High Theory: Recent Episodes
High Theory
In this episode of High Theory, Brian Fairley tells us about Polyphony, a concept from music that describes multiple melodic lines sounding at once. The many voices of polyphony have an ancient and colonial history, which has reappeared in some key reverberations in twentieth century criticism and theory. In the conversation, we discuss several texts, including Mikhail Bakhtin, Problems of Dostoevsky's Poetics (1929); James Clifford and George Marcus, Writing Culture The Poetics and Politics of Ethnography (UC Press, 1986); Edward Said, Culture and Imperialism (Knopf, 1993); and one of Kim’s favorite scholarly books, Anna Tsing, The Mushroom at the End of the World (Princeton, 2021). Brian also discusses Denise Ferreira da Silva’s work “On Difference Without Separability.” Brian Fairley received his PhD in Ethnomusicology from New York University in 2023; he is currently a Visiting Scholar in the Department of Music at Amherst College.His manuscript in progress, Dissected Listening: Race, Nation, and Polyphony in the South Caucasus, excavates a series of experimental sound recordings from 1916 to 1966 to show how the concept of musical polyphony emerged in tandem with techniques of multichannel sound and imperial discourses of racial, national, and religious difference. His work has appeared in the journal Ethnomusicology and is forthcoming in Theoria: Historical Aspects of Music Theory, as well as an edited volume titled Key Terms in Music Theory for Antiracist Scholars. The image for this episode is Paul Klee’s 1932 painting “Polyphony,” which is in the public domain in the US and Europe. Digital image sourced from Wikimedia Commons. Learn more about your ad choices. Visit megaphone.fm/adchoices
In our new summer series of “Sillies,” Saronik and Kim ask each other how simple things will achieve the grandiose task of saving the world. In this episode, Kim asks Saronik about how horses will save the world. The texts we mention (or meant to mention) in the episode are (in some vague order):
Peter Shaffer, Equus, 1973
Girish Karnad, Hayavadana, 1971
Sharon Patricia Holland, an other: a black feminist consideration of animal life (Duke UP, 2023)
Mackenzie Cooley, The Perfection of Nature: Animals, Breeding, and Race in the Renaissance (Chicago UP, 2022)
Raymond Malewitz, “On the Origin of ‘Oops!’: The Language and Literature of Animal Disease” Critical Inquiry 45 (Summer 2019).
In this episode we used sound effects from freesound.org. To make the episode we downloaded sounds created by the following users: BUNCHA SOUNDS BOI!; InspectorJ; felix.blume. Click the link to hear the sound. This episode’s silly image was created by Saronik Bosu. It is a distortion of “Whistlejacket” (1762) by George Stubbs. Learn more about your ad choices. Visit megaphone.fm/adchoices
Debashree Mukherjee talks about the pioneering film studio founded in 1934 in the city of Bombay (now Mumbai) by Himansu Rai and Devika Rani. Its cast and crew of diverse global origins and training, offer new ways of writing the history of labor in Indian Cinema. In the accompanying B-Side episode, she focuses on her new book Bombay Talkies: An Unseen History of Indian Cinema, which features rare behind-the-scenes photographs from the personal archive of cinematographer Josef Wirsching. Wirsching brought the influence of German Expressionism to Indian cinema, and was responsible for the cinematic stylings of groundbreaking films like Achhyut Kanya (1936), Mahal (1949), and Pakeezah (1972). Debashree Mukherjee is Associate Professor of film and media in the Department of Middle Eastern, South Asian, and African Studies (MESAAS) at Columbia University. Her first book, Bombay Hustle: Making Movies in a Colonial City (2020), approaches film history as an ecology of material practices and practitioners. Her second book project, Camera Obscura: Media at the Dawn of Planetary Extraction, develops a media history of oceanic migrations and plantation capitalism. Debashree edits the peer-reviewed journal BioScope: South Asian Screen Studies and in a previous life she worked in Mumbai’s film and TV industries as an assistant director, writer, and cameraperson. Image: Sourced from Bombay Talkies: An Unseen History of Indian Cinema with permission. Learn more about your ad choices. Visit megaphone.fm/adchoices
In this episode of High Theory, we continue our conversation with Debashree Mukherjee about the pioneering film studio Bombay Talkies, founded in 1934 in the city of Bombay (now Mumbai) by Himansu Rai and Devika Rani. Here, she focuses on cinematographer Josef Wirsching, whose rare behind-the-scenes photographs of life and work at the studio appear in her new book Bombay Talkies: An Unseen History of Indian Cinema. Wirsching fled fascism in Europe, and brought the influence of German Expressionism to Indian cinema, and was responsible for the cinematic stylings of groundbreaking films like Achhyut Kanya (1936), Mahal (1949), and Pakeezah (1972). His experiences teach us about the stifling effects of fascism on art and the peculiarity of national cinema as an analytic category. The diverse global origins and training of the cast and crew his photographs document offer new ways of writing the history of labor in Indian Cinema. If you want to learn more about Debashree’s research, and her new book, listen back to our earlier episode called “Bombay Talkies.” Debashree Mukherjee is Associate Professor of film and media in the Department of Middle Eastern, South Asian, and African Studies (MESAAS) at Columbia University. Her first book, Bombay Hustle: Making Movies in a Colonial City (2020), approaches film history as an ecology of material practices and practitioners. Her second book project, Camera Obscura: Media at the Dawn of Planetary Extraction, develops a media history of oceanic migrations and plantation capitalism. Debashree edits the peer-reviewed journal BioScope: South Asian Screen Studies and in a previous life she worked in Mumbai’s film and TV industries as an assistant director, writer, and cameraperson. Image: Sourced from Bombay Talkies: An Unseen History of Indian Cinema with permission. Learn more about your ad choices. Visit megaphone.fm/adchoices
In this episode of High Theory, Eram Alam talks with us about shortage. A political tool, rather than a natural lack, the concept of a shortage changes the flows of goods and people across borders and space. The concept of a doctor shortage was used in the US immigration reform of the 1960s to recruit discount elite labor from newly postcolonial nations, creating the downstream effect of shortages in their countries of origin. These recruiting practices remain in effect, with a US physician workforce that is approximately 25% international medical graduates, while domestic and international doctor shortages abound. Eram Alam is an assistant professor of the History of Science at Harvard University. Her book The Care of Foreigners studies the enduring consequences of post-colonial migration from Asia to the US. We’re so excited to read it when it comes out! In the meantime, you can read her article “Cold War Crises: Foreign Medical Graduates Respond to US Doctor Shortages, 1965–1975” Social History of Medicine 33 no. 1 (Feb 2020). This week’s image of a hospital corridor was uploaded to the image sharing site Pixbay by a user named Mitrey. Learn more about your ad choices. Visit megaphone.fm/adchoices
We close Pride Month of 2023 with Jamie Staples talking about queer mysticism. This includes instances in medieval Christianity where an embodied and erotic experience of life, within and between persons, became the basis for an apprehension of divinity. The conversation particularly focuses on the poem “Dark Night of the Soul” by 16th century Spanish poet St. John of the Cross and the work of 14th-15th century English mystic Margery Kempe. Jamie shares his own story to show how queer mysticism can offer resources from within Christianity to build a personal and communitarian politics against fundamentalist discrimination and hatred. Starting this fall, Jamie Staples will be Visiting Assistant Professor of Medieval English literature at Trinity College in Hartford. His research takes seriously the productive intersection of mystical theology and poetry in the development of alternative modes of critical thinking in the late Middle Ages. He's recently written two articles focused more specifically on the queer mysticism that he will be discussing today, one on the fifteenth-century Book of Margery Kempe, published in Romanic Review, and the other on the fourteenth-century poem Cleanness, published in Exemplaria. Image: © 2023 Saronik Bosu Learn more about your ad choices. Visit megaphone.fm/adchoices
Steven Swarbrick talks about poetic engagement with nature in the work of early modern poets Edmund Spenser, Walter Ralegh, Andrew Marvell, and John Milton. Here language is influenced not by the manifest and the conscious, but the unconscious or void, as understood in Freudian and Lacanian psychoanalytic theory. This work is the basis for his hope for a reorganization of thought in contemporary ecocriticism around a politics of degrowth instead of additive policies that serve to greenwash capitalist economies. Steven Swarbrick is an assistant professor of English at Baruch College, City University of New York. His research interests include early modern literature, contemporary continental philosophy, psychoanalysis, the environmental humanities, and sexuality and film studies. He is the author of The Environmental Unconscious: Ecological Poetics from Spenser to Milton (University of Minnesota Press, 2023) and co-author, with Jean-Thomas Tremblay, of Negative Life: The Cinema of Extinction (Northwestern University Press, under contract). He is currently working on two books: Unknowing Sex: Shakespeare against the Historicists and Destituent Ecology: Libidinal Politics for the Environmental Left. Image: © 2023 Saronik Bosu Learn more about your ad choices. Visit megaphone.fm/adchoices
In this episode of High Theory, Jed Esty talks about the Rhetoric of Decline. Declinism names the contradictory political narrative that America will always be the greatest country in the world, yet is in constant danger of losing its place in the global pecking order. Studying this rhetorical log-jam reveals its prominence on both the left and the right, and its toxic effects on our national discourse. But comparing the end of America’s empire to Britain's imperial decline in the twentieth century can help us muddle out of this mess. The basis of our conversation is Jed’s recent book The Future of Decline: Anglo-American Culture at Its Limits (Stanford UP, 2022). It’s a cool short book with an x-ray spaceman on the cover. You should read it, even if this isn’t usually your cup of tea. Jed Esty is the Vartan Gregorian Professor of English at the University of Pennsylvania, where he teaches and writes about Anglophone literature after 1850, with special interests in modernism, critical theory, history and theory of the novel, colonial and postcolonial studies, the Victorian novel, and post-45 U.S. culture. He is the author of Unseasonable Youth: Modernism, Colonialism, and the Fiction of Development (Oxford 2012) and A Shrinking Island: Modernism and National Culture in England (Princeton 2004). Learn more about your ad choices. Visit megaphone.fm/adchoices
Warning: this episode of High Theory is very silly. In our new summer series of “Sillies,” Saronik and Kim ask each other how simple things will achieve the grandiose task of saving the world. In this episode, Saronik asks Kim how jeans will save the world. Yes, we mean denim, not genes. Some reading that might help assuage the silliness, and support our absurd arguments is listed below:
Raymond Malewitz, The Practice of Misuse: Rugged Consumerism in Contemporary American Culture (Stanford UP 2014).
Sam Binkley, Getting Loose: Lifestyle Consumption in the 1970s (Duke UP 2007).
Fred Turner, From Counterculture to Cyberculture: Stewart Brand, the Whole Earth Network, and the Rise of Digital Utopianism (Chicago UP 2006).
Herbert Schiller, “Communication and Cultural Domination,” International Journal of Politics 5 no. 4 (Winter 1975/1976). {apparently the source of the term “cultural imperialism”}
In this episode we used sound effects from freesound.org. To make the episode we downloaded sounds created by the following users: MATRIXX, aj_heels, deleted_user_5959249, LittleRobotSoundFactory, TarynMichelle101, Yellowbear, voxlab, NikiPlaymostories, TasmanianPower, trader_one, milkywaysurroundsme, josefpres, BugInTheSYS, paulnorthyorks. Click the link to hear the sound. This episode’s silly image was created by Saronik Bosu. Learn more about your ad choices. Visit megaphone.fm/adchoices
Eraldo Souza dos Santos talks about the invention of civil disobedience as a form of political action around the world, and the need for its redefinition to describe activism present and future. In the episode, he references John Rawls’s classic definition from A Theory of Justice (Harvard UP, 1971) and Erin Pineda’s new book, Seeing Like an Activist: Civil Disobedience and the Civil Rights Movement (Oxford UP, 2021).Eraldo Souza dos Santos is a philosopher and historian of political thought whose research explores how political concepts have come to shape political discourse and political practice, and how political actors have come to contest the meaning of these concepts in turn. In his current project, he traces the global history of the idea of civil disobedience. He is currently a Ph.D. candidate in Philosophy at Panthéon-Sorbonne University. He has been the recipient of grants and fellowships from the Académie française, the Maison française d'Oxford, the Leuven Institute for Advanced Studies, the Munich Centre for Global History, the Friedrich Nietzsche College of the Klassik Stiftung Weimar, the French-Dutch Network for Higher Education and Research, and the Coordination for the Improvement of Higher Education Personnel, among others.Image: Bas-Relief of the Salt March led by M.K. Gandhi in March-April 1930, photograph by Nevil Zaveri, available here under Creative Commons.Learn more about your ad choices. Visit megaphone.fm/adchoices
In this episode of High Theory, Justin Joque talks with Júlia Irion Martins about Probability. This conversation is part of our High Theory in STEM series, which tackles topics in science, technology, engineering, and medicine from a highly theoretical perspective. If you want to learn more about the philosophical, technical, and economic implications of probability, check out Justin’s new book, Revolutionary Mathematics: Artificial Intelligence, Statistics, and the Logic of Capitalism (Verso, 2022). Justin Joque is a visualization librarian at the University of Michigan, Ann Arbor. Justin’s research focuses on philosophy, media, and technology and he is also the author of Deconstruction Machines: Writing in the Age of Cyberwar (University of Minnesota Press, 2018). Image: © 2022 Saronik Bosu Learn more about your ad choices. Visit megaphone.fm/adchoices
In this episode of High Theory, Laura Stokes talks about melancholy. One of the four humors in ancient humoral medicine, melancholy, or black bile, is a fluid substance and spiritual principle that was thought to move within the human body. A proper quantity of black bile allows one to be calm and contemplative, thoughtful and withdrawn. A superabundance produces sadness, indigestion, and a host of other evils. Research is a melancholy practice; scholars are prone to melancholic dispositions. Throughout the episode Laura refers to Robert Burton’s Anatomy of Melancholy, an early modern text that describes the sources, symptoms, and treatments for a surplus of melancholy, in a rather meandering way, with an entire separate disquisition on love melancholy. It was published in multiple versions over Burton’s lifetime – people usually cite the 1638 edition. Laura Stokes is an associate professor of history at Stanford University where they study Early Modern Europe. Their first book Demons of Urban Reform: Early European Witch Trials and Criminal Justice, 1430-1530 (Palgrave Macmillan, 2011) examines the origins of witchcraft prosecution in fifteenth-century Europe against the backdrop of a general rise in the prosecution of crime and other measures of social control. They are currently working on a microhistory of a murder conspiracy within the Basel butchers’ guild at the turn of the sixteenth century, which is really about Early Modern economic cultures. And they run pretty amazing summer reading groups. Image: © 2022 Saronik Bosu Learn more about your ad choices. Visit megaphone.fm/adchoices
Saronik Bosu talks about humanities work engaging diverse communities and publics, misconceptions about what the ‘public’ in public humanities might mean as well as the recent attention paid to it by academic departments. In a longer version of the conversation, some individual instances of various digital humanities and archival projects are discussed. Here he speaks mainly from the perspective of his own work as a humanities podcaster and creator of humanities programming. Saronik Bosu is a doctoral candidate at the Department of English, New York University. He researches literary rhetoric and economic thought in contexts of decolonization. He is co-host of this podcast and the 2022-23 NYU-Mellon Public Humanities Doctoral Fellow. His work has appeared on journals like Interventions and Movable Type, as well as Avidly and Post45. He also makes art and works together its integration with scholarship. Image: © 2022 Saronik Bosu Learn more about your ad choices. Visit megaphone.fm/adchoices
In this episode of High Theory, Leigh Claire La Berge talks about red cats: communist cats, revolutionary tigers, radical felines of all stripes. The red cat is a provocation, and an invitation to think differently about economic history. Leigh Claire continues our spooky theory of cat concepts for Halloween 2022. Her book Marx for Cats: A Radical Bestiary will be published by Duke University Press this coming summer. It takes seriously the premise that you can tell the history of capitalism through the figure of the cat. As a bestiary, it has a hundred pictures of cats, from a vast archive that spans the ninth century to the present. It began as a series of filmed conversations with cats on Marxist theory. You can watch them at marxforcats.com In the episode she references The Social Contract by Jean Jacques Rousseau. Each of the two cover images from the initial publication depict cats. One of them forms the cover image for this episode. In the longer conversation, she referenced Kate Evans’s Red Rosa: A Graphic Biography of Rosa Luxemburg (Verso 2015) and Drew Pendergrass and Troy Vettese’s Half-Earth Socialism: A Plan to Save the Future from Extinction, Climate Change and Pandemics (Verso, 2022). Leigh Claire La Berge is an Associate Professor of English at BMCC CUNY, where she studies the intersection of contemporary cultural production and economic forms. Her prior books include Scandals and Abstraction: Financial Fiction of the Long 1980s (Oxford, 2014) and Wages Against Artwork: Decommodified Labor and the Claims of Socially Engaged Art (Duke, 2019). Learn more about your ad choices. Visit megaphone.fm/adchoices
Saronik tells Kim about Alice Walker’s book Anything We Love Can Be Saved, where she talks about her many cats over the years, and how they represented her connection with the cosmos. Image: “Rescued from the rough streets of Prospect Lefferts Gardens, Princess Marmalade earned her PhD in Meowological Studies in 2019, with an advanced certificate in acritical napping.” Learn more about your ad choices. Visit megaphone.fm/adchoices
Saronik talks with Kim about Jacques Derrida’s cat. Derrida writes about his cat, who makes him rather anxious, in “The Animal That Therefore I Am (More to Follow)” trans. David Wills, Critical Inquiry 28, no. 2 (Winter 2002): 369-418. https://www.jstor.org/stable/1344276 Image: “Beatrix or Bea or BeaBea is a tiny cat living her tiny cat life.” Learn more about your ad choices. Visit megaphone.fm/adchoices
Kim talks with Gina Dominick about Ursula Le Guin’s short story “Schrödinger’s Cat” and the philosophical stakes of Schrödinger’s thought experiment. Le Guin’s story was published in her collection, The Compass Rose (Harper Collins, 1982). There are many PDFs of it scattered across the internet. Gina mentions Jacques Derrida’s writing on “Plato’s Pharmacy” in Dissemination, trans. Barbara Johnson (Chicago UP, 1981). Much the same is true of the PDF scattering here. Gina Dominick is a medievalist, anti-capitalist rebel, and co-conspirator in the original high theory. She is a PhD candidate in the Department of English at NYU, who teaches high school philosophy and spent Halloween afternoon re-caulking her tub. She knows way more about Adorno than Kim does. By far. Image: “Leo was rescued off the streets of Harlem 3.5 years ago and has lived comfortably in a town house with two humans ever since.” Learn more about your ad choices. Visit megaphone.fm/adchoices
Kim talks with George Gibson about Schrödinger’s cat. This cat is a thought experiment proposed by Erwin Schrödinger, and taken up in correspondence with Albert Einstein, in the 1930s. Schrödinger’s original paper on the subject, “Die gegenwärtige Situation in der Quantenmechanik” (Naturwissenschaften 23 no. 48 (November 1935): 807–812) doi: 10.1007/BF01491891 was translated by John D. Trimmer and published as “The Present Situation in Quantum Mechanics: A Translation of Schrödinger’s ‘Cat Paradox’ Paper.” (Proceedings of the American Philosophical Society 124, No. 5 (Oct. 1980): 323-338) . Schrödinger presents the cat as something of a joke. George Gibson is a professor of physics at the University of Connecticut and an excellent pianist. Image: “Leo was rescued off the streets of Harlem 3.5 years ago and has lived comfortably in a town house with two humans ever since.” Learn more about your ad choices. Visit megaphone.fm/adchoices
In part one of our Halloween Special on Cats, Kim talks with John Guilliory about Montaigne’s essay “An Apology for Raymond Sebond.” Montaigne asks us: “When I play with my cat, how do I know that she is not passing time with me rather than I with her?” John Guillory is a professor of English at New York University. He is a scholar of Renaissance literature, who is known for his work on why we read what we read, in Cultural Capital: The Problem of Literary Canon Formation (University of Chicago Press: 1993). Image: “Lyra is half-seductress, half-glutton, all puss.” Learn more about your ad choices. Visit megaphone.fm/adchoices
This episode of High Theory is an edited recording of a book launch event with Emily Ogden for her new book On Not Knowing: How to Love and Other Essays (U Chicago Press, 2022). The online event took place on Thursday 7/14/22 at 1pm ET. On Not Knowing is a suite of personal essays on the value of not knowing. Each begins with the phrase “How to” – “How to Catch a Minnow”; “How to Give Birth”; “How to Elude Your Captors.” Rather than the defensiveness of willful ignorance, this collection celebrates the defenselessness of not knowing yet—possibly of not knowing ever. Ultimately, this book shows how resisting the temptation of knowingness and embracing the position of not knowing becomes a form of love. In the episode she talks about the psychoanalyst D.W. Winnicott, David Russell’s book Tact: Aesthetic Liberalism and the Essay Form in Nineteenth-Century Britain (Princeton UP, 2019), Elizabeth Hardwick’s Sleepless Nights, Brian Blanchfield’s Proxies (Nightboat Books, 2016), and the biblical Book of Revelations. The image for this episode was made by Saronik Bosu. Learn more about your ad choices. Visit megaphone.fm/adchoices
Soham Sen talks about standpoint theory, a method of understanding the ways in which individual and collective experience influence public discourses. He begins from its origins in the civil rights movement and in the innovations of feminist thought, and follows it up with a discussion of its efficacy in understanding contemporary media. Soham Sen is pursuing his Masters in the Department of Communication Studies and is the Assistant Course Director of Public Speaking at the College of Media & Communication. His area of research includes border rhetoric and negotiation of immigrant identity , postcolonialism, and performance studies. Image: © 2022 Saronik Bosu Learn more about your ad choices. Visit megaphone.fm/adchoices
In this episode of High Theory, Tung-Hui Hu talks with Júlia Irion Martins about Digital Lethargy, as part of our High Theory in STEM series. As a modern ailment, digital lethargy is a societal pathology, like earlier forms of acedia, otium, and neurasthenia, but also a disease of performing selfhood within the disposable identities of contemporary, digital service work. In this episode, Tung-Hui Hu makes the argument that digital lethargy helps us turn away from the demand to constantly “be ourselves” and see the potential of quieter, more ordinary forms of survival in the digital age such as collective inaction. In the episode he discusses Heike Geissler’s Seasonal Associate (Semiotexte/Native Agents, 2018, trans. Katy Derbyshire). He also references the film Sleeping Beauty (dir. Julia Leigh, 2011), Douglas A. Blackmon’s Slavery by Another Name: The Re-Enslavement of Black Americans from the Civil War to World War II (Anchor, 2008), Heike Geissler’s Seasonal Associate (Semiotexte/Native Agents, 2018, trans. Katy Derbyshire), and Cathy Park Hong’s Minor Feelings: An Asian American Reckoning (Penguin Random House, 2020). Other mentions include the artist Aria Dean and scholar Achille Mbembe. Tung-Hui Hu is a poet and scholar. His new website has the best domain ending: tunghui.hu He is a 2022-23 Rome Prize Fellow in Literature at the American Academy in Rome and an associate professor of English at the University of Michigan. His book on this topic, Digital Lethargy: Dispatches from an Age of Disconnection (MIT Press, 2022), will be published on October 4 This week’s image was made by Saronik Bosu. Learn more about your ad choices. Visit megaphone.fm/adchoices
In this episode of High Theory, Amit Pinchevski tells us about echoes. An echo is a sonic reflection of an emission bouncing back to its origin, which if delayed long enough sounds like a response. The echo of one's voice is constitutively not one's voice, and therefore gives an uncanny impression. Amit talks about the myths, metaphors, and materialities of echoes, the subject of his recent book. Amit Pinchevski is Associate Professor in the Department of Communication and Journalism at the Hebrew University of Jerusalem. He is the author of By Way of Interruption: Levinas and the Ethics of Communication (Duquesne University Press, 2005) and Transmitted Wounds: Media and the Mediation of Trauma (Oxford University Press, 2019), and Echo (MIT Press, 2022). Image: Echo Wall, Temple of Heaven, Beijing, 1987 by Nathan Hughes Hamilton, the original available here. Learn more about your ad choices. Visit megaphone.fm/adchoices
This episode is the edited version of a live event held on June 17 2022 to celebrate the launch of Finding Your Purpose: a Higher Calling Workbook for Justice-Oriented Scholars in an Unjust World. Higher Calling is a project for everyone who decided to become a scholar because they believed in the mission of higher education, and specifically, for everyone who saw participating in and working for higher education as a way to turn the pursuit of justice into a career. It aims to help you understand how to better align a career in academia with your sense of purpose; how to recognize when your purposes are no longer served by academia; how to pursue scholarly purpose outside of an academic career; and when and how to fight back against the broken system which is higher education in the United States. At times, one may wonder if the compromises are too great, the labor conditions untenable, or the barriers to doing meaningful work too high. This project aims to help you navigate these moments alone and in community through essays, exercises, and rituals. You can download the workbook here. Speakers:
Hannah Alpert-Abrams organizes the Visionary Futures Collective, and writes about labor, technology, and higher education.
Matt Cohen is a professor of English and scholar of Early American literature at the University of Nebraska, Lincoln.
Sonya Donaldson is a professor of English and scholar of Africana studies at New Jersey City University.
Quinn Dombrowski is an academic technology specialist and digital humanist at Stanford University.
Carter Hogan is a writer and new trans folk musician based in Austin, Texas.
Image: © 2022 Saronik Bosu Learn more about your ad choices. Visit megaphone.fm/adchoices
In this episode, Troy Vettese talks with us about neoliberalism. It turns out the neoliberals aren’t actually a secret cabal of dastardly villains, but a group of right wing public intellectuals who want to be taken seriously by the academic establishment, and who have been remarkably successful in reshaping the world in their image. In the episode, Troy references the work of Quinn Slobodian, Philip Mirowski, and Dieter Plehwe on the history of neoliberalism. They have written a book together on the Nine Lives of Neoliberalism (Verso, 2020). He also points out that the Mont Pelerin Society, the “secret society” of the neoliberals, which isn’t so secret at all, has a website: www.montpelerin.org Troy recently co-authored a book with Drew Pendergrass called Half-Earth Socialism: A Plan to Save the Future from Extinction, Climate Change and Pandemics (Verso, 2022). They also made a game, in collaboration with some super cool game designers, where you can make your own plan to avoid ecological catastrophe. You can find it at play.half.earth. Eco-Marxists are a rare breed. Troy Vettese is an environmental historian, who writes about animal studies and energy history in addition to penning proposals to save the world. He received his PhD in 2019 from NYU and is currently a Max Weber Postdoctoral Fellow at the European University Institute. He also has very curly hair. This episode’s image is a diagram in ISOTYPE, a picture language popularized by a socialist planner named Otto Neurath, who appears in the book and the episode. It is taken from a statistical world atlas made by Neurath, held by the David Rumsey Map Collection, David Rumsey Map Center, Stanford Libraries, and available in a digital form through archive.org. Learn more about your ad choices. Visit megaphone.fm/adchoices
In this episode of High Theory, Erin McElroy talks with Nathan Kim about Property Technology. This is the first episode in the High Theory in STEM series, that tackles topics in science, technology, engineering, and medicine from a highly theoretical perspective. Not only is “property technology” a term for digital tools and other methods used by landlords to track and dispossess tenants, but property itself is a technology. In the episode, Nathan references Erin’s article “Property as Technology,” in which they write that "property itself has long served as a technology of racial dispossession, constituting a palimpsest for the contemporary gentrifying moment." You can read the whole article here: McElroy, Erin. "Property as technology: temporal entanglements of race, space, and displacement." City 24, no. 1-2 (2020): 112-129. Erin McElroy is an assistant professor in American Studies at UT Austin, a co-founder of the Anti-Eviction Mapping Project, and an editor of the Radical Housing Journal. They are fighting the good fight. We hope you do too. This week’s image was made by Saronik Bosu for this episode. Learn more about your ad choices. Visit megaphone.fm/adchoices
In this episode of High Theory, Olivia Stowell speaks with Saronik about Reality TV. In the episode she talks about the genesis of the genre in Candid Camera, An American Family, COPS and America’s Most Wanted, before the watershed moment of The Real World in the 1990s. She references the work of June Deery, and Pier Dominguez on the commercial realism and affective economies of reality tv, and Susan Douglass’s article “Jersey Shore: Ironic Viewing.” She reminds us that Reality TV dramatizes the life of the neoliberal subject under surveillance, and explicates our “trashy” desires. Olivia Stowell is a Ph.D. student in the Department of Communication at the University of Michigan, where she studies the intersections of race, genre & narrative, food, and temporality in contemporary popular culture. Her scholarship has appeared or is forthcoming in Television & New Media and New Review of Film & Television, and her public writing has appeared in Post45 Contemporaries, Novel Dialogue, Avidly: A Channel of the L.A. Review of Books, and elsewhere. The image for this episode was made by Saronik Bosu. Learn more about your ad choices. Visit megaphone.fm/adchoices
In this episode of High Theory, Gëzim Visoka and Nicolas Lemay-Hebert tell us about normalization in international relations. Their research applies Foucault’s social theories of the normal and abnormal to the objects of political science: states, international organizations, and practices of intervention. In the episode (and in their book) Gëzim and Nicolas reference Foucault’s Lectures at the College de France on the Abnormal (printed in English by Verso and Macmillan). They discuss three exemplary figures from Foucault’s work on the abnormal: the monster, the incorrigible, and the onanist. Each one has a corresponding figure in international politics. Their new book Normalization in World Politics is available as an open access text from Michigan University Press. That means you can read it for free! Check it out, and learn all about the ways we produce, impose, and maintain normal and abnormal affairs in the international order. Gëzim Visoka is an Associate Professor of Peace and Conflict Studies at Dublin City University, whose research focuses on peacebuilding and statebuilding, transitional justice, global governance, foreign policy, and diplomatic recognition. Nicolas Lemay-Hébert is an Associate Professor of International Relations at the Australian National University. He works on interventions: local resistance to political interventions, the political economy of interventions, and mapping political interventions. This week’s image is a 1689 world map, Nova totius terrarum orbis tabula Amstelodami, ex officina G. a Schagen (1682), t'Amsterdam Gedruckt by G. van Schagen, by de Nieuwe Haerlemmer Sluys. It was originally made in using copper engraving, then much later digitized and made available to the public on Wikimedia Commons. Learn more about your ad choices. Visit megaphone.fm/adchoices
In this episode John Yargo speaks with Kim about Environmental Catastrophe. In the episode John quotes Hannah Arendt and N.K. Jemisin, discusses a Shakespeare play and a 17th century Peruvian painting, and optimistically suggests that environmental catastrophe will save us. He references the work of many scholars in the field of environmental humanities, including Geoffrey Parker and Dagomar Degroot on the Little Ice Age in Early Modern Europe, Gerard Passannante’s work on Catastrophizing, and Gavin Bailey on the Andean Baroque. He also talks about Amitav Ghosh’s recent work The Great Derangement: Climate Change and the Unthinkable (UChicago Press, 2016) and Rebecca Solnit’s A Paradise Built in Hell (Penguin Random House, 2010). In the longer version of the conversation, John told Kim about how he teaches the literature of catastrophe in reverse, starting with the present and working backward, to upset teleological readings of cultural history. The image for this week’s episode is Leonardo DaVinci’s drawing “A deluge” c. 1517-18, held by the Royal Collection Trust. You can read more about the painting in an “Anatomy of an Artwork” feature written by Skye Sherwin on 8 Feb 2019 in The Guardian. Learn more about your ad choices. Visit megaphone.fm/adchoices
We return after our four-month relaunch with an episode on Birthdays, variously interpreted. The reason? It’s the second birthday of High Theory Podcast! (And it’s also the shared birthday of its two hosts). Joining us are our brilliant collaborators, Julia and Nathan. The four of us talk about our birthdays, what they actually celebrate, their relationship with the stars, and what they have to do with the fetish for newness and the good and the bad of that relationship. Help us ring in a new year of High Theory Podcast with the messy conversation we were born for! Júlia Irion Martins is a doctoral candidate in Comparative Literature and Digital Studies at the University of Michigan. She writes about posts: post-feminism, post-internet, post-truth, and posting itself. Despite studying the online, Júlia has not paid for wifi since 2019. Nathan Kim is in his final semester at Yale College, where is double majoring in Statistics & Data Science as well as Ethnicity, Race, & Migration. When not fretting about how to least confusingly declare he studies what may appear as five majors, he also enjoys Korean R&B, the Nintendo Switch game "Hades," and messing around with his home server. He is an active member of the Anti-Eviction Mapping Project. Kim Adams is an ACLS Emerging Voices Fellow at Stanford University. She writes about medicine, race, and technology in American culture, from the Civil War to the Civil Rights era. She also grows her own garlic, drives inordinate distances at very late hours, and is contemplating how to best sell out. Maybe founding a biotech startup? She co-hosts the podcast High Theory and is a founding member of the Humanities Podcast Network. Saronik Bosu is a doctoral candidate in the NYU English Department. He is writing his dissertation on economic thought and literary rhetoric, and co-organizing the Postcolonial Anthropocene Research Network. His work in public humanities entails this podcast, co-organizing the Humanities Podcast Network, and the 2022-23 NYU Public Humanities Fellowship. He also procrastinates. Learn more about your ad choices. Visit megaphone.fm/adchoices
Anna Kornbluh talks about presentism, the anachronistic historical practice of studying the past with contemporary frames of understanding. While some orthodoxies might consider it to be tantamount to historical heresy, presentism can be a powerful tool in building histories of anti-establishment struggles, such as women’s and workers’ rights movements. The conversation also focuses on the work of the V21 Collective, a research collective that Anna organizes, which applies presentist methods to Victorianist scholarship. Anna Kornbluh is Professor of English and Director of Graduate Studies at University of Illinois, Chicago. Her research and teaching focus on the novel, film, and critical theory, especially marxism, psychoanalysis, structuralism, and formalism. She is the author of The Order of Forms: Realism, Formalism, and Social Space (University of Chicago 2019), Marxist Film Theory and Fight Club (Bloomsbury “Film Theory in Practice” series, 2019), and Realizing Capital: Financial and Psychic Economies in Victorian Form (Fordham UP 2014). Her current research concerns impersonality, objectivity, mediation, and abstraction as residual faculties of the literary in privatized urgent times. She is the founding facilitator of two scholarly cooperatives: V21 Collective and InterCcECT. Image: © 2022 Saronik Bosu Music used in promotional material: ‘Past has not Passed’ by James Blackshaw. Learn more about your ad choices. Visit megaphone.fm/adchoices
Rebecca Colesworthy talks about the university press and how its workings should be demystified, what authors should keep in mind when they pitch their books, and what university presses do for the state of academic labor. Rebecca Colesworthy (she/her) is senior acquisitions editor at SUNY Press. Her areas of acquisition include literary studies, women’s and gender studies, queer studies, Latin American and Iberian studies, Latinx studies, African American studies, Indigenous studies, and education. She is the author of Returning the Gift: Modernism and the Thought of Exchange (Oxford UP, 2018) and co-editor with Peter Nicholls of How Abstract Is It? Thinking Capital Now (Routledge, 2016). She is on the editorial board of MAUSS International; has taught at New York University, University at Albany, SUNY, and Skidmore College; worked for a handful of years in the nonprofit sector; and holds a PhD in English from Cornell. Image: © 2022 Saronik Bosu Music used in promotional material: ‘Nerys & Leo’ by Bloom K Trio Learn more about your ad choices. Visit megaphone.fm/adchoices
Ankhi Mukherjee talks about that looks at the subject of psychoanalysis as a product of social and cultural processes, and thereby reorients concepts of parental and familial bonds, trauma, coping mechanisms and so on. The conversation focuses on her recent book on the subject, Unseen City: The Psychic Lives of the Urban Poor, which studies community-based psychiatry and how it serves the working classes in three global cities.
Ankhi Mukherjee is Professor of English and World Literatures at the University of Oxford and a Fellow in English at Wadham College. Her most recent book is Unseen City: The Psychic Lives of the Urban Poor, published by Cambridge University Press in December 2021. Her second monograph, What Is a Classic? Postcolonial Rewriting and Invention of the Canon (Stanford, 2014) won the British Academy prize in English Literature in 2015. Mukherjee’s other publications include Aesthetic Hysteria: The Great Neurosis in Victorian Melodrama and Contemporary Fiction (Routledge, 2007) and the collections of essays she has edited, namely A Concise Companion to Psychoanalysis, Literature, and Culture (with Laura Marcus, Wiley-Blackwell, 2015) and After Lacan (Cambridge UP, 2018). Mukherjee has published in competitive peer-reviewed journals, including PMLA, MLQ, Contemporary Literature, Parallax, and the Cambridge Journal of Postcolonial Literary Inquiry, and sits on the editorial boards of several international journals. At present, Mukherjee has two books under contract. She is writing A Very Short Introduction to Postcolonial Literature in the widely circulated VSI series (Oxford UP, 2023) and co-editing (with Ato Quayson) a collaborative volume titled Decolonizing the English Literary Curriculum (Cambridge UP, 2022). Image: © 2022 Saronik Bosu Music used in promotional material: ‘Avec Toi’ by Dana Boulé. Learn more about your ad choices. Visit megaphone.fm/adchoices
Roanne Kantor tells us about World Literature, in the ideas and practices of readers, writers, and scholars. Spatial metaphors like libraries, closets, and airport bookshops, help her imagine the “world” in world literature. In the episode Roanne references work by many scholars in the field, including David Damrosch’s What is World Literature (Princeton UP, 2003); Debjani Ganguly’s This Thing Called the World (Duke UP, 2016), and Gloria Fisk’s Orhan Pamuk and the Good of World Literature (Columbia UP, 2018). In the longer version of our conversation, we talked about how little magazines from the 1970s New York literary scene, like Ed Sanders’ Fuck You: A Magazine of the Arts, circulated in South Asia, inspiring avant-garde magazines like Arvind Krishna Mehrotra’s damn you/a magazine of the arts. Roanne is an assistant professor of English and Comparative Literature at Stanford University. She has a brand new book, South Asian Writers, Latin American Literature, and the Rise of Global English, (Cambridge UP, 2022). If you want to learn more about the world of world lit, check it out. This week’s image of an airport bookshop at the Incheon International Airport in South Korea, was photographed by Adli Wahid and made publicly available on Wikimedia Commons under a Creative Commons License. Music used in promotional material: ‘Six More Weeks’ by Evening Fires Learn more about your ad choices. Visit megaphone.fm/adchoices
Sohini Sarah Pillai talks about epics, long narrative poems about heroic events – whether all such poems can be called epics, and how they continue to generate cultural and political material. The conversation covers epic poems ranging from the Iliad to Jack Mitchell’s The Odyssey of Star Wars.
Sohini Pillai is Assistant Professor of Religion at Kalamazoo College where she teaches courses on religious traditions in South Asia. She is a comparatist of South Asian religious literature and her area of specialization is the Mahabharata and Ramayana narrative traditions with a particular focus on retellings created in Hindi and Tamil. She is also the co-editor with Nell Shapiro Hawley of Many Mahabharatas (State University of New York Press, 2021). Image by Saronik Bosu (This image is a work of fan art that adapts characters from the Star Wars franchise owned by Lucasfilm ltd.) Music used in promotional material: ‘Yoliyoli’ by 33nano Learn more about your ad choices. Visit megaphone.fm/adchoices
Marquis Bey talks about the radical and abolitionist project of Black Trans Feminism. Rather than an identity formation, it is a politics and modality of being that vitiates the limits of subjectivity. Black Trans Feminism finds joy in irreverence, just like we try to do on High Theory. You can recalibrate your understanding of the subject by reading Marquis’s forthcoming book Black Trans Feminism, published by Duke University Press. Released next week! On February 25th. In the episode Marquis references a wonderful quote from Saidiya Hartman, that “A Black revolution makes everyone freer than they actually want to be.” It’s a hard quote to find, but it appears in Frank Wilderson’s interview with C.S. Soong, “Blacks and the Master/Slave Relation” in Afropessimism: An Introduction (Racked & Dispatched, 2017). Marquis is Assistant Professor of African American Studies and English at Northwestern University. They also serve as Faculty Affiliate and Advisory Board Member in Gender & Sexuality Studies and Advisory Board Faculty Member in Critical Theory. This week’s image was provided by Marquis. Music used in promotional material: ‘Semiacoustic’ by Pk Jazz Collective Learn more about your ad choices. Visit megaphone.fm/adchoices
Kareem Khubchandani talks about aunties, figure across culture that stand for inquiry and succor, at limits of, or outside of traditional family structures. The conversation spans across genres and contexts, mainly focusing on work in the new field of Critical Aunty Studies.
Kareem Khubchandani is the Mellon Bridge assistant professor in theater, dance, and performance studies, and women’s, gender, and sexuality studies at Tufts University. He is the author of Ishtyle: Accenting Gay Indian Nightlife (University of Michigan Press, 2020), which received the 2021 Association for Theatre in Higher Education Outstanding Book award, 2021 Dance Studies Association de la Torre Bueno book award, 2021 MLA/ASA Alan Bray Memorial Prize honorable mention, and the 2019 CLAGS: Center for LGBTQ Studies Fellowship. Kareem is also co-editor of Queer Nightlife (University of Michigan Press, 2021) and curator of criticalauntystudies.com. Image: © 2022 Saronik Bosu Music used in promotional material: ‘Like Swimming’ by Broke for Free Learn more about your ad choices. Visit megaphone.fm/adchoices
Kim speaks with Amanda Caleb about Michel Foucault’s concept of heterotopia. Amanda says that the classic definition of “heterotopia” is found in Foucault’s article “Of Other Spaces: Utopias and Heterotopias” (Architecture /Mouvement/Continuité, October, 1984). She also mentions The Birth of the Clinic. In comparison to Foucault’s heterotopia, we talk a bit about Mikhail Bakhtin’s concepts of the carnivalesque and the chronotope. If you’re interested in reading more about heterotopias, check out Amanda’s article: “Contested Spaces: The Heterotopias of the Victorian Sickroom” in Humanities vol. 8 no. 2 (April 2019). Amanda is a professor of English and Medical and Health Humanities at Misericordia University. She also runs a super cool podcast called the Health Humanist. She was kind enough to interview me about a crazy 1978 medical satire called House of God back in November 2020. This week’s image is Gustave Caillebotte’s Les jardiners (1875). Below is a map of the “Gardens and Pleasure Grounds Baltimore Argyleshire” from The Art & Craft of Garden Making by Thomas Hayton Mawson (London : B.T. Batsford, 1900). We’re feeling gardens this week. Music used in promotional material: ‘Floating Panther’ by Outrun Learn more about your ad choices. Visit megaphone.fm/adchoices
Saronik chats with Jay Shelat about the 9/11 family novel. They discuss how the attacks (re)dynamized constructions and perceptions of family. Jay refers to a few 9/11 family novels, including Burnt Shadows by Kamila Shamsie, The Reluctant Fundamentalist by Mohsin Hamid, Netherland by Joseph O’Neill, and Extremely Loud and Incredibly Close by Jonathan Safran Foer. If you want a list of more 9/11 family novels, feel free to ask. A special shoutout to Sarah Wasserman’s The Death of Things: Ephemera and the American Novel for ideas about the state of print culture. Jay is a PhD candidate at the University of North Carolina, Greensboro, where he is writing his dissertation about 9/11 and the family. His work can be found or is forthcoming in Texas Studies in Literature and Language, Critic, ASAP/J, and elsewhere. You can follow him on Twitter @jshelat1. Image: photo taken by Ben Hider at the 9/11 Memorial Museum. Music used in promotional material: Adagio (mother nature’s sleep) by Dee Yan-Kay Learn more about your ad choices. Visit megaphone.fm/adchoices
Kim talks with Gina about Jacques Rancière’s concept of dissensus. Gina refers to several major works of philosophy including: Jacques Rancière’s Dissensus Immanuel Kant’s Critique of Judgement Jacques Derrida’s The Truth In Painting Plato’s Republic She also takes a small dig at Althusser, in the spirit of Rancière Gina is a PhD candidate at NYU and an amazing teacher. She studies medieval literature and critical theory. She loves Theodor Adorno and really really hates the dialectic. This week’s image is an illuminated miniature from a 15th C manuscript held by the British Museum, depicting the “Debate for the Soul.” Learn more about your ad choices. Visit megaphone.fm/adchoices
Saronik talks to Shweta Krishnan, doctoral candidate in Anthropology at George Washington University. She speaks about how she uses Giles Deleuze and Félix Guattari’s concept of deterritorialization in her work on the emergent religious discourse of Donyipolo in the Indian states of Arunachal Pradesh and Assam. Shweta thinks with the geological metaphors and mythological stories of the Mising and Adi tribes, and brings them into conversation with Deleuze and others. Donyipolo (sometimes referred to as Donyipoloism) is an emergent discursive formation shaped by the efforts of the Adi, the Mising and other Tani tribes to revive, reform and improvise their ancestral ethical practices since the 1980s. Donyipolo is the name given to an omniscient and omnipotent force that catalyzes the formation of the material world in Tani cosmologies. Shweta examines how the revivalists reimagine religiosity in and through their efforts to rebuild their relationship with Donyipolo. Image: photo taken by Shweta on the way to Majuli from Jorhat by boat. Learn more about your ad choices. Visit megaphone.fm/adchoices
Kim talks with Mercedes Trigos about eugenics. Mercedes references Francis Galton, who coined the term, preimplantation genetic profiling, and the failures of our ordinary progress narratives. If you are interested in reading more about the subject check out: -Alexandra Minna Stern, Eugenic Nation: Faults and Frontiers of Better Breeding in Modern America, University of California Press, 2015 -Daniel Kevles, In the Name of Eugenics: Genetics and the Uses of Human Heredity, Harvard UP, 1998 -Nancy Leys Stepan, “The Hour of Eugenics” Race, Gender, and Nation in Latin America, Cornell UP, 1991 Kim and Mercedes organized an panel on “Eugenics and the Body” at the Modern Language Association Convention in January 2021. If you attended the conference and held onto your registration ID, you can watch a video of the panel on the MLA website, and learn more about the history and legacy of eugenic thought. Mercedes is a sixth-year PhD candidate at New York University’s English Department. Her work focuses on racialization, sex, and sexuality in Chicanx and Latinx studies. This week’s image is the root system of the Dicotyledoneae Asteraceae herb. For the Deleuze scholars and botanists in the room, it is an example of root phenotypic plasticity: a primary root which becomes tap root and lateral roots. This image is in the public domain. Learn more about your ad choices. Visit megaphone.fm/adchoices
Saronik talks to Tuhin Chakrabarty about the creative processes of Artificial Intelligence, what we can expect from it, and how to keep the results fair. (Saronik messes up the word GPT-3 twice!) Reading List: GPT3 Creativity When AI Falls in Love, GPT-3 Creative Fiction, Are You Ready for NaNoWriMo? Papers/Posts on Computational Creativity Generating Similes Like a Pro, Content Planning for Neural Story Generation, Reverse, Retrieve, and Rank for Sarcasm Generation , The Comedian is in the Machine Music and Art Google Magenta Creating Image from Text Dall-E, Creative Text Generation Bias in Language Models Stereoset measures Racism, Sexism, and other Forms of Bias in AI Language Models, Towards Controllable Biases in Language Generation, The Woman worked as a Babysitter, Timnit Gebru’s thread about Google firing her, RealToxicityPrompts, Measuring and Reducing Gendered Correlations in Pre-trained Models Bias in Poetry Investigating Societal Biases in a Poetry Composition System AI Poetry Google’s New AI Helps You Write Poetry like Poe, Generating Topical Poetry Academic Venues Computational Creativity, Machine Learning for Creativity and Design Image: created using Dall-E Learn more about your ad choices. Visit megaphone.fm/adchoices
Kim talks with Chad Hegelmeyer about the institutional turn in literary studies. Chad references Jeremy Rosen’s article “The Institutional Turn” from the Oxford Research Encyclopedia of Literature. We also talk about: Sylvia Plath’s The Bell Jar (Harper Collins, 1963), D.A. Miller’s The Novel and the Police (U California Press, 1989), Nancy Armstrong’s How Novels Think (Columbia UP, 2006), Mark McGurl’s The Program Era (Harvard UP, 2011), and Janice Radway’s books, Reading the Romance (UNC Press, 1984) and A Feeling for Books (UNC Press, 1997). Chad quotes several texts referenced by Rosen: Franco Moretti’s Signs Taken for Wonders: On the Sociology of Literary Forms (Verso, 2005) Frederic Jameson, The Political Unconscious: Narrative as a Socially Symbolic Act (Cornell UP, 1982) Mark McGurl. “Ordinary Doom: Literary Studies in the Waste Land of the Present.” New Literary History 41, no. 2 (Spring 2010): 329–349. In the longer version of our conversation, Chad gave several other examples of the “institutional turn” including: James F. English, The Economy of Prestige: Prizes, Awards, and the Circulation of Cultural Value (Harvard UP, 2005); Claire Squires, Marketing Literature: The Making of Contemporary Writing in Britain (Palgrave, 2007); John B. Thompson, Merchants of Culture: The Publishing Business in the Twenty-First Century (Polity, 2010); Laura J. Miller, Reluctant Capitalists: Bookselling and the Culture of Consumption (U Chicago Press, 2008); Jim Collins Bring on the Books for Everybody: How Literary Culture Became Popular Culture (Duke UP, 2010). Chad is a friend of the pod! He writes about fact checking and literature, and he’s a postdoc in the English Department at NYU. Today’s image is a photograph of the “Staircase of the National Museum of Slovenia” taken by Petar Milošević, posted under a creative commons attribution share-alike license on Wikimedia Commons. Learn more about your ad choices. Visit megaphone.fm/adchoices
Kim interviews Alliya Dagman about mimesis. Alliya references Plato’s Republic and various internet memes, including a John Oliver meme about how Xi Jinping hates being compared to Winnie the Pooh. Alliya is a PhD candidate in the English Department at NYU. She writes about poetics and theory, and is a vital force behind the Organism for Poetic Research. She is a badass WordPress developer too! Learn more about your ad choices. Visit megaphone.fm/adchoices
Kim speaks with Jini Kim Watson about decolonization.
In the episode she quotes John Kelly and Martha Kaplan’s book Represented Communities: Fiji and World Decolonization, University of Chicago Press, 2001. She also references Odd Arne Westad’s book The Global Cold War: Third World Interventions and the Making of Our Times, Cambridge UP: 2005; Ngũgĩ Wa Thiong’o, Decolonising the Mind: The Politics of Language in African Culture, Currey, 1986; Lorenzo Veracini’s work on settler colonialism and decolonization; and Patrick Wolfe’s argument that invasion and colonialism is not an event, but a structure.
To learn more about the “opening” at the moment of decolonization after WW2; she suggests you consult Gary Wilder, Freedom Time: Negritude, Decolonization, and the Future of the World, Duke UP, 2015.
Jini teaches in the English Department at NYU. Her book on decolonization in the Cold War, Cold War Reckonings: Authoritarianism and the Genres of Decolonization is forthcoming from Fordham University Press.
This week’s image is a 1942 proposed map for a New World Order.
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Saronik talks with Manish Melwani about outdated visions of the future and stale science fiction ideas that just won’t die. Manish is a Singaporean writer of science fiction, fantasy, and horror. He attended the Clarion Science Fiction and Fantasy Writers’ Workshop in 2014, and then completed a master’s thesis at NYU entitled Starports, Portals and Port Cities: Science Fiction and Fantasy in Empire’s Wake. (That’s where he met Saronik.) Manish has published several short stories, with several more—and a novel—on the way. They talk about science fiction’s imperialist heritage and how going to Mars is just a distraction from the imaginative (and literal) dead end our civilization faces. They also throw shade on Cecil Rhodes and certain tech moguls who have completely missed the point of Iain M. Banks’ Culture novels. Manish’s perspective has been shaped by many other writers and theorists including: John Rieder’s work on Colonialism and the Emergence of Science Fiction, Samuel R. Delany’s seminal essays, Alec Nevala-Lee’s Astounding, a group biography of John W. Campbell and other figures from the Golden Age of science fiction, and Kim Stanley Robinson’s recent climate sci-fi oeuvre. Further reading includes Joanna Russ’s We Who Are About To, Kim Stanley Robinson’s The Ministry for the Future, Chen Qiufan’s The Waste Tide, Malka Older’s Centenal Cycle, Glass and Gardens: Solarpunk Summers edited by Sarena Ulibarri, and Sunvault: Stories of Solarpunk and Eco-Speculation edited by Phoebe Wagner and Brontë Christopher Wieland. Image created by Saronik Bosu using open source vectors. Learn more about your ad choices. Visit megaphone.fm/adchoices
Saronik interviews Kim about intersectionality, a concept developed by Kimberlé Crenshaw. Kim references two essays by Crenshaw in the episode: one that she read, and one that our previous podcast guest, Chad Hegelmeyer taught. “Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color,” Stanford Law Review 43, no. 6 (July 1991) https://www.jstor.org/stable/1229039 (Kim read this one) “Demarginalizing the Intersections of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics,” University of Chicago Legal Forum Iss. 1 (1989) https://chicagounbound.uchicago.edu/uclf/vol1989/iss1/8/ (Chad taught this one) Kim recommends that you read the latter. This week’s image is a painting by Alma Thomas, titled “Light Blue Nursery” (1968). The image is made available under a Creative Commons license by the Smithsonian American Art Museum. Learn more about your ad choices. Visit megaphone.fm/adchoices
Kim talks with Sonya Posmentier about hurricanes. Sonya writes about hurricanes and diaspora in her book, Cultivation and Catastrophe: The Lyric Ecology of Modern Black Literature, Johns Hopkins University Press, 2017. In the episode she references Kamau Brathwaite’s essay “The History of the Voice” and Rob Nixon’s book Slow Violence, Harvard University Press, 2011. She also talks about a genre of Jamaican dancehall music that grew in the wake of Hurricane Gilbert in 1988. To hear some of that music and learn more about the musical resonances of hurricanes, you can read her “Hurricane Season Playlist” on the Johns Hopkins University Press blog. Sonya teaches African American literature in the English Department at New York University (where she is an excellent dissertation advisor for literary scholars and future podcasters). This week’s image of a spiral evoking hurricane wind patterns was borrowed from Wikimedia Commons. Creative commons license, CC By Share Alike. Learn more about your ad choices. Visit megaphone.fm/adchoices
Saronik talks to Kim about Sandro Mezzadra and Brett Neilson’s seminal 2013 book Border as Method, Or, the Multiplication of Labor, where they use the concept and ubiquity of border and border-thinking for political innovation. Other works touched upon are Biju Matthew’s Taxi!: Cabs and Capitalism in New York City, The Communist Manifesto, and Kenichi Omae’s The Borderless World. The image is from the cover of Taxis as Public Transport: A Bibliography, published in 1979 by the US Department of Transportation. Learn more about your ad choices. Visit megaphone.fm/adchoices
Kim talks with Margaret Nash about settler colonialism. Margaret Nash is an Emeritus Professor in the Graduate School of Education at the University of California Riverside. You can watch her explain her research on settler colonialism and land grant universities in her talk: “An Unacknowledged Legacy.“ Her recent article “Entangled Pasts: Land-Grant Colleges and American Indian Dispossession” Higher Education Quarterly 59 No. 4 (November 2019) examines the long reach of settler colonialism in US Higher Education. In the episode, Margaret references a book of political theory by Adam Dahl, titled Empire of the People: Settler Colonialism and the Foundations of Modern Democratic Thought. The image is taken from the cover of a 1992 booklet on HIV Prevention in Native American Communities Learn more about your ad choices. Visit megaphone.fm/adchoices
Kim talks with Michelle Rada about the death drive in psychoanalysis. Michelle references Todd McGowan’s Enjoying What We Don’t Have: The Political Project of Psychoanalysis, University of Nebraska Press, 2013. She also recommends Capitalism and Desire: The Psychic Cost of Free Markets, by Todd McGowan. In our longer conversation, she also quoted, What IS Sex? by Alenka Zupančič, MIT Press, 2017. She also recommends a special issue of differences: A Journal of Feminist Cultural Studies on “Constructing the Death Drive.” This issue includes an article by Luce Cantin, “The Drive, the Untreatable Quest of Desire” which she discusses in the epidsode. Michelle thinks the whole issue is worth checking out, and especially recommends the article in there by Tracy McNulty as well, “Unbound: The Speculative Mythology of the Death Drive” and the piece by Willy Apollon, “Psychoanalysis and the Freudian Rupture.” She also highly recommends Life and Death in Psychoanalysis by Jean Laplanche (Johns Hopkins UP, 1976), which really informs her understanding of the economics/psychic structure of the drive, and of course….Beyond the Pleasure Principle by Sigmund Freud. And “On Narcissism: An Introduction,” Freud’s 1914 essay on primary/secondary narcissism. Michelle Rada is a PhD candidate in English at Brown University and Affiliated Faculty at Emerson College. Her research is on modernist aesthetics, form, the novel, and psychoanalysis. Michelle’s work has appeared in Room One-Thousand, The Comparatist, The James Joyce Quarterly, The Journal of Beckett Studies, and The Journal of Modern Literature. She is Senior Assistant Editor at differences: A Journal of Feminist Cultural Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices
Kim talks to Rebecca Falkoff about hoarding. Her book on hoarding, Possessed, will be coming out with Cornell University press in April of 2021. In the episode, she references Giorgio Agamben’s Stanze: La parola e il fantasma nella cutltura occidentale, translated into English as Stanzas: Words and Phantasm in Western Culture. by Ronald L. Martinez (University of Minnesota Press, 1993). And Arjun Appadurai’s essay, “Mediants, Materiality, Normativity.” Public Culture 27 no. 2 (2015) doi: 10.1215/08992363-2841832 Rebecca is an assistant professor of Italian studies at NYU. She also has a blog on hoarding that you might want to check out: https://ifiwereahoarder.com/ The image is the future cover of Possessed. Painting by Carey Lin, Untitled (Screen shot 2009-10-19 at 1.20.48), 2011, Oil on canvas, 15 x 22 in. from the series Hardly nothing to do without Learn more about your ad choices. Visit megaphone.fm/adchoices
Angelina Eimannsberger talks to Saronik about cultural phenomenon Jonathan Van Ness, and movements in queer femininity that they represent. They touch briefly on Edith Wharton’s The House of Mirth, Jean Genet’s Notre Dame des Fleurs, Audre Lorde’s Sister Outsider, Janet Mock’s Redefining Realness, and the hashtag #transisbeautiful inaugurated by Laverne Cox. They also talk about Michel Foucault’s interview “Friendship as a Way of Life“. Angelina and Saronik had a post-recording conversation about the activistic work that JVN does. On that note, here is a list of organizations they support, and that you can support too: Planned Parenthood, RAINN, Phoenix House, The Trevor Project, National Coalition of Anti Violence Programs, Advocates for Youth, GLSEN, Peer Health Exchange, ASPCA. The image for this episode is a frame titled “Flowering Tree” by the fin de siècle English artist Aubrey Beardsley. Learn more about your ad choices. Visit megaphone.fm/adchoices
An excerpt from Kim’s conversation with Elaine Freedgood on commodity fetishism that didn’t make it into the original episode. Elaine references Louis Althusser and Slavoj Žižek on ideology; Fredric Jameson, The Political Unconscious: Narrative as a Socially Symbolic Act. Cornell UP: 1981; and Claude Levi Strauss’s work on Caduveo body painting (which seems to have been published in the surrealist magazine VVV in 1942 and is very hard to find on the internet — see Luciana Martins ‘Resemblances to archaeological finds’: Guido Boggiani, Claude Lévi-Strauss and Caduveo body painting” Journal of Latin American Cultural Studies, 2014. DOI:10.1080/13569325.2017.1309317.) Learn more about your ad choices. Visit megaphone.fm/adchoices
Kim talks with Elaine Freedgood about Karl Marx’s concept of commodity fetishism. The concept comes from: Karl Marx, Capital Vol. 1, translated by Samuel Moore and Edward Aveling, edited by Frederick Engels, 1887, available on marxists.org Other texts mentioned: -Peter Stallybrass, “Marx’s Coat” in Border Fetishisms: Material Objects in Unstable Spaces, edited by Patricia Spyer, Routledge, 1998. -Rosalind Morris and Daniel Leonard, The Returns of Fetishism: Charles de Brosses and the Afterlives of an Idea. University of Chicago Press, 2017. In the longer version of our conversation we talked about: -Tamara Ketabgian, The Lives of Machines: The Industrial Imaginary in Victorian Literature and Culture. University of Michigan Press, 2011. -Frederick Engels, The Condition of the Working-Class in England in 1844. Translated by ---Florence Kelley Wischnewetzky. London: George Allen and Unwin Ltd., 1852. Internet Archive. -And Elaine’s book, The Ideas in Things: Fugitive Meaning in the Victorian Novel. University of Chicago Press, 2006. Elaine is super cool. She studies Victorian Literature and teaches in the English Department at NYU. Image borrowed from archive.org. If this image is under copyright, please inform us and we will remove it promptly. Learn more about your ad choices. Visit megaphone.fm/adchoices
Huzaifa Omair Siddiqi talks about the idea of debt, mainly with respect to the book by David Graeber on its history. This episode is dedicated to his memory. Huzaifa is a doctoral candidate at the Department of English, Jawaharlal Nehru University, working on speculative materialism. He has written on several subjects including Graeber’s work. The image is that of the Cone of Urukagina, which has the first recorded instance of the word ‘freedom’ (‘amargi’). In his book, Graeber talks about this record as one of several issued periodically by Sumerian kings to “declare all outstanding consumer debt null and void…, return all land to its original owners, and allow all debt-peons to return to their families”. Learn more about your ad choices. Visit megaphone.fm/adchoices
In this episode Kim and Chad talk about Julia Kristeva’s theory of “intertextuality.” Chad references Chapter 3 of Kristeva’s book Desire in Language: A Semiotic Approach to Literature and Art, Translated by Thomas Gora, Alice Jardine, and Leon S. Roudiez, (Columbia UP 1980). The last quote (the permanent revolt one) is from Chapter 15, “Europhilia-Europhobia,” of Kristeva’s Intimate Revolt: The Powers and Limits of Psychoanalysis, Translated by Jeanie Herman, (Columbia UP, 2002). Chad Hegelmeyer is a postdoc in English at NYU. He wrote a dissertation about fact checking! The Capybara still stands, proudly, in place of Chad. Learn more about your ad choices. Visit megaphone.fm/adchoices
In this episode, Kim and Saronik discuss Roland Barthes’ essay “The Death of the Author” printed in Image Music Text, translated by Stephen Heath, New York: Hill and Wang, 1977. The image for this week is plate three from Jules Morel, Manuel d’Anatomie Artistique. Paris: Grand, 1877. Medical Heritage Library Collections on Internet Archive. Learn more about your ad choices. Visit megaphone.fm/adchoices
John Linstrom talks about the ecosphere, a way of understanding the world deriving principally from the work of ecologist and philosopher Stan Rowe. We also refer briefly to James Lovelock’s Gaia hypothesis, crown shyness in trees, Aldo Leopold’s idea of a ‘land community’, Wendell Berry’s The Way of Ignorance and knowledge humility. John Linstrom is a 7th year Ph.D. Candidate at the Department of English, New York University., and series editor of The Liberty Hyde Bailey Library for the Comstock Publishing Associates imprint of Cornell University Press. The image for this episode is that of red-blue-and-green sea anemones. Learn more about your ad choices. Visit megaphone.fm/adchoices
Kim talks with Pardis about Theodor Adorno’s concept of the autonomous work of art, as articulated in his Aesthetic Theory, and The Dialectic of Enlightenment (with help from Max Horkheimer). Pardis Dabashi is an assistant professor of English at the University of Nevada, Reno, where she specializes in 20th-Century literature and Film studies. Starbucks Christmas Blend is one of her many guilty pleasures. Adorno would be upset. Image source: Witches dancing in forest, in the Compedium Maleficarum of Francesco Mario Guazzo, published in 1608. Available on Wikimedia Commons. Learn more about your ad choices. Visit megaphone.fm/adchoices
In this episode, Kim talks with Saronik about the game “Fort / Da” — a game played by Sigmund Freud’s grandson in Beyond the Pleasure Principle, (which you can borrow from the amazing Internet Archive). Our cover image comes from another text on Internet Archive, in the Medical Heritage Library’s collection: Die Suggestion und ihre Heilwirkung, written by Hippolyte Bernheim and Sigmund Freud in 1888. The image appears on page 330. Learn more about your ad choices. Visit megaphone.fm/adchoices
Saronik talks with Diane Enobabor about Afropessimism and Afrofuturism. Diane is a Ph.D. student at The Graduate Center at CUNY. She studies Black Geographies, social movements, borders, critical theory and migration. Reading List: -Diane’s recent article “A Call for Mourning: How To Adapt to Our American Ruins” -Frank B. Wilderson III, Afropessimism. Norton, 2020. -Afro-pessimism: An Introduction. Racked & Dispatched, 2017. Available online for free. Learn more about your ad choices. Visit megaphone.fm/adchoices
In this episode Kim and Saronik discuss Bruno Latour’s essay, “Why Has Critique Run out of Steam? From Matters of Fact to Matters of Concern.” Critical Inquiry 30 (Winter 2004): 225-248. Image source: M. Platen, The New Curative Treatment of Disease: Handbook of Hygienic Rules of Life, Health Culture, and the Cure of Ailments Without the Aid of Drugs… London : Bong & Co., 1893, p. 668 Learn more about your ad choices. Visit megaphone.fm/adchoices
Saronik asks Chad about narrators in fiction, and life, who cannot be trusted – their quirks, productive unreliabilities, their effect on present politics, the works! We talk around Wayne C. Booth’s The Rhetoric of Fiction. Chad Hegelmeyer is a postdoc in English at NYU. His current project is sunbathing while reading Hannah Arendt. The Capybara stands, proudly, in place of Chad. Learn more about your ad choices. Visit megaphone.fm/adchoices
In this episode, Kim finds out that Saronik gets a little weird when it comes to dogs. We talk about Donna J. Haraway’s book The Companion Species Manifesto: Dogs, People, and Significant Otherness. Haraway studies methods (and practitioners) of agility training in order to try and figure out what these praxes that bring together nature and culture, by means of which humans relate with species they have evolved with. Saronik is waiting to meet Miles, Kim’s amazing Newfie. Below, you can see him with Toby. He met Toby on two occasions a year apart, at the same cafe in Bushwick, completely by accident. Learn more about your ad choices. Visit megaphone.fm/adchoices
In this episode Saronik asks Kim about the aura. The idea comes from Walter Benjamin’s 1935 essay “The Work of Art in the Age of Mechanical Reproduction.” Besides the central text, the episode references Benjamin’s 1940 essay, “On the Concept of History” in which the Angel of History appears. We also talk about Oscar Wilde’s 1891 essay “The Soul of Man Under Socialism.” And make a passing mention of the British artist Banksy. The image is a photograph that Kim took of a painting of peaches in an art museum in Amsterdam. She forgets artist and title of the painting, and would welcome reminders from listeners. Learn more about your ad choices. Visit megaphone.fm/adchoices
Welcome to High Theory! High Theory is a podcast in which we get high on the substance of theory. And we ask the three standard questions, to each other, and our guests. We invite you to listen and learn, and think critically! This podcast comes at difficult ideas from the academy with irreverence. Wikipedia says that “critical theory” is “the reflective assessment and critique of society and culture in order to reveal and challenge power structures,” which suggests a rather serious subject, but we think theory is hardly dense and somber and sober. In these times, we need to love, and finding the buzz of curiosity and delight in critical thinking, we want to bring that joy to you. We aim to distill some solid points from our ramblings. We are looking at theory differently, and making pretty wild connections. Like maybe having and loving a dog will make you a better activist. Or hating on Humbert Humbert might help you sift through fake news. If you have an idea you would like us to talk about, let us know! Learn more about your ad choices. Visit megaphone.fm/adchoices
Anna Kornbluh talks about presentism, the anachronistic historical practice of studying the past with contemporary frames of understanding. While some orthodoxies might consider it to be tantamount to historical heresy, presentism can be a powerful tool in building histories of anti-establishment struggles, such as women’s and workers’ rights movements. The conversation also focuses on the […]
Rebecca Colesworthy talks about the university press and how its workings should be demystified, what authors should keep in mind when they pitch their books, and what university presses do for the state of academic labor. Rebecca Colesworthy (she/her) is senior acquisitions editor at SUNY Press. Her areas ofacquisition include literary studies, women’s and gender […]
Ankhi Mukherjee talks about that looks at the subject of psychoanalysis as a product of social and cultural processes, and thereby reorients concepts of parental and familial bonds, trauma, coping mechanisms and so on. The conversation focuses on her recent book on the subject, Unseen City: The Psychic Lives of the Urban Poor, which studies […]
Roanne Kantor tells us about World Literature, in the ideas and practices of readers, writers, and scholars. Spatial metaphors like libraries, closets, and airport bookshops, help her imagine the “world” in world literature. In the episode Roanne references work by many scholars in the field, including David Damrosch’s What is World Literature (Princeton UP, 2003); […]
Sohini Sarah Pillai talks about epics, long narrative poems about heroic events – whether all such poems can be called epics, and how they continue to generate cultural and political material. The conversation covers epic poems ranging from the Iliad to Jack Mitchell’s The Odyssey of Star Wars. Sohini Pillai is Assistant Professor of Religion […]
Marquis Bey talks about the radical and abolitionist project of Black Trans Feminism. Rather than an identity formation, it is a politics and modality of being that vitiates the limits of subjectivity. Black Trans Feminism finds joy in irreverence, just like we try to do on High Theory. You can recalibrate your understanding of the […]
Kareem Khubchandani talks about aunties, figure across culture that stand for inquiry and succor, at limits of, or outside of traditional family structures. The conversation spans across genres and contexts, mainly focusing on work in the new field of Critical Aunty Studies. Kareem Khubchandani is the Mellon Bridge assistant professor in theater, dance, and performance studies, […]
Erin L. Thompson talks about monuments, and their role in American public life. Public art intervenes in directly in politics, shaping social behavior in the present. Monuments, in her account, are a bid for immortality that says “this is how things are” but often means “this is how things should be.” In the episode she […]
Noreen Masud talks about the unnamed feelings and ambiguous modes of relationship occasioned by flat landscapes, and the act of looking at them, in twentieth century fiction, especially the novels of D.H. Lawrence, Willa Cather, and Gertrude Stein. Noreen Masud is a Lecturer at the University of Bristol, UK, currently working on flat landscapes in […]
Mark McGurl talks about disintermediation, a key term for internet commerce, and his new book about fiction in the age of digital self-publication. The fantasy of disintermediation lies at the heart of utopian dreams of the internet, but it turns out that not only is the internet actually a medium, and a vast economic engine, […]
Claus Elholm Andersen talks about autofictionalization, a mode of narration that characterizes autotfiction, where the narrative consciousness or voice is placed with the experiencing character and not the narrator. Of particular interest here are texts produced after the financial crisis of 2008 which exemplify this mode, most importantly Karl Ove Knausgård’s series My Struggle (2009-2011). […]
Elizabeth McHenry talks about the moment in the history of African American literature in the decade following the 1896 legalization of segregation, the subject of her new book To Make Negro Literature: Writing, Literary Practice, and African American Authorship. She redirects attention to overlooked archives of unpublished and unsuccessful literary production and thereby offers a […]
Abhishek Avtans talks about the apabhraṃśa, a word that refers to the middle stage of the Indo-Aryan languages, crucial links between ancient languages like Sanskrit, and modern South Asian languages such as Hindi, Bangla, Bhojpuri, Punjabi, Marathi, Nepali, and others. The first mention of apabhraṃśas is in Mahabhasya, a 2nd century BCE text by Patanjali, […]
Laura Portwood-Stacer talks with Kim about book proposals. Laura is a consultant for academic authors. Her book, titled, appropriately, The Book Proposal Book (Princeton UP, 2021), is a how-to-guide for writing an outstanding book proposal. Through her business, Manuscript Works, Laura runs courses, workshops, and provides editorial assistance, to help academics navigate the world of […]
Kyung Hyun Kim talks about the Netflix series Squid Game, its economic and political contexts, and its cultural potential. He also talks about his new book, Hegemonic Mimicry, out from Duke University Press. Prof. Kyung Hyun Kim is a creative writer, a scholar, and a film producer, who is currently a professor in the Department […]
Carl Hart speaks with Kim about America’s punitive drug laws, and how we might change them for the better. He argues that we should legalize and regulate the sale of all drugs, in the same way we regulate the sale of alcohol, to improve the health, equity, and liberty of our society. Dr. Hart is […]
Ella Hawkins talks about the biscuits she makes, inspired by her research on Elizabethan dress, and on everything from William Morris wallpapers to TV shows like Outlander and Game of Thrones. She also talks about her upcoming monograph, titled Shakespeare in Elizabethan Costume: ‘Period Dress’ in Twenty-First-Century Performance (forthcomin from Bloomsbury), which examines how early modern […]
Farah Bakaari talks about Trace, a core concept in deconstruction, that denotes an absent presence, a mark of something that is no longer there. She talks about how in her own work she has used the concept of trace to write about legacies of colonialism and slave trade in the Atlantic and Indian oceans, for […]
Hannah Zeavin talks about teletherapy, from Freud’s letters to suicide hotlines to therapy apps. If therapy is always mediated, teletherapy is any form of therapy in which that mediation is more clearly legible. This mediated practice is the topic of her new book The Distance Cure: A History of Teletherapy (MIT Press, 2021). Hannah is […]
Stephen Guy-Bray talks about sexuality, a concept that brings together the the use of sexual metaphors in the description of textual production and the erotics that inhere in reading praxes. Among other things, this concept is a critique of the use of popular heteronormative metaphors of reproduction to describe the creation of literature. Stephen Guy-Bray […]
Torsa Ghosal talks about Cognitive Cultural Studies, a field that entails methodologies that situate the human mind in historical and cultural contexts, sometimes working against models of the mind proceeding from the Cognitive Sciences. This includes inquiries into how narratives mediate knowledge about cognition, the subject of her new book Out of Mind: Mode, Mediation, […]
Helena DiGiusti talks about @WikiVictorian, the Twitter account that she runs. More than a traditional wiki, it embodies the randomness and miscellaneous nature of so much of Victorian cultures. She talks about the origins of the account in her interest in Victorian fashion, art, and history, and how the account has been embraced by enthusiasts […]
Matt Poland talks about the meaning of archives, the nature of their construction, the physical environments that archives engender, and their emancipatory possibilities. Besides his own work on the archives of George Eliot, he talks about The Baltimore Uprising Archive Project, The Teaching Archive by Rachel Buurma and Laura Hefferman, Stirrings in the Archives by […]
Eric Wade speaks with Saronik about lust. They discuss how depictions of sexuality in medieval literature have persisted through literary traditions and shaped modern ideas of Orientalism and the sexual other. In the episode, Eric mentions a number of modern theorists, including Edward Said, Joseph Boone, Ghassan Moussawi, and Joseph Massad. Dr. Erik Wade—a visiting […]
Amy Gaeta uses the relationship between humans and technology, non-military use of drones being a prime example, to rethink concepts of passivity and how it can bring about change. She makes an intervention in science and technology studies from her position in feminist and disability studies, drawing from diverse theoretical sources like the work of […]
Nicholas Birns talks about ‘the hyperlocal’, a modality of American journalism in the early 1990s that he adapts to characterize a flexible and transposable concept of the local used in eighteenth and nineteenth century British and American literatures. Nicholas Birns teaches at the Center for Applied Liberal Arts at New York University. He is the […]
Merel Visse and Inge van Nistelrooij talk with Kim about Care Ethics. Over the course of the episode, we discuss works by many care ethicists and other philosophically inclined thinkers. Prominent among these is Joan Tronto, whose book Caring Democracy: Markets, Equality, and Justice (NYU Press, 2013) offers a political approach to the practice of […]
andré carrington talks about the origins of contemporary fandoms, race and gender as its determinants, and its emancipatory potential in the face of cooption by big media conglomerates. Besides andrés book Speculative Blackness, references are made, among other things, to the work of Carolyn Dinshaw, and the popular fandoms of Doctor Who, Star Wars, and […]
Matt Seybold talks about the development of economics as a discourse inside and outside the academy, its success in making itself felt to be the only discourse that can talk about resource management and distribution, and its many complicities with capitalism. The conversation ranges from the origins of economics in the concept of household management, […]
Olga Verlato and Antara Chakrabarti, contributing editors at Borderlines, talk about the concept of theory from the south, which critiques the notion that theory originating from the global north exhausts the possibilities of critical theoretical understanding. Olga Verlato is a PhD candidate at New York University in History and Middle Eastern and Islamic studies, and […]
Manan Kapoor talks about the Ghazal, the medieval Arabic poetic form which travelled to the Indian subcontinent in the 12th century and flourished there ever since. He focuses on the work of Agha Shahid Ali, the Kashmiri-American poet who perfected the art of the ghazal in the English language. Kapoor’s biography of Shahid, A Map […]
Gabriel Winant talks with Kim about the decline of the industrial working class and the rise of the health care industry. Gabriel is an assistant professor of History at the University of Chicago. His book, The Next Shift: The Fall of Industry and the Rise of Health Care in Rust Belt America, is recently out […]
Sandeep Bakshi (@sandeepbak on Twitter) talks to Saronik about understanding queerness and its emancipatory politics through transnational solidarity building, the persistent inclusion of trans and queer epistemological frames in social justice movements, especially in the work done by the Decolonizing Sexualities Network. Sandeep explains this concept and the DSN’s objective by referring to the works […]
Oishani Sengupta talks about the felt experiences of racism, especially as they are represented in Victorian literature and its contemporary readership, which is the subject of her research. The conversation ranges from the novels of H. Rider Haggard and Charles Dickens to the felt experience of caste, as analyzed in the work of scholars like […]
Varsha Venkatasubramanian discusses the many trajectories of modernization as a theoretical concept. She focuses mainly on the history of development in the US and in India, through the cold war years and continuing to the present day. Varsha (@varsha_venkat_ on Twitter) is a graduate student focusing on the history of dams in the US and […]
Emma Heaney talks about the social organization of the supposedly biologically derived terms of the sex binary into a hierarchy of persons and qualities. She speaks widely about the work that she and her colleagues are doing, drawing on a tradition of scholarship that includes the work of Luce Irigaray, Hortense Spillers, Cathy J. Cohen […]
Kim speaks with Julie Beth Napolin about Resonance. Julie Beth’s book The Fact of Resonance: Modernist Acoustics and Narrative Form (Fordham UP, 2020) explores resonance and sound in modern literature. In the episode she references Jean-Luc Nancy’s book Listening (Fordham UP, 2007), Inayat Khan’s The Mysticism of Sound and Music (Shambala Publications, 1996), the music […]
Travis Chi Wing Lau talks about the notion that one can experiment on the fundamental conditions and nature of life in order to perfect them. He looks at this idea in diverse literary, scientific, and cultural contexts from the vitality debate and Mary Shelley’s Frankenstein to the perils of the CRISPR technology and Kazuo Ishiguro’s […]
William Ghosh talks to Saronik about Realism, and how it can both be subtly conservative and effectively radical, depending on its use. He takes us through realist tactics in texts ranging from V.S. Naipaul’s A Bend in the River to Virginie Despentes’s Vernon Subutex. William Ghosh teaches Victorian and Modern literature and Literary Theory at […]
In our second crossover episode, Saronik talks to Maryyum Mehmood and Aditya Desai, the hosts of Diasporastan, a podcast for discussions on the South Asian diaspora, both as topic and lens through which to view the world. They talk about the podcast, and what the word ‘diaspora’ has meant to them in identitarian and generative […]
In this episode Kim talks to Adrienne Raphel about crossword puzzles. For lots more about crosswords, check out Adrienne’s book Thinking Inside the Box: Adventures with Crosswords and the Puzzling People Who Can’t Live Without Them (Penguin Random House, 2021) For some of the historical puzzles she mentions in the episode, Adrienne recommends The Curious History […]
Shalini Sengupta thinks together ‘the mycological turn’ in the humanities and the narrative and aesthetic work that mushrooms do in some modernist literature. She draws from Anna Tsing’s The Mushroom at the End of the World and the research of Sam Solomon and Natalia Cecire. Modernist mushrooms, if they are a thing, exist in the […]
Kim talks to Amy Wong, Ronjaunee Chatterjee, and Alicia Christoff about ‘Undisciplining’, a term they borrowed from Christina Sharpe’s In the Wake and have used in an article and a journal issue to signify a heuristic that would help bring modes of knowledge and methodologies to Victorian Studies that are unfamiliar or would be considered […]
Leading up to Mayday, the nationwide Day of Refusal, and Abolition May, Saronik talks with Sean Gordon about abolition as an historical movement to end the transatlantic slave trade and a transformative justice movement to abolish prisons and defund the police. The episode focuses on the relationship between absence and presence, destruction and reconstruction, in abolitionist […]
In this episode Kim talks with Ama Bemma Adwetewa-Badu about distant reading. Ama Bemma provides her Global Poetics Project as an awesome example of distant reading. She also references Franco Moretti’s book Distant Reading (Verso, 2013) and Ted Underwood’s essay “A Genealogy of Distant Reading” Digital Humanities Quarterly 11 no. 2 (2017). Take a look […]
Bassam Sidiki talks about the right to maim, the titular concept in Jasbir K. Puar’s book, and the related concept of debility. He explains how these concepts have changed how the field of disability studies orients itself. References are made to Anjuli Fatima Raza Kolb’s new book Epidemic Empire, the work of Anita Ghai, Tommy […]
In this episode Kim speaks with Lauren Fournier about autotheory. Lauren has recently published a book on the subject, titled Autotheory as Feminist Practice in Art, Writing, and Criticism (MIT Press, 2021). In the episode she points to Maggie Nelson’s book The Argonauts as the book that made the term famous, but refers us to […]
Kim talks to Patrick Deer about the Military Industrial Complex, a term used by US President Dwight D. Eisenhower in a 1961 speech to describe a permanent war economy, and the political, economic, and cultural matrix that sustains it. References are made to James Ledbetter’s book Unwarranted Influence and Seymour Melman’s book The Permanent War […]
This is our first crossover episode! Saronik and Kim talk to John Plotz from the wonderful Recall This Book podcast. Our conversation is rather wide ranging, but we focus on podcasting and the pastoral. Take a look at their page for show notes and transcripts. Some of the books we discuss include Hind Swaraj or […]
In this episode Kim talks with Mustafa Yavas about Alienation. Mustafa quotes Karl Marx’s Economic and Philosophical Manuscripts of 1844. He also references Albert Camus’ books The Stranger and The Myth of Sisyphus, and Charlie Chaplin’s film Modern Times. Towards the end of the episode, he mentions Bertrand Russell’s 1930 article “In Praise of Idleness.” […]
In this episode Saronik talks to Manasvin Rajagopalan about critical possibilities in varied literary ideations of love. Manasvin mentions Hannah Arendt’s concept of love as destruction, the concepts of Puram and Akam in classical Tamil poetics, Moliere’s comedies, Plato’s Symposium, the Hebrew Bible, Sappho’s poetry, the story of Shakuntala, and The Aeneid. Manasvin is a […]
Ulrich Baer talks to Kim about the process and phenomenon of witnessing, which creates collective acknowledgement, understanding, and responsibility for trauma. Among other works, he talks about Shoshana Felman and Dori Laub’s book Testimony. In his discussion of witnessing with respect to our present political moment, he talks about the murder of George Floyd and […]