Missio Dei Fellowship: Recent Episodes
Often in the spiritual journey of every Christian there are times where things become more clear. This often comes through hearing doctrine taught well and it causes a person to make a key adjustment regarding what they believe. Sometimes it comes through life experiences as well. Certain things happening that make the person rethink and adjust what they understand. This section describes three different times in the early church where things became clarified.
Paul is in Corinth waiting for his companions. As usual, he begins to evangelize the Jews in the city along with Gentiles. This quickly begins to raise up a ruckus and false charges are once again made against him. In the midst of this, Jesus comes in a vision and encourages and strengthen Paul through two commands, do not be afraid and do not withhold speaking truth. Such a good exhortation for times such as Paul's and for us.
Aquila and Priscilla are introduced to the reader in Acts 18. Though they appear only a few times in the bible, their influence was one to consider for us today. This is due to at least three reasons: The first is that they labored and served the Apostle Paul in a point of time where he was likely lonely and facing discouragement. Second, they were responsible for bringing the great preacher Apollos to a proper and complete understanding of the gospel, thus unleashing him to do a good work himself. Third, because Priscilla becomes one of the key lightening rods for the egalitarian movement. This message seeks to develop all three of these points.
Paul is now in Corinth, a major city in the area and he attempts to bring the gospel to his fellow Jews. But he is not here as a man of confidence and strength, but in weakness. This second journey for the gospel is filled with many trials and hardships and now he is in a major city all alone. What greets him? Debauchery of every type, the arrogance of man on full display and a city desperate for the gospel. So what does a man who is weary and weak do? He seeks merely to be faithful to his calling as an apostle.
In this message the believer is shown what is their's in Jesus Christ. Where all things are made new. It is the heart throb of every person who hopes in Jesus Christ, especially those afflicted and burdened. We see imagery that draws our minds all the way back to Eden. God dwells among us and we among Him. Our enemies of sin, Satan and death shall never enter into our lives again. They are gone, banished in the glory of God's righteous wrath. And the children of God now enter into the joy of their Master. And in this the glory of God shines brightly.
Earth does not come at that point. Rather, it is the millennial reign of Christ over the earth. And the entire Church will be with Christ, in our resurrected bodies, serving and ruling on the earth. During this time, there will also be a time of judgment for the believers.
The idea and reality of heaven is often muddled in our minds. We believe in it and hope for it, but we really don't know how it works. It is usually something that happens "later" and a "place" we go. But beyond that, we don't know much. The bible speaks much on heaven and one will discover that the heaven of which we think about much of the time is not the final reality. It is better understood as an intermediate place that awaits the final stage of eternity. A lot of the problem arises due to a shifting away from the biblical text and into a more theoretical and philosophical approach to heaven.
What happens when you die? Unless Jesus returns in your lifetime, you will die. It is a fixed, certain reality and nothing you are currently are doing will change that. For a Christian, however, there should not be a fear of death. Rather, there should be a sort of anticipation of it, for it is the doorway into the presence of their Savior. But there are a lot of questions about this and that is the purpose of this sermon, to learn what it is that occurs when a believer dies.
How do we think about heaven? This is harder than many realize and the reason in that people have written and taught on heaven for over 2,000 years. Today the average Christian can access countless videos, documents and interviews that span an incredibly diverse range of beliefs and ideas. In this sermon we will see how groups and people over the centuries have tried to understand heaven. This involves going beyond what the bible actually teaches and into the world of imagination. This is not necessarily bad, but imagination must be always kept where it belongs.
In this opening sermon we consider the many ways people talk about heaven and then seek to get key ideas clarified so that we can then begin to appreciate the promises given to all who place their hope in Jesus Christ. What does it mean to go to heaven? What happens when you die as a Christian? Will the body be in heaven? These are normal questions. But even more important is how one can be confident that heaven is where you shall be for eternity.
In this final sermon we see how Jesus, Himself, describes the final judgment and hell. Often the discussion of hell is separated from God in such a way as to diminish God's part in the whole affair. It is seen as a necessary evil but something that makes Jesus sad to have to do. But the gospels portray it very differently. Jesus speaks boldly and clearly about the nature and purpose of hell and He makes it clear that He is central to it all.
If you pull the idea of hell out of its context in the bible then you can do all sorts of reworking on the doctrine. But if you have a correct, biblically sound perspective on what hell represents and why it is present, then you will find a sobering, but beautiful doctrine.
If you pull the idea of hell out of its context in the bible then you can do all sorts of reworking on the doctrine. But if you have a correct, biblically sound perspective on what hell represents and why it is present, then you will find a sobering, but beautiful doctrine.
If you pull the idea of hell out of its context in the bible then you can do all sorts of reworking on the doctrine. But if you have a correct, biblically sound perspective on what hell represents and why it is present, then you will find a sobering, but beautiful doctrine.
In recent days a new controversy popped up regarding the nature of hell. Does God consign an unbeliever to an eternity of suffering or does He do this for an ordained amount of time and then the person is simply destroyed in totality? Many opinions are happening online and yet not a lot of helpful teaching. This is the beginning of a short series to remedy this.
Paul finds himself in trouble yet again because of the gospel. This time he is taken to the formal court of Athens to be judged by the leading religious philosophers regarding this new teaching they think they hear. How will Paul respond? What will be his approach to those who are not schooled in the Scripture in any way?
Paul finds himself in trouble yet again because of the gospel. This time he is taken to the formal court of Athens to be judged by the leading religious philosophers regarding this new teaching they think they hear. How will Paul respond? What will be his approach to those who are not schooled in the Scripture in any way?
Paul had to flee Berea due to unbelieving Jews who came over from Thessalonica to denounce and attack him. The result is that he finds himself in Athens, Greece alone. Here we find this man of God faced with an overtly pagan world and we see how it affects him at the deepest levels of his soul.
Paul and Silas travel to Thessalonica and Berea with the goal of bringing the gospel to first the Jews and then the Gentiles. And the response is quite similar to that of Philippi, some Jews believe, while many Gentiles also come to faith. But things are not peaceful because when people genuinely embrace the gospel tensions rise due to new devotion and dedication. In this sermon we see how the one gospel message will always provoke two different reactions.
In the story of Paul in Thessalonica we have a beautiful example of how to lead a person to Jesus Christ. This is often a genuine struggle by people who know and love the gospel. In this sermon we consider several simple steps to keep in mind as we try to share the gospel.
We see the third story of the events surrounding Paul and Silas's missionary journey into Europe. Here we see the beating and jailing of these two men and then their release. But in and through all of this is the hand of God working out His perfect, yet mysterious will to save sinners.
We continue following Paul and his companions as they begin to bring the gospel into Europe. In this sermon we see them come into contact with demonic forces and how, through the power and authority of Jesus, they overcome.
Paul, having had a vision to come to Macedonia, travels over sea and land to arrive in this key city. There we find him encounter a group of women and we see the saving hand of God in the life of one named Lydia. But in all of this we also can see how God sovereignly moves in and through human history and human hearts to bring about His purposes throughout the ages.
This passage shows the preparation and beginnings of the second missionary journey of Paul. This time with a different set of companions but with the same goal in mind–to plant churches and strengthen those that exist. And in this passage we see the mission of God continue and the heart of a true pastor.
The Jerusalem Council is finished and the with the final decisions and letter written, Paul and Barnabas return to Antioch to give them the results. Preparations are then made to go on another evangelistic journey but this time with a new companion for Paul. And in all of this we see how God continues to press forward with His purposes even when we don't understand all of the reasons why.
The major question of whether the Gentile believer is under the Law of Moses for either salvation or as a rule of life has been resolved with a resounding "no." James now gives direction and encouragement to both the Jewish believers as well as to the Gentile churches. And in doing so, James points both groups to the glory of God's plan of redemption and restoration.
Having resolved that the bible teaches that the New Testament believer is not under the Law of Moses, but rather, the Law of Christ, the question is then raised, "What does this look like in one's life?" This series seeks to help bring out the various facets related to holiness, sanctification and godliness in the life of a believer. Today we begin to see the role of the Holy Spirit in how we are able to obey the Law of Christ. In this sermon we see the role that suffering plays in moving us toward godliness, obedience and Christ-likeness..
Having resolved that the bible teaches that the New Testament believer is not under the Law of Moses, but rather, the Law of Christ, the question is then raised, "What does this look like in one's life?" This series seeks to help bring out the various facets related to holiness, sanctification and godliness in the life of a believer. Today we begin to see the role of the Holy Spirit in how we are able to obey the Law of Christ. In this sermon we see how the Holy Spirit is the key to living out a life obedient to Christ' commandments.
Having resolved that the bible teaches that the New Testament believer is not under the Law of Moses, but rather, the Law of Christ, the question is then raised, "What does this look like in one's life?" This series seeks to help bring out the various facets related to holiness, sanctification and godliness in the life of a believer. Today we begin to see the role of the Holy Spirit in how we are able to obey the Law of Christ. This sermon is a primer on sanctification and how the Holy Spirit is key.
Having resolved that the bible teaches that the New Testament believer is not under the Law of Moses, but rather, the Law of Christ, the question is then raised, "What does this look like in one's life?" This series seeks to help bring out the various facets related to holiness, sanctification and godliness in the life of a believer. In this message we note how the obeying of the Law of Christ is much more than stop committing a sin. To use Paul's terminology, we don't merely put off sin, but put on good works.
Having resolved that the bible teaches that the New Testament believer is not under the Law of Moses, but rather, the Law of Christ, the question is then raised, "What does this look like in one's life?" This series seeks to help bring out the various facets related to holiness, sanctification and godliness in the life of a believer. In this message we note how the obeying of the Law of Christ is much more than stop committing a sin. Christ calls us to something far greater and higher, consistent Christ Himself.
Having resolved that the bible teaches that the New Testament believer is not under the Law of Moses, but rather, the Law of Christ, the question is then raised, "What does this look like in one's life?" This series seeks to help bring out the various facets related to holiness, sanctification and godliness in the life of a believer. Today we see the vital connection between the realities of what is true as the basis for doing the commands given by our Lord.
Having resolved that the bible teaches that the New Testament believer is not under the Law of Moses, but rather, the Law of Christ, the question is then raised, "What does this look like in one's life?" This series seeks to help bring out the various facets related to holiness, sanctification and godliness in the life of a believer.
The sudden influx of many Gentile believers into the Church of Jesus Christ created a serious theological issue that needed to be resolved. Were the Gentiles under the Law of Moses? What was needed for one to be saved? These and other issues are brought to the leaders in Jerusalem to be resolved.
The sudden influx of many Gentile believers into the Church of Jesus Christ created a serious theological issue that needed to be resolved. Were the Gentiles under the Law of Moses? What was needed for one to be saved? These and other issues are brought to the leaders in Jerusalem to be resolved. We begin to learn what it means to walk by the Spirit.
The sudden influx of many Gentile believers into the Church of Jesus Christ created a serious theological issue that needed to be resolved. Were the Gentiles under the Law of Moses? What was needed for one to be saved? These and other issues are brought to the leaders in Jerusalem to be resolved.
The sudden influx of many Gentile believers into the Church of Jesus Christ created a serious theological issue that needed to be resolved. Were the Gentiles under the Law of Moses? What was needed for one to be saved? These and other issues are brought to the leaders in Jerusalem to be resolved.
The sudden influx of many Gentile believers into the Church of Jesus Christ created a serious theological issue that needed to be resolved. Were the Gentiles under the Law of Moses? What was needed for one to be saved? These and other issues are brought to the leaders in Jerusalem to be resolved. What follows is a major series on the relationship that the Christian has toward the Law.
The sudden influx of many Gentile believers into the Church of Jesus Christ created a serious theological issue that needed to be resolved. Were the Gentiles under the Law of Moses? What was needed for one to be saved? These and other issues are brought to the leaders in Jerusalem to be resolved. These next sermons are a distillation of what Paul teaches on the Law in the New Testament.
The sudden influx of many Gentile believers into the Church of Jesus Christ created a serious theological issue that needed to be resolved. Were the Gentiles under the Law of Moses? What was needed for one to be saved? These and other issues are brought to the leaders in Jerusalem to be resolved.
The sudden influx of many Gentile believers into the Church of Jesus Christ created a serious theological issue that needed to be resolved. Were the Gentiles under the Law of Moses? What was needed for one to be saved? These and other issues are brought to the leaders in Jerusalem to be resolved.
The sudden influx of many Gentile believers into the Church of Jesus Christ created a serious theological issue that needed to be resolved. Were the Gentiles under the Law of Moses? What was needed for one to be saved? These and other issues are brought to the leaders in Jerusalem to be resolved.
The sudden influx of many Gentile believers into the Church of Jesus Christ created a serious theological issue that needed to be resolved. Were the Gentiles under the Law of Moses? What was needed for one to be saved? These and other issues are brought to the leaders in Jerusalem to be resolved.
The sudden influx of many Gentile believers into the Church of Jesus Christ created a serious theological issue that needed to be resolved. Were the Gentiles under the Law of Moses? What was needed for one to be saved? These and other issues are brought to the leaders in Jerusalem to be resolved.
The sudden influx of many Gentile believers into the Church of Jesus Christ created a serious theological issue that needed to be resolved. Were the Gentiles under the Law of Moses? What was needed for one to be saved? These and other issues are brought to the leaders in Jerusalem to be resolved.
Paul's first missionary journey is underway and we see how persistence in this labor is necessary as the spread of the gospel will always result in resistance. Here we follow Paul and Barnabas further along in their first journey into the Gentile world of Asia Minor.
This is a basic overview of the doctrine of election. In this message we attempt to clarify and correct common misconceptions that arise over time. The goal is to appreciate that there is a lot more going on than we often grasp when addressing the way God saves sinners. The hope is that each believer hearing this will walk in a greater humility and full of thanksgiving to their God who saves poor sinners.
Paul's first missionary journey is underway and we have the opportunity to hear from the great apostle as he teaches his audience two thousand years ago. It is a masterclass on evangelism. In this final sermon we are treated with an example of how God works through the gospel to bring His elect to faith.
Paul's first missionary journey is underway and we have the opportunity to hear from the great apostle as he teaches his audience two thousand years ago. It is a masterclass on evangelism. In this final sermon we are treated with an example of how God works through the gospel to bring His elect to faith.
Paul's first missionary journey is underway and we have the opportunity to hear from the great apostle as he teaches his audience two thousand years ago. It is a masterclass on evangelism.
Paul's first missionary journey is underway and we have the opportunity to hear from the great apostle as he teaches his audience two thousand years ago. It is a masterclass on evangelism.
Spiritual warfare is an idea that conjures up all sorts of thoughts and reactions. During the 90's and early 2000's it was quite popular in the mainline churches. It has shifted a bit over time but the presence is still felt and contributes to a very unbiblical and unhealthy understand of how Satan truly works and attacks. In this sermon we have a chance to see actual spiritual warfare and consider some important implications with missions.
Often Christians look at themselves, their abilities and opportunities and think little of it. They compare themselves to others and their effect seems to matter little. But this is simply not true. In this message we see how God saved, calls and equips all of us for His purposes. The size or effect is unimportant.
In this final sermon on guardians of the Church, we focus on what often is the most difficult part of forgiveness, the idea of not remembering wrongs suffered. Often we will hear "Forgive and Forget" but is this properly stated? Should we simply somehow forget? The goal of this sermon is to consider this aspect of forgiveness from a biblical perspective that starts with God's forgiveness toward sinners.
Having considered the various aspects of Church Discipline as a way to guard the purity of the Church, we now look at the what and how of forgiveness. Often people struggle in forgiving another when sinned against and this creates challenges as a person seeks repentance and wants to be restored.
Having considered the various aspects of Church Discipline as a way to guard the purity of the Church, we now look at the what and how of forgiveness. Often people struggle in forgiving another when sinned against and this creates challenges as a person seeks repentance and wants to be restored.
One of the least practiced responsibilities in the American church today is what is commonly known as Church Discipline yet it is one of the key guardians of a true, local church. Though Matthew 18 functions as the normative process, there are many other passages that show how to handle unique situations that inevitably crop up. But in all of this is the desire and expectation of our Lord to be a pure church.
One of the least practiced responsibilities in the American church today is what is commonly known as Church Discipline yet it is one of the key guardians of a true, local church. This is something that was commanded by our Lord and was taught by the Apostles as a means to call sinning believers back to repentance and a proper fellowship with the church. However, in our times it neglected and even rejected and the cost is huge. This sermon seeks to give a broad explanation as to why any church that is truly a church of our Lord's must practice discipline.
At the top of every sermon note is the mission statement for Missio Dei Fellowship. It is woven into every part of the day to day processes and actions of the church. But having a mission statement and owning that statement are two very different things. In these two sermons the people of Missio are exhorted to carefully consider the what, why and how of their mission statement.
The church was purchased by the blood of Christ and it is most precious in His sight. As such, we are called to treat the Church properly and with true deference, rather than exploiting it for our own desires. With that in mind, we need to see how God has put into place certain guardians for the Church. Two key ones are, godly leaders and godly church discipline. These will be the focus of this short series. In this final sermon on leadership we consider what the responsibilities are for the congregation toward their leadership.
The church was purchased by the blood of Christ and it is most precious in His sight. As such, we are called to treat the Church properly and with true deference, rather than exploiting it for our own desires. With that in mind, we need to see how God has put into place certain guardians for the Church. Two key ones are, godly leaders and godly church discipline. These will be the focus of this short series. In these next two messages we look at what qualifies a man to be considered for the office of elder.
The church was purchased by the blood of Christ and it is most precious in His sight. As such, we are called to treat the Church properly and with true deference, rather than exploiting it for our own desires. With that in mind, we need to see how God has put into place certain guardians for the Church. Two key ones are, godly leaders and godly church discipline. These will be the focus of this short series. In this sermon we see a key duty of an elder and in doing so we discover why they stand as critical guardians for the local church.
The church was purchased by the blood of Christ and it is most precious in His sight. As such, we are called to treat the Church properly and with true deference, rather than exploiting it for our own desires. With that in mind, we need to see how God has put into place certain guardians for the Church. Two key ones are, godly leaders and godly church discipline. These will be the focus of this short series. In these next two messages we look at what qualifies a man to be considered for the office of elder.
The church was purchased by the blood of Christ and it is most precious in His sight. As such, we are called to treat the Church properly and with true deference, rather than exploiting it for our own desires. With that in mind, we need to see how God has put into place certain guardians for the Church. Two key ones are, godly leaders and godly church discipline. These will be the focus of this short series. In these next two messages we look at what qualifies a man to be considered for the office of elder.
The church was purchased by the blood of Christ and it is most precious in His sight. As such, we are called to treat the Church properly and with true deference, rather than exploiting it for our own desires. With that in mind, we need to see how God has put into place certain guardians for the Church. Two key ones are, godly leaders and godly church discipline. These will be the focus of this short series.
The idea of being missional, or on mission for God, can sound very good. But often, while accepting the concept, Christians fail in the application of being sent into this world as Christ was sent. What does it look like? How does the gospel help move us to relate to our fellow man? One aspect that is often overlooked is the simple practice of opening our homes and lives to people who are not believers. It is the lost art of hospitality. In this sermon we explore the biblical basis for practicing hospitality and then consider what that might look like in our individual lives.
In this final sermon regarding a missional life, Pastor Henry seeks to show believers exactly what it means to seek first God's kingdom. Jesus makes it clear that we are not to be fearing the things that unbelievers fear. Rather, implied in this is that we ought to be fearing God. But the hard reality is that possessions, the pleasure that they bring, and the fear of losing them too often capture our minds to the point that we lose sight of God and His kingdom. The result? A loss of reward in eternity, a paralyzing effect in our lives now, and a lack of true worship toward our Lord.
Money and possessions are the great idols of America. But it is obvious from the words of Jesus that they are the idols of mankind as well. How do we view money? What are the purposes of possessions? When is enough, enough? So how do we answer these and other questions? Pastor Henry shows that the answer starts and ends with worship—you cannot serve both God and money for your treasure—what you worship—is where your heart is. This means it is a lot more than merely giving up on the pursuit of riches, or tithing more, or helping the poor. Rather, it speaks of the true motivation for that giving.
n this second part on unity Pastor Henry reminds his congregation what their responsibility before man and God is to be. Every Christian possesses the unity of the Spirt, but the unity of the faith is something that no church will ever fully attain this side of eternity. Nonetheless, it is something that our Lord expects us to strive after with every fiber of our being. How we pursue the unity of the faith is through gifted men who build up the church so that the people can do the Church's work.
The unity of the Spirit is something that every church and every Christian must hold to jealously. Unity is a natural outcome of the gospel. Once disunity is tolerated, sin and shame is sure to follow. But what is it? And how do we go about maintaining it? These are explored in this message.
Pastor Henry shows how the gospel must be central in all that we do. From the foundation of the church to its building up, the gospel has to flow in and out of it. And to the degree the church stays faithful to that gospel, it will be healthy, holy, and missional. Paul gives us a clear pathway to follow in this manner; one that he walked, and one that he bids us to walk as well. May we all be faithful to ever and always be gospel-centered.
How does a Christian grow? While this may seem obvious too often the answer is anything but the gospel. But that is deadly to the life of each Christian and must be remedied. Pastor Henry seeks to help his congregation to see that the gospel is not something believed and then forgotten; rather it is to define and instruct in all our walk. And only through applying the gospel throughout our life shall we live with true, abiding gratitude that frees us to serve our Lord.
Jesus did not save us for us to sit on our rear ends and relax. He saved us to send us, just and His Father sent Him into this dark world. But too often we as Christians fail to see this, or to take this responsibility seriously. That is sin and it must be repented of by God's people. In this message Pastor Henry tries to begin to unlock the meaning of being missional. It is being sent out with the gospel to a dying world.
At the top of every sermon note is the mission statement for Missio Dei Fellowship. It is woven into every part of the day to day processes and actions of the church. But having a mission statement and owning that statement are two very different things. In these two sermons the people of Missio are exhorted to carefully consider the what, why and how of their mission statement.
In a courtroom setting God calls all of heaven and earth to act as witnesses as He brings charges against His covenant people, Israel. And in doing so we are given a solid glimpse into how those who claim to love God slip into grave sin and, if not stopped, into apostasy.
In this chapter we see what appears to be the triumph of evil and the reality that the only true victor is God Himself. We start with a murder of a humble Christian and we end with the death of an evil king and the ongoing spread of the gospel.
The author, Luke, has been inexorably pressing forward to what amounts to the bursting of a dam. The gospel is not for a people group, it is for the world and in this chapter we see the breaching of the dam as the gospel begins to press rapidly outward into the Gentile lands. And as we examine this story we also have the opportunity to learn a few key lessons along the way.
There is much confusion and even division within the Church regarding the work of the Spirit. Often this is due to a poor understanding of terms that are vitally connected to His work in the Church. This sermon is designed to clarify and correct many misconceptions so that there might be better unity.
Peter is now ready to address the house of Cornelius, filled with friends and family of this Centurion. But what is his message-- It begins and ends with the person and work of Jesus. In this short series we walk through his words to see the many qualities that belong to Jesus and see the utter centrality of Him in all things. In this message we see that not only is He worthy of our public testimony, that it is our duty to be identified with Jesus.
Peter is now ready to address the house of Cornelius, filled with friends and family of this Centurion. But what is his message-- It begins and ends with the person and work of Jesus. In this short series we walk through his words to see the many qualities that belong to Jesus and see the utter centrality of Him in all things. In this message we will reflect on the wonderful gift of the Holy Spirit.
Peter is now ready to address the house of Cornelius, filled with friends and family of this Centurion. But what is his message-- It begins and ends with the person and work of Jesus. In this short series we walk through his words to see the many qualities that-belong to Jesus and see the utter centrality of Him in all things. In this message we consider the serious truths that He is both our Judge and our Savior.
Peter is now ready to address the house of Cornelius, filled with friends and family of this Centurion. But what is his message-- It begins and ends with the person and work of Jesus. In this short series we walk through his words to see the many qualities that belong to Jesus and see the utter centrality of Him in all things. In this message we will reflect on how the whole of the New Testament is focused on the person and work of Jesus.
Peter is now ready to address the house of Cornelius, filled with friends-and family of this Centurion. But what is his message-- It begins and ends with the person and-work of Jesus. In this short series we walk through his words to see the many qualities that-belong to Jesus and see the utter centrality of Him in all things.
Peter is now ready to address the house of Cornelius, filled with friends-and family of this Centurion. But what is his message-- It begins and ends with the person and-work of Jesus. In this short series we walk through his words to see the many qualities that-belong to Jesus and see the utter centrality of Him in all things.
In this examination of the story of Cornelius and Peter we see how God-uses the salvation of Cornelius and his household to show both the impartiality of God in-salvation and the relationship between faith and works. This sermon focuses upon the idea of true-faith produces works consistent with a changed heart.
Peter is now ready to address the house of Cornelius, filled with friends-and family of this Centurion. But what is his message-- It begins and ends with the person and-work of Jesus. In this short series we walk through his words to see the many qualities that-belong to Jesus and see the utter centrality of Him in all things.
Peter is now ready to address the house of Cornelius, filled with friends-and family of this Centurion. But what is his message-- It begins and ends with the person and-work of Jesus. In this short series we walk through his words to see the many qualities that-belong to Jesus and see the utter centrality of Him in all things.
In this examination of the story of Cornelius and Peter we see how God-uses the salvation of Cornelius and his household to show both the impartiality of God in-salvation and the relationship between faith and works. This sermon focuses upon the idea of true-faith produces works consistent with a changed heart.
In this examination of the story of Cornelius and Peter we see how God uses the salvation of Cornelius and his household to show both the impartiality of God in salvation and the relationship between faith and works. This sermon focuses upon the idea of true faith produces works consistent with a changed heart.
In this examination of the story of Cornelius and Peter we see how God uses the salvation of Cornelius and his household to show both the impartiality of God in salvation and the relationship between faith and works.
We continue in this examination of the story of Cornelius the Centurion and Peter the Apostle. We discover how Peter comes to learn how the gospel affects everything, including his precious connections to the old way of worshiping YHWH. It is a critical shifting-of thought for the purpose of gathering in the Gentiles in Christ.
In this series we explore the biblical theology behind the attack by Hamas-upon Israel and answer the question of why it matters. Why is Israel so important in the flow of human events-- How should we view Israel-- Why do so many in the Church seem to dismiss the nation of Israel-- Should we-- All of this is driven by certain theological convictions of which most are unaware of. This is a rather technical series that seeks to explain and answer the whole issue of Israel and the Church. In this message we see that the New Testament continues with the promise of a future for Israel as a nation, not merely individuals.
We now are privileged to see the expansion of the gospel to the Gentiles. Cornelius serves as a key turning point in how God is working out His redemptive plan. We see the way visions guided the people in the story. We see how doubts play into all of this and yet the triumph of God's grace.
In this series we explore the biblical theology behind the attack by Hamas upon Israel and answer the question of why it matters. Why is Israel so important in the flow of human events-- How should we view Israel-- Why do so many in the Church seem to dismiss the nation of Israel-- Should we-- All of this is driven by certain theological convictions of which most are unaware of. This is a rather technical series that seeks to explain and answer the whole issue of Israel and the Church. In this final message we see the Apostle Paul carefully and systematically show the sovereign purposes of God in both choosing Israel, hardening Israel, and then saving Israel and how Gentiles are the recipients of saving mercies in all of it.
In this series we explore the biblical theology behind the attack by Hamas upon Israel and answer the question of why it matters. Why is Israel so important in the flow of human events-- How should we view Israel-- Why do so many in the Church seem to dismiss the nation of Israel-- Should we-- All of this is driven by certain theological convictions of which most are unaware of. This is a rather technical series that seeks to explain and answer the whole issue of Israel and the Church. In this message we specifically see how God has promised a future restoration of Israel as part of His plan of redemption.
In this series we explore the biblical theology behind the attack by Hamas upon Israel and answer the question of why it matters. Why is Israel so important in the flow of human events-- How should we view Israel-- Why do so many in the Church seem to dismiss the nation of Israel-- Should we-- All of this is driven by certain theological convictions of which most are unaware of. This is a rather technical series that seeks to explain and answer the whole issue of Israel and the Church. In this message we specifically see how God has promised a future restoration of Israel as part of His plan of redemption.
In this series we explore the biblical theology behind the attack by Hamas upon Israel and answer the question of why it matters. Why is Israel so important in the flow of human events-- How should we view Israel-- Why do so many in the Church seem to dismiss the nation of Israel-- Should we-- All of this is driven by certain theological convictions of which most are unaware of. This is a rather technical series that seeks to explain and answer the whole issue of Israel and the Church. In this message we specifically see how God has promised a future restoration of Israel as part of His plan of redemption.
In this series we explore the biblical theology behind the attack by Hamas upon Israel and answer the question of why it matters. Why is Israel so important in the flow of human events-- How should we view Israel-- Why do so many in the Church seem to dismiss the nation of Israel-- Should we-- For two messages we will focus on the important prophet Zechariah to see the faithfulness of God to His covenants.
In this series we explore the biblical theology behind the attack by Hamas upon Israel and answer the question of why it matters. Why is Israel so important in the flow of human events-- How should we view Israel-- Why do so many in the Church seem to dismiss the nation of Israel-- Should we-- All of this is driven by certain theological convictions of which most are unaware of. This is a rather technical series that seeks to explain and answer the whole issue of Israel and the Church. In this message we specifically see how God has promised a future restoration of Israel as part of His plan of redemption.
In this series we explore the biblical theology behind the attack by Hamas upon Israel and answer the question of why it matters. Why is Israel so important in the flow of human events-- How should we view Israel-- Why do so many in the Church seem to dismiss the-nation of Israel-- Should we-- All of this is driven by certain theological convictions of which most are unaware of. This is a rather technical series that seeks to explain and answer the whole issue of Israel and the Church.
In this series we explore the biblical theology behind the attack by Hamas upon Israel and answer the question of why it matters. Why is Israel so important in the flow of human events-- How should we view Israel-- Why do so many in the Church seem to dismiss the nation of Israel-- Should we-- All of this is driven by certain theological convictions of which most are unaware of. In this sermon we see the sovereign choice of God to make Israel a unique nation and the promises attached to His choosing to not only create Israel but to bless her.
In this series we explore the biblical theology behind the attack by Hamas upon Israel and answer the question of why it matters. Why is Israel so important in the flow of human events-- How should we view Israel-- Why do so many in the Church seem to dismiss the nation of Israel-- Should we-- All of this is driven by certain theological convictions of which most are unaware of. This is a rather technical series that seeks to explain and answer the whole issue of Israel and the Church.
Though there are many opinions and approaches to war and violence-within the Church-at-large, the opinions do not necessarily reflect all the subtle aspects that come with war. The same is true of Christians and internal conflicts that involve police action. The result too often is a conviction that is not based as much on the bible as the passing, ever-changing cultural climate of the time. Nations obviously exist. Police obviously need to exist. Evil cannot be ignored. And war and violence are part of life. So how does a Christian begin to approach dealing with these realities-- Having surveyed the broad causes of war and violence and the common positions Christians take, in this related series we consider the many principles in-the bible that relate to war, violence and even law enforcement.
Though there are many opinions and approaches to war and violence-within the Church-at-large, the opinions do not necessarily reflect all the subtle aspects that come with war. The same is true of Christians and internal conflicts that involve police action. The result too often is a conviction that is not based as much on the bible as the passing, ever-changing cultural climate of the time. Nations obviously exist. Police obviously need to exist. Evil cannot be ignored. And war and violence are part of life. So how does a Christian begin to approach dealing with these realities-- Having surveyed the broad causes of war and violence and the common positions Christians take, in this related series we consider the many principles in the bible that relate to war, violence and even law enforcement.
Though there are many opinions and approaches to war and violence-within the Church-at-large, the opinions do not necessarily reflect all the subtle aspects that come with war. The same is true of Christians and internal conflicts that involve police action. The result too often is a conviction that is not based as much on the bible as the passing, ever-changing cultural climate of the time. Nations obviously exist. Police obviously need to exist. Evil cannot be ignored. And war and violence are part of life. So how does a Christian begin to approach dealing with these realities-- Having surveyed the broad causes of war and violence and the common positions Christians take, in this related series we consider the many principles in the bible that relate to war, violence and even law enforcement.
In light of the massive amount of violence occurring in Israel and the-Gaza Strip, we take time to consider the source and causes of war and how does a Christian begin to approach a very complicated subject. Many opinions flow on this subject but not a lot of biblical thinking. We seek to begin to remedy this.
In light of the massive amount of violence occurring in Israel and the-Gaza Strip, we take time to consider the source and causes of war and how does a Christian begin to approach a very complicated subject. Many opinions flow on this subject but not a lot of biblical thinking. We seek to begin to remedy this.
In light of the massive amount of violence occurring in Israel and the Gaza Strip, we take time to consider the source and causes of war and how does a Christian begin to approach a very complicated subject. Many opinions flow on this subject but not a lot of biblical thinking. We seek to begin to remedy this.
In light of the massive amount of violence occurring in Israel and the-Gaza Strip, we take time to consider the source and causes of war and how does a Christian begin to approach a very complicated subject. Many opinions flow on this subject but not a lot of biblical thinking. We seek to begin to remedy this.
David finds himself surrounded by enemies once more who conspire against him privately. While they desire to see his downfall, David, though afraid, comes to recognize there are certain unavoidable results of God's judgment that will take place. Thus, David looks at his own circumstances as an opportunity to teach - but the driving question we all must reconcile with in the end is this- who do we fear-- Do we fear the one who can kill the body, and after that, do no more-- Or, do we fear the One who can cast both body and soul in hell--
Luke turns his attention away from Saul and to the Apostle Peter. In doing so he records two more miracles done by Peter. It is easy to focus on the miracles but flowing through the entire passage is really a lesson on serving.
As David is on the run from his own son, who is seeking to take the throne through a violent coup, he begins to meditate on God and His Word. Though he finds himself in a dry and weary land with no basic provisions, he thirsts instead for the living God. The reason why is simple- to David, the grace of God is truly better than life. In light of this reality, he gives us five principles to learn how to find satisfaction in God as we traverse through the barren wasteland of the wilderness.
In this extended series on suffering and trials we explore the nature of-God's discipline upon sinning believers. This is often a misunderstood aspect of our relationship-to our heavenly Father and yet the bible is replete with examples and instruction regarding it. In-this final message we consider the way God brings trials and hardships into the life of a believer-to grow them. In a very real way we will learn that it is in and through adversity that our faith-both matures and is purified.
In this extended series on suffering and trials we explore the nature of God's discipline upon sinning believers. This is often a misunderstood aspect of our relationship to our heavenly Father and yet the bible is replete with examples and instruction regarding it.
We are constantly inundated with a message that begs us to place our hope and trust in things that are doomed to fail us. Despite the temptation to trust in mankind, this broken and fallen world, or the promises of this world, the message of the psalmist is crystal clear- God alone is worthy of our trust. In this psalm, David provides three key reasons why we are called to place our faith in God alone. First, God is true, though all men are liars. Second, God is safe, though times are not. Finally, God is sure, though all else is transient. Yet all alike culminate in the truth that God is who He claims to be, and therefore, we can trust Him.
Building off of the reality of suffering for the name of Christ, this second sermon is designed to address the other forms of suffering a Christian may encounter. We are sinners and therefore we sin. We live in a sinful world and therefore we are sinned against. But-what about suffering due to foolish and sinful choices-- Christians are still sinners and can give into sinful desires that bring unpleasant and even life-altering consequences. How are we to view those situations-- This sermon addresses this very issue and we devote our attention to a Christian's view of suffering.
One of the battles the people of God constantly face is that of having a fickle and frail heart. We often know what's true, but our hearts grow cold, we grow weak in our faith, or we simply forget to bring to mind all that God has said in His Word. For David, he was no exception to that general rule. He is a man likewise given to a failing and faltering heart amidst his difficulties. However, he remembers the truth of God's grace to him, and vows once more to sing God's praises. As we look to this psalm for today then, it is my hope that we would be a people who are reminded of these simple, yet profound truths once more, and give God praise.
While the account of Saul's conversion is a beautiful and powerful example of God's sovereignty in action- it is also an example of the reality of what it means to follow Jesus Christ. Jesus said we are to take up our cross and follow Him and part of that pathway is one of suffering for the name of Christ. In fact, a mark of true conversion is a willingness to suffer for His name's sake. This message is designed to unfold this part of Saul's conversion and understand the subtle differences of trials, suffering and disciple and what they accomplish in the life of God's children.
In Acts 9 we continue to see the conversion of Saul. A man bent on-murder who becomes a faithful servant of the gospel of Jesus Christ. A man humbled to the-uttermost and then empowered to preach to the nations. We see the sovereign hand of God-raising up His vessels for salvation and we see in it the severity of God in calling this man to a-life of suffering for the name of Jesus.
In Acts 9 we see the power of God to take a heart bent on murder, hatred and anger and convert it to one who loves Jesus Christ and changes a man's whole direction in life and purpose. We see Saul, breathing threats against believers be confronted by the risen Lord and the end result is a man named Paul. We explore who Paul was to appreciate how even in his unbelief God was directing his life in such a way that he would be a key part of the early Church and the spread of the gospel.
While imprecatory psalms are a topic of much debate in the broader church, in the Scriptures, they are not. The judgment of God against sin is something we cannot avoid, and it is brought to us in no uncertain terms. There is an occasion for judgment, there are very real consequences to this judgment, yet there is also a joy to be found in judgment, for we see that God upholds the foundations of justice and will not let evil go unpunished. Yet the point of imprecatory psalms, ultimately, drives us to ask the question- are we the target of God's judgment, or the one pardoned from judgment in Jesus Christ--
This sermon is designed to give a broad introduction to the issue of textual criticism in light of how the KJV has passages in it that do not appear in other translations. This is an attempt to bring light to the issue and encourage the members of the church to go deeper into this fascinating and encouraging subject.
One thing is common among all men who live in a broken and fallen world- times of trouble come upon us all. The question then is not if we will have troubles in this life, but where will we turn on the day our troubles come. In this psalm, David gives ten ways we can respond when evil days are upon us. If we learn this vital teaching, we will not only find much joy and hope in God in the midst of evil days, we will bring Him the glory He is due.
In one of the many unique stories found in Acts, we watch God take a man from a vibrant mission field where many are coming to a saving faith and He moves him into the wilderness for one man. Why-- What does this show us about God and His saving work--
In this psalm, David is faced with enemies on every side and his heart is moved to great fear. In spite of his fears, he looks to God and His Word and resolves to trust in Him. The reasons for this are simple- God is the Sovereign One, yet this Sovereign One cares for David intimately, and therefore, he need not be afraid. As we look to this psalm today, the same truth rings through for Christians, where we see His tender mercies on display in every step. Thus, we can conclude with David that God is for us, and if He is for us, no mere man can stand against us.
Acts 8 describes the fleeing Church out of Jerusalem. And as the people fled they kept the gospel upon their lips. Luke now focuses on two recipients of the gospel, Simon the Magician and the Ethiopian Eunuch. And it doing so he shows the two way the gospel impacts individual lives. One is only almost a Christian and the other is a genuine Christian. Today we look at the almost one.
At the age of 14, Joseph Smith claimed to be visited by God and Jesus Christ, who urged him not to join any of the existing sects of Christianity. The reason-- From the time of the death of the apostles, all forms of the Christian faith were apostate. From this point forward, he claimed to have received several visions, where the true form of the Christian faith was revealed to him, and from this, he founded the Mormon Church. The natural question then is if Mormonism is the true Christian religion recaptured, or if it is merely one of many gospels that damn. In the end, this sermon is designed to show the -good news- of Mormonism is nothing more than a soul-crushing gospel that damns.
Since the late 1800's the Jehovah Witnesses, originally known as the-Russellites, have sought to preach and spread their version of a gospel. Their claim is that they alone are the people through which God works. Many people have experienced having them arrive on their doorstep seeking to share their message and many have walked away from those conversations confused. What is their message-- Or to put it a different way, what gospel do they preach-- Does it conform to the gospel the Scriptures set forth as the gospel that saves or is it one of many false gospels that damn a soul to eternity-- This message is designed to show how the Jehovah Witnesses go wrong, badly wrong, with the gospel.
In this brief series we consider key religions that claim to give a true way of salvation and forgiveness of sin, but actually are false gospels and false hopes. When considering a false gospel, one must consider Islam, as it is one of the fastest growing religions in the world today. From the problem, to the solution, the commands, and even the blessings, it is built off of a false understanding of the nature of god -Allah-. What stands as his preeminent attribute is his transcendence, thus everything is seen through the lens of submission. Yet even in this, Allah can overrule everything at his own whims. He is not a personal god who has revealed himself to mankind that they might know him, but a capricious deity who stands supreme above it all to do as he pleases. Thus we see how utterly hopeless Islam is in the end to give an answer.
In this brief series we consider key religions that claim to give a true way of salvation and forgiveness of sin, but actually are false gospels and false hopes. When considering a false gospel one must put at the very top of the list the Roman Catholic Church. A massive religion, it is built upon a false understanding of sin which leads to a false understanding of the solution to that sin and a false command in response to their solution. In this first of two sermons we focus on the problem of mankind, which is sin. And we see how the Roman Catholic Church gives an utterly hopeless, Christ-less answer to that problem.
In this brief series we consider key religions that claim to give a true way of salvation and forgiveness of sin, but actually are false gospels and false hopes. When considering a false gospel one must put at the very top of the list the Roman Catholic Church. A massive religion, it is built upon a false understanding of sin which leads to a false understanding of the solution to that sin and a false command in response to their solution. In this first of two sermons we focus on the problem of mankind, which is sin. And we see how the Roman Catholic Church gives an utterly hopeless, Christ-less answer to that problem.
In this brief series we consider key religions that claim to give a true way of salvation and forgiveness of sin, but actually are false gospels and false hopes. When considering a false gospel one must put at the very top of the list the Roman Catholic Church. A massive religion, it is built upon a false understanding of sin which leads to a false understanding of the solution to that sin and a false command in response to their solution. In this first of two sermons we focus on the problem of mankind, which is sin. And we see how the Roman Catholic Church gives an utterly hopeless, Christ-less answer to that problem.
To be a person who is in a right relationship toward his or her Creator is the most critical issue anyone faces. The common way this is described is whether a person is -saved- or not. Unfortunately this concept, though a central theme of the bible, is misunderstood by many, even within the church. What does it mean-- What does it entail-- Why is it so important-- And how does one know if they are saved-- These are the sort of questions this small series will seek to explain. This is a basic explanation of why we need salvation and what that means. In the fourth sermon we will see the blessings that God grants to us through faith in the gospel.
To be a person who is in a right relationship toward his or her Creator is the most critical issue anyone faces. The common way this is described is whether a person is -saved- or not. Unfortunately this concept, though a central theme of the bible, is misunderstood by many, even within the church. What does it mean-- What does it entail-- Why is it so important-- And how does one know if they are saved-- These are the sort of questions this small series will seek to explain. We have seen that the problem is sin and that the solution is in and through Jesus Christ. Now, in this third sermon we will see the commands- repent and believe the gospel.
To be a person who is in a right relationship toward his or her Creator is the most critical issue anyone faces. The common way this is described is whether a person is -saved- or not. Unfortunately this concept, though a central theme of the bible, is misunderstood by many, even within the church. What does it mean-- What does it entail-- Why is it so important-- And how does one know if they are saved-- These are the sort of questions this small series will seek to explain. This is a basic explanation of why we need salvation and what that means. In the second sermon we will see the solution that God provides for the problem of sin- the life, death, and resurrection of Jesus Christ.
To be a person who is in a right relationship toward his or her Creator is the most critical issue anyone faces. The common way this is described is whether a person is -saved- or not. Unfortunately this concept, though a central theme of the bible, is misunderstood by many, even within the church. What does it mean-- What does it entail-- Why is it so important-- And how does one know if they are saved-- These are the sort of questions this small series will seek to explain. This is a basic explanation of why we need salvation and what that means. In the first sermon we will see the problem we all face, sin.
In this psalm, David faces betrayal from a man he counted as his dearest friend. Through the depths of agony and the threat of death, you see a man who pours out his heart to God. In the midst of his affliction, David learns five key lessons, but most of all, he learns that God is a refuge and strength to him even in the midst of betrayal of the worst sort.
Philip goes out with the fleeing church and finds himself in Samaria. It is there that he begins to preach the gospel and in doing so we see the power of the gospel in bringing life, joy and deliverance to a people who lived in great darkness. But what we really see is how the gospel is for the world, every tongue, tribe and people.
In this psalm, David's own life is being threatened as Saul pursues him, and his own countrymen betray him. Yet rather than wallow in despair, David recollects who God has revealed Himself to be in His Word, and forms his prayer in light of this. What this psalm portrays for us is a rich portrait of who God is in His attributes. God is our Advocate who saves us- God is our Helper, who sustains us- and God is the righteous Judge, who delivers us. It is in light of who God is then that we are called to trust in the name of the Lord all the days of our life.
Persecution at times is isolated but often it begins with a flashpoint and-then spreads through mob rule. This is what our passage before us describes. The death of-Stephen is the beginning of intense persecution for the Church in Jerusalem. But that is not the-real story. The real story is that as the people fled this persecution, they fled with the gospel on-their lips. This passage shows us that the way the gospel truly advances is not through gimmicks-or power-events but through faithful men and women who believe that the gospel is the only-means of salvation and life and they therefore say that to those they evangelize.
In a man's own eyes, he may be considered a fairly decent person. He can look among his peers, and comparatively, even be considered -good.- However, this is not how God sees humanity in their natural condition. At best, they are wayward fools, bound under the power and dominion of sin, haters of God and His people, and mockers of God's promises. Yet despite how bleak the human condition naturally is, God has made a way of salvation - even for fools.
In this sermon we are exhorted as we enter into the unknown of the new-year to be found faithful as believers. The world is actively at war against the Church after many-years of relative peace in America. But that has changed and with it comes many temptations on-how to respond. This is a pastoral plea to the people of Missio Dei to be found faithful in both-the big and little things, especially the Gospel.
In Psalm 53, David begins with a proclamation- the fool in his heart says, -There is no God.- His point is a relatively simple one- one's rejection of God is the wellspring from which all else flows. But this rejection of God is not merely an intellectual rejection of God's existence- it involves the practical atheist, who lives without reference to their Creator. No matter what -flavor- of unbelief someone subscribes to, the reality is the same- biblically, they are a fool. As we explore the Scriptures in search of why, the answer becomes abundantly clear. God has revealed Himself plainly to all, so that all are without excuse on the coming Day of Judgment.
Persecution at times is isolated but often it begins with a flashpoint and then spreads through mob rule. This is what our passage before us describes. The death of Stephen is the beginning of intense persecution for the Church in Jerusalem. But that is not the real story. The real story is that as the people fled this persecution, they fled with the gospel on their lips. This passage shows us that the way the gospel truly advances is not through gimmicks or power-events but through faithful men and women who believe that the gospel is the only means of salvation and life and they therefore say that to those they evangelize.
In Psalm 52, David draws a sharp contrast between the righteous and the wicked. Not only do these two different types of people have vastly different outcomes, their lives in the -here and now- are vastly different. Yet the basis of it all rests upon the unfailing, covenant love of God. As we look to this same reality today, the message remains much the same- are we the man who trusts in the Lord and have made Him our refuge, or do we, as Doeg, love evil more than good, lies more than truth, and this age more than God--
Persecution and martyrdom are frightening for many as they see the many changes occurring in America today. What once seemed so far away is now quite near and some are even now experiencing a level of persecution they never imagined. But this is not something new. The bible is clear about it and its certainty. So how ought the Christian view this-- That is the goal of this message. In this second message we will consider what the Christian is to do in light of the certainty of persecution.
In recent years, there has been a push from many within the Evangelical Church to read the Scriptures through the lens of oppression and victimization. In particular, the story of David and Bathsheba has come up time and again, enabling some to make the accusation that David raped Bathsheba. However, when the implications of this viewpoint are teased out to their logical ends, they bring serious, theological consequences. Like various movements before it and many that will come after, the heart of the debate lay within the age old question- has God truly said--
In this much beloved psalm, David unfolds the reality of what genuine confession of sin and repentance looks like. He portrays just how deeply the corrupting power of sin has ruined every man, woman, and child. Left to our own devices, we would have no hope at all. Yet the psalm bleeds through with the character of God at every turn, leading us to see that God is indeed a merciful and gracious God to us poor, wretched sinners. If we turn to the Lord with a broken and contrite heart, these He will not despise.
Persecution and martyrdom are frightening for many as they see the many changes occurring in America today. What once seemed so far away is now quite near and some are even now experiencing a level of persecution they never imagined. But this is not something new. The bible is clear about it and its certainty. So how ought the Christian view this-- That is the goal of this message. In this third message we will consider how Satan uses persecution to silence the Church and how persecution itself reveals the genuineness of a person's faith.
Persecution and martyrdom are frightening for many as they see the many changes occurring in America today. What once seemed so far away is now quite near and some are even now experiencing a level of persecution they never imagined. But this is not something new. The bible is clear about it and its certainty. So how ought the Christian view this-- That is the goal of this message. In this second message we will consider what the Christian is to do in light of the certainty of persecution.
The Scriptures are quite clear in teaching that God desires worshippers, but not just any worship will do. Yet we are creatures prone to worshipping falsely, and our hearts quickly grow cold. The tendency we have is to offer worship on our own terms, believing that God is required to accept whatever worship we come to Him with. In this psalm, Asaph sets the record straight. Ultimately, he reveals that we must come to worship God in light of who He is as the righteous Judge of all the earth, and that requires we continually come before Him with a pure and contrite heart.
Persecution and martyrdom are frightening for many as they see the many changes occurring in America today. What once seemed so far away is now quite near and some are even now experiencing a level of persecution they never imagined. But this is not something new. The bible is clear about it and its certainty. So how ought the Christian view this-- That is the goal of this message.
How we view wealth and power will ultimately reveal much about the state of our hearts. In this psalm, the Sons of Korah speak to the reality that it is the height of folly to trust in riches. The reason is quite simple- death is the great equalizer of all mankind. In death, no amount of money, power, or prestige you had in this life will make any difference in the world before God. The only meaningful difference will be if you've trusted and hoped in God, for He alone has the ability to redeem you from the power of death.
Ephesians 1 says that the believer has been blessed with every spiritual blessing because they are in Christ. When discussing the wrath of God it behooves us to grasp how broad and deep the salvation from that wrath is. God did not merely release us from that wrath- rather, He lifts up poor sinners and places them into His beloved Son. And with that comes incredible blessings. These-blessings are what we explore here.
In this second part of a series on God's wrath and salvation we explore the reality of His wrath toward all who reject Him. We see its beginnings and follow this wrath throughout the bible to the end when it roars forth in fulness. And we are then reminded of the-way of escape.
This is the introductory sermon on a small series regarding salvation. The-wrath of God is a prominent subject and focus of the Bible. Yet it is often misunderstood and-diminished in modern pulpits of America. This series is designed to develop the reality of God's-wrath, its justness, and the way of escape God provides through His Son, Jesus Christ.
This psalm focuses on extolling the virtues of what it calls -The City of God,- which is Jerusalem. The city is seen higher above all the rest of the cities on earth and it is celebrated for its virtues and goodness. While the reasons they celebrate are many, they all focus on the fact that God cares for them and has given them this special significance. As the psalmist portrays this reality in song, he illustrates God's care for His people and this city by highlighting that God dwells in their midst, preserves them from their enemies, and sustains them in His lovingkindness in all of life and death.
The psalmist brings to a burning focus a singular truth- all of mankind is obliged to come worship the King over all creation. The reason-- He is King. He is King over the earth, He is King over the nations, He is King over Israel, and He reigns as King from His holy throne above it all. The proper response, therefore, of all men, women, and children in light of the fact that God is the Sovereign One over all, is to worship.
In a world that is filled with the constant threat of chaos through natural disasters, the warfare of men, and even the schemes of Satan, the simple truth remains- God is bringing this age to an end, and the outcome is secure. God's Kingdom will reign eternal and the Lord shall be exalted in all the earth. Therefore, the rallying cry of the psalmist is that the people of God have no reason to fear, because their God is with them in the midst of impending doom and will not fail on His covenant promises. For us, the truth remains much the same. God is our shelter and strength in the midst of this chaotic world, but one great day, chaos will give way to everlasting peace under the rule of Christ.
In this psalm, the sons of Korah portray the beauty of the marriage covenant in all its grandeur. In its purest essence, this psalm is designed to teach us what the ideal portrait of a marriage looks like. It highlights the nature and role of a godly husband and his wife, and it calls us to look upon marriage, not only as a wonderful gift from God-but a gift that is to be exercised with great purpose and sobriety. But it is also a gift to be delighted in by others. When a marriage functions as it should, it is a thing of profound beauty to behold to all who see it. The reason for this is simple- witnesses to a godly marriage truly see it as an image of the gospel. In verses 10-17 then, we examine the portrait of the queen.
In this psalm, the sons of Korah portray the beauty of the marriage covenant in all its grandeur. In its purest essence, this psalm is designed to teach us what the ideal portrait of a marriage looks like. It highlights the nature and role of a godly husband and his wife, and it calls us to look upon marriage, not only as a wonderful gift from God-but a gift that is to be exercised with great purpose and sobriety. But it is also a gift to be delighted in by others. When a marriage functions as it should, it is a thing of profound beauty to behold to all who see it. The reason for this is simple- witnesses to a godly marriage truly see it as an image of the gospel.
The Israelites find themselves in the midst of a war they are suffering agonizing defeat in, and evidently, God is not with them in the battle. The dilemma of it all is that they are innocent sufferers who have not forsaken the covenant with their Lord. Like Jesus asleep in the boat with His disciples, God seems to be deep in slumber as their enemies ravage and destroy them. In spite of these circumstances, they continue to place their hope in God, all the while recognizing His sovereignty. Behind their affirmation of His sovereignty is an implicit reality that the New Testament makes explicit- all of God's children will suffer. Yet rather than despair, lose faith, or accuse God of wrongdoing as we undergo trials, we must rest confidently in God's redeeming, covenant love.
The Psalmist finds himself removed from Israel and the presence of God because of evil men who seek to do him much harm. Though his heart and mind waver between despair and hope, he ultimately grounds himself in who God is- the psalmist's exceeding joy. The only way he has come to see God as his exceeding joy is because he has made God his delight for years, and cultivated the habits of a godly man who trusts in the Lord. When the trial hits, he draws from a deep well of truth that reminds him of his exceeding joy. Thus, the question must be asked of us- what is our exceeding joy-- What is the well we draw from--
In the midst of sickness, David finds himself facing men who have risen against him to usurp the throne, but worst of all, one of these men is David's closest friend. In spite of these circumstances, David focuses on the mercy of God to remind himself of a series of vital truths. In the midst of evil days, God gives mercy to the merciful, He rescues the afflicted from every foe, and He upholds the upright in their integrity, and therefore, He is worthy of praise. Whether or not David's prayer for healing and deliverance will be answered remains to be seen. What the psalmist knows most intimately though is that whether in life or death, he stands before the face of God eternally.
David once again finds himself in a destitute position, crying out to the Lord for deliverance. Rather than wallow in despair, he reminds himself that God's children have every reason to trust Him. They can not only remember His past faithfulness, but stand upon the firm foundation of His Word and character, and have every confidence that He will help them in their time of need. Regardless of what circumstances believers find themselves in, they can see that the Lord is a refuge for all who trust in Him.
David is near the brink of death and crying out to the Lord for relief. His body is failing him, his friends and family depart from him, and his enemies seek this as an opportunity to surround him. Yet astoundly, he recognizes his current agony is largely the result of personal sin. The Lord is disciplining him, and quite harshly so. Amazingly, he does not plead for the consequences of his sin to be removed from him. Instead, David shows a genuine repentance and godly sorrow over his folly that ultimately looks to the Lord with much faith. All throughout this psalm we find a startling reminder of the seriousness of sin and its consequences, and our own need for genuine repentance before the Lord.
David still finds himself near the brink of death as he undergoes the discipline of the Lord. Out of this season of severe chastisement, David learns the lesson that all men so desperately need to discover- there is a futility to everything under the sun that none escapes. Yet despite how it may seem at first glance, this is a thing of great hope and joy because it brings the wise man to look to that which is -above the sun,- which is God Himself.
Building off of Stephen's speech in which he showed how Israel has spurned the many saviors sent by God, the greatest being Jesus Himself. Today we will see how the Old Testament describes and paints the picture of what salvation actually is and in doing so prepare our hearts all the more for that day of salvation in Jesus Christ. In this message we explore the rich terminology that the New Testament uses to enlarge and describe salvation.
Every which way we look, it appears as if the wicked thrive and the righteous always get the short end of the stick. Yet appearances are ultimately not as they seem to be. One day soon, the wicked and everything they have will disappear- like wisps of smoke in the air, they will fade into obscurity-but the righteous will remain and inherit what God has promised to them. It is in light of this greater reality that the righteous are called to continue doing good and entrusting themselves to their unfailing God, for He is their refuge.
Building off of Stephen's speech in which he showed how Israel has spurned the many saviors sent by God, the greatest being Jesus Himself. Today we will see how the Old Testament describes and paints the picture of what salvation actually is and in doing so prepare our hearts all the more for that day of salvation in Jesus Christ.
In what was intended to be a brief introduction Pastor Henry describes and develops the nature of truth and how various philosophical movements resulted in changing the meaning of words. But words must mean something or there is no hope to be found. And so we are invited to consider how this whole battle over words actually works itself out and how the gospel informs us of something far better than what is being taught in too many pulpits.
In this Psalm, David gives a scathing portrait of the nature of mankind. To the very core of his being, the natural man is wicked in all his ways. Yet these are not merely the thoughts of David, this is how God views every man, woman, and child. Contrary to how many would view themselves in comparison to others, this psalm then compares the character of the natural man against the backdrop of God's supreme holiness. When all is considered and we see things as God sees them, we are left to one conclusion- we are utterly hopeless apart from the grace of God in Christ.
In this long speech Stephan chooses to declare to the religious leaders of his day the long history of Israel rejecting God and turning to idols. He does not seek to safe his life- rather, he chooses to lay down his life for the sake of truth. And in this speech and its aftermath we have a sad, but powerful display of how sin infects and destroys the human soul. We see how truth is suppressed.
The time of war in Jerusalem toward the young Church is now upon it. Not because of evil. Not because of sin. But because the name of Jesus as the Christ is the cornerstone of the Church's message. It begins and ends with the person and work of Jesus. And if Jesus is supreme then there are consequences to how a Jew is to believe, live and worship. And this attacks the power structures of the day. In this story, Luke records the build up to Stephan's execution and shows Stephan to be a man fully walking in the light.
What is the Church and the Christian to do in the onslaught of every sort of doctrine and practice flowing through the land- How can we find ourselves standing firm and unmoved, even when we look the fool- This is the burden behind this sermon. As we watch so many denominations, key influential leaders and even the average believer compromise in so many different ways- we must know where to stand and be unmoved. What is the fountain from which this sort of conviction arises- It is the Word of God.
In this Psalm, David prays in startlingly vivid ways as he asks the Lord to deliver him from his enemies by exacting vengeance upon them. We often struggle with these types of Psalms because we believe them to be in some way, shape, or form, counter to the New Testament ethos to love our enemies. Yet David was a man after God's own heart-and that even includes his plea that God would strike his enemies down, in the inspired words of Scripture we find here. Thus, the question remains- how do we rightly understand the place of imprecatory psalms in the life of the Christian-
Luke inserts a short story between the rising tide of oppression against the Jerusalem church that centers on the sin of partiality against some who were very vulnerable. But the point of the passage actually is upon what the priorities of church leaders ought to be and how ministry pressures can subtly pull leaders away from what ought to be their focus.
In this extensive passage we see how God begins to separate the Church away from Israel and Judaism specifically. Through increased pressure and threats God is preparing the Church to obey Jesus' commands to bring the gospel to Judea, Samaria and even the ends of the earth.
From the caves of Adullam, David pens this magnificent psalm where he recounts the Lord's blessings. It is perhaps the darkest time of his life so far, where he is utterly abandoned by everyone and under the constant threat of death. Yet rather than despair in his circumstances, David moves from praise to instruction, with his central focus being what it means to fear the Lord. In this, he gives simple proverbial wisdom to his hearers- the fear of the Lord brings life.
The prophets longed to see the day when Christ would be born, die on the cross for our sins, and rise again-yet they looked in eager anticipation to these events because they inevitably fold into the hope of Christ's second coming. The reason they anticipated Christ's return with eagerness is much the same as why we look forward to this day- with His return comes the restoration of all things, including Israel. This was their hope and longing in the midst of judgment from God and exile in a strange land. They ached for the Day of the Lord, knowing it meant salvation was neigh, God's Kingdom and reign would be at hand soon, and ultimately, that God would usher in His eternal kingdom, where sin, Satan, and death would be no more.
The winds of change are now upon the early Church. It was just a short time ago where these young believers in Jesus the Messiah were enjoying favor with all the people. Now the first indications of coming suffering is at the doorway. The Church is numbering in the thousands and God uses a specific event centered around money and generosity to bring sobriety into the hearts of the believers. Judgment does not begin with the unbelieving world but Christ's Church. But even in the shock of killing Ananias and Sapphira there is grace as God prepares the Church to suffer. And He does it by getting their priorities right.
Today we have the opportunity to watch a young, vibrant church instinctively act out their love for God and love for one another in a very simple and, yet, life altering manner. There are all sorts of way we can discuss and think about money, giving and such but the New Testament does it in a specific manner that we should carefully consider. Instead of talking about the amount, we instead find it speaking of the heart and the motive of giving. And that is what is reflected here in our passage. It is told in a story format but it reflects the heart and motive for a people filled with generosity.
We come to the mysterious passage known as the transfiguration. It is a strange passage that many are not certain what to do with. However, it serves a very important purpose. Not only does it continue to reveal the divine identity of Jesus, but it serves to bolster the disciples faith. This sermon explores the relationship of God's holiness with His glory, revealing Jesus to be the intrinsic essence of God's holiness when it is made publicly known. He is the glory of God.
One event but two very different perspectives. This is what we find in this first step in the religious leaders in Jerusalem beginning to oppose the message of the early Church. One perspective is borne out of unbelief, that therefore ignores the evidence and seeks to-squash the message of the gospel. The other perspective is that of early Church. They see all of what transpires through eyes of faith. They therefore respond and interpret the events properly and with much hope.
The apostle Peter tells us the prophets made careful searches and inquiries concerning the time and the setting that the Christ would come. The Spirit of Christ revealed to them not only the glorious salvation we have in Jesus through His first coming, but of the glories to follow in His return. As we look to the prophecies concerning Christ's birth, life, death, and resurrection, nestled throughout these same passages are the promises of our glorious future hope, yet also, the hope of Israel.
We come to the heart of Jesus' message. The Gospel is not about self-fulfillment, but self-denial. The way up is the way down. The way to gain life is to lose your life. Jesus teaches on the costliness of following Him. He says it requires a complete abandonment of your former identity, and then reassociation with Him. The one who desires to follow Jesus must lay down all former ways of life, take up their cross every single day, and follow Him. This is a message that doesn't sell, but it's one the truly converted heart loves.
Peter offers the great confession that Jesus is the Christ. This passage functions as the pinnacle of the Gospel up to this point. Jesus instructs the disciples to tell no one about this revelation because they still have much to learn about the nature of Christ's true role as God's Messiah. Jesus informs them for the first time that He is not only Messiah, but a suffering Messiah Who is to fulfill the Old Testament promise of death and resurrection at the hands of His own people. This is a revelation that would have utterly shocked them. This is a wonderful passage showing the foundation upon which Christ would build His Church -- the confession of Jesus as God's Messiah.
The young Church is rapidly changing before our eyes. Just a short time ago it was finding favor by all, but now the power structures are threatened and it must be controlled. The message of Jesus Christ must be stopped and so the beginnings of the sufferings in the Church begins. But in all of this we find that truth rings out clear and strong. There is found no where else, but in Jesus, salvation and life.
Though a popular book, Esther is often quite misunderstood in the broader church today for a multitude of reasons. Many tend to focus on the characters within the book, as if their lives are a blueprint for Christians to follow and emulate, or reject entirely, but the book itself focuses on revealing a unique aspect of the character of God- Divine Providence. Through a series of seemingly insignificant -coincidences,- we find that God is at work to provide and care for His people, Israel. For this reason, the most significant details of Esther beautifully capture the truth that God intervenes through all events in history to accomplish His purposes, for the good of His people.
Jesus feeds the 5,000. A familiar and much loved story. Jesus now performs His greatest miracle at the pinnacle of His popularity. Yet Jesus will use this as an opportunity to teach His disciples. His great lesson is to serve people before serving yourself. For God will always supply the ministers' needs. It is also a passage declaring the deity of Christ, yet again. A wonderful account calling us to come, trust, and obey. We see Jesus' compassion and it's an enlightening model for ministry.
Peter gives three key results attached to the repentance and return of Israel-back to God. The first is the blotting out of sin but the second and third are often overlooked by-readers and students. In some way or another it will usher in a time of refreshing of all things,-which is very expansive- and it will bring about the return of Jesus Christ. The focus of this-sermon are those last two results were we are able to examine the Scripture and walk away with a-glimpse into the mysterious and marvelous plan of salvation God has for us.
Sin brings so much destruction within creation, especially in the human-heart. The result is so much shame and regret that cannot be shaken and cannot be left behind.-Like unreasoning animals so many find themselves in a cycle of destruction that is both hated-and loved at the same time. Is there a way out- Is there hope- Can a person find both a peace of-mind and a cleanness of soul- This sermon seeks to point us to that hope that is bound up in-Jesus Christ.
Jesus sends out His disciples on their first mission. His goal is to teach them important lessons that will serve them well for a lifetime of ministry. The focus of Jesus' desire is for them to learn true dependency on Him. Everything they may need for faithfulness, both spiritually and physically, Jesus will provide. Their only job is to be faithful.
Jesus calls His disciples together and sends them on their first mission. This is their internship, and they are given tremendous power and authority to extend the ministry of Jesus in Galilee. This sermon explores the uniqueness of their calling as the twelve. This sermon also explores hermeneutical approaches to rightly understanding the nature of how the Gospels apply to the church, along with an introduction to the nature of miracles and healing. What is their purpose, and should disciples of Christ be able to experience them today-
Peter preaches his second recorded sermon after Pentecost to a crowd of-Jews at the Temple. His message has little to do with the man he just healed- but everything to do-with Jesus Christ, in whose name Peter healed the man. In this message Peter not only is bold-and confronts the people with their guilt before God, but he invokes several titles from the Old-Testament that he attaches to Jesus.
In the final section of Amos, the prophet gives an incredible word of hope to the Israelites in the throes of judgment. While the nation must still face days of agony ahead-he reminds them that far better days lay ahead for the nation, and that God is faithful to fulfill every single one of His promises. Though the Northern Kingdom shall fall and never rise again, God promises to restore His people once again and reunite them under the banner of Christ.
What is the response of Peter as he sees a crowd forming around him due to the healing of a lame man- It is a clarion call to repent of their sins, especially of rejecting Jesus as Messiah and to turn to Him for salvation. Not only salvation of the individual but of the nation. But this required boldness and boldness is the topic of this sermon because it is what is needed all the more in the days in which we live.
Luke continues to build His case that Jesus is the fullness of God by displaying His power over disease and death. This chapter finishes with a dynamic and dramatic story, revealing not only Who Jesus is, but how we must come to Him. We are given two wonderful models of faith in the midst of fear, and how fear can serve faith. Unlike the previous two passages, this one shows how fear should drive us toward Christ, specifically, when we begin to rightly understand Who he is.
We come to a new section of Acts and we start it off with a extraordinary miracle performed by Peter with an air of casualness that belies its power. But why was this man wonderfully healed- What is the purpose- Is there something more than simply doing good to this man- This is what we will see in this sermon.
Jesus travels to an obscure town to raise a widows only son from the dead. It is a story in which Jesus reveals that He is God by displaying His power over death. In this passage we see His providence, His power, and purpose for why He does what He does. We also see the humanity of Jesus, as His compassion moves Him to care for this women.The call of the passage is trust in the power of Jesus' saving Word. For in Jesus Christ, God has visited the dead sinner-
Jesus encounters a prostitute in a Pharisee's home. While Simon the Pharisee stands in judgment of Jesus, the woman serves Jesus from an overflow of gratitude.It is a wonderful account that Luke uses to illustrate the separation between the self-righteous and those who understand their sin. It is an emotive way to end this important section, but the take-away is clear-- the deeper you understand your forgiveness, the deeper your love for Christ. This is a helpful account for Christians who have grown cold in their walk. It is a call to go back and remember the significance of the debt you owed.
Jesus demonstrates His power over the demonic realm. This passage shows there is no true battle going on between Jesus and the forces of darkness. Rather, they all bow to His Word. It's a wonderful story in which Jesus frees a gentile man from the oppressive evil powers who have been torturing him for a long time. The account shows just how far Jesus is willing to go to save the sinner. It also shows there is no one who is too unclean for his cleansing work. The application of the passage is to observe what this man becomes -- a missionary to his own people. He is saved by Jesus, but then left in his own city to declare the great things that Jesus has done for him.
Brief Overview- This famous account of Jesus calming the storm begins an important section in Luke. It kicks off a series of four passages in which Luke desires to reveal certain truths about Jesus. This precious, but often misapplied, account reveals Jesus' sovereign power and authority over creation. It is a clear declaration that Jesus is Lord and God. The personal application shows how it is not wrong for Christians to fear in times of trial, or even cry out to God. That is right and proper. However, the question Luke wants to address is how will a person come to God. Will they cry out in fear and faith, or will they cry out in fear only- That is the critical difference. For Luke, the only right way to come is in belief. However, the Christian's belief in times of trial will be forged from their understanding of Jesus as the sovereign Lord and God over every circumstance and event in life.
Amos now comes to the final word of judgment to be given and it is perhaps the most severe word because the Lord Himself tells the Israelites they have nowhere to run to and nowhere to hide. They cannot avoid judgment. The reason they cannot avoid God's wrath is rather simple. He sees all things, He controls all things, and He reveals all things for what they truly are, which inevitably means they are only fooling themselves. Make no mistake- the same God who judged Israel shall stand as Judge on the Last Day. The same will be said for those who are not in Christ and His penetrating gaze is upon them- you have nowhere to run and nowhere to hide.
In the early beginnings of the Church Luke records several activities and events that were unique and not normative for the Church as it grew and matured. Born out of the joy of their shared salvation and the sweetness of new life this young Body of people watched, experienced and participated in many unusual activities. This sermon seeks to caution against making these activities as the norm for churches while also showing that what is happening is the birth of a new epoch, the age of the Church.
In an age of easy believism and cheap grace, this is a critical passage. Jesus closes His teaching by calling His disciples to true obedience. There are many hearers, but a true disciple must hear and do. There will be many who falsely thought they were saved, but in the end discover they weren't. True followers are never content with merely hearing. Rather, their greater desire is to hear, but for the purpose of obedience. This is the distinguishing mark of any true disciple. True faith always produces true fruit.
Amos now comes to the fourth vision of his prophecy, which reveals that the Northern Kingdom of Israel is ripe for judgment because they are a profane generation. They have not only despised the Word of the Lord, but abused their own people in the most grotesque of ways. Thus, their fortunes shall be reversed and the Lord shall give them silence in return for their rejection of His prophets on the day of their calamity. Yet behind this reality lay a principle that demands the utmost sobriety of any generation- we think trite thoughts about the judgment of God, yet it is no small thing to be trifled with.
Jesus continues His explanation of His parable. This sermon takes a look at the final two soils and how Jesus describes two kinds of hearts. He explains the Worldly heart and the good heart. A worldly heart is difficult to discern because it often produces good fruit at first. However, it is the good heart alone that will persevere in the faith and continue to produce lasting fruit. This is a passage for the professing Christian, and gives an opportunity for self-analysis.
We hear the word -fellowship- quite a bit but what exactly does it mean in the bible- The answer is quite beautiful but also discomfiting as it ought to cause every believer to ask how well they practice this fellowship.
Jesus begins to explain the meaning of His parable. This sermon takes a look at the first two soils and how Jesus describes two kinds of hearts. He explains the hard heart and the shallow heart. A hard heart is easy for the Christian to spot, but the shallow heart can be more difficult. Many are quick to apply this passage to other people, but not as quick to apply it to themselves. This is an important teaching and one that all Christians would do well to take seriously.
We examine the tool given to the church to grow, learn and to worship. It is the apostolic teaching. These men, taught by the Spirit, gave the Church an abiding treasure to learn and cherish. And the model of the early church was one of devotion to the learning of it.
Luke records the first major parable of Jesus. The Parable of the Sower is a parable about heart conditions. This sermon sets up the passage and seeks to show the true purpose of Jesus' parables. Implied in this parable is a call to be busy casting seed. Fruitfulness is commanded in the New Testament, but this parable reveals that true fruit is always a function of faithfulness. It is a freeing parable in many ways because there is zero focus on the sower or the seed. Rather, the central emphasis shows how true salvation and receptivity of the Gospel is an issue of the heart.
In an age of innovation, entertainment and social retooling the Church is to stand aloof as to its core activities. Established on the person of Jesus Christ through faith in the gospel and by the indwelling of the Holy Spirit, the Church is then called to be a light and witness to the world. However, the activities of the Church are clearly delineated in the Scripture. And one of the simplest and clearest examples of this is in Acts 2.
In this transition passage of Luke's Gospel we learn four simple principles that guided the life and ministry of Jesus. It provides a helpful model for any who desire to bear fruit for the cause of the Kingdom. We learn that God's ways for the Kingdom are utterly backwards to conventional wisdom. Jesus launched a global and eternal movement that continues today, yet He did it through seemingly backward ways. This is the way of the Kingdom, and the Church would do well to learn from His method.
There is a war on our children. And the battlefield is for their hearts and minds. And the enemy is Satan using many different entities to wage this war. But the methods are always the same if only we will have eyes to see and ears to hear. The Christian faith is to be passed on to our children and it is expected, and even commanded, that Christian parents do so.
Jesus gives a parable to describe the difference between those who believe and those who reject Him in self-righteousness. It is a helpful illustration describing what is taking place in the heart of those who rejected Jesus in His generation. However, the parable is still applicable in our day. Those who reject Christ are like childish brats who refuse Jesus because He does not offer what they want on their own terms.
In the debate regarding baptism too often there is not enough time spent considering the contexts of the many passages that make reference to it. But upon a closer examination it readily becomes apparent that there are more than one type of baptism in the New-Testament. In this sermon we are able to see the various types of baptisms and how, if we confuse them, it creates ample opportunity for doctrinal strife and error.
Jesus turns His attention toward the crowd and confronts them with the questions of Who He is. He wants to induce a response within them. There is a mixed crowd and therefore mixed reaction. The passage reveals there are only two types of people in the world-- those who will be great because they accept Jesus as the Christ, and those who will not because they reject Jesus as the Christ. Luke pens this record to confront us with the same question-- Who is Jesus- Our answer will determine our greatness in the age to come.
In the world of the Church there are various views for baptism. In this sermon we explore the key reasons and positions in preparation to considering the many passages used to explain and teach baptism.
The prophet Amos delivers yet another oracle of judgment against the Northern Kingdom, turning the facet of God's judgment to reveal three signs of misplaced faith. In each instance, Amos strips back the defenses of a people caught in the throes of deception. Though the Northern Kingdom's judgment is secure and will not be pulled back, yet a glimmer of hope remains for individual repentance. If they are to escape the wrath to come, they must become a people known by their continual abundance of justice and righteousness.
Luke reintroduces us to John the Baptist who is now in prison. John hears the report of Jesus, but wonders if Jesus is the Messiah. This is a shockingly different attitude from the confident John we see in chapter 3. It is a section in which we see a genuine believer begin to doubt, but also what he does to remedy that doubt. There are important lessons for the Christain, but it's also another passage clearly revealing the truthfulness of Jesus' identity-- that He is God's true Messiah of salvation-
What is baptism- And how does it function and for what purpose- In Acts 2 the first Christians were told to be baptized in the name of Jesus and for the forgiveness of sin. So what is meant by those statements by the Apostle Peter- Is baptism the way to be forgiven--Are we to ignore the command of Jesus Himself when He said to baptize people in the Name of the Father, the Son and the Holy Spirit- Is baptism even something that important or is it optional-for believers- Is it something worth dividing over- These are the sort of issues this short series is designed to answer.
The sermon is done. The people are pricked. And now the call to repent and believe is given. In this sermon we simply look at what are the normal steps to find full forgiveness of our sin.
Coming down from the Mountain after teaching that great Sermon on the Mount, Jesus now encounters a Roman Centurion. This man functions in the Gospel as the embodiment of all that Jesus just taught. In this centurion, we see that profile of a true disciple, and the very kind of person that Jesus will use to save sinners. He becomes a tremendous example to the church. His defining characteristic is one of incredible faith- an ongoing quality that must control the life of any true discipleship. For faith is the only reality that amazes Jesus and pleases the Father.
Jesus travels to an obscure town to raise a widows only son from the dead. It is a story in which Jesus reveals that He is God by displaying His power over death. In this passage we see His providence, His power, and purpose for why He does what He does. We also see the humanity of Jesus, as His compassion moves Him to care for this women.The call of the passage is trust in the power of Jesus' saving Word. For in Jesus Christ, God has visited the dead sinner-
The prophet Amos takes up a funeral song to announce the death of Israel. Her lifeless corpse lay unnoticed in the land and there is no one to raise her up again. The nation may be doomed- God may be mourning over her death, but the Lord still grants the possibility for a remnant to be spared if they will turn to Him in genuine repentance and faith. Despite how bleak and hopeless things are for the Northern Kingdom of Israel, God bids them, -Seek Me and live.-
Peter's opening sermon on the Day of Pentecost is a powerful declaration of two vital truths. First, that we are now living in the last days. And second, that Jesus was, and is, the Christ. That He died and rose again. And that He is returning to judge all His enemies. With those two points Peter confronts the Jews and us.
There are moments, sometimes years, where a Christian comes under great anguish. More than merely an external hardship, these are those moments in our lives when all appears to be dark and growing darker- What are we to do- We feel alone and that no one understands our situation. Helpful people give us advice that smacks of criticism or crass assumption. Others simply seem to avoid us, leaving us even more despairing. It is here that David brings us much instruction in this psalm. Here is a passionate song that describes the ebb and flow of one man's struggle in the face of great difficulty. We witness the fulness of the human experience when it takes faith in God and puts it up against the darkness of this fallen world.
Amos delivers yet another death blow to the Israelites as he unfolds the reality of their impending judgment from God. In all of it, the prophet is calling Israel to repentance. The sad reality is that the nation is woefully deceived. They believe they are in God's good graces. They do not see themselves as they truly are. They are stubbornly hypocritical. Yet worst of all, they are completely blindsided by the fact that they will have to stand before their Maker and give an account.
Jesus is unimpressed with words. He is unimpressed with those who merely come and listen. Rather, the mark of a fully devoted follower is one who comes, hears, but also does. Obedience is key. As Jesus finishes His famous Sermon on the Mount, He gives one final call for self-examination. He wants us to wrestle with the question of whether we are mere hearers, or also doers. For that is the distinguishing mark of a true disciple.
Jesus gives three external measurements to determine who we should follow in spiritual matters. Jesus is contrasting Himself with the self-deceived leadership of Israel, but there is much application in this passage for any in a position of spiritual leadership. There are devastating consequences to following the wrong teacher, and Jesus warns all true disciples to take heed as to whom they choose to follow.
The excitement of the coming of the Holy Spirit has come but not the gospel. Now, in this incredibly important passage we see the God-given means to saving sinners, the preaching of the Word of God. What is preaching- And what are the impediments to hearing and believing the Word of God- In this sermon we see again the wisdom of God which confounds the wise of this world who see His ways as weak and foolish. We see the centrality and necessity of preaching.
God longs to fill us with the knowledge of his will so that we might walk worthy of him, being fully pleasing to him. Walking worthy means bearing fruit in good works, increasing in knowledge, being empowered by God for perseverance, and joyously giving thanks to him. We walk worthy because God has given us an inheritance in Christ that cannot be taken away-
The shepherd-turned-prophet delivers a harrowing message of God's judgment- a lion's roar goes forth before He seizes His kill-and the message is that this -consuming roar- shall not be turned back. Eight nations will be consumed. One by one, the consuming Lion picks off His prey. His hunger never seems to be satisfied and they are left to watch in horror as He circles closer and closer. First go the enemies of Israel, then the blood-relatives, then Judah, and finally that nation Israel-the one whom the deafening roar was meant for all along.
In one of the most exciting, world-tilting events in the bible we also have a place where confusion can easily come into play. In our passage we see the birth of the Church, an entirely new entity never before known or seen. And with this we have very unique events that-come about which are unique in their own right. The indwelling of the Holy Spirit, the baptism of the Holy Spirit, and the speaking in what are known as tongues are just three examples of these unique events. Today we will examine the nature of tongues as this is the first time it is seen in the New Testament.
Jesus gives four illustrations of what true love looks like. In all four of them we see the characteristic of true love, which is grace. For love to be effective, it cannot demand justice. Rather, true love must give grace, and at great cost to self. For when we do this, the Christian displays love, making the Gospel believable.
Jesus enters into the main substance of the Sermon on the Mount. He gives the first recorded command in the Gospel, and it's the command to love. This passage reveals the preeminent-mark of any true disciple, namely, love. It is not enough to withhold vengeance from our enemies, rather, we must also seek their good in practical ways. Jesus begins His great teaching with four commands to love, summarizing the essence-of all He is about to teach.
We come to the birth of the Church and in it we see some powerful and exciting events take place. But in this passage there are several ways we can go off into error because we are not careful to study and note what actually is occurring. In this multi-part series on the dawning of the Church, we will seek to let the passage say what is actually there. And in the process we will also be able to explore some doctrines that tend to create tension or confusion in churches.
In the final chapter of the book of Habakkuk, the prophet has a face-to-face encounter with the living God that changes his entire perspective of the coming judgment through Babylon. Whereas before, the problem of evil left the prophet indignant toward God, he now sees God as He is- worthy of all praise. Yet this heart change does not simply produce recognition of the fact that God is worthy of praise. Habakkuk rejoices for the evil days ahead, namely, because He rejoices in the God of His salvation.
In the second half of Jesus' introduction to the Sermon on the Mount, He gives four -woes.- These are four curses over those who will not repent. Attached to these declarations of judgment are four characteristics -or signs- of the unredeemed heart. These marks correspond to the four beatitudes He just gave. It's a helpful passage, causing us to reflect on what it truly means to be a converted sinner. It's a sobering message, declaring the realities of hell- yet a hopeful passage, for we still live in the time of grace.
The apostles watched their Lord ascend into heaven with the promise to return. They spent forty days in His presence and now He is gone. They have waiting for them the promise of the baptism of the Holy Spirit but that is not quite there. It is the in-between time for them. That time that is in-between key events, fun or exciting times, or life-changing situation. In reality it is just life for most people. But in this section of the book of Acts we see a glimpse into how to live during the in-between times.
Our Lord lays out a very important truth. His teaching reveals that all those who are true disciples will be hated by many. Suffering and persecution is a reality for the true Christian. Jesus gives two commands, instructing us in how we ought to respond. We are to be glad and rejoice in the day of our persecution. The motivation He gives to obey these commands is to remember our great reward in heaven. Persecution for the name of Christ should not be avoided, rather, it is something in which the Christian must rejoice. For it is the token and assurance of our kingdom inheritance.
In his final sermon, Pastor Henry is taking your questions regarding the Kingdom of God series and answering them.
In this next section of the book of Habakkuk, the prophet raises yet another complaint against the Lord. The prophet does not see how God's use of Babylon can be consistent with His own character and promises. Rather than relent of His plans to judge Judah through this wicked nation, the Lord simply reaffirms His decree to the indignant prophet. Indeed, Judah shall see evil days ahead for her rebellion. Thus, the question for the people of God becomes- How then shall we live in evil days- The answer- The just shall live by his faithfulness.
Here we see Jesus begin His famous Sermon on the Mount. He begins His introduction with a series of paradoxical statements, famously known as the beatitudes. While many have thought this is a sermon on ethics, it is a sermon on salvation. It is a declaration of who is in His kingdom and who is not. In these for four statements -or beatitudes- Jesus gives us an opportunity to self-reflect. They are four marks of a converted soul. Are we of Him and among the blessed, or are we not of Him and among the cursed- This is the question He wants His audience to wrestle with, and it is His question to us. These are the indicators of a redeemed heart, and therefore, who is blessed.
As wonderful as the millennial kingdom will be it is still a fallen world under sin. Satan was removed but the hearts of mankind were still in rebellion. They had their glorious King present. They had the curse removed from the land. They had truth and justice rolling forth from Jerusalem. But they still loved their sin. So these must be dealt with completely and finally and the final promises of a new heaven and earth shall come to pass. That is the focus of this sermon, the hope and glory of the eternal kingdom.
We look at the glorious features of the millennial kingdom in this-message. We know now the signs of Jesus' coming so now we can consider what the kingdom itself will look like and what will occur during this wonderful time of Christ's earthly reign.
Luke gives us a summary statement of Jesus' immense popularity. Many are coming to Him for various reasons- hoping to hear Him, be healed, and be amazed. It's a passage that reflects on the people's perspective toward Jesus up to this point in His ministry. Yet, Luke masterfully places this before Jesus' Sermon on the Plain. Jesus will end that sermon by saying true disciples are not one's who merely here and consume, but obey. It is a powerful reminder that we must examine ourselves to see if our life truly bears the marks of a faithful disciple.
Jesus now gathers His twelve disciples for ministry. Among the crowd of followers, Jesus chooses twelve, very common, very ordinary men. They are imperfect and weak, yet the Lord will use them to accomplish mighty things. God is not looking for super saints to accomplish His purposes. He uses the weakness of common, ordinary men to fulfill the extraordinary. And the weaker we are, the more useful we'll be. And it all began with these twelve men who will become the foundation of His Church.
Having seen a critical shift in how Jesus presented the Kingdom of God in Matthew 13 it becomes evident that it is not going to happen in this first advent of Jesus. But the gospels do not leave us without a witness- rather, Jesus instructs His disciples, not the masses, as to what the signs would be. In this message we focus on a few chapters where these events and signs are explicitly taught to see what we might learn as we look forward to the coming reign of Jesus Christ on earth.
Every person has asked the question at some point in their lives- why does a good God allow evil- The book of Habakkuk gives us an answer to this question, but in a rather curious way. In this answer, we find four mysteries revealed about the actions of God in an evil world- --1.- The Mystery of God's Indifference- God's Timing is Not Our Timing.-2.- The Mystery of God's Answers- God's Answers are Not Our Answers.-3.- The Mystery of God's Instruments- God's Ways are Not Our Ways.-4.- The Mystery of God's Judgments- God's Judgments are Final.
Jesus endures a string of three assaults by the Pharisees. Yet, here, He intentionally heightens the tension. He wants to make a very strong contrast between His way of salvation, and the way of self-righteous religion. What Jesus reveals is that a person is either with Him or against Him. There is no neutrality. For the lowly sinner, He offers grace. But for the self-righteous, He offers judgment. Which are you-
In a key transition point in the gospel of Matthew we see a consequence of the rejection of Jesus as the Messiah-King. From this point forward He began to speak in parables and in doing so He hid the hope of the Kingdom of God from most of the listeners. He called these parables the -mysteries of the kingdom.- This sermon examines what they say and what they reveal about the Kingdom of God.
A lot of people have thoughts about what is the Kingdom of God but-seldom is there a clear sense of what the bible actually says. In the Gospels we have Jesus-making many statements about it and by looking at these passages we can see the various ways-that the King Himself describes and explains His Kingdom. The goal of this sermon is to open-the eyes of the listener to various characteristics related to the Kingdom as shown in the gospels.
Jesus is assaulted by false accusations on a point of Law, specifically, regarding Sabbath observance. Jesus, once again, uses the confrontation to expose the false religion of the Pharisees, but also reveal Who He is. Jesus masterfully traps the Pharisees, who are seeking to trap Him. It's a wonderful account that gives the sinner much hope in Jesus Christ. Salvation does not come through religious Law-keeping, but by embracing the One Who is Lord of the Sabbath. For He is our rest.
This is a poignant passage revealing the uniqueness of the Gospel. It shows how Jesus' message is utterly new, and therefore, incompatible with any form of religion, or self-righteous effort. It is a passage revealing the purity of the Gospel, and that anything false corrupts its efficacy to save sinners. It is a timely message in light of a pluralistic, syncretistic culture, which says that there are many paths to salvation. Jesus says there is only one path, and it is His path alone.
The Gospels open up with clear declarations of the advent of the King which the Old Testament anticipated. The King had come- But then thirty years of silence as the Baby grew and matured until it was time for His unveiling and public ministry to begin. And-immediately the message rang forth, -Repent, for the Kingdom of God is at hand.- The gospels play a critical role is connecting the promise of the Old Testament about a King and the Kingdom-of God with the first advent of Jesus our Lord. In turn, Acts and the epistles then play an equally important role in explaining the importance and necessity of two advents. In this message we-will see how the Kingdom of God is announce and explained by none other than the King Himself.
The third chapter of the book of Nahum contains the prophet's final oracles of judgment against Nineveh, whose wound is deemed incurable. God's judgment will be harsh and exacting in every way imaginable, as they will find no relief to their destruction. Yet ultimately, Nineveh provides a foretaste of the final judgment that is to come. At the end of all days, all the earth will be judged and the wicked will be consumed in wrath. Just like Nineveh, men will seek to hide from it, defend themselves in every way possible, and plead even for relief, yet all these things will be in vain. The certainty of this reality is something all men need to grapple with, so they may flee now from the wrath that is to come.
The second chapter in the book of Nahum gives a detailed account of the destruction of Nineveh. While the prophet's focus is undoubtedly toward the downfall of Nineveh and the restoration of Israel, the broader focus takes the whole earth into account. All kings and nations will stand before their Maker and face judgment. All wayward and wicked people will either be consumed in the wrath of God or that wrath will be displaced on Christ. All the people of God will be vindicated on the Last Day. The certainty of this reality is what enables the people of God to love their enemies in spite of any and all opposition they may face.
The Kingdom of God is truly God's. He is the sovereign one over all. For that, the Bible is utterly clear. But how do we, as humans, see this rule and reign- Primarily it is seen in what is commonly called the Mediatorial Kingdom. Simply put it is God, working through appointed people and entities, to exercise His will and reign. To put it a different way, the mediatorial kingdom is where we see the outworking of God's sovereign rule. This is what we will begin to explore in the next few sermons as we continue to grasp why the Kingdom of God was such a critical reality to which the early church held so closely.
The book of Nahum is the second of two prophecies concerning the people of Nineveh. It comes roughly 100-150 years after the prophet Jonah's message, yet it is radically different in that Nineveh's doom is sealed and Nahum's message is not one that contains the potential for hope. In fact the prophet doesn't even bring the message to the city, but instead, delivers this prophecy to the people of Israel. Contained within that message is a litany of references on the character of God, especially that He is a jealous, vengeful, and wrathful God. Yet the purpose of this is not to highlight God's wrath in and of itself, but to point the Israelites toward finding hope in the fact that God is a God of vengeance.
This passage reveals the extent of Jesus' forgiveness. There is no sin too great and wide that He is not able and willing to forgive. We see, again, the contrast between the helpless sinner, and the self-righteous pharisee. Jesus can only heal those who know themselves to be sinners. He cannot forgive those who do not see it, or want it. It is a great passage showing us the extent of God's forgiveness. Our only job is to see our sin, and embrace this forgiveness by faith. When we do, not only will we be forgiven, but turned into a disciple to do great things for the Lord.
The Kingdom of God has many facets to it, making it a fascinating study for any Christian. But more importantly it reveals how God works out His sovereign rule throughout history. Therefore it becomes both the key to understanding the flow of history and-the linchpin that holds history together. In this sermon we spend time exposing the fact that a key aspect of the Kingdom is God's universal reign over all throughout time. And in doing so we find-it to be both a terrifying and comforting reality.
We continue in the healing section of Luke's Gospel. This is a wonderful account of Jesus' saving work, demonstrating that not only is He the Christ, but that He has come to forgive sin. We see three different groups in this account- those who hate God, the religious neutral, and true disciples. It is a straightforward account, but a clear picture of the sinner's saving response in light of Jesus' authority to forgive sin. The sinner must come admitting his sin, and trust in Christ by faith alone for the forgiveness of sin.
There are three clear divisions within Psalm 46 showing that God is a stability to His people in the midst of a broken and chaotic world. Verses 1-3 display God as a refuge and strength during natural disaster. Verses 4-7 speak of God as a refuge and strength during political and social disaster. Verses 8-11 then reveal God as a refuge and strength in the midst of all disaster, but specifically in light of the fact that at the end of all days, God will make an end to all disaster. At the same time this provides ample hope for those in Christ, it serves as a dire warning to those who are not under the shadow of His wings.
The themes of judgment and salvation in the book of Micah ultimately fall against the backdrop of God's covenant faithfulness to Israel. God's covenant love is much more than a simple feeling or a disposition of kindness- it is a unique love set upon Israel as a result of God's loyalty to the covenant He made with Abraham. He not only promises to bless Israel's obedience, but to confront and judge the evil of His people in their disobedience. Yet this portrayal of justice is ultimately what leads to hope, because we see that God's greater purposes are not to condemn and destroy, but to redeem and restore.