Faithfully Entrusted: Recent Episodes
Travis Tyler
Have you been entrusted with the promises of God? Do you believe the Gospel of Jesus Christ? This podcast is aimed to help you to grow closer to Jesus Christ and others. We hope to provide insight, encouragement, and the joy of knowing Christ! Join us weekly on Mondays!
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Title: Thinking Biblically about New Year's Resolutions
Introduction:
Welcome, dear listeners, to our podcast where we explore the concept of New Year's resolutions from a biblical perspective. As pastors rooted in the Baptist tradition, let's delve into what resolutions are, how Christians should approach them, and draw insights from the resolutions of the renowned theologian Jonathan Edwards.
Understanding Resolutions:
A resolution, in its essence, is a firm decision or determination to change or achieve a specific goal in one's life. New Year's resolutions often involve setting personal goals, making improvements, or cultivating positive habits as we enter a new year.
Biblical Perspective on Resolutions:
As Christians, our approach to resolutions should align with biblical principles. Our resolutions should not be merely driven by worldly ambitions or superficial desires but should reflect a heart inclined toward honoring God, growing in faith, and living in obedience to His Word.
Jonathan Edwards and His Resolutions:
Jonathan Edwards, a prominent theologian, lived in the 18th century. He was known for his theological writings, sermons, and profound insights into God's sovereignty. Edwards also crafted a list of resolutions aimed at living a life devoted to God's glory and personal growth.
Insights from Edwards' Resolutions:
Several resolutions by Jonathan Edwards offer valuable insights for Christians today:
- Resolution #6: "To live with all my might, while I do live."
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This resolution emphasizes the importance of living wholeheartedly for God. It challenges us to prioritize living purposefully and passionately for His glory in all aspects of life.
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Resolution #22: "Resolved, to endeavor to obtain for myself as much happiness in the other world as I possibly can."
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Edwards reminds us of the eternal perspective, urging us to focus on pursuing heavenly joy and treasures rather than fleeting worldly pleasures.
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Resolution #52: "I frequently hear persons in old age say how they would live, if they were to live their lives over again: Resolved, that I will live just so as I can think I shall wish I had done, supposing I live to old age."
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This resolution prompts introspection and encourages deliberate living in a manner that aligns with our values and aspirations, considering the future consequences of our actions.
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Resolution #58: "Resolved, not only to refrain from an air of dislike, fretfulness, and anger in conversation, but to exhibit an air of love, cheerfulness, and benignity."
- Edwards highlights the significance of cultivating positive attitudes and behaviors in our interactions with others, reflecting the love of Christ in our speech and demeanor.
Conclusion:
As we contemplate New Year's resolutions, let's approach them with a commitment to glorify God in all areas of our lives. Drawing wisdom from Jonathan Edwards' resolutions, let us seek to live purposefully, prioritize eternal joy, act deliberately, and exhibit Christ-like love and grace to others. May our resolutions be guided by a desire to honor God and grow in conformity to Christ. Thank you for joining us, and may God bless your resolutions for the upcoming year. Amen.
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Title: The Miraculous Birth of Jesus: A Family Devotional Journey through Matthew and Luke
Introduction:
Welcome to our special time together as we explore the awe-inspiring accounts of Jesus' miraculous birth found in the Gospels of Matthew and Luke. The birth of Jesus is the heart of the Christmas story, and through these narratives, we'll discover the profound truths of God's plan and His incredible love for us.
Opening Prayer:
Let's start our family devotional time with a prayer, inviting God's presence and guidance as we explore His Word together.
Dear Heavenly Father,
Thank You for the gift of Your Son, Jesus Christ. As we delve into the stories of His miraculous birth, open our hearts and minds to understand the significance of this wondrous event. May Your Spirit enlighten us and draw us closer to You. In Jesus' name, amen.
Devotional Journey:
Setting the Scene (Luke 1:26-38)
- Read Luke 1:26-38 together as a family. This passage details the angel Gabriel's visit to Mary, announcing the miraculous conception of Jesus. Discuss the emotions Mary might have felt upon hearing this incredible news. Emphasize her humble submission and trust in God's plan.Discussion:
- What qualities of Mary's character stand out to you in this passage?
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How might Mary's response to the angel's message inspire us in our own faith journey?
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Application:
- Share about a time when you had to trust God's plan even when it seemed uncertain.
- Encourage each family member to reflect on how they can respond to God's calling with faith and obedience.
Joseph's Dilemma (Matthew 1:18-25)
- Turn to Matthew 1:18-25 and read about Joseph's initial struggle upon discovering Mary's pregnancy. Discuss the turmoil Joseph faced and his obedience after receiving guidance from an angel in a dream.Discussion:
- What do you think Joseph might have felt when he learned about Mary's pregnancy?
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How did Joseph's response show his trust in God's plan?
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Application:
- Encourage each family member to share a time when they had to trust God's guidance even when faced with uncertainty.
- Discuss ways to demonstrate obedience and trust in God's plan in our daily lives.
The Birth of Jesus (Luke 2:1-20)
- Read Luke 2:1-20 together, recounting the humble birth of Jesus in Bethlehem, announced by angels to shepherds. Reflect on the significance of Jesus being born in a lowly setting.Discussion:
- Why do you think God chose a humble birthplace for His Son?
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How did the shepherds respond to the angels' message, and why is their reaction important?
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Application:
- Discuss ways to celebrate the birth of Jesus that focus on His humility and God's immense love for us.
- Encourage acts of kindness or service in honor of Jesus' birth.
Closing Reflection and Prayer:
Take a moment for each family member to share a personal reflection on what they've learned or been inspired by during this devotional time. Close your family time in prayer, thanking God for the miraculous birth of Jesus and asking for His guidance to live faithfully in His love and purpose.
Conclusion:
Thank you, families, for joining in this special time together. As we celebrate Christmas, may we carry the truths from the narratives of Matthew and Luke in our hearts, remembering the miraculous birth that brought hope, joy, and salvation to the world. God bless you all. Amen.
Copy of Edwards Resolution: https://www.csmedia1.com/odfellowship.org/edwards-resolutions.pdf
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Dr. Don Winters is from Carter County, Tennessee and has studied at Institute of Holy Land Study and today known as Jerusalem University College. Hear a firsthand account of how God has been working in the lives of believers in the Middle East. You can email us at faithfullyentrusted@gmail.com or Dr. Winters at don.winters@yahoo.com.
Other Useful Links:
· Christian Source: https://www.stephensizer.com/books/
· Jewish Source, Israeli Academic Resource: https://www.amazon.com/Ethnic-Cleansing-Palestine-Ilan-Pappe/dp/1851685553
· Christian Palestine Author: https://www.amazon.com/Palestinian-Memories-Alex-Awad/dp/0978783905
· Bethlehem Bible College: https://bethbc.edu/
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Travis and Brent dive into the Book of Matthew.
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Step 1: Determine the real issue. You know, before you even initiate that conversation, it's crucial to take some time to figure out what the problem is. What's at the core of it all? Is it a behavior that needs to change, or perhaps a personality conflict that's hard to address?
Step 2: Create a safe environment for the conversation. The setting matters. Think about where and when you'll have this talk. Avoid having it on the fly or in a hallway, as it might catch your pastor off guard. And, whatever you do, steer clear of group settings.
Step 3: Be specific and objective. When you start the conversation, set the stage with a concrete example. For instance, "During our staff meeting, I noticed that you didn't participate in the discussion about..." Be objective in your descriptions and avoid subjective language.
Step 4: Describe how the behavior impacted you, others, or the church. After explaining the problem, talk about the consequences of that behavior. This could be something like, "When you didn't participate in the conversation, it made me concerned about our direction." Avoid making assumptions about their intent.
Step 5: Ask an open-ended question that invites their feedback and participation in the solution. This step is often overlooked but is crucial. Don't just deliver the bad news; ask for their perspective. For example, "Can you help me understand what was going on with you during that meeting?" This can be a game-changer in turning the conversation towards growth and change.
Step 6: Set a time to revisit the conversation. After your initial discussion and any agreed-upon changes, schedule a follow-up in a few weeks. If there have been improvements, acknowledge them. If not, discuss what went wrong and how to move forward.
[POINTER 1]
One, always focus on the issue, not the person. Avoid making it personal; keep the conversation centered on the behavior or situation that needs addressing.
[POINTER 2]
Two, practice active listening. Ensure that you're not just talking at your pastor but also listening to their perspective and being open to it.
[POINTER 3]
Three, remember that timing matters. Find the right moment to initiate the conversation. Avoid approaching your pastor when they're stressed, busy, or in the middle of something important.
[POINTER 4]
Four, be prepared for defensiveness. Understand that your pastor may feel defensive initially, and that's okay. Stay calm and empathetic.
[POINTER 5]
Five, maintain a spirit of humility. It's not about proving you're right; it's about fostering growth and understanding.
[POINTER 6]
Six, pray throughout the process. Ask God for guidance, patience, and the ability to maintain a loving and Christ-like attitude.
Travis: You know I do: John Owen said, "Truth and love must always go hand in hand in difficult conversations, for it is only through love that truth is received."
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Step 1 - Determining the Necessity of Confrontation
- Remembering Proverbs 19:11
- When to confront
- When it's impossible to forget the offense
- When the relationship with the person is strained
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When you suspect someone has something against you
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Avoiding the temptation to "chicken out"
- The Three Day Rule - Is it still bothering you after three days? If yes, you need to confront it.
Host: Step 2 - Defining the Problem
Questions to ask:
- What's the issue?
- What was said or done?
- Identifying the sin
- Assessing the impact
- The necessary change
- Emphasizing the use of Scripture for rebuke and correction
Host: Step 3 - Getting the Log Out of Your Eye
- Understanding our own sins and temptations
- Galatians 6:1 and the importance of self-awareness
Host: Step 4 - Preparing Your Heart
- Motives for confronting
- Glorifying God
- Turning the person from sin
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Seeking reconciliation
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Cultivating right attitudes
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Gentleness, patience, humility, and genuine concern
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Ensuring your content is good
- The power of prayer in effective communication
Host: Step 5 - The Confrontation Process
- Speaking privately and choosing the right setting
- Affirming your affection for the person
- Sharing your concerns with biblical language
- Maintaining a spirit of inquiry and openness
- Offering biblical counsel and solutions
- Providing sufficient time for reflection
- Praying with and for the person
- Following up on the conversation
- Expressing affection and appreciation (if it went well)
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Moving to the next level of the Matthew 18 model (if necessary)
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Summarizing the importance of lovingly confronting sin
RESPONDING TO CONFRONTATION
- Listen humbly and prayerfully.
a. If you need time to process- ask for time to process and pray about what has been said. (If you do this every time- you may have a heart problem of pride and unteachableness).
b. Determine if and where you have sinned.
c. Make an effort to get together with the one you have sinned against.
- Confess.
a. Not only your words and actions, but also your motives.
b. Express sorrow- See II Corinthians 7:9-11.
i. For the act.
ii. Consequences of your actions.
o You are letting them know that you have caused pain, anxiety, or difficulty.
c. Identify the lessons learned and the ways you are going to change.
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Ask for forgiveness.
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Thank and affirm.
RESPONDING TO A CONFESSION
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Tell the person you forgive him/her. (Don’t say “It’s OK” or “Don’t worry about it”)- Sin is never OK!
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Thank the one seeking forgiveness for coming and confessing.
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Ask if he has any offense toward you as a result of the incident.
a. If applicable, confess.
- Declare the episode over- dead and gone!
a. Express your intent to walk fully reconciled to the person.
Nugget:
“There are three dimensions to the peace that God offers to us through Christ: peace with God, peace with one another, and peace within ourselves.”
― Ken Sande, The Peacemaker
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Here are 10 things I have learned during my tenure in ministry:
- Patience in Preparation: Writing sermons is an art that requires time, prayer, and careful study of God's Word. Some messages take years to develop fully, and in our patience, God refines both the message and the messenger.
- Transient Souls, Eternal God: People come and go, but the Lord remains steadfast. Ministry often involves bidding farewell to dear congregants, but our solace lies in the unchanging presence of our Lord Jesus Christ.
- The Unseen Damage of Ministry
- Dan White, Jr. A Baptist Pastor from New York. People in his church kept leaving either because he was perceived as too liberal or too conservative. The constant anger and bickering left him exhausted.
- In the podcast, Dan describes going on a long overdue vacation. After sleeping 14 hours the first night, he came downstairs and poured himself a bowl of cereal. His hands were shaking so badly that he could barely hold the spoon. When the shaking didn’t subside, he had a doctor perform a battery of tests. As the doctor interpreted the results, he explained that they found no diseases, but Dan's brain looked very similar to someone who had come back froma warzone and is experiencing PTSD.
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A psychologist then asked Dan a series of questions about the losses he had experienced in the church. He ended up counting 180 different lost relationships due to death or people leaving the church. These are all losses where he was never given a chance to mourn, but had to continue to be the leader in his community regardless of how emotionally painful these severed relationships might have been. The result is that Dan internalized all this unprocessed trauma, which was contributing to his neurological condition.
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Divine Provision: The Lord sends the workers He needs for His harvest. Trusting in His divine wisdom, we witness how He equips individuals with unique talents and gifts, precisely when they are needed most.
- Companionship in Christ: Having friends within the church is a blessing beyond measure. These friendships provide support, encouragement, and accountability, making our spiritual journey more meaningful and less daunting. Jesus is the best friend you will ever have, but He is no replacement for friends inside and outside the church. See 2 Timothy
- Facing Opposition: Haters are gonna hate, as the saying goes. In ministry, criticism and opposition are inevitable. Yet, in these moments, we find strength in the Lord’s assurance and continue our work with unwavering faith.
- Ownership Belongs to God: The church is not ours; it belongs to the Lord. This fundamental truth reminds us to lead with humility, recognizing that we are stewards of God's flock and caretakers of His sanctuary.
- Love People Anyway: Ministry is messy because people are messy. Yet, in the midst of imperfections and struggles, Christ's unconditional love prevails. We are called to love as He loves us, without reservation or judgment. Love people who do not and will not love you back. We loved him because he first loved us.
- Faithfulness in the Mundane: Faithfulness is not only displayed in grand gestures but also in the mundane tasks of ministry. Whether it's cleaning the sanctuary or offering a listening ear, every act of service matters in God's kingdom.
- The Power of Prayer: Prayer is the heartbeat of ministry. It sustains us, empowers us, and connects us to the heart of God. Through prayer, we find guidance, strength, and the ability to persevere in challenging times.
- Eternal Impact: The impact of faithful ministry extends far beyond our earthly lives. Every soul saved, every heart comforted, and every life transformed has eternal significance. We plant seeds, trusting that God will bring the increase in His perfect timing.
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Introduction:
- Reformation Day, celebrated on October 31st, marks a pivotal moment in Christian history when the Church underwent a radical transformation, reclaiming its biblical roots and paving the way for a more profound understanding of faith. The historical context of Reformation Day revolves around the 16th-century Church, which had deviated from essential biblical teachings. Corrupt practices, such as the sale of indulgences (forgiveness for sins), had overshadowed the core message of salvation through faith in Jesus Christ.
At the heart of the Reformation stood courageous reformers such as Martin Luther, John Calvin, and Ulrich Zwingli. These men, deeply committed to the authority of Scripture, sought to bring the Church back to the foundational truths of the Bible. They emphasized key doctrines, known as the Five Solas, which continue to define conservative Bible-believing Christianity:
- Sola Scriptura (Scripture Alone): Reformation leaders affirmed the Bible as the ultimate and infallible authority for faith and practice. They advocated for the accessibility of Scripture to all believers, emphasizing personal study and understanding of God’s Word. This principle remains central to conservative Bible-believing Christians, guiding their beliefs and practices (2 Timothy 3:16).
- Sola Fide (Faith Alone): Reformation thinkers reaffirmed that salvation is a gift from God received through faith in Jesus Christ, not by human works or efforts. This profound truth emphasized in passages like Ephesians 2:8-9 continues to shape the core beliefs of Bible-believing Christians, highlighting the centrality of faith in Christ’s finished work on the cross.
- Sola Gratia (Grace Alone): Reformation theology underscored the concept of God's unmerited favor and grace as the basis for salvation. This principle, rooted in passages like Romans 3:24, emphasizes that humanity is saved solely by God's grace, not by any human merit. Conservative believers hold firm to this foundational truth, acknowledging their complete dependence on God’s grace for salvation.
- Solus Christus (Christ Alone): Reformation leaders proclaimed the exclusive sufficiency and supremacy of Jesus Christ for salvation. Acts 4:12 highlights this truth, affirming that there is no other name under heaven by which humanity can be saved. Conservative Bible-believing Christians continue to affirm the uniqueness of Christ in a world of diverse religious beliefs.
- Soli Deo Gloria (Glory to God Alone): Reformation theology emphasized that all of life is to be lived for the glory of God alone. Believers are called to glorify God in every aspect of their lives, acknowledging that they exist for His glory and not their own (1 Corinthians 10:31). This principle remains central in the lives of conservative Bible-believing Christians, shaping their worldview and priorities.
In summary, Reformation Day holds immense significance for Bible-believing Christians. It marks a historical turning point when the Church rediscovered the profound truths of God’s Word, reshaping the course of Christianity. These enduring principles of the Reformation continue to guide and inspire believers today, reminding them of the importance of unwavering faith in God’s Word, salvation through Christ alone, and living for God’s glory in all things.
- Research Reference: MacCulloch, Diarmaid. "The Reformation: A History." Viking, 2003.
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Segment 1: The Skeptic's Dilemma
Segment 2: The Naturalistic Moral Landscape
Segment 3: Human Behavior in a Godless Universe
Segment 4: Divine Judgment and Moral Accountability
Segment 5: Addressing Skepticism's Concern
Segment 6: Moral Progress and the Divine Narrative
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Segment 1: The Biblical Foundation
- Explore Genesis 9:6 as the foundational passage for understanding the sanctity of human life.
- Discuss the Noachic Covenant and its significance in upholding the value of all life, as seen in the prohibition of consuming blood.
- Examine the tension between the sanctity of human life and the requirement to put to death any animal that kills a human, based on Leviticus 20:15.
Segment 2: Capital Punishment and Romans 13
- Dive into Romans 13:1-7 and its relevance to the issue of capital punishment.
“Does loving your enemy mean not punishing him? No, for loving myself does not mean that I ought not to subject myself to punishment—even to death. If one had committed a murder, the right Christian thing to do would be to give yourself up to the police and be hanged. It is, therefore, in my opinion, perfectly right for a Christian judge to sentence a man to death or a Christian soldier to kill an enemy. I always have thought so, ever since I became a Christian, and long before the war, and I still think so now that we are at peace.
It is no good quoting “Thou shalt not kill.” There are two Greek words: the ordinary word to kill and the word to murder. And when Christ quotes that commandment He uses the murder one in all three accounts, Matthew, Mark, and Luke. And I am told there is the same distinction in Hebrew. All killing is not murder any more than all sexual intercourse is adultery. When soldiers came to St. John the Baptist asking what to do, he never remotely suggested that they ought to leave the army: nor did Christ when He met a Roman sergeant-major—what they called a centurion. [. . .] We may kill if necessary, but we must not hate and enjoy it.” -C.S. Lewis Mere Christianity
Samuel Willard (1640–1707):
- "It is not only a mercy to the public, but a mercy to the offenders, that God hath appointed a measure of punishment, and restrained them from arbitrary, unlimited cruelty."
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What is Gender?
Title: The Divine Blueprint Unveiled: Unraveling Gender through Genesis 5:1-3
Introduction:
- Introduce the topic of gender and its significance in contemporary discussions.
- Highlight the importance of exploring the biblical perspective on gender through the lens of Genesis 5:1-3.
- Present the thesis statement: Male and female reflect God's image and are intrinsic to His plan for procreation.
- https://www.hrc.org/news/flashbackfriday-today-in-1973-the-apa-removed-homosexuality-from-list-of-me
- 1.
- Gender according to Webster:
- a
- : a subclass within a grammatical class (such as noun, pronoun, adjective, or verb) of a language that is partly arbitrary but also partly based on distinguishable characteristics (such as shape, social rank, manner of existence, or sex) and that determines agreement with and selection of other words or grammatical forms
- b
- : membership of a word or a grammatical form in such a subclass
- c
- : an inflectional form (see INFLECTION sense 2a) showing membership in such a subclass
I. Unveiling the Imago Dei in Gender A. God's Creative Expression: Made in His Likeness
- Examine Genesis 1:27 and its affirmation that humanity is created in the image of God.
- Emphasize the significance of male and female as distinct expressions of God's divine likeness.
B. Reflecting the Creator's Unity in Diversity
- Explore the concept of the divine Trinity and how it exemplifies unity in diversity.
- Connect this understanding to the complementary nature of male and female, reflecting God's multifaceted character.
II. Gender's Role in God's Procreative Design A. A Glorious Partnership: Co-Creators with God
- Discuss the importance of procreation in God's plan, as depicted in Genesis 1:28.
- Emphasize how the union of male and female is designed to bring forth new life, mirroring God's act of creation.
B. The Sacred Covenant of Marriage
- Examine Genesis 2:24 and the establishment of marriage as a sacred covenant.
- Highlight the exclusive and intimate nature of the marital union, which forms the foundation for procreation.
III. Addressing Contemporary Challenges A. Cultural Shifts and Gender Identity
- Acknowledge the cultural challenges surrounding gender identity and expression.
- Present a compassionate and biblical response, affirming the inherent value of male and female as part of God's design.
B. Insights from Al Mohler
- Introduce a quote from Al Mohler that supports the biblical view of gender and procreation.
- Emphasize the significance of grounding our understanding of gender in scriptural authority.
Conclusion:
- Recap the key points discussed in the blog, affirming the significance of gender in reflecting God's image and His plan for procreation.
- Encourage readers to embrace and celebrate the distinctiveness of male and female, recognizing their integral role in God's divine blueprint.
- Urge readers to engage in further study, seeking a deeper understanding of God's design for gender and its implications in their lives.
- Conclude with a call to align our perspectives on gender with God's Word and to approach this topic with humility, grace, and a desire to honor God in our understanding and interactions.
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Title: Embracing Love: A Biblical Perspective on Homosexuality
Introduction:
- Welcome to "Embracing Love," the podcast where we explore how Bible-believing Christians can approach the topic of homosexuality with compassion, understanding, and a commitment to God's Word.
- in today's episode, we'll discuss how Christians can navigate the issue of homosexuality based on biblical teachings, while drawing inspiration from the insights of Dr. Butterfield, a prominent figure in the field.
- https://rosariabutterfield.com/
- https://www.christianitytoday.com/ct/2013/january-february/my-train-wreck-conversion.html
Segment 1: Understanding Biblical Teachings on Homosexuality
- Provide an overview of the relevant biblical passages that touch on homosexuality (Leviticus 18:22, Romans 1:26-27, 1 Corinthians 6:9-11).
- Emphasize the importance of interpreting these verses within the broader context of God's love, grace, and redemptive plan for all humanity.
Segment 2: Recognizing Our Own Brokenness
- Highlight Dr. Butterfield's perspective on acknowledging our own brokenness and sinfulness, which paves the way for understanding and empathizing with others.
- Quote: "Understanding my own sin was essential in learning to love others who were different from me. We are all sinners in need of God's grace" (Dr. Butterfield).
Segment 3: Extending Christlike Love and Compassion
- Discuss how Jesus' example of love and compassion should guide our interactions with LGBTQ+ individuals.
- Emphasize the importance of treating all people, regardless of their sexual orientation, with respect, dignity, and kindness.
- Quote: "We must love our neighbors, listen to their stories, and extend grace to them. Jesus loved sinners, and we are called to do the same" (Dr. Butterfield).
Segment 4: Engaging in Honest and Open Dialogue
- Encourage Christians to engage in respectful conversations about homosexuality, aiming to understand and be understood.
- Address common misconceptions and stereotypes surrounding homosexuality, promoting a nuanced and informed approach.
- Quote: "Genuine dialogue helps build bridges and fosters mutual respect. Let's seek understanding, even when we disagree" (Dr. Butterfield).
Segment 5: Offering Support and Discipleship
- Discuss the importance of providing a supportive and loving community for LGBTQ+ individuals within the church.
- Explore ways in which churches can create safe spaces for dialogue, growth, and discipleship.
- Quote: "We need to be communities that offer love, support, and discipleship to all people, regardless of their struggles or sexual orientation" (Dr. Butterfield).
Conclusion:
- Recap the main points discussed in the podcast, emphasizing the need for Bible-believing Christians to approach homosexuality with love, compassion, and a commitment to biblical truth.
- Encourage listeners to reflect on their own attitudes and actions, striving to follow Jesus' example in their interactions with LGBTQ+ individuals.
- Quote: "Let's remember that our primary identity is in Christ, and through Him, we can learn to love one another despite our differences" (Dr. Butterfield).
Outro:
- Thank you for joining us on this episode of "Embracing Love." We hope it has provided you with valuable insights and a biblical framework for engaging with the topic of homosexuality. Remember, love and grace can transform hearts and build bridges. Until next time, may God bless you abundantly.
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Have you ever encountered situations where things weren't quite as they seemed? Often, the same can be said about worship. It's easy to assume that outward displays of devotion equate to genuine worship, but a closer look reveals that worship isn't always what it appears to be. In the book of Genesis, we find a thought-provoking account that sheds light on this truth – the story of Cain and Abel's offerings (Genesis 4:1-16). Let's delve into this narrative to uncover three distinct elements that set their worship apart: faith versus lack of faith, tokenism versus true faith, and desire versus discharging duty.
Firstly, faith stands at the core of genuine worship. Abel's offering was accepted because it was accompanied by unwavering faith in God. He believed in God's promises and sought to honor Him wholeheartedly. In contrast, Cain's offering lacked faith. He offered the fruits of his labor but failed to acknowledge God as the source of his blessings. His worship lacked the essential ingredient of faith, causing it to fall short. This stark contrast reminds us that true worship springs from a heart grounded in faith and reliance on God.
Secondly, the distinction between tokenism and true faith becomes apparent in their offerings. Abel's offering was a genuine expression of his faith and love for God. He brought the best of his flock, symbolizing a sacrificial giving of his most valued possession. Abel's offering was born out of a sincere desire to please God. On the other hand, Cain's offering seemed more like tokenism. He offered some fruits, not necessarily his best or firs fruits, but rather as an obligatory gesture. It lacked the depth of genuine faith and devotion. This contrast highlights that true worship involves wholehearted commitment and sacrificial giving, rather than mere gestures of obligation.
Finally, the difference between desire and discharging duty emerges in their worship. Abel's offering stemmed from a deep desire to please God and seek His approval. He willingly brought his offering, driven by a genuine longing to worship God from the depths of his being. In contrast, Cain approached his offering as a duty to fulfill, a mere obligation. There was no burning desire within him to connect with God. This disparity serves as a poignant reminder that worship goes beyond fulfilling obligations; it flows from a passionate desire to commune with God and experience His presence.
As we reflect on the account of Cain and Abel, it becomes evident that worship goes beyond external appearances. It is an intimate connection between our hearts and the heart of God. True worship is characterized by unwavering faith, sacrificial giving motivated by genuine love, and a burning desire to seek and honor God. It requires us to examine our motives and align our hearts with God's desires.
Let this story serve as a reminder to evaluate our own worship. Are we offering God our best, driven by a deep faith and desire to honor Him? Or are we merely going through the motions, discharging our duties without genuine devotion? Let us strive to cultivate a worship that is pleasing to God, one that reflects our unwavering faith, sacrificial giving, and a genuine desire to seek Him wholeheartedly.
In conclusion, worship isn't always what it appears to be. By delving into the story of Cain and Abel's offerings, we discover that true worship is grounded in faith, involves sacrificial giving born out of genuine love of the LORD, and arises from a passionate desire to connect with God. Let us pursue a worship that goes beyond external rituals and truly honors the heart of our Creator, Savior and Helper.
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"we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding.” -Col. 1:9
God’s Decretive (Sovereign) Will The secret will of God is known to God and God alone. This is knowledge of future events. The only way to discern this by looking backwards at past events.
God's Preceptive (Revealed) Will
The Scripture remains the revealed Will of God. The Word of God contains Biblical Commands, principles, and applied knowledge…aka wisdom.
What we may safely presume when making decisions.
- God is gracious and has provided what we need in our decision making process.
- Don’t be looking for the decretive will you will not find this out later as you look back over your life.
- Scripture has bearing on all decision, one way or another (by commands - positive and negative and by principles). Wisdom is at purest in Scripture and then starts to rely more eon human reasoning, advice and experience after that (obviously less reliable).
Methods and Motives to be cautious of or avoid using
- Misusing the Bible
- Personal Advice - Godly people can advise you wrongly.
- Circumstances/results -look @ results/numbers. Water can out of the rock when Moses struck it in spit of his disobedience.
- Setting up conditions- Gideon’s approach to decision making- putting out the fleece
- Opened and closed doors - Lots of open doors lead to elevator shafts;
- Ideas, inner feelings, desires, and impressions - Very subjective; think of King David in the OT, he would not build the temple Solomon would do it even though David desired to build.
- An Audible voice -2 peter 2:19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brotuh to bondage.
- Misusing Prayer - Prayer is you speaking to God not God speaking to you.
- Inner Peace - Gut feelings; Jonah had great peace in going the opposite way from What God had called him to do. Sometimes peace doesn’t come until after you do what God has asked. Jeremiah experienced extreme discomfort until he preached the terrible things God had placed on his heart to say.
- Devices - Flipping coins
- Signs -
- Dreams - could just be your imagination
- “Waiting” on the LORD - Doesn’t mean sit passively- trust in God
- Conscience- Guard not a guide; renew w/scripture
- reason - could be infected with sin (prov. 3:5-6
- Faith - Unbiblical faith - we must take God at his Word and be obedient.
- Fasting - some see it as a magic thing if we give of a meal or two God has to answer or your just a little thinner.
- The “Call” -1 Tim. 3; Titus 1; confirmation from others; desire to do that.
- Small Group
Prerequisites for Biblical Decision making
- Be rightly related to Christ (2 Cor. 5:14-21)
- Pursue a life of worshiping God (John 4:23-24; 2 Cor. 5:9; Phil. 1:21; 3:10-14; Co 1: 9-12)
- Recognizing God’s sovereignty over all (ps. 115:3,8; Eph. 1L:11; eph,. 5:17; James 4:13-16; Prov. 16:9; Rom. 8:28-29). God’s sovereignty works in sync with (never apart from) all his other attributes.
The Process of Making A Biblical Decision:
- Continually have a humble, yielding, and dependent will before God (Rom. 12:1-2).
- Continually pray for wisdom- for the spirit to assist you in bringing Scripture to bear on the situation (James 1:5).
- Gather all FACTUAL data needed to make a wise decision. (Prov. 18:13)
- Study any direct commands in Scripture concerning this particular issue (2 Tim. 2:15), including positive commands or forms of prohibitions. (Make use of a Bible concordance, Topical Bible and other Bible reference books.)
-
Study the applicable principles in Scripture concerning the issue (2 Tim. 2:15). This is one of the most neglected areas of decision making.
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Rom. 14:23; Heb. 11:25 use the “holding principle” = if it involves the troubled conscience - you might possibly sin in moving ahead.
- Possibly go back and gather more data - both in the initial data gathering or in the commands and principles of scripture.
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Greed, what is it? Why don't we naturally confess it?
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Marriage in the Garden
Genesis 2:18-25
Luther makes his comment he says, “Human beings can err but the word of God is the very wisdom of God and the absolute infallible truth.”
Francis Schaeffer said 50 years ago, “if you want to know where the church is going to be in 20 years look at the world now the church is usually 20 years behind.” “Rather than squandering his most precious gift on someone who is unappreciative, God waits until Adam is prepared to appreciate the gift of the women.” -Bruce Walkey
“The woman was made of a rib out of the side of Adam; not made out of his head to rule over him, nor out of his feet to be trampled upon by him, but out of his side to be equal with him, under his arm to be protected, and near his heart to be beloved.”
― Matthew Henry, Matthew Henry's Commentary on the Whole Bible18 Then the LORD God said, “It is not good that the man should be alone; nI will make him a helper fit for1 him.” 19 oNow out of the ground the LORD God had formed every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name.20 The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam3 there was not found a helper fit for him. 21 So the LORD God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh. 22 And the rib that the LORD God had taken from the man hemade4 into a woman and brought her to the man.
23 Then the man said,
“This at last is rbone of my bones
and flesh of my flesh;
she shall be called Woman,
because she was staken out of Man.”5
24 tTherefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. 25 And the man and his wife were both naked and were not ashamed.
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A simple definition of the word cult would be any sect of people bound together by devotion to a person, object or ideology. There are two streams of cults the protestant Christian church spinoffs and non-Christian new religious movements. In the church, we tend to think of cults as any sect of individuals united by devotion to any religion considered false, unorthodox, and counterfeit. However, with the continued influx of immigrants, the spiritual landscape of our nation is quickly changing. Despite many differences, cults have a set of general characteristics in common. Here is a list of the general characteristics of cults. These characteristics have been organized in an acronym to help you remember:
C = conflict with society – they do not follow the cultural norms of their surrounding culture, usually an overall reject all together. Examples of this may be a complete withdrawal from surrounding culture into compounds or small communities built for and by the group.
U = unfamiliar – distinct alternative patterns in fundamental areas of religious life. They deviate from Judeo-Christian teachings, symbols, and sources. This changes their theology, practice, and socially.
L = leader - a stong, charismatic leader with a high level of authority, who formulates dogmas, isolating members from others who do not support their beliefs.
T = totalism – complete commitment, the member becomes dependent on the group for psychological, social, religious, and physical needs. Often, strong and seemingly unnecessary boundaries are drawn in the areas of dress, diet, and names.
S = seeks experience- Oriented towards powerful subjective experiences and meeting personal needs. The group believes that they have exclusive rights to a long tradition of wisdom or practice either corrupted or lost in the mainstream.
I plan to post another blog about American new religious movements soon. For now keep praying for those caught up in these traps, 75% of them will leave within a year of joining. Many who leave cults will not trust religion, especially what they term “organized religion.” The church must be prepared to encourage, evangelize, and help them heal. Jesus is the only one who can free us from the bondage of our sin and the sins of others.
New religious movements are cults that formed in the past 150-175 years. They depart from the central teaching and symbols of normative to mainstream Judeo-Christian sources. NRMs often originate during times of high social stress, like in the United States in the 1840’s and 1960’s. NRMs function as form of modern shamanism. A shaman is one who communicates with gods, spirit world by ecstatic means. Here are characteristics of NRMs in American:
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Your Verdict on the Empty Tomb
By: Travis Tyler
The resurrection of Jesus Christ is the foundation of the Christian faith. It hinge belief that distinguishes Christianity from other religions. But is there any proof that the resurrection actually happened? Can we trust the accounts of the apostles who witnessed it? In his book, "Your Verdict on the Empty Tomb," Val Grieve explores the evidence for the resurrection and invites readers to make their verdict. Let's look at some of the proofs that Grieve presents.
Firstly, Grieve argues that the empty tomb itself is proof of the resurrection. The tomb was guarded by Roman soldiers, and the stone was sealed. It would have been impossible for anyone to move the stone and steal the body without being detected. Yet, on the third day, the tomb was empty. Grieve writes, "The tomb was empty on that first Easter morning, and it has remained empty ever since. The fact of the empty tomb is a powerful witness to the resurrection of Jesus Christ."
Lee Strobel, a former atheist and journalist, set out to investigate the evidence for the resurrection of Jesus Christ after his wife became a Christian. Strobel investigated the evidence for the empty tomb, including the fact that the tomb was sealed and guarded by Roman soldiers. He found that the evidence for the empty tomb was strong, and he was convinced that it could not be explained away as a misunderstanding or a theft.
Lee Strobel Said, "The evidence for Jesus' resurrection is so strong that nobody would question it except for two things: First, it is a very unusual event. And second, if you believe it happened, you have to change the way you live."
Secondly, Grieve points to the testimony of the women who first discovered the empty tomb. In the ancient world, the testimony of women was not considered reliable, yet the gospel writers record that it was women who first saw the risen Jesus. This detail adds credibility to the accounts, as it is unlikely that the gospel writers would invent such a detail. As Grieve writes, "The fact that the gospel writers recorded the testimony of women, despite the cultural bias against them, indicates that they were recording what actually happened."
Thirdly, Grieve argues that the transformation of the disciples is proof of the resurrection. Before the crucifixion, the disciples were fearful and scattered. Yet, after the resurrection, they were bold and unafraid, even in the face of persecution and death. Grieve writes, "Something happened to the disciples after the crucifixion that transformed them from fearful and defeated men into bold and courageous witnesses. The most plausible explanation for this transformation is that they had encountered the risen Jesus."
Strobel says, "The transformation of the disciples from fearful and disillusioned to bold and courageous witnesses is strong evidence that they truly believed that Jesus had risen from the dead. This transformation is inexplicable apart from the reality of the resurrection."
Fourthly, Grieve points to the fact that the early church believed in the resurrection. The church was founded on the belief that Jesus had risen from the dead, and this belief was central to the Christian faith. Grieve writes, "The early church was built on the conviction that Jesus had risen from the dead. This belief was not the result of wishful thinking or delusion, but of the convincing evidence that Jesus had indeed risen."
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10 Reasons Christ Came to Die
APRIL 18, 2019 | CHANCE FAULKNER
Every year we celebrate the darkest day in all of history: we look to the Son of God, bruised, bleeding, stripped naked and crucified.
What is so good about “Good Friday”?
Here are ten Biblical realities to be meditating upon this Good Friday as we consider, and remember “Why did Christ have to die?” (from John Piper, 50 Reasons Christ Came to Die).
“In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins.” 1 Jn 4:10
“In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace” Ephesians 1:7
“this is my blood of the covenant, which is poured out for many for the forgiveness of sins.” Matthew 26:28
“for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus.” Romans 3:23–24
“For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.” 2 Corinthians 5:21
“he has now reconciled [you] in his body of flesh by his death, in order to present you holy and blameless and above reproach before him.” Colossians 1:22
“For Christ also suffered[a] once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit.” 1 Peter 3:18
“For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself” Hebrews 9:24–26
“who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.” Titus 2:14
To Absorb the Wrath of GodTo Show the Wealth of God’s Love and Grace for SinnersFor the Forgiveness of SinsTo Provide the Basis for our JustificationThat Completes the Obedience that Becomes our RighteousnessTo Make us Holy and BlamelessTo Bring us to GodTo Bring the Old Testament Priesthood to and End and Become the Eternal High PriestTo Create a People Passionate for Good WorksTo Make His Cross the Grounds of All Boasting“But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world.” Galatians 6:14
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Join us as we discuss 1 Kings, and talk about where our country sits in relation to God and his blessing on us. It's a topic for today. Join Us.
Four sections of 1 Kings
- Section 1: Solomon's story (chapters 1-11)
- Section 2: Division of the kingdom (chapters 12-14)
- Section 3: Decline of the northern kingdom (chapters 15-16)
- Section 4: Story of Elijah (chapters 17-22)
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God’s Love for Us
Travis is doing well, has a concussion but he is upright.
Clarabeth Birthday, preparing a table, joyous reunion, hugs and embrace.
Psa 23:1 The LORD is my shepherd; I shall not want.
Psa 23:2 He maketh me to lie down in green pastures: he leadeth me beside the still waters.
Psa 23:3 He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.
Psa 23:4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.
Psa 23:5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.
Psa 23:6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever.
Is this how you see God? Do we really see him this way. He really does love us.
Rom_8:39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
God is still God and he does Chastain us. 2Pe 3:7 But by His word the present heavens and earth are being reserved for fire, kept for the day of judgment and destruction of ungodly men.
Does he know you?
Mat 7:21 "Not everyone who says to Me, 'Lord, Lord,' will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter.
Mat 7:22 "Many will say to Me on that day, 'Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?'
Mat 7:23 "And then I will declare to them, 'I never knew you; DEPART FROM ME, YOU WHO PRACTICE LAWLESSNESS.'
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Join us as we discuss 1 Kings, and talk about where our country sits in relation to God and his blessing on us. It's a topic for today. Join Us.
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https://www.redemptionhouse.net/
https://www.youtube.com/watch?v=hVDi2si-oos
MISSIONTo liberate people from the enslavement and idolatry of addiction by radical transformation of the heart through a redemptive fellowship with Christ for His glory and our joy.
“Imagine a community that wisely loves addicts in which Jesus is not just an aid to sobriety but the very center…a community that understands temptations, repents with joy, and is simple yet sophisticated in the way it does spiritual battle.”
— Ed Welch, Advisory Board Member
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- A life that outwardly displays the values of:
•Devotion to the Word and spiritual disciplines
•Worship
•Prayer
•The gifts and fruits of the Spirit
•The reproduction of their faith (evangelism) and the reproduction of their ministry.
•A love for Christ’s church and the community of believers.
Devotion to the Word and Spiritual DisciplinesDonald Whitney is a Christian author and professor of biblical spirituality who has written extensively on the spiritual disciplines of the Christian faith. According to his book "Spiritual Disciplines for the Christian Life," the following are some of the key spiritual disciplines that Christians can practice to grow in their relationship with God:
- Bible intake: This includes reading, studying, memorizing, and meditating on the Bible in order to understand and apply God's word to one's life.
- Prayer: Prayer involves communicating with God, both expressing one's own needs and desires as well as listening to God's voice.
- Worship: Worship involves giving honor and praise to God, both individually and in a corporate setting, through singing, prayer, and participating in sacraments such as Communion.
- Evangelism: Evangelism involves sharing the message of the Gospel with others in order to bring them into a relationship with God.
- Serving others: Serving others involves putting the needs of others before one's own, as a way of demonstrating God's love to those in need.
- Stewardship: Stewardship involves managing one's resources, including time, talents, and finances, in a way that honors God and furthers His kingdom.
- Fasting: Fasting involves abstaining from food or other pleasures for a time in order to focus on spiritual matters and draw closer to God.
- Silence and solitude: Taking time for silence and solitude can help cultivate a deeper sense of intimacy with God and provide space for reflection and contemplation.
- Journaling: Journaling involves recording one's thoughts and experiences as a way of reflecting on one's spiritual journey and seeking guidance from God.
- Learning: Learning involves seeking out opportunities to grow in one's knowledge and understanding of God and His ways, including attending church, participating in Bible studies, and reading Christian literature.
Whitney emphasizes that these spiritual disciplines are not a checklist to be completed but rather a means of cultivating a deeper relationship with God, and that each person may need to focus on different disciplines at different times in their spiritual journey.
Wisdom: The ability to apply biblical knowledge to life situations.
- Knowledge: The ability to understand and interpret God's Word.
- Faith: A deep trust in God's character and promises.
- Healing: The ability to pray for and see physical and emotional healing in others.
- Miracles: The ability to see God work in supernatural ways.
- Prophecy: The ability to speak a message from God to individuals or groups.
- Discernment: The ability to recognize truth from error, good from evil.
- Speaking in tongues: The ability to speak in a language that is unknown to the speaker.
- Interpretation of tongues: The ability to understand and interpret a message spoken in tongues.
- Service: The ability to serve and meet the needs of others in the church and community.
Nugget: “If there are any regrets in Heaven, they will only be that we did not use our earthly time more for the glory of God and for growth in His grace. If this is so, this may be Heaven’s only similarity with hell, which will be filled with agonizing laments over time so foolishly squandered.”
-Donald S. Whitney
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11. Displays a strong belief in the power of prayer, and praying for others is a natural response of that belief—sensitive to the compassion of Jesus and able to respond with that compassion.
Warm-Up
- It is believed that many Christians pray less than seven minutes daily, even though they know that prayer is a vital Christian discipline. Why might this be?
- How do you know when you haven’t been praying enough> What are your feelings and concerns during those times?
Prayer is Expected
Matt. 6:5 -”And when you pray”
Matt. 6:6 “But when you pray…”
Matthew 6:7 “And when you pray…”
Matt 6:9- “This..is how you should pray…”
Luke 11P:9- “Ask..; seek…; knock.”
The expectation is specific
Colossians 4:2 - “Devote yourselves to prayer.”
1 Thess 5:17- “Pray continually.”
Note: While devote yourself to prayer as an activity, pray continually reminds us that prayer is also a relationship. Prayer is in one sense an expression of a Christian's unbroken relationship with the Father. So we must see the expectation to pray not only as a divine summon, but also as a royal invitation. As the writer of Hebrews tells us, “Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.” (4:16)
God has expected us to pray just as a general expects to hear form his soldiers in the battle. One write reminds us that
“prayer is a walkie-talkie for warfare, not a domestic intercom for increasing our conveniences.” God expects us to use walkie talkie of praeyr because that is the means he has ordained not only for Godliness, but also for spiritual warrfare between His Kingdom and the Kingdom of His Enemy. To abandon payer is to fight the battle with our own resources at best, and to lose interest in the battle at worse.
Jesus Prayed:
Luke 5:16- Jesus withdrew to pray.
Q: if Jesus needed to prayer, how much more do we need to prayer? Continual prayer is expected for us because we need it.
Why do so many believers confess they do not pray as they should? Sometimes the problem is primarily a lack of discipline. Prayer is never planned; time is never allotted just for praying. For we do not pray because we doubt that anything will actually happen if we pray. Of course we don't admit this publicly. A lack of sensing the nearness of God may also discourage prayer.
Prayer is Learned
Moving beyond infancy in prayer. Just crying for basic needs is minimal communication, we must learn to pray for the glory of GOD, in His will, in faith, in the name of Jesus, with persistence, and more. A child of God gradually learns to pay lie this in the same way that growing child learns to talk.
Pray for others
The disciples learned to pray not only by hearing Jesus teach about prayer, but also by being with him when he prayed. In a similar way we can learn to pray by praying with other people who can model true prayer for us. But we pray with them to learn principles of prayer, not phrases of prayer.
ACTION STEPS: Use these prayers to pray for five believers today. Let your devotional time be focused on God and others.
PRAYER: “Father, thank You for the privilege of praying for these friends today. Please raise up someone who will pray the same way for me today.
Nugget: “Faith does not operate in the realm of the possible. There is no glory for God in that which is humanly possible. Faith begins where man's power ends.”
― George Müller
10. Understands the character and nature of God and because of it, can easily communicate the gospel to others. EVANGELISM
Purpose of the podcast: to explore what a mature Christian believer looks like and how they are able to effectively communicate the gospel to others
II. What Does it Mean to be a Mature Christian Believer?
III. Understanding the Character and Nature of God
A. Study of God's attributes -What are or what is the most important a
B. Understanding God's love, grace, and holiness (Holiness above all other attributes)
C. Importance of getting to know God intimately
IV. Communication the Gospel
Most Common Lies people believe that go against the gospel:
- Lie: “You’re good enough, God will accept you.” Truth: Is. 64:6; Mark 10:18
- Lie: “You’ll always have tomorrow to follow God.” Truth: Prov. 27:1; Luke 12:16-21; Heb. 9:27
- Lie: “There are many paths to God.” Truth: John 14:6; Acts 4:12
- Lie: “God is so loving that he would never judge you.” Truth: 2 Cor. 5:10
- Lie: “Hell isn’t a real place anyway.” Truth: Luke 16:19-31; Rev. 20:11-15
A. Understanding the message of the gospel
A. Creation, Fall, Redemption, Consummation
B. God is Holy, We Are Not, Jesus is the Answer, Repent and Believe
B. Strategies for effectively communicating the gospel
- Relational
- Confrontational
- Storying
C. Importance of being prepared to give an answer for the hope we have
V. Reflection and Personal Application
A. Time for listeners to reflect on their own level of maturity
B. Encouragement for listeners to continue growing in their faith
C. Personal application and call to action for listeners
How long has it been since the Love and Glory of God has inspired you to share the gospel.
VI. Conclusion
A. Recap of key points
B. Final thoughts and encouragement
Recommended Book: Tell the Truth by Will Metzger Look at this page to learn more:
https://matthewzcapps.com/2014/11/24/50-quotes-from-will-metzgers-tell-the-truth/
Nugget: “The supreme object of the work of evangelism is to glorify God, not to save souls.” -Martin Llyod Jones
9. No stranger to confession, repentance and loving confrontation. Freedom is a high value, not only for themselves, but also for those around them. Does not practice denial.
B. How to do Confession
7 A’s of Confession:
-
Address everyone involved and only them. Talk to them about my faults. Do it right away and be persistent. Only talk to people who are part of the problem or part of the solution.
-
Avoid “if”, “but”, “maybe”. That’s just blaming the other party and finding fault with them for my own failure. “If I offended you”, “Maybe I was wrong”, “If you hadn’t said that”, “I’m sorry, but you..”
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Admit specifically what you did, when possible.
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Apologize – express your sorrow for your sin
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Ask for forgiveness. Most people leave this out. The other party might be 99% wrong, but this isn’t about them right now. It’s about your own log.
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Accept the consequences. Make restitution. It’s what you ought to do. Don’t demand that they pretend nothing happened.
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Alter your behavior. You won’t be perfect, but you’ll get better. Repent before God (Robert Williams).
Transition: The difference between confession and repentance see this article - https://www.9marks.org/article/confessionrepentance/
3. Repentance
A. Definition of Repentance - The heart change and transition
B. Example of Repentance - Psalm 51:1-19 - King David’s repentance. Principle: “Your repentance must become more notorious than your sin.”
C. Benefits of Repentance
B. How to Loving Confrontation
- Define the problem.
a. Ask these questions:
i. What are you confronting him about?
ii. What did he do or say?
iii. What sin is involved?
iv. What is the impact?
v. How does he need to change?
b. Define the thing biblically- it is Scripture, not our own thoughts, that are useful for rebuking and correction (II Timothy 3:16-17).
- Get the log out of your own eye (See Matthew 7:1-5).
· Be aware of your own sins and temptations (Galatians 6:1).
- Prepare your heart.
a. Make sure your motives are right- to glorify God, turn your brother or sister from sin, and be reconciled. (NOT TO WIN YOUR CASE STRAIGHTEN THEM OUT, PUT THEM IN THEIR PLACE, OR RELIVE YOUR IRRITATION).
b. Make sure your attitudes are right- attitudes of gentleness, patience, humility, and genuine concern for the welfare of others.
c. Make sure your content is good- (Do not gather ammunition and do a rapid fire on the person you are confronting).
d. Pray for effectiveness in communicating your concerns.
RESPONDING TO CONFRONTATION
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Listen humbly and prayerfully.
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Confess.
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Ask for forgiveness.
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Thank and affirm.
Responding to Confession
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Tell the person you forgive him/her. (Don’t say “It’s OK” or “Don’t worry about it”)- Sin is never OK!
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Thank the one seeking forgiveness for coming and confessing.
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Ask if he has any offense toward you as a result of the incident.
a. If applicable, confess.
- Declare the episode over- dead and gone!
a. Express your intent to walk fully reconciled to the person.
Nugget: Many blush to confess their faults, who never blush to commit them. William Secker
8. Displays first-hand knowledge of what it means to rest in the Lord. Does not strive but is able to find the balance between Godly ambition and letting God have his way.
Main Idea: Learning Contentment in all things
Here are a few examples of practical ways to rest in the Lord:
- Prayer: One of the most fundamental ways to rest in the Lord is through prayer. Taking time to speak with God and share your thoughts, worries, and concerns can help you release them to Him, and trust that He will take care of them.
- Meditation: Taking time to meditate on God's word and reflect on His promises can help you focus your thoughts on Him and His goodness, leading to peace and rest.
- Worship: Engaging in acts of worship, such as singing, playing an instrument, or listening to worship music can also be a way to rest in the Lord. It can help shift your focus from your own worries to the greatness and goodness of God.
- Resting in God's timing: Sometimes, one of the most difficult aspects of resting in the Lord is trusting in His timing and plan. Instead of striving to control outcomes, practicing patience and waiting on God can bring peace and rest.
- Trusting in God's provision: Practicing gratitude and trust that God will provide for our needs can help us to rest in Him. Instead of worrying about what we don't have or what we might lack in the future, we can rest in the knowledge that God will take care of us.
Helpful Book on these issues: The Rare Jewel of Christian Contentment by
Jeremiah Burroughs
Link to Book.
https://a.co/d/7E48WOX
#7 Not self-promoting, does not build relationships for self-gain or personal status. Not trying to work their way to the head of the table—able to freely love people without expecting anything in return. (Luke 14:12)
As Christians, we are called to love and serve others, not to seek our own glory or gain. This can be challenging, especially in a world that often values self-promotion and the pursuit of personal status. However, a mature Christian is able to set aside these worldly desires and instead focus on loving others without expecting anything in return.
One of the keyways that a mature Christian avoids self-promotion is by putting the needs of others before their own. Instead of seeking to be at the head of the table, they are content to serve in whatever capacity is needed. This is not to say that they are pushovers or doormats, but rather that they have learned to put their own desires and ambitions aside in order to serve others.
Another way that a mature Christian avoids self-promotion is by building relationships based on genuine love and concern, rather than for the purpose of personal gain. They do not use others for their own benefit, but instead seek to truly know and care for others. In this way, their relationships are built on a foundation of mutual respect and trust, rather than manipulation or deceit.
Furthermore, a mature Christian does not need validation, the focus is on others not themselves. They do not need recognition for the good deeds they do, they do it for the love of God and love for their fellow man. They understand that their true reward is in heaven and not on earth.
Ultimately, a mature Christian is one who has learned to set aside their own desires and instead focus on loving and serving others. They do not seek to promote themselves or gain personal status, but instead strive to love and care for others in the same way that Jesus loved and served us. As Luke 14:12 reminds us, "When you give a banquet, invite the poor, the crippled, the lame, the blind, and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous."
As we strive to be more like Jesus, let us remember to put others first, to build relationships based on genuine love, and to focus on serving others rather than seeking our own glory. May we learn to freely love people without expecting anything in return, just as our Lord and savior Jesus Christ.
#7 Not self-promoting, does not build relationships for self-gain or personal status. Not trying to work their way to the head of the table—able to freely love people without expecting anything in return. (Luke 14:12)
As Christians, we are called to love and serve others, not to seek our own glory or gain. This can be challenging, especially in a world that often values self-promotion and the pursuit of personal status. However, a mature Christian is able to set aside these worldly desires and instead focus on loving others without expecting anything in return.
One of the keyways that a mature Christian avoids self-promotion is by putting the needs of others before their own. Instead of seeking to be at the head of the table, they are content to serve in whatever capacity is needed. This is not to say that they are pushovers or doormats, but rather that they have learned to put their own desires and ambitions aside in order to serve others.
Another way that a mature Christian avoids self-promotion is by building relationships based on genuine love and concern, rather than for the purpose of personal gain. They do not use others for their own benefit, but instead seek to truly know and care for others. In this way, their relationships are built on a foundation of mutual respect and trust, rather than manipulation or deceit.
Furthermore, a mature Christian does not need validation, the focus is on others not themselves. They do not need recognition for the good deeds they do, they do it for the love of God and love for their fellow man. They understand that their true reward is in heaven and not on earth.
Ultimately, a mature Christian is one who has learned to set aside their own desires and instead focus on loving and serving others. They do not seek to promote themselves or gain personal status, but instead strive to love and care for others in the same way that Jesus loved and served us. As Luke 14:12 reminds us, "When you give a banquet, invite the poor, the crippled, the lame, the blind, and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous."
As we strive to be more like Jesus, let us remember to put others first, to build relationships based on genuine love, and to focus on serving others rather than seeking our own glory. May we learn to freely love people without expecting anything in return, just as our Lord and savior Jesus Christ.
Here is the article that we spoke about in the podcast.
The Resolutions of Jonathan Edwards | Desiring God
Here is a link to an article about Christmas Misconceptions
5 Popular Misconceptions About the Christmas Story (thegospelcoalition.org)
The 4th Wiseman
Watch The Fourth Wise Man | Prime Video (amazon.com)
Christmas Basket Donations
Grace Baptist Church Elizabethton - Give (elizabethtongrace.com)
What Does a Mature Christian Look Like?
Ultimately a mature Christian looks like Jesus. We are all to be conformed into the image of Christ. But here are 12 characteristics that show Christian maturity, understanding that Christian maturity is a journey, not a destination.
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There is an intangible yet obvious inner strength, peace and assuredness that can be nourished only by deep sincere faith, and manifests itself in gentleness and a sense of personal contentment in life. (Philippians 4:13, Colossians 1:11)
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There is a long-standing track record of endurance, stability and consistency in all conditions of life—in good times and in times of suffering.
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Not prone to unhealthy isolation, does not fall out of fellowship or withdraw from people for extended periods of time. Can maintain long-standing friendships.
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An active participant, faithful to service—displays the heart of a servant.
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An example of one with deep biblical convictions that are reflected by life responses and actions, ethics and character. These qualities are displayed in their family, financial generosity, time commitments, social media, etc.
6. An example of one who has allowed perfect love to cast out fear. As a result, their life displays love, acceptance and tolerance for broken, dysfunctional people. They are without prejudice—only wanting people to receive healing and freedom in Christ.
What Does a Mature Christian Look Like?
Ultimately a mature Christian looks like Jesus. We are all to be conformed into the image of Christ. But here are 12 characteristics that show Christian maturity, understanding that Christian maturity is a journey, not a destination.
-
There is an intangible yet obvious inner strength, peace and assuredness that can be nourished only by deep sincere faith, and manifests itself in gentleness and a sense of personal contentment in life. (Philippians 4:13, Colossians 1:11)
-
There is a long-standing track record of endurance, stability and consistency in all conditions of life—in good times and in times of suffering.
-
Not prone to unhealthy isolation, does not fall out of fellowship or withdraw from people for extended periods of time. Can maintain long-standing friendships.
-
An active participant, faithful to service—displays the heart of a servant.
5. An example of one with deep biblical convictions that are reflected by life responses and actions, ethics and character. These qualities are displayed in their family, financial generosity, time commitments, social media, etc.
What Does a Mature Christian Look Like?
Ultimately a mature Christian looks like Jesus. We are all to be conformed into the image of Christ. But here are 12 characteristics that show Christian maturity, understanding that Christian maturity is a journey, not a destination.
-
There is an intangible yet obvious inner strength, peace and assuredness that can be nourished only by deep sincere faith, and manifests itself in gentleness and a sense of personal contentment in life. (Philippians 4:13, Colossians 1:11)
-
There is a long-standing track record of endurance, stability and consistency in all conditions of life—in good times and in times of suffering.
-
Not prone to unhealthy isolation, does not fall out of fellowship or withdraw from people for extended periods of time. Can maintain long-standing friendships.
4. An active participant, faithful to service—displays the heart of a servant.
•Devotion to the Word and spiritual disciplines
•Worship
•Prayer
•The gifts and fruits of the Spirit
•The reproduction of their faith (evangelism) and the reproduction of their ministry.
•A love for Christ’s church and the community of believers.
Ultimately a mature Christian looks like Jesus. We are all to be conformed into the image of Christ. But here are 12 characteristics that show Christian maturity, understanding that Christian maturity is a journey, not a destination.
-
There is an intangible yet obvious inner strength, peace and assuredness that can be nourished only by deep sincere faith, and manifests itself in gentleness and a sense of personal contentment in life. (Philippians 4:13, Colossians 1:11)
-
There is a long-standing track record of endurance, stability and consistency in all conditions of life—in good times and in times of suffering.
3. Not prone to unhealthy isolation, does not fall out of fellowship or withdraw from people for extended periods of time. Can maintain long-standing friendships.
Ultimately a mature Christian looks like Jesus. We are all to be conformed into the image of Christ. But here are 12 characteristics that show Christian maturity, understanding that Christian maturity is a journey, not a destination.
2. There is a long-standing track record of endurance, stability and consistency in all conditions of life—in good times and in times of suffering.
References:
The Pilgrims Progress - John Bunyan
Ultimately a mature Christian looks like Jesus. We are all to be conformed into the image of Christ. But here are 12 characteristics that show Christian maturity, understanding that Christian maturity is a journey, not a destination.
1. There is an intangible yet obvious inner strength, peace and assuredness that can be nourished only by deep sincere faith; and manifests itself in gentleness and a sense of personal contentment in life.(Philippians 4:13, Colossians 1:11)
When Should We Confess Sins Publicly? “Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working.”-James 5:16
While many of us may feel conflicted anytime a public confession of sin happens, the word commands confession in verses like James 5:16. The question emerges, when does the confession of sin need to take place publicly in a local body? James reminds us that we all stumble in many ways (James 3:1). Also, while the Bible teaches that all sins are equal before God (James 2:10), the consequence of sins are not equal in this world. For example, the sin we engage in the sin of hate, it is known by God and us but perhaps by no one else. If we shoot and kill the person we hate, what follows in the church and community will be much different. Both sins are ugly, and Jesus calls them both murder (Matthew 5:21-22), but the consequences and scope of what follows differ significantly in this world.
The same guiding principle applies to the public confession of sin. The scope of repentance must be as broad as the effect of the sin. So we should think of confession of sin through the lenses of the gospel but asking the following questions:
1. Do we agree with God that what we have done is sin?
o Simple but important. Many times we do not confess sin privately or publicly because we don’t agree with what the Bible says about our actions. We must overcome this first before we can move forward in forgiveness, healing, covering, and restoration.
2. What is the scope of the consequences of the sin?
o As noted before, the extent of the impacts are they public or private? In 1 Corinthians 5:2, Paul instructs the church to skip the first three steps of the Matthew 18 process and put him out of the church. Why would Paul skip those steps? Because the sin was well known as sin by believers and unbelievers alike, and it was publicly known. The principle emerges here that the sin must be addressed at the scope it is known and affecting others.
3. Do I understand that confession is a weapon to help me defeat sin?
o Ephesians 5:11 tells us to expose “unfruitful works of darkness.” God gave us a powerful weapon when he gave us the confession of sin. When we tell others that our actions or thinking were sinful and wrong, the sin's power weakens on us. Make no mistake sin is powerful, and we are all just seconds away from most any kind. We need to battle it with all God has given us. Not to mention it helps to defeat that same sin in others lives in the body when done publicly.
4. Following the confession, will my church now join in the covering for the sin?
o The gospel is always the model for how sin is handled. Once we confess our sins, God is faithful to forgive us (1 John 1:9). Once God forgives, He separates sin from us and Him as far as the east is from the west (Psalm 103:12). Romans 4:7 says that our sins are “covered” following forgiveness. Anytime one of our precious saints confesses sin; the right response is for us to do as God does. To cover a sin means we don’t talk about it anymore. We should celebrate their courage and God’s work in their life! We don’t point out their sin anymore to others in the church or outside the church. We unite in grace, truth, and love to help and bless them. Depending on the sin they may have consequences they face with the local law, but as far as we are concerned the blood of Christ covers their sins.
2020 Interview with Travis Tyler's mentor and spiritual father in the faith. 93 year old Vic Wallace. Enjoy it.
Song Credit - CCLI LIC#350735
Look What The Lord Has Done - Acoustic Version Carl Cartee Fellowship Songs Performed by
Carl Cartee Emily Weeks Lindsay Mattingly Written by
-Produced by
Source: Fellowship Bible Church
Should Christians Celebrate Halloween? As believers, our surrounding culture will present us with holidays, gatherings, and events that don’t have a biblical origin. Halloween falls into this camp, and is perhaps one of the trickiest for believers. Like anything our culture may throw at us, we can either receive, reject, or redeem. Here is how the arguments go for Halloween:
1. Receive Halloween- Some things God’s people can receive, like Mother and Father’s Day. Colossians 2:16 says, “Therefore, don't let anyone judge you in regard to food and drink or in the matter of a festival or a new moon or a Sabbath day.” Therefore, no one should pass judgment on you for any celebration which a believer participates in. Jesus went to parties to win people to himself. Would we criticize Jesus for doing this? Besides, what is the harm in putting on a costume and giving out a big candy bar to your lost neighbors? Why can’t we use this as an opportunity to love our neighbors?
2. Reject Halloween- Things that are not compatible with Christiaity. Are you kidding me? 2 Corinthians 6:14 says, “14 Do not be mismatched with unbelievers. For what partnership is there between righteousness and lawlessness? Or what fellowship does light have with darkness?” Halloween is an unholy day that has pagan roots. The day was believed by the ancients to be a day when the veil between the spirit world and our world was thin. One had to carve gourds and put candles in them to ward off evil spirits. The idea that unless you gave a visitor a gift they would place a curse on your home that day, the origin of “trick or treat.” In Acts 19, when they became believers they burned their witchcraft books. They renounced their old way and so should we.
3. Redeem Halloween- We don’t have to reject them, but we can’t do them the way that non-believers do the action. Wait a minute, just because something has an ungodly beginning doesn’t mean it has to be outright rejected by a believer. Do you like VW beetles? Did you know that they were the brainchild of Adolf Hitler? So should we reject all VWs since they were created by someone who was bent on evil and world domination? What about the dates we celebrate Christmas and Easter? Even celebrating one’s birthday has pagan roots. The only two examples in the bible of anyone celebrating their birthday was pharaoh and King Herold. It was believed that the spirit world owed you one on your birthday. In order to claim said wish, one would need to light a candle, make a wish, and blow the candle out. Years ago, the church came up with All Saints Day on November 1st as a way to redeem the holiday. In this day, believers would dress up as saints and church heroes of the past.
Who is right? I know you want me to tell you, but you need to investigate and choose. I have always leaned towards redeeming the holiday for God’s glory. It is a little tougher than some other holidays, but it is the only day that unbelievers will knock on our door.
Is It a Sin for Christians to Get a Tattoo? “For Christ is the end of the law for righteousness to everyone who believes” –Romans 10:4
With about 20% of our culture having tattoos, I often get this question. While some Christians say yes and others say no, the only thing that matters is what the Word of God says. Only one verse in all of the scripture could be taken out of context to teach that tattoos are wrong and that is Leviticus 19:28 (NIV) which reads, “You shall not make any cuts in your [a]body for the [b]dead nor make any tattoo marks on yourselves: I am the Lord.” It should be noted that the King James will not have the word Tattoo because the word did not exist in English until the 1700’s. Let me explain why this verse may have been fulfilled in Jesus’ coming and the cross.
For centuries now, theologians and church historians have understood the over 600 laws in the first five books of the Old Testament (OT) as fitting into one of three categories: civil, ceremonial, and moral. Ancient Israel was governed under a theocracy, in other words, God was their king. So some of the OT laws applied only to that structure. The church is spread out among many different governments. The ceremonial laws were laws given to instruct God’s people on how they should approach Him before the Cross and how they should look different than their pagan neighbors. The OT was about God’s people being a pure nation. So laws that forbid: wear clothing with two kinds of thread (Lev. 19:22), don’t trim your beard (Lev. 19:22), and don’t get any kind of piercings including ear piercings (Lev. 19:28). I have not found a church yet that didn’t break these laws, so I believe that Lev. 19:28 has been fulfilled by Jesus Christ and we are no longer under these laws. Also, it appears their pagan neighbors would carve themselves as a sign of grief or get tattoos of a pagan God. Think of them like you would High School requirements, once you have shown up for all the classes, read the required materials, and passed the exams you are no longer required to do them. In the same way, Jesus fulfilled the ceremonial laws of the OT. Finally, the moral laws are those that carried over from the Old Covenant to the New Covenant. Examples of these would be the Ten Commandments. While flexibility was grated on the issue of when the Sabbath should be, the principle remains for God’s people in the new covenant to take a Sabbath rest.
In conclusion, no it is not a sin to get a tattoo. In Rev. 19:16, Jesus has writing on his thigh could this be a tattoo? It could be. Let’s not be quick to judge the outside of others, when we know that it is the inside that counts in God’s kingdom (Matthew 23:27). None of us should take a verse out of context to use as a hammer against our brothers and sisters in Christ.
Ask Pastor T: Is It a Sin for Christians to Get a Tattoo?
We answer your questions about communion. Here a few that were asked.
A Worthy Manner
Taking the Lord’s Supper
What Does the LORD’s supper make us?
Introduction: When does a couple actually get married? It is when they say “I do”? When the minister pronounces them husband and wife? When do they consummate the marriage?
There’s a sense in which each of those moments is essential to the formation of a marriage. But each also depends on the others. That’s why, for example, if a marriage is never consummated, there's a sense in which the couple is not yet fully married. And this distinction carries legal weight; serving such a bond is an annulment, not a divorce.
We often think individually about our faith. We think I go to church, I hear the word, I eat the bread and drink the wine, I’m reminded of Christ’s death and the forgiveness of sins, I go home. We think of the LORD’s supper as an intensified private devotion, but I want to argue that the LORD’s supper actually plays a critical role in putting the church together. If we only approach it that we are giving into cultural individualism, which behind this thought is we really don’t “need” the local church. But we do! Celebrating the Lord’s supper together is an essential step in making a church a church.
The LORD’s Supper is when the group of christians become one body! The Lord’s supper makes many one. Recall Paul saying in 1 Corinthians 10:16-17
Who should lead the Lord’s Supper?
A: If a church has a pastor for pastors, one of the pastos should lead the Lord’s Supper. If a church doesn’t have a pastor, they should decide together which of their members is most qualified-likely whoever regularly teaches the Bible.
Why should a pastor Lead the Lord’s Supper:
- The Lord’s Supper is an act of the church, and pastors are those who have been appointed to lead the church. The whole church is accountable to hear and heed the Word, and pastors are those specially charge to preach and teach the Word.
- “2 Therefore an overseer[a] must be above reproach, the husband of one wife,[b] sober-minded, self-controlled, respectable, hospitable, able to teach,” -1 Timothy 3:2
- “9 He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound[a] doctrine and also to rebuke those who contradict it.” -Titus 1:9
- The Lord’s Supper is a “visible Word.” It dramatizes the gospel. It presents the events of the gospel to our eyes, hands, and mouths.
Nugget #1: “It is true that the Lord’s Supper is only for sinners. But within that group, it is only for repentant sinners.” -Mark Dever
“Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you.”
-1 Peter 4:12
I write this from personal experience. Five years ago this month, I pastored a church that split. The split left wounds on my family and me that the Lord has healed, but we still carry scars. Scars not seen with the eye. The aim of this article is to help church leaders, pastors, and members of churches who have experienced the pain of a church split. Here are some things that helped our family:
1. Acknowledge the Loss Openly and Honestly- Church splits are best compared to death or perhaps more acutely a divorce. As those who covenant together decide they no longer want to convent together, at least 25% of church membership leaves in a very short amount of time. Paul shows us through his painful last words in 2 Timothy 4:9-22 just how relationally hard ministry is. He acknowledges how Alexander the coppersmith harmed him, Demas deserted him, and NO ONE SHOWED UP at his trial! Friends in the church can let us down and never care about us again. Your “friends” may not have stood with you in that business meeting, and it cut deep. But remember Jesus is the only totally reliable friend you will ever have!
2. Ask, “What is God Teaching Me Through This Pain?”- You are not going through this split for no reason, what is God trying to show you? Is there a sin or sins you need to repent of? Do you need to reach out to someone on the other side even if they are wrong? Am I being disciplined by the Lord (Hebrews 12:11)? Did I just experience what it means to live in a fallen world? How can I prevent this in the future?
3. Recognize Sometimes Godly People have Sharp Disagreements-In Acts 15, Paul and John Mark disagree sharply leading to two missionary journeys instead of one. While we don’t have all the details, we know they patched thing up later (2 Timothy 4), and God used both of them for Kingdom work and church planting. Sometimes division becomes multiplication. While not encouraged, church splits do sometimes lead to at least a healthier and Godly church. Or the split could be releasing Godly members to be used in healthier local churches. Either way, do all that you can to seek forgiveness and reconcilation.
4. Remember Jesus Remains in Control and His Kingdom Shall Last Forever- In Matthew 16:18, Jesus tells us that the gates of Hell will not overcome the church. While a local church may split or even die, new churches are born to take their place. We must be faithful to Jesus Christ and Kingdom work which displays itself in the local church. The battle may be lost, but the war will be won!
i. The transaction of forgiveness.
Just as God does not make His promise of pardon to people unless they repent (Luke 3:3, Acts 2:38), we cannot actually say “I forgive you” to people unless they admit their sin and repent. Therefore, the transaction of forgiveness is conditional in that we can only be fully reconciled to those who repent. Those who refuse to repent of their sin are not forgive by God (in the parental sense mentioned above) and so the consequences of a broken relationship with the offended person continued.
Luke 17:3 says that our part of responsibility to those who sin against us is to humble and lovingly confront them, and if we have truly dealt with our own heart attitudes first (i.e. if we have a willingness to forgive heart attitude). Then, if they recognize their wrong and repent from it, we can be recoiled to them. Matthew 18:15-17 makes it clear that we cannot be fully reconciled to those who have not repented, because if we did we could not continue the process described in those verse.
Other issues related to whom we forgive
(a) Confronting vs Covering
(b) Apologizing vs. asking for forgiveness
(c) What about forgiving God?
(d) What about forgiving unbelievers?
(e) What about forgiving dead people?
(f) What about forgiving ourselves?
- How should we forgive?
a. Immediately (Luke 17:3)
b. Repeatedly (Luke 17:4)
c. Lavishly (2 Corinthians 2:5-8)
d. Why should we forgive? Gospel Motivated!!
The Meaning of the Lord’s Supper
The Lord’s Supper, or is one of two ordinances Jesus gave the local church. The Lord’s supper is an object lesson that represents a great spiritual truth of the most important things observed in the NT. The Lord’s Supper declares Jesus’ purpose, mission and work.
a. What is The Lord’s Supper? (1 Cor. 11:23-26)
i. It is a Christ Appointed part of Worship. (1 Cor. 11:1-2, 17-34)
1. Carried out/ practiced by the local church (1 Cor. 11:2)
2. Observed with a right spirit. (1 Cor. 11:17-18)
3. A Time of personal confession of sin. (1 Cor. 11:28)
4. The practice of all Christians (1 Cor. 11:28)
b. It is a significant part of remembrance. We are reminded of:
i. The Body of Christ ( 1 Cor. 11:24 “my body”)
ii. The Blood of Christ (1 Cor. 11:25 “my blood”)
iii. The Death of Christ (1 Cor. 11:26 “the Lord’s death”)
iv. The Sacrifice of Christ (1 Cor. 11:24 – “He broke it”)
v. The Love of Christ (1 cor. 11:24 “broken for you”
c. It is an on-going Testimony of faith. (1 Cor. 11:26)
i. In the sufficient atoning work of Christ (1 Cor. 11:26 “The Lord’s death”)
ii. In the Second Coming of Jesus (1 Cor. 11:26 “till He comes”)
iii. In the blessing of personal obedience. (1 Cor. 11:26 “and keep the ordinances”)
· Who should Take the Lord’s Supper?
a. Only those who are already Christians. (2 Cor. 11:29
· How Do I Prepare Myself of the Lord’s Supper?
a. Self-Examination (1 Cor. 11:27)
b. Confession of sins (1 John 1:9)
c. Recommitment (Rom. 12:1)
d. Restoring Relationships (Matt. 5:23-24)
· When and How often should we observe the Lord’s Supper?
a. Jesus never said when or how often believers should observe The Lord’s Supper. He instituted it on a weekday night. Since it is a ‘supper’, it may seem more appropriate to observe it during an evening service.
b. At Grace we practice it at least once a quarter. We also have it on Sunday Morning and Sunday Night. The Sunday night services have an agape meal (love meal) before the service.
c. We also collect our benevolence offering when we observe the Lord’s Supper.
What is the Bible?
“For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.” -Hebrews 4:12
I. Authority · OT passages are introduced with phrase, “Thus says the LORD” (see Ex. 4:22; Josh. 24:2, 1 Sam. 10:18; Isa. 10:24; also Deut. 18:18-20; Jer. 1:9).
· NT affirms its words are the very words of God. (See. 2 Peter 3:16, 1 Tim. 5:18, Luke 10:7, & 1 Cor. 14:37).
· Scripture only becomes our personal convictions through the work of the Holy Spirit in an individual’s heart.
II. Clarity
· Since the things of God are “spiritually discerned” (1 Cor. 2:14), a proper understanding of Scripture is often more the result of an individual’s spiritual condition than his or her intellectual ability.
· Many people, even Godly people have greatly misunderstood some part of Scripture. (See Matt. 15:16; Luke 24:25; Acts 15; and Gal. 2:11-15)
· Sometimes, as a result of our shortcomings, we fail to properly understand what the Bible is specifically teaching.
III. Necessity
· The necessity of Scripture means that it is necessary to read the Bible or have someone tell us what is in the Bible if we are going to know God. personally, have our sins forgiven, and know with certainty what God wants us to do.
· To neglect regular reading of the Bible is detrimental to the health of your souls.
· The Bible is our only source for clear and definite statements about God’s will.
IV. Sufficiency
· The bible contains all the words of God that a person needs to become a Christian, live as a Christian, and grow as a Christian.
· The sufficiency of Scripture should encourage us to search through the Bible to try to find what God would have us think about a certain issue or do in a certain situation.
· We are never to add prohibitions where we don’t believe Scripture is precise enough. (see. 1 Cor. 8-10)
V. Inerrancy of Scripture means that Word of God in the original manuscripts does not affirm anything that is contrary to fact. (Without Errors)
VI. Infallibility of Scripture means the Word of God is without defect whatsoever and is totally reliable and trustworthy. (Trustworthy)
History of the Bible to English
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Hebrew Manuscripts – Only 39 Books -1450-500 B.C
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Septuagint (Greek Manuscripts of OT) – 200 B.C.
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New Testament – 27 Books in Greek – 40-100 A.D.
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Latin Vulgate – 80 Books total – 390 A.D.
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Wycliffe (Middle English) – 1384 A.D.
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Tyndale’s N.T. (English with only 27 books) 1525 A.D.
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Coverdale Bible – 1535 A.D.
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Matthew Bible – 1537 A.D.
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Great Bible – 1539 A.D.
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Geneva Bible – 1560 A.D.
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Bishops’ Bible – 1568 A.D.
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King James Bible – 1611 A.D.
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King James (Aitken/American) – 1782 A.D.
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King James (Collins/American) 1791 A.D.
Should I Give and Service in a Local Church?
Many think believers in Christ should tithe (defined as giving 10% of one’s income), and many use the language of “tithes and offerings” in worship services. Others are equally convinced tithing is not required for believers.
Which is more faithful to God’s Word?
· Tithing in the Old Testament
a. What does the OT say about tithing? Abraham gave a tenth of his spoils of war to Melchizedek (Gen. 14:20), and Hebrews appeals to this account to support the superiority of Melchizedek’s priesthood over Levi’s (Hebrews 4:4-10). God met Jacob at Bethel and promised him covenant blessings; the patriarch promised God a tenth of everything gathered to Him. (Gen. 28:22).
b. A tenth of Israel’s seed, fruit, and flocks were given to the Lord (Lev. 27:30-32; Deut. 14:22-24; 2 Chron. 31:5-6; Neh. 13:5, 12). The people gave a tenth to the Levites to support them (Num. 18:21-24; Neh. 10:38; 12:44), and the Levites, in turn, were to give a tithe to the chief priest (Numbers 18:25-28). Those who didn’t tithe were threatened with a curse, while those who did tithe were promised blessing 9Mal. 3:8-10).
c. Though we might assume Old Testament Israel gave a total of 10 percent, it’s actually difficult to discern how much was given. We can’t linger over details, but some think the Israelites gave 14 tithes over seven years; others believe they gave 12. Regardless, when we add the required tithes together, the amount certainly exceeded 10 %. In fact, the number was probably somewhere around 20% per year.
· Why Tithing is Not Required Today
a. Believers are no longer under the Mosaic Covenant (rom. 6:14-15; 7:5-6; Gal. 3:15-4:7; 2 Cor. 3:4-18).
b. The examples of Abraham and Jacob are not normative patterns.
c. Tithes were given to the Levities and priests, but there are no Levites and priests in the new covenant. (1 Pet. 2:9; Rev. 1:6; 5:10; 20:6), with Jesus as our Melchizedekian high priest (Hebrews 7).
d. The tithe is tied to the land Israel received under the old covenant.
e. If tithing is required how much should we give?
f. When Jesus affirmed the tithe, it was before the dawn of the new covenant. (Matt. 23:23; Luke 11:42).
g. Nowhere is tithing mentioned when commands to give generously are found in the New Testament. (Acts 2:43-47; 4:32-37; 11:27-30; Gal. 2:10; 1 Cor. 16:1-4; 2 Cor. 8:1-9:15).
h. However, tithing is still a biblical number, and we must ask the question of has God given us as NT saints more or less than OT saints?
· Give Generously
i. Even though tithing isn’t required today, it does not follow that believers should horde their possessions.
ii. Equal sacrifice not equal gifts – (Mark 12:41-44; Luke 21:1-4).
iii. We are commanded to support those who preach the gospel (Matthew 10:10; Luke 10:7; 1 Cor. 9:6-14; 1 Timothy 5:17-18).
iv. We are called to be generous to those in need (1 Tim. 6:17-19; 2 Cor. 8-9).
v. Since God is to be our treasure, believers are to give generously and freely. For many in the West, this will mean giving more than 10%.
Jesus personally established the church while He was on earth to unite Christians as a spiritual family (read Matthew 16:17-18). Who was speaking when the words “I will build my church” were spoken?
The word church means “Called out ones.” The church is made up of people who have been called out to follow Jesus. The term church is used to refer to all believers but is more often used to denote a local group of believers.
“A Church is a group of Christians who assemble as an earthly embassy of Christ’s heavenly kingdom to proclaim the good news and commands of Christ the King to affirm on another as citizens through the ordinances and to display God’s own holiness and love through a unified and diverse people in all the world following the teaching and example of qualified church leaders.” -Modified definition from Rediscovering Church, why the Body of Christ is Essential by Collin Hansen & Jonathan Leeman
Why Be Faithful to a Church?
A church is a group of baptized believers who voluntarily covenant together for instruction, fellowship, worship, and service (See Acts 2:42-47)
- Through Your Local Church You Receive Instruction. Jesus has given spiritual leaders to the church (read 4:11). According to Ephesians 4:12-14, why has God given leaders to the church?
- Through YOur Local Church You ahve the Privilege of Fellowship. God has placed individuals in families for their care, protection, fellowship, and development. You need the church for all the reasons you need a family and many more. Why do you need the fellowship of the church?
- Through Your Local Church You Meet to Worhsip. What are some of the things that happen when you worship? See Colossians 3:16.
- Through Your local Church You Have Opportunities for Service. The church is the proper avenue to serve God. God has given you spherical gifts and bilities in order to serve. (Romans 12:6-8)
Amazon.com: Nine Marks of a Healthy Church: 4th Edition (Audible Audio Edition): Mark Dever, Marcus Jackman, Crossway: Audible Books & Originals
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Introduction
The best way to get to know someone is to toak with that person often. God longs for you to know Him. The bible is full of invitations to enter into a deep, personal relationship with God the Father.
“If you seek him, he will be found by you” (1 Chronicles 28:9)
In Jeremiah 24:7, speaking of those who would become followers of Jesus Christ, God says, “I will give them a heart to know me, that I am the LORD.” Conversing with God is called prayer. To be more specific, prayer is us speaking directly to the living God of the Universe. We speak to God in prayer, God speaks back to us in Scripture.
Consider Hebrews 1:1-2:
Long ago, at many times and ain many ways, God spoke to our fathers by the prophets, 2 but bin these last days che has spoken to us by dhis Son, whom he appointed ethe heir of all things, fthrough whom also he created gthe world.
In the OT God spoke in many ways: the burning bush (Exodus 3), a talking Donkey (Numbers 22:21-39), and a still small voice (1 Kings 19:11-13). But today the verse’s verb is present and active. So how is it that Jesus is still speaking and he has ascended to the father? THOUGH THE WORD!
The acrostic ACTS will help you to develop your Prayer Life
A doration
C onfession
T hatnksgiving
S upplicaiton
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Adoration is praise focused on who God is.
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Confession is acknowledging your sins before God in order to receive forgiveness. When you received eternal life, a relationship with God will established, which will never be broken, but our daily fellowship with God can be hindered by unconfessed sin. Psalm 66:18 says, “If I have cherished sin in my heart, the LORD would not have listened.”
Therefore, when you sin:
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Confess the sin when you realize you’ve committed it. See John 1:9.
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Receive His promise of Cleaning. See 1 John 1:9b.
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Claim victory over temptation. See 1 Corinthians 10:13.
Take time now to ask God to reveal any unconfessed sins. Say them out loud for God’s forgiveness, and receive His promise of forgiveness.
- Thanksgiving is expressing gratitude to God for specific acts. When does God say we should give thanks (read 1 Thessalonians 5:18)?
List things in the following areas that can give thanks for; then spend time thanking Him.
Spiritual Blessings ____________
- Supplication is making requests and expressing desires to God. They may take the form of personal petitions or intercession.
a. Petition is asking God for your needs (read John 15:7 and Philippians 4:6-7)
b. Intercession is praying for the needs of others (See Exodus 32:30-34 and Romans 10:1).
Review
Prayer is communication with God. It has to be learned, and it must be practiced.
The Elements of Prayer:
A doration
C onfession
T hatnksgiving
S upplicaiton
It is important for you to spend each day in prayer. When would be the best time for you to pray?
Amazon - George Müller Answers to Prayer: Publishing, George muller: 9781365911972: Books
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We take a break from the foundational chats that we have been having. Today, Pastor Tyler talks about an event that happened in his church with one of his members. Check it out today. And don't forget to share the podcast. CCLI LIC#350735
How Do I get the Most out of My Personal Bible Study (personal devotion time)?
God wants an intimate, personal relationship with you. You are not just an acquaintance of a distant relative- you are His child. This relationship can be strengthened by studying the Bible- His revelation to you.
Hebrews 4:12 says that God’s Word is living and active. This means the Bible is mre than a book, more than words on a page. It is more than words spoken in ancient times. The Bible is relevant; it addresses the needs of today.
God’s word is useful for the following four Reasons:
- Teaching
- Rebuking
- Correction of Error
- Training in Righteousness
When would be a good time each day for you to spend in Bible Study? Ask yourself.
Approach Bible study expectantly. Use the prayer of Psalm 119:18, “open my eyes that I may see wonderful things in your law.
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What is Baptism and Why Is it Important?
Scripture reveals that baptism involves four things:
- The right person - a believer
- The right reasons - obedience and declaration of your new faith.
- The right method- immersion
- The right authority - a local New Testament Church (see Acts 2:41-47)
The Essentials of Baptism are:
- Believe in Jesus for salvation.
- Make your commitment public.
- Request to be baptized by immersion.
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Join us when Travis and Zechariah talk about how to be sure of your salvation.
How can I be sure of my salvation?
God wants you to know for sure that you have eternal life. Eternal life is not based on your feelings, but on the facts found in the Bible.
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Your assurance is Based on the WORD of God. The Bible states in John 3:16 and 1 John 5:11-13 that God wants you to know that you can eternal life.
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Your assurance is Based on the Promises of God. What are the promises found in the following passages? Romans 10:9 & John 5:24.
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Your Assurance is Based on the Character of God. A promise is only as reliable as the person who makes it. That is why assurance of your salvation rests on God’s character. What do these verses teach about His character? (See 1 Cor. 1:9, 1 Thess. 5:24, & Heb. 10:23)
The Bible teaches that God is faithful (reliable, steadfast, trustworthy, and stable). You can believe the promises because you know the Promisor. God, your loving Father, is absolutely faithful. Nothing will change His mind about your salvation. Nothing will separate you from His love. Your relationship to God through Jesus is secure.
What does God’s Word say about the security of your salvation? Answer: Let’s look at Romans 8:38-39 Can any circumstance separate you from God?
4. Your Assurance is Based on the Spirit of God. To further assure you of your salvation God has sent living, daily proof of your relationship. As an official seal is placed on a contract between two individuals to guarantee the contract’s validity, so god has given a seal (guarantee) of His promise to you. See Eph. 1:13-14.
a. What is the seal given by God as a guarantee of His promise?
b. The Holy Spirit at work within you is indisputable proof of your salvation. The Holy Spirit’s work in your life will bring changes. Some changes will be gradual; some will be instant. The inward and outward changes that result are the final proof of your salvation.
- Final Question: What changes have you seen in your life since you committed it to Jesus Christ?
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Talking about Foundations in the gospel. Join Travis Tyler and Zechariah Pugh.
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God is creator and Holy
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We are are Not Holy
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Jesus is the Answer
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Believe and Repent
Then......
Be Baptized, Share the Good news and Make Disciples, Become part of the local church
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In this first episode we talk about why Travis Tyler chose the name Faithfully Entrusted for our podcast. We also talk about future episodes. Join us today.
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