Fr. Jade Shares: Recent Episodes
Jade Licuanan
This daily Gospel reflection hopes to help you to know God more clearly, love Him more dearly and serve Him more happily.
If you belong to a problematic or dysfunctional family and it has caused you much pain, it is not the end of the world. You belong to a bigger family like friends, neighbors, etc from whom.you can always draw inspiration and encouragement from. [Mark 3:20-35, 10th Sunday in the Ordinary Time, year B]
Sacred Heart of Jesus challenges us to see the beauty of our own heart despite the bruises. The pierced heart of Jesus is pumping life to the world. [John 19:31-37, Solemnity of the Heart of Jesus]
Separation of Church and State and the practice of Christian faith are not contradicting. Politicians should govern well. The Church advances the teachings of Jesus. [Mark 12:13-17, Tuesday of the 9th Week in the Ordinary Time]
The chief priests, sadducees and elders were gifted with the knowledge of God. However, they failed to recognized Jesus as the promised Messiah. [Mark 12:1-12, Monday of the 9th Week in the Ordinary Time]
The irony of being a very Christian nation but we suffer from poverty, injustices ang violence. [Mark 14:12-16, 22-26, Solemnity of the Most Holy Body and Blood of Jesus.
Despite possessing the single privilege of bearing the Son of God in her womb, Mary still set out to accompany and assist her cousin in Elizabeth. Shre was not the center of this world, nor Elizabeth nor John but it was the baby in her womb, Jesus. [Luke 1:39-56, Feast of the Visitation of the Blessed Virgin to Elizabeth]
If there are already ways to get rid of hurtful "marriages", would you still want to deviate from God's plan? How you can make your children stronger. [Mark 10:1-12, Friday of the 7th Week in the Ordinary Time]
We need to see the goodness in others. Not to see it is a way of destroying ourselves, our church. [Mark 9:38-40, Wednesday of the 7th Week in the Ordinary Time]
St. Philip Neri's remarkable joy is founded on his belief that everything in this world is temporary. Pain and suffering are temporal. [John 19:25-34, Memorial of Mary Mother of God, Novena Mass for St. Philip Neri]
Jesus advised his disciples to be one and to live in truth especially that the world will be not be kind to them. [John 17:11-19, Friday of the 6th Week of Easter]
Until we reach eternal bliss in Heaven, we first take each day at a time, trying to learn from the highs and lows of our everday life. [John 16:20-23, Friday of the 6th Week of Easter]
Prayer and companions are what Jesus suggested to help us in times of hardships. [John 15:26-16:4, Monday of the 6th Week of Easter]
Let us get rid of our stereotyping that unfairly confines others with our baseless concept or suspicion. [John 15:9-17, 6th Sunday of Easter]
The Gospel promises a reciprocation of the love of the Holy Trinity to the one who loves and abides by the Lord's will. [John 14:21-26. Monday of the 5th Week of Easter]
Remain-live-grow-grow more. Eɓɓññv en if we are most kind and charitable being in the world, we still face trials. Even as we are bearing fruits, we get "pruned" by God to show that we can still grow more. [John 15:1-8, 5th Sunday of Easter]
Jesus offers not just a map to reach Heaven but his very self as a cojourneyer along the way. We are not just bounded by inanimated rules but should be accompanied by a living relationship with Jesus. [John 14:1-6, Friday of the 4th Week of Easter]
Our words and actions will either save or imperil not just ourselves but others who know us too. [John 12:44-50, Wednesday of the 4th Week of Easter]
Relationship. This has been Jesus' invitation. Only in a context of a relationship that belief and trust happens. [John 10:22-30, Tuesday of the 4th Week of Easter]
I suggested here three reasons why God chose to be present in the bread and wine or in other words, food. He wants us to remember Him always, to establish a relationship and for us to become like him ( we become what we eat). [John 6:52-59, Friday of the 3rd Week of Easter]
Jesus exposed to the crowd their real intentions for looking for him. We hope we look for the Lord because we love Him. [John 6:22-29, Monday of the 3rd Week of Easter]
Peace is a gift. Pray and ask for it. Give way for peace. Let us leave the past behind. Accept the hurts of the past amd stary anew. Give our past offenders to make up for us. [Luke 24:35-48, 3rd Sunday of Easter]
He came not to condemn and punish but to save us. Beware of unfairly condemning ourselves. [John 3:16-21, Wednesday of the 2nd Week of Easter]
Mary might have not understood everything but she gave her fiat. What will happen to us if no one will not dare to say yes to the call of service? [Luke 1:26-38, Monday of the 2nd Week of Easter]
See the value of each and discover the beauty created by all these opposing elements. [John 20:19-31, 2nd Sunday of Easter, Divine Mercy Sunday]
Jesus was not recognized a number of times and this time when He was at the shore of the Sea of Tiberias. He was recognized by the authority of his command. [John 21:1-14, Easter Friday]
The two disciples recognized Jesus by his actions of breaking the bread not by the brilliance of his teaching about history. Our actions leave a greater impact to others. [Luke 24:13-35, Easter Wednesday]
The difference between the two kinds of witnesses to Easter is determined by how truth is handled. Are you the soldiers-type or the women-type of Easyer people? [Matthew 28:8-15, Easter Monday]
The Resurrection of the Lord proves us that He's the only One worthy of our trust. He will remain firm and faithful to his promises. Easter also shows us the Eucharist where we get to meet and encourage one another until He comes again. [Mark 16: 1-7, Easter Vigil]
Here are some inspiring stories showing how hope turns the "old cross" to the "new cross". [John 18:1-19:42, Good Friday]
It is not only love for money that go against the plan of God but ego or pride as well. [John 12:1-11, Holy Monday]
Jesus' triumphant entry was shortly followed by his passion. The centurion suddenly believed in Jesus even if he witnessed the latter's gruesome and ugly fate in the hands of the Jews. We enter all sorts if relationships and enterprise with much joy but later we were confronted with pain and difficulties. It's a call to commitment. Ugliness and imperfections at times inspire. [Mark 14:1-15:47, Palm Sunday of the Lord's Passion]
Jews were persecuting Jews despite similarities of beliefs. [John 8:31-42, Wednesday of the 5th Week of Lent]
Do not hastily make conclusions. Find the whole truth. Know the complete story. [John 7:1-2,10,25-30; Friday of the 4th Week of Lent]
A narrative of Jesus regarding the relationship between the Father and the Son highlighted love that knows how to trust. [John 5:17-30, Wednesday of the 4th Week of Lent]
No greater sign than the cross because it was where the Son of God offered the ultimate love. [John 4:43-54, Monday of the 4th Week of Lent]
Guilt, lies and pre-requisites are just three of the many that rob us of happiness. It isnhelpful tonremember that we have already with us the Incarnated God and He came not to condemn but to save. [John 3:14-21, 4th Sunday of Lent, Laetare]
Jesus' did not take offense with the questioning of a scribe. Instead, he complemented his understanding. [Mark 12:28-34, Friday of the 3rd Week of Lent]
2 inseparable acts of faith: living out and teaching of faith. [Matthew 5:17-19, Wednesday of the 3rd Week of Lent]
Knowing we are forgiven moves us to forgive as well. [Matthew 18:21-35, Tuesday of the 3rd Week of Lent]
If you are not recognized, just "pass thru their midst. Carry on with your mission. (Luke 4:24-30? Monday of the 3rd Week of Easter.
Big fancy churches are results of growth and gratitude of the people. They remind us of greater and lasting realities beyond this temporal world. There's a deeper significance though. Our Church finds its deeper essence when we engage in our mission and service of the people especially the poor.
Do not return evil for evil. Do not give up on doing good. Only goodness can conquer evil. [Matthew 21:33-43, 45-46, Friday of the 2nd Werk of Lent]
We welcome hardships because it is an inevitable way to the glorious life with God. [Matthew 20:17-28, FWednesday of the 2nd Week of Lent]
God provides us solutions and opportunities to man's problems. Instead of isolating ourselves, moping in our closed bedrooms, let us open our eyes and look around to see God's favors and ways for us. Aside from the physicaĺ eyes, we also should look through the eyes of faith. [Mark 9:2-10, 2nd Sunday of Lent
Hell is also for those who did not do good. Heaven is not just for those who passively avoided evil but also for those who actively did good. [Matthew 25:31-46, Monday of the 1st Week of Lent]
Jesus tempted by Satan but ministered to by the angels reminds us again that the presence of good and evil in our lives and in the world is the reality we need to kearn to accept. However, the latter part of today's Gospel mentions of Jesus' preaching, admonishing us to repent and change. [Mark 1:12-15, 1st Sunday of Lent]
Let us enjoy our relationship with God now for it has a promise of forever. [Matthew 9:14-15, Friday after Ash Wednesday]
Our is a life of following the Lord. Human weakness/flesh, lures of the world and the deceit of the evil pushes us offtrack. [Luke 9:22-25, Thursday after Ash Wednesday]
Seeing how beautiful we are despite our beginning and end as ashes show us how we are loved and important. 2 challenges today: love and value ourselves, and charity. [Matthew 6:1-6, 16-18, Ash Wednesday]
Ang pananampalataya ay kakayanang magtaya. [Mark 8:11-13, Monday of the 6th Week in the Ordinary Time]
Ang mahirap ay hindi yung pinakasalat kundi yung pinakawalang kakayahan na punan ang kasalatan. Hindi yung pinakawala sa buhay kundi yung pinakawalang kakayahan na magkameron. Therefore, we can hardly determine who's truly the poor by what the eyes can see. The challenge is for us to approach people, listen and know them. It was the reason why Jesus warned the healed leper not to publicize the miraculous healing. [Mark 1:40-45, 6th Sunday in the Ordinary Time]
Jesus took every opportunity to show man his openness to them. The question though is, are we open to God. [Mark 7:31-37, Friday of the 5th Week in the Ordinary Time]
The mark of one's faith in God is one's importance and appreciation of self. [Mark 7:24-30, Thursday of the 5th Week in the Ordinary Time]
Though a person is a product of his environment, he still decides of what he wants to become. [Mark 7:14-23, Wednesday of the 5th Week in the Ordinary Time]
Just as healing came to the sick by the touch of Jesus' cloak so others get healed when they touch us. [Mark 6:53-56, Monday of the 5th Week in the Ordinary Time]
Jesus approached, held and raised up Peter's mother-in-law. (Mark 1:29-39, 5th Sunday in the ordinary time)
No one wants to be misjudged. Let us know others more and trust God. [Mark 6:1-6, Wednesday of the 4th Week in the Ordinary Time]
Aside from avoidance of evil, we ought to do good. [Mark 5:1-20, Monday of the 4th Week in the Ordinary Time]
Anyone would be amazed to know how powerful human words are. Words can make or break dreams. In silence though, we are able to listen to ourselves, others and God. [Mark 1:21-28, 4th Sunday in the Ordinary Time]
Threats and persecution aside from personal feebleness impels us to deliberately own the faith. [Wednesday of the 3rd Week in the Ordinary Time]
Jesus called his 12 disciples. He meant that we do not at once jump into the ministry but to first be "with him". [Mark 3:13-19, Friday of the 2nd Week in the Ordinary Time]
Jesus' reactions of "anger and grief" teach us how to treat the unwanted. [Mark 3:1-6, Wednesday of the 2nd Week in the Ordinary Time]
While fasting is prescribed, what they have is God incarnated to man in the person of Jesus. [Mark 2:18-22, Minday of the 2nd Week in the Ordinary Time]
Jesus did not just want the disciples to show where he lives but he wants to have a relationship with them as shown by his reply, "come and see". Telling others proudly of a relationship is a sign of a good relationship.
Statistics show that only around 85% of Catholics go to Church on Sundays. One way to in increase that figure is for the Church to attend to the "sick" more. [Mark 2:13-17, Saturday of the 1st Week in the Ordinary Time]
The damaging whispers of the scribes and the encouraging affirmation of Jesus. [Mark 2:1-12, Friday of the 1st Week in the Ordinary Time]
Jesus's baptism reminds us of the truth about our own sacramental baptism. We received a mission and not just a mere observance of tradition nor obligation.
What can save the world? God did not send superheroes but He came to us as a human. We need not the power of the throne of King Herod but the humanity of the manger of Jesus. Our first parents sinned against God because of their frail humanity but it was also the humanity in Jesus that saved us. We value and are grateful of our humanity because by the grace of God it is also with our humanity that we are able to forgive, sacrifice, serve and love. [Matthew 2:1-12, Solemnity of the Epiphany of our Lord]
The seemingly opposite perceptions of Nathanael and Jesus bring forth the importance of recognizing the worth of others regardless of their status. [John 1:43-51, Friday after January 1, January 5]
We can always name-drop the name of Jesus. We have to understand though that using the name of Jesus is both a privilege and a responsibility. [John 1:29-34, Feast of the Holy Name of Jesus]
The manger scene shows individuals and groups gathered together. Jesus calls us as one family! [Luke 2:16-21, Solemnity of Mary, Mother of God]
Simeon's faith includes the fate of his people, of his country. [Luke 2:22-35, 5th day in the Octave of Christmas.
In Jesus, the tomb becomes like a mother's womb. They are both the beginning of life. [John 20:1-8, Feast of St. John the Evangelist]
We need to revolutionize our appreciation of our humanity. After all, God opted to be like us. There is a necessity to see everyone as part of our family. [Matthew 1:1-25, Christmas Vigil Mass]
Angel Gabriel said important messages to Mary that will certainly help us today. "Matuwa ka", "Huwag kang matakot" and "Makinig ka". They are challenges to choose happiness, prefer peace and aim for our mission. [Luke 1:26-38, 4th Sunday of Advent]
Almost everything was foreseen and calculated when we were born but it depends on us how we want our lives to become. [Luke 1:57-66, 8th Simbang Gabi]
Angel Gabriel announces a good news that commences an important moment in man's salvation. [Luke 1:26-38, 5th Simbang Gabi, December 20]
All good things has its price. Be willing and ready to pay the price for your dreams. [Luke 1:5-25, 4th Simbang Gabi, December 19]
Joseph despite the pain and frustration of knowing Mary, his fiance is pregnant, decided to move on. We always have a choice for every frustration or failure. We either "mukmok" or move on. [Matthew 1:18-24, 3rd Simbang Gabi, December 18]
God has a massive plan for the salvation of man. What is ask of us is to know and to execute each role. Peace follows. [John 1:6-8, 19-28, 3rd Sunday of Advent]
To be indifferent should not be an option among Jesus' followers. [Matthew 11:16-19, Friday in the 2nd Week of Advent]
Yes as promised, we can run to God for rest and relief. We have to take the yoke and learn though. May hirap pa din! [Matthew 11:28-30, Wednesday of the 2nd Week of Advent]
A group of men agreed to bring the paralytic to Jesus whatever it takes. Their concerted effort resulted to healing and forgiveness to the helpless man. [Luke 5:17-26, Monday of the 2nd Week of Advent]
Let's take the voice of John from the wilderness. Let us make the voice and noise of goodness, respect and compassion louder than the noice of vulgarity, abuses and evil. [Mark 1:1-8, 2nd Sunday of Advent]
Like Jesus, the Church recognizes the temporal needs of the people. However, we ask ourselves if we use the Church for selfish gains or we use whatever we have for the Church's work of evangelization. [Matthew 15:29-37, Wednesday of the 1st Week of Advent]
What gives you joy? This Gospel reading asks us the cause of our happiness. [Luke 10:21-24, Tuesday of the 1st Week of Advent]
With only a couple of small coins, the widow gave the most. Know why from Jesus. [Luke 21:1-4, Monday of the 34th Week in the Ordinary Time]
God's love language is mercy. Man's language should be charity. Charity is different from "payment" and "investment". Charity is love granted freely without any of the given reasons. [Matthew 25:31-46, Solemnity of Christ the King]
Jesus did a lot of unpopular decisions reavealing to us that his loyalty is to the Father. [Luke 19:45-48, Friday of the 33rd Week in the Ordinary Time]
The world gives all sorts of message. Some can be very helpful but sadly some can be damaging and discouraging. This reality posts a challenge to be discerning to what we listen to. [Luke 18:35-43, Monday of the 33rd Week in the Ordinary Time]
More serious accountability for those who know more. [Matthew 25:14-30, 33rd Sunday in the Ordinary Time]
The coming of the Son of Man is described. It is imperative then to be constantly good and obedient to God statutes for it will be fast. [Luke 17:26-37, Friday of the 32nd Week in the Ordinary Time.
Faith is not onky about trusting in God's power but also gratitude for what we have received. [Luke 17:11-19, Wednesday of the 32nd Week in the Ordinary Time]
While freedom should be respected, social responsibility should not be negated. We are to be mindful of the repercussions of our words and actions. [Luke 17:1-6, Monday of the 32nd Week in the Ordinary Time]
Reasons that stop us from sustaining our goodness - weariness, worries and dismay. We are then challenging us to "rest in the Lord", trust in Him and focus on the Lord. [Matthew 25: 1-13, 32nd Sunday in the Ordinary Time]
The dishonest servant was complimented not because of his wrong doing but for his smartness. [Luke 16:1-8, Friday of the 31st Week in the Ordinary Time]
When God asks for our all, He intends to return many folds over. Seek ye first the Kingdom of God and all these things shall be added unto you. [Luke 14:25-33, Wednesday of the 31st Week in the Ordinary Time]
Two pitfalls in our quest for Heaven: wrong priority and low self-esteem. [Luke 14:15-24, Tuesday of the 31st Week in the Ordinary Time]
Better if other would not "tatanaw ng utang na loob sa 'yo". Why? It will be God who will repay you. [Luke 14:12-14, Monday of the 31st Week in the Ordinary Time]
Greatness is defined by servanthood as Jesus said, "the greatest among you should be your servant. [Matthew 23:1-12, 31st Sunday in the Ordinary Time]
The first persons who can readily accept you are those who know and understand your circumstances. [Luke 14:1-6, Friday of the 30th Week in the Ordinary Time]
Even to the very last moment, God is trying to reach for our hands to bring us Home. [John 6:37-40, Solemnity of All Souls]
Appreciate small beginnings and ne patient for in time, we will produce fruits. [Luke 13:18-21, Tuesday of the 30th Week in the Ordinary Time]
We are all tied together for a mission -to untie people from the shackles of slavery and sin. [Luke 13:10-17, Monday of the 30th Week in the Ordinary Time]
Love for God should lead to love for neighbor and love for neighbor is authenticated by love for one's self. [Matthew 22:34-40, 30th Sunday in the Ordinary Time]
It is easier to make others happy than you think. Choose to be kind. [Luke 12:54-59, Friday of the 29th Week in the Ordinary Time]
One's life does not consist of possessions, says the Lord. Paul's words to Timothy warns us that greed is the root of all evil. [Luke 12:13-21, Monday of the 29th Week in the Ordinary Time]
The true way of acknowledging Jesus is to make him be see and heard from our own words and deeds. [Luke 12:8-12, Saturday of the 28th Week in the Ordinary Time]
Jesus expresses that God is whom we should most dreaded. However, he assures that God on the other hand, loves us the most. Relationship with God involves greatest fear and deepest love. [Luke 12:1-7, Friday of the 28th Week in the Ordinary Time]
All that Jesus could offer is the sign of Jonah, his resurrection. (Monday of the 28th Week in the Ordinary Time)
Jesus addressed another parable on stubborness and pride to the chief elders who were considered as the "good". The parable enumerates that the "bad" other than the good were the ones who positively responded to God's call. (Matthew 22:1-10, 28th Sunday in the Ordinary Time)
Jesus was asked the neighbors whom to love, he answered by asking who axted as neighbor to the victim in the parable of the good samaritan. Jesus is saying to first become a good neighbor. Hindi kung sino ang bibigyan kundi maging taong mapagbigay. Hindi kung sino ang dapat mahalin kundi maging taong mapagmahal. [Luke 10:25-37, Monday of the 27th Week in the Ordinary Time]
Jesus' parable of the tenants illustrates how the tenant seized and murdered the landowners' servants and son out of greed. [Matthew 21:33-43, 27th Sunday of the Ordinary Time]
The many preaching and miracles performed by Jesus in Corazin, Bethsaida and Capernaum did not convince the people to listen and repent. [Luke 10:13-16, Friday of the 26th Week in the Ordinary Time]
We need each other. We shoukd learn how to work together. [Luke 10:1-12, Thursday of the 26th Week in the Ordinary Time]
Jesus does not want us to disregard the values of what we have received in life which also are gifts from Him. We just ought to know what we should value the most. [Luke 9:57-62, Wednesday of the 26th Week in the Ordinary Time, Feast of St. Francis of Assisi]
Guardian angels are sent by God for pur sake. It is not too much to say that we ought to be a guardian angel to one another. [Matthew 18:1-5,10 Feast of Guardian Angels]
Humble service more than honor or pride. Performance rather than promises. [Matthew 21:28-32, 26th Sunday in the Ordinary Time]
We are not to bring ourselves in other words. We have far more than important to bring - God and His saving power. [Luke 9:1-6, Wednesday of the 25th Week in the Ordinary Time]
Goodness is more evident when evil spreads. [Luke 8:16-18, Monday of the 25th Week in the Ordinary Time]
We receive what we do not deserve. Be grateful and generous therefore. [Matthew 20:1-16, 25th Sunday in the Ordinary Time]
Jesus shows that true service essentially includes going around, from one place to another. It is not just to nest in one familiar and comfortable place and situation. [Luke 8:1-3, Friday of the 24th Week in the Ordinary Time]
There seemed to be no solution to the unbelief of the people. [Luke 7:31-35, Wednesday of the 24th Week in the Ordinary Time]
The centurion for not indulging to entitlement but instead acknowledgement of the authority of Jesus, received the praises of Jesus. [Luke 7:1-10, Monday of the 24th Week in the Ordinary Time]
Fòrgiveness is not based on emotion but like love, it is based on a decision. [Matthew 18:21-37, 24th Sunday in the Ordinary Time]
Mary's sorrows verify humanity. Her sorrow is actually a temporary state. It is not meant to stay for a long time. It is because that Jesus' passion was followed by the joy of Resurrection. [Memorial of Our Lady of Sorrows, John 19:25-27]
Accept the fact that we will lose something in following the Lord but be grateful for what will remain. [Luke 6:20-26, Wednesday of the 23rd Week in the Ordinary Time]
Jesus despite the threat pursued on doing what He knew was needed by the man. [Luke 6:6-11, Monday of thd 23rd Week in the Ordinary Time]
We are meant to live together. We are called to journey with one another. The Gospel tells us that in times of disputes and needs we have to be there for one another. [Matthew 18:15-20, 23rd Sunday in the Ordinary Time]
Fair, Forced & Redemptive Suffering. What caused you to suffer? [Matthew 16:21-27, 22nd Sunday in the Ordinary Time]
Listening validates one's worth. Listening vests us with a position of respect and authority. [Matthew 16:13-20, 21st Sunday in the Ordinary Time]
More than any state of life, say marriage, religious or single-blessedness is God's perfect calling. [Matthew 19:3-12, Friday of the 19th Week in the Ordinary Time]
The Mass is a personal.devotion but it s a communal celebration. Jesus emphasized our calling to be a community. [Matthew 18:15-20, Wednesday of the 19th Week in the Ordinary Time]
Mary, soul and body, was assumed to Heaven. It is an invitation to also look after each other's material and physical needs. [Luke 1:39-56, Solemnity of the Assumption of the Blessed Virgin Mary]
It's not only making sure that we are able to manage our own lives but being able to help others with their own. [Matthew 17:22-27, Monday of the 19th Week in the Ordinary Time]
We fear the ghost of the past, anything we treat as bigger than God and sadly we fear doing good. [Matthew 14:22-23, 19th Sunday in the Ordinary Time]
Happiness happens when one accepts the struggles and hardships in life. [Matthew 11:28-30, Thursday of the 15th Week in the Ordinary Time]
Childlikeness is not stopping curiosity and openness to learning. [Matthew 11:25-27, Wednesday of the 15th Week in the Ordinary Time]
To do God's will encompasses all human structures. [Matthew 10:34-11:1, Monday of the 15th Week in the Ordinary Time]
Jesus wanted us to take different forms like a sheep, snake and dove. All to advance the Gospel. [Matthew 10:16-23, Friday of the 14th Week in the Ordinary Time]
We ought to continue what Jesus started and commanded us to do. Let us reach to the ends of the earth. [Matthew 10:1-7, Wednesday of the 14th Week in the Ordinary Time]
Jesus would always have productive days. He was constantly in touch with the people. These were made possible because he did not just wait for people to come to him but he had the routine of going out to see the world. [Matthew 9:32-38, Tuesday of the 14th Week in the Ordinary Time]
Jesus stopped amid urgency. "Your faith has saved you." [Matthew 9:18-26, Monday of the 14th Week in the Ordinary Time]
Jesus lauded the children. One reason for it is the sincerity of the young. [Matthew 11:25-30, 14th Sunday in the Ordinary Time]
To follow is an initial act of faith but we should be willing to stand the strong waves. [Matthew 8:23-27, Tuesday of the 13 Week in the Ordinary Time]
Thomas seemed to know Jesus that he enumerated the wounds of Jesus. However, he did not know him enough to believe that Jesus indeed resurrected. [John 20:24-29, Feast of St. Thomas the Apostle]
Crossing over borderlines means loving and serving beyond what is minimum or what is already natural. [Matthew 10:37-42, 13th Sunday in the Ordinary Time]
The early martyrs of the Church of Rome is an example that persecution is part of our lives. We can overcome though. [Matthew 8:1-5, Friday of the 12th Week in the Ordinary Time]
The big difference between a sheep and a wolf. [Matthew 7:15-20, Wednesday of the 12th Week in the Ordinary Time]
We are to take a proactive response. [Matthew 7:1-5, Monday of the Twelve Week in the Ordinary Time]
In dealing with fear, trust in God's time and thrust to oìr mission. [Matthew 10:26-33, 12th Sunday in the Ordinary.
One big threat to true Christianity is anonymity. Our call is specific. Do not hide in the crowd. [Matthew 9:36-10:8, 11th Sunday in the Ordinary Time]
The Church is like the heart of Jesus where everyone finds acceptance and healing love. [Matthew 11:25-30, Friday of the 10th Week in the Ordinary Time, Solemnity of the Most Sacred Heart of Jesus]
God has been consistent through man's history. [Matthew 5:17-19, Wednesday of the 10th Week in the Ordinary Time]
To be a "salt of the earth" is to recognize our worth and goodness. It is not enough because we have to be a "light to the world." It means placing ourselves in a position of service to others where our goodness will shine. [Matthew 5:13-16, Tuesday of the 10th Week in the Ordinary Time, Feast of St. Anthony of Padua]
We see the world from the eyes of God. [Matthew 5:1-12, Monday of the 10th Week in the Ordinary Time]
The Holy Mass is meant to fill us with such sublime grace and love so that we are able to impart the same to the world. [John 6:51-58, Solemnity of the Most Holy Body and Blood of Christ]
Questions and confusion were in the discussion. [Mark 12:35-37, Fruday of the 9th Week in the Ordinary Time]
What's the greatest commandment? Jesus answered, "The Lord our God is Lord ALONE." [Mark 12:28-34, Thursday of the 9th Week in the Ordinary Time]
We will be raised back to life not because of our beloved but because of the One who loves us. [Mark 12:18-27, Wednesday of the 9th Week in the Ordinary Time]
We ought to pay our debts. Itvis actually what we do in life. We give to God what is rightfully His. [Mark 12:1-12, Monday of the 9th Week in the Ordinary Time]
Three things we should understand as a Trinitarian community. [John 3:16-18, Solemnity of the Most Holy Trinity]
Should there be a season for giving? If that's so, should there be a season for non-giving? [Mark 11:11-26, Friday of the 8th Week in the Ordinary Time]
The Acts of the Apostles and the First Letter of Paul to the Corinthians (1st & 2nd Readings today) suggest two things to have peace which are Jesus' greetings as shown in today's Gospel. To speak in a manner that others can understand us and to appreciate the giftedness and uniqueness of one another are important. [John 20:19-23, Solemnity of the Pentecost]
St. Philip Neri was funny even in his last moments. Sign of a truly joyful person is when he wishes success for others. [John 17:20-26, Feast of St. Philip Neri]
Jesus in His conversation in the garden with the Father did not ask that his disciples be freed from the persecution of this world. It is an indication that even the most kind-hearted person in this world will have rudeness and disrespect to haunt him. [John 17:11-19, Wednesday in the 7th Week of Easter]
The disciples thought they already understood but Jesus expressed it was not the truth at all. [John 16:29-33, Monday of the 7th Week of Easter]
Despite our doubts, Jesus still believes in us. He entrusted on us the work for unity and truth. [Matthew 28:16-20, Feast of the Ascension of our Lord]
God has designed and willed that man's life will always have a happy ending. [John 16:20-23, Friday of the 6th Week of Easter]
Knowledge of God clarifies to us what is godly and what's not. [John 15:26-16:4, Monday of the 6th Weak of Easter, Feast of St. Isidore the Farmer]
"If you love me, you will keep my commnadments", says the Lord. We also ought to do something even if God has an unconditional love for us. [John 14:15-21, 6th Sunday of Easter]
Jesus claimed his disciples no longer as slaves but friends.[John 15:12-17, Friday of the 5th Week of Easter]
The calling is to bear fruit. Those who are bearing fruit are even pruned. [John 15:1-8, Wednesday of the 5th Week of Easter]
Jesus was asked of the direction to get to Heaven. He answered not a direction but a person. He said, "I am the Way, the Truth and the Life." [John 14:1-12, 5th Sunday of Easter]
Jesus promised a house, a place to stay in the Kingdom of Heaven. One of the Easter promises is an assured place for the faithful. We ought to give space for others. [John 14:1-6, Friday of the 4th Week of Easter]
Jesus was not recognized as the Father Himself but that did not impede his mission. [John 14:6-14, Feast of Sts. Philip and James]
No words nor works were enough for the Jews to believe in Jesus. Jesus explained that it was because they were not his sheep. [John 10:22-30, Tuesday of the 4th Week of Easter]
Not much was said about Joseph but his role was crucial in the early life of Jesus. [Matthew 13:54-58, Feast of St. Joseph the Worker]
Remain with the flock and follow the Good Shepherd's voice. To be familiar with the voice of Jesus the Good Shepherd, we should know His teachings and pray. [John 10:1-10, 4th Sunday of Lent / Good Shepherd Sunday]
There's an immeasurable wealth of power and blessing from the Holy Eucharist. Let us go back again to.our parishes and receive the Body and Blood of Christ. [John 6:52-59, Friday of the 3rd Week of Easter]
To save our soul for eternity is Jesus' top mission. Everything else is secondary. [John 6:35-40, Wednesday of the 3rd Week of Easter]
We are faced with the basic but serious question of 'why are you looking for God? [John 6:22-29, Monday of the 3rd Week of Easter]
The two disciples were lost, confused and afraid. They did not remember the early advice given by Jesus to them for a number of times. They were stuck with the tragedy of Friday that seemingly clouded their minds of the good news of that day. [Luke 24:13-35, 3rd Sunday of Easter]
What are the things you are afraid about? Let the assuring of Jesus calm us down, "It is I. Do not be afraid. [John 6:16-21, Saturday of the 2nd Week of Easter]
200 days' wages worth and 5 loaves and 2 fish were not enough. Nothing seemed enough. Jesus shows we are and have more than what we think. [John 6:1-15, Friday of the 2nd Week of Easter]
Let your light shine. Let the world see your good works but make sure the glory goes to God. [John 3:16-21, Wednesday of the 2nd Week of Easter]
"The wind blows where it will", says Jesus. [John 3:1-8, Monday of the 2nd Week of Easter]
Upon appearing to his disciples, Jesus immediately showed the wounds in his hands and side. Easter grace bestows the capacity to conquer our wounds and guilty. [John 20:19-31, 2nd Sunday of Easter]
Easter promises not a failure-proof life but ultimate victory if we persevere. [John 21:1-14, Easter Friday]
The resurrected Jesus kept on proving to his apostles that indeed he came back to life flesh and blood. He emphasized how our flesh and humanity possesses capabilities. [Luke 24:35-48, Easter Thursday]
The two disciples missed that part of the day when there was a revelation that Jesus resurrected. They were too absorved with the suffering and death of Jesus. [Luke 24:13-35, Easter Wednesday]
There's a serious concern on how we understand Easter, the greatest mystery and celebration in our Christian life. Sadly, we are stucked in the trivial things in celebrating the Paschal Triduum like eggs, overacting and over dressed Roman soldiers and unconsciously pulling away our attention to Jesus and his loving act to save us. [John 20:1-9, Easter Sunday]
As long as we pretend to be innocent, we will not reach that joy. Instead of the words of the apostles including Judas, "Ako po ba 'yin, Panginoon", we confess, "Ako po 'yun, Panginoon". Learn to own. [Matthew 26:14-25, Holy Wednesday]
While Judas did not deny anymore his evil plan during the last supper, Peter on the other hand, pledged his total devotion to Jesus only to deny Him three times that evening. However, we see how deep and immense God's love having been able to live with persons whom He knew would forsake him. [John 13:21-33, 36-38, Tuesday of the Holy Week]
Do we always see Him as a punishing God? How far has the Holy Mass brought us to respond to the needs of others? [John 9:1, 6-9, 13-17, 34-38, 4th Sunday of Lent]
Jesus fulfills the law and the prophecies. God is the same yesterday, today and forever. [Matthew 5:17-19, Wednesday of the 3rd Week of Lent]
Mercy is when we receive undeserved grace but justice is also when we render such grace to others. [Matthew 18:21-35, Tuesday of the 3rd Week of Lent]
God initiates a relationship with us no matter how we feel unworthy. [John 4:5-15, 19-26, 40-42, 3rd Sunday of Lent]
Pharisees and high priests reacted with the parable of Jesus about the tenants. [Matthew 21:33-43, 45-46, Friday of the 2nd Week of Lent]
Our best may not be enough because God has the last say. [Matthew 20:17-28, Wednesday of the 2nd Week of Lent]
We are not only called to be good but also to bear and carry the cross of othets' mistakes. [Matthew 23:1-12, Tuesday of the 2nd Week of Lent]
Jesus established our connection to God and we were called to be one. We are then one whole system of life together. [Luke 6:36-38, Monday of the 2nd Week of Lent]
The Transfiguration of the Lord gives a clear invitation to us TO LISTEN. (Matthew 17:1-9, 2nd Sunday of Lent)
Jesus trues to deepen their understanding. [Matthew 5:20-26, Friday of the 1st Week of Lent]
Jesus deepens their knowledge about the commandments. [Matthew 5:20-26, Friday of the 1st Week of Lent]
Jesus offered the story of Jonah rather than giving the people another spectacle to talk about. [Luke 11:29-32, Wednesday of the 1st Week of Lent]
Both the rewarded and punished did not recognize the hungry, thirsty, ill, stranger and prisoner. Help and serve therefore, proactively. [Matthew 25:31-46, Monday of the 1st Week of Lent]
The best way not to commit sin is to avoid ocassions that you will be tempted. To know your temptations is to be aware of what you need or want because the devil will not tempt you on things that you are not really interested about. [Matthew 4:1-11, 1st Sunday of Lent]
The disciples of Jesus were questioned. Jesus answered for them. (Matthew 9:14-15, Friday after Ash Wednesday)
Jesus' real talk: to follow Him is difficult. He Himself died a shameful and horrific death. However, there are sufferings that are caused by our own doing. God does not want that for us. [Luke 9:22-25, Thursday after Ash Wednesday]
Hands are used to pray and to raise others up. [Mark 9:14-29, Monday of the 7th Week in the Ordinary Time]
It is between us against the Enemy. To love is to be bigger than hatred. [Matthew 5:38-48, 7th Sunday in the Ordinary Time]
Peter was reprimanded by the Jesus for what he thought was right. [Mark 8:27-33, Thursday of the 6th Week in the Ordinary Time]
Unlike the healing of the deaf-mute that happened with a single touch of Jesus, the blind man was totally healed when Jesus touched him the second time. [Mark 8:22-26, Wednesday of the 6th Week in the Ordinary Time]
The pharisees kept on seeking for sign from Jesus "para sila'y maniwala kundi para patunayang sila ay tama." [Mark 8:11-13, Monday of the 6th Week in the Ordinary Time]
The "you have heards"and the "but I say to yous" urge us to grow in our understanding and response to our relationship with God. [Matthew 5:20-22, 27-28, 33-34, 37; 6th Sunday in the Ordinary Time]
Anticipation and breaking. Two responses of Jesus to the crisis at hand and about to come. [Mark 8:1-10, Saturday of the 5th Week in the Ordinary Time]
The more Jesus ordered them not to speak about the miracle, the more they proclaimed it. While it is good and right to witness for the Lord but we still have to submit to God's instructions. [Mark 7:31-37, Friday of the 5th Week in the Ordinary Time]
Like St. Josephine Bakhita, we can choose to be gracious despite painful and bitter experiences. What defiles a man is what comes out of him and not what comes in. [Mark 7:14-23, Wednesday of the 5th Week in the Ordinary Time]
God works in our lives regardless of our attitude. [Mark 6:53-56, Monday of the 6th Week in the Ordinary Time, Feast of the St. Pedro Bautista, St. Paul Mikki and 25 other companions]
It is interesting to know the story behind "salt of the earth". We are to be catalyst of change. Do remember the attribute to the Lord all the good we have done in our life.[Matthew 5:13-16, 5th Sunday in the Ordinary Time]
John the baptist like St. Blaise lived and died for the truth. We have the same calling. [Mark 6:14-29, Feast of St. Blaise]
Simeon saw the baby Jesus, the promised Christ. With this, he felt ready to leave the world. What will make you ready to leave? [Luke 2:22-32, Feast of the Presentation of the Lord]
Jesus was not received well in his hometown. He was amazed at the lack of faith of his townfolks thus, only a few healing happened though can perform miracles at will. Faith of the people was needed. (Mark 6:1-6, Wednesday of the 4th Week in the Ordinary Time)
Jesus healed the man possessed by the evil spirit. He suffered severely and Jesus made him well to reunite to his fàmily. [Mark 5:1-20, Monday of the 4th Week in the Ordinary Time]
The assurances of the love of God explains the blessedness of the poor, the hungry, the persecuted, etc. [Matthew 5:1-12, 4th Sunday in the Ordinary Time]
Oir call is to become a sower, a sower of the Good News. [Mark 4:26-34, Friday of the 3rd Week in the Ordinary Time]
St. Paul's unique experience shows that conversion is unique to every person and it is primarily God's work. [Mark 16:15-18, Feast of the Conversion of St. Paul]
Jesus' actions were referred as coming from the Evil. Whenever confusions between good and evil occur, dissensions happen. [Mark 3:22-30, Monday of the 3rd Week in the Ordinary Time]
Jesus' actions were referred as coming from the Evil. Whenever confusions between good and evil occur, dissensions happen. [Mark 3:22-30, Monday of the 3rd Week in the Ordinary Time]
When John was imprisoned, Jesus started his public ministry and almost immediately, called his first disciples to be fishers of men. It looks like "minana" from John and "ipamamana" to his disciples. The first disciples were caught in the middle of dillema but still responded positively to Jesus' call. [Mark 4:12-23, 3rd Sunday in the Ordinary Time]
Jesus called his 12 disciples by name up the mountain. [Mark 3:13-19, Friday of the 2nd Week of Easter]
Wedding is certainly not a time for fasting. Obeying the Lord's commands is not something to mourn about. [Mark 2:18-22, Monday of the 2nd Week in the Ordinary Time]
The way we treat the poor tells us of our eternity. [Matthew 18:1-5,10, Feast of Sto Niño]
Jesus was criticized for eating with public sinners. [Mark 2:13-17, Saturday of the First Week in the Ordinary Time]
The paralytic was brought to Jesus because of his friends. The group of scribes were blinded by their ignorance. [Mark 2:1-12, Friday of the 1st Week in the Ordinary Time]
The healed leper affected the ministry of Jesus' to the weakest and poorest. [Mark 1:40-45, Thursday of the First Week in the Ordinary Time]
Jesus chose to leave Capernaum to another place. It was for this purpose that He was called, according to Him. [Mark 1:29-39, Wednesday of the 1st Week in the Ordinary Time]
The evil spirit recognized the divinity of Jesus but it was so loud and noisy. The Lord commanded, "BE QUIET"[Mark 1:21-28, Tuesday of the first week in the Ordinary Time]
We sometimes forget that we sacrifice not just to amend for our sins but to advance what is good and right. [Matthew 3:14-17, Feast of the Baptism of the Lord]
Surprisingly, the Gentiles magi were the ones who worshipped the baby Jesus and not the Jewish king. [Matthew 2:1-12, Feast of the Epiphany of the Lord]
Baptism with water frees us from slavery of sin and suffering. Baptism with the Spirit endows us the dignity of being children of God. [Mark 1:7-11, Friday of the Weekday of Christmas Season]
Andrew was able to meet Jesus and started following him. It did not end there. He did something worth noting. [John 1:35-42, Wednesday after New Year]
The title of the Blessed Mary as Mother of God reminds us of our nature and calling. We are finite humans but we all have divine origin and calling. Let us both value and affirm them. [Luke 2:16-21, Solemnity of Mary, Mother of God]
Simeon gladly welcomes death upon seeing the fulfilment of God's promise to him. [Luke 2:22-35, 5th day of Christmas Octave]
On the ocassion of my installation as Team Moderator of San Felipe Neri Parish. [Luke 1:67-79, Saturday of the 4th Week of Advent]
The Magnificat of Mary shows that man's greatness is based not on what he can do but what God has done and still doing for him. [1 Samuel 1:24-28, Luke 1:46-56, Thursday of the 4th Week of Advent]
Mary and Elizabeth found in each other the person to cry and celebrate with. One was in adolescent pregnancy ànd the other in geriatric pregnancy. Pregnancies that caused concerns but also brought about joy. [Luke 1:39-45, Wednesday of the 4th Week of Advent]
We may want to personally be a gift to others but let us make way for others to becime gifts to us. [Luke 1:5-25, Monday of the Fourth Week of Advent]
Is your family background something you are not so proud of? Jesus has his own share of questionable ancestry.[Matthew 1:1-17, Saturday of the 3rd Week of Advent]
Pride and ego made it difficult for the chief priests and elders to believe in Jesus. [Matthew 21:28-32, Tuesday of the 3rd Week of Advent]
Know that there are still good things to come (joy) and recognize that God has answered our petitions only with different forms. [Matthew 11:2-11, 3rd Sunday of Advent]
Unresponsiveness and skepticism, marks of this generation. Let us balance them with generosity of response and proper recognition. [Matthew 11:16-19, Friday of the 2nd Week of Advent]
Beware not to be overwhelmed by the 99, leaving behind the 1. [Matthew 18:12-14, Tuesday of the 2nd Week of Advent]
Scribes and pharisees did see the parilytic but they chose to focus on the "violation" of Jesus. [Luke 5:17-26, Monday of the 2nd Week of Advent]
Jesus' entitlement was that he's the Son of the Father. John knew with all clarity his role. [Matthew 3:1-12, 2nd Sunday of Advent]
Whenever Jesus touches, He leaves a mark of healing, renewed hope and miracle. The healing of the two blindmen shows the support one can get from a companion/community. [Matthew 9:27-31, Friday of the First Week of Advent]
Study and learn our faith but let it shape our hearts. Teach our hearts to feel for others. The fruit of this should necessarily flow to the the work of our hands. Our legs should bring us to places where need abounds. [Matthew 7:21, 24-27, Thursday of the 1st Week of Advent]
Jesus called 2 pairs of brothers. The dynamics of the call show three important things for those who are called. [Matthew 8:18-22, Feast of St. Andrew]
Jesus admired the centurion for not just believing on what He can do but firstly, on the latter's recognition of His identity and authority. [Matthew 8:5-11, Monday of the First Week of Advent]
Stay awake, says the Lord. How do we therefore stay awake? Turn away from sin and turn to the Lord [Matthew 24:37-44, First Sunday of Advent]
Prepare yourself for war even before the battle starts. [Luke 21:34-36, Saturday of the 34th Werk in the Ordinary Time]
All the tribulations, persecutions, wars, famine and other unexplainable happenings are warnings. God intended to send us such to warn us. You know why He warns us. [Luke 21:29-33, Friday of the 34th Week in the Ordinary Time]
The early Christians suffered much for the cause of the Gospel. Though we still experience persecutions, much has improved already since the early times. [Luke 21:12-19, Red Wednesday, Wednesday of the 34th Week in the Ordinary Time]
While the Lord recognizes all modes of giving - you give your desired amount, you give according to what is asked of you and you give all and out of your own need. [Luke 21:1-4, Monday of the 34th Week in the Ordinary Time]
The second thief, though sinner was rewarded with Paradise. The Kingship of Jesus favors "unkingly" pride. [Luke 23:35-43, Solemnity of Christ the King]
There's no need of human love in Heaven. The Divine love of God will fill up every being and will be more than enough to still long for any kind of love. [Luke 20:27-40, Saturday of the 33rd Week in the Ordinary Time]
Jesus was passionate about preserving the temple and teaching the people but we also saw the intense ire of the Jewish authorities to stop Jesus from doing his ministry. [Luke 19:45-48, Friday of the 33rd Week in the Ordinary Time]
Jerusalem fell because she missed the gift of the Messiah in Jesus. [Luke 19:41-44, Thursday of the 33rd Week in the Ordinary Time]
To avoid evil is one thing but to do good is another thing. Both are needed for our salvation. [Luke 19:11-28, Wednesday of the 33rd Week in the Ordinary Time]
Zaccheus showed reverence that he received God's graciousness. [Luke 19:1-10, Tuesday of the 33rd Week in the Ordinary Time]
He made use of what he had - voice. He then voiced out what he needed. [Luke 18:35-43, Monday of the 33rd Week in the Ordinary Time]
One's fate before the Eternal Judge depends on how we live today. [Luke 21:5-19, 33rd Sunday in the Ordinary Time]
Even evil cannot resist persistent prayers. The Lord expects to find faith in us. [Luke 18:1-8, Saturday of the 32nd Week in the Ordinary Time]
Worst things happen by surprise. At times, too quick for a reaction from us. The Lord, on the other hand, will always leave opportunities for us no matthet what happens. [Luke 17:26-37, Friday of the 32nd Week in the Ordinary Time]
The Kingdom of God is among you says the Lord. While good leadership is important, much should happen first among each of us. [Luke 17:20-25, Thursday of the 32nd Week in the Ordinary Time]
Yes, you read it right! Give expecting a return. A return not from the people who received but a return or a repayment coming from God. In doing so, our giving will not depend on the recipients nor our feeling about them but will solely about an incomparable repayment from God. [Luke 14:12-14, Monday of the 31s Week in the Ordinary Time]
Jesus in pursuit of the Father's will would always pray and even invited others to join in the mission.[Luke 6:12-16, Feast of Sts. Simon and Jude]
Clarity of purpose and courage to pursue were shown by Jesus. [Luke 13:31-35, Thursday of the 30th Week in the Ordinary Time]
Salvation is attained thru engagement and toil. [Luke 13:22-30, Wednesday of the 30th Week in the Ordinary Time]
Mustard seed and yeast remain as they are until they are sown and mixed with wheat. We are not to remain "small". We are to grow. [Luke 13:18-21, Tuesday of the 30th Week in the Ordinary Time]
Jesus reprimanded the leader of the synagogue for being a hypocrite. One's good intention is not enough. The action that follows justifies. (Luke 13:10-17, Monday of the 30th Week in the Ordinary Time)
People may be cruel to you but you have the loving care of God with you. [Luke 12:1-7, Friday of the 28th Week in the Ordunary Time]
The persistent message of the Blessed Mother in Fatima was conversion of the people. [Luke 11:47-54, Feast of Our Lady of Fatima, Thursday of the 28th Week in the Ordinary Time]
Two wrong priorities are putting evil ahead of what is good and putting good ahead of what is better. Today's Gospel proposes two things: justice and love of God. [Luke 11:42-46, Wednesday of the 28th Week in the Ordinary Time]
External impression or internal conversion? [Luke 11:37-41, Tuesday of the 28th week in the Ordinary Time]
People of Jesus' time were most privileged but they failed to recognized it. [Luke 11:29-32, Monday of the 28th Week in the Ordinary Time]
The healing of the 10 lepers sent a clear message on our faith. Do you have faith put of need, trust or relarionship? [Luke 17:11-19, 28th Sunday in the Ordinary Time]
Being blessed is not just about receiving from God but rather it is about what we do with what we recèived. [Luke 11:27-28, Saturday of the 27th Week in the Ordinary Time]
When Jesus used imagery of a conquest of land and even said "whoever is not with me is against me and whoever does not gather with me scatters", it implied that if one is serious about his faith he/she should not be surprised to encounter a lot of challenges. [Luke 11:15-26, Friday of the 27th Week in the Ordinary Time]
We will receive what we need. We will find what we are looking for. The door will open for us. However, we need to ASK, SEEK and KNOCK first. [Luke 11:5-13, Thursday of the 27th Week in the Ordinary Time]
Praying the Lord's prayer is a commitment to the relationship we have for one another and a privilege to be beneficiaries to the privisions of God our Father. [Luke 11:1-4, Wednesday of the 27th Week in the Ordinary Time]
Nothing wrong with Martha's service. Ut was just that Mary chose the better part. Surrender and submit. [Luke 10:38-42, Tuesday of the 27th Week in the Ordinary Time]
We all cjan love and it is even natural for us. The problem lies when choose whom we love. [Luke 10::25-37, Monday of the 27th Weèk in thè Ordination Time]
Use and nourish the seeds of faith God bestowed you with. God does not owe us for the good deed or word we made. Remember that God does not owe us for them. [Luke 17:5-10, 27th Sunday in the Ordinary Time]
St. Therese said that a small act of love is greater than a massive one without love. We celebrate not our accomplishments but the salvation of our soul. [Luke 10:17-24, Saturday of the 26th Week in the Ordinary Time]
Jesus reprimanded the people from Corazin, Bethsaida and Capernaum for their stubborness. [Luke 10:13-16, Friday of the 26th Week in the Ordinary Time]
Doing God's will, taking risks and recognizing persons are ways to find joy. [John 1:47-51, Feast of Archangels Michael, Gabriel and Raphael]
We follow the Lord not for comfort and convenience but for our commitment. San Lorenzo Ruiz testifies to that thru his martydom. [Luke 9:57-62, Feast day of San Lorenzo Ruiz, Wednesday of the 26th Week in the Ordinary Time]
It is unbecoming for the disciples who have journeyed with Jesus for sometime already to think of harming others especially the marginalized like the samaritans. Jesus rebuked them for that. [Luke 9:51-56, Tuesday of the 26th Week in the Ordinary Time]
Jesus put forward a child when the disciples were arguing about greatness. The super typhoon revealed our greatness and our shame. [Luke 9:46-50, Monday of the 26th Week in the Ordinary Time]
Worse is when we willfully deny help when we are well to give. Conversion happens gradually not dramatically. [Luke 16:19-31, 26th Sunday in the Ordinary Time]
Jesus had to break the news about his being arrested in the midst of the people's joy of witnessing his works. [Luke 9:43-45, Saturday of the 25th Week in the Ordinary Time]
More than knowing what others think of Him, Jesus was more interested on knowing what his disciples think of Him. [Luke 9:18-22, Friday of the 25th Week in the Ordinary Time]
Jesus was mistakenly known as John the Baptist, Elijah and a few others. All was kkown to be good and holy. [Luke 9:7-9, Thursday of the 25th Week in the Ordinary Time]
Sins did not ever stop Jesus from finding us. However, when we choose not to change/convert after being found by Jesus is worse. [Feast of St. Matthew/ Matthew 9:9-13]
Saying that those who listen and do the will of God are my mother and brothers is Jesus' way to challenge us to consciously and freely choose Him and His will. [Luke 8:19-21, Memorial of Sts. Andrew Kim, Paul Chong, Tuesday of the 25th Week in the Ordinary Time]
Everyone possesses light. Be cautious not to restrict and limit its shine. [Luke 8:16-18, Monday of the 25th Week in the Ordinary Time]
Some principles in business can actually help in our growth in our faith. Thus, "profit, hardwork, risk-taking"were some helpful mindsets. [Luke 16:1-13, 25th Sunday in the Ordinary Time]
In the Gospel, Jesus was the Prime mover and everyone else was called to a good supporter of the Lord.[Ĺuke 8:1-3, Friday of the 24th Week in the Ordinary Time]
The 7 sorrows of Mary were all about Jesus. Where do our sorrows come from? [John 19:25-27, Feast of Our Lady of Sorrows]
The wooden tree caused the fall of man. On the other hand, the wooden cross of Christ became the reason of the salvation of man. [John 3:13-17, Feast of the Exaltation of the Cross]
Jesus accompanied by the great crowd resuscitated a dead son who was in a procession with her mother and another big crowd from the city. [Luke 7:11-17, Tuesday of the 24th Week in the Ordinary Time]
The manner of the first appeal of the centurion showed how he was careful to impose his authority to Jesus. The second time the centurion sent slaves showed how he recognized the authority of Jesus. [Luke 7:1-10, Monday of the 14th Week in the Ordinary Time]
The pharisees and scribes could have been really good followers of God if only they did not alienate the public sinners. Recognizing the value of persons was Jesus' way of getting them closer to God. [Luke 15:1-32, 24th Sunday in the Ordinary Time]
Bad tree, bad fruit. Good tree, good fruit. From the fullness of the heart, the mouth speaks. Here are 3 ways to help us become good tree.[Luke 6:43-49, Saturday of the 23rd Week in the Ordinary Time]
To remove the woòden beam in one's eye to be able to clearly remove the splinter in another's eye is really difficult. It would hurt one's ego and would expose his vulnerabilities. Today's Gospel proposes a way. That is, to learn and train with the Lord. [Luke 6:39-42, Friday of the 23rd Week in the Ordinary Time]
Its unimaginable that an ordinary girl and virgin from an unknown town of Nazareth could be part of God's great plan. It was Mary's decision to play her small role in God's salvation that made her great. [Matthew 1:18-23, Feast of the Nativity of the Blessed Virgin Mary]
This may be true but we have to understand two things about this popular statement. First, we have to accept that doing God's will at times will place us in an uncomfortable and sad situations. Second, the joy of being Christians will definitely be absolute not today but in the future, in the end of time when God's eternal reward will be endowed to the faithful. [Luke 6:20-26, Wednesday of the 23rd Week in the Ordinary Time]
Though the english translation made us of hatred, it actually meant "detachment". Thus, it means putting first one's love to God then everything else follows. [Luke 14:25-33, 23rd Sunday in the Ordinary Time]
Jesus is the Lord of the Sabbath. Our Church devotions and traditions should give glory to God and make us holier. [Luke 6:1-5, Saturday of the 22nd Week in the Ordinary Time]
Jesus did not oblige his disciples to fast because being with Jesus is not about grief and sadness. [Luke 5:33-39, Friday of the 22nd Week in the Ordinary Time]
"Putting out to the deep" for the fishermen meant going back to the very sea that did not yield any catch at all the whole night. By Jesus' instructions, the fishermen came out with overwhelming catch the second time. [Luke 5:1-11, Thursday of the 22nd Week in the Ordinary Time]
Nothing could stop Jesus from pursuing his purpose. [Luke 4:38-44, Wednesday of the 22nd Week in the Ordinary Time]
Jesus while ministering was even shouted at by the evil spirit. 2 ways on dealing: (1) Reciprocate it with goodness, (2) Target the evil not the preson [Luke 4:31-37, Tuesday of the 22nd Week in the Ordinary Time]
Herodias was after her own good. Herod was after the good of Herodias and daughter. However, John the Baptist was after fidelity to the Highest Good, God. [Mark 6:17-29, Martyrdom of John the Baptist]
Faithfulness to God is measured by our relationship with people. [Matthew 24:42-51, Thursday of the 21st Week in the Ordinary Time]
Bartolomew had a preconceived idea that nothing good will come out of Nazareth. Things changed when he encountered personally Jesus. [John 1:45-51, Feast of St. Bartolomew]
Jesus challenges us to adapt a correct priority. Right values should run our lives. [Matthew 23:23-26, Tuesday of the 21st Week in the Ordinary Time]
Jesus enumerared some forms of hypocrisy. Let every encounter we do today is sincere and life-changing. [Matthew 23:13-22, Monday of the 21st Week in the Ordinary Time]
Three things that will help us enter the "Narrow Door" towards the Kingdom of God. 1. Personal response, 2. Let go of buggages, 3. "Spiritual humility" vs Spiritual Pride
Jesus was questioned by the pharisees and it happened after the sadducees' testing on him. [Matthew 22:34-40, Friday of the 20th Week in the Ordinary Time]
After the sadducees, it was the time for the pharisees to test Jesus. Like that with the sadducees, Jesus' wisdom shone before the questioning of the pharisees.
Jesus addressed the rigidity and ego of the Jewish authorities and invited them to repent and change. [Matthew 22:1-14, Thursday of the 20th Week in the Ordinary Time]
The Kingdom of God does not condone entitlements [Matthew 20:1-16, Wednesday of the 20th Week in the Ordinary Time]
Wife, children, properties are good but these "good" can potentially deter our salvation. The "good" that God consider should be taken with greater value than our own "good". [Matthew 19:23-30, Tuesday of the 20th Week in the Ordinary Time]
Mary was assumed to Heaven but dis not lived a solitary life. She knew the history and the current situation of the people. [Luke 1:39-56, Solemnity of the Assumption of the Blessed Virgin Mary]
Jesus preached the Gospel that challenged how things were done before. Regardless of its cause, Jesus focused on what will save man. [Luke 12:49-53, 20th Sunday in the Ordinary Time]
Married and religious lives share the same attitude. First, do and become your best. Secondly, better your best. [Matthew 19:3-12, Friday of the 19th Week in the Ordinary Time]
Peter perhaps thought he would be complimemted by Jesus. God's forgiveness asks each of us to learn to forgive. [Matthew 18:21 - 19:1, Thursday on tje 19th Week in the Ordinary Time]
St. Lawrence out of love for the Church was executed by the Roman emperor. He was grilled to death. However, his faith in God even made him to tell his executioner to turn him over to the other side of his body in the grill for it was already done. His martyrdom made way for may Christians to grow in faith as evident to the many basilicas and churches erected under his patronage. Our death in Jesus and for Jesus is a seed for more conversion. [John 12:25-26, Feast of St. Lawrence, Deacon and Martyr]
Greatness of a person lies on how he/she values the meekness of others. We value others because of the dignity gifted to them by God. [Matthew 18:1-5, 10, 12-14, Tuesday of the 19th Week in the Ordinary Time]
While some people were up to exasperate Jesus, He in turn showed graciousness by paying also for Simon's tax. [Matthew 17:22-27, Monday of the 19th Week in the Ordinary Time]
God is a loving Father that can even give his kingdom. From our end, it is imperative to be good stewards. [Luke 12:32-48, 19th Sunday in the Ordinary Time]
Peter, James and John slept as Jesus transfigured to his glorious form yet they were all made worthy to be his disciples. [Luke 9:28-36, Feast of the Transfiguration of our Lord]
The question, "Who do you say that I am?" is Jesus' way to drive at an important point, that is, each of the disciples' personal growth in knowledge and holiness. [Matthew 16:13-23, Thursday of the 18th Week in the Ordinary Time]
The Jews believed that the Messiah is coming to save them. Through the conversion that transpired between Jesus and the Canaanite woman, He was pointing out to them that He came not just for them but for all. [Matthew 15:21-28, Wednesday of the 18th Week in the Ordinary Time]
Our faithful response to Gid is not a guarantee that everything will be well. There will be setbacks, failures and tests but Jesus will make sure to reach out and raise us up to safety. [Matthew 14:22-36, Tuesday of the 18th Week in the Ordinary Time]
Today's Gospel started with the grief of Jesus upon hearing the death of John the Baptist. However, this painful experience led to his feeding of the 5000 men. Let's not lose compassion for others despite our own experience of lost. [Matthew 14:13-21, Monday of the 18th Week in the Ordinary Time]
We cannot truly own anything. We can lose at anytime anything we value. 3 R's by which we can find joy and meaning that last - Relationship, Resolution, Reach out. [Luke 12:13-21, 18th Sunday in the Ordinary Time]
Jesus' townfolks were in disbelief of his power and authority. It was a reflective of their own distrust to their own capacity and possibilities. [Matthew 13:54-58, Friday of the 17th Week in the Ordinary Time]
The reward and punishment may be delayed but definitely they will be served. [Matthew 13:47-53, Thursday of the 17th Week in the Ordinary Time]
The 2 men sold everything they have to get the "Treasure" and the "Pearl." They used all their material possessions just to get the "Kingdom of God." Warning: Do not use God and our religiosity to get the material things in this world. [Matthew 13:44-46, Wednesday of the 17th Week in the Ordinary Time]
Jesus explained the parable of the wheat among the weeds. It was only after some time of waiting did the owner allowed his farmers to pull out the weeds that pestered his farm. [Matthew 13:36-43, Feast of Sts. Anne and Joachim]
"Jesus summoned this Twelve disciples and gave them authority over unclean spirits to drive them out and CURE EVERY DISEASE AND EVERY ILLNESS." This Gospel explains why our faith as a Church will always be concerned about every aspect of a person's life. [Matthew 10:1-7, Wednesday of the 14th Week in the Ordinary Time]
Nothing should stop us from going to God. The power and authority of the Jewish official and the weakness and sickness of the hemorrhaging woman did not hinder them from seeking Jesus' mercy. Everyone needs the Lord. [Matthew 9:18-26, Monday of the 14th Week in the Ordinary Time]
The disciples got so afraid that the waves were capsizing the boat. The Lord calmed the sea and the journey continued. [Matthew 8:23-27, Memorial of St. Ireneaus]
- Pay the price. 2. Appropriate your resources correctly 3. Be simple. [Luke 10:1-12, 17-20; 14th Sunday in the Ordinary Time]
"Pour new wine into fresh wineskin and both are preserved." This was how Jesus explained to the disciples of John the Baptist for what they have observed from his own disciples. [Matthew 9:14-17, Saturday of the 13th Week in the Ordinary Time]
"Sapagkat naparito ako upang tawagin ang mga makasalanan, hindi ang mga matuwid." 'Yan ang sinabi ni Hesus sa mga tao. Nais sabihin ng Panginoon na ang bawa't isa sa atin ang may tungkuling gabayan at akayin ang mga nakagagawa ng mali patungo sa tama at mabuting pamumuhay. [Matthew 9:9-13, Friday of the 13th Week in the Ordinary Time]
The miraculous healing of a paralytic man caused a malicious reaction from the scribes. Let me share 2 reasons why good things are clouded with criticisms. [Matthew 9:1-8, Thursday of the 13th Week in the Ordinary Time]
Knowing God and our faith is not just about change of name but change of direction and purpose. That could be seen from the lives of Sts. Peter and Paul. [Matthew 16:13-19, Solemnity of Sts. Peter and Paul]
The disciples got so afraid when high waves were capsizing their boat. The Lord calmed the sea and the jouney continued. [Matthew 8:23-27, Memorial of St. Ireneaus]
Are you sure you want to follow the Lord? Jesus explained that the Son of Man has even no place to rest his head. [Matthew 8:18-22, Monday of the 13th Week in the Ordinary Time]
Jesus had his own share of setbacks but he was resolved to continue the mission. If you don't take risks, you won't do great things for God. [Luke 9: 51-62, 13th Sunday in the Ordinary Time]
When Jesus was found after three days by his anxious parents, he said "Why were you looking for me? Did you not know that I must be in my Father's house?" Jesus must have a very important message to teach when he responded that way. We OUGHT TO FEEL AT HOME IN DOING GOD'S WILL!
At this age of deception and "false prophets", we need to be clever and consistent. [Matthew 7:15-20, Wednesday of the 12th Week in the Ordinary Time]
Hard to remove splinters in another's eyes if we have a wooden beam in our own. It takes humility and passion to be able to remove the beam. [Matthew 7:1-5, Monday of the 12th Week in the Ordinary Time]
While concern is admirable when the disciples told Jesus to dismiss the crowd so that they could look for provisions but taking responsibility over the crowd was what Jesus wanted as a response. Jesus said, "give them some food yourselves." [Luke 9:11-17, Solemnity of the Most Holy Body and Blood of Christ]
Prayers should be founded in relationship. The Lord's Prayer empasizes relationship with God as a Father. If in relationship with God, one can comfortably obey, ask and reconcile with people. [Matthew 6:7-15, Thursday of the 11th Week in the Ordinary Time]
It is not actually about avoiding others to see our good deeds. It is about yearning God's reward not man's compliments. [Matthew 6:7-15, Wednesday of the 11th Week in the Ordinary Time]
An eye or an arm can never equal one's entire body. In the same way, no huge human sacrifice can ever equal God's gift of salvation. [Matthew 5:27-32, Friday of the 10th Week in the Ordinary Time]
Today's Gospel shows us that evwry action or word we do or give will have a consequence. An action will have a ripple effect in the turn of events during the day. We are challenge daily to choose the good sequence. [Matthew 5:20-26, Thursday of the 10th Week in the Ordinary Time]
Jesus said, "your light must shine before others that they may see your good deeds and glorify your Heavenly Father." [Matthew 5:13-16, Tuesday of the 10th Week in the Ordinary Time]
Upon seeing a huge crowd, Jesus went up the mountain after whom the disciples followed. Jesus preached the Beatitudes. One possible reason was that Jesus was preparing his disciples for a great work for the Kingdom. [Matthew 5:1-12, Monday of the 10th Week in the Ordinary Time]
Imagine people started to speak of God's glory inndifferent languages upon the descent of the Holy Spirit. [John 14:15-16, 23-26, Solemnity of Pentecost]
All of what God is doing is for man. Man is right at the center of God's work and plan. Today's Gospel cites God's initiative for man's redemption. Man on the other hand is to witness. [Luke 24:46-53, Solemnity of the Lord's Ascension, 56th World Communication Sunday]
The disciples have the unique privilege of having Jesus as their personal teacher. However, Jesus knew that his teaching would be too much for them to understand. He assured them of the Holy Spirit who will guide them in all truth. [John 16:12-15, Wednesday in the 6th Week of Easter]
Jesus was making His disciples realized the need to safeguard every member of the community from "falling away." However, the mandate to testify and advance the Good.News should go together with it. [John 15:26-16:4, Monday in the 6th Week of Easter]
The Gospel is so explicit in telling us that love God is more than a concept, a warm romantic feeling or observing centuries-old traditions. Loving God is keeping or obeying His commandments in our lives. It has to be expressed to God thru our deeds and even words. [John 14:23-29, 6th Sunday of Easter]
Indebtedness is a sure antidote to entitlements. Instead of demanding or at least expecting special treatment and recognition, let us constantly remind ourselves that everything comes from the graciousness of God. [John 15:18-21, Saturday in the 5th Week of Easter]
Jesus introduces his own kind of friendship - open, free and giving. [John 15:12-17, Friday in the 5th Week of Easter]
I will share a reason that while we take pride as the only Christian nation in Asia, it is a shame to see our country ranking high in the most corrupt society. We mistakenly believe that loving God is a matter of emotion. The Gospel is clear in saying that to remain in God's love means keeping His commandments. [John 15:9-11, Thursday in the 5th Week of Easter]
It was because of the Jesus's coming death and ascension that He warned his disciples that he is going away. Today, we have the constant presence of God thru the Holy Spirit. However, we feel that God is not with us at times. The last words of Jesus challenge us what to do whenever this happens. Love God and obey his commandments. [John 14:27-31, Tuesday in the 5th Week of Easter]
The real winner or victor is the one who loves. Jesus despite being betrayed, arrested, crucified and died still is the victor because he loved. He said that we love one another as I have loved you. His kind of love redeemed us and opened Heaven for all. [John 13:31-33, 34-35, 5th Sunday of Easter]
Always bear in mind that we are all servants and messengers of our God and Master. Interchanging our roles with God càn be devastating. [John 13:16-20, Thursday in the 4th Week of Easter]
Jesus is a real 'representative' of the Father par excellence in words and in deeds. It shines even more when times get tough. [John 12:44-50, Wednesday in the 4th Week of Easter]
Jesus was so persistent in his preaching about "eating his flesh and drinking his blood." The promise in doing so is eternal life. First, we indeed receive the body and blood of Jesus in the form of bread and wine in the Sacrament. Secondly, receive the body and blood of Christ when we live by His word and will. [John 6:52-59, Friday in the 3rd Week of Easter]
Jesus was so bold in proclaiming that He is the Bread of Life. Such boldness came from the clarity of the past being sent by the Father and from the certainty of the future of receiving eternal life. It is a problem if we see ourselves tentative in living by Christian values. [John 6:44-51, Thursday in the 3rd Week of Easter]
The crowd was eagerly following Jesus whereever and whenever He went. Jesus, however, confronted them with the truth. He said, "you are looking for me not because you saw signs but because you ate the loaves and were filled." [John 6:22-29, Monday in the 3rd Week of Easter]
The biggest challenge used to be seeing Jesus and the Father as one but now it is seeing the poor and Jesus as one. [John 14:6-14, Feast of Sts. Philip and James, the Apostles]
People were so persistent to be with Jesus but He knew that they were following fòr the "stomach" not to really know Him. [John 6:22-29, Monday in the 3rd Week of Easter]
A lot has been happening when Jesus appeared to the disciples at the shore of the sea. The disciples were reminded of their calling. [John 21:1-19, 3rd Sunday of Easter]
Jesus opted not to be in the boat this time even when the wind was getting stronger. 2 reasons for that: threats to man are all under the feet of the Lord and man's ways and solutions are not always Jesus'. [John 6:16-21, Friday of the 2nd Week of Easter]
After performing a miracle by multiplying the loaves and fish, the people tried to make Jesus the king. Jesus instead withdrew to the mountain alone. He did not want to be the king because it was not part of his Father's plan.
Admittedly, to live by God's precepts is challenging. Thus, to obey Him is a clear manifestation of our trust. [John 3:31-36, Thursday of the 2nd Week of Easter]
Somewhat three phases in our Gospel. It started by emphasizing that Jesus was given to the world. However, it calls two responses from man - Appreciate and Apply.
Thomas wanted to be convinced but Jesus wanted to give him and them more than that. Jesus wanted to give his guilt-stricken disciples, PEACE. [John 20:19-31, 2nd Sunday of Easter]
Peter along with some disciples caught nothing until they witnessed a huge catch upon the instruction of the man standing by the shore. "It is the Lord!", exclaimed John. At times, we get frustrated not because of our own doing but because we are being reminded of the wisdom and power of God over all things in this univererse. [John 21:1-14, Easter Friday]
Jesus had to prove to his disciples that He was not a ghost. First, He asked for something to eat but immediately after that He pointed out that He has been providing them means for them to understand the Paschal mystery. Man's pursuit should not only about material satisfaction but spiritual fulfilment. [Luke 24:35-48, Easter Thursday]
Our Gospel today speaks of two "going backs." Two disciples from Emmaus went back to Jerusalem. Peter went back to where they were hiding. Both happened after encountering the resurrection of Jesus. They went back with hearts filled with much joy and hope. Let us make sure that as we "go back" to normalcy, we are far better disciples of Jesus.
The best way to call a person is to call him/her by a name that brings you both closest to one another. On the other hand, the worst way is to call the other person by a name that pulls both of you farthest away from one another. Mary recognized Jesus not by the voice but by the call of her name, "Mary". [John 20:11-18, Easter Tuesday]
May nanggagamit at may magpapagamit. The chief priests in connivance with the elders wanted to protect themselves from the repercussions of their mistakes and so they used the soldiers who themselves witnessed the resurrection of Jesus, to spread a malicious news. Sadly, the guards conceded. [Matthew 28:8-15, Easter Monday]
That early morning of that first day of the week, 3 days after the death of Jesus, we have 3 characters that remind us of 3 kinds of Christians. Let's look closer. [John 20:1-9, Easter Sunday]
There are three important things during Holy Thursday. Priesthood, Eucharist & Service. Today's reflection is about the 3 P's of the Eucharist or Mass. Panginoon, Pamayanan at Paglilingkod. [John 13:1-15, Holy Thursday]
Judas sold Jesus at a very cheap price of 30 silver coins. Jesus in turn purchased all the Judas' in all of history with his own precious blood. However, God welcomes all, sinners and saints. Thank you Lord for such unconditional love. [Matthew 26:14-25, Holy Wednesday]
The Passion Sunday readings show extreme situations of Jesus. At one moment, the people were in jubilant praise of Jesus as he arrived in Jerusalem but the next moment, they were shouting that He be executed to death. Fame is short-lived. Difficult situation is a test of character. Life is a process of integrating values to our actions and responses. [Luke 23:1-49, Palm Sunday of the Lord's Passion]
Change happens after awareness and acceptance. We need change in people more than change in leadership. [John 8:1-11, 5th Sunday of Lent]
The parable is not just about the prodigal son but also the other envious son. God is not giving up on us but is always on the wait for us to go back. Leran to celebrate others' victories. [Luke 15:1-3, 11-32, 4th Sunday of Lent, Laetare]
The mysterious deaths of Galileans and those who were killed by the tower in Siloam. Were they more sinful than those who were still alive?¾vp Repent now. [Luke 13:1-9, 3rd Sunday of Lent]
Investigating, studying and taking a stand are not judging nor condemning others. [Luke 6:36-38, Tuesday of the 2nd Week of Lent]
Jesus took upon himself the punishment for man's failure to live by the covenant. Like Jesus, we suffer the consequences of others' fault at times. [Luke 9:28-36, 2nd Sunday of Lent]
We need to be reminded that indeed, there is something greater than all that we know and see. [Luke 11:29-32, Wednesday of the 1st Week of Lent]
The temptations of the devil to Jesus turned out to be opportunities for Jesus. Opportunities to temper man's carnal desires, renew commitment to God and grow in the knowledge of our faith. [Luke 4:1-13, 1st Sunday of Lent]
The Gospel presents the three disciplines of Lent - Prayer, Fasting & Almsgiving. If perceived rightly, they teach us to value small things ang God's rewards.[Matthew 6:1-6, 16-18, Ash Wednesday]
CBCP's Pastoral Letter on the ocassion of the 36th People Power Anniversary and May 2022 Philippine Elections.
To answer the question about divorce, Jesus narrated the past or history. [Mark 10:1-12, Friday of the 7th Week in the Ordinary Time]
Jesus prohibited his disciple John from stopping some people in performing miracles in his Jesus' name. Jesus even said, "For whoever is not against us is for us." [Mark 9:38-40, Wednesday of the 7th Week in the Ordinary Time]
Jesus to Peter to us today! Truth and trust are indications of greatness. [Feast of the Chair of St. Peter]
Overwhelmed by the hostilities and the evil of this world? Remain and uphold your dignity as a CHILD OF GOD. [Luke 6:27-38, 7th Sunday in the Ordinary Time]
The beautides were taught on a stretch of level ground. A level ground is proposed in the midst of our contrasting views and condition. [Luke 6:17, 20-26, 6th Sunday on the Ordinary Time]
Knowing the people. How was Jesus able to know that the condition of the huge crowd? He was able to know that they were already hungry and even the details of their residences. [Mark 8:1-10, Saturday of the 5th Week in the Ordinary Time]
Jesus listened to the request of those men who brought a deaf-mute to him. He granted healing. However, these men apparently did not listen to a simpler request of Jesus of not telling anyone the miracle they witnessed. The more He ordered them not to, the more they proclaimed it. [Mark 7:31-37, Friday of the 5th Week in the Ordinary Time]
Jesus challenged the Greek woman. For some, they called it as an insult. The woman at the end was clarified of her faith and her daughter healed from the oppression of the evil spìrit. [Mark 7:24-30, Thursday of the 5th Week in the Ordinary Time]
Peter was brought back to the ppace of his "no catch night". Elijah, Paul and Simon Peter realized their unworthiness after being overwhelmed by God's graciousness. [Luke 5:1-11, 5th Sunday in the Ordinary Time]
Jesus was mistaken to be a Elijah and John. People did not know Him yet but people were drawn to him. At times, the beauty of our humanity is a good start to share Jesus. [Mark 6:14-29, Friday of the 4th Week in the Ordinary Time]
We wonder why Jesus did not allow his disciples to bring money, food and extra clothes. Jesus was actually telling his disciples that the real enemy was in the spiritual realm. In fact, He gave them authority over unclean spirits. Secondly, he was giving them the way to learn to trust each other and the people they would be visiting. They were not the real enemies after all. [Mark 6:7-13, Thursday of the 4th Week in the Ordinary Time]
Simeon after taking the baby Jesus to his arms said to Mary and Joseph, "this child is destined for the rise and fall of many." His adult publuc life showed what that meant. The outcast and poor, he lifted but the proud were called out. Being Christians, that is also our calling. (Luke 2:22-40, Feast of the Presentation of the Lord)
2 stories of healing. Healing for the child of an official and healing for poor woman hemorrhaging woman. [Mark 5:21-43, Tuesday of the 4th Week in the Ordinary Time]
Jesus came to a pagan town and healed a possessed man. This shows his readiness to connect with them. Later on, Jesus instructed the liberated man to witness to his own family. (Mark 5:1-20, Monday of the 4th Week in the Ordinary Time)
Envy and entitlement were two possible reasons why the locals of Nazareth did not accept Jesus. (Luke 4:21-30, 4th Sunday in the Ordinary Time]
The Gospel challenges us with two things: SOW THE SEEDS in every opportunity and TRUST GOD. (Mark 4:26-34, Friday of the 3rd Week in the Ordinary Time)
Put the lamp on a lampstand not under the bed. Those who have ears to hear ought to hear. It is clear that whatever we have and we can do, make them to good use. Fear and insecurity at times constrain us from using our talents and gifts. [Mark 4:21-25, Thursday in the 3rd Week on the Ordinary Time]
We can either be like Saul (Paul) causing pains to Goď's people or Ananias being an instrument of healing when Saul regained his sight. (Mark 16:15-18, Feast of the Conversion of St. Paul)
Yes, it is true that this world is on a war between good and evil. However, the evil has a very effective strategy! The evil's best option to get the soul of man is to promote a war between good and good. Sadly, it's winning. How can good be against good? Jesus said, "if a house is divided against itself, that house will not be able to stand." The Enemy's strategy is to make the good appear as evil in the eyes of man. Evil will not triumph if it will show itself as evil. If we become divided, we become weaker. With the classic military offensive - divide and conquer - the evil then triumphs. Let's preserve and protect our bond of unity. If we continue to become brothers and sisters to one another, we strengthen our unity.
Mary's painful expression "Son, why have you done this to us?" became later on a blissful celebration with Jesus conquering sin and death. Jesus shows us resiliency in addressing his own pains along his ministry. (Luke 2:41-52, Feast of Sto. Niño)
When criticized by the Pharisees, Jesus referred to the the sinners as "sick" not expired, terminated or dead. "Sick" means there is hope for healing and be whole once again. The Lord looks at sinners with much hope for forgiveness and reconciliation. [Mark 2:13-17, Saturday of the 1st Week in the Ordinary Time]
A possessed man desturbed the synangogue where Jesus was teaching. The incident shows us the value of listening. The teaching of Jesus threatened the evil spirit. Evil is warded off when we teach the truth and our faith.
It was certainly no accident that Jesus call for his first disciples were pairs of brothers, of families. God's call to serve and be fishers of men is not only for individuals but also for families. Let's start serving God as a family.
John spoke of Christ's baptism in the Holy Spirit and fire but the Father spoke of a love for His Son. [Feast of the Baptism of the Lord, Luke 3:15-16, 21-22]
God manifested Himself in Jesus. The three magi found the baby Jesus in the manger. The details of it give us three ways to see the face of Jesus, the glory of God. [ Matthew 2:1-12, Solemnity of the Epiphany of the Lord]
Home, Hope & Heart. To experience peace in our lives, the will of God needs to happen, continue in life & surrender everything to God. [Luke 2:16-21, Solemnity of Mary, Mother of God]
The prophecy "out of Egypt, I called my Son" was like the call of God to the Israelites to leave Egypt under yhe leadership of Moses. [Matthew 2:13-18, Feastbof the Holy Innocents]
Jesus at 12 staying behind in Jerusalem was found after days of looking by his parents in the temple. Jesus' reply to Mary implies that Jesus has a bigger family. Thus, it should also be everyone's dream that we are able to serve the community and society. [Luke 2:41-52, Feast of the Holy Family]
Like John who pointed to Jesus as greater than him, the first way to make our Christmas is to understand that the celebration is not about us but about the birth of God as man in the person of Jesus. The 2nd way is to understand that the true GIFT is not what we give to others nor the gifts that we eagerly await during Christmases but it is Jesus. The Father gave his Son to the world.
God willed that the son of Zechariah would not be named after him which was the tradition. God instructed them to name their son as John. Zechariah meaning "remembered by God" to John which means "God's gift." [Luke 1:57-66, December 23, 8th Simbang Gabi]
The Magnificat of Mary expressed the pitiful condition of Israel. The favor of God goes to the "bullied" though. Mary at her young age spoke of her love for her nation, Israel. [Luke 1:46-56, 7th Simbang Gabi]
The visitation of Mary to her cousin Elizabeth brings us the challenge to always see Jesus in everyting and in everyone & the promising future because of Him. [Luke 1:39-45, 4th Sunday of Advent]
Angel Gabriel revealed that the name of the Child to be born of the Virgin would be "Jesus". Prophecy said that the Messiah be named "Emmanuel". [Matthew 1:18‐25, 3rd Simbang Gabi]
When asked by John's disciples whether He was the One prophesied, Jesus just said to report what they heard and saw. [Luke 7:18-23, Wednesday of the 3rd Week of Advent]
Jesus recognized the "sinners" who were better than the "saints" of his time in their openness to his message. [Matthew 21:28-32, Tuesday of the 3rd Week of Advent]
St. John the Baptist in answering the queries of these individuals spoke of at least 4 ways we can find happiness. [Luke 3:10-18, 3rd Sunday of Advent]
The conversation of Mary and angel Gabriel during the annunciation revealed God's many favors to seemingly insignificant young girl from Nazareth. [Luke 1:26-38, Solemnity of the Immaculate Conception of the Blessed Virgin Mary]
Powerful names were mentioned but God sent His message from a voice from the wilderness. The images of flattening and straighthening the way of the Lord give us an idea of the bulk of work needed to prepare the way of the Lord to us. [Luke 3:1-6, 2nd Sunday of Advent]
The teaching of the Lord to his disciples about "walk the talk" was followed by the teaching about listening to God and obeying accordingly. It was compared to a wise man who built his house on rock amd not on sandy ground. I then say that it is not enough to say 'walk the talk'. We also need to 'act the hark.'
Jesus' heart was moved in pity at the sight of the people who were weary and hungry. This moved Him to do something. Sympathy is improved by empathy but empathy is completed by charity. [Matthew 15:29-37, Wednesday of the 1st Week of Advent]
Jesus in his call to the first disciples immediately expressed what he planned for them to become. He called them to become fishers of men. It necessitated much trust for these fishermen for Jesus to be able tell them of such a challenging task. [Matthew 4:18-22, Tuesday of the 1st Week of Advent]
Unity in adversity. Diversity in unity. The centurion's plea with Jesus' favorable response showed these important values. (Matthew 8:5-11, Monday of the 1st Week of Advent)[1st Novena Mass for the Immaculate Conception, Manila Cathedral]
Jesus said, "heaven and earth will pass away but my words will not pass away." We are to put our trust in Jesus words, his promises.[Luke 21:29-33, Friday of the 34th Week in the Ordinary Time]
Jesus was straightforward in saying that persecution and even death await those who follow Him. Red Wednesday is a celebration of our faith and hope in the Lord in the midst of suffering and pain for the faith. [Luke 21:12-19, Wednesday of the 34th Week in the Ordinary Time]
Jesus speaks of that time and the scenarios. [Luke 21:5-11, Tuesday of the 34th Week in the Ordinary Time]
While we wait for the reign of God's Kingdom, our lives should testify to the truth. [John 18:33-37, Solemnity of Christ the King]
The sadducees questioned Jesus apparently to challenge and ridicule Jesus but the reply they heard just exposed their ignorance. [Luke 20:27-40, Saturday of the 33rd Week in the Ordinary Time]
Jesus was not actually refering to the usual pickpockets nor thieves we see in the marketplaces today. He was refering to the chief priests and scribes who were deviating from the right purpose of the temple. Jesus was then reclaiming ownership of the temple. [Luke 19:45-48, Friday of the 33rd Week in the Ordinary Time]
If there is selective listening, the Gospel today points to us that there is also selective seeing. That means that there are things that we need to consciously decide to see. While there are sad and painful realities today like death, poverty and suffering, the Gospel tells us to also choose to see God in the midst of all these. He will be our strength, our hope and our joy. [Luke 19:41-44, Thursday of the 33rd Week in the Ordinary Time]
The parable of the ten gold coins challenges us to do something with what God has given us. Timidity and indifference definitely are not what our faith is about. God did the hardest part. We then do ours. [Luke 19:11-28, Wednesday of the 33rd Week in the Ordinary Time]
Zacchaeus short, tax collector and considered by others as tax collector stood hopeful and humble. Jesus rewarded him together with his family. [Luke 19:1-10, Tuesday of the 33rd Week in the Ordinary Time]
The blind man did not stop in life. He moved on in life despite his disability - begging at the roadside, calling on Jesus and even finding his way to approach Jesus. As Jesus said, "your faith has saved you." [Luke 18:35-43, Monday of the 33rd Week in the Ordinary Time]
Further signs will happen after tribulations. These signs and warnings are actually opportunities for us to change and make our lives better. [Mark 13:24-32, 33rd Sunday in the Ordinary Time]
Remove Jesus, it is hell here. See Jesus and it is Heaven here. Jesus said, "the Kingdom of God is among you." [Luke 17:20-25, Thursday of the 32nd Week in the Ordinary Time]
By looking for the other nine healed lepers, Jesus wishes to show them how important they are to him. More than the healing, Jesus wants us to grow in faith. That was why he said to the grateful healed leper, "Your faith has saved you."[Luke 17:11-19, Wednesday of the 32nd Week in the Ordinary Time]
We thought the challenge is only to avoid sin but Jesus warned the disciples of another important thing. That is not to cause others to sin. How? 2 ways: correct others of their wrong doing and forgive or recognize others' efforts to change. [Luke 17:1-6, Monday of the 32nd Week in the Ordinary Time]
Values over vanities. Humble gesture of one's trust in God rather than flaunting pride before people. [Mark 12:38-44]
Gamitin ang pera para makipagkaibigan. Huwag gamitin ang pakikipagkaibigan para magkapera. This is a way we can show ourselves that we are not serving both God and mammon. [Luke 16:9-15, Saturday of the 31st Week in the Ordinary Time]
Jesus challenges us to employ ingenuity in advancing the Kingdom of God. We do not easily give up. We are not to be timid. [Luke 16:1-8, Friday of the 31st Week in the Ordinary Time]
Before we get confused to the math of parable of the lost sheep and lost coin, let us remember that those parables firstly recognized the sinfulness of the tax collectors and public sinners. [Luke 15:1-10, Thursday of the 31st Week in the Ordinary Time]
God wants to be the only one. He does not deserve other choices on par with Him. Will we just neglect everything else? No. God being the Only One means everything else will be taken cared of in light of our relationship with God.
Jesus is not a cruel punisher waiting for us to commit mistakes but He's our Savior wanting that everyone is saved. [John 6:37-40, Commemoration of All Souls]
We have so many men and women who lived lives of love for God and man. They are so many that we celebrate a special feast day to remember and celebrate their lives and witnessing. Indeed, we are all good by default and every unpleasant life situation carries much wonder and grace. [Matthew 5:1-12, Solemnity of the All Saints]
When asked by a scribe as to what is the first of the commandments, Jesus clearly stated that it is to love God and neighbor.[Mark 12:28-34, 31st Sunday in the Ordinary Time]
The parable of Jesus of the guests in a wedding banquet points to us the we need the rightful and true value of ourselves and others. [Luke 14:1, 7-11, Saturday of the 30th Week in the Ordinary Time]
What stops us at times from doing what is good and right is our need for approval or go signal from others. Jesus healed the sick man regardless. [Luke 14:1-6, Friday of the 30th Week in the Ordinary Time]
Jesus made an important choice of 12 disciples in a morning. He blessed mornings. Thus, every start of the day is a beautiful opportunity to be God's servants. [Luke 6:12-16, Feast of St. Simon & St. Jude]
Jesus said,"for many, I tell you, will attempt to enter but will not be strong enough." Therefore, be strong enough to do good and to avoid evil. [Luke 13:22-30, Wednesday of the 30th Week in the Ordinary Time]
Jesus compares the Kingdom of God to seeds and yeast. God values inherent dignity and potentials. (Luke 13:18-21, Tuesday of the 30th Week in the Ordinary Time]
A woman who was suffering from physical abnormality for 18 years was finally healed by Jesus but was criticized by the leaders of the synagogue for doing the miracle on a Sabbath. These critics needed to be "straightened up" also. [Luke 13:10-17, Monday of the 30th Week in the Ordinary Time]
Jesus asked the blind Bartimeous what he wanted him to do for him. We would hear Jesus asking what other want him to do for them. Why? [Mark 10:46-52, 30th Sunday in the Ordinary Time]
Jesus cited 2 kinds of tragic deaths - execution & accident. Jesus pointed out that a worst kind of death can be caused unrepentance. [Luke 13:1-9, Saturday of the 29th Week in the Ordinary Time]
If we are sensitive to the threats around us, we ought to recognize also the graces and wisdom from God. [Luke 12:54-59, Friday of the 29th Week in the Ordinary Time]
Jesus came to disturb man from the deceptive superficial peace that is being offered by the enemy. God is waking us up from this evil spell. Let us not conform to wicked ways instead, we respond to God's call to reform. [Luke 12:49-53, Thursday of the 29th Week in the Ordinary Time]
One of our primary calling is to be good steward. The Gospel today suggests 3 traits of a good steward: owning the responsibility, taking initiative & being just. [Luke 12:39-48, Wednesday of the 29th Week in the Ordinary Time]
What would a servant do if his master is long delayed in coming home? [Luke 12:35-38, Tuesday of the 29th Week in the Ordinary Time]
Jesus put the disciples in a position where they realize that they are called and sent not because of what they have but what God has for them. [Luke 10:1-9, Feast of St. Luke]
The Kingdom of God is about solidarity (not exclusivity), harmony (not divisive) and service (not lording over). [Mark 10:35-45, 29th Sunday in the Ordinary Time]
Jesus seriously warns us for not acknowledging Him. Denying God in today's world leads to our own denial to the eternal Home with God. [Luke 12:8-12, Saturday of the 28th Week in the Ordinary Time]
Given that many people recognized the pharisees, Jesus warned his apostles of the pharisees' hypocrisy. They were instructed by Jesus to fear but love God above all. [Luke 12:1-7, Friday of the 28th Week in the Ordinary Time]
Jesus saw the need for correction and so He spoke. The consequence though was a plot of his critics against Him. [Luke 11:47-54, Thursday of the 28th Week in the Ordinary Time]
For the Jews, anyone who unknowingly steps on a grave of the dead becomes impure. Jesus said to the pharisees and scholars that they are like this kind of grave. [Luke 11:42-46, Wednesday of the 28th Week in the Ordinary Time]
The pharisee after inviting Jesus in his home hopefully did not regret doing so. Despite his hospitality, he received a strong reprimand from Jesus. That should not surprise us given Jesus' sincere love for everyone. [Luke 11:37-41, Tuesday of the 28th Week in the Ordinary Time]
All Jesus could give was the sign of Jonah. Jona's 3 days in the belly of the whale and his preaching for repentance that saved the ninevites. [Luke 11:29-32, Monday of the 28th Week in the Ordinary Time]
Good is a relative term. Good can be misused and abused. That explains why we still see a lot of evil even if most people aspire for what is good. Certainly, being good is not only following the commandments of God. Let's listen and reflect. [Mark 10:17-27, 28th Sunday in the Ordinary Time]
A woman sounded envious of Mary but Jesus challenged her to receive the word of God and observe it. [Luke 11:27-28, Saturday of the 27th Week in the Ordinary Time]
Jesus said, "Whoever is not with me is against me, and whoever does not gather with me scatters." No middle ground in our faith. We need to take one more step. We ought to do good. [Luke 11:15-26, Friday of the 27th Week in the Ordinary Time]
Seek and you shall find. Seek and you shall find. Knock and the door will be opened unto you. However, the most important is that the "Father in heaven will give the Holy Spirit to those who ask." [Thursday, 27th Week in the Ordinary]
A disciple asked Jesus to teach him to pray after Jesus finished his prayers. Jesus made his disciple feel the need to learn how to pray. [Luke 11:1-4, Wednesday of the 27th Week in the Ordinary Time]
Know why Jesus referred to Mary as the one who has chosen a better part than Martha who was busy preparing for the guests. Let's reflect about needs, listening and choices. [Luke 10:38-42, Tuesday of the 27th Week in the Ordinary Time]
A scholar was testing Jesus. At the end, he was faced with the challenge to become a "neighbor" himself to others. [Luke 10:25-37, Monday of the 27th Week in the Ordinary Time]
In fact, remaining committed and devoted to your spouse is honoring your parents and forming your children. [Mark 10:2-12, 27th Sunday in the Ordinary Time]
Jesus did a lot of teaching and miracles in the towns of Capernaum and Bethsaida but sadly people of these towns did not respond well to his call. [Luke 10:13-16, Friday of the 26th Week in the Ordinary Time]
Jesus sent 72 more disciples without provisions for themselves. God's power will be ushering them. [Luke 10:1-12, Thursday of the 26th Week in the Ordinary Time]
When people feel special they feel their value. Value brings happiness. Nathanael felt special. [John 1:47-51, Feast of Sts. Michael, Gabriel & Raphael, Archangels]
Jesus was rejected by the samaritans. He was on his way to Jerusalem. He did not insist nor assert. He took another route. [Luke 9:51-56, Feast of San Lorenzo Ruiz]
The Enemy knew that we have the victory because of Jesus. He is then deceiving us go against each other. This may be his last straw. [Luke 9:46-50, Monday of the 26th Week in the Ordinary Time]
Let us our differences work on our favor. God created us in diversities after all. [Mark 9:38-43,45,47-48; 26th Sunday in the Ordinary Time]
While the disciples were amazed by the works of Jesus, their attention was called. "The Son of Man is to be handed over to men." [Luke 9:43-45, Saturday of the 25th Week in the Ordinary Time]
Jesus did not want anything to stop him from fulfilling his mission, even privileges and entitlement. [Luke 9:18-22, Friday of the 25th Week in the Ordinary Time]
Herod kept on trying to see and meet Jesus after hearing miracles and wonders. [Luke 9:7-9, Thursday of the 25th Week in the Ordinary Time]
After instructing the disciples to take authority over demons and heal the sick, Jesus told them not to bring anything with them. Those were two serious challenges. [Luke 9:1-6, Wednesday of the 25th Week in the Ordinary Time.]
The pharisees were criticizing Jesus who was eating at table with the public sinners. Jesus said, "I desire mercy, not sacrifice." [Matthew 9:9-13, Feast of St. Matthew]
Jesus warns the crowd that listening to him is one thing but to be a light through the words heard is another thing. [Luke 8:16-18, Monday of the 25th Week in the Ordinary Time]
Tragic and unjust was the life of Jesus but that was nothing compared to the glorious ending of his mission. Question to understand, understand to serve and serve to be great. [Mark 9:30-37, 25th Sunday in the Ordinary Time]
We have another enemy other than ourselves. Solutions will always need our decision or our part though. [Luke 8:4-15, Saturday of the 24th Week in the Ordinary Time]
The Gospel shows the lead of Jesus spreading the news of the Kingdom from one place to another. Together with Him were men and women supporting His ministry with their own resources. [Luke 8:1-3, Friday of the 24th Week in the Ordinary Time]
Though the invitation of the pharisee to Jesus was good, the efforts of the sinful but grateful woman was far better. [Luke 7:36-50, Thursday of the 24th Sunday in the Ordinary Time]
Mary withstood the sight of agony and the smell of death at the foot of her Son's cross. Let's reflect on our Blessed Mother's sorrow. [John 19:25-27, Feast of Our Lady of Sorrow]
While the wooden tree was the way for sin to come to man, the wooden cross of Jesus was the throne of Jesus where He offered his life and brought forgiveness and life to man.
Each of us possesses a certain authority. The request of the centurion to Jesus for his ailing servant points to us how to exercise our authority correctly. [Luke 7:1-10, Monday of the 24th Week in the Ordinary Time]
The particular incident that happened with Peter makes us aware that to win the favor of God, we must not only avoid evil but also we must allow the good to happen.
A person out of what is stored in the heart, relates with others. From the fullness of the heart, the mouth speaks. [Luke 6:43-49, Saturday of the 23rd Week in the Ordinary Time]
It's not only about removing the beam from one's eyes to remove the splinters from another's eyes. It's more of being fully trained to be like Jesus. [Luke 6:39-42, Friday of the 23rd Week in the Ordinary Time]
2 ways to receive such a reward from God: to love those who hate us and to love those who cannot love us back. [Luke 6:27-38, Thursday of the 23rd Week in the Ordinary Time]
The Blessed Virgin's life is a testimony and a constant reminder that God makes things possible for our good. [Matthew 1:18-23, Feast of the Nativity of the Blessed Virgin Mary]
Jesus appointed 12 apostles up a moutain and immediately followed by encounters with the sick and possessed down the plain. [Luke 6:12-19, Tuesday of the 23rd Week in the Ordinary Time]
Jesus' way was to find the right reasons for the right action. His detractors were either to find the wrong reasons for the right action or to find the right reasons for the wrong actions. [Luke 6:6-11, Monday of the 23rd Week in the Ordinary Time]
Jesus touched the deaf-mute which was prohibited im Jewish customs. Jesus emphasizing the power of human interaction.
Jesus was trying to make the pharisees realized the origin of their precepts was already themselves and not God anymore. [Luke 6:1-5, Saturday of the 22nd Week in the Ordinary Time]
Scribes and pharisees questioned the actions of Jesus' disciples. 2 parables were then given. [Luke 5:33-39, Friday of the 22nd Week in the Ordinary Time]
Jesus asked Peter to put the boat out to the deep and to lower their net. Peter obeyed though they were doing that all night but without any catch. [Luke 5:1-11, Thursday of the 22nd Week in the Ordinary Time]
Jesus could have a secured and comfortable life in Capernaum as the people were clamoring for Him. He insisted to leave and go to other towns for a very important reason.[Luke 4:38-44, Wednesday of the 22nd Week in the Ordinary Time]
Jesus' arrival to Capernaum immediately showed his confidence and boldness to do good and stop the evil. [Luke 4:31-37, Tuesday of the 22nd Sunday in the Ordinary Time]
What made the townfolks of Jesus so mad that they brought him to the brow of the hill to hurl him down? [Luke 4:16-30, Monday of the 22nd Week in the Ordinary Time]
Jesus exposed the ways of the Jewish authorities by saying that you teach your own precepts as if they are doctrines. [Mark 7:1-8, 14-15, 21-23, 22nd Sunday in the Ordinary Time]
Jesus told his disciples the parable of the talents. The disciples would soon be on their own. The growth of the early Church proves that the disciples indeed lived the message of Jesus' parable. [Matthew 25:14-30, Saturday of the 21st Week in the Ordinary Time]
The parable of the 5 wise and 5 foolish virgins awaiting for the arrival of the bridegroom illustrates the importance of knowing who truly owns time. [Matthew 25:1-13, Friday of the 21st Week in the Ordinary Time]
Jesus specified that a 'faithful and prudent' servant is indeed blessed during uncertain times. [Matthew 24:42-51, Thursday of the 21st Week in the Ordinary Time]
Jesus addresses the scribes and pharisees who are like whitewashed tombs but filthy inside. [Matthew 23:27-32, Wednesday of the 21st Week in the Ordinary Time]
Nathanael or Bartholomew was amazed to know that Jesus knew his whereabout. Jesus told him that you will see greater things. [John 1:45-51, Feast of St. Bartholomew]
This is the start of seven "woes" directed against scribes and pharisees. [Matthew 23:13-22, Monday of the 21st Week in the Ordinary Time]
Many of the disciples of Jesus left him and returned to their former way of life. Jesus asked the twelve disciples if they too would leave. [John 6:60-69, 21st Sunday in the Ordinary Time]
Jesus spoke to the crowd and disciples about scribes and pharisees who have a poor life witnessing. [Matthew 23:1-12, Saturday of the 20th Week in the Ordinary Time]
Love yourself. When you love yourself, you will live by God's will for your life and pursue Heaven. When you love and respect yourself, you know how to love and respect others.
Whìle Heaven is open to all, everyone needs to have the "proper attire." Let's reflect. [Matthew 22:1-14, Thursday of the 20th Week in the Ordinary Time]
The first laborers recruited were not happy about the last laborers recruited receiving the same compensation. Jesus asked them, "Are you envious?". [Matthew 20:1-16, Wednesday of the 20th Week in the Ordinary Time]
God gives more than what He received from us. He is not only just but generous and gracious to us. [Matthew 19:23-30, Tuesday of the 20th Week in the Ordinary Time]
A young man readily exclaimed that he has been obeying the commandments but the next words of Jesus made him turn around and walk away. [Matthew 19:16-22, Monday of the 20th Week in the Ordinary Time]
We have at at least 3 reasons why God did not allow the body of Mary to experience corruption. [Luke 1:39-56, Solemnity of the Assumption of the Blessed Virgin Mary]
When Jesus said, "let the children come to me", he was not just referring to the little gentle sweet kids around. He was also referring to the ugliest and scariest among us. [Matthew 19:13-15, Saturday of the 19th Week in the Ordinary Time]
The arguement about divorce gave way for Jesus to speak about God's plan and will for man. It spilled over to the issue of being single. [Matthew 19:3-12, Friday of the 19th Week in the Ordinary Time]
Peter asked Jesus as to how often we should forgive others. Interesting topic, right? The next words of Jesus surprised Peter and will continue to surprise generations after. [Matthew 18:21-19:1, Thursday of the 19th Werk in the Ordinary Time]
Let us give the Lord a chance to settle our conflicts and differences lest, we will destroy ourselves and each other. [Matthew 18:15-20, Wednesday of the 19th Week in the Ordinary Time]
It is important to know that there were Greeks requesting the disciples to show them Jesus prior to our Gospel today. We should be the "fruits" of Jesus' death like that grain of wheat falling to the ground and dying but ptoducing much fruit afterwards. [John 12:24-26, Feast of St. Lawrence]
Discussion on digital parenting as suggested by Len Amadora published in Manila Bulletin, August 15, 2020. ELI (Enjoy- Listen-be Inspired)
Jesus again spoke of his coming death. He pays his tax If taxes are for foreigners. [Matthew 17:22-27, Monday of the 19th Week in the Ordinary Time]
The Jewish authorities were persistently seeking a sign similar to the manna of Moses. They kept on insisting the human bloodline of Jesus. These were reasons why they did not recognize the divinity in Jesus. [John 6:41-51, 19th Sunday in the Ordinary Time]
Why did Jesus say to his disciples that if you have faith the size of a mustard seed you can move a mountain from one place to another? [Matthew 17:14-20, Saturday of the 18th Week in the Ordinary Time]
The disciples were overwhelmed when they saw the glorious form of Jesus with Moses and Elijah. Suddenly, a cloud enveloped them and a voice came saying, "This is my beloved Son. Listen to him." What was it in the cloud? [Mark 9:2-10, Feast of the Transfiguration of the Lord]
Peter was so l elated before the rest of the disciples having professed the truth about Jesus. He was scolded shortly after by Jesus though. [Matthew 16:13-23, Thursday of the 18th Week in the Ordinary Time]
Why did Jesus seem to imply that the Canaanite woman was a dog? To understand this, let's rewind a bit and see what happened just before going to that place of the Canaanite. [Matthew 15:21-28, Wednesday of the 18th Week in the Ordinary Time]
Jesus suddenly appeared walking on the sea while the disciples were terrified of the strong wind and waves. Peter' hand was caught by Jesus as he began to sink into the water. [Matthew 14:22-36, Tuesday of the 18th Week in the Ordinary Time]
When Jesus fed the crowd of at least 5000 in number, he took, blessed, broke and gave the 5 loaves and 2 fish. Guess to whom Jesus immediately gave them. [Matthew 14:13-21, Monday of the 18th Week in the Ordinary Time]
The crowd searched for Jesus when they found out that he was no longer around. They got into boats and eventually found Jesus but he told them a bitter truth. [John 6:24-35, 18th Sunday in the Ordinary Time]
There was one deadly trait of Herod that both saved and caused the death of John the Baptist. Let's listen and reflect. [Matthew 14:1-12, Saturday of the 17th Week in the Ordinary Time]
Many of Jesus' townsfolk doubted his credibility. His works and teachings were not received well. [Matthew 13:54-58, Friday of the 14th Week in the Ordinary Time]
Jesus describes the Kingdom of Heaven to a net thrown into the sea that caught 2 kinds of fish. Each kind has a different destination. Which kind of catch do you want to be? [Matthew 13:47-53, Thursday of the 17th Week in the Ordinary Time]
Finding a buried wealth and a precious pearl is one but getting them is another thing. [Matthew 13:44-46, Wednesday of the 17th Week in the Ordinary Time]
Yes. Punishment is not only for evildoers. Find out here when Jesus explained to his disciples the meaning of the parable of the wheat & weeds. [Matthew 13:36-43, Tuesday of the 17th Week in the Ordinary Time]
Why would Jesus speak about the smallest seed and yeast in a big crowd. Know the "me" power! [Matthew 13:31-35, Monday of the 17th Week in the Ordinary Time]
Jesus knew what to do with at least 5000 people coming to him. He decided to challenge his apostles. What happened next amazed everyone. [ John 6:1-15, 17th Sunday in the Ordinary Time]
Which will God do first? Reward the good or punish the evil? Let's reflect on the Gospel today. [Matthew 13:24-30, Saturday of the 16th Week in the Ordinary Time]
Jesus explained the parable of the sower and pointed out the sad fates of the first three seeds. What does it take to be a good soil that it made the seeds grew and bore fruits? [Matthew 13:18-23, Friday of the 16th Week in the Ordinary Time]
Mary Magdalene approached Jesus by herself in the house of Simon that surprised many. She again anointed the feet of Jesus days before the arrest. She came very early morning at Jesus' tomb on Easter day. Indeed, Mary Magdalene is a woman of initiative. [John 20:1-2, 11-18, Feast of Mary Magdalene]
The crowd was so big that Jesus had to use a boat, pushed it a bit farther from the shore and then preached. Jesus led them to see to what reason were they following him. Know yours in this episode. [Matthew 13:1-9, Wednesday of the 16th Week in the Ordinary Time]
Family is the beginning but not the end. When called by Mary, Jesus said, "Who is my mother?" Find out what Jesus meant by this reply. [Matthew 12:46-50, Tuesday of the 16th Week in the Ordinary Time]
More than Jonah and Solomon, Jesus, the Incarnated God Himself, has been preaching. The people especially tye scribes and pharisees failed to recognize that. [Matthew 12:38-42, Monday of the 16th Week in the Ordinary Time]
The disciples were tired and hungry but people keep on coming. What made Jesus to continue? [Mark 6:30-34, 16th Sunday in the Ordinary Time]
Jesus withdrew from a town upon learning that there was a serious threat to his life. Clearly, we need to retreat at times to move forward. [Matthew 12:14-21, Saturday of the 15th Week in the Ordinary Time]
This will explain Jesus' words, "I desire mercy not sacrifice." [Matthew 12:1-8, Friday of the 15th Week in the Ordinary Time]
Come to me all you who are burdened and I will give you rest, says the Lord. Wait! Don't stop there. The next statement will clear an important thing to us. [Matthew 11:28-30, Thursday of the 15th Week in the Ordinary Time]
What is wrong with the wise and the learned and what is it in the childlike on the other hand? Be the best student. [Matthew 11:25-27, Wednesday of the 15th Week in the Ordinary Time]
Ang ibig sabihin ba ng masayang buhay ay masaya din ang Diyos sa buhay mo? We have been used to think that problems are ways of God to call our attention. Listen and reflect. [Matthew 11:20-24, Tuesday of the 15th Week in the Ordinary Time]
It must be very difficult for the apostles to understand Jesus when he said, "I have come to bring not peace but the sword." Why did Jesus say that? [Matthew 10:34-11:1, Monday of the 15th Week in the Ordinary Time]
Jesus sent his apostles with the most important mission but strangely, he told them not to bring any provisions except for walking sticks and pairs of sandals. What do you think Jesus wanted to see in their mission? [Mark 6:7-13, 15th Sunday in the Ordinary Time]
Do not be afraid of those who can kill the body but cannot kill the soul; rather, be afraid of the one who can destroy both soul and body. Fear of the Lord is fear of losing Him who loves us the most. [Matthew 10:24-33, Saturday of the 14th Week in the Ordinary Time]
Jesus sent his disciples like sheep in the midst of wolves. Two important things will help in this mission - informed courage and ultimate loyalty to God. [Matthew 10:16-23, St. Ignatius Zhao Rong & Companions, Friday of the 14th Week in the Ordinary Time]
God wants the wonders of Kingdom in our lives. It is a pity if we do not welcome them. You may be inhospitable to them. Know how it happens. [Matthew 10:7-15, Thursday of the 14th Week in the Ordinary Time]
God has the best plan for us but He calls you and me. Do not fall into the fault of 'anonimity'. [Matthew 10:1-7, Wednesday of the 14th Week in the Ordinary Time]
The Gospel shows us two ways we see the world. We can either look at people the pharisee's way or Jesus' way. Let us listen and reflect. [Matthew 9:32-38, St. Maria Goretti, Tuesday of the 14th Week in the Ordinary Time]
The hemorrhaging woman and the official were in their worst time. They were desperate. Did they go for desperate means? Listen and reflect. [Matthew 9:18-26, Monday of the 14th Week in the Ordinary Time]
People from Jesus' hometown of Nazareth did not see much miracles. Know why. How can you see more of Jesus' power. Know how. [Mark 6:1-6, 14th Sunday in the Ordinary Time]
Doubting Thomas was a restless Thomas. His restlessness came to rest when he had a special encounter with Jesus to whom he immediately confessed, "my Lord and my God". [John 20:24-29, Feast of St. Thomas the Apostle]
It takes a lot of courage and confidence to say 'follow me'. Jesus started his ministry with these words. Let us reflect on what "follow me" means and demands. [ Matthew 9:9-13, Friday of the 13th Week in the Ordinary Time]
The scribes who were known to be the authorities on the law sounded like they were not on the same understanding with Jesus. Jesus' practice of authority resulted to the praises of the crowds to God. [Matthew 9:1-8, Thursday of the 13th Week in the Ordinary Time]
You may not believe that after casting out the evil spirits from the two demoniacs, Jesus Himself was casted out by the people. [Matthew 8:28-34
St. Peter and St. Paul have differences but that even worked for the better in building up of the Church. [Matthew 16:13-19, Solemnity of Sts. Peter and Paul]
An order from Jesus to cross the other side of the sea made a scribe and a disciple to approach Jesus. The following dialogues teach us two important attitudes that will make our life holier and easier. [Matthew 8:18-22, Monday of the 13th Week in the Ordinary Time]
A hemorrhaging woman for 12 years and a little girl of 12 years were both healed. There is an interesting truth about faith that we can see in these healings. [Mark 5:21-43, 13th Sunday in the Ordinary Time]
Though the centurion was a man of power and authority, he appealed to Jesus. In return, Jesus acknowledged his faith that he remarked that no one in Israel had He found such faith. [Matthew 8:5-17, Saturday of the 12th Week in the Ordinary Time]
"Lord, if you wish, you can make me clean." There were the words of a leper. Jesus showed that there was one thing more than the physical disease. [Matthew 8:1-4, Friday of the 12th Week in the Ordinary Time]
We were born because of God's wonders and our thrust is to continue the work of wonders. [Luke 1:57-66, 80, Feast of St. John the Baptist]
Refering to the prophets, Jesus said, "So by their fruits you will know them". So the next question is how will you know if the fruit is good or bad? [Matthew 7: 15-20, Wednesday of the 12th Week in the Ordinary Time]
Following the Lord consists of both easy and difficult decisions. In this world, be ready to take the difficult ones for they lead to the Life. [Matthew 7:6, 12-14, Tuesday of the 12th Week in the Ordinary Time]
Be careful! Wrong interpretations of this can cause massive destruction to us as a people. Removing the beam in our eye before removing the splinter from another's eye clarifies further. [Matthew 7:1-5, Monday of the 12th Week in the Ordinary Time]
We see at least two things that stirred the disciples when the squall battered their boat. Jesus shouted, "Quiet! Be still!" as if He was also directing it to his disciples. [Mark 4:35-41, 12th Sunday in the Ordinary Time]
Our worries and fears stopnus from fully serving the Lord. That's why the Lord is so clear and straightforward in assuring us that when we seek first the Kingdom of God, everything that we need will be provided for us. He is our Father in Heaven, remember that. [Matthew 6:24-34, Saturday of the 11th Week in the Ordinary Time]
A good eye will set your heart right. Today's Gospel points to us that each of us is capable of making a right or a wrong choice of treasure. A right and wrong choice of treasure determines where our heart is. [Matthew 6:19-23, Friday of the 11th Week in the Ordinary Time]
Jesus warned his disciples not to babble in prayers like the pagans. What does babbling in prayers mean? [Matthew 6:7-15, Thursday of the 11th Week in the Ordinary Time]
Julie Plagens shares 7 tips in dealing parental anxieties. This is another interesting discussion with kalakbay Jhed De Castro and Ms. Agnes Fernando.
Praying, fasting and almsgiving occupy the top 3 ways of living a righteous life. There are many rewards we may gain for doing those however, Jesus tells us of what we should really long for. [Matt. 6:1-6, 16-18, Wednesday of the 11th Week in the Ordinary Time.]
No one will survive a single day if God will treat us the way we justly deserve. We easily deserve the worst punishment with all our stubborness and infidelities. God decides to love us mercifully, that is, contrary to what we justly deserve. [Mark 5:43-48, Tuesday of the 11th Week in the Ordinary Time]
A tooth for a tooth in the Old Testament was just to moderate the excessive amount of retaliation the offended used to inflict to the offender. Jesus' way is not even to engage to any revenge at all. He showed us how. [Matt. 5:38-42, Monday of the 11th Sunday in the Ordinary Time]
Jesus used 2 parables to describe the Kingdom of God. They speak of the primacy of grace but necessitates the cooperation of man that together should bear fruits. [Mark 4:26-34, 11th Sunday in the Ordinary Time]
A free and conscious trust in the Lord and his will, comprises an immaculate-ish heart. Mary didn't understand entirely what was happening in her life and in her son Jesus. She chose to keep everything in her heart, trusting in the Lord. [Luke 2:41-51, Memorial of the Immaculate Heart of Mary]
Anim na pinagmumulan ng pagkabalisa ng mga magulang. Talakayan kasama ang mga kalakbay na sina Kuya Jhed de Castro at Ms. Agnes Fernando. Mula sa panulat ni Ms. Julie Plagens [ELI - Enjoy, Learn, be Inspired]
The water and blood that flowed out from the pierced heart of Jesus speak of two unique but complementary elements of God's design for man. [John 19:31-37, Solemnity of the Most Sacred Heart of Jesus]
We may be too cautious not to commit big sins but little do we know that small acts of negligence and carelessness which at times we undermine, are already serious sins. On the other hand, small or simple acts or words of kindness and charity are already God's big delight. [Matt. 5:20-26, Thursday of the 10th Week in the Ordinary Time]
To obey and teach: this is how to be the greatest in the Kingdom of Heaven. Citing 4 kinds of christians with the 4th as the greatest. [Matt. 5:17-19, Wednesday of the 10th Week in the Ordinary Time]
(E-njoy, L-isten, be I-nspired) With Ms. Agnes Fernando and Kuya Jhed De Castro, we discussed the article of Mr. Jim Friend on 5 Ways to Engage Young Adults in the Catholic Church. Aired over Kalakbay ng Kabataan program in Radyo Veritas.
We are not called by God to be weaklings and losers. In fact, we are challenged by Jesus to be fearless and staunch in our commitment to God. [Matthew 5:1-12, Monday of the 10th Week in the Ordinary Time]
The Israelites were saved by the blood of the lamb on the 10th plague in Egypt. Jesus' blood saved all of man in all of history. The celebration of the Holy Mass perpetuates the offering of Jesus on the cross in an unbloody manner. [Mark 14:12-16, 22-26, Solemnity of the Most Holy Body and Blood of Christ]
Know four ways we can make our kids stay in the Church as suggested by Theresa Civantos Barber. With our discussion are kalakbays Ms Agnes Fernando and Kuya Jhed De Castro. E-L-I: Enjoy, Learn and be Inspired!
Loving God is far different from loving ourselves in a sense that the latter comes out naturally but the former had to be put as a commandment. [Mark 12:28-34, Feast of St. Charles Lwanga, Thursday of the 9th Week in the Ordinary Time]
The sadducees attempt to shame Jesus gave way to describe a bit what we can have when we are rewarded entrance to Heaven. This gives us a clear reason why we are to aspire the most an eternal life with God. [Mark 12:18-27, Wednesday of the 9th Week in the Ordinary Time]
Jesus' loyalty to the Father was so strong that even his detractors acknowledge it. No public opinion nor person's position can pervert His loyalty. [Mark 12:13-17, Tuesday of the 9th Week in the Ordinary Time, Feast of St. Justin]
The visit of Mary to her cousin Elizabeth made the infant in her womb leaped for joy. How beautiful and gratifying to be able to make others leap for joy! Let's reflect on how this can also happen to us. [Luke 1:39-56] Feast of the Visitation of Mary to Elizabeth]
The Lord command was clear and straight. Make disciples of all nations! The Lord who possess all power in heaven and on earth is the one sending us. What else can possibly refrain us from accomplishing Jesus' commandment?
The chief priests posted a question to trap but Jesus posted a question for truth. Truth brings us out of our traps. [Mark 11:27-33, Saturday of the 8th Week in the Ordinary Time]
Why was a fig tree cursed for not bearing fruits when it was not its season yet? [Mark 11:11-26, Friday of the 8th Week in the Ordinary Time]
The blind Bartimeaus approached Jesus but was asked with an interesting question. What we see asbthe most obvious need may not be what we need the most. [Mark 10:46-52, Thursday in the 8th Week of the Ordinary Time]
Imagine 10 against 2 disciples. The request of James and John to Jesus was not taken well by the rest of the disciples. Jesus availed of that opportunity to point out to them the way to greatness. [Mark 10:32-45, Wednesday of the 8th Week in the Ordinary Time]
Look at what Jesus said in response to Peter's claim, "We have given up everything and folĺowed you." This just happened after a rich young man walked away sadly. [Mark 10:28-31, Tuesday in the 8th Week of the Ordinary Time]
An interesting conversation took place between Jesus and a man after the latter's query about eternal life. [Mark 10:17-27, Monday in the 8th Week of the Ordinary Time.
Jesus had to ascend to Heaven so that His Spirit may come upin and dwell in each of us. It is about one glorified resurrected body of Jesus versus Jesus' presence to everyone else through the indwelling of the Holy Spirit. It is about one Jesus preaching and witnessing versus everyone of us preaching and witnessing in His name and through the power of His Spirit. (John 20:19-23, Solemnity of the Pentecost B)
Peter after getting an idea from Jesus about what would happen to him, asked about what awaits John. Jesus gave a very interesting reply to him that even today, we ourselves can draw inspiration from. [John 21:20-25, Saturday in the 7th Week of Easter]
What must have been a romantic breakfast by the shore of the Sea of Tiberias lead to a serious but essential conversation on what love for Jesus mean. [John 21:15-19, Friday in the 7th Week of Easter]
Jesus explicitly proclaimed He being one with the Father for an important reason. [John 17:20-26, Thursday in the 7th Week of Easter]
Jesus' prayer for the disciples was not to take them out of this world. [John 17:11-19, Wednesday in the 7th Week of Easter]
Jesus plainly expressed his desire to the Father. Know also what we should do today as reflected in this particular dialogue. [John 17:1-11, Tuesday in the 7th Week of Easter]
Jesus gave two responses for our guilt. [John 16:29-33, Monday in the 7th Week of Easter]
The glorious ascension of Jesus brings us back how His life has been before that moment of vindication. We will not just "stand and look at the sky." [Mark 16:15-20, Solemnity of the Ascension of the Lord]
There are at least 2 ways we can experience such kind of joy. [John 16:23-28, Saturday in the 6th Week of Easter]
The disciples scrambled with what they heard from Jesus. "What does this mean?", they asked each other.[John 16:16-20, Thursday in the 6th Week of Easter]
Part of Jesus' parting words points both to our finiteness and our potential to go beyond. [John 16:12-15, Wednesday in the 6th Week of Easter]
Jesus did what He was supposed to accomplish. He did not waste His time proving Himself to everyone. It is the Holy Spirit's work. [John 16:5-11, Tuesday in the 6th Week of Easter]
Jesus instructs his disciples to testify for Him. They need to persevere though for it will be tough. [John 15:26 - 16:4]
Jesus tells 3 essential traits of our vocation to love. [John 15:9-17, 6th Sunday of Easter]
Yes there will be haters in your life in this world but the question is, what are you hated for? [John 15:18-21, Saturday in the 5th Week of Easter]
"..told you everything I have heard... bear fruit that will remain.."[John 15:12-17, Friday of the 5th Week of Easter]
Mutual love is not enough. Charity is the goal. [John 15:9-11, Thursday in the 5th Week of Easter]
To remain in Jesus the Vine, we are not only to bear fruit but to bear more fruits. Aim to do more for God. [John 15:1-8, Wednesday in the 5th Week of Easter]
Jesus said the ruler of this world has no power over Him but still He was arrested, bruised and condemned to death. Why? [John 14:27-31, Tuesday of the 5th Week of Easter]
Not by looks nor by sounds did Jesus prove His divinity. It is through the same basis should we prove our Christianity. Sts. Philip & James continued Jesus' ministry until they both met their death with words of forgiveness from their lips. [John 14:6-14, Monday of the 5th Week of Easter, Feast of Std. Philip & James the Less]
Jesus uses the metaphor of vine and branches to emphasize the fruitfulness born from pruning pains. [John 15:1-8, 5th Sunday of Easter, B]
A reflection on Jesus as the "carpenter's son". [Saturday, 4th Week of Easter, Feast of St. Joseph the Worker]
Jesus' words of encouragement are backed or supported by God's plan. [John 14:1-6, Friday of the 4th Week of Easter]
Jesus wanted 3 clear and certain responses from us in the washing of his disciples' feet. [John 13:16-20, Thursday, 4th Week of Easter]
God came to us as man that we can we can best receive his message. [John 12:44-50, Wednesday 4th week of Easter]
As the sheep diligently follow the shepherd so do we in following Jesus. [John 10:22-30, Tues, 4th Week of Easter]
What are the two traits of Jesus as the Good Shepherd that can be helpful nowadays? John 10:1-10 [Monday, 4th Week of Easter]
This a reflection for the 4th Sunday of Easter (cycle B) which is s also the Good Shepherd Sunday. [John 10:11-18] Reflect further, let the Word of God change us with the hope of serving more with joy.