring fresh perspectives and clarity to Maimonides' complex ideas. The discussion then turns to the inherent challenges in comprehending the Guide, stemming from its medieval philosophical context and the contradictions and ambiguities Maimonides himself noted. Dr. Goodman shares his method for navigating these issues in his forthcoming translation, potentially offering new interpretations of this pivotal text. The key part of the conversation focuses on Maimonides' theological and cosmological system, particularly how it aligns with contemporary scientific understanding. Dr. Goodman addresses the dilemma of reconciling Maimonides' geocentric universe with modern cosmology and explores how this impacts the interpretation of divine providence, prophecy, revelation, and miracles. He evaluates various scholarly responses to this issue (as well as how to understand Rambam's view of the Active Intellect) and offers his insight into this complex theological challenge. --- Support this podcast: https://podcasters.spotify.com/pod/show/judaismdemystified/support
J.J Kimche joins us once again, this time to present an overview and two critiques of the Gush Tanakh method, which has taken the Torah learning world by storm in recent years. The method developed at Yeshivat Har Etzion (commonly known as the Gush), is a comprehensive approach to studying the Tanakh, the Hebrew Bible. It is rooted in the belief that the text of the Tanakh is multi-layered, containing profound meanings that can be revealed through careful analysis of its language, grammar, syntax, literary style, chiastic structures, intertextuality, and historical context. The Gush promotes critical thinking and intellectual rigor, as its students are encouraged to ask probing questions, challenge assumptions, and explore alternative interpretations of the text. Kimche, a Gush alum, utilizes these very tools to give an honest assessment of its pros and cons. Overall, the practitioners of the Gush approach strive to uncover the timeless wisdom and relevance of Tanakh for the contemporary reader, and while there is no perfect system, this method has invigorated a new generation of wisdom seekers.
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Join us for a captivating episode as we spotlight Rabbi Yitzhak Berdugo's important book, "Understanding Ḥazal," which offers an English translation of Rabbeinu Avraham Ben HaRambam's guide to deciphering the words of our Sages. This meticulously crafted guide, complete with an elegantly typeset Hebrew translation, is enriched with insights from Ḥakhamim throughout the generations. Discover why Rabbi Berdugo believes that now, more than ever, understanding the teachings of our Sages is crucial, particularly in the face of scrutiny from academia, atheists, and other skeptics. Reflecting on his personal journey to Torah observance, Rabbi Berdugo sheds light on the challenges confronting the current generation and how the classical Geonic-Sepharadi tradition can serve as a formidable defense against modern assaults on Judaism. In this enlightening conversation, we uncover the significance of properly grasping Aggadah and its potential role in elevating the next generation of Torah study.
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Rabbi Dr. Marc B. Shapiro presents the historical rise of the Reform movement and the rabbinic response to it. We explore the origins of the first generation of the Reform movement, examining Scholem’s thesis and Rabbi Shapiro’s insightful thoughts on it. We uncover the fundamental advocacies of the first-generation Reformers, their rabbinical backing and opposition, and how their beliefs diverge from contemporary Reform movements. Rabbi Shapiro provides illuminating examples of halakhic reforms advocated by the first generation and draws intriguing and surprising parallels with Modern Orthodox and Hareidi practices today. Discover the development and distinctions of the second-generation Reform movement, shedding light on its emergence and evolution. As we navigate through the landscape of Jewish sectarianism, Rabbi Shapiro shares his personal views and hopes for addressing sectarian issues within Judaism today. Lastly, he shares his thoughts on the Haredi approach to Zionism in the aftermath of October 7th, the impact of Hakham José Faur a'h and Rabbi Jonathan Sacks a'h, as well as some other personal anecdotes that blew us away. *This episode is dedicated to the neshama of Meir ben Moshe a'h — Abdolrahim Ilian, the late father of our dear friend, Rod Ilian.
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In this monumental episode, we interview Rabbi Dr. Natan Slifkin, popularly known as the "Zoo Rabbi," director of the Biblical Museum of Natural History in Beit Shemesh, Israel. Slifkin is best known for his interests in zoology, Judaism's relationship to evolution, Jewish and biblical history, and his popular website www.RationalistJudaism.com. Our focus in this discussion is his book "Rationalism vs. Mysticism: Schisms in Traditional Jewish Thought." There are specific chapters that we feel deserve a closer look, such as "The Sages vs Science: The Sun’s Path at Night," "Wrestling with Demons," "Ayin Hara: Ocular Radiation or Heavenly accounting,” "The Nature of Torah," and "The function of Mitzvot." Rabbi Slifkin also reflects on his infamous Torah-Science controversy/ban, otherwise known as "The Slifkin Affair." Additionally, he shares his thoughts on the future of the Haredi relationship to Zionism in the aftermath of October 7th. You don't want to miss this fascinating interview. *This episode is dedicated to the neshama of Meir ben Moshe a'h — Abdolrahim Ilian, the late father of our dear friend, Rod Ilian.--- Support this podcast: https://podcasters.spotify.com/pod/show/judaismdemystified/support
In part 3 of this captivating three-part series, Dr. Jeffrey Rubenstein returns to our podcast to unravel the intricate tapestry of Talmudic narratives surrounding Elisha ben Abuyah, also known as "Aḥer" (the Other), the apostate. Exploring the accounts in the Mishna, Tosefta, Talmud Yerushalmi, and Talmud Bavli, Dr. Rubenstein provides a meticulous analysis of the traditions about Aḥer, examining the striking similarities, nuanced differences, varied approaches, and profound lessons embedded within the various cultural settings of these Aggadic stories. The episodes ponder the contemporary relevance of Aḥer, questioning what insights can be drawn from his enigmatic journey into "Pardes" to his brazen violation of halakha, and more. Join us as we dive into the intricate perspectives of the Sages on the heretic teacher of Rabbi Meir, contemplating the extent to which Torah lessons can be gleaned from a scholar who once stood within the religious fold. An intellectual odyssey awaits as we navigate the complexities of Aḥer's tale and unravel its timeless implications. Join us for episode 3 of 3 in the Aḥer series. (FYI this 3-part series was recorded over a span of a year, so some personal anecdotes should be understood in that context)
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In part 2 of this captivating three-part series, Dr. Jeffrey Rubenstein returns to our podcast to unravel the intricate tapestry of Talmudic narratives surrounding Elisha ben Abuyah, also known as "Aḥer" (the Other), the apostate. Exploring the accounts in the Mishna, Tosefta, Talmud Yerushalmi, and Talmud Bavli, Dr. Rubenstein provides a meticulous analysis of the traditions about Aḥer, examining the striking similarities, nuanced differences, varied approaches, and profound lessons embedded within the various cultural settings of these Aggadic stories. The episodes ponder the contemporary relevance of Aḥer, questioning what insights can be drawn from his enigmatic journey into "Pardes" to his brazen violation of halakha, and more. Join us as we dive into the intricate perspectives of the Sages on the heretic teacher of Rabbi Meir, contemplating the extent to which Torah lessons can be gleaned from a scholar who once stood within the religious fold. An intellectual odyssey awaits as we navigate the complexities of Aḥer's tale and unravel its timeless implications. Join us for episode 2 of 3 in the Aḥer series. (FYI this 3-part series was recorded over a span of a year, so some personal anecdotes should be understood in that context)*This episode is dedicated to the neshama of Meir ben Moshe a'h — Abdolrahim Ilian, the late father of our dear friend, Rod Ilian.--- Support this podcast: https://podcasters.spotify.com/pod/show/judaismdemystified/support
In this captivating three-part series, Dr. Jeffrey Rubenstein returns to our podcast to unravel the intricate tapestry of Talmudic narratives surrounding Elisha ben Abuyah, also known as "Aḥer" (the Other), the apostate. Exploring the accounts in the Mishna, Tosefta, Talmud Yerushalmi, and Talmud Bavli, Dr. Rubenstein provides a meticulous analysis of the traditions about Aḥer, examining the striking similarities, nuanced differences, varied approaches, and profound lessons embedded within the various cultural settings of these Aggadic stories. The episodes ponder the contemporary relevance of Aḥer, questioning what insights can be drawn from his enigmatic journey into "Pardes" to his brazen violation of halakha, and more. Join us as we dive into the intricate perspectives of the Sages on the heretic teacher of Rabbi Meir, contemplating the extent to which Torah lessons can be gleaned from a scholar who once stood within the religious fold.
An intellectual odyssey awaits as we navigate the complexities of Aḥer's tale and unravel its timeless implications. Join us for episode 1 of 3 in the Aḥer series.
(FYI this 3-part series was recorded over a span of a year, so some personal anecdotes should be understood in that context. Also, it's ideal to watch this episode in particular on our YouTube channel because of all the slideshow visuals he provided. Go to YouTube and type in Judaism.Demystified in the search bar - please like, subscribe, and share while you're at it.)
*This episode is dedicated to the neshama of Meir ben Moshe a'h — Abdolrahim Ilian, the late father of our dear friend, Rod Ilian.
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Embark on a fascinating journey through the corridors of Jewish history as we unravel the enigmatic and controversial discussions surrounding the authenticity of the Zohar and the profound role of Kabbalah in Jewish thought and practice. For the first time ever, J.J. Kimche and Daniel A. Klein, authors of the groundbreaking new book "Letters on Kabbalah," present an exclusive compilation of correspondences, meticulously translated into English. These monumental letters, penned by four distinguished Jewish leaders — Rabbi Abraham Yitzhak Kook, Rabbi Yihye Qafih, Rabbi Eliyahu Benamozegh, and Shadal — offer a captivating exploration into the diverse perspectives, doctrines, and ideologies of two contrasting yet traditional schools of Jewish thought. The podcast shines a spotlight on the spirited exchange between Shadal and Rabbi Benamozegh, two towering figures who give us a glimpse into their feisty personalities and sharp wits. This in-depth discussion not only illuminates their contrasting viewpoints but also provides a unique window into the dynamic world of Jewish intellectual discourse. The relationship between traditional rabbinic Judaism and Kabbalah has been complex and varied throughout history. While Kabbalah has been embraced by many, some of the greatest rabbis in history pushed back against its influence because either they felt some of the concepts deviate from fundamental beliefs which may lead to heretical interpretations, or that it distracted from the practical aspects of Jewish observance and placed too much emphasis on speculative ideas, or that the hidden nature of Kabbalistic texts can make it susceptible to misinterpretation, among other reasons. Nevertheless, it is undoubtedly worthwhile to analyze and comprehend the differences in perspectives and appreciate why this conversation continues to be relevant today.--- Support this podcast: https://podcasters.spotify.com/pod/show/judaismdemystified/support
Our discussion begins with Rabbi Nathaniel Helfgot eloquently tackling the nuances of curricula, pedagogical choices, methodologies, and values in the study of Tanakh. He sheds light on how some traditional elements within the Orthodox community may potentially affect reverence for God and traditional piety, also known as "Yirat Shamayim." Rabbi Helfgot presents a compelling perspective on the attitudes of Geonic and medieval rabbis towards Midrash, and why it matters. He also highlights why intertextuality is such a powerful tool in unearthing some of the most profound ideas in TaNaKh. He then explores the famous Midrash regarding Avraham Avinu's confrontation with idolatry in his youth and shows why this Midrash serves as a model for the study of intertextuality. Is there another biblical character that this story mirrors? We explore key narratives within TaNaKh, such as Moshe striking the rock and the consequences that follow, and the uniqueness of Parashat Balak which seems to be “out of place” with the rest of the Torah. Rabbi Helfgot offers fresh perspectives on these stories, revealing deeper layers of understanding and thematic parallels that enhance our comprehension of these significant biblical events. The conversation concludes with an examination of the command to wipe out Amalek, an often-misunderstood subject that requires a proper understanding of the text in its historical context. This is one episode you don’t want to miss.--- Support this podcast: https://podcasters.spotify.com/pod/show/judaismdemystified/support
Rabbi Michael Hattin begins by unraveling the overarching theme of the Book of Joshua, a theme that underpins the entire narrative. He provides illuminating examples from the text, particularly focusing on the intriguing interplay between divine design and human initiative, offering a fresh perspective on this complex dynamic. We then delve into Joshua's decision to send spies into the Promised Land, a controversial decision given the previous misadventure of the spies in the Book of Numbers. Rabbi Hattin explains the rationale behind Joshua's choice, drawing comparisons and contrasts between the two missions. He reveals how these differences were instrumental in avoiding the pitfalls of the past and contemplates whether Rahab's involvement was part of the divine plan from the outset. Rahab the Harlot's story takes center stage in our discussion, as we explore the nuances of her character and her unexpected role in the unfolding drama. He examines the perception of Rahab's profession, or lack thereof, in the text and delves into the complexity of her transformation throughout the ordeal. Moving forward, we explore the encounter of the angel of the Lord with Joshua, drawing connections to similar occurrences in the Torah. Rabbi Hattin unravels the overarching lessons and messages that this angelic visitation might convey, not only to Joshua but to the entire Israelite community. We examine Israel's setback under Joshua's leadership in the incident involving Akhan's transgression. Lastly, we address the moral complexity surrounding the seemingly indiscriminate slaughter of the Canaanite inhabitants. Rabbi Hattin challenges the conventional explanation rooted in ancient rules of warfare, encouraging us to contemplate alternative perspectives and ethical considerations in the context of the Book of Joshua.
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Prepare to embark on a thought-provoking exploration of Rosh Hashanah like never before, as we engage in a captivating conversation with Rabbi Nathan Laufer, author of the eye-opening book "Rendezvous with God." In this interview, we unravel the enigma that is Rosh Hashanah and challenge the conventional understanding of this sacred holiday. Rabbi Laufer begins by sharing his inspiration behind writing "Rendezvous with God" and the unique methodology he employed to delve into the essence of Rosh Hashanah. As we dive deeper into the discussion, he highlights the intriguing paradox surrounding Rosh Hashanah. Contrary to the commonly held beliefs of it being the Jewish New Year, the anniversary of the creation of the world, and a day of judgment, Rabbi Laufer takes us back to the Torah's narrative, revealing that none of these notions are explicitly mentioned in its verses. Furthermore, the Torah doesn't even refer to it as "Rosh Hashanah." What sets Rosh Hashanah apart is its apparent lack of connection to significant historical events in Jewish history, in stark contrast to other holidays on the Jewish calendar. Rabbi Laufer invites us to challenge our preconceived notions and explore the deeper layers of meaning hidden within this holiday. Prepare to have your perspective on Rosh Hashanah forever transformed as you'll gain a deeper appreciation for the spiritual depth and profound significance of this remarkable holiday, as revealed through Rabbi Laufer's profound insights.
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Elisheva Liss, LMFT, an esteemed thought leader on cultivating healthy relationships in the frum world, unveils the complexities of premarital education, intimacy, mental health, and religious taboos across various communities. Her expert guidance illuminates the importance of open communication, shared values, and realistic expectations as the pillars of successful relationships. As she delves into the nuances of intimacy, she skillfully navigates the fusion of tradition and psychology, offering invaluable tools for deepening emotional and physical bonds. Whether you're single, dating, engaged, married, or simply interested in learning how to navigate the intricacies of human connections, this conversation provides insights that transcend cultural and religious boundaries. Elisheva's expertise and compassionate guidance will leave a lasting impact on your understanding of love and intimacy, and hopefully provide the building blocks of enduring partnerships. (With special guest co-host, Karen Koren)
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Rabbi Dr. Sam Lebens joins us to discuss his book, "A Guide for the Jewish Undecided: A Philosopher Makes the Case for Orthodox Judaism." He explains his motivations behind writing the book and the philosophical arguments he employs to tackle the complex subject of faith and religion. First, we dive into the introductory chapter of the book, which extensively explores the concept of Jewish conversion. Rabbi Dr. Lebens elaborates on his unique perspective of Jewish conversion and how this concept serves as the cornerstone for the themes developed throughout the rest of the book. A significant highlight of Rabbi Dr. Lebens' book is the chapter titled "The Unthinkable." This chapter illuminates the rationality underlying certain aspects of irrationality in life. Rabbi Dr. Lebens delves into the concepts presented in this pivotal chapter, explaining how they establish the essential framework for the entire book. As the conversation progresses, Rabbi Dr. Lebens breaks down the different arguments for God and the revelation of Sinai, encouraging the audience to directly engage with these sections of the book. The focus then shifts to the fundamental question of defining "religiosity." In this portion of the interview, Rabbi Dr. Lebens offers insights into his redefinition of the term "religious" and outlines three specific criteria that identify a religious person. He shares his philosophical perspective on these criteria and their significance. Throughout the podcast episode, Rabbi Dr. Sam Lebens provides an engaging and enlightening exploration of the themes, arguments, and concepts presented in his book, offering listeners a deeper understanding of the philosophical underpinnings of Orthodox Judaism, and serving as a guide for the Jewish undecided. Tune in to explore the different modes of rationality, the evidence needed to act on them, and how personal experiences affect religious beliefs.
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David Curwin, author of "Kohelet: A Map to Eden," shares his reasons for choosing to write a book on Kohelet and explains how Rabbi David Fohrman of Aleph Beta influenced this project. In his book, Curwin uncovers various intertextual insights in the Kohelet narrative, providing a unique perspective on the life of Shelomo HaMelekh. From a biblical narrative standpoint, Kohelet presents us with a unconventional view the human experience, offering wisdom on the pursuit of meaning in the face of the harsh realities of life, and the transient nature of our existence. By way of intertextual analysis, Curwin proposes Adam HaRishon as the embodiment of Kohelet, drawing parallels to the Gan Eden narrative. He discusses how the resemblance highlights themes of loss and the search for purpose. He gives his take on meaning behind Adam naming his son Hevel. He also showcases the thematic similarities between Kohelet and the story of the Spies. He elaborates on how both narratives explore the impact of perspective, challenging the way we perceive our circumstances. Addressing the Ashkenazi custom of reading Kohelet on Sukkot, Curwin points out how the themes of the book and the holiday align. Our conversation illuminated the profound connections between Kohelet and various biblical stories, offering fresh insights into the human condition, the sobering realization of the impermanence of life, and the pursuit of wisdom through our challenges. You don't want to miss this fascinating discussion.
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In this captivating interview, we embark on a profound exploration of the enigmatic book of Kohelet with esteemed scholar Dr. Erica Brown. With her unique methodology and deep connection to the late, great Rabbi Jonathan Sacks zt"l, Dr. Brown provides fascinating insights into the diverse aspects of this mysterious biblical text. Kohelet, often regarded as a perplexing addition to the biblical canon, challenges readers with its elusive genre. Dr. Erica Brown lays out the possible genres in which Kohelet might be classified. With scholarly acumen, she shares her ultimate perspective on the matter, unraveling the layers of interpretation surrounding this intriguing work. She ventures into the distinctive style and structure of Kohelet, revealing how these literary features offer profound revelations about the book's essence. At the heart of Kohelet lies the relentless pursuit of meaning, a question that permeates every verse. Dr. Erica Brown presents a thought-provoking perspective, characterizing Kohelet's quest as anthropological rather than cosmological. She presents a nuanced understanding of how this approach to seeking meaning sets Kohelet apart, leaving us with profound reflections on our place in the grand scheme of life. Authorship debates often loom over ancient texts, and Kohelet is no exception. Dr. Brown navigates through the scholarly debate on authorship, offering her insightful take on the matter, all while contemplating the significance of this question in our engagement with the text. Within the pages of Kohelet, the word "Hevel" emerges as a pivotal element, deeply intertwined with the book's core themes. Dr. Erica Brown skillfully dissects the complexities of this word's meaning, exploring how it evolves in context as the narrative unfolds. With clarity and wisdom, she articulates why "Hevel" holds the key to unlocking the profound wisdom within the entire book. Prepare to be inspired and enriched by the depth of insights that will undoubtedly reshape your perspective on this timeless biblical masterpiece.
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Rabbi Dr. Joshua Berman, a renowned expert in Biblical studies, returns to the podcast and showcases the profound themes of the Book of Lamentations. In this interview, we explore the historical and theological aspects of this ancient text and shed light on its complex nature. Lamentations, a poetic book in the Hebrew Bible, holds a unique place in the biblical canon. He takes us on a journey through its haunting verses, unveiling its profound significance and multifaceted meaning. Our conversation begins with an exploration of what Lamentations truly is - a poignant collection of laments and elegies mourning the destruction of Jerusalem and the Holy Temple. But who was the intended audience of Lamentations? What was its purpose according to Chazal (the ancient sages) and scholars alike? Rabbi Dr. Berman offers insights into the historical context, shedding light on how this book played a crucial role in preserving the collective memory of a nation shattered by calamity. One of the fascinating aspects of Lamentations lies in the multiplicity of viewpoints expressed within its verses. He helps us make sense of these diverse perspectives, revealing how they contribute to the richness of the text and allow for a deeper exploration of the theological questions that arise from tragedy. Central to our discussion is the question of authorship. Is the narrator of Lamentations none other than the prophet Jeremiah? We examine the evidence and consider the implications of this attribution, gaining a fresh perspective on Jeremiah's role in shaping the theological narrative. The concept of Collective Trauma Theory comes to the fore as we analyze how the trauma of a nation is channeled and expressed through the poetic language of Lamentations. Rabbi Dr. Berman uncovers the collective healing process embedded in the text and how it continues to resonate with readers across the ages. As we conclude our interview, we grapple with the challenge of understanding the unity of Lamentations. Rabbi Dr. Berman offers a compelling departure point for comprehending the systematic fashion in which the book conveys its theology. Through his expertise, we gain a deeper appreciation for the intricate connections between the various parts of the text, harmonizing the sorrow and hope it encapsulates. Tune in to this captivating episode (just in time for Tisha B’Av), as we unravel the layers of Lamentations with Rabbi Dr. Berman and discover the timeless lessons and insights that continue to reverberate in our lives today.
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The Modern Orthodox community is currently facing financial and moral challenges posed by materialism. Rabbi Jeremy Wieder explains the impact of lavish practices, the clash between individualism and communal responsibility, and the financial and social pressures of "keeping up with the Joneses." Extravagant Passover programs, opulent celebrations, and exorbitant yeshiva tuition costs have raised concerns about inclusivity and the essence of religious values. The Rabbi provides a comprehensive assessment of the current situation, shedding light on the complexities of striking a balance between material abundance and spiritual focus. This has produced social class systems, contributed to the singles crisis, and led many to retreat from communal affiliation. The consequences of materialism extend beyond financial concerns. Unrealistic expectations, cultural influence, and financial strain can lead individuals to feel compelled to live beyond their means, impacting relationships and overall quality of life. We explore how these pressures affect converts and baalei teshuva, often deterring them from fully embracing the modern Orthodox lifestyle. In search of solutions, Rabbi Jeremy Wieder offers insights into strategies that can help address materialism and promote economic justice. He emphasizes the vital role rabbis play in guiding the community towards a more equitable and compassionate society, rooted in Torah principles. But most importantly, are the very wealthy responsible to set the tone? Empowering the community's youth with financial awareness and preparedness is also a critical aspect of this conversation. By incorporating classes on home economics, accounting, and career guidance into yeshiva curricula, children can learn from a young age about what to expect when raising a family and how to make informed decisions about their financial future and aspirations. Financial burdens cause many to cut corners and pursue careers that lack social utility, while the need for well-compensated, quality educators is an afterthought. The main focus of Rabbi Wieder's presentation is on how to fix the yeshiva tuition problem, which is an unsustainable model that is an unfortunate cause of immense stress and anxiety on families. This is an uncomfortable conversation that we as community members must not shy away from.
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Join us for an enlightening interview with the renowned Information Technology expert Scott Hertzl Cohanpour as we explore the world of Artificial Intelligence (AI). In this thought-provoking episode, we delve into how AI works, its associated risks, and the role of moral teachings in its governance. Can the Ten Commandments guide AI? Don't miss this captivating episode, where Scott shares insights on AI's decision-making mechanisms and how it processes vast amounts of data. We also address ethical concerns and the need for safeguards to ensure responsible usage. Looking ahead, we discuss AI's rapidly evolving role in society and the challenges it brings. Scott provides practical steps for reducing risks while integrating AI into our lives. Join us as we demystify AI and explore Scott’s fascinating approach to shaping a responsible AI-powered future. This introduction was generated by ChatGPT.
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In his book Conservatism: A Rediscovery, Dr. Yoram Hazony discusses how Anglo-American conservatism became a distinctive alternative to divine-right monarchy, Puritan theocracy, and the liberal revolution — and why this idea is as much or more important today than ever before. As an Orthodox Jew, he makes the case that conservatism is a clear Torah value, and over the course of our talk, he provides Biblical support for his thesis. We also discuss why political conservatism is irrelevant without teshuva. Lastly, the idea of "Nationalism" has negative connotations today — it's a loaded term. He dispels the notion that it's a fascist or racist ideology and highlights the major differences between the Nationalism of Ancient Israel and Hitler's Germany (lehavdil). So, in terms of nationhood affected by wokeness and multiculturalism, what is there left to conserve? Tune in to discover Dr. Hazony's fascinating perspective.
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The idea of the Messiah is both "Pandora's Box and the Elixir of Life," as Dr. Kenneth Seeskin puts it. Join us as the professor dives into the evolution of the Messianic idea throughout history and presents five distinct approaches of the sages (all of which are deeply rooted in explicit TaNaKh verses) aimed at contending with the dichotomy between the hopeful and dangerous aspects of messianism in Jewish thought. He begins by introducing us to the five categories of understanding the Messiah, from the Torah to the Prophets to the Rabbis. The first approach, which he refers to as "inflation," emphasizes the supernatural and almost impossible nature of the Messianic age. Drawing from fantastical Aggadot, this perspective creates a formidable barrier against false messiahs, wars, and manipulation. The second approach, "Deflation," is the view of Maimonides. This perspective seeks to maximize hope while remaining grounded in the realistic understanding of human limitations and a hope for a utopian society that is built on the pursuit of knowledge but where nature stays the same. Ironically, this model is susceptible to false messianic movements because the required conditions are seemingly within reach. Dr. Seeskin has a unique perspective on the approach of the sages and why they felt the need to downplay rather than eliminate certain notions about the messiah. He shares his personal uneasiness with the reinstitution of animal sacrifice in the Third Temple but acknowledges that any law mentioned in the Torah will not be done away with, whereas we defend that fact that the Temple service would very much be as relevant today as it was in ancient Israel. From Bar Kochba to Jesus to Shabbetai Zevi to Rabbi Menachem Mendel Schneerson, the demand for the Redeemer is usually met with disappointment, and the repercussions endure. Yet, at the same time, the concept of the Messiah inspires much-needed dreams about a better future that lies ahead. How must we approach this in an age of despair?
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Rabbi Dr. Elie Feder and Rabbi Aaron Zimmer, both passionate about the blend of religion and intellect, initially delved into the fine-tuning argument for the existence of God through literature from Smolin and Rees. Unlike the Intelligent Design argument, their focus lay in fundamental physics, not biology. They took their argument public on their former blog, devoted to teaching Talmudic analysis. The argument was refined over around 20 posts, highlighting the conflict between the multiverse concept and evolution. Contrary to popular belief, these Rabbis perceive fine-tuning not as a problem, but a clue towards unraveling the unified theory of everything, a fundamental question in physics. Their fine-tuning stance avoids the "God of the gaps" trap, and instead uses fine-tuning as an integral piece of knowledge in their argument. Following their blog, they spent a decade writing a comprehensive book, but ultimately realized it was too dense for the lay audience. So, they turned to podcasting as a more engaging, accessible medium, aiming to entertain and educate both religious and secular audiences. The podcast builds on their blog's arguments, using simple analogies and featuring animated YouTube videos. For religious people, their work undermines the prestige of multiverse-advocating scientists attacking religion, and promotes the appreciation of divine wisdom in creation. It has received positive feedback for its simplicity, entertainment value, and explaining complex subjects clearly without diluting them. They also present Rambam's scientific view applied to a modern context, reinforcing the importance of understanding and serving God as a Simple Unity. The podcast can be found biweekly on Spotify, Apple, Google, Stitcher, and their website, physicstogod.com. They also encourage active discussions on their Facebook group. (With guest co-host Zev Gotkin)
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Dr. Crawford shares his experiences visiting Spain and laments the atrocity of the Expulsion and Inquisition while discussing his stance on coercion in religion as a Protestant evangelical Christian. We also learn about his journey in studying Kabbalah and Gnosticism and his feelings about Jewish persecution at the hands of the Catholic Church over the centuries. Theologically speaking, it goes without saying that we disagree with Dr. Crawford about the identity of the Messiah as well as many other things, as we are Orthodox Jews and he is a religious Christian. However, in this conversation, we have found an area where we share profound agreement. We have the same uneasiness and distaste for any movement that tries to hijack our respective religions via replacement theology. As Historian Paul Johnson said in his book "A History of the Jews": “Gnosticism, or the lore of secret knowledge-systems, is an extremely insidious parasitic growth, which attaches itself like a poisonous ivy to the healthy trunk of a major religion. In Christianity, the early church fathers had to fight desperately to prevent it from smothering the faith. It attacked Judaism, too, especially in the diaspora.” This is precisely why we feel this conversation is so important to have, as uncomfortable as it may be for some. First, Dr. Crawford shares with us an overview or mental map of some major theological belief systems. Then, he hones in on Gnosticism (pointing out where it falls out on that scale), presenting its origins and primary sources. He delves into the Gnostic worldview and how it views God and the universe (Theology-Cosmology), as well as how the Gnostics envisioned salvation from the world. How did they determine what was true and false? What were some of the practices of the Gnostics? How did they live their lives? He also gives a riveting analysis of Gnostic interpretation of sacred writings and practices. Next, we explore the striking and disturbing similarities and connections between ancient Gnosticism and Kabbalah and how they both differ from the Judaism of Maimonides and the Andalusian/Geonic tradition. This is the most important focus of the episode. Finally, Dr. Crawford discusses the enduring heresy of Gnosticism and why it is considered so by many Jews and Christians. We hold up the concepts and practices of Gnosticism and Kabbalah side by side — so you can decide for yourself. In the words of Maimonides: “Truth does not become more true by virtue of the fact that the entire world agrees with it, nor less so even if the whole world disagrees with it. [...] Do not consider it proof just because it is written in books, for a liar who will deceive with his tongue will not hesitate to do the same with his pen. [...] You must accept the truth from whatever source it comes." We ask that you really try to focus on the concepts being discussed in this episode and understand that our intention is to restore honor to the Torah, and open your eyes to the cunning forces that have subverted it in plain sight for centuries.
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Reb Alex Guttman explores the relationship between religion and power/control; how many leaders are afraid of losing their influence or congregation if they choose to approach matters rationally instead of the current catering of "feel-good" magical beliefs. Reb Guttman expresses concern over this recent shift in Judaism, which prioritizes instant gratification and superficial rituals at the expense of having a meaningful relationship with God. He argues that a Jew must have a goal to bring about positive change to oneself, community, and society. We address contemporary issues such as the adoption of pagan customs while at the same time closing a blind eye to clear idolatrous prohibitions. Reb Guttman emphasizes the need for a rational approach via the integration of halakha and philosophy while lamenting the lack of leadership today. Gone are the Rav Joseph Soloveitchik's of the world, who understood Torah life as being an intimate marriage between halakha and philosophy. The consequences of favoring pop-mysticism over classical tradition are a big part of Reb Guttman's plea, as he highlights how one can deepen their emotional connection to God without gimmicks or shortcuts. We also touch on the influence and acceptance of Hasidic practices in the yeshiva world and the widespread abandonment of science in many communities. Reb Guttman encourages a bottom-up approach to effect change by returning to Judaism's roots by shedding and rejecting pagan influences before they become accepted as "minhag." He finds hope in the recent emergence of certain traditional communities in Israel, books, journals, social media, and blogs that challenge the status quo.
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In this fascinating interview, Rabbi Matt Schneeweiss tackles timeless questions that have ignited debates for centuries: "Can God create a rock He can't lift?" "Can God do anything and everything?" and "Can God do the impossible?" Approaching the question first from the standpoint of logic, and then through the interpretations of prominent medieval commentators (Rambam, Meiri, Saadia Gaon, R' Yosef Albo, and Ramban), Rabbi Schneeweiss explores the implications of these queries for our belief in Hashem. He skillfully navigates the delicate balance between acknowledging God's unlimited power and recognizing the constraints of human logic. The discussion illuminates the complexities of divine power and its implications for our beliefs, showcasing the depth and richness of the theological discourse of our sages of blessed memory.
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Is the Zohar authentic? Join us as we take a deep-dive into one of the most influential and controversial works in Jewish mysticism and the book that changed Judaism forever, the Zohar. Hakham J.J. Kimche provides us with a clear definition of the Zohar, and discusses its major ideas at its core, including the Zohar's new conceptions of theology, Torah and Mitzvot, and mankind/Jews. The authorship of the Zohar is a topic of much debate, and we delve into the subject in this podcast. J.J. Kimche breaks down the historical and linguistic evidence surrounding the Zohar's authorship, and gives a thorough analysis of its various anachronisms, errors, and objectionable statements in the text, leading to a discussion on the dubious nature of the text's authorship. Who was Rabbi Moses De Leon and why was the Zohar penned in the name of Rashby (R. Shimon Bar Yochai)? We also explore the editing and printing of the Zohar, and the spread and influence of the text post-1492. Additionally, we examine the history of Zohar criticism, including the small historical signs of criticism, major medieval critics such as Rabbi Elijah Del Medigo, Rabbi Leon de Modena, and Rabbi Jacob Emden, the Maskilic period, and the modern era of Zohar criticism with scholars such as Shadal, Wissenschaft des Judentum scholars, and Gershom Scholem. We end with a difficult but important conversation about why this is even important to unpack, why traditional Sepharadim and followers of Rambam often find its influence objectionable and its contents heretical. What does it mean for Jews today, considering its widespread acceptance (with the popularity of its byproducts: Lurianic Kabbalah and Hassidut)? You likely won't find another Orthodox Jewish podcast covering such an "untouchable" topic, but we feel it's about time since we live in the age of information and see the after-effects of its lasting influence on Judaism, both good and bad. We always advocate for a return to fundamentals and a focus on the core teachings of Judaism: TaNakh, Halakha, and Talmud.
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In this enlightening episode, we sit down with Rabbi Joseph Dweck, a distinguished scholar and religious leader, to explore the fascinating world of the Maimonidean tradition and its relevance in today's spiritual landscape. We begin by addressing the question of whether the Maimonidean path lacks "spirituality" (and what that term even means). Rabbi Dweck delves into the common misconception that Maimonidean philosophy focuses more on rationality and intellectual pursuits, often overlooking the emotional and mystical dimensions of Torah. We uncover the profound spiritual depth within Maimonidean teachings and challenge the notion that spirituality is exclusive to other approaches. Next, we discuss the hesitation some individuals have in promoting their Maimonidean views, as it’s relatively foreign to the mainstream and appears to clash with certain aspects of the more popular Kabbalah-oriented approaches. We then turn our attention to the question of what a Maimonidean community would truly look like. Often perceived as more suited for individual practice, we explore the potential for creating a thriving communal framework based on Maimonidean principles. Rabbi Dweck shares his thoughts on how such a community can foster a sense of unity and support while honoring the diverse spiritual journeys of its members. He also debunked the claim that the path of HaRambam is elitist, ivory-tower Judaism. Lastly, we tackle the challenge of presenting Torah to a new generation deeply immersed in a hyper-individualistic culture. Rabbi Dweck provides valuable perspectives on bridging the gap between the ancient wisdom of Torah and the contemporary mindset of individualism. We explore innovative approaches to engage and inspire the younger generation, empowering them to connect with Torah in meaningful and relevant ways. Join us as we embark on a thought-provoking journey with Rabbi Dweck, unraveling the intricacies of the Maimonidean path, dispelling misconceptions, envisioning new community possibilities (as exemplified by The Habura), and exploring strategies for presenting Torah in a modern world. --- Support this podcast: https://podcasters.spotify.com/pod/show/judaismdemystified/support
Rabbi Josh Yuter, a renowned Torah scholar and teacher, takes us on a journey through the world of "Sacred Slogans." These are phrases and idioms taken from the Torah and Talmud that have been appropriated to promote various agendas. But what makes them so powerful is that they are infused with the cultural weight of religious authority. We begin by exploring the concept of "Tzelem Elokim" or "Imago Dei," which asserts that all human beings are created in the image of God. Rabbi Yuter explains how this idea is more complex than it seems and what it means in the context of Biblical and Rabbinic sources. We then move on to discuss "70 Faces of Torah" and "Eilu Va'Eilu Divrei Elokim Hayyim," which are often cited in defense of pluralism. However, Rabbi Yuter explains how these idioms actually define the limits of pluralism. Next, we delve into the origins and meaning of "Ohr Lagoyim" or "Light unto the Nations." Rabbi Yuter addresses the extent to which Torah is concerned with how Jews are perceived by gentiles. Moving on to a modern-day Sacred Slogan, we examine the phrase "A Jew is a Jew" and how it relates to identity and inclusion in Jewish communal life. We also discuss the Biblical commandment to "love the stranger," which is often invoked in the context of immigration and refugee policy. But Torah comes with its own regulations, which Rabbi Yuter explains. Lastly, we explore the most ubiquitous of the Sacred Slogans, "Tikkun Olam," and how it was implemented by the tradition which coined the term. Join us as we unpack these Sacred Slogans and gain a deeper understanding of their origins, meanings, and implications.
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Rabbi Jeremy Rosen shares his unique perspective on the balance between rationality and mysticism growing up in a Litvish and Hassidic household. He discusses the trend in the frum world where religious observance is becoming stricter and stricter, and how this phenomenon can be attributed to the Holocaust and Israeli politics. As we delve deeper into the conversation, Rabbi Rosen speaks about the current mood in the Haredi and Hassidic communities and how he sees the "tail wagging the dog." He explains why things are getting more extreme and how change happens very slowly, but also why he is optimistic that things will improve. He points out that the secular part of society has gone off the rails, which has led to reactionary fundamentalism in these communities. We then shift our focus to the cultural and political changes that are occurring in Israel and the world, including the controversial judiciary reform that has split the nation and the nature of political corruption. Moving on to the Jewish approach to dealing with tragedy and grief, Rabbi Rosen highlights the superstitions and social miscues that are unfortunately common responses. He presents a way to educate people on how to respond to another's tragedy, as Jews often turn to “hocus pocus” in desperate times and incorrectly conflate the Messianic Age with Olam Haba (the Afterlife). We briefly touch on the Book of Job and the fact that each person responds differently to grief, emphasizing that there's no cookie-cutter approach. We also discuss the concept of reincarnation being a new addition to Judaism and how Kabbalah can get out of hand, especially as it relates to the human response to tragedy.--- Support this podcast: https://podcasters.spotify.com/pod/show/judaismdemystified/support
Ike Dweck shares his inspiring journey from being a compulsive gambler to founding The Safe Foundation and saving the lives of addicts. He discusses the challenges of dealing with the stigma of addiction in Jewish communities and how his organization addresses this issue. One of the obstacles that children face is the mixed messages they receive from their parents who may drink heavily at parties, Kiddush Clubs, and holidays. Ike also delves into the question of how someone knows they have a problem with addiction and who is responsible for getting an addict the help they need. The conversation also touches on the root causes of addiction. Ike provides his insights on whether it is the drug that produces the addict or if it's a specific type of personality that is prone to addiction. He also explains the difference between rehabs and trauma centers and how they can be effective in treating addiction. The discussion further explores some of the popular substances that parents should be looking out for, including marijuana, which has the reputation of being harmless but is increasingly being laced with the deadly fentanyl. Ike also sheds light on the emerging trend of alternative medicines such as Ayahuasca and micro-dosing. Ike emphasizes the role of parents and community leaders in protecting children from addiction and how The Safe Foundation can be an effective resource for them. Overall, this podcast interview provides valuable insights on addiction and the ways to combat it. (With special guest co-host, Karen Koren).
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Rabbi Yonatan Halevy shares his personal journey to becoming the rabbi of his community and sheds light on the differences between Sephardic and Ashkenazi communities with regards to halacha and hashkafa. He offers insightful solutions to bridge the cultural and religious divide, emphasizing the importance of education in secular matters alongside Torah, as mandated by our tradition. One of the highlights of the conversation is our discussionabout Rabbi Halevy's video series, "Crimes of Kiruv," in which he identifies and addresses certain concerns and flaws in the Outreach movement. He elaborates on how a dogmatic approach, religious fanaticism, the argument from authority, and the current phenomenon of fire-and-brimstone bully tacticscan be detrimental in the long run for the Baal Teshuva, from a psychological and social standpoint. The Rabbi advocates for a return to fundamentals,tradition, and a healthy approach to Torah, and calls out the troubling trend of religious “cancel culture” mafia. Finally, the episode concludes with a funand enlightening conversation about Rabbi Halevy's unique religious garb and why he chooses to dress in the manner of old-school Sepharadi Hakhamim. Thispodcast episode is a must-listen for anyone interested in understanding the nuances of Jewish culture and tradition, and for those seeking to explore thechallenges faced by modern-day religious communities.
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We had the privilege of interviewing Pastor Dumisani Washington, a prominent figure in the Black Christian community and a great supporter of Jews and Zionism. During our discussion, we delved into the concerning trends of antizionism and antisemitism that are prevalent in America and the world today, particularly in Hollywood and on college campuses. We also addressed the attacks on Jewish identity by Black Hebrew Israelites, Kyrie Irving, and Kanye West, as well as the dangerous rise of Jew hatred and propaganda on both sides of the political aisle. We explored the rich history of Jewish and Black solidarity, especially during the Civil Rights movement, and emphasized the importance of building bridges between these two communities. Additionally, we tackled the challenging topic of the popularity of Louis Farrakhan in black culture, which is a unique phenomenon. We asked why we are seeing white supremacists and black supremacists uniting against Jews. Furthermore, Pastor Dumisani cleared up some of the seemingly antisemitic verses in the New Testament, such as Jews being referred to as "the synagogue of Satan," and pushed back against certain blood libels fueled by the early Catholic Church’s scapegoating of Jews as "Christ Killers" and its enduring impact. Our conversation with Pastor Dumisani Washington shed light on these important issues and provided valuable insights on how we can work towards understanding between Black and Jewish communities. Join us in this thought-provoking discussion.
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Rabbi Yamin Levy's phenomenal new book, The Mysticism of Andalusia: Exploring HaRambam's Mystical Tradition, is a remarkable presentation of the Andalusian tradition, a significant but often overlooked part of Jewish history. In this episode, Rabbi Levy shares invaluable insights into the teachings of HaRambam through meticulous research and analysis, challenging the misconceptions that have long surrounded this pivotal figure. His book effectively refutes the notion that Rambam was a "daat yachid," highlighting his role as a transmitter of tradition. We also explore the misunderstood concept of HaRambam being both a rationalist and a mystic (which is further clarified in our interview with Prof. Menachem Kellner, who also wrote a review of Rabbi Levy's book). Rabbi Levy draws a clear distinction between Mysticism and Kabbalah, expanding on the idea that Hebrew mysticism is an anthropological dimension and the very purpose of the human race, as taught by the late Hakham Dr. José Faur a'h. Rabbi Levy's book serves as an excellent introduction to the study of Moreh HaNevukhim (The Guide for the Perplexed), exploring the Andalusian spiritual and mystical practices presented in Rambam's works. In it, he sheds light on topics such as love and awe of God, silent meditation, and the spiritual aspects of mitzvot, Shabbat, tefillah, Keriat Shema, providence, the soul, the afterlife, and the role of the prophet. We also address the misconception that mysticism must be fantastical, superstitious, and magical. He explains the difference between two major strains of mystical tradition: Maaseh Merkabah and the Zohar. Rabbi Levy's work shows that authentic Jewish mysticism does not have to defy reason and provides the educated twenty-first-century Jewish seeker with a Jewish mystical practice that does not compromise one's theological and philosophical principles. Join us in this enlightening conversation with Rabbi Yamin Levy as we explore the fascinating world of Jewish mysticism and the teachings of HaRambam.--- Support this podcast: https://podcasters.spotify.com/pod/show/judaismdemystified/support
Join us as we sit down with Imu Shalev, the CEO and COO of Aleph Beta, one of the most innovative Torah learning tools on the internet. Imu shares his journey of how he went from being the Director of the Maccabeats and Producer for Mayim Bialik's successful YouTube channel to his current position. Imu also talks about how Rabbi David Fohrman's tireless work ethic and innovative approach to learning TaNaKh changed his own approach to Torah study. He highlights specific lessons that stand out to him, and how they've impacted his personal growth and development. We share our opinions on what is lacking in Yeshiva educations and discuss what can be done to improve it. As a coach, Imu helps individuals navigate various challenges in their personal and professional lives, such as business relationships, marriage struggles, stress and anxiety, productivity, and management. He shares how he uses the Enneagram to determine what motivates and drives us as individuals, and how it can help us better understand and collaborate with others. It was amazing to get to know one of the other voices behind AlpehBeta.org, which our listeners know by now is our go-to Torah content for the entire family. Imu's down-to-earth, thoughtful, and innovative approach is truly astonishing, and we feel that he's only scratching the surface of what's to come.
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Joseph Cohen, the founder of the Israel Advocacy Movement, addresses the meteoric rise of antisemitism and antizionism around the world. Zionism is a concept that means different things to different people, and unfortunately, it often gets a bad rap, particularly on campuses and in the media these days. He helps us understand why this is the case and the different interpretations of Zionism.Joseph clears up many misconceptions about the Israel-Palestine conflict, such as the Palestinians being descendants of the ancient Philistines, or that Israelis were Jewish European colonialists, or that Israel is an Apartheid state committing genocide. At the same time, he's very hopeful about a harmonious future between Jews, Muslims, and Christians in Israel and throughout the Middle East.Joseph broke down the differences and similarities between left-wing and right-wing antisemitism, as well as the latest phenomenon of Kanye, Kyrie, and Black Hebrew Israelites denying our identity as Jews. These groups tend to pick on the Ashkenazim as "Khazar imposters" and use other misleading tactics to win over uneducated people on social media. We discussed the stance of many Haredi Jews who believe that the land of Israel should only be governed by the Jews when God delivers it in a supernatural way, such as the Third Temple descending from the heavens. They rely on the Aggadic "3 Oaths" as support for their claim, so we challenge their position using Torah arguments. Joseph, being a religious Zionist, shares his experiences debating Muslims, Jihadists, and Neo-Nazis and makes the case that doing so is a fruitful endeavor. Join us as we dive into these important and complex topics in an explosive interview you don't want to miss.--- Support this podcast: https://podcasters.spotify.com/pod/show/judaismdemystified/support
Rabbi Dr. Eugene Korn explores the relevance of Jewish ethics for observant and non-observant Jews, the importance of ethical values in halakha (as a person can technically observe the law and still be a scoundrel), and the need to stand up against religious extremism and violence. What do we make of God seemingly condoning slavery in the Torah? What is the significance of forging a national identity from our own enslavement in Egypt? Rabbi Korn delves into the relationship between Jewish ethics and halakha and whether the mitzvot are moral. He also shares his thoughts on Rambam's universal understanding of Torah and the Jewish attitude towards non-Jews. Furthermore, he addresses the treatment of women in Judaism — most notably, the Agunah (Chained Wife) crisis — one of the most critical issues facing modern Jewish communities today. We also discuss the moral issues related to the Israeli-Palestinian conflict, whether to institute the death penalty for terrorists, as well as the assassination of Israeli Prime Minister Yitzchak Rabin at the hands of a religious Jewish fundamentalist. On another note, Rabbi Korn cites Rambam's explanation in the Moreh HaNevukhim, where he discusses animal sacrifices and claims that some mitzvot are concessions to the needs of the time. He points out that if there is no longer a need for certain mitzvot, they become inoperative. He explores how this idea applies to other mitzvot that appear outdated today, such as executing heretics, targeting civilians in a milhemet mitzvah, and the status of all gentiles as idol worshippers.In conclusion, Rabbi Korn emphasizes that the Torah is a real partnership between God and the Jewish people, as the rabbis have the right and responsibility to interpret it as best they see fit within certain limits. This is the real meaning of the dictum "lo ba-shamayim hi" (not in heaven). Otherwise, the Jewish people would be glorified robots who are only called upon to obey at all times. This is a long-overdue and relevant discussion, and we thank Rabbi Korn for having the courage to address certain uncomfortable issues for the sake of the continuity of the central values of the Torah: justice and compassion.
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Dr. Malka Simkovich joined us to discuss her educational background, including her PhD in Second Temple Judaism from Harvard. She pointed out the dissonance between her TaNaKh studies from her Orthodox Jewish education and Bible studies from academia. In previous episodes (with Rabbi Dr. Joshua Berman, Rabbi Jeremy Weider, and Rabbi David Fohrman), we made our case for the authenticity of our Mesorah, defending it from attacks of Biblical Source Critics. However, in this conversation, Dr. Simkovich takes a different approach. She argues that even if some redaction took place, it should not affect one's commitment to Torah observance. Dr. Simkovich is intrigued by the gap between the eras of the Prophets and the Rabbis. She explains when the name "Judaism" first appeared, and the Judean or Jewish crisis of identity that played out during the Persian era. The question that all diaspora Jews were faced with was, "Has Judaism ended?" By deciding not to return to Israel, the Jews in exile were faced with the troubling reality of choosing to remain with that status. She explains how the rabbis, with their brilliant foresight, rescued Judaism from potentially being lost via the modality of the Torah along with the oral tradition, even after the loss of the Temple and the land of Israel. It is incredible how dynamic, adaptable, portable, and relevant the Torah remains. For those who claim the rabbis invented the oral tradition with the codification of the Mishnah, Dr. Simkovich cites evidence to the contrary from the writings of Josephus, in which he proclaimed that the oral tradition has always existed. She emphasizes that the survival of the Jewish people is nothing short of miraculous, including the impact and success of the rabbis. She insists that learning history shouldn't threaten anyone's faith but rather it should strengthen it (check out her interview on Rabbi Dovid Bashevkin's 18Forty podcast for more on this topic). Dr. Simkovich ends the interview by sharing her experience working with the Catholic Church and the challenges presented by the damaging blood libels that occurred over centuries, which the church is now working to correct.--- Support this podcast: https://podcasters.spotify.com/pod/show/judaismdemystified/support
In this very unique episode, we interview cult-expert Rick Alan Ross to shed light on the definition of a cult and the techniques they use to recruit and control their members. Some historical and recent examples of cults include Adolph Hitler, Branch Davidians, Scientology, Bhagwan Shree Rajneesh (Osho), and Lev Tahor. Ross explains common cult techniques people should look out for and who is generally susceptible. He also answers the question of whether a cult needs to be an organized group that holds meetings or if an individual can fall into the same trap by following politicians, conspiracy theorists, social media influencers, or even people as "unthreatening" as health coaches. Ross explains the difference between religion and cult, and how the Orthodox Jewish community can protect themselves from cult leaders/figures within their own religion, even when certain leaders still cast a big shadow after their death. He clarifies whether Hassidic sects like Chabad or Breslov fall under the category of a cult. Listeners will learn how someone can know if they're in a cult and how they can escape, considering that their safety may be compromised if they leave or expose the cult. Finally, Ross offers insights into how an ex-cult member can "deprogram" and reintegrate into normal society.
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We spoke with Daniel Jonas about the Jewish and non-Jewish roots of Kabbalah, with insights from his decades of experience in dialogue with not only Christians and Muslims but modern neo-pagans, Wiccans and occultists working in the Western Mystery Tradition. Daniel analyzed the non-Jewish roots of Kabbalah in neo-Platonic and Gnostic philosophies influenced by Greek, Egyptian, Persian and Indian approaches, as well as the Jewish esoteric schools of antiquity and how this affects the theological underpinnings of Judaism. He questioned concepts of cosmogony, emanation, the nature of God, the world and the human soul, the battle between good and evil and the fundamental concept of the magical hero-sage who guides the seeker on the journey to enlightenment and mystical union. We examined how these differ in fundamental terms from rabbinic mysticism and how the rise of Kabbalah in the Middle Ages led to an antinomian, panentheistic approach which centred the power of special humans and their miraculous ability to influence God and the universe. We then went on to track the further influence of kabbalistic thinking on the direction of non-Jewish occultism and mystical secret societies, from the Renaissance through the Enlightenment to the modern era. We looked at theories from anthroposophy to the Hermetic Order of the Golden Dawn, from England to Europe and Russia. Finally, we looked at the impact of these kabbalistic doctrines and philosophies on Judaism itself, from false messiahs like Shabbetai Ẓevi to modern cults of personality built around all-powerful, infallible rabbis and sustained by marketing, fear and despotism. Through our discussion we were able to see how the cumulative effect has been to try and transform Judaism and Torah into a hierarchical system with disturbing similarities to the medieval Church, and how this system has evolved in ways that should worry us all in terms of its impact on our freedom of thought and the civil liberties of those under its control. Daniel also shared his views on the importance of the rational philosophical inquiry of the classical Sepharadic schools and how these can contribute to the realization of the vision and liberties under the governance model envisioned by our sages. We finished by hearing about the pioneering work of the charity Nahamu (co-founded by Daniel) which focuses on analysis, advocacy and policy work to fight for the human rights of Jewish communities struggling our own manifestations of religious extremism.--- Support this podcast: https://podcasters.spotify.com/pod/show/judaismdemystified/support
We had an enlightening conversation with Reb David Guttmann about the reasons behind the mitzvot. While some rabbis today are more interested in the "how" of observing mitzvot, we looked deeper into the "why," exploring the meaning behind these actions and their impact on our lives. We discussed the dangers of attaching magical thinking and superstition to mitzvot, which can turn people off and detract from their true purpose. One misconception about mitzvot is the belief that doing them will lead to receiving good things. However, we questioned this idea and delved into the concept of reward and punishment, asking how we can truly actualize our potential through mitzvot. We also explored deeper philosophical questions such as whether God controls every single aspect of the world and what it means to be made in the image of God if He has no image. We discussed the importance of understanding God's ways of mercy and justice, even when we may not see them play out in the world around us. Furthermore, we pondered whether mitzvot lose their intended effect when they become routine and how we can understand the Hukim, which are not actually beyond human comprehension as some are taught to believe. Additionally, we discussed the unique role of mitzvot as a tool or means to an end (in conditioning us towards perfection) rather than serving as an end in itself, and how this applies to non-Jews and non-observant Jews who choose to work on their character without observing mitzvot. We focused on the idea of radical responsibility, as Rabbi Jonathan Sacks zt'l aptly put it, and how we can take ownership of our actions in the one life we have to live. Through our discussion, we emphasized that God doesn't need mitzvot, but rather, we do. This episode is a must-listen for anyone seeking to deepen their understanding of the meaning behind our daily rituals and religious actions.--- Support this podcast: https://anchor.fm/judaismdemystified/support
Mori Michael-Shelomo Bar-Ron sheds light on how a rational approach to Torah not only harmonizes with the age of the universe and theory of evolution but also deepens our understanding of it. By examining the literary structure of the six days of creation, we can properly contextualize the process of creation and gain insights into the alignment of the Torah with modern cosmology, paleontology, and science. We also delve into the meaning behind unclear terms like "created", "made", and "formed", and the elusive question about creation Yesh M'Yesh (out of primordial matter) or Yesh M'Ayn (out of nothing). We discuss whether early humans were actually apes and how dogma factors into the way Beresheet is taught today. Additionally, we explore the evidence for the physical location of the Garden of Eden, and whether Adam was the first Homo Sapien or the first prophet. Mori Bar-Ron deciphers the meaning behind the Aggadot that Adam was created in stages, and that Adam was preceded by 974 generations. Rambam also makes an interesting statement pertaining to this. Through the use of brilliant, rational definitions sourced from ancient rabbinical sources, Mori Bar-Ron provides us with a clearer understanding of the pre-Flood generations' long lives in their original, native sense. Join us for a fascinating discussion that only scratches the surface of the subject matter we covered. (It's ideal to watch this episode in particular on our YouTube channel because of all the slideshow visuals he provided. Go to YouTube and type in Judaism.Demystified in the search bar - please like, subscribe, and share while you're at it.)--- Support this podcast: https://anchor.fm/judaismdemystified/support
Yirmiyahu "That Semite" Danzig joins the podcast to discuss his journey into social media activism and clarify the different aspects of Jewish identity. He explains the difference between being Jewish, Judean, Israelite, and Hebrew and addresses the rise of antisemitism in America, including a discussion about whether or not the recent controversial comments made by Joe Rogan about Jews and money is problematic. We delve into the historical inaccuracies and harmful tropes depicted in the media and Hollywood, such as the recent movie 'You People' starring Jonah Hill and Eddie Murphy. Danzig also tackles the Khazar theory and the claim that Ashkenazi Jews today are usurpers, emphasizing the importance of being informed and prepared to debunk these falsehoods. He explains the complexity of Jewish identity, highlighting the need for Jews to engage in dialogue with non-Jewish communities to fulfill the obligation of being a "light unto the nations," which cannot be accomplished in isolation. The conversation then shifts to the question of whether antizionism is antisemitism and the evolving perspectives of Zionism within the Haredi community. Overall, Danzig provides valuable insights into the challenges and complexities of Jewish identity and the ongoing struggle against antisemitism.
Rabbi Yoni Sacks presents us with an approach to Torah study that is a lost art: mastering the basics first. Rabbi Sacks shares his personal journey to Rambam, exploring the ways in which today's approach to Talmud Torah diverges from the original teachings of Moshe at Sinai. He takes a deep dive into the core problems with Torah study that Rambam identified, and how these problems are present in our current community's approach to Talmud Torah. This is an episode not to be missed, as Rabbi Sacks explains how the Mishneh Torah restores the original method of Talmud Torah and solves the problems with current forms of Talmud Torah. But that's not all, the Rabbi also provides his insightful perspective on what changes Rambam would advise in our approach to Talmud Torah today, making this episode a must-listen for anyone interested in the study of Torah and Judaism. With Rabbi Sacks' engaging storytelling and deep knowledge, this episode provides a much-needed inspirational and educational experience for the modern learner. Tune in to broaden your understanding of Talmud Torah and gain a new perspective on essential aspects of Jewish learning.
In a fascinating discussion with Dr. Jacob Howland about his book, Plato and the Talmud, we delve into his groundbreaking study. In it, he examines the relationship between Athens and Jerusalem through the lens of the Platonic dialogues and the Talmud. Dr. Howland argues that both of these texts share similar ideas about the role of inquiry and debate in religious life and a deep understanding of the limits of human comprehension of divine things. He dives into insightful interpretations of Plato’s Apology, Euthyphro, and tractate Ta'anit to uncover the tensions between reason and faith present in both Socrates and the Talmudic sages. Along the way, he examines Leo Strauss' view on the "esotericism" of the Talmud, Homer's Odyssey, the clash between the approaches of Honi HaMe'agel and Shimon ben Shetach, and the infamous aggadah of the Oven of Akhnai. Join us as Dr. Howland reveals the pedagogy behind these texts and how they engage their readers, seeking to convey the essence of Socratic philosophy and Rabbinic Judaism. Lastly, we talk about his work in improving academia and freeing it from the shackles of recency bias of progressive ideology. This conversation is a must-listen for anyone interested in philosophy and religion.
In a thought-provoking discussion with Imam Abdullah Antepli, he talks about growing up in a secular family in Turkey and overcoming the Antisemitic indoctrination in his youth. He responds to the notion that Jew hatred is baked into Christianity and Islam and, therefore, unstoppable. We delve into the similarities between Judaism and Islam, our complicated history living together, contextualizing Zionism, the promising impact of the Abraham Accords, and pay tribute to his friend and our inspiration, the late Rabbi Jonathan Sacks zt'l. With a focus on hope and mutual respect, we discuss if there can be a resolution to the Israeli-Palestinian conflict and discuss the importance of building bridges between Jewish and Muslim communities. Additionally, he clarifies misconceptions about Islam and addresses whether it should be moderated, reformed, or neither. The fact is, religious fundamentalism is a problem that plagues all 3 Abrahamic faiths, which can only be solved by understanding each other and promoting more dialogue. We also talk about the power of Shabbat and the Imam's call for singing a "new song" of peace. Don't miss this enlightening conversation between 2 sons of Abraham, a Jew and a Muslim.
Rabbi Mark Wildes shares his journey in Kiruv and delves into the reasons behind the lack of engagement of many Jews with Judaism. He argues that a lack of proper Jewish education is a major contributor to this and that many people are not turning away from their faith, but simply never had it instilled in them in the first place. What can Ashkenazim and Sephardim learn from each other in terms of how we deal with these matters? Rabbi Wildes sheds light on the current state of Kiruv, which is largely Haredi or Haredi-lite, and acknowledges that it may not have mass appeal. He makes the case for why there is no one-size-fits-all solution and that some people may be drawn to spirituality or neo-Hassidism, while others prefer a more rational approach. The Rabbi challenges the notion that mysticism is effective for everyone and highlights the importance of teaching fundamentals, such as having a better understanding of the God we worship and basic philosophy. He also discusses the difficulties faced by the post-Kiruv Baal Teshuvah who eventually loses his/her initial inspiration. We explore the notion of whether blind faith is even a Jewish idea, as we analyze the Midrash about Abraham in the Fiery Furnace. The Rabbi engages us in a thought-provoking conversation about the appeal of Judaism to modern, secular individuals and the why the suppression of technology, information, and secular education sometimes plays a role in the frum world. He emphasizes the importance of substance over fluff and critiques the use of fearmongering in Kiruv, which we point out is largely a Sephardic phenomenon. Regarding this issue, we draw lessons from the story of Eliyahu HaNavi and how it teaches us about the importance of cultivating a thoughtful and effective approach to outreach and inspiration.
Dr. Brian Keating's book 'Losing the Nobel Prize' is a memoir about his scientific and personal journey. In one of his talks, he said, "searching for God was in a way searching for my father." He explains how being estranged from his father impacted his relationship with God. Raised Catholic by his stepfather, he spent a year as an altar boy, but his spiritual search eventually led him to becoming a Baal Teshuva. We discuss how Judaism requires one to ACT, not necessarily to BELIEVE. Discover how this particular fact about Judaism shaped who he is, why he returned to his roots after becoming an atheist, and how he reconciles the seeming tension between religion and science. Also, it seems that scientists are reverting to the Eternal Universe Model to avoid the implications of the Big Bang (via the Multiverse theory). Many scientists insist that if God were to exist, something MUST have created Him, yet they don't apply the same logic to the universe. In this sense, is science any different than dogmatic religion? On another note, he explains how space and time are related and why this is so fundamental. We also touch on the big question about mathematics: Is it hardwired into the fabric of the universe, or are we creating it to understand and navigate our world? Lastly, we ask the professor if he thinks aliens exist, which is always a fun topic. (His talks with Ben Shapiro, Lex Fridman, Avi Loeb, Dennis Prager, Eric Weinstein, and Neil Degrasse Tyson are available on all major platforms.)• Thank you to friend of the podcast Zev Gotkin of Zev Media for guest co-hosting this episode!
Rabbi David Fohrman has changed the game of online Torah learning with AlephBeta.org, a remarkable and innovative tool for the modern age. In this episode, he describes his methodology in learning the biblical text, of which he brilliantly draws a parallel to the complex interconnectivities of the worldwide web. Additionally, since Midrash is often misunderstood in today’s generation by both the Orthodox and secular world, he advocates for the healthier, classical approach to learning Chazal's lessons. He gives some incredible textual examples of how to "crack the code" of what Midrash is and how it is to be understood. In the second segment of the podcast, we discuss the fact that the unity of the biblical text has sadly been scrutinized with the advent of modern biblical scholarship i.e., Source Criticism. Thankfully, his profound methodology includes noticing literary constructs, chiastic structures, and intertextuality littered throughout the biblical texts, which heavily undermine the assertions made by biblical critics. He shares his favorite examples of intertextuality that showcase the fact that seemingly disjointed biblical texts are in fact utilizing sophisticated literary devices that serve to induce meaning, inspire interpretation, and deepen understanding of the verses. His presentation dismantles the Documentary Hypothesis, proving that the Torah cannot possibly be the work of multiple authors. He ends with a powerful slideshow analyzing the supposed "disharmony" of Genesis 1 and 2 (for this part, switch over to the video version on YouTube so you can view his slideshow).
In his book 'Maimondes' Confrontation with Mysticism', Professor Menachem Kellner presents the vision and values that Maimonides promoted in his understanding of Judaism, as well as the proto-Kabbalistic cultural climate he campaigned against and tried to uproot. Additionally, no area in Judaism is as fundamental or more essential than Halakha. Kellner provides the framework for Maimonides’ characterization of the institutional value and purpose of Halakha. This is crucial to understanding the larger context of Rambam’s conception of Jewish ideals. Another important topic is Holiness, which has become a buzzword in Judaism today. We use this word loosely and without much thought going into its actual meaning. Nowadays we attach it to people, places and objects with a sort of assumed “intrinsic” quality. In the time of the Rambam this mistranslation of Kedusha as "holiness" was a widespread phenomenon, an idea Rambam tried to refine. We discuss what holiness meant in the Rambam’s time, and how he polemicized against these sorts of misconceptions. Similarly, the Hebrew language has long been thought of as the “holy tongue,” to the point that there is a belief that certain words have power (amulets, etc.). What was the Rambam’s understanding of the Hebrew language against the cultural backdrop of his time, and how does that jive with today’s mystical obsession with letters and words? Also, Angelology is probably the most challenging concept to comprehend. The idea creates problems in various ways from biblical anthropomorphism, intermediaries, independence of a spiritual entity, and so on. How did the Rambam reshape the concept of angels in light of the dearth of seemingly mixed messages about angels that pre-existed the Rambam’s time? Lastly, some scholars and laymen who have read Kellner's book have come away with the impression that his portrayal of Maimonides depicts him as the “anti-mystic” philosopher. Said differently, Kellner's focus on Maimonides' polemics against mysticism implies he did not believe in mysticism in any capacity. Is this characterization true? Does Kellner really believe that the Rambam completely rejected mysticism in every sense or that there's a dichotomy of Rambam the philosopher and Rambam the mystic? We discuss Hakham Jose Faur's phenomenal book Homo Mysticus, which leaves no doubt that Rambam was both a philosopher and mystic, as it showcases Rambam as carrier of the Maaseh Merkaba tradition.
Rich Cohen is an American non-fiction writer. He is a contributing editor at Vanity Fair and Rolling Stone. He is co-creator, with Martin Scorsese, Mick Jagger and Terence Winter, of the HBO series Vinyl. His works have been New York Times bestsellers, New York Times Notable Books, and have been collected in the Best American Essays series. In 2022, Cohen became a columnist for the Wall Street Journal. Given his expertise on so many subjects, we asked him to impart some of his knowledge about a particular historical phenomenon: 21st Century Jewish-American Mobsters. His fascination with Jews in the mafia and his father's upbringing inspired him to write 'Tough Jews'. When people think of Jews, they don't usually associate it with toughness (except for maybe Israelis). There's a misconception that the Jewish-American mobsters of the last century were the accountants or the "brains" behind La Cosa Nostra (the Italian mafia), but in reality, they were often the muscle. Learn about Murder Inc. and notorious Jewish criminal masterminds such as Rothstein, Lepke, Lansky, Segel, Schultz, and more. Cohen explains why Jews and Italians worked so well together, leading to the creation of 'The Commission', which turned territorial rival gangs into an organized crime syndicate that spanned across the US and beyond. We wondered why the children of Jewish gangsters didn't join "The Life," yet the sons of Italian gangsters followed their fathers' footsteps — and Mr. Cohen offered insights that'll surely pique your curiosity. The allure of "The Life" is understandably very strong. In a strange way, it's similar to being part a religious community (as crazy as that sounds), in the sense that it requires its members to live by an unbreakable Code, to follow rules that supersede the law of the land, to have a deep sense of loyalty and care for family and community. The story of the Jews is that of triumph over tragedy, which is the definition of "tough." Enjoy these lesser-known stories of Jewish history.
In his book 'Eternally Yours', Rabbi Reuven Mann makes an important observation: that most religions and polical, intellectual, and social movements trace themselves back to a single founder. Yet as great as our Patriarch Avraham was, his legacy is shared by his family and descendants. In this episode, he points out that the Torah doesn't include the concept of "sainthood" (in the Christian sense) but rather the fallibility of our leaders so that we remain faithful to God alone. Avraham went to great lengths in order to destroy the spiritual disease of idolatry, of which Maimonides says the entire purpose of Torah is to uproot idolatry from the world. Yet there are those who claim idolatry has already been uprooted from our midst. Rabbi Mann addresses this point clearly and with precision. He also discusses the doctrine that all people are created "in God's image" and are thus entitled to be treated with compassion — which is a major tennet of Judaism. We asked what this "Tzelem Elokim" entails and in what way does it implore us to take action, especially in regards to justice and compassion? Additionally, the Torah does not provide much information about the personal aspects our great leaders, in terms of their physical appearance and emotional makeup. Why is that the case, considering that many great non-biblical works of wisdom utilize those aspects to paint a picture of their heroic figures? Lastly, the Rabbi goes on to explain how the gut-wrenching story of Joseph teaches us about optimism and faith.
Who was Rabbi Leon de Modena and why did he dedicate much of his life to fighting against the Zohar and its influence? Dr. Dweck explains how Modena's reputation within traditional Judaism suffered for a number of reasons, including an unyielding criticism of emerging sects within Judaism. Though he failed to rise to real distinction, one of his most effective works was his attack on the Kabbala (Ari Nohem, first published in 1840). In it, he attempted to demonstrate that the "Bible of the Kabbalists" (the Zohar) was a modern composition. He also writes that the name "Hochmat HaKabbalah" (the wisdom of Kabbalah) is misleading, since it is neither "wisdom" nor a Kabbalah — a tradition going back to Moses — but a mere fabrication. Other notable great Hakhamim like Rabbi Jacob Emden and Mori Yihyah Qafih, among others, famously rejected the Zohar as heresy. What were their main arguments against it? We discuss the Zohar's pseudepigraphic and suspicious origins (authored by Moses De Leon but written in the name of R. Shimon Bar Yohai to gain authoritative status), how this anti-Maimonidean book changed Judaism forever, and differed from the Maaseh Merkava described in the Talmud and by Maimonides. Just as Modena was met with backlash for going against the tide, so too was the legacy of Rabbi Jacob Sasportas. In the latter part of our interview, Professor Dweck briefly touches on the life of Sasportas (who he also wrote a book about), who was one of the most violent antagonists of the Sabbatian movement. He wrote many letters to various communities in Europe, Asia, and Africa, exhorting them to unmask the impostors and to warn the people against them, thus saving many Jews from being swept away by the heretical movement. Sasportas is arguably one of the most courageous and important figures in Jewish history, and yet he (sadly) remains an obscure figure. In light of some of the major mystical trends that have taken shape over the last few centuries, Modena and Sasportas certainly deserve our attention.
As a teenager, Bernd Wollschlaeger uncovered a very dark secret about his family: that his father was a decorated, high-ranking Nazi who was very proud of his role as a tank commander in Hitler’s army and played a part in the mass murder of innocent people, including children. This discovery, coupled with the murder of Jewish athletes by Palestinian terrorists at the Olympic games in Munich, led Bernd to study history and question everything he was taught. Dr. Wollschlaeger tells us what compelled him to connect to and work for holocaust survivors in Germany, convert to Judaism, make aliyah, join the IDF, marry a Jewish woman and eventually write a memoir, A German Life: Against All Odds Change Is Possible, and how he explained his journey to his own children. As a successful doctor, proud American citizen and Zionist, he dedicates his time to speaking about the dangers of antisemitism in the modern age and repenting for the sins of his father. His unlikely story is one of inspiration in a time when we really need to hear it.
Rabbi David Rosen makes a passionate case for a new (yet old) approach to building a strong, sustainable Jewish identity, and how rallying around a flag or conjuring up the holocaust must not be the determining factors of who we are. Today we are seeing a major rise in antisemitism but now it has mutated into something entirely new. The latest iteration of this phenomenon is a bigotry that aims to strip us of our identity. Like when our haters say "antisemitism isn't exclusive to Jews since Arabs are semites too" or "Jew hatred isn't accurate since we are not even the real Jews." How do we respond to Kanye West and all the Jew hatred that is coming from both the far right and far left? Also, how important is interfaith and intrafaith dialogue? What are the benefits of engaging with Christians and Muslims but also with Reform and Conservative Jews? Should Modern Orthodoxy become self-governing and break away from the Haredi-led power structure? As Rabbi Sacks pointed out, the issues confronting contemporary halakha is not due to "lack of creativity but the sociological divorce between the centers of Pesak and the centers of congregational life." Lastly, is there hope for ending the Israeli/Palestinian conflict? If there's going to be an official peace agreement between Israel and Saudi Arabia, will that have a trickle-down effect on the conflict? The Rabbi gives his assessment of the Abraham Accords and more.
Gematria is one of the methods of Aggadic interpretation but unfortunately it has developed a bad reputation as something that can be easily manipulated to "prove" any idea. As a respected mathematician and a critical thinker, Rabbi Dr. Elie Feder initially did not find it to be compelling at all. That is until a particular gematria piqued his interest. In this episode, he discusses his journey from skeptic to believer. But what are we to make of Gematrias that are seemingly intellectually dishonest, which he refers to in his book 'Gematria Refigured' as "patchwork" or "almost the same" gematrias? The Rabbi presents us with the brilliance of Chazal and explains why they utilized a method of derash specifically focusing on quantity. His approach really blew us away, giving us a newfound appreciation for the Sages.
The Hakham returns and delivers yet another explosive interview. This time he makes a strong case for the practical reasons Jews should return to the classical Sepharadi tradition and explains why the alternative path has led many well-meaning people astray. The popularization of segulot, charlatanism, and the occult over the last few hundred years has left a deep impression on Jewish culture. Although many great rabbis and scholars are keenly aware of the dubious origins of all Kabbalistic literature, over the course of history it has become widely accepted as authoritative (but usually not in the realm of halakha). Hakham Mordehai pushes back against the argument from authority and establishes a clear path towards a society of critical thinkers over magical thinkers.
Dr. Susan Weissman delivers a thorough examination of particular areas of Sefer Hasidim by Rabbi Yehuda HaHasid. In her book titled 'Final Judgment and the Dead in Medieval Jewish Thought', she presents how influential this book was on Jewish culture, who was Rabbi Yehuda HaHasid, how accepted his book was at that time, and how it impacts Ashkenazi Jewry today. In her book, she compares and contrasts the Talmudic treatment of the dead and afterlife to its treatment in Sefer Hasidim, as well as the Christian influence on it. Chazal were no strangers to using the dead in their didactic tales and anecdotes, most famously with Eliyahu HaNavi appearing to numerous Sages. However, in Sefer Hasidim this phenomenon takes on a whole new meaning and dimension. What are the differences between the Talmud and Sefer Hasidim in their portrayal of the dead appearing to the living, and what are the reasons for these differences? We explore this in depth. Also, the idea that the "sinful dead" come back to earth as punishment for their sins is completely absent in Talmudic literature, yet in Sefer Hasidim this phenomenon is introduced to us in numerous passages which details their returning in earthly form and even posing a danger to the living. This phenomenon is completely absent in earlier Talmudic literature. Additionally, the Talmudic Sages viewed the cemetery as a place devoid of sanctity, and the living were forbidden from observing the commandments in the presence of the dead buried there. Sefer Hasidim, on the other hand, portrays Jewish burial sites in a way that reflects the notion of a cemetery as a holy space. Lastly, in regard to sin, penance and purgation, a very unique picture emerges in Sefer Hasidim. More than any other area in the book, it is in these matters in where it veered away from, if not contradicted Chazal in such a blatant fashion. What was the Rabbinical attitude towards sin and penance in contrast to Sefer Hasidim? And to go even more in depth, it seems that the cultural influence in these matters were highly specific. Dr. Weissman explains that it's not popular Christianity which fueled Rabbi Yehuda HaHassid’s ideas in these matters, but rather it was a very localized and specific influence of an early medieval pre-purgatorial penitent tradition that still persisted in Germano-Christian society of his day. If you thought vampires, werewolves, and zombies play no part in Judaism, think again. The relevance of this episode is that it alerts us that foreign, harmful ideas do in fact creep into our tradition (even from well-meaning people) and therefore we must be diligent in our studies and committed to returning to fundamentals.
Mitchell First Esq. examines pre-exilic acrostics that point to the Hebrew letter Pe preceding Ayin in the original order of the Hebrew alphabet (as in Eikhah chaps. 2-4, and based on recent archaeological findings) and the ramifications of this for the book of Tehillim (and for Eshet Hayil). He also makes a strong case for King Ahashverosh and Xerxes being one and the same. If this is true, how can we determine who Queen Esther is in the historical record? The answer may surprise you.
Rabbi Jonthan Livi, host of 3 Podcasts on Apple (The Parasha Podcast, The Navi Podcast, The Tehillim Podcast), carefully analyzes the nuances of the Garden of Eden narrative and uncovers some of its deepest lessons. The creation epic in the book of Genesis is arguably the most enigmatic, mysterious, and sophisticated text in the entire Torah, containing an endless stream of wisdom at every turn. Is the story of Adam & Hava literal, allegorical, or a mix of both? Rabbi Sacks zt'l eloquently taught that this is not Man's book about God, but rather God's book about Man. The description of Gan Eden, Man, Woman and the Snake, 2 Trees and 4 Rivers provides universal, timeless insights about the human condition. The Rabbi uncovers the secret to what our place is in the story of the origin of mankind.
Rabbi Moshe Ben-Chaim makes a strong case to return to fundamentals by using sources and common sense. He explains how Judaism in the modern age has regressed into magical thinking and superstition. We discuss the following topics: reciting tehillim to heal the sick, treating the mezuzah as a protective amulet, what Chazal meant regarding ayin hara (evil eye) and demonology, reincarnation vs the classical belief of what happens to the soul after death, Mesora.org and 'The Religion of Reason.'
Dr. Goldish provides a detailed analysis on the history of messianic movements, with a specific focus on a relatively recent false messiah, Shabbetai Ẓevi. We discuss the influence on Zoharic and Lurianic Kabbalah on Ẓevi and his prophet, Nathan of Gaza. This story has been largely swept under the rug and if we don't learn our history, we're doomed to repeat it. What's troubling is that a large portion of the Jewish population believed he was the messiah, included respected Talmidei Hakhamim and Rabbis. How did they all fall for this, considering that he was openly breaking Halakha, including his eventual conversion to Islam? Find out how the after-effects of Sabbateanism still linger today via his remaining followers in Turkey and other unsuspecting Jewish sects its ideas crept into. And how can we have a healthier approach to awaiting Mashiach that isn't destructive and doesn't lead to extremism?
Rabbi Angel carefully presents the traditional Sepharadi approach to law and life. Do we take a more stringent or lenient approach than Ashkenazim? We live in an age where Judaism is highly fractured with sectarianism, including Ultra-Orthodox, Yeshivish, Haredi, Hassidic, Modern Orthodox, Conservative, Reform, Reconstructionist, Secular Zionist, Anti-Zionist, Religious Zionist, etc. Very little (if any) progress has been made in unifying the denominations of Judaism. How are we to lead a path to a Judaism that will one day be able to unify these fractures? And what has been the Sepharadi approach that has allowed it to stay relatively uninfluenced by these movements? We also discuss what the term Modern Orthodox means, as it's a title that has been much maligned and misunderstood, as well as the Kollel crisis and the common treatment of the Gedolim.
Rabbi Schneeweiss discusses his conversion to Judaism in 11th grade, identifying as Shomer Torah U'Mitzvot (and not a "rationalist"), using Bruce Lee's philosophy for teaching, what it means to be a Stoic Jew, the methodology of Mishlei (Proverbs), Kohelet (Ecclesiastes), and Shir HaShirim (Song of Songs), why it's important to learn Tehillim (Psalms) instead of reading it as an incantation, why we pray if we can't change God's mind, his "Pivot Point" system, and the best resources to learn about the Ethics of Stoicism and the great Stoics.
Rabbi Weider explains the concept of Q're (what is read) and Ketib (what is written) and how our Sages approached textual variants in all ancient Torah scrolls (Masoretic, Dead Sea, etc.). In doing so, he clarifies and corrects some of the biggest misconceptions about the integrity and unity of the text, something Bible critics in academia often point to as evidence against the Torah's authenticity. In the second half of the discussion, the Rabbi addresses a very polarizing topic today: abortion. In light of the recent Roe v Wade ruling, Jews from both sides of the political aisle seem to claim that the Torah or Rabbinic view supports their respective positions on abortion. Find out if Rabbinic tradition supports the pro or anti-abortion side of the argument. Like most complex halakhic issues in Judaism, it's not so simple.
Dr. England shares origin story, how he connected to his Jewish roots, his famous moniker as "the next Darwin", and what it's like to have a character in Dan Brown's book based off of him. He addressed the following topics: Do most scientists understand what science is? What does this have to do with the perceived conflict between biblical religion and science? Should we be trying to figure out if the Torah agrees with or “knows about” the discoveries of modern cosmology or paleontology? Did Chazal understand quantum mechanics? And what are the seven "days" of Ma'aseh Bereshit talking about?
Rabbi Breitowitz shares his insights on the ethics of separating the art from the artist (as in the most recent case with Chaim Walder), the miraculous existence and success of modern-day Israel (the Haredi argument against Zionism vs the argument for post-facto religious Zionism), the purpose of prayer since we can't change God's mind (and the superstitious elements that some Jews use to close the gap e.g. saying a "mystical" formulation for 40 days by the Kotel, etc.), the recent dogmatic "Daas Torah" rejection of metaphoric readings of certain parts in the Torah (e.g. Rambam, Sforno, Radaq, and Ralbag interpreted some or all of the Genesis narrative to be allegorical, Ibn Casspi said the entire book of Yonah was a vision, Rambam said any story mentioning angels is a vision, Chazal believing Iyyov wasn't a real person, etc.), and the hottest topic of late, the Torah view of abortion.
Rabbi Bashevkin explains why stories of tzaddikim are inspiring and beneficial, especially for children. But is this ideal considering that the Torah seems to not hide or sugarcoat the mistakes of our ancestors, while actually making their failures integral to their narratives. If the Torah did not find it beneficial to gloss over the mistakes or flaws of our greatest heroes, why should we employ such thinking today? His answer may surprise you. He also discusses the controversial beliefs of Ishbitz Hassidut. Antinomianism is a very dangerous and paradoxical doctrine which seems to go against the most intuitive notions of free will and personal responsibility. Why didn't this fact negatively affect the Ishbitz community in terms of their approach to Judaism, as some might have expected it to, such as with the Sabbateans? We also talked about a polarizing idea among Orthodox Jews: Zionism. The approach that many Haredim have taken is to reject it as heresy, citing the Aggadah of "The 3 Oaths" as support for their argument. To counter that, religious zionists easily see the modern state of Israel as a clear fulfillment of biblical prophecy. Putting politics aside and just strictly focusing on the miraculous existence of Israel, is either side missing the point and can this divide ever be resolved? Lastly, being that the Rabbi wrote a book on sin, we asked him to give us his take on "separating the art from the artist", a recent example being the Chaim Walder case. We've noticed that some people were torn about what to do with his popular children's books after all the allegations of sexual abuse came to light. Our opinion is to dispose of these books, but we want to know where the line is. For example, one might make the case against singing Carlebach niggunim because his alleged inappropriate behavior, etc. Some might say "why not watch The Cosby Show for its lessons since the rest of the cast didn't deserve to be cancelled", or that Michael Jackson's or R.Kelly's music can still be enjoyed since the studio is a separate domain from domestic life. We asked what he thinks is the proper approach to this issue in general.
Dr. Goodman brilliantly compares and contrasts Rambam and Nietzche regarding the nature of values and value judgments, presents his understanding of the 'Guide for the Perplexed' in reference to God’s Knowledge (with the point of emphasis on the problem of God’s Knowledge of the particulars and Divine Providence, breaks down the problem of evil and the Rambam’s approach to it, and provides a summary of his attitude towards prophecy as well as what it means that Moses spoke to God "face to face."
Shannon tells the story of her life growing up as the daughter of a pastor (now a Noahide). She was raised as a missionary, part of a community that mimicked Jewish traditions and symbols in order to blur the lines in order to make conversion to Christianity more palatable for Jewish targets. Her story is about having the courage to live according to truth, that which goes against everything she was taught. Find out what her advice is to others who are in a similar situation, managing family dynamics and all. Discover what made her turn to Judaism and abandon the cult she was raised in, with the help of Rabbi Tovia Singer. Now as a Jew living in Israel, she has dedicated her life to protecting Jews from the aggressive missionizing that is growing at an alarming rate across the country. Well-funded evangelical groups are a double-edged sword for Jews, since they support Jewish survival in Israel but often work to convert us. John Hagee is one famous example. Shannon raises awareness about Jewish evangelism, its danger to the Jewish people, and encourages safe and consistent boundaries in the interfaith relationships of Jewish communities. How do we enforce those boundaries, while maintaining strong relationships with our Christian friends? A lot of Jewish blood was spilled over centuries at the hands of our Christian oppressors, so naturally Jews have welcomed this new iteration of a Jew-friendly Christianity, which makes this so complicated. Her organization, Beyneynu, was responsible for exposing undercover missionaries who infiltrate and live outwardly as Haredi Jews, such as the Elk family, and explains how she helped shut down 24/7 televangelist missionizing on the biggest cable TV provider in Israel. To say her story is breathtaking and inspiring is an understatement.
Rabbi Israel discusses the distinctions between the Book of Kings and the Book of Chronicles, and what our approach should be towards understanding these seemingly contradictory accounts. Find out how these factors into the story of Rehoboam. In the opening chapter of Kings, he offers two approaches for understanding the Avishag story. Discover the perplexities in the opening narrative of Kings, the two approaches the Rabbi utilizes to make better sense of all the details and peculiarities of these chapters. Additionally, the initial positive assessment of King Solomon in chapters 3, 4, and 5 make it hard to process his eventual descent into sin in chapter 11. How are we to appraise his positive persona in the earlier chapters with the knowledge of his downward spiral into sin? The Sages argued about what the sin was — how do we read these Aggadot and Midrashim? Lastly, Elijah the Prophet has become a symbol in Jewish life. According to our tradition, he "visits" each and every circumcision ceremony, is felt at the Seder table, and heralds the coming of the Messiah. His biblical persona, however, is rather different. Elijah is a zealot — demanding, agitated, passionate, and impatient. In Rabbi Israel's book, he outlines the different approaches of how to understand his fiery persona. Is Elijah a mouthpiece for God or are his actions of his own accord — or dare we say, even in protest to God? Why does Elijah fall into despair after the successful display on Mount Carmel, and how are we to understand God’s cryptic words to try lift Elijah back up? After Elijah fails to internalize God's call to change his ways, God effectively retires Elijah as a Prophet, but not before having him take on young Elisha as a protege. In his book, the Rav provides a brilliant POV regarding that first meeting between Elijah and Elisha. What are the nuances in that first encounter that clue us in to Elisha’s character, and why did God want Elisha to assume Elijah’s role? We explore Elijah’s famous end scene when he goes up in a whirlwind, with the narrative coming full circle, and how the Elijah in TaNaKh evolved into the Elijah in the later traditions.
Dr. Sarna discusses the American Jewish Experience, the impact the Torah had on the Founding Fathers of America, the sanitization of slavery, Ulysses S. Grant's complicated relationship with the Jews, the remarkable connection between the Jews and Abraham Lincoln, and the legacy of his father, the great scholar, Dr. Nahum Sarna a'h.
In the recently published book 'Strauss, Spinoza, & Sinai' (Kodesh Press), it is said that both the Enlightenment and Orthodoxy rest on axioms that neither side can fully prove or fully refute (as Leo Strauss presented). Much of modern thought tries to square the circle of how to live in a world without belief. The better question is whether it is possible to recover authentic religious belief in the modern world.
Rabbi Joshua Maroof puts forth a riveting "Maimonidean" response to Spinoza and makes a brilliant case for the future of Judaism in the modern age. It's only fitting that a subject of this magnitude is approached with the classical Sepharadi perspective it deserves.
The Rav also touches on Rambam's Negative Theology, as ascribing an emotion to God like "He Cares" is an anthropomorphic description that is a false notion. Instead we must say He's "Not Uncaring". If that's the case, then doesn't that mean no actual relationship is possible? How does an infinite God relate to people? Furthermore, granting that He could, why would He create us in the first place if He has no Will or Need?
Additionally, the Rav explains why God is NOT a mind and how Spinoza erred in his understanding, while Dr. Micah Goodman and others continue to make this mistake. We discuss if it's possible to understand the meaning or purpose behind the mitzvot? If yes, how would we go about discovering it?
Lastly, are modern atheists and skeptics like Richard Dawkins and Sam Harris rejecting the same false notion of God that we too reject? What are the best arguments for the existence of God?
Please share this episode with anyone you feel can benefit from it. Enjoy the show!
Hakham Mordehai provides a brave and unsafe space to explore the legacy, ideology, and principles of the Torah according to Maimonides. He makes an impassioned plea for the return to classical Judaism, explains the difference between pure Monotheism (Divine Transcendence) and Panentheism (Transcendence + Immanence), and how the latter shares similarities to paganism. He asserts that there's an irreconcilable difference between the Maimonidean and Kabbalistic (Franco-German & Lurianic) worldviews and explains how Kabbalah changed the face of Judaism forever. His podcast “Fostat” (available on Spotify and Apple) - as well as his YouTube Channel “Guerrilla Judaism” - provides a brave and unsafe space to explore the legacy, ideology, and principles of the Torah according to Maimonides in history and contemporary times.
Nachliel "The Museum Guy" takes us on a virtual exploration of Ancient Egypt (via Google Earth) and provides us with new perspectives on the Biblical accounts in light of these discoveries. What does the Torah mean when it says Pharaoh has a "heavy" heart? What polemical devices does the Torah utilize to defeat the pagan gods of Egypt? Find out why "absence of evidence is not evidence of absence" is not a strong enough argument, how there are many other methods to proving the Exodus actually occurred, and more fascinating ideas to discuss at the Passover Seder. (It's ideal to watch this episode in particular on our YouTube channel because of all the slideshow visuals he provided. Go to YouTube and type in Judaism.Demystified in the search bar - please like, subscribe, and share while you're at it.)
Mr. Edward reveals secrets of the trade and takes us on a journey through the world of illusion. Although he is agnostic, he is doing God's work. We share our different views on faith but there is quite a lot of common ground. In this episode, the Mentalist reveals what differentiates mentalists, magicians, and clairvoyants. He tells stories of his friend, the late great skeptic and magician James Randi (The Amazing Randi), who dedicated his life to exposing fraudsters, whether it be Faith Healers, Mediums, or Psychics. Two famous examples that come to mind are Peter Popoff and Uri Geller. Also, Necromancy is an evil, phony practice that dates back to early civilization, and is explicitly forbidden in the bible. When people are most vulnerable, in pain and desperate they often try anything to get answers. Sadly, there are still those who pose as Mediums today, pretending to have the ability to communicate with the dead. Over the last few years, TV personalities such as the Hollywood Medium, Sylvia Brown, and Theresa Caputo have gained popularity by utilizing Cold, Warm, and Hot Readings on their unsuspecting audiences. In this episode, the Mentalist reveals some of their techniques and even does a reading on us. Are these tactics the same ones used by the FBI or CIA when they interrogate suspects? This episode was not only eye-opening, but it was a lot of fun too. (Warning: Adult Language)
This particular episode is more personal for the hosts of the podcast, as Mr. Ebrahimoff speaks to Ben about their shared roots as descendants of Iranian crypto-Jews. He gives a brief overview of the Mashhadi story then and now, the Allahdad pogrom of 1839, the uniqueness of Persian cuisine, the dual marriage contracts of Jewish "New Muslims", the aftermath of leaving Iran, and his personal family tree.
Rabbi Phillips provides an in-depth analysis of Judaism's most complex concepts such as Resurrection of the Dead, the Afterlife, Esotericism, the pursuit of human perfection, Rabbinic innovation, and the concept of Sacred Space. He takes issue with some of the bold claims made by Rabbi Dr. Marc Shapiro and Rabbi Binyamin Lau, which have major religious implications. Find out more about the book at www.JudaismReclaimed.com and buy it on Amazon here: https://www.amazon.com/dp/1946351784/ref=cm_sw_r_awdo_HJK1PR7QEF3WWCAXCWZ1
Dr. Abramson brilliantly breaks down how historians process data to determine what sources are reliable, the respective approaches of historians and archaeologists in interpretating events, the difference between biblical minimalists and maximalists, what shaped Judaism after its continuous encounters with outside cultures (namely Greek and Zoroastrian), and some fascinating anecdotes about Queen Esther in the story of Purim.
Dr. Rubenstein explains the difference between midrash and aggadah, the methodology in deciphering aggadot, how to go about navigating through the different versions of aggadot (specifically between Talmud Bavli and Yerushalmi), the relationship between aggadot and the modern reader, how to understand these fantastical stories about our Sages of blessed memory, and he takes us on a journey into his incredible book 'The Land of Truth: Talmud Tales, Timeless Teachings'.
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Rabbi Singer (www.outreachjudaism.org) presents an eye-opening historical account of Jesus, and discusses how Paul of Tarsus invented antisemitism, why the Jews rejected Jesus, how the gospels paganized Judaism to form a new religion, what exactly Isaiah 53 actually proves, and more.
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Rabbi Faur addresses a variety of pertinent topics such as the importance of understanding diqduq (Hebrew grammar) when interpreting Torah verses, the general idea of classical mysticism, the prophetic experience, the Horizontal Society, the covenant, the fall of western civilization, eradicating idolatry, and dispelling the lazy fallacy that Maimonides was a rationalist (and the lie that he kept some of his true beliefs hidden).
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Sina takes us on a journey through history and breaks down the very significant revival of the Andalusian tradition. Discover the difference between classical Jewish mysticism and the Zoharic Kabbalah that emerged in the post-Maimonidean era. Find out why the Sephardic approach is so instrumental in building a future for Judaism in an ever-changing world.
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Dr. Schroeder makes the case for God in scientific terms, tackling issues such as the age of the universe, evolution, the multiverse theory, fine tuning, DNA, famous atheists, and extraterrestrial life.
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Rabbi Abadie dives into the history and traditions of Old Sepharad (The Golden Age of Spain) and discusses his groundbreaking role in strengthening Jewish-Muslim relations in the Middle East.
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Professor Berman showcases his vast knowledge of the Torah and other extra-biblical ancient texts, providing evidence that highlights the major flaws in modern biblical source criticism. (It's ideal to watch this episode in particular on our YouTube channel because of all the slideshow visuals he provided. Go to YouTube and type in Judaism.Demystified in the search bar - please like, subscribe, and share while you're at it.)
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Professor Seeskin displays his vast expertise in the subject of Maimonidean Rationalism. He educates us on important topics such as negative theology, creation, prophecy, commandments, idolatry, love of God, and human suffering (in the Book of Job)
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Rabbi Maroof delves into hot topics in Orthodox Judaism, such as: Is God the Cause of Evil? How to Improve Torah Education for Children (and How it Relates to Magical Thinking)? Why are the Most Brilliant Jews Non-Observant? Is There a Solution to the Agunah (Chained Wife) Crisis? All this and more...enjoy the show!
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How does a curious, truth-seeking, intellectually honest person face the challenges brought upon by modern biblical criticism, the fossil record, archaeological findings, evolutionary theory, scientific discoveries, historical inaccuracies, theological and philosophical paradoxes, the centuries old conflict between rationalism and mysticism, and a host of other problems. Where can one turn for answers? We hope to tackle this daunting task.