Elisa Morgan, Author at Our Daily Bread Ministries Canada: Recent Episodes
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Read: Zechariah 4:6-10 | Bible in a Year: Isaiah 9-10; Ephesians 3 Play/Pause
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Download Download MP3 Subscribe to iTunesDo not despise these small beginnings. Zechariah 4:10 nltAt our wedding shower, our shy friend Dave stood in a corner clutching an oblong, tissue-wrapped object. When his turn came to present his gift, he brought it forward. Evan and I unwrapped it to discover a hand-carved piece of wood containing perfect oblong concentric woodgrain circles and the engraved sentence, “Some of God’s miracles are small.” The plaque has hung in our home for forty-five years, reminding us again and again that God is at work even in the small things. Paying a bill. Providing a meal. Healing a cold. All tallying up to an impressive record of God’s provision.
Through the prophet Zechariah, the governor of Judah, Zerubbabel received a similar message from God regarding the rebuilding of Jerusalem and the temple. After returning from their Babylonian captivity, a season of slow progress began, and the Israelites grew discouraged. “Do not despise these small beginnings,” God declared (Zechariah 4:10 nlt). He accomplishes His desires through us and sometimes in spite of us. “ ‘Not by might nor by power, but by my Spirit,’ says the Lord Almighty” (v. 6).
When we grow weary at the apparent smallness of God’s work in and around us, may we remember that some of His miracles may be “small.” He uses the small things to build toward His greater purposes.
Where have you seen God’s small miracles in your life? How has He used small things to provide for your needs and the needs of those around you?
Dear God, thank You for working Your small miracles in my life. Please help me to notice all Your works!
INSIGHTZechariah was one of Israel’s post-exilic prophets. This means his ministry took place after some of the people returned following their seventy years of captivity in Babylon. The Talmud—a written rabbinical commentary on Jewish history and law—says that Zechariah, along with Ezra and Nehemiah, was of the Great Synagogue. This was an assembly of 120 of the leading rabbis and scholars of the day. Zechariah was a Levite born in Babylon and is referred to in Ezra 5:1 and 6:14 as well as in Nehemiah 12:16. Like Jeremiah and Ezekiel, he was both a prophet and a priest. The book of Zechariah contains a significant amount of messianic prophecy. The prophet uses messages of encouragement to call the people to repentance and, having physically returned to the land, to spiritually return to God. We too can be challenged spiritually as we consider how wonderful God is.
The post “Small” Miracles appeared first on Our Daily Bread Ministries Canada.
Read: Mark 9:30-37 | Bible in a Year: Psalms 84-86; Romans 12 Play/Pause
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Download Download MP3 Subscribe to iTunesWhoever welcomes one of these little children in my name welcomes me. Mark 9:37Browsing through the doormats displayed in my local big box store, I noted the messages stamped on their surfaces. “Hello!” “Home” with a heart for the “o.” And the more customary one I chose, “Welcome.” Putting it in place at home, I checked my heart. Was my home really welcoming the way God desires it to be? To a child selling chocolate for a school project? A neighbor in need? A family member from out of town who called on the spur of the moment?
In Mark 9, Jesus moves from the Mount of Transfiguration where Peter, James, and John stood in awe of His holy presence (vv. 1-13), to healing a possessed boy with a father who’d lost hope (vv. 14-29). Jesus then offered private lessons to the disciples concerning His upcoming death (vv. 30-32). They missed His point—badly (vv. 33-34). In response, Jesus took a child atop His lap saying, “Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me” (v. 37). The word welcome here means to receive and accept as a guest. Jesus wants His disciples to welcome all, even the undervalued and the inconvenient as if we were welcoming Him.
I thought of my welcome mat and wondered how I extend His love to others. It starts by welcoming Jesus as a treasured guest. Will I permit Him to lead me, welcoming others the way He desires?
When and how did you welcome Jesus into your heart? What effect should this have on the way you welcome others?
Dear Jesus, please make Your home in me as I make mine in You.
Learn more about having a personal relationship with God.
INSIGHTPrior to His death and resurrection, Jesus’ disciples believed He’d be the one to overthrow Rome and set up the kingdom the Jews had longed for. On the way to Capernaum, they’d debated who’d be greatest in that kingdom. Christ, however, turned their expectations on their heads. Jesus isn’t interested in building a kingdom that looks like Rome (John 18:36). He modeled for the disciples—and for us—that His kingdom grows from the soil of servanthood. And rather than conspire with the powerful, Christ’s kingdom welcomes the weak, the disenfranchised, the passed over, the oppressed, and the poor.
And lest His disciples get the idea that this is just Jesus’ own idea of heaven’s kingdom, He points out that the Father is the one who set the idea in place. By welcoming those deemed undesirable, we welcome Jesus and His Father. His kingdom is one of servanthood in weakness, not domination in power.
The post Welcome Mat appeared first on Our Daily Bread Ministries Canada.
Read: Ephesians 4:11-16 | Bible in a Year: Job 20-21; Acts 10:24-48 Play/Pause
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Download Download MP3 Subscribe to iTunesSpeaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. Ephesians 4:15Andrew Card was the Chief of Staff to American president George W. Bush. In an interview regarding his role in the White House he explained, “In each staff member’s office hangs a framed statement of purpose: ‘We serve at the pleasure of the President.’ But that does not mean that we serve to please the President or to win his or her pleasure. Rather, we serve to tell him what he needs to know to do his job.” That job is to govern the United States of America.
In so many of our roles and relationships, we slip into people-pleasing mode rather than building up each other in unity, as the apostle Paul often urged. In Ephesians 4, Paul wrote, “Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up until we all reach unity in the faith” (vv. 11-13). In verses 15-16, Paul cut through our people-pleasing tendencies, stressing that these gifts should be expressed by “speaking the truth in love” so that “the whole body . . . grows and builds itself up in love.”
As believers in Jesus, we serve people to build them up and to accomplish God’s purposes. Whether or not we please others, we’ll please God as He works through us to create unity in His church.
Who do you serve to please? How might God’s higher presence direct your words?
Dear God, I want to please You by speaking the truth in love to my brothers and sisters.
For further study, read Words Matter: Speaking with Wisdom in an Age of Outrage.
INSIGHTIn the New Testament, several passages list spiritual gifts given by the Spirit to believers in Jesus to serve the body of Christ. The two primary lists are found in Romans 12:6-8 and 1 Corinthians 12:4-11. Some scholars include Ephesians 4:11, but others believe this listing pertains to the roles or offices of leadership within the church rather than to spiritual gifts. Effectiveness in these offices is predicated upon the gifts listed in Romans and 1 Corinthians. For example, to be effective in the role of pastor-teacher (Ephesians 4:11), having the gift of teaching would be of paramount importance (Romans 12:7). Romans 12 and 1 Corinthians 12 seem to focus on the gifts themselves, while in Ephesians 4, the emphasis seems to be on gifted people.
The post Serving at the Pleasure appeared first on Our Daily Bread Ministries Canada.
Read: 2 Timothy 1:6-10 | Bible in a Year: 2 Chronicles 15-16; John 12:27-50 Play/Pause
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Download Download MP3 Subscribe to iTunesHe has saved us and called us to a holy life—not because of anything we have done but because of his own purpose and grace. 2 Timothy 1:9As a child, my daughter loved playing with her Swiss cheese at lunch. She’d place the pastel yellow square on her face like a mask, saying, “Look, Mom,” her sparkly green eyes peeking out from two holes in the cheese. As a young mom, that Swiss-cheese mask summed up my feelings about my efforts—genuinely offered, full of love, but so very imperfect. Holey, not holy.
Oh, how we long to live a holy life—a life set apart for God and characterized by being like Jesus. But day after day, holiness seems out of reach. In its place, our “holeyness” remains.
In 2 Timothy 1:6-7, Paul writes to his protégé Timothy, urging him to live up to his holy calling. The apostle then clarified that “[God] has saved us and called us to a holy life—not because of anything we have done but because of his own purpose and grace” (v. 9). This life is possible not because of our character, but because of God’s grace. Paul continues, “This grace was given us in Christ Jesus before the beginning of time” (v. 9). Can we accept God’s grace and live from the platform of power it provides?
Whether in parenting, marriage, work, or loving our neighbor, God calls us to a holy life—made possible not because of our efforts to be perfect but because of His grace.
How do you view personal holiness? In what ways will you ask God to remind you of His all-surpassing grace that brings about His holiness in your life?
Dear God, please help me to lean into Your grace and not my efforts to live a holy life.
For further study, read Why Would Anyone Want to Be Holy?
INSIGHTPaul and Timothy had a wonderful relationship as mentor and mentee—one that Paul felt had risen to the level of a father and son (see 2 Timothy 1:2; 2:1). Though there were a number of men and women that Paul discipled and trained for ministry (including Titus, Tychicus, Aristarchus, Aquila and Priscilla, and others), there seems to be a distinctly different relationship with Timothy. In 1 Corinthians 4:17, Paul introduces him to the believers at Corinth this way: “For this reason I have sent to you Timothy, my son whom I love, who is faithful in the Lord.” This is unusually strong language for Paul and clearly speaks to a depth of relationship. No wonder in some of his final words he appeals to Timothy to join him: “Do your best to come to me quickly” (2 Timothy 4:9).
The post From Holey to Holy appeared first on Our Daily Bread Ministries Canada.
Read: Hebrews 12:14-17 | Bible in a Year: 2 Samuel 9-11; Luke 15:11-32 Play/Pause
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Download Download MP3 Subscribe to iTunesMake every effort to live in peace with everyone. Hebrews 12:14My sister, brother, and I flew from our separate states to our uncle’s funeral and stopped to see our ninety-year-old grandmother. She’d been paralyzed by a stroke, had lost the ability to speak, and had only the use of her right hand. As we stood around her bed, she reached out that hand and took each of our hands, placing one atop another over her heart and patted them in place. With this wordless gesture, my grandmother spoke into what had been our somewhat broken and distant sibling relationship. “Family matters.”
In God’s family, the church, we can grow apart as well. We might allow bitterness to separate us from each other. The writer of Hebrews references the bitterness that separated Esau from his brother (Hebrews 12:16) and challenges us as brothers and sisters to hold on to each other in God’s family. “Make every effort to live in peace with everyone” (v. 14). Here the words every effort convey a deliberate and decisive investment in peacemaking with our brothers and sisters in God’s family. Every such effort is then applied to everyone. Every. One.
Family matters. Both our earthly families and God’s family of believers. Might we all invest the efforts needed to hold on to each other?
What would it mean for you to “make every effort to live in peace with everyone” in God’s family? Is there a particular person you might need to approach for reconciliation?
Dear God, thank You for drawing me to Yourself. Help me to make every effort to live at peace with everyone in Your family.
INSIGHTIn Hebrews 12:14, the phrase “make every effort” translates one Greek word: diōkō. The range of meaning includes ideas such as “to pursue” good or not-so-good things (see 2 Timothy 2:22); “to press on”; “to persecute” so as to harass or mistreat (see 3:12 [persecuted]). Three times in Philippians 3 diōkō is used when Paul shares his personal testimony: “as for zeal, persecuting the church” (v. 6); “I press on to take hold of that for which Christ Jesus took hold of me” (v. 12); “I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus” (v. 14). The English Standard Version’s rendering of Hebrews 12:14 highlights a twofold pursuit: “Strive for peace with everyone, and for the holiness without which no one will see the Lord.” As it concerns our relationships with others, harmony and holiness are worthy of our pursuit and prayers—even when such efforts aren’t reciprocated.
The post Family Matters appeared first on Our Daily Bread Ministries Canada.
Read: Matthew 25:31–40 | Bible in a Year: Joshua 19–21; Luke 2:25–52 Play/Pause
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Download Download MP3 Subscribe to iTunesTruly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me. Matthew 25:40The Alba family experienced the rare occurrence of birthing two sets of identical twins just thirteen months apart. How did they juggle their parental responsibilities as well as their jobs? Their community of friends and family stepped in. Grandparents on both sides took a set of twins during the day so the parents could work and pay for health insurance. One company gave a year’s supply of diapers. The couple’s coworkers donated their personal sick days. “We couldn’t have done it without our community,” they agreed. In fact, during a live interview, the cohost removed her mic and ran after one renegade toddler, continuing the communal investment!
In Matthew 25:31–46, Jesus tells a parable to make the point that when we serve others, we serve God. After listing acts of service, including providing food to the hungry, drink to the thirsty, lodging for the homeless, clothes for the naked, and healing for the sick (vv. 35–36), Jesus concludes, “Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me” (v. 40).
Imagining Jesus as the ultimate recipient of our kindness is true motivation to serve in our neighborhoods, families, churches, and world. When He prompts us to sacrificially invest in the needs of others, we serve Him. When we love others, we love God.
How might you serve Jesus in your community today? How can you love God by loving others in your path?
Loving God, please open my eyes to the needs of others around me so I can help meet them and love You better.
INSIGHTIn the parable typically referred to as “the sheep and the goats,” Jesus describes separating people when He returns as one would separate “the sheep from the goats” (Matthew 25:32). The two groups are separated based on their care of others. The group identified as “righteous” (v. 37) and the other group both address Jesus as “Lord” (vv. 37, 44). This would have reminded hearers of Christ’s words in Matthew 7:21—that “not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven.”
The post Love God by Loving Others appeared first on Our Daily Bread Ministries Canada.
Read: Deuteronomy 30:15–20 | Bible in a Year: Genesis 13–15; Matthew 5:1–26 Play/Pause
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Download Download MP3 Subscribe to iTunesStand at the crossroads and look; . . . ask where the good way is, and walk in it. Jeremiah 6:16After days of illness and then spiking a high temperature, it was clear my husband needed emergency care. The hospital admitted him immediately. One day folded into the next. He improved, but not enough to be released. I faced the difficult choice to stay with my husband or fulfill an important work trip where many people and projects were involved. My husband assured me he’d be fine. But my heart was torn between him and my work.
God’s people needed His help at the crossroads of life’s decisions. Far too often, they hadn’t adhered to His revealed instructions. So Moses implored the people to “choose life” by following His commands (Deuteronomy 30:19). Later, the prophet Jeremiah offered words of direction to God’s wayward people, wooing them to follow His ways: “Stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it” (Jeremiah 6:16). The ancient paths of Scripture and God’s past provision can direct us.
I imagined myself at a physical crossroads and applied Jeremiah’s template of wisdom. My husband needed me. So did my work. Just then, my supervisor called and encouraged me to remain home. I drew a breath and thanked God for His provision at the crossroads. God’s direction doesn’t always come so clearly, but it does come. When we stand at the crossroads, let’s make sure to look for Him.
Where do you need direction today? How might God be revealing Himself to you?
Dear God, when I’m uncertain, help me to stand at the crossroads and look for Your provision.
INSIGHTAfter God delivered the Israelites from Egypt, that generation (except for Caleb and Joshua) disqualified themselves from being permitted to enter the promised land because they failed to trust God (Deuteronomy 1:32-37). The book of Deuteronomy (the name comes from a Greek word meaning “second law”) addresses the younger generation about to enter the land. In it, Moses teaches them God’s law and stresses the importance of fully obeying it.
In chapter 30, Moses urged them to enter into a covenant, or binding commitment, to be wholly devoted to God (vv. 15-20). Through this covenant, the new generation would pledge anew their devotion to God and His law. In the ancient Near East, covenant ceremonies would typically include calling on deities as witness to the promises made. Since God is the only true God, in this covenant, His creation—heaven and earth—is called as a witness (v. 19).
Study Deuteronomy as God brings Israel to their crossroads.
The post God at the Crossroads appeared first on Our Daily Bread Ministries Canada.
Read: Hebrews 10:19–25 | Bible in a Year: Daniel 11–12; Jude 1 Play/Pause
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Download Download MP3 Subscribe to iTunesLet us consider how we may spur one another on . . . not giving up meeting together, as some are in the habit of doing. Hebrews 10:24–25During the Covid-19 pandemic, Dave and Carla spent months looking for a church home. Following health guidelines, which limited various in-person experiences, made it even more difficult. They longed for connection to a body of believers in Jesus. “It’s a hard time to find a church,” Carla emailed me. Within me rose a realization from my own longing to be reunited with my church family. “It’s a hard time to be the church,” I responded. In that season, our church had “pivoted,” offering food in surrounding neighborhoods, creating online services, and phoning every member with support and prayer. My husband and I participated and yet wondered what else we could do to “be the church” in our changed world.
In Hebrews 10:25, the writer exhorts readers not to neglect “meeting together, as some are in the habit of doing, but [encourage] one another.” Perhaps due to persecution (vv. 32–34) or maybe as a result of simply growing weary (12:3), the struggling early believers needed a nudge to keep being the church.
And today, I need a nudge too. Do you? When circumstances change how we experience church, will we continue to be the church? Let’s creatively encourage one another and build each other up as God guides us. Share our resources. Send a text of support. Gather as we’re able. Pray for one another. Let’s be the church.
How can you be a help to those today who can’t gather in a church building? How does the church fill your need to be a part of a much larger purpose?
Dear God, please show me how to be the church.
INSIGHTThe letter to the Hebrews was written to Jewish believers in Jesus who, due to persecution and hardship, were in danger of drifting from the faith. Therefore, it makes sense that the author would remind them of the confidence they could have in Christ, for it provides an antidote for their doubts. The New Bible Commentary says, “The word translated confidence is found in four important contexts in Hebrews (3:6; 4:16; 10:19; 10:35). Fundamentally, it’s a confidence of free and open access to God . . . based on the unique sacrifice of Jesus (by the blood of Jesus).” As a result, the believers were encouraged to embrace the confidence that they were truly part of God’s “house” (3:6), to enter His presence confidently in prayer (4:15-16), to enter God’s presence in worship (10:19), and to maintain that confidence in living out their lives (10:35).
The post Be the Church appeared first on Our Daily Bread Ministries Canada.
Read: 2 Corinthians 12:2–10 | Bible in a Year: Ezekiel 11–13; James 1 Play/Pause
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Download Download MP3 Subscribe to iTunesMy grace is sufficient for you, for my power is made perfect in weakness. 2 Corinthians 12:9Grainger McKoy is an artist who studies and sculpts birds, capturing their grace, vulnerability, and power. One of his pieces is titled Recovery. It shows the single right wing of a pintail duck, stretched high in a vertical position. Below, a plaque describes the bird’s recovery stroke as “the moment of the bird’s greatest weakness in flight, yet also the moment when it gathers strength for the journey ahead.” Grainger includes this verse: “My grace is sufficient for you, for my power is made perfect in weakness” (2 Corinthians 12:9).
The apostle Paul wrote these words to the church at Corinth. Enduring a season when he was overwhelmed with personal struggle, Paul begged God to remove what he described as “a thorn in my flesh” (v. 7). His affliction might have been a physical ailment or spiritual opposition. Like Jesus in the garden the night before His crucifixion (Luke 22:39–44), Paul repeatedly asked God to remove his suffering. The Holy Spirit responded by assuring him that He’d provide the strength needed. Paul learned, “When I am weak, then I am strong” (2 Corinthians 12:10).
Oh, the thorns we experience in this life! Like a bird gathering its strength for the journey ahead, we can gather up God’s strength for what we’re facing. In His strength, we find our own.
Where are you experiencing weakness today? How can you—in that exact weakness—gather God’s strength for your journey?
Dear Father, help me gather my strength from Yours as I face what’s ahead in my life today.
INSIGHTPaul deliberately boasted about his many spectacular visions (2 Corinthians 12:1–7; see Acts 9:1–9; 16:6–10) to refute false teachers who said he wasn’t a genuine apostle because he didn’t have ecstatic spiritual experiences. Although such boasting was distasteful to him (2 Corinthians 12:1, 5), he believed it was necessary to deal with the misguided spirituality and pride of his opponents. He was given a “thorn in [his] flesh” (v. 7) so Christ’s power might be proclaimed (vv. 5–10). The word thorn was used for anything pointed, such as a stake, the pointed end of a fishhook, or a splinter. This implied that Paul had endured severe pain. We don’t know what the thorn was. Some think he had an eye affliction (see Galatians 4:15; 6:11) or a chronic ailment. But we know its intent: to keep him humble on account of his “surpassingly great revelations” (2 Corinthians 12:7).
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Read: Genesis 1:31–2:2 | Bible in a Year: Joshua 10–12; Luke 1:39–56 Play/Pause
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Download Download MP3 Subscribe to iTunesGod had finished the work . . . so on the seventh day he rested from all his work. Genesis 2:2We sat atop some beach boulders, my friend Soozi and I, watching the foam send up sea spray in arched curls. Looking at the incoming waves crashing one after another against the rocks, Soozi announced, “I love the ocean. It keeps moving so I don’t have to!”
Isn’t it interesting how some of us feel we need “permission” to pause from our work to rest? Well, that’s just what our good God offers us! For six days, God spun the earth into existence, creating light, land, vegetation, animals, and humans. Then on the seventh day, He rested (Genesis 1:31–2:2). In the Ten Commandments, God listed His rules for healthy living to honor Him (Exodus 20:3–17), including the command to remember the Sabbath as a day of rest (vv. 8–11). In the New Testament, we see Jesus healing all the sick of the town (Mark 1:29–34) and then early the next morning retreating to a solitary place to pray (v. 35). Purposefully, our God both worked and rested.
The rhythm of God’s provision in work and His invitation to rest reverberates around us. Spring’s planting yields growth in summer, harvest in autumn, and rest in winter. Morning, noon, afternoon, evening, night. God orders our lives for both work and rest, offering us permission to do both.
How would you assess the balance in your life between work and rest? When and how might you pause each day to reflect on God’s example of rhythm and rest?
Dear God, thank You that You made me to follow after Your heart, to both work and rest for Your glory and my good.
INSIGHTAll major ancient cultures have creation legends, and they often depict creation as taking place through some sort of sexual activity among the gods or through acts of violence. Genesis is startlingly different from these stories; it simply states that God spoke all things into existence (Genesis 1:3, 6, 9, 11, 14, 20, 24) and that He formed Adam “from the dust of the ground” (2:7; see 1:26). When these creative acts were completed, God established His Sabbath rest (2:2–3). This rest would later be implemented for God’s chosen people, the fledgling nation of Israel (Exodus 20:8–11). When God gave the Ten Commandments to Moses, He reminded the people, “In six days the Lord made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy” (v. 11).
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Read: 2 Corinthians 9:6–9 | Bible in a Year: Exodus 19–20; Matthew 18:21–35 Play/Pause
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Download Download MP3 Subscribe to iTunesEach of you should give what you have decided in your heart to give . . . for God loves a cheerful giver. 2 Corinthians 9:7Brenda was walking toward the mall exit when a flush of pink from a display window caught her eye. She turned and stood spellbound before a “cotton-candy-colored coat.” Oh, how Holly would love it! Finances had been tight for her coworker friend who was a single mother, and while Brenda knew Holly needed a warm coat, she was also confident that her friend would never lay down cash on such a purchase for herself. After wavering ever so slightly, Brenda smiled, reached for her wallet, and arranged for the coat to be shipped to Holly’s home. She added an anonymous card, “You are so very loved.” Brenda practically danced to her car.
Joy is a by-product of God-nudged giving. As Paul instructed the Corinthians in the art of generosity, he said, “Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver” (2 Corinthians 9:7). He also noted, “Whoever sows generously will also reap generously” (v. 6).
Sometimes we slip cash into the offering plate. At other times we donate online to a worthy ministry. And then there are moments when God leads us to respond to the need of a friend with a tangible expression of His love. We offer a bag of groceries, a tank of gas . . . or even the gift of a perfectly pink coat.
Who might you show God’s love to today? How can your generosity bubble up in joy as a return gift to you?
Loving Father, You gave me the gift of Your Son, and so I want to give to others. May I respond to Your gentle nudge to meet the needs of another.
INSIGHTThis small segment of Paul’s letter to the church in Corinth (2 Corinthians 9:6–9) appears amid a much larger section on giving. The apostle had introduced the theme in chapter 8, where he held up the much poorer but very generous Macedonian church as a model to emulate (vv. 1–5). Throughout his appeal, he asked the Corinthian church to keep their original commitment to give (vv. 10–12) and to do so willingly and cheerfully (9:5, 7). As Paul often did, he referenced other Scriptures to build his argument. Here he quoted Psalm 112, which outlines the characteristics of the righteous (“those who fear the Lord,” v. 1). The psalmist noted how they’re “gracious and compassionate” (v. 4), and that “good will come to those who are generous and lend freely” (v. 5). It’s not that generous giving makes one righteous; rather, the one who is righteous will give generously.
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Read: Ruth 2:15–20 | Bible in a Year: Daniel 8–10; 3 John Play/Pause
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Download Download MP3 Subscribe to iTunesMay you be richly rewarded by the Lord . . . under whose wings you have come to take refuge. Ruth 2:12Maria carried her fast-food lunch to an empty table. As she bit into her burger, her eyes locked on those of a young man seated several tables away. His clothes were soiled, his hair hung limply, and he clutched at an empty paper cup. Clearly, he was hungry. How could she help? A gift of cash seemed unwise. If she bought a meal and presented it to him, might he be embarrassed?
Just then Maria remembered the story of Ruth where Boaz, a wealthy landowner, invited the impoverished immigrant widow to glean from his fields. He ordered his men: “Let her gather among the sheaves and don’t reprimand her. Even pull out some stalks for her from the bundles and leave them for her to pick up, and don’t rebuke her” (Ruth 2:15–16). In a culture where women were utterly dependent on their connection to men for survival, Boaz demonstrated God’s loving provision. Eventually, Boaz married Ruth, redeeming her from her serious need (4:9–10).
As Maria rose to leave, she placed her untouched packet of fries on a nearby table, meeting the man’s eyes as she did so. If he was hungry, he might glean from her “fast-food field.” God’s heart is revealed in the stories of Scripture as they illustrate creative solutions to encourage.
Is there someone around you today that you might invite to “glean” from the abundance in your life? Ask God to reveal the needs around you that you might respond with His heart.
Dear Father, show me who needs me to extend Your love to them today.
For further study, read Living Justly, Loving Mercy: A Biblical Response to Our Broken World.
INSIGHTGod gave the Israelites “a land flowing with milk and honey” (Exodus 3:8) and commanded His people to take care of the poor living among them. Landowners were to intentionally not harvest all the grain so that the poor could glean the leftovers (Leviticus 19:9–10; 23:22; Deuteronomy 24:19–22). God’s solution for the hungry is the generous hearts and open hands of His people (Deuteronomy 15:4–11). The law of gleaning was the backdrop for the story of Ruth. Boaz, a close relative of Naomi, was a God-fearing landowner who permitted the poor to glean in his fields (Ruth 2:1–3, 20). He even ordered his servants to deliberately “pull out some stalks for [Ruth] from the bundles and leave them for her to pick up” (v. 16). As a result of Boaz’s grace and generosity, Ruth gleaned “an ephah” or about 30 pounds (v. 17) of barley, enough to last for several weeks.
Dive deeper in the story of Ruth.
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A study by Robert Emmons divided volunteers into three groups that each made weekly entries in journals. One group wrote five things they were grateful for. One described five daily hassles. And a control group listed five events that had impacted them in a small way. The results of the study reveal that those in the gratitude group felt better about their lives overall, were more optimistic about the future, and reported fewer health problems.
Giving thanks has a way of changing the way we look at life. Thanks-giving can even make us happier.
The Bible has long extolled the benefits of giving thanks to God as doing so reminds us of God’s character. The Psalms repeatedly call God’s people to give God thanks because “the Lord is good and his love endures forever” (Psalm 100:5) and for His unfailing love and wonderful deeds (Psalm 107:8, 15, 21, 31).
As he closes his letter to the Philippians—the letter itself a kind of thank-you note to a church that had supported him—Paul links thankful prayers with the peace of God “which transcends all understanding” (4:7). When we focus on God and His goodness, we find that we can pray without anxiety, in every situation, with thanksgiving. Giving thanks brings us a peace that uniquely guards our hearts and minds and changes the way we look at life. A heart full of gratitude nurtures a spirit of joy.
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Something was eating my flowers. The day before, blooms proudly lifted their heads. Now they were headless stems. I prowled the perimeter of my yard and discovered a rabbit-sized hole in my wooden fence. Bunnies are cute, but the pesky animals can mow down a garden of flowers in minutes.
I wonder, might there be “intruders” shearing off the blooms of God’s character in my life? Proverbs 25:28 says, “Like a city whose walls are broken through is a person who lacks self-control.” In ancient days, the wall of the city protected it against invasion from enemies. Even a small opening in a wall meant that the entire city lay open to attack.
So many of the proverbs are about self-control. “If you find honey, eat just enough,” wrote the wise man (25:16). Self-control is a fruit of the Spirit that guards us, protecting us from losing ground to impatience, bitterness, greed, and other pests that can intrude and destroy God’s harvest in our lives (see Galatians 5:22–23). Self-control is a healthy-mindedness that watches for the holes in the walls of our lives and keeps them patched.
When I inspect the perimeter of my life, I can at times see vulnerable holes. A spot where I give in to temptation over and over. An area of impatience. Oh, how I need the healthy-minded self-control of God in my life to guard me from such intruders!
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Lacey Scott was at her local pet store when a sad fish at the bottom of the tank caught her eye. His scales had turned black and lesions had formed on his body. Lacey rescued the ten-year-old fish, named him “Monstro” after the whale in the fairytale Pinocchio, and placed him in a “hospital” tank, changing his water daily. Slowly, Monstro improved, began to swim, and grew in size. His black scales transformed to gold. Through Lacey’s committed care, Monstro was made new!
In Luke 10, Jesus tells the story of a traveler who was beaten, robbed, and left for dead. Both a priest and a Levite passed by, ignoring the man’s suffering. But a Samaritan—a member of a despised people group—took care of him, even paying for his needs (Luke 10:33–35). Pronouncing the Samaritan as the true “neighbor” in the story, Jesus encouraged His listeners to do the same.
What Lacey did for a dying goldfish, we can do for people in need around us. Homeless, unemployed, disabled, and lonely “neighbors” lie in our path. Let us allow their sadness to catch our eyes and draw us to respond with neighborly care. A kind greeting. A shared meal. A few dollars slipped from palm to palm. How might God use us to offer His love to others, a love which can make all things new?
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I attended a family birthday gathering where the hostess wove the theme of “favorite things” into the decor, the gifts, and best of all, the food. Because the birthday girl loved steak and salad—and white chocolate raspberry Bundt cake—the hostess grilled steak, spun spinach, and ordered that favorite cake. Favorite foods say, “I love you.”
The Bible contains many references to banquets, feasts, and festivals, pairing the physical act of eating with celebrations of God’s faithfulness. Feasting was a part of the sacrificial system of worship practiced by the Israelites (see Numbers 28:11–31), with Passover, the festival of weeks, and new moon feasts held every month. And in Psalm 23, God prepares a table with an abundant meal and cups overflow with mercy and love. Perhaps the most lavish pairing of food and wine ever expressed was when Jesus broke a piece of bread and took a cup of wine, illustrating the gift of His death on a cross for our salvation. He then challenged us to “do this in remembrance of me” (Luke 22:19).
As you partake of food today, take a moment to consider the God who made both mouth and stomach and offers food to you as a language of His love in celebration of His faithfulness. Ours is a God who feasts with the faithful, pairing His perfect provision with our great need, saying, “I love you.”
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A nursery owner set out to sell peach trees. She considered various approaches. Should she line up leafy saplings in burlap sacks in a beautiful display? Should she create a colorful catalog picturing peach trees in various seasons of growth? At last she realized what really sells a peach tree. It’s the peach it produces: sweet-smelling, deep orange, and fuzzy-skinned. The best way to sell a peach tree is to pluck a ripe peach, cut it open until the juice dribbles down your arm, and hand a slice to a customer. When they taste the fruit, they want the tree.
God reveals Himself in a wrapper of spiritual fruit in His followers: love, joy, peace, patience, kindness, goodness, gentleness, faithfulness, and self-control (Galatians 5:22). When we believers in Jesus exhibit such fruit, others around us want that fruit as well, and therefore the Source of the fruit that is so attractive.
Fruit is the external result of an internal relationship, the influence of the Holy Spirit in our lives. Fruit is the dressing that beckons others to know the God we represent. Like the bright peaches standing out against the green leaves of a tree, the fruit of the Spirit announces to a starving world, “Here is food! Here is life! Come and find a way out of exhaustion and discouragement. Come and meet God!”
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When my baby brother underwent surgery, I was concerned. My mother explained that “tongue-tie” (ankyloglossia) was a condition he was born with and that without help, his ability to eat and eventually to speak would be hindered. Today we often apply the term to describe being at a loss for words or being too shy to speak.
Sometimes we can be tongue-tied in prayer, not knowing what to say. Our tongues tie up in spiritual clichés and repetitive phrases. We arrow our emotions heavenward, wondering if they will reach God’s ears. Our thoughts zigzag along an unfocused path.
Writing to first-century Roman Christians, the apostle Paul addresses what to do when we struggle to know how to pray, inviting us to find help from the Holy Spirit. “The Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans” (Romans 8:26). The concept of “help” here is to carry a heavy load. And “wordless groans” indicates an interceding presence as the Spirit carries our needs to God.
When we’re tongue-tied in prayer, God’s Spirit helps shape our confusion, pain, and distraction into the perfect prayer that moves from our hearts to our good God’s ears. He listens and answers, bringing the exact kind of comfort we may not have known we needed until we asked Him to pray for us.
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“I’m sorry,” Karen said, apologizing for her flowing tears. After the death of her husband, she stretched herself to care for her teenage kids. When men from church provided a weekend camping excursion to entertain them and give her a break, Karen wept with gratitude, apologizing over and over for her tears.
Why do so many of us apologize for our tears? Simon, a Pharisee, invited Jesus to dinner. In the middle of the meal, as Jesus reclined at the table, a woman who had lived a sinful life brought an alabaster jar of perfume. “As she stood behind [Jesus] at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them” (Luke 7:37–38). Unapologetically, this woman freely emoted and then unwound her hair to dry Jesus’ feet. Overflowing with gratitude and love for Jesus, she topped off her tears with perfumed kisses—actions that contrasted with those of her proper but cold-hearted host.
Jesus’ response? He praised her exuberant expression of love and proclaimed her “forgiven” (vv. 44–48).
We may be tempted to squelch tears of gratitude when they threaten to overflow. But God made us emotional beings and we can use our feelings to honor Him. Like the woman in Luke’s gospel, let’s unapologetically express our love for our good God who provides for our needs and freely receives our thankful response.
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I helped my elderly dog, Wilson, out to the grass and in the process, released the leash of our younger dog, Coach, for just a minute. As I bent to pick up Coach’s lead, he spied a bunny. Off he went, ripping the leash from my right hand and corkscrewing my ring finger in the process. I fell to the grass and cried out in pain.
After returning from urgent care and learning I’d need surgery, I begged God for help. “I’m a writer! How will I type? What about my daily duties?” As God sometimes does, He spoke to me from my daily Bible reading. “For I am the Lord your God who takes hold of your right hand and says to you, Do not fear; I will help you” (Isaiah 41:13). I scanned the context, which indicated that God’s people in Judah, to whom Isaiah was communicating His message, enjoyed a special relationship with Him. He promised His presence, strength, and help through His own righteous standing, symbolized by His right hand (v. 10). Elsewhere in Scripture God’s right hand is used to secure victories for His people (Psalm 17:7; 98:1).
During my weeks of recovery, I experienced encouragement from God as I learned to dictate on my computer and trained my left hand in household and grooming functions. From God’s righteous right hand to our broken and needy right hands, God promises to be with us and to help us.
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When Hugh and DeeDee released their only child to heaven, they struggled with what to call themselves in the aftermath. There is no specific word in the English language to describe a parent who has lost a child. A wife without her husband is a widow. A husband without his wife is a widower. A child bereft of parents is an orphan. A parent whose child has died before they have is an undefined hollow of hurt.
Miscarriage. Sudden infant death. Suicide. Illness. Accident. Death steals a child from this world and then robs the surviving parents of an expressed identity.
Yet God Himself knows such devastating grief as His only Son, Jesus, called to Him while dying on the cross, “Father, into your hands I commit my spirit” (Luke 23:46). God was Father before Jesus’ earthly birth and remained Father when Jesus released His final breath. God continued as Father when the still body of His Son was laid in a tomb. God lives on today as Father of a risen Son who brings every parent the hope that a child can live again.
What do you call a heavenly Father who sacrifices His Son for the universe? For you and for me? Father. Still, Father. When there are no words in the glossary of grief to describe the pain of loss, God is our Father and calls us His children (1 John 3:1).
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When I served on my church’s congregational care team, one of my duties was to pray over the requests penciled on pew cards during the services. For an aunt’s health. For a couple’s finances. For a grandson’s discovery of God. Rarely did I hear the results of these prayers. Most were anonymous and I had no way of knowing how God had responded. I confess that at times I wondered, was He really listening? Was anything happening as a result of my prayers?
Over our lifetimes, most of us question, “Does God hear me?” I remember my own Hannah-like pleas for a child that went unanswered for years. And there were my pleas that my father find faith, yet he died without any apparent confession.
Etched across the millennia are myriad instances of God’s ear bending to listen: to Israel’s groans under slavery (Exodus 2:24); to Moses on Mount Sinai (Deuteronomy 9:19); to Joshua at Gilgal (Joshua 10:14); to Hannah’s prayers for a child (1 Samuel 1:10–17;) to David crying out for deliverance from Saul (2 Samuel 22:7).
First John 5:14 crescendos, “If we ask anything according to his will, he hears us.” The word for “hears” means to pay attention and to respond on the basis of having heard.
As we go to God today, may we have the confidence of His listening ear spanning the history of His people. He hears our pleas.
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The clock blinked 1:55 a.m. Burdened by a late-night text conversation, sleep wasn’t coming. I unwound the mummy-like clutch of my tangled sheets and padded quietly to the couch. I googled what to do to fall asleep but instead found what not to do: Don’t take a nap or drink caffeine or work out late in the day. Check. Reading further on my tablet, I was advised not to use “screen time” late either. Oops. Texting hadn’t been a good idea. When it comes to resting well, there are lists of what not to do.
In the Old Testament, God handed down rules regarding what not to do on the Sabbath in order to embrace rest. In the New Testament, Jesus offered a new way. Rather than stressing regulations, Jesus called the disciples into relationship. “Come to me, all you who are weary and burdened, and I will give you rest” (Matthew 11:28). In the preceding verse, Jesus pointed to His own ongoing relationship of oneness with His Father—the Father He’s revealed to us. The provision of ongoing help Jesus enjoyed from the Father is one we can experience as well.
While we’re wise to avoid certain pastimes that can interrupt our sleep, resting well in Christ has more to do with relationship than regulation. I clicked my reader off and laid my burdened heart down on the pillow of Jesus’ invitation: “Come . . .”
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Ellen opened her mailbox and discovered a bulky envelope with her dear friend’s return address. Just a few days prior, she’d shared a relational struggle with that friend. Curious, she unwrapped the package and found a colorful beaded necklace on a simple jute string. Attached was a card with a company’s slogan, “Say it in Morse Code,” and words translating the necklace’s hidden and wise message, “Seek God’s Ways.” Ellen smiled as she fastened it about her neck.
The book of Proverbs is a compilation of wise sayings—many penned by Solomon, who was acclaimed as the wisest man of his era (1 Kings 10:23). Its thirty-one chapters call the reader to listen to wisdom and avoid folly, starting with the core message of 1:7, “The fear of the Lord is the beginning of knowledge.” Wisdom—knowing what to do when—comes from honoring God by seeking His ways. In the introductory verses, we read, “Listen when your father corrects you. Don’t neglect your mother’s instruction. What you learn from them will crown you with grace and be a chain of honor around your neck.” (Proverbs 1:8 nlt).
Ellen’s friend had directed her to the Source of the wisdom she needed: Seek God’s ways. Her gift focused Ellen’s attention on where to discover the help she needed.
When we honor God and seek His ways, we’ll receive the wisdom we need for all the matters we face in life. Each and every one.
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Thwack! I looked up and craned my ear toward the sound. Spotting a smudge on the windowpane, I peered out onto the deck and discovered the still beating body of a bird. My heart hurt. I longed to help the fragile feathered being.
In Matthew 10, Jesus described His Father’s care for sparrows in order to comfort the disciples as He warned of upcoming dangers. He offered instructions to the twelve as He “gave them authority to drive out impure spirits and to heal every disease and sickness” (v. 1). While the power to do such deeds might have seemed grand to the disciples, many would oppose them including governing authorities, their own families, and the ensnaring grip of the evil one (vv. 16–28).
Then in 10:29–31, Jesus told them not to fear, whatever they faced, because they would never be out of their Father’s care. “Are not two sparrows sold for a penny?” He asked. “Yet not one of them will fall to the ground outside your Father’s care. . . . So don’t be afraid; you are worth more than many sparrows.”
I checked on the bird throughout the day, each time finding it alive but unmoved. Then, late into the evening, it was gone. I prayed it had survived. Surely, if I cared this much about the bird, God cared even more. Imagine how much He cares for you and me!
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She loaded the plastic container of cupcakes onto the conveyor belt, sending it toward the cashier. Next came the birthday card and various bags of chips. Hair escaped from her ponytail, crowning her fatigued forehead. Her toddler clamored for attention. The clerk announced the total and the mom’s face fell. “Oh, I guess I’ll have to put something back. But these are for her party,” she sighed, glancing regretfully at her child.
Standing behind her in line, another customer felt this mother’s pain. Then Jesus’ words to Mary of Bethany echoed to her: “She did what she could” (Mark 14:8). After anointing Him with a bottle of expensive nard before His death and burial, Mary was ridiculed by the disciples. Jesus corrected His followers by celebrating what she had done. Jesus didn’t say, “She did all she could,” but rather, “She did what she could.” The lavish cost of the perfume wasn’t His point. It was Mary’s investment of her love in action that mattered. A relationship with Jesus results in a response.
In that moment, the second customer sensed God’s nudge. Before the mom could object, she leaned forward and inserted her credit card into the reader, paying for the purchase. It wasn’t a large expense, and the woman had the extra funds that month. But to that mom, it was everything. A gesture of pure love poured out in her moment of need.
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Hand in hand, my grandson and I skipped across the parking lot to find a special back-to-school outfit. A preschooler now, he was excited about everything, and I was determined to ignite his happiness into joy. I’d just seen a coffee mug with the inscription, “Grandmas are moms with lots of frosting.” Frosting equals fun, glitter, joy! My job description as his grandma, right?
That . . . and more. In his second letter to his spiritual son Timothy, Paul calls out his sincere faith—and then credits its lineage both to Timothy’s grandmother, Lois, and his mother, Eunice (2 Timothy 1:5). These women lived out their faith in such a way that Timothy also came to believe in Jesus. Surely, Lois and Eunice loved Timothy and provided for his needs but clearly, they did more. Paul points to the faith living in them as the source of the faith later living in Timothy.
My job as a grandmother includes the “frosting” moment of a back-to-school outfit. But even more, I’m called to the frosting moments when I share my faith. Bowing our heads over chicken nuggets. Noticing angelic cloud formations in the sky as God’s works of art. Chirping along with a song about Jesus on the radio. Let’s be wooed by the example of moms and grandmas like Lois and Eunice to let our faith become the frosting in life so others will want what we have.
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Read: 1 Peter 2:4–10 | Bible in a Year: Deuteronomy 26–27; Mark 14:27–53 Download MP3 Subscribe to iTunes You are a chosen people, a royal priesthood, a holy nation, God’s special possession. 1 Peter 2:9
Decades ago, Dr. Jerry Motto discovered the power of a “caring letter.” His research found that simply sending a letter expressing care to discharged patients who had previously attempted suicide reduced the rate of recurrence by half. Recently, health care providers have rediscovered this power when sending “caring” texts, postcards, and even social media memes as follow-up treatment for the severely depressed.
Twenty-one “books” in the Bible are actually letters—epistles—caringly written to first-century believers who struggled for a variety of reasons. Paul, James, and John wrote letters to explain the basics of faith and worship, and how to resolve conflict and build unity.
The apostle Peter, however, specifically wrote to believers who were being persecuted by the Roman emperor, Nero. Peter reminded them of their intrinsic value to God, describing them this way in 1 Peter 2:9, “You are a chosen people, a royal priesthood, a holy nation, God’s special possession.” This lifted their gaze to God’s great purpose for them in their world: “that you may declare the praises of him who called you out of darkness into his wonderful light.”
Our great God Himself wrote a book filled with caring letters to us—inspired Scripture—that we might always have a record of the value He assigns us as His own. May we read His letters daily and share them with others who need the hope Jesus offers.
How does reading the Epistles as caring letters help you receive God’s encouragement? How will you share the hope of God’s caring letters today?
Loving God, thank You for the caring letters in the Bible!
INSIGHT In 1 Peter 2:9, Peter gives four characteristics of the church followed by a purpose statement. The apostle tells members of the church what and who they are and then tells them what their identity is meant to do. The description of the church in 1 Peter is similar to the description of the people of Israel found in the Old Testament. The church is a chosen people (compare Deuteronomy 7:6), a royal priesthood and a holy nation (compare Exodus 19:6), and God’s special possession (compare Exodus 19:5). These qualities allow the church to fulfill its mission: to “declare the praises of him who called you out of darkness into his wonderful light” (1 Peter 2:9).
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