Sermons from St. Matthew's Episcopal Church: Recent Episodes
St. Matthew's Episcopal Church
On Sunday, Tommy talks about how each day Jesus is calling us into a deeper and fuller place on our faith journey, where our complete trust, reliance, and dependence upon Him leads to our being one with our Loving God. Although following Jesus can be difficult, because of what it requires from us, He still waits patiently for us to continue journeying with Him; even when we turn willfully away.
In a Gospel passage with two miracle stories, Rev. Marissa focuses on the feeding of the 5,000 and what these miraculous stories have to tell us. How are we meant to hear these wild stories in the world we live in? And what does this one have to say to us about living a faithful life today?
In some packed readings, Rev. Marissa focuses some on King David, on what makes him special, on how his faithfulness is visible to use even from so far away. What does he have to teach us about our life in this very different time? The Gospel expands this definition of faithfulness as we see sacrifices made by Jesus and the disciples. How do we participate in God's work by being faithful and making sacrifices?
In the Gospel for today, Mark sandwiches two healing stories together. Each one enlightens the other and both have something to say to us about what healing really is and how it takes place. What is it that you are carrying that needs to be healed? And what will it mean for you to be set free?
The Gospel today gives us a rare moment - a view into something really special: Jesus asleep. Jesus relaxed. Jesus resting. We see this so rarely in scripture, it's important to pay attention to what Jesus is doing. And what that means for us. Even in the eye of the storm.
The Gospel of Mark gives us today two of the most well known parables of Jesus. Is there a new way to look at these? What does the text have to say to us today about the world we live in and how we're meant to live in it as Christians? What can we learn about the Kingdom of God from the mustard seed, spores, pachysandra, and the urge to survive?
On a Sunday when we celebrate our graduating seniors, Rev. Marissa was hoping for some different readings! And we have to contend with what these readings say to us - and find the good news that is always there. Rev. Marissa explores what it is that sets Jesus aside, what of that is meant for us, and what the cost is sometimes of doing the right thing.
On the first Sunday in Pride month, Rev. Marissa explores a Gospel passage in which Jesus breaks a few rules. She tells a story about the church's presence at the Pride festival in Wilton the day before. And she preaches the good news of Jesus the intentional rule breaker.
On the day of Pentecost, Rev. Marissa reflects on the importance of the story of the Spirit's arrival. What is Jesus trying to tell us? It was also a baptism day, so we thought together about our baptismal ministry, what happens at the moment of baptism, and what God is asking us to do in the world. If we were given the power of the Spirit at baptism, what does that mean for us?
On the Feast of the Ascension, Rev. Marissa explores this strange, out of body story. What does it have to do with our lives today? Can we connect to a story that is so different than our own understanding of the world around us?
On the sixth Sunday of Easter, Jesus says, "No one has greater love than this, to lay down one's life for one's friends." Who would you lay down your life for? What does that even mean? Do you have an initial gut response? What does Jesus mean? Rev. Marissa looks at John's Gospel and letter and explores what John means.
On the 5th Sunday of Easter, St. Matthew's was honored to welcome the Rev. Dr. Carter Heyward as guest preacher. In her sermon for the day, Carter talks about God's love and the ways in which we are called to share it. What is this love? What form does it take? And what does it ask of us?
On Easter Day, Rev. Marissa reflects on the Gospel of Mark, the surprise at the tomb, how that connects to hunting Easter Eggs, and what it means for us now. Where do you see signs of hope? How are you a part of the story of the good news?
On Palm Sunday, the reading of the Passion takes center stage. Afterwards, Rev. Marissa offered this brief reflection about this moment in time, the Gospel, and how we might begin Holy Week together.
On the 5th Sunday in Lent, Rev. Marissa focuses on some special work that has been done at the parish. As part of our worship and prayers on this day, we recognized the story of a number of people who were part of the history of the place. What can we learn from this Gospel that is useful to us in the work of loving our neighbor? What can we learn from this Gospel that is useful to us in the work of racial reconciliation?
On the third Sunday in Lent, Rev. Marissa looks at John's version of the cleansing of the temple. How is it different than the other three Gospels? How is it the same? And what does it mean to us now to know that Jesus overturned tables and chased money changer's out of God's house?
On the Second Sunday in Lent, Rev. Marissa explores this short passage from Mark, and how full it is of core beliefs. One of them is about the cost of discipleship. What are your core beliefs? What are you meant to do in this season? What is the sacrifice you're meant to make?
On the first Sunday in Lent, Rev. Marissa digs in to Mark's sparse prose about the baptism and temptation of Jesus. Mark has a lot to say to us about what's happening to Jesus and what we should bring with us into this new church season.
On the last Sunday in the season of Epiphany, Rev. Marissa reflects on the story of the Transfiguration and what it could mean for us now. She also confesses it's not her favorite story...!
On the Sunday of our Annual Meeting, Marissa examines the Gospel and some of the other texts while addressing the current state of the union (state of the parish). What do the texts have to say to us about where we are in our journey? And where God is calling us to go?
On the 4th Sunday after the Epiphany, Rev. Marissa explores a short passage from the Gospel of Mark. This is how Jesus chooses to introduce himself. Although, someone else does the actual introducing. What does this story have to say to us about our faith today?
On the third Sunday of Epiphany, Rev. Marissa examines all three of the lessons and wonders what they have to say to us today about conflict, calling, and love. How can we say yes to the unknown? How can we live into the call to love our enemies?
Bishop Mello visited St. Matthew's on Sunday, January 7th as we celebrated and remembered the Baptism of the Lord. Listen to this important and wonderful message from our Bishop.
On the second Sunday of Advent, Rev. Marissa looks at the themes of Advent and responds to a call for support from our local community. What does Advent have to say to us about how we love God and our neighbor?
On the first Sunday of Advent, Marissa explores the themes of urgency, alertness, and apocalypse. What are we meant to do with these today when the world is so different? And what should we be preaching, teaching, and offering to those around us?
As we near the end of the season of Pentecost, we hear the last few parables in Matthew's Gospel. These are part of Jesus's last discourse in Jerusalem before the crucifixion, so they're important pieces of the puzzle. In the parable for today, we hear the common themes of preparation and readiness. But what does the text have to say to us about compassion, joy, and the gifts God gave uniquely to each one of us?
Canon Ranjit Mathews joined us this week for worship and for a conversation following this service.
The "greatest commandment" is perhaps one of the most well known sayings of Jesus, but we often take it out of context. What is Jesus saying to us in the two episodes in this passage? What does it have to say to us today about how we live and move and have our being?
The conflict between Jesus and the religious elites continues. Today they try to trick him, to get him to say something treasonous. What he says, though, maybe isn't as easy to unpack as it seems.
In the Gospel today, Jesus appears to tell us a rough parable that doesn't seem to follow naturally from everything that came before. Rev. Marissa tries to offroad a bit and explore a different interpretation.
In the wake of terrorism in Israel, Rev. Marissa contends with two texts that have been used historically in hurtful ways. What do we need to know today about God's covenant? And how does that change and shape the ways we live and love our neighbors
One of the first works kids learn to master is the word "no". We all say no, across many times and places in our lives. But God wants us to live lives of yes. What does that mean and how do we do that?
Continuing to teach with parables, Jesus gives us today an image of a vineyard. And in this vineyard, things seem to work a little differently. This parable tends to spark lots of different kinds of feelings. What is there to learn about God's economy and God's generosity?
On Kickoff Sunday, as we celebrated the Feast of St. Matthew, Rev. Marissa reflected on Matthew's story and on what he trades away when he chooses to follow Jesus. What does he gain by being a disciple? And what does he have to give away to have a seat at Jesus' table?
What do we do when scripture seems to say something we don't like? Or when Jesus says something that doesn't sound like the loving Jesus we think we know? Sometimes we have to just read the text again. And dig in a little deeper. As our Presiding Bishop says, "If it's not about love, it's not about God." Where's the love in the tough Gospel from today? And what does that have to teach us about conflict and about God?
In the Gospel for today, Jesus walks on water. It's a familiar image, but that one image doesn't tell the full story. What does Peter have to teach us about following Jesus?
In the Gospel for today, we hear a number of parables from Jesus, but none of them are as straightforward as they seem. In fact, some of them are a little edgy? Maybe even sneaky? What is Jesus trying to tell us when he describes the Kingdom of Heaven with these images? And how is that supposed to teach us about living a life of faith?
Jesus tells the crowd another parables about seeds and growth - and this time the weeds. What are the weeds? And what can we learn from God about growth, care, patience, and goodness? Rev. Marissa explores a modern read of a parable that has been used in some hurtful ways. What can we learn from this parable today?
In this passage from Matthew's Gospel, Jesus is giving parables to the crowd. Today we hear the parable is the Sower - and Jesus even tells us what some of it means. What can we learn from the seed, the sower, and the soil?
As we wind our way through Matthew's Gospel, Jesus has some important things to say to us today about rest and renewal. Rev. Marissa explores how we relate to and interpret scripture, how we understand John the Baptist, and what all of this can help us learn about the rest and revolution Jesus promises.
Continuing his speech to the disciples, Jesus indicates that for those of us who hear the good news, it may not be easy. What voices do we listen to? And what is our role in God's work? Rev. Marissa also explores the fullness of the story of Jeremiah hoping it will help clarify the Gospel.
Jesus sends the disciples out into the world to proclaim that in him, the kingdom of heaven has come near. And he has very specific instructions and advice for them. What does that mean for us and for the world?
Bishop Jim Curry joins St. Matt's to share about his ministry with Swords to Plowshares and to celebrate Confirmation and Reception. He explores the good news of Jesus and the realities of gun violence in this country - and what our faith calls us to do. Thank you, Bishop Curry!
On Pentecost, Marissa explores the way the texts talk about the Spirit and about the gifts she brings. Then, the congregation is asked to consider their own work, their own hope, their own message. All of us receive the Holy Spirit through baptism. What is it she has given you? What does she ask of you?
What questions do you have for God? The disciples ask Jesus a question today about his role and about about what God is doing. Is it time?
On her first Sunday at St. Matt's after family leave, Rev. Marissa reflects on the texts, the closeness of God, and the goodness of community. There's a new road ahead for all of us. How will we meet it?
The lesson from the First Letter of Peter points back to the Hebrew Scriptures with an invitation to the early Christian community: "Come to him, a living stone, though rejected by mortals, yet chosen and precious in God's sight, and like living stones, let yourselves be built into a spiritual house..." They and we are called to be living stones, knowing that Jesus is the chief cornerstone. In this beloved community of St. Matt's and beyond, what does it mean for you to be a living stone?
Often called Good Shepherd Sunday, Easter IV is laced with imagery and themes of sheep and shepherd and gate keeper. Jesus says, "I am the good shepherd." John's writer reveals that the shepherd knows his own sheep by name and that the sheep know the shepherd's voice. The essence of Jesus' teaching is that he came so that all may have life and have it abundantly. We're all called to take that good news out into our world and boldly proclaim it. How will you do that?
In Luke's gospel, the risen Christ first appears to two of his disciples on the Emmaus Road. It was the same day that Mary Magdalene, Joanna, Mary the mother of James and the other women found that the tomb was empty. The women told the disciples who didn't believe them. Jesus showed up as a stranger to the two on the Emmaus Road and they didn't recognize Jesus until the breaking of the bread. Jesus also shows up for us in surprising ways. How might that be for you while you walk along?
Matthew's gospel writer tells that early in the morning Mary Magdalene and the other Mary went to the tomb, finding it empty. An angel of God appeared to them and said, "Do not be afraid." Jesus had risen from the dead. The women went to the other disciples to tell the good news. They were the first evangelists and invite us to continue telling the good news. Light shined in the darkness then and shines in our world today. From these two disciples named Mary and from theologian Walter Brueggemann, we're invited to be "Eastered" people. So may it be.
The stories of Jesus' triumphant entry into Jerusalem and the Passion narrative each lead us into Holy Week with invitations. As we put our bodies into Palm Sunday's beginning by processing around the sanctuary with palms in hand and singing "All Glory Laud and Honor," we are invited to continue offering the whole of who we are as we walk with Jesus in his final steps. How will you join along the way?
John's Gospel reveals the story of Jesus' raising of Lazarus from the dead. This story is that of Jesus' last sign according to John where Jesus says to Lazarus' sister Martha, "I am the resurrection and the life." All weep with Martha and Mary, and Jesus wept for his friend. This story invites us to think about the new life that is ours with each new day, sometimes called "Lazarus life." What will you do with your "Lazarus life"?
John's Gospel writer shares a story of Jesus' healing a man blind from birth--an outsider. No one could believe it. Religious authorities questioned what happened. The man's parents were questioned. The disciples questioned. Jesus and the now-sighted blind man call us to see the inequities of our day and to see how we can live as children of light, knowing Jesus walks with us every step.
Abram and Nicodemus were both invited to new life. In Genesis God calls Abram to go to a place where he had never been before, and Abram faithfully goes. Nicodemus comes to Jesus in the dark of night with curiosity and openness, and Jesus invites him to let God work in his life in a new way through a challenging dialogue. Both Abram and Nicodemus experienced voices unlike their own and remind us to be open to voices unlike ours. How might you notice and listen to the differing voices around you as a Lenten practice?
In this sermon, Rev. Meg discusses the Christian community's historical struggles with the humanity and divinity of Christ.
Jesus calls his first four disciples (Peter, Andrew, James and John) and gathers crowds, teaching them and healing them. He lays out a whole new way of living and teaches the traditions of Jewish piety--almsgiving, prayer, and fasting. Ash Wednesday ushers us into the season of Lent and invites us to keep a holy Lent--to consider new ways of living. How might you be open to God's creating in you a clean heart?
Peter and James and John followed Jesus up the mountain, and they witnessed a life-changing event with Jesus being transformed right before their eyes. Out of a cloud a voice said, "This is my Son, the Beloved; with him I am well pleased; listen to him!" (Mat 17:5). On this Last Sunday of Epiphany, we're called to listen. Listen with the ear of your heart as you continue to follow Jesus, and especially as you enter into Lent. See what happens.
In 1 Corinthians 3:1-9, Paul tells the people of Corinth and us, "For we are God's servants, working together; you are God's field, God's building." In the midst of earthquakes in Turkey and Syria and modern-day divisions in our churches and the challenges of daily life, Paul reminds us to strive to live a life that looks like Jesus. How do we continue as disciples searching for teachers that speak to us and living as God's field, God's building?
On the Feast of Candlemas we hear the story of Jesus being presented in the Temple. The aging Simeon launches into the words we know today as the Nunc Dimittis. He rejoices that Jesus brings light to "shine on nations trapped in darkest night." Aging Prophet Anna prays unceasingly while she awaits this child who brings redemption for all. They had both waited to see this child Jesus. For what are you waiting and yearning right now as we all rejoice in having seen the Light that enlightens our world?
The prophet Micah calls his hearers to understand what the Lord required of them: "...to do justice, and to love kindness, and to walk humbly with your God." In the Beatitudes, Jesus turns the world upside down and calls the disciples to a new way of living. How do we embrace these teachings and ways of living in our time, especially in light of the horrific death of Tyre Nichols?
In Matthew 4:12-23, Jesus calls his first disciples with some of them dropping everything to follow Jesus. At baptism we are all called to follow Jesus, which is a lifelong journey of listening to God's voice. Through a story Episcopal Diocese of Missouri's Bishop Deon Johnson shared, comes a provocative question from a six-year-old: "What am I to do with a piece of Christ?" God listens, invites us to listen, and calls us to follow.
On the Second Sunday after the Epiphany, Marissa reflects on the first part of the Gospel where we hear about Jesus and John the Baptist. We've traveled with John a lot in the last few weeks, and today we get an important puzzle piece. What drives John the Baptist? What should drive us?
For the Feast of the Epiphany, we tried a new tradition at St. Matt's, one that is beloved all over the church: Star Words. If you weren't able to be there and still would like a word for the year, just send an email to Marissa!
On the third Sunday in Advent, Marissa explores Isaiah's highway image and puts together a couple of puzzle pieces about the Gospel and the season. What do the texts have to tell us along with this season of "magic"? Where can we find hope for us and for everyone around us?
On the first Sunday in Advent, Marissa wonders about the story we tell in this season, a story that has been passed down from generation to generation. How are we connected to the people who come before and after us? What will we do with the love that's been given to us? What is Advent all about?
On the Feast of All Saints, Marissa reflects on the history of the holiday and why it matters now. What does the tradition have to say to us about those we love and see no longer? And what does that have to do with our lives today and in this season?
This Sunday, we heard the story of two men who went to the Temple to pray, but they did this same thing in two very different ways. What is Jesus trying to tell us about the Pharisee and the Tax Collector? What can we learn from both of them?
On the 18th Sunday after Pentecost, the Gospel of Luke gives us a story about Jesus healing ten lepers. He asks them to do something really hard, and amazingly they all do it. But then only one of them does the right thing and comes back to say thank you. What can we learn about this story, where Jesus is, what he asks them to do, and how we can respond in gratitude?
The Rev. Julie Kelsey explores the importance of baptism. What does it mean in community and why does it still matter for us today? Along with the texts from the Feast of Mary Magdalene, Julie helps us see what baptism means for us.
On the 16th Sunday after Pentecost, the Gospel of Luke serves up a challenging story about difference. He tells a story about a rich man and a poor man, the differences between them, and how those differences play out in the long run. There is a lot to wrestle with in this text, a lot to be challenged by. What does it have to say to us in this moment in time? What are the questions Jesus would ask us if he were talking to us directly today?
On this day when we celebrate and remember the story of St. Matthew, Marissa reflects on the first part of our passage from Proverbs. What does it mean to hold God's commandments in our hearts? What does scripture have to say about our hearts? And what does that have to do with St. Matthew and our life together in this new program year?
We all love the image of Jesus, the good shepherd, who comes looking for us in the dark. It's a powerful image. And a true image, of the Savior who loves you so much that he will always come for you, no matter how lost you are, no matter how dark the night. And yet, there's more to this Gospel than just the comfort of that image. What else does Jesus have to say to us? And what can we learn about flock mentality?
In this week's Gospel, we hear what could be characterized as "just another healing story." But it's so much more than that. What does Jesus have to say to us this week about our spiritual health, freedom, and healing?
Even with scripture stories that are more complicated, we learn of the grace of God and our commission to be hopeful and love.
This week the Gospel has an odd image for Jesus. What do we think of Jesus the thief? And how does that connect with the "Letter" to the Hebrews?
This week Marissa reflects on the so called "Parable of the Rich Fool". Or is it the poor fool? What does Jesus have to say about greed in this parable and how does it affect our lives today?
This week we hear one of the most famous parts of scripture, the basis of what we call The Lord's Prayer. These words are familiar to us, hopefully we say them frequently, and yet they have tremendous power within them that we often fly through. What else can we learn about our prayer life and the encouragement Jesus gives us to pray?
The short Gospel passage about sisters Martha and Mary is full of meaning. What does it have to say to us now about who Jesus is calling us to be? And how we can free ourselves and others from the confines of the world around us?
This week the Gospel includes the story of the Good Samaritan. Jesus is doing a lot in this story and this exchange, and it's important for us to have a little historical context if we want to understand. And an awareness of what it means to read and interact with scripture.
We're still going through a tough season. So many of us are struggling with many things. What freedom does the Gospel give us and how should we use it in the world today?
For freedom Christ has set us free. What does that mean for us? And the way we treat others in this society? Who has the right to make decisions, and is there a difference between the world's freedom and God's?
We struggle sometimes in our era to understand what the Bible means when it talks about "demons". One way to think about demons in our context is to think about the things (issues, patterns, choices) that keep us from right relationship with God and with each other. Why do we sometimes choose those things instead of health and wholeness?
On the last Sunday in Easter, following another school shooting, Marissa begins with the book of Lamentations. How do we respond as Christians to this tragedy?
In this sermon, Meg invites us to think about our Gospel passage through the lens of theologian Stanley Hauerwas. In the midst of broken world, the first task of the church is to be the church --- to show up and love one another as Christ so loves us.
On the third Sunday of Easter, we hear the story about Jesus appearing on the shore to have breakfast with the disciples. He helps them catch a lot of fish and then questions Peter. This story has a specific Easter message for us about faith, grace, and joy.
On the fifth Sunday in Lent, we hear the story of Mary of Bethany anointing the feet of Jesus with an ointment of great price. It's an intimate moment between Mary and Jesus, something special for us to hear and to explore. What does it have to say to us today?
On the Fourth Sunday in Lent, Marissa explores the parable of the Prodigal Son. This parable is full of meaning. Marissa picks just three things to focus on and encourages you to find your own place in the story.
On Ash Wednesday, as we enter into the season of Lent, Marissa explores the idea of a fast. In the passage from Isaiah, God tells us about the fast God wants for us in this season. But what does that mean? And how does it relate to our life and this new season of Lent?
On the last Sunday of Epiphany, Marissa looks for meaning in the Transfiguration and the healing story that follows. What do these two stories have to tell us about our discipleship, our need, and the world we live in?
On the 7th Sunday after the Epiphany and the week after Valentine's Day, Marissa explores texts that appear to be all about love. Scripture seems to paint a different picture of this love - it's tough love, not exactly the love pop culture often portrays. What can we learn from about about this love?
On the day of our Annual Meeting, Marissa transfers the Feast of the Presentation and talks about the celebration of Candlemas. While we may not rely as much as previous generations on candles, the light of a candle is still a wonderful concrete sign for us of the light of Christ. What else can we learn from this Feast as we tell the story of the year that's passed and begin to look toward the year ahead?
On the Fourth Sunday after the Epiphany, Marissa explores Paul's famous epistle on love. Except, it isn't exactly the romantic treatise a lot of people make it out to be. What kind of love is Paul really talking about it? And what changes in our lives if we have it?
Marissa explores Jesus' inaugural address when he returns to his hometown of Nazareth. Why don't things go better for him when he goes home?
On the Second Sunday after the Epiphany, Marissa explores the story of Jesus' first miracle at a wedding at Cana. What must it have been like for the servants when Jesus told them to fill those huge jars with water? What do we make of God's foolish love? And what does this have to do with the broken world we live in today?
Deacon Don's message this week explores a bit of how and why we baptize in the Episcopal Church; and how we have 365 unique opportunities each year to claim and live out our baptisms.
"On the Second Sunday after Christmas and the first Sunday in the new calendar year, Marissa explores the theme of renewal in Jeremiah's prophecy and wonders what it has to say to us about the three wise men and the year ahead."
On the Third Sunday of Advent, Marissa explores a difficult Gospel passage and the character of John the Baptist. What can we learn from this wilderness man and his exhortation to repent?
"In this sermon, Meg Stapleton Smith explores what it means to read the Gospel of Mark from the perspective of Mark's historical audience. Meg invites us to see that our Gospel passage for today is about radical trust in ourselves, in Christ, and in God."
On this Sunday when we have several hard texts, Marissa looks at one of the most famous sayings of Jesus. What can we learn about camels and the eye of a needle?
On the Eighteenth Sunday after Pentecost, Marissa explores the theme of identity in the passages. Who are you? Who will you be at the end of your life? What will you leave behind? What do Esther and the disciples have to teach us about this today?
What is the Gospel? And what does Jesus mean when he tells us not to be ashamed of his words?
Mark's Gospel lays out a challenging passage for us this week. Two separate stories, combined with the theme from the Epistle and Hebrew Scriptures makes for a three-part sermon that points us in the direction of self and community transformation.
In Mark 7:18, 14-15, 21-23, we enter into a conversation Jesus has with the religious leaders of his day. Those leaders criticize the disciples for not following the rules around hand washing. Jesus speaks on behalf of the disciples and taught them and the religious leaders: "For it is from within, from the human heart, that evil intentions come...." Henri Nouwen reflects about the heart with the following: "...By 'heart' I mean the centre of our being, the 'place' where were are most ourselves, where we are most human, where we are most real. In that sense the heart is the focus of the spiritual life." Jesus taught the disciples, and us as modern day disciples, to be real and authentic in ministry. They continued on as do we. Episcopal writer, academic and musician Sandra T. Montes has a provocative book entitled Becoming REAL and Thriving in Ministry. REAL is an acronym meaning Respectful relationships, Excellence, Authenticity, and Love--four ingredients she sees as an essential framework for all relationships whether individual or in ministries. She challenges us, just as Jesus challenges us, to be better and to open our hearts. How can we be conscious of transforming our tongues and words and actions to heal and build relationships?
In 1 Kings 2:10-12; 3:3-14, we hear the story of God coming to Solomon in a dream and saying, "Ask what I should give you." Solomon replied, "Give your servant an understanding mind to govern your people, able to discern between good and evil." Of all the things of earth Solomon asked for wisdom. There are so many ways for us to look for wisdom--in Holy Scripture (both Hebrew Scriptures and the Gospels), in the experiences of life, in the quiet times with God in reflection and prayer, in listening to the voices of those around us. Experiments such as The Human Library can open our hearts and minds to others who are so different from us while giving us a chance to see how we might not be so different. The Human Library began in Denmark and is an event hosted by librarians where one can check out a human book--a human being for a period of 30 minutes to be in conversation asking questions about the individual's uniqueness. It's a modern day version of gaining wisdom to break down walls and build relationships--wisdom that opens eyes and hearts to the wideness of God's creation. Be aware of the many and varied ways to seek understanding of God's wisdom.
Paul writes to the people of Ephesus: "...be imitators of God, as beloved children, and live in love, as Christ loved us." (Ephesians 5:1-2). He then gave the Ephesians practical advice on ethical behaviors, many of which are rooted in the Hebrew Scriptures. Our Christian ethics point back to Jewish ethics. As Christians we also have our baptismal covenant that leads and directs our lives in community. In the newly edited book by Westina Matthews This Band of Sisterhood: Black Women Bishops on Race, Faith, and the Church, we hear modern day brave voices encourage people to be authentic, vulnerable, inclusive, spirit-filled, truth-telling. These are the voices of women of color elected as bishops in the past three years. Along with Paul, they invite us to be the church in new ways--to be imitators of God, as beloved children, and live in love, as Christ loved us.
In Ephesians 4:1-16, we hear Paul's teaching to a widely diverse group of peoples: "I beg you to lead a life worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing one another in love, making every effort to maintain the unity of the Spirit in the bond of peace." These are gifts that we learn and develop in community--a new kind of life in Christ. The themes of unity and truth and love and peace rise mightily in Paul's letter to the Ephesians. Toward the end Paul writes, "As shoes for your feet put on whatever will make you ready to proclaim the gospel of peace." (Ephesians 6:15). We learn and practice in community and then take these gifts out into a world that needs us one and all.
John 6:1-21 gives us the story of the Feeding of the Five Thousand. A large crowd had gathered with Jesus and his disciples who were hungry for healing and teaching. At some point they became hungry for food. Andrew finds a little boy with five barley loaves and two fish. Right before the eyes of the crowd and the disciples, Jesus took the bread, gave thanks for it, and then distributed it to the 5,000 gathered folks. All were fed and there were even leftovers. A miracle happened in the sight of all. A little boy gave all that he had to help feed the hungry. What does the story tell us about how we can make a difference?
Mark's Gospel gives us Jesus' invitation to "Come away to a deserted place all by yourselves and rest a while." (Mark 6:31). We're invited as modern day disciples to come away and ponder the healing power of Jesus and to follow the path of Jesus' way of love. Our world is desperately in need of healing. How might you as an individual or St. Matthew's as a community of faith be called to a new way of healing and restoring?
On the seventh Sunday after Pentecost, we hear the story in 2 Samuel about David and all of the house of Israel dancing and rejoicing as he brought the Ark of God to Jerusalem. There was more to the story than the lectionary appointed for the day. God is still in the midst of all that we do and all that we are, nudging us to be attentive to the whole story in our time-the whole story in us and in those around us, even when the conversations are difficult. Where are the gaps today?
The Rev. Deacon Don Burr preaches on the Fifth Sunday after Pentecost asking for Wilton Prayer Warriors and God's amazing grace.
In this sermon, our former seminarian Meg Stapleton Smith explores what happens when we stop making the Trinity into a math equation, and how we can fully experience the God who is a Verb in our daily lives.
The Holy Spirit arrived in Jerusalem and breathed new life into a new type of community, one in which all races, genders, ethnicities, and languages are equal. Each were given gifts to speak and understand one another. One year ago, voices of strangers stood up as George Floyd breathed his last. This is discipleship: telling the truth and standing up to injustice. Winds of change remind us that the Holy Spirit continues to work to change the world.
On this 7th Sunday of Easter, we hear Jesus' "high priestly prayer" to God: a prayer for himself, the disciples, and the world. Prayer for us doesn't need to be as complicated or cosmic as Jesus' prayer. By virtue of our baptism, we are a member of the priesthood of all believers. When we pray and join in Jesus' activity of prayer, we are doing a priestly thing - bringing the pains and needs of the earth into the heart of God.
On the sixth Sunday of Easter, the Rev. Dr. Molly James visited us virtually at St. Matt's to remind us of the joy of this season. And to engage with the Gospel that calls us to experience joy now, not just some day when we've done everything well and gotten all our work done! The joy of Jesus is meant for us now.
On the 5th Sunday in Easter, Marissa explores the promise of the text that all people are welcome and that God has provided for their ability to be connected to the vine. How is Jesus the vine of our lives and the center of our community? And what does that mean our responsibility is in relation to the rest of the vine?
On the fourth Sunday in the Easter season, lovingly known as "Good Shepherd Sunday", Jesus tells us that he is the Good Shepherd. And the Epistle tells us a little more about what that love means and how we're meant to share it with each other. What does it mean to be part of the flock? And what is Jesus building?
On the third Sunday of Easter, Marissa looks at a complicated story about one of Jesus' appearances after the resurrection. Is there a connection between this appearance, eating, and the current events in our world?
On Easter Sunday, Marissa wonders about what it was like for Jesus to come out of the tomb, for Mary to see him alive, and what we can learn about coming out of our own tombs. How does the resurrection move us from grief to love? And what is our part in the story?
On Good Friday, Marissa explores the person of Pontius Pilate. What do we really know about him? What role does he play in this story? And what does he have to teach us about the role we play in the story of Jesus and the cross?
On Maundy Thursday, we see Jesus at table with his disciples, with those he loves, with those he knows will betray him. Jesus knows what will happen to him in the coming days, and yet he approaches the disciples with grace, with forgiveness - even before they've done anything wrong. What can we learn from Jesus about the way he uses his power? Jesus, the incarnate Word, the very presence of God among us holds all the power - and yet, what does he do with it?
On the Fifth Sunday in Lent, the Gospel tells us two Greeks turn up to the festival in Jerusalem professing their desire to see Jesus. But what does that mean? What does it mean to see? And how do we see him?
Reflecting on the reading from Numbers and the Gospel reading, the Rev. Joshua Rodriguez-Hobbs discusses his experiences as a hospital chaplain during the COVID-19 pandemic and how Jesus is present in the midst of our suffering.
On the second Sunday in Lent, Marissa reflects on the Gospel, and how we have all experienced similar situations in our own lives. What do we do with this radical Jesus? If we follow him closely in this season of Lent, what do we do when we find ourselves sounding like him?
In a sermon for Ash Wednesday, Marissa explores the smooth edges, color, and transformation of sea glass as an image for Lent. How can you enter into a holy Lent even in the midst of this season of distance and pandemic?
As we come to the end of the season of Epiphany and stand on the precipice of the season of Lent, we're intended to feel as if everything is changing around us. As the disciples discover more and more who Jesus is, they must have felt like even the ground was shifting under their feet. What can we learn on this precipice, on the side of a mountain, from a God who calls us beloved?
This week, as we mark our Annual Meeting, Mark's Gospel gives us a second story about the casting out of unclean spirits. This time, this casting out is accompanied by other healings, miracles, and Jesus' clear desire to keep moving. To keep going, to share the message of good news in more places.
This week as we make our way through the season of Epiphany, the Gospel of Mark takes us to the very beginning of Jesus' public life and ministry. There's always something special about beginnings, something new, something to learn. Maybe you've heard the saying that, "We should begin how we mean to continue." So what does this beginning in the Gospel of Mark have to say to us?
This week as we make our way through the season of Epiphany, our text from Hebrew Scriptures comes from the story about a great whale, an erring people, and a reluctant prophet. Meanwhile, in the Gospel, Jesus calls a few disciples and promises to help them fish for people. What do these waterlogged stories have to say to us in this moment?
This week, our text from Hebrew Scriptures tells us that we find Samuel and Eli in a time when the Word of the Lord is rare and visions are not widespread. Does that sound like the world you know? Do we live in a time when the Word of the Lord is rare and visions are not widespread?
In the wake of a difficult week for our country, Marissa reflects on the theme of identity and the ways in which Baptism makes us who we are. As we hear the story of Jesus' own baptism in the Jordan, what do these texts have to say to us in this moment? Then, our Presiding Bishop, the Most Rev. Michael Curry preaches and wonders, "Who shall we be?"
This Sunday, as we celebrate the Feast of the Epiphany, the Gospel tells us that the wise men go home by another road. Why would they do that? What would that other road help them to avoid? And where might it bring them?
On the Third Sunday of Advent, The Rev. Molly James, Ph.D shares her thoughts on how to "hold fast" during these challenging times. You can read the text here
On the Second Sunday of Advent, we meet again John the Baptist. John is a wild figure, but clear about who he is and what his mission is. What does he have to say to us today?
On the first Sunday of Advent, Jesus warns us to look at the signs. Isaiah wants the people to see proof of God's wonders. And we are all called to pay attention. What will you do with this time of intention? What will you create or give in this season as we prepare for the greatest gift of all?
Don explores the missed opportunities to notice Jesus and invites us to find even one small way to engage and build relationships with those we might otherwise overlook
In the midst of a few weeks of parables, this week we hear the parable of the talents. Every parable of Jesus has good news for us, and promises of the future - but what does this parable have to say to us about our life now?
On the Twenty-third Sunday after Pentecost, as we begin to make our way to a change of season, Matthew's Gospel reminds us that we should be alert, waiting for the coming of the Lord. But unlike the season of Advent, which we'll experience together in a few weeks, this warning to be alert is looking for the second advent of Christ - not the first. What does this parable have to tell us about waiting? About hope? And about how to be prepared?
The Feast of All Saints is a special day in the church calendar when we remember the Saints and saints who have gone before us. And the text directs us to wonder about how we fit into the story. So, how do we fit into the story of the saints? And what about this piece of the Sermon on the Mount we hear today, the famous Beatitudes?
Former seminarian Meg Stapleton Smith reflects on hope and how St. Matt's embodies the good news of Jesus Christ in the world.
This week, we have three challenging texts, all with different stories to tell. Marissa looks specifically at Moses and St. Paul and wonders about our relationships with God and with each other. What are the modern day idols that keep us from God? What are the things that keep us from being of the same mind?
This Sunday we hear about the wilderness, Christ's humility, and the heart of the one who does the work of God. Three interesting passages of scripture that have a lot to say to us about our vocations as Christians. What can we learn from these examples, and what is God's good news?
On St. Matthew's Day, we gathered for our first Spiritual Communion. This ancient practice of the church assures us that we can participate in the Sacrament by simply being a part of it, seeing the elements, and inviting Jesus into our hearts. This coincided with hearing the story of St. Matthew, our patron. And the beginning of a new spiritual journey for the parish. So what do all these things have to do with each other - and with the beginning of this new program year - in the midst of coronatide? And geese?
In the Gospel this week, Jesus teaches about forgiveness. He shares a parable that is supposed to shock us a little. We are supposed to be stunned by God's generosity into being generous ourselves. How often are we supposed to forgive?
In the Gospel this week, Jesus prepares us (and the whole church!) for conflict. He knows that there will always be conflict in life - and in the church. So, how are we supposed to respond to conflict? And what about forgiveness? And where is the good news?
The sermon tells the stories of two men shot by police and how those shootings occuring a half century apart are bound to current times. Scripture speaks and it's up to us to listen and respond.
On the 12th Sunday after Pentecost, we hear two familiar stories: the confession of St. Peter, when he names Jesus as the Christ, and the story of Moses being saved as a child. What do they have to say to us now, to any of us in the midst of what the Psalmist calls the "overwhelming waters"?
On the 11th Sunday after Pentecost, we have a strange story from the Gospel of Matthew. And while scholars and theologians have struggled with it over time, trying to explain it, rationalize, even change what it is says - this story has something unique to say to us today in our context. There's even good news.
On the 10th Sunday after Pentecost, the disciples find themselves in the middle of a storm. Their little boat is battered by the wind and the waves. And then suddenly Jesus makes his way to them, walking on the water. How often do we find ourselves and our little boats battered by the storms of life? What does this story have to tell us about making our way to the other shore?
On the Ninth Sunday after Pentecost, Don joins us at the beginning of the month of August to help us engage more deeply with the season of Racial Healing, Justice, and Reconciliation. In this sermon, he preaches an invitation to this holy work. And he reminds us that in the Gospel story for today, Jesus looks at the disciples and says, "You feed them." You already have everything you need.
The Rev. Molly James joins us to preach the good news about God's love. On the Eighth Sunday after Pentecost, Paul's epistle is filled with promises and good news. But what do they mean for us now? And what does that have to do with chocolate chip cookies? You can read the text here. https://lifeandministryreflections.blogspot.com/2020/07/cookies-transformation-and-love-of-god.html.
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On the Seventh Sunday after Pentecost, we hear the parable of the wheat and the tares (or the wheat and the weeds!). What does Jesus have to say about the wheat and the kingdom of God? And what does that mean for us?
On the Sixth Sunday after Pentecost The Rev. Deacon Don Burr ask us to join him in important and worthy work, saying, I will with God's help.
On the fifth Sunday after Pentecost, we hear one of the post popular and most iconic statements of Jesus. But what does he mean when he talks about rest? And yokes? And how can we find that rest in the midst of this world?
On the Fourth Sunday after Pentecost, Jesus takes us back to the basics. How do we welcome God? How do we welcome each other?
On the third Sunday after Pentecost, the texts offer us a few difficult stories and images. Jesus tells us we are worth more than many sparrows. And that the work of disciples is hard and the cost is high. What is the good news and how are we called to be part of the way of love today?
On the Second Sunday after Pentecost, our texts are filled with images. Marissa reflects on Sarah's laugh, what we know about the disciples, and what each of us can do in the fog.
On Trinity Sunday, Marissa explores our origin stories. Who was there in the beginning? What does that have to do with creation? And what does it mean for us now? The force at the heart of everything - behind all creation - behind everything that's good - is a community of love.
On Pentecost Sunday, the Rt. Rev. Ian T. Douglas, Bishop Diocesan of the Episcopal Church in Connecticut reflects on the presence of the Holy Spirit, our co-missioning at baptism, and what that means for us today.
On Ascension Day, we celebrate our Seniors who are graduating from High School. In her sermon, Sophie Sudano reflects on what this season has been like for her class and compares it to the experience of the disciples. Join us as we celebrate all our seniors!
On the 6th Sunday of Easter, Jesus begins to prepare the disciples for the coming of the Holy Spirit. For many of us (and to some extent, for all of us), the Holy Spirit is still a mystery. So, how do we recognize this Spirit in the world? If the Spirit abides with us, how do we learn to live in the power of the Spirit? John's Gospel has some answers for us if we look closely.
On the 5th Sunday of Easter, we hear familiar words from Jesus, "Do not let your hearts be troubled," and, "I am the way, the truth, and the life." We also hear some weighty things in our passages from scripture this morning - and in the world around us. Where is the Easter hope in the midst of despair? And what does that mean for how we are meant to live?
On the 4th Sunday of Easter, we return to the themes of shepherd and sheep; but Jesus has something different to say to us. Marissa reflects on sheep, shepherds, pastures, thieves, and bandits and what all of that has to do with us in this time and this moment. What does Jesus have to say to you? What is the good news of this Sunday in Easter?
On the third Sunday in Easter, we walk the road to Emmaus with the disciples. And we are invited to know Jesus with them in the breaking of bread. What can this story offer us in the midst of quarantine when we can't physically break bread together? Where is the good news?
In the Second Sunday of Easter, we hear the familiar story of Jesus appearing to the disciples in a locked room after the resurrection - all except Thomas. And then, after Thomas insists, Jesus appears to him, too. What does this story - this text - have to say to us today? What hope can we find in this story?
On Easter Sunday, Marissa explores the good news from Jeremiah and from the Gospel. What do these texts have to say to us in this strange time? And what about the promise of Easter?
On Palm Sunday, Marissa offers a short reflection as an invitation into the Holy Week that lies ahead.
In this sermon, Meg reflects on the "ambiguous grief" that many of us are experiencing in the midst of the COVID-19 epidemic. Jesus' tears allow us to know that God accompanies us in our grief. Even through death, destruction, mourning, isolation and quarantine, there is the promise of resurrection.
On the fourth Sunday in Lent, the lectionary includes the beloved 23rd Psalm. If you grew up in the church, you've heard these words many times. If not, they might not be as familiar to you. They're written by King David who we first meet in the lesson from 1 Samuel today. What does he mean? How does he see the relationship between Shepherd and Sheep? And what does all that mean for us right now?
On the third Sunday in Lent, Marissa looks at one piece of a complicated story. What does Jesus mean when he offers the Samaritan woman living water? Is it different than other water?
Lent is a season of contrasts: good & evil, garden & wilderness, light and dark. On the second Sunday in Lent, Marissa explores the conversation Jesus has with Nicodemus and the role the darkness plays in this scene. What darkness is around us - and inside us? And how do we find the light in the midst of the darkness?
On the first Sunday in Lent, Marissa connects two iconic passages: one about "the fall", when Adam and Eve eat of the fruit of the tree of knowledge, and the story of Jesus being driven out into the wilderness. What do these two stories have to do with each other? And why do we begin the season of Lent this way?
Jesus says he comes not to abolish the law, but to fulfill it. And the Gospel passage for the 6th Sunday after Epiphany is an exploration of the law, an intensification of the law. How do we interact with the law as Christians, and is it simple - or is it complicated?
In a sermon on race and racial reconciliation, Meg invites us to think about the the ways in which narratives of racism have consequences. The challenge for us as Christians is to offer a counter-narrative of salt and light.
On the Sunday of our Annual Meeting, we heard the story of the Presentation of Jesus in the Temple. This is a special feast day, a story we don't hear all that often. Marissa looks for our place in the story of the Gospel and how that connects to the work we're doing here at St. Matt's.
For the Third Sunday after the Epiphany, The Rev. Deacon Don Burr reflects on the Gospel of Matthew to remind us that Jesus calls all of us to get out of our boats and go into the Wilton Center and surrounding neighborhoods united--in the same mind and the same purpose--to seek the face of God in our neighbors.
On the second Sunday after the Epiphany, John's Gospel tells us a lot of important things about Jesus, references that align with the prophecy from we hear in Isaiah. But what about what the text doesn't say? The disciples as Jesus, "Rabbi, where are you staying?" And Jesus says, "Come and see."
On the first Sunday after the Epiphany, Marissa reflects on the Gospel story about Jesus' own baptism. Why would Jesus need to be baptized? Why would climb into the muddy waters of the Jordan? And what does his baptism tell us about our own?
This Sunday we celebrate the Epiphany of the Lord as well as the last day of Christmas. What do these two seasons have to offer us? What does this ancient story ask of us? And how can we follow the star, know the light, and shine it for others?
Focused on a poem by GK Chesterton, Rev. Marissa reflects on the good news of Christmas. How do we know what it is, and what does it mean for us this Christmas?
Rev. Marissa tells a story about the handprints left behind after some monkeys make a mess. God's love is messy in the same way - God comes to earth to be with us in the midst of our lives - and asks us to leave little loving handprints along the way.
In this sermon, Meg Stapleton Smith invites us to consider the humanity of Mary of Nazareth and her relationship with her son, with her faith, and with the world around her. In so doing, we discover how Mary participates in God's vision for the world, and reveals to us a God who liberates, heals, and redeems.
On the second Sunday of Advent, Marissa explores the word wild. If there ever was a human who was wild - it was John the Baptist. John's whole life is defined by his relationship with Jesus. Come meet John in the wilderness, see what he's up to, and find your own wild.
Advent is a season of waiting and of preparation. And our texts are trying to show us something special about how we prepare for Christmas. So, on this first Sunday of Advent, Marissa explores the idea of time and how we experience the passing of time. How does that figure into our preparing in this season?
Marissa explores the context of the passage from Isaiah and the apocalyptic themes of Jesus in the Gospel. Where is the good news? What do we do with the change and division around us? And where is the Kingdom?
Marissa takes on a difficult text from the Gospel of Luke in which the Sadducees are trying to trap Jesus. They've asked him a very specific question about a law that sounds foreign to us. Jesus has a totally different take on it - and suddenly the conversation is much more serious.
On the 21st Sunday after Pentecost, Marissa tells a few stories about trees. She shares that the story of Zacchaeus is one of her favorites - and asks who the hero really is. Climb up into the tree and see the view, then help us spread our branches.
The Rev. Deacon Don Burr talks about how top pray without ceasing. Act in the interest of justice and the preservation and restoration of dignity for all.
What do Groot and Jesus have in common? How does that have anything to do with baptism? Rev. Marissa explores the meaning of baptism, the heroism of Groot, and the love of Jesus.
In this sermon, Meg Stapleton Smith invites us to consider the ways in which our fear of vulnerability keeps us from Lazarus. We can use money to create shields and attempt to create a chasm between us and Lazarus. Or we can consider that our salvation, and Lazarus' salvation are one in the same.
On St. Matthew's Day, Rev. Marissa explores the calling of St. Matthew. What must it have been like for him to get up from the tax booth and follow Jesus? Why would he do that? And what is it like to be seen by Jesus?