Roads From Emmaus: Recent Episodes

Fr. Andrew Stephen Damick and Ancient Faith Radio

Exploring and Engaging the World with Christ - Produced in Emmaus, Pennsylvania, this podcast features sermons and other talks about the exploration and engagement of Christian faith with the world. Jesus Christ both journeyed with His disciples on the road to the Biblical Emmaus and broke bread with them, thus revealing Himself as both our fellow traveler and the incarnate Word of God

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Fr. Andrew Stephen Damick says farewell to this podcast after 10 years and nearly 400 episodes. But he's not going anywhere, and he's also announcing two new podcasts beginning this year, as well as some very special news.

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Fr. Andrew Stephen Damick says farewell to this podcast after 10 years and nearly 400 episodes. But he's not going anywhere, and he's also announcing two new podcasts beginning this year, as well as some very special news.

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In the time of social distancing and isolation away from corporate worship, Fr. Andrew Stephen Damick says Christians must prepare now for their return to church. He gives five concrete ways to do that.

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Fr. Andrew Stephen Damick tells us that angels were present and involved at the giving of the Law to Moses. The Lord Jesus says that the 'sons of the resurrection' are 'sons of God' and 'equal to the angels.' So then what does it mean to be saved?

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On the Sunday of the Triumph of Orthodoxy, Fr. Andrew Stephen Damick discusses how idols are radically different from icons, based both on man's encounters with the visible God before and after the Incarnation and also on a thorough understanding of how idolatry actually works.

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On the Sunday of the Prodigal Son, Fr. Andrew Stephen Damick discusses what sexual immorality does to a person, noting how its devastating corruption is inward and difficult to uproot.

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With the parable of the Publican and Pharisee, Fr. Andrew Stephen Damick shows how the Pharisee was actually an idolater. He adds further comments on the nature of idolatry and why it always turns back toward the self.

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On the feast of the Meeting of the Lord in the Temple, Fr. Andrew Stephen Damick discusses Christ's role as the First-born and what it means for us to share in his inheritance.

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Using the Gospel of the Ten Lepers, Fr. Andrew Stephen Damick discusses how leprosy put the lepers outside society, how their healing has a purpose beyond physical health, and how that relates to the Kingdom of God and the immortality of its citizens.

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On the Eve of Theophany, Fr. Andrew Stephen Damick charges straight ahead into dragon territory, discussing what it means to confront the dragons in the water and also asking: Why don't we seem to see dragons any more?

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Abraham is called by God out of Ur of the Chaldees, a descendant of the civilization founded by the first murderer Cain. Yet when he reached the Promised Land, he lived in tents. Fr. Andrew Stephen Damick discusses why and how this relates to Christmas and to us.

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There are some who say that Christian dogma is unchanging but morality can be revised over time. Fr. Andrew Stephen Damick shows from Scripture that the original Apostolic dogmatic statement included moral commands from God and talks about why moral revisionism is anti-Christian.

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Fr. Andrew Stephen Damick points out that the woman bent over by a 'spirit of infirmity' was under demonic attack and addresses the place of angels and demons in the life of the Christian, insisting that exorcism is actually a key component of the gospel.

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With the parable of the Rich Fool, Fr. Andrew Stephen Damick explores where life really comes from and why feeling deep feelings about God is not the same thing as loving Him.

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Fr. Andrew Stephen Damick highlights a passage from a speech by Patriarch John X of Antioch that emphasizes the integrative character of the Christian life, giving over all things to God and thus becoming whole, including some extra notes about how Orthodoxy is neither anti-intellectual nor elitist.

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Sometimes, we wish God would just show up so that He would remove all our doubts and we could believe in Him without question. But what are we really asking for? What would happen? Fr. Andrew Stephen Damick discusses this question in light of the Gospel of the Rich Man and Lazarus.

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'God loves a cheerful giver.' We might take that as an ironic thing to say, especially since we usually don't feel like giving -- especially our money. Fr. Andrew Stephen Damick opens up what this 'cheerfulness' is about and Who it comes from and why.

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Fr. Andrew Stephen Damick preaches on the feast of St. Jacob of Hamatoura, who had been forgotten and yet made himself known again, telling what it means that God gives us saints and why He does so.

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Speaking on the raising of the son of the widow of Nain, Fr. Andrew Stephen Damick gives us the 'backstory' on what it means when God visits His people and about how we can be prepared for this visitation.

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Fr. Andrew Stephen Damick asks: Is it any wonder that, since the shaping of the world into order from formlessness and void in Genesis was begun with a light shining in the darkness, that the coming of Christ into this broken world of chaos and horror would also be begun with a star shining in the darkness?

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Using the images of the Exodus, Fr. Andrew Stephen Damick shows how the Hebrews were freed from slavery not just to the Egyptians but to their gods. And with that freedom, they worship the one true God by using the Ark of the Covenant within the Tabernacle, prefigurations of the Holy Theotokos, whose Nativity is being celebrated.

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With the Church New Year (the Indiction), Fr. Andrew Stephen Damick discusses why the Church set Sept. 1 as its new year and also what time means for the Christian and how we use it for our growth in the knowledge of God.

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Fr. Andrew Stephen Damick compares the account of the Prophet Daniel and the idol Bel (Baal) in the Old Testament to the Feeding of the 5000 in the New. What does it mean when we have to feed our gods?

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Every day, we make hundreds of small choices that train us for selfishness. How does that affect our behavior, and how do we train ourselves to be like Christ instead? Fr. Andrew Stephen Damick explores some of our everyday experiences and what they mean for eternity.

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Using St. Paul's language about 'zeal not according to knowledge' (Rom. 10:2), Fr. Andrew Stephen Damick points out that our zeal is often for sacrificing to false gods, even when we may not see it that way, and gives direction on how to redirect that zeal for sacrifice toward the one true God Jesus Christ.

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With the Sunday of the Fathers of the Fourth Ecumenical Council, Fr. Andrew Stephen Damick tells the story of how God showed up at the meeting and also meditates on what happens when we actually expect Him to show.

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Using St. Paul's comments about the Law of Moses in Gal. 3-4 especially in light of the Apostolic Council of Acts 15, Fr. Andrew Stephen Damick argues that history is not just important for the Christian but actually necessary to Christian theology.

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On the Synaxis of the Twelve Apostles, Fr. Andrew Stephen Damick discusses their eschatological future as enthroned on twelve thrones, judging Israel, the nations and even angels, and explaining that we are also called to the same enthronement.

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On the Sunday of All Saints, Fr. Andrew Stephen Damick asks the question: What does it mean to be a saint? And the answer he explores is: The saint is one who has come home. So what does that mean?

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On the feast of St. Columba of Iona, Fr. Andrew shares a scene from his life in which a pagan's baptism changes a piece of the world. He also shares another incident from the saint's life in which he uses his prophetic gift to help two men into the Kingdom of Heaven.

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In this special documentary, Fr. Andrew Stephen Damick goes on pilgrimage to encounter Fr. Nicola Yanney, an early 20th century Orthodox missionary in America and the first priest ordained by St. Raphael of Brooklyn, whose missionary territory included most of the Great Plains. Join Fr. Andrew as he explores the life of this holy man through interviews, research and prayer in Kearney, Nebraska, asking the question: Is Fr. Nicola a saint?

Included with this documentary are 9 bonus tracks of extra interviews and other material that was not included in the main documentary.

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The details we know from St. Joseph of Arimathea's participation in his community, including its governance, show him to be a man who was fully in his world but not of it. Fr. Andrew Stephen Damick discusses his example and how to apply it ourselves.

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Fr. Andrew Stephen Damick preaches the Paschal homily of St. John Chrysostom at the feast and adds a story about a time when he shared Chrysostom's words in a non-Orthodox setting.

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Using one of the major hymns for the feast of Palm Sunday, Fr. Andrew Stephen Damick talks about the struggle to pray, how it works and why it's worth doing.

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On the Sunday of St. Mary of Egypt, Fr. Andrew Stephen Damick compares her journey into the wilderness with a similar journey made in the 19th c. by Henry David Thoreau. What is it that each hoped for by making that journey?

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The world watched in disbelief as the Notre Dame Cathedral in Paris burned. But why should it matter? Fr. Andrew Damick has an answer.

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Speaking on the Forefeast of the Annunciation, Fr. Andrew Stephen Damick describes the feast as being God's answer to the buffered, fenced-in selves that we ironically construct to protect ourselves even while desiring someone to reach out in love.

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Speaking at Christ the Saviour Orthodox Church in Harrisburg, Pennsylvania, Fr. Andrew Stephen Damick asks the question 'Whose Bible Is It?' He presents four different paradigms for Scriptural interpretation through specific examples from multiple traditions, wrapping up with an Orthodox example and giving general principles for how the Orthodox Church reads the Bible.

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Looking at the Fall of Man as three distinct 'falls,' Fr. Andrew Stephen Damick uses the major themes of Forgiveness Sunday to discuss making the journey 'backwards' into Paradise.

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Fr. Andrew Stephen Damick discusses the parable of the Prodigal Son, how he asks to return as a servant but is instead given sonship, expanding on this theme in terms of the ways in the spiritual life what we desire from God is often not what He is offering.

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Memory is powerful. And to a significant degree, it makes us what we are, shapes how we experience life, and influences what we do and say. And the acts of remembering that we engage in further shape us. Fr. Andrew Stephen Damick discusses all this in terms of St. Paul's admonition to St. Timothy to remember the risen Jesus Christ.

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Fr. Andrew Stephen Damick unpacks the preaching of Christ and John the Forerunner—'Repent, for the Kingdom of Heaven is at hand'—discussing what all of those terms really mean for everyday Christian life.

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Springboarding off a blog post by Fr. Stephen De Young ('Theophany and the River Gods'), Fr. Andrew Stephen Damick discusses what Theophany means in terms of God's defeat of false religion.

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In Luke 13, Jesus heals a woman bent over for 18 years. Bringing in the commentary of St. Theophylact of Ohrid, Fr. Andrew Stephen Damick talks about how this woman is an image of our own souls and how we perceive what is heavenly.

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On the feast of St. Martin of Tours, Fr. Andrew uses his story as well as the Gospel of the Good Samaritan to show how what we do and what we give depends a great deal on how we perceive our lives.

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With the teaching on the sacredness of icons of the Seventh Ecumenical Council, Fr. Andrew Stephen Damick demonstrates how our theology about the blessedness of material reality also means that we have to dedicated what we own to God.

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Speaking on 2 Cor. 9:6-11, Fr. Andrew Stephen Damick discusses why Christianity isn't a fair exchange and also why we often can't see what God is giving us.

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Addressing alumni and seminarians at St. Tikhon's Seminary in South Canaan, Pennsylvania, during the year-opening retreat, Fr. Andrew Stephen Damick challenges them to have conversations with the non-Orthodox and not to settle for falling into either polemic or compromise, showing how engagement is instead the traditional Orthodox patristic posture.

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Fr. Andrew Stephen Damick meditates on one of the best-loved verses of the Bible, looking at it in the context of the full secret conversation between Jesus and Nicodemus.

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Using the image of the vineyard placed in a hedge by a householder, Fr. Andrew Stephen Damick preaches on all the elements of the placing of that vineyard, and then expands his thoughts on what it means to be separate from the world and why that is a positive experience for Orthodox Christians.

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The man who brings his son with seizures to Jesus tells Him that the boy is a lunatic, that he is being controlled by the moon. Fr. Andrew Stephen Damick asks, do we act like lunatics ourselves? Do we have to?

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With the feast of St. Olaf of Norway, Fr. Andrew Stephen Damick discusses the Gospel of Peter walking on the water and interprets both in the light of St. Paul's teachings on synergy with God.

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Fr. Andrew Stephen Damick and Steven Christoforou take to the streets of Manhattan and ask people what they believe in. What they hear surprised them and might surprise you, too.

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Fr. Andrew Stephen Damick tells us we use the word 'blessing' all the time in religious talk. But does it mean anything other than just good religious vibes? And what about 'blessing' God Himself?

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St. Paul's famous Love Chapter in 1 Cor. 13 follows on the closing verses of 1 Cor. 12, which are about the gifts God gives the Church in her people. So what is love? Where do we get it? And how does that express itself in these gifts? What about love in daily life?

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On the feast of All Saints, Fr. Andrew Stephen Damick discusses what it means to be a saint, both for us and for those we usually think of as 'saints,' as well as why saints are actually critical to Christianity.

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Far from being a substitution at Pentecost, swapping Christ with the Holy Spirit, the Spirit makes Christ present to us for ever. Fr. Andrew Stephen Damick meditates on this and related themes.

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What do an exorcism and an earthquake have in common? What about attempted suicide and mud? Fr. Andrew Stephen Damick connects all these together.

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Jacob is invoked by the Samaritan Woman who encounters Jesus at the well. What does this father of the Old Testament mean in this conversation and for us who read it?

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Fr. Andrew Stephen Damick reflects on a major milestone in his own life—finally living in one home for more than 5 1/2 years—and uses that to explore how life on the go can actually be quite paralyzing.

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Preaching on the Sunday of the Myrrh-bearers, Fr. Andrew Stephen Damick shows how both the encounter of Joseph and Nicodemus with the body of Jesus and the lack thereof with the myrrh-bearing women make a crucial point about Christianity.

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Reflecting on the 20th anniversary of his reception into the Orthodox Church, Fr. Andrew Stephen Damick talks about 6 things that he's learned along the way, most of them things he couldn't quite imagine 20 years ago.

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Jesus enters triumphantly into the Holy City of Jerusalem, as celebrated on Palm Sunday. Fr. Andrew Stephen Damick relates that to His entry into the Jerusalem that is our hearts and talks about what happens when that occurs.

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On the great feast of the Annunciation, Fr. Andrew Stephen Damick speaks of how very different was the God Who revealed Himself in Jesus Christ than the lesser deities who had been worshiped before.

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Fr. Andrew Stephen Damick speaks on the kind of secular age we are actually in (it may be not what you think!), how we evangelize and minister in this context, and how we live a true Christian life here. (This talk was given on Mar. 17, 2018, for the OCA Diocese of New York & New Jersey annual teen retreat.)

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Jesus said that anyone who would come after Him should deny themselves and take up their crosses. We may think this is about doing hard, painful things, but Fr. Andrew Stephen Damick tells us it's actually an invitation.

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Sharing more of the wisdom he learned from his experience Athonite monasticism, Fr. Andrew Stephen Damick discusses how even at the heart of where everything is being done 'right,' the Orthodox Christians there are focused completely on Jesus Christ.

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With the Sunday of the Last Judgment, Fr. Andrew Stephen Damick makes the point that both the question of what we eat during Lent and how we understand the coming Judgment are really about our orientation toward Jesus.

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Reflecting on his recent pilgrimage to the Holy Mountain of Athos, Fr. Andrew Stephen Damick connects some of the wisdom he heard there with the parable of the Prodigal Son and what that means for our own prayer and repentance.

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After His baptism, the Lord Jesus begins His preaching: 'Repent, for the Kingdom of Heaven is at hand,' and Fr. Andrew unpacks what that means for us. He also gives further comment and talks about his anticipation for going on a very special pilgrimage.

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Fr. Andrew Stephen Damick focuses on the four phrases in 2 Tim. 4:5 ('Be watchful in all things, suffer hardship, do the work of an evangelist, fulfill your ministry') and uses that verse as a summary of what it means to be Christian.

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With his Christmas Eve sermon, Fr. Andrew emphasizes that history is not just an aspect of the Church but key to the whole Christian Gospel. In his additional commentary, he shares a meditation titled 'Who Shall I Be at Christmas?'

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Using St. Paul's image of putting on the whole armor of God in wrestling against spiritual powers of darkness, Fr. Andrew applies this to how we do ministry in church and in our own lives.

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In looking at St. Paul's exhortation to 'walk not as unwise, but as wise,' Fr. Andrew talks about what that means and contrasts it with how we usually use our wisdom.

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Connecting both St. Paul's command to 'walk worthy' of the calling we received with the Gospel account of the rich man who asks Jesus about eternal life, Fr. Andrew takes on the question of how we give to God in our churches.

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Fr. Andrew looks at the conversion story of St. Paul and relates that to how each of us is also called to be a 'chosen vessel' of the Lord.

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With the Parable of the Sower, Fr. Andrew connects the need for a seed to fall into the ground and die in order to be fruitful with how we thwart that process with a distorted view of the Church, as expressed by Metropolitan Anthony Bloom.

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With the raising of the son of the widow of Nain, Jesus gives people an experience of God who are not used to seeing God. Fr. Andrew further comments on how we see God even in our difficult modern world.

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Fr. Andrew Stephen Damick journeys into the hollers of central Appalachia and encounters one of the least-known forms of American Protestant religion, exploring their faith, their music and one of their churches, through the eyes of an Orthodox priest raised in that tradition.

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Discussing Jesus' command in Luke 6 to love our enemies, Fr. Andrew talks about what that means in daily life, who are enemies are, and just what love actually is. Bonus commentary addresses a complication: Do you have to love an abuser?

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Fr. Andrew talks about the religious and irreligious space we now inhabit and draws on the writings of a saint of celebrated on the day, Silouan the Athonite, for a way forward. (Spoiler alert: Our age is more like the apostles' age.)

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Featuring an all-new format for the podcast, Fr. Andrew discusses the Gospel reading where Jesus talks about being ashamed of him and what will happen when he comes again to earth—will he be ashamed of us? What does it mean to be ashamed, anyway?

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Discussing the famous verses John 3:16-17, Fr. Andrew talks about the relationship between love and truth—which one will win?

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In Christ's telling of the parable of the vineyard and its wicked tenants, Fr. Andrew connects the story directly with our own lives in the Church.

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Fr. Andrew talks about Jesus' response to the rich young man on how to gain eternal life and connects it with a piece of 3rd century Church history and with our own lives.

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Using the occasion of the feast of the Prophet Samuel, Fr. Andrew tells the story of his birth and connects that with salvation history and with our own lives.

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Using Paul's exhortation to the Corinthians to imitate him as their father in the Gospel, Fr. Andrew expands this outward to discuss the role of spiritual fathers and mothers in our lives.

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Celebrating the great feast of the Transfiguration of Christ, Fr. Andrew discusses how what we learn from it about Who Jesus is also teaches us about how to do ministry. And he gives one suggestion for applying what we learn.

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Discussing St. Paul's admonition that we 'all speak the same thing,' Fr. Andrew discusses which elements of Orthodox Christianity cannot vary and which can and do.

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On the feast of the Prophet Ezekiel, Fr. Andrew gives an overview of his life and discusses some images from his book of prophecy.

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Fr. Andrew summarizes and explains Orthodox Christology with the feast of the Sunday of the Fourth Ecumenical Council.

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Using Paul's criticism of those who have a "zeal for God, but not according to knowledge," Fr. Andrew discusses various types of that kind of zeal and addresses where the true zeal for God comes from.

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Using the example of the centurion, who believes that Jesus will heal his servant with just a word, Fr. Andrew asks if that kind of faith is even possible in our own age.

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Preaching at the Antiochian Eastern Dioceses Parish Life Conference, Fr. Andrew addresses the conference theme by discussing the first eight verses of Isaiah 56.

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Focusing on Christ's command to 'seek first His Kingdom and His righteousness', Fr. Andrew fleshes out what that means in terms of our participation in Christ.

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Jesus says to His disciples and us: Follow Me, and I will make you fishers of men. And then He shows us how it's done.

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With the Sunday of All Saints, Fr. Andrew discusses how the saints could do what they did and what it really means for us to be like them.

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With the great feast of Pentecost, Fr. Andrew discusses it as a fulfillment of the Old Testament Exodus from Egypt.

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Discussing the idea that the Ascension was Jesus abandoning His flock, Fr. Andrew unpacks what's really going on in the feast, what it says about Who Jesus is, about what His mission is, and about our salvation and our mission.

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Fr. Andrew discusses the idea of Christianity being an important part of life on this Sunday of the Blind Man.

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Using Jesus' observation to the Samaritan woman at the well that 'salvation is from the Jews,' Fr. Andrew discusses the historical particularity of the Christian faith.

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On this Sunday of the Paralytic, Fr. Andrew discusses three miraculous healings and how these kinds of experiences fit into the Christian life.

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On this Sunday of the Myrrh-bearers, Fr. Andrew presents St. Theophylact's teaching on how Joseph of Arimathea's care for the body of Jesus is an image of receiving Holy Communion.

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Reflecting on both the Sunday of St. Thomas and the feast of St. George, Fr. Andrew looks back on his sermon series on the priesthood and asks what this ministry means in the light of the resurrection.

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Fr. Andrew wraps up his 10-week sermon series on the priesthood with his Palm Sunday emphasis on paradox.

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With the Sunday of St. Mary of Egypt, Fr. Andrew uses both her life and the reading from Hebrews to discuss the priesthood of Christ in terms of purification.

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On the Fourth Sunday of Lent, Fr. Andrew discusses the link St. Paul makes in Hebrews 6:18-20 between hope and the priesthood of Christ.

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On this Sunday of the Adoration of the Cross, Fr. Andrew speaks on the ultimate priestly act of Jesus on the cross—sacrifice.

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Reflecting on the theological contributions of St. Gregory Palamas, Fr. Andrew talks about the priesthood in terms of how it unites us with God.

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On the Sunday of Orthodoxy, Fr. Andrew preaches on the incarnation, iconography and how the priesthood ties them together.

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Continuing his series on the priesthood, Fr. Andrew discusses the act of forgiveness as a priestly offering.

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Fr. Andrew describes the Last Judgment as a priestly, liturgical act.

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Using the parable of the Prodigal Son, Fr. Andrew continues his series on the priesthood, discussing how the priesthood is exercised by each of the main characters in the story.

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With this first Sunday of the Triodion, Fr. Andrew begins a 10-week sermon series on the priesthood, focusing this Sunday on what is taught by the parable of the Publican and Pharisee.

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Fr. Andrew uses the example of the persistence of the Canaanite Woman to show what humility and love for God look like.

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On this Sunday of Zacchaeus, Fr. Andrew connects the entrance of Christ into Zacchaeus's house with His visitation in the tradition of home blessings.

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Speaking on Colossians 3:4, Fr. Andrew discusses how what we desire for the future is what defines our present.

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On this Sunday after Theophany, Fr. Andrew discusses what it means for God to appear to us personally and how we make that invitation.

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On the feast of the Circumcision of Christ, Fr. Andrew talks about the New Covenant made in Christ and how Christians participate in it.

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In his Nativity sermon, Fr. Andrew discusses how negative experiences at Christmas reveal the feast's true purpose.

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On Christmas Eve, Fr. Andrew asks how we will live at Christmas.

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Fr. Andrew urges us not to 'put Christ back into Christmas,' but to see the true story.

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Fr. Andrew discusses one image of Heaven—a table of companionship.

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Discussing the references to being children of Abraham in both the epistle and Gospel for the day, Fr. Andrew contrasts that image with the modern consumerist approach to religion common in American society.

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Discussing the relationship between faith and works in Ephesians 2, Fr. Andrew talks about how salvation is paradoxically both a free gift and also requires great effort.

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Wrapping up his five-week 'What is our Mission?' series, Fr. Andrew concludes with this message: 'Send me, Lord!'

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Speaking on both the feast of St. John Chrysostom and also the Gospel of the Good Samaritan, Fr. Andrew discusses how Christians are outside and above the orders of this world.

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Fr. Andrew contrasts the healing of the woman with the flow of blood with the raising of the daughter of Jairus and discusses what that contrast means for us.

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Discussing the Gospel of the rich man and Lazarus, Fr. Andrew points out the rich man's sin—he ignored the person in front of him.

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With the feast of St. James the Brother of God, Fr. Andrew discusses what the mission of the parish church is based on Paul's emphasis on the source of revelation.

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On the feast of St. Longinus, the centurion who stood at the cross of the Lord, Fr. Andrew describes how his life is a model for ours.

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In discussing the "earnest of the Spirit in our hearts" Paul talks about in 2 Cor. 1:22, Fr. Andrew asks what we do when we feel like we're the only ones around who actually have it.

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On this Sunday after the Elevation of the Cross, Fr. Andrew discusses Gal. 2:20, in which Paul says he's no longer living.

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On this Sunday before the Elevation of the Cross, Fr. Andrew discusses the Old Testament allusion Jesus makes to the serpent lifted up in the wilderness.

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With the feast of the Prophet Moses, Fr. Andrew passes on a way of understanding how the stages of spiritual life connect with the prophet's life.

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Fr. Andrew uses an incident from the life of St. Moses the Black to talk about how we relate to other people's sins.

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Using the Gospel reading of Peter walking on water, Fr. Andrew talks about the two kinds of doubt in the Christian life and how to address them.

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Discussing Paul's admonition in 1 Cor. 1 that Christians all be of the same mind, Fr. Andrew comments on how unity is possible.

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Fr. Andrew addresses a common feeling about Christianity—that it means a loss of freedom.

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Reflecting on St. Paul's admonition to 'bless and do not curse,' Fr. Andrew discusses how that applies in our times of heightened political tension.

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In discussing Romans 10:4, Fr. Andrew shows how Christ as the fulfillment of the Law is shown to be the fulfillment of our own stories.

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On the feast of St. Joseph of Damascus, Fr. Andrew tells us his story and asks how it pertains to our own stories.

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In discussing Paul's doctrine that only the doers of the word of God will be justified, Fr. Andrew discusses how our spiritual energies are to be turned both inward and outward.

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On this Sunday of All Saints, Fr. Andrew looks at the hard words of Jesus about leaving family behind for His sake.

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On the great feast of Pentecost, Fr. Andrew asks why we do not see the unity and power in the Church that was seen in the time of the first Christians.

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On the Sunday of the Blind Man, Fr. Andrew marks the 100th anniversary of the Great Arab Revolt and discusses it in terms of spiritual blindness.

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In the context of the Sunday of the Samaritan Woman, Fr. Andrew uses the anniversary of the Fall of Constantinople to talk about loss and change.

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On this Sunday of the Paralytic, Fr. Andrew talks about what the resurrection of Jesus did and what we do with that.

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On this Sunday of the Myrrh-bearers, Fr. Andrew describes how death and other major life transitions present the opportunity to remake our lives, with the loosening up of previously locked relationships and ways of thinking.

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On this double feast of Thomas Sunday and of the Apostle John, Fr. Andrew discusses one reason why we bring the good news of the Gospel to the world.

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On Palm Sunday, Fr. Andrew discusses Jesus' entry into Jerusalem in terms of the Roman 'triumph' ceremony and shows how we can participate in the victory of Jesus our King.

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On this Sunday of St. Mary of Egypt, Fr. Andrew's seventh meditation on the theme of 'Who is God?' talks about how many people miss what our salvation really is—God Himself.

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On this Sunday of St. John of the Ladder, Fr. Andrew's sixth meditation asking 'Who is God?' focuses on God as our hope.

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With the fifth meditation in his 'Who is God?' sermon series, Fr. Andrew explores the priesthood.

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In the fourth installment in the 'Who is God?' series, Fr. Andrew explains the doctrine of the Essence-Energies distinction.

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On this Sunday of the Triumph of Orthodoxy, Fr. Andrew explains the doctrine of the Incarnation that is the basis for Orthodox Christian iconography.

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Continuing his series asking 'Who is God?', Fr. Andrew talks about what forgiveness reveals about God and about ourselves.

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On this first in an 8-part Lenten series, Fr. Andrew begins asking the question, 'Who is God?' In this sermon, he explores how God is our Judge.

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On this Sunday of the Publican and Pharisee, Fr. Andrew asks whether it is possible to be a failure at prayer. The answer is yes.

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Using Paul's language in 2 Corinthians about believers being the temple of the living God, Fr. Andrew discusses the popular language of "having Jesus in your heart."

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Discussing the Parable of the Talents, Fr. Andrew speaks on what it means for us to have spiritual currency and how we ought to spend it.

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On this Sunday of Zacchaeus, Fr. Andrew talks about how this ancient tax collector teaches us a lesson in Christian ethics.

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On the feast of St. Anthony the Great, Fr. Andrew preaches on why someone would walk out into the desert to find God.

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On this Sunday after Theophany, Fr. Andrew talks about the gift of Christ given at baptism that precludes both pietism and clericalism—Christians are called to be ministers to one another.

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On this Sunday before Theophany, Fr. Andrew discusses the feasts of the Nativity and Theophany as a time of beginnings.

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On this dual feast of the Sunday after the Nativity and the Proto-martyr Stephen, Fr. Andrew draws parallels between the two stories.

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On this Sunday before the Nativity, Fr. Andrew uses a quote from St. Ignatius of Antioch to talk about the true meaning of Christmas.

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On this Sunday of the Forefathers and the feast of St. Herman of Alaska, Fr. Andrew talks about their preparation before us and how we also can prepare for the Nativity and for the fulfillment of all man's hopes.

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On the feast of St. Nicholas of Myra, Fr. Andrew describes one of the lesser-known activities of this famous saint—destroying pagan temples.

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Fr. Andrew uses St. Paul's language of sin as spiritual sleep to talk about how our lives are distorted in this 'sleep' and what it's like when we 'awake.'

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Using the words of St. Paul in Ephesians 4:1-7, Fr. Andrew discusses how our oneness in Christ leads us to greater love and generosity.

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Fr. Andrew discusses the parable of the Good Samaritan, showing how an ancient patristic interpretation opens new fields of understanding.

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Commenting on the epistle reading for the Feast of the Archangels, Fr. Andrew discusses how we can follow Christ, the 'Leader of our Salvation.'

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Framing his discussion with the story of the Rich Man and Lazarus, Fr. Andrew asks why the Orthodox parish exists and what that has to do with tithing.

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In the context of the Gospel of the healing of the Gadarene Demoniac Legion, Fr. Andrew talks about tithing in terms of sacrifice, which gets us 'unstuck' from what possesses us.

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Fr. Andrew speaks at the clergy conference of the Ukrainian Orthodox Church of the USA in South Bound Brook, NJ, on October 21, 2015. The talk addresses the question of how the Orthodox are to encounter the people of the West, especially focusing on the issues of ethnicity in the Orthodox Church and the secular mindset.

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Fr. Andrew speaks at St. Philip Orthodox Church in Souderton, Pennsylvania.

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On this feast of the Apostle Luke, Fr. Andrew highlights his encounter with Jesus on the road to Emmaus and what that means for our own spiritual lives.

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Fr. Andrew tells the story of Ss. Cyprian and Justina and discusses what their tale means to us as Christians.

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Fr. Andrew comments on how to apply the 'separateness' of Christianity to our lives in a way that does not reject the world but saves it.

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Fr. Andrew discusses justification, faith, the Gospel and the New Covenant, and how they all relate to one another.

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On this Sunday before the Elevation of the Cross, Fr. Andrew discusses the 'virtual' worlds we live in and how we seek life in the midst of fakeness.

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In the parable of the wedding feast in Matthew 22, there are two warnings given. Fr. Andrew explains.

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Fr. Andrew discusses the House of Stephanas which Paul baptized and how we should emulate them.

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Fr. Andrew speaks on the question of the rich young ruler, 'What good deed must I do to have eternal life?'

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Fr. Andrew recounts the story of the Icon-Made-Without-Hands and how the image of Christ can shine from us.

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In looking at the Gospel from Matthew 17 where the disciples could not cast out a demon, Fr. Andrew discusses what it means when Jesus says that they have no faith.

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With the reading of the Feeding of the 5000, Fr. Andrew discusses moving from the 'membership' model to the ministry model by bringing whatever we have to Jesus, no matter how small.

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On this Sunday of the Fathers, Fr. Andrew discusses Christ's comments on His followers being the light of the world in light of His teaching that He came to fulfill the Law.

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On the occasion of the first feast of the newly-canonized St. Paisios the Athonite, Fr. Andrew discusses the saint's advice on praying free of distractions.

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Addressing the 'fruit of the Spirit' in Galatians 5, Fr. Andrew discusses how St. Ambrose interprets this passage to say something about who God is and what spiritual life therefore means.

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On this Fourth Sunday after Pentecost, Fr. Andrew discusses St. Paul's words in Romans 6 about becoming 'bond-servants of righteousness.' He begins his homily by first speaking on the June 26 decision by the Supreme Court of the United States to redefine marriage.

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On this Third Sunday after Pentecost, Fr. Andrew discusses Jesus' words not to worry about physical needs in light of what He says about where we turn our attention and place our priorities.

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On this Second Sunday after Pentecost, Fr. Andrew meditates on what it means both to hear and to do the Law in the midst of the noise of the Information Age.

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On this Sunday of All Saints, Fr. Andrew preaches on what the 'new normal' of life in the Holy Spirit should be like.

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On this Great Feast of Pentecost, Fr. Andrew discusses how the sending forth of the Spirit re-creates us, all mankind and the whole cosmos.

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On this Sunday after the Ascension, Fr. Andrew discusses the central place the Ascension of Christ has in the life of the Christian.

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On this Sunday of the Blind Man, Fr. Andrew discusses how all things are a gift from God meant for salvation—even blindness.

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On this Sunday of the Samaritan Woman, Fr. Andrew discusses sacred space and time and asks some questions about what we actually hold sacred.

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A talk given at the Orthodox Homeschooling Conference (Apr. 23-26) at the Antiochian Village.

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A talk given at the Orthodox Homeschooling Conference (Apr. 23-26) at the Antiochian Village.

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On this Thomas Sunday, Fr. Andrew speaks of the pervasiveness of death in human life and how the resurrection undoes its power.

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On this Palm Sunday, Fr. Andrew completes his Lenten series on evangelism with a meditation on our entrance into the City of Man along with our Lord Jesus.

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On this Sunday of St. Mary of Egypt, Fr. Andrew discusses how her story and our place in her story relate to Christ's journey to the cross and what this means for our evangelism.

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On this Sunday of St. John of the Ladder, Fr. Andrew discusses renunciation of the world as a necessary element of the evangelistic enterprise.

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On this Sunday of the Adoration of the Cross, Fr. Andrew discusses Christ's sacrificial priesthood and how that integrates into our evangelism of the world.

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On this Sunday of St. Gregory Palamas, Fr. Andrew discusses both the saint and the Gospel reading on the healing of the paralytic in terms of evangelism—moving from what is good to what is better.

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On this Sunday of Orthodoxy, Fr. Andrew asks what we really mean when we say 'Come and see' in our evangelism.

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On this Forgiveness Sunday, continuing his series on Lenten evangelism, Fr. Andrew discusses the Expulsion from Paradise as a key element of the Gospel, as well as forgiveness as the path back to Paradise.

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On this Sunday of the Last Judgment, Fr. Andrew continues his series on evangelism by discussing how the Judgment is part of our preaching of the Gospel.

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In the second part of his series on evangelism and Lent, Fr. Andrew shows how the parable of the Prodigal Son is useful for evangelizing both ourselves and others.

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On this first Sunday of the Triodion, Fr. Andrew begins his 10-part sermon series on evangelism and the Lenten Triodion, showing how humility is the key to making a good beginning.

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Fr. Andrew speaks on Zacchaeus Sunday, combining the themes of Zacchaeus and the blessing of houses, concerning the preparation needed for the entry of Christ into our homes.

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On this feast of Ss. Athanasius and Cyril, Fr. Andrew discusses the Athanasian doctrine of theosis and what it means for the individual Christian.

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On this Sunday after Theophany, Fr. Andrew discusses why the Church blesses the waters in celebration of the feast.

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On this Sunday before Theophany, Fr. Andrew speaks of how the feast prepares us to evangelize both ourselves and others.

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On this Sunday after the Nativity of Christ, Fr. Andrew talks about Paul's personal sense of Christ in himself.

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On this Sunday before the Nativity, Fr. Andrew speaks on St. Ignatius and martyrdom in the Christmas story and the spiritual life in general.

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On this Sunday of the Forefathers of Christ, Fr. Andrew preaches on the parable of the banquet and those who made excuses not to come.

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Fr. Andrew discusses the place of piety in the Christian life and how it leads the Christian to Christ.

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On this feast of the Apostle Andrew the First-called, Fr. Andrew locates his legacy in the waiting of Advent.

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Discussing St. Paul's saying 'Christ is our peace' from Ephesians 2, Fr. Andrew talks about the true nature of the peace that was inaugurated by the birth of Jesus.

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On this feast of the Apostle Matthew the former tax collector, Fr. Andrew discusses how he was healed of his problem with money and how we may be, as well.

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Fr. Andrew discusses the phrase "redeeming the time" from Ephesians 5:15 in terms of building community in the local parish.

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Fr. Andrew speaks at Christ the Saviour Orthodox Church in Harrisburg, Pennsylvania.

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Reflecting on St. Paul's discussion of justification in Gal. 2:16-20, Fr. Andrew describes the difference between the faith and works of the Law of Moses and the faith and works of righteousness in Christ.

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Fr. Andrew unpacks three metaphors used by St. Paul in 2 Timothy 2:1-10.

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With the coincidence of the commemorations of the Seventh Ecumenical Council and Symeon the New Theologian, Fr. Andrew reflects on how these two feasts together reveal a crucial component of spiritual life.

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In reflecting on the entrance of mankind into space, Fr. Andrew notes that telescopes and microscopes aren't the right tools for seeing God.

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On this First Sunday of Luke, Fr. Andrew explores what Jesus uses to get into the lives of His first disciples.

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On this feast day of the Prophet Jonah, Fr. Andrew relates the prophet's story to the story of the death and resurrection of Jesus and what that means for the salvation of mankind.

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On this feast of the Elevation of the Cross, Fr. Andrew shows how the Cross reveals the divinity of Jesus.

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On this Sunday before the Elevation of the Cross, Fr. Andrew unpacks the great meaning in one of the most beloved of Bible verses.

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Fr. Andrew tells the story of St. Aidan of Lindisfarne and stresses how he was not just a bishop but also a neighbor.

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Fr. Andrew reflects on the Parable of the Unforgiving Servant and how it reveals how we can see God and sense His presence.

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On this 10th Sunday after Pentecost, Fr. Andrew explores two things St. Paul shows in the epistle reading that are needed by the Christian: suffering and spiritual fatherhood.

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On this Sunday before the Feast of the Dormition, Fr. Andrew reflects on the imminent passing of his own mother and what it teaches in the light of the Dormition of the Theotokos.

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On this feast of the Prophet Elias, Fr. Andrew focuses on a moment when Elias meets with God on Mount Horeb.

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On this Sunday of the Fourth Ecumenical Council (held in Chalcedon in AD 451), Fr. Andrew describes the definition of faith of this council and what it means for our salvation.

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On the feast of St. Sisoes the Great, Fr. Andrew comments on how St. Sisoes was able to understand both death and life through the story of the Holy Scriptures.

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On this feast of Ss. Peter and Paul, Fr. Andrew speaks on why these two apostles are so celebrated and what we can do to imitate them.

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On the feast of St. Alban, Fr. Andrew tells the story of his inspiring martyrdom.

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On this Sunday of All Saints, Fr. Andrew speaks of how the saints were able to face death and what the resurrection means for us even before death.

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On this Sunday of Pentecost, Fr. Andrew discusses Jesus' prediction of the coming of the Holy Spirit as a fountain of living water that springs up within the believer.

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On this Sunday of the Holy Fathers of the First Ecumenical Council, Fr. Andrew draws on their witness and the witness of St. Justin Martyr to ask how we are to relate to those outside of Orthodoxy and those within it who are not fully faithful.

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On this Sunday of the Blind Man, Fr. Andrew explores how our spiritual sight can be healed and we can move from being only institutionally related to the Church to fully engaged in its life.

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On this Sunday of the Samaritan Woman, Fr. Andrew examines how Christ becomes a bridge for her, how she becomes a bridge between Him and her people, and how we may also become bridges.

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On this Sunday of the Paralytic, Fr. Andrew speaks of the many ways in which we become spiritually paralyzed and how Christ can cure us.

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On this Sunday of the Myrrh-bearers, Fr. Andrew speaks of the hidden secret that Christians know about death.

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On this Thomas Sunday, Fr. Andrew reflects on the awakening of Christ from the dead and what it means for us to awaken to the resurrection.

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On this Palm Sunday, Fr. Andrew shows how what sociologists have observed about how both kids and adults stay in church long-term is built into the Orthodox tradition.

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On this Sunday of St. Mary of Egypt, Fr. Andrew reflects on the uniqueness of Jesus among the deities of the ancient world, that He came not to be served, but to serve.

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On this Sunday of St. John of the Ladder, Fr. Andrew speaks on how the spiritual life, the path to holiness and perfection, is pursued by climbing little by little.

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On this Sunday of Forgiveness, Fr. Andrew reflects on Adam's expulsion from Paradise and how we can return to a Paradise that we've never seen.

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On this Sunday of of the Last Judgment, Fr. Andrew focuses on what the righteous and the wicked experience at the Last Judgment through the Incarnation.

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On this Sunday of the Prodigal Son, Fr. Andrew relates a patristic 'spiritual' reading of the 'property' that the Prodigal receives from his father and then scatters on loose living.

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On this Sunday of the Publican and Pharisee, Fr. Andrew explores the role of humility in learning to pray to God.

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On this feast of the Meeting of the Lord in the Temple, Fr. Andrew explains not only why we bring 40-day-old children to be dedicated in church but also opens up the inner meaning of meeting the Lord.

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On this Sunday of Zacchaeus, Fr. Andrew speaks on the desire for God placed deep within the heart of every human person.

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Fr. Andrew reflects on the Gospel account of the Ten Lepers and how they brought what they had, even if it was very little, to Christ.

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On this Sunday after Theophany, Fr. Andrew reflects on the meaning of Christ's inauguration of baptism and how it affects not only the Christian, but other people and the whole world around him.

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On this Sunday before the Nativity, Fr. Andrew reflects on the place of the prostitute Rahab in salvation history and what it means for us.

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Chatter about the Orthodox Faith abounds in social media but not all of it is true. How should Orthodox Christians approach Facebook, Twitter, etc., both in terms of their own posts but also in reading posts by others? Fr. Andrew Damick shares some reflections as well as his own guidelines for using social media.

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What is a person? Is our culture confused about what a person is? What is morality? What does it mean to be moral? How does sex fit in? What about homosexuality, abortion, euthanasia, stem cell research and assisted suicide? How should we as Orthodox Christians live regarding these matters? How should we talk to our family and friends about them? How should we talk to the wider society about them? Should we engage in political action over them?

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How do the media determine public discourse? Are bullying, racism, etc., the biggest problems of our day? Are these things common or becoming bigger problems? What is at the root of these behaviors? Why do people bully? Why do they have racist attitudes? What makes people intolerant? What should we as Orthodox Christians do when we encounter these behaviors in others? What should we do when we are tempted to engage in them ourselves? What are some spiritual strategies for preparing to encounter these behaviors in others, in ourselves, or in discussion?

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On this Sunday, Fr. Andrew asks, what is the place of the rules and regulations of the Orthodox Church in the spiritual life?

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On this Sunday, Fr. Andrew tells us that giving generously of everything we are is the key to having ears to ear.

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Bringing together the life of St. Theodora (the wife of the Emperor St. Justinian) with the Parable of the Good Samaritan, Fr. Andrew looks at how God likes to use those who are least likely.

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On this Sunday, Fr. Andrew discusses what Saint Paul defines as the ecstasy within the Church.

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What impact did the written New Testament have on the early Church? How did the early Church develop along with the Bible? Finally, how does the New Testament faith community compare with the Church today?

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What does the Bible say about the Church? How did the first Christians understand the Church? How did (and does) the Church fit into God’s plan for man’s salvation?

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On this Sunday, Fr. Andrew explains how Jesus can be both the public Prophet who speaks for God, and the gentle, private Healer.

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On this Sunday, Fr. Andrew tells us that all religions are not the same, that the one true God is our God, and we are His people.

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On this Sunday, Fr. Andrew tells us how God presents us with a series of contradictions that ultimately lead us to Christ.

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In this presentation, Fr. Andrew compares the data-centered efforts of Evangelical Protestant Evangelism, with the church-centered efforts of Orthodox Evangelism.

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On this Sunday, Fr. Andrew speaks of the greatest gift he ever received from his parents, the gift of a Christian identity.

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On this Sunday, Fr. Andrew asks if we can use our feelings as a test of the authenticity of our Faith?

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On this Sunday, Fr. Andrew asks if we ever feel that we need a reset, a do-over in our lives. If we do, then the Cross is where we start over.

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Fr. Andrew exhorts us to hear Mary's call to draw near to her holy Son.

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On this Sunday, Fr. Andrew reminds us that in Orthodoxy there is a purpose for history, and with this New Year in the Orthodox Church, we can participate in the Acceptable Year of the Lord.

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On this Sunday, Fr. Andrew offers us a clear vision of what it means to be a Christian.

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On this Sunday Fr. Andrew reminds us that we cannot pick and choose pieces of the Orthodox Tradition, we have to accept the whole Orthodox tradition.

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On this Sunday, Fr. Andrew asks why we are experts in everything except our faith?

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On this Sunday, Fr. Andrew tells the story of the Seven Sleepers of Ephesus and how they affirmed the glory of the truth of the resurrection.

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On this Sunday, Fr. Andrew tells us that there is no opposition between faith and good works in the writings of St. Paul.

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In this sermon, Fr. Andrew reminds us to obey all of the commandments of Christ.

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On this Sunday, Fr. Andrew discusses what it truly means when Jesus says to us: You are the Light of the World.

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On this Sunday of the Twelve Apostles, Fr. Andrew shares some of the incredible stories and travels of the Twelve.

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On this Sunday of Pentecost we are reminded that with the coming of the Holy Spirit, we are assured that Christ has not left us.

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On this Sunday the Church remembers and celebrates the work of the 318 bishops at the First Ecumenical Council.

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On this Sunday, Fr. Andrew tells us that we may be spiritually blind to the Light of the World.

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On this Sunday of the Samaritan Woman, Fr. Andrew tells us that worshiping in Spirit and Truth is the essence of Orthodox Liturgical life.

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On this Sunday of the Myrrh-bearers, Fr. Andrew discusses the similarities between being a deacon and being a waiter or waitress.

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On this Thomas Sunday, Fr. Andrew reminds us that we too have received a Vision of the Risen Christ.

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On this Palm Sunday, Fr. Andrew tells us that we must truly put our hearts into honoring Christ.

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On this Sunday of St. Mary of Egypt, Fr. Andrew discusses what it really means to Repent.

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On this Sunday of St. John of the Ladder, Fr. Andrew tells us that being an Orthodox Christian gives us 'something to do'.

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On this Sunday of the Cross, Fr. Andrew discusses what it really means to 'Take Up the Cross'.

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On this Sunday of St. Gregory Palamas, Fr. Andrew discusses the on-going debate about how a Christian comes to know God.

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On this Sunday of Orthodoxy, Fr. Andrew asks if we want to reconnect with God, do we want to see God.

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On this Sunday of Forgiveness, Fr. Andrew discusses the Forgiving Spirit of St. Patrick.

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On this Sunday of the Last Judgment, Fr. Andrew asks if we are engaged in the true Christian Life.

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On this Sunday of the Prodigal Son, Fr. Andrew asks the question: What is Forgiveness?

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On this Sunday of the Publican and Pharisee, Fr. Andrew asks the simple, but complicated question, why are we here, why do we come to church?

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On this Sunday of the Canaanite Woman, Fr. Andrew speaks about the virtue of humility.

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On this Sunday, Fr. Andrew speaks about Expectation, Action, and Fulfillment, which lead to Salvation.

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On this Sunday, Fr. Andrew speaks about the idea of 'veiling' in the church.

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On this Sunday of the Ten Lepers, Fr. Andrew asks, what is our response to the Blessings of God.

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On this Sunday after Theophany, Fr. Andrew discusses the gifts we have received from Jesus.

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On this Sunday of Theophany, Fr. Andrew reminds us that Theophany is the beginning of a great battle.

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On this Sunday after the Nativity, Fr. Andrew tells us that there is always hope, none of us is a lost cause.

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On this Sunday before the Nativity, Fr. Andrew reminds us that we must put our Christmas into Christ.

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In the wake of the Newtown Massacre, Fr. Andrew reminds us that all death is evil.

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On this Sunday the Conception of the Theotokos by Saint Anna is commemorated by the Orthodox Church. Fr. Andrew discusses the difference between the way Roman Catholics commemorate the conception, and the way Orthodox commemorate the conception of the Theotokos.

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On this Sunday remembering the Prophet Habakkuk, Fr. Andrew reminds us that only God is God.

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On this feast day of St. Catherine of Alexandria, Fr. Andrew tells the true story of a love that is beyond our imagination.

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On this Sunday, Fr. Andrew discusses the question, "Why do we talk about money in church?"

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On this Sunday of the Good Samaritan, Fr. Andrew discusses the question the lawyer asks Jesus: 'And who is my neighbor?'

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On this Sunday when we read about the rich man and Lazarus, Fr. Andrew tells us that the difference between Heaven and Hell may be the "good left undone."

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On this Sunday of the 7th Ecumenical Council, Fr. Andrew examines the parable of the sower and the seed.

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On this 17th Sunday after Pentecost, Fr. Andrew speaks to us about what it means to be a Temple of the Holy God.

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On this Sunday of the Conception of the Forerunner, Fr. Andrew advises us that before we do anything, we should turn ourselves to God.

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On this Sunday after the Elevation of the Cross, Fr. Andrew reminds us that we must all take up our own Cross.

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On this Sunday Fr. Andrew tells the story of a father, mother, baby, foster mother, and 15-year-old, all saints.

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On this the 12th Sunday after Pentecost, Fr. Andrew tells the stories of two rich young men, stories with two very different outcomes.

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On this the 11th Sunday after Pentecost, Fr. Andrew asks, how can we ask God for forgiveness and not receive it?

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On this the 10th Sunday after Pentecost, Father Andrew tells us that St. Paul calls the Leaders of the Church "Fools for Christ's Sake."

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On this Sunday of the Forefeast of the Transfiguration, Fr. Andrew asks if we have the will to become "All Flame."

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On this 8th Sunday after Pentecost, Fr. Andrew reminds us of the deep worth of the human person.

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On this Sunday of St. Mary Magdalene, Fr. Andrew tells us that when we do our homework about the Orthodox faith, we find Grace.

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On the Fourth Sunday after Pentecost, Fr. Andrew explains what it means when Orthodox Christians say, "We are being saved."

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On the Nativity of the Forerunner, Father Andrew reminds us that we are all called to the vocation of the Royal Priesthood, and that vocation is fulfilled through worship.

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On this Second Sunday after Pentecost, Fr. Andrew reminds us that is is not how good you are that matters, but how repentant you are.

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On the Sunday of All Saints, Fr. Andrew reminds us that, as Christians, we must all strive to become Saints.

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On this Sunday of Pentecost, Fr. Andrew tells us that when we have a crisis of creativity, we should seek out the inspiration of the Holy Spirit.

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On this Sunday of the Fathers of the First Ecumenical Council, Fr. Andrew speaks of the guidance of the Holy Spirit.

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In this Sunday of the Blind Man, Fr. Andrew tells us that in Paul's journeys he demonstrates True Spiritual Vision.

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How can we know God? A question that has been pondered through the centuries. In this special episode, Fr. Andrew delivers a talk at Christ the Saviour Orthodox Church in Harrisburg, PA.

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On this Sunday of the Samaritan Woman, Fr. Andrew tells us that it is not often we are privy to a conversion in progress.

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On this Sunday of the Paralytic, Fr. Andrew speaks about those who have no one to pray for them.

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In part 2, Fr. Andrew talks about the spiritual answer to both the environment and the economy.

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On Myrrh-bearers Sunday, Fr. Andrew speaks about our motivation for Acts of Piety and whether they are done because of our love for our Lord Jesus Christ.

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In his homily on "Thomas Sunday," Fr. Andrew speaks about the difference between the story of Christ and our own story in the world.

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Just the word environmentalism tends to put people in a fighting mood. Fr. Andrew helps us sort through the issues of ecology from an Orthodox perspective. This is part 1 of a two-part talk.

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Fr. Andrew gave this talk at Cornell University on February 14, 2012.

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Fr. Andrew continues his discussion about the importance of doctrine and challenges a popular saying attributed to St. Francis of Assisi.

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Fr. Andrew points out there are three disciplines of Orthodoxy—doctrine, piety, and morality. However he is concerned that the first—doctrine—occupies a back seat in many Orthodox circles.

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Four-time Emmy award-winner Jonathan Jackson, star of General Hospital and Tuck Everlasting, talks with Fr. Andrew Stephen Damick about his journey into Orthodox Christianity, his family, how he lives his faith as a Hollywood actor, music and writing, on this special episode of Roads From Emmaus.

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Fr. Andrew Damick comments on a recent article in Christianity Today by Mark Galli entitled "Giving Up Self-Discipline For Lent." He contrasts the Western view of Lent with an Orthodox perspective. Listen to Fr. Andrew's commentary below or read it by clicking on the image.

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Fr. Andrew uses the term "Thinness of Place" to further explore the importance of localism and gives us 17 practical suggestions for moving closer to that ideal.

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Fr. Andrew says we have become a global society of consumers at the expense of localism which has real implications for our Christian faith.

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In part 2, Fr. Andrew focuses on the importance of worship as Christians.

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How should our lives differ from the world as Orthodox Christians? Fr. Andrew challenges us to embrace our faith amidst a growingly hostile environment.

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This is part 2 in his series where Fr. Andrew explores the impact of taking the Gospel into our times and places.

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In this new series from Fr. Andrew, he explores the impact of taking the Gospel into our times and our places. This first lecture challenges us to examine the real and tangible aspects of Christianity as opposed to viewing God as a "product."

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In this final episode in the Voice from Antioch series, Fr. Andrew concludes his talk on the views of St. Ignatius about the Eucharist and the physical nature of Christianity.

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Over and over again in the writings of St. Ignatius, he emphasizes the importance of the physical aspect of Christ's first coming to earth. Fr. Andrew reviews these references and their implications.

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St. Ignatius emphasized the importance of obedience to the Bishop.

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What did St. Ignatius have to say about the role of the Bishop in the Church. Listen to the first half of Fr. Andrew's fourth talk in this series.

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Fr. Andrew talks about the instruction of St. Ignatius on Church unity and Bishops.

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This is the second half of part 2 in Fr. Andrew's series on St. Ignatius.

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Fr. Andrew continues his series on St. Ignatius with a study of his view what it means to be a Christian.

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In the second half of part one, Fr. Andrew talks more extensively about martyrdom and the statement by St. Ignatius: "I am God's wheat and shall be ground by the teeth of wild animals."

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In a new series beginning today, Fr. Andrew presents a study of major themes of the Orthodox Christian faith as found in the letters of the 2nd century martyr and third bishop of Antioch, Ignatius the God-bearer.

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This is the conclusion of Fr. Andrew's last talk in the four-part series - Foundations of the Orthodox Faith.

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Today Fr. Andrew begins part four of his four-part talk on the Foundations of the Orthodox Faith. We bring you the first half of that talk in this episode.