NHCC Sermons & Teaching: Recent Episodes
New Horizons Christian Church
This podcast is dedicated to sharing the preaching and teaching from New Horizons Christian Church of Winter Garden, Florida. In the coming weeks and months we may begin to offer more in audio content such as devotional thoughts, teaching, discussion, etc.
New Horizons Christian Church is an independent Christian Church committed to obeying the teaching of the Word of God, reflecting the character & example of Jesus Christ and following the leading of the Holy Spirit.
Our singular Mission, Vision and Purpose is found in the simple truth of "Not I but Christ" as we seek to increase the role of Jesus in our lives and ministry to the community as we seek to IMPACT, INFLUENCE and INVEST in our neighborhood and community for His Name's sake!
Clay follows up our lesson from the previous evening on the flaws in the life of Noah from Genesis 8-9
“So fear the Lord and serve him wholeheartedly. Put away forever the idols your ancestors worshiped when they lived beyond the Euphrates River and in Egypt. Serve the Lord alone. But if you refuse to serve the Lord, then choose today whom you will serve. Would you prefer the gods your ancestors served beyond the Euphrates? Or will it be the gods of the Amorites in whose land you now live? But as for me and my family, we will serve the Lord.” —Joshua 24:14-15 (NLT) This Sunday, we take a break from our series on 1 Peter to share in a “stand alone” sermon for Father’s Day. While we are discussing fathers, we want to wish all of our dads a very Happy Father’s Day this Sunday. On behalf of your kids… thanks for all you do for us and thanks for being the best dad ever. We look together at a familiar story from 1 Kings 18 as Elijah goes toe-to-toe with 450 prophets of Baal in what seems to be, on the surface, a question of whose God is the best. But in reality, it is God using His prophet to try to wake up His people from their spiritual slumber as their apathy and indifference had marginalized their commitment to the one true God.
Luke 9:23, And He said to all, “If anyone would come after Me, let him deny himself and take up his cross daily and follow Me.” No pain, no gain. We’ve all heard the mantra. It is an understanding that if you want to pursue something worthwhile, difficulty and suffering are an inevitability. It is no different than pursing a relationship with Christ. James, in fact, wrote that we should consider pure joy when we face trials and temptations. If problems and pain are inevitable, perhaps we should learn to deal with them through the strength we receive from following Christ. Acts 5 tells a story of the apostles rejoicing because they had been counted worthy of suffering disgrace because of the Name of Jesus. How do we get to that level of faith and contentment? Sunday morning, Frank will talk about these things in his message from 1 Peter 4:1-11.
Ephesians 6:10-11, Finally, be strong in the Lord and in the strength of His might. Put on the whole armor of God, that you may be able to stand against the schemes of the devil. How do we define victory? On a very basic level, it is explained as the one who scores the most points in the game, wins the battle, lasts the longest, goes the farthest, goes the fastest, etc. And these descriptions definitely fit the narrative of human activity. But what about in the spiritual realm? After all, what the world would have defined as a decisive defeat—Jesus’ death on the cross—was, on a spiritual level, a victory over the curse of sin for all of mankind. As Frank opens up the back half of 1 Peter 3 this Sunday, he will guide us through an understanding of what God’s Word teaches us about securing lasting, eternal victory even in this broken, hostile world.
Galatians 3:27-28, …for in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. Peter was very much in touch with reality. He knew that marriages couldn’t be realized as a “heaven-on-earth” manifestation. Marriages, similar to other institutions, suffer from the adverse result of mankind’s fall. Because every marriage will experience suffering and groaning, Peter assumes that even the marriages of Christians who live godly lives will endure suffering. As a result of this fallen world, and our sinful nature, Christian marriages are susceptible to the same ailments found in non-Christian marriages.
1 Peter 2:13-17, Be subject (submit) for the Lord’s sake to every human institution, whether it be to the emperor as supreme, or to governors as sent by him to punish those who do evil and to praise those who do good. For this is the will of God, that by doing good you should put to silence the ignorance of foolish people. Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God. Honor everyone. Love the brotherhood. Fear God. Honor the emperor. Back when many of us were kids, a fun time or playful wrestling would often end up with someone in a “submission hold” with no way to escape than to cry, “Uncle,” to signify that the one being held was giving up or surrendering. But where did this practice begin? A plausible explanation dates back to the days of the Roman Empire. When young children of that era were attacked by bullies, they wouldn’t be set free until they uttered "Patrue, mi Patruissimo," or "Uncle, my best Uncle." At that time, the brother of one’s father was accorded almost the same level of status and power as one’s dad, so declaring the bully to be your “Best Uncle” was tantamount to granting him a title of respect and submitting to him.
On this Mother’s Day, we are blessed to honor our mothers who will be there in attendance. We also get excited about calling our moms who aren’t nearby. The extra blessing some of us enjoyed was an example of faith first seen in our mothers. Of course, we know that isn’t everyone’s story. That is why it is so important for the moms of NHCC to recognize that they have an extra responsibility to be an example of faith to the younger Christians in our church.—————Obviously, faith is not simply limited to the moms of the church, but on this Sunday, please remember as we honor our moms, we collectively worship the Father for He is certainly worthy of our praise.—————Join us this Sunday as Frank shares a message that honors the faith of our mothers, but more importantly, worships that one in whom they have their faith.
1 Peter 2:9-12, But you are a chosen race, a royal priesthood, a holy nation, a people for His own possession, that you may proclaim the excellencies of Him who called you out of darkness into His marvelous light. Once you were not a people, but now you are God's people; once you had not received mercy, but now you have received mercy.—————As we begin to look at the second chapter of 1 Peter, we recognize that we are called to grow in salvation. We begin as infants. From there we “are being built up” into a spiritual house. The implication is that we should grow in Christlikeness, by learning to put aside sins.—————What a high and holy calling we have in Christ! It’s amazing, that God can take often misguided and clueless people like us, yet dress us as living stones, and make us a part of this global spiritual temple that He’s been erecting for 2,000 years.—————We should frequently revisit and recite these truths Peter teaches about our identity (for the enemy of my soul often comes and flails with lies about our identity.) But we are a chosen race, a royal priesthood and a holy nation—even though in our time on earth we are but strangers, sojourners, and exiles.—————The sobering truth we must face is: if we will be living as royalty in eternity, then it would be wise to start attempting to live that way now.
1 Peter 1:14-16… As obedient children, do not be conformed to the passions of your former ignorance, but as He who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.” Verse 15 and 16 can seem daunting, at first. The command to be as holy as God seems like an impossible task. But God isn't giving us a hopeless requirement. It's helpful to look at the passages Peter is quoting from to better understand what the word "holy" means to God. God's desire for His people was to be like Him, and He is holy. That's still His desire. The holiness commanded here is found in what Peter has already written in this letter. That is, God has already made us holy in Christ. He has already set us apart and saved us. Now he calls us to make choices that reflect who we already are. In other words, Christians are called to change our conduct to fit our identity. As holy people, we shouldn't be "okay" with our sin. We shouldn't accept falling into the old patterns. We are to act as holy people act. Will we make perfectly sinless choices in this life from here forward? No. We still rely on God's grace and forgiveness.
James 4:14b, What is your life? For you are a mist that appears for a little time and then vanishes. At the beginning of 1 Peter, the author, one of Jesus’ disciples, reaches out to a community of believers spread throughout the known world. It’s likely these believers were Gentiles and citizens of the Roman Empire, but Peter calls them “God’s elect exiles.” They are God’s chosen foreigners who have been scattered and dispersed throughout the Empire and, their other shared experience was that they had been enduring all kinds of hardship. Every believer in Jesus is an exile. No Christian has citizenship in this world because God has chosen to give us a Kingdom in Him. Peter adds we’ve been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, for both obedience and sprinkling with blood (1 Peter 1:2). Each of those phrases is another way to tie Gentiles into the story of God’s chosen people. Because of these things, it is inevitable that we will face different kinds of hardship, but those hardships themselves can serve a purpose in our pursuit of holiness. The sobering truth is that if we never deal with hardship, we may not be pursuing a life of holiness strenuously enough.
Timothy 2:13, …if we are faithless, He remains faithful——————Join us this Sunday as we kick off a new sermon series over the book of 1 Peter entitled "Holy Living in a Hostile World." In a society that often opposes our beliefs, this series will explore how we can live out our faith boldly and authentically.—————In this first week, Frank presents an introduction to the book, the circumstances surrounding its writing, as well as a look at the author himself, Peter, and how his relationship and calling from the Savior affected him as a follower of Jesus Christ. Circumstances that help to shape his message to Christians then and today.—————Since this week’s message is merely the introductory message, it would be a great chance for you to invite someone not only this week but next week as well as we start digging into the Word in a little deeper.
Acts 4:20, “Whether it is right in the sight of God to listen to you rather than to God, you must judge, for we cannot but speak of what we have seen and heard.”—————Easter (Resurrection Sunday) has ended. The pictures have been taken to commemorate the day. Perhaps, families have gathered and now gone home. A week is passed and now we head back to church on Sunday.—————Of course, the significance and impact of the Christ’s Resurrection has not diminished. The promise that was fulfilled in the empty tomb has not suddenly become nullified, nor has the miracle somehow lost its amazement.—————But has anything changed for us? Admittedly, we would hope so, but that really truly depends on us. The aforementioned significance and impact on those first century Christians was obvious. They simply could not stop talking about it and telling others about it. Why? Because the power of the Resurrection was and is life-changing. The truth of it begs for testimony from those whose lives have been changes and for those whose eternity has been secured.
Revelation 21:5, And He who was seated on the throne said, “Behold, I am making all things new.” Also He said, “Write this down, for these words are trustworthy and true.”—————One of the incredible truths about Christ’s resurrection is that it confirms for us that such resurrection is not only possible, but promised through His grace. Of course, until that time comes when we have resurrected bodies, we have the opportunity and directive from the Father to be more like Christ.—————As Frank will illustrate on Sunday through his message, when we accept Christ’s offer of forgiveness, we are not done. We continually work toward becoming more and more a reflection of our risen Savior.
John 3:3, Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the Kingdom of God.”—————When we consider Christ’s love for His bride, the church, it can sometimes be easy to forget that He has a great compassion for each of us individually. There are many stories of phenomenal growth in the New Testament church. Yet, within all these stories of the crowds of people coming to accept Christ as Savior, there is one tucked into Acts chapter 8 that reminds us of each person’s importance.—————This Sunday, Frank focuses on this unique conversion story in his message. Its two-fold lesson highlights the importance of of both the one sent with the Gospel and the one who needs to hear that same call to grace and salvation.
Philippians 2:14-15… Do all things without grumbling or disputing, that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world…—————Often, when we face criticism, the knee-jerk reaction is to become defensive and, possibly to begin pointing a finger at the flaws of our critic. Mind you, it is not necessarily a good thing is someone is constantly critical of others, nor is all criticism constructive. In fact, some criticism can be rather destructive.—————So how should we respond to criticism as a believer in Christ. First and foremost, we need to humbly consider if the criticism is in any way, warranted. We cannot presume in our pride, that we are somehow beyond reproach and have nothing in our lives worthy of criticism.—————Also, even in those moments when we deal with people who are being critical of us or or actions without merit, we are still called to be forgiving as our Father is forgiving—remembering that we have also had our moments of weakness when we may have unjustly criticized someone else.
Acts 4:35… There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold and laid it at the apostles' feet, and it was distributed to each as any had need.—————Sadly, the perception some have of the church is that we are simply an organization with our hands open, asking for donations. Also, sometimes even within the body of Christ, there is a feeling that if you ever mention giving or offerings that it can be intrusive and/or bothersome.—————The problem with this perception is that it completely avoids the sobering truth, that there are those in need who have no other alternative than the generosity of the Christian family. While we can have an understanding that there have been those who have exploited this truth for selfish purposes, it is reckless to simply generalize all churches and all Christians as selfishly motivated. The truth is, the majority of Christians who ask for and offer offerings do so out of a desire to reflect Godly generosity.Frank shares such an example from the early church this Sunday, as the family of God offering sacrificial gifts to make sure that the needs of the whole body were addressed. God’s grace had moved them from a place of ownership of what they had to a place of stewardship of that which God had given them for the purpose of providing for His whole family.
Acts 2:42-47, And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. And awe came upon every soul, and many wonders and signs were being done through the apostles. And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.—————Ask most people what a church is and you will get a variety of answers. For many people, it is a building or structure in which people come to worship or congregate for the purpose of community and fellowship. But as the old saying goes, “We don’t go to church… We ARE the Church.”—————Of course, that old cliche does not fully explain what it is to be “the Church.” To fully grasp that concept, we must go back to the foundations and beginnings of the church in the New Testament. In this next sermon series Frank will focus on those first Christians that made up the body of Christ. In doing this together, perhaps we will catch a glimpse of the devotion to Christ and knowing more about Him, as well as their love and encouragement for each other.----------We invite you to join us and hear the message and find out more about how it applies to our lives as followers of Christ. In fact, we hope that as you join us and hear the Word of God taught, that His Spirit would guide you into an understanding that helps you to grow in wisdom and in truth.
The old saying goes, “…those that can’t teach.” A tongue-in-cheek remark about those who have skills to do certain things resort to teaching if that are not able to succeed at their craft. This marginalization of the skill of teaching is, in fact, unfounded.—————When it comes to our faith and spirituality, we are dependent on teachers who lead both by instruction and example. For many of us, a parent, family member, youth leader, etc. was our first teacher when it came to the beginnings of our faith. But throughout the maturing of our faith, different teachers partnered with the Holy Spirit to make an impact on our lives.—————The truth is, not matter how far along in our faith we are, we need teachers to guide us. But there is another truth—no matter how far along in our faith we are, someone needs us to be a teacher to guide them.—————Join us this Sunday, as Frank dives into this fourth and final aspect of the Great Commission... to TEACH... from Matthew 28:18-20.
Matthew 28:18-20, And Jesus came and said to them, “All authority in Heaven and on earth has been given to Me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”—————Is baptism required for our salvation? Is there a right or wrong way to baptize? Is there a right or wrong time to be baptized? Over the years, there is certainly a variance in the beliefs about baptism. Of course, there is a proper way to approach these questions about baptism—look to the Scriptures and allow them to speak for themselves.—————When we do that, it is incumbent upon us not to be driven by traditions, but rather by our obedience to the Word of God. As the old cliche goes, “I know there is a God, and I know I am not Him.” Thus, we must not add to or take away from the Bible teaches about all subjects, including baptism.—————Join us this Sunday, as Frank dives into this third aspect of the Great Commission... to BAPTIZE... from Matthew 28:18-20.
Matthew 28:18-20, And Jesus came and said to them, “All authority in Heaven and on earth has been given to Me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” ----------What does it mean to be a disciple of Jesus Christ. Is it merely one who believes in Christ? One who commits to him in baptism for the forgiveness of sin? Actually, discipleship involves more than simply believing in Him and even more than making a commitment to surrender to Him through baptism.----------Instead, discipleship is the growth of a Christian to maturity in Christ. It is a process or investment in becoming more and more like Christ in how we live, the choices we make, the priorities of our lives, etc. Discipleship is an ongoing effort that continues throughout my lifetime and eventually, leads us to equip others to be disciples as well.
Acts 1:8, “But you will receive power when the Holy Spirit has come upon you, and you will be My witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.”-----------What does it mean to be a witness? In a court of law, it refers to someone who tells the complete truth, testifying to what they saw or heard. While these elements are part of being a witness in the kingdom of God, when Jesus said, "you will be My witnesses," it implied so much more.----------Jesus was not merely suggesting that we passively repeat facts we have seen, heard, or learned, but that we should actively go and share this truth with those willing to listen. Indeed, we should share it even with those who might initially or ultimately refuse to listen. We are not alone in this endeavor, as the Holy Spirit accompanies us to prepare the way and to convict hearts.----------This Sunday marks the start of a new sermon series, led by Frank, centered on Christ's directive to proactively disseminate the Good News throughout the world.
Ecclesiastes 4:9-10, Two are better than one, because they have a good reward for their toil. For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! In this final message from our current sermon series on Colossians, Frank breaks down the final greetings from the Apostle Paul to his readers. In this salutation, Paul reveals the necessity of relationships with other believers. The assistance, encouragement, leadership, discipleship, etc. is vital for the newest of Christians as well as those who have been serving the Lord faithfully for years.----------We are reminded that it is essential for us to always be thankful not only for the opportunities we might have to minister to others, but also for those who have and continue to minister to us. This sweet fellowship is exactly the way God intended for the body of Christ, His family, to function.
Luke 2:13-14... suddenly there was with the angel a multitude of the Heavenly host praising God and saying, “Glory to God in the highest, and on earth peace among those with whom He is pleased!”----------It is so easy at this time of the year to get distracted. With presents, lights, special programs, trees. wrapping paper, bows, travel, etc. the focus of our attention can be pulled away from what is most important.----------Frank's message Sunday challenges us to recognize that Christmas is all about Jesus. The entry of our Savior into the world was all about fulfilling God's redemptive plan and not creating a holiday for time off of work and school. Let's always be sure to make sure we keep Christ as the focus of Christmas as we enjoy the trappings of the season, but never let them become a distraction from worshiping and honoring Him.
Matthew 5:13-14, You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet. You are the light of the world. A city set on a hill cannot be hidden. ----------One of the things that is tempting to do more and more is to withdraw from personal contact. As people become known more by their social media personas, the term "influencer" becomes more en vogue. It allows us to present the version of ourselves without the nagging issue or actual communication.----------But as Christians, we are called to embrace society. Certainly, we are not encouraged to embrace the morality of our culture, but we are to love our neighbor as ourselves. The impact we should strive for is make a difference in people's lives and influence others for Christ.
Galatians 3:27, For as many of you as were baptized into Christ have put on Christ.---------The old familiar tune, I Have Decided to Follow Jesus, reminds us of the importance of repentance in following after Christ. That verse affirms this with the words, "The world behind me, the cross before me," as a commitment to lasting change that occurs with genuine repentance.----------It is not simply a matter of recognizing our sinfulness and telling God we are sorry about it. It is allowing Godly sorrow to lead us to a state of repentance, as the Apostle Paul wrote in one of his letters to the church in Corinth. The expected effect of a repentant heart is a lasting change in the direction of one's life. Sin doesn't magically disappear, but the the desire to repeatedly engage is sinful activity should wane and temptation should not have the pull on our lives as it once did because of the change of heart that has occurred.
Why do we celebrate Christmas? Does the story of Christmas matter? Most everyone knows the Christmas story, or at least parts of it. We’ve seen the holiday specials, sung the carols, and heard the popular Bible verses. We know about the manger and the angels and the wise men. Those details truly matter and many of us can recite those details, especially those in Matthew and Luke, but the details from John also matter. Specifically those that point directly to the deity of Christ.----------In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. --John 1.1-2----------This was not just a random child being born at a serendipitous time and in an indiscriminate location. He was God becoming human for the specific purpose of bringing Good News to all men. A living, breathing embodiment of the Gospel… the Word of God!
Colossians 2:6-7... Therefore, as you received Christ Jesus the Lord, so walk in Him, rooted and built up in Him and established in the faith, just as you were taught, abounding in thanksgiving. ----------The only way a ship survives a storm is by setting down its anchor on a firm foundation. When the winds blow and the sea threatens to carry the ship out to sea, the only security the sailors have is by securing their anchor in solid ground.----------Even so, where we place our anchor will determine whether we survive the storm. Is your anchor in your career, social status, possessions, or abilities? Or have you anchored yourself on God and His Word? When you are anchored in Christ, He will be able to still the storm in your life. While sometimes God allows us to go through trials to grow us, He can also take away the trials in our lives if we seek Him. When the storm clouds begin toroll in, we should immediately seek His will in the matter.----------Whether God’s will is for you to endure the trial or for it to be removed, anchoring yourself in Christ and seeking His will is always the best plan of action.
Colossians 1:24-26, Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ's afflictions for the sake of His body, that is, the church, of which I became a minister according to the stewardship from God that was given to me for you, to make the Word of God fully known, the mystery hidden for ages and generations but now revealed to His saints. The Sunday immediately preceding Thanksgiving is usually reserved for a message on giving thanks for the blessings we enjoy. Of course, we all know that because of God's incredible grace and mercy, every day is a day to give thanks.----------We don't often consider the subject of suffering as a typical reason for thanksgiving yet we do see the Apostles rejoicing at the opportunity to suffer for the name of Jesus, James said we should consider it the purest form of joy to face difficulties, and this week's message highlights that Paul started out this passage rejoicing for having the opportunity to suffer for the sake of his brothers and sisters in Christ.----------Think about this thought as you prepare for the message on Sunday: what if your greatest opportunities for ministry and impact came because of potential suffering and pain? Let's consider this together as we give thanks to the one who made the greatest impact on our lives by suffering and dying in our place... for our sin... to provide a means for our salvation!
Matthew 16:13-18, Now when Jesus came into the district of Caesarea Philippi, He asked His disciples, “Who do people say that the Son of Man is?” And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter replied, “You are the Christ, the Son of the living God.” And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in Heaven. And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. ----------This Sunday we continue our new sermon study series, Remember My Chains, from the book of Colossians. This week, the emphasis of the message and worship centers on the Identity of Christ.----------Do a causal search online for the "Identity of Christ" and most of what you will discover skips over the identity of Christ and moves immediately to "finding our identity in Christ." While that is an admirable pursuit, it raises that important question. Do we find our identity in Christ, or is it more important to discover His identity and all the Holy Spirit to imprint that identify on us? After all, "It's Not I, but Christ" living in me that should be our ultimate pursuit.
As we begin this study, we look to the opening fourteen verses of the letter as Paul not only encourages but also sets an example of pray for each other. A lesson we continue to be reminded of as we "fulfill the will of Christ" by accepting the burden of interceding in prayer for one another.
1 Corinthians 2:9... "What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love Him.” ----------In the final chapter of the book of Ruth we see the conclusion of this beautiful story of redemption--executed by Boaz, but clearly authored by the Lord God.----------As we see this story of redemption come to a close, we are reminded of our own redemption and how that should affect us in the way we live, the way we think, the choices we make, and the truth we share with others.
Matthew 5:16... In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in Heaven. ---------As we pull back the curtain on Ruth chapter 3, we see the story unfold further. Boaz initially showed kindness and generosity to Ruth and to Naomi, but now this situation calls for a greater commitment. We see the character of Boaz as he doesn't hesitate in his willingness to act as Kinsman Redeemer for them.----------Of course, the parallels to our own redemption are clear. Jesus did not hesitate but willingly offered himself as a redeemer to forgive our sins through His grace and mercy.
John 15:13, This is My commandment, that you love one another as I have loved you. Greater love has no one than this, that someone lay down his life for his friends. You are My friends if you do what I command you.----------As we continue in our brief series through the book of Ruth, we pull back the curtain on the second chapter. In this chapter we see the beginnings of a blossoming friendship.----------Of course, the name Ruth itself means "friendship" and gives us a glimpse of how appropriate her name is and the story is that unfolds. It also gives us an modern day lesson of the type of friendship we should exhibit as Christians.
Ruth 1:16-17a... But Ruth said, “Do not urge me to leave you or to return from following you. For where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God. Where you die I will die, and there will I be buried."----------We begin a new series of messages this Sunday. A light in the midst of the time of Judges comes the story of Ruth. Over the next few weeks we will make our way through the narrative of this story.----------At the beginning of Ruth's tale, we see her making the choice to leave behind her people along with their pagan ways to follow her mother-in-law, Naomi. It was not simply a decision to be loyal after the death of her husband, it represented a major life change.----------It's not unlike the choices we face at times in our lives; choices that end up altering the course of our lives. It is why it is so imperative for us to seek God's will in these choices.
Judges 21:25, In those days there was no king in Israel. Everyone did what was right in his own eyes. ----------As we take our final look at the book of Judges, we are left with potential discouragement. The period of the Judges was a a time of great darkness in the nation of Israel as the people were on the roller coaster ride of sin and idolatry, suffering, and deliverance by God's intervention; only to fall back into that pattern of sin all over again.----------In these final chapters of the book, we see just how far the decay of the sin was reaching. Sadly, it gives us a glimpse of something we are all too familiar with--what effect unrepentant sin has on people and the consequences are for a nation who no longer acknowledges the sovereignty of God.----------It is a sobering reminder of how careful we must be not to fall into the temptations of sin or to even assume we are above falling into the traps of sin. We need to continually fix our eyes, our hearts, and our minds on Jesus Christ.
As we move to the concluding chapters of the book of Judges we find stories that are more disturbing to view and discuss. In this final section, the repeated use of the phrase, "..there was no king in Israel. Everyone did what was right in his own eyes," emphasized the godlessness of the people even further.----------The responsibility of a king was to be a leader of his people in battle, guiding them in victory over their enemies. The king was also to be a leader of his people by inspiring them to do and the follow what was right.----------The issue for Israel was not that they needed a king like the nations around them--those kings selfishly thirsted for power and wealth and led their people into idolatry and paganism--instead they needed to follow the king they already had. Unfortunately, they swore no allegiance and commitment to the King who had led them in victory over their enemies, providing protection for them, taught them what was right, etc. They were becoming "kings over themselves." Thus, they lived according to the principle of "it's right and just because I say it is right and just."
Hebrews 12:1-2, Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before Him endured the cross, despising the shame, and is seated at the right hand of the throne of God.---------- We said last week, Samson didn't set out to destroy his life and his relationship with God, but over time, the choices he made led to his destruction and fall from grace. The final lesson we can learn from Samson's life, is when we face the consequences of our sin and bad choices, God still does not abandon us--He still longs to see us become and man of God or woman of God that He always intended we could be.----------Samson may have reached rock bottom, but God was still beside him and when humility finally kicked in for him, God was ready to offer grace for the rest of his journey. What we learn is that whatever state of brokenness we may find ourselves in, God still has the incredible grace to repair that brokenness and, through the blood of Jesus Christ, offer us forgiveness for our sin, and reconcile our relationship with Him!
Psalm 10:4, In the pride of his face the wicked does not seek Him; all his thoughts are, “There is no God.” More and more these days, people are driven by emotion. Just a casual drive down Highway 50 gives you a clear picture of people acting and responding on emotion. Often those emotions are anger, frustration, impatience, etc.----------How do we allow "cooler heads to prevail" when faced with circumstances that test our emotions. The answer lies in being grounded spiritually. Being led by Spirit allows us to face negative emotions without losing control. Obviously, it isn't something that happens overnight, but as we commit ourselves to follow Christ, we slowly learn to follow His Spirit rather than our own desires.----------Samson was a man driven by his emotions and those feelings led him to commit acts that satisfied his own desire but didn't submit to God's will and the leading of His Spirit.
Romans 7:18-20, For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing. Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.
One of the things many of us share in common is our focus on our own strength and ability to accomplish things that should be turned over to God. We love to stop and count successes like jewels in a crown. But at the end of the day, those accomplishments aren't done without God's providence and provision for our lives.
Samson collected such "trophies" for himself; all the while he forgot the source of his great strength was from the Father. In the end, he revealed his inner weakness by not acknowledging his reliance on God and using his strength for shallow, selfish pursuits.
Judges, perhaps more than any other book of the Bible, shows us the failure of humanity to live out God's call on our lives. The book's final words sum up the picture: "In those days there was no king in Israel. Everyone did what was right in his own eyes." (Judges 21:25)
John 1:14, And the Word became flesh and dwelt among us, and we have seen His glory, glory as of the only Son from the Father, full of grace and truth.
Samson's birth illustrated God's work for His purpose and His people on many levels. God has an innate ability to take the lives of individuals and their circumstances to affect major change for many people.
Such was the case with Samson. His parents had no idea they were going to have a son and the plan that God would have for him. Yet, God's purpose for that baby was to deliver His people from the oppression. It was not unlike another baby, born in Bethlehem to deliver his people from the oppression and punishment of sin.
Ephesians 3:20-21, Now to Him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to Him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.
Being chosen to serve God is part of the Christian walk. Technically speaking, it isn't an optional activity. As we reflect the person of Jesus Christ, we reflect His heart for serving others. He made it clear that He did not come to be served but to serve others.
In this week's message, we will look at the leadership of three different judges about whom we know very little outside of their selection as a judge over God's people. In short, we know they were called in some way and chose to serve as they were called.
Ephesians 2:8-9... For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.
The Israelites during the period of the Judges struggled mightily with following and worshiping God as the singular definitive Creator and Father. At times, they would abandon him altogether to worship false Gods. Other times, they would group him as "just another one of the gods" they served.
Obviously, this had a detrimental effect on their relationship with God and broke the covenant they had with Him to serve and worship Him only. The primary consequence was they were no longer under His divine protection and were fodder for the nations around them to oppress them.
However, a secondary consequence was that they struggled to keep in focus what God desired and required of them in service, worship, and commitment. They were influenced greatly by the culture of the peoples around them and it affected how they saw God and his expectations of them.
The clear warning for us is to not allow our culture to dictate or modify our understanding and devotion to God. The Scriptures teach us who He is and His expectations of us in worship, morality, commitment, etc.
Revelation 21:7... All who are victorious will inherit all these blessings, and I will be their God, and they will be my children.
Rejection is one of the most common tools that the devil uses to destroy our lives. It can attack any person whether young or old, rich or poor. It can be deeply rooted and woven into their identities since childhood. It can destroy our self-esteem and prevent us from accomplishing our God-given purposes in life.
Whatever the case, we've all experienced some kinds of rejection and we know it hurts. These wounds can bring about a host of other sins such as envy, blaming God, jealousy, or an unwillingness to forgive and many others.
Those spiritual wounds when not dealt with are open doors for the evil spirits to invade and occupy. But, according to God’s Word, rejection erodes the foundation of character that God desires for each of us.
Only God can be trusted as the source of our real identity. God never wanted us to feel rejected or abandoned. He wants us to be loved and accepted.
Judges 10:16, So they put away the foreign gods from among them and served the Lord, and he became impatient over the misery of Israel.
Life and literature are filled with the “Cinderella legend,” stories about rejected people who were eventually “discovered” and elevated to places of honor and authority. Horatio Alger wrote over 100 boys’ novels that focused on the “rags-to-riches” theme, and he became one of the most influential American writers of the last half of the nineteenth century. Whether it’s Abraham Lincoln going “from log cabin to White House” or Joseph from the prison to the throne of Egypt, the story of the successful “underdog” is one that will always be popular. We like to see losers become winners.
The account of Jephthah, the main character in the next fews chapters Judges, is that kind of a story, except that it doesn’t end with the hero living “happily ever after.” After Jephthah’s great victory over the Ammonites and Philistines, he experienced anything but happiness; and the narrative ends on a tragic note.
This Sunday, Dave will cover the events chronicled in Judges chapter 10. While Jephthah is not mentioned, these circumstances serve as an introduction to what led to his selection as the next "deliverer" for the people of Israel.
Philippians 2:9-11, Therefore God has highly exalted Him and bestowed on Him the name that is above every name, so that at the name of Jesus every knee should bow, in Heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
As we turn this week to the story of Abimelech, some of the lessons we can glean from it tie directly back to our recognition of Jesus as King. Having a connection to Jesus Christ as Lord and King over your life, leads to salvation. Ignoring him--not giving him the proper recognition in your life--leads to judgment. All of us have sinned and fallen short of his glory. It isn't a question of whether or not we need forgiveness through the blood of Christ, the question is whether or not we accept his grace and submit to his authority as our King!
Romans 11:33, Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are His judgments and how inscrutable His ways!
This week, we complete the four-part mini-series over the Judge, Gideon. In this final installment, we see the events surrounding Gideon's later life. It is a lesson about the magnitude of the choices we make. Even a good choice sometimes has a better option that is also available. For Gideon, those choices has broad consequences for his family and his neighbors.
Judges, perhaps more than any other book of the Bible, shows us the failure of humanity to live out God's call on our lives. The book's final words sum up the picture: "In those days there was no king in Israel. Everyone did what was right in his own eyes." (Judges 21:25)
Judges, perhaps more than any other book of the Bible, shows us the failure of humanity to live out God's call on our lives. The book's final words sum up the picture: "In those days there was no king in Israel. Everyone did what was right in his own eyes." (Judges 21:25)
Romans 10:8-9, But what does it say? “The Word is near you, in your mouth and in your heart” (that is, the Word of faith that we proclaim); because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved.
As we continue our look at the life and judgeship of Gideon, we look to his growing faith in God's plan for his life. The amazing aspect of it is how God uses Gideon's fear to not only help him to grow in faith but also to understand that overcoming his fears is an exercise in taking his eyes off of his own abilities and opportunities so that he might fix his eyes on God for deliverance from those fears.
It is the story woven throughout the book of Judges--God brings deliverance to His people even when they don't deserve it and even in situations where they don't feel worthy or qualified to accomplish God's purpose.
Judges, perhaps more than any other book of the Bible, shows us the failure of humanity to live out God's call on our lives. The book's final words sum up the picture: "In those days there was no king in Israel. Everyone did what was right in his own eyes." (Judges 21:25)
Judges 6:14… “Go in this might of yours and save Israel from the hand of Midian; do not I send you?”
This week, we begin a multi-week look at the judgeship of Gideon. Our initial view of Gideon focuses on his calling by God to deliver Israel from Median's oppression. Gideon was happy to hear about the deliverance, less excited about being God's choice for him to lead the charge.
Gideon makes the same mistake that we sometimes do. We hear the first part of God's commands and miss the second part. He lets God know his lack of credentials… weakest clan in the tribe of Manasseh (a half-tribe, in fact)… least standing in his family. He asks the seemingly obvious question, “How can I save Israel?”
You see, Gideon heard the “go in this might of yours” and missed the “do I not send you?” So the Lord doubles down and reminds him, “I will be with you…” God is essentially telling him and reminding him, “Don’t worry so much about who YOU are, try to remember who I AM.” God commits to a promise of His presence with Gideon—something that has been absent from the nation of Israel for seven very difficult years. What is he asking in return? Obedience from Gideon first and foremost and then, by extension, the entire nation of Israel.
It is the story woven throughout the book of Judges--God brings deliverance to His people even when they don't deserve it and even in situations where they don't feel worthy or qualified to accomplish God's purpose.
1 John 5:4-5, For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith. Who is it that overcomes the world except the one who believes that Jesus is the Son of God?
Last week we talked about the distress we often find when we succumb to disobedience. This week, we get a glimpse of the confidence we can have in Christ because of the power of God.
Often, we lack confidence because we lack faith in God. When we fully submit to the plan and purpose God has for us, we can move forward confidently because we understand that we can all through Christ who gives us the strength to do so. And we can do this in spite of past failures or mistakes.
It is the story woven throughout the book of Judges--God brings deliverance to His people even when they don't deserve it and even in situations that seem otherwise hopeless.
Romans 8:28, And we know that for those who love God all things work together for good, for those who are called according to His purpose.----------What causes you distress? Maybe it is a child or spouse who might be hurting physically or spiritually. Perhaps it might be the loss of a job, or financial stress. Whatever it might be, distress comes in two basic forms: those things that others have done to me and those things that I have done to myself.----------Either way, the simple answer is obedience to God. By obeying Him, you are accepting that whether the source of your distress is from someone else or from your own actions (sins), God has the capability to bring it around for your good. Whatever the circumstances are, God makes a way where there can sometimes seem to be no way.----------It is the story woven throughout the book of Judges--God brings deliverance to His people even when they don't deserve it and even in situations that seem otherwise hopeless.
Judges 21:25, In those days there was no king in Israel. Everyone did what was right in his own eyes.----------Judges, perhaps more than any other book of the Bible, shows us the failure of humanity to live out God's call on our lives. The book's final words sum up the picture: "In those days there was no king in Israel. Everyone did what was right in his own eyes." (Judges 21:25)
O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! --Matthew 23:37One of the wonderful things about having a godly mother is that it allows us to have an insight into the character of our Creator. Rather than assuming God has feminine or masculine characteristics--as some would foolishly do--we recognize the character seen in our mothers is actually a reflection of the nature of the One in who's image our mothers were recreated.----------This Sunday on this Mother's Day, Frank addresses those very godly qualities so many of us appreciate in our moms, but ultimately, first see them in our Heavenly Father.
John 21:25, Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written.----------Belief in Jesus Christ is not conceptual. We cannot assume to simply assert that we intellectually accept that Jesus existed. True, biblical belief calls for a conviction based on that fundamental belief that not only did Jesus exist, but that He was born of a virgin, died on the cross for our sins, was resurrected on the third day, ascended to heaven and will return again one day.----------Unless that is the whole truth and nothing but the truth, it becomes meaningless. If Jesus is not the Son of God and not God the Son, then our belief is more "human-based" and not heaven-based. That conviction we should have must find its faith foundation in the divinity of Christ. As a wise man once said, "You say you have faith, for you believe that there is one God. Good for you! Even the demons believe this, and they tremble in terror." [James 2:19] ----------We do God nothing for God by simply accepting that He exists. He has no confusion over that. What truly matters is when our belief is tied directly to our faith and that faith produces a conviction that affirms our commitment to Him.
John 17:17, Sanctify them in the truth; Your Word is truth.The philosophical notion of truth in our society and culture can best be described as fluid. To many people today, truth is not based on an absolute concept but rather more based upon each person's personal opinion and/or perception of it.----------Of course, with God, truth is something vastly different. It is one of the defining character traits of our Heavenly Father, and it is absolute in its meaning and impact. If truth was pliable rather than definitive, then it severely undermines the sovereignty of God. This Sunday, Frank shares a message teaching on God's character defined by such absolute truth.
Micah 6:8, He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?----------More and more, we live in a world and are saturated by a culture that attempts to further and further blur the lines between what is right and wrong... between what is acceptable and unacceptable... between what is appropriate and inappropriate.----------The only way we can truly keep our "spiritual wits" about us, is to remain grounded in the simple truth that God alone is the true standard of justice. This Sunday, we will touch on the foundational aspect of God's character.
John 3:16, For God so loved the world, that He gave His only Son, that whoever believes in Him should not perish but have eternal life.With apologies to Beauty and the Beast, "For God so loved the world..." is truly a tale as old as time. When we think of the character of God and focus on His love, this is the verse that both summarizes and defines the extent of God's love for mankind... for each of us individually as well.----------This Sunday, we start our latest mini-series within the series on the book of John, as we turn our attention to the Character of God illustrated throughout this Gospel.----------The full extent of God's love is not simply meant to be admired from a distance, but embraced as the gift it truly is but also as the example it sets for how we should treat and view others around us.
John 20:30-31, Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His nameThe Resurrection of Jesus Christ has been called the "hinge of human history," indicating the overwhelming significance not only on our lives, but on the lives of all mankind. Without the resurrection, the claims of Christ as God's Son become just a fallacy and our salvation becomes a moot point.----------As such, there is not more important truth not only to know for the believer, but also to share with others. The Gospel itself is dependent on the validity of Christ's Resurrection.----------
John 9:4-5... We must work the works of Him who sent Me while it is day; night is coming, when no one can work. As long as I am in the world, I am the Light of the World.If we go to the mailbox and find an envelope with the word "URGENT" printed on the front, what does that tell us? For some of us, we assume it is junk mail that someone is trying to trick us into opening it and find out more. For others, we might know that bills are due and it means something is about to be cancelled. Still others, rip it open, assuming that we have just found out that we have a long lost uncle who has left us a tremendous fortune.----------However we might approach that work, the message of the Gospel certainly should be marked "URGENT" on our lives. After all, Jesus himself said only the Father knows when He will return. Peter stated that God was not slow in sending Jesus, but rather, His desire is that all men come to repentance.----------One truth we know is that today, we are one day closer to His return and--forgive the bluntness--we are one day closer to not having any more chances to share the Gospel with someone who needs to know about God's grace which comes through Christ.
We can get conditioned by this world's view of things. For instance, there is a belief that true peace is the absence of conflict or difficulty. While peace could be described in that way, it is a limited description.----------True peace actually comes in understanding that concepts like contentment, joy, fulfillment, and yes, peace, are actually an internal quality that is not dependent on the circumstances of life. We can find peace in the midst of trying conditions, discouraging situations, and overwhelming storms. As Christian singer Scott Krippayne once sang, "Sometimes He calms the storms and other times He calms His child." In short, His presence brings peace!
Jesus said to him, “Rise, take up your bed and walk.” And immediately the man was made well, took up his bed, and walked. --John 5:8-9This Sunday, we encounter a fascinating story that happened at the Pool of Bethesda—a man who had been lame for 38 years! Jesus asks him a seemingly obvious question, “Do you want to be healed?” and the man responds with excuses.----------What happens to many of us is we get comfortable in our difficult circumstances and we don’t actually want to put in the effort that would be required to get better – often times the pain of recovery and change is worse than the pain of the thing that put us in the situation in the first place.
The father knew that was the hour when Jesus had said to him, “Your son will live.” And he himself believed, and all his household. --John 4:53----------When you pray for things or people, do you remember to follow up and see how things turned out? Did God answer the prayer in the way you wanted or at the time you hoped He would?----------It is amazing that so many times we pray for something and once we have, that need falls out of our focus. Not so for the official from Capernahum. Since it was his son that was sick, his laser focus was on any potential cure or relief he could for his son's condition. And it was that focus on timing and his Son's health that strengthened the belief and faith of this father.
This, the first of His signs, Jesus did at Cana in Galilee, and manifested His glory. And his disciples believed in Him. --John 2:11----------The word "miracle" is another one of those words that tends to get overused in our culture. The concept of the miraculous is not simply something amazing that we have never seen before or something that seems impossible by human standards, it is literally impossible by human ability or ingenuity.----------To be more succinct, the Merriam-Webster Dictionary defines a miracle as, "an extraordinary event manifesting divine intervention in human affairs." The key is that God's blessed intrusion into the normalcy of life must be a part of the definition.----------This Sunday, Frank begins our latest mini-series in the book John, focusing on the seven signs (miracles) that John intentionally records to verify Christ's divinity and Lordship over His creation.
Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live and everyone who lives and believes in me shall never die. Do you believe this?” --John 11:25-26Eternal life.. that's the big prize, isn't it? Of all the promises of Jesus, that is the one that is the proverbial "cherry on top of the sundae." If you can excuse the pun, it is the one that has the everlasting appeal.----------The Apostle Paul, in writing to the Corinthian church in fact reminds us of the incredible power of the Resurrection of Christ and the promise of our own eternity. It nullifies the greatest weapon in Satan's arsenal. Without the fear of death and its finality, his threats become baseless.----------"You will one day die... better enjoy it all now," Satan sneers with intimidating taunts. Jesus responds with the reminder, "Whoever believes in me, though he die, yet shall he live."
I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. --John 15:5----------The concept is not a difficult one. Branches on their own cannot produce fruit. They have to be connected to the main tree or vine. Cut a branch off of a grapevine and it will ceases to produce grapes anymore.----------In John 15, Jesus illustrates the importance of our connection to Christ as fundamental in our development as followers of Him. Apart from Him, whatever good deeds we might do, whatever sacrifices we may make, etc. will not truly be beneficial to us in our growth and maturity. In addition, we will not have the type of ongoing relationship with the Father that will be "fruitful" for impact in our community, our neighborhoods, our families, etc.
Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst." --John 6:35Have you ever eaten a big meal--one of those ones where your "eyes were bigger than your stomach"--and then were so full that you thought you would never be hungry again? Of course, no matter how full we were, we eventually get hungry again and need to eat.----------One of the statements Jesus makes, confirming His connection to the Father, promised a meal that would satisfy in such a way as to leave us never needing to eat or drink again. But, of course, He spoke of the spiritual satisfaction of eating the bread of life and the spiritual refreshment of His living water.
Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. --John 14:6We have been looking at Jesus’s claims in John 14:6. In this simple text Jesus emphatically claims to be The Way (an unmatched access to God), the Truth (unshakeable conviction in God) and, as we will discuss this week, The Life—a call for unconditional surrender to God to gain eternity. In all these claims, Jesus asserts that “no one comes to the Father except through Him.”----------In the past two weeks, we have looked throughout the scriptures for biblical proofs that support Jesus’ divine claims. This week, we will focus on a moment in time in the ministry of Christ from John, chapter six, that helps us to understand the significance of Jesus saying, “I AM the Life.”
Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. --John 14:6----------In the culture we now live in, right or wrong along with views of what TRUTH is gravitates more and more toward being based strictly upon situational ethics, personal preferences, and behavioral conviction or opinion. In short, we each become our own standard for truth and/or morality.----------This idea is defined by the term: “moral relativism.” Moral relativism is the idea that there is no universal or absolute set of moral principles. It’s a version of morality that advocates “to each her own,” and those who follow it say, “Who am I to judge?”----------This week, we want to look similarly at the claim he makes of being THE TRUTH with that continued understanding that only through THE TRUTH can someone come to actually know the Father. With this declaration, Jesus leaves no room once again for alternate versions of the truth. Because of this, we either accept that Jesus is the true source of knowledge concerning God or dismiss it in whole. He doesn’t leave room for compromise.
Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. --John 14:6----------The literal definition of “way” is a path, a road, or even a journey. It is a means of getting from one place to another. It is a progression from something to something else. It is the method we need to travel to get from one point in our lives to another.----------Over the next three weeks, we are going to take a closer look at Jesus' claim stated in the Scripture listed above. In this first week, we will investigate Jesus' claim not to simply be a way to the Father, a step in the way to the Father, or even the best way to the Father. His claim is to be the only way… Access to the Father that is unmatched by any other person, method or means.
“I am the good shepherd. The good shepherd sacrifices his life for the sheep." --John 10:11----------Biblical images of the shepherd paint a picture of commitment and compassion for the sheep. Whether it is the parable of the Lost Sheep shared by Jesus, or his challenge to the disciples to recognize the need of the people who were like sheep without a shepherd, the clear message highlights the absolute dependance sheep have on their shepherd.----------So it is not mere coincidence that Jesus refers to himself as the Good Shepherd for he is responsible for our providence, our protection and our safety. Such is the nature of his role in our lives and in our eternity.
Again Jesus spoke to them, saying, “I am the Light of the world. Whoever follows Me will not walk in darkness, but will have the Light of life.” --John 8:12Have you ever been in one of those situations where you found yourself in utter darkness? Darkness that was so complete that if you put your hand in front of your face you couldn't see it or even appreciate any difference than when it wasn't in front of your face?----------Even in those occasions where such overwhelming darkness is experienced, one constant and absolute is that even the smallest of lights can be seen. As powerful and formidable as darkness can be, it cannot defeat darkness... or as John says, it can never extinguish it.----------This Sunday, we begin a mini-series within our ongoing series of messages from the book of John. As we look at some of the "I AM" statements that Jesus makes, we recognize His claim to being the exclusive source of true light, confirming His deity and claims to be the Son of God come into the world.
The memories of Christmas evoke a variety of emotions. Some fondly remember happy family times, others a special gift that was given or received, still others struggle through difficult memories of loss or pain around Christmas time----------But through the birth of Christ, we can have a sense of hope in what will one day be. Christ's brith reminds us that above all else, God is with us and God is for us.
The next day [John] saw Jesus coming toward him, and said, “Behold, the Lamb of God...”There are many different ways in which Jesus Christ is portrayed in the Scriptures. Much like His Father, these depictions give us insight into who He was, His purpose, etc.----------Probably none of these designations carry such a harsh reality as "The Lamb of God." While we can often associate lambs as being precious and/or helpless, given the hindsight of Scripture, we know that this title was given to Him for a very different, sobering reason. He would be the lamb of sacrifice that would be killed to atone for sins.
The amazing truth of John 1:14 is the level of completeness that is spoken of in the coming of Christ. It isn't just that the Word became flesh--putting on our limitations and accepting the realities of humanity--the Word became flesh and dwelt among us.----------The Message paraphrase says it this way: "The Word became flesh and blood, and moved into the neighborhood." That is a thoughtful picture of the story. Jesus didn't just come to check out the area, only to decide, "I wouldn't want to live there." He chose to come, to stay, and to invest Himself into our lives in this incredible way so that He might one day serve as sacrifice.
The story of Jesus' birth is a beautiful picture of young parents who have given the great responsibility of bringing the Son of God into the world. The Apostle John doesn't mention the birth per se. He focuses Jesus' entry not as a baby, but as the "Word of God made flesh."----------This focus on Christ's deity directly addresses the truths that John was confirming Him to be not only the Son but a part of the God-head of Father, Son, and Holy Spirit. John clearly wants his readers to know immediately and the beginning of His Gospel what he knew about the coming of Christ into the world... that the Word had become flesh and made his dwelling with us.
The Apostle Paul shared an encouragement with the Ephesian Christians. He said, "Make every effort to keep yourselves united in the Spirit, binding yourselves together with peace." Unity was clearly a priority for the church. But that concept didn't start with Paul.
On the night He was betrayed, Jesus prayed in earnest that His followers would have the same level of unity that He and His Father had. Ironically, one of the issues that seem to plague His body, the Church, is a serious lack of unity.
We have to work toward re-establishing unity through humility, selflessness, and commitment. If our Savior prayed for unity, it makes sense that we should make the effort to bind ourselves together in peace.
One of the things we learned growing up in the church was the unique partnership we have with missionaries serving in countries around the world. We learned that our financial support (a.k.a. partnership) allows for the missionary to focus solely on the work of sharing the gospel in the country or culture group in which they were investing themselves.
While that is a great way to "partner" in ministry with missionaries, we also had and continue to have a responsibility to partner in prayer with missionaries as well as other Christians even within our own church family.
It gives us a great opportunity to not only intercede in prayer for our brothers and sisters in Christ, but also reminds of our need for mutual encouragement with each other in sharing the Gospel of Jesus Christ. It is the focus of our message this Sunday as we continue our series on "Prayers from the Bible."
As we continue our series of messages on prayers in the Bible, we consider the question: "What does it mean to show boldness as a Christian today?" As we look through the New Testament it is clear that boldness in the face of opposition and even persecution was required for believers. It is a message to consider this week.
Of course, we know that there are those that face the same threat as those New Testament Christians, but for many of us, we face very little in the way of persecution for our beliefs and fairly light opposition to our faith in our day-to-day life; at least as it stands today.
However, we have seen a gradual shift in the perception and portrayal of those who are considered truly committed to faith and to the Word of God. If we are honest, that "shift" is accelerating more and more. We may not be far from seeing slight opposition move to a more combative form of animosity toward Biblical morals and those who commit to them. The next logical step (as we see in the Scriptures) would be outright hostility and persecution.
As we continue our series of prayers in the Bible, we come to one that has been somewhat misunderstood. There are those that might see his prayer as a call to action for God to provide for our material needs and blessings.
For a proper interpretation of his prayer, it needs be understood through a spiritually sound focus, not one of materialism. God’s blessings are the real things that produce real effects. We have the ability to pray for blessing... but God is the one who commands blessings.
The lesson we can truly focus on from his prayer is that we are to establish and maintain prayer without end in our daily lives. As writer Meg Bucher states, "Jabez was not using prayer as a formula to get something from God; rather, he was calling upon God to help him accomplish the promises of God."
Praying to God can admittedly sometimes leave us feeling frustrated and disheartened. Many of us, at one time or another, have prayed sincere prayers in the hope of receiving that for which we had prayed--a job during a time of unemployment, healing from a health issue, deliverance from a desperate situation, etc.
It is understandable that in those moments where answers don't readily seem to come in the time or way we had hope, we can lose heart and our faith can wane or be tested.
Such is the prayer of the Apostle Paul that we will focus on this Sunday. As he prays for God to remove the "thorn in his flesh," he gets a clear message that, for now, God's grace will be sufficient for him to endure whatever suffering this is causing for him.
Years ago, boxer Mike Tyson once said regarding his opponents plan to defeat him in a match, "Everybody has a plan until they get punched in the mouth." In short, unexpected developments often throw off the best laid plans.
Jesus told us to love our neighbor as ourselves and show concern for our enemies. In truth, that can be our plan... to be compassionate to everyone in our sphere of influence. But, as Mike Tyson warned us, that doesn't always work out when we get punched in the mouth.
It can be challenging to maintain a compassionate heart and attitude when the response is apathy, or worse than that, anger or bitterness. Yet, that is exactly the kind of person we are called to be in Christ. Not only did He set the perfect example of this, he provided examples of others who got "punched in the mouth" (actually much worse), and still remained compassionate through their persecution.
Who do you call on when you need help? Perhaps as a child you called on your parents. Maybe as you got older you called on trusted friends. Then when you are even older, you call on your kids to help out.
When it comes to our spiritual lives, the one we call on for help remains the same throughout our lives. When we need mercy and grace, we cry out to God for his help. This week we look at another of the prayers in the Bible by looking at one of the simpler prayers offered in Scripture by a tax collector who was in need of God's mercy.
What would you ask for if you could have whatever you wanted? Would it take you some time to decide or are you ready should the question ever arise? Would you request be for material blessings? Good fortune? Long life?
Such was the question posed to Solomon when he became king. We learn a lot about his character and heart in the prayer he offers to God. This Sunday, Frank looks at this text in our current series of messages on prayer.
One of those simple books of the Bible that can be read in its entirety rather quickly is the book of Jonah. While there are many wonderful lessons that can be found in the book, the story arc of Jonah is pretty straightforward. In fact, the story of Jonah has, for many years, inspired a simple outline of the book. It is, in some form or fashion: Jonah running from God, Jonah running to God, Jonah running with God, and Jonah running against God.
In the second chapter, Jonah offers a prayer of repentance. He realizes that he has sinned in not following God's instructions and, realizing that acknowledgement of his sin alone is not enough, prays a penitent prayer in humility. It is that prayer that Frank will focus on and invite us to find application through this Sunday.
What would true revival look like in the church today? Would it be a week-long event with a guest preacher brought in for a series of messages to motivate us to service and ministry? What about a special weekend with an emphasis on leading others to repentance?
While those are fond memories many of us may have, it is fairly uncommon to see such "revival" as that these days. To be honest, those were simply opportunities to challenge and encourage revival in the lives of people. It is something that can still and does still exist because even with the concept of a "week-long" revival becoming less common, the same Holy Spirit that is responsible for bringing about revival through repentance is still working through the lives of people.
This Sunday, we look at another prayer from the Bible in which Elijah prays for God to turn the hearts of His people back to Him because they had become distracted and consumed by the worship of idols. It is a prayer we can and should offer for His people today as well.
Fear wants to steal your joy, take your courage and leave you cold, naked and trembling. Fear's basic strategy is to manipulate you with the mysterious and taunt you with the unknown--fear of death, fear of failure, fear of defeat, fear of rejection, fear of being alone, fear of God, fear of living. Yes the arsenal is vast, and what is the goal? To create cowardly joyless souls.
You see, Fear doesn’t want you to make the journey to the mountain. Fear figures that if if can rattle you just enough, you will take your eyes off the lofty peaks of life, and settle for a dull, drab, safe existence in the flatlands of existence.
This Sunday, we want to encourage with the words, DON’T BE AFRAID! A phrase that occurs 88 times in the Bible and is mostly spoken by God to his people. When these words are spoken by God, we can trust them.
One of our consistent prayer items that makes it into our regular times of petition to God seems to focus on physical healing. Of course, the question might arise: "Why does God choose to heal some but not others?" Closely followed by: "Why does it seem that miraculous healing doesn't occur today as prevalently as it did in the stories we read from the Bible?"
As we continue our series on "Prayers from the Bible" Frank looks at the prayer offered by Hezekiah for healing in 2 Kings 20. In his message this week, he will share with us biblical truths about healings such as this and the purpose they serve in the life of a believer.
We start up a short series of messages this Sunday, covering some of the important prayers in the Bible. Some are prayed in desperation, others are prayed with accepting faith, but they all serve a purpose beyond the original intent... they serve as a teaching tool for our understanding.
This Sunday, Frank starts with the Lord's Prayer; those words uttered to His disciples who wanted to be more effecting in prayer and thus, as Him to teach them such effective prayer.
As we conclude our series on the book of Jame this Sunday, we look to the last few verses of the fifth chapter. In this passage, James offers words of hope concerning those who have wandered from the truth and eventually return for restoration.
While James encourages his readers with this story of restoration and salvation, it is a sobering reminder of what the alternative is for those who have become complacent about their faith, their relationship with God, and their pursuit of His truth.
James comes to the conclusion of his letter to scattered Christians with the encouragement to pray for each other and to seek out prayer to make it through the difficulties that life would throw at them. These Christians were facing persecution and depravation and, in their weakness, he reminds them to seek God in prayer and band together in that prayer to look out for each other.
Frank takes a look at this passage and shares a message reminding us of that need to prayer with and for each other.
The old joke goes: "How do you know if a politician is lying?" The answer: "When you see his mouth moving, you know he's lying." There are seemingly always questions about the integrity of our elected officials. One might imagine that for a person of genuine integrity, it would be difficult to convince people of that because of the generalization of those in the political arena.
One way that can be accomplished, as obvious as it might seem, is to be a person of unquestioned integrity, allowing people to see a day-in-and-day-out level of commitment to being a person of uncompromising character so much so that people notice over time that you can be genuinely trusted.
Moving out of the political arena and into a spiritual one. James challenges his readers to such levels of consistency and character so that when you speak, others can know that you are speaking and acting with integrity. Living such a life that people might joke: "How do you know a Christian is telling the truth?" Answer: "When you see his mouth moving, you'll know he is speaking the truth!"
Let's be honest, none of us are great at being patient. We can develop a level of patience but it certainly doesn't come easily for us. We live in a world where it is often in short supply and the demands of the day tend to penalize those who actually learn to be patient.
But when it comes to the return of Christ, that is exactly the teaching the James offers to us. He tells us to be patient and to not give up. How can we accomplish this? Only through our hope in the Lord. Hope that is not based on a pie-in-the-sky wish, but one that is grounded in the promise of God. Our hope in Christ is not a matter of "if it will happen" but rather "when it will happen" and so we are reminded to be patient and wait upon the Lord.
We see warning signs everywhere. Signs that tell us of pending danger ahead on the road. Signs that tell us something is poisonous to ingest. Signs that tell us a floor is slippery. The list goes on and on. Each of these harbingers carry a similar theme: "Misery is coming if you choose not to heed the warning signs."
We find ourselves viewing such warning signs from James as we begin the fifth chapter of his letter as we continue our sermon series on Authentic Faith. In a decidedly prophetic manner, James warns his readers about the misery coming to those whose focus is fixed on the accumulation of wealth, especially at the expense of more godly pursuits.
The will of God is not simply a passive plan, the blueprint for his creation. Rather, very often the Old Testament describes God as accomplishing His will. In this we glimpse the sovereign control he exerts over nations and individuals as well as the certainty that characterizes His will. What God has planned (His will), He Himself will bring to pass. Human history is never regarded as beyond his control. This includes not only the sweeping circumstances that affect whole nations, but also the specific events that touch individual lives.
This week, Frank preaches a message over a very powerful passage from James 4:13-17. In this message, he will dive into to the words of James regarding the will of God. We know that as maturing Christians, we should have a desire to both to discover and to do the will of God. Frank will address these thoughts from a biblical perspective this Sunday.
Do not speak evil against one another, brothers. The one who speaks against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor? --James 4:11-12
This week, Frank preaches a message over a short passage from James 4:11-12. In this message, he will share truths associated with the Christian life as we speak to one another and as we speak about others. We have a responsibility to confront sin, but not in a malicious or slanderous manner. Frank will address these thoughts from a biblical perspective this Sunday.
"You can't trust Jesus as your Savior if you don't submit to Him as Lord." This truth shines through James' teaching in chapter 4 of his letter. The truth is, we can't play both sides of the fence. The reality of our sin should lead us to repentance out of sorrow.
Frank looks over verses seven through ten for our teaching this Sunday. Watch along with our worship celebration and hear more about it.
Someone once said that friendship can be categorized into four types: acquaintance, friend, close friend and best friend. Obviously, the stronger and closer the bond, the higher the level of friendship that exists. We have many friendships that exists along those different levels and, outside of potentially "petty human emotions" those friendships co-exist without complication.
In looking at James 4, we can see that our spiritual relationship with God takes on a whole different meaning. Our conviction to submit to God's authority and commitment to serve Him does not allow for a casual relationship with God. In the spiritual realm, our relationship to our Creator can't simply be one of our many passions and pursuits--it must be the filter through which every other passion and pursuit is weighed. We must always consider: how does this interest, hobby, activity, job, relationship, aspiration, etc. affect my commitment to God and my conviction to place Him first in my life?
Jesus called his disciples from many walks of life and with different approaches. One of the most puzzling was Matthew (a.k.a. Levi). He hardly seemed like a promising candidate for discipleship. Yet, when Jesus offered a simple, short, to-the-point invitation, Matthew got up and left everything behind him.
Perhaps it gives us some insight as to how the Holy Spirit works to convict someone and prepare them for that moment when such an invitation is made. It should also give us hope and encouragement as we share the Gospel and invitation to others to follow Him.
We have no indication whatsoever that Daniel of the Scriptures was a father. However, for this Father's Day Sunday, we will take a glimpse at a familiar chapter in the book bearing his name about perhaps the most famous story of Daniel's life... the night he spent in a den of lions because he ignored the king's decree.
But our message this week is not about a den of hungry lions. Instead, it is the character and integrity of the man that fueled the circumstances of not only this story, but every other story of his life contained in Scripture. Principles that guided his life and his faith in God that led him to follow, revere, and trust God NO MATTER WHAT!
"...the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. And a harvest of righteousness is sown in peace by those who make peace." --James 3:17-18
James' description of wisdom certainly points to the stark contrast between that "wisdom from above" and let's say, wisdom of the world. Wisdom from God points to a moral, faithful, and spiritual application of what we know and understand about God--His impact on and His role in our lives.
"There are three ways to ultimate success: The first way is to be kind. The second way is to be kind. The third way is to be kind." – Fred Rogers
Just a cursory look at the world in which we live gives a picture that looks very little like the kindness that Mr. Rogers encouraged his viewers to strive for as a measure of success. But what about the church? Shouldn't the family of God be a place where kindness and compassion and understanding are in abundance?
The simple answer is: of course it should be. Yet, in the third chapter of James, the writer felt compelled to urge believers to be careful about the way they use their tongues; the damage words can cause. Magnify that truth by ten-fold when we consider the damage that can be done with the "virtual tongue" of social media, text messaging, and email. Having the figurative barrier of digital distance often emboldens people to show even less kindness toward others because of a false sense of safety and security.
In the old time westerns, nefarious outlaws were hunted by the sheriffs, deputies, marshalls and other assorted lawmen of the day. Of course, it was common in those movies to know who the bad guys were because they wore the black hats, but also because there were crudely drawn pictures of the on the "Wanted" posters around town and by the town jail. Those posters would often give an indication or basic information, a potential reward, and--if the criminal was dangerous enough--it would proclaim that they were wanted dead or alive. Either version was acceptable to bring such a criminal to justice.
In this week's message, Frank Foreman continues our series of messages on the book of James and shares insights on the passage in James 2:14-26. In this Scripture, James warns about the emptiness of faith that is not clearly evidenced in the life of a Christian by his/her works. He states emphatically, "...faith by itself, if it is not accompanied by action, is dead." (James 2:17, NLT)
It can be really nice to get the VIP treatment when you are on vacation, having a nice dinner out, attending a sporting event, etc. It can be a bit intoxicating to have someone tending to whatever need you might have in the moment. Having the best seat, the best view, the best everything, so to speak, can certainly stroke a person's ego.
Needless to say, one place where there shouldn't be a need for VIP treatment is the church. This is especially true in light of Jesus' own teaching about the "pecking order" in the kingdom. If you want to be first, choose to be last. You want to be great in the kingdom, choose to be a selfless servant. Hardly qualification for a VIP mentality.
This Sunday, Frank addresses this issue, recognizing the truths that we find in the book of James. We invite you to join us and hear the message and find out more about how it applies to our lives as followers of Christ. In fact, we hope that as you join us and hear the Word of God taught, that His Spirit would guide you into an understanding that helps you to grow in wisdom and in truth.
Who has ever heard a guy utter those famous words, "Instructions? I don't need to follow instructions. I got this!" Admittedly, there are some of the more mechanically inclined among us that can pull that off, but for the most part, that is a daunting challenge for the rest of us. We're always the ones with the "extra" parts left over when our project is completed.
In the message this Sunday, Frank will focus on the section of James one where we are urged to not only be hearers of the Word, but doers of it as well. But we would be remiss if we didn't remember that at the beginning of this section, James says, "...let every person be quick to hear, slow to speak..." The message is that we are not to be lethargic or indifferent in our obedient action, but it is just as important to "follow the instructions" given so we know how we are to act in accordance to God's Word.
Hannah longed to have the joy of having a child, but she was never able. Her earnest prayers were eventually answered and, as a response to that blessing, she fully dedicated herself to being a Godly mother. The direct result of her prayers and her commitment was that she became the mother of one of the greatest prophets of Israel--a man of God fully committed to serving God. No doubt he saw that example first in his mother.
Whose fault is it when we find ourselves facing temptation? Is it God, testing us, asking us to prove our faithfulness by staying firm in our conviction to not succumb to the pressure? Is it Satan, probing our perceived or actual weaknesses, waiting for us to fail so that he might accuse us and mock our commitment to the Father?
The answer, according to James is actually much less complicated. While God is certainly aware of the temptations we face and while Satan, the "father of lies," certainly is a source for many temptations we face, the responsibility for enduring or yielding to temptation belongs to us.
This week Frank Foreman begins a new series of messages from the book of James. In this letter, the brother of Jesus highlights the important, practical nature of Authentic Faith. The choices we make and actions we take will dictate the nature of our faith.
WE APOLOGIZE FOR THE POOR SOUND QUALITY OF THIS WEEK'S WORSHIP. THERE WERE TECHNICAL ISSUES BEYOND OUR CONTROL.
The resurrection of Christ is a testimony of God's promise to us. Jesus' death on the cross was an act of grace to forgive our sins and the resurrection confirmed that truth and gives us hope for this life. It is quite truly the hinge of our faith. Without the resurrection, His promises, His teachings, His commandments are baseless and empty.
Confidence can be a funny thing. So many situations in life call for confidence. Yet, it has to be kept in check lest we become overconfident in our own ability or talent. We are reminded that confidence, like so many other things, should be exercised in moderation.
Ultimately, as a Christian, the answer is rather simple. At least in a basic sense it is rather straightforward. Our confidence in found in Christ, not in ourselves. Of course, we spend a lifetime learning to maintain that balance between needing to be more confident and not becoming overconfident.
Such was the case of Peter; and nowhere in the New Testament do we find a more extreme example of a man who struggled to moderate his confidence properly than Peter on the night of Jesus' betrayal and subsequent crucifixion.
There are many examples in injustice in our world. People taking advantage of others, ignoring normal standards of decency and humanity. This happens for a variety of reasons, but most of them are rooted in wickedness and control of others.
Such was the case of Jesus' "trial" and subsequent sentencing for crimes He, of course, did not commit. But even considering the sham legal process that was used to send him to the cross, the greatest injustice wasn't found in that process. Instead, it occurred long before that and continues to this day. The sinless Savior gave His life on a cross so that we might be forgiven of a multitude of our sins. In that sense, this greatest injustice is disguised as the greatest gift mankind would ever receive: renewed access to eternal life that was lost through our unrighteousness.
It can be difficult to go through challenging times alone. Feeling isolated when you are at your most vulnerable adds to the struggle significantly. It is what Jesus experienced before He went to the cross. First through Judas' betrayal and then the fearful abandonment from the other disciples. Yet, in the midst of all that, He never wavered in His faith and trust in the Father's plan
He sets a wonderful example for us as His followers and we would do well to endeavor to follow that example in how we face difficulty in our own lives.
Praying for God's will is a tricky thing. So often, we are in the habit of God's will correlating with our own pre-determined plan of action. Rather than actually praying for His divine guidance, our requests can come off like permission seeking endeavors.
Of course, this isn't to say that it is wrong for us to make plans and have ideas for implementation, especially in areas of spiritual growth and ministry, but we must be careful not to simply utter those words, "Thy will be done," and assume that God has signed off on our plans.
For instance, what happens when God's will becomes difficult to endure? What about when it calls for changes we didn't anticipate or worse, don't want? The will of God for our life is not always the easy, comfortable journey--see, that would be our will. It was exactly the dilemma that Jesus faced in the garden on the night before His crucifixion. He understood the will of God and He also knew it would be painful and dreadful. So He asks a question: could there be any other way? And then, with all faith and all conviction, He says those words that truly carry so much weight and power: not my will, but yours be done, Father.
Because our Lord knows our flaws and how weak we are, Christ is aware of how desperately we need to remember what He did for us? The Christian life is based on what Christ did. Salvation is not a truth you merely look back upon, but a truth you live by every day. We were saved by His grace, and we live by grace every day. God gave us faith and repentance, so we live by faith and repentance.
When we daily remember just how sinful, defiant and lost we were, the more we become gracious with others who sin against us. When we remember just how sinfully messed up we were (and are), then we are more loving toward those who are still lost. When we recall His great sacrifice for us, then it encourages and motivates us to serve others.
You and I must remember the cross of Christ--how He shed blood, suffered and died for our sins. Because we need help to remember, the Lord established Communion, the Lord’s Supper as we read about and as we will hear teaching on this Sunday from Mark 14.
As we move into Mark 14 during our current sermon series, we look at one of the more incredible stories of the ministry of Jesus. At a feast given in Jesus honor, an extravagant act of worship is expressed through sacrificial giving and simple gratitude as He is anointed by Mary.
Of course, this remarkable story is set against the backdrop of the sinister planning of the religious leaders who were becoming increasingly incensed at Jesus' influence and teaching as they sought to destroy Him. It presents such a stark contrast: the humble sense of indebtedness versus the evil intentions of the wicked. The very contrast we will hear more about in this week's message.
This week Frank continues our series of messages from the book of Mark. This week, we are reminded about the return of Christ. While it is tempting to look at such Scriptures and wonder about the timing of it all, the true focus of Jesus' message in Mark 13 is on our readiness. We are instructed to be vigilant and prepared each and every day of our lives as followers of Christ.
Are we currently in the "Last Days"? There is always speculation about the return of Christ with so called experts determining such things by signs or prophetic formulas that have been concocted. But the truth is, it is merely human explanation.
Of course, if we choose to move out of the realm of speculation, we can choose instead to see what God's Word says about these "Last Days," including the very words of Jesus Christ.
Frank shares a message from Mark 13 this week. We do not believe he will be sharing any specific dates or predictions. Instead, he will be looking specifically at the promises of God through Christ and how important those promises are to us.
When we say someone is held to a higher standard it can mean something as simple as having a greater expectation of behavior or effort. But personally speaking, it could mean there is a greater accountability or responsibility because of a life we have chosen to live or a calling we have chosen to accept.
This Sunday, Frank finishes up chapter 12 of the book of Mark in our current sermon series looking at that very question in regard to those in positions of leadership. This week's message has an application for any of you that are in positions of leadership inside or outside of the church, but also there is an application for us to be in prayer for those in positions of leadership, specifically within the church family, but also generally for anyone that God has allowed to serve as leaders in our jobs, schools, government, etc.
What is lacking in your spiritual life? If the Lord's statement to you was, "You are not far from the kingdom," what would be the thing that would be keeping you from being fully included.
Most of us can list the things that keep us close: connection to a church family, a consistent prayer life, study and knowledge of His Word, etc. But defining and/or admitting that which holds us back can sometimes be more difficult.
The writer of Hebrews reminds us that we must, "...throw off everything that hinders and the sin that so easily entangles." Otherwise, we may just find ourselves not far from the kingdom, but not truly in it.
Ian Truhn shares an update on the ongoing work with the Navajo Nation in New Mexico, sharing the gospel, building relationship, and working to make an impact on the horrible plight of human trafficking associated with their work and ministry there.
As a believer in Jesus Christ, it is not difficult to talk about the cross and the resurrection because we either grew up hearing the stories or at some point in our lives, we accepted these truths because of faith. But for someone who does not have a foundation of faith in Christ, how absurd those things might seem.
A perfect man offering to sacrifice for the sins of all mankind? Makes no sense on any level. A dead man who spontaneously comes backs to life after three days in a cave? Wow! That is a lot to swallow! Those things must seem pretty far-fetched for an unbeliever. People don't come back to life, especially after an extended period of time and people don't usually sacrifice for the very ones whose actions led to their death.
Yet, those ridiculous notions are at the very crux of our lives; they are the very hinges the human history hangs on. If these things are true, then they are the two most important historical events that have ever occurred or will ever occur. If they are false, countless lives have been wasted chasing after a lie. The resurrection proves that Jesus is the Messiah, His sacrifice is sufficient, and that God has the power to raise the dead. (Him and us)
What does it mean to be called a Christian? We accept that the term itself essentially means, "of Christ," or if you prefer, "one who follows Christ." But in a larger sense, what perception or expectation do people have when they refer to someone as "Christian."
For some, it might be descriptive of a person with a charitable nature in their actions. For others it could be an expectation of a behavior, good or bad: "That's the Christian thing to do..." or, "That's not very Christian of you." Still others see it as a profession of one's "religious" affiliation or group. Literally, the term can mean so many things depending on the one using the term and that particular person's intended meaning.
For the one who claims the name of Christian, there is a responsibility associated with the name. It's not a responsibility to act in a certain manner--although our actions and behavior should be like Christ. It's not a responsibility to speak or think in a certain manner--although our words and thoughts should be echo and reflect Christ. Instead, our responsibility is to be committed to God's truth above all else: All we do must be consistent with what we believe and who we are in Christ.
Jesus often spoke in parables to teach those who were open to learning and growing. In this week's message we focus on a parable that had such a clear meaning that the religious leaders that opposed Him became infuriated with Him because the implications cast a light on their motives and intentions.
So what application does this parable have for us today? How can we learn from this teaching to mature in our own faith? Perhaps there are lessons to be learned about our obedience and submission to the authority of our Heavenly Father and His Son, our Savior.
Jesus never had a question about His own authority. It was never in doubt in His mind. He was sent by the Father with full authority. Of course, the religious leaders of the day were constantly questioning His authority to teach, to heal, to forgive sin, etc. Oftentimes, they would question Him about these things in an effort to trap Him in His own words. They often came away frustrated.
Such is the case with this week's passage as they once again probe Him, searching for any means possible to entrap Him. However, it is clear that with His time becoming short, He doesn't have the time to deal with such things. Thus, He dismisses their queries, primarily because He truly did have the authority to do so.
As we near the Christmas season, we will begin a brief, new four-part Christmas sermon series called Born to Die. In this series, the messages will be based on Scriptures from Isaiah 53.
In this second message from the series, we look together at another effect of His coming into the world, to be a substitutionary offering for mankind. He emptied Himself and surrendered the magnificence
As we near the Christmas season, we will begin a brief, new four-part Christmas sermon series called Born to Die. In this series, the messages will be based on Scriptures from Isaiah 53.
Of course, Christians understand the suffering servant from this passage is Jesus Christ, who "bore the sin of many" (v. 12). Jesus once declared, "The Son of Man came not to be served but to serve, and to give his life as a ransom for many" (Mark 10:45). As we celebrate Christmas once again, we need to remember why Jesus was born. He was born to die.
Jesus' entry into Jerusalem reveals much about the continued misperception there was as to His reason for coming and the reality of His kingdom. There was a great deal of excitement over His arrival on that day that we often refer to as the triumphal entry. But much of that excitement seems to have been based on people's desire to see Jesus come and rule as a king here on earth. They were ready to see Israel return to its former glory and to be rid of Roman rule.
The warning for us today is tied to our understanding of who Jesus is as well. His purpose, as he stated himself, was to seek and save the lost. He did not come to bring us prominence or prestige, but to be a propitiation for our sin so that we might enjoy an eternal kingdom in Heaven. As we have stated before, He is committed to our eternal security not to our temporary comfort or success in this life.
Since we don't always know the exact chronology of biblical events, sometimes a passage follows another that makes us wonder if some time had passed. In the case of this week's passage that Frank will be using, one can only hope so.
After Jesus shared that he would go to Jerusalem--that he would suffer and die--it seems rather calloused for James and John to put in a seating request for when everyone would be in the kingdom of Heaven together, but that is essentially what happened. They asked for seats of prominence (in human thinking, at least) on the right and left hand of Jesus.
At best, the request comes off as tacky. At worst, it is a horribly insensitive and prideful response to what Christ had just shared with them. Whatever the timing or thought process might have been involved, it indicates a high level of spiritual blindness for what Christ's kingdom would look like and be. So he uses the opportunity to teach deeper truths.
The suffering that Jesus faced on the cross did not come as a surprise to Him. It had been prophesied for many years and He clearly understood the journey He would endure in going to the cross.
In this week's message, we will look at His clear indication in His conversation with the disciples of His understanding of the events that would soon take place.
We hope that as you join us and hear the Word of God taught, that His Spirit would guide you into an understanding that helps you to grow in wisdom and in truth.
Can you believe it is just about seven weeks until Christmas? Where has this year gone. Of course, with that season looming so many people begin to fret and worry about what gifts to get for different people, when to get them, where to hide them from the kids, etc.
This Sunday, Frank continued our series of messages from the book of Mark with a focus on receiving the kingdom of God as a gift, like a child. Embrace the gift of His salvation for what it truly is ... an undeserved gift of God's grace.
We hope that as you join us and hear the Word of God taught, that His Spirit would guide you into an understanding that helps you to grow in wisdom and in truth.
We recognize that there are things today that are more commonplace today than in the time that the Scriptures were written. However, it would be wrong for us to assume that just because society has changed that God's Word has adapted to allow for sin.
Today, half of all marriages performed in the United States will end in divorce; and the statistics for second and third marriages plummet significantly. It leads to broken families and blended families that become more the norm than the exception.
While we would be right to remember that divorce is not an unpardonable sin, it is important to remember that it is indeed classified in God's Word as a sin and something that He hates to see. With divorce becoming so much more prevalent in our world, it is important for Christians to know God's teaching and the significance of grace in all circumstances.
Frank takes on this difficult situation by getting into the Bible (Mark 10:1-12) and allowing its authority to be the standard of morality and behavior. We hope that as you join us and hear the Word of God taught, that His Spirit would guide you into an understanding that helps you to grow in wisdom and in truth.
Sometimes very descriptive words get hijacked by culture. Such is the case with the word "radical." The words seems diminished due to the overuse of the word as a trite descriptive term.
In the second half of this message, Frank discusses that while many people today have settled into a casual form of Christianity, Jesus calls us to be radical followers; people who dedicated to living a life of purity in the midst of a world and culture seemingly void of it.
We hope that as you join us and hear the Word of God taught, that His Spirit would guide you into an understanding that helps you to grow in wisdom and in truth.
Sometimes very descriptive words get hijacked by culture. Such is the case with the word "radical." The words seems diminished due to the overuse of the word as a trite descriptive term.
In our message this week, Frank discusses that while many people today have settled into a casual form of Christianity, Jesus calls us to be radical followers; people who are ready to abandon all else for the cause of Christ.
We hope that as you join us and hear the Word of God taught, that His Spirit would guide you into an understanding that helps you to grow in wisdom and in truth.
Jesus taught about humility in a very practical way. Yet, sometimes people didn't understand the magnitude of what he was saying. Even those who were close to him, such as His disciples, missed that teaching. One of their most common arguments centered on the question of which of them was the greatest or would be the greatest one day.
One of the reasons Christ taught so clearly about the dangers of pride was because of its fundamental connection to so much of our struggle with sin. By seeking humility through our relationship to Christ, we can better avoid the temptations to succumb to sinful urges and desires.
It is comforting to know that when we have doubts in our relationship with God, it isn't the first time and it won't be the last time that someone doubted. It is also encouraging to know that such doubts do not limit God's love for us or willingness to provide for us.
This week, as Frank takes us further into the book of Mark we read the fascinating story of a troubled father who wonders if anyone, even Jesus, is able to do anything to help his son who has been possessed of a demon for so very long. Jesus reminds him of the possibilities for those who believe in God's power and he exclaims, "I do believe. Help me in the areas where I do struggle to believe.
Many of us have been down that road before. Willing to believe but afraid to truly hope for fear of being disappointed. But we must remember that we serve a God who refuses to fail or forsake us. It may not always be with the answers we want or in the time we choose, but God always provides for and protects His children.
The Merriam-Webster dictionary/description of the word "transfiguration" reads as follows:
"The Gospels relate that one day Jesus took three disciples up a mountain, where they witnessed his transfiguration into divine form: his face shone like the sun, his garments became brilliantly white, and a voice from heaven proclaimed that this was the son of God. Transfiguration was first used in English as the name of this biblical event... So the word has always kept a somewhat religious—and almost always positive—tone. A face may be transfigured by joy, and an "ugly duckling" may be slowly transfigured into a radiant beauty."
This Sunday, Frank shares from a passage in Mark chapter 9 that is often simply titled, "The Transfiguration." But what did seeing Jesus in this light/manner do for his disciples? What does it do for us when we consider the purpose and meaning of this event?
We hope that as you join us and hear the Word of God taught, that His Spirit would guide you into an understanding that helps you to grow in wisdom and in truth.
Jesus calls his disciples to something much deeper than surface-level commitment. No where is that more evident when he tells those in His audience in Mark 8, "If anyone would be my disciple, he must deny himself, take up his cross daily and follow me."
It is a call that requires courage, commitment and conviction that simply does not allow for a casual approach to faith and following. We may not face traditional persecution and suffering, but we may one day. In addition, there are many decisions we face each day that require such faith as we serve as disciples of Jesus Christ.
We hope that as you join us and hear the Word of God taught, that His Spirit would guide you into an understanding that helps you to grow in wisdom and in truth.
Eyesight is something we can very easily take for granted. But what if you experienced temporary blindness or suffered from permanent blindness. What might be the first things you would want to see in the event that you received sight? Your family? A sunset? A beautiful painting? A scenic view?
In this week's message, we look together at the story of a man who received that very gift--physical sight he had never enjoyed. But the message also tells a story of those who chose to be blind to spiritual truths as well as some who temporarily experienced blindness because of a lack of understanding and faith in Christ.
What does it truly mean to "love like Jesus loved"? A standard response could focus on his willingness to sacrifice Himself on the cross for our sins. Selfless sacrifice seems to be consistent with loving like Jesus.
Of course it goes beyond that. It also involves being willing to show compassion to those who don't deserve it or express affection for lost and hurting people. It can even mean feeding hungry people with whatever resources you might have.
This week, we see another time Jesus took a little, blessed it and satisfied a large group of hungry people. We may not have the ability to feed 4,000 people, but what could we do if we placed our trust in Him and offered to "love like Jesus."
Throughout the length of our current sermon series, one of the main emphases has been the fact that the good news about Jesus just cannot be contained. Whether it was the religious leaders of His day trying to squelch His message or undermine His ministry or even Jesus himself telling someone to "keep it to themselves," the word of Jesus' teaching or ministry continued to spread and grow.
Such is the case this week with our text for Frank's message. Despite Jesus' instructions to a group of people to "tell no one," after an encounter with Jesus, they couldn't help sharing the good news--not matter how strenuously he told them.
Isn't that the way it is with truly good news? Something amazes us or causes us to be captured in wonder at it and we cannot wait to tell those closest to us and then, in many cases, whoever is willing to listen to us all about it.
This week we continue our series of messages over the book of Mark we look into a story of persistent faith in the life of a woman who had come to Jesus, seeking His help.
It brings to mind the simple truth that genuine faith is a model of perseverance; that we remain faithful in spite of the difficult circumstances of life, not because of them. Most importantly, we can learn that such genuine faith can be rewarding both in this life and in eternity.
It is increasingly difficult to maintain a focus on what is good and right. So many things distract us, lure us, and persuade us to take our attention off of important things. No where is this more evident than in our worship. Not the Sunday morning time where we all gather together, but rather the general worship of God that occurs in our day-to-day life.
We can be so distracted, even by things that are not intended to be evil. The problem is, Satan loves to use simple things to take our focus off of who God is, what He has done and is doing for us and in us. Our divided attention moves God out of the prominent position of worship that He not only deserves but also demands because of His role as the author, redeemer and sustainer of our lives.
This Sunday, Dave shares a message from Mark 7 that reminds us of what real, focused, authentic worship is to be. We seek to give God the honor and glory He is due through our time of worship, this message and our lives.
In one story from the book of Mark, a great storm caused the disciples a lot of fear while Jesus slept in the boat. They woke him out of desperation and He calmed the storm. In their amazement, their faith grew. They came to understand that Jesus with them was bigger than even a vicious storm.
Of course, a little while later, they found themselves in the midst of another storm. This time, Jesus wasn't with them. Once again, their faith faltered. But the important lesson they would learn was that even though it seemed like they were alone, Christ was aware of their situation and they were still safe with Him.
It is an important reminder to us that God watches over us, provides for us, protects us, etc. even in those moments when we don't sense His presence.
There's nothing like a great church dinner with all the different casseroles, side dishes, desserts, etc. The great thing about them is everyone is welcomed. Even if you forgot about the dinner and didn't bring anything, the call goes out to join us anyway because, "There's always plenty to go around."
Such was the case when Jesus fed the multitude of people who had come to hear Him teach. So much so that when they were done eating there were still twelve baskets of food that was collected. God had provided through His Son, Jesus.
Of course, it would be short-sighted to just assume this was about providing food for hungry people. While that was indeed true, there was so much more truth that was taught through this miracle ... both then and now.
Matt Chandler once said, “The gospel of Jesus Christ is worth living for, yes, and it is worth dying for, of course, but we show it is supremely valuable to us when we deny ourselves and take up our crosses to be a blessing to the people who the gospel is calling us to.”
We live in a world where hyperbole rules the day. Whether it is the overuse of words like "awesome" and "incredible" or the social media generated excitement over even the most mundane moments of daily life.
So when we consider the phrase "something worth dying for" we should carefully consider the gravity of that statement. This Sunday, Dave shares a message from Mark 6 focusing on last days of the life of John the Baptist and exactly what he was willing to die for.
What does it mean to be a faithful messenger of the Gospel? What is a reasonable level of effort we should dedicate to trying to share God's Word and truth with someone? How do we handle rejection from others when we are trying to share our faith? Is it really our rejection?
This are all questions we can ponder as we continue to make our way through our study from the book of Mark 6. We hope that as you join us and hear the Word of God taught, that His Spirit would guide you into an understanding that helps you to grow in that same wisdom and in truth.
One of the things that we cannot control is how people respond or feel about the things we say. We can be people of the highest integrity, with no hint of deception or indiscretion, but we cannot make someone believe us. The very essence of belief is based in the mindset of the one hearing. It can frustrate us if someone doesn't believe what we are saying is true or valid, but that is the harsh reality of sharing the Gospel or the truth of God's Word with others.
It can be helpful to remember that, first and foremost, it is always more important to focus on what God KNOWS about us rather than to focus on what people THINK about us. But it is also vital to remember that the Son of God--the very source of truth--was not believed by the people from His hometown. In fact, Mark points out in chapter 6 that they took offense at Him.
Perhaps it was a feeling that He was casting a "holier-than-thou" attitude and they felt like they needed to take Him down a peg. Perhaps it was those people that remembered Him as a kid and couldn't get beyond His claims to be the Messiah now. Whatever the case was, the loss was theirs. They chose to reject Him and had to live with the consequences of that choice.
One thing is clear from Jesus' ministry was that no matter how important it was for him to share His message, teach His disciples, or accomplish His Father's will, He didn't ignore the opportunity to touch people's lives who came to Him in faith.
Such is the case in the narrative that Frank will be preaching on this Sunday--a story within a story, if you will. A father pleading for his daughter's life that Jesus might touch her and heal her; a woman, afflicted for years with a physical burden imagines through her faith that simply touching His garments might bring relief and healing to her. Two people who probably never met one another but who shared and clung to a shred of hope for healing through His healing power.
Ironically, it is the same hope that inspires and assures us. We have all been in the same circumstance, afflicted with a hopeless situation, clinging to a faith and belief that redemption and healing comes through the Savior.
Things that go bump in the night, monsters under the bed, dark alleyways... all things that can be fear-inducing for us. Of course, our fears are often based less on what we can see and more on what we can imagine in our minds. But what if we could have real assurance that none of these things could do us harm? Wouldn't that go a long way to alleviate our fears?
One of those unknowns that can cause fear for us is the demonic activity in the world today. It would seem to be impossible to view our world and not see demonic influence and activity that is occurring, but how much of it truly demonic influence? How much of it is just people choosing to do evil? Most importantly, how does that affect Christians today?
What causes our faith to grow? Often it can grow out of a habitual commitment to prayer and Bible study--a regular routine that promotes a stronger connection to our Lord and Savior and thus, instills a greater level of faith in Him.
But sometimes it is an event or circumstance where we face uncertainty, danger, loss or great discouragement and seek the Lord through that difficult time in our life. Sometimes the outcomes are not always exactly how we imagine or want them to be, but we are cognizant of God's intervention or protection through it.
This week Frank leads us through such a story as the disciples had their faith challenged and when the storm was over, their faith seemed to grow out of a greater appreciation of who Jesus truly was and the authority He wielded as the Son of God.
Jesus often used parables as a teaching tool to both emphasize and illustrate truths about the Kingdom to those who were ready to listen and to confound His critics as they looked for loopholes and opportunities to entrap Him.
This week, Frank uses three such parables from Mark chapter 4, all using a seed as the foundational element of the parable and as the illustration of spiritual growth--the benefits, rewards, and potential for that growth.
We hope that as you join us and hear the Word of God taught, that His Spirit would guide you into an understanding that helps you to grow in wisdom and in truth.
Frank continues our current sermon series, "The Gospel Can't Be Contained" by looking at the questions that began to swirl around Jesus as he grew in popularity with the people.
The truth is, while opinions may vary, who Jesus truly is comes down to just a few options: either His whole approach was deception, that He was delusional or that He was exactly the very Son of God He claimed to be.
Even today, the question still matters. If He is the Son, our Savior and our only hope for salvation, then we must follow Him and commit our lives to Him. If He is anything else, we are simply foolishly investing in a horrible lie.
How do we define success? It varies from one person to the next. Sometimes, success is viewed through the lens of finances--do I make enough money to be considered successful? Other times it is view by accomplishment--can I make to the CEO office? Can I get my masters degree? My doctorate
Of course, as Christians it is important to remain grounded in the truth of His Word. To do that, it becomes necessary to view success through the eyes of Christ. How did He define success. How did Christ quantify achievement?
Frank continues our current sermon series looking at Jesus' definition of successful ministry from Mark 3. Together we catch a glimpse His clear motivation for ministry and perhaps gain an understanding of what our enthusiasm and determination should be pointed toward as we minister on His behalf today!
A follow up conversation based upon Frank Foreman's message, "And Satan Smiles" from Mark 2:18-3:6 on May 16, 2021. If you didn't get a chance to hear that message yet, be sure to listen to it:
https://bit.ly/3weSdBZ
In John chapter eight, Jesus stated very plainly about Satan, "...When he lies, he speaks out of his own character, for he is a liar and the father of lies." Throughout the Bible, starting at his first appearance in the Garden of Eden, we can plainly see that Satan's chief tool of deception is the distortion of God's truth.
This week's message reveals that same deceptive character of Satan in three separate glimpses of Jesus' ministry. Satan's influence and manipulation is reveled in the ongoing self-righteous actions of the Pharisees who desired to undermine the authority of Christ.
Satan hasn't stopped using lies to distort God's truth today. He continues to chip away at the truth of God's Word, the faith of Christians, and the impact of the Church through hypocrisy, apathy and indifference toward purity and Godliness.
A follow up conversation based upon Frank Foreman's message, "Eats with Sinners" from Mark 2:13-17. If you didn't get a chance to hear that message yet, be sure to listen to it:
https://bit.ly/33xviFx
This week, we make our way into Mark 2 with a message from Frank reminding us of Jesus' willingness to meet people where they were socially and spiritually, accept them as imperfect as they might have been, and to love them too much to leave them in that state. As He is unchanging in His character, that still matters today to us. He doesn't love us because we live perfectly, He loves us in spite of our flaws and wants so much to save us and to help us in our healing from the hurtful effects of sin on our lives.
This Sunday, Frank concludes the first chapter of Mark in our ongoing series from the book of Mark. Jesus understood His purpose, to share the Gospel and teach the message of His kingdom and God's will. Yet, in the midst of focus, He also acted with compassion, helping and heading many people, but He never lost His primary motivation from God, to lead people to turn back to the Father.
This Sunday, Frank concludes the first chapter of Mark in this message, a second look at Jesus' authority. In this week's message His authority is called into question by the religious leaders, mostly because of His popularity with the people as He taught. With a bit of irony, we see that demons He confronted recognized His authority over them while some people questioned His ability to heal and forgive sin. Join us today as we look at the significant impact those truths still have for us as believers today.
This Sunday, Frank continues our sermon series by looking at the second half of Mark chapter one. In this passage we have a clear recognition of Jesus Christ's authority. Whether facing the temptations of Satan or calling His first disciples, His authority was plainly evident. Through this week's message we hope to make application for how we can submit to His authority in our daily life.
This Sunday, we go back to the beginning of the book of Mark and look together at the announcement of John the Baptist about the coming of Christ. ______ John preached to people who needed real truth and his simple message of repentance struck a chord for his listeners, drawing many to hear that message. But in truth, he understood and embraced that he was not the message, but the messenger; and when the time came, he pointed the crowds to Jesus! It is a challenge and opportunity that each of us have even today--to share the good news and point people to Christ.
So much has changed since last Easter. The world has been shaken. Life has been disrupted and what we once called normal seems like it may never return. It’s easy to be discouraged when the ground beneath us feels like shifting sand. Now, more than ever, we need to stand on the truth of Easter. A day which changed our eternity and our world forever. Death was defeated, sin was conquered and death was rendered powerless. Today, may we remember the truth of Easter, the power of the resurrection, and the promise of eternity. Yes, the world has been shaken, but the grave is still empty and Jesus…is still risen!
This Sunday, Frank teaches from the sixteenth chapter of Mark and reminds us again of important truths regarding the Resurrection of our Savior, Jesus Christ and why, even today, there is still Amazement at the Empty Tomb.
Did you ever get in trouble for something you didn't do? You took the blame even though you we're the one who did something wrong. You endured the consequences of punishment for someone else's error.
This Sunday, Frank begins our new sermon series over the book of Mark by starting at the end of the book in Mark 15. Together we will look a a familiar story--a story of our grace purchased by Christ on the cross--and perhaps see the events of that story in a way we haven't considered.
How do your feet smell? Do they smell like feet that have been shoved into shoes all day in need of air to breathe? Or do you have what someone would describe as "pretty feet."
This Sunday, we are excited to hear a message from our guest preacher, Rusty Swafford, as he dives into the beauty of feet that share the good news of Jesus Christ.
If you would like to follow along with our Live Worship featuring sermon notes and other helpful links, it is available through the Bible.com App. You can simply use this link to be taken directly to it: http://bible.com/events/48573873
What does it mean when Paul says, "I can do all things through Christ who strengthens me" in Philippians 4? Does it mean that through the power of positive thinking, with a sprinkle of Godly goodness, we can accomplish anything in this life? Or is there something deeper, more spiritual, at the heart of his statement. Frank Foreman shares the final message in our current sermon series as a summation of Paul's writing to the Philippian Christians.
We live in a world full of distractions that threaten to rob our focus from becoming and being who God has called us to be. It can be beneficial from time to time to take inventory of where that focus is for us. Are we thinking about, meditating on, and/or considering the things that God would list as His greatest desires for us or do we tend to allow our thoughts and imaginations to be more worldly in their scope?
This week, Frank continues to look at Philippians 4, specifically on the very familiar teaching of Paul concerning what we should be thinking about and setting our minds on in our daily walk.
Peace is such an elusive condition.It is hard to imagine, for instance, that our world will ever achieve lasting total peace. It seems that people have dissension within their nature. Of course, believers are called to strive to develop and model a more "Godly nature."
The Apostle Paul spoke plainly to two women in the Philippian church, pleading for them to put aside differences of opinion and make a commitment to unity. It was vital to their relationship but also to the church as a whole.
This week, Frank opens up the fourth chapter of Philippians and shares truths that are still applicable today as we pray for and strive for peace in our church family.
The old saying goes, "If you don't stand for something, you'll fall for anything/nothing ..." The Apostle Paul laid out a loving challenge to the church at Philippi: "Therefore, my brothers, whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved." This summation from the fourth chapter, the first verse, stands as a reminder that there will always be those in the world who will challenge your faith in Christ. There will always be "enemies of the Cross."
Frank shares a message this week that helps us to recognize and define what such enemies will pursue--selfish gain--and how they will live--lives focused on sin and self-preservation. It stands in direct contrast to the ambition and aim of the believer.
What gives us confidence? Is it when we are thoroughly prepared for what we face? Is it when we feel our God-given talent gives us the ability to do whatever we are called to do? According to the Apostle Paul, confidence in Christ leads to potential suffering. His message to the Philippian Christians was clear that the stuff of this life--good or bad--pales in comparison to what is to come in eternity. That's why we can have such confidence in Christ! Frank shares the truths of this passage in Philippians 3 this week.
What do you look for in a friend? Someone who shares things in common with you? Someone whose company you enjoy? Someone who challenges you to be a better person? In Philippians 2 we get a glimpse of what the Apostle Paul considered the qualities of a Christian friendship through the lives of two men, Timothy and Epaphroditus. In today's message, Frank shares truths about what it takes to be the type of "friend who sticks closer than a brother."
Paul wrote to the Philippians in chapter two, "Work out your own salvation with fear and trembling." A casual glance would seem to indicate that our salvation is merited by the level of our effort. Yet, so often in Scripture we have a tendency to not consider the context of the entire section of Scripture and miss the fundamental point. This Sunday, Frank take us into a deeper look at this passage and its ties to justification and sanctification of the believer's life.
What does genuine humility look like? How far is God willing to go to offer and provide grace for us and to bring glory to Himself? How can we become such a reflection of that kind of grace and humility in the way we live and treat others? These are all important questions for us to consider as we learn and grow with each other.
This Sunday, Frank Foreman continues the sermon series from the book of Philippians, "Christ's Glory Our Joy" with a special message from Philippians 1:27-2:4. In this passage we are reminded the practical benefits and need for unity in the body of Jesus Christ and why it is so vital to the growth of a healthy church.
Philippians 1:1-26
In this passage we are reminded of all that we have to be thankful for, even in spite of the circumstances that we might find ourselves enduring. A timely message for today. Be sure to share any feedback you might have or questions that come up after hearing the message Frank shares.
This Sunday, Frank Foreman begins this series of messages on Philippians by investigating how the church in Philippi actually came about. The truth we can begin to understand is that when God builds a church, it is filled with people from all walks of life that contribute to strengthening and building up the body of Christ.
This Sunday, Frank concludes this series of messages on "The Footprints of Christmas," as we look together at the expectation of Simeon, who was promised the opportunity to see the Christ before he died. His anticipation of that opportunity is clearly seen in his words when that moment comes. Do we share that same level of expectation when anticipating His return again one day?
Kids everywhere put together Christmas lists; often these lists contain those wishes for presents they want to find under a tree on Christmas morning. Their hope is based on those lists as well as the generosity of parents/family.
Biblical hope differs from the typical idea of hope we talk about in the Christmas season. Biblical hope is based on God's promises; an assurance of things that, through God's providence, will eventually be fulfilled. It is not a matter of if but when God will accomplish His plans and purpose.
God's love for us is something we recognize as powerful, gracious, merciful, etc. But in looking at the Christmas story, we see the footprints of God's love for us to follow throughout the story. The simple truth is, God's love broke through a litany of obstacles that would seem to make the birth of the Messiah--a King--at best improbable, if not impossible.
But, as the angel assured Mary regarding her pregnancy, "Nothing will be impossible with God!"
Whether you are talking about tracks in the snow or steps in the sand, the footprints that are left behind are obvious. Following them is not difficult, it is simply a choice to do so.
The players in the Christmas story leave indelible footprints of godly character for us to follow. During the month of December, we will look at each of these individuals and highlight the spiritual values that personify their lives. Join us this month for the brief series, "The Footprints of Christmas."
This week, we look at the quality of courage as seen in the life of Joseph, the earthly father of the Son of God. His obedience, while a simple act, had consequences on his life, occupation, etc. It took godly courage for him to follow God's will completely.
In this final message from our series on the book of Exodus, Frank looks over the final five chapters of the story. These chapters highlight God's desire to connect to us through His presence. His desire is so great that He provided a means for us to not only enter into His presence but to becoming the dwelling place for His Spirit.
We talk about the presence of God, imagining what it might be like to be in His presence. As Christians, we joyfully look to day when we will worship face to face.
After interceding for the people of Israel, Moses seeks God's presence as a confirmation of God's continuing desire to guide, protect and preserve the Israelites. Moses understood something that can motivate us today; without God's presence we are vulnerable to all the dangers and ugliness of this world.
So seeking God's presence in our life is not just a Sunday morning thing, but an ongoing desire to seek and serve Him through our daily life, prayers, study of His Word, etc.
Moses was in the presence of God, receiving the Ten Commandments, hearing the Law of God outlined for the nation of Israel. Sadly, while this was going on, the people grew restless and assumed the worst had befallen Moses. They reverted back to a familiar religious mindset, worshipping an object.
The irony was, of course, that as God commanded not to have other gods before Him and not to make a graven image, that was exactly what they were doing.
Moses played an active role in interceding for the nation while at the same time, he was addressing their sin and calling out for any who truly wanted to be on the Lord's side. The story stands as a sobering reminder of how quickly we can wander from true worship and commitment, but fortunately, it also is a blessed reminder of opportunity to come back to His side.
To know the story of Exodus and God’s people is to recognize it as our own: He hears us and reaches out to rescue us. Through this series, we hope to learn the story of Exodus, grow in our awe and worship of God and celebrate the One who draws us out of our sin and draws us into relationship with Him.
The Israelites were not a new nation, but they certainly had a new national identity. It was God's intent that they find their identity in being His people. Thus, He gave Moses the Law to safeguard and protect their identity as His people.
They were called to live by this covenant, to be different than the world around them. He calls for us to do the same, but He calls for us to find our identity not through merely keeping the Law (which none of us could possibly accomplish) but through the gift of His grace, safeguarded by the forgiving blood of Jesus Christ.
The challenges of leadership can be heightened when we try to do everything and be everything for others. This is true both within the church as well as our everyday life as a Christian. What often happens is that it leads to isolationism, weariness and fatigue and can even lead us to feel burdened by things that should bring us joy--prayer, study of God's Word, fellowship with our family, etc.
The Scripture highlighting the conversation and counsel given to Moses by his father-in-law, Jethro, gives us an important reminders and insight on how to deal with such burdens as we learn to trust in others to share the load.
The wandering had begun for Israel and it didn't take long for the complaining to begin. What they didn't know--that we know now--is that difficulties along the way were not simply obstacles of annoyance ... they were opportunities God would use to test and try the faith of His people. With each subsequent providential supply (water, food, battle assistance) God would teach His people to trust Him for what they needed. He does the same for us today.
The Israelites had experienced the euphoria or walking through the middle of the Red Sea, finding ultimate deliverance as they watched the waters come crashing down on their nemesis. Now, in response they sing songs of praise to the God of Heaven. The story and Scripture gives us an important reminder about who God truly is and why He is worthy of such praise.
To know the story of Exodus and God’s people is to recognize it as our own: He hears us and reaches out to rescue us. Through this series, we hope to learn the story of Exodus, grow in our awe and worship of God and celebrate the One who draws us out of our sin and draws us into relationship with Him.
With the Red Sea in front of the them and the army of Pharaoh behind them, the people of Israel truly had to trust in God for their deliverance. Panic began to set in and Moses offered words of reassurance of God's presence and power. His words echo to us as well when we face difficult or even seemingly impossible obstacles or circumstances.
To know the story of Exodus and God’s people is to recognize it as our own: He hears us and reaches out to rescue us. Through this series, we hope to learn the story of Exodus, grow in our awe and worship of God and celebrate the One who draws us out of our sin and draws us into relationship with Him.
The Passover celebration commemorates a time when God accomplished His ultimate purpose of deliverance of His people from the land of Egypt. But, of course, the connection to Christians and the Church today still hold special significance. This week, we look at Christ's fulfillment of the Passover and the correlation of His blood to the blood of the Passover lamb from Exodus.
This week, we look over the ten plagues of Egypt as a basis for the message. However, we don't simply look at them as the "acts of God" they were, but also as a demonstration how God views sinful, rebellious acts. Additionally, it illustrates the extreme measures to which He will go to redeem His people, even in such a wicked and idolatrous world, both then and today.
In this next message, we are introduced to one of the primary characters from the Exodus narrative, specifically on God's call to him to deliver his people from the land of Egypt. As God outlines His plan to Moses, it leads to big questions from Moses--questions about his ability and viability to be the man for the job. God provides even bigger answers about God's plan is accomplished, not only for Israel and Moses, but for us today as well.
In this next message, we see the steps of fear that led to the enslavement of the Israelite nation. The fears and suspicions that drove Pharaoh to move the Israelites from favored guests to indentured servants were the same ones that led him to call for the killing of the Hebrew baby boys. Yet, even in the midst of such tragedy, God brought about blessings and ultimately (spoiler alert) a delivered of their nation.
In this first message, Frank introduces the setting of and for the book of Exodus. As we look at Israelites, "how we got here" story, we will see once again that their arrival in Egypt, growth as a nation, fall into bondage and eventual rescue was not mere coincidence but a continuing fulfillment from the true Promise Keeper.
In this final message from 1 and 2 Peter, Frank shares with us about the coming "Day of the Lord" ... the question we must consider is, "Are we ready for that?" God has provided all we need to be ready for that day!
This week, we look together at Peter's solemn warnings about false teachers that will come in to take advantage of young and/or naive Christians. It is vital for us to consistently return to the Word of God as our source of truth, to Christ as our standard of righteousness, and to grace as our only hope for salvation.
Together, 1 & 2 Peter form a combination of encouragement and guidance for believers. The book of 1 Peter encourages the early church to endure persecution well and to reflect hope in Christ during suffering, while 2 Peter offers guidance to stay true to promise that God has given us, even during times of difficulty as we remain faithful to the Lord. Though separated by centuries, the difficulties that were facing Peter’s readers are very similar to what Christians are facing throughout the world today, and we need similar encouragement and guidance to remain faithful to the Lord in our trials and suffering.
This Sunday, Frank looks once again at the first chapter of 2 Peter. In this week's message, we focus on truths that may seem simple to us, but often present challenges to the world around us. We may trust that God's Word is, in fact, the very words of God but are we prepared to defend that? Do we understand why we believe what we believe.
This Sunday, Frank continues the preaching series with a message from 2 Peter 1. In this time, how do you cut through the noise to recognize the truth? How do you determine what is right and wrong thinking? Peter reminds us of the important to watch out for the wolves in sheep's clothing, those that would seem to be teaching the truth but "in truth" they are deceptive. The mature Christian must recognize the difference and be able to test everything, holding on to that which is good.
This Sunday, Frank continues the preaching series with a message from 1 Peter 4 & 5. When we think of Peter, we certainly recognize he was one who had several instances of being humbled because of his pride, insecurity, etc. Perhaps some of the difficult situations that humbled him were the very things he recognized as training for living a life of faithful humility. So much so that he would tell his readers, "Humble yourselves, therefore, under the mighty hand of God so that at the proper time He may exalt you, casting all your anxieties on Him, because He cares for you." (1 Peter 5:6-7).
This Sunday, Frank returns to the preaching series with a message from 1 Peter 2, 3 and 4 with a sermon that focuses on our example to others and our need to "live honorably" as Christians. We are minded that a lost and dying world is watching. Peter speaks to Christians scattered around the world who were facing persecution but also to Christians today.
Together, 1 & 2 Peter form a combination of encouragement and guidance for believers. The book of 1 Peter encourages the early church to endure persecution well and to reflect hope in Christ during suffering, while 2 Peter offers guidance to stay true to promise that God has given us, even during times of difficulty as we remain faithful to the Lord. Though separated by centuries, the difficulties that were facing Peter’s readers are very similar to what Christians are facing throughout the world today, and we need similar encouragement and guidance to remain faithful to the Lord in our trials and suffering.
This Sunday, David Wood takes over the preaching responsibility for our sermon series on the books of 1 & 2 Peter titled, "Ancient Promise in a New Normal." On this second week, David breaks down the bulk of the first chapter of 1 Peter. This message, "Salvation Is a Way of Life" encourages us to reflect not only the means to our salvation but what is it entails for our ongoing commitment and life of faithfulness!
In this first week, Frank gives us a "bird's eye view" of the purpose of Peter's letter to his readers (and by succession, to us as well). This message, "Strangers in a Familiar Place," reminds us to remain faithful even doing so becomes so difficult ... this world has no claim on us!
This Sunday, Frank Foreman concludes our current sermon series, "Church on Purpose," a preaching series that reminds us how important it is to look back to the early church and to the word of God to find out God's will and purpose for us individually as Christians and collectively as a church family.
In this final week, Frank goes one more time to the book of Matthew and looks again to the Great Commission in Matthew 28. In so doing, we will together study the purpose we have as a church family to commit ourselves to discipleship, as we continue to strive together to grow to maturity in Jesus Christ.
Dave Smith continues our latest sermon series, "Church on Purpose," a preaching series that reminds us how important it is to look back to the early church and to the word of God to find out God's will and purpose for us individually as Christians and collectively as a church family.
In this fourth week, Dave re-opens up the book of Matthew and looks again to the Great Commission in Matthew 28. In so doing, we will together study the purpose we have as a church family to commit ourselves to Fellowship, recognizing that our connection to God and to our church family exists because of the saving blood of Jesus Christ ... a connection that occurs when we are baptized into Christ.
In this third week, Frank opens up the book of Matthew and focuses in on the Great Commission in Matthew 28. In so doing, we will together study the purpose we have as a church family to commit ourselves to Evangelism, recognizing what it truly is and our collective and individual role in the task of "making disciples."
In this second week, Frank takes a close look at the second of the purposes for which the church was established by God, Ministry. He uses a familiar parable of Jesus, the Good Samaritan, to illustrate the importance of ministering to others with the love of Christ and what that should motivate us to do and to whom we should offer such compassion.
This week, Frank Foreman introduces a new sermon series, "Church on Purpose," a preaching series that reminds us how important it is to look back to the early church and to the word of God to find out God's will and purpose for us individually as Christians and collectively as a church family.
This week, Frank Foreman and Dave Smith wrap up the current sermon series based on the seven affirmative statements Jesus makes about Himself in the Gospel of John. He begins each of these unique with the statement "I Am." This week, Frank and Dave discuss some of the highlights and applications from the series.
Of course, these statements Jesus makes were not simply affirmations of His character. They tied directly to the personal name of God from the Old Testament (I Am that I Am). In each of these statements, He profoundly ties His characteristics to the Father and declares His divine nature.
This week, Frank Foreman finishes our series of messages based on the seven affirmative statements Jesus makes about Himself in the Gospel of John. He begins each of these unique with the statement "I Am." This week, we look at his linked statements from John 15 ... I AM the True Vine!
Of course, these statements Jesus makes were not simply affirmations of His character. They tied directly to the personal name of God from the Old Testament (I Am that I Am). In each of these statements, He profoundly ties His characteristics to the Father and declares His divine nature.
We are so grateful you have come to worship with us today. From all of us on the leadership team of the church, we hope you experience God's glory and presence through our worship today. Please be encouraged to join in the singing when you know the songs and participate thoroughly in our worship together.
If you would like to follow along with our Live Worship featuring sermon notes and other helpful links, it is available through the Bible.com App. You can simply use this link to be taken directly to it: http://bible.com/events/14127241
Afterward, please feel free to follow up with questions, feedback, etc. in the comment section. If you do have a question we will try to get back with you as quickly as possible. In addition, should you have a need of any kind, please reach out to us through phone call (407.654.5050) or through email (info@nhcchome.org) and we will use whatever resources we may have to help and encourage you in this difficult time. Of prayer requests and praise reports are also always welcome.
Finally, if you would like to give online, the simplest way to accomplish this is to go to our to the link on the main page of our website (http://www.notibutchrist.church). Of course, if you would prefer a text-to-give option, simply text a dollar amount to 84321 and then follow the simple instructions to give from a card or bank account.
Frank Foreman continues our series of messages this week based on the seven affirmative statements Jesus makes about Himself in the Gospel of John. He begins each of these unique with the statement "I Am." This week, we look at his linked statements from John 14 ... I Am the WAY, I Am the TRUTH, I Am the LIFE.
Of course, these statements Jesus makes were not simply affirmations of His character. They tied directly to the personal name of God from the Old Testament (I Am that I Am). In each of these statements, He profoundly ties His characteristics to the Father and declares His divine nature.
Frank Foreman continues our series of messages this week based on the seven affirmative statements Jesus makes about Himself in the Gospel of John. He begins each of these unique with the statement "I Am." This week, we look at his linked statements from John 11 ... I Am the Resurrection and the Life.
Of course, these statements Jesus makes were not simply affirmations of His character. They tied directly to the personal name of God from the Old Testament (I Am that I Am). In each of these statements, He profoundly ties His characteristics to the Father and declares His divine nature.
We are so grateful you have come to worship with us today. From all of us on the leadership team of the church, we hope you experience God's glory and presence through our worship today. Please be encouraged to join in the singing when you know the songs and participate thoroughly in our worship together.
If you would like to follow along with our Live Worship featuring sermon notes and other helpful links, it is available through the Bible.com App. You can simply use this link to be taken directly to it: http://bible.com/events/12049191
Frank Foreman continues our series of messages this week based on the seven affirmative statements Jesus makes about Himself in the Gospel of John. He begins each of these unique with the statement "I Am." This week, we look at his linked statements from John 10 ... I Am the Good Shepherd and I Am the Door (gate).
Of course, these statements Jesus makes were not simply affirmations of His character. They tied directly to the personal name of God from the Old Testament (I Am that I Am). In each of these statements, He profoundly ties His characteristics to the Father and declares His divine nature.
We are so grateful you have come to worship with us today. From all of us on the leadership team of the church, we hope you experience God's glory and presence through our worship today. Please be encouraged to join in the singing when you know the songs and participate thoroughly in our worship together.
If you would like to follow along with our Live Worship featuring sermon notes and other helpful links, it is available through the Bible.com App. You can simply use this link to be taken directly to it: http://bible.com/events/11375095
Afterward, please feel free to follow up with questions, feedback, etc. in the comment section. If you do have a question we will try to get back with you as quickly as possible. In addition, should you have a need of any kind, please reach out to us through phone call (407.654.5050) or through email (info@nhcchome.org) and we will use whatever resources we may have to help and encourage you in this difficult time. Of prayer requests and praise reports are also always welcome. Finally, if you would like to give online, the simplest way to accomplish this is to go to our to the link on the main page of our website (http://www.notibutchrist.church)
Frank Foreman this series of messages based on the seven affirmative statements Jesus makes about Himself in the Gospel of John. He begins each of these unique with the statement "I Am."
Of course, this was not simply a general statement of His attributes. It tied directly to the personal name of God from the Old Testament (I Am that I Am). In each of these statements, He profoundly ties His characteristics to the Father and declares His divine nature.
Frank Foreman starts up a new series of messages this week based on the seven affirmative statements Jesus makes about Himself in the Gospel of John. He begins each of these unique with the statement "I Am."
Of course, this was not simply a general statement of His attributes. It tied directly to the personal name of God from the Old Testament (I Am that I Am). In each of these statements, He profoundly ties His characteristics to the Father and declares His divine nature.
The final message in the series on the Passion Week of Jesus Christ. Sunday, the Resurrection stands as an ongoing story of hope in Jesus; hope that death is no longer the last word, that sin doesn't have to be our crushing defeat, and that Jesus is exactly who He said He was.
Over 500 people saw Him after His resurrection and, because of it were blessed. But Jesus stated that even more blessed are those who believe without having seen Him in the flesh ... the essence and hope of our faith!
1 Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. 2 It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. 3 So the sisters sent to him, saying, “Lord, he whom you love is ill.” 4 But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.”
5 Now Jesus loved Martha and her sister and Lazarus. 6 So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was. 7 Then after this he said to the disciples, “Let us go to Judea again.” 8 The disciples said to him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?” 9 Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. 10 But if anyone walks in the night, he stumbles, because the light is not in him.” 11 After saying these things, he said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.” 12 The disciples said to him, “Lord, if he has fallen asleep, he will recover.” 13 Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. 14 Then Jesus told them plainly, “Lazarus has died, 15 and for your sake I am glad that I was not there, so that you may believe. But let us go to him.” 16 So Thomas, called the Twin, said to his fellow disciples, “Let us also go, that we may die with him.”
17 Now when Jesus came, he found that Lazarus had already been in the tomb four days. 18 Bethany was near Jerusalem, about two miles off, 19 and many of the Jews had come to Martha and Mary to console them concerning their brother. 20 So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. 21 Martha said to Jesus, “Lord, if you had been here, my brother would not have died. 22 But even now I know that whatever you ask from God, God will give you.” 23 Jesus said to her, “Your brother will rise again.” 24 Martha said to him, “I know that he will rise again in the resurrection on the last day.” 25 Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, 26 and everyone who lives and believes in me shall never die. Do you believe this?” 27 She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.”
28 When she had said this, she went and called her sister Mary, saying in private, “The Teacher is here and is calling for you.” 29 And when she heard it, she rose quickly and went to him. 30 Now Jesus had not yet come into the village, but was still in the place where Martha had met him. 31 When the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there. 32 Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” 33 When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved[e] in his spirit and greatly troubled. 34 And he said, “Where have you laid him?” They said to him, “Lord, come and see.” 35 Jesus wept. 36 So the Jews said, “See how he loved him!” 37 But some of them said, “Could not he who opened the eyes of the blind man also have kept this man from dying?”
38 Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. 39 Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for he has been dead four days.” 40 Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” 41 So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me. 42 I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.” 43 When he had said these things, he cried out with a loud voice, “Lazarus, come out.” 44 The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.”
John 19:16-30
So he delivered him over to them to be crucified.
So they took Jesus, and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. There they crucified him, and with him two others, one on either side, and Jesus between them. Pilate also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek. So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This man said, I am King of the Jews.’” Pilate answered, “What I have written I have written.”
When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic. But the tunic was seamless, woven in one piece from top to bottom, so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfill the Scripture which says, “They divided my garments among them, and for my clothing they cast lots.”
So the soldiers did these things, but standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home.
After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit.
John 13:21 ... After saying these things, Jesus was troubled in his spirit, and testified, “Truly, truly, I say to you, one of you will betray me.”
John 13:27 ... Then after he had taken the morsel, Satan entered into him. Jesus said to him, “What you are going to do, do quickly.”
John 12:20-26 ... Now among those who went up to worship at the feast were some Greeks. So these came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we wish to see Jesus.”
Philip went and told Andrew; Andrew and Philip went and told Jesus. And Jesus answered them, “The hour has come for the Son of Man to be glorified. Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.
Matthew 21:18-19, In the morning, as He was returning to the city, He became hungry. And seeing a fig tree by the wayside, He went to it and found nothing on it but only leaves. And He said to it, “May no fruit ever come from you again!” And the fig tree withered at once.
Matthew 21:12-13, And Jesus entered the temple and drove out all who sold and bought in the temple, and He overturned the tables of the money-changers and the seats of those who sold pigeons. He said to them, “It is written, My house shall be called a house of prayer,’ but you make it a den of robbers.”
RUTH 4:1-21
1 Now Boaz had gone up to the gate and sat down there. And behold, the redeemer, of whom Boaz had spoken, came by. So Boaz said, “Turn aside, friend; sit down here.” And he turned aside and sat down. 2 And he took ten men of the elders of the city and said, “Sit down here.” So they sat down. 3 Then he said to the redeemer, “Naomi, who has come back from the country of Moab, is selling the parcel of land that belonged to our relative Elimelech. 4 So I thought I would tell you of it and say, ‘Buy it in the presence of those sitting here and in the presence of the elders of my people.’ If you will redeem it, redeem it. But if you[a] will not, tell me, that I may know, for there is no one besides you to redeem it, and I come after you.” And he said, “I will redeem it.” 5 Then Boaz said, “The day you buy the field from the hand of Naomi, you also acquire Ruth[b] the Moabite, the widow of the dead, in order to perpetuate the name of the dead in his inheritance.” 6 Then the redeemer said, “I cannot redeem it for myself, lest I impair my own inheritance. Take my right of redemption yourself, for I cannot redeem it.”
7 Now this was the custom in former times in Israel concerning redeeming and exchanging: to confirm a transaction, the one drew off his sandal and gave it to the other, and this was the manner of attesting in Israel. 8 So when the redeemer said to Boaz, “Buy it for yourself,” he drew off his sandal. 9 Then Boaz said to the elders and all the people, “You are witnesses this day that I have bought from the hand of Naomi all that belonged to Elimelech and all that belonged to Chilion and to Mahlon. 10 Also Ruth the Moabite, the widow of Mahlon, I have bought to be my wife, to perpetuate the name of the dead in his inheritance, that the name of the dead may not be cut off from among his brothers and from the gate of his native place. You are witnesses this day.” 11 Then all the people who were at the gate and the elders said, “We are witnesses. May the Lord make the woman, who is coming into your house, like Rachel and Leah, who together built up the house of Israel. May you act worthily in Ephrathah and be renowned in Bethlehem, 12 and may your house be like the house of Perez, whom Tamar bore to Judah, because of the offspring that the Lord will give you by this young woman.”
13 So Boaz took Ruth, and she became his wife. And he went in to her, and the Lord gave her conception, and she bore a son. 14 Then the women said to Naomi, “Blessed be the Lord, who has not left you this day without a redeemer, and may his name be renowned in Israel! 15 He shall be to you a restorer of life and a nourisher of your old age, for your daughter-in-law who loves you, who is more to you than seven sons, has given birth to him.” 16 Then Naomi took the child and laid him on her lap and became his nurse. 17 And the women of the neighborhood gave him a name, saying, “A son has been born to Naomi.” They named him Obed. He was the father of Jesse, the father of David.
18 Now these are the generations of Perez: Perez fathered Hezron, 19 Hezron fathered Ram, Ram fathered Amminadab, 20 Amminadab fathered Nahshon, Nahshon fathered Salmon, 21 Salmon fathered Boaz, Boaz fathered Obed, 22 Obed fathered Jesse, and Jesse fathered David.
Ruth 3:1-18
1 Then Naomi her mother-in-law said to her, “My daughter, should I not seek rest for you, that it may be well with you? 2 Is not Boaz our relative, with whose young women you were? See, he is winnowing barley tonight at the threshing floor. 3 Wash therefore and anoint yourself, and put on your cloak and go down to the threshing floor, but do not make yourself known to the man until he has finished eating and drinking. 4 But when he lies down, observe the place where he lies. Then go and uncover his feet and lie down, and he will tell you what to do.” 5 And she replied, “All that you say I will do.”
6 So she went down to the threshing floor and did just as her mother-in-law had commanded her. 7 And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of grain. Then she came softly and uncovered his feet and lay down. 8 At midnight the man was startled and turned over, and behold, a woman lay at his feet! 9 He said, “Who are you?” And she answered, “I am Ruth, your servant. Spread your wings over your servant, for you are a redeemer.” 10 And he said, “May you be blessed by the Lord, my daughter. You have made this last kindness greater than the first in that you have not gone after young men, whether poor or rich. 11 And now, my daughter, do not fear. I will do for you all that you ask, for all my fellow townsmen know that you are a worthy woman. 12 And now it is true that I am a redeemer. Yet there is a redeemer nearer than I. 13 Remain tonight, and in the morning, if he will redeem you, good; let him do it. But if he is not willing to redeem you, then, as the Lord lives, I will redeem you. Lie down until the morning.”
14 So she lay at his feet until the morning, but arose before one could recognize another. And he said, “Let it not be known that the woman came to the threshing floor.” 15 And he said, “Bring the garment you are wearing and hold it out.” So she held it, and he measured out six measures of barley and put it on her. Then she went into the city. 16 And when she came to her mother-in-law, she said, “How did you fare, my daughter?” Then she told her all that the man had done for her, 17 saying, “These six measures of barley he gave to me, for he said to me, ‘You must not go back empty-handed to your mother-in-law.’” 18 She replied, “Wait, my daughter, until you learn how the matter turns out, for the man will not rest but will settle the matter today.”
1 In the days when the judges ruled there was a famine in the land, and a man of Bethlehem in Judah went to sojourn in the country of Moab, he and his wife and his two sons. 2 The name of the man was Elimelech and the name of his wife Naomi, and the names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah. They went into the country of Moab and remained there. 3 But Elimelech, the husband of Naomi, died, and she was left with her two sons. 4 These took Moabite wives; the name of the one was Orpah and the name of the other Ruth. They lived there about ten years, 5 and both Mahlon and Chilion died, so that the woman was left without her two sons and her husband.
Ruth's Loyalty to Naomi 6 Then she arose with her daughters-in-law to return from the country of Moab, for she had heard in the fields of Moab that the Lord had visited his people and given them food. 7 So she set out from the place where she was with her two daughters-in-law, and they went on the way to return to the land of Judah. 8 But Naomi said to her two daughters-in-law, “Go, return each of you to her mother's house. May the Lord deal kindly with you, as you have dealt with the dead and with me. 9 The Lord grant that you may find rest, each of you in the house of her husband!” Then she kissed them, and they lifted up their voices and wept. 10 And they said to her, “No, we will return with you to your people.” 11 But Naomi said, “Turn back, my daughters; why will you go with me? Have I yet sons in my womb that they may become your husbands? 12 Turn back, my daughters; go your way, for I am too old to have a husband. If I should say I have hope, even if I should have a husband this night and should bear sons, 13 would you therefore wait till they were grown? Would you therefore refrain from marrying? No, my daughters, for it is exceedingly bitter to me for your sake that the hand of the Lord has gone out against me.” 14 Then they lifted up their voices and wept again. And Orpah kissed her mother-in-law, but Ruth clung to her.
15 And she said, “See, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.” 16 But Ruth said, “Do not urge me to leave you or to return from following you. For where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God. 17 Where you die I will die, and there will I be buried. May the Lord do so to me and more also if anything but death parts me from you.” 18 And when Naomi saw that she was determined to go with her, she said no more.
Naomi and Ruth Return 19 So the two of them went on until they came to Bethlehem. And when they came to Bethlehem, the whole town was stirred because of them. And the women said, “Is this Naomi?” 20 She said to them, “Do not call me Naomi;[a] call me Mara,[b] for the Almighty has dealt very bitterly with me. 21 I went away full, and the Lord has brought me back empty. Why call me Naomi, when the Lord has testified against me and the Almighty has brought calamity upon me?”
22 So Naomi returned, and Ruth the Moabite her daughter-in-law with her, who returned from the country of Moab. And they came to Bethlehem at the beginning of barley harvest.
1st Peter 2:9-10, But you are a chosen race, a royal priesthood, a holy nation, a people for His own possession, that you may proclaim the excellencies of Him who called you out of darkness into His marvelous light. Once you were not a people, but now you are God's people; once you had not received mercy, but now you have received mercy.
1st Peter 4:10-11, As each has received a gift, use it to serve one another, as good stewards of God's varied grace: whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To Him belong glory and dominion forever and ever. Amen.
Ephesians 4:11-12, And He gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ…
1st Corinthians 1:10, I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment.
Matthew 2:1-12 ... 1 Jesus was born in Bethlehem in Judea, during the reign of King Herod. About that time some wise men from eastern lands arrived in Jerusalem, asking, 2 “Where is the newborn king of the Jews? We saw his star as it rose, and we have come to worship him.”
3 King Herod was deeply disturbed when he heard this, as was everyone in Jerusalem. 4 He called a meeting of the leading priests and teachers of religious law and asked, “Where is the Messiah supposed to be born?”
5 “In Bethlehem in Judea,” they said, “for this is what the prophet wrote:
6 ‘And you, O Bethlehem in the land of Judah, are not least among the ruling cities of Judah, for a ruler will come from you who will be the shepherd for my people Israel.’”
7 Then Herod called for a private meeting with the wise men, and he learned from them the time when the star first appeared. 8 Then he told them, “Go to Bethlehem and search carefully for the child. And when you find him, come back and tell me so that I can go and worship him, too!”
9 After this interview the wise men went their way. And the star they had seen in the east guided them to Bethlehem. It went ahead of them and stopped over the place where the child was. 10 When they saw the star, they were filled with joy! 11 They entered the house and saw the child with his mother, Mary, and they bowed down and worshiped him. Then they opened their treasure chests and gave him gifts of gold, frankincense, and myrrh.
12 When it was time to leave, they returned to their own country by another route, for God had warned them in a dream not to return to Herod.
12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying,
14 “Glory to God in the highest, and on earth peace among those with whom He is pleased!”
Luke 1:67-79, And his father Zechariah was filled with the Holy Spirit and prophesied, saying, “Blessed be the Lord God of Israel, for He has visited and redeemed His people and has raised up a horn of salvation for us in the house of his servant David, as He spoke by the mouth of His holy prophets from of old, that we should be saved from our enemies and from the hand of all who hate us; to show the mercy promised to our fathers and to remember His holy covenant, the oath that He swore to our father Abraham, to grant us that we, being delivered from the hand of our enemies, might serve Him without fear, in holiness and righteousness before Him all our days.
And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare His ways, to give knowledge of salvation to His people in the forgiveness of their sins, because of the tender mercy of our God, whereby the sunrise shall visit us from on high to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.”
Luke 1:46-56, And Mary said, “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for He has looked on the humble estate of His servant.
For behold, from now on all generations will call me blessed; for He who is mighty has done great things for me, and holy is His name. And His mercy is for those who fear Him from generation to generation.
He has shown strength with His arm; He has scattered the proud in the thoughts of their hearts; He has brought down the mighty from their thrones and exalted those of humble estate; He has filled the hungry with good things, and the rich He has sent away empty. He has helped His servant Israel, in remembrance of His mercy, as He spoke to our fathers, to Abraham and to His offspring forever.”
The Ten Commandments were simple statements inscribed in stone. Today they have become the bedrock of western civilization. Why? Because they are not merely prohibitions but pathways for a better life.
Luke 23:32-43, Two others, who were criminals, were led away to be put to death with Him. And when they came to the place that is called The Skull, there they crucified Him, and the criminals, one on His right and one on His left. And Jesus said, “Father, forgive them, for they know not what they do.” And they cast lots to divide his garments. And the people stood by, watching, but the rulers scoffed at Him, saying, “He saved others; let Him save Himself, if He is the Christ of God, His Chosen One!” The soldiers also mocked Him, coming up and offering Him sour wine and saying, “If You are the King of the Jews, save Yourself!” There was also an inscription over Him, “This is the King of the Jews.” One of the criminals who were hanged railed at Him, saying, “Are You not the Christ? Save Yourself and us!” But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? And we indeed justly, for we are receiving the due reward of our deeds; but this Man has done nothing wrong.” And he said, “Jesus, remember me when You come into Your Kingdom.” And He said to him, “Truly, I say to you, today you will be with Me in Paradise.”
The Ten Commandments were simple statements inscribed in stone. Today they have become the bedrock of western civilization. Why? Because they are not merely prohibitions but pathways for a better life.
Luke 23:33-34, And when they came to the place that is called The Skull, there they crucified Him, and the criminals, one on His right and one on His left. And Jesus said, “Father, forgive them, for they know not what they do.” And they cast lots to divide His garments.
The Ten Commandments were simple statements inscribed in stone. Today they have become the bedrock of western civilization. Why? Because they are not merely prohibitions but pathways for a better life.
Luke 22:14-23, And when the hour came, He reclined at table, and the apostles with Him. And He said to them, “I have earnestly desired to eat this Passover with you before I suffer. For I tell you I will not eat it until it is fulfilled in the Kingdom of God.” And He took a cup, and when He had given thanks He said, “Take this, and divide it among yourselves. For I tell you that from now on I will not drink of the fruit of the vine until the Kingdom of God comes.” And He took bread, and when He had given thanks, He broke it and gave it to them, saying, “This is My body, which is given for you. Do this in remembrance of Me.” And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in My blood. But behold, the hand of him who betrays Me is with Me on the table. For the Son of Man goes as it has been determined, but woe to that man by whom He is betrayed!” And they began to question one another, which of them it could be who was going to do this.
The Ten Commandments were simple statements inscribed in stone. Today they have become the bedrock of western civilization. Why? Because they are not merely prohibitions but pathways for a better life.
The Ten Commandments were simple statements inscribed in stone. Today they have become the bedrock of western civilization. Why? Because they are not merely prohibitions but pathways for a better life.
What did Jesus Christ have against the scribes and Pharisees? There are many passages in the Gospels where Jesus Christ speaks out against the doctrine and the practices of the scribes and Pharisees. One of the harshest passages is in Luke 20:45-47, which reads: “Then, in the hearing of all the people, He said to His disciples, “Beware of the scribes, who desire to go around in long robes, love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts, who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
What does this passage mean for us? It is a short passage, but packed within its short length is a fair amount of insight about why Jesus Christ wanted his believers to be careful for the scribes. Is there an attitude within the portrayal of the scribes here that we ought to be careful of? If so, what kind of warnings are being given here?
The Ten Commandments were simple statements inscribed in stone. Today they have become the bedrock of western civilization. Why? Because they are not merely prohibitions but pathways for a better life.
As Jesus makes His way to Jerusalem on that last week before the cross, He enters the area with great fanfare. People celebrate His coming and give him a "royalty-like" welcome.
Yet, it would be the beginning of an emotional week for His followers that would culminate in their collective grief as Jesus offered His life on the cross.
In the midst of all of this though, if we look closely, we can see this uncommon mix of power and mercy in the words and actions of Jesus. He enters as a King, grieves at the coming calamity of Jerusalem and cleanses the temple in righteous anger.
The Ten Commandments were simple statements inscribed in stone. Today they have become the bedrock of western civilization. Why? Because they are not merely prohibitions but pathways for a better life.
Repentance is something we talk about often in sermons, Bible lessons, studies, etc. We all know Scriptures that discuss the topic of repentance, those mentioned by Jesus as well as those that are discussions and teachings of the New Testament writers.
Unfortunately, we don't always go very deep beyond the surface understanding of what repentance actually is and requires of us. Truly it is feeling sorry, making a change of direction, feeling remorse, etc. Those are all the outward displays and steps we take when we feel the need for repentance, but what internal changes occur? Is there a cost for genuine repentance for us? Or is it just a response to being "found out" when we have sinned?
Listen in as we look at what repentance looks like on a deeper level and how that might affect us internally and externally. We open up the Word of God and look at a very familiar story about a "wee little man" who became a much bigger man through an encounter with the Savior.
What should our attitude be in prayer? Obviously, humility is a key word since we are approaching a sovereign God and often we are petitioning Him for help and direction.
Praise and thanksgiving should also be present. After all, we could simply spend all of our prayer time expressing our gratitude to God and never really run out of thinks to be thankful for when we pray.
What about when we recognize a sin in our life? Simple repentance and the expression of remorse should be evident. A great example is the tax collector from the beginning of Luke 18. He gets right to the point: "God, be merciful to me, a sinner." A simple prayer but definitely a recognition of his need and the only hope he had for forgiveness.
The Ten Commandments were simple statements inscribed in stone. Today they have become the bedrock of western civilization. Why? Because they are not merely prohibitions but pathways for a better life.
So often in Scripture we see marked contrasts in the way people react compared to the manner in which we believe they should act. Part of our advantage is retrospect. We see the story later and are sometimes amazed at people's response. Apparently, so was Jesus.
Such was the case when Jesus heals ten men whose bodies were riddled with leprosy. After coming to Jesus for mercy and healing, when the healing occurred sometimes later, only one of those men turned back to come to Jesus to express gratitude and joy at his healing.
Perhaps the overwhelming joy and opportunity to reconnect with family and friends overcame the other nine. Whatever the case, it is a sobering reminder to us to remember not just to come to Jesus for grace and mercy and petition, but also to praise, glorify and express our gratitude for what we have and what we have been given.
The Ten Commandments were simple statements inscribed in stone. Today they have become the bedrock of western civilization. Why? Because they are not merely prohibitions but pathways for a better life.
The Ten Commandments were simple statements inscribed in stone. Today they have become the bedrock of western civilization. Why? Because they are not merely prohibitions but pathways for a better life.
The story of the Prodigal Son is one of great hope beyond our sin the repentance that brings us home and back to a loving Father. What follows is a great celebration. Unfortunately, as strange as it seems, not everyone celebrates the return of the Wayward Son.
Tucked at the back of the story is the third act ... one that highlights the bitterness and frustration of an Angry Son, an older brother that completely loses perspective because he couldn't see past his own selfishness.
The Ten Commandments were simple statements inscribed in stone. Today they have become the bedrock of western civilization. Why? Because they are not merely prohibitions but pathways for a better life.
While David was just a boy in Bethlehem God’s prophet announced that one day he would be king of Israel. For David, the Game of LIFE seemed pretty set and he was destined to be a winner. But it was not a straight line from tending sheep on a hillside near Bethlehem, and sitting on the throne ruling God’s people in Jerusalem. There were several detours along the way. Because of the jealousy and rage of King Saul, David was forced to leave the capital and flee for his life
Many of us have heard the story of the Prodigal Son. Who doesn't like a great comeback story? But it is easy to get lost in the details of his downtrodden state and miss the end of the story. Certainly there was repentance and certainly there was forgiveness ... but there was also a celebration! God celebrates with Heaven when a lost sinner comes home.
We live in a culture that increasing strives to make life easier. So many conveniences are within arm's reach so we don't have to stretch ourselves much. Smart phones control our electronics, our security, our lights, etc.
In many ways, the church has echoed this call for ease. We worry about making things too difficult for a person who wants to become involved, grow spiritual, or even be saved in the first place. But is that consistent with the Word of God? Is that what Jesus taught? Is real faith and genuine commitment supposed to be easy?
As we transition our series to Luke 12, Frank focuses on parable of Jesus that begs the question, "are bigger barns the answer?" Is obtaining more really the solution to the problems of life?
Of course, the solution that Jesus offers is based more on being rich toward God than just trying to amass wealth for yourself. He often reminded us of the value of generosity over the accumulation of things.
As Frank continues the current sermon series, he stays in Luke 11 this week, hovering over a story involving the criticism of some of the religious leaders toward Jesus's approach to ceremonial practices.
As was His "custom" he saves his harshest rebukes for those who were hypocritical in their approach to faith and religion. It reminds us to be careful about making traditions and customs into "God-ordained" commandments. It is especially true in how we view and treat others who may do things differently than we do.
Jesus taught His disciples many truths about the kingdom of God, about loving God and loving others, etc. However, on some occasions, the disciples asked for clear teaching themselves.
Such is the case in the beginning of Luke chapter 11. Their simple request was to be taught how to pray. It seems that the request was less about finding a formula for gaining God's favor and more about the proper way to approach the Father. They wanted to be effective in their prayers and thus, saw Jesus as the most infallible source of information.
In the continuing verses of Luke 10, Jesus highlights to things that a follower of His would seek to give the greatest honor to ... that is, complete commitment to God and a genuine compassion for others.
We invite you to come this Sunday and find out more about this passage and to be encouraged through the truth and power of God's Word and through our combined efforts as a church body to bring honor and glory to the One to whom if belongs.
Dave Smith takes on the beginning verses of Luke chapter 10 on the Fifth Sunday Missions Emphasis.
Partial recording only with our apologies. The recording software had storage space issues during the sermon.
We often use abilities, achievements and acumen as the definitive guideline of measuring greatness. However, looking at the Word of God as a whole and the teachings of Jesus specifically, we see that God's measurement involves a different standard altogether. Greatness in the eyes of God is measured in things like humility, child-like innocence, obedience and selflessness.
For the Christian, this becomes an imperative for understanding as it runs counter to the mindset and culture of the world.
On Father's Day 2019 we return to the book of Luke and touch on a Scripture that every father should ascribe to share and teach to his children ... who Jesus truly is and how important it is to know and share with others.
This week, our series of messages from the book of Luke moved to the eighth chapter. Specifically we will narrow our focus to verses 22-25.
Being in a small boat in the middle of a storm can be a harrowing event. It can cause different levels of worry, panic, fear and terror. Of course, figurative storms of life can cause similar responses as well.
Sometimes, we can genuinely wonder if we will be able to make it through.
In the midst of the literal and figurative storms we have a calming presence and influence in the person of Jesus Christ.
In this message, Frank continues the series traveling through the book of Luke. This week, the scene shifts as the narrative moves into the seventh chapter of Luke.
In this passage, the text reveals that often the level of our appreciation, love and worship can be greatly affected by the level of the love and forgiveness we have received from our Heavenly Father. Of course, we all have the ability to offer such heartfelt worship since we have all been forgiven of so much.
On this week, we will discover an example of such worship and find application for our own lives.
This week, Frank continues our series traveling through the book of Luke. This week, we stay in Luke 6 with part of Luke's abbreviated version of the Sermon on the Mount.
In this message, we will be reminded of the importance we should place on getting our own spiritual "ducks in a row," so to speak, before we choose to help others through their spiritual struggles. We need clear vision ourselves if we want to help others to see more clearly.
Ben Homan - Class Leader
Lesson 11 in the series on the Blood Covenant titled: "EXECUTING THE COVENANT"
This week, Frank continues our series traveling through the book of Luke. This week, we open up the narrative in Luke 6 with a story of Jesus' controversial healing (at least in His time) of a man with a withered hand.
In this story, Jesus not only sets an example but emphasizes the truth that compassion and grace are always the hallmarks of Godliness. We must always choose to be kind, even in the face of critics and those that would accuse our motives or heart in doing so.
Ben Homan - Class Leader
Lesson 10 in the series on the Blood Covenant titled: "EXECUTING THE COVENANT"
This week, Frank continues our new series traveling through the book of Luke. This week, we open up the narrative in Luke 5 with the calling of Levi.
It is a simple reminder that Jesus sees people's potential even when others don't. In addition, He imagines greater things for us than often we visualize for ourselves. It truly comes down to us accepting His call and trusting that He will lead us into the ministry and opportunities to which he has called us.
Ben Homan - Class Leader
Lesson 9 in the series on the Blood Covenant titled: "WHY MEET TOGETHER"
This week, Frank continues our new series traveling through the book of Luke. This week, we open up the narrative in Luke 4 and find Jesus in the synagogue.
As he proclaims His mission and the fulfillment of prophecy through this mission, He challenges each of us to take on that mission as His Church.
We have Good News to share with others, do we give proper importance to our mission to proclaim His Gospel to our friends, neighbors, etc.?
Ben Homan - Class Leader
Lesson 8 in the series on the Blood Covenant titled: "REMOVE THE BLOOD"
This week, Frank continued our new series traveling through the book of Luke. After the brief visit to the end of Luke last week, we headed back toward the beginning of the book.
Because the Gospel of Luke is a narrative of Jesus life and ministry, we open up chapter three of this book to the introduction of Jesus by John the Baptist to those he was preaching to in that narrative.
This week, for Resurrection Sunday, Frank begins this new series traveling through the book of Luke.
In this story, 2 men traveling on a road have a heart-to-heart encounter with Jesus without initially recognizing who He was.
Join us this Sunday as we break down this text and find applications for our own lives in regard to those heart-to-heart encounters we have the the Risen Savior!
Ben Homan - Class Leader
Lesson 7 in the series on the Blood Covenant titled: "REMOVE THE BLOOD"
Our final week in the series, several members of the church share their reflections on the teachings of the book of Galatians.
Ben Homan - Class Leader
Lesson 6 in the series on the Blood Covenant titled: "THE LORD'S SUPPER"
It is a natural for us to be proud about our family, accomplishments, etc. The problem is when we allow pride to lead us to become boastful. The Apostle Paul reminds us that at the end of the day, our boasting should be limited to the cross of Jesus Christ. But why "boast" in the cross?
This week's message from Galatians 6:11-18 will help us in our understanding of Paul's words of encouragement and the real life application that makes for us as believers today.
Ben Homan - Class Leader
Lesson 5 in the series on the Blood Covenant titled: "BAPTISM"
We all deal with things that make us weary ... traffic, the news, kids, jobs, etc. But in this week's message, we turn our focus on not growing weary in doing things that are considered "good" in God's eyes.
We are reminded that because of the power of the Gospel, we are UNCHAINED ... set free to live free lives as believers in Jesus Christ. As we look through the lessons contained in the book of Galatians, we get an opportunity to realize our full spiritual potential through this freedom we enjoy.
This week's message from Galatians 6:6-10 will encourage us in our continued efforts at living and acting like those who have been freed from the pain and guilt of sin.
Ben Homan - Class Leader
Lesson 4 in the series on the Blood Covenant titled: "The NEW COVENANT"
In our current sermon series, we are reminded that because of the power of the Gospel, we are UNCHAINED ... set free to live free lives as believers in Jesus Christ. As we look through the lessons contained in the book of Galatians, we get an opportunity to realize our full spiritual potential through this freedom we enjoy.
This week's message from Galatians 6:1-5 challenges us to look closely at how we deal with the difficult issue of helping others struggling with sin--balancing a gentle attitude with firm conviction and caution, lest our or pride or temptation get the best of us.
Ben Homan - Class Leader
Lesson 3 in the series on the Blood Covenant titled: "The MOSAIC COVENANT"
In our current sermon series, we are reminded that because of the power of the Gospel, we are UNCHAINED ... set free to live free lives as believers in Jesus Christ. As we look through the lessons contained in the book of Galatians, we get an opportunity to realize our full spiritual potential through this freedom we enjoy.
This week's message comes from Galatians 5:16-26 as we look at a Scripture that includes a familiar passage about the "Fruit of the Spirit" that reminds us that we are not going through this life without help and support. The Spirit of God offers encouragement, direction and more through that fruit of the Spirit that can and should be evident in our lives.
Ben Homan - Class Leader
Lesson 2 in the series on the Blood Covenant titled: "The PASSOVER"
In our current sermon series, we are reminded that because of the power of the Gospel, we are UNCHAINED ... set free to live free lives as believers in Jesus Christ. As we look through the lessons contained in the book of Galatians, we get an opportunity to realize our full spiritual potential through this freedom we enjoy.
This week's morning message came from Galatians 5:1-15 as Paul teaches the Galatian Christians important truths about the freedom they have in Christ and through Christ.
In our current sermon series, we are reminded that because of the power of the Gospel, we are UNCHAINED ... set free to live free lives as believers in Jesus Christ. As we look through the lessons contained in the book of Galatians, we get an opportunity to realize our full spiritual potential through this freedom we enjoy.
This week's message comes from Galatians 4:8-21. In this passage, the Apostle Paul expresses his concern for his readers, primarily because despite the fact that they were free, they were living and acting as though they still needed to free themselves. There was an underlying problem that motivated their thinking and actions.
In our current sermon series, we are reminded that because of the power of the Gospel, we are UNCHAINED ... set free to live free lives as believers in Jesus Christ. As we look through the lessons contained in the book of Galatians, we get an opportunity to realize our full spiritual potential through this freedom we enjoy.
This week's message comes from Galatians 3:6-29. We are reminded of the importance of recognizing our salvation comes through faith, not through actions or associations we may have other than the association we have with Jesus Christ.
In our current sermon series, we are reminded that because of the power of the Gospel, we are UNCHAINED ... set free to live free lives as believers in Jesus Christ. As we look through the lessons contained in the book of Galatians, we get an opportunity to realize our full spiritual potential through this freedom we enjoy.
This week's message comes from Galatians 3:1-5. Paul wrote the churches of Galatia and expressed his concern to them very bluntly, asking them why they had been so easily manipulated by those who sought to diminish the true power of the Gospel.
We invite you to listen and be encouraged through the truth and power of God's Word.
In our current sermon series, we are reminded that because of the power of the Gospel, we are UNCHAINED ... set free to live free lives as believers in Jesus Christ. As we look through the lessons contained in the book of Galatians, we get an opportunity to realize our full spiritual potential through this freedom we enjoy.
This week's message comes from Galatians 2:15-21. What do your actions and choices reveal about what is most important to you? Listen in as Frank preaches on a passage of Scripture that has become the MVP (Mission, Vision and Purpose) of NHCC as we seek to be a church and individuals committed to showing more of Christ to others and less of ourselves.
In our current sermon series, we are reminded that because of the power of the Gospel, we are UNCHAINED ... set free to live free lives as believers in Jesus Christ. As we look through the lessons contained in the book of Galatians, we get an opportunity to realize our full spiritual potential through this freedom we enjoy.
This week's message comes from Galatians 2:11-14. Does spiritual accountability really matter? Is it worth the effort? Clearly, from a quick look at this passage of Scripture it was vital to the health of this group of new Christians. It would set the tone for the church's approach toward acceptance and growth.
We invite you to be encouraged through the truth and power of God's Word and through our combined efforts as a church body to bring honor and glory to the One to whom if belongs.
In our current sermon series, we are reminded that because of the power of the Gospel, we are UNCHAINED ... set free to live free lives as believers in Jesus Christ. As we look through the lessons contained in the book of Galatians, we get an opportunity to realize our full spiritual potential through this freedom we enjoy.
This week's message comes from Galatians 2:1-10 and gives us a not-so-subtle reminder that being a Christian is not simply about playing a role in life, it is instead an understanding that we are "HERE on a MISSION" from God.
This week, Frank resumes his series on Galatians with a message on "The Source of the Gospel" from Galatians 1:11-24.
As he looks at the text this week, we are reminded that the true authority of the good news is that it is a divine message, given by the God of the universe and assured through the sacrifice and resurrection of Jesus Christ, His Son.
Joe Wilson wraps up our Mini-Revival with a message from Acts 3, reminding us of the importance of sharing the Gospel ... your faith ... with others who need Jesus, recognizing the potential change that can come from that connection to Jesus.
What in this world is worth fighting for? Our families? Our jobs? Our spot in line at the DMV?
How about the Gospel of Jesus Christ? Paul seemed to think so and as he wrote the letter to the churches of Galatia, he emphasized both the power of the Gospel to change lives but also the importance of keeping the simple message pure in a world that would try to pervert that simple truth.
On this Sunday Frank Foreman began a new series of messages over the book of Galatians and shared this word of truth and hope for our church family and for those who may listen.
What drives us to be generous? Gratitude? Guilt? Compassion? Maybe it is as the old phrase goes, "If not for the grace of God, there go I ..."
Of course, generosity, or benevolence as it is sometimes called, is not simply limited to monetary gifts. It encompasses a wide range of acts of encouragement.
This message, prepared for our last fifth Sunday Missions Emphasis, prayerfully provides for the hope that comes through such acts of benevolence in our church family and through the community around us ... our neighbors, friends and family.
How are you supposed to act in the company of royalty. If you came face to face with a king, how would you respond? A slight nod? A bow or curtsy? Maybe a high-five?
Frank concludes this brief Christmas series of messages from the book of Matthew, Expecting the Unexpected," by looking at the familiar story of the Magi--wise men from the East who followed the Star.
Jesus, the Son of God, Savior to the world. Even better, He is Emmanuel, God with us. We say those words so often that it would be easy to miss the impact ... divine strength chose to take on human weakness, the Immortal chose to wrap Himself in vulnerable flesh, the perfect chose to come into a flawed world.
In short, He came into the world to become one of us so that He might save all of us!
Ever had the desire to find out more about your past? Ever wonder what secrets your ancestry might hold? Famous people? Royalty?
Of course, there is the other side of that coin as well. Maybe you might find "infamous" people in your lineage. You might uncover an embarrassing family secret.
When it came to genealogies, Jesus had his share of all of the above. So why share some of the embarrassing details of His earthly family? Because even in those stories, there is value is seeing how God can take the broken and make it part of His divine plan.
The concluding message of the series on discipleship. Over the last three months, we have looked intently at the book of Matthew; specifically focused on the teachings of Jesus directly related to discipleship.
In this final message, Frank takes us to those final words of Jesus to His disciples ... His Great Commission giving them the ultimate purpose as disciple-makers in the world.
Week 12 of the series on discipleship. Over the next three months, we are looking intently at the book of Matthew; specifically we will be focused on the teachings of Jesus directly related to discipleship.
In this message, Frank leads us through the events of the Resurrection, why it mattered then and why it matters today for all of us.
Week 11 of the series on discipleship. Over the next three months, we are looking intently at the book of Matthew; specifically we will be focused on the teachings of Jesus directly related to discipleship.
The 60' tall, 4" thick curtain in the temple dividing the Holy of Holies from the Holy Place was a barrier not just literally but also figuratively between God and man. At that moment when Jesus died on the cross, the curtain was torn in a moment, allowing us to enter in through the blood of Jesus Christ, giving us access to holiness through grace.
In this message, Frank leads us through understanding the power of this symbol and what it means for us as disciples/followers of Christ.
Week 10 of the series on discipleship. Over the next three months, we are looking intently at the book of Matthew; specifically we will be focused on the teachings of Jesus directly related to discipleship.
Jesus sets the ultimate example of submission when he prays in the garden before the crucifixion. His desire is to avoid the suffering, the weight of sin and shame but in the end commits to the will of the Father..
In this message, Frank leads us through understanding not just what this picture of faith and submission teaches but also what we might be challenged to do in our lives.
Week 9 of the series on discipleship. Over the next three months, we are looking intently at the book of Matthew; specifically we will be focused on the teachings of Jesus directly related to discipleship.
As Jesus prepares for the coming crucifixion, He takes time to teach His disciples lessons of service and sacrifice through two important events in the same location.
As He washes their feet, He foreshadows the "full extent of His love" that would be displayed, remembered and proclaimed through the bread and cup shared with them in the Passover Meal as he tells them, "This is my Body ... this is My Blood"
Week 8 of the series on discipleship. Over the next three months, we are looking intently at the book of Matthew; specifically we will be focused on the teachings of Jesus directly related to discipleship.
Jesus shares a parable teaching the importance of faithfulness in our discipleship.
The familiar "Parable of the Talents" contrasts the differences between using those opportunities that God has given us and wasting them.
Week 7 of the series on discipleship. Over the next three months, we are looking intently at the book of Matthew; specifically we will be focused on the teachings of Jesus directly related to discipleship.
Jesus highlights the greatest of the commandments and reminds us that to truly love others around us we must first learn to love our God wholly.
Listen to this message as Frank opens up Matthew 22 and shares the truth of God's Word! Join us are we seek to mature in our faith to become disciples who make disciples ...
Week 6 of the series on discipleship. Over the next three months, we are looking intently at the book of Matthew; specifically we will be focused on the teachings of Jesus directly related to discipleship.
In this Sunday's message, Jesus confronts a difficult subject matter ... confrontation. Specifically how to handle a difficult relationship obstacle in which someone has sinned against you.
It might be easy to choose to ignore the person, to seek vengeance or even to garner sympathy from others, but what should be the ultimate goal? What is the right course of action for the disciple of Jesus?
Listen to this message as Frank opens up Matthew 18 and shares the truth of God's Word! Join us are we seek to mature in our faith to become disciples who make disciples ...
Week 5 of the series on discipleship. Over the next three months, we are looking intently at the book of Matthew; specifically we will be focused on the teachings of Jesus directly related to discipleship.
On this Sunday, we looked Jesus' question for the disciples, "Who do you say I am?" Their response and Jesus' revelation to them based upon this response is telling and challenges to consider the same question.
Week 4 of the series on discipleship. Over the next three months, we are looking intently at the book of Matthew; specifically we will be focused on the teachings of Jesus directly related to discipleship.
On this Sunday, Frank shared from a familiar story made more familiar by a children's song for many years. This story of a wise man and foolish man and their building plans really focus on a question of faith. Sincere faith is strong foundation for the spiritual life we build upon.
Week 3 of the series takes us to the model prayer offered by Jesus in the sermon on the mount. Our focus is the purpose of the prayer in teaching about our relationship to God as well as to others through forgiveness.
Week 2 of the series leads us through the story of the calling of Jesus' first disciples. But this was not simply a Rabbi calling his students to study. It was a master calling them to a whole different purpose and plan for their lives!
As an introduction to the sermon series Frank introduces us to the writer of Matthew. He was a disciple himself and when Jesus called for him to come and follow, he called him out of a misspent life into a life of eternal purpose and divine mission.
As the church of Acts begins another new chapter, it is clear that it was not a place for casual faith. Most evident is the impact that was seen in the lives of believers when they spent time fasting and praying for God's direction.
In this message from Acts 17, we see the results of that commitment as the Apostle Paul, provoked in his spirit, confronts the problem of idolatry.
As the church of Acts begins another new chapter, it is clear that it was not a place for casual faith. Most evident is the impact that was seen in the lives of believers when they spent time fasting and praying for God's direction.
In this message from Acts 13, we see the results of that commitment and the calling of Saul and Barnabas to spread the Good News of Jesus to places all over the known world.
Many of us don’t like to be honest about our weaknesses … our shortcomings. We may even try to disguise our weaknesses but that can be a dangerous, spiritually debilitating problem for us.
Especially for men this is important because historically the people of God—the church today—suffer when there is a shortage of godly men willing to step up and lead spiritually in their families and in the church!
We look into the story of one of the strongest men to ever live and recognize how his weaknesses were nearly his undoing.
As the church of Acts begins another new chapter, it is clear that it was not a place for casual faith. Most evident is the impact that was seen in the lives of believers when faced with surprising adversity. But the real surprise came from God when they faced that adversity with sincere, committed prayer!
As the church of Acts begins another new chapter, it is clear that it was not a place for casual faith. Most evident is the impact that was seen in the lives of believers in places like Antioch who lived such lives as to be a blessing to each other and to the community around them. It was where the term Christian was first used.
As the church of Acts begins another new chapter, it is clear that it was not a place for the for casual faith. Most evident is the impact that was seen in the lives of Christians like Peter, who learned about God's work in preparing others to receive the Gospel message--even ones we might have not assumed were good "soil" for planting a seed of faith.
As the church of Acts begins another new chapter, it is clear that it was not a place for the for casual faith. Most evident is the Impact that was seen in the lives of Christians like Tabitha, known more for the things she did our of kindness and generosity than things that she might have said or "achieved" in the church community.
As the church of Acts begins another new chapter, it is clear that it was not a place for the for casual faith. Most evident is the Forgiveness that was offered to any who desired, even ones who had persecuted the church like Saul/Paul
As the church of Acts begins another new chapter, it is clear that it was not a place for the for casual faith. Most evident is the Good News that they were always ready to share ... wherever they went and with whoever the Spirit led them to speak to on their way.
As the church of Acts begins another new chapter, it is clear that it was not a place for the for casual faith. Most evident is the character of the church especially seen in the lives of leaders like Stephen!
As the church of Acts begins another new chapter, it is clear that it was not a place for the faint of heart. Most evident is the loyalty of the church because of God's leadership and desire for obedience in their lives.
As the church of Acts begins another new chapter, it is clear that it was not a place for the faint of heart. Most evident is the authenticity of the church because of God's leadership and desire for integrity in their lives.
As the church of Acts begins another new chapter, it is clear that it was not a place for the faint of heart. Most evident is the boldness of the church to preach and teach in the Name of Jesus, despite the consequences and because of their willingness to do whatever it would take to advance the message of the Gospel.
As the newly birthed church of Acts 2 begins their new chapter, it is clear what not only created the opportunity for growth and strength was the remarkable devotion they had to the basics of their faith in Christ and to each other!
The church finds it beginnings on the day of Pentecost as outlined in Acts chapter 2.
Evident in the beginnings of the church was the role of the Holy Spirit just as He continues to be a driving force in the growth of the church today.
On this 2018 Mother's Day, Andy takes a moment to honor our moms in attendance and highlights the truth of change. It will happen, some people love it, others despise it but one thing remains constant ... God's faithfulness in spite of and throughout changes that occur.
The sixth message in the sermon series focused on the earthly encounter of the Saul who would go on to become the Apostle Paul.
The message reminds that we can be headed in the wrong direction even when it seems perfectly right. We must be open to changed hearts and minds when faced with the truth.
The fifth message in the sermon series focused on the final earthly encounter of the disciples/apostles prior to Jesus' ascension to Heaven.
The message reminds us of our mission as Christians to GO and share the testimony of our faith and how that applies to our mission as disciples of Jesus Christ.
The fourth message in the sermon series focused on the encounter of James, the brother of Jesus, after years of his seeming disbelief concerning the notion of Jesus being the Messiah sent from God.
The message reminds us that one of the greatest powers of the resurrection is it's ability to transform lives as James moves from disbelief to belief and ultimately becomes a leader in the first century church.
The second message in the sermon series focused on the encounter of Thomas with Jesus after he had expressed doubt without physical evidence for himself.
The message reminds us that seeing is believing but that believing without seeing is truly faithfulness!
The first sermon in the sermon series focused on the encounter of the two disciples walking on the road to Emmaus.
The message reminds us to seek Christ in our daily lives that we might reflect His love and grace to others.
As we live in an imperfect world we need some rules and laws to combat the worst forms of evil. Both in Jesus’s day and even today, the religious culture then and now had/has its own sets of rules.
One of those rules that Jesus flew in the face of was in His claim to be God. The Pharisees accused Him of blasphemy while being unable to legitimately explain the miracles and wonders He did that confirmed it.
For us today, the application is simple. We will constantly face disappointment if we try to allow others to define who Christ is rather than to allow His Spirit to reveal Himself to us for who He truly is.
As we live in an imperfect world we need some rules and laws to combat the worst forms of evil. Both in Jesus’s day and even today, the religious culture then and now had/has its own sets of rules.
One of those rules that Jesus flew in the face of this was in becoming angry. But is there a difference between being angry and losing one's temper? Is there a contrast between anger and righteous indignation?
We look at these questions in this message from the life of Jesus Christ.
As we live in an imperfect world we need some rules and laws to combat the worst forms of evil. Both in Jesus’s day and even today, the religious culture then and now had/has its own sets of rules.
One of those rules that Jesus flew in the face of was spending time with those that seemed to be "outcasts" to many people. Thus, spending time with them caused the self-righteous to question His reputation, character and morality.
In showing a willingness to put reputation aside to bring value to the lives of all people, Jesus sets an example for us of how we should live and love others.
As we live in an imperfect world we need some rules and laws to combat the worst forms of evil. Both in Jesus’s day and even today, the religious culture then and now had/has its own sets of rules.
What we learn from both the teaching and actions of Jesus is that there is a higher purpose—that to obey is better than to sacrifice, that love transcends rules. He was born into a Jewish society which had built up a complex set of traditional rules to moderate and control how people lived their everyday lives and to “safeguard” them against the possibility of violating ordinances of God. These traditional beliefs actually began superseding the original intent of the God’s law.
The eighth and final sermon in a series of messages from the book of Psalms. On this week, we also conclude the "series within the series" with a focus on the twenty-third chapter of Psalms.
As we look at the sixth verse of this familiar chapter we are reminded that God will continue to pursue us with a desire to secure us for eternity.
The seventh sermon in a series of messages from the book of Psalms. On this week, we continue the "series within the series" with a focus on the twenty-third chapter of Psalms.
As we look at the fifth verse of this familiar chapter we are reminded of God's adoption of us and our invitation to come to eat at His table.
The sixth sermon in a series of messages from the book of Psalms. On this week, we continue the "series within the series" with a focus on the twenty-third chapter of Psalms.
As we look at the fourth verse of this familiar chapter we are reminded of God's protection as we journey through the "darkest of valleys".
The fifth sermon in a series of messages from the book of Psalms. This week, we begin a "series within the series" with a focus on the twenty-third chapter of Psalms.
As we look at the first three verses of this familiar chapter we are reminded of God, our Shepherd, and his provision and look at the true purpose of God's direction for our lives.
The fourth sermon in a series of messages from the book of Psalms. This week, we look at a passage from Psalm 51 and tie it to the historical narrative it is tied to when David's sin problem was confronted by the prophet Nathan in 2 Samuel 12.
We can see through this message the value of true repentance and the restoration that can follow in our relationship with our Heavenly Father.
The third sermon in a series of messages from the book of Psalms. This week, we look at a passage from Psalm 139 to discuss God's intimate knowledge of each of us from before we were conceived and the unique nature that each of us have as ones created in the image of God.
The second sermon in a series of messages from the book of Psalms. This week, we look at a familiar passage from Psalm 119 and adjust our traditional focus to step into the light of God's truth and what that means to a Christian in the world today.
The first sermon in a series of messages from the book of Psalms. This week, in addition, we highlight and honor the efforts of the First Responders in the church as well as others in our community.
As we prepare for the new year, we pause to consider the goals we make for ourselves and balance those goals with selfless generosity that we are called to a believers and imitators of Christ.
As we continue to follow the star toward Christmas, it leads us today to focus on a journey of love. God showed us His love first in so many ways but no other love gift quite compares to His Son, Jesus.
As we continue to follow the star toward Christmas, it leads us today to focus on a journey of peace . Peace in the midst of the world's chaos and difficulty can only be found in the person of Jesus Christ.
As we continue to follow the star toward Christmas, it leads us today to focus on a journey of joy. Joy can be the fuel that brightens our journey, and it is a fascinating concept. Joy is often misunderstood. It is often confused with happiness. And it regularly shows up in situations where it may be least expected.
The annual Faith Promise Missions Plan gets a new look. In this message from Acts chapter one, Frank will share God's directives and plans for the spread of the Gospel.
Frank will also highlight our plan for support and encouragement of local and international missions in the coming year!
We owe a great debt to those who have served in the armed forces for safeguarding our freedom as Americans. We owe a greater debt even than that to our Savior for safeguarding our freedom from sin and its consequences.
The final sermon in the series of messages on Jesus' Sermon on the Mount from Matthew 5-7. In His teaching, Jesus clearly teaches that as followers of Christ, reflecting his character, we are called to live above the expectations of the world ... that we are called to meet more than the minimum requirements.
The tenth sermon in the series of messages on Jesus' Sermon on the Mount from Matthew 5-7. In His teaching, Jesus clearly teaches that as followers of Christ, reflecting his character, we are called to live above the expectations of the world ... that we are called to meet more than the minimum requirements.
The ninth sermon in the series of messages on Jesus' Sermon on the Mount from Matthew 5-7. In His teaching, Jesus clearly teaches that as followers of Christ, reflecting his character, we are called to live above the expectations of the world ... that we are called to meet more than the minimum requirements.
The eighth sermon in the series of messages on Jesus' Sermon on the Mount from Matthew 5-7. In His teaching, Jesus clearly teaches that as followers of Christ, reflecting his character, we are called to live above the expectations of the world ... that we are called to meet more than the minimum requirements.
The seventh sermon in the series of messages on Jesus' Sermon on the Mount from Matthew 5-7. In His teaching, Jesus clearly teaches that as followers of Christ, reflecting his character, we are called to live above the expectations of the world ... that we are called to meet more than the minimum requirements.
The sixth sermon in the series of messages on Jesus' Sermon on the Mount from Matthew 5-7. In His teaching, Jesus clearly teaches that as followers of Christ, reflecting his character, we are called to live above the expectations of the world ... that we are called to meet more than the minimum requirements.
The fourth sermon in the series of messages on Jesus' Sermon on the Mount from Matthew 5-7. In His teaching, Jesus clearly teaches that as followers of Christ, reflecting his character, we are called to live above the expectations of the world ... that we are called to meet more than the minimum requirements.
The fifth sermon in the series of messages on Jesus' Sermon on the Mount from Matthew 5-7. In His teaching, Jesus clearly teaches that as followers of Christ, reflecting his character, we are called to live above the expectations of the world ... that we are called to meet more than the minimum requirements.
With the coming of Hurricane Irma, we decided to spend time in worship and prayer, interceding for those who had been and could be affected by the coming storm.
The third sermon in the series of messages on Jesus' Sermon on the Mount from Matthew 5-7. In His teaching, Jesus clearly teaches that as followers of Christ, reflecting his character, we are called to live above the expectations of the world ... that we are called to meet more than the minimum requirements.
The second sermon in the series of messages on Jesus' Sermon on the Mount from Matthew 5-7. In His teaching, Jesus clearly teaches that as followers of Christ, reflecting his character, we are called to live above the expectations of the world ... that we are called to meet more than the minimum requirements.
The first sermon in the series of messages on Jesus' Sermon on the Mount from Matthew 5-7. In His teaching, Jesus clearly teaches that as followers of Christ, reflecting his character, we are called to live above the expectations of the world ... that we are called to meet more than the minimum requirements.
1 Thessalonians 5:11 … "Therefore encourage one another and build one another up, just as you are doing."
Next chapter in the story of this faithful church family ... Biblical phrase to guide us forward ... A lens through which to see everything that we do...
Why would Jesus go through so much for me? It is all about His love for us, not our love for Him. God opted out His love for us through the Holy Spirit... and not because we did anything to deserve it.
You were made in the image of God and it is important to live out that identity. we have been created in God’s image. We are intended to be a “likeness to God.”
One of our greatest responsibilities as fathers is to be a CLEARER REFLECTION of God, and not for God to be a FLAWED REFLECTION of who we are.
To the dead man, Jesus was life. To the prostitute, He was a second chance. To the searching, He was the long-awaited answer. Discover what it means when He says, "I Am Jesus."
This seven-week series inspects the different ways Jesus represents Himself in the Bible.
Last sermon in the series.
To the dead man, Jesus was life. To the prostitute, He was a second chance. To the searching, He was the long-awaited answer. Discover what it means when He says, "I Am Jesus."
This seven-week series inspects the different ways Jesus represents Himself in the Bible.
Fifth sermon in the series.
Guest Preacher Rusty Swafford challenges the church to beware of complacency and becoming like the dreaded church of Laodicea.
To the dead man, Jesus was life. To the prostitute, He was a second chance. To the searching, He was the long-awaited answer. Discover what it means when He says, "I Am Jesus."
This eight-week series inspects the different ways Jesus represents Himself in the Bible.
Fourth sermon in the series.
Mother's Day 2017 ... What was truly at the heart of Hannah's prayers for a son? Was it honor she was seeking? Was it simply a woman longing to be a mother? Or was it something deeper, something more spiritual.
Frank dives into the story of Hannah and Samuel and reminds us of the incredible importance of dedication and desire of a Christian mom for her children.
To the dead man, Jesus was life. To the prostitute, He was a second chance. To the searching, He was the long-awaited answer. Discover what it means when He says, "I Am Jesus."
This eight-week series inspects the different ways Jesus represents Himself in the Bible.
Third sermon in the series.
To the dead man, Jesus was life. To the prostitute, He was a second chance. To the searching, He was the long-awaited answer. Discover what it means when He says, "I Am Jesus."
This eight-week series inspects the different ways Jesus represents Himself in the Bible.
Second sermon in the series.
To the dead man, Jesus was life. To the prostitute, He was a second chance. To the searching, He was the long-awaited answer. Discover what it means when He says, "I Am Jesus."
This eight-week series inspects the different ways Jesus represents Himself in the Bible.
First sermon in the series.
The fourth message in the "GREATEST" series of sermons. This week Frank asks the important question: "What gives a life value?" We find from this passage in Psalm 139 that it is God who gives our lives value by creating us and giving us worth through Him.