TBC Glassboro Sermons and More: Recent Episodes
Rev. Gregory G. Capel, Jr.
Having established that the Bible can be trusted and accurately understood, the next question naturally follows: What should believers do with it? The answer is straightforward. God’s Word was never intended to remain on the pages of Scripture or in the notes of a Bible study. It is to be lived. The believer who approaches the Bible only for information has missed its ultimate purpose. The one who receives it, believes it, and obeys it experiences the transforming work of God through His Word. That is the burden of James 1:19-25 and the heart of this message, “Doers of the Word.”
Home is meant to be a place of refuge, encouragement, and peace, yet Scripture recognizes that it can also become a place of tension, selfishness, and heartache. Proverbs 21:9–12 offers practical wisdom for cultivating relationships that honor God, revealing that the atmosphere within a home is shaped less by the size of the house and more by the character of the people who live there. These verses contrast strife with peace, selfishness with compassion, and foolishness with teachability, reminding believers that wisdom is not merely something to know—it is something to practice every day. As God transforms hearts, He also transforms homes into places where His grace and truth are evident.
Believers face the challenge not just to own or read a Bible, but to interpret it faithfully and submit to its authority. God preserves His Word carefully, and believers must handle it with humility, diligence, and reverence. Their goal is to discover what God has already said, not to make the Bible say what they want. This is Paul’s burden in 2 Timothy 2:14-19 and still the duty of faithful believers today.
Success is something nearly everyone desires, but Proverbs reminds us that not every path to success honors God. Some people pursue prosperity through pride, shortcuts, or dishonest gain, believing the destination justifies the means. Others quietly labor with humility, patience, and integrity, trusting the Lord to bless faithful obedience in His time. Proverbs 21:4–8 contrasts these two approaches to life. It exposes the emptiness of pride, warns against wealth acquired through deception, and commends diligent planning and righteous living. True prosperity is measured not merely by what a person possesses but by the character that shapes how those possessions are obtained.
God’s Word was never meant to remain confined to stone tablets, scrolls, or printed pages. It was meant to live in the hearts of His people, to be spoken in their homes, taught to their children, proclaimed in their assemblies, and entrusted to every succeeding generation. The same responsibility Moses gave to Israel remains the responsibility of the Church today. God’s Word must not only be believed; it must be deliberately and faithfully passed on.
Isaiah 40:6-8 answers the question, starting a hope-filled section. Israel faced exile due to sin: Jerusalem fell, the temple was destroyed, and people were taken to Babylon. Everything stable was shaken. Before promising restoration, God reminds His people that human life is temporary; nations, kings, and empires rise and fall, eventually disappearing. But above all the uncertainty of history stands one unchanging reality: “The grass withers, the flower fades, but the word of our God stands forever.”
The world celebrates strength, success, and youth, but Proverbs reminds us that God measures greatness differently. Physical ability has its place, and youthful energy is a gift, yet neither is enough to sustain a life of lasting significance. True strength is anchored in godly character, leadership is preserved through mercy and truth, and a life well lived is crowned with the wisdom that comes from walking faithfully with the Lord through the years. Proverbs 20:28-30 paints a picture of a life that begins with vigor, matures through integrity, and finishes with honor—a reminder that God is not merely interested in how fast we begin the race, but in how faithfully we finish it.
The doctrine of Biblical perspicuity affirms that God’s Word is clear and understandable regarding salvation, faith, and Christian living through the Holy Spirit. Scripture is God’s self-revelation and the believer’s ultimate authority. Its clarity aims to produce obedient faith, not answer every question. Believers need a lamp, not a spotlight, to guide each step. Psalm 119:105-112 shows God’s Word as a light in darkness, providing direction, grace, and joy.
People spend countless hours shaping the image they present to others. We work to maintain appearances, protect our reputations, and often measure ourselves by what others can see. Yet Proverbs 20:23–27 shifts the focus from outward appearances to inward reality. These verses remind believers that the Lord is not merely concerned with visible actions but with the motives, intentions, and thoughts that give rise to them. Whether addressing dishonest business practices, the uncertainty of human plans, rash commitments, or the hidden recesses of the heart, Solomon repeatedly directs attention to the God who sees what no one else can. Nothing escapes His notice, and nothing is hidden from His searching gaze. This truth is both sobering and comforting, for the same God who exposes sin also leads His people into wisdom, integrity, and genuine spiritual maturity.
In a culture flooded with opinions and endless information, many believe knowledge alone can change a person. However, information does not always lead to transformation. People may know facts but remain unchanged. Scripture differs: when God’s Word is proclaimed, read, studied, and obeyed, it achieves what no human wisdom can: convicting sinners, strengthening believers, exposing hypocrisy, revealing motives, and drawing people closer to God. Hebrews 4:12-13 emphasizes that the Bible is a living instrument in the hands of the living God, not a distant, dead document.
Inerrancy speaks to what God’s Word is, while infallibility speaks to what God's Word does. Psalm 19 traces that progression beautifully. Psalm 19 presents a complete theology of Scripture in just a few verses. David begins with what God's Word is: perfect, sure, right, pure, clean, and true. He then shows what God's Word does: it restores, makes wise, rejoices, enlightens, and endures. Finally, he reveals how believers should respond: by trusting it, obeying it, treasuring it, seeking it, and living by it. The chart before us captures that inspired progression and serves as a roadmap for the passage.
One of the most difficult battles a believer faces is the struggle between trusting God and taking matters into his own hands. When wronged, misunderstood, betrayed, or treated unfairly, the natural response is often to seek revenge, settle the score, or ensure that justice is served personally. Proverbs 20:18-22 addresses this tension by contrasting human impatience with divine wisdom. Solomon moves from the importance of seeking wise counsel and exercising restraint to the danger of retaliation and the necessity of waiting on the Lord. These verses remind believers that God has not called them to be the final judge of every offense but to trust His wisdom, timing, and justice. In a culture that celebrates getting even and demands immediate vindication, this passage calls God’s people to a higher path—one marked by patience, humility, and confidence that the Lord sees every wrong and will act righteously.
Matthew 5:17-19 establish a central truth about Scripture: every word matters. Because Scripture finds its fulfillment in Christ, because it endures unchanged down to its smallest details, and because it carries the authority of the God who spoke it, God’s people must trust it completely, submit to it wholeheartedly, and teach it faithfully.
Proverbs 20:12-17 reminds believers that God is not merely concerned with outward actions but with the honesty and integrity that shape every area of life. In a world where shortcuts are celebrated, appearances are carefully managed, and truth is often treated as negotiable, Solomon repeatedly directs attention to the God who sees beyond the surface. The Lord who created the hearing ear and the seeing eye also examines motives, evaluates decisions, and weighs every transaction. These verses challenge God’s people to live with integrity in their work, relationships, speech, and stewardship, recognizing that nothing escapes His notice and that true wisdom begins with reverence for Him.
John 10 depicts a tense clash between Jesus and the religious leaders over Jesus's claim of unity with the Father. Amid this life-threatening dispute, Jesus relies on Scripture, citing Psalm 82 and affirming, “the Scripture cannot be broken,” rather than appealing to emotion, tradition, or authority.
In 2 Timothy 3:16-17, Paul established the fact of inspiration by declaring that “All Scripture is inspired by God.” Peter now explains the process behind that inspiration in 2 Peter 1:16-21. How did God breathe out His Word? How did divine revelation become written Scripture? How could human authors write while God remained the ultimate Author? Peter answers those questions in this passage. His words reveal that the Scriptures did not originate in human imagination, religious creativity, or personal insight. Holy men spoke from God because they were “Moved by the Holy Spirit.” The same God who breathed out His Word also carried along the men who wrote it. Therefore, the Bible can be trusted completely, obeyed confidently, and treasured deeply because its ultimate source is not man, but God Himself.
Integrity is often discussed in public settings, but Proverbs 20:7-11 reminds believers that true character is first revealed in the ordinary moments of everyday life. The home becomes the proving ground of righteousness, where words, attitudes, decisions, and habits demonstrate whether a person’s faith is genuine. Solomon presents a powerful contrast between the blessing that flows from a life of integrity and the self-deception that often blinds people to their own spiritual condition. While many seek success, influence, or recognition, God values something far greater: a heart that consistently walks in truth. These verses challenge believers to examine not merely what they profess, but how they live when no audience is watching and no applause is being given.
Paul does not merely say that Scripture is helpful, inspiring, or spiritually insightful. He reaches for language far deeper and far more staggering: “All Scripture is inspired by God,” or more literally, “God-breathed.” Scripture did not originate in man’s imagination, some philosopher’s wisdom, or religious traditions. It came forth from the very breath of God Himself. Just as God breathed life into Adam in the beginning, He has breathed divine truth into His Word so that fallen humanity might know Him, trust Him, and be transformed by Him. That Scripture is breathed by God is the heartbeat of 2 Timothy 3:14-17. In a world drowning in confusion, skepticism, and shifting truth claims, Paul anchors believers in the absolute sufficiency and divine authority of Scripture.
The book of Proverbs repeatedly reminds believers that spiritual maturity is not built on good intentions alone, but on faithful obedience lived out day after day. Proverbs 20:4-6 confronts the danger of laziness, inconsistency, and empty words by contrasting the sluggard with the diligent and the merely talkative with the truly faithful. These verses expose how easily people make excuses, delay responsibility, and overestimate their own goodness while neglecting the hard work required for growth and fruitfulness. In a culture that celebrates comfort and convenience, this passage calls God’s people back to diligence, perseverance, and dependable character. The harvest does not come to those who merely wish for it; it comes to those willing to labor faithfully in season.
There is perhaps no more foundational question in all of theology than this: Has God spoken? If God has not spoken, mankind is left to wander in the darkness of speculation, philosophy, tradition, and human opinion. Truth becomes subjective. Morality becomes unstable. Hope becomes uncertain. Yet the words of Hebrews 1:1-2 thunder with clarity and confidence: “God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, in these last days has spoken to us in His Son.” Christianity does not begin with man searching for God; it begins with God revealing Himself to man.
Isaiah 11:10-16 remains relevant for the Church, highlighting a world marked by division and exile. Humanity seeks unity through politics, culture, and achievement, but Isaiah points to only one true rallying point: Jesus Christ, the Root of Jesse. He gathers what sin scatters, reconciles enemies, and establishes a kingdom of righteousness, peace, and glory. The banner is raised, calling nations to the King.
Proverbs 20:1-3 confronts one of the great dangers of human nature: the tendency to surrender wisdom in moments of passion, pride, and provocation. Solomon begins by warning that wine and strong drink can deceive and control a person, robbing him of discernment and restraint. Yet the passage moves beyond literal intoxication and exposes a broader spiritual issue: the heart that allows anger, impulse, and conflict to rule its decisions. In a culture that often celebrates outrage, quick tempers, and constant arguments, these verses call God’s people to a different path. True wisdom is not proven by winning every battle, answering every insult, or forcing every opinion. Wisdom is revealed in the strength to exercise restraint, pursue peace, and refuse unnecessary conflict. The one who walks in godly wisdom understands that not every fight is worth entering and that honor is often found in quietly turning away from strife.
This passage should be understood in light of the Spirit-anointed Savior introduced in Isaiah 11:1. The peace Isaiah envisions is linked to the Messiah, who will return to establish His kingdom. For Isaiah’s audience, this promise shifted focus from immediate circumstances to a divine future. For believers today, it offers hope in a coming kingdom where Christ will reign, Israel will be restored, and creation transformed.
Listen along as Kris examines bold Scriptural claims and miraculous events that change our assumptions. Discover that Scripture's truths are reasonable and relevant, showing that God's promises are trustworthy and that His message transforms lives.
Few things reveal the condition of the heart more clearly than how a person responds to correction. In Proverbs 19:24-29, the writer paints a sobering picture of stubborn resistance, where laziness becomes absurd, instruction is rejected, and mockery replaces humility. The image of the sluggard who will not even bring his hand back to his mouth captures more than physical laziness; it exposes a deeper spiritual paralysis, a refusal to act even when the need is obvious. Correction, which is meant to guide and restore, is instead resisted, dismissed, or ridiculed. This passage calls the reader to examine not merely outward behavior, but inward posture; whether the heart is teachable or hardened.
The fulfillment of Isaiah’s vision is in Jesus Christ, the Spirit-anointed Messiah. At His baptism, the Spirit descended upon Him. In His ministry, He showed divine wisdom, justice, compassion, and obedience to the Father. Where human leaders fail, Christ excels. Isaiah 11:2-5 urges believers to look beyond earthly rulers to the Spirit-Anointed Savior, the perfect Leader humanity needs.
Driven by restless striving, endless comparison, and the constant pressure to secure more, the soul quietly longs for something deeper, a rest that cannot be shaken by circumstance. Proverbs 19:22-23 redirects the heart away from what is flashy and fleeting to what is faithful and enduring. What makes a person truly desirable is not status or success, but loyal love: steadfast, covenantal kindness that reflects the very character of God. And at the center of it all stands the fear of the Lord, not a cowering dread, but a reverent awe that rightly orders life under His authority. This kind of reverence does not produce anxiety; it produces stability. It anchors the heart in something unchanging, freeing it from the exhausting need to control outcomes and impress others.
The message of Isaiah 11:1, therefore, speaks to seasons of loss, affirming that God is not limited by ruins or endings. Seemingly dead things may still have divine roots. Even when kingdoms fall and legacies fade, God can raise a King from ruins and bring life from dust. It invites believers to see God's surprising power to start anew where no one expects.
Isaiah 10:24-34 is not merely a prediction of Assyria’s downfall, but a declaration of God’s sovereign intervention on behalf of His people. Before the burden is lifted, however, it must be felt; before the enemy is broken, it must be seen advancing. In all of it, the faithful are called to anchor their confidence not in what they see, but in what God has said.
Anger, when left unchecked, becomes a costly master. Proverbs 19:19–21 reveals the destructive cycle of impulsive reactions and the wisdom found in surrendering to God’s guidance. Uncontrolled anger not only harms relationships but also traps individuals in a repetitive pattern of consequences from which others cannot continually save them. In contrast, the text calls believers to a posture of humility and teachability—listening to counsel and embracing instruction. Ultimately, it reminds us that while human hearts devise many plans, the Lord’s purpose will stand. Together, these verses invite the reader to exchange impulsive reactions for patient wisdom and to trust God’s sovereign direction over the fleeting impulses of the moment.
John 20:19-23 is about more than Jesus’ post-resurrection appearance; it signals the dawn of a new creation. It shows that Jesus’ resurrection is both a victory and a life to be received. The same Christ who stood among frightened disciples now offers to breathe life into anyone willing to accept Him. The question is no longer if new life is possible, but if one will open their life to the risen Savior.
The declaration “It is finished” is not spoken in weakness but in triumph. It is the language of completion, fulfillment, and victory. The debt of sin has been paid in full. The righteous demands of God’s Law have been satisfied. The barrier between God and man has been addressed. At the cross, the power of the Passion is revealed in its fullest expression, not merely in suffering endured, but in salvation accomplished.
Before the empty tomb, there is a willing Savior and sacrificial love. Before victory, a choice is made, marking the journey's start. In John 12, as the cross approaches, Jesus moves forward, embracing death not as a victim but as the sovereign Son. The cross was a deliberate choice rooted in divine love. Titled Love That Chooses the Cross, this sermon explores not only what Christ endured but why He chose it, and what love requires and achieves in followers.
In a world that often celebrates ease, comfort, and instant results, Proverbs 19:15-18 calls the believer back to a life shaped by discipline, diligence, and intentional direction. It confronts the quiet danger of spiritual and practical laziness, revealing that passivity is not neutral—it is costly. The one who folds his hands does not simply rest; he drifts. Yet in contrast, the one who keeps God’s commands preserves his soul, the one who shows kindness to the poor participates in the economy of Heaven, and the one who disciplines with purpose invests in a hopeful future. This passage presses the reader to see that a fruitful life is not accidental; it is cultivated through consistent, God-honoring effort.
In these verses, Isaiah vividly describes the fire of God’s judgment, emphasizing that the same God who raises nations also brings them down. While pride may temporarily thrive, it will eventually be confronted by God's holy, refining fire. Isaiah’s message applies not only to ancient Assyria but also to every generation tempted to rely on human strength over divine authority. Isaiah 10:16–19 offers a profound theological lesson: the same God who employs judgment also holds accountable those who become arrogant with their power.
Authority in the home is not merely about position; it is about presence, influence, and the tone that is set day by day. Proverbs 19:12–14 paints a vivid picture of how leadership affects the atmosphere: “the king’s wrath is like the roaring of a lion, but his favor is like dew on the grass.” The same voice that can intimidate can also refresh. In the home, words, attitudes, and responses carry weight; they either create tension or cultivate peace. A foolish child can bring constant strain, while a wise and prudent spouse is described as a gift from the Lord Himself. These verses remind us that the home is not shaped accidentally; it is formed by the character, choices, and spirit of those who lead within it.
Isaiah 10:7-15 unfolds this warning by exposing the inner attitude of the Assyrian king, showing how ambition grew into arrogance and how arrogance ultimately invited divine accountability. In doing so, the prophet confronts what may be called the arrogance of the axe, the pride of an instrument that forgets the hand that holds it. The message remains strikingly relevant today, reminding readers that the greatest danger is not merely possessing power, but believing that power belongs to us rather than to God.
The pursuit of wisdom is not merely an intellectual exercise; it is an act of self-care for the soul. Proverbs 19:8 declares that the one who acquires wisdom “loves his own soul,” revealing that spiritual discernment is not optional for a flourishing life; it is essential. In a world that often prizes impulse, status, and emotional reaction, Scripture reminds believers that wisdom preserves life and steadies the heart. It teaches a person how to respond thoughtfully rather than rashly, to seek understanding rather than affirmation, and to measure success not by appearances but by character. When wisdom is embraced, the soul is guarded, relationships are strengthened, and life begins to reflect the calm stability that comes from walking in God’s truth.
The final oracle targets legislative and judicial classes, revealing systemic corruption. Instruments meant to aid widows, orphans, and the poor are exploited. It serves as both a climax and a transition: exposing Judah’s institutionalized sin and shifting focus from internal issues to external consequences. When God’s people reject correction, He uses unlikely instruments to fulfill His purposes.
Proverbs 19:4-7 pulls back the curtain on an uncomfortable truth about human relationships: favor is often fragile when it is built on advantage. Wealth tends to gather companions, while poverty exposes how conditional many friendships can be. These verses do not merely describe economic disparity; they reveal the instability of relationships rooted in self-interest. When status fades, or resources diminish, so do many associations. Wisdom invites us to look beyond the surface of social popularity and examine the foundation beneath our connections. Are they grounded in loyalty and righteousness, or in benefit and convenience?
What does authentic participation in that mission look like when the King returns? It is possible to affirm the mission intellectually while failing to embody it practically. It is possible to speak about evangelism while neglecting compassion. It is possible to defend doctrine while ignoring the vulnerable. Matthew 25 shifts focus from mandate to accountability, showing faith will be examined. The King who commands the Great Commission is the same King who identifies Himself with the hungry, the stranger, the sick, and the imprisoned.
In a world that measures success by accumulation, Proverbs 19:1-3 reorders our values. It declares that a poor person who walks in integrity stands taller than a wealthy fool whose lips and life are crooked. Wisdom reminds us that zeal without knowledge is not strength but instability, and that reckless decisions often bring ruin we later try to pin on God. The passage exposes a hard truth: character, not cash, determines the quality of a life. When integrity governs the heart, even scarcity cannot diminish dignity; but when foolishness rules, even abundance cannot prevent collapse.
The promise given to Abraham, the multitude envisioned in Revelation, the message proclaimed in Romans, and the Church commissioned in Acts all converge at this moment. The risen King sends. The Spirit empowers. The church goes. The book of Acts ends without a formal conclusion because the narrative is not complete. The movement did not stop in Jerusalem, Antioch, or Rome. It has continued through generations of believers, and it continues still. The question before the church is not whether God has a mission. It is whether His people will embrace their mandate—because the King reigns, the Spirit empowers, the gospel saves, and the movement continues.
Relationships are among God’s greatest gifts, yet they also require wisdom to flourish. Proverbs 18:22-24 highlights both the blessing and the responsibility woven into companionship. A godly spouse is described as a gift from the LORD, a reflection of divine favor rather than mere chance. At the same time, friendships are shown to vary in depth—some remain superficial, while others prove steadfast in adversity. This passage reminds us that relationships are not accidental attachments but sacred trusts that call for discernment, gratitude, and intentional care.
Over the past two weeks, the concept of being “Sent” through understanding how God’s Mission informs Our Mandate has been explored. First, it was seen that missions originate in the heart of God, as seen in Gen 12:1-3 and Rev 7:9-10. Secondly, it was seen that the message we carry is a responsibility specifically entrusted to God’s people, as seen in Rom 10:8-17. Today, the Means God Uses to implement His mission from His heart to man, for the purpose of man faithfully conveying the message of God to a lost and dying world will be explored through the concept of being separated by God to that purpose as seen in Galatians 1:13-24.
Few things reveal the power of wisdom more clearly than the words we speak. Proverbs 18:16-21 unfolds a sober reminder that speech is never small or insignificant. Words can open doors of opportunity, settle conflicts, strengthen relationships, or ignite division and destruction. The tongue carries extraordinary influence, shaping reputations, directing outcomes, and leaving lasting impressions on the hearts of others. In a handful of verses, this passage calls us to see speech not as a casual expression but as a stewardship entrusted to us by God.
Within the framework of the series Sent: God’s Mission, Our Mandate, this passage clarifies the responsibility entrusted to God’s people. Those who are sent must not only go, but go bearing a message. Romans 10:8-17 reveals that God’s global mission moves forward through the message carried by His people; a message powerful enough to save, universal in its scope, and necessary for faith to arise. As this text is considered, it becomes clear that the fulfillment of God’s mission in the world is inseparably linked to the faithful proclamation of the message we carry.
Proverbs 18:14-15 draws attention to the unseen battles that shape daily life—the strength of the human spirit and the quiet devastation of inner wounds. A resilient spirit can sustain a person through sickness, hardship, and loss, yet wisdom acknowledges that there are wounds so deep they threaten to overwhelm even the strong. This passage recognizes both human endurance and human fragility, reminding readers that emotional and spiritual health matter deeply to God. True wisdom does not deny pain but seeks understanding and healing in the midst of it.
As this sermon unfolds, the focus will not simply be on what God has done in the past or what He will do in the future, but on how His unchanging mission shapes His people in the present. The mission of God did not end with Abraham, nor did it conclude with the vision in Revelation; it continues through those who belong to Him today.
Pride often disguises itself as confidence, while humility is mistaken for weakness. Proverbs 18:12-13 exposes this dangerous inversion by revealing how the posture of the heart shapes both understanding and outcome. A proud heart rushes ahead, quick to speak, slow to listen, setting itself on a path toward ruin. Wisdom, however, begins with humility: the willingness to pause, to hear, and to submit one’s understanding to truth. This passage invites the reader to consider whether their responses are driven by self-assurance or shaped by reverent attentiveness.
As the sermon turns to Isaiah 9:20–21, the listener is invited to see more than ancient tribal conflict. This text exposes the devastating social cost of unrepentant sin and warns that a people who abandon the Lord will not find freedom, but fragmentation. When God is rejected, unity dissolves, and the judgment that follows is often seen not only in what God does to a people, but in what they begin to do to one another.
Strength is often measured by what can be built, earned, or secured, yet Proverbs 18:9-11 draws a sharp contrast between strength that merely appears secure and strength that truly saves. Human effort and wealth promise protection, offering the illusion of stability in a fragile world. But wisdom exposes the limits of self-made security, revealing how quickly it can crumble under pressure. In contrast, the name of the LORD stands as an unshakable refuge—accessible, enduring, and trustworthy. This passage invites the reader to consider where they instinctively run for safety and whether their confidence rests in what can fail or in the God who saves.
Isaiah confronts the listener with a sobering reality: sin is never contained, never neutral, and never satisfied. Left unchecked, it feeds on itself, consuming relationships, communities, and ultimately the people who once believed they could control it. This passage invites the hearer to see that the most terrifying aspect of divine judgment is not always what God sends, but what He allows to burn when His call to repentance is ignored.
Words possess a quiet power to shape hearts, influence communities, and reveal the condition of the soul. In Proverbs 18:3-8, wisdom exposes how corrupt speech flows naturally from a corrupt heart, bringing contempt, shame, and destruction in its wake. Gossip, slander, and careless words may appear harmless, but Scripture reminds us that they penetrate deeply, leaving wounds that linger long after the words are spoken. What is said in passing can undermine what is good, fracture trust, and erode integrity. This passage calls the reader to recognize that the health of one’s words is inseparable from the health of one’s heart—and that godly wisdom guards both.
This passage reveals that persistent rejection of God can lead to divine judgment, including the removal of leaders. Isaiah 9 shows that leadership is a sacred gift and responsibility. When leaders go astray and people choose deception over repentance, God warns and withdraws. Isaiah 9:13-17 urges each generation to examine its leaders and its response to God’s correction, as the removal of leadership often shows a people's refusal to repent.
Self-centered wisdom promises independence but ultimately produces isolation. Proverbs 18:1-2 exposes the danger of a heart that withdraws from others, not to grow in understanding, but to protect its own opinions. The person who separates himself resists counsel and pursues personal desire, mistaking stubbornness for discernment. Rather than listening and learning, the fool delights in airing his own views, valuing self-expression over truth. God’s wisdom, however, is marked by humility and teachability, calling His people to remain open to correction and anchored in community rather than retreating into self-made understanding.
This sermon enters that tension between discipline and defiance, between rebuilding and repentance. Isaiah 9:8-12 warns that when God’s corrective hand is met with pride instead of humility, judgment does not cease but intensifies. The outstretched hand of the Lord remains, not because His anger is fickle, but because His purposes are holy and persistent. This passage calls every generation to examine how it responds when foundations are shaken: with broken hearts that return to the Lord, or with bold plans that rebuild while refusing to repent.
Isaiah 9:6-7 invites the reader to rediscover the true hope of Christmas. It calls them to look beyond nostalgia and tradition and behold the Christ who was promised long before Bethlehem. In a world still marked by fear, conflict, and uncertainty, Isaiah’s message remains timeless: hope is not found in human power, but in the Child who was born to reign. Christmas proclaims that God has not abandoned His people; He has come to them.
As the Christmas season remembers the birth of Christ, Isaiah 9:3-5 calls attention to the transforming purpose of that birth. The Messiah does not come merely to shine in the darkness, but to lift burdens, free captives, and establish peace. The joy of Christmas flows from redemption accomplished; the peace of Christmas rests on victory secured by God Himself. Thus, the message of this passage presses the listener to see Christmas not only as a moment of divine arrival but as the beginning of a glorious reversal, where gloom gives way to joy, bondage yields to freedom, and conflict is replaced by lasting peace.
The hope of Christmas, as revealed in Isaiah 9:1-2, is rooted in this dramatic reversal. God does not deny the reality of darkness, nor does He minimize the consequences of sin and unbelief. Yet He promises that light will dawn—light that brings deliverance, restores dignity, and reveals His saving presence. As this sermon unfolds, it will show that Christmas is not the story of humanity finding its way out of darkness, but of God entering the darkness with unstoppable light, ultimately fulfilled in the coming of Jesus Christ, the true Light of the world.
Isaiah 8:16-22 draws the reader into a moment of profound crisis in Judah’s history, a moment when the nation, pressed by fear and political turmoil, was frantically grasping for answers anywhere except the Word of God. The people were turning to conspiracies, whispering diviners, and occult practices in hopes of securing guidance, yet every alternative voice only deepened their confusion. Into this chaos, God speaks to His prophet with a striking command: “Bind up the testimony, seal the law among my disciples.”
Silence is often misunderstood in a world that prizes quick opinions and constant noise. Yet Proverbs 17 reminds us that wisdom is heard most clearly when words are used sparingly and thoughtfully. A controlled tongue reflects a discerning heart, and even a fool appears wise when he learns to be still. Silence is not the absence of thought—it is the discipline of waiting, listening, and allowing humility to guide our responses. In the quiet spaces where we resist the urge to speak impulsively, God shapes our understanding and teaches us the strength found in gentle restraint.
Isaiah 8:14-15 confronts the reader with a sobering and unavoidable truth: every person must decide what the Lord will be to them: a Rock of refuge or a Rock of offense. As Isaiah speaks to Judah in a time of national panic, political scheming, and spiritual drifting, he announces that the crisis before them is not merely geopolitical but profoundly theological. The people are scrambling for alliances, leaning on Assyria for protection, and embracing conspiratorial fears rather than trusting the Lord. Into this climate of anxiety, the prophet declares that God Himself will become the dividing line of the nation. To those who fear Him, He is a sanctuary—a place of stability when everything else collapses. But to those who resist Him, He becomes a stone in their path, a rock that causes them to trip and be shattered. Isaiah shows that God is not simply an option among many; He is the determining reality of their destiny. Whether one finds safety or judgment depends entirely on one’s response to Him. This passage sets the stage for a timeless truth: God’s presence is either the believer’s greatest protection or the unbeliever’s greatest peril, and how a person relates to the Rock reveals the actual condition of the heart.
Joy and integrity are two of God’s greatest gifts to the human soul. Proverbs 17 teaches that a joyful heart doesn’t merely feel good; it brings healing, strength, and renewed hope. In contrast, a crushed spirit drains life from within. But joy is not a shallow cheerfulness; it is a deep, steady confidence in God’s goodness that shines even in hardship. Alongside joy, integrity stands as its steadfast companion, guiding decisions, anchoring character, and shaping a life that honors God. Together, joy and righteousness create a life marked by wholeness and peace, a testimony that God’s wisdom brings health to the heart and stability to the path.
Pride promises freedom but delivers heartache. Proverbs 17:18-21 exposes how arrogance, stubbornness, and reckless decisions ripple far beyond the individual; they wound families, fracture relationships, and leave sorrow in their wake. Folly is never private; it burdens those who love us most and blinds the heart to wisdom’s warnings. These verses remind us that pride is not merely a flaw to overlook, but a path that inevitably leads to grief. God calls His people to a better way—the humble road where teachability replaces stubbornness and wisdom guards the heart from choices that bring regret.
God offers His people quiet streams of trust, but rejecting those streams invites waters that sweep away. The message becomes a sober reminder that when God’s people choose their own way over His, the consequences often rise like a flood: powerful, unstoppable, and deeply revealing. Yet even in the surge of judgment, the text whispers the name Immanuel, reminding Judah that the land still belongs to the Lord, and that His purposes will stand even when the waters rise.
Isaiah 8:1-4 stands as a solemn reminder: God still speaks clearly, but His people must be willing to listen, record, and respond. The written Word of God, the Scriptures, remains His permanent revelation, etched in human language for eternal impact. The clarity of His warnings and promises leaves humanity without excuse. As Isaiah’s generation discovered, to disregard what God has clearly written is to invite the very judgment He sought to prevent.As this passage unfolds, believers are called to consider the weight of God’s Word, not as a distant echo, but as a present command: Write it down. Remember it. Believe it. Live by it. God’s warnings are not meant to alarm for the sake of fear, but to awaken hearts to faith, obedience, and trust in the One whose Word never fails.
In a world where relationships are often shallow and conditional, Proverbs 17:15-17 shines a light on the beauty of steadfast friendship. True friendship is not forged in moments of ease but proven in seasons of hardship. It is loyalty that does not waver when life grows difficult and love that does not retreat when burdens grow heavy. Such relationships are gifts of grace; reflections of God’s own faithfulness to His people. The mark of true friendship is not convenience, but commitment; not shared interests, but shared hearts anchored in truth and love.
In every generation, God’s people face the same temptation to substitute faith with sight, to rely on what feels tangible rather than what God has promised. Yet Isaiah 7:18–25 warns that when trust in God is replaced by confidence in man, the consequences are inevitable: invasion, humiliation, and barrenness. The message of this text is timeless—faith may waver under pressure, but unbelief always carries a heavier price. This passage calls the listener to examine where their confidence truly lies and to remember that the God who rules over nations is also the One who rewards those who steadfastly trust in Him.
Ladies Enrichment Conference Session 1 - Dr. Sherrie Holloway by Rev. Gregory G. Capel, Jr.
Ladies Enrichment Conference Session 3 - Dr. Sherrie Holloway by Rev. Gregory G. Capel, Jr.
Ladies Enrichment Conference Session 2 - Dr. Sherrie Holloway by Rev. Gregory G. Capel, Jr.
Few tests reveal the depth of wisdom like the way we handle conflict. Proverbs 17 reminds us that words, once unleashed, can wound deeply and divide quickly, yet silence and patience can heal what pride would destroy. The wise learn the power of restraint, choosing to listen before speaking, to forgive before fighting, and to make peace before tempers flare. Just as a breached dam unleashes uncontrollable waters, so an unguarded tongue releases chaos, God calls His people to a higher path—to seek reconciliation instead of retaliation, to build bridges instead of walls, and to let humility, not anger, have the final word.
Every generation faces moments when fear threatens faith. For King Ahaz of Judah, such a moment arrived as Israel and Aram's armies neared Jerusalem, gripping the court with panic. Instead of trusting God, Ahaz relied on alliances and strategy. Despite this, God did not abandon him. Through Isaiah, God offered a sign to confirm His promise, aiming to steady Ahaz, not strengthen Himself. Ahaz’s refusal to ask for a sign showed unbelief disguised as piety, revealing a hardened heart against God.
Peace is one of life’s most underrated treasures. Proverbs 17:1-6 opens with the vivid contrast between a dry morsel in peace and a banquet filled with strife. The wisdom here reminds us that joy is not found in abundance, but in the quiet strength of contentment. A heart at rest before God turns even the simplest meal into a feast of gratitude, while a heart consumed by pride or conflict can turn plenty into poison. True peace does not come from possessions, but from a right relationship with God and others. It is the calm confidence that God’s presence is better than any prosperity, and His favor more satisfying than the most decadent feast.
Life can shake confidence, and crises make even the strongest tremble. Isaiah 7 depicts such a moment in Judah’s history. King Ahaz faced overwhelming threats as Israel and Aram allied against Jerusalem. Despite these intimidating plans, God declared they would not prevail. The people, filled with fear, faced a choice: trust in the Lord or succumb to unbelief. This tension is not just in history but also in daily life. A doctor’s diagnosis, job loss, or global unrest can shake hearts and create fear. The choice, like Ahaz’s, is to stand firm in faith or fall in fear. Isaiah’s message is that genuine stability comes from trusting the Lord, not human allies or material security. The real battle is resisting doubt in God’s promises; faith anchors us against fear.
Proverbs 16:31-33 concludes the chapter by celebrating the peace and strength that come from self-control and complete trust in God’s sovereignty. These verses remind us that wisdom, patience, and restraint are greater marks of honor than power or conquest. The gray hair of the righteous is described as a crown of glory, symbolizing a life well-lived in faithfulness and godly discipline. In a world that prizes impulsiveness and control, this passage calls us to surrender our will to the Lord’s guidance, trusting that He governs every outcome and blesses those who walk humbly in His ways.
Though the serpent schemes and saints suffer, the final word is the Savior’s. In Daniel 12, the focus shifts from earthly battles to heavenly rewards. The faithful are not forgotten, and the sealed are not lost. God has set a day for deliverance, a righteous resurrection, and a reward brighter than any earthly crown. The vision's final part shows the splendor of the saved, a reminder that those who walk in wisdom today will shine in eternal glory.
Proverbs 16:25-30 warns us of the deceptive nature of sin and the destruction it brings, while calling us to walk in integrity. These verses reveal how a path may appear right in our own eyes but ultimately leads to death, showing the danger of relying on self instead of God’s wisdom. They also describe how evil intentions, corrupt speech, and divisive actions spread harm and ruin relationships. In contrast, integrity keeps us aligned with God’s truth and guards us from the snares of sin. This passage challenges us to examine our motives and choices, ensuring that our steps are rooted in righteousness and guided by the fear of the Lord.
Though Daniel 11:1-35 reveals intense earthly conflict and the persecution of the faithful under Antiochus IV Epiphanes, the vision does not stop there. It shifts into a broader and more ominous portrait, one that transcends the historical and reaches toward the eschatological. A new figure emerges, one who defies every god and exalts himself with blasphemous arrogance. The vision now exposes the schemes of the serpent in Daniel 11:36-45.
Proverbs 16:16-24 reminds us that wisdom and understanding are treasures more valuable than silver or gold. While wealth can provide temporary comfort, only wisdom brings lasting blessings, guiding us into choices that honor God and enrich our lives. These verses emphasize that humility, trust in the Lord, and gracious speech flow from a heart shaped by wisdom, bringing peace and healing to others. In a world that often prioritizes wealth over character, this passage invites us to pursue wisdom first, recognizing that it is the key to genuine prosperity and a life that reflects God’s truth.
In Daniel’s final chapters, the prophet envisions centuries of conflict ending in hope for resurrection. Daniel 11 and 12 explore spiritual struggles, satanic schemes, and God’s salvation, emphasizing that spiritual realities underlie earthly powers. Daniel sees Persia and Greece’s kings, culminating in a final arrogant ruler who exalts himself and persecutes God’s people. God assures Daniel that the faithful—those in His book—will be saved, not the powerful but the loyal. As Daniel’s prophecy ends, he offers reassurance: suffering is not final for God’s saints. Believers are called to live wisely, courageously, and clearly, enduring struggles, resisting schemes, and awaiting glory. The faithful may be battered but never forgotten, destined to shine like stars forever.
Proverbs 16:10-15 highlights the vital connection between leadership and God’s justice, reminding us that all authority ultimately comes from the Lord. These verses emphasize the weight of responsibility carried by rulers and the expectation that their decisions reflect truth, righteousness, and fairness. A wise and just leader brings stability, blessing, and life to those they govern, while corruption and folly bring harm and destruction. This passage reminds us that God holds leaders accountable for their actions, and it challenges us to pray for those in authority while also striving to lead with integrity in the areas of influence God has entrusted to us.
The second half of the chapter takes the reader into the heart of the unseen battle—angelic forces contending with demonic powers, Michael the archangel joining the fight, and the reassurance of God’s unshakable plan. In this portion, the focus shifts from Daniel’s preparation to the cosmic conflict and the comfort that comes from knowing that heaven’s armies are actively engaged on behalf of God’s people. It is here that the reality of spiritual warfare becomes intensely personal, showing that while battles rage beyond sight, God’s truth and purposes will always prevail.
Proverbs 16:1-9 reminds us that while we may dream, plan, and pursue our paths, the outcome rests in the hands of the Lord. These verses beautifully weave together human responsibility and divine sovereignty, showing that our choices matter, but God’s purposes always prevail. We are called to commit our works to Him, walk in integrity, and trust His wisdom over our limited understanding. In a world where self-reliance is praised, this passage anchors us in the truth that security, success, and peace come when we surrender our plans to the God who directs our steps.
As the narrative continues in verses 12-21, the curtain is pulled back further to reveal what was happening in the unseen realm during those three weeks of fasting and prayer. The heavenly messenger explains that from the first day Daniel prayed, his words were heard, yet the answer was delayed because of spiritual resistance. The second half of the chapter takes the reader into the heart of the unseen battle—angelic forces contending with demonic powers, Michael the archangel joining the fight, and the reassurance of God’s unshakable plan. In this portion, the focus shifts from Daniel’s preparation to the cosmic conflict and the comfort that comes from knowing that heaven’s armies are actively engaged on behalf of God’s people. It is here that the reality of spiritual warfare becomes intensely personal, showing that while battles rage beyond sight, God’s truth and purposes will always prevail.
As we turn back to Matthew 24 and the disciples’ three questions, we’re reminded of how deeply God cares about our concerns for the future. Their questions—about timing, about His coming, and about the end—are the same questions that weigh on believers today. By replaying this message, we are keeping our hearts anchored in the words of Christ Himself. And it connects beautifully to our current study of Daniel, because Daniel lays the prophetic foundation, while Jesus gives us the fulfillment perspective. Together, they remind us that God’s plan is unfolding with perfect wisdom, and we can live with confidence, not fear.
In a world focused on visible, measurable things, it's easy to overlook that crucial battles happen unseen. Daniel 10 reveals the spiritual conflict underlying history, showing that earthly events are mere surface ripples of a deeper war. Daniel, devoted to God, mourns, fasts, and seeks understanding amid visions. This chapter reminds us of a cosmic struggle for God’s people, where angels fight against demonic forces, messengers strengthen the weary, and prayer has an influence that extends beyond the earth. It underscores that God’s people often feel weak or unheard, yet an unseen battle rages with angel armies. Believers are called to look beyond their circumstances, knowing that God’s active work is at work in both the seen and unseen realms. Life is a spiritual war, but believers are not alone—angelic armies, a sovereign God, and victory are assured.
Proverbs 15:25-33 draws a sharp contrast between the destiny of the wicked and the blessing of the upright, showing how God responds to pride, injustice, humility, and righteousness. These verses reveal that the Lord actively tears down the plans of the proud while establishing and protecting the humble. The upright find favor through integrity, wise speech, and a teachable spirit, while the wicked bring trouble upon themselves through greed, arrogance, and resistance to correction. This passage calls us to embrace humility, guard our words, and walk in the fear of the Lord, knowing that these qualities lead to honor, wisdom, and life.
Daniel 9:20-27, known as The Seventy Weeks, is a detailed prophecy given to Daniel by the angel Gabriel after his prayer for Jerusalem. It reveals God’s plan from the Persian decree to build Jerusalem, through the Messiah’s coming, to the future Tribulation. This key eschatological passage highlights God’s precision, power, and purpose. Well-structured and rich in theology, it shows God operates on a divine schedule, guiding history toward a predetermined end. For believers, Daniel 9:20-27 reminds that even in chaos, God works His redemptive plan. It calls the church to discernment and hope, recognizing that history follows God's decrees. The seventy weeks prophecy shows God’s purposes fulfilled through Jesus Christ.
Proverbs 15:18-24 highlights the practical blessings that flow from living a righteous and wise life. These verses contrast the outcomes of anger versus patience, pride versus humility, and folly versus discernment. A life marked by righteousness brings peace, joy, and guidance, while a life driven by selfishness and impulsiveness leads to strife and destruction. God honors those who pursue wisdom and seek counsel, guiding them along a path that leads away from trouble and toward life. This passage invites us to consider how our daily choices, rooted in patience, humility, and godly wisdom, can lead to lasting blessings and deeper alignment with God’s purpose.
In a world of shallow promises and noise, God’s people seek deeper prayer—prayer that truly matters, reaches beyond the ceiling, and moves heaven. Daniel 9:1-19 shows such a prayer: not flashy or self-centered, but fervent, Scripture-fed, and humble. An aged prophet and exile, Daniel remains rooted in God’s Word, interceding for his people. His heart, stirred by God's promises in Scripture, confesses Israel’s sin and praises God’s righteousness. His prayer is personal, passionate, and seeks restoration for God’s people, city, and name. This example invites believers to rediscover prayer that heaven hears and history honors.
Proverbs 15:11-17 offers a sobering and comforting reminder that nothing is hidden from the eyes of the Lord, not even the depths of our hearts. God sees beyond our outward appearance and actions; He weighs our motives, discerns our thoughts, and understands our joys and sorrows. These verses contrast the lives of the righteous and the wicked, showing that true joy, peace, and contentment are not found in riches or status, but in a heart that fears the Lord and seeks His wisdom. This passage invites us to live openly and honestly before God, knowing that His all-seeing eyes are not only watchful but full of grace for those who walk in reverence and humility.
As the passage transitions to verses 9–27, the prophecy focuses on another little horn and moves from what Daniel saw to how God interprets the vision. Through the angel Gabriel, Daniel receives divine insight into the meaning and purpose of the vision. This section reveals that the events are not isolated moments in history but are part of a broader prophetic timeline, pointing not only to Antiochus but ultimately to the future work of the Antichrist. Though the revelation leaves Daniel physically overwhelmed and emotionally disturbed, it serves as a reminder that God does not leave His people in the dark. He provides understanding through His messengers and calls His people to endure with faith, even when the future seems overwhelming.
Proverbs 15:5-10 emphasizes the life-giving value of godly correction and the heart posture required to receive it. In a world that often resists discipline and prioritizes self-reliance, these verses remind us that true wisdom begins with a willingness to learn. The foolish reject reproof and suffer for it, while the wise embrace correction and grow stronger through it. God delights in those who walk uprightly and respond humbly to His guidance. This passage calls us to view correction not as criticism, but as a gift—an expression of God’s love and a path that leads to deeper wisdom, greater blessing, and a life that honors Him.
Beginning with chapter eight, the book of Daniel reverts to Hebrew. Though apocalyptic, this chapter is fundamentally historical, theological, and practical. It shows what will happen and who is in control. When Israel was marginalized and tested, God revealed the rise and fall of empires from heaven’s view. The strange imagery shows that rulers, no matter how powerful, are subject to God’s divine timeline. This chapter speaks to believers, reminding them that God is not surprised by evil or tyrants. Just as Daniel remained faithful in the face of uncertainty, believers should do the same. The vision of the ram and goat assures that kingdoms rise and fall, but God’s purposes endure forever.
Proverbs 15:1-4 opens with a profound truth: the way we speak has the power to shape outcomes, calm storms, and build relationships. A gentle answer can diffuse anger, while harsh words can escalate conflict and stir up strife. These verses remind us that wisdom is not only found in what we say, but in how we say it. The tongue, though small, carries the power to heal or to wound, to uplift or to crush the spirit. In a world where harshness often dominates, God calls us to speak with grace, humility, and kindness, reflecting His character through words that bring peace and life.
The first six chapters of Daniel detail the prophet’s life and faith in Babylon. The focus shifts in chapter 7 with a vision of four beastly empires emerging from a stormy sea, a heavenly courtroom presided over by the Ancient of Days, and a divine Son of Man gaining everlasting rule.The prophet’s vision was more than future information; it inspired perseverance. For believers facing confusion, instability, and opposition, the message is still relevant: worldly kingdoms are temporary. A King with an everlasting dominion will come, and His followers will join His eternal kingdom. Daniel’s vision urges believers to look beyond chaos and trust in Christ’s inevitable reign.
Proverbs 14:28-35 brings a sobering reminder of the destructive consequences of folly and unrighteousness. These verses reveal how pride, impatience, and injustice not only harm individuals but weaken entire communities and dishonor God. Whether it's a ruler who lacks wisdom or a person who oppresses the poor, foolish and unrighteous behavior leads to downfall and disgrace. In contrast, those who walk in understanding and kindness gain favor and strength. This passage challenges us to take seriously the impact of our attitudes and actions, urging us to reject folly and embrace the wisdom and righteousness that honor God and bless others.
In a world where convictions are constantly tested and compromise is often expected, Daniel's account in the lion’s den stands as a timeless testimony to unwavering faith. Daniel 6 is a powerful portrait of a man who remained steadfast in prayer, even when prayer became a capital offense. This account is not about lions as much as it is about loyalty to God, to truth, and spiritual practice. It reveals that true prayer is not reactive but resilient, not performative but persistent. For the believer today, the lion’s den may look different—pressures at work, cultural opposition, social rejection—but the challenge is the same: Will one pray when it costs something? Will one remain faithful when faith becomes dangerous? Daniel’s example compels believers to rediscover the courage of conviction and the power of consistent prayer.
Proverbs 14:20-27 highlights the far-reaching blessings that flow from a life of righteousness. These verses contrast the outcomes of the upright and the wicked, revealing that righteousness not only benefits the individual but also blesses others through kindness, justice, and truth. While the world often overlooks the poor and honors wealth, God values compassion, integrity, and the fear of the Lord. The righteous walk in confidence and become a refuge to those around them, anchored in wisdom that leads to life. This passage reminds us that living righteously is not only right—it is deeply rewarding, both in this life and eternally.
Proverbs 14:13-19 draws our attention to the deep influence of character on every aspect of life. These verses reveal that outward appearances can be deceiving—laughter may hide sorrow, and apparent success may mask inner ruin. True wisdom and strength are not found in appearances or impulsive choices, but in a life shaped by godly character. The prudent think carefully, the upright are honored, and the wise inherit good. In contrast, the foolish are deceived by their own simplicity and ultimately serve those who walk in wisdom. This passage calls us to pursue a character grounded in God’s truth, knowing that who we are on the inside ultimately determines the legacy we leave behind.
Pride is humanity’s oldest and most dangerous sin. It has led to Adam’s fall and has wrecked countless lives, families, nations, and leaders throughout history. Daniel 4 offers a unique testimony—not from a prophet or priest, but from a pagan who faced the devastating consequences of pride. King Nebuchadnezzar, the most powerful ruler of the ancient world, painfully learned that the Most High God is sovereign over the world’s kingdoms and will humble the prideful. Nebuchadnezzar, the author of Daniel 4, declares how God humbled and restored him through mercy, not merit. This chapter shifts from presumption to punishment to praise, reminding believers that God humbles the proud.
Proverbs 14:6-12 explores the connection between what fills our hearts and the actions that flow from our lives. These verses highlight how our inner attitudes—whether pride, humility, foolishness, or reverence—produce outward results that either lead to blessing or destruction. The wise seek understanding with humility and find knowledge, while the mocker searches in vain. What seems right to a person may end in death if it’s disconnected from God’s truth. This passage calls us to examine both our hearts and our hands, recognizing that true wisdom begins within and bears fruit in how we live, work, and walk with God.
As time passes, Nebuchadnezzar’s pride grows. Instead of submitting to God, he builds a golden image, demanding worship to secure his kingdom. Daniel 3 showcases the fireproof faith of three young men who refused to bow to the idol. Their example demonstrates that faith is not forged in crisis but through daily devotion to God before the trials arise
Proverbs 14:1-5 sets the tone for the entire chapter by contrasting the lasting impact of wisdom with the ruinous consequences of folly. These verses remind us that every decision we make either builds up or tears down. The wise—those who walk in truth and integrity—construct lives, homes, and relationships that reflect God’s character and bring stability. In contrast, the foolish, through careless words and deceitful actions, unravel what is good and secure. This passage calls us to take seriously the power of our daily choices, showing us that wisdom is not just about knowledge, but about building a life that honors God and blesses others.
Daniel 2 opens with a restless king and a chaotic court, yet it delivers a powerful message of hope: “There is a God in heaven.” The focus shifts in chapter two from Daniel’s faith to God’s sovereignty over nations and history. The dream of the Pentametal Man and the stone that shatters it illustrates the rise and fall of empires and the establishment of God’s Eternal Kingdom. At the core is the truth: when the world trembles and human wisdom fails, there is a God in heaven.
Proverbs 13:23-25 draws our attention to the steady and fruitful path of the faithful—those who live with diligence, integrity, and a heart anchored in God’s wisdom. These verses contrast the outcomes of righteousness and wickedness, showing that while the faithful may not always have abundance, they are content and satisfied because they live in alignment with God’s ways. In contrast, injustice and lack often follow those who reject discipline and wisdom. This passage reminds us that true blessing isn’t found in ease or wealth alone, but in the faithful pursuit of what is right in God’s sight. It is a call to trust that God honors and sustains those who walk in His ways.
Daniel teaches that faith starts with moral determination, not miraculous deliverance. It begins when believers choose to live for God in a world that tempts them toward self-interest, success, or acceptance. Today, the pressure to conform is just as intense. Living faithfully often involves unseen but essential decisions—what believers accept, reject, and whom they ultimately seek to please. Daniel’s example shows that a resolve to do right is built not in crisis, but in the heart’s quiet places. It reminds believers that spiritual strength stems from inward conviction. When God’s people commit to faithfulness, He provides the strength, wisdom, and favor to stand firm against compromise.
Proverbs 13:20-22 highlights the profound impact that our relationships have on our character and future. These verses remind us that the company we keep can either lead us toward wisdom or pull us into harm. Walking with the wise brings growth, protection, and blessing, while keeping company with fools invites trouble and loss. Moreover, the passage emphasizes that a righteous life leaves a lasting inheritance, not just materially, but spiritually, for future generations. This devotional challenges us to evaluate the voices we allow to shape us and to pursue friendships that reflect godly wisdom, encouraging us to walk faithfully with the Lord.
God does not send Isaiah with a message of immediate comfort or revival but instead with a solemn and sobering word of judgment. Isaiah is called to proclaim truth to a people who will not listen, to speak light into hearts that have chosen darkness. This is a hard but necessary message—a divine assignment that would break the heart of any preacher. The people’s spiritual blindness and stubborn rebellion have brought them to the brink of devastation. Still, even in the depths of this impending judgment, God promises hope: a holy seed, a remnant preserved by grace. This passage reminds the Church today that faithfulness to God’s calling is not always accompanied by immediate results or applause. Sometimes, obedience means delivering hard truths that expose sin, awaken conscience, and point to the hope that remains rooted in God's covenant mercy.
Proverbs 13:12-19 speaks to the deep longings of the human heart—the desire for hope fulfilled, the joy of godly purpose, and the satisfaction that comes from walking in wisdom. These verses acknowledge that delayed hope can discourage the soul, yet they also affirm that when our desires align with God’s will, their fulfillment brings life and joy. In contrast, those who reject instruction or chase foolishness find disappointment and regret. This passage invites us to anchor our hope in God’s timing and trust that when our desires are rooted in His truth, they lead not only to personal joy but also to a life of purpose and peace.
Proverbs 13:7-11 challenges our assumptions about success by drawing a clear line between wealth and worth. These verses remind us that outward riches can be deceptive, and that lasting value is found not in what we possess, but in how we live our lives. While the world often measures worth by financial status, God values honesty, diligence, and wisdom above all else. Wealth gained through integrity brings blessing, but dishonest gain leads to ruin. This passage calls us to pursue lives of substance rather than appearance, anchoring our worth in godly character, not in temporary treasures.
Isaiah’s readiness to say, “Here am I. Send me,” is rooted in a heart transformed by grace. This message calls believers to recognize that mission is not just about activity but identity—being so impacted by God’s holiness and forgiveness that one cannot help but respond with willing obedience. Isaiah did not wait for a detailed assignment as he stood in divine glory and grace. He made himself available. This sermon challenges the listener to consider whether they, too, are ready to answer the missional call, not out of duty or shame, but from a heart awakened by grace and moved by the purposes of God.
Proverbs 13:1-6 opens with a potent reminder that the path to wisdom begins with a willingness to receive correction. These verses highlight the contrast between those who embrace discipline and those who reject it, showing how our attitude toward instruction shapes the direction of our lives. A teachable spirit leads to righteousness, protection, and fulfillment, while stubbornness and careless words lead to ruin. In a world that often resists accountability, this passage calls us to humbly accept godly correction and pursue a life marked by integrity, diligence, and blessings from walking in obedience to God’s truth.
the vision of God’s holiness was not intended merely to inspire awe; it demanded a response. Isaiah’s vision led him to a profound realization of his sinfulness and the sinfulness of his people. It brought him to the end of himself and the beginning of true spiritual transformation. As the passage moves into Isaiah 6:5-7, Scripture records the necessary progression that must always follow an authentic encounter with God’s holiness: confession, cleansing, and commissioning. In these verses, Isaiah models for every believer how to rightly respond to God’s holiness—not with pride or presumption, but with brokenness, humility, and readiness for divine service. The scene now shifts from a revelation of who God is to a revelation of what must happen within a person’s heart when confronted by His blazing purity. The response to holiness is not optional; it is essential.
Proverbs 12:24-28 offers practical wisdom for living a life of peace, purpose, and stability. These verses emphasize the value of diligence, the importance of wise counsel, and the security that comes from walking in righteousness. In contrast to the turmoil and anxiety accompanying laziness, deceit, or wickedness, the path of the righteous leads to peace and life. Living in peace doesn’t mean avoiding all hardship, but rather aligning our lives with God’s wisdom so that we experience His guidance and calm even in difficulty. This passage calls us to pursue a life of integrity and faithfulness, trusting that God’s way leads to lasting peace.
In Isaiah 6, the prophet is drawn into a dramatic vision that serves as the theological and spiritual anchor for everything he has proclaimed. Before he can continue speaking to the people on God’s behalf, Isaiah must see himself in the overwhelming reality of God’s holiness. This passage is not simply a mystical experience; it is a transformational encounter with the Holy God, the One who reigns above every earthly throne, is worshiped by heavenly beings, and before whom all creation trembles. In a time of national uncertainty and loss, Isaiah receives a vision that re-centers the narrative.
Proverbs 12:15-23 centers on the pursuit of wisdom, drawing clear distinctions between the attitudes and behaviors of the wise and the foolish. These verses highlight that true wisdom is marked by humility, patience, and careful speech, while folly is characterized by arrogance, impulsiveness, and deceit. The wise person listens to counsel, controls their temper, and speaks truthfully, bringing peace and healing. In contrast, the fool quickly shows frustration and often spreads harm through careless or dishonest words. This passage challenges us to actively pursue wisdom in our thoughts, actions, and conversations, allowing God’s truth to shape our responses and reflect His character.
The Joy of the Resurrection declares that the tomb is not the end but the beginning. The stone has been rolled away, the grave is empty, and the risen Christ stands victorious over death. What once brought mourning now gives way to rejoicing. The resurrection is the divine affirmation of everything Christ said and did. It proves that sin has been defeated, death has been swallowed up in victory, and believers now stand on the unshakable foundation of living hope. This is not merely historical joy but eternal joy offered to all who trust the risen Lord. As this final message in the series unfolds, hearts are invited to move from the crucifixion shadows into Resurrection’s sunshine. The journey to the empty tomb was not in vain—because “He is not here, for He is risen, just as He said.”
As the Journey to the Empty Tomb continues, believers are invited to dive deeper into the narrative of Jesus’ suffering and death, not as a tragic end but as the ultimate expression of divine love. The pain of the cross marks the climax of this journey, where the Savior takes on the weight of the world’s sin and faces the wrath of God on behalf of humanity. In this moment of agony, there is not despair but hope—a hope that will be revealed in the glory of the empty tomb. In all its pain, the cross becomes the very means by which God brings about the redemption of all who believe. Today’s message will explore the physical, spiritual, and victorious aspects of the pain of the cross. Through it, believers will be reminded that the pain of the cross is not the end but the beginning of the most incredible historical account ever told—the narrative of salvation, hope, and eternal life in Christ.
In this opening message, The Hope of the Promise, attention is drawn first to Isaiah 53:5–6, where the prophet Isaiah presents a profound and piercing picture of the suffering servant. Then, the focus shifts to Luke 24, where Jesus, now risen, affirms that Moses and all the prophets foretold His death and resurrection.
Proverbs 12:8-14 highlights our words’ profound impact on our lives and those around us. Words can build up or tear down, to bring healing or harm. This passage contrasts the speech of the wise, which leads to blessing and security, with the reckless words of the foolish, which bring destruction. A person of integrity speaks truth and is established, while deceitful words lead to ruin. As we reflect on this passage, we are reminded of the responsibility we have to use our words wisely, speaking with kindness, honesty, and wisdom so that our speech reflects the character of Christ.
Isaiah 5:24-30 vividly portrays the fire of judgment and the hope of redemption. The passage emphasizes judgment’s swiftness, severity, and certainty. Yet, amid this darkness, there remains an undercurrent of hope. Though delivering a message of impending destruction, Isaiah ultimately points to God’s sovereign plan, where judgment serves as a precursor to redemption. This passage is a sobering reminder that while God is just in punishing sin, He is also merciful, preserving a remnant and preparing the way for salvation.
After addressing the dangers of corrupt passions and possessions, Isaiah turns to an even deeper issue—corrupt principles. When greed and indulgence dominate society, the next inevitable step is the distortion of truth itself. In Isaiah 5:18-23, the prophet condemns those who redefine morality, calling evil good and good evil, embracing deception, arrogance, and injustice. This woe highlights the tragic reality that when people reject God's standard, they create their own, leading to widespread moral decay.
Proverbs 12:1-7 presents a powerful contrast between the outcomes of righteousness and wickedness, highlighting the fruit of living in alignment with God’s ways. These verses emphasize the value of loving discipline and correction, which leads to growth and wisdom. The righteous are depicted as those who find favor with God, receive His protection, and experience stability in their lives. In contrast, the wicked face instability, and their efforts lead to ruin. As we consider the fruit of righteousness in our lives, this passage challenges us to embrace correction, live with integrity, and trust that God will bless our pursuit of righteousness.
This passage is a sobering reminder that when people persist in sin, they inevitably invite divine judgment. The sins that plagued Judah are the same sins that permeate societies today—unchecked greed that leads to oppression, unrestrained pleasure-seeking that blinds people to the truth, and the distortion of morality that justifies evil. Yet, amid judgment, God’s heart still longs for repentance. This sermon will explore Isaiah’s three key denunciations: the woe of corrupt possession (injustice), the woe of carnal pleasure (indulgence), and the woe of corrupt principles (immorality). This passage reveals the timeless truth: a nation that rejects God’s righteousness will ultimately reap the consequences of its rebellion. However, God’s grace remains the only refuge from impending judgment for those who turn from sin.
Proverbs 11:27-31 reveals the consequences of our choices, contrasting those who seek good with those who pursue evil. This passage reminds us that righteousness leads to life and blessing, while wickedness results in judgment and destruction. Those who diligently seek what is good find God’s favor, but those who trust their ways will face the consequences of their actions. The rewards of a godly life extend beyond personal blessing—they influence others and leave a lasting impact. As we walk in righteousness, we align ourselves with God’s purposes and experience the true fulfillment of following His path.
This passage is not just an ancient story about the people of Israel. It is a mirror for all believers, challenging them to consider the condition of their hearts and their faithfulness to God. Have they, like Israel, been given every opportunity to bear good fruit for God’s kingdom but failed to do so? Like the vineyard, have they been given everything they need but turned away from His purposes for their lives?
Proverbs 11:15-26 highlights the blessings that come from a generous and selfless life. These verses contrast the outcomes of greed and selfishness with the rewards of kindness and open-handed giving. While those who hoard for themselves ultimately suffer loss, those who give freely find themselves enriched by God’s provision. Generosity is not just about material wealth—it reflects a heart that trusts in the Lord rather than in possessions. This passage reminds us that when we live with a spirit of generosity, we not only bless others but also experience God’s abundant favor and lasting fulfillment.
Isaiah 4:2-6 shifts from judgment to restoration, with God promising hope through “the Branch of the Lord,” a title for the coming Messiah. This promise signifies that God will preserve a holy remnant after judgment, purifying them from their sins for His presence. This passage’s relevance goes beyond ancient Judah. Isaiah reminds believers that true beauty is in Christ alone amid external beauty, materialism, and pride. In times of moral corruption, God calls His people to be sanctified remnants for His purposes. Despite life’s uncertainty, it points to the unshakable security in the Messiah, the Branch of the Lord, who is the eternal source of redemption and refuge.
Proverbs 11:12-14 emphasizes the significant impact that our words have on both our relationships and the broader community. In these verses, we see the contrast between those who use their words to gossip and spread discord and those whose speech is marked by wisdom, truth, and encouragement. Our words can either tear down or build up, and they have the power to influence others for good or ill. This passage reminds us of the responsibility we carry to use our words wisely and seek godly counsel, knowing that our speech reflects our character and shapes the environment around us.
Isaiah 3:16–4:1 reveals that pride is a spiritual poison that leads to divine discipline. The text challenges believers to reflect on whether they are building their lives on temporary, fleeting pursuits or striving for the enduring beauty of a humble and godly heart. It also reminds believers that God judges the heart, not outward actions. Pride leads to destruction, while humility brings His favor and restoration.
Proverbs 11:7-11 presents a striking contrast between the fate of the righteous and the downfall of the wicked. While the hopes of the wicked perish with them, the righteous stand firm and find deliverance. This passage reveals that righteousness benefits individuals and uplifts entire communities, bringing blessings and stability. In contrast, the influence of the wicked leads to destruction. These verses remind us that godly living has far-reaching effects, shaping our destiny and impacting our world. As we seek to walk in righteousness, we become instruments of God’s grace, bringing light and life to those around us.
This partnership in missions is grounded in Acts 13:1-3 and Philippians 4:15-19. In Acts 13, the commissioning of Barnabas and Saul by the church at Antioch demonstrates the church’s role in identifying, affirming, and sending missionaries. This passage highlights that missions is not an individual endeavor but a collective responsibility of the local church. In Philippians 4, Paul commends the church at Philippi for their financial and spiritual support of his ministry, illustrating that those who give toward missions share in the fruit of the Gospel’s advancement. As these passages reveal, missions require collaboration, where some are sent, and others support the work through giving and intercession. Every believer has a role in fulfilling the Great Commission, ensuring that the message of Christ reaches the people locally and globally.
Honesty is a foundational virtue that reflects the character of God and brings His blessings into our lives. Proverbs 11:1-6 highlights the importance of integrity, showing how righteousness leads to security and deliverance, while dishonesty and wickedness result in downfall. The Lord detests deceitful practices but delights in those who walk in truth. This passage reminds us that true success comes from living with integrity in a world that often values personal gain over moral principles. When we choose honesty in our dealings, we align ourselves with God’s will, experience His favor, and become a testimony of His righteousness to others.
At salvation, we receive the power of the Holy Ghost to be witnesses of the Lord’s work through Jesus Christ. This is a work we will not and cannot be ashamed of when we recognize that it comes from the One who has cleansed us from all unrighteousness. This divine power not only secures our faith in salvation but also strengthens our faith to boldly testify to all who are willing to receive it.
Missions is at the very heart of God’s redemptive plan for humanity. From the opening pages of Scripture, where God promises a Savior to crush the serpent’s head, to the closing vision of people from every tribe, tongue, and nation worshiping around the throne, the Bible is a missionary book. At the center of this grand narrative is the passionate love of God for a lost and broken world—a love so deep that He sent His only begotten Son to redeem it. John 3:16 reveals the boundless compassion of God, declaring that His love compels Him to give His greatest gift, that “whoever believes in Him should not perish but have everlasting life.” This divine passion forms the foundation for missions: God’s love for the world demands a response.
Proverbs 10:31-32 emphasizes the value of integrity, particularly in how it shapes our words and actions. These verses contrast the speech of the righteous, which brings wisdom and life, with the deceitful words of the wicked, which lead to destruction. Integrity is more than just honesty—it reflects a heart aligned with God’s truth. When we walk in righteousness, our words become a source of encouragement and guidance, while those who embrace wickedness find their voices silenced. This passage calls us to cultivate integrity in all we say and do, knowing that a life of truth and wisdom honors God and blesses others.
In Matthew 28:18-20, we find the last recorded words of Jesus to His disciples before His ascension. These are not merely a farewell but a prompt that has shaped the church’s mission for centuries. The context of this narrative is crucial. After His resurrection, Jesus appeared to His disciples, providing undeniable proof of His victory over sin, death, and the grave. This appearance affirmed His identity as the Son of God and solidified His authority to issue this global mission. On a mountain in Galilee, a place often associated with revelation and commissioning, Jesus declared His sovereign authority and entrusted His followers with a monumental task.
Proverbs 10:22-30 highlights the enduring security and blessings that come to those who walk in righteousness. These verses contrast the fleeting success of the wicked with the lasting peace and provision that God grants to the upright. While the world may seek wealth and happiness through deceitful means, true prosperity comes from the Lord, bringing joy without sorrow. The righteous find stability and refuge in God’s wisdom, while the wicked face inevitable downfall. This passage calls us to trust in God’s ways, knowing that a life built on righteousness leads to lasting security, divine favor, and the promise of an unshakable foundation.
Isaiah 3:1-15 outlines the consequences of failed leadership, showcasing God’s judgment on Judah’s leaders and their corruption. Such failures—be it in government, organizations, or the church—lead to disorder and suffering. This passage reminds believers of the seriousness of leadership and emphasizes the hope in God’s righteous rule. It encourages reflection on the importance of godly leadership, accountability, and the promise of Christ’s reign as the perfect King.
Proverbs 10:18-21 delves into the destructive outcomes of wickedness, mainly as it manifests through deceit, hatred, and careless words. These verses reveal how the actions and speech of the wicked sow discord and bring harm, not only to others but ultimately to themselves. In contrast, the words of the righteous bring nourishment and life, reflecting the wisdom and character of God. This passage calls us to examine the impact of our words and deeds, urging us to forsake any patterns of wickedness and instead embrace integrity and wisdom that build others up and glorify the Lord.
Isaiah 2:19-22 describes people fleeing caves and rocks to hide from the Lord’s judgment. This is a moment of universal reckoning when the reality of God’s holiness overwhelms humanity’s pride. Hidden within the warnings of doom is a call to hope—a hope of redemption. Redemption is found not in hiding from God but in turning to Him. The Day of the Lord is not only a day of reckoning but a day of redemption!
Proverbs 10:15-17 offers a powerful reminder of the rewards of diligent and faithful work, contrasting it with the consequences of laziness. These verses teach us that hard work and wise stewardship lead to provision, security, and peace, while negligence and idleness bring poverty and ruin. The path of righteousness, marked by discipline and effort, produces lasting benefits for the individual, family, and community. Reflecting on these verses, we are encouraged to embrace a strong work ethic, aligning our actions with God’s principles, knowing that faithfulness in our labor is ultimately rewarded.
This narrative is a powerful reminder for believers about the dangers of idols. These idols can be wealth, power, status, or even self-reliance. However, as the text cautions, they are fleeting, insecure, and powerless in the face of God’s judgment. By examining the idols we create in Isaiah 2:12-17, believers are encouraged to open their hearts to God’s call to turn away from these false gods and place their trust in the one true and living God, who alone is worthy of worship and loyalty.
Proverbs 10:8-14 highlights the profound influence of our words, emphasizing that speech can either build up or tear down. These verses draw a stark contrast between the wisdom of the prudent and the foolishness of the wicked, revealing how words reflect the condition of the heart. The passage warns of the dangers of careless talk, which can lead to strife and destruction while celebrating the life-giving power of wise and measured words. Through these timeless truths, we are reminded to guard our speech, ensuring it aligns with God’s wisdom, edifies others, and demonstrates the character of righteousness.
In Isaiah 2:5-11, the prophet paints a vivid picture of the Day of the Lord, calling God’s people to abandon their idolatry, humble themselves, and walk in His light. It is a day that reveals the futility of human pride and the supremacy of God's glory. Isaiah’s message is not merely historical; it speaks powerfully to today’s Church. Like Judah, the Church lives in a world of wealth, technology, and self-reliance. Society often mocks the idea of divine judgment and eternal accountability, but Isaiah reminds the Church that the Day of the Lord is inevitable and inescapable. How should believers respond to the certainty of this coming day?
As the New Year dawns, it brings a sense of renewal and an opportunity to reflect on the past while setting our eyes on what lies ahead. It’s a time to evaluate our priorities, recalibrate our goals, and recommit to walking in God’s wisdom. The Book of Proverbs offers timeless principles for living a life that honors God and brings peace, prosperity, and purpose. This devotional will draw from key verses in Proverbs to guide our hearts and minds as we step into a new year.
This third sermon, The Glory of the Savior from Luke 2:8-20, shifts to a quiet hillside outside Bethlehem, where shepherds were visited by a divine announcement that forever changed their lives. The angelic proclamation and the song of the heavenly host invite believers to see the wonder of Christmas as more than a historical event—it is a present and personal reality. The passage unfolds the glory of the Savior as proclaimed by angels, perceived by shepherds, and praised by all who encounter Him. As this narrative is examined, may each person experience the same awe and worship that filled the heavens and the earth on that sacred night.
Amid this darkness, Isaiah proclaims a message of hope—a light breaking through the gloom. He foretells that God will raise a deliverer to establish a kingdom of peace and righteousness. This promise is beautifully encapsulated in the prophecy of Isaiah 9:6, which reveals the coming Savior as both a child born and a Son given.
Luke 1:26-38 reports a divine announcement delivered to a humble young woman named Mary. This passage reveals the extraordinary moment when Heaven touched the Earth, and the eternal God entered His creation. The Incarnation—God becoming flesh—is the miracle that changed everything. It is the heart of the Christmas narrative and the foundation of the Gospel. The miracle of the Incarnation is the eternal and infinite God taking on human flesh to bring salvation to the world.
Proverbs 10:1-7 introduces the contrast between the path of righteousness and the way of wickedness, highlighting the blessings that come to those who live wisely and honor God. These verses emphasize the lasting impact of righteousness on the present and future generations. The choices we make not only shape our own lives but also affect those around us—bringing joy or sorrow, prosperity or ruin. Through vivid imagery, the passage shows how righteousness leads to a legacy of life and honor, while wickedness brings fleeting gain and eventual destruction. It calls us to pursue a life of integrity, aligning our actions with God’s wisdom so we may experience His blessings and leave an enduring influence of goodness.
Amid judgment, God invites His people to repent and be cleansed. This call to repentance is both sobering and hopeful. God does not minimize their sin, yet He offers forgiveness and restoration to those who turn to Him. However, the invitation is conditional. If they obey, they will enjoy blessings, but if they rebel, they will face destruction. This tension between judgment and mercy is a recurring theme throughout Isaiah. God’s justice demands accountability, yet His grace provides a way of escape. This dual message sets the stage for the unfolding vision of the mountain in Isaiah 2:1-4, where God’s ultimate plan for redemption is revealed.
Proverbs 9:13-18 presents a stark warning about the allure and danger of folly. In contrast to wisdom’s gracious and life-giving invitation, folly is portrayed as loud, seductive, and deceitful. She calls out to the simple and the unwary, enticing them with promises that appear sweet but lead to destruction. This passage highlights the deceptive nature of foolishness, which appeals to human desires while masking the deadly consequences of following its path. It serves as a reminder that not all invitations are equal and urges us to discern between what leads to life and what ends in ruin.
Isaiah 1 begins with a heart-wrenching picture of Israel’s spiritual decline. Beloved and chosen, God’s people have turned their backs on Him, forsaking His ways for the world. God invites His people to repent and be reconciled in Isaiah 1:16-20. He commands them to wash and make themselves clean, to cease to do evil and learn to do good. God’s plea is for genuine repentance, not mere ritualistic sacrifices. He demands people deal with their sins, especially the oppression of the poor and the needy, and that they come with truly changed hearts. The call to repentance in Isaiah 1:16-20 sets the stage for the promise of restoration in Isaiah 1:21-31.
Proverbs 9:7-12 shifts our attention to people’s responses to correction and the consequences. This passage contrasts the reactions of the wise and the foolish when faced with rebuke, highlighting that wisdom embraces correction while folly rejects it. At the heart of this teaching is the fear of the Lord—the foundation of all wisdom—and the promise that pursuing wisdom brings understanding, longevity, and reward. These verses challenge us to examine our openness to correction and our commitment to growth, reminding us that the path of wisdom leads to life while rejecting instruction results in loss and self-harm.
After a scathing rebuke, God offers a way forward—a call to repentance. This passage reveals God’s heart: He does not desire destruction but transformation. He invites His people to turn from their sins and return to Him in humility and obedience. Isaiah 1:16-20 promises restoration for those who repent and live righteously. This section challenges believers to examine their lives and worship. Are they merely going through the motions, or are their hearts fully yielded to God?
As we approach the season of Thanksgiving, we are reminded of the importance of gratitude. Thanksgiving is a time to pause and reflect on God’s goodness, remembering all the ways He has provided for us. But Thanksgiving is not just a time for reflection; it is also an opportunity to examine how we live out gratitude in our daily lives. Proverbs 3:9-10 offers profound wisdom on how to honor God with our resources and how a grateful heart leads to true abundance.At its core, Thanksgiving is a time for honoring God with what we have, acknowledging that all we possess comes from His hand. The wisdom of Proverbs teaches us that gratitude is not merely an emotion but a response to God’s generosity that reflects in our actions. A heart of wisdom leads to a life of thanksgiving, one that recognizes and celebrates God’s provision in all areas of life.
Isaiah 1:10-15 challenges believers to examine their hearts. Are their acts of worship genuine expressions of love and obedience, or have they become hollow rituals? Do they seek to please God with their lives and lips? Isaiah reminds believers that God desires worship that flows from a transformed heart marked by humility, justice, and mercy.
Proverbs 9:1-6 presents a vivid image of wisdom as a gracious host, preparing a grand feast and inviting all to partake. Wisdom’s house is solid and well-built, symbolizing her stability and completeness. Her invitation is extended to the simple and those lacking understanding, calling them to leave behind their foolish ways and embrace a life of insight and fulfillment. This passage portrays wisdom as generous, accessible, and eager to enrich the lives of those who respond. It reminds us that wisdom is not hidden or exclusive but a divine provision for all willing to seek and accept it.
Reflecting on Isaiah’s message, the burden of rebellion transcends its original historical context, serving as a timeless reminder of the consequences of turning away from God. This burden manifests in various forms, such as moral compromise, relational discord, and spiritual apathy. As ancient Judah grappled with ethical decay, modern Western society faces challenges of moral relativism, where truth is subjective and right and wrong. The estrangement between individuals, communities, and God reflects the exact relational breakdown Isaiah warned against. The need for reconciliation and restoration with God remains as pertinent as ever. Genuine worship has become superficial, mirroring the hollow rituals criticized by Isaiah.
Proverbs 8:32-36 concludes with a heartfelt call to embrace wisdom, urging us to respond to her invitation with diligence and devotion. Wisdom speaks directly to those who would listen, promising blessings and favor to those who seek her daily and follow her ways. This passage emphasizes that pursuing wisdom is not only beneficial but essential—it is the difference between life and death, favor and harm. By choosing wisdom, we choose the path of life, aligning ourselves with God’s guidance and finding the fullness of life He intends for us. Here, wisdom’s invitation is clear: those who find her find life, and those who reject her face the risk of ruin.
The superscript of Isaiah 1:1 is a crucial introduction that situates Isaiah’s message historically and underscores its divine authority. In Hebrew prophetic literature, superscriptions provide critical context about the audience, the divine source, and the political and spiritual circumstances. They help readers view the prophetic vision as God’s direct message to His people. In Isaiah’s case, the superscription highlights his ministry during times of prosperity and decline, paving the way for calls to repentance, justice, and future redemption. These introductory remarks formally affirm the prophet’s authority and the significance of his messages for contemporary and future audiences.
What Do You Know When You Are Mistreated? - Psalm 4 (Sherri Holloway) by Rev. Gregory G. Capel, Jr.
What Do You Know When Times Are Hard? - Deuteronomy 8-10 (Sherrie Holloway) by Rev. Gregory G. Capel, Jr.
What Do You Know About Giving Thanks - Psalm 100 (Sherrie Holloway) by Rev. Gregory G. Capel, Jr.
Proverbs 8:22-31 reveals wisdom’s timeless and foundational role in God’s creation. In these verses, wisdom speaks as an eternal companion of God, present before the Earth’s formation and actively participating in the work of creation. From the heavens to the depths of the seas, wisdom witnessed and delighted in every aspect of God’s creative acts, underscoring that wisdom is woven into the very fabric of the universe. This passage invites us to see wisdom as guidance for life and an essential principle upon which all creation rests. Through wisdom, we gain insight into the order, beauty, and purpose God intended for His world—and for us.
Genesis 1:1-31 reveals how God created from unformed and unfilled to formed and filled. Here, in Genesis 1:6-8, God forms the heavens. The first creative work of day two is separating the waters into two parts. At the end of day one, the earth was covered with a primeval world ocean (i.e., the deep), which the Holy Spirit intended to form and fill. Here, on day two, the forming begins. By cleaving the waters into the waters above and the waters below, God shaped the earth into a spherical object.
Proverbs 8:12-21 gives a compelling look at wisdom personified, revealing her character, virtues, and the vast benefits she brings to those who treasure her. Wisdom is depicted as far more than just practical knowledge; she is a divine companion offering understanding, prudence, sound judgment, and counsel. The benefits of pursuing wisdom surpass temporary wealth, leading to a life marked by righteousness, honor, and long-lasting prosperity. This passage invites us to consider wisdom’s irreplaceable value in every area of life, from personal integrity to leadership, relationships, and our understanding of justice. By embracing wisdom, we align ourselves with God’s desires and reflect His heart in our daily choices.
Genesis 1 presents the steps God took in creation. First, God took steps to form that which was tōhû and bōhû (i.e., unformed and unfilled) and then proceeded to take that which He formed and filled it. Thus, days one through three, God is forming creation and days four through six, God is filling creation. On day one of creation God formed space and on day four, He filled it.
Proverbs 8:6-11 highlights wisdom’s unmatched value and purity, calling us to listen attentively to its words. Wisdom offers truth, righteousness, and understanding, contrasting with deceit and wickedness. The passage emphasizes that wisdom’s teachings are clear, straightforward, and trustworthy. Furthermore, wisdom is more precious than material wealth—far surpassing silver, gold, and jewels. These verses remind us that true wisdom is valuable and essential, offering insights that enrich our lives far more than any earthly possessions could. The question is, will we value wisdom above all else and seek it diligently?
After condemning the scribes and Pharisees, Jesus directs His attention to Jerusalem. His lament expresses the deep sorrow of a Messiah who is rejected, facing ongoing rebellion despite His longing to protect the people. This transition from criticizing the religious leaders to mourning for Jerusalem emphasizes the greater tragedy of Israel's dismissal of God’s persistent grace, personified in Christ. Jesus’ lament reflects His deep love and compassion for the people, even as He foretells the devastation that will come from their refusal to accept Him as their Savior
Proverbs 8:1-5 opens with a vivid depiction of wisdom as a woman calling out in public, inviting people to listen to her and follow her ways. Unlike hidden treasures or secret knowledge, wisdom stands in the most public and accessible places, inviting anyone—especially the simple and the foolish—to embrace her instruction. This passage reminds us that wisdom is not elusive but available to all who seek it with an open heart. It underscores the inclusiveness of God’s wisdom, which is generously offered to guide our steps, shape our character, and lead us in paths of righteousness.
In Matthew 23:13-24, Jesus pronounces a series of woe oracles aimed at the religious leaders of His time, particularly the scribes and Pharisees. The first five woes reveal the deep-rooted hypocrisy, legalism, and spiritual blindness of the Pharisees and the religious leaders of Jesus’ day. They failed to lead people to God, focused on converting others to a broken system, manipulated the truth for their gain, and prioritized rituals over the core values of justice, mercy, and faithfulness. These failures highlight the danger of superficial religion and set the stage for the final three woes, where Jesus will further expose the corruption within the hearts of these leaders.
Proverbs 7:24-27 concludes the chapter with a sobering and urgent warning against the path of immorality. After illustrating the seductive power of temptation in the previous verses, the father now directly addresses his sons, urging them to heed his counsel and avoid the trap of immoral desires. This passage highlights the devastating consequences that follow those who ignore wisdom and give in to the allure of sin. The path of immorality is not merely dangerous but leads to destruction and death. These verses serve as a final plea to remain vigilant, reject the fleeting pleasures of sin, and choose the way of wisdom, which leads to life and righteousness.
The first woe accused the religious leaders of legalistic teachings and hypocritical practices, which created barriers to God. The second woe condemned the religious leaders for exploiting the vulnerable, particularly widows while maintaining a facade of righteousness through lengthy public prayers. The third woe addresses the misguided zeal of the religious leaders in making converts and indoctrinating them into the same legalistic and hypocritical practices that characterize their lives. While the first three woes addressed the spiritual leaders’ obstruction of true faith, exploitation of the vulnerable, and misguided zeal in making converts, the fourth and fifth, in Matthew 23:16-22, delve into the deeper issues of spiritual blindness and the distortion of religious duties.
Proverbs 7:13-23 continues the cautionary tale of the young man enticed by the immoral woman, now revealing the full force of her seductive tactics. With boldness and manipulation, she draws him in with flattery, promises of secrecy, and the lure of immediate gratification. Her words are smooth and persuasive, creating an illusion of safety and pleasure while masking the grave consequences of sin. This passage paints a vivid picture of how temptation can appear enticing and harmless yet lead to spiritual and moral ruin. It serves as a powerful warning about the deceitful nature of sin and the importance of staying rooted in wisdom to resist the allure of short-term desires that ultimately lead to destruction.
Jesus reveals the inconsistency between false leaders’ teachings and their actions. They demand obedience to God’s Law but do not live according to its principles. They also distort the Law by adding unnecessary rules and regulations. These leaders show no grace or compassion for people, only imposing unrealistic expectations. Furthermore, their hypocrisy is motivated by a desire for self-glorification, seeking attention and praise. Jesus pronounced the consequences of their hypocrisy with eight woes, beginning in Matthew 23:13.
Proverbs 7:6-12 presents a compelling narrative that vividly illustrates the dangers of temptation through the story of a young man who unwittingly wanders into the path of seduction. The father observes this naïve youth, whose lack of discernment leads him toward the allure of an immoral woman. As the narrative unfolds, we see the stark contrast between wisdom and folly, highlighting the young man’s vulnerability and the cunning nature of temptation. This passage serves as a cautionary tale, warning us of the seductive forces that can lead us astray when we are not vigilant. It challenges us to be aware of our surroundings and choices, emphasizing the importance of wisdom in recognizing and resisting the allure of temptation.
In Matthew 23:8-12, Jesus presents a powerful contrast to the pride and hypocrisy of the Pharisees by urging His followers to live in humility. While the religious leaders of the time sought titles, authority, and public recognition, Jesus instructed His disciples to reject such self-exaltation. Jesus emphasizes that all believers are equal under God, sharing a common brotherhood with only one true Teacher and Leader—Christ Himself. Instead of seeking to elevate themselves, disciples are called to serve others. This passage encourages believers to examine their hearts and attitudes, forsaking the desire for status or recognition and embracing the humble path of servanthood that Christ demonstrated.
Proverbs 7:1-5 begins with an urgent call to treasure wisdom, framing it as the essential safeguard against the perils of life, especially the seductive lure of immorality. In his loving counsel, the father urges his son to embrace his teachings, not merely as rules to follow but as life-giving truths to be cherished and internalized. Wisdom is portrayed as a close companion—like a sister or intimate friend—whose guidance will protect against the deceptive paths that lead to destruction. By making wisdom a constant presence in the heart, these verses remind us that true discernment comes from a deep relationship with godly principles, which serve as a shield against temptation.
The Pharisees’ misunderstanding of the Messiah’s identity in Matthew 22 mirrors their misunderstanding of the heart of God’s Law in Matthew 23. Both issues stem from prioritizing external appearances over cultivating a genuine relationship with God. Therefore, in Matthew 23:1-12, Jesus issues a stern warning against hypocrisy.
Proverbs 6:20-35 offers a powerful warning against the dangers of sexual immorality. In this passage, the father continues his urgent counsel, instructing his son to heed the wisdom of parental guidance and to let it be a safeguard in avoiding immoral paths. Adultery is compared to a fire that consumes everything in its path, illustrating the destruction that follows even the slightest step toward temptation. This warning highlights the personal ruin that results from such actions and the relational and societal harm they cause. Through vivid imagery and direct admonition, the passage calls for vigilance and purity, urging the reader to honor the sanctity of marriage and remain steadfast in moral integrity.
The discussion on the greatest commandments sets the stage for a significant revelation in Matthew 22:41-46. Jesus, by addressing the nature of the Law and its fulfillment in love, prepares the ground for His self-revelation as the Messiah, the Son of David, and the Lord of all. In response to the Pharisees’ attempts to test Him, Jesus poses a question that reveals their limited understanding of the Scriptures.
Proverbs 6:12-19 provides a sobering portrayal of the characteristics and consequences of wickedness, offering a stark depiction of the behaviors that mark a corrupt and deceitful individual. The passage describes the wicked as scheming, disingenuous, and disruptive, engaging in actions that sow discord and mischief. This section of Proverbs serves as a powerful reminder of the moral and spiritual implications of wicked conduct, urging us to examine our behaviors and attitudes in light of God’s standards and to strive for integrity and righteousness in all aspects of our lives
The universe is not the by-product of natural processes. Instead, creation is the result of the supernatural power of God. By looking at the word, the witness, and the work of creation, one will see the supernatural power of God. Hence, Genesis 1:1-31 examines the truth of “God created.”
Proverbs 6:6-11 provides one of the most vivid and practical warnings against the dangers of laziness found in the Bible. This passage uses the small but industrious ant as a model of diligence and wisdom. In stark contrast, the sluggard (a lazy person) is admonished for their lack of initiative and foresight, which inevitably leads to poverty and ruin. These verses are not just about work ethic; they also touch on spiritual vigilance, the importance of time management, and the consequences of neglecting our responsibilities.
Here in Genesis, beginning in the first chapter, God confronts His people with the revelation of who He is and what He has done. Genesis 1 reveals to us that in the beginning….
Proverbs 6:1-5 delivers a crucial warning about the dangers of becoming entangled in financial commitments that could lead to significant trouble. The passage explicitly addresses pledging oneself as surety, or guarantor, for another person’s debt—a situation that can quickly become a trap. The fatherly advice here urges immediate action to free oneself from such obligations, emphasizing the urgency of resolving financial entanglements before they lead to ruin. This warning highlights the importance of Biblical wisdom and discernment in economic matters, reminding us to be cautious about our promises and commitments, especially when they involve the risk of personal loss.
Jesus’ affirmation of life after death reassures believers of their eternal hope and provides a foundation for how they live in the present. In Matthew 22:34-40, Jesus is approached by a lawyer seeking to understand the essence of the Law. Jesus shifts focus from the abstract concept of resurrection to the practical application of divine principles, emphasizing that love for God and neighbor encapsulates the very heart of God’s commands. This transition from theological affirmation to practical living underscores how our beliefs about God's power and promises are meant to transform one’s interactions and relationships in the here and now.
Proverbs 5:15-23 is often interpreted within the context of marriage, but its wisdom extends far beyond that. For those who are single, these verses still hold profound truths about the blessings of faithfulness in various aspects of life. This devotional also aims to explore these blessings from the perspective of married individuals and those not currently in a marital relationship, highlighting how faithfulness to God, oneself, and others can lead to a life of fulfillment and purpose. Whether single by choice or circumstance, the principles in this passage can guide you toward a deeper understanding of God’s design for a faithful life.
The resurrection is the basis for Christian hope and assurance of eternal life. Without it, believers have no future hope, leading to despair. The resurrection is the core of the gospel message. It validates Jesus’ identity, His teachings, and His redemptive work. Without it, the gospel loses its power and significance. The resurrection demonstrates God’s power over death and faithfulness to His promises. Without it, God’s power and faithfulness are called into question.
Proverbs 5:1-14 serves as a stark warning about the perils of adultery, addressing the seductive allure and devastating consequences of immorality. In this passage, the father implores his son to remain vigilant and wise, highlighting the dangerous enticements of the adulteress and the deceptive nature of her charm. The father paints a vivid picture of the destructive outcomes that follow those who stray from the path of faithfulness, urging a deep understanding of the hidden costs of such actions. This introduction sets the stage for a sobering examination of the ways in which infidelity undermines personal integrity and relational trust and underscores the importance of steadfastness in maintaining moral purity.
Jesus acknowledges that the image of Caesar on the coin signifies his authority over the currency and his governance. He emphasizes that ultimate allegiance belongs to God, and individuals must balance their civic duties with their divine responsibilities. Compliance with earthly laws should never overshadow one’s duty to God, allowing believers to balance secular obligations with spiritual commitments. In Matthew 22:23-33, Jesus addresses the Sadducees’ disbelief in the resurrection, asserting the power of God. This passage emphasizes the importance of the resurrection in affirming God's authority over life and death and reinforces faith in God’s power.
Proverbs 4:20-27 delivers a compelling exhortation to embrace wisdom, emphasizing the crucial role of attentiveness and discipline in living a life guided by understanding. In this passage, the father strongly urges his son to heed his words and internalize his teachings, stressing that genuine wisdom resides in the heart and shapes one’s entire being. By guarding the heart and maintaining a steadfast focus on righteous paths, one can avoid life’s pitfalls and experience the fullness of health and prosperity that wisdom brings. This passage serves as a powerful reminder that wisdom is not just an intellectual pursuit but a transformative force that influences every aspect of our lives, urging us to remain vigilant and unwavering in our commitment to living wisely.
In Matthew 22:15-22, Jesus is confronted with a question about paying taxes to Caesar, delving into the complexities of dual allegiances to earthly authorities and divine sovereignty. This interaction, set against the backdrop of political tension and religious authority, allows Jesus to clarify further the principles of living faithfully under God’s kingdom while navigating the practical realities of life under human governance.
Proverbs 4:10-19 delves into the theme of walking the path of wisdom, contrasting it with walking the way of wickedness. In these verses, the father continues his earnest plea to his son, urging him to follow the path of wisdom, which promises life, safety, and prosperity. He highlights wisdom’s clarity and brightness, likening it to the dawning light of morning, ever-increasing brightness. Conversely, he warns against the path of the wicked, describing it as deep darkness where stumbling is inevitable. This passage is a powerful reminder of the stark differences between the outcomes of choosing Biblical wisdom over folly. It underscores the importance of deliberate, righteous choices in navigating life’s journey.
The rejection of Jesus as the Cornerstone sets the stage for Matthew 22, where Jesus reveals the invitation to enter God’s Kingdom and the required response of faithfulness and readiness. The Parable of the Wedding Feast in Matthew 22 extends the metaphor of divine invitation and human responsibility, portraying God’s gracious call to all people and highlighting the consequences of accepting or rejecting this call.
Proverbs 4:1-9 presents a father’s instruction, emphasizing the invaluable legacy of wisdom passed down through generations. In these verses, a father passionately calls his children to listen and embrace his instructions, highlighting the transformative power of Biblical wisdom. He shares his experiences and the lessons he received from his father, illustrating the enduring value of these teachings. By urging his children to seek wisdom above all else, he underscores that wisdom is a treasured possession, a source of honor, and a guiding light for a righteous and fulfilling life.
As Jesus transitions from this parable to His teaching in Matthew 21:42-46, He underscores the gravity of their rejection by drawing on Psalm 118:22-23. Here, Jesus identifies Himself as the cornerstone the builders rejected, a stone that will become the foundation of God’s redemptive work. This transition from the tenants’ violent rebellion to the imagery of the cornerstone sharpens the focus on the leaders’ failure to recognize and accept Jesus, highlighting both the judgment awaiting them and the pivotal role of Christ in God's salvation plan.
Proverbs 3:27-35 provides practical wisdom on living righteously, emphasizing our conduct towards others and the consequences of our actions. These verses guide us to act justly and compassionately, encouraging us to do good whenever possible and avoid envying those who choose violent or unjust paths. They highlight the importance of integrity and righteousness in our interactions, promising that such a life attracts the Lord’s blessings. Conversely, it warns against deceit and envy, noting that the Lord opposes the wicked. This passage underscores that a righteous life, marked by kindness and honesty, leads to divine favor and true prosperity.
Having challenged the religious authorities’ understanding of authority and righteousness, Jesus continues His discourse, vividly illustrating the consequences of spiritual pride and the invitation to humble repentance. After exposing the hypocrisy of the religious leaders in Matthew 21:23-32, Jesus presents another parable in Matthew 21:33-46 of judgment and grace. This parable moves beyond individual repentance to confront the implications of Israel’s rejection of God’s messengers and their impending rejection of the Messiah Himself, encapsulating profound lessons about divine judgment and the unexpected inclusivity of God’s Kingdom.
Proverbs 3:13-26 contains rich passages that unequivocally extol the virtues and benefits of godly wisdom. It portrays wisdom as a treasure more valuable than gold or silver, emphasizing the unparalleled peace, safety, and joy that stem from a life guided by wisdom. This devotional aims to delve into these verses, providing practical applications to help you wholeheartedly embrace and live out the wisdom that comes from God.
After miraculously causing the fig tree to wither, Jesus faced challenges to His authority from religious leaders in Jerusalem. In Matthew 21:23-32, they questioned His credentials and challenged Him on matters of spiritual authority and interpretation, highlighting the ongoing tension between Jesus and the religious establishment. Jesus’s actions inspired awe in the disciples but provoked scrutiny and resistance from traditional authority structures.
Proverbs 3:1-12 contains timeless wisdom and divine promises. These verses express a father’s sincere plea to his son to embrace divine wisdom and outline the blessings and guidance that come from trusting the Lord. This passage aims to deepen our relationship with God and enhance our walk in wisdom and righteousness.
After cleansing the temple dramatically, Jesus left Jerusalem and spent the night in nearby Bethany. This transition period between the temple incident and the encounter with the fig tree the following day encapsulates a broader narrative of judgment and the call for genuine faith. Whereas the Temple cleansing condemned Israel’s worship, the fig tree cursing condemned Israel as a nation. In the withered fig tree of Matthew 21:18-22, Jesus illustrates the consequences of spiritual barrenness and the power of faith. Like the Temple, the fig tree is a potent symbol, demonstrating the fate of those who appear fruitful but lack true righteousness. The withered fig tree teaches the necessity of genuine faith and the impending judgment on unfruitfulness in worship and believers’ lives.
Proverbs 2:16-22 focuses on the wisdom that protects us from moral and spiritual dangers. It explicitly highlights the threat of immoral relationships and the importance of maintaining a righteous path. These verses continue the theme of wisdom’s protective power, urging us to live lives of integrity and purity. This text provides insights and practical applications to help us navigate our spiritual walk with wisdom and righteousness.
The joyous triumphal entry takes a dramatic turn when Jesus, in a powerful act, cleanses the Temple in Matthew 21:12-17. This shift underscores Jesus’ mission to reveal the true nature of God’s kingdom and restore its sanctity by purging perversion. The transition from adoration to confrontation is stark, revealing Jesus as a reformer challenging corruption and upholding His divine authority.
Proverbs 2:12-15 serves as a vital part of Solomon’s discourse on wisdom. These verses highlight the protective power of wisdom, especially in guarding us against the paths of wickedness and perverse speech. As we explore this passage, we will delve into how wisdom can deliver us from harmful influences and guide us in living a righteous and godly life. This devotional journey will help us understand the importance of seeking knowledge and applying it to our daily lives to walk in the path of righteousness.
The healing of the blind men in Matthew 20:29-34 showcases Jesus’ compassion and divine power and sets the stage for the revelation of His messianic identity. As the blind men acknowledge Jesus as the Son of David, their restored sight symbolizes the dawning recognition of Jesus’ true nature among the people. This acknowledgment reaches its crescendo in Matthew 21:1-11, where Jesus’ triumphant entry into Jerusalem reveals Him as King. The crowd’s cries of “Hosanna to the Son of David!” echo the blind men’s earlier plea, linking Jesus’ healing ministry with His Kingship. This passage marks a pivotal point in the Gospel narrative, where Jesus openly reveals His identity as the long-awaited King, challenging believers’ understanding of kingship, power, and God’s kingdom.
Proverbs 2:6-11 offers a powerful and practical guide for those who seek to embrace the gifts of divine wisdom. These verses highlight the source of wisdom, the rewards of righteous living, and the protective power of discretion and understanding. As we meditate on these verses and apply their principles to our lives, we will experience the profound blessings that come from living according to God’s wisdom.
As Jesus concludes His teachings on leadership, emphasizing humility and sacrificial service as the defining characteristics of His kingdom, the narrative seamlessly transitions to a demonstration of these principles in action. Matthew 20:29-34 reports the healing of the blind men, exemplifying His humble and selfless ministry of healing and restoration. Once again, Jesus’ words are manifested in His actions.
Proverbs 2:1-5 presents a clear and compelling call to seek wisdom with earnestness and dedication. The passage outlines the conditions of acceptance, attentive listening, fervent seeking, and diligent searching, culminating in the profound rewards of understanding the fear of the Lord and finding the knowledge of God. As we meditate on these verses, let us be challenged to embrace the treasure of wisdom and commit ourselves to its pursuit.
The parable’s teaching sets the stage for Matthew 20:17-28, where the focus shifts to the nature of leadership in God’s Kingdom. As Jesus predicts His suffering and death, He contrasts the self-serving, oppressive leadership of the world with the self-sacrificial, servant-hearted leadership He models and expects from His followers. This transition underscores the call to reject exploitative leadership and embrace godly leadership defined by humility, service, and sacrificial love.
Proverbs 1:20-33 offers a powerful and poignant reminder of the importance of heeding the voice of Biblical wisdom and embracing God’s guidance in our lives. It challenges us to reject the folly of sin and rebellion and to choose the path of righteousness and wisdom. As we meditate on these verses and allow their truths to penetrate our hearts, may we be strengthened in our commitment to walk in wisdom, to live lives that honor and glorify God, and to experience the blessings and security that come from following His ways.
Matthew 19:27-30 concludes with Jesus assuring His disciples of the abundant rewards awaiting them for their sacrifices in following Him, emphasizing the inclusive nature of His kingdom and the inversion of worldly values. This theme of rewards and the contrast between earthly and Kingdom values sets the stage for the Parable of the Vineyard Workers in Matthew 20:1-16.
Proverbs 1:8-19 underscores the importance of honoring parental guidance, resisting temptation, and avoiding the company of those who would lead us into wrongdoing. They remind us of the moral and practical consequences of our choices and the importance of walking in wisdom and righteousness.
Transitioning to Matthew 19:27-30, a pivotal moment in the Gospel narrative unfolds. At its core, this passage challenges conventional notions of reward and redefines the concept through a spiritual lens. Instead of focusing solely on earthly riches or temporal gains, Jesus unveils a vision of reward that transcends material wealth, promising eternal significance and divine fulfillment to those who embrace the call to discipleship. From the disciples’ probing questions to Jesus’ illuminating responses, each element of this passage invites believers to reconsider their priorities and redefine their understanding of the rewards of discipleship.
Proverbs 1:1-7 encourages believers to seek wisdom diligently, pursue understanding, embrace discipline, reverence God in all things, and guard against the folly of pride and arrogance.
Transitioning from the heartwarming encounter in Matthew 19:13-15 to the subsequent interaction in Matthew 19:16-26, the readers witness a significant shift in focus. The tender scene of Jesus blessing the children contrasts sharply with the following encounter. In verse sixteen, a wealthy man approaches Jesus, seeking guidance on inheriting eternal life. Unlike the children who approached Jesus with simple, humble faith, the rich young man is characterized by wealth and status. This contrast highlights the central theme of the passage: the nature of true discipleship and the radical demands of following Jesus. The narrative underscores Jesus’ teachings on the essential qualities required to enter the Kingdom of Heaven: childlike faith, humility, and a willingness to let go of everything to follow Him. Jesus’ response to the rich young man reveals the high cost of discipleship and challenges believers to consider the idol of wealth and true riches.
Psalm 119:169-176 imparts lessons about seeking God's attention and guidance through prayer, commitment to obedience, acknowledgment of human frailty and wandering, desire for understanding, plea for salvation, delight in God's law, and remembrance of His commandments. These lessons inspire believers to humbly seek God's wisdom and direction, to obey His commandments faithfully, and to trust in His salvation and deliverance, even in the midst of struggles and uncertainties.
Transitioning from the heartwarming encounter in Matthew 19:13-15 to the subsequent interaction in Matthew 19:16-26, the readers witness a significant shift in focus. The tender scene of Jesus blessing the children contrasts sharply with the following encounter. In verse sixteen, a wealthy man approaches Jesus, seeking guidance on inheriting eternal life. Unlike the children who approached Jesus with simple, humble faith, the rich young man is characterized by wealth and status. This contrast highlights the central theme of the passage: the nature of true discipleship and the radical demands of following Jesus. The narrative underscores Jesus’ teachings on the essential qualities required to enter the Kingdom of Heaven: childlike faith, humility, and a willingness to let go of everything to follow Him. Jesus’ response to the rich young man reveals the high cost of discipleship and challenges believers to consider the idol of wealth and true riches.
Psalm 119:161-168 imparts lessons about commitment to God's Word despite opposition, reverence for divine ordinances, prayer for understanding, affirmation of God's righteousness, trust in His faithfulness, delight in His law, remembrance of His Word, and desire for deliverance. These lessons inspire believers to remain steadfast in their faith, to honor and obey God's commandments, and to trust in His unfailing love and faithfulness, even in the midst of trials and challenges.
Transitioning to Matthew 19:13-15, the scene transitions to a new setting where children are brought to Jesus for His blessing. This shift in focus highlights the multifaceted nature of Jesus’ ministry, encompassing both profound theological discourse and tender acts of compassion towards the marginalized and vulnerable. It illustrates Jesus’ holistic approach to ministry, embracing the intellectual and emotional dimensions of human experience and revealing His heart of love and compassion for all people, regardless of age or social status. The theme of Matthew 19:13-15 is embracing childlike faith: lessons from Jesus' blessing.
Psalm 119:153-160 imparts lessons about earnest prayer for God's deliverance, affirmation of His nearness, commitment to His Word, recognition of its truthfulness, desire for divine understanding, joy in His Word, dependence on His commandments, and affirmation of His faithfulness. These lessons inspire believers to seek God wholeheartedly, trust in His Word, and find joy and satisfaction in His promises, even amidst challenges and adversity.
Shifting to Matthew 10:10-12, Jesus responds to His disciples’ astonishment at His teaching on divorce by presenting singleness as a sacred calling. He affirms that while marriage is honorable, singleness, embraced for the sake of the kingdom, can be a chosen path to wholehearted devotion to God. This juxtaposition highlights Jesus’ acknowledgment of the diverse expressions of human relationships and the significance of each individual’s unique journey in fulfilling God’s purposes.
Psalm 119:145-152 imparts lessons about earnest prayer for God's intervention, commitment to obedience, trust in God's faithful promises, joy in His Word, affirmation of His nearness, zeal for His commands, and desire for divine understanding. These lessons inspire believers to seek God wholeheartedly, trust in His faithfulness, and find joy and satisfaction in His Word, even amidst challenges and adversity.
In Matthew 19, the Pharisees debate with Jesus about divorce and remarriage, leading the disciples to ask about singleness. Thus, in Matthew 19:1-12, Jesus addresses the topics of marriage, divorce, and singleness. Matthew 19 is not the first time Jesus addressed the issue of divorce and remarriage. During the Sermon on the Mount in Matthew 5:31-32, Jesus corrects the misinterpretation of the Law’s allowance of divorce. Much of the modern church’s stance on divorce and remarriage originates from Catholic influences instead of Biblical truth, raising questions about biblical alignment. Correction of distortions to biblical teachings is necessary, challenging traditions that may not align with Scripture.
Psalm 119:137-144 imparts lessons about reverence for God’s righteous judgments, commitment to righteousness, recognition of human frailty, reliance on God’s deliverance, desire for divine understanding, affirmation of God’s truthfulness, praise for His righteousness, and dependence on His Word for comfort and strength. These lessons inspire believers to honor God’s standards, pursue righteousness, seek divine understanding, trust in God’s deliverance, and find comfort and joy in His Word.
Jesus proclaims in John 19:30, “It is finished!” This word of fulfillment marks the completion of Jesus’ earthly mission and the satisfaction of God’s redemptive agenda. With these words, Jesus heralds the victory of redemption over condemnation. It echoes throughout history, offering assurance to all who trust in His completed work of the cross. With a final agonizing breath, Jesus says in Luke 23:46, “Father, Into Your hands I commit My Spirit.” In this word of reunion, believers witness the culmination of Jesus’ sacrificial death, as He willingly offers His life for the sake of humanity. It is a profound moment of intimacy, where the Son shares restored fellowship with the Father in complete submission and devotion. This final word fulfills Psalm 31:5: “Into Your hand I commit my spirit.”
As the hours dragged on, Jesus directed His attention to His mother and the beloved disciple, John. In John 19:26-27, believers witness a poignant exchange, encapsulating the depth of Jesus’ love and care for those closest to Him, even amid His suffering. These words of relationship from the cross reveal Jesus’ heart and provide timeless lessons for believers about the importance of familial love, discipleship, and community in the Christian journey. Amidst the darkness and despair of Calvary, Jesus uttered words that pierced the silence and revealed the depth of His humanity. In John 19:28, believers encounter a moment of distress as Jesus speaks the distressing words, “I thirst.” These simple words convey Jesus’ physical torment and His sacrificial mission’s spiritual and emotional weight. This cry of distress from the cross invites believers to contemplate the full extent of Jesus’ suffering and reflect on His humanity’s significance in the redemptive narrative. Through His words of distress, Jesus invites believers to enter into His suffering, to empathize with His humanity, and to draw nearer to the heart of the Savior who willingly endured all for the sake of love.
While hanging upon the cross, Jesus uttered seven words or statements. His first two words are words of forgiveness and salvation. Jesus’ word of forgiveness exemplifies radical forgiveness, extending grace even to His executioners. This word embodies Jesus’ unparalleled grace and mercy, even toward those who unjustly persecuted Him. It challenges believers to emulate His example of readiness to forgive the repentant who wronged them, regardless of the circumstances. On the cross, Jesus’ words of forgiveness epitomize His divine love and serve as a timeless reminder of grace’s transformative power.Jesus’ word of salvation reflects His boundless grace, offering immediate redemption to the contrite criminal. It illustrates the accessibility of salvation to all who turn to Jesus in faith, regardless of their past. Jesus’ word of salvation exemplifies His mercy and inclusivity, inviting all humanity into the hope of eternal life with Him. It is a testament to the transformative power of His love and the assurance of forgiveness for all who believe.
Psalm 119:129-136 imparts lessons about the wonder and authority of God's Word, the longing for divine understanding, sorrow over disobedience, desire for divine mercy, commitment to obedience, affirmation of God's righteousness, and plea for divine guidance. These lessons inspire believers to value and meditate on God's Word, seek divine wisdom and understanding, grieve over sin and disobedience, and surrender to God's will in humility and obedience.
Considering Matthew 17:22-27, believers should reflect on their struggle to surrender to God’s will. Where do they resist His guidance, holding onto their own plans and ambitions? The challenge is to let go of control and trust in God’s timing and provision. This passage offers lessons in obedience and surrendering to God’s will.
Psalm 119:121-128 imparts lessons about dependence on God's justice, commitment to righteous living, seeking protection from the wicked, desire for divine instruction, renunciation of falsehood, trust in God's Word, patience for His intervention, and plea for His mercy. These lessons inspire believers to persevere in their faith, trust in God's righteousness, and remain steadfast in obedience to His Word despite opposition or adversity.
Transitioning from the awe-inspiring Transfiguration scene, Matthew 17:14-21 portrays a stark shift as Jesus and His disciples descend from the mountain and encounter a distressing situation. Approaching Jesus, a desperate father falls to his knees, beseeching assistance for his demon-possessed son, who suffers from seizures. Despite the disciples’ earnest attempts to heal the boy, they cannot alleviate his affliction. This passage unveils the stark contrast between the disciples' limitations and Jesus’ unmatched authority over evil forces. It underscores faith's critical role in acknowledging Jesus’ miraculous abilities and the disciples’ capacity to trust Him. Disappointed by the disciples’ wavering faith, Jesus reproves them, illustrating the remarkable potential of even the tiniest seed of faith to conquer seemingly insurmountable challenges. In the subsequent exegesis of Matthew 17:14-21, the Apostle delves into the significance of faith within Jesus’ ministry, explores the interplay of power and authority, and unveils the profound lessons on prayer and perseverance amidst adversity, all centered around the theme of faith that moves mountains.
Psalm 119:113-120 imparts lessons about rejecting false ways and embracing wholehearted devotion to God's Word, finding refuge and hope in His promises, distancing oneself from evil influences, seeking divine understanding, unwavering trust in God's Word amidst adversity, avoiding the company of the wicked, seeking God's salvation through obedience, and revering God's righteous judgments. These lessons inspire believers to remain steadfast in their commitment to God's Word and to live in accordance with His righteous principles.
In Matthew 17:9-13, the narrative unfolds with a telling revelation that follows the awe-inspiring Transfiguration event. This passage delves into the disciples’ inquiries about the reappearance of Elijah and Jesus’ subsequent clarification regarding the prophesied role of John the Baptist. Embedded within this exchange are profound insights into the continuity of divine revelation, the fulfillment of Biblical prophecies, and the disciples’ evolving understanding of Jesus’ messianic mission. Through carefully examining this passage, believers understand the intricate interplay between prophecy, fulfillment, and the unfolding of God’s redemptive plan through His Son, Jesus Christ.
Psalm 119:105-112 imparts lessons about the guiding power of God's Word, the importance of commitment to obedience, recognition of human weakness and dependence on divine strength, finding refuge and joy in God's testimonies, rejecting double-mindedness, seeking understanding from Scripture, unwavering trust in God's Word amidst adversity, and lifelong commitment to obedience. These lessons inspire believers to rely on God's Word as their guiding light and to live faithfully in obedience to His commands.
Turning to the book of Acts, Luke presents a tapestry of prayer woven into the fabric of every missionary endeavor. From the Upper Room to the ends of the earth, prayer permeates the narrative, guiding, empowering, and transforming the lives of believers. In Acts 1, the disciples gathered in unity, devoting themselves to prayer as they awaited the promise of the Holy Spirit. In Acts 4, Peter and John boldly petitioned God for divine enablement in the face of persecution. In Acts 13, the Antioch church’s fasting and prayer resulted in Barnabas and Saul's commissioning for the missions. The most profound testament to the power of prayer in missions is seen in the life of the apostle Paul. A vibrant prayer life sustained Paul throughout his missionary journeys—a lifeline connecting him to God’s inexhaustible grace and strength.
Psalm 119:97-104 imparts lessons about delighting in God's Word, gaining wisdom through its study, receiving divine instruction, turning away from evil paths, finding sweetness in divine truth, and gaining enlightenment and discernment through obedience to God's precepts. These lessons inspire believers to cultivate a deep love for God's Word, seek wisdom and understanding through its study, and live obediently in accordance with its teachings.
Biblical Missions is People Supported. The purpose of missions is to preach the Gospel to people. The means of preaching the Gospel is people. Paul says in Romans 10:15,” How then will they call on Him in whom they have not believed? How will they believe in Him whom they have not heard? And how will they hear without a preacher?”
Psalm 119:89-96 imparts lessons about the eternal nature and faithfulness of God's Word, the life-giving power of obedience, the recognition of divine wisdom, the importance of steadfast loyalty to God's law, the delight found in studying His Word, and the transformative wisdom gained through divine teachings. These lessons inspire believers to deepen their understanding of God's Word and to live obediently in alignment with His precepts, finding joy and wisdom in His eternal truths.
The church began in Jerusalem according to Acts 2 and multiplied throughout Judea. Then, in Acts 8, the Gospel spread to Samaria, and again, the church multiplied. The Gospel spreads, and churches multiply, first in Galilee and then Anticoch in Acts 11. The Holy Spirit propels the Gospel from the Antiochan Church to the regions beyond, multiplying churches throughout Asia and Europe. What began with twelve men in Jerusalem multiplied into hundreds of thousands of believers worldwide. Indeed, the Book of Acts provides a compelling blueprint for multiplication-focused missions.
Psalm 119:81-88 imparts lessons about seeking God's deliverance in times of trouble, confidence in His promises, perseverance in obedience despite opposition, persistence in seeking God's presence and comfort, faithfulness to His precepts, seeking understanding in His Word, and trusting in God's enduring faithfulness. These lessons inspire believers to maintain steadfastness in their faith and obedience, trusting in God's unfailing love and provision.
The book of Acts is a testament to the Spirit’s role in Biblical missions. From the outpouring of the Spirit on the day of Pentecost to the missionary journeys of Paul, the Spirit empowers believers with courage, wisdom, and supernatural abilities. The Holy Spirit emboldens believers to confront opposition, endure hardships, and persevere in facing challenges. The Holy Spirit also establishes the church’s missional program.
Psalm 119:73-80 imparts lessons about dependence on God as the Creator, the importance of seeking understanding in God's Word, cultivating a heart inclined toward obedience, finding comfort in God's steadfast love, recognizing the need for mercy, aligning with those who fear God, and engaging in personal reflection on God's precepts. These lessons contribute to a deeper understanding of the psalmist's relationship with God and the transformative power of His Word in their life.
The narrative progresses to Jesus highlighting future judgment, with the Son of Man coming in glory to repay each person according to their deeds. This underscores the gravity of discipleship, urging believers to take it seriously. In verse 28, Jesus prophesies that some present will witness the Son of Man coming with his kingdom. Matthew records the near fulfillment in the subsequent verses, presenting the mysterious Transfiguration of Jesus in Matthew 17:1-13. This event provides profound insights into Jesus’ nature, the continuity of divine revelation, and the disciples’ faith journey.
Psalm 119:65-72 teaches about gratitude for divine instruction, the potential for understanding through affliction, humility in learning, a firm commitment to God's Word, the transformative power of challenges, and the unparalleled value of God's Word. These lessons contribute to a deeper appreciation of the role of God's statutes in shaping a meaningful and purposeful life.
In Matthew 16:24-28, Jesus presents believers with a pivotal decision. Will they be willing to not merely see the cross as a symbol but embrace it as a transformative reality that molds their identity as disciples of Jesus? Bearing the cross represents a radical summons to discipleship. This call urges believers to relinquish their personal desires, ambitions, and self-centered ways in exchange for a life dedicated to following Jesus, even at the potential cost of their lives.
Psalm 119:57-64 teaches about wholehearted devotion, intentional reflection on one's paths, the urgency of obedience, steadfastness in the face of wickedness, praising God in all circumstances, the value of companionship with fellow believers, and the recognition of God's mercy and goodness. These lessons contribute to a holistic understanding of the psalmist's commitment to a life guided by God's Word.
Jesus unveils the divine purpose underlying his earthly mission, a purpose that takes an unexpected turn toward the cross. Amid this revelation, he issues a profound call to discipleship that transcends superficial desires for earthly success and recognition. Jesus exposes the radical nature of genuine discipleship—an invitation to renounce self, shoulder the cross, and walk in His footsteps. This summons demands a surrender of personal ambitions, comfort, and self-centered ways, urging followers to embrace the cross not as a mere symbol but as a way of life. The central theme of Matthew 16:21-28 is embracing the cross: a call to discipleship. What does embracing the cross signify for believers today?
Psalm 119:49-56 teaches about trust in God's Word, finding comfort in divine promises during affliction, zeal for God's commandments, righteous indignation towards wickedness, reflection on God's judgments, nighttime meditation, and the importance of personal choices in obedience. These lessons contribute to a deeper understanding of the psalmist's commitment to a life centered on God's Word.
In Matthew 16:13-20, a crucial dialogue unfolds between Jesus and the Twelve, unveiling foundational truths that shape Christian orthodoxy regarding both Himself and the Church. In this narrative, Jesus sets forth the Rock, the revelation, and the responsibility. Beyond confirming His identity, Jesus imparts critical insights into the establishment and mission of the Church. From this passage, believers are challenged to recognize the bedrock of their faith, embrace the revelation of divine truth, and shoulder the responsibility of advancing the mission of Christ on Earth.
Psalm 119:41-48 is a heartfelt expression of the psalmist's unwavering devotion to God's Word. In these verses, the psalmist appeals to God's steadfast love, acknowledging it as the foundation for salvation. Confident in the reliability of God's Word, the psalmist faces accusers with boldness, firmly committed to obedience despite opposition. There's a deliberate choice to find liberty by seeking God's precepts, highlighting the liberating effect of following divine commands.
In Colossians 1:15-20, the Apostle Paul unveils the cosmic consequences of the Incarnation. Within these verses, believers witness the preeminence of Christ in revelation, creation, and reconciliation. From the microscopic intricacies of the atom to the vastness of interstellar galaxies, every corner of the cosmos finds its coherence and purpose in the person of Jesus Christ. This profound truth transforms how believers perceive their Savior, compelling them to recognize His sovereign authority over every dimension of their lives.
Here in John 1:1-14, the beloved apostle unveils the Incarnate Word — the Son who discloses His Father to humanity. Across fourteen verses, John contemplates an event that transcends time and space echoing throughout eternity — God in the flesh. The awe-inspiring reality is that the Word, present with God and being God from the beginning, willingly embraced a human nature. The Creator chose to dwell amongst His Creation as a creature to bring them light and life!
The gospel narratives vividly depict God’s condescension and His immersion into the human experience to rescue humanity from sin and the threat of damnation in the Lake of Fire. The Incarnation unfolds through angelic announcements, from a manger in Bethlehem to the dusty streets of Galilee and ultimately to Golgotha’s hill. However, preceding the accounts of Matthew, Mark, Luke, and John, there is a prophetic prelude to the Incarnation found in Isaiah 7:14 and Micah 5:2. These ancient texts establish two crucial truths upon which Jesus’ Incarnation is founded — the preexistence of the Son of God and the Virgin Birth.
Psalm 119:33-40 teaches about the significance of seeking wisdom and understanding from God, choosing God's path of truth, avoiding iniquity, depending on God's promises, approaching His Word with reverence, and ultimately relying on God's salvation and righteous judgments. These lessons provide a foundation for a sincere and transformative relationship with God and His Word.
Because of their unbelief and rejection, Jesus provided the Pharisees and Sadducees with no explanation of the sign of Jonah. Instead, He leaves them to wrestle with the implications of their refusal to interpret the signs Biblically and their rejection of the sign of heaven standing before them. Jesus’ confrontation with these theological leaders sets the stage for His warning to the disciples regarding the importance of discerning the influences that shape one’s beliefs. In Matthew 16:5-12, Jesus addresses three topics: leaven, perception, and discernment.
Psalm 119:25-32 teaches about the transformative power of God's Word, the need for strength and renewal from Scripture, the importance of understanding and seeking God's ways, the intentional commitment to God's commandments, discerning and avoiding false paths, the continuous process of learning, and the active pursuit of a liberated life in God's commandments. These lessons provide valuable insights for those seeking to deepen their relationship with God and live in accordance with His Word.
In Matthew 15:39-16:4, the ever-skeptical Jewish religious leaders confront Jesus, demanding a sign. Their request for a sign does not reflect not a genuine pursuit of truth but a challenge to Jesus’ divinity. With an increasing pursuit and misinterpretations of the signs of the times, believers today are no different than the Jewish religious leaders. Like these religious leaders, they miss the more profound spiritual realities revealed in God’s Word in their pursuit of attempting to interpret the Scripture through the lens of the evening news. At the heart of Matthew 16:1-4 is a lesson about discerning signs.
Psalm 119:17-24 reveals the psalmist's earnest plea for divine favor, a commitment to understanding and following God's Word, a mixture of sorrow and comfort in times of affliction, a call for humility, and a deep delight in living according to God's statutes. These verses demonstrate a profound connection between the psalmist's emotional experiences and their dedication to the principles found in God's Word.
Transitioning from the encounter with the Canaanite woman, Matthew 15:29-39 centers around the feeding of the four thousand. The narrative unfolds a series of miraculous events showcasing Jesus’ compassion, healing power, and provision. The narrative also reveals the universality of His mission as he extends grace beyond cultural and ethnic boundaries.
Psalm 119:9-16 conveys the psalmist's deep devotion to God's Word and outlines key principles for a righteous and fulfilling life. It encourages believers to embrace God's Word for guidance, joy, and moral strength, fostering a deep and transformative relationship with divine truth.
Shifting from the confrontation with the Pharisees, Matthew 15:21-28 showcases an encounter between Jesus and a Canaanite woman. Though the narrative demonstrates Jesus’ compassion, the Canaanite woman's faith takes center stage. Unlike the Pharisees, whose faith depended upon keeping traditions, this woman’s faith is a picture of a genuine, transformed heart.
Psalm 100 serves as a spiritual tuning fork, aligning our hearts with the rhythm of gratitude and the cadence of worship. Whether in times of celebration or seasons of challenge, Psalm 100 extends an ever-relevant invitation to the believer: come, enter His gates with thanksgiving, approach His courts with praise, and experience the transformative power of joyful worship.
Jesus continues challenging His followers to discern between traditional and transformed worship in Matthew 15:10-20. He calls believers to move beyond worship propped up by rituals and routines and offer worship to God from a transformed heart. Jesus delves into the essence of defilement and the intimate connection between external actions and the condition of the human heart.
Psalm 119:1-8 opens with a declaration of the blessedness of those who walk in the ways of the Lord, emphasizing the significance of a blameless and righteous life. The first eight verses encapsulates a plea for divine guidance, a commitment to ethical living, and a recognition of the blessings that flow from a life centered on God's Word.
In Matthew 15:1-20, Jesus engages in a heated discussion with the Pharisees. This latest clash between Jesus and the Pharisees concerns religious traditions and heart transformation. How often today do believers find themselves caught up in religious traditions, such as rituals and routines, all the while neglecting the genuine worship that God desires? In this text, Jesus challenges His followers to discern between traditional and transformed worship. He calls believers to move beyond worship propped up by rituals and routines and offer worship to God from a transformed heart.
Psalm 150 is the grand finale of praise. This psalm emerges as a crescendo of exultant praise to the Almighty. The psalmist invites his readers to join in a harmonious chorus of gratitude and awe. Through vivid imagery and fervent expressions, the reader is led to contemplate the profound significance of worship as a response to the boundless majesty of God.
The recurrence of the sixth day of creation in Genesis 2 is framed by three mandates: the Creation Mandate, the Dominion Mandate, and the Marriage Mandate. The Creation Mandate provides further details into the simple commands, “Let there be” and “Let us make.”
Psalm 149 is a new song for the new creation. It is filled with exuberant praise and call to worship, emphasizing the joyous relationship between God and humanity. This psalm urges believers to sing and dance before their Creator with joy and thanksgiving. Psalm 149 is a powerful reminder of the eternal bond between the Creator and the created.
In Matthew 14:34-36, we find a scene of desperation, hope, and, ultimately, miraculous healing at Gennesaret. In these verses, another multitude approaches Jesus with their sicknesses and suffering, hopeful that by touching Jesus’ robe, they, too, can be healed. These few verses demonstrate the desperation of those in need and the boundlessness of Jesus’ power.
Psalm 148 is a an anthem of nature and grace. The psalmist beckons the celestial hosts—the sun, moon, and stars—to join the chorus. He calls upon the elemental forces—the fire, hail, snow, and stormy winds—to contribute their cadence. From the loftiest angels to the humblest creatures of the earth, every voice is summoned to swell the ranks of this cosmic choir.
Following feeding the five thousand, Matthew 14:22-33 reveals a different aspect of Jesus’ divinity. The narrative finds the disciples, sans Jesus, back in the boat in the Sea of Galilee. Fighting against the winds and waves of a storm, they spot Jesus walking on the water towards them. Previously, they experienced Jesus’ divine power to provide provisions to meet one’s needs. Now, they will experience Jesus’ divine power to provide protection even amid the storms of life.
Psalm 147 is a contemplation of the Goodness of God. Throughout the psalm, there is a recurring theme of God's love and care for His people, particularly in times of trouble and distress. The psalmist encourages believers to find comfort and security in their relationship with God.
As the somber events surrounding John the Baptist’s tragic fate unfolded, the narrative shifts to a different scene, starkly contrasting Herod’s court’s darkness. In Matthew 14:13-21, we find Jesus withdrawing to a solitary place upon hearing of John’s death. Despite his grief and need for solitude, many follow him, seeking solace and healing. This juxtaposition of despair and hope sets the stage for a remarkable demonstration of compassion and divine power as Jesus performs one of his most renowned miracles—feeding the five thousand. This miraculous event reveals Jesus’ boundless love and provision and is a profound testament to His divinity and unmatched ability to meet humanity’s deepest needs. The importance of this miracle is underscored by the fact that it is the only miracle of Jesus recorded in all four gospel records.
Psalm 147 is a contemplation of the Goodness of God. Throughout the psalm, there is a recurring theme of God's love and care for His people, particularly in times of trouble and distress. The psalmist encourages believers to find comfort and security in their relationship with God.
The rejection of Jesus by His neighbors and family is a new low. Those who knew Jesus best, watched Him grow, and worked alongside Him denied His deity. Jesus’ neighbors rejected His words and works, proving His deity. They refused to accept that God would come as an ordinary stonemason. His neighbors raised questions about the legitimacy of His birth to discredit His claims of deity. Because of unbelief, the people denied Jesus’ deity. Previously, in Matthew 10:33, Jesus promised, “Whoever denies Me before men, I will also deny him before My Father who is in heaven.” How many Nazarenes were eternally damned at that moment because they were settled in their denial and refused to repent?
Psalm 146 is a contemplation of God’s character. It begins by urging the speaker to praise the Lord throughout their life. The psalm emphasizes that relying on humans for help is ultimately futile. Instead, the psalm encourages putting trust in God, who is the Creator of heaven and earth and is faithful forever. The psalm also emphasizes God’s care for the oppressed, the hungry, the prisoners, the blind, and those who are bowed down. God is portrayed as a protector and provider for those in need. The psalm celebrates God's righteousness and love for the righteous, while also warning of the consequences for the wicked. The psalm concludes by encouraging believers to continue praising God for all eternity.
In the Matthew 11 and 12 narrative, which detailed the Opposition and Rejection of Jesus, Matthew began by focusing on Jesus and John. As he begins this next narrative section, Revealing Jesus’ Divinity, Matthew showcases the contrast between the rejection of Jesus in His hometown and the political intrigue surrounding John the Baptizer in Matthew 13:53-14:12. Hence, this pericope titled Jesus’ Rejection, Herod’s Fear, and John’s Death.
Psalm 145 is a supreme song of praise. The psalmist expresses profound gratitude for God's abundant mercy, kindness, and provision for all His creation. It emphasizes the everlasting nature of God's kingdom and His unwavering love for His people. Additionally, the psalm celebrates God's righteousness, compassion, and nearness to those who call upon Him in truth. Overall, Psalm 145 is a hymn of adoration and worship, extolling God's attributes and inviting all to join in praising His name.
Matthew submits one more example of the opposition and rejection of Jesus. However, this opposition and rejection comes not from the crowds or the religious leaders but from His family. Thus, in Matthew 12:46-50, Matthew presents Jesus’ true family.
Psalm 145 is a supreme song of praise. The psalmist expresses profound gratitude for God's abundant mercy, kindness, and provision for all His creation. It emphasizes the everlasting nature of God's kingdom and His unwavering love for His people. Additionally, the psalm celebrates God's righteousness, compassion, and nearness to those who call upon Him in truth. Overall, Psalm 145 is a hymn of adoration and worship, extolling God's attributes and inviting all to join in praising His name.
God takes no pleasure in self-righteous moralists. In the grand scheme of things, it is not outward reformation that makes a person right with God but inward transformation. In Matthew 12:43-45, Jesus refers to the unclean spirit He exorcised to demonstrate the danger of outward reformation without inward transformation.
Psalm 144 is a psalm of war and peace. Many Christians today are bothered by the holy wars of the Hebrew Scriptures with their bloodshed and violence. Nevertheless, they are the result of God’s war on sin. Since Adam’s fall, God has been at war with sin. In His war against sin, God fights for His people — Israel and the Church. As God’s people, we are engaged in spiritual warfare. Our weapons are not fleshly but spiritual. The enemy is Satan and his demonic forces. Because the Church is engaged in this spiritual battle, Psalm 144 is as relevant today as when David penned it.
God did three things on the seventh day that He did not do on the previous six. First, He rested (šābat) on the seventh day. The term sabbath (šabbāt) means to cease and is derived from the term rested or šābat. Second, He blessed (bārak) the seventh day. Blessed (bārak) means to endow with longevity, to memorialize. By blessing the seventh day, God made the day a memorial of His creative power.
Psalm 143 is the complaint of the desolate. Again, the psalmist finds himself in crisis. He is overwhelmed, lonely, and surrounded by enemies. He wonders how or what he can even pray in such a state. However, as David reflects upon God, he understands that he can pray regardless of his feelings or even if he does not know what to pray.
Genesis 1 presents the steps God took in creation. First, God took steps to form that which was tōhû and bōhû (i.e., unformed and unfilled) and then proceeded to take that which He formed and filled it. Thus, days one through three, God is forming creation and days four through six, God is filling creation. On the sixth day, God performed two creative acts. The first act was to fill the land with mammals and reptiles. The second act was the creation of humanity, the crown jewell of God’s creative works.
Psalm 142 is a psalm for the hunted and fleeing. This psalm was written by David while hiding in a cave from King Saul. 1 Samuel 22 and 24 provide the background for this psalm. Fleeing for his life and being hunted down, David knows true loneliness. Overwhelmed by his situation, David does the only thing he can do. He prays to God. Today, many believers, like David, experience loneliness. Perhaps loneliness is caused by the death of a family member, the loss of a friend, or even alienation from one’s faith. Psalm 142 provides an example of how to pray in such times and gives hope for the future.
Never at a loss for words, the Pharisees respond to Jesus demanding proof of His Messiahship. Jesus responds in Matthew 12:38-42 with the sign of Jonah. He uses Jonah as the ultimate sign of His Messiahship. This narrative also serves as a warning to those continuously looking for signs while missing the clear and present truths of Jesus on the pages of Scripture.
Psalm 140 is the cry of a hungry soul. Written for the choir director, this Psalm of David is written from the depths of personal conflict. David knew all too well, like many today, the fragility of human relationships. Relationships break down because of sin, failures to communicate, and guilt, to name a few. For various reasons, some of David’s closest friends and advisors turned against him. His soul was hungry for vindication and justice. So too, many believers are experiencing personal conflicts and broken relationships. Like David, they too are crying out for vindication and justice.
Jesus addresses how one’s words reflect the genuine nature of one’s heart. The pericope in Matthew 12:33-37 can be titled, “Heart Reflections: Words Matter.” Words matter because they reveal whether one’s heart is good or evil. Furthermore, words matter because the words of their mouth will judge one’s heart.
Psalm 139 is a contemplation of God. If the church faces a struggle today, it is that there is a lack of intimacy between believers and God. The Israelites of old suffered the same dilemma. Hence, David pens this psalm addressing the lack of intimacy between God and believers. Recovering intimacy begins with a contemplation of God.
Having provided assurance of Jesus’ Messiahship and encouragement to those disciples struggling with false expectations, Matthew presents the next round of Pharisaical opposition and rejection. The rejection becomes so pronounced that the Pharisees publicly announce that Satan empowers Jesus, not the Holy Spirit. Thus, in Matthew 12:22-32, Jesus addresses the issue of the unpardonable sin.
Psalm 139 is a contemplation of God. If the church faces a struggle today, it is that there is a lack of intimacy between believers and God. The Israelites of old suffered the same dilemma. Hence, David pens this psalm addressing the lack of intimacy between God and believers. Recovering intimacy begins with a contemplation of God.
Following the Sabbath debate, Matthew presents an interlude to the opposition and rejection of Jesus. He reminds his readers in Matthew 12:15-21 that Jesus is the fulfillment of Biblical prophecy. This particular pericope can be summarized in three words — “Behold, My Servant!” Matthew uses Biblical prophecy to present the Servant’s charge, commission, and character.
Psalm 138 is a song of worship. Why do people come to worship? Some come out of a sense of tradition, guilt, family obligation, to earn favor with God, or please the pastor. Then there are those who come to worship because they want to please God. Here, in this psalm, David addresses the motives of worship.
Interestingly, the issue of the spirit verse the letter of the Law comes into play in Matthew 12:9-14. This narrative portion is part of the larger pericope establishing Jesus as Lord of the Sabbath. In verses one and two, the Pharisees questioned the Lord’s Sabbath authority. Then in verses three through eight, the Lord’s Sabbath authority was established. In verses nine through fourteen, the Lord’s Sabbath authority is proven. Using the spirit of the Law, Jesus proves His Sabbath authority by healing a man’s withered hand.
Psalm 137 is a song of wailing. During the Exile, Israel was unable to sing songs of joy, nor could they sing of entering God’s Temple to worship Him. They find themselves in a foreign land and thus they sang songs of lament and loss. Today, many believers find themselves in a similar situation. They are going through deep waters, trials, suffering, and the like. Unable to sing a song of joy, they can only sing a song of wailing.
Having spoken about the Creation and Canaan Rests, Jesus turn His attention towards Sabbath Rest in Matthew 12. Amid dealing with the growing opposition and rejection of the Pharisees, Jesus reveals Himself as the Lord of the Sabbath in Matthew 12:1-14. As Lord of the Sabbath, Jesus’ authority is questioned, established, and proven. Because of the depth of this material, the text of Matthew 12:1-4 will be divided into two parts. Verses one through eight will address the Lord’s Sabbath authority questioned and established. Verses nine through fourteen will address the Lord’s Sabbath authority proven.
Having rebuked the cities and recognized His Father, Jesus concludes His condemnation of the unrepentant with a promise of rest for the repentant in verses twenty-seven to thirty. Whereas, the unrepentant are left in ruin, the repentant are given rest. What is this rest of which Jesus speaks?
Psalm 136 conveys the wonderful mercy of God. One of the great themes of the Hebrew Scriptures is that God is a God of mercy. The term mercy renders the Hebrew term ḥesed, meaning unfailing love, kindness, or goodness. Mercy or ḥesed is often related to God’s covenant. Because of His mercy or ḥesed, God is faithful to His covenants.
That more revelation results in more significant judgment, it is essential to understand that not all judgments are created equally. In developing a theology of eternal judgment, there are degrees of punishment in the Lake of Fire. A more harsh punishment will be given to those who receive and reject God’s Word than those who did not receive and reject It. Consider the contrast between Capernaum and Sodom. On the surface, Capernaum was moral, and Sodom was immoral. However, from God’s judicial viewpoint, Capernaum’s rejection of Jesus was worse than Sodom’s homosexuality. The fire of judgment burns hotter for the unrepentant than for the immoral!
Psalm 135 is a call to worship in the temple. True worship is done in spirit and in truth. That truth comes from a genuine knowledge of God.
Finally, in Matthew 11:16-19, Jesus deals with the third danger of false expectations — disbelief. The narrative builds upon John’s doubts, and the crowd’s distrust. Doubts left unchecked lead to distrust; distrust runs amok and leads to disbelief.
Psalm 135 is a call to worship in the temple. True worship is done in spirit and in truth. That truth comes from a genuine knowledge of God.
Besides doubts, false expectations are also dangerous because they lead to distrust and disbelief as explained in Matthew 11:7-19. The narrative continues building upon John’s doubts revealing the crowds reaction and Jesus’ response. A believer’s weaknesses, while not disqualifying him from service, often have ramifications upon others. In the case of John, the crowd latches onto his doubts as as an excuse to reject him and the Messiah.
Psalm 134 is a psalm of blessing. According to the superscription, this is a song of ascents, meaning this psalm was sung as the worshipers arrive in Jerusalem for one of the three great feasts. This particular scene in the psalm occurs in the darkness of the early morning hours, as the pilgrims ascended Mount Zion to come and worship God at the Temple. The first two verses are spoken by the pilgrims to the priest, while the final verse is spoken by the priests to the pilgrims. There is much for believers to glean from this short psalm, as they serve as part of the priesthood of Christ.
A new narrative section begins in chapters eleven and twelve, focussing on the opposition and rejection of Jesus. The timeframe of the events of these two chapters stretches over the second year of Jesus’ earthly ministry. Opposition and rejection result from many notions, such as false expectations. Hence in Matthew 11:1-19, Matthew warns of the dangers of false expectations. False expectations are dangerous because they lead to doubt, distrust, and disbelief. Due to the scope of the narrative, the danger of false expectations will be considered in two parts. Part one will focus on doubt and part two will focus on distrust and disbelief.
Psalm 133 is written of the blessedness of unity between believers. This short psalm was written by David as he contemplated upon the unity of Israel. It also has much to consider regarding the unity among believers in the Church.
In Matthew 9:27-38, Jesus demonstrates His authority over darkness, deafness, and disbelief. He demonstrates authority over darkness by restoring sight to the blind. Jesus’ authority over deafness is demonstrated by casting out demons and restoring sound to the deaf. He demonstrates authority over disbelief by rescuing those in spiritual darkness.
Genesis 1 presents the steps God took in creation. First, God took steps to form that which was tōhû and bōhû (i.e., unformed and unfilled) and then proceeded to take that which He formed and filled it. Thus, days one through three, God is forming creation and days four through six, God is filling creation. On the third day, God performed two created acts. The first act was the separation of the waters and dry land. The second act was the creation of plant life.
Psalm 132 is a song of God’s temple and throne. This psalm was likely written for one of the feast days, perhaps the Feast of Tabernacles. Verses eight through ten appear in 2 Chronicles 6:41-42 as part of Solomon’s prayer when dedicating the Temple.
The Hebrew prophets announced that the Messiah had the power to reverse death and restore life. According to Isaiah 25:8, “[The Messiah] will swallow up death for all time,” and Isaiah 26:19 announces that when the Messiah comes, “Your dead will live.” In Matthew 9:18-26, Jesus’ authority over death is on display. His authority is displayed through a desperate father, a desperate woman, and a delivering touch.
Psalm 131 is a song of childlike trust. David the psalmist meditates on his relationship with God.
Psalm 130 is the de profundis psalm, which comes from the Latin of the opening phrase in verse one — out of the depths. The psalmist writes from a place of guilt. People deal with guilt in a number of ways. Some deny their guilt, choosing to ignore it. Others rationalize their guilt by making excuses or blaming their circumstances, parents, teachers, governments, or genetics. The proper means of dealing with guilt is to deal with its root — sin. Sin is dealt with by admitting, confessing, and forsaking it.
In Matthew 9:9-17 Jesus’ authority to forgive to sin shifts to the publican. The publican in question is Matthew. While many would not consider his conversion miraculous like the healing of the paralytic, Matthew nevertheless views it as miraculous because his soul was delivered from the kingdom of darkness. In the paralytic narrative, Jesus’ authority to forgive sins produces spiritual healing, proven by physical healing, and produces reverential praise. Now in the publican narrative, His authority to forgive produces disciples, is proven by three arguments, and portrayed by three illustrations.
Psalm 129 is a hymn of sorrow and confidence. The psalmist rehearses the sufferings of Israel in verses one through four and follows with a series of curses against Israel’s enemies in verses five through eight. The idea of cursing one’s enemies is offensive to modern sensitivities. Nevertheless, the P]]osalms are filled with curses or condemnation uttered against one’s enemies. Furthermore, there is no divine censure against these curses. Indeed, God’s Law is based upon a series of blessing and curses. Those who obey are blessed, whereas those who disobey are cursed.Curses or judgments issued against one’s enemies is Biblical. However, believers are also commanded to love their enemies. Indeed, there is a tension between cursing and loving them. The tension is resolved when applying a Biblical worldview. Cursing one’s enemy is placing them under divine censure and judgment. Loving one’s enemy is demonstrating mercy (i.e., withholding personal vengeance) and seeking their highest good (i.e., sharing the Gospel with them).
In Matthew 9, Jesus demonstrates His authority to forgive sins. That the Messiah would forgive sins is foretold in the Hebrew Scriptures. According to Isaiah 33:24, when the Messiah comes, “The people who dwell there will be forgiven their iniquity.” In Isaiah 40:2, Messiah will come and proclaim, “His iniquity has been removed.”In verses one through eight, of Matthew 9, Jesus’ authority to forgive sins is demonstrated by the healing of the paralytic man. Then, in verses nine through seventeen, His authority to forgive is demonstrated with the salvation of the publican. In the conversion of the publican, Matthew himself takes center stage. Though his conversion is not miraculous like the healing of a person with paralysis, Matthew nevertheless views it as miraculous because his soul was delivered from the kingdom of darkness. Before examining more on Matthew’s salvation, Jesus’ authority to forgive is demonstrated first in the healing of the paralytic in Matthew 9:1-8.
Psalm 128 describes the happiness of sanctified relationships. The ultimate sanctified relationship is the one between the believers and God. Indeed, a reverence for God is the secret to a happy or blessed life. Beyond one’s relationship with God, believers should strive to cultivate relationship with others who are sanctified — at work, at school, and at home.
Matthew 8 and 9 focus on Jesus’ authority. In chapter eight, Matthew revealed Jesus’ authority over disease (cf. 8:1-17), discipleship (cf. 8:18-22), and Creation (cf. 8:23-27). In each encounter, Matthew demonstrates that Jesus’ authority proves He is the Messianic King and the God-Man. Neither uncleanness, prejudice, manufactured traditions, cultural customs, personal prosperity, nor Creation has more authority than Jesus. Now in Matthew 8:28-34, Jesus’ authority over demons is presented.
Psalm 127 is sings of the joy of dependence on God. According to the superscription, Solomon is the author. He meditates on the truth that everything comes from God’s hands. For example, God breathed into man the breath of life. Had God not given humanity breath, humanity would be an inanimate husk of flesh. God also redeemed humanity to give them new life. He did for humanity what humanity could not do for themselves. To think that everything comes from God — the good and even the bad — ought to give believers joy. Though, it is easy to be joyful in the good things, believers must still rejoice in the bad things. Believers can rejoice in the bad, knowing that God gives no more than what His children can bare. That all things ultimately come from God, means that believers should be dependent upon Him. Dependency upon God results in joy, because God never ceases to provide for His people.
At the incarnation, the Divine Creator became part of His creation. John 1:14 states, “The Word became flesh, and dwelt among us.” Paul explains in Philippians 2:7 that at the incarnation, the Son of God took “the form of a bond-servant, being made in the likeness of men.” Being made (gínomai) is to assume a specific state or condition. The Divine Son assumed the likeness, that is the flesh and nature of humanity. The addition of human flesh and nature did not cause a loss or diminishing of His divine nature. The union of Christ’s two undiminished natures results in Him being the Theanthropic Person or God-man. J.J. Müller stated, “At His incarnation He remained ‘in the form of God’ and as such He is Lord and Ruler over all, but He also accepted the nature of a servant as part of His humanity.” Though clothed in human flesh, Jesus, the Son of God, still maintains His divine power to create and sustain the created realm. Hence, in Matthew 8:23-27, Jesus demonstrates His authority over Creation.
Psalm 126 is a song of joyful laughter. In 586 BC, Judah was taken into captivity. Now seventy years later, Jewish exiles begin the journey back to the Promised Land. This psalm is written by those returning. It depicts the joyful laughter they experienced as they watched God deliver them from their captors. Believers too should be filled with joyful laughter as they witness God’s deliverance in their lives.
Christ’s Passion in the Hebrew Scriptures continues in the Prophets. Notably, two texts from the Prophets will be examined the foretell Jesus’ death and resurrection — the Humble King and the Suffering Servant.
Christ’s Passion in the Hebrew Scriptures continues in the Writings. Particularly, three prophetic texts found in the Writings foretell Jesus’ death and resurrection — the Psalms of Suffering, the Psalm of Distress, and the Psalm of Deliverance.
As contemplation is given to Easter in the Hebrew Scriptures, the threefold division of the Hebrew Scriptures will be followed. Hence, consideration will be given to Easter in the Law, Easter in the Writings, and Easter in the Prophets. Easter in the Law — the first five books of the Bible — focuses upon three prophecies — the Sacrifice of Isaac, the Feast of Passover, and the Feast of Firstfruits.
Psalm 125 is a psalm of assurance. In a world of insecurity, assurance is a valued commodity. Assurance, however, is not found in the world but in God. In the psalm, the writer is surrounded by wickedness, evil, and iniquity. However, he discovers that Lord is there and promises to protect him and provide him with peace.
As Jesus’ authority over discipleship come into view in Matthew 8:18-22, two tests are presented. Talk is cheap and anyone can claim to want to be a disciple or even claim to be a disciple. Jesus however, uses His authority to test the genuine of one’s claims. He tests the genuineness of one’s discipleship with test of sincerity and a test of priorities. Jesus has the authority to test discipleship.
Psalm 124 a a psalm of jubilant praise. This psalm and the previous (123) go together as one unit. Psalm 123 is the prayer for God to act. Psalm 124 is the peoples reaction to God’s answer. In verses one through five, the psalmist acknowledges what might have happened. Verse six through eight is a ascription of what did happen.
In Matthew 8:1-17, Matthew presents three instances of Jesus’ authority over disease. He records that Jesus healed a leper, a Gentile, and a woman. It is no coincidence that Matthew chose these three examples of Jesus’ miraculous power. Besides having diseases, these three had one common problem. They were each despised by the religious leaders.
Psalm 123 is a psalm of hope. Amid mistreatment and scorn, the psalmist throws himself before the Lord and cries out for mercy. The psalm exquisitely expresses the moods of his soul under such circumstances described here. He has hope as he focuses his sight on God. This short psalm proves a great example of how to pray to God for hope in hopeless situations.
Matthew presents Jesus’ itinerant ministry in verses twenty-three to twenty-five of chapter four. His itinerant ministry involved teaching in the synagogue, proclaiming the Gospel, and healing the crowds. C. H. Spurgeon once said of Jesus, “He was the Prince of open-air preachers, the Great Itinerant, the President of the College of all preachers of the gospel.”
In Matthew 4:18-22, the focus shifts from the preaching ministry to the disciplining ministry of Jesus. Discipleship was central to Jesus’ ministry. Before ascending into Heaven for the final time, until His Return, Jesus commissioned His disciple to continue what He started. He commands them in Matthew 28:19-20, “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.
Psalm 117 is a summons to universal praise. It is the shortest of all the psalms and demonstrates that prayer and praise does not need to be lengthy, just sincere. As Jesus said in Matthew 6:7, “When you are praying, do not use meaningless repetition as the Gentiles do, for they suppose that they will be heard for their many words.”
As Matthew continues with the beginning of Jesus’ public ministry, he presents the preaching ministry of Jesus in Matthew 4:12-17. Three facts about Jesus’ preaching ministry are presented. Matthew notes the site where Jesus preached (4:12-13). Next, he presents the society to whom Jesus preached (4:14-16). Finally, Matthew reveals the sermon Jesus preached (4:17).
Psalm 116 about death and deliverance. The psalmist found himself surrounded by death but then he cried out to God and was delivered. This psalm finds its fulfillment in the Gospel. Humanity is dead is sin but when a sinner cries out to God, confessing their sin and believing the Gospel, God, in turn, delivers them from the penalty of sin.
Matthew continues introducing Jesus in Matthew 4:1-11 with the temptation of Jesus. How does the temptation of Jesus square with the baptism of Jesus? In short, both events square in light of Jesus’ priesthood. The baptism initiated Jesus into the priesthood. However, the temptation demonstrates two things. It demonstrates that Jesus is a sinless priest, needing no sin offering from Himself. It also demonstrates that He is a sympathetic priest ministering to His people's needs.
Psalm 115 is a vindication of God’s name. From the Jewish perspective, a name represents an individual’s character or nature. The author rebuffs the pagans accusations against God and His character. They claim that God is not present and that He has forgotten His people. The psalmist assures God’s people that the Lord has not forgotten them and He will bless them in His time. He warns the pagans questioning God’s name or character that YHWH will vindicate His name.
Matthew’s inclusion of Jesus’ baptism is essential as it serves as the commencement of His ministry. The baptism narrative is equally important because it demonstrates the triunity of the Godhead. YHWH is three persons who coexist as one God.
Psalm 113 contains a call and cause for praise. God calls every believer to praise Him. Here, in this psalm, He also provides three causes for why believers should praise Him.
Between the King’s birth narrative in chapters one and two and the first recorded sermon of the King in chapter five, Matthew presents the beginning of Jesus’ public ministry. In these two chapters, he highlights King Jesus’ baptism and temptation. Matthew also reveals Jesus’ preaching and teaching methods and itinerant ministry. As he transitions from the birth narrative, Matthew moves forward thirty years in time introducing readers to John the Baptizer. In Matthew 3:1-12, he presents John, preparing the way for Jesus.
Psalm 112 declares the glory and reward of righteousness. In an age when wickedness is praised and lauded and righteousness is mocked and jeered, is it worth striving to live righteously? Psalm 112 answers this questions. Indeed, it is worthy being righteous because it is the means of achieving blessing from God.
What of the Gentiles? The Tribulation period brings the times of the Gentiles to an end. Will there be any Gentiles saved during the Tribulation? Will any Gentiles be welcomed into God’s Kingdom? Before closing His sermon, Jesus provides one last parable, The Sheep and the Goats, in Matthew 25:31-46. In this parable, Jesus reveals the eternal destiny of the Gentiles.
Psalm 111 declares God’s works in creation. Hence, this psalm is entitled The Creator’s Praise. Four times, in ten verse, the psalmist praises God’s creative works. As believers remember God’s work, they will be reminded of His glory and honor. In turn, they will worship Him with their whole heart.
Jesus continues focusing on the regenerated and unregenerated Jews in the following parable. In Matthew 25:14-30, Jesus presents the parable of The Hidden Talents. Whereas The Ten Virgins parable focussed upon readiness while waiting, this parable focuses on readiness while working. It is essential to understand that waiting for Jesus’ coming is no excuse for laziness. While believers wait for Jesus’ return, they must be busy working for Him. As Jesus presents The Hidden Talent parable, He reveals what is in store for those who work and do not work.
Psalm 109 is a prayer of retribution and deliverance. According to the superscription is a psalm of David and written for the choir director to be sung in worship. A cursory reading of this psalm is startling in an age of tolerance and moral relativism. A major portion of this psalm is a prayer for retribution against those who have committed evil against someone. How does such a prayer square with Jesus’ admonition to love our enemies and prayer for those who despitefully use us?
Building upon the theme presented in the Good and Evil Slaves parable, Jesus presents the parable of the Ten Virgins in Matthew 25:1-13. In the Good and Evil Slaves parable, Jesus is the Master, and the Jewish people are His servants. His servants have one job: preaching God’s Law and the Gospel. During the Tribulation, good slaves or regenerated Jewish people will feed others with God’s Word. Instead of spreading God’s Word, the evil slaves or unregenerate Jewish people will mistreat their people and align themselves with those under the curse of God’s Judgment. In the Ten Virgins parable, Jesus foretells the judgment upon regenerate and unregenerate Jewish people at His coming.
Psalm 109 is a prayer of retribution and deliverance. According to the superscription is a psalm of David and written for the choir director to be sung in worship. A cursory reading of this psalm is startling in an age of tolerance and moral relativism. A major portion of this psalm is a prayer for retribution against those who have committed evil against someone. How does such a prayer square with Jesus admonition to love our enemies and prayer for those who despitefully use us?
In the Fig Tree parable, Jesus confirms that the Tribulation is the sign of Jesus’ return as King to judge the world. The parable also confirms that God is in absolute control of history, has a definite, unchanging plan for humanity, and that His Word is eternal and immutable. In Matthew 24:36-51, Jesus presents three more parables regarding the day and hour of His return. What lessons do these parables have for believers?
Psalm 108 is a psalm of deliverance. What make the psalm unique is that it is a combination of two other psalms. Verses 1-5 are identical to Psalm 57:7-11. Verses 6-13 are identical to Psalm 60:5-12. The theme of deliverance wrings throughout this psalm forming both a praise and a prayer. According to the superscription, this psalm was written by David.
Having answered the disciples questions, Jesus now shifts gears in His sermon beginning with verse 32. Having provided a doctrinal treatise of the End Times, Jesus now gives practical applications and instruction in preparation for His Return. The application and instruction portion of The Sermon About the End Times begins with the Parable of the Fig Tree in Matthew 24:32-35.
Psalm 107 is a psalm of deliverance and direction. Throughout Israel’s history, she experienced seasons of deliverance and direction from God despite seasons of sin and judgment. Psalm 107 demonstrate God’s faithfulness to deliver and direct His people. In part 4, we look at God's providence in direction.
As Jesus explained, the Law, the Prophets, and the Writings testify of Him — His birth, ministry, death, resurrection, and future reign. There are over four hundred and fifty-six verses containing prophecies about the Messiah in the Hebrew Scriptures. Many of those prophecies are about Christ’s birth. Using the threefold division of the Hebrew Scriptures, modern believers can view Christmas through the Hebrew Scriptures. For example, Christmas in the Law focuses upon four prophecies — the Seed of the Woman, the Seed of Abraham, the Scepter of Judah, and the Star of Jacob. The prophecies of Christmas in the Hebrew Scriptures continue in the Writings. Notably, the Writings focus on two prophecies — the Son of God and the Seventy Weeks.
Luke 1:68-70 reports, “Zacharias was filled with the Holy Spirit, and prophesied, saying: Blessed be the Lord God of Israel, For He has visited us and accomplished redemption for His people, And has raised up a horn of salvation for us In the house of David His servant—As He spoke by the mouth of His holy prophets from of old.” Zacharias declared that the Messiah would be the “horn of salvation.” That is, the Messiah would have the power of salvation or the power to redeem. Zacharias also declared that the Messiah would come from the “house of David.” Hence, the Messiah would be the Anointed King. He also declared that the Messiah’s birth was predicted by the “holy prophets from of old.” Indeed, Christmas in the Hebrew Scriptures continues with the Prophets. Notably, the Prophets focus on four prophecies — the Seed of David, the Sign of the Virgin, the Stem of Jesse, and the Small Town.
Psalm 107 is a psalm of deliverance and direction. Throughout Israel’s history, she experienced seasons of deliverance and direction from God despite seasons of sin and judgment. Psalm 107 demonstrate God’s faithfulness to deliver and direct His people. In part 3, we again look at the condition, call, and consolation of God's deliverance.
More than four hundred and fifty-six verses containing prophecies about the Messiah are written in the Hebrew Scriptures. Some verses contain more than one prophecy. During His First Advent, Jesus fulfilled three hundred of those prophecies. While time does not allow to cover all three hundred prophecies, it would behoove believers to consider some Messianic prophecies about what is commonly known as Christmas — the celebration of Christ’s birth. As contemplation is given to Christmas in the Hebrew Scriptures, the threefold division of the Hebrew Scriptures will be followed. Hence, consideration will be given to Christmas in the Law, Christmas in the Writings, and Christmas in the Prophets. Christmas in the Law — the first five books of the Bible — focus upon four prophecies — the Seed of the Woman, the Seed of Abraham, the Scepter of Judah, and the Star of Jacob.
In Matthew 24:4-28, Jesus lays out an overview of the Tribulation, which occurs after the Rapture. In verses four through fourteen, He provides various signs during the Tribulation’s first half. Jesus notes the midpoint of the Tribulation in verse fifteen, explaining that an Abomination of Desecration occurs. That event sets off the Tribulation’s second half, which Jesus explains in verses sixteen through twenty-eight. The Tribulation serves as the birth pangs or labor pain leading to the birth of the Messianic Age. However, for the Messianic Age to begin, the Messianic King must return. Hence, Jesus sets forth the return of the King in Matthew 24:29-31.
Psalm 107 is a psalm of deliverance and direction. Throughout Israel’s history, she experienced seasons of deliverance and direction from God despite seasons of sin and judgment. Psalm 107 demonstrate God’s faithfulness to deliver and direct His people. In part 2, we look at the condition, call, and consolation of God's deliverance.
In Matthew 24:15, Jesus reveals that following the Seal Judgments, the Antichrist breaks the covenant with Israel and commits the Abomination of Desolation. The Abomination of Desolation includes abolishing God’s Law, outlawing the Sabbath and the Lord’s Feasts, desecrating the Temple, and declaring himself as god. What follows is a season of greatness. This greatness is not in the sense of fame or fortune but in the sense of immensity or magnitude. Jesus reveals in Matthew 24:16-28 that this season of greatness includes a great flight, a great tribulation, and a great deception. This season of greatness corresponds to the Tribulation’s second half.
Psalm 107 is a psalm of deliverance and direction. Throughout Israel’s history, she experienced seasons of deliverance and direction from God despite seasons of sin and judgment. Psalm 107 demonstrate God’s faithfulness to deliver and direct His people.
In Matthew 24:4-28, Jesus laid out the signs marking the final seven years of the times of the Gentiles, the Tribulation. The Tribulation’s first three and one-half years are revealed in verses four through fourteen. Verses sixteen through twenty-eight reveal the Tribulation’s second three and one-half years. A critical event between the Tribulation’s halves is known as the abomination of desolation, as revealed in verse fifteen. The abomination of desolation is as much a who as a what. Hence in Matthew 24:15, consideration will be given to the character behind and the character of the abomination of desolation.
Ephesians 5:18 exhorts believers to be filled with the Spirit of God. The evidence of this fullness is that believers are joyful (5:19), thankful (5:20), and submissive (5:21–6:9). These three characteristics of the believer controlled by God’s Spirit and God’s Word—and they are presented in Psalm 100 — “a Psalm for Thanksgiving.” The focus of this devotional will be upon the five parts of thanksgiving.
in Matthew 24:4-14, Jesus begins answering the disciples’ second question. He provides seven birth pangs to announce Jesus’ return to establish His Kingdom. A woman’s birth pangs or labor pains do not occur at conception or during pregnancy but just before the delivery of the child. In this context, the child to be born is symbolic of the birth of the Messianic Age. Hence, “all these things” — false Christs, wars, rumors of wars, famines, and earthquakes — will not begin until just before Jesus’ return and will, like the contractions of labor pains, increase in intensity.
Psalm 106 is a song about human sin and divine compassion. Written during the Exilic Period, this psalm is a confessional recounting Israel’s history of faithlessness to God. Despite her sin, God had compassion upon the nation, so that when the people repented, God delivered them from captivity. In part 4, we consider humanity's pollution and persistence and God's pity.
The Temple polemic and censure of the religious leaders provides the background for the three questions in Matthew 24:1-3. These three questions set the stage for the final recorded sermon of Jesus, the Sermon About the End Times in Matthew 24:4-25:46. This sermon is historically known as the Olivet Discourse because it was preached on the Mount of Olives. The sermon’s theme is the Second Coming of Christ at the end of the Present Age when He will establish His Kingdom and usher in the Future Age.
Psalm 106 is a song about human sin and divine compassion. Written during the Exilic Period, this psalm is a confessional recounting Israel’s history of faithlessness to God. Despite her sin, God had compassion upon the nation, so that when the people repented, God delivered them from captivity. In part 3, we consider humanity's perversity and provocations.
Genesis 1:1-31 reveals how God created from unformed and unfilled to formed and filled. Here in Genesis 1:20-23, on day five, God fills what He formed on the second day. He fills the waters with living creatures and sea monsters and the sky with birds.
Psalm 106 is a song about human sin and divine compassion. Written during the Exilic Period, this psalm is a confessional recounting Israel’s history of faithlessness to God. Despite her sin, God had compassion upon the nation, so that when the people repented, God delivered them from captivity. In part 2, we consider humanity's punishment.
Genesis 1:1-31 reveals how God created from unformed and unfilled to formed and filled. Here in Genesis 1:6-8, God forms the heavens. The first creative work of day two is separating the waters into two parts. At the end of day one, the earth was covered with a primeval world ocean (i.e., the deep), which the Holy Spirit intended to form and fill. Here, on day two, the forming begins. By cleaving the waters into the waters above and waters below, God shaped the earth into a spherical object.
Psalm 106 is a song about human sin and divine compassion. Written during the Exilic Period, this psalm is a confessional recounting Israel’s history of faithlessness to God. Despite her sin, God had compassion upon the nation, so that when the people repented, God delivered them from captivity. In part 1, we consider God's patience.
Jesus’ final recorded sermon does not occur until a few days before the crucifixion. In that sermon, He answers the disciples’ questions regarding His return and the end of the present age. However, before dealing with those issues, Jesus has a series of debates with the Pharisees and other religious leaders. Here in chapter 19, Matthew records one of those debates. The Pharisees question Jesus regarding divorce and remarriage. Jesus’ answer prompts the disciples to ask a question about eunuchs. Hence, Jesus speaks to the issues of Marriage, Divorce, and Eunuchs in Matthew 19:1-12.
Part 3 of the study on Psalm 105, Rejoicing in the Works of God. Verses 37 through 45 are discussed, focusing upon God's comfort for His people. First, the psalmist focuses upon the emancipation of His people. Second, he focuses upon the establishment of His people in the Promised Land.
Having established what happens when someone refuses to repent, what is the responsibility of a believer or a church to the sinning believer who does repent? When a believer repents of their sin, they are to be forgiven. Hence, Jesus sets forth the fifth kingdom value, the value of forgiveness, in Matthew 18:21-35. Directly responding to Peter’s question and using a parable, Jesus teaches that forgiveness is unlimited and an act of mercy and grace. As well, failure to forgive is immoral and will be punished.
Part 2 of the study on Psalm 105, Rejoicing in the Works of God. Verses 16 through 36 are discussed, with two thoughts. First, the psalmist focuses upon God's care for His people. Second, he focuses upon the calamities God created to accomplish His purposes for His people.
In part 2 of the value of discipline, consideration is given the prerogative for discipling sinning believers.
Psalm 105 rejoices in the works of God. The psalmist recalls God’s works on behalf of His people beginning with Abraham through the conquest of Canaan. He remembers God’s deeds, wondrous works, marvelous works, and wonders. As the psalmist rejoices in the works of God, he is reminded why God works on behalf of His people. God works on His peoples’ behalf because He remembers His promises. Of note, the first fifteen verses are repeated in 1 Chronicles 16:8-22 as part of the celebration following the return of the ark to Jerusalem.
Sadly, when a fellow believer strays, many either ignore the sin or ignore the believer. Neither reaction is Biblical. Instead, believers must pursue them in order to restore them! No excuse is to be made. How do believers undertake this rescue ministry? The rescue ministry can be summed up in one word — discipline. Hence, Jesus sets forth discipline as the fourth Kingdom value to be embraced. It is valuable because it is the method for rescuing straying believers. Thus, in Matthew 18:15-20, Jesus provides the plan and prerogative for discipline.
Part 3 of our study of Psalm 104, the Psalm of Creation. The focus in part two is upon the fourth and fifth days of creation. On day four, God created the sun and moon to control the days, months years, and seasons. As such, the seasons and days belong to God. On day five, He created all sea life and provided everything needed for their care. God is not only the Creator but the Provider!
The potential judgment of the Lake of Fire should cause every believer to embrace the value of guarding against sin by removing the causes of sin in their own lives and doing nothing to entice others to sin. However, simply guarding against sin is not enough. Instead of looking down on fellow believers who are ensnared in sin, believers must pursue them. Hence, Jesus presents in Matthew 18:10-14 the third value to be recovered and embraced by Kingdom citizens, the value of pursing the lost.
Part 2 of our study of Psalm 104, the Psalm of Creation. The focus in part two is upon the third day of creation. On day three, God separated the land from the water and caused trees, plants, and vegetation to grow upon the land. Every tree, plant, and vegetable was uniquely designed by God to provide for another part of His creation -- from birds, to cattle, to humanity. God is not only the Creator but the Provider!
The second value to be recovered and embraced by Kingdom citizens is the value of guarding against sin, as presented in Matthew 18:5-9. Just as humility is valuable to maintaining harmonious relationships amongst believers, so is guarding against sin. Sin damages and destroys one’s relationship with God and with others. It creates, amongst other things, bitterness, distrust, guilt, and hostility between fellow believers. As such, Jesus enunciates that believers must guard themselves from sin and from causing others to sin.
Psalm 104 is the psalm of creation. Like Psalm 103, it begins with the phrase, “Praise the Lord, O my soul.” In Psalm 103, the Lord was praise for His work in history. Here, in Psalm 104, God is praised for His creative and sustaining power. The psalmist uses the creation narrative as the underlying text for his psalm. Hence, he writes of the first day in verse 2, the second day in verses 3-5, the third day in verses 6-18, the fourth day in verse 19-23, and the fifth day in verses 24-30. The psalmist use of the Creation narrative as a means of worship underscores not only his acceptance of it as truth, but sets forth an example of how to use Scripture in one’s worship.
The fourth recorded sermon of Jesus is the Sermon About Kingdom Values, Matthew 18:1-19:1. The thrust of this sermon is to teach disciples five fundamental values that must be present amongst Kingdom citizens. These values are critical to the Kingdom community as they govern relationships between Kingdom citizens. The Kingdom values of Matthew 18 must be recovered and embraced. The first value to be recovered and embraced by Kingdom citizens is the value of humility, as presented in Matthew 18:1-4. Here, Jesus reveals that both entrance into the Kingdom and greatness in the Kingdom are conditioned upon the value of humility.
Psalm 103 is a psalm of thankful praise. The superscription reveals that David is the psalmist. Reflecting upon God’s goodness and mercy, David can only respond by giving thankful praise to God. He is so overjoyed by God’s goodness and mercy that He calls upon the angels and all of creation to join him in thankful praise. How often do we give thankful praise to God? Perhaps, our lack of praise is due to a lack of reflecting upon God’s goodness and mercy? Psalm 103 is a psalm of thankful praise. The superscription reveals that David is the psalmist. Reflecting upon God’s goodness and mercy, David can only respond by giving thankful praise to God. He is so overjoyed by God’s goodness and mercy that He calls upon the angels and all of creation to join him in thankful praise. How often do we give thankful praise to God? Perhaps, our lack of praise is due to a lack of reflecting upon God’s goodness and mercy?
Genesis 1 presents the steps God took in creation. First, God took steps to form that which was tōhû and bōhû (i.e., unformed and unfilled) and then proceeded to take that which He formed and filled it. Thus, days one through three, God is forming creation and days four through six, God is filling creation. On day one of creation God formed space and on day four, He filled it.
Psalm 102 is a lament over pain. Here the psalmist is a man in pain. His days are slipping by, his bones are aching, and his heart is hurting. He has not appetite and is simply wasting away. Amid his pain, the psalmist cries out to God with his lament. How many believers struggle with pain? How do we deal with it? Do we live in denial or perhaps attempt to rationalize it? Common sense would attempt to diagnose it, treat it, and even alleviate it. Nevertheless, too often we never cry out to God in our pain. Psalm 102 provides believers with an example of how to cry out to God in lament over pain.
The universe is not the by-product of natural processes. Instead, creation is the result of the supernatural power of God. By looking at the word, the witness, and the work of creation, one will see the supernatural power of God. Hence, Genesis 1:1-31 examines the truth of “God created.”
Psalm 97 is a confession of God’s Reign. The psalmist seeks to correct believers’ distorted view of God. Thus, the psalmist pictures YHWH coming to judge His enemies. When believers see God as Who He really is, then we will submit to His rule.
Now in the final two parables, The Dragnet and The Householder, Jesus presents The Judgment of the Kingdom. The spiritual Kingdom will merge into the physical Kingdom. However, their merger will come with judgment. The theme of phase four is one of responsibility. Hence, in Matthew 13:47-53, Jesus presents the dragnet, the householder, and the Kingdom.
Psalm 96 is a song of worship to God. According to 1 Chronicles 16:7, this psalm is written by David when He brought the Ark of the Covenant back to Jerusalem. 1 Chronicles 16:23-33 parallels Psalm 96:1-13. This song of worship to God calls upon everyone and nature, as well, to praise God because He is greater than the gods of the pagans and He will reign in truth and righteousness.
The phase three parables represent The People of the Kingdom as revealed in The Hidden Treasure and The Costly Pearl. Jesus explains that the spiritual Kingdom is comprised of two groups of people: Israel and the Church. The theme of phase three is value. Both the treasure and the pearl have great value. Hence, Jesus presents in Matthew 13:44-46 the Hidden Treasure, the Costly Pearl, and the Kingdom.
Psalm 94 is a song of assurance in chastening. The psalmist recognizes that vengeance belongs only to the Lord. Since, it is now his responsibility to seek revenge upon the wicked, he cries out to God to mete out vengeance upon those oppress the righteous. While praying for vengeance against evildoers, he wrestles with the idea of God taking vengeance upon the righteous who act wickedly. In the second half of this psalm, the unknown psalmist develops a theology of chastening. Though God chastens his children, they can find assurance in God’s chastening.
The phase two parables represent the opposition to the Kingdom as demonstrated by the two parables: The Mustard Seed and The Leaven. Despite opposition, the Kingdom will grow from a small, meager beginning to a large, magnificent organism. Hence, Jesus presents in Matthew 13:31-33 the Mustard Seed, the Leaven, and the Kingdom.
Psalm 92 is written to praise God for His goodness. However, what makes such praise unique is that it is written at a time when the wicked are flourishing (vss 6-7). However, instead of asking how long the wicked will prosper, the psalmist turns to God and praises Him for His goodness. In particular, the psalmist sees God’s goodness in His providence towards the godless and His providence towards the godly. According to the superscription, this psalm was a song for the Sabbath day. How fitting when one considers that God has given us the Sabbath as a time to rest and meditate upon His goodness.
The theme of the inauguration phase of the spiritual Kingdom is planting. In The Sower and the Soils, the Gospel is planted in humanity’s hearts. However, in The Wheat and Weeds parable, another type of planting occurs with a nefarious purpose. While Jesus and His followers are busy planting the Gospel seed, Satan is busty planting weeds amid the wheat. Hence, Jesus presents in Matthew 13:24-30 and 36-43, the Wheat, the Weeds, and the Kingdom.
Part three of the study on Psalm 89. Psalm 89 is written to reconcile theology with experience. A crisis has occurred and Ethan the Ezrahite, a contemporary of Solomon, tries to reconcile his theology with his experience. His theology affirms the covenant God made with David. In 2 Samuel 7:12-17, God promised David a descendent would always reign over the people of Israel. However, the Davidic monarch is at a crossroad. Solomon’s son has taken the throne, created a civil war, and split the Kingdom. It appears as if God’s promised is about to fail. How can Ethan reconcile theology with experience?
The book of Genesis is a book of beginnings. Chapters 1-11 record the history of the beginnings of the world. Chapters 12-50 record the history of the beginning of God’s chosen people, Israel. Yet here in Genesis, beginning in the first chapter, God confronts His people with the revelation of who He is and what He has done.
Psalm 89 is written to reconcile theology with experience. A crisis has occurred and Ethan the Ezrahite, a contemporary of Solomon, tries to reconcile his theology with his experience. His theology affirms the covenant God made with David. In 2 Samuel 7:12-17, God promised David a descendent would always reign over the people of Israel. However, the Davidic monarch is at a crossroad. Solomon’s son has taken the throne, created a civil war, and split the Kingdom. It appears as if God’s promised is about to fail. How can Ethan reconcile theology with experience?
Jesus confirms that He is still inaugurating His Kingdom, albeit for the time, only in spiritual form. However, this spiritual form is no less authentic than its physical. The Kingdom still has a King and citizens over whom the King reigns. Jesus sets forth the Sower, the Soil and the Kingdom in Matthew 13:3b-9 and 18-23 to demonstrate how one is inaugurated in the spiritual aspect of God’s Kingdom.
Psalm 89 is written to reconcile theology with experience. A crisis has occurred and Ethan the Ezrahite, a contemporary of Solomon, tries to reconcile his theology with his experience. His theology affirms the covenant God made with David. In 2 Samuel 7:12-17, God promised David a descendent would always reign over the people of Israel. However, the Davidic monarch is at a crossroad. Solomon’s son has taken the throne, created a civil war, and split the Kingdom. It appears as if God’s promised is about to fail. How can Ethan reconcile theology with experience?
Questions about the Kingdom were being raised in light of the religious leaders’ rejection of the Messiah in Matthew 12. Specifically, what will happen to the Kingdom now that the King has been rejected? In light of that question, Jesus presents the Sermon about the Kingdom in Matthew 13. As Jesus uncovers the mysteries of the Kingdom, He will reveal the Kingdom’s present form. In Matthew 13:1-3, 10-15, and 34-35, two facts about the mysteries of the Kingdom will be established. First, Jesus states that Kingdom mysteries are revealed in parables. Second, He states that Kingdom mysteries were hidden from the prophets.
Psalm 88 is the saddest psalm of the Hebrew Psalter. It is the diligent prayer of the suffering. The psalmist, Heman the Ezrahite laments the constant affliction from which he suffers. From his point of view, he is knocking on deaths’ door. Hence, he does the only thing that can possibly bring relief and peace. He prays days and night to YHWH.
In Matthew 10:32-42, Jesus lays out the final expectations for Kingdom servants. These final four expectations include two rewards. Kingdom servants should expect a reward for confessing Jesus’ Lordship. They should expect rejection from family. Kingdom servants should expect to sacrifice their life for their King. Finally, they should expect a reward for faithfulness.
Psalm 87 announces the glory of God’s city. The sons of Korah directs the readers of this psalm to remember Zion or Jerusalem, the city of God. It is the city where God dwelled among His people. Additionally, the sons of Korah encourage the reader to look forward to see the future of Jerusalem, where God will dwell among the nations. This psalm is post-exilic. As the Jews return to the land, they see the once glorious city destroyed. However, they are encourage to look forward to the day when the city will be restored and God’s glory will dwell within it.
Jesus warned that not only will some reject the Gospel message, but some will reject the Gospel messengers. Indeed, Kingdom servants will face rejection from at least three sources — the religious, rulers, and even relatives. Not wanting to leave His servants on a negative note, Jesus sets forth the expectations for Kingdom servants in Matthew 10:24-42. In this final section of His Sermon for Kingdom servants, Jesus explains why the rejection comes, how not to respond to the rejection, but also that Kingdom servants will be rewarded for their service.
Psalm 85 is a request to restore God’s people. In 586 BC, the Babylonians carried the Kingdom of Judah into captivity. After seventy years, their exile was coming to an end, and some of the Jews were allowed to return to Jerusalem. That first group returned to a destroyed city and Temple, surrounded by enemies. Immediately, they set out to rebuild the Temple. Nonetheless, they got no further than resetting the foundation. Soon, the people began to drift once again into sin. Now the sons of Korah of the Levites call upon God with a request to restore God’s people.
In that final task of identifying those receptive to the Gospel, Jesus made it clear that not all will respond positively to the Gospel message. Some will reject It. However, Kingdom servants must also know that not only will their message be rejected, but they will also be rejected. Indeed, the proclamation of the Gospel is inseparable from rejection. Jesus now addresses the rejection of Kingdom Servants in Matthew 10:16-23. In light of rejection, Kingdom servants must be poised, prepared, and prudent.
In Psalm 84, the sons of Korah are longing to be in God’s house. The sons of Korah were a group of Temple singers. Likely it was written during the time of the exile, following the Temple’s destruction. Lovingly, the describe the courts and altars of the former temple. Their desire is to be a simple door keeper in God’s house than to dwell in the tents of wickedness. Their longing to be in God’s house is ultimately a desire to be in God’s presence. One must wonder if modern believers have that same desire, a longing to be in God’s house?
Matthew 10:5 states that Jesus sent the twelve out “after instructing them.” The verb instructing (parangellō) is a unique verb that has several connotations. It is a military term describing the command of an officer to those under his command. It is a legal term used to subpoena someone to appear in court. It is an ethical term used to refer to a binding moral obligation. There is a requirement to obey the instruction or command in each of the usages of the verb. Therefore, having commissioned, certified, and confirmed the disciples as servants, Jesus now commands the apostles what to do. In doing so, Jesus lays out the tasks of Kingdom servants in Matthew 10:5-15. Servants must perform the task commanded of them by their King!
Psalm 83 is a cry for help when surrounded by enemies. The psalm is written at a time in Judah’s history when she was surrounded by enemies — to the southwest, to the northeast, and to the east. These enemies have allied themselves against them. The psalmist laments the grave situation they are facing. He cries out to God to deliver them from their enemies. In much the same way, the church faces a similar dilemma today. The bride of Christ is hewn in by an alliances of enemies, on every side who seek to destroy her. Commenting on this psalm, Alexander Maclaren wrote, “The world is up in arms against God’s people, and what weapon has Israel? Nothing but prayer.” Like Judah, our defense is in prayer to God.
This sermon in Matthew 10, is a Sermon for Kingdom Servants. The Sermon for Kingdom Servants lays out principles for every generation of disciples. By learning and applying these principles, Kingdom citizens will be equipped as servants for Kingdom service. They will also be equipped to train up the next generation of disciples. The Sermon for Kingdom Servants begins by stating three facts about the servants of the Kingdom in Matthew 10:1-4: they are commissioned, certified, and confirmed.
Psalm 79 is a Biblical response to God’s judgment. The survivors ask, how does one respond to God’s judgment?
Philippians 2:5-11 is considered one of the most difficult passages to understand. It is brimming with profound theological statements regarding our Savior. Many believe theology to be impractical to their life or simply academic pontification for seminarians. This anti-intellectual approach to Scripture, seems to forget that Scripture was not written to theologians but to common people to enable them to live pleasing to the Lord.
Psalm 79 is a Biblical response to God’s judgment. The background of this psalm is the destruction of Jerusalem in 586 BC by Nebuchadnezzar and the Babylonians. Following the destruction of Jerusalem, the people were taken into captivity. Both the destruction and captivity were foretold by God. He warned Israel to repent of their spiritual harlotry before it was too late. Nonetheless, false prophets mocked God and said that the city would never fall and the people would never go into captivity. Despite their assurance, God leveled judgment upon the Kingdom of Judah. This psalm is written by the survivors still living in the destroyed remnants of Jerusalem. How does one respond to God’s judgment.
Psalm 78 focuses upon passing on God’s Word to the next generation. In Part 5, we look at one more caution and a commendation from God's Word that must be passed on to the next generation.
According to Bishop J. C. Ryle, Jesus closes His sermon by turning “from false prophets to false professors, from unsound teachers to unsound hearers.” The cold hard reality that Jesus presents in these final verses of Matthew 7 is that false prophets are not the only danger facing Kingdom Citizens. Indeed, there is the danger of self-deception. As such, Jesus expounds on the theme of self-deception and the Kingdom citizen in Matthew 7:21-27.
Psalm 78 focuses upon passing on God’s Word to the next generation. In Part 4, we look at two more cautions from God's Word that must be passed on to the next generation.
Jesus follows up His teaching on the two ways with a warning about false prophets in Matthew 7:15-20. His rationale for such a warning is simple. Whenever the restrictive demands of a narrow way are taught, there will be false prophets who will blur the truth, distort the Gospel, and promote the benefits of the broad way. Even today, churches are filled with missionaries, evangelists, pastors, and teachers who distort the Gospel of Christ. Their pseudo-Gospel contains no Hell and requires no repentance of sin. As such, Jesus delivers a warning about false prophets and Kingdom citizens in Matthew 7:15-20.
Psalm 78 focuses upon passing on God’s Word to the next generation. Because obedience brings blessing and disobedience brings curses, the psalmist challenges the next generation to obey God’s Law and not forget God’s works.
As Jesus draws His sermon to an end, He forces the disciples to make a decision. He sets before them a choice between two ways in Matthew 7:13-14 — the narrow and broad roads. Which way one chooses determines in which kingdom one holds citizenship. Each person must examine themself and ask whether they are a citizen of God’s Kingdom or Satan’s!
Psalm 78 focuses upon passing on God’s Word to the next generation. Because obedience brings blessing and disobedience brings curses, the psalmist challenges the next generation to obey God’s Law and not forget God’s works.
During His forty-day post-resurrection ministry, Jesus’ focus was the same as before His death — making disciples. Now, as His ascension to Heaven draws near, Jesus gathers the eleven together and commissions them to continue what He started by making disciples. Hence, Matthew closes his gospel record by focusing on the Messianic commission. The Messianic commission, recorded in Matthew 28:16-20, is outlined in four parts — its location, authority, goal, and promise.
Psalm 78 focuses upon passing on God’s Word to the next generation. Because obedience brings blessing and disobedience brings curses, the psalmist challenges the next generation to obey God’s Law and not forget God’s works.
Everything Matthew has recorded, beginning with the Messianic chronology, has led to the Messianic culmination. Matthew proved beyond any doubt that Jesus is the Son of Abraham and the Son of David. As such, He is the prophesied Messianic King. As the Messiah, He was divinely appointed to die to “save His people from their sins” (Matthew 1:21). However, death is not the end for the Messiah. The Messiah has yet to reign as King as prophesied. Therefore, Jesus must be raised from the dead. If the Messianic cessation was the climax of Mathew’s gospel narrative, then the Messianic culmination is its resolution! All of Matthew’s records are built towards Messiah’s death. Now, the Messiah’s death is resolved with His resurrection. Matthew sets forth two aspects of the Messianic culmination or resurrection — the confirmation of the resurrection and the circumvention of the resurrection.
The nine events of the Messianic corroboration (Matthew 26:1-75) and the three Messianic condemnations (Matthew 27:1-32) lead to the Messianic cessation in Matthew 27:33-66. Indeed, Matthew’s gospel record, which began with the Messianic chronology, now arrives at the climax — the death of Jesus the Messiah. Matthew presents four aspects of the Messianic cessation — the crucifixion, the death, the burial, and the guards. Each aspect is deliberately chosen to provide evidence that Jesus the Messiah genuinely died.
With the Messiah’s identity corroborated, Matthew now records the Messianic condemnation in Matthew 27:1-31. Jesus the Messiah will be condemned by the Sanhedrin, the statesmen, and the soldiers. Amid the Messianic condemnations, Judas and the religious leaders will also be condemned, by their shame. These condemnations are the rising action that leads to the climax of the Messianic cessation — Jesus’ death on the cross
Psalm 76 is a jubilant war song of triumph achieved. Again, written by the sons of Asaph, this psalm naturally flows from the miserable conditions noted in Psalm 74. Having expressed their misery in Psalm 74, they rejoiced in Psalm 75 noting that despite calamity, the righteous will triumph. Here in Psalm 76, the focus is on the God of power who causes the righteous to be triumphant.
For Jesus to be Messiah, He must be divine and human. The Messianic corroboration in Matthew 26:1-75 sets forth nine events that corroborate or verify Jesus’ Messiahship. Each of these events serves as a fulfillment of messianic prophecy. Individually, these events would not necessarily mean anything. However, these nine events happened to just one person — Jesus — corroborating or verifying that He is divine and human — the God-man — and thus the Messiah.
Psalm 75 is a song rejoicing in the triumph of the upright. This is another psalm written by the sons of Asaph. In Psalm 74, they sung of the destruction of Jerusalem and the Temple. They cried out to God to deliver them from the enemies and restore them to the place of blessing. Now in Psalm 75, they anticipate victory. They recognize that God will judged the wicked at the time He appoints. Additionally, they rejoice in knowing that God will exalt the righteous.
As Jesus brings the Sermon on the Mount to a close, He addresses the issue of the Golden Rule and the Kingdom citizen in Matthew 7:12. He says, “In everything, therefore, Treat people the same way you want them to treat you, for this is the Law and the Prophets.” Hence, Jesus sets forth the Golden Rule as a conclusion, a commandment, and a commendation.
Asaph laments the calamity that has befallen his people. How can a calamity be part of God’s plan and program for His people? No doubt, many believers today struggle with that same question. How does a calamity fit the framework of God’s plans and programs? Asaph begins looking at his present miseries, then looks back to past mercies, and finally looks up with a prospective meditation.
What believers are to be and how they behave appears to be a tall order. Some may say that it is next to impossible to accomplish all that Jesus demands. Sensing this reaction from His disciples, Jesus provides the solution in Matthew 7:7-11, namely persistent prayer. Notably, Jesus will speak to the commands of persistent prayer and then examine the cornerstone of persistent prayer.
Psalm 74 is a song for calamity. The psalmist, Asaph, pens this psalm during a time of crisis. The temple has been destroyed and the Israelites have been dispersed. Asaph laments the calamity that has befallen his people. How can a calamity be part of God’s plan and program for His people? No doubt, many believers today struggle with that same question. How does a calamity fit the framework of God’s plans and programs? Asaph begins looking at his present miseries, then looks back to past mercies, and finally looks up with a prospective mediation.
The more believers interact with others, the more opportunities for judgment arise. Regardless, as Kingdom citizens, they must guard against discriminatory judgments motivated by unjust or impure standards. To that end, Jesus addresses the issue of judgment and the Kingdom citizens. In doing so, He sets forth three admonishments — judge righteously, judge without hypocrisy, and judge responses to the Gospel.
Psalm 73 is a song of doubts. In particular, Asaph doubts God’s goodness. He questions whether God truly rewards the righteous and punishes the wicked. The psalmist, Asaph, one of David’s chief musicians and a Levite, struggles with the fact that the wicked of his day were prospering. Circumstances seemed to tell a different story than the one found in Scripture. Hence, he wrestles with God’s goodness.
Contextually, in Matthew 6, Jesus is not dealing with fear or anxiety. Instead, He confronts the issue of worry over one’s wealth. Hence, Jesus excursus in Matthew 6:25-34, is regarding worry and the Kingdom citizen. Primarily, He sets forth that Kingdom citizens should not worry over their prosperity, property, and possessions because God provides for one’s basic necessities.
Psalm 73 is a song of doubts. In particular, Asaph doubts God’s goodness. He questions whether God truly rewards the righteous and punishes the wicked. The psalmist, Asaph, one of David’s chief musicians and a Levite, struggles with the fact that the wicked of his day were prospering. Circumstances seemed to tell a different story than the one found in Scripture. Hence, he wrestles with God’s goodness.
Jesus begins His discourse upon the secular by addressing the issue of wealth and the Kingdom citizen in Matthew 6:19-24. He presents three different alternatives — two treasures, two conditions, and two masters. The chosen treasure, condition, or master determines whether the Kingdom citizens handle their wealth properly or improperly.
Psalm 72 is a prayer for peace. It is eschatological in that it looks prophetically toward the end of history. According to the superscription, it was penned by Solomon. Hence, King Solomon describes the ideal King and His eternal reign over all creation. As modern believers read this psalm they should reflect on the other prophecies regarding King Jesus’ return to establish His Kingdom.
In Matthew 6:16-18, Jesus addresses the third righteous deed, the issue of fasting and the Kingdom citizen. Fasting is the most misunderstood righteous deed amongst Christianity at large. Responses to fasting include outright refusal on one end of the spectrum to engaging in fasting as a meaningless act of religious piety on the other end. Even amongst Evangelical Christians, fasting is often brushed under the rug while at the same time practicing giving and praying.
Psalm 72 is a prayer for peace. It is eschatological in that it looks prophetically toward the end of history. According to the superscription, it was penned by Solomon. Hence, King Solomon describes the ideal King and His eternal reign over all creation. As modern believers read this psalm they should reflect on the other prophecies regarding King Jesus’ return to establish His Kingdom.
In Matthew 6:1, Jesus lays out a general principle for “practicing your righteousness” — do not practice righteous deeds to receive people's attention, applause, or adulation. To that end, He admonished believers to do their giving in secret and private. Now, in Matthew 6:5-15, Jesus addresses the second righteous deed, the issue of proper prayer and the Kingdom citizen.
Psalm 71 is written by an aged believer looking back at his life. As he reflects over the trials of his life, he sees his undaunted faith in God. Having looked back, he considers his present situation and circumstances and is confident that his faith will endure and God will continue to be his deliverer.
James 2:18 states, “If, however, you are fulfilling the Royal Law according to the Scripture, “You shall love your neighbor as yourself,” you are doing well.” The verb fulfilling (teléō) means putting something into practice to accomplish a goal. As Jesus outlined in Matthew 5:43-48, the Kingdom citizen’s goal is loving others the same way God the Father loves all — indiscriminately and equally. Notably, God expects believers to love the hurting and helpless, as He does. Too often, believers overlook them because they see them as a burden. Worse, when believers do minister to the hurting and helpless, they do it for the applause or attention of people. Hence, before moving on from His corrections of Pharisaical misinterpretations of God’s Law, Jesus focuses upon the hurting, the helpless, and the Kingdom citizen in Matthew 6:1-4.
Psalm 69 is a psalm for the distressed soul. David, in the midst of a crisis, is drowning in depression and oppression. He struggles not only with physical illness but also from enemies who seek to destroy him, the elders who speak against him, and his own family who has forsaken him. As such, David pleads to God to rescue and restore him. Indeed, this psalm gives comfort and hope to those distressed by the circumstances of this life.
The progression of Jesus’ correction continues in Matthew 5:43-48. Whereas Jesus commands His followers, “Do not resist an evil person,” He now commands, “Love your enemies.” Here, Jesus corrects the misinterpretation of what James refers to as the Royal Law. The term royal (basilikós) means kingly. Hence, this particular Law is the Law of the King. Being the King’s Law, it is final and authoritative. James defines the “Royal Law according to the Scripture, You shall love your neighbor as yourself” (James 2:8). Specifically, as found in Leviticus 19:18, the Royal Law was the Law, which Jesus the King declared to be second only to loving God.
Psalm 69 is a psalm for the distressed soul. David, in the midst of a crisis, is drowning in depression and oppression. He struggles not only with physical illness but also from enemies who seek to destroy him, the elders who speak against him, and his own family who has forsaken him. As such, David pleads to God to rescue and restore him. Indeed, this psalm gives comfort and hope to those distressed by the circumstances of this life.
In Matthew 5:38-42, Jesus moves away from the Ten Commandments themselves and deals with a secondary law, the law of retaliation. It is necessary, at this point, to understand the structure of the Torah or the Law. The Law is primarily composed of the Ten Commandments. The secondary laws or ordinances apply the Ten Commandments to specific areas or cases. The law of retaliation, which Jesus addresses, is part of those ordinances that apply the Ten Commandments to daily life. As Jesus addresses the law of retaliation, He discusses the issues of retaliation, resistance, and the Kingdom citizen.
Psalm 68 rehearses the history of God’s interventions on the part of His people. It demonstrates that God is always on the move — creating, walking, sending, calling, commanding, defending, and defeating. During their wilderness wandering, God led Israel through the wilderness and defeated all enemies who stood in their path. According to the superscription, David is the author. As such, the likely writing of this Hymn of Victory is either the conquering of Jerusalem (2 Samuel 5) or moving the Ark to Zion (2 Samuel 6).
In Matthew 5:33-37, Jesus corrects the misinterpretation of the Third Commandment and the swearing of oaths. While swearing an oath may seem insignificant, that Jesus addresses the issue underscores that believers should give prayerful consideration to it. As Jesus reveals, the issue of swearing oaths is an issue of integrity and honesty in speech. Hence, every believer should heed Jesus discussion on swearing oaths and the Kingdom citizen.
Psalm 68 rehearses the history of God’s interventions on the part of His people. It demonstrates that God is always on the move — creating, walking, sending, calling, commanding, defending, and defeating. During their wilderness wandering, God led Israel through the wilderness and defeated all enemies who stood in their path. According to the superscription, David is the author. As such, the likely writing of this Hymn of Victory is either the conquering of Jerusalem (2 Samuel 5) or moving the Ark to Zion (2 Samuel 6). Uniquely Paul applied Psalm 68:18 to Jesus’ Ascension in Ephesians 4:8. Jesus’ Ascension is the greatest victory parade in human history. It declares that Jesus was victorious over Satan, sin, and death. Because He is victorious, His people too will be victorious!
Engaging people on divorce and remarriage is difficult due to the associated pain and guilt. Instead of passing judgment and adding guilt, believers must desire to see what God’s Word says on the issue. A Biblical view of divorce and remarriage will keep some from making bad choices, release those who have made bad choices from their guilt, and rescue those who have been maligned and sidelined by the teachings and traditions of men. In light of the dangers of the teachings and traditions of men, consideration should be given to what Jesus says about divorce, remarriage, and the Kingdom citizen.
Psalm 65 is a hymn of praise to God as the Creator and Sustainer of all things. David penned this psalm to be sung yearly when the first grain of the barley harvest was brought before the Lord and offered as a wave offering. As such, this psalm celebrates God’s goodness not only in creating the seed but in sustaining it until it harvested. Indeed, yield of harvest is a testimony to the sustaining power of God. With the sustaining power of God at the forefront of David’s mind, he declares that God also sustains His people. He sustains by saving them, atoning for their sin, and hearing their prayers.
Understanding Jewish forms of interpretation is critical to correctly interpreting the prophetical statements of Matthew 2:12-23. In the final pericope of Matthew 2, three crises are presented — the threat from Herod the Great, the massacre of the innocent, and the threat from Archelaus. Each crisis is presented with the Messianic Child as the central figure. Hence, Matthew 2:13-23 presents the Messianic Crisis.
A New Year brings about new resolutions. In fact, the idea of making new years resolution goes back about three thousand years ago to ancient Babylon. A resolution involves making firm decision to commit to do or not to do something. A recent poll revealed the top ten things people resolve to do each new year. They are: 1) Exercise more; 2) Lose weight; 3) Get organized; 4) Learn a new skill or hobby; 5) Live life to the fullest; 6) Save more money / spend less money ; 7) Quit smoking; 8) Spend more time with family and friends; 9) Travel more; 10) Read more.
While the Bible does not specifically speak to New Years resolutions, there are a number of Scriptures that challenge believers to make commitments to certain behaviors. Psalm 22:8 — commit yourself to the Lord. Psalm 37:5 — Commit your way to the Lord. Proverbs 16:3 — Commit your works to the Lord. Making a resolution is an act of the will to commit oneself to a certain course of action. In Psalm 101, David resolves to live a blameless life and to surround himself with purity.
In establishing Jesus’ qualifications to be the Messiah, and by extension King, Matthew first set forth the Messianic chronicle in Matthew 1:1-17. The chronicle entailed how Jesus is both Son of Abraham and Son of David. As the greater Son of both Abraham and Davide, Jesus is qualified to be the Messiah because He is Jewish born and descended from David’s royal line.
Matthew then presented the Messianic confirmation in Matthew 1:18-25. The Messianic confirmation of Mary’s Child involved a twofold sign in fulfillment of Isaiah 7:14 — “Therefore the Lord Himself will give you a sign: Behold, a virgin will be with child and bear a son, and she will call His name Immanuel. The term sign (ʾôt) denotes a miraculous event performed by a divine being. According to Isaiah, the Child’s conception via a virgin and the name she gives to Him were divinely designed extraordinary events confirming that He is indeed the Messiah.
Next, in Matthew 2:1-10, Matthew provides the Messianic certification, again proving Jesus’ qualification to be the Messiah and, as such, King. Here, Jesus’ Messiahship is certified by three objects — the Star, the City, and the Magi.
Matthew 1 details the events of the birth of Jesus the Anointed King. If there is any doubt that Jesus is the Messiah, verses 18-25 focus upon the Messianic confirmation, specifically through two signs — the Virgin and the Name.
The beloved Christmas carol, Joy to the World was written by Isaac Watts, based on his study of Psalm 98. The carol was first published in 1719 with a melody different from the one sung today. The more familiar tune was written in 1836 by Lowell Mason after he combined various pieces of Handel’s Messiah.
Because Psalm 98 was written before Jesus’ birth, the original readers rightly read it as a proclamation of the Messiah’s coming. For modern readers, Psalm 98 is both a proof that the Messiah came and a prophecy that the Messiah is coming again. Joy to the world is, then, both a Christmas song and an apocalyptic song.
During His first advent, Jesus fulfilled three-hundred of messianic prophecies. Matthew, as one of Jesus’ disciples was an eyewitness to the fulfillment of many of these prophecies. Thus, he wrote this gospel record to demonstrate to the Jews that Jesus fulfilled those Old Testament Messianic prophecies. He was indeed their long-awaited Messiah and king. As such, Matthew begins with the all important Messianic chronicle. The chronicles will establish Jesus’ Messiahship and thus His kingship.
Psalm 62 is a song of confident trust. While the specifics details of the psalm are unknown, it is clear that the psalmist, here noted as David in the superscription, is under a longterm attack. People are actively working to remove him from his throne with lies and curses. Truly David is oppressed and looks to God for security. Today, many believer can relate to David. They are seemingly under constant oppression whether from people or circumstance. Like David, believers too can find security in God. When security in God is found, believers will sing this song of confident trust.
Jesus’ second correction of Pharisaical misinterpretation is found in Matthew 5:27-30 and regards the interpretation of the Seventh Commandment. He will explain that while the letter of the Law prohibits adultery, the spirit of the Law prohibits lust. As such, Jesus sets forth an excurses upon lust, marriage, and Kingdom Citizens.
Psalm 61 details the prayer of a banished soul. David, the author, fins himself banished to the wilderness. He is overwhelmed by his current situation. Instead of continuing to feed his despair, David prays to God. As he prays, he finds strength in God as his rock and encouragement in God’s promises. No doubt, many believers find themselves in their own wilderness and like David overwhelmed. In times of banishment believers can pray and find the same strength and encouragement!
When Jesus says, “You have heard…it was said… but I say to you,” He is not contradicting the Law but correcting the Pharisaical distortions. As such, Jesus’ first correction regards their interpretation of the sixth commandment prohibiting murder. Jesus explains that while the letter of the law prohibits murder, the spirit of the law prohibits hate and anger. As such, Jesus sets forth an excursus upon hate, anger, and the Kingdom Citizen.
Psalm 60 is about the valleys one finds themselves in after enjoying the mountaintop victories. How often do we enjoy spiritual highs only to be met with setbacks and disappointments? How do we react in those times? Psalm 60 answers those questions.
Lest they be deceived by Satan’s lies or worldly philosophies of morality, Kingdom citizens must know and understand the Law of God’s Kingdom. To that end, Jesus deals with two questions related to the Law of God’s Kingdom. First, what does the King say about the Law? Second, what is the Kingdom citizen’s responsibility to God’s Law.
Ephesians 5:18 exhorts believers to be filled with the Spirit of God. The evidence of this fullness is that believers are joyful (5:19), thankful (5:20), and submissive (5:21–6:9). These three characteristics of the believer controlled by God’s Spirit and God’s Word—and they are presented in Psalm 100 — “a Psalm for Thanksgiving.” The focus of this devotional will be upon the five parts of thanksgiving.
In a day, when some believers want to blur the lines between the Church and World and others want to isolate themselves from the world totally, Jesus’ admonition to be salt and light will be jarring. Underscoring that both worldliness and isolation are condemned, believers are called the salt of the earth and the world's light. Believers must be in the world but not of the world. They must separate from the sin of the world but continue to live in the world to reach the people of the world. As Kingdom citizens, believers may live in the world but the live according to the values and standards of God’s Kingdom.
Psalm 59 is a song of appeal and assurance. David appeals to God for defense from men of bloodshed. He appealed for safety and security from his enemies and that God would humiliate them. Amid his appeal there is an assurance that God will come deliver.
Maintaining Balance in an Unbalanced World - Ephesians 4:3-7 by Rev. Gregory G. Capel, Jr.
Having examined the first four characteristics of a Kingdom citizen, consideration will now be given to those qualities dealing with the believer’s relationship with others. The second four characteristics — merciful, pure in heart, peacemaker, and persecuted deal with the Kingdom citizens relationship with their fellow man. As Kingdom citizen’s grow in relation in their relationship with God, their relationship with others will be affected.
Psalm 58 is a song of final judgment. In looking forward to the final judgment, for some it will be sweet and for others severe. For those who have found grace at the cross it will be sweet because they have encountered the forgiveness of God. For those who know not the grace of God, judgment will be severe. It is of such severe judgment that David writes.
Psalm 56 again finds David on the run and surrounded by enemies. In particular, the superscription states that the psalm was written when the Philistines seized him in Gath (1 Samuel 21:10). Though his enemies sought to destroy him, David confidently asserts his confidence in God. God knows the suffering of His people and He will deliver them from danger in His time.
There are four steps one must take to acquire the balance to walk worthy. In this sermon, we will examine the four steps and consider how they play out in day to day living
Psalm 55 is another maskil or instructional psalm written by David. Here he writes of the wounded soul’s reactions to troubles. When trouble arises, every person has a fight or flight response. David writes of both responses. In verse six, he is responds with flight — “Oh that I had wings like a dove, I would fly away and be at rest.” In verse nine, he is ready to fight as he prays to God to destroy his enemies. Anyone who has ever been troubled or wounded by physical or emotional distress can certainly identify with Psalm 55.
These eight beatitudes or characteristics of the Kingdom Citizen can be broken into two categories — divine and human. The first four characteristics — poor in spirit, mournful, gentle, and hunger and thirst for righteousness — relate to the divine. That is, they deal with the Kingdom citizen’s relationship with God. The second four characteristics — merciful, pure in heart, peacemaker, and persecuted — related to humanity. That is, they deal with the Kingdom citizens relationship with their fellow man.
Psalm 54 is written from the point of view of the oppressed. The superscription of Psalm 54 states “A Maskil of David, when the Ziphites came and said to Saul, Is not David hiding himself among us?” Hence, David wrote this psalm when he was pursued by Saul and betrayed by the Ziphites. As well, David wrote it to be a mask or instructive psalm. In this short psalm we have instruction on how to act when oppressed. In short, believers must trust in the Lord’s abilities to completely deliver them!
In his second to the last command, James admonished believers to pray for one another in times of suffering, sickness, and sin. While praying for those suffering and sick results in granting them grace to persevere and strength to endure, praying for sinning believers results in something altogether differing. Praying for sinning believers results in freeing them from their sin. However, it is not enough to merely pray for them. James’ final command is that believers must restore the wandering believer. In other words, believers must not only pray, but they must also pursue those believers who have wandered from the truth of God’s Word and stumbled into sin. Regarding restoring the wanderer, James addresses the command for restoration in verse nineteen and the consequence of restoration in verse twenty.
Psalm 53 contains one of the most well known verses — “The fool has said in his heart, there is not God.” A denial of God is based upon a willful refusal to note the design and order of the created universe. It is the goal of David to not only lament the foolishness of denying God but to demonstrate how unbelief leads to depravity. As well, he outlines the consequences of unbelief and depravity before crying out for salvation
James use of the Sermon on the Mount as his source material leaves no doubt that he and his readers were familiar with the Lord’s Model for Prayer. That James makes no reference to it underscores the fact that the recipients of his letter knew how to pray. What James does address is knowing when to pray. Theologically, his readers understood prayer but practically, they suffered from a lack of prayer. So too, many believers today can talk about prayer but all too infrequently actually do the work of praying.
Psalm 51 is a psalm of repentance written by David after Nathan the prophet confronted him regarding his sin against Bathsheba and her husband Uriah. David was guilty of a great many sins according to 2 Samuel 11-12. He sinned by staying at Jerusalem when he should have been on the battlefield. He sinned by raping Bathsheba. He sinned by deceiving Uriah, her husband. He sinned by murdering Uriah. One sin led to another sin and another and then another. Like so many, he dug himself deeper and deeper into the pit of sin until finally the Lord confronted him through the prophet Nathan.
Nathan’s confrontation led to David’s confession of his sin and repentance — “I have sinned against the Lord” (2 Samuel 12:13). In response, the prophet declared, “The Lord also has taken away your sin; you shall not die.” David experienced the reality of 1 John 1:9 — “If we confess our sins, God is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.” Psalm 51 is David’s response to his sin and God’s forgiveness. As well, it is a pattern for how we should repent when we sin and seek God’s cleansing power.
Without a doubt, when James issues a command against swearing or frivolous oaths as a follow up to his commands not to speak against others and not to complain about others, he adopts Psalm 15:2-5 — “He who walks with integrity, and works righteousness, And speak truth in his heart. He does not slander with his tongue, Nor does evil to his neighbor, Nor takes up a reproach against his friend; In whose eyes a reprobate is despised, But who honors those who fear the Lord; He swears to his own hurt and does not change; He does not put out his money at interest, Nor does he take a bribe against the innocent. He who does these things will never be shaken.” Note the similarity of themes between James’ epistle and Psalm 15:2-5: speaking truth, not slandering, keeping oaths, not defrauding others, and using money well. Thus, in verse twelve, James addresses the issue of the power of integrity. Integrity is powerful because it dictates one’s words and determines one’s judgment.
As Christians read Psalm 48, they need to look towards the future fulfillment of this psalm. The eschatological aspect this psalm looks forward to the New Jerusalem. New Jerusalem will be a secured city, which will be inhabited by those who have been joyfully delivered by the Lord Jesus Christ. In that future Kingdom, all the people of God will come to the Temple in New Jerusalem and worship the King. Perhaps, as they come to worship, they too will sing this song of joyful deliverance!
In James 5:7-11, he exhorts believers to endure injustice and oppression patiently. As Hans Küng stated, “Jesus did not set in motion a social/political revolution; what He set going was a non-violent revolution, emerging from man’s heart, from a radical change in man’s thinking, from a conversion.” James’ exhortation to patiently endure injustice and oppression springs forth from James 1:2-4 — “Consider it all joy, my brethren, when you encounter various trials, knowing that the testing of your faith produces endurance. And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing.”
Psalm 46 is written for the storm tossed soul. It answers the question as to what anchors our souls in the storms of life. Whatever storm gripped the author of this psalm, it evoked the meditation and declaration that God is our refuge and strength, a very present help in trouble. When tossed about by trials and troubles, crisis and concerns, the Christian can confidently know that God controls the storm and will not let His children suffer beyond what he allows.
Understanding these various Biblical principles regarding wealth will enable believers to glorify God with their wealth and be blessed by God in return. However, just as worldliness seeps into one’s life through pride, causing believers to make plans without God so to pride can cause believers to use their God-given wealth in a worldly manner. Money is like a fire. When appropriately used, fire is beneficial. Heat provides heat and a means of preparing food. However, when a fire is used carelessly or wrongly, it can destroy both life and property. So too, money can be beneficial or harmful depending upon how it is handled. As such, James sets for three consequences of managing one’s wealth without God — it leads to judgment, injustice, greed, and oppression.
Psalm 45 is a celebration of the King’s wedding. Following a description of the king, his bride is introduced. The bride is exhorted to forget her people and her father’s house. Her groom, the king, is now her Lord. The psalm ends with a description of the queen in her glory as she is brought into the palace. While this psalm depicts the real life events of one of Israel’s kings it is also prophetic and serves as a picture of Christ and His Bride, the Church.
Planning without considering the God factor is rooted in pride, in a false perception of self-sufficiency. Self-sufficiency is just another form of worldliness. Worldliness says to trust in oneself and believe in oneself. Scripture commands believers to trust and believe in God. Nonetheless, in their self-sufficiency, too many believers fail to consider God in making their plans. They fail to consider the fragility of life. Such believers come to a place of failing even to acknowledge God. As such, they arrogantly boast and brag about their accomplishments. Failing to consider God in one’s plans results in three sins — the sins of presumption, boasting, and omission.
Psalm 44 is written in the shadow of Israel’s faithfulness and defeat. The nation had lost a battle. Many had lost their lives. The enemies had raided their cities, sold the people into slavery, and deported others to Gentile nations. In their despair, they reflected on God’s past work and prayed that he would deliver them from their present persecution.
Believers are to live balanced lives in an unbalanced world. A balanced life is one in which the believer strikes a balance between doctrine and deportment -- what one believes and how one lives. Too often, Christians are lopsided -- strong in one area but weak in another. If a believer is going to find balance in an unbalanced world, they must find balance between their doctrine and deportment. This balance is only found by studying the Scriptures and suffering for Christ.
Psalm 43 is a prayer for deliverance. Many believe that it is actually a continuation of Psalm 42. Certainly, it is probable that they are related because verse five offers the same refrain as Psalm 42:6. It is a prayer offered by the godly remnant of Israel who cry out to God to act on their behalf during the Tribulation. Though believers are not living in the Great Tribulation, the lessons from the psalm are still applicable to believers today in the midst of daily trials and tribulations.
Pleasing God is seeking God's kingdom and righteousness by living in conformity to God's person, nature, and Las. The Scripture outlines six means by which one can please God - demonstrating faith, submitting to the Holy Spirit, fearing God, following Jesus, obeying God's will, and offering sacrifices. Believers must be aware, however, that there are obstacles to pleasing God.
Psalm 41 continues the theme of Psalm 38. David has recovered from his illness. Now, in this psalm, he focuses on his false friends and enemies who attacked him during his illness. He prays to God requite his false friends and enemies. This psalm applies to anyone who has experienced the hurt of false friends and enemies.
Misusing one’s tongue or demeaning others is rooted in pride, not humility. It is pride, because to demean someone is to elevate oneself above the other person. Hence, James issues a twofold warning about the danger of demeaning others in James 4:11-12. First, demeaning others violates God’s Law. Second, demeaning others usurps God’s authority.
Psalm 39 continues the theme of Psalm 38. Though the attacks of his enemies have ceased, David is still suffering physically and emotionally even to the point of death. Peering into the face of death, David become acutely aware of the brevity of life and the burden of God’s chastising hand.
How then are believers to overcome worldliness? James revealed that God gives grace to overcome worldliness. Since God provides grace to overcome worldliness, James now presents ten commands for believers as the remedy against worldliness in James 4:7-10. In James 4:6, James quoted Proverbs 3:34 — “God is opposed to the proud, but gives grace to the humble.” Verse seven begins with submit therefore to God. The therefore (oun) in verse seven shows that the remedy against worldliness derives from this Old Testament quote. Since God is opposed to the proud, believers must humble themselves and submit to Him. Verse ten concludes the remedy with humble yourself, and the Lord will exalt you. Exalting believers is what is meant by God gives grace to the humble.
In Psalm 38, David experiences God’s rejection because of sin. As a result, he despairs of his life. He is experiencing both physical and emotional pain which leads to depression. His enemies scheme against him and his friends have deserted him. He is too weak to respond to either and so the only thing he can do is to cry out to God. He begs God to have compassion, forgive his sin, and deliver him from his pain.
Controlling one’s tongue, caring for the helpless, and consecrating oneself from worldliness are three examples of the external, observable qualities of a life of faith according to James 1:26-27. In chapters two and three of his epistle, James explored this issues of caring for the helpless and controlling one’s tongue. Now in chapter four, he dives into the issue of consecrating oneself from worldliness. As James delves into the issue of worldliness, he sets forth a two-fold risk. First, worldliness creates conflicts with others. Second, worldliness creates enmity with God.
There is no worse pain then pain inflicted by a friend turned enemy. In Psalm 35, David is dealing with enemies who were once his closest friends. They were so close, David considered them family. These once friends were now seeking his life and plotting his destruction. Like his descendent, David had his own set of Judases. Thus, David cries out against the injustice. He laments the treachery of these former friends and asks God to come to his defense. For anyone who has ever experienced the pain and suffering of a friends betrayal, Psalm 35 offers a prayer of appeal for comfort from the betrayal of a friend.
Having explained the necessity for controlling the tongue, James next tackles the issue of wisdom. His contention is that the words of one’s mouth reveal the wisdom of one’s mind. Hence, in James 3:13-18, James explores the wisdom behind one’s words. Suffice to say that what comes from one’s mouth reveals whether their wisdom is hellish or heavenly.
In David's song of thanksgiving for deliverance, he invites believers to come and learn what it means to fear God. He explores the themes of controlling the tongue, putting off evil, and pursuing good as means towards fearing God.
Spiritual Gifts And The Holy Spirit: Part 17 - Temporary Gifts, Inactive by Rev. Gregory G. Capel, Jr.
The believer's ambition is different from the ambitions of this world. Pride and selfish desires often drive worldly ambitions. A love for what is honorable drives the Christian's ambition. For the believer, what is honorable is to be pleasing to God. As well, the Christian's ambition is not affected by one's state or situation. In the words of Scripture, the believer's ambition is to strive to please God "whether at home or absent" (2 Corinthians 5:9).
Spiritual Gifts And The Holy Spirit: Part 16 - Temporary Gifts by Rev. Gregory G. Capel, Jr.
Spiritual Gifts and the Holy Spirit: Part 14 - Sign Gifts, Faith by Rev. Gregory G. Capel, Jr.
Spiritual Gifts And The Holy Spirit: Part 15 - Sign Gifts, Tongues And Interpretation by Rev. Gregory G. Capel, Jr.
Psalm 34 is a song of thanksgiving for undeserved deliverance. According to the superscription, this psalm was written when David feigned insanity to escape from Abimelech. Abimelech is a dynastic title for Achish the king of Gath. Though David played the part of a maniac, he attributed his deliverance from Achish to the Lord. In response, David affirmed God’s goodness and called upon the people of God to praise Him for deliverance.
Having fleshed out the issue of caring for the helpless in chapter two, James tackles the next application of God’s Law in chapter three, namely taming the tongue. Tongue (glṓssa), as used by James, is not referring to the organ located in one’s mouth. Instead, the term tongue (glṓssa) refers to one’s language or speech. Previously, James stated in James 1:26, “If anyone thinks himself to be religious, and yet does not bridle his tongue but deceives his own heart, this man’s religion is worthless.” The term bridle (chalinagōgéō) means to govern, direct, or restrain. Kurt Richardson states that, “Religion is the external, observable qualities of a life of faith in Christ.” So the question must be asked, “What does a believer’s speech communicate about their life of faith?” Just as Jesus judges one’s faith based upon deeds of compassion, so too He judges faith upon one’s speech (Matthew 12:37).
According to the superscription of Psalm 30, this is a psalm of David written for the dedication of the house. The title refers to David’s dedication of the tabernacle after the numbering of the people. Following his repentance and God’s judgment, David brought the Ark of the Covenant to Jerusalem and set it in the Tabernacle. Out of David’s experience, he penned Psalm 30, a song of deliverance and dedication. God chastened David because of his sin. After repenting, David praised God that His anger was temporary and His favor is forever.
Spiritual Gifts And The Holy Spirit: Part 12 - Sign Gifts, Miracles by Rev. Gregory G. Capel, Jr.
Spiritual Gifts And The Holy Spirit: Part 13 - Sign Gifts, Healing by Rev. Gregory G. Capel, Jr.
Already, he has admonished his readers regarding the injustice of partiality. Now, in the remainder of chapter two, James goes a step further and informs his readers that not only does caring for the helpless prove the worthlessness or genuineness of their religion, it also informs them as to whether they merely profess faith or if they possess faith. As such, James demonstrates what partiality says about one’s faith in James 2:14-16. Failure to care for the helpless is evidence that one’s faith is either dead or demonic. However, those who care for the helpless have living or dynamic faith.
Spiritual Gifts And The Holy Spirit: Part 10 - Sign Gifts, Wisdom And Knowledge by Rev. Gregory G. Capel, Jr.
Spiritual Gifts And The Holy Spirit: Part 11 - Prophecy And Distinguishing Of Spirits by Rev. Gregory G. Capel, Jr.
Spiritual Gifts And The Holy Spirit: Part 9 - Serving Gifts, Helps, Giving, And Mercy by Rev. Gregory G. Capel, Jr.
Psalm 28 is a prayer in the face of fear. As David pens this psalm he is filled with fear — fear of judgment, fear of death, fear of God not answering his prayer, fear of being overthrown by the wicked. Amid his fear, David cried out to God in prayer. While he laments his state, he knows, perhaps from previous experience, that one of the best responses to fear is prayer. While prayer is not a magic wand that removes all fears, it does help to redirect our thoughts to the One who can minister to us and help us to grapple with those fears.
Spiritual Gifts and the Holy Spirit: Part 7 - Serving Gifts, Leading by Rev. Gregory G. Capel, Jr.
Believers are to be doers of the Perfect Law of Liberty. Previously, James addressed three areas of the Law where believers are weak — in controlling the tongue, caring for the helpless, and constraining oneself against worldliness. These three examples are not the only requirements of true religion. The remainder of James’ epistle focuses on these three areas. Beginning in chapter two, James expands on the issue of caring for the helpless. In particular, he devotes his epistle to the injustice of partiality. Some of these early believers were discriminating against the helpless instead of caring for them. Sadly, many believers today are also guilty showing partiality and discriminating against those whom God has deemed helpless.
Spiritual Gifts and the Holy Spirit: Part 8 - Serving Gifts, Leading Continued by Rev. Gregory G. Capel, Jr.
Psalm 25 finds David in the midst of duel crises. He is facing an outward crisis of enemies marching towards him. As well, David faces an inward crisis as he deals with his sins. As both crises press upon him from both sides, David is forced to cry out to God and confess what he cannot do for himself. He asks not only for forgiveness but also for God’s deliverance.
Spiritual Gifts and the Holy Spirit: Part 5 - Serving Gifts, Service by Rev. Gregory G. Capel, Jr.
Spiritual Gifts and the Holy Spirit: Part 6 - Serving Gifts, Administration by Rev. Gregory G. Capel, Jr.
James’ focus in the second half of chapter one is upon the Scripture — the Word of Truth and the Perfect Law of Liberty. The Word of Truth is the implanted seed, which produces the New Brith. Having received the New Brith, believers must accept and apply the Word of Truth to their lives. Unfortunately, some of James’ original readers, and even many believers today, only go so far with the Word of Truth. Hence, James exhorts all believers not just to be hearers but doers of the Word as well. Doing the Word means conforming one’s life to the Perfect Law of Liberty. Now, in James 1:26-27, James provides an application of this truth. In doing so, James reveals the difference between genuine and false religion. James’ point is that true religion is doing God’s Law.
Spiritual Gifts and the Holy Spirit: Part 4 - Speaking Gifts, Exhortation by Rev. Gregory G. Capel, Jr.
Spiritual Gifts and the Holy Spirit: Part 3 - Speaking Gifts, Teaching by Rev. Gregory G. Capel, Jr.
The superscription of Psalm 23 states that this psalm is written by David. Before becoming king, David’s vocation was that of a shepherd. 1 Samuel 16:11 — And Samuel said to Jesse, Are these all the children? And he said, There remains yet the youngest, and behold, he is tending the sheep. Then Samuel said to Jesse, Send and bring him; for we will not sit down until he comes here. David knew all to well what it meant to be a shepherd and how sheep tend to act. So as David posits his relationship with YHWH, he comes to understand that he is as dependent upon God as his sheep are of him. So David pens Psalm 23 as an exposé of God as a Shepherd.
In James 1:22, James uses the term but (dé) to imply that there is more to do with the Word of Truth. Listening to the Word is critical to accepting and applying the Word, but it is not enough. It is not sufficient to just be a mere listener or hearer of the Word. Believers must be hearers who are doers of the Word. Thus, in James 1:22-25, James shows that there are two types of hearers. There are hearers of the Word who are deceived and there are hearers of the Word who are doers. In his final analysis, James reveals that only those believers who are doers of the Word will be blessed.
Psalm 21 is a song of past and future victory in battle. The battle is won in both the past and the future through the power of God. As the superscription states, Psalm 21 is a psalm of David. David went to battle knowing that God would deliver him. In the first half of this psalm, David prayed for victory, confident that God would answer in the affirmative because of His mercy, grace, and power. In the second half of this psalm, David experiences God’s deliverance but also comes to the realization that God’s deliverance for him also comes with God’s destruction of his enemies.
For the remainder of chapter one, James turns his focus to the Word of Truth. In James 1:22-27, James will encourage his readers to be doers of the Word. First, however, James teaches, in James 1:19-21, believers how to receive the Word of Truth, which has been implanted in their heart. Believers receive the Word of Truth by accepting the Scriptures and applying to their lives.
The Representations Of The Holy Spirit: Part 9 - Tongues Of Fire by Rev. Gregory G. Capel, Jr.
The Representations Of The Holy Spirit: Part 8 - A Consuming Fire by Rev. Gregory G. Capel, Jr.
In Psalm 18, David reveals that God is not absent but present, not distant but near, not aloof but active, not powerless but powerful.
The Representations Of The Holy Spirit: Part 6 - Water, Lifegiving by Rev. Gregory G. Capel, Jr.
In James 1:16-18, James confronts his fellow believers with the fact that they have been deceived and have fallen victim to temptations. However, James seeks their highest good and thus explains to them how to how victory over temptations. He prescribes three steps for believers to be victorious — avoid deception, affirm God’s goodness, and accept God’s purposes.
The Representations Of The Holy Spirit: Part 7 - Water, Cleansing by Rev. Gregory G. Capel, Jr.
Psalm 18 is a song of a grateful heart. David is rejoicing because God has triumphed over his enemies. The superscription gives us a specific reference for the writing of this Psalm. It states, “A Psalm of David the servant of the Lord who spoke to the Lord the words of this song in the day that the Lord delivered him from the hand of all his enemies and from the hand of Saul.” After contemplating all the YHWH has done, David records how he was delivered and rejoiced in God’s mercies. David’s prayer embraces the entirety of God’s work in both judgment and redemption.
The Representations Of The Holy Spirit: Part 5 - Wind, Independent by Rev. Gregory G. Capel, Jr.
The Representations Of The Holy Spirit: Part 4 - Wind, Invisible by Rev. Gregory G. Capel, Jr.
In James 1:12-15, James sets out to distinguish between outward trials and inward temptations. While having written, at length, about outward trials, James lays out the rewards for believers who endure them. He then examines the issue of the inward temptations with which believers struggle. Notably, James explains the true source of the inward temptations. Perhaps in understanding the source of temptations, believers will be better prepared to escape them. As well, by understanding the reward of trials, believers will be better equipped to endure them.
Psalm 12 deals with hypocrites. Too often, Christians are accused of hypocrisy and sadly, too often, the accusation is true. Christians are quick to quote Scriptures but when it comes time to apply Scriptures they change their tune. When they come against a Scripture that conflicts with their personal or political viewpoints, they deflect, claiming that the normal, ordinary meaning of the text is simply one’s interpretation. Underlying the sin of hypocrisy is moral deception.
The Representations Of The Holy Spirit: Part 2 - Clothing by Rev. Gregory G. Capel, Jr.
The Representations Of The Holy Spirit: Part 3 - Seal & Pledge by Rev. Gregory G. Capel, Jr.
The Representations Of The Holy Spirit: Part 1 - The Dove by Rev. Gregory G. Capel, Jr.
The Divine Work Of The Holy Spirit: Part 17 - Death And Resurrection Of Christ by Rev. Gregory G. Capel, Jr.
It appears that James shifts away from dealing with trials in James 1:9-11. However, for His original readers, poverty and prosperity were the most significant trials they were enduring. Some believers faced trials associated with their poverty. Other believers struggled with trials due to their prosperity. Even today, believers, whether or not they acknowledge it, are being tried in poverty and prosperity. Regardless of whether one is rich or poor, however, does not matter in times of trials. Trials are the great equalizer between the rich and poor.
Psalm 64 shows that God’s power is greater than any injustice against us. David writes this psalm as a prayer asking God to preserve him against those who engage in secret counsel against him. Such people use their tongues likes sword and their words as arrows. David is confident that God will prevail against those who do injustice. Hence, Psalm 64 is a song of confidence in God's justice!
The Divine Work Of The Holy Spirit: Part 15 - Outpouring, Complete Fulfillment by Rev. Gregory G. Capel, Jr.
The Divine Work Of The Holy Spirit: Part 16 - Anointing Of Christ by Rev. Gregory G. Capel, Jr.
Believers need wisdom to navigate the trials with strength and character. Some may wonder why not pray for strength to endure or even deliverance from the trial. While believers can undoubtedly pray for strength and deliverance, they first need wisdom from God not to miss God’s purpose in the trial or waste the opportunity for spiritual growth. As well, wisdom is needed to know how to persevere and endure. In James 1:5-8, James explains to his readers how to obtain wisdom to navigate trials.
According to the superscription Psalm 52 is a Maskil or Contemplative Song written by David. He wrote it on the occasion of the treachery of Doeg the Edomite (1 Samuel 21-22). In the context, this mighty man is Doeg. Doeg reported to Saul that Ahimelech the High Priest had provided food and shelter for David. As a result, Saul ordered the execution of Ahimelech. When his soldiers refused to execute the High Priest, Does stepped in and did the deed. Distraught over the events, David penned this psalm chiding the treachery of Doeg and contrasting the foolish man to the faithful man.
The Divine Work Of The Holy Spirit: Part 14 - Outpouring, Partial Fulfillment by Rev. Gregory G. Capel, Jr.
The Divine Work Of The Holy Spirit: Part 13 - Outpouring, Prophesied by Rev. Gregory G. Capel, Jr.
While no one volunteers to undergo trials and most would do anything to avoid trials, the fact is everyone, especially believers, will face trials. These trials will either push believers towards God or push them away from God. Thus, in James 1:2-4, James commands believers to develop a biblical attitude towards trials.
The Divine Work Of The Holy Spirit: Part 9 - Indwelling In The Old Testament by Rev. Gregory G. Capel, Jr.
The Divine Work Of The Holy Spirit: Part 10 - Indwelling In The New Testament by Rev. Gregory G. Capel, Jr.
Psalm 70 expresses a yearning for God to act. The shortness of this psalm demonstrates the urgency by which it is prayed. Help is needed now! How often in our lives are we faced by crisis in which we need God to act immediately. We need God to vindicate us. We need God to deal with those who have hurt us or grieved us. So, this psalm provides us with the Scriptural foundation for crying to God, bringing our hurts and grievances to him, and asking Him to help.
The Divine Work Of The Holy Spirit: Part 7 - Sanctification, To Make Holy by Rev. Gregory G. Capel, Jr.
The Divine Work Of The Holy Spirit: Part 8 - Sanctification, Positional & Progressive by Rev. Gregory G. Capel, Jr.
The Epistle of James in many respects is a how-to manual for daily Christian living. Of the one-hundred and eight verses in the Epistle of James, fifty-four of those contain commands. However, instead of merely commanding believers what they are supposed to do, James also teaches them how to do it. He teaches them how to profit from trials, how to obtain wisdom, how to overcome temptation, and how to communicate. Thus, James’ goal is to apply the Christian faith to day-to-day living.
The Divine Work Of The Holy Spirit: Part 6 - Regeneration, Newness by Rev. Gregory G. Capel, Jr.
The Divine Work 0f The Holy Spirit: Part 5 - Regeneration, Born Again by Rev. Gregory G. Capel, Jr.
Psalm 33 is a song of praise, especially for God’s protection. While there is no specific author attached to this psalm, the translators of the Septuagint ascribe authorship to David. As well, there is no specific occasion given for this psalm. However, based on verse sixteen, the psalm does reference God’s protection at the Red Sea. As well, based on verse nineteen, the psalmist references God’s protection during the famine. This is likely a reference to the three year famine during the reign of David. Whether the psalmist had in mind these specific occasion, is unknown. What is known it that God is to be praised for protecting His people!
The Divine Works Of The Holy Spirit: Part 3 - Generating Christ’s Humanity by Rev. Gregory G. Capel, Jr.
The Divine Works Of The Holy Spirit: Part 4 - Illumination by Rev. Gregory G. Capel, Jr.
So as Jude closes his epistle, he proves believers with encouragement — God will ultimately protect them from apostatizing with the false teachers. Notably, Jude closes by demonstrating the power of God, which calls for the praise of believers.
The Divine Works Of The Holy Spirit: Part 2 - Inspiration by Rev. Gregory G. Capel, Jr.
Some six hundred years before the Exodus, God made a covenant with Abraham to be His God and for his descendants to be God’s people. In that covenant, God promised to give them a land where they could dwell in His presence. Now Abraham’s descendants found themselves enslaved and oppressed in a land not their own. God remembered His covenant with Abraham to be their God. As such, He delivered them and brought them out of Egypt into their own land so that He could dwell in their midst. Psalm 114 praises God for the deliverance of His people from Egypt. As well, it is an example of the praise believers should be offering for deliverance from sin, Satan, and separation from God.
As Jude closes his pastoral letter to the scattered and suffering saints he leaves them with three charges. In verses seventeen through nineteen, he charged the beloved to remember the words of the apostles and the works of the false teachers. Then, in verses twenty and twenty-one, Jude charged the beloved to remain in God’s love. Now, in verses twenty-two and twenty-three, he charges the beloved to show mercy. In particular, believers are to show mercy to their fellow believers. The first group of believers needing mercy are those struggling with doubt. The second group of believers needing mercy are those influenced by false teaching. The third group of believers needing mercy are those spreading false doctrine need mercy.
The Attributes Of The Holy Spirit: Part 3 - Holiness And Love by Rev. Gregory G. Capel, Jr.
The Attributes Of The Holy Spirit: Part 2 - Omnipotence And 0mnipresence by Rev. Gregory G. Capel, Jr.
Do you have delight in worship? David delighted in worship and penned Psalm 122 to express his delight. He begins in verses 1 and 2 with a call to worship. He continues with the climax of worship in verse 3 through 5. He concludes in verses 6 through nine with the contribution to worship. As believers work their way through this psalm, they will be challenged by David's personal experience in worship. Is your worship of God a joyful delight or a begrudging duty?
The Attributes of the Holy Spirit: Part 1 - Eternal and Omniscient by Rev. Gregory G. Capel, Jr.
Beginning in verse seventeen, Jude began a series of final charges to his readers which he addressed as beloved (agapētós) in verse seventeen and again in verse twenty. Pastor Jude’s use of beloved (agapētós) displays his sacrificial, fatherly love for his sheep. Knowing the danger of the false teachers and writing out of sacrificial, fatherly love, Jude charged the beloved to remember the apostolic word and the false teachers, in verses seventeen through nineteen. Now in Jude 20-21, Jude charges believers to grow in God’s love.
The Personhood of the Holy Spirit: Part 2 - Intellect, Emotion, and Volition by Rev. Gregory G. Capel, Jr.
Psalm 32 is a Psalm of David. The superscription states that it is a Maskil or contemplative psalm. Here David contemplates upon his sin, possibly his sin committed against Bathsheba and Uriah, God’s chastisement and forgiveness. He encourages others who have sinned to seek the Lord who will deal with graciously with them.
The Personhood of the Holy Spirit: Part 1 - Personal Pronouns by Rev. Gregory G. Capel, Jr.
On the night before Christ was slaughtered as the Passover Lamb, He was in the Garden praying for His disciples and His impending death. In particular, Christ prayed for His glorification. In John 17:5, He prayed, “Now, Father glorify Me together with Yourself, with the glory which I had with You before the world was.” Looking past the cross, Christ desired to restore the glory which He shared with the Father before the Incarnation. Ultimately, Christ’s glorification was achieved in His death and resurrection (Luke 24:26).
In the fulness of time, God sent forth His Lamb in fulfillment of Abraham’s promise to Isaac, in Genesis 22:8 — “God will provide for Himself the lamb for the burnt offering, my son.” Thus, when Jesus Christ appeared before John the Baptizer, almost two-thousand years later, John recognized the fulfillment of the type and declared, in John 1:29, “Behold, the Lamb of God who takes away the sin of the world.” This Lamb was chosen by God before the foundations of the world and then chose by humanity on the Great Sabbath, Nisan 10, AD 29. Christ the Lamb was purchased for thirty pieces of silver, presented to the people as the Messiah and Lord, and then finally probed for blemishes and proven spotless and sinless. After all of that, the Lamb was slaughtered as the Passover sacrifice. Indeed as Paul stated in 1 Corinthians 5:7, “Christ our Passover also has been sacrificed.”
Much of the significance of Christ as the Lamb is overshadowed by unbiblical teachings about Christ’s sacrifice by the apostate church. Namely, the false teachings that Christ died on a Friday and was resurrected one and half days later on a Sunday morning. Believers need to behold the Lamb from the lens of Scripture not tradition. What does the Scripture say about the choosing of the Lamb. The Lamb who takes away the sin of the world, the Passover Lamb.
Psalm 22 has historically been viewed as a prophetic psalm of the Messiah. When Jesus prayed from the cross, He quoted the words of this psalm as His own. In Matthew’s Gospel, Matthew explains that the casting of lots for Jesus’ garments took place in order to fulfill prophecy. To support his statement, Matthew quotes Psalm 22. There is not doubt, that this psalm is prophetic and points to Christ. Christ Himself interpreted the psalms to disciples explaining that they speak of Him — “These are My words which I spoke to you while I was still with you, that all things which are written about Me in the Law of Moses and the Prophets and the Psalms must be fulfilled” (Luke 24:44).
Pastor Jude, out of love, begins a series of final charges to his beloved readers. He charges them to remember, to remain in God’s love, and to show mercy. In Jude 17-19, Jude charges the beloved to remember the apostolic word and the false teachers. Regarding the false teachers, Jude brings three more charges against them — they cause division, are worldly minded, and are devoid of the spirit. These three charges form the eleventh triad of the Epistle of Jude.
Psalm 20 is like the calm before the storm. Israel is ready for battle. An eerie silence falls across the battlefield just moments before the sounds of war break forth. Their enemies are at the ready, trusting in their chariots and horses to deliver the victory to them. However, in this moment of silence before the battle begins, Israel’s commanders go to the Temple, offer sacrifices to God, and petition Him for blessing. The lesson for believers is that spiritual preparations must be made before the spiritual war can be waged.
Having pronounced a woe oracle against the false teachers in Jude 11-13, Jude now looks back to the past for a prophecy about the future in Jude 14-16. Jude goes back to perhaps the earliest prophet in Scripture, Enoch. In verve fourteen, Jude looks back to Enoch’s prophecy about the Second Coming. He then provides three reasons for the Second Coming in verse fifteen — to execute judgment upon all, to convict the ungodly of their works, and to convict the ungodly of their words. These three reasons form the ninth triad of the epistle. Finally, in verse sixteen, Jude provides three more charges against the false teachers — they are complain and grumble, follow their lust, and speak arrogant and flattering words. These three charges form the tenth triad of Jude’s epistle.
A day of judgment is coming when people stand before God and give an account of their lives. In Psalm 17, David prays to God to come and be the judge. The context of Psalm 17 pictures David going to court against his enemies. God appears as the Judge to whom David presents his case. David asks God to vindicate him and protect him from his enemies. As well, David prays to God to execute against his enemies. David sees God as both Judge and Executioner. David also understands that God’s judgment is not an abstract dream but a reality.
The Kingship Of Christ: Part 7 - Present Status Of Christ’s Kingdom by Rev. Gregory G. Capel, Jr.
The Kingship Of Christ: Part 5 - Acceptance Of Christ’s Kingship by Rev. Gregory G. Capel, Jr.
In verses twelve and thirteen, Jude now provides the accusations and judgment portion of the woe oracle. He identifies the defendants by the phrase these are the men. The phrase takes the readers back to verse eight — these men, also by dreaming, defile the flesh, and reject authority, and revile angelic authorities. These men are the certain person who crept in unnoticed. As previously noted these certain persons are false teachers. These six accusations demonstrate the effect that false teachers have on the believing community. Jude ends his oracle with judgment — “for whom the black darkness has been reserved forever.” Jude exhorts believers, do not be like these men.
The Kingship Of Christ: Part 3 - Prophecy, The Davidic Covenant by Rev. Gregory G. Capel, Jr.
Psalm 31:5 is a familiar verse to many particular during the remembrance of Christ’s death — “into your hand I commit my spirit.” When He uttered those words, Christ addressed them to His Father. By referring to God as Father, Christ expressed the depth of intimacy between the First and Second Persons of the Godhead. Indeed, as John 5:20 states, “The Father loves the Son.” That Christ prayed from Psalm 31 while on the cross, amid agony, suggests that as we study this prayer, we will, in turn, study the Lord’s heart and mind while on the cross. Psalm 31 weaves together the themes of suffering and triumph and provides an important backdrop for Christ’s death and resurrection.
Jude has given three examples from the Old Testament of wickedness and parallels them to the wickedness of false teachers. False teachers follow the way of Cain. Like Cain, they are heretics who are selfish. False teachers have rushed headlong in the error of Balaam. Like Balaam, they are greedy, encouraging others to engage in immorality and idolatry. False teachers perished in the rebellion of Korah. Like Korah, they rebel against God’s appointed authority and as such are doomed to Hell and eventually the Lake of Fire. All three men had Scriptural truth and all three men refused to obey that truth. Be warned believer, do not make the same mistake.
The Prophethood Of Christ: Part 11 - The Final Prophet, Purifier and Authority by Rev. Gregory G. Capel, Jr.
The Prophethood Of Christ: Part 9 - The Final Prophet, Representative Of God by Rev. Gregory G. Capel, Jr.
Psalm 110 is perhaps the most important psalm of all 150. When Jesus asked the Pharisees, “Whose Son is He?” (Matt. 22:42), they replied that He is the son of David. Jesus challenged them and reminded them that David called the Messiah “Lord” in Ps. 110:1. “If David then calls Him “Lord,” how is He his Son?” In other words, the Messiah must be more than the son of David, He must be the Son of God.
The Prophethood Of Christ: Part 10 - The Final Prophet, Powerful Word by Rev. Gregory G. Capel, Jr.
Believers need not be discouraged by the seeming prosperity of false teachers. As Jude demonstrated in verses five through seven, God’s judgment against false teachers is certain. Since God judged the wicked throughout history, He most certainly will judge them in the future. Jude has already stated that the false teachers “were long beforehand marked out for this condemnation” (Jude 4). The reason they are already doomed to judgment is that they are “ungodly person who turn the grace of our God into licentiousness and deny our only Master and Lord, Jesus Christ” (Jude 4). If there is any doubt that the false teachers are doomed to God’s judgment, Jude provides three more charges against false teachers, in Jude 8-10 — they defile the flesh, they reject authority, and they revolve angelic majesties.
The Prophethood Of Christ: Part 7 - The Final Prophet, Heir And Creator by Rev. Gregory G. Capel, Jr.
The Prophethood Of Christ: Part 8 - The Final Prophet, Shekinah by Rev. Gregory G. Capel, Jr.
Psalm 95 explains the what, the why, and the how of worship. Verse one reveals that worship is oriented towards God, not humanity. Verse two reveals that an attitude of thanksgiving is the proper way to enter into God’s presence. Verses three to five and seven reveals the content of worship is on God — as King, Creator, and Shepherd. Verse six reveals that the act of worship is one of surrender and submission.
The Prophethood Of Christ: Part 6 - Christ Greater Than Moses by Rev. Gregory G. Capel, Jr.
The Prophethood Of Christ: Part 3 - Christ’s Qualifications by Rev. Gregory G. Capel, Jr.
Because the false teachers turn the grace of our God into licentiousness and deny our only Master and Lord, Jesus Christ, God will, without doubt, judge them. God’s judgment of false teachers is certain because God routinely judged the wicked throughout history. In 2 Peter 2:4-9, Peter presented three examples of God’s judgment in the past — the angels of Genesis 6, the Flood, and Sodom and Gomorrah. As a follow-up, in verses five through seven of his epistle, Jude provides examples of God’s judgment in the past to demonstrate its certainty in the future. This section of Jude could be viewed as part two of Peter’s previous discussion on the certainty of judgment on false teachers.
The Prophethood Of Christ: Part 4 - Christ The Greater Prophet by Rev. Gregory G. Capel, Jr.
Psalm 67 is God’s call to worship. Indeed, God desires that all humanity worship Him. In fact, one of the goals of evangelism is the worship of God. 2 Corinthians 4:15 states, “For all things are for your sakes, so that the grace which is spreading to more and more people may cause the giving of thanks to abound to the glory of God.” So there is a direct connection between evangelism and worship. Thus, a lack of evangelism results in a loss of worship and the lack of worship results in a loss of evangelism. Anyone responding to God’s call to worship should have a desire to see others worship God and in turn engage in the ministry of evangelism.
The Priesthood Of Christ: Part 10 - Contrasted With The Levitical Priesthood by Rev. Gregory G. Capel, Jr.
The Priesthood Of Christ: Part 9 - Spotless Priest And Sufficient Sacrifice by Rev. Gregory G. Capel, Jr.
The Epistle of Jude is a follow up to Peter’s second epistle. While the specific readers are not mentioned based on the similarities between 2 Peter and Jude it can be deduced that the original readers were the saints scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia. Whereas, Peter has warned them that false teachers were coming, Jude writes because the false teachers have crept in unnoticed (Jude 4). Jude present four charges against the false teachers. First, they were marked out for condemnation. Second, they were ungodly persons. Third, they were twisting the grace of our God into licentiousness. Fourth, they were denying our only Master and Lord, Jesus Christ. Hence, Jude charges believers to contend earnestly for the faith (Jude 3).
The Priesthood Of Christ: Part 8 - The Melchizedekian Order, Genealogy And Timeless by Rev. Gregory G. Capel, Jr.
The Priesthood Of Christ: Part 7 - The Melchizedian Order, Blessings And Tithes by Rev. Gregory G. Capel, Jr.
Most are familiar with the declaration that the heavens declare the glory of God in Psalm 19. Much of that psalm is the foundation for the doctrine of general revelation. General revelation is the disclosure of God to humanity through nature. Indeed throughout all of creation, God is revealed. Psalm 29 continues this theme of general revelation. It calls upon all of creation to worship YHWH as He reveals Himself in creation. Psalm 29 is a testimony to God’s voice in creation.
The Priesthood Of Christ: Part 5 - Melchizedek, A Type Not A Theophany by Rev. Gregory G. Capel, Jr.
The Priesthood Of Christ: Part 6 - The Melchizedekian Order, Priest And King by Rev. Gregory G. Capel, Jr.
Psalm 14:1 is perhaps one of the most well known verses — “The fool has said in his heart, There is no God.” Sadly, there are many fools today. Atheism, the lack of belief in any god is the religion and ideology of the modern world. Mass acceptance of atheism began to breed during the Age of Enlightenment. Atheism bloomed against the suffering and destruction of the World Wars. God’s supposed absence motivated many to rethink whether God was real. Finally, with the dawn of post-modernism, acceptance of atheism boomed. The rejection of absolute truths ushered in a complete rejection of God.
The Priesthood Of Christ: Part 4 - Christ’s Fourth Qualification by Rev. Gregory G. Capel, Jr.
The Priesthood Of Christ: Part 3 - Christ’s Second And Third Qualifications by Rev. Gregory G. Capel, Jr.
Believers should not easily dismiss Jude 1 and 2 as merely an opening greeting to an epistle. As Paul told Timothy, in 2 Timothy 3:16, “All Scripture is inspired by God and profitable for teaching, reproof, correction, and training.” These two verse contain a treasure trove of theological truths. Believers would also do well to remember that Jude wrote these theological treasures to ordinary Christians. He did not write to seminarians but to scattered and suffering saints. To the scattered and suffering, these nuggets of theological gold sustained them in their darkest hours. They are the called, loved, and kept and are receiving an abundance of mercy, peace, and love.
The Priesthood Of Christ: Part 1 - It’s Purpose And Prerequisites by Rev. Gregory G. Capel, Jr.
The Priesthood Of Christ: Part 2 - Christ’s First Qualification by Rev. Gregory G. Capel, Jr.
Sadly, two-thousand years have passed, and Antinomian Gnosticism is still an ever present threat to the Church. It creeps in by teaching that God’s Law has been abolished, Jesus Christ is not Lord, and repentance is not necessary for salvation. So Peter’s final words in 2 Peter 3:17-18 are as important today as the day they were written. He exhorts believers to be on guard and growing. These final two exhortations are a summary of all the previous exhortations. As believers guard against false teachers and grow in the grace and knowledge of Jesus Christ, they will persevere in the faith and obtain their imperishable, undefiled, and unfading inheritance (cf. 1 Peter 1:4).
Psalm 118 is the final psalm of the hallel psalms (113-118). This particular psalm was written particularly for the first celebration of Feast of Tabernacles after the Exile, though it was also sung at Passover and Pentecost. It was this very psalm that was sung during Jesus’ entry into Jerusalem before His crucifixion. The psalmist, possibly Ezra, writes how God reestablished his nation and triumphed over all the other nations. In doing so, Psalm 118 is a song of adoration to God, in which God is praised for His loyal love. The psalm begins with a call to worship. It continues with a confessional response to God’s mercy. Finally the psalm concludes with praise for God’s mercy.
The Ascension Of Christ: Part 2 - The Holy Spirit And Christ’s Gifts by Rev. Gregory G. Capel, Jr.
Peter’s two epistles are written to scattered and suffering Saints. In his first epistle he sought to encourage them amidst suffering and slander from the pagans. In this second epistle, Peter writes to warn them about false teachers who seek to deceive and destroy them. In this final chapter of his last recorded written word, Peter gives his last will and testament, a few final exhortations given false teachers’ growing danger. First, in 1 Peter 3:1-7, Peter exhorts believers to be mindful of the Scriptures and the scoffers. Second, in 1 Peter 3:8-13, Peter exhorts believers to be not ignorant about the doctrines of God and the End Times. In 1 Peter 3:14-16, Peter exhorts believers to be diligent to grow in holiness and godliness and be diligent in handling the Scriptures.
Psalm 90 deals with the reality of the brevity of life. In this psalm, Moses contrasts God’s eternity with human transitoriness. In doing so, he reveals that humanity wrestles with two major issues. First, humanity is sinful and subjected to death Second, how can sinful humans relate to an eternal and holy God?
As Peter draws his second epistle to a close, he focuses on the Second Coming of Christ. The doctrine of Christ’s return was under attack by the Antinomians Gnostics. These scoffers’ denial of His return was critical to their immorality and impurity. If Christ does not return, then there is no coming judgment, and they are free to live as they please. Peter urged his readers to not only be mindful of these scoffers but to be mindful of the Scriptures. The Scriptures are critical in guarding believers against false teaching. So to his exhortation to be mindful, Peter now exhorts his reads to be not ignorant of two great truths -- the doctrines of God and the End Times. These two great doctrines were under attack by the false teachers. The question regarding the promise of the Second Coming is an attack on the End Times doctrine. This doctrine is known as Eschatology. The question is also an attack on the doctrine of God, known as Theology Proper. The prophecies of Christ’s Second Coming are promises made by God, Who guarantees their fulfillment. By questioning the completion of these promises, the false teachers made God out to be a liar. As well, they claimed that God was uninvolved in His creation. Such a view is known as deism. So in 2 Peter 3:8-13, Peter exhorts believers to be not ignorant of two great truths!
The Death Of Christ: Part 8 - Propitiation, The Means Of Expiation by Rev. Gregory G. Capel, Jr.
Romans 12:1-2 informs us that as we offer our bodies to God as living sacrifices in worship, He will transform our minds and we will demonstrate God’s good, acceptable and perfect will. Thus, God’s will is revealed as a result of worship. Have you ever considered the link between worship and God’s will? In our corporate church life, we gather to worship. We sing hymns, pray, give our offerings, and then hear God’s Word preached. Do we actually take the time to consider how those actions transform our minds? In going through the motions of worship have we demonstrated God’s will? Psalm 81 addresses this issue. In this psalm, Israel worships God and God reveals His will. They open their heart in praise and God reminds them of what He has done in the past and reminds them to continue to submit to Him. If they respond in obedience, God will lift His judgment from them and restore His blessing upon them.
The Death Of Christ: Part 7 - Propitiation, A Covering For Sin by Rev. Gregory G. Capel, Jr.
The Death Of Christ: Part 5 - Redemption, The Payment Of A Price by Rev. Gregory G. Capel, Jr.
The Death Of Christ: Part 6 - Redemption, The Payment Of Christ’s Blood by Rev. Gregory G. Capel, Jr.
In chapter three, Peter converges on a specific example of false teachers — a denial of Christ’s return to judge the world. Because they reveled in lawlessness and pursued lustful desires, they denied any doctrine which would hold them accountable for their actions. In their mind, if Christ does not return, there will be no judgment upon them. Therefore, as a shepherd, Peter urges his sheep to be mindful — mindful of the Scripture and mindful of the scoffers.
The Death Of Christ: Part 4 - Redemption, The Right To Possession by Rev. Gregory G. Capel, Jr.
The Death Of Christ: Part 3 - Redemption, To Purchase From The Slave Market by Rev. Gregory G. Capel, Jr.
A New Year brings about new resolutions. In fact, the idea of making new years resolution goes back about three thousand years ago to ancient Babylon. A resolution involves making firm decision to commit to do or not to do something. A recent poll revealed the top ten things people resolve to do each new year. They are: 1) Exercise more; 2) Lose weight; 3) Get organized; 4) Learn a new skill or hobby; 5) Live life to the fullest; 6) Save more money / spend less money ; 7) Quit smoking; 8) Spend more time with family and friends; 9) Travel more; 10) Read more.
While the Bible does not specifically speak to New Years resolutions, there are a number of Scriptures that challenge believers to make commitments to certain behaviors. Psalm 22:8 — commit yourself to the Lord. Psalm 37:5 — Commit your way to the Lord. Proverbs 16:3 — Commit your works to the Lord. Making a resolution is an act of the will to commit oneself to a certain course of action. In Psalm 101, David resolves to live a blameless life and to surround himself with purity.
In the context of Isaiah 9, the prophet has declared that God intends to punish Israel utilizing the Assyrians. The invasion of the Assyrians would be terrible and ultimately result in Israel’s anguish and captivity. Amid such gloom and darkness, Isaiah foretells of the light of the Messiah who will rescue and redeem Israel and reign and rule over Israel and the world. Shockingly, Isaiah reveals that the Messiah will come as a Child and a Son (Isaiah 9:6-7). Isaiah provides five prophetic names for the Child. In Semitic culture, a name expresses the nature of an individual. Thus, Isaiah’s use of these five prophetic names describes Who the Child is and what He will do.
There are many messages communicated during the Christmas season -- funny messages, romantic messages, and religious messages. The Scripture presents another message of Christmas. It is a message of humility, joy, love, worship, and proclamation.
The Humanity Of Christ: Part 22 - A Human Nature Is Not A Sin Nature by Rev. Gregory G. Capel, Jr.
The Humanity Of Christ: Part 23 - The Temptation Of Christ by Rev. Gregory G. Capel, Jr.
The beloved Christmas carol, Joy to the World was written by Isaac Watts, based on his study of Psalm 98. The carol was first published in 1719 with a melody different from the one sung today. The more familiar tune was written in 1836 by Lowell Mason after he combined various pieces of Handel’s Messiah.
Because Psalm 98 was written before Jesus’ birth, the original readers rightly read it as a proclamation of the Messiah’s coming. For modern readers, Psalm 98 is both a proof that the Messiah came and a prophecy that the Messiah is coming again. Joy to the world is, then, both a Christmas song and an apocalyptic song.
Luke 1:28-35 presents some of the most wonderful words of assurance and divine certainty in connection with the Lord Jesus Christ from His conception and birth as King of the Jews, to His ultimate triumph as King of Kings and Lord of Lords. Specifically, in verses thirty-one to thirty-three, Luke presents seven wills in this Christmas narrative. Contextually, each of the verbs translated as will is in the future tense — will conceive, will name, will be great, will be called, will give, will reign, and will have no end. The use of the future tense here is known as a predictive future. That is, the tense indicates the expectation that something will take place. These wills speak of Christ’s Advents — His First and Second. From the present readers perspective, four of these wills are past, occurring at Christ’s advent. The last three wills are future and will be fulfilled at Christ’s second advent.
In Psalm 36, David contrasts the wicked with the righteous. While contemplating the lifestyle of the wicked and their evil schemes, David found relief in knowing God who pour out His mercy on His people. As such, David prayed that God would continue to display mercy so that the wicked would not destroy his integrity.
The Humanity Of Christ: Part 18 - The Kenosis, Forms Of God & Bondservant, The Likeness Of Man by Rev. Gregory G. Capel, Jr.
The Humanity Of Christ: Part 19 - The Kenosis, The Theanthropic Person by Rev. Gregory G. Capel, Jr.
The Humanity Of Christ: Part 16 - The Hypostatic Union, Proof Six And Seven by Rev. Gregory G. Capel, Jr.
Peter laid out five critical warnings about false teachers (cf. 2 Peter 2:1-3). False teachers are a continuous threat, promote destructive heresies and alluring immorality, have impure motives, and are doomed to judgment. Regarding their judgment, Peter used the judgment of the fallen angels who cohabited with women, the ungodly generation of Noah’s era, and the ungodly of Sodom and Gomorrah to demonstrate that the judgment of false teachers is certain (cf. 2 Peter 2:4-10a). In the first part of verse ten, Peter gave two reasons for the certainty of judgment upon false teachers, namely they indulge the flesh in its corrupt desires and despise authority. These two reasons for judgment against false teachers function as the transition to Peter’s damnable description of false teachers in 2 Peter 2:10b-22. It should be underscored that Peter’s description in verses ten through twenty-two parallels his warning in verses one through three. The purpose of the parallel is to focus the reader on the false teachers’ wickedness. In doing so, Peter uses more expressive and detailed terms to emphasize their wickedness. Peter presents a sevenfold damnable description of false teachers.
Unbelief is not a modern problem, it is as old as the Garden of Eden. Satan’s suggestion that Adam and Eve could be like God presented God as being out of reach of humanity. As such, humanity was free to live as if God did not exist. In that moment, unbelief was born. In the context of Psalm 10, the oppressed has been crying for justice. Yet, the wicked proper, God seems absent, and in comes unbelief. As David soon discovers, however, God is very much present and at work!
The Humanity Of Christ: Part 14 - The Hypostatic Union, Proofs Three And Four by Rev. Gregory G. Capel, Jr.
The Humanity Of Christ: Part 15 - The Hypostatic Union, Proof Five by Rev. Gregory G. Capel, Jr.
The Humanity Of Christ: Part 12 - The Hypostatic Union, Proof One by Rev. Gregory G. Capel, Jr.
The Humanity Of Christ: Part 13 - The Hypostatic Union, Proof Two by Rev. Gregory G. Capel, Jr.
Peter states in 2 Peter 2:3 that the false teachers are doomed to judgment — “their judgment from long ago is not idle, and their destruction is not asleep.” While verse three served as the final warning of the previous section, it also is the springboard for what comes next. Consider the following logic. Because the false teacher deliberately misleads others, God will, without doubt, judge them. God’s judgment of false teachers is absolute because God routinely judged the wicked throughout history. Thus, in 2 Peter 2:4-9, Peter presents three examples of God’s judgment in the past.
Psalm 9 is written during a time of crisis in David’s life. Yet, it is a triumphant song of thanksgiving for justice. In his hour of trouble, he turns to the Lord. David praises the Lord for his righteousness and justice in judging wicked nations and for being the Eternal Judge who the oppressed and afflicted can trust. Psalm 9 demonstrates that God is the Living God who is active in human history and life.
The Humanity of Christ: Part 11 - The Hypostatic Union Defined by Rev. Gregory G. Capel, Jr.
The Humanity Of Christ: Part 9 - The Virgin Birth, Sonship, Lordship, Redeemership by Rev. Gregory G. Capel, Jr.
The Humanity Of Christ: Part 8 - Pauline References To The Virgin Birth by Rev. Gregory G. Capel, Jr.
Peter provides a warning, a judgment, and a profile of false teachers in chapter two of His second epistle. In verses one through three, he issues a five-part warning about false teachers, exposing their objectives, activities, and destruction.
The Humanity Of Christ: Part 7 - The Virgin Birth, The Genealogies by Rev. Gregory G. Capel, Jr.
The Humanity Of Christ: Part 6 - The Virgin Birth, The Protoevangelium by Rev. Gregory G. Capel, Jr.
Ephesians 5:18 exhorts believers to be filled with the Spirit of God. The evidence of this fullness is that believers are joyful (5:19), thankful (5:20), and submissive (5:21–6:9). These three characteristics of the believer controlled by God’s Spirit and God’s Word—and they are presented in Psalm 100 — “a Psalm for Thanksgiving.” The focus of this devotional will be upon the five parts of thanksgiving.
The Humanity Of Christ: Part 5 - The Virgin Birth - Isaiah 7:14 by Rev. Gregory G. Capel, Jr.
The Humanity Of Christ: Part 4 - Denying The Virgin Birth by Rev. Gregory G. Capel, Jr.
In 2 Peter 1:12-21, Peter provides two tools for growth in godliness — the New Testament and the Old Testament. These tools will not only enable believers to grow in godliness, but they serve as an antidote against false teachers and false teaching. Believers who avail themselves of both sides of the Holy Writ will neither be stunted in their spiritual growth nor fall victim to damnable heresies.
There are a lot of opinions about the unpardonable sin. Some propose that it is a mortal sin, like murder. Others tout that the unpardonable sin is apostasy or false teaching. None of these sins are mentioned in the Scriptural context of the unpardonable sin. As well, there is a lot of fear amongst Christians as to whether or not they have committed it. In this episode of Ask the Pastor, we will ask, "What is the unpardonable sin and can it be committed today?"
The Humanity Of Christ: Part 2 - The Virgin Birth, Foundational To Christ’s Humanity by Rev. Gregory G. Capel, Jr.
The Humanity Of Christ: Part 3 - The Virgin Birth, Foundational To The Christian Faith by Rev. Gregory G. Capel, Jr.
How often have you heard it said, "Contracts were made to be broken." This self-serving morality dominates the political scene, business scene, and relationships. When there is no longer any sense of justice, moral responsibility, or accountability, the societal order and individual relationships collapse and injustice emerges. Psalm 7 addresses the issue of injustice.
When first saved, believers want to grow in godliness, but sadly that eagerness wanes over time. All too soon, they settle into the doldrums of complacency and even apathy. Little do believers realize that at that moment, they are easy prey for false teachers. Again, growth in godliness will stem the onslaught of complacency and apathy and guard against false teachers. However, growth does not happen without determination and discipline.
The Divine Attrributtes Of Christ: Part 2 - Omnipresence, Omniscience, And Omnipotence by Rev. Gregory G. Capel, Jr.
We are regularly faced with hundreds of moral choices. Often, we do not even think about the choice we have made. Perhaps we made the choice because of tradition, culture, or even religious preferences. But, did you ever stop to wonder if the decision was actually moral from God’s point of view?
In Psalm 6, David prays to God for healing as well as deliverance from his enemies. David prays all through the night for healing. He expresses his battle with severe pain and deep depression yet at the same time expresses his faith and relief in God’s presence. As we come to this psalm, we learn that when illness strikes, to cry out to God for healing balancing that request with an appeal for God’s perfect will to be done.
With the persecution intensifying and many believers being deceived by false teachings about God’s Law and in danger of becoming apostate, Peter begins his letter reminding his readers of the divine provisions for a life of godliness. This opening serves as a natural progression from the end of his last letter, where Peter reminded believers that God’s mighty hand will perfect, confirm, strengthen, and establish them. As such, God accomplishes these actions by granting believers faith, grace and peace, everything pertaining to life and godliness, and precious and magnificent promises.
Psalm 49 deals with the age old question, “Why do the wicked seem to prosper?” Yet, the psalmist present something that both the wicked and righteous, all have in common — death. Indeed death is the great equalizer. So, the psalmist contemplates the effect death has on both the wicked and righteous. In doing so, he give consolation for the oppressed.
The Epistle of 1 Peter was written from a pastor’s heart for believers who are scattered, suffering, and slandered. Peter’s goal was to exhort believers to remain faithful while scattered and experiencing suffering amid a hostile world. Though living in a hostile world, they have a living hope which originates in the Father’s foreknowledge, the Holy Spirit’s sanctifying, and the Son’s sprinkled blood. Furthermore, they are blessed and rejoicing amid their trials because they have a living hope, and inexpressible, glorious joy. Peter also exhorted believers to exhibit a lifestyle different from this hostile, pagan world. Such a lifestyle requires saturating one’s mind in God’s Word, following the Law of God, imitating the holiness of God, loving one-another, and submitting to authorities. Additionally, Peter encouraged believers to endure suffering by following the example of Christ, who did not return evil for evil. Now in 1 Peter 5:10-14, Peter brings his epistle to a close by reminding his readers of God’s grace and glory before saying goodbye.
The Deity Of Christ: Part 1 - Descended from Heaven / Eternal Father by Rev. Gregory G. Capel, Jr.
The Deity Christ: Part 2 - Created All Things / Lord of the Sabbath by Rev. Gregory G. Capel, Jr.
In Psalm 26 David is rehearsing his case in preparation for standing before the Lord in judgment. Every person will stand before God for judgment. The righteous will stand before the Judgment Seat of Christ and the unrighteous before the Great White Throne. Sadly, most pulpits today are silent regarding the issue of God’s judgment. Interestingly, every major revival in history has in common preaching on God’s judgment. The great revivalists such as Edwards and Whitfield warned their listeners to flee from the wrath to come. So today, if revival is to come to the church and the world at large, pulpiteers must recover not only the holiness of God but also the truth that God will judge and all will stand before Him in judgment.
The Decree Of God: Part 2 - Permanent, Perfect, And Permissive by Rev. Gregory G. Capel, Jr.
Living in the last days, believers know that God’s judgment is near. Lest believers think that His judgment will only be upon the unregenerate, Peter said, “It is time for judgment to begin with the household of God” (1 Peter 4:17). In other words, God’s judgment begins with the Church. In 1 Peter 5:1-5, Peter addressed the elders of the church in light of this coming judgment. Now in 1 Peter 5:5-9, he addresses the people in the church, with five exhortations, so that they too can be prepared for God’s judgment.
God’s holiness receives little attention today from either the pew or the pulpit. Instead, professing believers crave a God who is accepting and tolerable, a God who will build up their self-esteem. Regardless of how people want to view God, the stark reality is that He is holy. This lack of attention on God’s holiness has resulted in the moral malaise tearing apart this nation. The news is filled with sleaze and scandal. We have descended into moral relativity. The only answer to recovering from this moral malaise is a spiritual awakening… a biblical revival of God’s holiness from the pulpit and in the pew. As such, we come to Psalm 99 to discover a sense of God’s holiness.
For the first time in his epistle, Peter directly addresses the local church’s elders or leaders. While it appears odd to shift from trials and judgment to church leadership, the segue is quite natural. In 1 Peter 4:17, Peter said that “it is time for judgment to begin with the household of God.” Peter was alluding to Malachi 3 and Ezekiel 9, where God’s judgment began at the Temple. Presently, the Church is the Temple of God. Thus, God’s judgment begins with the Church. More specifically, in light of Ezekiel 9:6, God’s judgment upon His Temple starts with the elders. Hence, Peter addresses the elders of the church with a challenge so that they can avoid the judgment that the unregenerate will face. Peter will address the people of the church in light of this judgment in 1 Peter 5:5-9.
The Law Of God: Part 13 - Resisting The Allure Of Antinomianism by Rev. Gregory G. Capel, Jr.
Every election cycle, voters believe they are forced to vote for a candidate who is less evil than another candidate. However, what does God say about voting for the lesser of two evils?
Churches are full of hypocrites. Sadly that sentiment is too often true. Christians do not practice what they preach. Psalm 50 speaks to this issue. It demands a faith that acts, what the Bible refers to as faith and obedience. As James said, “faith, if it has no works is dead… show me your faith without the workds, and I will show you my faith by my works” (James 2:17-28).
The Law Of God: Part 11 - Implementing The Law Biblically by Rev. Gregory G. Capel, Jr.
Peter gives believers a fourfold prescription for trials. Thus, when trials come, and they will, believers should be neither perplexed nor ashamed. The suffering associated with trials is an opportunity to glorify God and witness to a lost world of the work of redemption in one’s life. As such, believers can rejoice, knowing that their trials and suffering are not without merit. As well, believers can rejoice knowing that when they suffer for Christ’s sake, they will be counted worthy as suffering in the same manner He did.
The Law Of God: Part 9 - Believers Are Not Free From God’s Law by Rev. Gregory G. Capel, Jr.
Psalm 66 is a psalm of thanksgiving to the Lord by an individual who has been rescued by God. The unknown psalmist calls upon God's people to praise Him for redemption. He then recites God's awesome deeds of redemption. Finally, he calls on God's people to join him in worshiping God.
Living in light of the coming judgment is recognizing that Jesus Christ is Lord. As believers submit to His Lordship they will discipline their minds to be serious and sober, display love that is fervent and forgiving, direct hospitality to those advancing the Gospel, and develop their spiritual gifts.
Psalm 141 is presents the reality that even the holiest of saint has the potential to be the most horrific of sinners. The closer one draws to God, the more aware he or she becomes of their potential to sin. The psalm demonstrates that if one toys with sin, it will overtake them. Thus David, prays to God to guard his mouth and lips, to turn his heart from evil, and to protect against the allurement of the delicacies of those who work iniquity.
Today, as in Peter’s day, believers live in a world that is hostile towards them. Peter writes this epistle to exhort and encourage scattered, suffering, and slandered believers to stand for Christ amidst paganism and godlessness. Already, he has addressed the behavior of believers towards suffering. Now, in 1 Peter 4:1-6, Peter addresses three specific responsibilities believers must maintain in a hostile world.
In Psalm 57, David experiences calamities coming from an enemy who is like a lion out for the kill. Although his enemies have set traps for him, David is confident that they will fall into their own traps. Hiding under the “shadow of His wings,” David knows that God will protect and deliver him.
Having concluded his discourse on submission, Peter returns to his exhortation of suffering in 1 Peter 3:13-22. Peter previously addressed the suffering of believers in 1 Peter 2:22, exhorting believers to perform good deeds. In so doing, the pagans would inspect the good deeds of believers and glorify God in the day of visitation. Now Peter turns his attention to the behavior of the suffering. How are believers to behave when suffering persecution from the hostile world in which they live?
As the Bible unfolds, little by little, it reveals a spiritual battle raging behind our earthly struggle. As Christians we are engaged in this spiritual battle. Our enemies are the world, the flesh, and the devil... and they are subtle in their disguises. Like Israel, we need to know how to fight. Psalm 47 provides us with the how to fight. We fight with praise to God, because our God reigns.
In writing about submission, Peter has applied specific doctrines to each realm of submission. He applied the doctrines of holiness and obedience to the realm of government (cf. 1 Peter 2:13-17). Next, Peter applied the doctrines of salvation and obedience, to the realm of work (cf. 1 Peter 2:18-25). He then applied the doctrines of love and obedience, to the realm of family (cf. 1 Peter 3:1-6). As Peter now summarizes his exhortation on submission, he returns to the doctrine of love. Writing a final word on submission, to all believers, Peter concludes with a twofold admonishment — love one another (1 Peter 3:8) and love one’s enemies (1 Peter 3:9-12).
If Psalm 1 is about the blessed man, then Psalm 2 is about the rebellious man. In many ways Psalm 1 and 2 parallel Genesis 1-4. In Genesis 1 and 2 Adam was the blessed man. Beginning in Genesis 3, Adam became the rebellious man. In Genesis 4, Cain continues the rebellion and went out from God. Now in Psalm 2 the descendants of Adam are in full rebellion against God, but God has the final word. Thus, Psalm 2 is an exhortation to humankind to abandon their rebellious plans against the Lord and His anointed king and to submit to the authority of the Son whom God has ordained to rule the nations with a rod of iron.
The family unit became the foundation of society. All other social structures find the family unit as their foundation. Social scientists view marriage as a foundational social institution because of its cross cultural and geographical nature. David Blankenhorn states that regardless of the variation in marital customs within different cultures, “marriage at its core is a woman and a man whose sexual union forms the basis of an important cooperative relationship.” Society is only as strong as it foundation. If the foundation is destroyed then what happens to other societal institutions such as the government and the church? The answer is simple — they will be weakened. Thus, Peter sets forth the duty of mutual submission between husbands and wives in 1 Peter 3:1-7.
David likely penned this psalm as a young man, tending David struggles to comprehend how this great God, who is glorified by the wonders of the creative universe, can be glorified on earth through frail and puny people. Thus, he asks the question, “What is man that You are mindful of him…?” Human injustices and prejudices arise when men forget about the dignity of man as God created him. Psalm 8 is a reminder that God made man “a little lower than divine.” It reminds us of Genesis 1:26, “Let us make man in our image, after our likeness, and let them have dominion …” When one remembers that each person in the world, without regard to his ethnic background or social status, has been created in God’s image, crowned with glory and honor, and given dominion over the works of God, it is unforgivable to degrade or dishonor that person.
Continuing his exhortation on submission, Peter moves from the realm of government (cf. 1 Peter 2:13-17) to the realm of employment (cf. 1 Peter 2:18-25). Later Peter will deal with submission in the realm of the family (cf. 1 Peter 3:1-6) and the church (cf. 1 Peter 5:1-5). Not only are believers to submit to hostile and corrupt governments, but they are to submit to workplace authorities, whether they are good or evil, because of the salvation they have been given. As such, believers are called to be suffering, submissive servants, following the example of Christ the Suffering Submissive Servant.
In many ways, we embrace a god of the gaps theology. A theology that teaches that God only shows up in the major events of life, but not in the day to day. It denies God’s active control over us and pushes Him to the sidelines. Such a theology allows us to lead a radically secularized life and yet cry out to God. Psalm 86 rejects a radical secularized worldview and instead embraces a radical supernatural worldview. As David demonstrates, God is not a god of the gaps, but the God who is actively at work in the day to day life of His people.
Beginning in 1 Peter 2:11, the focus changes from the one’s creed to one’s conduct. Previously, Peter has dealt with doctrinal truths for scattered and suffering believers — salvation, obedience, holiness, and love. Now, he begins to practically demonstrate how those truths should play out as one lives and works in a hostile and pagan society. First Peter 2:11-17, begins with a practical application of holiness. Believers must live as aliens and strangers in a pagan culture. Peter then continues with a practical application of obedience. Believers must live in obedience to a pagan government.
In Psalm 40, David bears witness to what God has done in the past. He has delivered the psalmist from the miry clay and set his feet upon a firm rock. Now, however, as new evils have come upon him, his sins are suffocating him, and his enemies are in pursuit. The psalmist once again needs God’s forgiveness and freedom from those who wish him evil. He sees himself as “poor and needy,” and he eagerly calls upon the Lord to deliver him.
Without a doubt, believers face many pressures. Pressures, such as being scattered and suffering can cause one’s priorities to take a back seat. Thus, Peter reminds believers that they are newborn babies and living stones. As such they must pursue their priorities to feed on God’s Word, sacrifice to God, and proclaim His praises, even under pressure.
Psalm 91 is a triumphant psalm. It is triumphant because it promises that God will guard and guide believers through spiritual warfare. This does not promise that believers will be free from the evils of life, but that God will bring them through those evils. As well, it should be noted that the promises of Psalm 91 do not necessarily apply to all believers, but only to those who dwell in the secret place of the Most High and confess Him as their refuge and fortress.
Peter gives another command — love one another — to help believers combat the loneliness of being scattered. In 1 Peter 1:22-25, Peter enunciates the idea that though scattered, believers are still a family — brothers and sisters in Christ. As such, he exhorts them to demonstrate sacrificial and brotherly love towards one another because they are purified and born again. These believers are scattered, but loving one another. Being scattered did not hinder them from loving one another, instead it made the command all the more important.
Psalm 19 is a gold mine of theology. It reveals God speaking through His works (vv. 1–6) and through His Word (vv. 7–14). The psalmist moves from the general revelation given in heaven and earth, to the special revelation in God’s Law, the Torah and finally ending with his own heart. It is God’s intention in communicating through all His works in nature and through all the specifics of His Word to reach humanity. God speaks in order that people might hear and obey.
Previously, Peter encouraged his readers to live their blessed life by being prepared, obedient, and holy. Preparation is continuously saturating one’s mind in God’s Word. Obedience is following the Law of God. Holiness is exhibiting a lifestyle different from this hostile, pagan world. Of these three actions, the hardest is to be holy, notably when scattered and suffering. In the Greek, 1 Peter 1:17-21 forms a single sentence and is a midrash or exegesis on the quote from Leviticus 19:2 — “You shall be holy, for I am holy.” Striving to be holy is not easy nor does it not come automatically; it requires motivation. Peter provides two motivations for holy living — the chastening of God and the cost of redemption.
Often we go through life with a low sense of spiritual vitality, because our days are consumed with secular pursuits. We do not realize how spiritually hungry we are. However, God uses chaos, calamities, and contagions to bring us to a crisis point. These emotional earthquakes break down our defenses and open us up to the Lord. Psalm 63 is written during such a crisis point in David's life that opened him up to the Lord and revitalized his spiritual life.
1 Peter 1:13-16 needs to be etched into the Christian's mind, now more than ever. The current age of rage and cancel culture has resulted in an increase in slander and hostility against Biblical Christianity. Believers must not succumb to the pressure to conform to the whims and wishes of paganism. Believers must be prepared, be obedient, and be holy. When they do, they will live their blessed life, even during difficult days.
Psalm 15 deals with the moral and ethical qualifications which determine who can worship the Lord. It lists ten characteristics of the person who is fit to worship the Lord. The purpose of this list is to remind people to examine themselves before worshiping. It’s important to note that Psalm 15 is not a prescription for being saved but a description of how saved people ought to live if they want to worship God.
As Peter continues to write, he tells scattered and suffering believers that they are blessed and have a reason to rejoice. Imagine telling someone going through hard times to rejoice because they are blessed? For most, it is the last thing they would want to hear. Some of his readers were facing martyrdom for their faith. Others were being treated unjustly by employers and spouses because of their faith. Nevertheless, Peter will demonstrate that believers are blessed and rejoicing amid trials because they have a living hope, inexpressible and glorious joy, and the Old Testament prophecies.
We are facing multiple crisis at one time: a global pandemic, fluctuating financial markets, political turmoil, and social upheaval. One crisis is enough to deal with but when presented with multiple crises, they begin to take an emotional and mental toll. Many are looking for help but unfortunately as they are looking for help in all the wrong places. Our help is not going to come from politicians, entertainers, media personalities, talk show hosts, or self-help guru. Psalm 121 presents the only One who can help when the going gets tough.
In many ways, the Twenty-first Century Church is facing a similar situation to the recipients of Peter's Epistles. The global pandemic has scattered local churches around the world. Additionally, the current age of rage has resulted in an increase in slander and hostility against Biblical Christianity. Christians need to know how to respond to these trials critically, logically, and most important, Biblically!
Psalm 27 is a prayer of hope written in a time of crisis. David, the psalmist, was surrounded by the wicked, by enemies, and by foes. He is facing an opposing army and the threat of war on the horizon. Yet, David has a singleminded hope in God that helps him to overcome his distress.
In times of distress and judgment, it is a normal human reaction for a believer to lose hope and think that God has forgotten them. In Psalm 10:1, David confessed that he was distressed because he felt as if God had forgotten him during troubling times. Paul admitted that his issues in Asia were so severe that he was close to giving up on life (2 Corinthians 1:8). Even Jesus experienced the human emotion of hopelessness on the cross when He cried out to God (Matthew 27:46). Genesis 8:1-9:17 shows that when hope is lost, all is not lost. God does not remain silent or still. When hope is lost, God remembers His creatures, blesses His people, and remembers His covenant.
Much like Israel, in Psalm 80, the United States is in a period of spiritual apathy and gross sin. The embracing of moral anarchy, in this nation, has produced addictions, child abuse, sexual exploitation, greed, lust, materialism, and violence. As a result, there is a renewed call to repent. God's people must pray for restoration and revival. We must weep over the condition of this nation and cry out to God to deliver us.
In many ways, Western Civilization is living as they did in the days of Noah. People are living their lives without God and embracing depravity to its fullest. How is a believer to live in an age of rampant sin and depravity? Genesis 7 provides three truths for living is such an age: God is still sovereign, the righteous are still to be obedient, and the unrighteous will be judged.
We live in a time when people and things that seem enduring are gone like a puff of smoke. We have gone from one crisis to the next and it has resulted in destabilization that has taken a psychological toll on many. People are looking and scrambling for stability… for an anchor upon which to hold. What or who can we count on when everything else has failed? Psalm 93 is a song of God’s Majesty. By embracing the majesty of God, we find a constant in the chaos upon which we can anchor.
In order to watch and avoid false teachers and their teachings, believers must know how to identify them. In 1 Timothy 6:3-5, Paul returns to the theme of false teachers and provides believers with characteristics of false teachers, so they could be protected.
But the Spirit explicitly says that in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons... Find out more and how to avoid spiritual deception!
Scripture describes life as journey and on this journey every persons comes to a crossroad. Upon coming to that crossroad, you must make a decision… which way will you go? One way leads to the Kingdom of God. The other way leads to the Kingdom of Satan. One way is a wide road that leads to destruction and the other way is a narrow road that leads to life and blessing. In Psalm 1, we are presented with two ways — the way of the righteous or the way of the wicked.
Time and again, Jesus reached across ethnic barriers to love people and speak the Gospel to them (cf. the Samaritan woman — John 4). He grew His Church from a band of ethnically different people. The church must not reinforce racial divisions. Instead, churches should be as diverse as the community in which they minister. The church should be a place were all people, regardless of ethnicity or culture, can worship the Lord together.
Psalm 82 is a lament over injustice and God’s rebuke of unjust leaders who cause the foundations of society to be shaken.
How do we gain a hearing for the Gospel among people who mock God and His people? In Titus 3:1-2, Paul reminds us of how we should act towards this ungodly world.
Psalm 37 offers real wisdom and perspective on why the wicked prosper and the righteous suffer. This psalm is a song to trust the judgment and salvation of God.
Understanding the Gospel is one thing. However, how do we actually present the Gospel. Scripture provides us with a biblical strategy for presenting the gospel in a pandemic (or any other time).
I want to ask you three questions that will make all the difference in your life. Whom do you say Christ is? Where will you spend eternity? What must you do to be saved?
Many churches have been forced to modify all of their normal services and activities due to the virus outbreak. While the pandemic is impacting and disrupting our lives and plans, locally and globally, the one thing that it cannot disrupt is the Gospel. In fact, it is beneficial to the Gospel.
Psalm 5 is a prayer for protection from deception. Only before the true God will we find the truth and be defended from the deception of Satan and his cronies.
The Scripture provide precepts and principles regarding human government. These principles apply to all believers of all ages, living under various forms of governments.... even in a pandemic. How do we honor both God and Government in a pandemic? Romans 13:1-7 answer this and other important questions concerning our relationship with the government.
The message of Psalm 4 is as follows: having cried out to God for help, the psalmist warned his enemies not to sin against God by wronging him, because God had set him apart in protective care, a fact that caused him to rejoice in the face of opposition.
Our text gives us what appears to be three difficult commands (1 Thess. 5:16-18): “Rejoice always; pray without ceasing; in everything give thanks; for this is God’s will for you in Christ Jesus.” All three of these verbs are in the imperative mood meaning they are commands not suggestions. As well, these verbs are in the present tense, implying that these actions are to be continuous and recurring. These commands are not just for the good times…. they are for the difficult times as well. It is tough to rejoice and give thanks when…
Psalm 3 is a confident prayer of the king who had fled from the palace and was surrounded by enemies. In spite of innumerable adversaries who were convinced that he had no hope, David, found God’s safety and protection through the night and thereby had confidence in His ultimate deliverance. We too contend with the terror of the night and the terror of the day. Every morning when we awake, the choice stands before us: fear or faith?
There is not a promise in the Bible that says we will be free from troubles, trials, temptations, or tears. God does promise something better - He promises contentment in the trouble, trials, temptations, and tears. In Philippians 4:10-19, we meet a man in prison because of corrupt officials awaiting possible execution over false charges who tells us how to find contentment.
During this time of social distancing, many are experiencing feelings or emotions of loneliness. In Psalm 42, the psalmist provides help for dealing with loneliness.
Suffering is unavoidable in a fallen world. However, God has a three-fold strategy for suffering in the life of the believer. Like gold in the refiner's fire, God uses suffering to purify, mold, and shape believers.
Today, the world has fallen under attack from irrationalism and relativism. The moral foundations have fallen. Psalm 11 shows the believer what to do when the foundations crumble.
Jesus rose from the dead... and transformed these despairing, discouraged, and doubting believers into men and women of contentment, courage, and conviction. By looking at how the resurrection helped the disciples gain hope in the aftermath of the crucifixion, we can gain perspective for recovering our hope.
But we see Jesus... This phrase means more than to simply look at Jesus. It means to look at Him with understanding. To see Jesus on the cross is to see Him as the Suffering God, the Savior, the Sanctifier, the Satan-Conquerer, the Slave Redeemer, and the Sympathizer.
The secret to having peace of mind in the worst of times is by praying right and thinking right. This peace of mind is not to be viewed as some pie in the sky approach to life. It does not mean that our life is going to be a rose garden. It does not mean that will that we will not endure trying times. Peace of mind does not deny the existence of anxieties or worries. Instead, our text tells us what to do with anxiety and worry and how to have peace of mind.
Asaph records the feelings of every person in the middle of a crisis. These feelings are recorded as six questions to which he seeks the answers. So, while in a time of crisis, we are going to see Asaph did to overcome these feelings and gain confidence in times of crisis.
We are in a war against an invisible enemy. Except the enemy to which I refer is not a virus but worry. This worry or anxiety is a feeling of being powerless and unable to cope with threatening events. How many believers, facing the current world circumstances, have found themselves overwhelmed by worry or anxiety? What is a believer to do? How can we cope with these unknowns and not be overcome with worry?
In Psalm 13, David offers up a prayer to God in which He expresses his personal struggles as he experiences very difficult circumstances. While we do not know the specific circumstances to which David refers, his prayer is nonetheless timely in light of our current situation. I believe that Psalm 13 is the perfect example of how we can pray in difficult times…
Most of us have sat in the waiting room at the doctor’s office. You sit there for what seems like an eternity only to look at your watch and only five minutes have passed. No one like to wait for anything. We do not want to wait in line, for service, or for food. We want what we want and we want it now. Therefore as believers when we are commanded to wait on the Lord, it is one of the most exhortations of Scripture. It is difficult because we want to take matters into our own hand and follow our own plans.