Abram's spurning of the powerful king of Sodom meant that he now had a mighty foe. The Almighty encouraged Abram with the comfort that He was Abram's protector and in Yahweh he would be
recompensed for his faithfulness. Abram's age has advanced by about 10 years since the promise of chapter 12 and as yet he has no "seed", "heir". His faithful steward, Eliezer from Damascus was his nominated heir. The LORD says, this man cannot be your heir - it must be a son born from you. Abram is brought out into the brilliant night sky and told that his offspring will be as numerous as the stars. We are told a great truth about how God counts belief as righteousness (verse 6). It should be read, "Abram believed God, and it was counted to him for righteousness". Believing God vastly exceeds mere belief IN God - see James 2verses18-26). Yahweh then cut a covenant with Abram as proof that the Almighty had vouchsafed the covenant that would be sealed by the offering of the Lord Jesus Christ some two thousand years after the death of Abram. Abram was told that his descendants would be afflicted for 400 years as strangers in a land that was not theirs. This culminated in their deliverance from Egypt at
precisely the time predicted, even on the same day that the LORD had spoken to Abram (Exodus 12verses40- 41; the 430 years refers to the time of the promise {the difference in years refers to 30 years prior to the affliction commencing}). Genesis 16 speaks of Abram and Sarai's attempt to circumvent the Almighty's way to fulfill the promise. It involved Abram taking a concubine, Sarai's maid (most likely acquired in Egypt) to produce an heir to Abram. The situation led to Hagar vaunting herself against her mistress Sarai.
The disruption brought to Abram's household caused the divine command for Abram to cast out the bondswoman and her son (the literal event being a parable explained by the Apostle Paul in Galatians 4verses21-31). Hagar together with her son were rescued by the angel of the LORD; and she was told to humbly submit to her mistress. There will be some material blessings to Ishmael, as he is Abram's son. The chapter concludes by telling us that Abram is now 86 years old.
Psalm 18 is a Psalm in which David exalts and celebrates the deliverance from Saul he has received from his majestic and dependable deliverer - Yahweh. It is Yahweh's consistency as the Father, the Rock that anchors our lives. David uses wonderful poetry and figurative language in which he describes his God.
This language is inspiring. Yahweh is described as riding upon the storm clouds, which serve as His cherubic chariot. Yahweh is described as David's "Rock", meaning a large, unmoving rock. Moses had ascribed this characteristic to his God in his great song in Deuteronomy 32verses4 - stop for a moment to read this. Then pause and contemplate. The reason his Omnipotent Sovereign has wrought mercy, faithfulness and deliverance for David was David's steadfast love of and faithfulness to his God; and the kindness and mercy demonstrated to his fellow humans. Jesus taught us to ask for forgiveness, insofar as we have been prepared to forgive others. If you want to be froward (that is, to be tricky, or and wrestle with God); you will be dealt with according to the same measure; and will find that when wrestling against God's values.
When we enter into a contest with the Almighty that will be one contest which we can never win. A divine principle is that we reap what we sowverses Galatians 6verses6-9. The greatest key to living an acceptable and godly life is "meekness", or "teachableness" - note our Lord Jesus' words in Matthew 5verses5 (quoting the entire context of Psalm 37; particularly verses 9-11); and James' comments 1verses22-27; 3verses17-18. Without humbleness of mind, we are bound to always fail (James 4verses6-10; 1 Peter 5verses5-11. Please stop and read aloud Psalm 18 verses 20-30. With these values guiding our life we will eventually emerge victorious. Pause and ponder.

In Matthew 10 the twelve Apostles are instructed and commissioned to heal and proclaim the gospel within Israel. They are warned of persecution and opposition, but urged to courageously fulfil their charge. The Gospel will polarise people's responses, even within families. Finally, they are told that a reward awaits those who support the preaching of the "good news". Matthew 10 teaches us that if we love the
present life more than the future life, we will be disappointed; by contrast, God will reward present sacrifice with eternal life. This important principle of - "love life you will lose itverses lose life and you will find it" is stated in 5 places in the Gospels, corresponding to 3 separate occasions! It must be important!

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When Abram left Haran, it was with a multitude of people and many goods. These had increased greatly during his sojourn in Egypt. The same things were true for his nephew, Lot, and contributed to the problem told us in the end of chapter 13. Nonetheless Abram had learnt a great lesson in trust; and as an acknowledgment of that we are told in verse 4, "he made an altar and called on the name of Yahweh" (a name with which the faithful were familiar - see Genesis 4verses25-26). The location of this altar was between Bethel (the house of God) and Ai (ruin). His choices would determine whether his life would be ruined, or whether he would dwell with God - this is likewise true for each one of us. The troublesome Canaanites and Perizzites then dominated the land. The multitude of cattle made finding pasture difficult and the large number of people meant arguments were very common. A dispute caused Abram to suggest that they go their separate ways. Abram graciously allowed Lot the choice; and Lot chose the choicest pastures. Lot's choice was influenced by "the lust of his eyes". Abram was contented with trusting in the LORD to provide. The record uses the same words from God to Abram as is used of Lot's viewpoint. What God promised Abram was real estate - the earth (Romans 4verses13) - not a reward in heaven. Jesus taught the same in the Lord's Prayer, "Thy Kingdom come, Thy will be done on earth as in heaven" Matthew 6verses10. And as proof of what God had promised Abram; Abram was asked to walk on what he was to receive (see also Genesis 15verses18-21). Genesis 14 is an account of Abraham's rescue of his nephew Lot, who was taken
captive when a northern confederacy headed by Chedorlaomer - whose name signifies "a bundle of sheaves" - (the famous historical Hammurabi). The account is a literal event, but also symbolic of the nearing conflict of Armageddon, WW 3. Abram was "in fellowship " - confederate with two Amorites. The victor, Abram was offered rich rewards, which he spurned. The chapter's close sees the King-Priest of Jerusalem Melchizedek offering fellowship through bread and wine with God Almighty (see Hebrews chapters 5, 6 and 7; where the extended parable about the Lord Jesus Christ is explained).
In Psalm 17 David seeks vindication from his Omnipotent Creator in whom David has sought and found protection in distress and constant care. David calls on Yahweh to rise and judge his enemies. But the greatest message from the Psalm is found in David's heartfelt hope, "As for me, I shall behold your face in righteousness; when I awake, I shall be satisfied with Thy likeness" ESV. The resurrection will bring the realisation of this hope (Philippians 3verses20-21; Colossians 3verses1-5.
1 John 3verses1- 3).

The NT chapter commences with the miracle of the healing of a paralytic man and subsequent exposure of the evil thoughts of the enemies of our Lord Jesus Christ. The call of the tax collector Matthew, also known as Levi from his customs house beside the lake in Capernaum (meaning city of comfort, or consolation i.e. the centre of the proclaiming of the gospel in the Galilean region- called by the writer Jesus' own city) where he most likely collected the excise upon the fish undoubtedly earmarked for the Jerusalem market. It was here where a question about fasting arose and was answered. Here he cured
the woman from the issue of blood she had suffered incurably for 12 years. Here he raised from the dead the daughter of Jairus the ruler of the synagogue. On leaving the city he is followed by two blind men who he heals and asks them a charge they fail to respect, to keep the miracle silent. Next, he cures a deaf mute, only to accused by his adversaries of doing this via demonic powers attributed to the lord of the dung heap. The chapter closes with an appeal for more to support the work of reaping a vastly growing harvest. The recurring lesson of this chapter is that healing and forgiveness were - and are - extended by the Lord according to the faith of the disciple.

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In Genesis 11 we are told, that as humans again multiplied on the face of the earth, they conceived a united plan of open rebellion against their Creator. They sought to build a tower, or Ziggurat, whose height would prevent the human race from being overwhelmed by a flood from God. The plan was stopped by creating confusion through the creation of new languages. This created suspicion and people scattering from the place of rebellion. From verses 10-26 is the record, or genealogy, of Shem's descendants till Terah, the father of Abram (whose name was changed in chapter 15 to Abraham). Verses 27-32 tells us the genealogical details surrounding Terah and Abram. It would appear that in the initial call of Abram to leave Ur of the Chaldeas the initiative was left with the patriarchal family head - Terah - to initially lead the family towards the Promised Land. Chapter 12 tells us, "Now the LORD had said ...". Later information tells us that at this time Abram was about 70 when called to forsake wealth, luxury and social prestige in Ur for an undefined Land (later we find it to be Israel - see Paul's comments in Hebrews 11verses8-9). Again, the Hebrew words for verse 1 are "Go for yourself". Both, Abram's father Terah, and his uncle Nahor, appear to want to settle in Haran - and to not continue their journey to the Land of the Promise. The words of the first 3 verses are a sevenfold promise that from Abram would descend the great nation of Israel. The personal element was to make the name of "Abraham" great in the earth. There was an international promise in verse 3 that blessings would come to all nations through "Abraham's" descendant - the Lord
Jesus Christ (see what that meant in Romans 4verses13). At the age of 75 Abram left Haran without Terah, or his brother Haran. In verse 7 we see that the land of Canaan (Israel) was first promised to Christ (Abram's descendant) before it was promised to Abraham himself. There were great dangers in the Canaanite land. Famine forced Abram and his large group to seek sustenance in Egypt. Here Abram showed a lack of trust in God and told lies about his beautiful wife Sarah, believing that would save his life. God did deliver Abram despite this failure; and taught him that the Almighty can be depended on regardless of the
seemingly immense difficulties.

Psalm 14 is an important record, "The fool has said in his heart, there is no God". The Psalm is duplicated in Psalm 53 - an indication of the importance of the message (and is cited in Romans 3). But the message is telling us more than that atheists are foolish. It is not those who simply speak the words; but it applies to those whose actions say, 'I can act as I please and will not be punished'. The heart's intentions are what really counts. Psalm 15 speaks of the character required in order to dwell eternally with the Father in the Kingdom Age. Truthfulness, integrity, not going back on an agreement despite personal cost. The citizen of Zion despises all forms of corruption. Such a person seeks the benefit of others; not the profiting from them. Such upright characters are like their Father. Psalm 16 is about the motive power of the Lord Jesus Christ to resist sin by always pleasing His Father (verse 2 and 9 particularly). It describes Jesus' confidence that his Father would raise him, by resurrection, from the dead (Acts 2verses24-36) read slowly. Pause and ponder.

Matthew 8 is a chapter demonstrating outstanding faith. It commences with the healing of a leper, who has no doubts about our Lord Jesus' power to heal and save, only a question as to whether he would exercise his power then. It is followed by an outstanding example of Gentile faith, shown in an unnamed Roman centurion, whose faith exceeded that of any of the Covenant people of Israel in that epoch, and whose faith Jesus equates to that of the father of the faithful - even Abraham. Our Lord Jesus Christ tells us that this stirred within him the message of the Scriptures when Abraham's children will, on the basis of their identified beliefs, be "the seed" that inherits the earth (Genesis 12verses1-3; Galatians 3; Romans 4verses13).

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In Genesis 9 we read of the LORD's command for this new creation, who had been preserved in the ark with Noah the 8th person (emblematic of Jesus whose name equals 888 in the Greek - compare 1Peter 3verses20-22); "to replenish (or fill) the earth" with this new creation. The fear and dominion of mankind over the lower creatures would be evident. There was a prohibition of eating food with the blood still in it - as the blood was representing life, which belonged to God. There was also a law reinforcing the penalty due to a murderer. Once more the Almighty covenants that He will never again destroy the earth by a flood. The surety of His promise being seen in the rainbow. The offspring from Noah's 3 sons - Shem, Ham and Japheth - peopled the newly refreshed earth. Unfortunately, Noah became drunk, and it seems was sodomised by his son Ham. Noah pronounced a curse on Ham and spoke of a blessing that would come through his son Shem. Jesus Christ came from the Jewish race -Romans 3verses1-2; 9verses3-5. Shem became the ancestral head of the Semitic and Asiatic people; Ham the progenitor of the African people; and Japheth the forbear of the European race. In Genesis 10 we are told of the 70 nations that came from Noah's 3 sons - Shem, Ham and Japheth - see Moses' comment in Deuteronomy 32verses8. There we are told that the number of nations was determined by the Almighty by the number of Israel's (Jacob's) children, who into Egypt (Genesis 46verses8, 27; see also the Apostle Paul's comments to the Athenians in Acts 17verses26).

Psalm 11 tells of Yahweh being in His holy temple and mankind must understand this gives Him the authority to judge the wicked. Habakkuk gives us the take home message which we must ponder - 2verses14, 20.

In Psalm 12 the psalmist muses, 'Why have the humble vanished and suffered oppression. Surely, the Omnipotent Creator cannot tolerate evil. Surely, He must act for the downtrodden against their oppressors. He gives the assurance that He will rise against them in His faithfulness. In the 13th Psalm the writer personal asks, 'How long will it be till the LORD intervenes in support of the writer. The writer declares that failure on the part of his Sovereign to act is a cause for the wicked to boast and vaunt themselves in the world. We see it constantly, but we can be assured that at the appropriate time judgment will be poured out upon the evil - Acts 17verses30-31.

The judgment mentioned in Matthew 7 refers to critical fault finding in others and not the need to show discernment, which is essential for us to exercise, when we judge righteous judgment as we are commanded to do. The askers will receive; the seekers will find; and to the knockers doors will be opened. Our Lord highlights the golden rule - do to others what you would wish them to do for you.

Striving to please God must characterise the disciple's life. The witness of those professing discipleship will be evidenced in their fruit; without which our Lord Jesus Christ and His Father will fail to recognise

their children. Only doers of the Word and not simply forgetful hearers are grounded and established as faith upon the Rock.

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In Genesis 7 Noah is instructed as to what numbers of animals he is to take into the newly built ark. Seven pairs of "clean" animals and two pairs of "unclean" animals were to be taken into the ark. And so, what constitutes a clean, or an unclean, beast was known then. The book of Leviticus gives details of this; and comments will be made when dealing with chapter 11 then. The reason for the difference was that the clean beasts would be for food after the flood; but, for the unclean only two breeding pairs were needed. The LORD brought the animals to Noah. He did not have to go out and get them. When the animals boarded the ark, they did so in divinely appointed pairs - the Hebrew says of them, "the man and his wife". They stood in marked contrast to the immoral world which was soon to be inundated by the waters of the coming flood. Seven days later rain came upon the earth for the first time. It was Noah's 600th year. The waters came from above and below. Yahweh shut the door of the ark on Noah, his wife and his 3 sons and their wives; and the gathered animals. No doubt the turmoil outside the ark would have been heard by Noah and his family during the 40 days of overwhelming rain. But nothing could be done for those who had spurned the opportunity afforded them during the 120 years of Noah's preaching. The mountain tops were covered by the rising waters and all flesh of man and beast outside the ark perished. Unless we're in the ark of God's providing - the Lord Jesus Christ - by baptism we will likewise perish in the impending world judgment.

Chapter 8 tells us that the LORD remembered Noah and now began to dry up the waters from the face of the earth. When the water had subsided and the ark came to rest on mount Ararat, in Turkey; Noah sent forth a raven and a dove to determine the conditions outside the ark. He and his family left the ark, which had come to rest on the Day of Atonement. They had been in the ark for more than a year. In verse 17 the command that had first been given to Adam and Eve to replenish the earth, in Genesis 1verses26, was repeated. It was a new beginning, typically a new creation. It spoke of the new creation in the Lord Jesus Christ. Noah sacrificed to God in thanksgiving for their salvation. Yahweh made a Covenant with the human race to never again destroy the earth by a flood and gave the token of the rainbow to confirm that covenant. Read verses 21-22 aloud slowly; and ponder. The greatest lesson of the flood is Noah's great faith and his unshakable trust in the Almighty - see Hebrews 11verses8.

In Psalm 9 the psalmist recounts the wonderful acts of his Sovereign. He exalts in past deliverances God has granted him. Yahweh is enthroned in the heavens and reigns supremely overall. The psalmist encourages his hearers to join with him in praise of their Omnipotent Lord. The nations are dismayed and all the wicked consigned to everlasting destruction in Sheol - the grave. The Psalm concludes with the word "Selah" meaning, "pause and consider". Psalm 10 speaks of the writer's dilemma at the apparent hiding of Himself from His people. The arrogant of the world boast themselves against their Creator. In their pride and ignorance, they see themselves as invincible; and so, they oppress the poor and the weak. The wicked believe God will never rise in judgment against them. But the psalmist implores God to rise in justice and vindicate His name and take up the cause of the downtrodden. Yahweh will arise and support the fatherless and the oppressed (see Psalm 68verses1-6; James 1verses27).

In Matthew 6 Jesus warns against 3 forms of showy piety prevalent amongst the Pharisees of his dayverses conspicuous giving of alms (charity, prayers designed to impress others rather than heartfelt requests to the Father and attention-seeking fasting. Our Lord tells us that the focus of worship must be internal i.e. our relationship with our Father and should ignore anything external that would impress an audience. The chapter points out that charitable deeds must have their focus on the receiver and not the giver - and the reward being future not present. The same attitude must characterise our prayers. Jesus then provides a model prayer in which the honour and reverence for God must be foremost. When His Kingdom is sought and when His will shall be done. Next in the prayer follows petition for needs (not wants), forgiveness
(measured by our capacity to forgive) and deliverance. Advice on fasting, the objective of the treasure we seek, freedom from all anxiety as God knows us loves us and will provide all that we need to bring us into His Kingdom. One day at a time our Father has given us- we leave the worry for tomorrow to Him.

Footnoteverses The Psalms has an introduction in Psalms 1 and 2, and concludes in Psalms 149 and 150. The remaining psalms are divided into 5 books corresponding to the 5 books of the Pentateuch - Genesis,
Exodus, Leviticus, Numbers and Deuteronomy. The themes in the psalms in each of these books are reflective of the themes and lessons of those books of the Pentateuch.

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The Life Of Christ # 117 Lord are there few that be saved by John Martin

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In Genesis 5 we have another of the seven genealogies in the book of Genesis. Sometimes we rush through genealogies, or even avoid reading them believing them to be unimportant. But there is
information in these chapters that is designed to teach the diligent seeker. Usher used Biblical genealogies to determine that the creative days of chapter 1 occurred about 4,004 years before the birth of Jesus Christ. Apart from noticing the length of the lives of those who were born before the flood, we find the phrase - "and he died" occurs again, and again. This reinforces the sentence of chapter 2verses17, "you shall surely die". The Hebrew phrase actually means, in dying you will die, i.e. the process of corruption will bring you to the inevitable end in your death. The chapter therefore powerfully teaches, "as in Adam all die" (1 Corinthians 15verses22). But the same verse in Corinthians teaches, "even so in Christ shall all be made alive". There is in Genesis 5 one man for whom the words, "and he died" are not written - that is Enoch, whose days of "walking with God" (said twice) resulted in his being taken from the scene of death (cp Hebrews 11verses5). Amos 3verses3 says, "Can two walk together unless they are agreed? “This means that God and Enoch walked together as one; as did Jesus and His Father (Genesis 22verses8). Jude tells us that Enoch was the seventh from Adam, and therefore, as the man of covenant, typical of the Lord Jesus Christ. The probable death Enoch escaped, by God taking him away to another location, was the intended murder of Enoch at the hands of Lamech. The chapter also tells of the man, who lived longer than any other -
Methuselah (969 years); whose name contains a prophecy. His name means, "when he dies it shall be seen". In the year he died the flood came upon the earth, 1,656 years from the creation. Another significant name from Genesis 5 is Noah, whose name means "rest". The turmoil and trouble preceding the flood produced some rest in Noah's walking with God for the Almighty's mind, which had been disquieted by the evils described at the start of Genesis 6. The human imagination was continually fixed on evil. But Noah was a just i.e. upright and righteous man. Noah's life was not without sin; but his intent was on pleasing his Sovereign, by the way he walked. The story of Noah covers 4 chapters in Genesis (6- 9); and a time span of greater than 120 years. God's promise in verse 3 was to bring his judgments on the earth in 120 years’ time. Noah, himself, was at this time 480 years old and without children. 2 Peter 2 tells us that God was forbearing with bringing calamity to the wicked, as His intention is to save, rather than destroy. Hebrews 11verses7 says that Noah acted in faith in order to save the family that at that time he didn't have. Sons were born to Noah after his 500th year. The remainder of chapter 6 gives details of the building of this mighty vessel, whose size compared significantly with ocean liners of the twentieth century. It was made of durable gopher wood; and waterproofed with bitumen (pitch). The Hebrew word for pitch means "to cover", or "to atone for". It was a literal saving of those within; and a parable of the salvation in God's provided ark (the Lord Jesus Christ). Peter explains the parable in 1 Peter 3verses18-22. Baptism is an
ordinance of the Almighty to which those believing the LORD's word submit in order to be saved
(see Acts 4verses12). In this way our sins are atoned for; they are covered; and they are washed away (Acts 22verses16).

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In Genesis 3 we have the record of how sin first entered the world through the yielding to temptation by the first created humans - Adam and Eve. The Apostle Paul says also, that at this time death also first came to the Adamic creation as a result of sin - Romans 5verses12. Adam and Eve after their creation - Adam from the dust (Genesis 2verses7), and Eve from Adam's side during a God-induced sleep (2verses20-25) - the man unable to find a suitable partner from the lesser creation; and feeling first, lonely; then joyous with a compatible companion. Chapter 3 commences with an introduction to the snake, who at that era had great powers of observation; limited reasoning capacity; and the ability to talk. The snake suggested that Adam and Eve were being deceived and held back by the Elohim (God). And so, after seeing the fruit of the "tree of the knowledge of good and evil" was attractive (pleasant to the eyes); it was good, and an excellent quality (good for food); and its clinching appeal - "a tree to be desired to make one wise" (the pride of life. Paul tells us in Philippians 2 that Adam and Eve grasped for equality with God - which thing our Lord Jesus Christ never did when tempted. The Apostle John tells us in his first letter chapter 2verses15-17 that all temptation and sin fall in one or more of these categories. Having sinned they were expelled from the garden; James tells us in chapter 1 the process of sin within every human mind -
verses 13-15. Having disobeyed God, He the Almighty must in justice enforce the law He had given. Adam and Eve now had the sentence of death activated within them - this is called "mortality". What was possible before transgressing was now "a law within them" (Romans 7verses21-25) - i.e. now an inevitability. The human race now found that from this point forward all descendants from the first human parents found that sin cannot be overcome in their lives every time that each of us is subjected to temptation -
Romans 6 tells us that they were bond slaves to sin. It required God to produce a Saviour, His Son, who although bearing the bias to sin within himself; this being the entail of the effects of Adam and Eve's first sin, would himself be sinless - though Jesus was of our identical nature (Hebrews 2verses12-18.

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Welcome to the start of a new year. When the Jewish people celebrate the Passover they say, "Next year in Jerusalem". May this year see the Messiah's second coming. The Old Testament is approximately twice the length of the New Testament; and, for that reason two portions of Scripture are taken from it daily. The plan we follow with the Bible readings comments is designed to complete the reading of the Old Testament once, and the New Testament twice, in the course of 12 months. We begin at the beginning, which is the meaning of "Genesis". It is not a scientific account of our origins - though it is 100% scientifically accurate as it is an infallible and inspired record from our Omnipotent Creator. At times some people are confused as to whether the Genesis account is literal - i.e. real - or a parable.
Unquestionably the answer is it is both. Although it is not written to be a scientific textbook; it is 100% accurate scientifically and describes events that did happen. It tells us why we are here; and that God put us on earth for a purpose - "to fill the earth with His glory" (Numbers 14verses21; cp Genesis 1verses26). Genesis 1 describes 6 days of evening/morning duration. The Hebrew day begins at sundown and ends 24 hours later. Days 1-3 show a pattern - light; water; life - a pattern repeated in days 4-6. Chapter 2 tells us that God rested from His creative work on day 7 - the Sabbath. And in the Hebrew text for days 1-6 this pattern is followed - "there was a day, one ... two...right through to six". Genesis 1verses26 tells us that the Almighty's purpose was to fill the earth with people in whom the divine likeness - or character - would be seen cp also Psalm 8verses1-9. The Sabbath is the first day to have a name, which is emblematic of the Sabbath rest of the kingdom age (Hebrews 4verses8-11). Chapter 2 focuses more on the formation of Eve from Adam's side as the first marriage, which typifies Christ and his bride (the ecclesia - Ephesians 5verses22-33). Additional useful information is that the word translated as "creature" AV is consistently the Hebrew word 'nephesh' elsewhere translated throughout the Old Testament as "soul". Once the divine spirit in the form of breath is found within any creature it becomes nephesh chaim, or breath of life, which the LORD Good breathed into Adam in chapter 2verses7. Adam was a whole being and although like his animal counterparts of the dust he was brought to life directly by the Almighty breathing the spirit - or life-giving breath into him. This indicates the LORD God's intention to have a close relationship with His human creatures.

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If the example of pride presented in the hippopotamus repulsed us, far worse is Leviathan in chapter 41. He is the Nile crocodile, and is described as, "king over all the children of pride". Our Sovereign challenges Jobverses Try to subject and bring the crocodile under control. You can't do it with force; nor can you try to do it with persuasive words. Can you turn him into a servant, or make him an object of entertainment? In struggling with a crocodile, you will find that you have an impossible task on your hands. His hide and armour exceed that of the hippo. When he rages he is fierce beyond
imagination. He scoffs all attempts to subdue him. Metal weapons, arrows and sling stones are futile against him. There is not his like upon earth. And it is with "him" that we must struggle on a daily basis. And without resisting him, i.e. our own human pride we cannot allow God's Word to humble us; in order that we may be able to draw near to our Creator King. In verses 1-6 of chapter 42 Job confesses his weakness and seeks for forgiveness. In verse 2 Job acknowledges, finally, the LORD's power and right to do with us as He wishes. The suffering servant's understanding of the Almighty has gone from a theoretical and untried faith to a faith that now entirety trusts his Maker, himself having been purged by his trials. Job had been proud of his relationship with the Almighty and yet he failed to understand God's right to test and prove him. Job had previously challenged God but now recognises his shortcomings. At last Job now has understanding of the infinite and uncreated power of the universe. In abject humility Job bows in reverence before his Sovereign. Verses 7-9 tell of Yahweh's rebuke of Job's 3 friends. The absence of Elihu from this group tells us that God is not displeased with him. The friends are told to offer sacrifices and seek for Job's intercession. Verses 10-17 explain that once Job had prayed for his friends God restored Job's losses twofold - except for his family; the presumption being that his lost family will be restored to Job in the Kingdom Age. Read aloud and slowly James 5verses11. Pause and ponder the principal lesson learned.

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In chapter 40 the Almighty continues His challenge to Job. In verse 1 the LORD accuses Job of being a faultfinder without a cause. From verses 2-5 Job acknowledges his fault and promises that he will listen

in silence. Again, out of the whirlwind His Sovereign says, dress like a man in a contest and answer if you're able. Begin by considering the awesome majesty of the Almighty. God will abase all who are lifted up in pride. From verses 15-24 Job's attention is drawn to the wild river ox - most likely the hippopotamus. The hippo symbolises untameable human pride. Of all our ugly lusts pride is the worst. It creates a mighty chasm between ourselves and our Creator. The hippo has an incredible girth and a great appetite for procreation. He has the tiniest tail, yet waves it as though it's a mighty cedar - in our pride the easiest person to deceive Is ourself. The hippo's hide is legendarily tough - meaning that he is immune to correction. The hippo luxuriates in the filthiest parts of the river. Hippos kill more people in the rivers they inhabit than any other creatures of those habitats.
Malachi 2verses1-9 contain a rebuke to the priests for a failure to fulfil the commission of their Sovereign. The responsibility of priests is to lead the nation in their reverence for Yahweh. The priests were to comprehend God's Word, break it small and dispense it to the people. They were the LORD's "messengers" - but they had failed in their duty. They bore no resemblance to Phinehas, from the tribe of Levi, who demonstrated his loyalty to His Sovereign; even at the great cost of slaying the guilty, even his own relatives. And for that reverence of the Almighty, God made a covenant with Phinehas of an everlasting priesthood - Phinehas will be among the immortal priests in Messiah's kingdom. Contrary to Phinehas' example the priests of the prophet's era were corrupt and partial. From verse 10 to the end of the chapter the prophet tells of one of the great abuses of that epoch - Jews were divorcing their covenant wives to marry younger, attractive Gentile brides - which was forbidden by God (compare Nehemiah 13, which describes the same evils of that era). The prophet, on God's behalf, upbraided them for their failure to uphold their Father's covenant. Verse 11 spells out the problem; in marrying these foreign wives they were in effect joining themselves to the foreign god. So, the person bringing an offering, while committing this evil, was an unacceptable hypocrite. The refused and rejected Jewish wives were imploring Yahweh to put an end to this evil. Examine your attitude towards your wife, says the prophet; and see that your own lustful and covetous motives cause you to be faithful to your marriage covenant which was made with your Sovereign as your witness. In the beginning, Genesis 2, the LORD made man and woman one by His creative act and His accompanying declarationverses read Genesis 2verses20-25. True marriage typifies the union of Christ and his brideverses Ephesians 5verses22-33. The oneness of husband and wife must be in thinking, even more than by just a physical union (which is characteristic of the lower created beings). The Almighty still had uncalled on reserves of power, but He is zealous over the faithfulness of His peopleverses James 4verses4-10. Your actions and callous disregard for your covenant wives and for the law of your God is tiresome to Him, says the prophet.

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In chapter 39 of Job the Almighty continues challenging Job to reply if he has any understanding of the marvels of creation put before him. The first example questions whether Job knows the gestation cycle of the wild goats. Then why is the wild donkey so free and stubborn? Or can you domesticate the wild ox?
Despite its strength the ostrich is completely lacking in understanding for the care of its own. God has created all these animals, that we as humans, may learn care and responsibility. The warhorse shows no fear of the battle; on the contrary, he relishes it. Do you understand the marvels of flight and motherhood among the birds of prey? What incredible eyesight the eagle has. The eagle becomes symbolic of divine wisdom and perception. Despite the ruthlessness of his ways, the eagle is a tender provider for its young (unlike our stupid ostrich).

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Yahweh puts before Job in chapter 38, several of His mighty creative acts and dares the patriarch to explain how his Sovereign performed these marvels. Tell me about the foundations of the earth, if you can. Modern science has some ideas related to our earth's core; however, some hypotheses still surround certain aspects of this. Job is told that the creative work was the task of the angels - the sons of God. What about assigning the sea its boundaries? Or can you explain the delicate balance of the clouds and the water cycle? What do you make of the abundant riches of the oceans? Can you explain the relationship between light and darkness? Do you, Job, understand the treasures of the snow? There are no two snowflakes which are identical - yet every one of them is a perfect prismatic hexagon. The elements, says the Almighty, are My armoury prepared for the day of battle. What about the rain and dew, and My care for all creatures great and small - can you comprehend? Don't you understand that water is a unique liquid whose density decreases when frozen? By this means I preserve the life of fish and other creatures living in frigid climates. Do you understand the circuits of the constellations of Pleiades (the seven sisters), or Orion (heaven's giant)? What about Ursa Major (the giant bear - perhaps the first inference in the Bible of Russia)? The list of nature's inexplicable marvels goes on. The wisdom is evident. And with the psalmist (and no doubt also the dazed and amazed Job) we declare, "In wisdom (God) You made them all".

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The Life Of Christ # 116 The Feast of Dedication pt 2 by John Martin

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Elihu concludes his speech in Job 37 by proclaiming the majesty of the Almighty. The final speeches of the book are delivered by our Sovereign God. And so, in a sense, Elihu is God's forerunner just as John the Baptist was of our Lord Jesus Christ as Malachi 3 prophesied he would so do. In the final chapter Job is asked by the Almighty to make intercession in prayer for his 3 friends. As no such intercession is requested for Elihu it is reasonable to conclude that Yahweh had accepted what Elihu had said. Like with Moses and Elijah at Mount Sinai, so did the LORD precede His speech with an awesome display of His might - on this occasion "out of the whirlwind'. The whirlwind is a symbol of warfare in the Bible - indicating there is a divine warfare in the book Job - between the Almighty against sin and self- righteousness. Elihu outlined the majestic power revealed in the thunder (spoken of in the Psalms as, "the voice of Yahweh of") and in the lightning and the interplay between these two momentous forces. Verse 6 says that the snow falls at the Almighty's command. Mankind and all creatures are cowed by His awesome power. And what God does is according to His will and He does it purposefully. How can you even understand such power, let alone think you can challenge the LORD? Humble yourself and learn from Him. Show reverential fear and cease from your conceit. The same words must be acknowledged by us and responded to by the way in which we live.

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In Job chapter 35 Elihu condemns Job. If we wonder about whether Elihu is a brash upstart, or whether he is a faithful younger man whose speech demonstrates the wisdom of God - this chapter provides us with the answer to that puzzle. And the answer is that the second statement represents Elihu's character.
Every accusation against Job, which Elihu makes, is endorsed by the Almighty in His final speeches. Elihu contests that whether you're right, or whether you sin, God is no way advantaged. However, the LORD is pleased with children whose pleasure it is to please Him. You, Job, he says must see that you are just an insignificant speck of dust. The creature cries out because of pain and suffering, but so infrequently turns to God for His love and support (Romans 8verses18-25). Surely God made us to be more than brute beasts (Ecclesiastes 3verses17-22). Job, wake up to yourself and order your speech aright before your Sovereign. In order to put things in their true perspective, for Job and his friends, in chapter 36 Elihu extols the virtues and might of our Creator. Be patient and listen, Elihu urges them. I will speak in truth and wisdom he declares. It is not the intention of the Almighty to inflict endless sufferings on the wicked (see Hebrews 12verses5-11). He is, in His wisdom, crying to the sons of men, "Repent, turn to Me and be saved". Don't go to the grave in anger and vexation. It's so easy to judge the wicked and at the same time fail to see our own failures. Learn from failure and in all things praise and thank the Almighty. Consider the magnificence of His wisdom - all creation shouts, "In wisdom You have made us".

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Having rebuked Job's 3 friends in chapter 32, Elihu turns his focus to rebuking Job in chapter 33. Elihu says that he is not influenced by important people, but he will speak the truth as it is. Nor will he be intimidated by older men. Elihu acknowledges that his respect for the Almighty will temper his response. Elihu declares that his words are acceptable before God and like those engaging in the debate, he "too was pinched off from the clay" (verse 6 ESV). Don't be frightened by what I say. He condemns Job's self- vindication and the idea that the Almighty has chosen to be Job's adversary. You, Job he says, have no right to question the LORD's right to do as He pleases. Humble yourself, listen with respect to Yahweh, is the course I recommend that you adopt, Job. What you have suffered gives you time for reflection. Job you need a mediator to speak on your behalf, as your accusations against your Maker are improper.
When you understand the redemptive work of God you will receive God's mercy and will be delivered from a permanent place in the grave. But, Job, it requires your humble pleas in prayer to your Creator. Please hearken to my words Job, for my intent is to vindicate you. And I am sure my words are wise.

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Zechariah 8 gives us a beautiful picture of a Jerusalem - whose name means "frame, or city of peace". The chapter portrays a Jerusalem at rest, and blessed by Messiah's tranquil rule. What a contrast to the city we now see. Zion will be the head, as the metropolis, of the Lord Jesus Christ's kingdom embracing all nations in the rejuvenated and new earth, as fulfilling the terms of the promise made to Abraham (Genesis 12verses1-3; Romans 4verses13; Jeremiah 3verses15-17). The chastisement of the LORD has passed and Zion's time to be favoured is in its ascendancy (Psalm 102verses13). No longer is the city the scene of war and hostility; it is rather a haven for children and elderly citizens. And the city which had so often been the place of treachery and falsity toward its God, will be become a haven for justice, mercy and truth. The economic hardships of the present citizens would be reversed on their returning to their LORD. This prosperity would be magnified in Messiah's kingdom. The way to blessings is revealed in verse 16 - i.e. to speak truth to one another (Paul says the same in Ephesians 4verses25). To behave uprightly towards each other; hating everything that is false in word and deed, as verse 17 declares. Read verses 20-23 aloud slowly, and pause and ponder. These verses speak of the elevated status of the Jew in Messiah's kingdom. What a contrast to the current despised position of Jews.

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n chapters 29 and 30 Job summarised his defence to his friends; before making his final appeal in chapter 31. In the opening verses of chapter 29 Job reflected on former years when everything was well and then all blessed him, including the Almighty. He reminisces about his lost family. As well as the message, let us enjoy the majestic and poetic language in this part of Scripture. At that time all strata within his society were in awe of him, and showed their respect in his presence. The poor and the disabled blessed his care and charity. He was the protector of the oppressed and the vanquisher of all those who sought self-advancement at the cost of the downtrodden. People waited for his words of wisdom and acted upon his counsel. Chapter 30 muses on the sad and sorry state he was in now. The young, who were not suitable enough to look after Job's dogs, disdained and scorned him. The lazy sloths of the past now looked down on Job. That rabble made up hurtful ditties and songs about the once respected elder. In addition, the mental torment from which Job suffered was made worse by his intense physical struggles. Any cry for support was met by ignoring him, or, even worse, by turning their backs on him. Job tells of his pain and exclusion from human company. The wild animals were his companions and their doleful cries his music.

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We are told in 2 Timothy 3verses16 that "all Scripture has been breathed out by God". This includes the book of Revelation which is known in the Greek as 'the Apocalypse'. It was as its first verse tells us given to the Lord Jesus Christ by his Father who showed our Lord the matters "revealed" in that book. But having received those wonderful matters Jesus 'reveals' those matters via his angel through John the Apostle to all believers. In Revelation we have the only book in the Bible directly given to believers by the Lord Jesus Christ (1verses1) and encompassing blessings on the diligent readers (v3). It contains letters of advice in chapters 2-3 from the Lord which are portrayed in the opening vision of 1verses9-20,. Each of the seven ecclesias in Turkey are told what's wrong with their attitude, and also they receive commendation for their successes. The 7 letters all emphasise faithful works that are necessary to please our Father and His Son. These works are seen in the faithful lives of His children as they strive to walk to the Father's kingdom guided daily by the energy drawn from the love of the Father and His Son and given to us through the Word of the Almighty. From this amalgam of instructions, we are to be both warned and encouraged; in order for us to, like our Lord 'overcome' the world (2verses26-27) and so be blessed to inherit the Kingdom.

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The Life Of Christ # 115 The Feast of Dedication by John Martin

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In Job 25 we have Bildad's third round of argument. His contention is the impossibility of humans being righteous before the Almighty. And at one level this is absolutely true. There is none righteous, no not one (Romans 3verses9-11); but the same chapter in Romans tells of a righteousness from God. Remember, we were already told, in the 1st chapter of the book, that Job was an upright man - 1verses1. Bildad's reckoning was still coming from the viewpoint that since Job was suffering, it was because of Job's evil deeds.
Bildad speaks of the immense power of our Sovereign. God's armies are beyond man's capacity to challenge. The heavenly bodies of the moon and stars, he argues are flawed. And the least of the Creator's works is this maggot called man. Job's reply in chapter 26 is to firstly acknowledge the magnitude of the Almighty's power. And that it's beyond man's reach to understand. In verses 2-4 Job tells of his aid to the needy and asks his friends to examine themselves by way of comparison. Then Job majestically outlines the wondrous might and activities of his Creator. Yahweh controls the wind, the sea and the waves in their circuits. And we frail humans just perceive a whisper of His grandeur. Job continues in chapter 27 by stating that, despite his suffering, he will steadfastly cling to his integrity. The suffering servant contends that the Almighty has removed Job's natural rights. Verse 3 tells us that our life is dependent on the spirit of the Almighty, being present in our nostrils and sustaining our breath. Man has no immortal soul. No matter what befalls me in life, Job says, I will remain steadfast. The LORD's suffering servant invites his friends to look at the flourishing of the wicked and their families too in verses 13-17. What we receive in life is not necessarily a reflection of our relationship to our Sovereign. But ultimately the wicked will be removed from the earth (Psalm 37verses1-11 read slowly. Pause and ponder.)
Chapters 2 and 3 of Zechariah contain the next two visions, which were both relevant in the prophet's era and symbolic of the kingdom age under the Lord Jesus Christ. The measuring line of chapter 2 speaks of the restoration of Jerusalem subsequent to the judgement that would soon overtake it. But, given the fact that the exiles had returned, and were in the process of rebuilding, it has to incorporate a future Messianic application. Verse 4 speaks of the future blessing of a peaceful and restored Zion. Verse 5 tells us that the pillar of fire which protected the fleeing Israelites at the time of the Exodus - symbolising God's presence - will once again defend and glorify His nation shortly. Let the nations, who have in the past attacked Israel and will once more do so in the near future, know that anyone touching God's people is irritating the pupil of His eye. The daughter of Zion will, verse 10, rejoice when Yahweh in the person of His Son permanently dwells in Jerusalem (Joel 3verses17-21; Isaiah 2verses1-4; 52; Jeremiah 3verses17; Zechariah 14verses8 to the end). The vision concludes with a command to maintain reverential awe and silence before the Omnipotent Creator (see Habakkuk 2verses20). Chapter 3 is the vision of Joshua the high priest in filthy clothes working in the rebuilding of Zion's ruins. It is precisely what Jesus our Lord did. He partook of our fallen

nature in order to restore and save us (Hebrews 2verses14-18). The high priest was opposed by the Samaritans, as was our Lord by the Jewish rulers and the antagonistic burden of the human nature which he bore. But having faithfully completed the assigned work the Son of God is now seen clothed with glorious immortality (Psalm 45verses1-8). Joshua fulfilled this type by way of this enacted parable. Those that stood by were the angelic host whose nature was that of the Father and which our Lord now has having vanquished sin and death. This too is our hope as Luke 20verses35-36 informs us. In verse 6 of Zechariah 3 Joshua is charged to continue walking in the ways of God, in order that he might forever dwell in Yahweh's courts as Psalm 23verses6 promised. The seven eyes of the vision speak of the LORD's omniscience - nothing can be hidden from our All-seeing God. And the engraved signet speaks of the "character" (the Greek word for engraving of a seal which is used in Hebrews 1verses1-5) of the incomparable Son of God. And through the work God accomplished in His Son sin has been taken away by the offering of our Lord Jesus.

Jude tells us that he is the brother of James. In James' letter he says to us that he is the Lord Jesus Christ's brother (actually half-brother - for Mary was their mother see Mark 3verses31-35; and 6verses3). Joseph was the father of James and Jude. Mary was, contrary to orthodox teaching, not a perpetual virgin. After Jesus was born Joseph had a normal marital relationship with Mary (see Matthew 1verses23-25) and had an additional 3 sons and at least 2 unnamed daughters. Unlike his siblings Jesus was conceived by the power of God - the Holy Spirit (Luke 1verses30-35). The letter of Jude deals with the same issues as 2 Peter 2 - the problems created by the false teachers. The letter was written about 65 AD, by which time the departures in teaching from the true faith were multiplying. Jude had set out with the purpose of writing a letter to encourage his readers in their shared faith. But due to the pressing problems created by the errorists Jude was diverted to write about the need to continue in the faith and to strenuously resist the errorists. Verses 3-16 tell us that there will always be opposition from false brethren. Jude cites 5 Scriptural historical examples. These demonstrate God's dealings with the false leaders and, inferentially show the same point as 2 Peter 2 i.e. that Yahweh knows how to preserve and deliver the righteous. The first example was from the time of the wilderness wanderings, when Korah, Dathan and Abiram attempted to usurp the authority of Moses and Aaron. Numbers 16 gives details of that rebellion. The second example is the destruction of Sodom and deliverance of righteous Lot found in Genesis 19. The third example is that of the insatiable covetousness of Balaam, which not only destroyed himself but, also, many Israelites at the border of the Promised Land. These events are outlined in Numbers chapters 22-25. Example 4 related to the Samaritan opposition to the rebuilding of Jerusalem and is outlined in the books of Ezra and Nehemiah. The Samaritans falsely claimed a religious affinity with the God of Israel and they contended with chosen people. The 5th example is that of powerful and blasphemous Lamech in his attempt to eradicate Enoch. Genesis 4 shows us that only 7 generations from Adam wicked and godless men were opposing the way of God. Note in the AV that "ungodly" is used 7 times. Contrast Psalm 1, which in the Hebrew Bible is attributed to Enoch. Read aloud slowly. Pause and ponder. Verses 12-13 are a series of metaphors which expose the uselessness and dangers of all false teachers. The chapter concludes with a call to stand steadfast for the faith. The events overtaking the ecclesias had been prophesied by the Apostles. Scripture was being fulfilled before their eyes. Their part was to continue to faithfully follow their Lord Jesus Christ. So too must we. Any who become defiled by the influence of the false teachers are like a stick in the fire that needs to be swiftly plucked from the fire and extinguished. Let's pause and slowly read aloud and ponder the closing doxology of verses 24-25, "Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, to the only God, our Saviour, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen." ESV

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Job's reply to Eliphaz' accusations is found in chapters 23 and 24, where Job asks, "Where is God when the righteous need Him?". Job remains downcast because of his health and the constant carping criticism of his friends. These verbal attacks have, Job says, become unbearable. If only I could talk with God and find some answers. Job seeks for a mediator who could take his cause to the Almighty. Job saw himself in an impossible position and needing the "goel" (near kinsman to be his 'daysman'). Job knew that in being tried he would eventually emerge as purified gold (see Malachi 3verses3). Job was confident that he had lived an upright life before his Maker. The righteousness and rectitude of God was awesome to Job. Let us show the same profound respect to the Almighty.

Zechariah was, together with Haggai, the prophet Yahweh had stirred up in 519-517 BC to encourage the returned exiles to resume the rebuilding of the Temple. Zechariah's name means "Yahweh has remembered" i.e. His covenant with His people the seed of Abraham. The fathers of the exiled had been chastised for turning away from their Sovereign. The theme is similar to that of Haggai, which is "Consider (or set your heart to thinking of) your ways (experiences). Learn from what you have experienced.
Zechariah's message is expressed in 1verses3-6, "Return to me ... be not like your fathers". The first vision of the prophet is found in chapter 1 verses 7-17 and is, "The vision of the Horseman". The first horseman was on a red horse, since he had executed Yahweh's judgments in the earth; just like the second horseman in Revelation 6 was red as he had copiously shed blood. There were in Zechariah's opening vision white- and sorrel-coloured horses. The man among the myrtle trees, which trees commonly bloomed at the Feast of Booths - Tabernacles - and were used during the feast - was the angel of the LORD (verse 11). This festival was held in the 7th month. The first vision began on the 8th month so the myrtles were in full bloom and the feast had recently been kept. The man, who is the subject of the prophecy, is the Lord Jesus Christ and his saints - fellow believers. The vision is of the kingdom age of which Isaiah declares, "When Thy judgments are in the earth, then will the inhabitants learn righteousness" (26verses9). This is why the earth in the vision is said to be at rest and quiet. For 70 years the nation of Judah had experienced the chastising hand of God. Zion, Jerusalem, had been her Husband's bride. Yahweh had shown great zeal (jealousy) for His bride just as Christ is for his bride - we believers. 2 Corinthians 11verses1-6, which verses tell us the same message. The prophet Zechariah says that the nations who had brought God's punishment on Judah had been overzealous in performing this recompense. So, the Almighty would punish those nations, such as Babylon, which had fallen to the Persian power a mere 20 years earlier. But now Judah's God had shown His people mercy, favour and compassion. The LORD has begun to do in our time (Psalm 102verses13-16). The measuring line of restoration and rebuilding will in the near future be stretched over Jerusalem, as it was in the prophet's days. Chapter 1verses18-21 outlines the second vision of the 4 horns and the 4 craftsmen - once again the use of cherubic symbols speaking of the Lord Jesus Christ and those believing in him. The horns speak of a destroying power that will be unleashed against the enemies of the LORD. These horns will wreak judgement upon the evils of this world (see Acts 17verses30-31), Israel's king will through these craftsmen rebuild this earth and fashion it to the honour and glory of the Lord God Almighty. In a 3-volume exposition of the book of Revelation a Christadelphian author, by the name of John Thomas, showed in volume 1 that the symbolism of Revelation can only be understood by a consistent application of those symbols in the Old Testament.
He also said that the prophecy of Zechariah contains more of these symbols than any other OT writing.

2nd and 3rd John are short personal letters written fairly close to each other, around 95-96 AD. The first of these letters being to a beloved friend termed "the elect (or chosen by God) lady". The aged Apostle had a deep love for this sister because of her hospitality and faithfulness. His salutations of, "Grace, mercy and peace" come from a mature faith and are the same as those of the Apostle Paul to Timothy and Titus; the so called "Pastoral letters". Verses 4-11 express John's great joy that this wonderful sister's children had

chosen to walk in the Truth. John reiterates the new command, "to walk in love"; frequently spoken of in his gospel account and first letter. He also warns of the false teachers (antichrists) mentioned at length in his first letter. The woman and her faithful family - the ecclesia - must abide in the true teaching of the Father and His Beloved Son. Anyone walking contrary to that Truth, in behaviour or doctrine, was to be
forbidden the fellowship of the saints. John's final greetings, of verses 12-13, express his hope of catching up with the elect lady face to face, rather than through a letter. 3rd John was written to a friend who had often been the old Apostle's host - Gaius - who was deeply "loved in the Lord". This brother was a Thessalonian, who had been converted to the Truth by the Apostle Paul. Verses 5-12 speak of the supporters of ecclesial work and others who were the opponents - the enemies of the Faith. Gaius and those like him had shown great hospitality to visitors, who have preached the Gospel. Support for such workers was commanded by our Lord Jesus Christ when he sent forth the 72 in Luke 10. Those of us who cannot personally go into the mission fields have a responsibility to support both in prayer and financially those who undertake the Great Commission i.e. the taking the Gospel to the world (Matthew 28). John says that those who do so have become fellow helpers of the Truth. The Apostle warns his readers of being a puffed up, self-important errorist, who not only dragged down the faithful, but would take an aggressive stand against all who, like the Apostle John, would take a stand for truth and moral uprightness. Don't be imitators of the evil, but only of the true (see Ephesians 5verses1-21). In his final greetings the Apostle speaks of his desire to spend time with the faithful ecclesia with Gaius in a face-to- face context, rather than via letter. Peace will be with the faithful.

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Job chapter 22 resumes with the third round of debate which is commenced by Eliphaz. His contention is that Job's wickedness is great. Eliphaz says that humans are not able to do anything that profits God, but at least they should show respect by admitting their wicked ways. He says, "Are you, Job? Job why aren't you fearful to enter a contest with the Almighty?" Eliphaz next lays a series of accusations against Jobverses including not sustaining the starving; sending widows away with any help. This is why you now suffer.
Consider Yahweh's greatness and capacity to behold all your evil ways. Return to the just ways Eliphaz counsels. By reaching agreement with your Maker, you will have peace and your former prosperity will be restored (of course Eliphaz' reasoning is unsound and based on the false teaching of exact retribution). Humble yourself, he argues, and submit to your Creator. Though Eliphaz's accusations against Job are wrong we must humble ourselves before the Almightyverses James 4verses8-10; 1 Peter 5verses5-7.

We come to the short prophecy of Haggai, whose name means "the festive one". Haggai together with Zechariah prophesied over a short period of 27 months (in the second to the fourth years of Darius) encouraging the returned Exiles to resume the rebuilding of the Temple, which had ceased about BC 521 when the Persian king Artaxerxes had been stirred up by Samaritan and Arabian opposition to the rebuilding project. The background to this time can be found in the books of Ezra and Nehemiah. The two prophets were themselves energised by the LORD to turn the minds of the people from concentrating on building their own homes to refocusing on Yahweh's house. Haggai prophesied over a 5 month and 3-day period around BC 519. The prophet was the son of the Governor - Zerubbabel, whose name means "a shoot out of Babylon". Zerubbabel typifies the Lord Jesus Christ who is described in Isaiah 11verses1 as "a shoot from the stump of Jesse"; and in Revelation 22verses16 as "the root and the offspring of David". In verse 4 the prophet upbraids the nation for their self-interest and preoccupation with their own houses. The theme of the book is stated in chapter 1verses5verses "Consider - Hebrew 'set your mind' - on your ways" (repeated in 1verses15; 2verses7, 18). Rotherham translates this phrase asverses "Apply your heart to your own experience". We would say in modern English, "think very carefully about what you are doing. It was to be for them, as it ought always needs to be so for us, a time for self-examination. They had sown much seed in

expectation of a large harvest, but since their attitude was wrong God had greatly diminished their harvest. The clothing which they wore could not keep them warm. It was a time of rampant inflation described poetically by the metaphor of the worker placing his money in a bag with holes. As soon as the money went into the bag it was gone (how much is this like our experiences now). Don't worry about your houses, says the prophet, just go to the mountains with an axe to cut wood for My house (speaking of Yahweh's Temple). Whatever house you build will give Me pleasure and I will glorify it. I will not cease chastising you until you learn my ways, says your God. And so, a drought came on the whole land affecting both people and animals. Verses 12-15 record that the nation responded to the rebuke with actions which brought blessings. In chapter 2verses1-9 we have the coming glory of this Temple, which they were now building, as emblematic of the glorious Temple to be built in Jerusalem by our Lord Jesus Christ soon. We are told in Ezra that when the Temple of the returned exiles was completed there were two different reactionsverses 1) the young rejoiced to see a Temple for the first time in their life; 2) the old cried seeing the new Temple as a pitiful shadow of Solomon's. Comparisons are always odious and we must rejoice in whatever blessings our Sovereign gives to His children. It was, said by the prophet Zechariah that now is "A day of small things" - Zechariah 4verses8-10. Our God, through the prophet, speaks of the brilliance of the glory of the coming Age of Messiah. Haggai says that God's acceptance and glorification of this house, which was now built, would exceed that of Solomon's Temple and prefigures that of the kingdom to come (compare Hebrews 12verses25-27). The shaking and removal of the Mosaic heavens was to occur at the hands of Rome in 70 AD (Hebrews 1verses10-12). The shaken sea speaks of the Gentile nations and the dry land of eretz Israel. The result of this great geopolitical earthquake will be the establishment of Messiah's kingdom and a blessed earth at last at peace. Verses 10-19 speak of blessings to a humble and repentant nation. Mosaic Law defilement was transmitted and so we must act carefully and choose wisely in our associations with others since the Proverbs sayverses "Bad company corrupts good morals". For the same reason, although holiness is not transferable, we need to meet together with those who encourage us in God's Word and ways (Hebrews 10verses23-25). We all need to take heed and "Consider our ways". Zerubbabel in his faithfulness to his LORD is compared to a signet ring, whose engravings show the character of its owner (verses 20-23; see also Zechariah 3verses5-10). And in this the Governor - Zerubbabel - typifies the Lord Jesus Christ and his great work for the LORD's people (Hebrews 1verses1-4).

In 1 John 5verses1-5 we are told the source of overcoming the world - by the faith of the son of God, who loved me and gave himself for me. And by that faith I live. An early Christadelphian writer, John Thomas said, that this was by a faith, which works by love and purifiers the soul (life). John Thomas was alluding to the early verses of Galatians 5. The Apostle John tells us that such a belief is evidence of our divine begetting. And, for us, it is the assurance ("by this we know") that God is with us. We can be more than conquerors through Him who loves us (Romans 8). The work, spoken of in chapter 2, is not about our love, but we do love the Father with all of our heart. And this love of the Father which impels us was the motive force of the life of the Son of God. Read Romans 8verses31-39 slowly and pause and ponder. Verses 6-12 provide testimony concerning the Son of God. Our Lord Jesus who came by water and blood - the water in which he was immersed at his baptism and the water of the Word of God with which his mind was saturated; and the blood of his sacrificial offering of himself. This offering was sanctified by the Word of God and prayer and pleased his Father. John is alluding to his witnessing of the crucifixion (John 19verses34-37). Verse 7 from the ESV reads, and I quote in full, "For there are three that testifyverses". Most of the better translations recognise the insertion into the text of additional words which aren't found in most of the older manuscripts. The additional words used in the KJV (and some other versions are admitted by most modern translations to be spurious and added by a Jesuit monk, Immanuel Tapsensis). Verse 8 identifies the three witnesses to our Lord's divine Sonship as - the Spirit, the water and the blood. Under the law at least two corroborating witnesses were needed to determine truth. John affirms total agreement among these witnesses. Additionally, God bore testimony, Matthew 3verses15-17, to His Son. And only in His Son, and through His Son's work, we have life. From verses 13-21 the beloved disciple John has written these things for our assurance ("that we may know"). We have known and believed upon the name above every name (Philippians 2verses9-11), and the only name in which there is salvation (Acts 4verses12). And through continuance in this Name salvation is assured. John repeats that the Father's ear is ever open to His children's pleas. Verses 16-17 reiterates that when we love the brethren we will help them (as they will likewise help us) when we stumble (Galatians 6verses1-5). Such advice and correction will prevent rejection at the coming judgment of our Lord Jesus Christ. But, for the habitual and lawless sinner, who has abandoned any attempt to continue walking in the light there remains "no offering for sin" (Hebrews 10verses26-39). Being begotten by God, through His Word (1 Peter 1verses22-25), we overcome in faith and walk in

the way of His commandments. The world and its ways allure, but cannot conquer us. Finally, says John, "Keep yourself from idols" - a specific allusion to the Ten Commandments (especially numbers 1 and 10 which bookend all the others). Keeping ourselves from idols is about the tendency within our human nature to always look after ourselves before applying ourselves to living according to the ways of our Almighty Father.

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Job replies in chapter 21 that the wicked do prosper. You must listen before you mock me, Job says. Are you not repulsed by my appearance and sickness? Consider the evidence around you. Many wicked prosper into an untroubled old age. The families of the wicked live in peace; their farms and livestock thrive. The evil feast joyfully until they go to their grave (Sheol). These people take no notice of the Almighty and scorn the Almighty without consequences. The time for dealing with the evil will come; maybe trouble will come on their descendants. The LORD does not seem to visit the wicked's evil with His chastisement. Evil people are just as likely to prosper as to suffer. Your thoughts, my friends, are clearly known to me and are wrong. Stop being false and refrain from your hypocritical attempts to comfort me. We need to cease from judging others and start treating others with kindness and respect.
Zephaniah 3 deals with judgement on Jerusalem and all nations. Verses 1-8 deal with imminent impending calamity for Jerusalem (in the prophet's day); and subsequently soon at Armageddon. Armageddon (WW 3) will involve all nations (Joel 3; Zechariah 14; and Revelation 16). Verses 9-13 describe the conversion of the nations in the aftermath of Armageddon. Verses 14-20 tell of the joy associated with Israel's regathering, restoration and conversion (compare Romans 11verses11-24). The chapter begins with a denouncement of Jerusalem as a rebellious and unheeding city. It was a city that had not responded to Yahweh's chastisement. The rot began with the leaders of the nation - the rot starts with the princes and the priests as the people desired rulers like themselvesverses Hosea 4verses1-9. The Almighty was dwelling in that city and had set before them His righteous ways. They had not heeded His prophetic Word, which had predicted the overthrow of surrounding kingdoms. Israel remained unconcerned despite seeing the fulfilment of the words of the prophets. Verses 8 speaks of God's wrath being poured upon all nations (see Joel 3verses1-16). Verse 9 tells of all nations being turned to a pure tongue (most likely Hebrew - as was probably the language prior to the confusion of tongues that occurred with the Tower of Babel; Genesis 11verses1-9). The nations then serve the LORD with one consent (Hebrew "shoulder"; the bearing of the burden and accepting the message coming from the capital city, Zion (Jerusalem see Isaiah 2verses1-5; 9verses6-7). Worshippers will come from the entire world to Jerusalem (Jeremiah 3verses16-18; Zechariah 14verses26-21). Note that the last phrase, "and none shall make them afraid" is a citation from Micah 4verses4 (which is what Isaiah 2 says). The rejoicing of Zion's daughter is again an echo from the servant prophecies in Isaiah (52verses7; note the context verses 1-12; and the restoration will be the work of the Messiah, our Lord Jesus Christ 52verses13-53verses12). Verse 17 of Zephaniah 3 speaks of Yahweh dwelling in the midst of His people (Joel 3verses17-21). This will be through His Son and the saints in Christ Jesus - Zechariah 14verses1-9. The oppressors of God's people will be eradicated. Israel will be a "praise and a joy in all the earth" (see Zechariah 8verses20-23). God willing let's strive to please our Father and His glorious Son by the way we live now.

Verses 1-10 of 1 John 3 elaborate on God's love. The beloved Apostle invites his readers to behold the extent and greatness of the Father's love. Our Sovereign has chosen to condescend and to adopt us as His children. We have entered His family at the immense cost of the sacrifice of His beloved Son. John tells his hearers that they have barely begun conceiving the depth of that love, which will be further understood when our Lord Jesus Christ returns. An appreciation of that love has a purifying effect on the disciple's life. But a failure to understand the importance of Christ's laying down of his life must impel the believer to turn away from loose living (which leads to a lost life). It is not the sin of weakness due to the frailty of our nature, but rather the of abandonment to sin (i.e. living habitually for sin), that concerns the Apostle. John has addressed the weakness of human nature in his first two chapters. To continue practising sin is to deny the grace of the Father and the great price that was paid for our redemption. Are we the children of the world (i.e. the devil), or are the children of God? The fruit of our life is the evidence.

From verses 11-24 we are shown that how we behave towards our brethren demonstrates our parentage. Do we live a live congruent with our claims? The gospel of John shows how our frequently repeated the words of our Lord Jesus Christ reveal this truth. The motive for the first murder in the Bible was envy progressing into hate. We must always attribute the best motives to our brethren. Slandering, or belittling, others incurs the displeasure of our Father. Cain was banished from God's presence and separated from the hope of a life with the Father. Yahweh sent His Son to lay down his own precious life to bring us into fellowship. Though we may have many a doubt (because we are weak humans) the LORD knows our motives, better than we can understand them ourselves (1 Corinthians 4verses1-5). Our Father is ready, willing and able to lovingly respond to our needs and requests (see Romans 8verses28-39). Chapter 4 commences with the need to test whether the teachings - i.e. this is also a testing of the teachers - are true ("try the spirits"), and from God. John in chapter 2 has already told his readers that the errors of the antichrist were active among the community of the disciples. One of the prime identifying features would be the belief in the Trinity, which originated in catechism 312 AD (having been debated by believers for decades prior to endorsing that view. The acceptance that the Lord Jesus Christ was part of a triune God is completely counter to the entire teaching of the Scriptures (even the Encyclopaedia Britannica admits this in its article on the Trinity). Jesus was completely a man, even though he was the Son of God. John 1verses1-18 tell us his beginnings were when he was born (compare Acts 10verses38-43). Jesus came in the flesh (Hebrews 2verses8-18) and this was the only understanding of the first century community of faithful believers (read "The Apostles' Creed"). Believers need to listen to God and His Word, not human speculations from false teachers. From verses 7-21 we are further told how "God is love". When we love each other with a true heart and fervently it is a witness that we are God's children. The Father's love in redeeming an erring race has been seen from the time of Creation. Its pinnacle was reached in the sending of His Son to provide a ransom for us. Our Lord was able to comply with His Father's will because of their unity of love and purpose in providing a place for our acceptance on the basis of Truth believed and sins forgiven. An understanding of this and a life lived sacrificially in love and service is the only life a disciple can live.
Anything else is nothing but a hypocritical lie.

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In Job 20 Zophar advances his second round of argumentation. He contends, that the wicked always suffer; and since you, Job, are suffering it follows that you must be wicked. The arguments are going round in circles and getting nowhere. Job, says Zophar, you insult our understanding. From the time of Creation, he says, it has been evident that the wicked have always suffered. They're scorning for the ways of the LORD is but momentary. And the wealth that the scorners have accumulated is merely laid in store for the just. How exotic and colourful is the language that Zophar uses. The Almighty will swiftly bring retribution upon the hypocrites is his contention. Zophar was correct in stating that the time will come when the LORD punishes the hypocrites. But he was totally wrong as to the timing of the recompense.
Our Sovereign is patient and not willing that any should perish. God is patient in the hope that people will respond, consider 2 Peter 3verses8-9; 1 Timothy 2verses3-7.
Zephaniah's theme is expressed in chapter 2verses3. The message is timeless and comes to us today with as much power and compulsion as it did in the prophet's day. Slowly read aloud, pause and ponder. Verses 4-5 deal with the judgments that would befall Judah's southern neighbours when the Babylonian invasion would soon overtake God's people. However, verses 6 and 7 tell of a coming time of peace and restoration. The 9th to 11th verses speak of the taunts of the Moabites and Ammonites and Yahweh's determined response. Verse 12 speaks of wrath falling on the Cushites of Northern Africa (including the Egyptians). Then finally the Almighty will bring judgment on the oppressing power of the Assyrian (Nineveh) told of in verses 13-16. It would become a waste, a desolate howling wilderness inhabited by wild beasts and birds of prey. The pride of the Chaldeans would be brought low by the LORD God omnipotent. Let us seek the LORD our God with all our heart so that it will be our Father's good pleasure to give the kingdom to His childrenverses see Matthew 25verses34-40.

The first of John's 3 letters was written between 85-98 AD by the aged and much beloved Apostle. He was one of the Lord's special 3 - Peter, James and John - who were selected by Jesus from among the 12 to witness select events and miracles. Together with his brother James, they were both fishermen and partners of Peter and Andrew in the fishing business. Their father Zebedee and his wife Salome appear to have owned the Galilean business. Salome seems to have been Mary's sister, making the two Apostles first cousins of our Lord Jesus Christ. Peter and John were paired by the Lord Jesus for various tasks

including preaching. Peter may well have been the oldest of the Apostles and John the youngest. Peter died first as was prophesied by the Lord Jesus Christ around 67 AD; while John died up to 40, or more years after that time (see John 21verses20-24). There are many internal evidence to the fact that the epistles of John and the book of Revelation were written towards the end of the first century AD (Revelation being the last writing of the New Testament; written after John's exile to the island of Patmos in 96 AD under the Emperor Trajan). John describes himself in each of the three letters as, "the Elder".

The vitally important themes of chapter 1 describe God's terms for forgiving usverses
1. Confession and repentance
2. Being in Christ by baptism - the blood of Christ cleanses us
3. Also teaching us about "propitiation" - Rom 3verses Greek word is hilasterion, which is translated as "mercy seat" in the book of Hebrews and it means 'chair, THRONE; MEETING PLACE' Romans 3 tells us that God is enthroned in Jesus Christ and for this reason he is the ONLY place where God will meet with men.
Verses 1-4 of chapter 1 speaks of what we heard from the beginning. Which beginning, we ask? The gospel of John tells us, 1verses1 "In the beginning". This was the birth of the Son of God - see verses 9-18 which speaks of the time when our Lord came into being (compare Acts 10verses35-43). They knew the Lord, ate with him, walked and talked with him. And to know our Lord was to understand His Father; and in that knowing was eternal life (John 17verses1-3). And the understanding of this good news (gospel) would lead to everlasting life in the kingdom of God, which will be set up at our Lord's coming (2 Timothy 4verses1). The sharing of this understanding brings fellowship in joining together in partaking of the bread and wine (communion means sharing together); and also joy unspeakable. Verses 5-10 deal with, "Walking in the light". Again, a comparison with chapter 1 of John's gospel record, shows the significance of light to the walk of the disciple - here Jesus is described as a light imparting source (phos - such as the light of the sun), contrasted to the light (luchnos - portable lamp) of the disciple John the Baptist. The three great themes of John's first letter areverses 1) God is light; 2) God is life; and 3) God is love. The theme that "God is light flows from the first letter 1verses5-2verses6. The Apostle speaks in absolutes, black and white; and so, he says, that there is no hint of any shadow (cp James 1verses17). Wrong behaviour, says John, is evidence of not understanding the relationship believers have with the Father and His Son. Of course, believers sin through weakness, but it is not in character with them to wilfully choose a life of sin. But as long as we are endeavouring to follow in Christ's footsteps we will be forgiven upon confession of our sins. Verse 8 tells us that if we deny that our nature is biased to sin; or that we are not sinning; we are self-deceived. However, forgiveness is available to those in Christ who confess and forsake their sins. But, chapter 2 commences, "we have an advocate in the heavens in our Lord Jesus Christ. The word “advocate” is a kindred word to the "comforter" (used in the gospel record in John; which the Lord was himself - and when he departed for heaven to be our priestly mediator; the Holy Spirit was sent by Jesus as another "comforter"). The word used here speaks of a defender in a court of law. The Greek word means, "I call and he runs to my side to aid me". Our heartfelt confession and repentance means we need not fear rejection since the Lord Jesus Christ has provided a "place of introduction for us to God's mercy - the word "propitiation" (see Romans 3verses21-26; 8verses27-39; compare with Ephesians 2verses1-22). The basis for our acceptance before God is "Jesus Christ the righteous". The righteous forgiveness provided by the LORD induces a moral imperative to walk in the way of the Almighty (Psalm 130). Chapter 2verses5-2verses29 is the connection between God being light (phos illumination as opposed to reflection); and God being love. In fact, because He is love it is essential that He be an Illuminating source to His children through the Word of God (cp 1 Timothy 2verses1-5; 2 Peter 3verses8-13). In verses 7-14 the aged Apostle restates the "new commandment" of Jesus Christ, which was new to the extent that agape love had never been demonstrated to that extent before in any man other than our Lord cp John 15verses9-17). The loving life of the disciple flows from an understanding mind that has been illuminated by the Word of the Father (Proverbs 4verses18-19). The confidence of the forgiven saint impels one upon the path of loving and self-sacrificing service to others. John writes to fathers, children and young men with the confidence that he will see the fruit of the word in their lives. He tells us from verses 15-17 that the perishing and transient world consists of no more than passions dominated by "the lust of the flesh" (these are the carnal appetites which tend to control what we do); "the lust of the eyes" (principally covetousness and our insatiable desire for more); and, "the pride of life" (the importance of being someone that is always greater than another). Christ conquered all of these through the heritage of his divine Sonship; and the Word of God impelling his every thought and action (Isaiah 11verses1-5). Verses 18 to 27 speak of the time of the development of the Antichrist among the believers (Greek "antechristos" from "ante" meaning the substitute, or usurper; and "christos" that is the Christ, Yahweh's Anointed). False

teaching is evidence of this; and was even apparent towards the end of the first century AD. In its fully blown development it turned into the apostasy of the Church described in the books of - Revelation; 1 Timothy 4verses1-5; and 2 Thessalonians 2verses1-12 and others. The true believers would resist corruption of teaching and practice through their immersion (anointing in/by the Word of God (1 Peter 1verses21-25; Titus 2verses11-15; 3verses1-11). Verses 28-29 express John's assurance that such believers will continue in the true course until the Lord Jesus Christ comes.

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Job 18 deals with Bildad's 2nd round of arguments. Job says, "God punishes the wicked", and since you seem to be suffering punishment you, too, must be wicked. Job, Bildad says, "you keep looking for words to justify yourself. "Do you consider us to be merely stupid cattle? “Settle down, stay calm, and submit to your deserved discipline. No matter how much you protest and struggle you cannot escape the discipline of the Almighty. If you do not learn from your chastening you will disappear into obscurity with the rest of the wicked". Chapter 19 contains the most magnificent statement in the entire Old Testament of God's atonement, or the Almighty's plan to reconcile man to Himself. Job passionately replies, "I know that my Redeemer ("goel" near kinsman) lives". We learn much about the role of the "goel" in the book of Ruth.
Both here, and in Ruth, we are taught of Christ's love and His desire to redeem us. Job laments the torments of his friends. The number 10 is used in the Bible, to represent a never-ending sequence (compare in Numbers Yahweh's protestations to Moses of Israel's never ceasing grumbling; also, Hebrews 3). "God", says Job, "seems to have counted me as His enemy. Why I know not. But, if only I had the opportunity I would put my case before Him. My loathsome condition has estranged me from all relatives and friends. Pity me that the Almighty's hand has been stretched out against me". From verses 23-27 we have Job's hope that a "goel" would mediate his case with God. The words have been magnificently captured in Handel's oratorio "Messiah". Our only hope lay in the Father's work of reconciliation, which was accomplished in His Son, who bore our human nature and although suffering its weaknesses and was sinless. And so, he is completely qualified as our Redeemer (Hebrews 2verses5-18). Christ Jesus will return and stand upon the earth to raise the dead in Christ to immortality. Though our bodies be destroyed in the grave ("Sheol"), yet our life will be revived when Christ Jesus comes (Colossians 3verses1-5). "In the meantime, let me be", pleads Job.
Zephaniah prophesied during the reign in Judah of the wonderful king Josiah spanning the years (640 BC - 609 BC). This time was just prior to the four waves of Babylonian invasions under
Nebuchadnezzar. Although Josiah was a great reformer many of the leaders remained entrenched in their wicked positions because of the longstanding evil reigns of the Kings who preceded the greatest of Judah's reformers. The name of the prophet (Zephaniah) means, "hidden of Yah" (Yah is the shortened poetic form of Yahweh) and his name encapsulates the theme of the book (see chapter 2verses3). Those righteous ones who had sought Yahweh would be hidden from His chastening Hand when the judgements came. Verse 5 tells us that the LORD would punish the remnant of the Baal worshippers - even though Josiah had purged Baal from Judah many still secretly cherished and practised that entrenched idolatry. The record in 2 Kings tells the same story. Verse 5 also speaks of the abominable worship that some still followed (see Ezekiel chapters 12 and 13 which describe the forms of worship which persisted at this time). Verse 8 singles out for punishment Josiah's sons - in particular Jeconiah called by Jeremiah, Coniah - by partly removing his association from the name of Yahweh (see Jeremiah 22verses11-30). Coniah knew not the first thing about being a faithful king (those attributes are enumerated in Deuteronomy 17; 2 Samuel 23; Psalm 72). And so, both Zephaniah and Jeremiah contrast Jeconiah with his father Josiah. Verse 9 speaks of an idolatrous practice going back to the sojourn of the ark of the covenant in Philistine territory at the time of Samuel's infancy (see 1 Samuel 5verses5). Verses 10-13 describe the people chosen for judgment and the reasons for this punishment. Verses 14-18 poetically metaphorically describe what "the day of Yahweh" would look like. Woe to those who mistakenly sought it believing that the judgments of the Almighty would fall on others and not on themselves.
Chapter 3 completes Peter's 2nd letter. The first 13 verses tell of the coming day of judgment. Verses 1-5 speak of the wilful ignorance - i.e. by deliberate choice - of the coming judgments upon the wicked. The Apostle shows that despite warnings given to Noah and to those of his generation for 120 years (see also Hebrews 11verses7) those who had once been believers had chosen to abandon their faith. Though punishment seemed slow in coming it was certain. The slowness was to give time for people to repent and turn to God. Our God is not willing that any should perish (verses 8-9). Opportunity must be seized now as there will not always be opportunity. Like unsuspecting individuals those who are unready for the Lord's return will find themselves suddenly ensnared (like a thief in the night surprises those who are not prepared). Our Lord Jesus Christ describes this in Luke 21verses34-36. Paul likewise speaks of this time in 1st Thessalonians chapter 5verses1-9. The dissolution of the Mosaic order is described as the heavens and earth being dissolved. This is a common Biblical figure of speech (see Deuteronomy 32 verse 1 and Isaiah 1 verses 2 and 10). Seeing we are certain of the coming of the heavenly kingdom (Revelation 4 and 5 describe this time) Peter quotes from Isaiah 65verses17-25) that we must live righteously and in readiness for our Lord's return. So, the life and behaviour of the believer must be fashioned in conformity with our desire to be part of the kingdom of our Lord and Christ (Revelation 11verses1-9). Final words from Peter finish the letter in verses 14-18. The Apostle commends them to pay heed to the writings of Paul. The two great Apostles - Peter and Paul - stand shoulder to shoulder in their teachings and in their believing of and living the Truth. Peter's concluding words in verse 18 should be read aloud slowly and pondered.

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In Habakkuk 3 the prophecy becomes a confident psalm of trust in the Almighty and a prophecy of Yahweh's future judgments at the time of the setting up of Christ's kingdom. It was through this psalm that the writer J. W. Thirtle was able to unravel the structure of the superscripts and subscripts in the Psalms. The expression, "upon Shigionoth" is an instruction as to the musical director of this psalm. Psalms are prayers and this chapter is a Psalm. The report that the prophet heard was of the "wonders" (Hebrew "pala" miracles) which God did on his triumphal march before His people through the wilderness, in the days of the exodus from Egypt onwards to their inheritance in the Promised Land (see Numbers 10verses29-36; Deuteronomy 32verses1-14; Psalm 68). However, although the Psalm is based on events which had happened it is also prophetic - the future tense is often used. Eloah" (the mighty one, speaking of the Lord Jesus Christ coming in His Father's might) WILL come from the south (Teman) - the arena of operation when El (God the Father) via angelic ministration. And He will precede His people. The events of the Exodus occurred 900 years before the prophet's vision. These future events, under Christ, will soon occur when the Middle East is inundated by the great northern army. God's mighty arm and Almighty power will be unleashed on the oppressor and He, Yahweh, will be known and exalted in the earth (Ezekiel 38 and 39; Joel 3 - particularly verse 17). The measuring for judgment is a common Bible metaphor. The ancient nations, represented by the hills, were brought low (humbled). The rivers - the invading nations in particular - experienced the Almighty's wrath. But, as with Pharaoh's chariots (Exodus 14 and 15) these instruments of war are proven vain and useless when they are overwhelmed by Yahweh's salvation chariots (Psalm 68verses18-21). The sun and the moon will stand still in their place echoing the victory of Joshua over the Canaanites, in the land of their inheritance (Joshua 10). The 'head' (Rosh) of the wicked is to be crushed (v13). The sharp victory arrows shall pierce the hearts of the King's enemies (Psalm 45verses5). The whirlwind of Yahweh will scatter His enemies before Him, like the chaff before the wind (v14). And the enemy is trampled underfoot (Exodus 15). This awesome and majestic power of his Sovereign leaves the prophet trembling. The Psalm of Habakkuk concludes from verses 17-19 with precisely the reverse mood to the mood of despondency at its beginning. The prophet has had his fears answered and calmed by his Almighty Sovereign. And so, he now he patiently awaits the salvation of Yahweh - as one of the LORD's just ones, living by faith. Despite all current appearances, our King is of Zion - meaning "exultation". This is the city of our spiritual birth (Psalms 48; 84; 87). The fig and olive trees (are symbols of Israel) will not flourish. Today our God stills the storms that rage in our minds and will soon do so throughout the entire world (2 Samuel 23verses1-4verses Psalm 18; Psalm 46; Isaiah 26verses1-4). Our hope and trust in our Almighty Deliverer is sure and steadfast.

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The Life Of Christ # 114 The slaughtered Galileans by John Martin

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The second round of arguments is led by Eliphaz in Job 15. He accuses Job of not fearing God. Job, he says, your sayings are just straws in the wind - you don't know what you are talking about. Have respect before you when you open your mouth, says Eliphaz. Your sins have affected your thinking and speech. Ponder the counsel of the Almighty which we are putting to you. Man cannot be pure, says Eliphaz, even the angels of God cannot be trusted (this that he says is so wrong). Man, says his friend, is one of the worst and most abominable creatures that the LORD created; and man above every other creature stubbornly defies his Creator. But this rebellion will be repaid by his Sovereign in due time.

Habakkuk 2 is one of the greatest and most pivotal chapters in the Old Testament. The chapter begins with the prophet standing upon his watchtower awaiting the LORD's response to his two challenges in chapter 1. The fourth verse states the essence of Yahweh's redemptive method, "The just shall live by faith". The phrase becomes central to God's plan for redemption as explained in the letters of Romans, Galatians and Hebrews. The emphasis in Romans is, "The JUST shall live by faith"; in Galatians it is, "The just shall LIVE by faith; and in Hebrews it is, "The just shall live by FAITH". Verse 2 tells us that the message was so vitally important that it should be written in such massive letters that a running man would be able to read it. Paul alludes to this in Galatians 3verses1 (note the context through to verse 9). It was like thisverses

"THE JUST SHALL LIVE BY FAITH".

When the time came for God's judgments the only survivors would be those who were living by their faith (or 'belief'). Wait, says his Sovereign to the prophet, for the fulfilment of this message. The ones whom God had raised up to chastise His people were proud, boastful, covetous drunkards - i.e. the Babylonians. Nebuchadnezzar accumulated nations in abundance. Verses 6-20 pronounce a woe upon the Chaldeans (i.e. Babylonians). Verse 6 describes the pledges, or guarantees, or advances made by other countries to the Babylonians. But, eventually, all human systems will destroy themselves; just as did the Babylonians. The prophet describes their doom with the expression, "The stone will cry out from the wall, and the beam from the woodwork will give its response" (verse 8). Such as these peoples are only guilty of "feathering their own nests". Whether we live under Capitalism, or under a Socialist system, both systems are a veil of weariness for those who pursue them. (Further thoughts on the relevance of these verses to modern Communism are to be found in the footnote below). Yahweh has determined that this be so. Rather the righteous ones who live by trust in the Almighty will wait and hope for the time when, "The earth will be filled with the knowledge of the glory of Yahweh, as the waters cover the deep" (v14; cp Numbers 14verses21; Psalm 72verses17-20). These waters cover the deep totally - see also Revelation 21. The woes and denunciations against the evil idol worshippers continue in verses 15-19. The chapter concludes on a high note to reverence and awe the Omnipotent Creator. Slowly read aloud and ponder verse 20.

The first 7 verses of 1 Peter 3 outline the principles governing the relationship between wives and husbands. This relationship exists to assist one another to graciously receive an inheritance in the kingdom. Mutual submission - the one to the other is key to a balanced spiritual marriage (compare Ephesians 5verses22-33). Outward adornment is to be sparse - the true focus is to be on modesty and a heart centred on our Lord Jesus Christ. Abraham and Sarah provide the model for all time (compare Isaiah 51verses1-5). The faithful example of a spouse may in time win her unbelieving husband to Christ's way. The Word of God and prayer are the cement for a successful marriage. And husbands must not lord it over their wives, but rather be prepared, as Christ showed us, to sacrifice themselves for their wives. Verses 8-22 speak of suffering for righteousness' sake. Listen to and contemplate the words of verse 8, "Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind" (ESV). We do not repay evil with evil, but rather by blessing. Verses 10-12 are a protracted quote from Psalm 34 (one of the most frequently quoted Psalms in the New Testament). This is because the course of life is advised for a believer to follow. Once again prayer is stressed as a guiding force. Christ's disciples' lives are to be exemplary in manifesting the holiness of their Father's calling (Leviticus 19verses13). In suffering for righteousness' sake faithful believers pattern themselves on Christ their head. These disciples become
one with our Lord Jesus through belief and baptism; and their identification is a response to a conscience desiring to be reconciled to God. The same attitude was shown by Noah, as he likewise believed the LORD when he built the ark and proclaimed the Almighty's power to save those who trust in the salvation God provides. Our Lord Jesus Christ will return to earth bringing us the longed-for deliverance in his coming kingdom. The fourth chapter in commencing with the word 'for' shows us that it is a linked to the behaviour at the end of chapter 3. The first 11 verses tell us that we are stewards of God's grace. In knowing the extent to which Christ Jesus suffered for the upholding of the righteousness of his Father we too cannot continue in sin as the heedless world does. Without the gospel we are dead, as dead as this wicked world is now. But we have been made alive in Christ. Let our sober minds never forget this.
Believers must strive on the behalf of others and with the love of God, outworked in Christ, to extend our Father's graciousness to any and all. Faithful speech must not be self-focussed, but we need speak with God's Words. From verses 12-19 Peter explains that the believer's lot is one of suffering for Christ's sake. The sufferings that the faithful of the diaspora were experiencing was not in any way unexpected - it was because they are living as had their Master and would not be deflected from patterning themselves on

him. Like what was seen with our Lord glory and exaltation would follow rejection and persecution. The Scriptures have always shown this to the path of the righteous - see Ezekiel 8verses18 to 9verses12. Chapter 5 of 1 Peter pursues the theme of humility and of our suffering preceding exaltation and glory. The focus, as always, rightly remains upon our Lord Jesus Christ. He is the chief shepherd, as he had taught Peter both by word and example (compare John 21). Peter embraced and accepted that responsibility with fervour. Our Lord Jesus Christ is the good shepherd (John 10). He is also the chief shepherd (1 Peter 5). And Jesus is the great shepherd (Hebrews 13). Our responsibility, like Peter's (who learned it first from his Lord), is to feed God's flock (Psalms 23; 100). This is done out of a love that reciprocates that of the Father and His Son, not out of compulsion and certainly not for any pay. Those who like their Master clothe themselves with true humility (John 15 and Philippians 2;1-11), shall in God's good time be honoured and exalted.
Verses 13-14 end the letter with final greetings.

Footnote
Interestingly the invasion of Israel by a northern confederacy will soon happen. And it was Krushchev, a Russian leader of the 1950's, who declared, "Promises are like pie crusts, made to be broken". Other characteristics of a totalitarian state include the exploitation of workers. Ironically the communist dictum says that this is what happens under capitalism. Look at the developments that have occurred in the two great communist systems - in China and in Russia (the class in power amass great wealth).

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Job continues his reply to Bildad - in particular - and to his other friends generally. Job's argument in the first six verses is that the accusations of the three friends are just wind - words without any substance. The words of these men are the product of their evil minds and if Job were to agree with the point of view which has been made he would have to stop his respect for his God. From verses 7-17 Job contrasts the pitiful position of humanity with a tree which if it is cut down has a hope of reviving if the scent of water comes to it. Humanity seems to come and go and pass away for ever. But following through the analogy Job makes only exposure to the water of God's Word can bring hope, the raising up through resurrection to live again. God's call and offer is the only worthwhile portion in this life. Verses 18-22 say that even though Job understood this he laments his current deplorable state. The patriarch accepts that it is the

LORD's right to do whatever He chooses and it's our responsibility to accept this and hope that through life we can learn and grow closer to our Maker.
The short prophecy of Habakkuk was written around BC 720 when Nineveh was the Assyrian capital city. The previous prophecy of Nahum told of God's judgments on that cruel and oppressive power. The prophet Habakkuk was a patriotic prophet from the southern kingdom of Judah which was to be extensively punished by the cruel Assyrians. In chapter 1 verse 1 the prophet describes his situation. In verses 2-4 the prophet expresses his complaint to the LORD that the violence within the nation of Judah appears to continue without any divine intervention. Verses 5-11 tell of the Almighty's answer to Habakkuk saying that Yahweh will punish guilty Judah by raising the Assyrian to punish the nation. The power, ferocity and speed of the Assyrian is outlined in these verses. In verses 12-17 the prophet makes his second complaint to the Almighty. Yahweh's prophet says surely God cannot use an evil nation like the Assyrian to judge Judah whose relative righteousness is greater than that of their ruthless enemy. This complaint will be answered by the Almighty in chapters 2 and 3. The practices and insatiable appetite for bloodshed and destruction are described by the prophet.

In his second chapter Peter continues the theme that closed chapter 1 i.e. human flesh is temporary and momentarily beautiful but in essence worthless, aside from its aesthetic beauty, and the hope of eternal life is that the Word of God can develop within us a character that our Father will choose to perpetuate. Verses 1-10 describe the building of an edifice to the Almighty God from stones He has chosen and enlivened by His satisfying Word which when consumed produces an intense thirst and desire. The foundation stone on which the house is built is our Lord Jesus Christ - Paul elaborates on this same theme in 1 Corinthians 3verses10-17 (note the similar introduction of Paul to Peter's thoughts i.e. compare the beginning verses of 1 Corinthians 3 and 1 Peter 2) and Ephesians 2verses19-22. Peter shows that the Father's purpose in making faith in His Son (our Lord Jesus Christ) was always the LORD's plan. Theo Apostle does this by citing Isaiah 8verses14-18; and Isaiah 28verses16. Our Lord Jesus Christ also quoted these words to prove that belief in him would be the basis of salvation, whereas rejecting Jesus as God's appointed means of saving can only lead to certain and total destruction. In verses 9-10 the Apostle Peter expresses his confidence that his readers have been chosen to show the praise of their Father. In verses 11-12 the Apostle urges his readers to live lives consistent with their profession of faith. From verse 13 to the end of chapter 2 Peter expresses God's requirement for believers to endure persecution for Christ's sake following his example of submission to rulers who cruelly took his life. The argument in verses 13-14 is that the authorities are in power because the Almighty has allowed this - compare Romans 13verses1-7.
Peter's readers would find submission difficult as Rome was persecuting believers. In verses 17-20 the Apostle says that exemplary and faithful obedience even in the face of testing circumstances would demonstrate that believers were truly God's children. History tells us that such behaviour led to the acceptance of the truth by many of the pagans of that era. God will reward faithfulness which showed believers knew and understood the example that the Lord Jesus Christ had shown them in the laying down of his life for his saints - verses 21-25. Peter quotes Isaiah 53 which illustrates that our Lord was silent in his suffering that he might bring us to God. Now our Lord Jesus is overseeing and shepherding us as we walk in trust towards our Father's kingdom.

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In chapter 13 Job concludes his answer to Zophar with the response that, despite what he has suffered, he will continue to place his hope in God. Job tells us that his friends have not helped his understanding. Job will, if possible, put his case before the Almighty. You, he says to his friends, are happy with appearances and not with actualities. Don't pretend, Job continues, that you know enough to speak for the LORD. Verse 15 is a wonderful confession of Job's - "though He slay me, I will hope in Him" (ESV). Job says that he will only keep silent after he has put his case to his Sovereign. All you, my so called, friends want to do is to make me your enemy in the mistaken view that I am a wrong doer.

The third chapter of Nahum is a woe directed against Nineveh. The first 4 verses describe the panic and loathsome chaotic mess within the city of Nineveh. The prophet, speaking under God's inspiration, declares the Father's contempt towards the Assyrians. Your empire, says Nahum, was of no greater importance than the recently overthrown strongholds of the Egyptian empire. Nineveh's doom would be the same as that of the mighty Egyptians. Nineveh will be like a staggering drunk attempting to flee, and their fortresses of no more use than a fig tree. The soldiers of Nineveh are compared to helpless women. Ironically, the prophet tells the Ninevites to draw water and that any of the fortifications for the siege are useless. The multitude of Nineveh's military are likened to cold grasshoppers in a hedge (3verses17). Nineveh's shepherds sleep and none will rouse them for the coming contest.

Peter's letters, like that of James, were addressed to the believers found among the Jewish diaspora (those not in the land of Israel). The first letter of Peter seems to have been written about 62-63 AD. The superscription attributed the place of writing to be Babylon (whether the actual Babylon, which at the time of writing contained a large expatriate Jewish community because of its geographic advantages to the eastern trade routes - or Rome; also frequently referred to as Babylon in the book of Revelation).
Peter was one of the three Apostles selected by Jesus to witness special events and miracles. This Apostle was particularly given the responsibility for shepherding the early flock of believers. Peter and John are linked together in the grouping of the Apostles, and after John, Peter was perhaps the closest of the remaining Apostles. To Peter was given the gospel keys to unlock, through his preaching, the opportunity to become the heirs of the kingdom (Matthew 16) for firstly the Jews (Acts 2), and then of the Gentiles (Acts 10). Galatians informs us that Peter was called the Apostle to the Jews, as Paul was the Apostle to the Gentiles. A comparison between Peter's letters and the Lord's teachings in the gospel accounts show the deep influence which our Lord Jesus had on Peter. Here's a few examples from chapter 1 of Peter's 1st letter. Verse 2 "the elect" (Mark 13verses21-22; John 13verses18; 15verses16). Verse 3, "has begotten us again" (John 3verses5). Verse 8 "ye see him not, yet believing" (John 20verses29). Verse 13 "gird up the loins of your mind" (Luke 12verses35). Verse 16 "be ye holy, for I am holy" (Matthew 5verses48). Verse 17 "without respect of persons" (Matthew 22verses16). Verse 18 "redeemed ... with the precious blood of Christ" (Matthew 20verses28; Mark 10verses45); "received by tradition of your fathers" (Matthew 15verses2-6; Mark 7;3-13). Verse 19 "blood of Christ as of a lamb" (John 1verses29). Verse 20 "before the foundation of the world" (Matthew 25verses34; Luke 11verses50). Verse 22 "love one another" (John 15verses12). Comparisons can also be made with the letters ofverses James, John and Revelation, of Paul and Hebrews; and with Peter's teaching in the Acts of the Apostles. The summary of chapter 1 is as followsverses The Apostle Peter salutes the sojourners of the "dispersion" of the ecclesias in Asia Minor (verses 1-2) and blessed God for His mercy to them (verses 3-4). The usual salutation opens the epistle, but note the openness and largeness of the great Apostle's heart - Peter seeks an abundance of grace and peace for his readers. The hope that we have, as disciples of our Lord, is not sterile; it lives because it is centred in the Lord of life who lives. The joy and salvation which spring from our hope in Christ more than balances the afflictions of the believers (verses 5-9). Despite experiencing trials and suffering for the name of Christ Peter's readers have had their lives preserved through their faith. And this faith will be revealed ultimately at the appearing of the wonderful saviour of the faithful disciples. This faith is likened to tried gold that is being purged, i.e. refined and that gold will glisten with greater lustre after being subjected to the "Refiner's fire" (Malachi 3verses2-3). We, like Peter's readers, have not seen our Lord, yet we believe and love him dearly. Of that salvation prophets and angels have sought to know, yet it was beyond their reach until Christ had come and revealed it to them (verses 10-12). The salvation of which all the faithfuls have ever hoped and the angels have gazed with wondering eyes until they beheld the Christ who was the central subject of the Scripture and the unfolding of our precious hope. Looking to it believers should learn to be patient and holy (verses 13-17). These believers are to lead lives which show that they have been redeemed by the blood of Christ (verses 18-21). The believer's faith and hope springs from the love of those who are being transformed by the power of our Sovereign's Word (verses 22-25). The dominant message of the Law and the prophets was to be holy "as He who has called us is Holy" (see Leviticus 19). Our Lord Jesus Christ's impartial judgment will penetrate the hearts of those whose faith enables them to separate the perishable from the eternal. And the eternal matters are those, which the Eternal Spirit has formed and developed in His faithful family (John 6verses63). These last verses are a citation from Isaiah 40verses6-8. Slowly read aloud, and ponder.

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In Job 12 we have a continuation of his response to Zophar. This chapter tells us Job accepts that all that has happened to him is from the Almighty (Shaddai - a Hebrew word which expresses two different aspects of God's character - it means "the destroyers" and also, "the nourishers"). In chapter 42verses11 we are told that Job's suffering was from God. Job starts chapter 12 with supreme sarcasm, "No doubt you (my 3 friends) are the people, and wisdom will die with you" ESV verse 1; i.e. you're know-alls so why should I, Job, bother talking to you. Can't you see the wicked also prospering, he contends. In verse 10 we have another Hebrew parallelism i.e. the first expression meaningfully correlates to the second - the life of the beasts equates to the breath of humanity (Ecclesiastes 3verses19).
Nahum was an Elkoshite from the southern kingdom of Judah. His name means "comfort" (a similar idea to the "parakletos" - Comforter of the New Testament). Jesus made Capernaum (city of comfort, or consolation) his base of operations in Galilee. The comfort of the prophecy of Nahum was that Judah's oppressor would be dealt with by the Almighty. The book was written between 624 AD and
612 AD when Nineveh was overthrown by Babylon. As Egyptian power declined from the middle of the 7th century BC Assyria rose to prominence. Firstly, Nineveh and then Babylon assumed the dominant position in the threatening Assyrian development. Then in 612 BC Babylon conquered Nineveh and she no longer had a rival. Judah rejoiced for although the Babylonians, who God would bring against them in His chastisement, were exceedingly cruel they were more humane than their Ninevite brothers. Chapter 1 of Nahum deals with the Almighty's wrath against Nineveh. Verse 2 describes God's jealousy - Nineveh had been the nation who had brought the LORD's punishment upon God's guilty people. But the Assyrians had delighted in the cruelty meted out on Israel. Israel's Sovereign demonstrated His power

over nature. When Yahweh is aroused to judge who can withstand His might. But after chastisement has been given our Potentate will compassionately pardon His people and destroy their oppressors. Chapter 2 details the destruction of Nineveh. All of Nineveh's powerful defenders and defences would be useless against the coming Babylonian onslaught. The panic within Nineveh is graphically portrayed. Colourful and emotional language describes the chaos experienced by the Ninevites. The den of the former ravening lion has itself become plundered.

James 5 concludes this letter from the half-brother of our Lord Jesus Christ. Verses 1-6 contain a warning to the rich. We remember that in chapter 2 the poor were showing favour to their rich oppressors but, as chapter 5 tells us, the time of reckoning had arrived. The soldiers of Rome, who had encircled Jerusalem in 70 AD, had heard that the rich had swallowed their gems in an attempt to escape with some of their wealth. So, when the fleeing rich (identified by their fatter flesh) fled they were opened up to see what wealth they had swallowed. Accumulated wealth in any form other than faithful and charitable works of love is useless, worthless and may in fact witness against us having been faithful servants of Christ.
Verse 4 is a reference to the Law of Moses (Leviticus 19verses13; see also Jeremiah 22verses13; Malachi 3verses5). The field day labourers were having their wages held back overnight by the wealthy landowners, which God detested. The powerful would find opposition from Yahweh Tz'vaoth - He whose omnipotent power is with the host of heaven. The time to account for their self-indulgent apathy had come. They, verse 6, had condemned and murdered the righteous Lord Jesus Christ, who as he taught them had not resisted.
James also according to history was clubbed to death by the Jews, who called him "James the just". Verses 7-12 speak of patience in suffering. Verse 7 is certainly the key to daily living. The farmer must patiently await for God to give him a crop. Grumble not and judge not, for our Judge is at the door (Acts 17verses31). The prophets and especially Job suffered long under trial. Let this console all believers in patiently enduring suffering whilst praying earnestly for the kingdom for which we long. We must always be true to our word - an oath adds no validity (Matthew 6verses36-37). Verses 13-19 deal with the prayer of faith. These verses contain five prayers. How significant it is that that this letter stresses the importance of prayer in the life of a believer. "Prayer", said brother Harry Tennant, "is not the spare wheel in the boot of the car - for use when an emergency arises - it is the steering wheel that directs our life". There were in the first century believers who had been afflicted with sickness as a consequence of their wayward behaviour.
Repentance and prayer were the key to their recovery. If we have a friend who is a close confidant who can keep the matter undisclosed, they may be able to help us through a trauma (see Galatians 6verses1-3). Consider the example of persistence in prayer until resolving the pressing problem that was demonstrated in Elijah's life (1 Kings 18verses41-46). God has given each one of us the responsibility to help one another to the kingdom.

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In Job 11 Zophar speaks and says, Job you deserve far worse than what God has given you. Zophar is the youngest of the three friends. You are full of words and babbling is his message for Job. God is not obligated to respond to a self-righteous individual who is not prepared to accept the obvious is Zophar's contention. With God is wisdom, his friend declared, and it is beyond your capacity to understand Him. God will visit, with recompense, the worthless and stupid says Zophar. So repent and be rescued from your stubbornness is the advice offered. And having done this life will again become satisfactory.

In verses 1-17 of Micah 7 we read of the need to wait for the salvation of God. The prophet says that he is like the gathered harvest. The people of God have received the fruit of what they had sown (see Galatians 6verses6-10); and it was not pleasant - for says verse 2, their dealings with each other were evil. Doing what was right seemed an impossibility to Israel. And no one could be trusted. Verse 6 is quoted by our Lord Jesus Christ in Matthew 10verses35 (note the context of the Lord's words). By way of contrast the prophet urges patient continuance in well doing - verse 7 (compare Romans 2verses1-11). The enemy says v8 will pass away when God vindicates His servants. In the meantime, the expectant citizens of Zion will endure chastening. In the day of exaltation, the roles will be reversed and the oppressors will become penitent suppliants. Their Sovereign would then shepherd His people as He did in days of old. The surrounding nations would see and acknowledge this; and would prostrate themselves before the LORD's people.
The prophet's message in verses 18-20 finished on a high point with the prophet's reminder of Yahweh's steadfast love (chesed) and compassion. Read these verses aloud slowly. Pause and ponder.
James 3 continues in a practical vein with the issues we all have in controlling our tongues. He says that teachers have a stricter responsibility, as our words will be discounted by our inconsistent conduct and speech. The only man to have perfectly controlled his tongue was our Lord Jesus Christ. In verses 3-4 two examples of small things controlling great things - the horse is controlled by a small bit in its mouth; and a ship is directed by a small rudder. The tongue is small, but seemingly uncontrollable - a small spark sets a forest ablaze; and likewise, a tiny bit of gossip creates untold havoc. How perverse we are. We praise and thank God, and, with the same tongue slander those made by God in His image. This is contrary to nature as the two examples of verses 11-12 illustrate. Verses 13-18 describe and counsel the use of heavenly wisdom. Wisdom and understanding are demonstrated by meekness (teachableness) - see Psalm 18verses20-28; 25verses1-9). Strife and bitterness, by contrast, come from self-promotion. Although purity proceeds peace (see 2 Kings 9verses19; Isaiah 57verses19-21), this is never an invitation to pummel people into submission. Read verses 17-18 aloud slowly. Pause and ponder. At the end of chapter 3 we saw one cause of strife was self-promotion; in chapter 4 he names several more. Chapter 4 warns against worldliness. He deals with covetousness in the first three verses. A covetous person has no room in their life for God. Interestingly the 10 commandments stand and finish with covetousness - the first, "You shall have no gods before me" (a person's possessions possess them); and the tenth, "You shall not covet".
Hence Paul says in Colossians 3verses5, "Covetousness, which is idolatry". Hence covetousness is likened to adultery (chapter 4verses4-5). The jealousy of God for the purity and chastity of believers is captured by the ESV translation of verse 5, "He yearns zealously over the spirit (mind, or attitude) that He has made to dwell in us". Compare this with what the Apostle Paul wrote in 2 Corinthians 11verses2-3. The literal Greek of verse 4 is, "adulteresses" (since God is our groom). But for those who graciously submit and draw near to our Father He will show reciprocity in drawing near to them (see 1 Peter 5verses5-11). Humility now will bring future exaltation (compare our Lord Jesus Christ in Philippians 2 verses 1-11). The humble disciple is not one who critically compares oneself with others. From verses 13-17 James reminds us of our vain and transient nature. Therefore, he says, boasting is wrong. All plans we make are "God willing" (subject to His purpose for us). Should we focus on covetousness we have excluded Him from those plans. What we have has been given to us by Him to use in His service. Life is no more permanent than the vapour from the boiling kettle. Don't be arrogant. Place God at the forefront of all your plans.

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Job makes his plea before God in chapter 10. He loathed his life and requests his death. He says, since You, God, have made me You are responsible for my sufferings. It is true that Job's sufferings were allowed by his Maker (42verses11), and it was for a purpose - James 5verses10-11 - but it was wrong for the patriarch (Job) to challenge the Almighty in this regard. Nonetheless Job acknowledged the chasm between mortal man and his Maker. He protests his innocence and says he ought not therefore suffer. Here is the crux of the book - suffering is not only for sin (it is the rightful human condition, as we are inevitable and constant sinners, who need God's mercy, grace and forgiveness). Through sufferings we may learn patience and develop character. With poetic words Job tells of the LORD's creative hand. Sovereign Lord you seem, he says, to be relentless in Your pursuit of me. "Why?", he asks. Please end my life and suffering he asks.

In his 6th chapter the prophet Micah, speaking on the LORD's behalf, condemns the nation. God asks, is there a reason My people have turned from Me. What have I done to cause this. The reality was the very reverse. He had so often pardoned them though they spurned Him in response. Think how great was His love and forgiveness why they grievously transgressed at Baal Peor in Numbers 24-25. God's righteousness is inextricably associated with His mercy, grace and forgiveness. From verses 6-8 is the crux of what God asks of us in response to His pardon. The Law of Moses similarly summarised what God requires from His people in Deuteronomy 10verses12-13. It is not the sacrifice of offering that establishes a relationship with our Maker, but rather a humble recognition of what He has done for us. A humbling of ourselves to walk with the One whose condescension to be our God is beyond our capacity to comprehend (Isaiah 57verses15). Read verse 8 aloud - pause and ponder. Verses 9-16 tell of God's determination to destroy the wicked. This is the character and ways of our God (see Exodus 34verses5-7; and Romans 11verses22-23).

James 2 was a hotly debated chapter at the time of the Reformation. Martin Luther totally misunderstood the message of James 2 and declared the letter of James to be, "A straw letter". The atonement is not based on faith alone; but upon a faith that actively works, being energised by love to purify our hearts (Galatians 5verses1-6). Paul and James do not present conflicting arguments, but they are in fact complementary - John Thomas, a Christadelphian writer wrote in 'Elpis Israel' (published in 1850), "Abraham the sinner was justified by faith, but Abraham the saint was justified by his works".
Ephesians 2verses4-10 express the truth that works are the response in gratitude to God's grace of His children. Verses 1-13 of James 2 deal with the sin of partiality. This is a sin to which we are all prone. We are all equal in God's eyes. James says the prominent, the posers, the powerful are shown preference. How evil is this. The Bible stresses the need to look after the poor and the vulnerable. Chapter 1 ended on this note. How magnificent and majestic are the words of verse 5 - read slowly, pause and ponder. We must modify our attitudes and behaviours to be the children of our Father. James declared that the very ones to whom you are partial are your persecutors and oppressors. God's royal law is the law of Love. It is Royal as it reigns supreme above all other laws. It cannot be measured, nor legislated. And yet it will be the basis of our being judged by our Lord Jesus Christ at his coming - compare Romans 13verses8-10. Mercy is received when mercy is the basis of our dealings with others. From verses 14-26 the writer establishes from the Scripture the uselessness of a faith without works. He gave the example of sensitivity to spiritual needs, yet totally insensitivity to life's essentials - how incongruous, and yet this often happens. Faith cannot be demonstrated in a vacuum. Even demented people can show a fearful, but pointless faith (belief). The evidence of faith is seen in action (the writer to the Hebrews showed this in the 11th chapter). Abraham and Rahab are the evidence of James' argument. Faith without works is as useful as a corpse without breath.

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In the epistle of James, we have the first of the New Testament writings - written sometime between 42- 44 AD. Of the many James’s in the New Testament the author is most likely the half-brother of Jesus Christ. The use of the word "synagogue" tells us that believers had not yet formed ecclesias. The style of teaching in the letter is more like that of our Lord than any of the other letters. There are frequent references to nature and the use of parables is profuse. The early believers were already suffering persecution at the hands of the Jewish leaders. Verse 1 tells us that the letter was for the diaspora (those Jews living outside the Holy Land). Verses 2-18, of chapter 1, outline the purpose of trials (testing) in our life. The expression in verse 4, "perfect and complete, lacking nothing" was used to describe the athlete who had finished first in each of the disciplines of the pentathlon. The trials are to develop trust, character and perseverance. No believer will be exempted from testing. If we fail to understand why the test has befallen us, then ask God with Whom wisdom and understanding lays. But let the asking come from a mind that is assured God knows why, and He knows what He is doing. Both rich and poor will experience the withering winds of trial and in the fact that their Father treats them equally, they ought to rejoice. James echoes the message of Isaiah 40 as to our transient and weak state. He contrasts that with the power of the Word of the Almighty, which is eternal and when it has become the stabilising force in the believer's life it can bring eternal life to that person (compare 1 Peter 1verses22-25). From verse 13 to 15 James tells us of the source and site of the conflict (our mind). He explains that the mind of God, unlike ours, is incapable of being prompted by evil thoughts. This is why our Lord Jesus Christ shared in the trials common to humanity - but unlike us was victorious in the realm of his thinking. The process of sin, the writer tells us, is like baiting and luring a fish into a trap. Our Lord, although tempted (as he was man and not God), never succumbed to the temptation. Verses 17-18 tell us that God is a Father who gives only good gifts (see Matthew 7verses7-11). God is not subject to being eclipsed, nor to parallax error, as the moon is with respect to our sun. The natural world sometimes appears to look different than it really is.
From verses 19-27 we are instructed in "hearing and doing the word". Matthew 7 concluded with the parable of the two builders (Vv24-27). We have learned to talk the talk, but have we learned to walk the walk. James' advice to his hearers is that they be swift to hear, but slow to speak. There is an old Jewish proverb that God gave us two ears and one mouth as he wants us to listen twice as much as we talk. He follows this with the need to be calm - be slow to anger (Greek "macrotheumia", literally long before boiling). When we look closely at the mirror of the Word of God we see a mirror of what we are as natural men and women - humans are comfortable with the picture which they see. We are repulsed by what God's Word shows us to truly be. But we must delve deeply into its transforming power to produce a metamorphosis (the changing of an ugly grub into a beautiful butterfly) in us (Romans 12verses1-2). This process liberates our minds from their normal condition of serving self (sin). Our actions will be blessed and a blessing to others. We will learn to practice pure religion in the eyes of our Father. This consists in internal motivations and external actions. Firstly, we must learn to control our tongue (elaborated in chapter 3). The objective of our acts will be to benefit and support the afflicted (here the widows are mentioned). But we also have a personal responsibility to be holy - this involves the rejection of worldly ways and thoughts.

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The Life Of Christ # 113 A man's foes shall be those by John Martin_1

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In Job 8 Bildad, the next youngest in age, of Job's friends speaks. He together with Eliphaz contends that Job suffers because he has sinned. What is needed from Job is repentance. God will not allow you to suffer if you are upright. The fact that your suffering persists is proof of your guilt. Don't question the Almighty about your suffering - our experience is too limited to rightly judge - just acknowledge your guilt. He, like Eliphaz, musters his arguments from his understanding of nature. Job you must relent, change your way, confess to God and you will be restored.
In Micah 3 the rulers and prophets are denounced for their corruption, contempt for God's people, callousness to the poor and total self-interest. Yahweh's face would be hidden from these godless religious leaders. These leaders prophesied of a peace that was not possible given the deplorable state they had brought upon their nation. The consequence of the nation's refusal to receive the Word of God would, verse 6, be a withdrawal of the inspired prophetic guidance - "the sun would go down over the prophets". We notice the parallels of Hebrew poetry - the expression is repeated to be reinforced in different words to say the same thing, "I am filled with power, with the spirit of Yahweh and with justice and might" (v 6 ESV). In this verse, the spirit of Yahweh is power, and is also the same as might. I This occurred from about BC 444 until the ministry of John the Baptist around 21 AD. There would be for them (verse 7) "no answer from God". By way of contrast to this the prophet Micah was "the inspired Word of Yahweh" to the kingdom of Judah (verse 8). And Micah would forthrightly denounce their transgressions, in order that God may save a remnant of them. The prophet's message was that their violence had filled up the cup of LORD's patience. God's exhausted patience the reason "Zion would be ploughed as a field" (verse 15). This message shook king Hezekiah to the core (see Jeremiah 26verses18-19). The prophecy was fulfilled by the Roman Emperor Hadrian in 135 AD. Chapter 4 says that, nonetheless, Zion (meaning "conspicuous"), Jerusalem's aspirational future glorious state would be realised at Christ's coming kingdom. Read verses 1-5 aloud, and pause and ponder - compare with Isaiah 2verses1-4. Verses 6-13 tell us that at that future time Yahweh will restore Zion (Jerusalem). The prophet calls the nation Jacob, after the father of the nation. Micah shows us that Jacob's personal life finds echoes in the nation's history - "her that halters" loops back to when Jacob's thigh was dislocated to teach him dependence on his God (Genesis 32). Likewise, the Almighty's affliction of the nation was designed to bring her finally in faith to her Maker. And through restored Zion Yahweh will bring all nations of the earth into subjection to Zion's glorious king.

Hebrews 13 begins, "Let brotherly love (Greek "philadelphus" the love among brothers) continue". And this is the message of the first nineteen verses. There are many ways to show brotherly love and in verse 2 the writer shows that hospitality is one of the ways. Everyone is a stranger until you get to know them; and who knows whether the unknown person to whom you show kindness might even be an angel. In Genesis 18 3 strangers came to Abraham's tent bringing great blessings. Verse 3 focuses on supporting the afflicted and counsels visits to encouraged. This has often been done by Christadelphians resulting in people becoming believers, but without this you will be blessed in your care being shown to another).
Verse 4 tells of the honourable and elevated state of marriage among believers; and states that sexual relationships outside marriage are unacceptable to God. Verse 5 tells of the dangers of coveting and explains that knowing God is the best way to counter this. Be content (see 1 Timothy 6verses5-10). The literal Greek of this verse is - "I will never, no not ever, leave you, nor forsake you". How incredibly encouraging are these thoughts - so that whatever is before us can be overcome v6. One person and God is always an overwhelming majority (see 2 Kings 6verses16). Always (v7) show respect for those who guide you to understand the Word and counsel of God. Imitate their faith, for it is sustained by an unchanging Lord Jesus Christ (v8). Grace must lead us (v9). We ought not be focused on the present - this includes foods, which are all too important a part of today's transient world. Verse 10 we live lives sacrificing everything upon our altar, Christ, who gave all to bring us to God. The Law of Moses taught the same in the code of offerings. It was leading us to Christ as the writer was reminding the Hebrew believers. As a consequence of doing this our Lord was crucified and we must take up our cross They were citizens of the coming Zion and not the present Jerusalem which was awaiting destruction. Our sacrifice is of praise - an attitude of gratitude (v15). Show submission to your guides in the Word, because it is not for their benefit that they give counsel. Those leaders, too, will be called to give account for their words. Pray for the writer, indeed for all who labour in the Word to magnify our Sovereign and His incomparable Son. Verses 20-21 give us the closing benediction. ESV "Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do His will, working in us that which is pleasing in His sight, through Jesus Christ to whom be glory for ever. Amen." Pause and ponder. Final greetings follow and finish with a request for God's grace to be with them.

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In chapters 6 and 7 Job replied to Eliphaz. He says in chapter 6, "My complaint is just". To get the full impact of the Hebrew poetry reading from a modern version such as the ESV is recommended. Metaphor after metaphor is added by Job in an attempt to explain that nature's lessons do not agree with Eliphaz's contentions. In verses 8-9 Job asks the LORD to take away his life. From verses 24-30 he declares, if you can teach me and show me my faults I am ready to receive instruction. In chapter 7 Job says, that his life now is without hope. The truth of the words of verse 7 are echoed by James in chapter 4verses14-15. Verses 9- 10 of Job 7 tell us of an often-repeated truth in the Bible - that the dead are unconscious and incapable of thought. The rest of the chapter outlines the misery of Job's present life; and that death would be a better option.

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In chapter 5 Eliphaz continues his first talk. He says that, although the fool appears to prosper this is only for a time. As verse 7 indicates, the trouble for which that type of person was born will soon come upon them. This is not the case for the upright, contends Eliphaz. In verse 17 the words of Eliphaz are directed at Job - "Behold, blessed is the one whom God reproves; therefore, despise not the discipline of the Almighty" (Hebrews 12verses5-11). The supposed friend is saying, since you are suffering greatly your secret sin must be great; so be grateful for the chastisement that has come from God. And when you repent you will find lasting peace.

The prophecy of Micah related to the period BC 787 to BC 721. Chapter 1 tells of the kings whose reign the prophecy spanned; and include an allusion to the earthquake of BC 786 - once more establishing Micah's authority as Yahweh's prophet (cp Deuteronomy 18). The prophet Micah was from a rural area - Moresheth. Verses 2-16 tell of the coming destruction, and like the pattern in Amos, the following chapter outlines the reasons for this judgment. The prophet Micah was a contemporary of the prophet Amos.
Both prophets extensively use the device of ascending numeration - i.e. if (x) is sufficient, then (x+1) will be more than enough. Our God is beyond "sufficient", He is super abundant - Exodus 34verses6-7 “Abounding in steadfast love (chesed) and faithfulness (eduth) .. keeping steadfast love (chesed) for thousands" ESV; compare also the thoughts of 2 Corinthians 8 and 9. Verse 2 echoes Isaiah 1verses2, and once again we are dealing with two contemporary prophets - Micah to the northern kingdom of Israel; and Isaiah the southern kingdom of Judah. By contrast to Micah Isaiah was the prophet in Jerusalem who was constantly able to advise the king. The language of Yahweh coming out of His place to judge is prominent among the prophets of this era. Micah declared that Yahweh will roar out of His place against the idols in showing His wrath. Israel's wounds were incurable and so God was left with no alternative, but to execute justice. From verses 10 to the chapter's end is an itinerary of the path the Assyrians took on their March through the Land. It is also a great play on words, i.e. tell it not in tell town; then, in the house of dust, roll yourselves in dust... v16 make yourselves bald like the bald eagle etc. After the conqueror had taken the prophesied route the foe would then take the population of the northern kingdom to exile in Assyria.

Chapter 11 of Hebrews is about "by faith"verses what can be accomplished; chapter 12 "with hope”verses patiently
enduring; chapter 13 "in love" the abiding overarching necessity for believers - these 3 (compare
1 Corinthians 13verses13; Galatians 5verses5-6)). The writer completed the book on the great and lofty themes of God's Word. All good translations convey the sense of Hebrews 11 verses 1-3, that faith tells us that the framing, or adjusting, of this world's ages has been done with our Lord Jesus Christ in mind. Faith is the reality, substance, of the things being hoped for. Without faith, hope and love we would find ourselves living in a meaningless world. The chapter could also be called "Faith's family". From verses 4-7 the writer takes us to the roots of this family and looks at what was done by faith before the flood. Abel commences the list, and his name means "futility" - that is the human position apart from God (but with God all things are possible). Abel offered what God asked i.e. what God wanted. It cost Abel his life (as it had, and would still, cost the lives of the faithful readers of this book should they stand firm for their faith). But faith gave Abel an abiding and eternal life guaranteed by God. Similarly, Enoch's life was threatened by Lamech, whose power could not match that of our Almighty Sovereign. Verse 6 should be read slowly and pondered, "Without faith it is not possible to please God; for the ones who come to Him must wholeheartedly believe two things - God is; and He becomes a rewarder of those who diligently seek Him". Noah was warned of God about a coming flood, when as yet it had not even rained on earth. The readers were likewise being threatened to be overwhelmed by an impending and tumultuous unstoppable Roman tide, and if they were without God's provided ark (Christ) they could not survive. By faith Noah built the ark to save his family, commencing this labour 20 years before having any family.
Consider Abraham and Sarah (Vv8-12). They, says the prophet Isaiah, were the human founding source of faith's family (51verses1-2). Both of them left a life of luxury to faithfully follow He who had promised them a land and city with foundations (verses 9-16; cp also Hebrews 6verses13-20). The writer shows that all the Father's family died in faith awaiting their future reward at Christ's coming. The book's readers, likewise, had in Jerusalem no continuing city; but were seeking the one which their God was building; and by faith they would constitute that city (Psalm 87). It was by faith (verses 17-19) that Abraham was able to offer,

as a sacrifice, the heir of the promises. Abraham was fully and firmly convinced that Isaac would be resurrected. The members of the patriarchal family demonstrated their faith, often in small and simple ways - faith is frequently shown in the little things (verses 20-22). Moses' faith was evident when God used Moses to deliver Israel from Egypt. Faith gave Moses the capacity to endure suffering. Moses looked, not on what seemed to be, but believed what the Omnipotent had promised (so must the readers' faith sustain them in their trials). Faith brought Israel through the Red Sea (and it sustained would see them rewarded in the Promised Land). The writer says time was insufficient to keep naming the members of faith's family (verses 32-38); but consider the power of faith to sustain enduring trust in God to live faithfully in a godless world. And all of these together with us will receive the reward of the faithful when our Lord Jesus Christ comes to set up his kingdom on earth (verse 39).

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Thoughts on the Bible Readings December 3rd (Job 3, 4; Jonah 4; Hebrews 10)

The initial suffering of Job is intensified in chapters 3-41 as we are told of his education. Following the drift of the conversations and the unfolding drama in Job can be complex. Recommended reading to assist the above is available from CSSS -"The Education of Job" by David Baird. In chapter 3 Job is in such despair that he mourns his birth. Surely many of us have been there at some time in our life, but we should never lose hope - when we cannot help ourselves, God can and is willing and waiting for us to commit ourselves to Him in continual prayer. If it wasn't for the pathetic situation Job found himself in, the imagery and poetry is magnificent. One after another the metaphors of his tragedy are multiplied. Job 3verses13-19 tell us that in death people are unconscious and are as though they had never existed. From

verses 20-26 the question is asked, "Would it have been better to have never existed, than to be enlightened and find oneself in the condition that Job now found himself?" Job 4 is about the response of Eliphaz who most likely was the eldest of Job's friends. The great error of his discourse that was widely believed at this time was, that God pays back people swiftly for their actions - right, or wrong. It is known as the doctrine of exact retribution. So, the argument of Eliphaz is that the innocent never suffer. And since you, Job, are suffering you must be guilty. Verse 7 is the key to Eliphaz's discourse. From verse 8 to the chapter's end Eliphaz says, this is what I have found in my experience. The record of the book of Job is not an endorsement of the beliefs of any of the friends. It is simply a record of what was said among them. In chapter 4 several of Eliphaz's views supposed spiritual views on the spiritual world are found to be false.

Jonah 4 concludes the book with the mission, which God gave him, being accomplished. Yet Yahweh must still teach the prophet some important lessons. In those lessons we find a great contrast between our God's compassion and the prophet's anger. Jonah, still the great patriot who knew what God would bring upon guilty Israel through the Assyrians, said to his Sovereign, I should not have done what you asked, since You are true to Your revealed character. God now will re-educate His prophet. Jonah left the city in a bad mood brooding on what would follow. The temperature intensely rose and Jonah's misery increased. And so, Yahweh in His kindness caused a gourd grow to rapidly and shade the prophet. Jonah was thankful for this. But then, just as quickly a grub destroyed the gourd. Jonah was outraged and complained to God, who told the prophet that the Almighty had worked two miracles, as was His right, to teach Jonah that Assyria was God's and did not belong to the prophet. Even the animals of Nineveh were under God's care. Today, the modern city of Mosul is built on the site of ancient Nineveh. The Taliban constructed massive tunnels beneath the city. And though there is no record of where Jonah went, or what he did, after the book's end, archaeologists have found beneath the city of Nineveh a tomb with the inscription, "Nabi Yonas" (i.e. the prophet Jonah). So, it appears the lessons were learnt and the prophet continued to labour preaching God's Word to the Assyrians.

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The book of Job was, perhaps, the first written among the Old Testament books. From the people mentioned in the book it would seem to have been told between the time of Abraham and the Exodus of the children of Israel from Egypt. Perhaps between 40 to 80 years before the exodus. This would place the time of writing between BC 1571 and BC 1531. Its author may have been Moses. The place of the events described is in the area of Midian, to the south-east of the Promised Land. There are many views as to whether the events told actually happened, or were rather an ancient drama to instruct faithful believers. From what has been written in James 5 it would seem more likely to be a record of what actually occurred (James 5verses11). What an introduction to the man Job - he was the greatest of all men from the east. But, chiefly, his greatness lay in that, he "was blameless and upright, one who feared God and turned away from evil" (verse 1 ESV). He is a family-oriented man, who brought up his family in "the fear and admonition of the LORD". Verses 6-12 introduces us to "the Satan" of the book. Note, that this time I have used an upper-case S, because the book is dealing with a specific adversary, or opponent - as the Hebrew word indicates - though the name of this adversary is not revealed). As a common noun the word occurs numerous times in the Old Testament, and in the vast majority of cases is without the definite article ("ha" in the Hebrew). The majority of the occurrences where the definite article is used are in Job and Zechariah (both of these books focus on an identifiable opponent, and in these two books that opponent is easily identified). Verse 6 speaks of a day when God's children presented themselves before Him and this tells of a time for gathering together for a specific purpose - such as when Israel gathered at the appointments of the Festivals. Or, when in this age, believers gather to memorialise the Lord's supper (coined "communion"). Job's adversary may have been a disaffected believer. He proposes that Job's reverence for God is conditional on Job's favoured status. God's advice to the adversary is that Job's uprightness is not related to the blessings Job receives. To prove the point God, for a time, gives the opponent power to test this. The Satan has no independent power (see Job 42verses11). From verses 13-21 we read of a succession of disasters which the adversary requested God to bring upon Job and his family.
The chapter finishes by telling us that Job failed not. Job admits that it is Yahweh's right to treat us as He sees fit. Again, when the believers assemble together the adversary is there. Job's opponent is again confronted by God; but the adversary says that all mankind are essentially selfish. Yes, but says Job's foe, smite his health and Job will forsake his uprightness. This affliction of Job's health was permitted, and Job was smitten with leprosy (a loathsome, itching, superinfection of boils). Job receives no let up from the pain that this induced. Job's wife could endure no more and calls for her husband to curse God and die. Job rebukes her folly. From verses 11-13 we are told that when the news of their friend's suffering reached Job's 3 friends they came and sat in silence with him for seven days.

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Esther 9verses1-19 give details of the destruction brought by the Jews upon their enemies. At the Royal citadel in Shushan, on the 13th day of the month Adar, when the original decree requiring their destruction had come into effect 500 are slain. The fear of Mordecai fell upon all the subjects of Ahasuerus. Those killed were mainly nobles and included the 10 sons of Haman, who were ignominiously hung on Haman's gallows, where Haman's body already hung. But no spoil was taken by the Jews. Ahasuerus granted Esther that the slaying may continue in the remaining provinces. The following day a further 300 were slain in Shushan and 75,000 in the provinces. Still the Jews did not take any spoil from their enemies.
After this was completed the Jews feasted and rejoiced on the 14th and 15th days. Gifts and food were given to celebrate the deliverance granted to them by their God. Verses 20-31 record the inaugural feast of Purim (signifying the casting of lots) on Adar 14-15 to be celebrated in all generations of the Jews. To this day this joyous festival is celebrated. Esther 10 concludes as chapter 9 began. Mordecai was great and second only to king Ahasuerus. Typically, we see God the Father reigning over all with Christ His Son as the second in command in the time beyond the Millenniumverses see
1 Corinthians 15verses24-28.
PROVIDENCE occurs in the life of every believer. Sometimes it will be evident. Often we may suspect God's hand was behind what has happened. Whether, or not, we see God at work in our life, rest assured He is. Recommended reading Robert Roberts, "Ways of Providence".

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The Life Of Christ # 112 The son of man cometh at an hour by John Martin

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Esther 3 introduces us to the villains of the book - those who are against Yahweh and His people. But as Isaiah 54verses17 tells us, they are doomed to failure. Haman, the son of Hammedatha (the Agagite), the richest noble of the realm wins king Ahasuerus' favour. Haman should never have existed if Saul had fulfilled God's commission to destroy the Amalekites. Agag is a kindred word to the "Gog" of Ezekiel 38. That latter day enemy will also attempt to exterminate the Jews. Could it be the Russian leader? Whoever it is he will be destroyed and buried in the valley of Jehoshaphat, and on the mountains of Israel. How quickly do the archetypal foes meet each other and the result is instant hatred and loathing. The Jew, Mordecai, is warned by the king's servants that in not bowing down to Haman he is in great danger. In verse 7 we are told that Haman seeks a sign from casting lots ("pur"), which he does from the first to the twelfth month, as to when would be the right time to destroy every Jew. From verses 8-11 Haman asks of king Darius (Ahasuerus) the right to destroy a race, which he describes as pests, whose existence (Haman said) was to the detriment of the king's realm (this is not this dissimilar to Hitler's argument in his book, "My Struggle"). If, says Haman, Darius allows this to be done 10,000 talents will be paid into the king's treasury facilitating this to happen. Permission is given and the postmen are sent to all corners of the realm announcing the date of the destruction of the Jews. Chapter 4 tells how God, through Mordecai, is able to thwart this plan. Firstly, Mordecai shows humility before he invokes help from the Almighty. Esther 4verses4 speaks of Mordecai’s remorse and from verse 5 Esther seeks to know the reason for his being clothed in sackcloth. On finding out, and having been told by Mordecai that this perhaps is the reason she has become Queen is providential. Esther agrees to be part of a counter plan to defeat Haman. Esther would do whatever it required, even if it is to cost her life.
Amos 8 begins with the vision of the basket of summer fruit, revealing that God's judgments cannot be averted. Great destruction would be seen everywhere, even in the Temple, which they mistakenly believed was their defence. Verses 4-6 explain why their Sovereign is going to discipline them. The entire population is covetous in the extreme and sees religion as an impediment to their greed. Yahweh swears in His righteousness to avenge such evil deeds practiced by the rulers of Israel. Verses 8-10 tell us that what they hypocritically delighted in is to be totally overturned. Verses 11-12 speak of the famine that is to come when those seeking counsel from God would not find it. At that time their idolatry and calf worship will cease.

In the final segment of our Bible readings, we are introduced a picture of ourself - Onesimus, a profligate runaway slave, who in Rome is liberated from his wasteful state to become a brother in Christ. Theo key words in this letter are related to BOWELS. Paul is demonstrating his love for God, His Son, His Word, His truth, and for Philemon and his family and the ecclesia, as well as for Onesimus. The Apostle is

demonstrating to Philemon that, we must not only know and live the truth, but we must also love it, and God and His Son and His Word, His truth, His ecclesia, His familyverses we must be emotionally involved and committed. K Paul sends Onesimus back to his master, as a fellow believer in Christ carrying this letter and the epistle to the Colossians. Onesimus is formerly described as being "unprofitable", which is our condition before we believed the gospel and received forgiveness. But now he has learnt to abound in his grateful realisation of his elevated status see Ephesians 2verses1-12. The Apostle Paul had taught Philemon the truth of the gospel. He speaks of Philemon's debt to God in the forgiveness which he has been given. Therefore, Philemon ought to show the same forgiveness to his fellow believer - even though Onesimus was his slave. The Apostle Paul is confident that Philemon will comply with the Apostle's request. Final greetings are conveyed through Epaphras, who carries the letter to Philemon.

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After the anger of Ahasuerus has abated, as chapter 2 tells, he consults with his young peers as to the process that is to be pursued in finding a new Queen to replace Vashti. Throughout his entire realm beautiful virgins are sought and the one who pleases the king is to be chosen. Verses 5-11 introduce us to both Mordecai and the maiden Esther, her Hebrew name is Hadassah (Persian word "Esther" = 'star'; Hebrew name "Hadassah" = 'myrtle'), When the newly created state of Israel was formed in 1948 their first ambulance service was called "Hadassah". Mordecai had been taken into captivity in BC 605 when Jeconiah was Judah's king. Esther is Mordecai's uncle's daughter. Esther pleases the head eunuch, Hegai, who is also in charge of the king's harem. Therefore, Esther is advanced by Hegai to be brought before king Ahasuerus as soon as possible. But at this point in time no one knew that Esther was Jewish. Verses 13-24 describe the care and process that is required for those to be brought before the king.
Verses 15-18 tell of Esther's turn to enter the king's presence. She immediately finds Darius' favour and he gives a feast honouring her. Verses 19-23 inform us that Mordecai overheard a plot to kill king Ahasuerus. This plot comes from two of his chamberlains - Bigthan and Teresh. The greatest lesson of the book of Esther is of Yahweh's providential preservation of His people. Hence nothing in the entire book happens by accident. It all occurs because God's providential hand is directing everything.

Amos 7 tells of successive judgments brought on Israel (called Jacob in this chapter as he was the forefather of the nation) by Yahweh in response to the nation's waywardness. The first disaster is preparing the plague locusts devouring the developing crop. The second catastrophe is the sending of a great fire on the land - the fire is a symbol of judgment and frequently by warfare. The third disaster was the builder's plumb line to measure the nation's straightness and when applied the nation is found to be in need of correction. After each proposed judgment there follows the prophet's intercession for the nation with the refrain, "by whom shall Jacob rise, for he is small". Then we are told of God's response which indicates the decreed judgment cannot be averted. King Jeroboam 2nd's false priest, Amaziah, from Bethel (the house of God - (ironically so-called) tells Amos to stop saying things that the king does not want to hear. Amos' response is that he became a prophet involuntarily because of the Almighty's call to him as a part of the ministry of the prophets. Prior to that Amos earned his living by gathering and selling wild figs (sycamore tree fruit). Amos denounces Amaziah and prophesies a telling and spine- chilling prophecy against the false priest and his family.

Titus was a convert of Paul. Paul calls him "my true child in our common faith", as he likewise calls Timothy. Some suggest, with good reason that Titus may have been the brother of Luke the beloved physician. Titus' full name was perhaps Titus Justus. Paul leaves Titus in Crete to establish and solidify the Cretian ecclesias; of which one historian says that there may have been a hundred, or more. The three chapters contain outstanding information about individual lives in the service of Christ. The letter appears to have be written after Paul's release from 2 years house arrest at the end of Acts 28. After this conditions for Christians become far worse, as Nero blamed them for the great fire in Rome. 2 Timothy outlines some of the consequences of this with Paul being arrested at Ephesus and accused of being the ringleader of the Christians and therefore the prime instigator of the fire. The Apostle seems to have undertaken a fifth missionary journey. In the course of this journey, he and Titus have visited Crete to establish ecclesias, perhaps more than a hundred. This journey left the task of organising those ecclesias and the Apostle Paul leaves Titus on the island to do this. So, the book starts with the qualifications required to be an elder of the believers. These elders were to be faithful and experienced brothers. Verse 9 tells us that some of the elders were also overseers - elders refers to the body of men appointed to direct the ecclesia; whereas overseer speaks of a specific function that some of these elders had. Verses 10-11 of chapter 1 tell of the insubordination of many of the Cretians. Their gluttony, idleness and falseness are legendary in the Roman world. Paul ironically speaks of the Cretian paradox spoken by their poet Epiminedes, who claims all Cretians are liars, and yet in this he was a Cretian telling the truth. Paul asks Titus to firmly rebuke those who practise these behaviours. Such are unacceptable among any follower of Christ. The first chapter concludes by telling us that the pure in mind don't have their words

and actions tainted by double standards - likewise those who are double minded corrupt all. Chapter 2 commences with instructions to the young men, such as Titus (v1); older men (v2); older sisters (Vv3-5) - this includes what they are teaching to the younger women both by word and, even more importantly, by example (cp 1 Corinthians 11verses1). In verses 6-8 he tells the young men that they are to be shining examples of followers of Christ. Slaves, who comprised two thirds of the Roman world, are told (V11-12) that by honesty and diligence they prove that they are believers and, by such behaviour, they enhance the reputation of true Christians. There is an emphasis in the letter on "soundness" (literally, not only being healthy, but more so that which promotes and imparts health). How meaningful is this given that the name Titus signifies "nurse". The book reminds us of little things, many of which are important. Don't forget the little things, which demonstrate tender care for fellow saints. We could do no better than to fix our minds and meditate on our sober responsibility to live expectantly of our Master's return as the book of Titus 2verses11-14 urges us. Read aloud, pause and ponder. Chapter 3 tells of the incredible power of the Word of God to purify our lives; and to ultimately save us when our Lord Jesus Christ comes to bring the kingdom of our Sovereign to the earth. All believers are reminded of the need for submission to God appointed order and authority. We show love and tolerance to all in recognising that this is what our God has done for us. The fifth of the faithful sayings occurs in chapter 3verses8, "Those who have believed God must be careful to be forward (Greek word indicates a proud store holder, who proudly stands in front of his/her quality produce) in good works". Pause and ponder.

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Esther commences with Ahasuerus' feast. That Persian king is also known as Darius 1. He holds a feast lasting for 180 days. The year is 515 BC. The king rules from his palace in Shushan (also known as Ecbatana). This is Darius' royal citadel from which he reigns over 127 provinces. Ahasuerus wishes to show his pomp to all the dignitaries of his realm, so he holds a feast lasting for 6 months. At the end of this the king holds another feast of 7 days duration and on this occasion the king gives gifts of food and wine, until each of his lords are satisfied. At the end of this feast, he calls for his beautiful wife Vashti to attend, in order that all those present might see her beauty. But Vashti refuses to attend creating a dilemma in the Persian court. The nobles insist that Vashti be disciplined by king Ahasuerus and that he divorce her. The princes argue that Vashti's refusal has created a precedent for every wife in the realm to refuse to submit to their husbands. So, king Ahasuerus issues a decree forbidding Vashti from being queen and from ever again coming into his presence.

Amos 6 tells of those who are at ease in Zion i.e. they had failed to show the vigilance and diligence required of God's servants. These citizens have been proud and refused to accept that for this reason they must be judged. These lofty individuals indulged in every luxury without giving their Sovereign a second thought. Individuals who are wicked and selfish individuals have no compassion for those who are suffering. For those reasons many of them would die in the coming day when the Almighty was to repay their evils. And yet they would still refuse to acknowledge the LORD. In the poetic symbolism of verses 11-12 the prophet says that every effect has a logical cause. And the end of the chapter states that their actions and contempt for their God would be the cause of their Sovereign's allowing the Assyrian to bring the nation into captivity.

The warnings against "perilous times" coming in ‘the last days', are recorded in 2 Timothy 3 for us. The word "perilous" means "difficult to endure", or "hard to bare". What will make those times difficult for believers? The answer is that the majority of believers will be so self-indulged that they have become indifferent to the need for godliness - in word they will profess to be the servants of the Almighty, but their actions deny that this is of great import to them. Those having this attitude will destabilise some who have a semblance of religion just like the two Egyptian magicians - Jannes and Jambres - who through smoke and mirror tricks seemed to be able to copy the signs that Moses did before Pharaoh. The folly of those charlatans was seen by all. Paul says that such people profess to be religious but are totally immoral and aim to seduce women who are naive. In verses 10-17 Paul tells of his example to all of how he has lived his life which shows him to be a true and faithful follower of the Lord Jesus Christ. The Apostle speaks of the stoning he endured at Lystra. That spectacle had been witnessed by and impressed upon young Timothy (I believe that Paul actually died and was raised on that occasion).
Persecution and suffering for the faith will always be the lot of the faithful believers. So, Timothy must continue to be steadfast and adhere to the Word of God which has been breathed out i.e. expired by our God to inspire His servants to follow faithfully. The teachings and lives of disciples must be seen to be the lives of those who know that they belong, not to this world, but to their returning Lord, whose kingdom nears. Chapter 4 begins with the solemn responsibility to keep preaching regardless of the consequences; and knowing that people will prefer fables that will reassure them in what they are wanting to hear. At the Lord's coming the living believers, and those who have died knowing what God required of them, will be judged. The faithful will be rewarded in that longed for kingdom. Paul's fight has finally finished. The Apostle's race has been race run and he himself is ready to be poured out as a drink offering. Paul assures his son in the faith that he has kept the faith and that there will be, for him, a crown (stephanos - the laurel wreath given to the Victor) of (not for) righteousness. That crown will be (v1) at the day of Christ's coming and of his kingdom. That crown will not be Paul's alone but it will be given to all those who expectantly LOVE the appearance of our Lord Jesus Christ. Verses 9-18 speak of personal instructions. The Apostle finds himself alone with Luke, the beloved doctor. At this dangerous time others had found reasons to be elsewhere. These verses provide snippets which help us to trace Paul's final movements before his arrest in Ephesus. The aged Apostle is cold and poorly clothed. He lacks the Scriptural scrolls which he loves and requests that they be brought to him. The roaring lion (the mad Roman Emperor Nero) stands ready to devour Paul. Nero actually did put on the skins of wild animals and with their claws tore many of his victims - often they were faithful disciples in Christ - to shreds.

Nonetheless Paul is confident that, although knowing he will now die, he is still nonetheless being delivered by God for the coming kingdom. The letter ends with final greetings.

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Nehemiah had initially been given leave in approximately
BC 470 by the Persian king Darius for a period of time after which he returned to Ecbatana (the king's palace in Shushan). Then a further thirteen years elapse (BC 457) he is again granted leave to return. Sadly, in his absence, there had been a decline described by the prophet Malachi. Nehemiah 13 would have been the last section of the Old Testament to have been written shortly after Malachi's prophecy. When we compare Malachi and Nehemiah 13 we see the same problems being addressed. The first few verses of Nehemiah 13 tell us that Nehemiah reads to his people from the Book of Moses that Balaam

was able to bring a curse on Israel only when they mingle themselves among the profane, immoral and uncovenanted Moabites. So, Nehemiah returned to Jerusalem and this is what he found - the high priest's daughter was married to Tobiah (one of the great enemies of Israel) and the high priest had set up for Tobiah a room in the temple and had stopped the collecting of the tithes for the priests and Levites which had previously been stored in Tobiah's room. Nehemiah casts Tobiah and his furniture out of the temple. Then Nehemiah cleanses the house of God. Because the tithes had not been paid the Levites had been forced to abandon the teaching of the Law to the people and work as day labourers in the fields.
Nehemiah quickly rectifies this problem. The sanctity of the Sabbath had again been lost and the foreign merchants had resumed their trade. Nehemiah asks for the LORD to remember him for good.
Nehemiah's heart was always directed to Yahweh's and His people's service. The next problem described is the intermarriage between Jews and godless and uncovenanted foreigners. The result is total confusion and children who knew not their God (compare Malachi 2verses11-16 read aloud, pause and ponder). Nehemiah forcefully remonstrates with those who had committed this breach of faith with their God and reminds them that the marrying of uncovenanted wives was one of the greatest factors in the turning of Israel to idolatry at the time of Solomon - despite Solomon's great wisdom. The offerings are restored and Nehemiah in his final prayer says, "Remember me, O my God, for good".

The message of Amos 5 is to seek Yahweh and live. In the opening verse there is a lament that the virgin daughter of Jerusalem is fallen and without her Sovereign's aid she cannot not rise again. There will come a famine so severe that a city of 1,000 people would be left only 100 - of a city of 100 would be left only
10. Verses 4 and 6 say that the nation must seek Yahweh if they are to live. Verse 5 speaks of 3 centres of significance in the nation's history - places of significant decisions and places of true worshipping in the past. The nation had turned God's values upside down. Speakers of truth were derisively mocked. The poor have been trampled and exploited. Nothing would be done without bribes. The prophet counsels the nation to behold the power of the One they were shunning - He had made the 7 virgins (the constellation Pleiades) and Orion (the giant). If, verse 14, they are to now to seek the LORD, they may yet be spared. The chapter concludes with powerful metaphors of God's justice - read verse 24 aloud, "Let justice roll down like waters, and righteousness as an ever-flowing river" verse 24 (ESV pause and ponder). Those who expressed a desire to see "the day of the LORD" would regret the inescapable judgments that would follow one after another. God abhorred their sacrifices. It was as though they were being offered to an idol that cried out for blood (verses 25-27 are cited by Stephen in his defence in Acts 7verses42-43).
In chapter 2 of 2 Timothy, we are told of the Apostle Paul passing on the baton, of faithful stewardship in the Truth, to Timothy his own true son in the faith. Paul also passes on the responsibility of the charge that Timothy, in turn, must find faithful stewards for the safeguarding of our hope. The Apostle gives three examples of patient endurance in hardship - the soldier must do as commanded; the athlete must abide by the rules to receive the wreath (and avoid disqualification); the farmer must first eat of the crop without after labouring to produce it. And although, says the Apostle, I am a bound prisoner, the Word of God cannot be bound. Furthermore, Jesus Christ is the true and resurrected seed of David. Verses 11-13 give the fourth faithful saying (or "word" as the Greek for 'saying' indicates.) Read aloud, pause and ponder. The results of suffering with Christ remains true whether or not we stay faithful to the calling. This is because faithfulness is a certainty for God and His Son. A workman of God must show diligence and application to the harmonious teaching of the Word of God (v15). But Timothy must also shun the shallow and false teachers, whose words make shipwreck of faith. The specific teachings of Hymenaeus and Philetus were to say that there would be no future resurrection - perhaps they had been corrupted by the pagan Greek philosophy of the immortality of the soul. In verse 19 the Apostle twice cites the Old Testament - 1) "God's firm foundation stands, bearing this seal, 'The Lord knows who are his'" (ESV); and
2) "Let everyone who names the name of the Lord depart from iniquity" (ESV). The Almighty has vessels suitable for humble purposes and also for grander occasions. Timothy is counselled to flee youthful passions; and rather to earnestly pursue (Greek - as though hunting a hostile enemy that must be destroyed cp Psalm 34verses14; where the Hebrew word "pursue" is of identical meaning) righteousness, faith, love and peace together with all similar purehearted believers. Timothy must exercise the utmost patience to all in the hope that God might cause even those who are contentious to acknowledge (Greek 'epignosis' i.e. what we do about the knowledge that has been gained from God's Word - knowledge which impels correct action) the Truth.

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Verses 1-26 contains the names of the priests and Levites who were present at the dedication of the wall. From verses 27-43 the service of dedication is described by Nehemiah. Two choirs one led by Ezra and the other by Nehemiah start off together from the Dung Gate in opposite directions and meet halfway around the wall at the Water Gate and as they walked around they were rejoicing and singing the words of David's psalm of Thanksgiving. This Psalm was first sung at the bringing of the ark of the covenant to Jerusalem in the time of Davidverses 1 Chronicles 16verses8-36. The concluding verses of the chapter tell us of the service at the temple with further songs of thanksgiving and praise as well as the distribution of portions most likely from the thanksgiving and peace offerings to the priests, the Levites, the singers and the Gatekeepers.

Amos 4 tells derisively and contemptuously the extreme avarice and control the sisters of the community of God had over their husbands. In verses 2-3 the LORD says that He cannot ignore such ruthless and callous behaviour, but will take them away by the Assyrian invaders, who will lead them with fishhooks. In verses 4-5 with rich irony, they are invited to Bethel - the house of God - to sin. Verses 6-11 outline the methods of chastisement sent one after another upon them, sadly these were all without any effect.
Firstly, the withholding of rain and famine; secondly, blight and mildew on their crops; thirdly, locust plagues; fourthly, disease and destruction by the sword. God saw them as a stick in the fire and He used every known effort to pluck them out of the fireverses Jude verses 22-23. But the nation of Israel remains as unresponsive to Divine correction as Sodom and Gomorrah. For these reasons the nation must now prepare to face Yahweh in judgment. What a daunting prospect this would prove to be given His awesome and unlimited power.

2 Timothy is the last letter the Apostle Paul writes. The Apostle has been hunted throughout the Roman world as a criminal, and then taken to Rome and placed in a cold dark cell awaiting execution by beheading. The year is 63-64 AD. The fire which destroys half of the buildings in Rome was blamed on the Christians by Nero; and Paul as a recognised ringleader of the hated sect is to be made the chief scapegoat. The introduction to this letter additionally contains the greeting of mercy (to grace and peace) which start all the letters before the Apostle's second imprisonment; excepting Philemon which is a personal letter. As one gets older one becomes even more conscious of the need for Divine mercy - for without it we are all doomed. The words of this letter are Paul's last and chosen very carefully to warn and advise. The first great charge was to safeguard the deposit of the sound teachings which were believed. Timothy's love of the truth goes back to his mother and grandmother (Lois and Eunice). Timothy had been given the gift of prophecy by the laying on of the hands of the elders. Paul encourages this faithful young man to stir up that gift and to be invigorated to enthusiastically testify as to what Timothy knew to be true. What a hope he has embraced and he stands unshakable in his conviction that, "Jesus Christ had abolished death and brought life (Zoe) and immortality (deathlessness) to light through the gospel"
(v10). Timothy is exhorted to follow the great example of faith and love that had been lived out and constantly exhibited by Paul. The Apostle says that he has fathered Timothy in the gospel. Sadly, in Paul's time of needing support he is abandoned by many. Paul names two in particular - Phygellus and Hermogenes - as foremost in his abandonment. But he commends Onesiphorus, who appears to have been killed for his going to Rome to aid the aged and suffering Apostle.

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Nehemiah 11 gives the names of those returned exiles who live in Jerusalem and those who live in the surrounding villages. Their names and the work for which they are responsible is very important in the Bible. Those in Jerusalem include priests, Levites and singers; gatekeepers (all of those were very important roles for the worshipping of the nation). From the villages particular mention is made of the craftsmen who despite the great difficulty in building put themselves and their families in peril because of their love for their brothers and sisters and for their God.

Amos 3 tells of the close and unique relationship God has with His people, Israel. This means that the nation had a great responsibility to Him, as their Father; and that He would chastise them for ignoring His commandments. Sadly, the nation of Israel by their actions in joining themselves to their idols had severed their association and agreement with their Sovereign. Israel was walking in the opposite direction than what He asks of them. Four analogies are provided of cause and effect. The lion roars when the prey is caught; the fowler does not take up a trap until he has snared a bird; fear comes upon a person when the warning trumpet sounds an alarm; likewise, the Lord GOD will not send chastisement without first warning His people via His servants, the prophets. Yahweh would roar in visiting His people with the consequences of their actions. The prophet says the surrounding nations will see the justice of the LORD's judgments. It seems that because of Israel's covetousness it is impossible for them to act justly. The. accumulated wealth of the rich will always justifiably attract plunder (cp Romans 2verses2-11; James 5verses1-6). Bethel was the place where the worshipping of God had in the past been central to the nation's instruction in the ways of God. This city, which means "the House of God" will be laid waste.
1 Timothy 6 says that servants must honourably bear the responsibility of faithful service. The chapter next sounds a warning against false teachers and this is followed by one of the greatest, and possibly the hardest, lesson to learn - i.e. that godliness with contentment is the greatest profit a believer can have in life. We can take nothing with us when we die. All that is important is the legacy that the Almighty sees - a life of devotion to Him and service to others - a life rich in good works. To pursue any other course is a guarantee of frustration and sorrow (just as Balaam found out). Verse 10 tells us, "the love of money" (Greek "philaguros" - literally "lover of silver" which has in Greek the numeric value of 666) is 'a root of all kinds of evil'. In verses 11-16 Timothy (and each believer) is urged to fight the fight of faith following the example of the Lord Jesus Christ, who gave a faithful witness before Pontius Pilate - costing our Lord Jesus his life. Jesus will, on his return to earth, set up the glorious kingdom of God demonstrating the power and honour of the King Invisible (God the Almighty Father) and the benefits that will come to those who live life by this guide. The letter concludes with a reminder to safeguard the deposit which had been committed to Timothy and a charge to the rich to avoid pride. The rich are counselled to use their God given resources to benefit others (the lesson being based on the life of Hezekiah cp
2 Kings 20verses12-16). Let us learn godliness with contentment; richness in faith and loving works to others - pause and ponder.

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The Life Of Christ # 111 Beware of Covetousness by John Martin_1

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Verses 1-27 of Nehemiah 10 tell the names of those who signed the covenant. Verses 28-39 outline the responsibilities and obligations of the covenant. The first of the obligations was to not marry uncovenanted wives (i.e. those of different beliefs to those taught in His Law by the God of Israel).
Responsibility 2 was to observe the Sabbath by preventing the buying and selling of goods. The third necessity was to pay their tithes and offerings for the house of God. And finally come together for the three principal feasts to rejoice in their God; and with those of like precious faith.

Amos 2 commenced with judgments on Israel's neighbours for their sins and now from verses 6-16 the prophet states the sins for which Israel will be chastised. Firstly, those whose covetousness and callousness knows no limits; secondly, those whose uncontrolled sexual appetites were insatiable; thirdly, their boastfulness - the word Amorite comes from the Hebrew "amor" meaning mouth; fourthly, their corrupting of God's laws i.e. giving the Nazarites wine to drink. And so "as they had sown, so they would reap" and not be able to resist the severe coming judgment.

1 Timothy 4 commences with signposts which mark out the coming departure from true teachings - 1) a belief in evil and deceitful spirits; 2) a celibate clergy forbidden marriage; 3) the refraining from eating certain foods e.g. meat on Fridays and during Lent leading up to Easter - all foods are for our eating as long as we have offered a prayer of thanksgiving before eating. In verses 6-10 we have the third faithful

saying, "bodily exercise is of some value, but godliness (Greek "eusebia" - good, or well worship) is profitable in every way, benefiting present daily life, and offering the hope of eternal life in the kingdom of our Lord Jesus Christ". It is essential that believers be reminded of the necessity to be pure in thought, word and action. Such diligence will save both the teacher and the hearer alike. In chapter 5 we are told the type of respect to be shown to elderly believers. Next follows instructions on the proper treatment of widows. It tells families to show their commitment and care for the widows before requesting aid from the ecclesia. However, widows whose faith and actions stand as a witness to their commitment to Christ Jesus and His Father should be supported in their needs. Older members of the flock of God who have diligently proclaimed the Word of God must be honoured (compare Hebrews 13verses7, 17). Those whose words and actions show a failure to continue in the beliefs and behaviour of the Truth are to be openly rebuked. Be careful in the choice of those commissioned to faithful service. Timothy should drink wine moderately for reasons of health. Sometimes the faithfulness of some believers is evident; and sometimes the wrongdoing of believers is seen. But not always. Beware of hypocrisy, but be assured it will be unmasked in the kingdom of our Lord Jesus Christ.

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Nehemiah 9 speaks of the covenant that the people made with their God. It is written down, sealed and is a binding covenant on which the nation signed their names indicating their commitment to it. The fasting people come in sackcloth repentantly before their God and spend three hours confessing their sins. In his prayer/discourse Nehemiah rehearses God's faithfulness and loving kindness encompassing Israel's entire history. Nehemiah focusses on pivotal incidents which demonstrate that Yahweh is in control and is working powerfully on their behalf. The events show Israel's faithlessness and their forsaking of God for idols. The LORD never stopped warning them through the ministrations of His prophets. For these reasons the rulers bind themselves in covenant and seal it in the presence of witnesses.

The prophecy of Amos tells us that the events described commence two years before the earthquake -
i.e. from BC 688. This is a time of great prosperity for the northern kingdom now ruled by Jeroboam

Amos 1verses 2-2verses5 speaks of judgment upon Israel's surrounding nations i.e. her neighbours. In all of the judgments the Almighty gives reasons as to why He has brought punishment. The reason for the chastisement of each nation is clearly stated. In the stanza about themselves the text reads, "For three transgressions and for four I (God says) will bring judgment on..." This form of language is a Hebrew language device of the formverses (for (number X) and for number (X+1) ...". It is known as ascending numeration. This style is frequently used in the prophecies of Amos and Micah.

The personal letter of Paul to his son in the faith, Timothy, is written from Rome during the Apostle Paul's first imprisonment (during his house arrest of two years) between 61-63 AD. The standard greeting of the Greeks "charis" - "grace"; and of the Hebrews, "shalom" - "peace", or "wholeness"; begin the letter.
Verses 3-11 warn against false teachers. The Apostle starts with genealogies because the false teachers were asserting to their hearers the importance which they placed on their own lineage. Law is a necessity for humans are, by weakness and choice, sinners. From verses 12-17 the Apostle Paul states the first of five faithful sayings, written in the pastoral letters of 1 and 2 Timothy; and Titus. The first of these sayings is that "Jesus Christ came into the world to save sinners". Paul acknowledges that he is one of the foremost in this category, because he persecuted believers. In verses 18-20 Timothy is entrusted with the "charge" - Greek "deposit" i.e. solemn responsibility) to oppose false teachers and their teachings. In chapter 2verses1-6 Timothy is told to pray for all people so that believers may be allowed to worship God in peace. Paul states that God is the Father alone. He further adds that the Lord Jesus Christ is the Son of the Father, whose offering of himself brings believers to God. From verses 8-15 there are explanations about the right way to worship God. These include sincere prayer from dedicated believers; modesty in all aspects of appearance - avoiding drawing attention to oneself in the wearing of jewellery and in the wearing of immodest clothing. The Apostle says that in the meetings of believers that sisters acknowledge their God appointed roles by the wearing of a head covering and by allowing the men to teach. Nonetheless the sisters bearing of children is fulfilling (if by circumstances they are able) a God given role. A sister, Mary, gave birth to our Saviour. In chapter 3verses1 the Apostle gives the second faithful saying, "those aspiring to guiding believers have chosen a noble path". Verses 2-7 speak of the qualifications for an overseer (bishop), or guide of believers. Verses 8-13 outline the requirements for deacons (assistant guides for believers). Verses 14-16 talk about God and contain the great truth of the gospel that Jesus Christ is the pillar and foundation of the temple of faithful believers. Christ has revealed to all believers the character and traits of our Sovereign Father. Pivotal to understanding the gospel is a grasp of the doctrine of God manifestation. God was revealed in Christ who has revealed the character and attributes of his Father. Having done that, the Father then welcomes His Son to join Him in heaven. It seems that the Apostle Paul's thoughts may be based on Daniel 6verses19-26. Read aloud, pause and ponder.

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Nehemiah 8 tells us that as Ezra read the Law of Moses from dawn to midday to the people standing and listening attentively for it was God's Word that was being read and explained with diligence. The people's response in verse 8 was a loud and audible, "Amen, Amen". Ezra urges the people, not to weep but, to rejoice in God's Word as they together share His blessings. Then the chapter says that they kept the Feast of Booths (or Tabernacles) for seven days and then on the 8th day they observe a solemn assembly (Hebrew "holy convocation"). This day is in the Law of Moses only once named - and is known as "Shemini Azaret", or "the day of the righteous" - speaking of eternal life in God's kingdom.
Joel 3 tells of the time that will soon come at the time of the end of the kingdom of men. At this time the Lord Jesus Christ will come and set up the kingdom of God on this earth (Revelation 11verses15-19). The great battle of God Almighty is "Armageddon" in Revelation 16verses14-16, - those verses are taken from what we are told in Joel 3. These events were only possible in recent years, because the start of Joel 3 tells us that Israel must be back in their own land with Jerusalem as their capital city. Armageddon will be a time for God's judgments on the nations for their sinfulness and ungodliness and on those nations who that have wrongfully treated His people - Israel. It will be a time for war - a holy war, in fact. The word translated "prepare" in verse 8 means a jihad, or holy war. Verse 10 speaks of a time when the economies of the world are turned from agriculture to war i.e. precisely what we see now. The time that follows will be of peace in the kingdom of Messiah - our Lord Jesus Christ (read Isaiah 2verses1-4; and Micah 4verses1-5). Verse 12 of Joel 3 is where Armageddon is mentioned in the Old Testament. The judgment of the nations is likened to the harvesting of the grain with a scythe (or sickle); it is also compared to the harvesting of the vine and crushing grapes in a winepress.

In 2 Thessalonians 3 Paul asks for the believers' prayers that he might be helped to freely teach the gospel without hindrance. From verses 6-15 the Apostle urges the Macedonian faithful to keep working and avoiding idleness. Many had ceased working because they mistakenly thought that the coming of Jesus Christ was so close that they didn't need to work. Idle brothers had to learn to heed the advice contained in this letter. In the last two verses the Apostle Paul asks God to give the believers peace.

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Verses 1-4 of Nehemiah 7 tells us that although the walls of Jerusalem had been rebuilt the houses had not yet been built. This left the city unprotected. From verses 5-65 the genealogies of the entire 42,360 returned exiles was recorded, with more than half of those verses being about the priests, the Levites and the Nethenim - indicating the importance of these to the newly reconstituted kingdom of Judah. It was essential that the credentials of a priest descended from Aaron be established for correct worship. The remaining verses record the gifts given by the people for worship.

Joel 2 records the progress of the unstoppable Babylonian army. They are described as Yahweh's army, who are to execute his judgements on the "day of Yahweh". From verses 12-17 recorded an impassioned plea to return to their God. They needed to "rend their hearts, and not their clothes" (v13) for their Sovereign's loving kindness, grace and mercy have never left the One who so revealed Himself to Moses in Exodus 34verses6-7. So, if their LORD found a repentant people He would bless them. Those blessings are described in verses 18-27. They would see God's people eternally blessed. From verses 28-32 we have outlined for us how Yahweh would bring that blessing through the work of the Holy Spirit outpoured at the times of the Lord Jesus Christ- the Messiah of Israel, who would bring salvation to all - Jews and Gentiles alike on the basis of faith (or belief) starting in Jerusalem (Mount Zion). Compare this chapter to Acts
2verses14-41 and Romans 10verses8-17.

The greetings and salutations commencing 2 Thessalonians are identical to Paul's other letters except for the pastoral epistles (1 Timothy; 2 Timothy; Titus). In chapter 1 verses 3-4 the Apostle thanks God for the Thessalonican brothers and sisters, whose faith was growing and their love increasing. Despite persecution they were steadfast for the gospel. From verses 5-12 Paul urges for that patience to continue for it will receive the promised reward at the second coming, and kingdom, of our Lord Jesus Christ. Our

Lord when he comes with the angels will also avenge his faithful. The persecutors of the believers will then receive what they deserve. Chapter 2 tells that before the Lord will come there will be a huge forsaking of the true belief and a system of deceit, which pretends to be the truth will arise in the earth. The words translated "falling away" and "lawlessness" both in the Greek language have the numerical value of 666 (compare Revelation 13verses16-18). From the other identifying features in this chapter and those within the book of Revelation tells us that this is the Roman Catholic Church with the Pope as its head.
Note that the delusion which allowed this system to develop came about because those who fell away "received not the love of the Truth" (v10). From verses 13-17 the Apostle urges them to stand firm for the faith.

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Nehemiah 5 records the actions of Nehemiah the prophet to remove the suffering of the poor whose lands and vineyards had been mortgaged and their children sold into slavery. Nehemiah holds a great assembly and challenges the rulers to forsake their iniquitous practices. And so, the congregation agrees to restore to their families the sons and daughters who had been enslaved. Also, fields and vineyards are returned to their original owners. Governor Nehemiah received no taxes from the people despite his entitlement to do so. Verses 14-19 outline the Governor's - Nehemiah's - generous provision from his table every day for 12 years out of his own pocket. Nehemiah calls upon God to witness his love and generosity to Yahweh's people. Chapter 6 speaks of the conspiracy against Nehemiah from the enemies surrounding Israel. These foes seek a meeting with the Governor in the open plain where they would attempt to assassinate him. Nehemiah refuses and tells them that he would not stop doing God's work. Four times they try this tactic. Next the adversaries come with an open letter spreading lies about

Nehemiah. This also fails. The enemies claim Nehemiah wants to make himself king. The faithful Governor takes the letter and spreads it out before God and prays for God's help and support. The next tactic of Nehemiah's foes is to threaten assassination. This too fails to intimidate God's faithful servant and the work of building the walls continues. Nehemiah asks God to remember and deal with the enemies. And so, the wall is completed in 52 days, because the hand of the Almighty is with his people. One of the great lessons of these chapters is to remain focused on God's work and the building up of His family and to avoid any distractions that might arise.
The prophet Joel speaks his message just before the four waves of Babylonian invasions on Judah and the deporting to Babylon of exiles from the Land on each of these incursions. The first of these happens under the king of Babylon (Nebuchadnezzar) in 606 BC. The final overthrow of the southern kingdom of Judah; with its capital Jerusalem, was in 587 BC. The invasion is described by the four stages of the locust - each stage more voracious in appetite than the previous stage. Verse 6 tells us that the devastation of God's land is due to one nation - Babylon. Notice the symbols of Israel are portrayed in the vine and the fig tree. These are consumed by Nebuchadnezzar. The virgin of Israel languishes due to her chastisement. Verses 13-20 tell of a call to repentance for the nation of Judah, will feel the wrath of the LORD in "the day of Yahweh" (a theme often repeated in this prophecy).

Our final reading in 1 Thessalonians 5 reminds us that the Scriptures provide graphic detail of the times (Greek 'chronos' which God has explicitly revealed through His Scriptures and particularly in His prophetic word) and that He has adjusted i.e. patterned the world's eras around His Son, the Christ (Hebrews 11verses1). Time in this chapter is made up of longer periods called "times" and shorter periods known as "seasons". The shorter seasons characterised by specific signs compel us to believe that our Lord's coming is imminent (Luke 21verses24-36). These signs urge us to watchfulness and to lives that are consistent with us being the children of the DAY. That is the day soon to dawn when the sun of righteousness will arise with healing (Malachi 4verses1). We are exhorted us to lives consistent with the character required of the children of our Father in verses 4-11. The chapter concludes with patterns of behaviour befitting the children of the kingdom (cp 2 Peter 3verses10-18).

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Nehemiah 4 tells of the mockery that comes from the Jews' enemies in an attempt to discourage them from the work of building the wall. Nehemiah makes it a matter of prayer to his God. Likewise, the people of the LORD were not diverted from the work. The enemies next threaten sabotage and open attack upon the rebuilding work. This too fails because of Nehemiah's diligence and the measures he takes for constant surveillance and the protection of the builders. Nehemiah places each family working on the wall directly in front of their home. Each worker works with a weapon in one hand.

Hosea 14 tells of a plea to Israel to return to Yahweh. The nation needs to consider why they had been smitten and to find suitable words to request God's healing and forgiveness. Then the Almighty's anger will be turned away. In poetic language the prophet describes how blessings will return to Israel. In forsaking idolatry and learning the just and upright ways of Yahweh the faithful will thrive and experience the bountiful blessings of our Lord Jesus Christ's coming kingdom.

1 Thessalonians 3verses1-5 Paul tells us of the sufferings that the Apostle experienced in Athens. Next Paul informs his readers of the great encouragement and comfort that Timothy brings him; and it is the news of the Thessalonians' magnificent response to the gospel. Note how the chapter finishes - read aloud verses 12-13 and pause, and ponder. Chapter 4 speaks of how pleased God and Paul are with the way that the believers are living their lives as a witness to their faith and to their trust in God and His Son. The love the Macedonian believers show to each other is evidence that they have learned what God's Word teaches. They needed to keep working until the Lord Jesus' return. These believers did, however, have a wrong view about the order of events after the Lord's return. The living believers will have no time advantage over those faithful who had fallen asleep in Christ i.e. died. Verses 13-18 describe what happens at Christ's return to the earth. Jesus will come with angels and the trumpet of God (1 Corinthians 15verses52-53). Those believers who are alive when he comes will be caught up together with those believers who have been raised from the dead, into a great cloud of witnesses (see Hebrews 12verses1- 2). These believers will be caught into the air i.e. aerial, in the sense that, together with their Lord Jesus Christ, they will be the rulers (or those elevated to be in authority) over the people of the earth - i.e. the subjects of that coming kingdom. What a comfort to those who are now suffering persecution.

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Nehemiah 3 tells the readers of Judah's consecrating of the gates and the rebuilding of the wall. It contains lists of who built, and why they built. All classes from professional craftsmen (goldsmiths) to common labourers worked - including the high priest Eliashib and his 5 daughters. Sadly, it also listed some, such as the nobles of the Tekoites, who to their shame failed to become involved in the building of the wall.

Hosea 13 tells of the LORD's relentless watching over Israel (v7) "like a leopard by the way". Their idolatry would be visited with chastisement, as of a devouring lion. The king they sought in their beginnings - Saul was given by God in His anger and taken away in His wrath. The same remained true for every king from Israel (the northern kingdom). However, the loving kindness of Yahweh is stated in verse 14, which is cited with regards to the blessings of the resurrection in 1 Corinthians 15verses54-55. But for the time being their discipline remained a necessity.

Paul's first visit to the Thessalonians (in Macedonia) was perhaps around 51 AD. The letter commenced with "grace" (Greek ‘charis' - love) and "peace" (Hebrew ‘shalom' - wholeness, or peace), which come from God, our Father. As a group of Christian believers, the Macedonians were severely persecuted, like their fellow Jewish believers in Judea - many of them being put to death for their beliefs. The Thessalonians were, however, extremely generous in financially contributing to Paul's preaching - especially the Philippians. The central message of both letters is the second coming of Jesus Christ to set up the kingdom of God on earth. Every chapter of both letters refers to this - some chapters containing several references (in the Bible we find over 500 references to the second coming of Jesus Christ). Their

love and labours for the Truth were exemplary to all believers. Note verse 9 refers to their belief in "the Living God" and cites not only the verse in Jeremiah 10verses10, but the whole context of Jeremiah 10 was relevant to the situation of the Thessalonian believers. Chapter 2 speaks of the love of Paul, Silas, Timothy and Titus among them. Interestingly the name Titus means "nurse", or "rearer". Paul worked to support his companions' needs and for the preaching of the gospel. The Apostle commends the believers for their patience in suffering persecution. Finally, he expresses a desire to see them again and says that in the day of Christ's coming their acceptance of the gospel would be his victor's crown (Greek 'stephanos').

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Nehemiah was cup bearer to the king of Persia - an exalted and esteemed position. He had just received news from Hanani of the terrible condition of the walls and gates of Jerusalem. The year was about BC 469 and as soon as Nehemiah heard these words he prayed and fasted for several days acknowledging his sins and those of his people, which had brought this terrible situation. He acknowledges Yahweh's righteousness and His loving kindness quoting from the Law of Moses, as told in Deuteronomy. Chapter 1 concludes with the implication that Nehemiah intended to take up the matter with king Darius. The next chapter tells of Nehemiah in the presence of the king with his face showing a sadness of heart - this was forbidden by the law. Nehemiah who, the book shows to be a man of prayer and action, is questioned by the king as to what the sadness might mean - is there a plot against the king? Whereas the prayer of chapter 1 was over many days this time this prayer is a brief spontaneous momentary prayer requesting God to cause the king to favourably listen to Nehemiah's prayer. The response of the king was to grant Nehemiah extended leave to return to Jerusalem to fix the problem. In verses 9-10 we are told of the Persian king's support for Nehemiah. We are also told about the disturbance this created among the Jews' enemies. After 3 days of thinking about the size of the problem before him Nehemiah arose at night and secretly inspected the walls. So that ownership of the problem would occur, Nehemiah asked the rulers what they would recommend be done. Their answer was, "Let us rise up and build". This only served to strengthen the opposition they faced. Nehemiah told Sanballat, the Horonite (i.e. Edomite), Geshem - the Arabian; and Tobiah- the Ammonite and servant to Sanballat - that these enemies had "no portion or right or claim in Jerusalem" (2verses20 ESV).

Hosea in chapter 12 speaks of Israel's falsehood to God and even to the Assyrians also so that Egypt came and punished them. Verses 2-14 speak of the LORD's quarrel with both the northern kingdom of Ephraim and the southern kingdom of Judah. These verses tell in a parable what both kingdoms needed to learn - and of course the lessons are equally true for us. Hosea tells us that Jacob was from the time of his birth until the night before his confrontation with Esau a deceiver to whom God was teaching lessons by continuously exposing Jacob to deceivers far worse than himself - particularly Laban, who was both his uncle and father-in-law. When Jacob was faced with a dilemma that he could not solve God compounded the problem for him by dislocating Jacob's hip (read Genesis 32). Now Jacob was forced to rely on God, rather than his own resourcefulness, and to now have finally learnt that all along he should have left the solution to his problems with God. The summation of Jacob's life given by God, through Moses, was that Jacob was a "plain" (Hebrew "just", or "upright") man - this meant he always tried to be godly, but had to wrestle with traits that were strongly part of his heritage. The greatest lesson of his life was to learn to TRUST God. Hosea tells us that now Jacob having found God at Bethel (the house of God) tells us to learn the same. Deuteronomy tells us that when they gave their tithes to Yahweh that they were to recite, "A Syrian ready to perish was our father" (Jacob). For us the great lesson from the life of Jacob is recorded in verse 6 - read aloud, pause and ponder. Despite what Israel and Judah had done God would restore them in His loving kindness, as the remainder of the chapter indicated. Verse 13 indicated that Yahweh chose to work through those whom society sees as misfits- Moses was but a prophet.
In Colossians 3 verses 1-4 tell us that since we have through the act of baptism been raised in him to a new life our thoughts and actions should be in harmony with this. And so, from verses 5-9 all those past behaviours are to find no place among believers. Our new self is being renewed every day through our growth in understanding what it means to be "in Christ". From verses 12-17 the focus of the believer's mind and actions is to centre on living with (and as) Christ. From verses 18 to the chapter's end, he addresses the different groups within Christian households and advises on proper behaviour. Chapter 4 continues with instructions for masters and servants - such an important topic as five sixths of the Roman world were slaves. Verses 2-4 is a request to those at Colossae to pray for Paul's preaching.
Verse 5 tells that their speech and behaviour must be sincere at all times - "seasoned with salt". Verses 7-17 conclude with final greetings. Verse 18 tells us that the letter was written by Paul in his own handwriting.

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The Life Of Christ # 115 The Feast of Dedication by John Martin

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In Ezra 10 we read of the renewal of the covenant and a commitment to be faithful to the marriage covenant that Yahweh had made with Israel. The chapter speaks of Ezra and the exiles' acceptance of the

covenant's solemnity was demonstrated by their declaring that they would only marry wives within the covenant bonds. After three days all the people assemble before the house of God trembling because of the solemnity of the occasion and the heavy rain. The rain meant that they needed delegated officials to stand for them in these matters. The assembly together with Ezra discussing this matter and determining to do what God had commanded. The Senior officials of the assembly are guilty of marrying out of the truth and they are named in the balance of the chapter. Those officials are required to put away their foreign wives in order to preserve the integrity of Israel's covenant with their God and maintain the truth faithfully.
Hosea 11 tells of God's covenant love for His son Israel. Yahweh calls His son "out of Egypt", as the book of Exodus attests and at that time Yahweh gives to them His covenant name as evidence of His purpose with His people. Matthew 2verses15 cites Hosea 11verses1 and applies it to the Son of God - the Lord Jesus
Christ. The verses in chapter 11 which follow speak of the nation's resistance to their Father. As a Father the Almighty took Israel by the hand and trained them to walk in His covenant way. Despite their perverse heart in wanting to go back to Egypt Yahweh would not give up on them (verses 8-9); but in the time of their chastisement they would eventually again seek Him.
Colossians 2 together with Romans 6 provides the most complete description of what baptism is and what it achieves. Verses 1-5 tell us that in Christ we find a complete embodiment of the wisdom of God in a single individual. So we, the body of believers need to model and pattern ourselves on the Lord Jesus Christ. Verses 9-10 tell us that all can know about the Almighty is to be found in Christ. Verses 11-15 describe what baptism is - it is like circumcision in that it tells us that "in the flesh" - that is within our nature (dwells nothing innately good). There is nothing in human nature that can do anything good for God. And so human nature is rightly related to death. In dying Christ destroyed a body identical to ours - in that every sin which has been done could have been done in Jesus' body. The Jews and Romans were driven by the lusts of their natures to try to destroy our Lord Jesus Christ. But by not yielding to the passions which controlled his enemies our Lord victoriously triumphed in his sinless death. That death on the stake was a demonstration of the truth that human nature is rightfully related to death. Only when the lifeless body of our Lord hung on the stake was sin conquered in him and in his resurrection the process of salvation completed for him - and by establishing a basis for our forgiveness and thereby the way for our salvation. Therefore, in crucifixion Jesus destroyed sin (called in Hebrews 2 "the devil"). So, from verses 16-21 Paul tells the Colossians to focus on the pivotal and central teachings of the truth, and not to be distracted by side issues.

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Ezra 9 tells of the problems of those who had married nonbelievers. Verse 4 tells that the rulers and officials had been at the forefront of those who had disobeyed God's command about this. The reader should look at Malachi 2verses10-16 and Nehemiah 13verses23-27 to understand Yahweh's views on this subject; and why His prophets were so strong in denouncing this practice. From verse 10-15 Ezra seeks God's forgiveness of His people for their wrongful ways in marrying out of the Truth and counsels all of God's people to forsake that dangerous and evil course.

Hosea 10 tells of a vine that produced no fruit for God. How often do the prophets and the Lord Jesus Christ take up this theme cp Isaiah 5 and consider the number of references in the last week of our Lord to the barrenness of the fruitless, but showy fig tree. Also see John 15 where our Lord comments on himself being the vine. Without fruit a vine is useless - its wood is poor fuel; its wood cannot be used to make anything. We are useless unless we are producing the fruit of the spirit for God in our lives (see Galatians 5verses22-25; and Ephesians 5verses8-16). But for Israel when the LORD looked at their actions, instead of fruit, He saw poisonous weeds. Instead of sincere worship of Yahweh He saw the idolatrous calf worship. Bethel (meaning "the house of God") becomes Bethaven ("the house of vanity" - or "nothingness"). The result of this would be the delivering up to captivity of Israel to nations who were themselves ruled by idolatry. Israel's sinfulness was evident from earliest times, even when the Tabernacle was at Gibeah. The Lord God would again bring them under the yoke, when they will finally learn righteousness and will open their hearts to God as the poetic symbol of breaking open the fallow ground of their hearts suggests. By doing this God would be able to rain blessings on them. But the coming judgment would be a necessary part of helping Israel to learn this.
Paul sent the letter to the Colossians in about 62 AD. He never personally visited the region where there were two groups of believers - one in Colossae and the other in Laodicea. The one letter was read by both at this time and about 34 years’ time when another letter was sent in 96 AD by the Lord Jesus Christ. The area was exceptionally fertile and lay in a very rich valley. The epistle commenced with the greeting "Grace ('charis' the Greek greeting) and peace ('shalom' the Jewish greeting) coming to the believers from God our Father. This is followed by thanksgiving and prayer for their faithfulness in the gospel as reported to the Apostle from Epaphras. The believers were increasing in knowledge and love. But the greatest of all thanks was to be expressed to God, our Father, who had "qualified us to share the inheritance of the saints in light ... and has transferred us to the Kingdom of His beloved Son" (verses 12-13 ESV). Then from verses 14-23 Paul tells us of the pre-eminence of the Lord Jesus Christ the Son of the Father. Our Lord Jesus is the beginning (Gk 'archegos') and head of God's new creation and is the firstborn (Jesus firstborn by birth, death and resurrection) of that creation; the firstborn from the dead to be raised to eternal life. Verses 24-29 tell of Paul's suffering for all Gentile believers, that he might share and participate in the sufferings of Christ (as part of his body, which we, the ecclesia are). In verse 27 we have the key verse and theme of the book, "Christ in you (i.e. each of us) the hope of glory".

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Ezra 8 gives the genealogies of the returning exiles. This information is most important to Ezra the priest. It is necessary that only those whose genealogies for the priesthood could be proven would be put into the priesthood - the same applied to the Levites. Genealogies often seem boring to us, but the
genealogies are most important to those whose names are recorded. Nothing happens by accident in the life of Ezra - a small group are travelling with vast treasures of the Temple and have no guard provided by the king. However, they are never without protection - the God of heaven is with them. Nonetheless they do not presume on Yahweh's support - for three days they fast and pray seeking the Almighty's protection. Ezra cannot ask king Darius for protection - for that would demonstrate a failure to trust in the LORD. Ezra and the returning exiles offer burnt offerings and sin offerings and depart for the Land having angelic protection.

Hosea 9 tells that because of Israel's unfaithfulness they are to be taken captive into Egypt. Memphis is the central city of Egypt's gods and is the place of enslavement for idol worshipping Israel. From a promising beginning our God finds His people have treacherously turned from Him to commit idolatry. This shows that their trust is in the nations surrounding them, rather than in their God. The chapter concludes in verse 17 with Israel becoming outcasts among the nations.

Acts 28 tells of the entire company of the ship arriving safely on Malta at a place today known as St Paul's Bay. Here the ship's company will remain over winter until Paul journeys to Rome. The night of their arrival is cold and wet. A fire is kindled to dry them and to provide warmth. As Paul assists with the gathering of wood for the fire a venomous viper comes out from the fire and sinks its fangs into Paul's hand. The superstitious locals think Paul must have been a murderer who having escaped the vengeance of the sea is now being punished by God. Paul shakes the snake into the fire. The locals watch Paul waiting for him to convulse, swell up and die an agonising death - none of these things happen. So, they change their minds into thinking that he must be a god. Paul now is lodged for three days with the chief man of the island named Publius. Publius' father is sick with dysentery; but is miraculously healed by the Apostle. After leaving Malta three months later Paul takes a ship to the mainland where the journey to Rome continues. Along the journey Paul is given the privileges not normally given to a prisoner. The Apostle stops and meets several groups of believers on his journey to Rome. In Rome he calls together the local Jewish leaders and explains why he is in Rome. These Jewish leaders had received no information from any other Jews concerning Paul. After discussing his case it is thought that he might be set at liberty. The Apostle says that he was left with no alternative than to put his case before Caesar when the Judean Jews objected to his being released. The Roman Jews reveal that they have heard that the Christian sect is everywhere spoken against. A large gathering of Jews comes to Paul's place of residence at an appointed time. The aged Apostle tells them from morning to evening the message of the prophets. Paul concludes his address with the words of Isaiah 6 in chapter 6 which prophesied Jewish opposition to the Gospel message. The great Apostle claims that the Gentiles will favourably respond to the teaching of Christ. The book of Acts commenced in chapter 1verses8 with the need for the gospel to be

taken "to the uttermost parts of the earth" and concluded with that task being completedverses see Jesus great commission to the Apostles in Mark 16verses15-16. And also, after Paul's miraculous preservation after having been bitten by a venomous viper recorded in Acts 28verses3verses5 compare with Mark 16verses17-18. Two years expire and as no case is brought against Paul he is released to continue his preaching. All of these things occur before the fire in Rome and the intense persecution which came upon believers by the Emperor Nero from that time onwards. The 31st verses of Acts 28 is an epitome of the entire bookverses "Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him."

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Ezra 7 tells of the personal qualities of Ezra the priest - verse 6 skilled in the Law of Moses that Yahweh had given Israel; verses 9-10 Ezra had set his heart to study God's Law and therefore the good hand of God was upon him (what a lesson to us); and Ezra graciously thanked the Almighty for His loving kindness ('chesed') shown to His people Israel (verse 27). The chapter tells of king Darius' generosity and material support for the work of building the temple; and the king's command to the Governors on the east of Jordan to materially support the project. King Darius warns of the serious consequences which would come to any who would not support the building.
Hosea 8 tells that because Israel had failed to obey God's laws they would experience great punishment - "they had sown the wind, they would reap the whirlwind" - the teaching of the Bible is that whatever we do produces consequences and that we are responsible for our actions (read aloud Galatians 6verses7-10 pause and ponder). The idolatry of Israel would incur God's judging them by using another idolatrous nation. Rather than turning to God for help Israel hires foreign armies. This causes them greater problems. For the kingdom of Israel in the north the time of destruction was upon them.

Acts 27 tells of Paul's journey to Rome for his case to be heard by the Emperor Nero. The ship sets sail in fine weather with only Luke accompanying the Apostle Paul on his voyage. The ship soon finds sailing difficult because of the opposing winds. When the ship reaches Crete it has now become too dangerous for sailing; and Paul advises that they should stay in Crete until the winter passes. But the owner of the ship was determined to reach Rome as quickly as possible to receive his profit. The Roman Centurion

decides to accept the ship owners' position and to continue on their journey. The ship is now beset with a hurricane-like wind called Euroclydon. The crew takes many measures to try to save the ship and its precious cargo. Nothing works and their lives are entirely at the mercy of this horrible storm. All on board the ship become depressed and for fourteen days eat nothing. Then Paul, after receiving a vision from an angel of God, takes control and encourages everyone. The Apostle gives thanks to God and they all eat. After that the ship is lightened by throwing overboard the wheat from the hold. There are 276 people on the ship. Some of the sailors pretend to let down anchors under the ship, but their intentions are to flee in the lifeboats. Paul says to the Roman Centurion (Julius) that unless the sailors stay on the ship all lives are in danger. Julius stops the sailors from escaping. When daylight comes the crew run the ship into a creek which sees the rough sea smash the ship to pieces. All escape safely to shore - some swimming and others being carried by the current on planks of wood from the broken ship. Acts 27verses31 makes the nice point that unless we abide or remain in the Christ ship we cannot be savedverses compare John 15 our fruitfulness and salvation is dependent on us abiding in the Vine of God - His precious Son our Lord Jesus Christ.

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Ezra 5 tells of the work of building the house of God recommencing with the prophets of Yahweh - Haggai and Zechariah - supporting and encouraging the work. Still the attempts to frustrate the building came from Tatnai, the Governor on the other side of the river (the Jordan). The faithful Jews continued building while Tatnai's letter was sent to Darius (the Persian king). The Jews faithfully answered as to why their realm had been overturned and to their obedience to the God of heaven and the decree that came from king Cyrus to rebuild Jerusalem and the temple. The Jews suggested that search be made in the Chronicles of the kings of Persia to prove their claim. Chapter 6 tells us that the search was made in the

house of the scrolls in Ecbatana proving the accuracy of the Jews' claim. A letter came from king Darius asking Tatnai and his people to materially support the building of the temple. Verses 15-18 report the completion and dedication of the house of God. From verses 19-22 we read of the great joy as the new kingdom of Judah kept the Passover. Let us be daily builders of God's House and let those labours bring joy to our hearts.

Chapter 7 of Hosea contains some very graphic Hebrew poetry. From the rulers of the nation to the common people they were so intent on sexual depravity that they are described by the figure of a baker with an overheated oven. They had no shame for what they were doing. Another of the figures sees them as a dove that cannot make up her mind on whom to dote - Egypt, or Assyria. God wanted it otherwise and even when judgment was brought on them they didn't repent. A soft and penitent heart is always to be found among the LORD's children.

In Acts 25 we are told that, when Festus was determined to send Paul to Jerusalem, the Apostle had no alternative but to make his appeal to Caesar. After a short period of time Festus conducted another hearing of Paul's matters. Festus once again sought the favour of the Jews and at this time Paul announced that he would exercise his right as a Roman Citizen to be judged by Caesar. Herod Agrippa and his wife Bernice were visiting Caesarea and at this time Festus requested they hear Paul's case for Festus was struggling with the wording of the charge against Paul. Festus explained to Agrippa that to him there was no capital crime, but simply matters concerning Jewish law. With great pomp and ceremony Agrippa, Bernice and all the other dignitaries entered the judgment hall. Festus was seeking Agrippa's opinion on the nature of the charge to appear on the letter to be sent to Caesar. Chapter 26 records Paul's defence and appeal to Agrippa to embrace the Christian cause. Paul tells his audience of his fervour for the Jewish way and his concerted opposition to Christianity. But when he was confronted by the risen Lord Jesus Christ on the road to Damascus everything changed. He told the audience of his great commission and then knowing king Agrippa to be a man who read the prophets he appealed to the king to adopt the Christian belief. Festus, being embarrassed by the situation, attempted to finish the hearing immediately by declaring Paul to be mad due to his great learning. Paul was not to be silenced so quickly and continued to ask Agrippa whether he believed the prophets. He stated plainly I know you believe them king Agrippa. At this point king Agrippa and all the dignitaries rose and left with the king stating Paul's innocence. Let us remember that we are bondslaves to our Lord Jesus Christ and as his prisoners let our testimony burn before all to whom we witness.

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Ezra 3 opens with a magnificent statement of unity of purpose - the whole nation gathers as one man. They come to build the altar, the focus of the nation is to be as a whole burnt offering living their lives in dedicated service to their God. The returned exiles next keep the feast of booths, or Tabernacles, in fellowship with each other and in acknowledgment of Yahweh's provision of all that they had received at His bountiful hand. The building of the temple begins on the first day of the seventh month and the laying of the foundation was accompanied with great rejoicing and the singing of David's psalm of thanksgiving composed for the time when the ark was brought to Jerusalemverses 1 Chronicles 16verses8-35. The focus of this Psalm is Yahweh's "chesed" - steadfast and enduring love. Chapter 4 opens with the enemies of Judah

asking Ezra the Governor and the returned exiles to cease their work. They attempt to discourage and intimidate the builders with fear. When this doesn't work they write to the Persian king pointing out the risk to his realm should the Judean kingdom be reestablished. The adversaries rejoice when an order comes from the Persian king to cease the work. The work was halted for about 20 years and at the end of this time the Almighty stirs up two prophets - Haggai and Zechariah - to revitalise the people's spirit through several prophesies spoken in close succession. How unfortunate at the end of the chapter that unity is broken by the inability to get over "the good old days." Odious comparisons dampen ecclesial unity.
Hosea 6 tells of a plea to return to the LORD who had torn Israel, but would again restore them in two days (each of a thousand years on the principle of a day for a 1,000 years- see 2 Peter 3verses8). Then in Israel's restoration under the Lord Jesus Christ - the Messiah - times of great blessing will come. Read aloud Hosea 6verses6 pause and ponder. Blessings require Israel's responding as God always desires (see Christ's comments in Matthew 9verses13). But Israel deal treacherously and even Gilead a city of the priests becomes the place of violence and robbery. Shechem another city of refuge where elsewhere in Scripture a place focussed on now a place of violence and corruption. sincerity and truth a den of robbers whose corrupt words and ways shamed this otherwise national place for dedication to Yahweh. Shechem also now becomes a den of robbing priests.

Acts 23 tells of Paul before the Sanhedrin. In a similar way to when our Lord Jesus Christ appears before them, the hearing commences with an illegality from the High Priest, Ananias. That corrupt priest commands that the Apostle be smitten on the cheek - this is contrary to the Law of Moses. Paul reacts to this violation by saying that God would in His time smite the high priest. For this answer Paul is rebuked by those of the Council. The Apostle says he had not recognised the high priest. This seems unusual as in Acts 9 this high priest had given letters to Paul authorising the persecution at Damascus. Some such as Ramsay have suggested Paul's eyesight was poor, due to malaria possibly contracted on his first missionary journey. Others suggest that this is in fact a rebuttal of the high priest's right to hold that office. Paul undoubtedly had poor eyesight as many of his letters attest e.g. Galatians 6verses11. The Apostle sees the impossibility of him getting a fair trial and so he divides the Council on the question of the teaching of the Scriptures regarding the raising of the dead. Verse 8 tells us of the difference in teaching between the Pharisees and the Sadducees. Verse 10 informs us that the disagreement became violent. Paul is once again rescued. Paul's sister’s son learns of a plot to assassinate Paul and informs the chief captain. The chief captain immediately responds by sending Paul to Felix the Roman Governor in Caesarea with a heavily armed escort - a journey of two days. This heavily armed company carry with them a letter explaining why the Chief Captain has taken these measures. Chapter 24 speaks of Paul before Felix and of the flattering orator the Jews hired to prosecute the Apostle. The Apostle defends each charge magnificently. Paul points out that he came to Jerusalem for worship and to bring charitable gifts for his nation. The aged Apostle also is a Pharisee. The Pharisaic teachings were an allowable teaching among the Jews. Felix finds himself in a difficult place having some understanding of the teachings of the Way (an early name for believers in Christ Jesus). Felix detains Paul not wanting to fall out of favour with the Jews. Paul is provided with protection and liberty. Having heard of Paul's bringing charity to his fellow Jews Felix hopes to secure a bribe. Felix becomes very disturbed knowing that since he understands the reality of the coming judgment and that he would be subject to the judgment of God. Felix's life makes it certain that he will be rejected when that judgment comes. After two years Rome replaces Governor Felix with Governor Festus. Festus maintains Paul's imprisonment to please the Jews.

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After 70 years of exile in Babylon Cyrus, the king of Persia, who had recently conquered the city of Babylon, decreed that the exiled Jews be allowed to return to Judea and to rebuild Jerusalem. The decree was made in BC 537. Read it aloud in verses 2-4 of Ezra 1. Two thousand five hundred and twenty years later the Embassy of the USA is relocated from Tel Aviv of Jerusalem and a coin is minted showing Cyrus on one side and the then American president, Donald Trump. The uncirculated coin - meaning the coin is not legal tender - is inscribed with the words from Ezra 1verses2. The gold and silver vessels of the former temple at Jerusalem which had been stored in the treasure house in Babylon are returned to the new temple that is to be built in Jerusalem. Chapter 2 of Ezra gives us an inventory of the vessels and speaks the faithful remnant who with Ezra the scribe. King Cyrus makes a generous donation towards the cost of rebuilding Jerusalem. The vessels represent the saintsverses Isaiah 22verses24; 2 Timothy 2verses20-21.

Hosea 5 deals with the judgment to come upon faithless Israel and Judah. Yahweh would, like a lion, tear His people because of their rebellious ways firstly through the Assyrian lion who would carry Israel captive; and then Judah would experience a similar fate 120 years later at the hands of the Babylonians.
Acts 21 records Paul's journey to Jerusalem. The Apostle comforts and encourages many groups of disciples as he heads to Jerusalem. An old prophet, named Agabus, attempts to persuade Paul to go no further. Paul will not, like his lord, be dissuaded from going. The first thing Paul does on his arrival is to see James who advises him of the best course of action to be taken so as to avoid trouble. The Apostle is advised to complete his Nazarite vow and to cover the expenses of four other brothers who are completing their vows. James reiterates to Paul that the only binding requirements on Gentile believers are the keeping of the four matters agreed upon at the Jerusalem Conference. However, Paul cannot peacefully complete his vow since he is arrested in the temple by Asian Jews. These hostile Jews mistakenly believe that Paul has profaned the temple by bringing Trophimus, a Gentile Ephesian into the temple. A Tribune from the Roman fort of Antonia rescues Paul and commands that he be chained. The crowd clamours for the Apostle's blood, just as they had for his Lord's some three and a half decades earlier. In the barracks Paul speaks with the Tribune dismissing many of the fanciful thoughts as to who Paul might be. Paul asks for permission to address the crowd from the steps of the fort and his speech is recorded in chapter 22. Paul gives his defence in Hebrew and initially the crowd pays close attention. The aged Apostle describes his own education in the Pharisaic tradition under Gamaliel and his zeal for the Law. After this he tells of his experiences on the Damascus road, his conversion to a believer in the Lord Jesus Christ. Paul says that he is warned by Jesus his Lord to immediately leave Jerusalem since his testimony will not be accepted. The Jews attentively listen until Paul speaks of being sent to the Gentiles. Once again uproar follows and the Tribune commands that Paul be scourged that the Tribune might understand why the multitude were so angry with the Apostle. Paul, on this occasion, uses his Roman citizenship to avoid a pointless flogging. The chapter concludes with the Tribune intending to have Paul examined by the Jewish Sanhedrin on the next day.

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2 Chronicles 36 tells of the rapid disintegration of Judah after the death of Josiah. Jehoahaz, the son of Josiah becomes king at the age of 23 and rules for 3 months until he is deposed and taken to Egypt by Pharaoh Neco. Pharaoh Neco takes Jehoiakim (Jehoahaz's brother) and makes him king and changes his name to Eliakim. Eliakim is 25 years old when he becomes king and he reigns for 11 evil years practising wickedness in defiance of his God. The year is now about BC 607 and Nebuchadnezzar has just come to the throne of Babylon. The Babylonian king makes an incursion into Judah taking Jerusalem and carrying away many captives and several of Judah's princes including Daniel and his three friends. Additionally, the Chaldeans take away the vessels of the temple. Nebuchadnezzar has three further incursions into Judah until the final overthrow of Jerusalem in BC 587. Jehoiachin the son of Eliakim is placed upon the vassal throne. He is 18 years of age and rules for only three months and ten days until he, too, is taken to Babylon with the most precious vessels from the temple. And on this occasion another evil king is deposed. Zedekiah, the brother of Jehoahaz ascends the throne at the age of 21 and rules for 11 evil years. This last king of Judah is a vacillating, covenant breaking king who earns the wrath of Nebuchadnezzar. Ezekiel 21verses25-27 spoke of this final overthrowing of Judah's kingdom and saying that the throne would remain vacant until "he comes whose right it is" - because he is God's Son and David's righteous heir - and God will then establish Christ's throne forever. The book concludes with two significant events - one negative, one positive - the burning and destruction of Jerusalem; and the decree of Cyrus in BC 537 that sees the return of the exiles.

Hosea 4 presents a courtroom scene where Yahweh accuses Israel of their unfaithfulness to Him. All parts of nature and every creature is affected. The chapter's key verse is verse 6 - it should be read aloud and pondered. What a lesson for us! Never let us make light of the understanding of God's Word - for if we treat Yahweh's word with contempt the consequences will be disastrous to ourselves and to our families. Greed and covetousness were the measure of Judah's worship - if there was no profit to be made they weren't interested. But the time would come when they are captive in Babylon when they would rethink their ways and repent.

Acts 20 records that after the riot Paul calls for and encourages the ecclesia before departing into Macedonian. Six brethren accompany him as the representatives of their ecclesias. These delegates are carrying relief funds for the poor believers in Judea who are suffering the effects of a great famine. The chapter says Paul stops at Miletus and asks the elders of Ephesus join him there where Paul gives the ecclesia final encouraging words and warning them of dangers which would arise after his demise. The Apostle gives a very long talk, and because of the poor ventilation in the room a young man named Eutychus falls asleep in the window and he falls three storeys to the ground and is pronounced dead.
Paul miraculously raises Eutychus and continues preaching until sunrise. Paul's intentions of departing into Macedonia appear not to have been achieved and he is now hurrying to Jerusalem to arrive before the feast of Pentecost. The Apostle's speech to the Ephesian elders is recorded from verses 18-35. In summary he tells them of their solemn responsibilities, warning them of a decline due to those who would seek leadership for their own advantage. On the positive side, Paul, in verse 32, commends them to God and the Word of His grace - read aloud, pause and ponder. The Apostle also quotes some unrecorded words of our Lord Jesus Christ - "It is more blessed to give than to receive" (v35). The assembled group pray together on the beach and then an old prophet warns Paul of what would come

upon him from the time of his arriving in Jerusalem. They greatly sorrow that they will see his face no more, but they respect Paul's resolute courage.

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2 Chronicles 35 speaks of the Passover kept by Josiah - it was without equal so far as the observance required by the Law (see verse 18). Sadly, however, the people's hearts were not in what was done (this contrasts with Hezekiah's great Passover). After this king Josiah unwisely provokes a battle with Pharaoh Neco Egypt's king). Josiah is warned not to involve himself. Judah's young king rejects the advice and was slain in battle. Some scholars say that the Lamentations of Jeremiah are written as a eulogy for this wonderful king. Isaiah also adds his thoughts about the death of Josiah in chapter 57verses1-2.

In Hosea 3 we have the story of Hosea redeeming his wife and separating her until she was purified from her harlotry. The lesson of course is parabolic of Yahweh's dealings with His people Israel, who will finally seek Him and be restored to fellowship with the Eternal - read aloud verse 5 and pause and ponder.

Acts 18 tells of Paul's arrival in Corinth. He chooses to live with Priscilla and Aquila, who had recently arrived in Corinth because the Emperor Claudius had expelled all the Jews from Rome, accusing them of being troublesome. Paul lodges with Priscilla and Aquila because they, like himself, are tent makers. This fine couple are mentioned 6 times in the New Testament, and 3 times Aquila's name is given first-, and 3- times Priscilla's is mentioned first. This shows that they are partners who work together in everything - including the teaching of the gospel to private individuals. Some scholars believe that the letter to the Hebrews may have been written by Priscilla. Paul teaches in the synagogue at Corinth every sabbath day
- that Jesus is the Christ (Israel's long promised Messiah). When the Apostle is fiercely opposed by the Jews Paul shakes the dust from his clothes as the Lord Jesus Christ had commanded in Matthew 10. Paul hires the house owned by Titus Justus, who accepts the gospel and lives next door to the synagogue.
From this house Paul continues his preaching. This preaching results in the conversion to the Lord Jesus Christ of Crispus, who is the ruler of the synagogue, and many others including Crispus' family accept Christ. The atmosphere around the preaching is obviously tense and Paul becomes fearful and the Lord Jesus Christ appears in a night and saysverses "Do not be afraid, but go on speaking and do not be silent, for I am with you, and no one will attack you to harm you, for I have many in this city who are my people"
(Vv9-10 ESV). For eighteen months the preaching continues successfully. During the Consulship of Gallio the Jews make a united attack on Paul bringing him before Gallio. Gallio summarily dismisses their claims and drives them from his presence. The Jews take out their frustration and anger on Sosthenes, the then newest ruler of the synagogue. This avails nothing as we see in 1 Corinthians 1verses1. Sosthenes accepts the gospel and becomes a baptised believer in the Lord Jesus Christ. After this Paul shaves his hair in Cenchrea and sails from Ephesus to Antioch in Syria to complete his Nazarite vow. After spending time with the brethren in Syria Paul resumes his preaching in Galatia. The chapter concludes with the conversion of Apollos, an eloquent Alexandrian Jew - who had known only the baptism and preaching of John the Baptist. Priscilla and Aquila instruct him in the gospel and baptise him into the Lord Jesus Christ. It becomes obvious from this chapter that any who have not been baptised without a complete understanding of the gospel require to be baptised into the "whole counsel of God"verses Acts 20verses18-27. Acts In Acts 19 Apollos comes to Corinth (this was obviously very shortly after his conversion to Christ). Paul arrives in Ephesus and finds there disciples who had only known the baptism and teaching of John the Baptist. Those disciples, 12 in all, are likewise taught the full truth about the salvation in Christ Jesus and are baptised into that understanding. For three months Paul boldly speaks in the synagogue, until sustained resistance from Jewish foes causes Paul to seek other rooms for preaching. The Apostle hires the rooms of a local philosopher - one Tyrannus. Preaching from Tyrannus' rooms continues for two years so that all who live in the province of Asia hear the gospel. God through Paul supports the preaching by many miracles. Seven sons of an itinerant Jew by the name of Sceva attempt an exorcism on a man who

attacks and wounds them - the sons of Sceva flee naked from the house where the attempted exorcism had occurred. God by that means shows Sceva's sons to be frauds. The testimony to the gospel causes many practisers of the dark arts (or magic) to forsake their craft and burn their books to the value of approximately $10,000,000. The chapter next says that craftsmen led by Demetrius, a silversmith himself, cause a riot - believing that Paul's preaching is endangering the sale of the miniature figurines of Diana (also known as Artemis) of the Ephesians. Some of Paul's companions are dragged into the arena by men wanting revenge. Paul attempts to go and answer them but is prevented from doing so by his friends. The riotous crowd take out their anger on a Jew named Alexander. The town clerk dismisses the rioters and disperses the crowd. The town clerk says that Rome may very well want to investigate the cause of the riot.

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2 Chronicles 34 tells of Josiah coming to the throne of Judah at the age of 8 years old (BC 641). Verse 2 gives a wonderful testimony to his steadfastness. When he was 16 years old he commences his reforms with the destruction of the idols and the burning of the bones of the false prophets that had been prophesied 300 years earlier to Jeroboam 1, the first king of Israel, once they had split the kingdom at the time of Rehoboam (son of Solomon - see 1 Kings 13verses1-2). Verses 8-21 speak of the discovery, in the temple, of the scroll of Deuteronomy (possibly even the original in Moses own writing). This causes great concern when they read of the curses that would be sent upon them for their disobedience to God's laws.

They were also at this time receiving the people's donations, which money was faithfully used in the repairing of the temple. Hilkiah, the high priest, and other officials went to the prophetess Huldah to ask what they could expect from Yahweh as punishment for their sins. Huldah's response was that judgment was coming, but would be postponed from Josiah's times until after his death, because king Josiah had been wholehearted in his worship of God.

Hosea 2 tells us that because of the unfaithful behaviour of Gomer (as a type of the nation of Israel) Israel was no longer God's wife and the children would not be His people, nor would they receive mercy. When Gomer's lovers would no longer want to be with her she would seek the LORD her God, who would after disciplining her, receive her again, as God would the nation, whose typical example Gomer would follow. Yahweh in His kindness would allure her back to Himself, and once again woo her. Eventually Gomer would become a faithful wife - as too will Israel - and as a consequence blessings would flow. The land would be sown with the seeds of fruitfulness. Israel would once more receive mercy from the hand of their Maker and Husband. And the nation would become the people of God once more (see Romans 9verses20; 11verses13-16, 25-27). This of course a great parable about Yahweh's loving kindness and His restoration of His people to their LORD in faithfulness and truth in Messiah's kingdom.

Acts 16 speaks of a disciple named Timothy - meaning "of value to God". He was well recommended by the brethren. Timothy's mother, Lois, was a Jewess and a faithful believer. Likewise, Timothy's - grandmother, Eunice, was also faithful - see 2 Timothy 1verses5. As Timothy's father was a Greek Paul thought that it would be best for Timothy to be circumcised before travelling with himself and Silas. They visit the Galatian believers to strengthen their faith. Whilst attempting to preach the gospel in the province of Asia they were prevented from doing so. God had urgent work for the missionaries to do in Macedonia. They were given a vision of a man from Macedonia asking them for help. Many believe that the man in the vision was Doctor Luke, since the pronouns in the chapter change when Luke joined them- see chapter 16verses11. It is also interesting to think that Alexander the Great was a Macedonian who claimed to have a vision of the high priest of Israel and the 24 elders coming to meet him (see Zechariah 9). In Philippi, the capital of Macedonia, there were so few Jews that the city had no synagogue. It was by the riverside that Lydia, a lady from Thyatira, believed and was baptised. Lydia, "whose heart the Lord opened" describes the timeless operation of the spirit of God. It is a lovely description. She was the first convert from that city. Verses 16-24 describe a demented girl, said to be possessed by the python of Delphi, who follows Paul and Silas and claims that they are the servants of the most high God. After the girl was healed her owners, losing their source of income, had Paul and Silas arrested, beaten, placed in most uncomfortable stocks and cast into prison. Paul and Silas sang hymns of praise to the amazement of the prisoners and their jailor. The response of the Almighty was to a produce a strong earthquake that was felt throughout the city. It also released all the chains of the prisoners. The jailor fearing his prisoners had fled was about to take his own life. Paul called upon him to stop. He took Paul and Silas to his home and bathed their wounds (with their stripes he was healed - see Isaiah 53). The jailor and the believing adults of his household were baptised - the ecclesia was growing. In the morning the superstitious magistrates tell Paul and Silas to go. Paul says they have beaten the Apostles who are uncondemned Roman citizens. This made the magistrates even more fearful; but must have provided the ecclesia with a measure of protection. Acts 17 tells of Paul, Silas coming to Thessalonica (Luke seems to have stayed in Philippi for the next 7 years), where the preaching had some measure of success until the jealous Jews stirred up the rabble of the city and attacked the house of Jason where Paul and his companions were lodged. Jason is beaten, but the multitude want Paul's blood. The enraged mob claim that Paul has turned the Roman world upside down with his preaching - and indeed he had done that. After taking money for security Paul and his company are allowed to depart. In verses 10-12 we hear that they next come to Berea where the people of that city are more noble of heart as they daily search the Scriptures to see whether what the Apostles claimed was in fact what the Scriptures taught. But sadly, true to form, the unbelieving Jews from Thessalonica come and bring persecution with them. Paul is hurried away from the hostile Jews and brought by sea to Athens. Whilst waiting for Timothy and Silas Paul is stirred by the extent of the idolatry of the city. Paul speaks to the philosophers of the Epicurean and Stoic persuasions about Jesus and the resurrection - the Greeks supposed he was talking of Jesus (a male god) and Anastasis (a female god).
Paul is taken to Areopagus (also called Mars Hill) and placed on trial for blasphemy (a charge that carried the death sentence if he is found guilty). Paul commences to preach to them based on an altar that he finds with the inscription "to the unknown god". He says that they are ignorantly worshipping this god.
From the Greek poets Paul tells them that this God made the world and everything in it. He quotes from

several of their poets - including the well-known Hymn to Zeus (their chief god). But his primary appeal was for them to forsake idolatry and polytheism and embrace the One True God by believing that this God will judge those who do not repent and turn to Him. The majority response is to dismiss Paul's claims as they compare the Apostle to a seed picking bird, which gathers bits and pieces from everywhere.
Nonetheless one Dionysius, an Areopagite and a woman named Damaris and a few others become believers. Those heaters who procrastinated by saying that they would hear Paul's teaching on another occasion missed a great opportunity for the Apostle never returned to Athens - see Ephesians 5verses16.

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After leaving Antioch in Pisidia following the persecution from the Jews Paul and Barnabas come to Iconium and enter the synagogue and begin preaching. Chapter 14 of Acts tells of the unbelieving Jews who stir up the peace of the city, whose people then make an attempt to stone the two Apostles. Their response is to flee to the nearby cities of Lystra and Derbe in Lycaonia (which means "wolf country") in the wild north of Turkey. Verse 10 says that the Apostles cure a crippled man. The unsophisticated heathen now decide that Paul and Barnabas are gods clothed as men. These citizens think that Barnabas is Zeus, the chief god; and Paul is Hermes, the messenger of Zeus. Paul and Barnabas quickly tear their own clothes trying to convince the pagan priests that the Apostles are men like themselves. Paul and Barnabas teach the people of Lystra from the Word of God. The first quotation used was from Jeremiah 10verses12 - one should read the entire context where "Yahweh the Living God" is contrasted with the idols of the nations. Next the population of Lystra turn on Paul, who continues to be persecuted by the Jews who came from Iconium. They stone Paul and drag him out of the city thinking that he was dead. Paul writes on this in 2nd Timothy 3; and I believe he also alludes to it in 2 Corinthians 1verses8-10 (which seems to imply that he was in fact resurrected at that time). Did Paul avoid these vicious foes? No! He stands again and walks back into Lystra - what a witness this is to the power of God. The next day the Apostles continue to travel to Derbe. These cities are part of Galatia - the Apostle Paul would later write a letter to the Galatians. Shortly after the events we have read, Paul and Barnabas revisit those believers and tell them (14verses22) that, "it would be with great pressures on believers that God would bring them into His kingdom". Paul's personal example strongly bore witness to that. The Apostles make administrative arrangements in the communities of the believers and return to Antioch in Syria from where the first missionary journey had started. There they rejoice with their home ecclesia about what God had accomplished through them. Chapter 15 commences by telling us that the Apostles, Paul and Barnabas, had not been with their home ecclesia for very long before believers from Jerusalem come to Antioch in Syria seeking to enforce Jewish customs on these newly baptised converts. A decision is made to resolve the matter by way of a conference in Jerusalem- the year is 44AD. Verse 5 speaks of the matters which are of prime concern to the converts from the Pharisees i.e. circumcision and the keeping the laws of Moses. Peter commences the discussion by explaining how by the conversion of Cornelius God had indicated that these matters were not necessary. What mattered was what they believed. Further the keeping of law was a yoke of bondage which the Jews themselves were not able to keep. Paul and Barnabas speak next and describe how the miracles and signs God did through those Apostles was evidence of God's acceptance of Gentiles, who He would save by His grace. James, the Lord's half-brother, who had acted as Chairman of the Conference, summarises the outcomes in verses 13-21. He adds many supporting Scriptures in his summary. The Council (Conference) writes a letter, the contents of which we are told in verses 22-35; only four binding essentials were to be required of Gentile believers and these were mostly moral behaviours and an attempt not to offend Jewish believers. Two representatives from Jerusalem (Judas and Silas) are chosen to accompany Paul and Barnabas with the circular letter to Gentile converts which was to begin its journey at Antioch. The chapter concludes with a sad rift between Barnabas and Paul over the matter of whether Barnabas' nephew John Mark should accompany them in this task. The result is that Barnabas takes Mark with him and goes to Cyprus, while Paul travels with Silas throughout Syria and Cilicia.

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2 Chronicles 32 tells of Sennacherib's attack upon Israel and Judah. The year is BC 709. God has made provision for the defence of Jerusalem during a siege by its geography and the water course from outside the city to be secreted and channelled beneath the city emerging from the Gihon (the "Virgins' Fountain") to the Pool of Siloam. Hezekiah completes this magnificent engineering feat (one can walk its length today beneath Jerusalem). King Hezekiah has armed the people well, but more importantly he has fortified the faith of the nation. Sennacherib comes and blasphemes Yahweh, the living God. The general

of the Assyrians seeks to undermine the courage of the defenders by speaking directly in Hebrew to the soldiers and people on the wall. Hezekiah makes it a matter of prayer to the Almighty. So, the invaders are doomed for it is not Judah who they will fight but their Almighty Sovereign. They fall in the siege not to shoot a single arrow. Overnight 185,000 Assyrians are slain. An added complication is that at this time king Hezekiah is fatally stricken with leprosy. God heals the faithful king and adds 15 years to Hezekiah's life (his prayer in Isaiah 38 should be read to appreciate his desperation and his gratitude). Many nations bring gifts on Hezekiah's recovery including ambassadors from Babylon. Sadly, king Hezekiah becomes lifted up in pride and shows the ambassadors what was to become Babylon's lure to destroy Jerusalem in about 100 years (see 2 Kings 20verses12-19 and meditate on the lessons Paul draws from this in 1 Timothy 6verses17-19.

Daniel 12 explains to us of the time of the end when Michael (one like God) - the Lord Jesus Christ - stands up. It will be a 'time of trouble such as has never been'. But God's people will be delivered and the wise will shine as the stars (cp Matthew 13verses43). The understanding of the signs of the times would be concealed until the end time. From verses 5-12 Daniel is given a sequence of time periods which culminate in our era. Daniel himself is assured personally that at that time he would receive eternal life (cp Philippians 3verses7-11).

We are told of the selection of Barnabas and Paul by God to undertake preaching as representatives of the ecclesia in Antioch in Syria. This chapter speaks of Saul's name being changed to Paul - meaning "little"; since he now saw himself in that way (see 1 Corinthians 15verses9). We see that Barnabas and Saul were chosen from a very select group of believers. Barnabas and Paul first sail to Cyprus - quite possibly where Barnabas has connections (he sold his land and business). It was here that the Apostles were aided by God in the face of a powerful enemy. From verses 13-52 we read of the Apostles' journeys to Perga and to Antioch in Pisidia. Antioch was in the mountainous region of Turkey. Paul appears to have been sick at this time. Ramsay speculates that it was perhaps malaria. Paul's address in the synagogue at Antioch is masterful and contains many echoes from Stephen's defence in Acts 7. In addition to bringing salient points from Israel's history to the fore - especially those which focus on the coming Messiah - Paul shows how the Scriptures (in particular Psalm 2; Psalm 16 and Isaiah 55) reveal that Christ would die and be raised to eternal life. Through the Lord Jesus Christ forgiveness of sins would be granted to those believing and accepting God's offer. The next Sabbath the entire city comes to hear Paul's message. The Jews stir up opposition and are denounced by Paul, who declares that from now on Paul and Barnabas would preach to the Gentiles. The Apostles left Antioch shaking the dust from their feet as the Lord Jesus had commanded his disciples to do in Matthew 10verses14).

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The priests are organised by Hezekiah in 2 Chronicles 31 for the tithes from the offerings of the people. And a census of the priests from 3 years old is made. From the tithes the distribution is
apportioned by numbers and by needs. Read verses 20-21 aloud - pause and ponder - "with all his heart".
Alexander the Great (Goat) was the great Grecian king that did according to his will. Alexander dies in a drunken stupor in Babylon in BC321. Leaving no heir Alexander leaves his four generals to divide his Empire between them. Two dominant contestants emerged among them - Ptolemy, whose territory was south of the Holy Land; and Seleucis, whose territory was northeast of Israel (called Coel Syria). Chapter 11 focusses on the wars and intrigues between ‘the King of the North' and 'the King of the South'. These two powers contest the ownership of the Holy Land, which soon became part of the territory of the Seleucid Empire. In 171 BC Antiochus Epiphanes comes to power in the north and desecrates the Temple in Jerusalem by offering a pig on the altar. In BC 168 the family of the high priest Matthias Maccabeus revolt and expel the Grecians. The exploits of this heroic and faithful family are described in Daniel 11 (and the non-inspired apocryphal books of 1 and 2 Maccabees - also recommended reading for those who want to learn more of this era is "My Glorious Brothers" by Howard Fast. This author won a Nobel Prize for literature for this book. Also thoroughly recommended reading for Daniel 11 is the book "Exposition of Daniel" by John Thomas). Verses 31-35 of Daniel 11 describe the love for their God of the Maccabean family and the help God gives them in casting out of Israel the profaners of the Almighty's holy Land. For almost 100 years the Maccabean dynasty rule Israel. Firstly, under Judas Maccabeus (until he was betrayed by the Jews for money) and then by his brother Simon, and Simon's successors. The time of the end is developed in verses 40-45 when the northern confederacy, headed by Russia will occupy Constantinople - modern day Istanbul - and will attack the glorious land (Israel) and these enemies will perish at the hand of Yahweh Tzvaoth.

Acts 11 commences with Peter being caused to justify why he baptised Gentiles. We next have a description of the progress of the truth in Antioch in the province of Syria, where believers were first derisively called 'Christians'. One of these faithful believers is a prophet named Agabus. He prophesies of a great famine that would affect the entire Roman world. The disciples of Antioch start a fund to help Judean believers, who were greatly affected and in dire need. In Acts 12 Herod Antipas kills the Apostle James - the year was AD 44. Seeing how much this delighted the Jews Herod has Peter arrested for execution after Passover. Despite being securely chained between guards the angel of the Lord causes a deep sleep to overcome the guards and releases Peter. Peter proceeds to the house where the ecclesia is gathered to pray for his deliverance. A maid named Rhoda answers the door and runs to tell the disciples that Peter was outside. Rhoda is told that she must be mistaken. The disciples say that it must be Peter's "messenger" (Greek angelos- angel). Peter is admitted to the house and he recounts how he had been delivered. James, the half-brother of Jesus. was informed and told Peter to secretly depart to a different location where he cannot be found. Herod kills the guards (verses 20-23). The chapter concludes with an account of Herod's narcissistic claims and his being smitten with dysentery by the angel of God and Herod dying verses 20-23. Nonetheless the Word of God exceedingly prevails.

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2 Chronicles 30 outlines the greatest Passover ever kept in the nation's history. It had to be held in the second month as there was not enough time for the priests to prepare. Letters of invitation were sent, in the spirit of humility and imploring the recipients, throughout the land from Dan to Beersheba and to the remnants who had escaped the Assyrian onslaught. Sadly, for the main part, the messengers were mocked. Nonetheless many came in response to keep the Feast in the second month - a great assembly. The Levites helped the priests to prepare and, despite a large number being ceremonially unclean, Hezekiah prayed that Yahweh would accept them. Yahweh heard and hearkened, and healed the people. So great was the joy of the worshippers that having kept it for seven days; they determined to celebrate it seven days more. Despite some irregularities (departures from the strict letter of the law - verse 18) Hezekiah and the people did the best thing possible under the circumstances. Brother George Booker in his book "Biblical Fellowship" on pages 86-89 wrote "This kind of tension between two conflicting laws of God's appointing, both of which apply, is not uncommon" We ".. must learn to make the best of imperfect situations."

In Daniel 10 we have an awe-inspiring vision of the One Man. It followed Daniel fasting for three weeks. The vision is described in verses 4-6. The dream was similar to the one seen by the Apostle John in Revelation 1. As a response to the dream Daniel finds himself in a weakened death-like state. The angel Gabriel physically restores the prophet and this is symbolic of the prophet's death and resurrection.
Gabriel tries to come 21 days earlier but needs the assistance of Michael, the Archangel, in turning around the mind of the king of Persia. What was to occur would be in part revealed to Daniel, the man greatly beloved and these matters would be written in the Scriptures of Truth.
Acts 8 saw the conversion of a descendant of Ham; chapter 9 of Shem; and chapter 10 of Japheth - part of the pattern of taking the gospel to the entire world - as outlined in chapter 1. The first four verses of Acts 10 tell us of a model proselyte in every respect apart from his ignorance of the gospel, and his need of baptism for the forgiveness of his sins. Cornelius is commanded to send for Peter. Whilst in Joppa Peter had gone to the rooftop to pray. In a hungry state he falls into a trance and is given a vision of all kinds of animals - clean and unclean i.e. ceremonially. If Peter truly had such scruples why was he lodging with a tanner i.e. a maker of leather goods who is always surrounded by dead animals that are tanned to produce leather. Three times Peter is commanded to, "rise, kill and eat"; but three times refuses. On the second occasion Peter is told, "Don't call what God has cleansed unclean". Whilst Peter is thinking about the vision he is summoned by three men seeking his company. The visitors tell Peter of the command which the angel had issued to Cornelius. These three men are lodged and leave for Caesarea the following day. Chapter 11 says that Peter expected some resistance to what could transpire from Jewish converts and so he is accompanied by six faithful Jewish brothers. Cornelius humbly receives Peter, who refused to be honoured. Cornelius reiterates his command from the angel. Peter responds in verses 34-43 by beginning with the vital point that "God is impartial and the basis of His acceptance is a reverence for the Almighty and an attempt to follow in His righteous ways". In verse 38 Peter reveals the Christ to those assembled as the Word attested to by the Father in the supporting of Christ's words with miracles. As Peter continues speaking the Holy Spirit comes on Cornelius' household just like it came on the Apostles in Acts 2. Peter asks his amazed companions if they could in all conscience forbid baptism. Since they couldn't Peter commanded Cornelius and his household to be baptised. The bestowal of the Holy Spirit and immediate baptism thereafter demonstrate that he believed the gospel acceptably to the Father. The Almighty chooses His children and often shows that by subsequent events 2 Timothy 2verses19.

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In chapter 1 of 2 Chronicles Solomon worshipped at Gibeon and later that evening when Yahweh appeared to him, he was told to ask from God whatever he desired. Solomon's response was to ask wisdom to rule the people of the LORD in a wise way (this showed that Solomon had a degree of wisdom in making such a request). In addition to wisdom Solomon was granted great wealth. In chapter 2 Solomon prepares for the building of the temple and commences his rule in great humility. Solomon's start to his reign was remarkable. The king had, perhaps, the greatest potential of any of Israel's monarchs. The king's heart was towards his divine Sovereign but was sadly later misdirected by his marrying of foreign wives who took the king away from God. Chapter 39 of Ezekiel tells of the devastation wrought on Gogue and his hosts. They will fall in their multitudes and be carrion to the birds of prey - those birds who will feed on the slaughtered symbolise many other nations. Gog (Gogue) and his multitude will be given a place of graves east of Jerusalem - and this mausoleum will be called Hamon-Gog. It will take seven months to bury the dead. When Yahweh magnifies Himself in this great victory Israel and all nations will recognise the power that resides in that Great and Holy Name. Our Sovereign will exalt and restore His people Israel to be the head of the nations and will place His spirit within them. John 5 gives the third sign recorded in his account in the healing of the impotent man at the pool of Bethesda (meaning "the house of mercy"). It would seem that the Jews had a superstition about this place - just as surrounds the mythology of Lourdes. Some translations add, 'it was said that an angel ..'. The man was about 38 years old and a symbol of Israel, who for 38 years were powerless and perishing in wilderness. The miracle occurs on the Sabbath day and so this is a continuation of the Jews seek to contentions with our Lord about the Sabbath day. In verses 19-47 Jesus witnesses to his sonship,
authority and truth. There was no equality between our Lord and his Father - Jesus' power was derived from his Father and without God Christ could do nothing. But the authority of the Word of Jesus, as he says, extended to raising the dead. The morally dead who listened would be enlightened and enlivened by the saving words of the gospel. This would mean that having now 'heard' the voice of the Son of God; they would be brought to life as they will be called forth to resurrection when Jesus returns to earth. The chapter concludes with Christ outlining the "witnesses" that incontrovertibly prove he was from God. This chapter demonstrates both the spiritual conception i.e. "new birth" in verses 24-27 and physical resurrection which precedes birth to spirit nature verses 28-29.

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1 Chronicles 29 outlines the extensive offerings for the temple, that David in gratefulness to God had prepared. And like the Tabernacle those offerings had had come from willing hearts - verse 9 compare Exodus 25:2. David then prays for the Assembly and asks that whatever those assembled had done would be acceptable to the Almighty. Note the similarity between David's prayer and the Lord's Prayer in Matthew 6. Also take notice of the deep spirit of humility in which it was offered. Solomon was anointed
king for the second time and we need to consider the import of verse 23 "He sat as king upon the throne of Yahweh over Israel". Thus began the kingdom of God on earth in its first constitution. David dies and is buried and let us consider the Apostle Paul's comments on David's faithful service in Acts 13 verses 36-37. Ezekiel 38 speaks of an invasion of the recently regathered and reconstituted nation of Israel (verses 7-8). The chapter speaks of a northern confederacy headed by one termed Gogue - meaning 'roof', or 'one at the top'. Looking at a map of Eurasia we need no imagination to be able to see the nation being spoken about. The leader of this nation is called in the Hebrew tongue prince of Ros, Meshech and Tubal - the ancient names for Russia, Moscow and Tobolski as many lexicographers tell us. In a book by a notable Russian historian (George Vernadsky - he says Ezekiel 38 is the first historical reference to Russia. Note the alliances mentioned and much of this has already transpired. This Eurasian confederacy is opposed by Israel and Arabian countries (verse 13). The principal aggressor comes from the "uttermost parts of the north" (verse 16 RSV). Moscow is directly north of Jerusalem. Verses 17-23 indicate that the LORD GOD ALMIGHTY will come to the aid of His beleaguered people and there will be a great earthquake (see Zechariah 14 and Joel 3 verses 16-21). It will be occasioned by the feet of the Lord Jesus Christ standing on the Mount of Olives. This was promised by the two angels at Jesus' ascension to heaven: Acts 1:1-11 compare with Luke's other record in Luke 24 verses 50-52. John 4 deals with the incident between Jesus and the woman of Samaria in which he offers her "living water". There follows a discussion between Jesus and the woman about the site of acceptable worship - Jerusalem, or Gerazim. Jesus firstly tells her that salvation is from the Jews. Acceptance by God is dependent on two factors sincerity and truth - these have always been the focus at Shechem, and with Joseph and his brothers in Egypt (Joshua 14 verses 14-15; Judges 9 verses 14-15). The woman accepts Jesus as the Christ (Messiah) and she then has an incredible impact on helping the Samaritans to receive Jesus also. Philip would about 7 years later reap the gathering harvest now being sown. That harvest is spoken about in Acts 8. From verse 46 to the end of John chapter 4 our Lord Jesus heals the son of an official from Capernaum - this being the second of the signs recorded by John and resulting in the official and his household believing in the Lord Jesus Christ. That Nobleman is thought by some to be Herod's keeper of the larder Chuza

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1 Chronicles 28 speaks of David's charge to Israel and to Solomon. The very important word in both these charges is "IF". Provided they faithfully adhered to the covenant they would be blessed by Yahweh. Ezekiel 37 is one of the greatest prophecies of the resurrection of Israel, from a people subjected to genocide during the Holocaust, to a nation reborn on May 14, 1948. Ezekiel the prophet saw a vision of a valley full of dried human bones, the bones of national Israel. The imagery is graphic and startling. Think as you read it and reflect. Consider the words of verses 13-14(see Romans 11:15-32). They have been revived, but are not yet restored to the people of their Sovereign. This will occur when the Lord Jesus Christ comes and is accepted by them. At that time, they will be reborn and grafted back into fellowship and covenant again. Unfortunately, much suffering will precede that time as chapter 38 tells. Indeed, how near we are to that time. Note the chapter requires a monarchy over them with our Lord as the "King of the Jews". In John 2 we have the first of the signs of the account. When Yahweh brought Israel out of Egypt, at the time of the Exodus, their departure was accompanied by miracles, wonders (Hebrew 'Pala' - cp the angel Palmoni - the wonderful numberer) and signs. That Hebrew word is the equivalent of "signs' in the record of John. It took place at Cana, in Galilee. Jesus was there, together with his mother and his disciples of chapter 1. It was perhaps the wedding of a relative. The sign was the turning of water into the highest quality wine. The result was verse 11 - his disciples believing in him and the manifestation of his glory. Between verses 13-22 Jesus cleansed the temple for the first time - doing so again at the end of his ministry. He fulfilled the words of Psalm 69 and gave them the sign of his resurrection after 3 days in the grave. There are many signs in John's record of his visits to Jerusalem which are omitted by the other three accounts. At the end of John 2 we are told Jesus would not commit himself to them (since he knew humans - likely in three ways: 1) what Scripture revealed; 2) experience; 3) the ability to read minds). We need to try to understand the zeal that motivated our Lord Jesus Christ. Chapter 3 told of the first encounter between our Lord and Nicodemus, the holder of the second rank in the Sanhedrin ('the teacher'). John records the first of the 3 incidents - ch3; ch7; and ch19. Each is a step in coming to know the Christ (ch3 the man who came by night; ch7 he who first came by night; and ch19 an open disciple, who brought the spices to prepare Jesus' body). The talk centred in the imperative of being born "from above" - firstly by a mind developed by the Word of God 1 Peter 1:22-25 and then by immersion, or burial, in water. The 3rd chapter of John tells us that Jesus is the only man to go to heaven (v13) and salvation comes through belief in a crucified Messiah (v14 cp Numbers 21:4-9). Even John the Baptist acknowledging that Jesus would increase but that he (John) would decrease. B The best-known words of the Bible are found in John 3:16 - but read aloud and ponder verses 16-21. From verses 22 to the chapter's end, we are told of the incomparable greatness of our Lord Jesus Christ.

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1 Chronicles 27 deals with the military divisions and the leaders, or princes of the tribes. To us the chapter may seem irrelevant, even somewhat trivial, but this is not so. The role of the gatekeepers in Temple worship is fundamental: it includes the admission of only those who are sincere in their worship and also valuing truth: John 4 verses 21-24. Hence in Psalm 84:10, a psalm written by gatekeepers (the sons of Korah) we read: "I would rather be a gatekeeper of the House of God than to dwell in the tents of wickedness". The writer said earlier in the same verse: "a day in Your courts is better than a thousand elsewhere". It seems that the pattern of David's administration is a pattern for that which will exist in Messiah's kingdom. Ezekiel chapter 36 is a prophecy towards the mountains of Israel. The mountains of Israel is an expression, which dominates these prophecies of the restoration. It is against "the mountains of Israel" that Gogue will come in Ezekiel 38. The nations who have reproached Israel, says chapter 36, will experience the wrath of Yahweh the God of Israel. By contrast, the mountains of Israel, would thrive flourish and grow. 1948 saw the commencement of that process with the state of Israel being proclaimed on May 14th. Israel's reproach will soon be ended and they once again shall be the people of the LORD. The Almighty has done this not because they have been a deserving nation. On the contrary it is in vindication of that name - which they have disgraced and profaned among the nations, where they were scattered. It is because He is the faithful GOD who keeps the covenant He made with Abraham. The time is soon coming when He will remove their stony heart and give them a vibrant fleshy heart. His spirit will be within them and they will be His people and He will be their God. They will be the paradise of the LORD- Eden restored. The gospel record of John was most likely the last of the four written. Nor is it a summary of the ministry of the life of our Lord Jesus Christ. There are many more references to people discovering that Jesus was the Christ. Its theme is stated in chapter 20:31 "These things are written that you may believe that Jesus is the Christ, the Son of God, and that believing you might have life through his name." It records 8 signs, which are emphatic proofs of the stated theme. Chapter 1 is deliberately a parallel to Genesis 1. For just as Genesis 1 described the natural creation, which came into being through the Word of God in six days. Two groups of three repeated - LIGHT, WATER, LIFE; days 1-3 are paralleled and duplicated in days 4-6.; so too with the new spiritual creation in Christ. Jesus is declared to have come to his own (by ellipsis- people ) and failed to be accepted. This was not the case among believers. What a lofty theme. Jesus was the Word of God in the flesh i.e. one of us in nature and passions; and yet without sin totally revealing the Father's character to humanity. Read aloud verses 14-17 - Pause and Ponder. John was the disciple who rested on Jesus' bosom during the Last Supper and surely he writes with a measure of understanding his comments in chapter 1:18. The record of Jesus' baptism followed with John the
Baptist's announcement of verse 29 "Behold, the Lamb of God who takes away the sin of the world." From verses 35-42 we have the earliest call of the first four of Jesus' disciples (later to become his Apostles) Andrew and John, Peter and James. From verses 43-51 we have the call of Philip and Nathanael. The latter convinced by our Lord's ability to reveal what Nathanael was thinking that Jesus must be the Son of God and the King of Israel. Twice in the chapter we are told that these men had found the Messiah i.e. the Christ - first by Andrew (v41) and then Nathanael (v49). But the reality was he had found them and extended to them the authority to become 'the sons of God' (verses 12-13).

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1 Chronicles 24 deals with the division of the 24 orders of priests arranged by Samuel and David. Chapter 25 deals with the orders of the singers and musicians for the temple choirs. Why were the musicians and singers so arranged? It is because divine worship is sacred and not haphazard. It is related to the "worshiping of Yahweh in the beauty of holiness" Psalm 96:8. There were 24 appointed divisions of the singers and this surely takes us to the 24 elders who praised the LORD's appointed king Messiah i.e. our Lord Jesus Christ in Revelation 4 verse 8-11; 5 verses 8-14. Heman and Jeduthan were the chief arrangers of the choirs and the musicians. Asaph was the one who oversaw the process and who also wrote several magnificent Psalms. Asaph's legacy to the nation lasted 450 years. Ezekiel 34 tells of the disgraceful behaviour of the cruel and greedy shepherds of Israel. The primary sin of those shepherds was selfishness: they looked after themselves and not God's flock. It was true in the days of the prophet. Even more true at the time of the Lord Jesus Christ. Yahweh would not tolerate the treatment of His sheep by these corrupt and profligate leaders. God would care for them. Israel's Sovereign will provide for them and seek out pasture for His people. And by His Son the Almighty would restore and feed them. The Lord Jesus Christ in John 10 is the Good Shepherd; in 1 Peter 5 he is the Chief Shepherd; and in Hebrews 13 he is the Great Shepherd. According to Acts 28 Paul spent two years under house arrest in Rome (AD62-64). During this time Philippians, and Philemon were written. Acts 16 provides the background to the gospel arriving in Philippi., where his preaching awaits "hearts opened by God" in Lydia and the Philippian jailor and others. Philippians is called Paul's letter of joy and its theme is, "Rejoice in the Lord always, and again I say rejoice." In chapter 1 of the letter the Apostle describes his constant thanksgiving for the love of the believers in that city. Philippi was a colony which was heavily Roman in every way. Paul tells the believers in Christ in that city of the advance of the gospel in Rome and that even members of the Praetorian guard had become faithful believers. Unfortunately, not all 'brethren' were happy - there was a group of false believers (known as Judaizers) whose motives for preaching were to see Paul persecuted. Paul, indeed, would have been happy to die for the faith, nonetheless he felt that by continuing to live he would be of greater benefit to the believers. In chapter 2 we have wonderful exhortations of Christ's mindset, as always being to honour and exalt his Father and for the benefit of others. Let that, said Paul, be the attitude of every faithful saint. As God's Son our Lord had a status higher than anyone yet he suffered as a servant in his death on the cross. Christ is now exalted at the Father's right hand and having his Father's name the of Yahweh Himself (Isaiah 45): compare with Revelation 14 verses 1-5. Believers bear the responsibility of shining as lights to this twisted world. The Apostle shows that Timothy and Epaphroditus both demonstrate Christ-like love for the believers in Philippi. The two faithful and indefatigable labourers own lives were put behind them in the course of their own efforts to advance the gospel.

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1 Chronicles chapter 23 deals with the order of the Levites and their offerings. The Levites were drawn from the three principal families of Gershom, Kohath and Merari. Verses 30-32 tell us of their responsibility for the praising and giving of thanks to Yahweh. Additionally, those Levites were responsible for maintaining the furnishings of the Temple. From Ezekiel chapters 33-39 we have what are termed "prophecies of the restoration", and those prophecies have reference from 1948 onwards. Chapter 33 has a universal application to every age, as it outlines the responsibilities of a watchman. We are all to be watchmen insofar as we must provide a warning whenever we see danger nearing. If we do not provide any warning we bare the guilt of the loss of life that has occurred. How pertinent were the words in the prophet's own time with the Babylonian invasions (of which there were four). At a personal level believers owe it to one another to warn of peril. Chapters 4-6 of Ephesians focus more on practical matters, whereas the first three looked at teaching. From verses 1-21 there is a call to imitate our Heavenly Father, and like Christ Jesus to walk in love. From chapter 5 verses 22-33 husbands and wives are instructed - once again the love of Christ is our example. Paul shows that, like our Lord, husbands must sacrifice themselves for the salvation of their wives and themselves. Genesis 2 provides us with a parable about Christ and his bride - the ecclesia. The 6th chapter moves to the product of marriage - children. The Apostle tells his hearers that among the Ten Commandments the 5th is the first one to attract a promise. "Honour your father and mother; that your days may be long on the earth". Additionally, fathers need to understand that children must be encouraged, rather than constantly criticised. The Apostle follows with instructions about proper behaviour between masters and servants. We all have Christ as our Master and so service must be from the heart and not only when the boss is looking. In the Roman world at this time two thirds of all people were slaves. The chapter concludes with the need to put on the whole armour of God (the panoply). Note that all of the weapons are defensive with the exception of the sword of the spirit, which is the Word (the Greek word means 'the spoken word') of God. Our Bibles are useless unless they are in our minds and on our tongues. In his final greetings Paul states his love for all the believers who love our Lord sincerely.

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1 Chronicles 22 commences with David's preparation for the building of the temple. Since David had been forbidden from building he could have left the task to Solomon. But no, he shows a wonderful spirit in totally throwing his energies into preparing for building the temple. David then charges his son with the responsibility of the task. Yahweh tells of Solomon's part in the building of that magnificent house. God outlines that Solomon would be a son of the promise, which was restated. But Solomon could not fulfill all the terms of the covenant since Solomon came to the throne while David is still living. Also, God's mercy departed from Solomon who in his later life strays from the ways of His God. Additionally, Solomon was not literally the Father's son. Brother Islip Collyer in his magnificent book - "Conviction and Conduct" on page 142 wrote of David's wonderful spirit as follows: "that David's plan to build the temple was inspired by pure zeal for Divine things and not with an idea of self-aggrandisement; for despite his
frustrated intention he still thanked God for the mercies promised and started with zeal on such work as was permitted". Chapter 32 of Ezekiel contains a lament on Egypt, who is likened to a dragon (crocodile) lying in the Nile. The annual blessing that came from the deposit of rich alluvial sediment, due to rains falling in central Africa, would cease. This has happened ever since the completion of the Aswan high dam. The construction of that dam has been disastrous. Disease has increased and there has been a massive reduction of agriculture and fishing. These disasters have resulted in the once mighty Egyptian empire becoming a minor nation. Like many of the other nations Egypt would be brought low. Egypt is thus another testimony to the fact that: "the Most High rules in the kingdoms of men" Daniel 4:17. In Ephesians 3 the Apostle Paul outlines the 'mystery' (the Greek word simply means 'secret') that God always intended for the Gentiles to be included in the blessings of the gospel. From verses 14-22 we read of the Apostle's prayer for the believers' spiritual strength and growth. Notice that the love of God surpasses understanding and includes four dimensions - length, breadth, depth and height. This indicates that the love of the Father cannot be measured. Chapter 4 contains a plea for unity among the body of believers. In the truth there is a sevenfold unity (verses 4-6). This is essentially because God, our Father is one. Those verses cite several Old Testament Scriptures supporting this purpose - Psalm 68; Deuteronomy 30. The result is that the distribution of gifts is defined by the function they fulfil in promoting and producing a united body. Each believer has been called to a new life described in verses 17-32. Carefully read verses 20-24 which tell us how faithful believers in Christ live by modelling their lives on his. Also contemplate the need to replace old evil habits with positive beneficial behaviours as verses 25-32 teach us. The last three verses say that any failure to act in a way that reveals that we arethe children of the Almighty will grieve our loving Heavenly Father. The only way to overcome sin is by"replacement therapy".

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1 Chronicles 20 continues the story with the capture of Rabbah, the Ammonite capital, in the following spring. The crown of the Ammonite king, weighing about 35 kilograms was taken to David and placed on his head. David put the Ammonites to hard work to pay tribute to Israel. The chapter concludes with the destruction of four of the Philistine giants, all of whom are related to Goliath and all are slain by David's warriors. Chapter 21 of 1 Chronicles finds David and all Israel in an exalted state of pride. David orders a census of the strength of the army. Joab pleaded with him not to do this; since victory was through Yahweh's saving arm and was independent of the size of the army. The king's word prevails and the census is taken but excludes Benjamin and Levi - as Joab had sway there. The record indicates that on this occasion Joab was correct and David was wrong. The prophet Gad was sent to David to tell him to choose between 3 punishments. David leaves the choice to God and for three days plague ravages the land. Eventually the plague is stayed at Jerusalem when David purchases the future site of the temple and offers sacrifices to the LORD. David, who had been Israel's shepherd, intercedes on behalf of his suffering sheep. What a lesson for all! Ezekiel chapter 31 contains many similarities to chapter 28. Just as the prince of Tyre had been a cedar in the garden of Eden, so too is Pharaoh of Egypt described in the same terms. He would be judged and brought low by Judah's Sovereign God. Pharaoh, Egypt, the Nile river and the crocodile - also known as the dragon- would be humbled by the Lord GOD Almighty. Nebuchadnezzar would be God's instrument in the overthrowing of the wicked kingdom of Judah. The Apostle Paul eventually came to Ephesus on his third missionary journey, after more than one unsuccessful attempts to visit Asian cities on the second journey. Western Turkey was in those days known as "Asia". The LORD was waiting for the best time for the preaching of the gospel. Acts 19 records the events at Ephesus. The Word of the Lord grew mightily and prevailed in that city and it became Paul's base of operations throughout the then known region of Asia. Chapter 1 contains greetings and the faithful in Ephesus being described as having, in status, been elevated to heavenly places in Christ Jesus. From verses 15-22 the Apostle offers prayer and thanksgiving on the believers' behalf. Paul outlines in verses 19-22 the great place Christ occupies to all believers. The Apostle tells the Ephesians that in the Lord Jesus Christ the Almighty's power was seen in producing a righteous man who could then be raised from the dead. As an aside which may be of some interest for those studying this chapter: all four Greek words for 'power' are used in those verses. Chapter 2 deals with the enlightenment of believers and their salvation by grace - on the basis of their faith. Believers salvation has nothing to do with their merits. However, a life of gratitude is necessitated from believers. In verses 11-18 Paul outlines the faithful's changed status from hopeless nobodies to sanctified believers in Christ Jesus. The chapter concludes with the growth of the body of believers into a holy temple. A dwelling place for the LORD GOD ALMIGHTY. Slowly read aloud verses 17-22 and consider the foundation God has given us and that each of us determine to be a part of the LORD's holy edifice.

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1 Chronicles 18 gives a catalogue of David's victories over his enemies- this is a parallel of 2 Samuel 8 and a continuation of the enacted parable. Psalm 110 establishes that when Messiah commences his reign it will be in the midst of his enemies. Verses 14-17 tell of his administration. The 19th chapter of 1 Chronicles spoke of a war being occasioned by diplomacy gone wrong. The Ammonites thought David's emissaries were spies and treated them disgracefully. The result was a war in which Israel was hard pressed by the combined Ammonite/Syrian army; but which eventually ended in a rout of David's foes. May we so live that we may be with Messiah to help establish his everlasting kingdom. Ezekiel chapter 30 continues the judgment of Nebuchadnezzar on Egypt, of its wealth and wisdom. The centres of the gods throughout the extent of the land were degraded and humiliated. The principal officers of Egypt would be scattered among the surrounding nations. Thanks be that our Sovereign has brought us out of the darkness of idolatry to serve the Living and True God. In chapter 5 of Galatians Paul calls upon believers to stand fast in the liberty that was theirs in Christ. Read verse 6 aloud - pause and ponder. The only effective position was to live by a life of faith, energised by love, which purified the believer's walk. The faithful had started their course well, but had been hindered by false brethren - called Judaizers. The Law, says the Apostle, can be summarised in one word, LOVE. We, as believers, need to make sure that we keep in step as one, moving forward in an unbroken phalanx. The fruit of the spirit is outlined in verses 22-23 and contrasts with the WORKS of the flesh in verses 19-21 (these are all natural to us and the doing of these habitually will exclude from the kingdom of God). In chapter 6 we are told of the need to help one another carry a load weighing heavily on a brother, or sister. Additionally, we need to endure our own load and carry it with courage. To help another in their time of need meekness and understanding will be necessary. Endurance is required to reap the harvest the Almighty has graciously given us. We must help all, but first priority is for believers. The letter closes with final blessings and warnings - Paul bore in his body the 'stigmata' (evidence of crucifixion). So do not be dismissive of his dire warning. But for those who walk faithfully in the glorious liberty of those in Christ there will be peace. Let us so walk that by God's grace we will walk with the Son of the Father during the kingdom and with our God after that forever.

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1 Chronicles chapter 17 outlines the covenant Almighty God made with David. David's heart desired to build a magnificent temple for his beloved LORD, but the prophet Nathan told him that was forbidden. The reverse would be the case - Yahweh would build for David an eternal house through his offspring. God has never been concerned with the trappings of where He was worshipped. Rather it is about how He was worshipped. After David was dead and buried this unique seed (offspring) would reign. This meant that Solomon was not the subject of the words. The kingdom of this son would be eternal. David's throne was finally ended about 587BC by Nebuchadnezzar. Our Lord Jesus Christ was the seed spoken of - Luke 1verses 31-35. The kingdom would be set up in David's presence (2 Samuel 7verse 16) necessitating David's resurrection - cp Isaiah 55 verses1-4 and Acts 13 verse 34. Upon receiving this covenant David, acting as a High Priest, went into the tent containing the ark and SAT before Yahweh - the book of Hebrews makes much of this as does Psalm 110 which was composed at this time of David's enacted parable. David reveals that the application was far in his future and that his son would also be the Son of God. With Yahweh's blessing THAT house would thrive - see 2 Samuel 23 verse 1-7, 18-29. Ezekiel 29 deals with our Sovereign's judgments on Egypt by Nebuchadnezzar. The capture of Egypt and its treasures were "wages" for he and his army for their unrewarded efforts against Tyre. Verses 1-5 tells us of the pride of the Egyptians for which the LORD God was to punish them. Verses 6 repeats one of the prominent themes of the book - over 60 times - "they shall know that I am Yahweh". Verses 6-12 says that Egypt would be waste for 40 years. The river was affected by the LORD's judgment and their pride was destroyed. Verses 13-16 tells us that after our Sovereign's humbling of Egypt they were to be partially restored and would from that time on remain a base nation. Verses 17-20 says that the sacking of Egypt was ordained by God to recompense Nebuchadnezzar's army for the failure to receive any reward in the besieging of Tyre. The last verse is prophetic of the coming of the Lord Jesus Christ as the horn to be raised up in Judah. The prophecy of Zechariah provides details of this.
In Galatians 3 Paul says that his readers must have been bewitched to turn from the evidence, seen in himself, of Christ placard before them as a crucified one. He asks the Galatians if had they received the spirit gifts through works of law, or by the hearing of faith. Verses 6-9 cite the Scripture from Genesis 15:6 - Abraham could DO nothing but believe and trust God. What Abraham did was to believe to God. And our Heavenly Father counted that belief to Abraham as righteousness. The gospel, says Paul, was taught to Abraham in Genesis 12 verse 3, when he was told "In you shall nations of the earth be blessed" - see Romans 4 verse 13. Paul actually quotes a hybrid of Genesis 12:3 and Genesis 22 verse 18 - as Peter likewise does in Acts 3 verse25. All the Law of Moses could do was curse those who were subject to it and prove to them the utter sinfulness of human nature. The other thing that the Law did was to curse a sinless man who was hung on a tree in crucifixion - that was our Lord Jesus Christ. Therefore, the Law had to be annulled. Any law that brought condemnation on a righteous man, must be revoked. Verse 16 says that the promise was about one specific seed alone, the Christ. To be saved the one requirement is faith and the acknowledging of one's belief by becoming one with Christ through baptism. Whoever is baptised becomes clothed with Christ and receives by imputation Christ's righteousness. Verses 26-29 establish that in Christ there are no gender distinctions, no social strata differences and no racial discrimination. All equally receive the salvation offered in Christ Jesus and are each one an heir of what the Almighty promised in His Son. Chapter 4 tells us that to attain to sonship we must as children first go through training, whose appointments are of the father until the time determined. Christ came in the fulness of time for the purpose of redemption in general; and particularly for those under the Law to liberate them from the curse. From verses 8-20 Paul expresses his concern for the Galatians servile adherence to days and rituals, which have only a negative effect on spirituality. The chapter concludes with an allegory regarding the sons of Sarah and Hagar, about the freedom in Christ in contrast to the slavish servitude to law.

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In 1 Chronicles 16 we have the ark finally arriving at Zion after the disastrous first attempt. It was placed in the tent David had pitched for it. And after the spirit of the Melchizedek king priest, David as a great sign of fellowship offers to all the people bread (meat) and wine (in the form of clusters of raisins). Burnt offerings and thanksgiving offerings accompany these actions and all the people receive portions of these offerings. Verses 8 to 35 record David's Psalm of thanksgiving, which was sung by the 24 orders of priests (previously organised by Samuel and David). The people enthusiastically respond in verse 36, "AMEN". The praise for Yahweh's 'chesed' - "loving kindness" continues. Psalm 132 was composed to commemorate the bringing of the ark to Zion - read it and marvel as it speaks of the righteousness and
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salvation, that will be ushered in when the glorious Kingdom of the Son of God comes. The Psalm needs to be read in conjunction with 1 Chronicles 17. In Ezekiel 28 we have a parabolic taunt against Tyre. In the days of Solomon, they shared in the brotherly covenant and cooperated in all things. Deterioration came between the kingdoms, as evil kings came to reign. The language is picturesque, but when read carefully, totally understandable. Verse 2 addresses the prince of Tyre - a man. Commercial and maritime wisdom abounded in this city state. They were not supernatural for the account says that they were slain by the sword. From verses 12-19 the Tyrians were in Eden - a geographic region described in Genesis 2. Then the chapter tells us of judgments on Sidon, Tyre's sister city. When Yahweh brought these judgments Israel would be regathered and restored. In Galatians we have one of the earliest books of the New Testament to be written- perhaps as early as AD42 depending upon the theory which adopted. The book must have been written after the Jerusalem' Conference, which was about the date mentioned previously. Galatians is the second of three treatises on the Atonement i.e. how sinners can be made right with God - the others being Romans and Hebrews. All three books are based on Habakkuk 2:4, "The just shall live by faith". The emphasis in Romans is the JUST...; in Galatians it is ... LIVE by faith; and in Hebrews.. live by FAITH. The problem of Judaism is addressed in this book. The Judaizers, Paul's constant foes, taught salvation was by works of the Law, and not by faith. They preached that Christ and belief in him were insufficient to save - that the keeping of the Law was also necessary in order to be saved. In Galatians 1 Paul establishes his credentials and says how he was called to the gospel. Paul also indicates that a curse would rest on anyone preaching a variant of the only true gospel. The Apostle explains that the gospel message was given him in Arabia by direct revelation i.e. personally taught it by Jesus Christ - none of the other Apostles were in any way connected with his instruction. Chapter 2 teaches us of the firm stance that Paul took on not circumcising Titus. The chapter also spoke of Peter's equivocation and hypocrisy, when confronted by false brethren called Judaizers. Read verses 15-21 aloud. Pause and ponder. Let each of us determine to live our life in Christ Jesus as the great Apostle did.

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1 Chronicles chapter 14 deals, firstly, with David's wives and sons; and then with two miraculous victories over the Philistines as they sought to destroy David before he had opportunity to organise his kingdom. Verses 8-12 tell of the LORD's instructions to David and His aiding of the king when the Philistines launched an attack on an unprepared Israel. These verses reveal David's thanks for Yahweh's aiding Israel and giving them the victory. Verses 13-16 says that the Philistines tried another attack shortly after the first failure. Once again the Almighty went before His people who heard the movements of the angelic hosts in the tops of the balsam trees. As a result of these two mighty victories the surrounding nations were in awe of Israel and their God. The comments lack commentary for 1 Chronicles 15. These will be added in the next few days. The 27th chapter of Ezekiel contains a lament over how great Tyre had been brought low. The Tyrians had enlisted the best of all nations into their military machine. Tyre had become wealthy through her commercial enterprises. Any nation that had assisted Tyre also prospered from their association with Tyre. Indeed, the humanly unexpected demise of Tyre illustrates Daniel's declaration: "The Most High rules in the Kingdom of men" Daniel 4:17. But none of those nations cared that Yahweh had brought Tyre low. Their only concern was that no longer would the wealth that the Phoenicians had thought to be theirs belong to them. Verses 1-12 of Luke 24 describe events associated with the resurrection of our Lord Jesus Christ. The time of his raising would have been 6pm Saturday evening, which by Jewish way of reckoning time began the first day of the week. The women, of whom there may have been around six in number, find the stone which had been sealing the tomb, rolled back. Two men, who stood by (undoubtedly angels), tell them not to seek the living Lord among the dead. But, that Jesus' disciples are to meet him in Galilee as he had told them before his death. Several of the women ran to tell the news to the Apostles, who found the women's report incredulous. Peter together with John (see John chapter 20) come and verify the women's message. That same day two of our Lord's disciples are journeying to Emmaus and are joined by Jesus. The record tells us that their capacity to recognise the Lord was restrained. The two express their great disappointment in the events that had taken place recently. Jesus takes the initiative and explains from Moses, the Psalms and the prophets the entire picture of Messiah, who had to suffer before being glorified. As the group of three approach a village Jesus indicates that he wishes to travel further, but the other two constrain him to stay with them. Jesus reveals himself to them in the breaking of the bread. The two disciples hastily return to Jerusalem with great excitement. On finding the Apostles assembled together those two hear of Jesus' appearance to Simon Peter and add their own witnessing. The Lord appears to the group assembled and shows them the wounds in his hands and side - some translations say "back". Further Jesus eats some food to show that he was not an apparition. Then the chapter says the Lord gives his Apostles the great commission to take the Gospel into all the world. Luke's final account is that Christ is praying he ascends from the Mount of Olives into heaven (compare Acts 1verses 6-11).

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1 Chronicles 13 deals with the first attempt to bring the ark to Jerusalem from Kirjath-jearim ('the city of the forests') where it had been for close to 500 years, since the earlier years of the times of the judges. In the days of Eli, the ark had fallen in battle to the Philistines, where it had devastated their 5 major cities. After that it spent a short interval at Beth-shemesh, where 70 men had been struck dead for peering inside the ark. The men of Kirjath-jearim became its caretakers until it was brought to Jerusalem by David (see the import of this triumphant bringing of the ark to Jerusalem recorded in Psalm 132). The first attempt to bring the ark to Zion was disastrous; with God striking Uzzah dead, because David and Israel had failed to follow the divine directive that it was to be carried on the priests' shoulders. It remained in the house of Obed-Edom the Gittite for three months.
Ezekiel chapters 26-28 contain three chapters about Tyre. The Hittite kingdom (the Hathi) commenced in Turkey and was among the greatest empires of the times. In Solomon's time the Tyrians under Hiram shared the brotherly covenant. The two chief maritime trading cities of the Hittites were Tyre and Carthage. Ezekiel 26 deals with prophecies regarding the destruction of Tyre. The early verses show Tyre's later tyranny towards Judah. So, Yahweh would judge Tyre for her arrogance. Note it would take the efforts of many nations to destroy Tyre. Firstly, shortly before the prophet had spoken Nebuchadnezzar had besieged Tyre relentlessly only to find that the inhabitants moved the city to a small island that was easily defended by the Tyrians - also known as Phoenicians. The Phoenicians were the greatest mariners of the ancient world. It was not until Alexander the Great built a causeway to the island by scraping every rock from the old city totally desolating Tyre. For the last two and a half thousand years all that remains of ancient Tyre is a place where fishermen dry their nets. This was exactly as Ezekiel prophesied verses "It shall be for a place for the spreading of nets in the midst of the sea" Ezekiel 26 verses 5. Luke chapter 23 commences with Jesus before the Roman Governor Pilate, who wants nothing to do with the trumped-up charges that had been levelled against our Lord. Pilate pronounces Jesus innocent and on hearing that he was from Galilee felt he could evade any responsibility by sending Jesus to Herod. Herod had been curious about Jesus for some time. Herod questions Jesus and receives no answers. Herod reverts to mocking and handing our Lord over to be brutalised at the hands of his soldiers. Then having found no fault in our Lord, Herod returns him to Pilate - a partial reconciliation occurs between Herod and Pilate - the Governor. Pilate once again declares Jesus innocent, but causes him to be brutally scourged (this was sometimes called the intermediate death - and many a man died under the barbaric scourge). This barbaric act fails to evoke any pity from our Master's foes. For the third time Jesus is pronounced innocent. But the chief priests stir up the crowd to bay for Jesus' blood. Pilate is forced into making a decision he did not want to make. Our Lord is delivered to be crucified, and Barabbas is released. Jesus was so weak that the Romans pressed Simon of Cyrene to carry his crucifixion post. This man and his two sons in future years became disciples. The women wept to behold our Lord, but he tells them not to weep for him, but for the miseries that would fall on them. Jesus is crucified between two thieves, quite possibly Barabbas' followers. The place of his crucifixion was that of a skull; again, in all probability that of Goliath's skull. The soldiers gamble for his clothes, as had been prophesied in Psalm 22. Jesus, himself implores his Father to forgive them as they knew not what they were doing. One of the two thieves rails upon the Lord. The other turns in repentance to Jesus and asks Jesus to remember him when Jesus comes into his kingdom. Very likely the second thief understood the Gospel of the Kingdom. This thief is given the assurance of a place in Christ's Kingdom. Jesus' words were that the thief would be with the Lord in that day. Neither were in paradise that day for Jesus spent three days in the tomb. Our Lord suffered the taunting of sinners, by masterfully controlling himself and being the Victor verses Colossians 2 verses 11-15. About 3pm Jesus dies calmly causing a hardened centurion to exclaim that surely this man was the Son of God. For three hours the Almighty had veiled the scene in darkness, as a sign of His indignation at the wicked doings of those who crucified the Lord of glory. On his death there was a great earthquake, and the veil of the temple was torn by God from top to bottom. The law was now finished, and Christ has accomplished the opening of a new and living way. The Lord Jesus' remarkable control of himself under extreme provocation provides a wonderful example to us as Peter comments in 1 Peter 2 verses 20-25. A rich counsellor of the Sanhedrin begged Pilate for Jesus' body. Pilate enquires if our Lord has died and then hands our Lord's body to Joseph and Nicodemus who take it to Joseph's new and unused garden tomb. The women follow to see where Jesus was laid and to where they would come with the spices, they would purchase to embalm the Lord's body. The women then rest on the Sabbath day. This Sabbath day was a high Sabbath.
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1 Chronicles 12 outlines the mighty men of David, who join with him in doing valiantly in their exploits against their enemies. Those mighty men are named and some of their great deeds described. In Hebron David is crowned king and reigns over Judah for seven and a half years - before he eventually reigns over the united nation for a further thirty-three years. Verses 38-40 speak of the time of feasting and great rejoicing for three days. No doubt this speaks of the rejoicing at the time of our Lord Jesus Christ's kingdom which is near.
From Ezekiel 25 to 39 we have prophecies of judgment against Judah's surrounding neighbours. In chapter 25 we have judgments against Ammon, Moab and Edom (called Seir). A further separate prophecy against Edom as they show perpetually hated towards their perpetual hatred towards their brother Jacob i.e. Israel. The Edomites were always to the fore in helping those nations attacking Israel as the prophecy of Obadiah reveals to us. This chapter concludes with a prophecy against the Philistines. The repetition of the idea of vengeance in this chapter suggests the thought that a primary lesson that God's children must understand from this chapter is God's statement verses "Vengeance is mine, says the LORD, I will repay" Romans 12 verses 19. We must patiently wait on our God to act in His good time to destroy His enemies. The lesson for disciples of our Lord Jesus Christ is that we must show love to all so as to win men and women for the kingdom. Luke chapter 22 begins with a plot to kill Jesus. The conspirators seek to do this as quietly as possible since the crowds who are filling Jerusalem at Passover were massive and were at this time stirred with patriotic enthusiasm for Jesus' miracles and teachings. Judas, possibly overcome with covetousness, agrees to assist the rulers in their plan. Jesus had secretly prearranged the keeping of his Passover, called the Lord's Supper, one day before his death at Passover. Jesus' death on the stake would coincide exactly with the time of the cutting of the throats of the Passover lambs. Nothing must be allowed to interfere with the time Jesus needs to teach them of his love and the great lessons that would steel them against imminent trouble, as well as ongoing persecution. Jesus next addresses an ongoing discussion that the Apostles had been having behind the Lord's back. "Who would be the greatest in the Kingdom of God?" How petty, and ridiculous when the greatest man who has ever lived was about to lay down his life for them. Greatness is measured, not by esteem, but in service. Peter is told by his Lord of his threefold denial, which would occur before the rooster had crowed twice. The disciples would be confronted by the mob and once their Lord had been taken, they would need to fend for themselves. The reference to swords applies more to a dirk, or hunting knife. Peter and another of the Apostles had recently purchased these in expectation of trouble. In the Garden of Gethsemane our Lord thrice prays seeking, if it were possible, that there might be another way. So intense was his prayer that he sweated like it were great drops of blood. There is a known medical condition where the human body under extreme stress exudes blood through the pores of the skin. This condition is known as haematohidrosis. Consequent on Christ being strengthened by an angel he yielded his will to that of his Father. Yes, indeed, there were two distinct wills - that is impossible if our Lord is one part of the trinity- but here was the Divine Father and His mortal, submissive son. Judas comes at the head of a heavily armed band of temple thugs. How pathetic is it that the sign of Jesus' betrayal was a feigned affectionate kiss. Peter strikes out with his dirk and cuts off the ear of Malchus, the servant of the high priest. Peter is admonished by the Lord who miraculously heals Malchus. This is of course another evidence of Jesus' power as the Son of God. Our Lord meekly submits as a lamb to the slaughter to the vicious mob. Christ is led away to six farcical trials. Verses 54 to 62 record Peter's crumbling under intense and increasing pressure until he eventually caves in totally distraught and weeping in bitter remorse. Jesus is mocked and abused by the temple soldiers. Then he was illegally tried before the council of the 72. They were not allowed to conduct matters carrying a death sentence at night. Jesus quotes to the Council the words of Daniel 7 verses 13-14 and tells them that he will judge them. The other gospel records tell us that even the perjured witnesses could not agree among themselves. The high priest brings the charge of blasphemy against our Lord and against the Law condemns Jesus out of his own mouth. The Law of Moses forbad that.
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In 1 Chronicles chapter 11 we have the record of David taking the ancient, but well-fortified fortress of Jebus. We are told of Joab's extraordinary feat of courage in gaining access and securing its fall. The rest of the chapter is a catalogue of David's mighty men and their outstanding acts of courage. These men typify the saints of our Lord Jesus Christ as they will bring the kingdoms of this world into subjection to our Lord Jesus Christ verses Revelation 11 verses 15-18. Ezekiel 24 outlines the parable of the burning pot which represented Jerusalem's fiery destruction. We are also told of the death of the prophet's wife and God's command that Ezekiel does not mourn her death. Likewise, the people were not to mourn the destruction of "the Sanctuary". The very strong language in this prophecy highlights just how offensive unfaithfulness is to Almighty God. So great would be the slaughter at Jerusalem's overthrow. The prophet was struck dumb and remained so until the day the city fell. Luke 21 is the record of the Olivet prophecy given after 6pm on Abib 12th from the mount east of Jerusalem. The significance of the prophecy deals with events that would occur within forty years of its delivery; as well as matters relating to our days (end times) when the Kingdom of God will be once more set up on earth. The chapter began with a declaration of the widow who gave God all. Jesus foretells of the destruction of the magnificent temple, whose building had begun with Herod the Great; and to that point in time had still not been finished. When the temple was destroyed it would be totally overturned leaving not one stone on another - except for the older foundations which acted as a retaining wall for Herod to build on. Jesus says that there would be wars and rumours of wars, but the disciples must wait until the end time of the Lord's prophecy. Persecution would be the disciples' lot, but they would be aided in their testimony before the authorities. Families would be divided over their support for Christ's teaching. Despite Jerusalem being surrounded by armies at AD70 there would be five opportunities for the disciples to flee to safety - the first of these was at the defeat of the Roman Tribune Cestius Gallus in AD66 (the others are mentioned in Robert Roberts book 'The Ways of Providence'). There would be the sign of the Son of Man in heaven, which spoke of the fall of the city to the Roman Emperor Titus. In regards to the final outcome of the prophecy, which relates to the time when the Kingdom of God will be set up on earth; we have the parable of the fig tree (national Israel's symbol), whose statehood began in 1948 and many of us have seen the fig tree blossom and flourish with the reoccupation of Jerusalem, Israel's eternal and undivided capital, in 1967. Be ready our Lord's return and his kingdom is indeed near.
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1 Chronicles 10 records the tragic death of Saul and his sons on Mount Gilboa. Although they died fighting valiantly for Israel the final two verses of the chapter summarise his tragic life verses "So Saul died for his breach of faith. He broke faith with the LORD in that he did not keep the command of the LORD, and also consulted a medium, seeking guidance. He did not seek guidance from the LORD. Therefore, the LORD put him to death and turned the kingdom over to David the son of Jesse." ESV The same message is found in nearly all Bible translations. Saul's life was the antithesis to the counsel of the Proverbs verses "Trust in Yahweh with all your heart, and lean not to your own understanding. In all your ways acknowledge Him and He will direct your paths" 3 verses 5-6. Ezekiel 23 deals with the two sisters Aholah (Samaria, or Israel - the undivided kingdom) and Aholibah (Judah). Their unfaithfulness to God is likened to adultery. Firstly, with the Assyrians. These women i.e. Israel and Judah didn't maintain their trust in their God. They suffered greatly for this, but failed to learn. Their lewdness was legendary, and they acted out of their own insatiable desires - not for any gain. The language used is quite graphic and it would be indelicate for us to elaborate now. Their whoring that had begun in the land of Egypt would find its outcome in the judgments to be exacted upon those two unfaithful kingdoms - symbolised by the two wicked sisters (Aholah and Aholibah). The fate that befell Israel (Samaria) would soon come upon Judah, who had failed to heed the warnings. In Luke 20 Jesus' authority to preach is challenged by each of the main religious parties of the time. The Lord's rebuttals are both masterful and examples of how to clearly understand and apply the Scriptures. Firstly, the priests came with a question regarding the authority of John the Baptist - was it endorsed by God, or not? Our Lord turned the question back on his adversaries. The priests and scribes refuse to answer our Lord's question knowing that they would be exposed whichever answer they provided. So, Jesus effectively says if you cannot decide on John's authority you cannot understand my authority to preach. So, neither will I answer you on the source of my authority. Jesus put to them a parable about the wicked tenants which was designed to show that our Lord was describing his enemies. This was proven by their reaction and demonstrated that they knew Jesus is the Son of God. And for that reason, our Lord's foes sought to put him to death. Then the Herodians came with the Pharisees to him with a question about taxes - they were political pragmatists, who were advanced because of Rome's favour. Their trick question was verses "Should tribute be paid to Caesar or not?" A yes answer from Jesus was sure to alienate him from the Jewish people. An answer of no would amount to a charge of treason against Rome. How masterfully Christ answers verses "Bring me a denarius. Whose is the image and superscription?" The coin bore Caesar's image - so, says our Lord, pay Caesar what is his. But our Lord Jesus is making a stronger point that we are made in the image and likeness of God. So, everything else belongs to our LORD. Next the Sadducees came with a hypothetical question about the resurrection. They thought, once again, that whichever way Jesus answers the answer would make the resurrection farcical.
The Lord's masterful answer was that they were clearly wrong on two counts - one being a failure to understand the Scriptures; and, secondly, a denial of the power of the Almighty. Jesus answers them by quoting from the Book of Moses (Exodus 3 verses 15). If those words are true 500 years after Abraham's death that Yahweh IS Abraham's God, then Abraham's future is assured. The logic is irrefutable since the Scriptures only speak of one path to immortality i.e. through resurrection and subsequently glorification. Our hope is that in the kingdom we will be as the angels are now. Jesus then poses to them a question about Psalm 110 - "If Messiah is David's son, then why does David call him 'My Lord'?" The obvious answer being that not only is Christ David's son, but more importantly he is also the Son of God. His enemies were utterly silenced. The chapter concludes with a denunciation of the scribes.
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1 Chronicles 9 records the genealogies of the returned exiles and repeats Saul's genealogy. The returning exiles is a catalogue of the faithful who had endured the 70 years in Babylon and had come back to Judah and Jerusalem with a strong desire to be Yahweh's faithful remnant who would never allow God's people to be ensnared by idolatry. These returned exiles would have included many children of faithful Jews who had been educated in the hope of finding themselves among those who returned to establish Judah and Jerusalem once more. In Ezekiel 22 we have a description of the defilement of the land through blood shedding. All that mattered to Judah's inhabitants at that time was getting gain and it mattered not how many people were trampled and slaughtered because of their covetousness. The LORD God laments that there was not a single individual who would stand in the breach for Yahweh's righteousness. Luke 19 records the story of tiny Zacchaeus who had climbed the mulberry tree to catch sight of Jesus, who was to pass by among the crowd. The Lord, who was always able to read people's minds, stopped underneath the tree where the tax gatherer was. Jesus says, "Today I must dine at your house". In a statement of true repentance Zacchaeus indicates how he would pay recompense to any who he may have defrauded. Zacchaeus uses the language of the trespass offering. A great feast was hastily organised by the collector of excise. Jesus dines with him and a number of other publicans. There is a play on words throughout this chapter centring around the word "seek". Zacchaeus sought to see Jesus and instead Jesus saw Zacchaeus. Jesus had at last personally called Zacchaeus - who had already changed his ways. So much so that Jesus called him "a son of Abraham" who like Zacchaeus refused unwanted gain verses Genesis 14 verses 23. The chapter next follows the parable of the ten Minas which Jesus spoke because of the disciples' false expectation that the kingdom of God would immediately appear. It is based on the well-known historical circumstances surrounding the life of Herod Antipas. The parable is based on the utilisation of abilities distributed by the Lord. The enemies of the kingdom were slaughtered before the king. The Lord Jesus enters Jerusalem triumphantly upon a donkey, which had never been ridden - to the acclaim of the multitude waving palm branches and reciting the words of Psalm 118 and Zechariah 9. Next Jesus pauses as he came over the brow of the hill and caught sight of Jerusalem. Our Lord wept over the city with great tenderness. Christ explains his love and desire for that city. But he says that like the leprous house the stones would have to be torn down one by one. The next time his people would see him would be a time of Jewish conversion and repentance when they will from their hearts then say, "Blessed is he who comes in the name of Yahweh". This will mean blessing for the whole world - at last.
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1 Chronicles 8 finally outlines the genealogy of Israel's first disgraced earthly king, Saul. Hosea recorded of him 13 verses 11 "I gave you a king in my anger and took him away in my wrath". He was of course from the disgraced tribe of Benjamin, whose parlous condition had been occasioned by the final appendix recorded in the book of Judges chapters 19-21. Among the Benjamites were many fine archers including Saul's son, Jonathan. Benjaminites were also skilled in their accurate use of slingshots.
Ezekiel 21 declares Yahweh's sword had been unsheathed and would be devastating in its effect. That sword in this instance was the Babylonians. The king of Babylon uses divination, as the ancients always did, in choosing which city he would attack - Rabbah, or Jerusalem. Look at the incredible denouncement of Zedekiah in verses 25-27. Read aloud, pause and ponder. Overthrown it would surely be, until the coming of our Lord Jesus Christ. It was his by right because of RIGHTEOUSNESS. It was also belonged to our Lord Jesus Christ because he was David's son and heir. Compare the denouncing of Zedekiah by Jeremiah with Ezekiel's prophecy verses Jeremiah 23 verses 5-6. It was ironically that Zedekiah's name means "Yahweh is righteous", but that king was very wicked. Ezekiel's pronouncement is more direct than Jeremiah’s, perhaps because Ezekiel was approximately 1,200 kilometres distant from that unpredictable king. Judah would be fuel for the fierce and furious Babylonian fire. Luke chapter 18 commences with two contrasting parables about prayer. The first, an unjust judge, who fears neither God nor man is badgered into action because of a persistent widow woman. If her persistence was able to get results from an indifferent and unjust judge how much more would a loving Father respond to the powerful pleas of His devoted and loved children. The second parable deals with two men who went to the temple to pray. One man is a smug self-righteousness. The rehearsals of the self-satisfied Pharisee who is unable to recognise his sins. That man's prayer did not even reach the roof. The other man was a publican who acknowledged his sinfulness and his need for God's forgiveness. Let us recognise our true position before the LORD. We stand only because of his mercy verses Psalm 130 verses 1-6. Read aloud slowly and contemplate the frame of mind we need in approaching our gracious Sovereign. Knowing that we are loved by our Heavenly Father and our standing is only by His grace and is the key to an effective life of prayer. Jesus implores the disciples to let the children come to him. The key to the kingdom is a humble and childlike reception of the King and his message. Our Lord was approached by a rich young ruler, who obviously loved God and wanted to please Him. This man thought that he was keeping all of the Ten Commandments from his youth until the present time. Jesus demonstrated by asking him to sell all and follow the Lord Jesus that he had failed to keep the first and the tenth commands. His riches were his prime god, and his covetousness was his idolatry verses Colossians 3 verses 3. The Lord was sad that the loveable young ruler had failed the test; as was the young man himself, since he had just been shown his impediment to the Kingdom. The Apostles, who believed riches were an evidence of God's favour, were astounded. Jesus tells them that things deemed impossible by men are not so to our Almighty Sovereign. Jesus foretells his sufferings and death for a third time. Many believe that Barnabas was the rich young ruler. If so, he overcame his obstacle in Acts 4 verses 33-37. The chapter next says that a blind beggar had faith that Jesus was the son of David would that our Lord would have mercy on him and restore his sight. Once Christ heals him, he follows Jesus in the way.
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1 Chronicles 7 tells of the descendants of Issachar, Benjamin, Naphtali, Manasseh, Ephraim and Asher. The brevity of some of the genealogies is curious i.e. Naphtali in particular. The numerical strengths of some of the tribes are stated but more often than not those details have been omitted. Ezekiel 20 tells of the continued rebellion of Israel (Ephraim) and of Yahweh's judgments on them to purge out the rebels from among them in the wilderness over a forty-year period before bringing a refined and purged nation into the Promised Land. The prophecy of Micah 7 verses 14-15 indicates that the time period will be identical to that under Moses when Israel wandered in the wilderness for forty years after leaving Egypt. And so, this era is called "the Second Exodus" and these returning Israelites will be led by the prophet Elijah, who will bring a purged people through the "wilderness of the peoples"; believed by some to be Europe verses see Malachi 4 verses 5-6. Read carefully and note Elijah's mission is to turn these people's hearts to the fathers of the nation - that is to the faith and thinking of Abraham, Isaac and Jacob. Elijah aided by the Almighty will purify the remnant and execute their Sovereign's judgement on the persecutors of His beloved nation. Zechariah, the prophet, contains much of the details of this time. Luke 17 commences with a woe upon any who would be a cause of serious stumbling to Jesus' disciples. This follows Jesus' comments in verses 1-6 on the need for forgiveness which brought the response from the twelve verses ""Lord to increase their faith". Yet that faith, like the mustard and mulberry seeds, may be tiny but immensely powerful. We are told that when we have done all, we are still unprofitable slaves. We have but done what was our duty. Jesus cleansed ten lepers, yet only one returned with thanksgiving - and he a Samaritan (presumably the other nine were Jews). When questioned about the kingdom Jesus pointed out that the rulers were looking for outward, observable signs; but they had failed to recognise the most visible and evident sign of all - Jesus the King in their midst. He told them to be ready to go to the kingdom and not be caught up with preoccupation with food and drink and multiple marriages - as in the time of Noah. The same warnings applied to Lot's time with the additional problems of involvement with the absorbing commerce of that time. Some will be ready and waiting. Sadly, others will not. Let us be among the ready, rather than have the eagles strip our bones. There was in this prophecy overtones of the coming judgment of AD70 by the Roman eagle.
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In 1 Chronicles 6 we read of the priestly descendants of Levi. From verse 16 to the chapter's end, we read of the 3 main families- Gershon, Kohath and Merari and we read how this relates to the 24 orders of priests verses arranged by order by Samuel together with David. From verse 54 to the end of the chapter we learn of their settlements - for unlike the twelve tribes they were given no allotted inheritance. It was their job to dwell among the tribes of the nation and to teach Yahweh's Word. Joseph's two sons each are given a portion meaning that Joseph receives the double portion. In this way he is treated as the firstborn and because of his Joseph's portion, Levi is not counted among the tribes and receives no allotment among Israel. In Ezekiel chapter 19 we hear a lament about the princes of Judah, who are compared to young lions. David himself was the lion of the tribe of Judah and was a mighty conqueror whose territory became great. But the nation divided and was weakened. The northern kingdom of Israel went into captivity long before the southern kingdom of Judah experienced its death throes under its last four kings. Because Judah's evil rulers they became vassals to both Egypt and Babylon. Verses 10-14 describe the stripping bare of Judah who had been a fruitless vine verses compare with the parable of Psalm 80 verses 8-13. These fruitless people stand in marked contrast to the Son of God verses see the words of Psalm 80 verses 14-19; and John 15 verses 1-11. Luke 16 verses 1-13 speaks of the parable of the dishonest manager. That lazy and double-dealing manager's behaviour is thoroughly unscrupulous. However, in view of his reluctance to work this corrupt steward his secured by unjustly favouring future "friends" who will take care of him. When that servant is dismissed from his job, he hopes that his newly acquired friends will look after him. Jesus does not in any way commend dishonest behaviour, but our Lord says that utilising resources for future outcomes is a behaviour in which 'the children of this age' outshine the 'children of light'. The parable can be explained that we hope to receive of our Lord "the true riches" (eternal life) and we are taught that what we have i.e. any material wealth and how we have used it is likely to be an index of our faithfulness. All we have God has richly given us. Are we bountiful in bestowing it to help others? Or are we selfish? The Law and the Prophets belonged to an era until John the Baptist came. Now we must seize the initiative and press into the Kingdom of God. Jesus teaches us that divorce is to be abhorred and that a divorced person should not remarry. The chapter then outlines the parable of the rich man - who is called by some Dives - and Lazarus (the beggar). Note it is a parable addressed to the Pharisees and is not in any way a literal story. It was a derisive taunt of the Pharisees, who had adopted the Grecian mythology about ‘immortal souls'. The parable also has a strong message to the high priest Caiaphas and the priestly Sadducean class. Caiaphas had five brothers each of whom succeeded to the rank of high priest. The Sadducees did not believe in resurrection (Acts 23 verses 7-8). Within a short time of our giving this parable he would raise Lazarus from the dead (John 11). And resulting in the Sadducees plotting to kill Jesus. The Sadducees also sought to kill Lazarus because he was a living proof of what they would not believe. Again, the parable can be explained at a number of levels. Even in Jesus' derisive taunt punctuation can make the world of difference. The rich man died and was buried in hell - this is universally true for all of us. Then in the words of the parable followed the resurrection which will be for those who are rejected a time of torment - weeping and gnashing of teeth for the rejected (Matthew 25). Note Jesus tells that the import of the parable is to teach resurrection (verses 30-31). Both classes of leaders (Pharisees and Sadducees) stood condemned because of their failure to "hear the Law and the Prophets". Another clear import of the parable is that a failure to show mercy in our lives today will guarantee our excision from God's kingdom tomorrow.
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1 Chronicles 5 returns to Reuben's descendants and restates the reason why his descendants' genealogy had been displaced to follow Simeon's descendants. Then the chapter follows with the descendants of Gad and their warlike campaigns against the Hagarites. Lastly the record speaks of the descendants of the half tribe of Gad who lived east of the Jordan, until the Assyrian captivity. Ezekiel 18 records a profound truth we are all souls - that is breathing creatures as the Hebrew word means. We all are because of sin rightly related to death - verses 4 and 20 (compare Romans 6 verses 23). The nation of Judah complains of being treated inconsistently at the hands of the Almighty; but oh, how wrong they were! God treats true repentance with absolute forgiveness; but those who turn their back on their Sovereign would be recompensed accordingly. The proverb - 'the fathers ate the sour grape and the children's teeth were set on edge' that was prevalent throughout the kingdom of Judah was a false proverb. Our God deals equitably with each person according to his, or her, own doings. The case study evident in this chapter of the three generations is clearly speaking of Ezekiel's contemporaries Manasseh, Hezekiah and Amon. Luke 15 records the three parables of the lost - sheep, coin and son. "All we like sheep have gone astray" (Isaiah 53) but hopefully we have been recovered by our chief Shepherd 1 Peter 5. However, how poor it was that the coin was lost in the house of believers. Was it lost because of an oversight, or, even worse, because of a lack of care due to the preoccupation of those self-interested occupants of the ecclesial house? God only knows! But like in the parable of the lost sheep there is great joy in heaven and on earth in the recovery of the coin. Finally, we are told the parable of the Prodigal (or wasteful) son. The wasteful son through hardship brought on by his own lack of understanding of the great benefits that come to all who are blessed to be in our Father's house, as well as the Prodigal son's own greed. In his hardship that son has time to reflect on the love of the father (Father) and to find opportunity to return to the household. The father was anxiously waiting for any news of his son's return and runs to meet his lost son and receives him with great feasting and rejoicing. The elder son symbolises the self-righteous Pharisees who could feel no joy when those who they contemptuously call sinners joyfully embrace the father's graciousness. Let us read aloud verses 31-32. Then pause, ponder and make sure we love our gracious Father and rejoice when His children return to the fold.
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1 Chronicles 4 records the descendants of Judah. One of the notable descendants was Jabez, whose prayer to God and subsequent blessing is told in verses 9-10. What we learn is that Yahweh is ever attentive to the pleas of His children both small and great. We know nothing about Jabez except for his prayer seeking for the Almighty to bless and prosper him. Next the record tells of Simeon's descendants - perhaps we would have expected those of Reuben. But Reuben lost the position of firstborn through a disgraceful act (Genesis 49 verses 3-4). Ezekiel 17 records the parable of the two eagles. The eagles were those kings of Judah who were promoted to prominence by the king of Babylon. But the eagles did not maintain faith with Nebuchadnezzar but broke the covenant which they had made with the Babylonian monarch. Those kings rebelled and were savagely dealt with by the king of Babylon. Our God expects His children to be truthful at all times verses Matthew 5 verses 33-37; Zechariah 8 verses 16-17; Revelation 22 verses 14-15. Yahweh will exalt the lowly and abase the lofty verses James 4 verses 7-10; 1 Peter 5 verses 5-6. In Luke 13 the enemies of the Lord maliciously attack him by drawing his attention to the Galileans, who Pilate had slaughtered as they were sacrificing in Jerusalem. Jesus tells his audience of Judeans of a recent event where a wall in Siloam - Jerusalem's backyard - fell on many Judeans. Did it happen because they were bad sinners? No, on both counts - but both tragedies provided opportunities for reflection and repentance, as any report of suffering does for us today. This is followed in chapter 13 by the parable of the barren fig tree which represents Israel's failure to bring forth fruit to God. Jesus next, on the Sabbath day heals a woman with an unclean spirit. The parables of the mustard seed and the leaven come next in the record. Then the record speaks of the parable of the narrow door, through which every disciple must strive to enter. Our Lord Jesus Christ laments over Jerusalem - to be torn down stone by stone as the leprous house. He will be welcomed in the Kingdom, when they would say, "Blessed is the one who comes in the name of the Lord" (Psalm 118 verses 26). Chapter 14 of Luke begins with Jesus healing a man on the Sabbath day. That man had clearly been planted as a test for Jesus. Would he heal on the Sabbath day? The Lord was invited to speak at a dinner for Pharisees and Jesus gives advice in the parable of the wedding feast. Then came another parable about the great banquet to which each invited class found excuses not to attend. These people who were called by the gospel to come to the wedding feast of the Son of God all adjudged themselves unworthy of eternal life in the kingdom. As a result of their rejection, we have graciously been offered a place. Two parables follow which tell us that as disciples of Jesus we must always count the cost of discipleship and wholeheartedly pursue that goal. Every disciple of our Lord must accept the peace that our Sovereign offers to us through the emissaries of the gospel and then make peace with Him verses Ephesians 2 verses 11-22. The chapter concludes with the need for zest and salt among our Master's disciples. Salt was an essential ingredient of every sacrifice and spoke of keeping covenant with the Almighty. And so, it is a vital component of the disciple's faithful walk before his/her Sovereign leading onto His gracious bestowing of eternal life on His saints. Salt speaks of sincerity in Christ's disciples as we are told in Colossians 4 verses 6.
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1 Chronicles 3 records the sons of David and their genealogy through Solomon to Zerubbabel the Governor under the returned exiles from Babylon around 537 BC. Jeconiah was a descendant of king Solomon David's son. But that man was disinherited by the LORD, who said of Jeconiah verses "write this man childless ... no son of his will prosper, nor sit on David's throne verses Jeremiah 22 verses 24-30. The two branches of David's family came together in Zerubbabel by way of a Levirate marriage. Matthew 1 records Jesus' legal right to the throne through Joseph (the guardian of our Lord) as recorded there. Whereas Luke 3 records Mary's genealogy and therefore that our Lord Jesus Christ's actual ancestral line through Nathan David's son. In Ezekiel 16 we have a description of Israel Yahweh's faithless wife. Her descent is said, spiritually, to be from Amorite stock - the earliest of the Canaanitish nations (meaning "great of mouth") and the Amorites were of giant stature as Deuteronomy tells us. Israel's father is said to be a Hittite from the powerful kingdom of the Hathi originally in Turkey and among the mightiest empires of that time - rivalling Egypt. Yahweh Israel's Sovereign Lord had pity on His people and took her unto Himself as His wife in love. How did Israel repay her God's loving kindness; only by scorning Him and prostituting herself without payment. God would judge her as the profligate covenant breaker that she was. But her younger sister, Judah, behaved no better. The Almighty describes them as being of the same sisterhood as Sodom, whose abominable lewdness was legendary. Nonetheless the time would come when the repentant daughters would again be covenanted by the everlasting kindness of Yahweh in the Kingdom of His Son the Lord Jesus Christ. In Luke 12 the Lord counsels regarding the destructive teachings of the Pharisees. Our Lord Jesus says to his followers to have no fear when they are tried and killed by the religious authorities. This is because our Father has power over everything - including life and death. When giving testimony before rulers believers would be aided in their witness. In the parable in this chapter of the rich fool (based on the life of Nabal in 1 Samuel 25) our Lord refuses to arbitrate in a property dispute between two brothers. Instead, Jesus turns the opportunity into a discussion about the dangers of covetousness and the need to be rich in loving service to God at all times. Christ urges the disciples to be free from anxiety. Look at nature and the Almighty's abundantly providing out of His richness. Disciples need, as wise and faithful servants, to be in a state of continual readiness for their Lord's coming. A constant challenge for disciples is that often times family opposition will be the result of a person's acceptance of Christ. As disciples we must be alert to the era in which we live. Our Master is standing at the doorpost of our hearts and knocking Revelation 3 verses 20-21. Finally, if believers find themselves in a dispute, they need to quickly reach agreement with their adversaries, or the results may be much worse.
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The Chronicle's account does not begin with the genealogy of Saul, the nation's first earthly king, as we might have expected, since he was disgraced and taken away by God in Yahweh's anger. It rather begins with the Almighty's chosen king - the man after His own heart. It tells us of David's thirteen wives and seventeen sons and the circumstances that brought one of David's younger sons, Solomon, to succeed him on the throne. It also outlines the genealogies of some of his prominent wise counsellors and of David's administration. In Ezekiel 15 we find a short but powerful parable about the vine that tells us that the wood from the is useless for making anything. The vine is also very poor in its use for kindling heat. The vine has but one use; to produce fruit and the kingdom of Judah had shown that they were useless in this respect. The vine is an oft used symbol of God's people, Israel - Isaiah 5; Psalm 80 etc. The same lessons must be applied to spiritual Israel - those who have embraced the gospel message verses Matthew 21 verses 43. We come across it in each of the four gospel accounts. The greatest lesson on our need for fruitfulness comes from the Master teacher verses John 15 verses 1-11. We can only produce fruit by abiding within the Vine of our Father's planting i.e. of ourselves we can produce fruit, but in our Lord Jesus Christ we can and will by his grace do. In Luke 11 we start with a record of, what is termed, the Lord's Prayer. It is a model prayer, not a mantra to be repeated without thought. It commences with an acknowledgement of the Father's awe-inspiring status. Then follows petitions for the Almighty's will to be fulfilled on earth, as it is in heaven. The kingdom will come when Messiah returns in glory. Lastly are personal petitions for forgiveness and for food. The prayer closed with an acclaiming of the praise, greatness and glory of our Sovereign. Then follows teaching about generosity among friends and our need to be seekers, askers and knockers on doors. Our Father is generous and gives only benefits to His children. Upon curing a deaf-mute Jesus is accused of doing it by a demon power Beel-zebul - the Lord of the dung heap. This was equivalent to blasphemy against the Holy Spirit. Jesus tells his enemies that if he was casting out diseases by a demonic power then Jesus would be a destroyer of the kingdom of the enemy who had "inflicted" those who suffered. No, just as the magicians of Egypt at the time of Moses were forced to acknowledge - "this is the finger of God". A parable of the need to fill our cleansed and empty house with good things after the sweeping out of evil is next mentioned in the chapter. The Lord says that happiness lies in hearing and keeping the Word of God. Then follows Christ's telling the hearers of the sign of the prophet Jonah. There is more to this sign than would first seem apparent verses 1) Jonah from Gath-Hepher which is in Galilee where our Lord's ministry thrived verses see John 7 verses 52; 2) Jonah means 'dove' the evident sign at Jesus' baptism; 3) the overwhelming majority of Jesus' disciples were Galilean as Isaiah 9 verses 1-7 predicted; 4) Jonah spent three nights in the belly of hell i.e. inside the belly of the great fish before being symbolically resurrected. The chapter then instructs us to be single minded seekers. The record in this chapter concludes with the pronouncing of woes upon the Pharisees and the Lawyers because of their hypocrisy. Rather than having the effect of curtailing them in their behaviour these evil men sought even more to provoke our Lord.
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The books of Chronicles were believed to have been written by Ezra to outline what was needing to be done by the returning exiles to be Yahweh's faithful people. Chapter 1 of 1 Chronicles records the genealogy of Adam through to Abraham and his descendants. The chapter concludes with the twelve dukedoms of Esau. These were in force for hundreds of years before the monarchy in Israel. Chronicles focuses on the positive rulers who after difficult years sought to spiritually revive the kingdom of Judah. We saw in the two books of Kings that all of the rulers of the northern kingdom of Israel were wicked. Judah's fortunes fluctuated with the occasional great reformer, although the general direction of the
kingdom was a downward spiral. By heeding the lessons learned from both books of Kings and from both books of Chronicles hopefully the returning exiles would return from idolatry to a pure and God-fearing community. History tells us that those who returned from the Babylonian captivity never again turned to idolatry. Ezekiel 14 tells us of the idolatry of Judah. God would not spare His judgments on Jerusalem. What an incredible state of affairs it was when three of the greatest intercessors for the nation to that point in history could not meditate on behalf of the kingdom - Noah, Job and Daniel. Though these three men, had the LORD raised them up at that time, should seek pardon for the nation from the Almighty it would have been in vain. Judah's Sovereign would send four disastrous acts of judgment on Jerusalem - sword, famine, wild beasts and pestilence. Luke 10 says that the Lord Jesus appoints seventy emissaries to spread the gospel message. These men were sent out two by two so as to support each other. Although they carry the message only within the confines of the land it was symbolic of the Gospel being taken to all the nations from Israel (compare Genesis 10; and Deuteronomy 32 verses 8). Once again, these ambassadors were to take the minimum of provisions and to rely on faithful help. Any person scorning them would bare their condemnation. Three such Galilean cities are named and their inexcusable behaviour catalogued. The seventy returned to Jesus with triumphant tales. Christ indicates that their reports were a token of the triumph of Christ's kingdom over those of this world (compare with Revelation 11 verses 15). The Lord then reveals that the Father's will can only be understood by those receiving the kingdom message with a child-like trust. Let us take great heed to that lesson. The parable of the Good Samaritan, which is unique in Luke, portrays the perils and pitiful attitudes of those who should have understood their role among God's people. Instead, it is the Samaritan, whose care was evident for the man who had fallen among thieves. Jesus is the Samaritan of the parable, and he will recompense those who have taken care of the Father's people. The oil and wine was the healing balm of the Gospel message. The chapter concludes with a disagreement between Martha and Mary about what is most necessary. Both the roles of these two sisters are essential, but the most important of all is to sit at our Lord's feet and to learn from Jesus.
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2 Kings 24 records that Yahweh judged His people for their tragic treatment of His Law. There was no other remedy than to remove them from the Promised Land. It is believed that both books of Kings were
written by Jeremiah to tell Judah why they were in Babylonian captivity. Chapters 24 and 25 record the fall and capture of Jerusalem and Nebuchadnezzar's brutal treatment of the treacherous Zedekiah. The temple was destroyed and the large bronze furniture broken up. The silver and golden vessels were preserved and taken to Babylon. Gedaliah was appointed Governor by Nebuchadnezzar over the remainder of the people who were not taken to Babylon. Gedaliah was slain by Ishmael causing the local militia captains, the sons of Kareah, to panic and flee to Egypt to escape the coming retribution of Babylon. When Evil-Merodach comes to the Babylonian throne Jehoiachin is released from prison and privileged to eat at the Babylonian king's table. Ezekiel 13 records some of the abominable idolatrous practices of Judah, The idolatrous people indulged in supposedly hunting for "souls" (the non-existent spirit life of the departed) which Ezekiel chapter 13 calls 'hunting for souls'. What exactly this mumbo jumbo involved is hard to envision, but Isaiah also counsels against such wizardry - see Isaiah 8 verses 19-20. Luke 9 tells us of the commissioning of "the twelve" who were sent to Israel's lost sheep. These Apostles were seemingly unprepared for such a task but took the Gospel forth in faith - note the similarity in the opening verses of Luke chapters 8 and 9 (8 verses 1 compare with 9 verses 1-2). The record tells us of Herod's perplexity on hearing the report of Jesus' ministry. Herod hearing of the miracles being done by Jesus and he becomes frightened believing that these miracles might have been done by John the Baptist risen from the dead. The chapter tells us of the feeding of the 5,000 which is followed by the record of Jesus' prayer in solitude. We are told that this prayer of our Lord follows Peter's confession that "Jesus was the Christ of God". Jesus foretells his sufferings, crucifixion and resurrection. The disciples are exhorted that it is imperative to take up one's stake (Greek 'stauros') and follow Christ. The remaining segments of the chapter centre on Elijah. The transfiguration is recorded in verses 28-36 - where Moses, representing the Law; and Elijah the Prophets - are seen with our Lord in glory. The Father clearly showing and declaring the surpassing, excellent glory of His Son. Peter comments on the wonderful lessons learned then verses 2 Peter 1 verses 16-21. Read these aloud and ponder their significance for your belief in the inspired Word of God. A paralytic boy is cured by the Lord, when the 9 Apostles who had not gone into the Mount were frustrated by their inability to heal the boy. Once more Jesus tells them of his coming suffering, which message, yet again, fell on deaf ears. Sadly, the Apostles were preoccupied with their feelings of self-importance. Incredibly those who saw the events of the transfiguration should have seen that their Lord alone was great and that they were merely the servants of the coming King. The twelve rebuke a man who is performing miracles in the name of Jesus Christ. Their chastising was because that man was not of their company. Jesus declared - that they who are not against us must be for us. Jesus was next turned away from a Samaritan village since he was clearly intent on going to Jerusalem. James and John, rightly given the appellation "sons of thunder", sought to bring fire upon that village as Elijah had done in 2 Kings 1. Jesus rebukes his Apostles and alludes to the saving mission of the 'whisper of a voice' - found in Elisha's mission. The chapter concludes with three would be disciples being challenged by Christ Jesus to count the cost of following him. The three examples are verses 1) who wanted to make discipleship a second priority. 2) the next would follow when family responsibility had passed - this would always be a problem and left with those not willing to embrace the challenges of following Christ; and, 3) the third had business matters which required attention - Jesus tells that man needs to learn the lesson of which is seen in Elisha's calling 1 Kings 19 verses 19-21.
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In the record of 2 Kings 22 we have the reign of Judah's second greatest king - Josiah. He was a great reformer according to all that was written in the Law of Moses. But this came after 57 years of evil rulership and the loss of the Book of the Law, within the very temple where it should have been revered and taught. Josiah is the subject of a prophecy that was given at the commencement of the divided kingdom - to Jeroboam 1 some three and a half centuries earlier (see 1 Kings 12). At the age of 26 Josiah began to utilise the faithful craftsmen to repair the temple. Hilkiah the High Priest finds the Book of the Law (possibly the very one written by Moses about eight and a half centuries earlier). That precious book is handed to Shaphan the scribe to take it to king Josiah. Shaphan reads it before the king who rends his clothes. Josiah knows how greatly Judah has sinned against their God. Josiah sends to Huldah the prophetess, who tells them that judgment is unavoidable, but that it would be postponed until after Josiah's death because of his humility before his Sovereign. 2 Kings 23 records the reforms of Josiah all of which had been declared earlier to Jeroboam 1 by the unnamed prophet who came from Judah. Josiah causes all Judah to listen to and comply with the words of the newly found Book of the Law. The king, Josiah, finds the tomb of that prophet who had foretold these events and leaves his bones to lie undisturbed - this being symbolic of resurrection (Psalm 34 verses 20-22). Josiah keeps a Passover like none throughout the 430 years of history of the two kingdoms - Israel and Judah. Josiah dies in a battle against Pharaoh Neco king of Egypt. God had warmed Josiah not to meddle with Pharaoh Neco. But this was a bad error of judgment from Josiah that led to his tragic and premature death verses referred to in Isaiah 57 verses 1. Eliakim was placed, as a vassal of Neco, on the throne for three months; and Judah is put under tribute. Eliakim is removed and replaced by Jehoiakim. In Ezekiel 12 we have an enacted parable telling of the extremities and sufferings occasioned by the siege. Ezekiel portrays by his actions the outcomes of Jerusalem's siege. A very small remnant of Judah would be saved. Ezekiel shows that the profligate and weak king Zedekiah is to be taken into captivity. The statement was made by the false prophets that it would be a long time before the Almighty would bring such judgment on His people. Not so says Jeremiah who is asked by Yahweh to show the people of Judah the hardships that were to come and the scarcity of food. Luke chapter 8 begins by naming some of the women who accompany our Lord and his Apostles. Among them was Joanna the wife of Chuza Herod's nobleman (consider some of the difficulties this may have occasioned - perhaps very similar to Obadiah, the steward of Ahab, who had fed 100 of Yahweh's prophets during the great drought). The Parable of the Sower is taught, as the basis of understanding all of our Lord's parables. As we have seen it can be called the parable of the soils as the seed sown is the same - it was the response of the 4 soil types that differed. The chapter then records an explanation from Jesus as to why our Lord spoke in parables. It was to reveal the message to the seekers and to confound the self-righteous. The teaching by parables is a fulfilment of Christ's mission and is explained in Psalm 78 verses 1-4 and Isaiah 6 verses 1-13. Then follows the parable of the lamp on the table which outlines the disciple's responsibility to spread the Gospel. Jesus' mother and brothers, being concerned for him, seek to curtail his preaching. They are told to join the supporters rather than those who are slowing down God's work. Next Jesus calms a storm demonstrating that he is indeed the Son of God (see Psalm 107 verses 23-32). The chapter then says that he heals the man called Legion. Whose curing is proved by the destruction of the pigs. The Jews should not have been breeding these as the Law of Moses forbad it. The record follows with the curing of the woman with the issue of blood for 12 years (note Luke's ironic comments about his fellow doctors). Then Jesus raises the twelve-year-old daughter of Jairus (whose name means 'enlightenment') and presents her alive to her parents. Christ shows that he is indeed the Good Shepherd of John 10 when he said to the child "little lamb arise".
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The record tells us that at Hezekiah's death his son Manasseh began to reign, aged 12. His mother's name was Hephzibah, meaning 'my delight is in her'. What joy must those final years of Hezekiah's have been? But sadly, Manasseh's rule was steeped in idolatry and blood shedding. Read the LORD's summary of that bloodthirsty king's rule in verses 11-15. The streets of Jerusalem flowed with blood under this king. History records that the prophet Isaiah fled from this evil man and hid in a hollow tree. The king gave orders to saw the prophet in half (cp Hebrews 11 verses 37). However, despite 55 years of evil at Manasseh's end God forgave him because he repented and that final turning to God saw him being taken from prison to Jerusalem - see 2 Chronicles 13 verses 10-13. Ezekiel explains why in chapter 18 verses 4-23 read and ponder. But the people of Judah, having revelled in idolatry for so long, could not change their behaviours. Manasseh's son Amon succeeds him ruling for two years before being slain by the king's own servants. In Ezekiel 11 judgment is pronounced upon Judah's wicked counsellors who mistakenly saw themselves as untouchable. The prophet Ezekiel counsels Judah to settle in Babylon for the 70 years. The length of the exile that Jeremiah had prophesied. But the arrogant rulers in Judah said that no destruction could ever come to them. It was essential to totally overthrow these wicked people and to make a new start with the remnant, who were to be the returning exiles. Luke 7 begins with the healing of a faithful and loved Roman Centurion's servant. The Centurion had built a synagogue for the Jewish people - most likely in Capernaum. As a man in command and also under the authority of Rome he saw our Lord Jesus Christ as the emissary of God. Jesus announces that the Centurion's faith exceeded any faith that could be found in Israel. This Centurion was truly the seed, and heir of Abraham's kingdom (Romans 4 verses 13; Genesis 12 verses 3). In the town of Nain Jesus raises a widow's son. In this and many like incidents our Lord Jesus was learning how painful it would be for his Father to see His only begotten Son die. Messengers are sent to our Lord Jesus Christ from a disconsolate John the Baptist, who was languishing in Herod's prison at Machaerus. Jesus immediately performs many miracles before John's messengers and refers them to Isaiah 61. The Lord then remonstrates with the crowd on their fickleness - Jesus and John are both the Father's wise children. Not a greater man than John the Baptist had ever been born of a woman, except the Messiah himself. The chapter next says that a sinful woman, who comes into the house of Simon the Pharisee, anoints Jesus' feet in love - and because of her great love she is forgiven greatly for her sins. Luke is telling us in this chapter of three confrontations our Lord had with the Pharisees occurring in the house of a Pharisee - Luke 7; 11; 14. Simon the Pharisee and those with him are instructed by Christ on the basis of divine forgiveness i.e. love. Let us pause, ponder and learn this.
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In the record in 2 Kings 20, at the time of his nation's greatest need, their captain (LXX 'archegos' - used consistently in Hebrews of our Lord Jesus Christ - the captain of our faith chapter 2 and the "author" of our faith chapter 12 etc); is struck with leprosy (see Isaiah 53;4). But, says the prophet, lay a poultice of figs on the boil, and Hezekiah will recover, and he will go up to the temple in 3 days’ time - a time in the Bible symbolic of resurrection. The king was the representative of Judah as Isaiah 1 tells us. But when Hezekiah is faced with certain death, unless God cures him, the king has another dilemma - he is unmarried, and he has no seed i.e. offspring to continue the 'house of David'. Will he die and will the line Judah be brought to an end and will the "lamp" promised to David be extinguished? The sign of the faithful king's recovery is the sun dial of Ahaz going backwards by 10 degrees. Hezekiah's prayer in his extremity is recorded in Isaiah 38. But after his recovery Hezekiah was for a time lifted up in pride and sins in the matter of the envoys from Babylon (compare 2 Chronicles 32 verses 25-31; and also 1 Timothy 6 verses 17-19). An obvious reflection for us in life is that the more acute trials in life may be easier than the less obvious and more insidious ones such as pride. Ezekiel 10, although a short chapter, is of paramount importance. It tells of the departure of the glory from the eastern gate of Jerusalem's Temple. That glory will return when the Lord Jesus Christ returns by that very gate - see Ezekiel chapter 43 verses 1-5.
Luke chapter 6 tells us of the rebuke that our Lord Jesus' foes to issue Jesus' disciples for supposedly breaking the Sabbath. The Lord shows from the Scriptures that, based on the record of David in 1 Samuel 21 - the disciples, like David were blameless and that the Son of God was "the Lord of the Sabbath". Next our Lord cures a man with a withered hand also on the Sabbath. This man had undoubtedly been placed in the synagogue to trap the Lord. Instead, Jesus' enemies found that they themselves had the tables turned on them. Jesus uses the occasion to teach the lessons of the Sabbath. The Sabbath is for helping and healing verses Isaiah 561-8; 58 verses 13-14. Read those words aloud and ponder their meaning for the way we must live. After a night in prayer to His Father Christ chose his twelve Apostles. The record says that multitudes come to him and are cured. The chapter follows by outlining our Lord Jesus' Sermon on the Plain. No doubt this is a separate occasion from Matthew 5-7. The themes are common as the message did not change. The Beatitudes, or blessings producing happiness, to the citizens of Zion who will be granted glory in Messiah's kingdom are outlined. They present a complete picture of the character of our Lord Jesus Christ. On this occasion the counterpart of the curses upon the enemies of the Kingdom are enumerated. Like the Matthew record, we are once more told, that we 1) need to love our enemies in order to be as our Father; 2) must not to be censorious and hypocritical by finding fault in others; 3) a tree is to be known by its fruits i.e. the outcomes, or behaviours, of our lives; 4) need to build our faith and lives on the rock that is our Lord Jesus Christ verses Ephesians 2 verses 17-22.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

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In 2 Kings 19 Hezekiah clothes himself with the sign of abject humility and sends his senior servants to the prophet Isaiah beseeching Yahweh's support. Judah is assured of Yahweh's help for the Assyrian general had taunted "the LIVING GOD". The prophet assures Judah that the LORD was with them - this is Immanuel's land and God is with His people. In his taunt Rabshakeh catalogues the Assyrian victories. The Assyrian general spoke these, and they are recorded on the Taylor cylinder in the Assyrian room at the British Museum of Ancient History. Upon receiving Rabshakeh's letter Hezekiah makes it a matter of prayer by opening the letter in the temple and committing the matter to Yahweh. The key to the success of this prayer was Hezekiah's trust in His Sovereign - compare 2 Kings 18 verses 5 and 19 verses 16. The prophet Isaiah
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conveys to his monarch Yahweh's derisive response to the boastful and contemptuous letter. Though the siege would continue for a number of years, the Almighty would provide for His people. The words of Psalm 124 verses 7 are found on the Taylor cylinder in the Assyrian room of the British Museum and are taken from the Songs of Degrees composed by Hezekiah at that time. No siege machines were to be used, nor any arrow fired. Verses 35-37 record the demise of 185,000 soldiers and the ignominious slaying of Sennacherib in his home city of Nineveh. Sennacherib's shameful slaying by his sons happened a few years after his ignominious defeat by the Almighty. Ezekiel 9 tells of the vision of the man with the writer's ink horn, who was to seal upon the forehead of those who truly lamented the nation's degraded condition. Psalm 45 tells that our Lord Jesus Christ not only loved righteousness, but he also hated wickedness - verse 7. We too must not be indifferent to evil if we are to be citizens of the Kingdom. We must like our Master be sealed in our thinking- John 6 verses 27-40; Revelation 14 verses 1-5. Following the sealing of the righteous was the destruction of the evil and uncommitted by the man carrying the slaughter weapon verses read 1 Peter 4 verses 17-19. Ponder the message for the way we must live in order to be saved when our Lord Jesus Christ returns. He comes for those "who love his appearing" as we are told in 2 Timothy 4 verses 1-8. Luke records in his 5th chapter the call of fishermen to become Jesus' Apostles. Peter, Andrew, James and John were mending their nets, but they were miraculously given an incredible catch when they obey our Lord. Their job from now on was to catch men for the Gospel. We too are charged to catch men and women for the kingdom verses Mark 16 verses 15-16. The chapter records the next miracle as the curing of a leper, who totally believes In Jesus' power. The leper's only question was would the Lord be willing. The cleansed leper is sent to the priests as a testimony that our Lord Jesus Christ is sent from God. Crowds gather to Jesus and are healed. The power of God was ever present to heal those of responsive hearts. Luke speaks of the faith of a paralytic man and his four friends, who against all odds find a way for faith to save their paralysed friend. This healing provokes indignation from the religious authorities. Jesus had intended this as it demonstrates the link between Christ's miracles and him being the Son of God (called in Luke's record "the Son of Man"). Then we read of the call of Levi, or Matthew, who is a hated collector of excise. We read of a dispute arising among the Apostles about fasting. Jesus tells his Apostles that the reason his disciples did not fast was because the bridegroom was with them. Christ says that when the Bridegroom is taken away then they would fast. Lastly the Lord gives two parables (new and old cloth and wineskins and wine) which explain why Jesus' teaching was not palatable to the inflexible Jewish religious leaders. The enemies of our Lord were set in tradition and were incapable of receiving Jesus' saving message. Let us make sure that we have hearing ears.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

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In the record of 2 Kings 18 we are told of Judah's greatest king, Hezekiah - second to none, read and ponder verse 5. His wonderful legacy is described in verses 1-4, and his mother's name given indicating her as having a significant impact on his life - given that his father was wicked Ahaz; we can thank the LORD for his mother. Hezekiah destroys the serpent of bronze from Moses' era, as it had become an idol. King Hezekiah saw how it became an idolatrous snare to Judah, and he calls it "a piece of bronze". God helps Hezekiah in every way and whatever he does prospers. The king of Assyria came upon the land like a flood - sweeping away Israel. Whilst the Assyrian king was engaged in the siege of Lachish (one of the most significant battles of that age - the massacre and depiction can be viewed in the Assyrian room at the British Museum); a large army, under Rab-shakeh, was deployed to attack Jerusalem. Hezekiah had secured the city's water supply by cutting a conduit from a secret source outside the city to the Pool of Siloam. The Assyrian general outlines an impressive list of Assyrian conquests and speaks in Hebrew in order to intimidate those defending the city. Shebna and Eliakim, two of Hezekiah's top officers remain mute for so had king Hezekiah commanded them. In the 8th chapter of Ezekiel, the typical Son of Man, the prophet is taken by way of vision, or literally, to the temple to see the great abominations being practiced. On the north side of the house i.e. the Temple stood a great idol. Worse yet follows when Ezekiel sees women in the temple worshiping Tammuz. In Babylonian mythology the mother god begets the trinity (read Alexander Hyslop's "The Two Babylons"). Worse yet follows when the prophet next is confronted by the High Priest and the 24 orders of the priesthood outside the eastern side of the house worshiping the sun. The vision portrayed in this chapter highlights the depths to which Judah had progressively sunk in its idolatry - originally introduced by Solomon to please his foreign wives. This is an example of what the Apostle Paul speaks of when he says in 1 Corinthians 5 verses "a little leaven leavens the whole lump". In Luke 4 we have the account of Jesus in his hometown of Nazareth. Before this we read of our Lord Jesus Christ returning triumphant from his three-fold temptation in the Judean wilderness. Jesus was, as Hebrews 4 verses 15 tells us, tempted in all points as we are BUT without sin. These three points of temptation are verses 1) the lust of the flesh; 2) the lust of the eyes; and 3) the pride of life (see 1 John 2 verses 15-17). But our Lord overcame by the Word of God (Revelation 19 verses 11-16). All of Jesus' rebuttals of his temptation come from the book of Deuteronomy chapters 6 and 8. Verse 14 tells us that Christ's ministry begins in the power of the spirit of God. This verse and verse 15 cover a period of 4-6 months from has baptism and his first visit during his ministry to Jerusalem described at the end of John 2. To Galilee Jesus goes to fulfil the prophecy of Isaiah 9 verses 1-7. On the Sabbath day in Nazareth Christ begins to preach starting with Isaiah 61 and reading the first one and a half verses, finishing with the words "to preach the acceptable year of the LORD". Then our Lord closed the scroll and sat with his announcement that those words were fulfilled that day. On being invited to speak he tells them that they will not accept Jesus. When our Lord Jesus finds opposition to his teaching and says that since no prophet has ever been accepted among his own people. For that reason, our Lord declares, Elijah's and Elisha's missions were with those Gentiles to whom those prophets were sent by God. The citizens of Nazareth then attempt to kill Jesus intending to cast him from the Precipice. But Jesus uses the power of the spirit to pass safely through their midst. It was just as he reveals in John 7 verses 34, "where I am you cannot come". In the synagogue Jesus cures a man with a sick mind. Next, whilst our Lord, is in Capernaum he cures Simon Peter's mother-in-law. Many other cures follow, and our Lord's preaching continues throughout Galilee. If we follow Luke's account other than the few events recorded at the beginning, and the time of his crucifixion, we would think that Jesus didn't go to Judea. The reason for this was, largely, Christ's acceptance in Galilee and his rejection in Judea.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

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Kings 17 tells of the dissolution on the northern kingdom under Hoshea, who became the vassal of Assyria. The Assyrian policy of transmigration meant that no subject kingdom would be able to unite and successfully rebel. It involved the relocation of many from Samaria and their place being taken, or occupied, by other peoples brought in from other countries (thus they became the Samaritans). This made Samaria a veritable conglomerate of peoples and their religion was a perverted amalgam of many religions. Worship was hybridised and the Almighty sent lions upon the occupying peoples in judgment. This is why, in John 4, our Lord Jesus Christ said to the Samaritan woman, "You don't know what you worship". The appointment of priests, who were required to learn something of Yahweh was introduced in order to seemingly placate the LORD. But such a diverse religion rooted in great superstition to start with could only deteriorate to the state it became some seven and a half centuries later when our Lord Jesus Christ came to Samaria. Ezekiel 7 verses 1-13 describe the limit of the Almighty's patience being reached. The nation of Judah had failed to repent despite God's constant entreaties. Notice the repetition, and hence emphasis, in these verses - quoting from the ESV verse 3 "the end is upon you"; verse 5 "disaster after disaster ... an end has come; the end has come"; verse 7 "the day is near, a day of tumult"; verse 10 "Behold it comes! Behold the day has come! Behold your doom has come ..."; verse 12 "The time has come; the day has arrived". There was to be for the unrepentant nation - TIME NO LONGER (Revelation 10). Similarly, for us the day of judgment will come and begin with the house of God verses 1 Peter 4 verses 17-19. Read those last 3 verses aloud and ponder what it means for you. Ask yourself does this sobering thought affect the way that you will live in the face of imminent judgment. Verses 14-22 speak of the extremities experienced by Judah at the time of the final Chaldean attack. The word pictures reveal the pitiful state of Judah. Verses 23-27 says that the nation remained stubbornly unrepentant, but once the wrath of the LORD was poured upon His people that they would know that "I am Yahweh" - verse 27. Luke 3 begins with all the supposed somebodies of the age. To none of them does Yahweh reveal Himself but to a nobody in the wilderness. Yet what a message was the LORD's word. It declares the insignificance of human flesh. By contrast it announces that the transforming power inherent in God's Word to cause weak, frail and dependent humans to acknowledgment their sinfulness by repenting and aligning themselves in baptism with the forgiveness offered to them on that condition. John's message came from Isaiah 40 verses 1-8; see Peter's comments in 1 Peter 1 verses 17-25. All those who were considered as the baser classes of society responded to the message of John the Baptist. The self-important stood self-condemned by their rejection of God's offer. Jesus, likewise, acknowledges that there is nothing in human nature worthy of perpetuating. Our Lord, would through his perfect life, submit in obedience to death; and being raised to immortality and by this he would declare God's righteousness. So, Jesus submits to baptism and asks the same of all disciples. Our Lord Jesus' genealogy is provided back to Adam, and hence to God also. He is not only Son of Man through his mother whose genealogy is here given through Nathan, David's son - but just as vital Jesus is the Son of God. And it is for this reason our Lord was enabled to overcome sin verses see Hebrews 1.

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2 Kings 16 deals with Ahaz's succession to Judah's throne. He was one of the worst kings to sit on the southern throne as the Isaiah prophecy records. Ahaz sacrificed his firstborn son to Molech and passed the younger brother of the slain infant, Hezekiah, through the fire scarring him greatly. Tiglath Pileser, the Assyrian king came and put Judah under tribute. Ahaz took the silver and gold from the temple to avert ruination. The idolatrous Ahaz sent Urijah the priest to copy the altar in Damascus and set up a duplicate in Judah. The substitution by Ahaz of the true altar with the Syrian altar is equivalent to the very human tendency in all ages to replace the commandments of God with the traditions of men verses Matthew 15 verses 1-9. Thus, the incident teaches a timeless lesson. Ahaz destroyed the laver to give the bronze to the Assyrians. It was during the end of Ahaz' reign and the start of Hezekiah's rule that the Immanuel prophecies of Isaiah chapters 7-11 were written. Ezekiel 6 tells of the destruction of the idols and the incense altars. Verses 1-7 proclaims the LORD's intention to destroy these altars. Ironically this would be done by a totally idolatrous nation - the Babylonians. The end of the seventh verse picks up the refrain that is used over sixty times throughout Ezekiel's prophecy verses "And they shall know that I am Yahweh". Verses 8-10 declare that their Sovereign would leave to Judah a remnant to be His witnesses. That remnant of the nation will be preserved by the Almighty for future salvation. Verses 11-14 tell us that the Almighty asks His people to endorse the justice of His judgments, and the refrain is again used in verse 13. In Luke 2 we have the record of the birth of the Lord Jesus Christ. The whole world was turned upside down by the decree of Caesar Augustus that there must be a census. This required vast movements of people to their ancestral homes. Joseph and his heavily pregnant wife, Mary, are caused to go to Bethlehem. When there was no room in the inn (Chimham's lodging house from the time of king David) they found lodging among the cattle. In such humble circumstances the king of the world is born. A multitude of angels appear to the Bethlehem shepherds, who were watching over the lambs which were to be sacrificed at the next Passover. The message of the angels was that when God is glorified in the earth then there would be peace among men of good will. We then find the record of Jesus being taken to the temple for the required offerings. Mary's offerings were for those of the poorest. We are told of the faithful Anna and Simeon who were in expectation of Messiah's redemption of the nation. Jesus is taken by Joseph and Mary to Egypt in order to escape Herod the Great's slaughter of the babes of Bethlehem (this is recorded in Matthew 2). Luke takes up the story after Herod's death, when they were returned from Egypt and their moving to Nazareth in Galilee. Here Jesus remains until the age of twelve when he went with his parents to the temple in Jerusalem. Jesus became "lost" when the family was returning to Galilee. When the family came to Jerusalem seeking for Jesus, they found him in the temple discussing the Law with the doctors of the Law. What child was this? The record tells us that as well as hearing these learned men Jesus was also asking questions of them. Our Lord gave the rejoinder to Joseph, his stepfather and Mary - where else did you think I would be? It is my Father's business that motivates me. Mary kept these matters in her heart and often pondered them. On returning to Nazareth, he took the appropriate role of an obedient child. Jesus' wisdom increased rapidly, as did the pleasure of His Father in His wonderful Son. People found him amiable and agreeable in every capacity.
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In 2 Kings 15 we are told of Azariah's 52-year rule over Judah, which was after the same manner as his father. Azariah's reign had little effect on the nation's behaviour. He died a leper living apart from his people. In the north, 38 years into Azariah's rule, Zachariah had an inglorious 6 months of evil rule before being smitten by his servant, Shallum - who took the throne in the 39th year of Azariah (also called Uzziah). Shallum too was slain by Menahem, who took his place. The emerging pattern of the north is of violent instability which spiralled rapidly towards a final disintegration. The Assyrian king, Pul, came and put Israel to tribute. In Ezekiel 5 we read of another enacted parable. The prophet takes some of his hair and divides into 3 parts - one third was hacked with a knife, indicating destruction by the sword; another third was thrown in the wind, speaking of scattering; yet another third was burnt in the fire. But a few strands of hair, representing the remnant of the nation that was to be saved. Those hairs were to be bound in the prophet Ezekiel's robe. In Luke 1 the beloved doctor (not an Apostle) gives his account. Luke sets out in order of happening of events in the life of our Lord Jesus Christ. The written account is to Theophilus - a name meaning 'a lover of God'. Some have suggested that Theophilus was a high ranking Roman official. Whether this is true or not, the book is addressed to us, as lovers of God. Verses 5-18 tell of Zacharias, the priest and his temple service. Those verses tell us that the aged priest and his wife Elizabeth, had no children as she was barren. The angel Gabriel appears to Zacharias and foretells him of the birth and mission of John the Baptist - the son that was to be miraculously born to this old man and his barren wife. Because Zacharias doubted the angel's words, he was struck dumb till the day of John's birth. Note John's mission was said to be the fulfilment of Malachi 4 verses 5-6. The angel Gabriel was next sent to the wonderful Mary. This faithful young woman had been chosen by Yahweh to be the mother of His Son. This birth too was to be brought about by an even greater miracle. Read the angel's words aloud in verses 30-33 - ponder the import. Mary accepts the message and as the handmaid of the LORD she says that she will humbly comply. Mary's cousin Elizabeth, who was herself 6 months pregnant, is visited by Mary and together these two faithful women praise and exalt God; and spiritually encourage each other. Mary's song of praise giving is recorded in verses 46-55. Compare Mary's song and words of rejoicing with Hannah's song told to us in 1 Samuel 2 verses 1-10. John is born and named. Then his father Zacharias' tongue is loosed. Consider his remarkable prophecy of the work of the two greatest men ever born. The record brings together a significant number of Old Testament scriptures. Read these words in verses 68-79 and ponder the greatest epoch of spiritual ministries of all time, that was to emerge in the ministries of these two servants of the Almighty.
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Thoughts on the Bible Readings September 8th (2 Kings 14; Ezekiel 4; 2 Corinthians 12, 13)
2 Kings 14 records Amaziah's reign, which began with the punishment of those servants who had struck down and killed his father. Amaziah campaigns successfully against Edom. As a result of this he becomes lifted up in pride and seeks a quarrel with Israel. Amaziah is humbled in that battle, and many hostages are taken out of Judah to Samaria. Judah is placed under tribute. As we read the story carefully you will see that all the events provide the backdrop for our Lord Jesus Christ's parable about the Good Samaritan in Luke 10 verses 25-37. The chapter finishes by telling us of Israel's great decline under Jeroboam 2, until Yahweh helps Israel by raising up the prophet Jonah. Ezekiel 4 provides a portrayal of the extremities to which Judah is brought by the siege of Jerusalem. Ezekiel is caused to lay on his right side for 390 days for the house of Israel and 40 days for the house of Judah verses 430 days, from Jeroboam's defection until the captivity. This demonstrates also the day for a year principle. The prophet is symbolically the one who would bear the iniquities of the two nations - Israel and Judah. In this he typified the Lord Jesus Christ, the Son of Man. During this parable, which occupies about 14 months for its completion, he ate lentil bread by weight indicating the shortage of food. He also drank measured amounts of water daily. Ezekiel was indicating to his nation the scarcity of provisions that would occur in the Babylonian siege. In 2 Corinthians 12 we are told about visions that the Apostle Paul had 14 years before the writing of his letter. The "visions" were so real that Paul was unsure as to whether he was actually there, or it was just a dream-like revelation. The experience empowered him to deal with his severe trials, for which he earnestly beseeched God three times in prayer to remove. Each time he receives from the Father the same answer - "My grace is sufficient for you, for My power is made perfect in weakness". If only we could all learn that lesson. He speaks of his intent to see them; and this had twice been thwarted. What the Apostle's thorn in the flesh was we do not know. What we know is his eyesight was badly affected to the extent that Paul used a scribe to write his letters. His autograph at the end of each letter was in large handwritten characters verses Galatians 6 verses 11. Additionally Paul had sent Titus as his representative as that brother closely knew the Apostle's mind on the matters the epistle discusses. Titus also had a great love for the Corinthians. Chapter 13 concludes with final warnings and advice. The Apostle had attempted visiting the Corinthian ecclesia twice, but his plans had been thwarted. Verses 5-10 is a call for all of the believers in this city to reconsider their motives and actions. And to change these, if required, so that they might find a place in the kingdom of our Lord Jesus Christ at his coming. Verses 11-14 give Paul's final greetings and his appeal for the members of the ecclesia to live in love and harmony.
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In our two chapters from 2 Kings 11 and 12 we have the story of the faithful boy king, Joash, who came to the throne at the age of seven. We also have the elimination of the remnants of Ahab's household in Judah - that is of Athaliah, the daughter of Ahab and Jezebel. The treacherous Queen thought she had destroyed all the seed Royal in Judah. But the faithful high priest Jehoiadah, together with his remarkable and equally faithful covenant wife Jehosheba (Joash's aunt) hid and protected the heir to the throne in the temple of Yahweh). Upon the heir reaching 7 years of age the high priest set in train events that saw Athaliah's destruction, and the true monarchy restored. The remainder of the chapter records the covenant that Jehoiadah made with the people in concord with the king to remove Baal worship from Judah. Joash rules faithfully for forty years because of the faithful influence of his uncle on him. However, despite the removal of Baal worship, idolatry still persisted with many of Judah. Under Joash's influence he arranged for the temple to be repaired from funds voluntarily placed in a wooden box. The workers were paid from this, and accounting was not required due to their honesty. Joash bought time for the Kingdom of Judah from becoming subjects of Ben-Hadad and by paying tribute. The servants of Joash conspire against him and replace him with his son, Amaziah. In Ezekiel 2 we read of the prophet's commissioning as a priest. Ezekiel is called 'son of man' - a frequently used title of our Lord Jesus Christ. This title is emblematic of one, the Son of Man, our Lord Jesus Christ, whose mission would be so difficult, and so critically strategic to Yahweh's saving of the world from sin, that it necessitated that God be his Father in order for him to have the capability to successfully undertake the mission, without ensuring his success in any way, from his own love and complete trust and obedience of his Father. Ezekiel's mission was, as was Christ's, to a rebellious people who would refuse to listen. Ezekiel is told by the LORD that he will be savagely opposed by his people, but he is not to be afraid as the Almighty will be with him. In the test of time as Ezekiel's words from his Sovereign come to pass the nation will know that Yahweh's prophet will be vindicated in their midst. In 2 Corinthians 8 and 9 Paul encourages extreme generosity in giving support to the poor believers of Jerusalem. Paul had seen the need for this fund for some time and had arranged for the Gentile ecclesias to share their material wealth in the same way that God had blessed the Gentile believers in Christ in partaking of the Hope of Israel - the gospel that had been preached to Abraham and his seed. The Apostle says that generosity is of our Heavenly Father, who provides unstintingly for all of His children. Consider this, all we have is God's anyway; and not our own. When we give it is only what He has first given us. And if we feel we cannot give then think again. Our Heavenly Father is always able to recompense faithful service. But our greatest reason for giving is out of our gratefulness to Him for what He has given us in His Son. Chapter 9 verses 15 ESV read aloud - "Thanks be to God for His inexpressible gift!" Pause and Ponder. We too can show our gratitude to our Father by generously supporting through prayer and contributing of our abundance to our needy brothers.
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A @Christadelphians Video: In this 63-minute Bible talk, John Martin explores "The Children of Abraham"—revealing the depth of God’s covenant, the true meaning of spiritual lineage, and how faith defines our place in His promises. A must-watch for those studying The Life of Christ or seeking a deeper grasp of Scripture! 🔔 Receive notifications for new Bible studies by subscribing and clicking the bell! 📌 Full Chapter Timestamps 00:00 - Introduction 04:18 - The Abrahamic Covenant: Genesis 12 10:35 - Physical vs. Spiritual Descendants 18:50 - Jesus’ Teaching on True Heritage (John 8) 26:15 - Faith vs. Works: Paul’s Explanation (Romans 4) 34:40 - The Law’s Role in God’s Plan (Galatians 3) 42:10 - Hebrews 11: Abraham’s Model of Faith 50:25 - Modern Believers & Abraham’s Legacy 57:30 - Practical Applications for Today 63:00 - Conclusion **

📜 Bible Verses Covered (with Emojis)**

Genesis 12:1-3 – God’s promise to Abraham

John 8:31-39 – Jesus on true descent

Romans 4:13-16 – Faith, not law, fulfills the promise

Galatians 3:7-9 – Believers as Abraham’s children

Hebrews 11:8-12 – Faith that pleases God 📂 Category 🗝️ Biblical Teaching, ✞ Christian Faith, 📚 Bible Study, 🙏 Spiritual Growth **

🏷️ Tags** The Life of Christ, Children of Abraham, John Martin Bible Talk, Abrahamic Covenant, Faith and Salvation, Bible Study, New Testament Teaching, Spiritual Heritage, Christian Doctrine, Gospel Truth

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2 Kings 10 tells of the fear from the rulers of Ahab's household of retaliation of Jehu upon the eunuchs who brought up Ahab's sons in Jezreel. Jehu tricks the eunuchs to kill Ahab's 70 sons in order to save their own lives. Jehu now conceives a plan to Jehu follows this by telling Jehonadab of his zeal to fulfill the word of Yahweh. Jehu next slays 42 of Ahaziah's relatives, before carrying out his great ruse to eliminate Baal worship in Israel. All of Baal's worshippers who were beguiled into believing that Jehu intends to become the greatest of Baal's worshippers. These deluded worshippers of Baal come into his house and are slaughtered to the very last person by Jehu's appointed executioners. Jehu was promoted by God and promised to have a dynasty of four generations because of the service done that he did for the Almighty. However, Jehu himself did it not out of zeal for God but for himself. Sadly, Jehu perpetuated the calf worship of Jeroboam 1st of Israel - the man who made Israel to sin. Ezekiel is the priest of Yahweh and is introduced to us in chapter 1. His name means 'El establishes'. He was a prophet among the Babylonian exiles in Chebar who had been taken to Babylon approximately BC 606. The prophecy opens with the wonderful vision of the four living creatures, or cherubim, these creatures are symbols of Yahweh's vehicle for accomplishing His purpose. The presentation put before us in chapter 1 is a mathematical impossibility. But this is not so in the divine scheme of things. The theme of the cherubim permeates Scripture from Genesis 3 to the book of Revelation. The eyes of the four-faced living creatures portray Yahweh's Omniscience - symbolised in the eyes within the wheels. 2nd Corinthians 5 outlines the Almighty’s Word, or His campaign for the reconciliation of the world. The Lord Jesus Christ's life, death and resurrection are its foundation and form the logical and heart-binding basis for our attachment to the great salvation of God. We become in Christ part of God’s new creation. The Apostle Paul urges his readers to take up this ministry of reconciliation as Christ's ambassadors. In chapter 6 the great Apostle outlines his faithful commitment to the task of preaching the saving gospel message. Paul also establishes that this work is a call which embraces each believer in becoming a child of our Sovereign king. On our part we must embrace a complete commitment to holiness as God's beloved children. In the seventh chapter Paul entreats the Corinthians to find a place in their hearts for those whose love for them was unquestionable; and to embrace wholeheartedly the great task of receiving back into fellowship the repentant brother who had been disciplined by the ecclesia in the hope of restoring the erring brother to the company of fellow believers - the saints in our Lord Jesus Christ. Verses 13-16 speak of Paul's joy at receiving the news from Titus that the ecclesia at Corinth had followed the Apostle's advice and through ecclesial discipline achieved the result that Paul had hoped.
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2 Kings 9 is a bloodthirsty account of how YAHWEH executed judgment on the house of Ahab. One of the sons of the prophets is sent on a dangerous errand to anoint Jehu, as king of Israel. The prophet does this and flees. Jehu then conspires to slay both Joram and Ahaziah, as a partial fulfilment of Elisha's words - the task was to be finished with the slaughter of Ahab's offspring and Jezebel. One of the foremost lessons of the chapter is that peace is not possible when wickedness rules verses Isaiah 57 verses 19-21. Jehu then speeds his chariot to Samaria to execute Jezebel - whose name means "she dwells not" i.e. with the LORD. The harlot attempts escape via seduction, but is summarily dealt with by her eunuchs. As she hits the ground Jehu tramples her under the hooves of his horses and leaves her to be buried later. By the time they come to bury her the dogs had eaten her and had their fill, leaving only her skull, palms and the soles of her feet. Even the dogs symbolically show their contempt of her walking, acting and thinking. Jezebel figures prominently in the symbolism of Revelation verses see our Lord's comments in Revelation 2 verses 20-23. In Lamentations 5 verses 1-20 Jeremiah bemoans the nation's degraded state. Read the terrifying descriptions and see if you're able to envision the destruction brought by Babylon. However, the final two verses contain a plea for restoration. Verse 21 ensures that the final words of the book deal with hope, not from ourselves, coming from our gracious and ever-loving Sovereign. In 2 Corinthians 3 Paul tells of God's great work in him as an administrator of the new covenant in our Lord Jesus Christ. Unlike the Mosaic covenant that was written upon stone tablets, the new covenant is engraved on the fleshy tables of the heart. The mediator of the former covenant had to wear a veil over his face so that Israel would not perceive the transient nature of the glory which glowed every time he went in before the LORD and began fading soon after. But as believers we behold the open and glorious face of our Lord Jesus Christ and are being transformed from one level of glory to another. The transforming power of the Gospel is further developed in chapter 4. The message is unmistakable to those having ears to hear; but unintelligible to the hard hearted. The Almighty chose to reveal His power - of salvation to those who believe the gospel - though He reveals it in flawed human vessels. God does this so the transforming power is seen as His, and not from us verses Romans 1 verses 16-17. The illustration Paul presents is based on the story of Gideon in Judges 7 verses 19-23. What a contrast exists between our transient light affliction and the great weight of glory reserved for believers for eternity in the kingdom of our Lord Jesus Christ. Read verses v17-18 aloud. Pause and Ponder.
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2 Kings 8 verses 1-6 tells us that the woman from Shunem whose son had been resurrected by Elisha had fallen into hard times during the seven-year famine that occurred. She had to move away from her home and lands. Gehazi, Elisha's former servant, points her out to the king who commands that her lands be restored to her. Verses 7-15 speak of Benhadad's sickness and subsequent murder by his general Hazael. Elijah had earlier told Elisha that he was to anoint Hazael to be king of Syria. Elisha has come to Damascus for that task. He is met by Hazael who has brought with him a gift from Benhadad and an enquiry as to whether the Syrian king would recover his health. Elisha is brought to tears when he met the hard and callous Hazael. Elisha's message that in the natural course of life Benhadad would recover. However, Yahweh has shown Elisha that Hazael will be a ruthless ruler that will commit unspeakable horrors against Israel - the pregnant women in particular. Hazael then returns to his monarch and suffocates him. Verses 16-24 tell of Judah's throne coming to the 32-year-old Jehoram, who proved to be a wicked king. Jehoram is described as being like the evil kings of Israel. One of the greatest influences on this man's life was his marriage to the evil daughter of king Ahab. His was a short reign of 8 years and his actions brought the kingdom of Judah to a low state. It was during his reign that Edom revolted and ceased to be a vassal of Judah. Jehoram is succeeded by his son Ahaziah - Judah's next king. Verses 25-29 speak of Ahaziah's rulership over Judah. The new king was 22 years old and reigned for a single year. This man was Ahab's grandson, and the record gives his relationship to Omri one of the wickedest men to have ever sat on Israel's throne. Verses. 26-27 make it clear how influential were his forbears on his life. Ahaziah joined Joram king of Israel in warring against the Syrians. The chapter finishes with Ahaziah's visit to his relative who was seriously wounded in the battle against the Syrians. Lamentations 4 verses 1-5 tell of the pitiful scenes that were seen in Judah after the wholesale and indiscriminate slaughter brought by the Babylonians. Verses 6-8 contrast these horrors with the former blessed conditions within the nation. Verses 9-10 state that it was the lucky ones who died by the sword and did not have to endure the famine which reduced the pitiful women to cannibalism. Verses 11-19 describe Yahweh's venting of His anger against His rebellious people. The surrounding nations were astounded at the report of the destruction brought to Judah. In verse 20 Jeremiah says that even though he knew that the coming judgments were just, they still terrified him when he saw what happened. The last two verses reveal Edom's elation at Zion's destruction. The lesson for us can be found in Romans 11 verses 22-23 - slowly read aloud and ponder the path we must take if we wish to receive the goodness of the LORD. 2 Corinthians is often called Paul's great letter of comfort. Chapter 1 tells us that one purpose of suffering is to develop in the sufferer a reservoir of compassion and comfort for others. The Apostle described his rock as the One who raised the dead (compare 1 Corinthians 15 verses 32 verses that occasion was likely to have been in the amphitheatre at Ephesus - details as to whether he died and was in fact resurrected at Lystra can only be conjecture - although I personally believe that he died and was raised at that time verses 2 Timothy 3 verses 10-13 being the incident referenced). The coming of Timothy with the news he carried about the response of the believers at Corinth was a tonic that revived his spirit. Chapter 2 provided further advice for what to do next if the wrongdoer was to be fully recovered. The chapter tells us that in Troas he pondered his blessings in our Lord Jesus Christ. His imagery is drawn from the practices which accompanied the Roman Triumphal procession. The language that he uses to his fellow believers is ironic since their lifestyle spoke of living gloriously whereas the Apostles were treated as though they had been the conquered army many of whom were to be offered to the gods of the victors. Nonetheless in verses Paul says that God has strengthened him that the fragrant message of the gospel might replace the pungent odour of death that would otherwise fill the nostrils of the perishing.
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2 Kings 7 shows us, yet again, that when the Almighty says a thing will happen - it will, no matter how seemingly impossible. The incredulous and faithless lord on whose arm the king of Israel leans states that the famine could not be ended even if Yahweh was to open windows in heaven. The language echoes Elijah's era when the windows of heaven were both shut and opened - compare Revelation 11 verses 1-6; and Malachi 3 verses 10-12. Four lepers found food in the abandoned Syrian camp. This led to the fulfilment of the prophet Elisha's word, both to the abundance and price of the food and judgment on the unbelieving lord. Once more think of how the concept is taken up in Revelation 6 verses 5-6. Just as the Corinthian letters told us of Paul's life; so, does Jeremiah's lament of his feelings in this third chapter. The main lesson of the book is introduced in verse 1 verses "I am the man that has seen sorrow". He is indeed "a man of sorrows and acquainted with grief" as our Lord Jesus Christ is so described in Isaiah 53 verses 3. However it is what this suffering servant learns through his trust in God as he in patience endures his horrendous experiences verses Hebrews 5 verses 7-9. The prophet Jeremiah likewise similarly learns verses 18-39 - carefully read these and ponder what is the message that the Almighty wants each of His suffering servants to learn and grow thereby. We are told of the benefits and purpose in suffering. We must believe though we may not understand. Our trust and faith in our Sovereign must remain unshakable as He is the One who is leading us to a place in His kingdom verses Hebrews 12 verses 5-17 meditate the marvellous grace of our God. How great is Yahweh's steadfast love (Chesed - His faithfulness)! Each sunrise reminds us. In affliction we suffer in silence - trusting that He will deliver us at the proper time. Experience through testing takes time to yield results. 1 Corinthians 16 tells us to be prepared for contributing money when we come to the Lord's Supper. The background to the starting of the collections among the Gentiles was to support their Jewish brethren who were suffering hardship due to their persecution for becoming believers in Christ Jesus and to alleviate the troubles brought by the great famine. The first day of the week was traditionally the day when the believers met to remember our Lord Jesus Christ in bread and wine. By the Jewish calendar it was after 6pm Saturday evening. Those believers who were blessed to have some money gave some of it at that time. It was done discretely that is why Paul requested preparation before they arrived at the gathering. In his final instructions the Apostle sends greetings and commends the house of Stephanos for their addiction to service of fellow believers. The letter ends with both a warning and an implied appeal, verses 22-24, "If anyone has no love for the Lord, let him be accursed. Our Lord come! The grace of the Lord Jesus be with you. My love be with you all in Christ Jesus. Amen." (ESV) Contemplate our privileges in Christ - the blessings that we receive - and how we can love our Lord and live to please him now that we might graciously find a place in his kingdom.
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The story in 2 Kings 6 contains small yet monumental events. The swimming axe head appears so inconsequential and insignificant, causing us to ask verses 'Why is it recorded?'. Because it demonstrates our God's care for the small, as well as the great. Next follows the tale of Elisha's being surrounded and protected by the Almighty's fiery chariots - the new prophet now carried Elijah's mantle, both literally and figuratively. He was now His Sovereign's vehicle. To the prophet's servant he asks the LORD to open the servant's eyes as Elisha says to him verses "they that be with us are more than those who are with them". Elisha teaches Israel's faithless king and the Syrian king of God's invincibility. The prophet demonstrated the mercy of his God. Finally, in Ben-Hadad's siege of Samaria we see the extremities to which the city is brought. Yahweh protects Elisha from the murderous intentions of the wicked king to teach Israel and all of the Almighty's servants to depend on their God. Lamentations 2 tells us of the untold sorrows that come of Jerusalem, the land of Judah and our Sovereign's people. Read the horrific depiction and desolation of the LORD's people. This devastation was brought by a vengeful enemy - Babylon. But of a truth the Babylonians were in fact the agents of punishment from the LORD Himself. The lesson is explained in Romans 11 verses 22-23. It is our choice as to which facet of God we want to face - goodness (mercy); or severity (retribution for our wrongs). Slowly and carefully read these verses aloud and ponder the path that you will choose to walk. In 1 Corinthians 15 the Apostle outlines the incontrovertible proofs of Christ's resurrection before hundreds of eyewitnesses, in many locations and over a prolonged period - 40 days verses Acts 1 verses 1-3. It could not be said that Christ was not resurrected. And thank God for that, since apart from that event our sins could not be forgiven - verses 12-19. Our Lord Jesus Christ Lord rose 3 days after his crucifixion and was the first fruits of the resurrection - his faithful disciples will join him when they are raised at his coming - verses 21-23. The process of perfecting the faithful in Christ's 1,000-year rule is described in verses 24-28, by God sending His Son to the earth to set up the long-promised kingdom. A 1,000 years later will complete this stage of the Almighty's purpose with the earth. That purpose is spoken of in Numbers 14, verses 20-21; Psalm 72, verses 1-20 - read and consider; Habakkuk 2, verses 14, 20; Revelation chapters 20-22. At this time the Lord Jesus Christ will hand over the perfect earth to his Father, who as Supreme Creator will be all and in all. How impossible are trinitarian notions when we are told that our Lord will acknowledge his subservient position to His Father, God. A short discourse follows on the need for each of us sin sin-prone beings to be baptised, that we may be raised to eternal life. A treatise on the differences between our natural bodies and those raised and bestowed upon with the life from heaven comes next. Paul tells of the superiority of Christ over Adam, who in many ways was a parable of the Son of Man - the Christ. What a time that will soon come and how we yearn for it (read of it in Isaiah 25, verses 6-9; and Hosea 13, verses 14, as cited by the Apostle). Finally, read aloud and meditate on verses 57-58.
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We have a most instructive record in the 2nd of Kings 5. It is a case study in humility and baptism. Naaman was a general in the Syrian army and he had leprosy. The Israeli handmaid to his wife loved both Naaman and her mistress. This handmaid says that if her master was in Israel the prophet of God, ie Elisha would cure him. Naaman, obviously trusting in this advice, spoke to the king of Syria, who sends his general with gifts and a letter to the king of Israel. The letter asks for Naaman's cure. The faithless king interpreted the Syrian king's request as Syria seeking a quarrel between their nations. The king of Israel rants and sends Naaman from him. Elisha, on hearing this, tells the king of Israel to send Naaman to him for healing. As Naaman approaches Elisha sends a message to Naaman to dip in Jordan seven times and be cleansed. Naaman, feeling humiliated and reacting in pride refuses. The general's servants exhort him to humility, as the request is simple. Naaman humbles himself and immerses himself in the river seven times and is healed. Baptism is an act done in obedience, by responding in humility, and for healing. Naaman promises to serve Yahweh alone, but explains the difficulty he has in his role with the Syrian king. Elisha's servant, Gehazi, is overcome by his covetousness as a consequence becomes cursed with Naaman's leprosy.

Lamentations is one of the saddest books of the Bible. It was set to music as a dirge to imprint its memorable message on the minds of the people. It is an account of the prophet Jeremiah's lament at the death of righteous king Josiah; and also the destruction of the prophet's beloved Jerusalem. Some have asked: "Why is this book in the Bible?" It is there to instruct us and and admonish us in the ways of our God. Romans 15 verses 4-5 tells us that this is the purpose of all Scripture. It serves this purpose for all God's children, especially for our Lord Jesus Christ. Similarly Job instructs us in the same way: James 5 verses 7-11. The principal lesson would seem to be that in suffering there is learning and training in righteousness: Hebrews 12 verses 3-11. Consider how this applies even to our Lord Jesus Christ: Hebrews 5 verses 7-9. It is interesting that the first 12 verses are in the third person, while the rest of the chapter is in the first person. The structure of the book is of five chapters - the first two and last two each have 22 verses; chapter 3, the highest point of the book, having 3 x 22 (or 66 verses). Each successive triplet of three verses, is the pattern for chapter 3 where each each group of three verses starts with the same letter of the Hebrew alphabet. The entire book follows the pattern of commencing each segment with each of the 22 letters of the Hebrew alphabet. This style is known as an acrostic style of writing. See how desolate the people and city were; and how despondent was the Jeremiah. The third chapter reflects that there always is hope in suffering. Additionally there is within the book a chiasmic structure (ABCBA) with chapter 5 reflecting chapter 1; and chapter 2 mirroring chapter 4. Chapter 5 according to Bullinger in "The Companion Bible" is partially acrostic. We can, through the book understand our Lord Jesus Christ - a man of sorrows and acquainted with grief.

In the first of Corinthians 14 the Apostle Paul urged the pursuit of love, rather than seeking the showy and much abused spiritual gifts. Ordered worship among believers is essential. His conclusion was - let everything be done decently and in order. Having established in chapter 13 that love is the greatest gift of all the Apostle encourages a wholehearted pursuit of love in the beginning of this chapter. Paul continues to compare its benefits to the spirit gifts of the Apostolic age and says that the ability to instruct in the Word of God is far greater than speaking in tongues - Greek 'glossa' which speaks of languages according to Strong's Concordance - not unknown tongues. For instruction in the Word is an exercise of growing in holiness: Hebrews 12 verse 11; Ephesians 4 verses 11-16. In verses 6-12 Paul tells his readers that just as music has chords with a distinct resonance so too must God's Word have a clear and distinctive discernible message. The same is true of the clarion blast of the bugle that calls people to war. Verses 13-19 repeats the message that hearers must understand the prayers that are said. There is no benefit in a prayer of words that lack meaning for the hearers. So the Apostle requests that prayer be for the edifying of the hearers and not simply that the one who prays is ecstatic and feels uplifted. In verses 20-25 Paul cites the prophets to show that the Father says that this is His objective in enlightening men and women. Verses 26-33 give instructions for orderly worship in ecclesial gatherings. He says that when the prophet speaks it is useless unless the interpreter can give understanding to the gathering. He also speaks against competing with one another and that the members must wait until their turn comes rather than rudely interrupting and trying to talk over one another. The time for silence is appropriate and according to our Father's revealed Word. For that matter the Apostle declares that sisters remain silent in formal ecclesial gatherings. This truth is repeated in 1 Timothy 2 verses 11-15. Verses 36-39 tell us that such observance of the divine order is a reflection of spiritual mindedness as opposed to carnal self seeking.

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A @Christadelphians Video: ### Video Description: 📖 Explore the wonderful and thought-provoking words of Jesus in John 8:23, where He reveals the eternal distinction between His heavenly origin and humanity’s earthly nature. In this 64-minute Bible study, John Martin provides deep insights into Christ’s identity and how it transforms our faith. 🔔 Receive notifications for more Life of Christ studies by subscribing and enabling notifications! ### 📌 Chapters / Timestamps (Full 64-Minute Breakdown): 00:00 - Introduction 03:18 - Reading & Context of John 8:23 08:45 - "Ye Are From Beneath" – The Human Condition 15:30 - "I Am From Above" – Jesus’ Divine Authority 22:10 - The Pharisees’ Rejection of Christ’s Testimony 30:25 - The Contrast Between Earthly & Heavenly Thinking 38:40 - How Jesus’ Origin Shapes His Teachings 45:15 - The Danger of a Worldly Perspective 52:50 - Applying Christ’s Truths to Modern Faith 59:20 - Q&A & Key Takeaways 63:40 - Conclusion ### 📜 Bible Verses Covered (Emoji-Categorized): ✝️ John 8:23 – "Ye are from beneath; I am from above..." ✝️ John 3:31 – "He that cometh from above is above all..." ✝️ 1 Corinthians 2:14 – "The natural man receiveth not the things of the Spirit..." ✝️ Colossians 3:2 – "Set your affection on things above..." ✝️ John 1:1-14 – The Word’s Divine Origin ### 📌 Tags: Bible study, Life of Christ, John Martin, John 8 23, Jesus teachings, Christian doctrine, New Testament study, spiritual truth, faith and reason, Bible verses ### 🎯 Category: Nonprofits & Activism | Religion & Spirituality 💬 Discussion Question: How does Jesus’ declaration “I am from above” challenge or strengthen your understanding of His mission? Share below!

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2 Kings 4 records further miracles in the ongoing ministry of Elisha. The first relates to Elisha's care for a widow woman and her son by the multiplication of the oil into the pots that she had borrowed at the command of the prophet. The oil only ceases once there are no more pots left to fill. This miracle illustrates that God can, and will, use us to our maximum potential as long as we make ourselves available. This miracle is followed by the giving of a son to a rich, but faithful and discerning woman from Shunem. Her son dies and in her distraught state she seeks aid from Yahweh's prophet, who resurrects her son- Elijah's servant Gehazi could not do this. The lesson is that only by the persistent and prayerful patience of His servants will the LORD fulfill His will. The reader should compare this miracle and the occurrences of sevens that are spoken of with the bringing of the rain by Elijah. For both these miracles the main point for us is stated in James 5 verses 13-18. The chapter ends with the miraculous healing of the stew for the sons of the prophets.

The prophecy of Jeremiah concludes in chapter 52 with a record of the fall of Jerusalem and the destruction of the temple. It tells of the punishment of the wicked and vacillating king Zedekiah by Nebuchadnezzar. Zedekiah's punishment was precisely as the prophet had predicted. The people of Judah were taken to Babylon, where their exile lasted for 70 years; as yet again prophesied by Jeremiah 25 verses 11-12 and chapter 29 verses10-14. Jehoiachin was released from prison and elevated to the king's table until his death.

From 1 Corinthians 12-14 Paul shows that the body of believers in Christ is analogous to the human body. In 1 Corinthians 12 the Apostle Paul describes how God through His Spirit had distributed gifts and roles within the ecclesia. Just as our bodily members have unique and distinctive functions so too is it within the ecclesia of Christ: compare Romans 12 verses 3-8. It is never a question as to what member is the most important; because the unseen and less showy members are the most vital to the body, ie the heart, the kidneys etc. Just as in Ephesians 4 verses 1-16. Paul demonstrates that, rather than the gift, it is the service - or function which the individual can contribute

to the growth of the body into Christ its head. This chapter is an answer to all would be schismatics - the body of true believers in the one body of Christ. The Apostle finishes the chapter by telling his readers that the better way of service lay in three qualities, which were not the spirit gifts, but attributes available to all believers - FAITH, HOPE and LOVE. 1 Corinthians 13 reveals that the infantile aids of the spirit gifts would cease once their objective of establishing a mature community of believers had been completed. This is the basis of his magnificent treatise on love; showing it to be the greatest and only enduring gift. Hope will vanish when it is realised in God's Kingdom. Believing will have been completed in the receiving of immortality. What a wonderful experience awaits us when we will then know God as He now knows us. Only love goes on and never cease. Slowly read the chapter aloud. Ponder, pause and meditate its message for the way believers must live. This chapter in Paul's letter changes the Corinthians narrow self-focus to an elevation of their minds to living the truth as our Lord Jesus Christ our head directed both them and us: Ephesians 4 verses 11-16.

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The story told in 2 Kings 3 is most curious indeed. Verses 1-8 tell us of the time that the two kings of Israel and Judah - Jehoram and Jehoshaphat - set out to wage war against Moab who had rebelled and failed to pay the massive tribute that had been imposed on them by Jehoram. Jehoram and Jehoshaphat were not expecting to be defeated by the weather. Surely Yahweh would not have it so. A minstrel was called to induce a mood conducive to the prophet Elisha and this is perhaps puzzling to us. God sent the rain only where the allies - Israel and Judah were encamped. The Almighty also sent a wind which deluded Moab into believing the two kings had turned on each other. The foes of Israel and Judah rushed unknowingly to their destruction. What a gross incident concludes the sorry tale with the Moabite king sacrificing his son to placate his idol that demands human blood - Chemosh.

In Jeremiah 51 we have the story in apocalyptic language of Babylon's overthrow. The chapter encapsulates the entire latter portion of the book of Revelation. For yourself it is a worthwhile exercise to open one Bible at Jeremiah 51 and alongside it another opened to Revelation chapters 17-19. Next find how many direct quotes and allusions you can find in the Revelation chapters from Jeremiah 51. The conclusion that this leads you to is that "Babylon the Great" in in the book of Revelation and the mysterious Babylon of Jeremiah 51 are one and the same. An idolatrous and mysterious religious system which today speaks of the mysterious Babylon of the Roman Catholic Church: Revelation 17 verses4-6, 18,18 verses 1-8, 10-17, 19-24; 19 verses 1-3. These overlords who subjected Jerusalem to their cruelties and idolatrous worship were judged by the LORD God Almighty and His saints. Isaiah contrasts those rulers with Judah's Sovereign: Isaiah 26 verses 13-14 compare with Jeremiah 51 verses 39, 57. Those Babylonian rulers were to die and never rise again - "they shall not rise" (Isaiah 26); they shall "sleep a perpetual sleep and not wake (Jeremiah 51). In contrast those trusting in God will experience peace and rise to eternal life - Isaiah 26 verses 1-3, 19-21.

In 1 Corinthians 11 Paul proves that our Almighty Sovereign's purpose is evident in the creative work of His angels and the hierarchy that this established. God is supreme, a theme that will be expanded in chapter 15, under Him is His Divine Son - who stands as the head and archetype of the entire creation. Next, in the creative order comes the man, then the woman. Paul points out that there is a mutually dependent relationship in Christ between husband and wife. However, as an acknowledgment of the creative order in the work of the angels, it's important for the women to worship acknowledging the principle that women should worship with their heads covered. The Apostle then speaks of practices that were incongruous in the context of the celebration of the Lord's memorial supper of bread and wine. He urges that self examination is imperative to the receiving of the emblems of our Lord Jesus Christ's sacrifice. And so the great Apostle declares that before we take the bread we need to scrutinise ourselves. None of us take the emblems with a sense of worthiness - we acknowledge that we are weak, erring and struggling with our mortality and the ravages that sin has brought on our fallen condition and our proneness to sin with which we wrestle on a daily basis. But the important thing is that we continue to strive against sin relentlessly. This we do in remembering our Lord's offering: Hebrews 12 verses 1-11. Surely those who have given up fighting against sin will be condemned with the world. Brother Thomas exquisitely says of the breaking of the bread on page 296 of Elpis Israel: "for to eat his flesh is to digest, and make a part of our mental selves, the truth concerning the kingdom of God and Jesus Christ."

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The record of 2 Kings commences with Ahaziah's injury from falling through the lattice work in his upper room. The foolish king sends his servants to ask help from the god of the dung heap, Beel-Zebul (the same idol that the foes of Jesus attributed to his healing power). Elijah was sent to rebuke the rebellious monarch and tell him that he would not recover his health. King Ahaziah sends 50 soldiers to arrest the prophet and bring him to the king. Elijah was still learning the type of mission the Almighty required of him - not the calling for fires of judgment from heaven on the troops, who were at this time his enemies. The king sent another 50 troops and these too were killed by fire. Finally when the third captain of 50 entreated Elijah to show mercy these men were spared.

2 Kings 2 tells of the LORD taking Elijah away from Israel. The story is much misunderstood, with some people believing that Elijah was literally taken to heaven. But John 3:13 shows this is not what happened. God presents Elijah in this chapter as His vehicle of revelation - the chariot. Through Elijah's mission Yahweh's will was being done. Having seen the prophet's departure Elisha is granted a double portion of the power that had been evidenced in Elijah's miracles. Sixteen miracles are recorded as being done by Elisha in comparison to recorded for Elijah. The first of Elisha's miracles was the parting of the Jordan river. A fruitless search was undertaken by fifty prophets who requested to be allowed to search for the body of Elijah . They clearly did not believe that Elijah was in heaven. However their search did not find the prophet's body just as Israel's search for the body of Moses was likewise a vain search. But the record in Deuteronomy 34:6 clearly tells us that God had buried Moses in Moab. Another of Elisha's miracles is the healing of the poisoned food. Then follows the founding of the 'school of the prophets'. The final miracle recorded in chapter 2 is the destruction of 30 blasphemous youths at the hands of two she bears. The word in the text has been wrongly translated "children" since other occurrences of the Hebrew word describe youths up to thirty years of age.

Jeremiah 50 deals with the judgment of the LORD upon Nebuchadnezzar's kingdom of Babylon from its northern neighbours - the Medes and Persians. Verses 1-2 describe the LORD's judgments against Babylon and her gods. Verses 3-16 describe the terrors that Babylon's invaders strike into her heart as the inhabitants flee the retribution which the Almighty has brought upon this city state. Verses 17-27 tell us that the Babylonians had been an instrument of divine retribution, but had overreached their commission. These verses speak of the wide extent of our Sovereign's hand upon Babylon and the great wealth that she had extracted from the surrounding nations. Verses 28-32 tell of Yahweh's retribution and echoes of these thoughts are found in Revelation 18:1-14. Therefore Yahweh would bring the vengeance of His Temple (v28). Verses 33-38 speak of the sword of the LORD being brought against the idols of Babylon. Verses 35-43 speak of God stirring up a confederacy of Elamites, Medes and Persians against Babylon. Verses 44-46 speak of the judgment brought against the Chaldeans would come like a lion from the jungle to bring retribution on the guilty Babylonians. All of these events establish the truth that "the Most High rules in the kingdom of men and gives it to whom He wills" Daniel 4 verse 17.

1 Corinthians 10 warns against idolatry. It was the root cause of the infant Jewish nation's sins as they left Egypt under Moses. Paul explains that their experiences were typical of, and in common with, those of the believers; and hence a clarion warning lest we think we stand; yet fall through pride. Verses 1-5 contain a warning to the Corinthian believers against complacency since the experiences of Israel leaving Egypt were both symbolic of our walk in Christ and in reality very similar to all followers of the Lord Jesus Christ. Paul says that God's provision of water is like the spiritual drink of His Word and our sustaining throughout our wanderings in the wilderness of life. Verses 6-13 warn us against idolatry which is called "covetousness" in Colossians 3 verse 5. Trials are certain to come to every disciple. However we need not be discouraged since our Heavenly Father has promised that the trial will not be greater than we can bear. And even if it seems unbearable that He will provide us with a way of escape. For our part we must pray: "Lead us not into temptation, ie trial". We also need to live our lives faithfully in avoiding temptations which arise due to our foolish decisions and actions. Verses 14-22 give practical advice in avoiding a likely problem from a foolish decision to partake of idol worship - in the belief that idols are non entities: 1 Corinthians 8 the entire chapter. The Apostle explains the dangers of rationalising in that chapter and here in chapter 10. A failure to understand these matters and to behave as God would have His children do is extremely dangerous. Paul says that it is in effect setting ourselves against God. The fellowship we enjoy with the Father and His Son is not to be entangled with the beliefs and practices of those who do not understand the teachings of the Word of God. From verses 23-30 Paul tells us that nothing in the life of the believer when it comes to eating food and drinking wine is forbidden to believers because God owns and has given these blessings to His children. However it is their responsibility to not partake of these to excess. Believers also have a responsibility to respect the conscience of their fellow disciples. The rights of faithful believers should not be exercised if the exercising of those rights would result in a loss of faith for others, and lead them away from the kingdom of God. The final two verses of the chapter tell us that, whatever we do, "Do all to the glory of God". And since we are commanded to do all to the Father's glory that glory must be chiefly moral, not just physical. Contemplate carefully the words of Habbakuk 2:14 and compare these words with Jeremiah 22 verses 15-16. A further lesson we need to learn from Paul's example and emulate is how his life demonstrates that in his life he shows us how he did all to the glory of God.

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We reach the end of 1 Kings today with chapter 22. The record tells us of a respite from war for 3 years. At the end of this time, Jehoshaphat, Ahab's son in law went to see his relative. Jehoshaphat is invited to join Ahab in a campaign against Syria but shows reluctance without the endorsement for the war by a prophet of Yahweh. The false prophets of Ahab promise victory, but Jehoshaphat remains adamant that without God's endorsement he will not proceed. Eventually Micaiah is summoned and sarcastically tells Ahab to go and conquer. The prophet was abused before he outlines the Almighty's attempt to entice and destroy the wicked king. Micaiah is put in tough conditions - being fed on bread and water - until his monarch would return in peace. Micaiah says that this cannot happen as Yahweh's Word cannot be broken. The king of Israel entered the battle in disguise, but was slain by an arrow shot by chance. Ahab having died in battle was carried to Samaria for burial and the dogs licked the blood from the washed chariot, in the very place of Naboth's slaughter, as Elijah had prophesied. Jehoshaphat, whose mother was faithful, walked as Asa his father had. He was a king like David. The record tells of a further error of judgment by Jehoshaphat in the joint venture with Israel's Ahaziah in the constructing of a navy at Ezion-geber. Ahaziah the son of Ahab came to rule over Israel and continued the wicked legacy of his father Ahab. The idolatry and wickedness had begun with Jeroboam: "the man who caused Israel to sin". Jehoshaphat seems to be like those described in 1 Corinthians 3 verses 13-15 ie his works were at times dubious but he may very well be saved.

The 49th chapter of Jeremiah speaks of judgment poured out upon the nations surrounding Israel: Ammon (Moab's half brother); Edom, Syrian Damascus, Kedar and Hazor, and Elam. These nations and their principal cities were to experience the judgments from Yahweh delivered via the Babylonians. Verses 1-6 tell of the devastation of Ammon. Verses 7-22 speak of the total overthrow of Edom, ie Esau - Israel's brother. As we read these verses we should also consider the book of Obadiah and the words of Malachi 1 verses :2-5. Verses 23-27 outline the punishment of Damascus. Verses 28-33 predict the desolation of Hazor and Kedar in terms similar to the judgment of Babylon: compare Isaiah 14. Verses 34-39 speak of the punishment of Elam. Interestingly there are promises of latter day restoration for Ammon and Elam. The two kingdoms which bookend the prophecies of Jeremiah 49. As previously noted these pronouncements had applications for the prophet's time and, again, in the near future when the fortunes of Ammon and Elam will be reversed in the Kingdom of God.

In the first of Corinthians 8 Paul outlines the problem facing the believers was not knowledge, but rather the insistence of exercising supposed rights. Idols were nothing; and so the eating of meats that had been devoted to an idol was of no consequence. What was of importance was, that, the insistence of some believers that they could go to a venue that promoted immorality. Paul declares that this could be cause for the stumbling of another believer. So for the sake of food, the Apostle explaines: do not destroy the conscience of another - for whom Christ died. Chapter 9 continues the argument that the foregoing of rights was essential if saving others is our objective. Paul's own example illustrates this. He explained in verses 8-14 by using two examples from the Law. This is followed by the Apostle showing that his preaching was from an obligation and was not entirely voluntary. This Paul explains humbles him and eliminates boasting. This section of the book 1 Corinthians concludes with the need for perseverance and discipline to attain the prize of eternal life.

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1 Kings 21 begins with telling us who really ruled Israel. It was Jezebel who made all the important decisions. The record reveals that despite Ahab's wickedness he understood certain aspects of Yahweh's laws. Naboth was one of God's most faithful followers and would not sell his family inheritance to Ahab. The king's response was to act like a petulant child. At this point Jezebel took complete control and conspired to kill Naboth. This being accomplished, she sent her husband to take possession. In the very place where the dogs had licked up Naboth's blood Ahab is confronted by Elijah. The prophet told Ahab that he was capable of better behaviour - he had "sold" his conscience to his evil wife. His doom is announced. Ahab's house would be as Jeroboam's - totally destroyed. Additionally, the dogs would devour Jezebel and lap up her blood in the very place of her destruction of Naboth. How remarkable is our Sovereign that he could pardon Ahab at that time. But this was only because Ahab genuinely repented. The coming pronouncement was delayed for a time. Jeremiah 48 deals with the Almighty's judgment of Moab. Once again, there was an initial fulfilment in the prophet's own time; as well as a latter-day application; in the era soon to come. Verses 1-2 tell of God's judgments on the chief deity and principal cities of Moab. Verses 3-8 speak of the sufferings among all ages of Moab's citizens. The cries of the young are noted as the Babylonian invader shows no pity. People are fleeing from the devastation. Verses 9-11 explain that the LORD has brought Babylon against the wicked and unheeding populace. Verses 12-17 say that the Moab's idols and armies are to be overthrown. Verses 18-20 contain a contemptuous lamentation upon Judah's neighbour - Moab. Verses 21-33 outline the devastation of the principal cities. We are told that they lay waste and joyless. Verses 34-39 continues the lament for Moab. Verses 40-44 tell of Yahweh's determination to judge Moab for its
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wickedness. Verses 45-46 describe the Almighty's hot anger upon Moab. The message concludes in verse 47 God's promise to bring a complete reversal of Moab's fortunes in Messiah's Kingdom. In 1 Corinthians 7 Paul tells of the importance of marrying faithfully in the Lord. One husband and one wife is the Divinely designed arrangement. But marriage may not be for all as the chapter outlines. Verses 6-7 indicate that a single person is better placed to serve God, provided their passions can be contained. Otherwise, marriage would seem essential (v36 reinforces this thought). The next section from Vv12-16 says that the proper upbringing of children is dependent on harmony between husband and wife. It also says that perseverance and faithfulness may convince a spouse to become a believer. From verses 17-24 is advice to provide diligent service in the state in which one has been called - whether single, or married. This is followed by advice for the widows and unmarried. The objective of service in our Lord Jesus Christ is being devoted and undistracted servants - whether single or married. We need to follow scriptural principles for marrying, i.e. only between one man and one woman - not allowing the confusion which is seen in our society today. When death dissolves the marriage then the Bible's counsel is if you seek to remarry this must be only to a believer, verse 39.

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1 Kings 20 describes the ongoing wars between Ahab and Benhadad, the Syrian king. Syria was a powerful realm and under Ahab Israel was a feeble and impoverished country. So Benhadad made excessive demands of tribute from Ahab. When Ahab accedes to these the Syrian monarch increases his demands and Ahab refuses to accept the increasing demands. Benhadad becomes enraged and swears to raze Samaria to the ground by tomorrow. Ahab's response was, "Let not the one who straps his armour on boast. That is reserved for the one who will take his armour off". The LORD sent a prophet to tell Ahab that Yahweh would give Israel the victory over the huge host of the Syrians and their allies. The army of Israel was a mere 232 town officials and 7,000 men. Benhadad had 32 kings with him. So confident was Benhadad that his orders were that the king of Israel and his officials were not to be slain, but taken alive. God sent confusion into the enemy host and in their panic they slew one another as they sought to flee. Ahab was told that next spring, that was the time for making warfare, the Syrians would renew their struggle. The Syrian wise men suggest that the reason for Israel's victory was that Yahweh was a hill god. The next campaign must be fought in the valleys. The prophet said that Yahweh would humble the Syrians and their gods, who were no gods. When the time for battle came Israel's army was like two tiny flocks of sheep; but nonetheless they were protected by the Almighty Shepherd of His people. In contrast the Syrians, who despite their overwhelmingly superior numbers, were nervous because of their last encounter. On the first day of the battle 100,000 of Israel's enemies are killed and the remainder flee only to be overtaken by further calamity in Aphek, where a wall collapsed killing 27,000 more. Benhadad went into hiding in a secret chamber from where he sent skilled emissaries to Ahab, to determine his attitude. Foolishly Ahab accepted the peace terms and treated the Syrian monarch with clemency. The Almighty sent another prophet to Ahab to rebuke his dereliction of the divine determination and this prophet pronounces retribution upon Ahab.

Jeremiah 47 pronounces divine judgment upon Philistia. The word in Hebrew for'Philistine' means "those who grovel in the dust". It was the origin of the Roman word 'Palestinian' given to Israel's land by the emperor Hadrian in AD 135. The judgment upon the Philistines happened in Jeremiah's lifetime and undoubtedly carries applications for our era.

Among the Corinthians there was a misunderstanding in relation to the responsibility of making judgment on disputes between believers. They were taking their fellow believers before the bench for decisions. So Paul urges them in this 6th chapter to settle the issue among themselves and declares that it is shameful for believers to go to law to settle disputes among themselves. The Apostle says that the time is coming in the kingdom when the worldly authorities would be ruled by the saints. So surely determinations of differences must be decided in the ecclesia. The ancient city of Corinth was renowned for fornication. It was a proverb of the first century AD that visitors would go to the Acrocorinthus to 'Corinthianise', that is to fornicate. The Acro Corinthia, atop of the city's mount, had a temple with many restaurants and 3,000 temple prostitutes. So wrong was this activity that Paul warns believers from going there for a meal if they were going to be distracted by the evil practices which occurred there. And even if they were not personally affected the Apostle says that a believer should not go there in case it should become a cause of stumbling to another. Engaging in a sexual union outside of marriage is defiling for holy believers - they are God's temple: see Hebrews 13:4. And in today's world their are many places and practices that believers must avoid in order to live lives of holiness as we wait for the coming of our Lord Jesus Christ: read aloud slowly Titus 2:11-14 and let us live this way.

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In the first of Kings 19 we have Elijah, despite the wonderful victory over Baal worship, fleeing for his life from the enraged and vengeful Jezebel. The prophet sought refuge at Sinai, the mount of Yahweh. However, unlike Moses who made intercession for God's people, he went there asking his Sovereign to destroy Israel: see Romans 11 verses 2-5. God through a succession of manifestations of His power humbles Elijah to understand that his perception of God was entirely mistaken. Our Omnipotent Creator is a Saviour, rather than a destroyer. It is likely that the cave from which Yahweh revealed Himself to the prophet was the very place where our gracious Sovereign revealed His name and character to Moses: read Exodus 33 verses 17-34 and 7 and contemplate the wonder of the Almighty's character. The chapter concludes with Elijah being commissioned by the LORD to appoint 3 men - Hazael as king of Syria; Jehu as king over Israel; and Elisha to replace himself. Elisha's call is recorded in verses 19-21 and that prophet Elisha, having put his hand to the work, never looked back: see Luke 9 verses 61-62. Will we prove ourselves to be disciples who will follow our Lord Jesus Christ whatever the cost.

Jeremiah 45 explains how God promises Baruch, the faithful scribe, that he would be preserved from the imminent doom. Chapter 46 describes the extensive disaster coming on Egypt, including the disobedient remnants of Judah. The chapter also includes a remarkable promise to the faithful remnant in Egypt who still clung to the Lord God and continued to hope in Him. Pause and read aloud verses 27-28 and ponder the steadfast love of the Almighty.

The letters to the Corinthians are the most autobiographical of all Paul's letters. 1 Corinthians 4 deals with the ministry of the Apostles - particularly Paul himself. Verses 1-5 tell us that the Apostle Paul was being accused of being dishonest with the ecclesial funds. Paul declares his innocence. He declares that he is unaware of any fault in matters of money. Paul asks his readers not to judge him. The Apostle says that even in declaring himself innocent his ultimate vindication will come when the Lord Jesus Christ comes as judge and vindicator. Verses 6-7 declare that Paul has transferred the principles to himself and to Apollos. Verses 8-13 the Apostle ironically states that the Corinthians are behaving as if the kingdom has already come. If only that was true, says Paul, for then the Apostles would also be ruling. In contrast Paul declares that the Apostles were being treated as conquered soldiers being paraded as a spectacle before the victorious nation. The Apostles were to be Ill treated and slain as an offering to the gods of the victorious nation. In verses 10-13 Paul declares that no matter how the Apostles are treated they will glory in their Lord and behave as an example of suffering for Christ's sake. Slowly read those verses aloud and ponder what we should endure as witnesses to our Master in this age. Verses 14-20 explain that Paul desires to be a faithful father to the Corinthians and not simply an expositor. The believers in Corinth didn't lack teachers, but fathers were few. Remember that the problem the Corinthians had was fractionally lining up behind prominent personalities. The Apostle hopes that his appeal will persuade his readers and that he will not have to come to them for the disciplining of them. Meditate carefully on verse 20 and reflect whether your life has a pronounced focus on the kingdom of God. Or whether we live lives of luxury as though the kingdom is not a reality! Paul tells them in chapter 5 that in their midst was a case of shameless incest. That case was so bad it that non believers who were living in a depraved and promiscuous Corinthian society would find it disturbing. The Apostle provides advice on dealing with the problem. The faithful must dissociate themselves from the sinful brother in order that his separation from the ecclesia might cause him to reflect on the error of his ways and to repent and once again seek for forgiveness and fellowship with the family of God. Paul says that the response within the ecclesia is wrong and rather than deal with the situation that the believers had chosen a path of indifference. The effect of such tolerance is like a leavening influence that would soon permeate the entire ecclesia. When the problem is properly handled the believers will be able to partake of the love feast of bread and wine representing Christ's offering - he being the Passover lamb - as they need to, ie in sincerity and truth. In verses 9-13tells the Apostle says that his demand to remove wickedness from the ecclesia is specific to the situation with the Corinthian body of believers. Non association with evil people would mean entirely removing ourselves from the world, ie becoming hermits. This would be a failure on the part of believers to be light bearers to the world. However we must live holy lives as a witness to whom we have believed and followed, ie our Lord Jesus Christ: Ephesians 5 verses 1-18. Carefully consider these words and live our lives in conformity with the Christ.

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A @Christadelphians Video: Video Description: 📖 Explore Jesus’ profound declaration as "The Light of the World" in this wonderful, verse-by-verse Bible study by John Martin. Unpack key Scriptures on how Christ dispels darkness and guides believers into truth—perfect for personal reflection or group discussion! 🔔 Receive notifications for new Bible teachings by subscribing and clicking the bell icon! 📜 Bible Verses Covered (with Emojis): ✨ John 8:12 – Jesus’ bold proclamation 📖 Isaiah 9:2 – Prophecy of the coming Light 🕯️ Matthew 5:14-16 – Believers as light-bearers 🙏 Psalm 119:105 – God’s Word as a lamp ☀️ 1 John 1:5-7 – Walking in God’s light ⏳ Detailed Timestamps (68-Minute Breakdown): 00:00 – Introduction: The significance of Christ as Light 05:18 – Historical & cultural context of John 8 12:45 – Deep dive into John 8:12 (Jesus’ "I am" statement) 22:30 – Fulfillment of Isaiah 9:2 in Christ 31:10 – Religious leaders’ rejection of the Light 38:25 – Matthew 5:14-16: How believers reflect Christ 47:50 – Psalm 119:105 – The Word as guidance in darkness 55:40 – 1 John 1:5-7 – Practical steps to walk in light 62:15 – Q&A: Common misconceptions about spiritual light 66:30 – Conclusion: Applying the Light to daily life 📌 Algorithm-Friendly Tags: The Life of Christ, Jesus the Light of the World, John Martin Bible teaching, John 8 12 study, Isaiah 9 2 prophecy, Matthew 5 14 16 explained, walking in God’s light, Bible study on light and darkness, Christian discipleship, Gospel of John analysis 🙌 Share this study with someone seeking truth! How has Christ’s light transformed your life? Comment below!

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Three and a half years (42 months, 1260 days spoken of frequently in the book of Revelation) of grievous famine had devastated the land of Israel. This famine had been brought upon the idolatrous nation to punish it and prepare for Elijah's heartfelt call to turn to their God. Elijah returns and announces the contest between Yahweh and Baal. The prophet announces this to faithful Obadiah, who has in the face of great risk to his own life from Jezebel's murderous slaughter, hidden 100 of the LORD's prophets; and fed them from Ahab's own pantry. Elijah seems dismissive of Obadiah, but through him communicates the message to the king. The prophets of Jezebel, who numbered 850 in all, came to Mount Carmel for the contest to see which god would answer by fire. Baal, who was a) the god of harvest; and, b) the god of fire being the sun god; was allowed first opportunity. Given the famine, Baal had already proven himself a failure on the first count. Now, given a parched earth and a burning hot sun, he seemingly had the ideal conditions for the contest. Elijah mocks the frantic frauds. Then at the time of the evening sacrifice, as the sun was declining, he repairs the altar of Yahweh. Next the prophet saturates the slain bull in sea water and calls the people to him. He prays and the Almighty answers by fire. So intense was the fire that it even licked up the water from the trench around the altar. Israel's response was to shout "Yahweh, he is the God" (which was the meaning of the prophet Elijah's name). All of the prophets of Baal were entirely massacred. The prophet earnestly prayed for rain; compare verses 41-44 with James 5verses 17-18. Elijah is then told to run before Ahab's chariot as the king hastened home to his palace. In spirit and power the prophet miraculously ran, as a herald, before the king.

The prophet in his 44th chapter outlines the people's incapacity to learn the cause of their suffering. All those of Pathros would perish apart from a small remnant. The stupid leaders of Judah's remnants declare that the cause of their calamity came from a failure to persist in their sacrifices to the Queen of Heaven. It was such a degrading and idolatrous behaviour that the Almighty was judging. The prophet tells them that not only would they be destroyed, but Pharaoh Hophra would be taken captive by Nebuchadnezzar.

In 1 Corinthians 3 the Apostle regrets his readers lack of spiritual perception. This lack of spiritual understanding was evident in the Corinthians following of leaders. It was both carnal and infantile. All who God had provided as guides for His ecclesia were engaging in the same task - whether sowing, watering, or harvesting. They were all FELLOW workers with their Father. They were His farm, His building, as well as His coworkers. Paul claims to have been a master builder. He has built upon the sole foundation that has been laid - the faithful stone laid in Zion in our Lord Jesus Christ: Isaiah 28 verse 16 read and meditate the message. Each of us is building and care must be taken with what we have chosen to build - the trial of fire will test with what we have sought to build. It may be that our life's work is disastrous. However our Sovereign knows the intent behind our efforts and will save such as have laboured faithfully, even if the outcomes have not stood the test of time. In God's ecclesia we are either builders, or destroyers. Take great care of our behaviours in the household of God. Of chief importance is that our minds have been devoted to the Almighty, as a temple in which He chooses to dwell.
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1 Kings 17 abruptly introduces us to Elijah the Tishbite, who without fanfare, or family connections, bursts upon the evil Ahab with words of doom. There will be no rain until Elijah declares it. The prophet is sent to Zarapheth, the territory of wicked Jezebel, in Tyre and Zidon. The Bible records that her evils surpassed that of her husband. It is in her territory that Elijah the prophet providentially succours and protects God's faithful prophet. Elijah's failure to find support in Israel is typical of our Lord Jesus Christ - see his comments on this in his hometown of Nazareth: Luke 4 verses 22-26 read and meditate. Elijah is miraculously cared for by ravens - unclean birds - and in a time of famine when the birds could scarcely find food for themselves and their chicks. The ravens gave their food to the prophet. When the brook at Cherith dried up God sent the prophet to a faithful widow, who shows her trust in the God of Israel by obeying the demands of Elijah, by giving the morsels of food that was left (or remained) for herself and her son to Elijah. This was done in faith and without the care of the Almighty she and her son would certainly die. After this the record tells us that our Father's power was evidenced in the raising of the widow's son.

Jeremiah and the residue of Judah were forcibly taken to Tahpanhes in Egypt, where archeological evidence of this occurrence has been recently recovered. The prophet was instructed to take stones and enact a parable, which demonstrated the coming judgment of Nebuchadnezzar on the people here - when that despot would break the obelisks of Heliopolis and desecrate its temples.

The letters to the Corinthians begin in the same way as every epistle of Paul prior to his first Imprisonment in Rome. Grace ('charis" the Greek greeting) and peace ('shalom' the Hebrew welcome). What more could be offered any believer than the grace and peace of the Father? The letters written between the two imprisonments contain the added dimension of 'mercy': something we become more conscious of needing the older we get (the only exception to this pattern is in Paul's personal letter to Philemon). What wonderful words were told to the Corinthian readers, that by the Father's calling they were saints, or sanctified believers, incorporated into the fellowship of God and His Beloved Son. The Apostle informs his readers about the tragedy of forming factions. Christ's ecclesia - his body - cannot be divided into segments which follow human leaders. For that reason, notwithstanding the essential nature of baptism, Paul was thankful to have baptised only a few. The Apostle's prime focus was on forwarding the message of the Gospel. The essence of that message lay in the power of the preaching of Christ's crucifixion. Read aloud and ponder verses 18-31 (the last of those verses cite Jeremiah 9 verses :23-24). The reader will notice how the Apostle develops the theme from Jeremiah and consider the masterful conclusion in verses 30-31. How thankful are we that the Father has called weak and ordinary people such as ourselves to His kingdom and glory. Chapter 2 outlines Paul's determination when he came to Corinth to teach among them nothing except the Christ as the crucified one. This message was unbelievable and inconceivable to Paul's hearers, as his quote from Isaiah 64 verses 4-5 proves. But our Sovereign God has His love and wisdom shared with His children - known partly now with the added promise that the joys and blessings of the kingdom age cannot be understood simply through words which would fail to describe that experience of being the Father's immortalised children. The Apostle Paul highlights the difference between natural and spiritual thinking, showing that the teaching via the spirit of God Is essential for true enlightenment.
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The 16th chapter of 1 Kings starts with a prophecy from the seer, Jehu the son of Hanani, to bring judgment on Baasha as he copied the ways of Jeroboam. We will note that every monarch from the north was evil. The southern kingdom slid ever downward, but there were times of spiritual rebounding due to some of the great reformers. Elah's evil reign of 2 years ended by assassination at the hands of his servant Zimri. That usurpation was terminated after seven days by Omri. A brief civil war followed against Tibni until Omri prevailed. Omri has the horrible distinguishing feature of committing evil greater than any before him. Omri ruled for twelve years- the last six from the capital of Samaria, which he founded. He was followed by Ahab, whose wicked rule of 22 years was characterised by Baal worship; introduced by his ignominious and ruthless wife, Jezebel. In Ahab's reign there was an attempt to rebuild Jericho in defiance of the divine pronouncement against that city. The result of this rebellion was a double tragedy in the loss of two sons.

In the 42nd chapter of Jeremiah we are told that the prophet would pray for them not to experience the dire retribution of Nebuchadnezzar and warning them not to go into Egypt. However, the rebel captains ignored the warning, and took Jeremiah and the nation's remnants as hostages to Egypt. There they were to experience the perils of the sword and famine.

In the record of Mark 16 we are told that the three women were at the tomb for the start of the first day of the week (Sunday). But in Jewish reckoning this commenced at 6pm on the Saturday evening. An amazing sight confronted them - a young man, clearly an angel, sitting on the massive stone that had been rolled from the sepulchre's entrance. They were told by the angel that the Lord they sought had risen, and would meet with them in Galilee. How significant was that Jesus first appearance was to Mary Magdalene, whom he had healed of severe mental illness. It was as if "where sin had abounded grace did super-abound": Romans 5 verse 20. She typified the bride of Christ. Then followed an appearance to two others on the way to Emmaus as Luke 24 described. The chapter concludes with the great commission to take the Gospel to all the world. Jesus said the message would be supported by accompanying signs. This was applicable to the Apostolic Age.
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Abijam the son of Rehoboam reigned in Judah from the 18th year of the northern kingdom's king, Jeroboam. It was an undistinguished rule, which lasted but 3 years; and continued his father's folly. He was followed by Asa, the first of Judah's reformers, in a monarchy of 41 years. Like Judah's better kings, he is said to "have walked in the ways of David his (spiritual) father". He starts with a purge of the idols of his mother. Meanwhile Jeroboam had died in the north and was succeeded by Baasha, who had been fortifying his kingdom. By hiring the Syrians Asa took the initiative and became a great builder of fortresses himself. Asa dies and is succeeded by Jehoshaphat, his son. The northern kingdom was reigned over for two and a bit years by the do-nothing Nadab, who was himself killed in battle during Asa's rule. Nadab having been assassinated by Baasha and his offspring eradicated in fulfilment of the prophesy of Ahijah, who told of the extinguishing of Jeroboam's dynasty. Baasha's reign was characterised by evil. The phrase: "walked in the ways of Jeroboam the son of Nebat, the man who made Israel to sin" is used for every monarch of the northern kingdom of Israel. So profound was the impact of that man. What a devastating legacy!

In Jeremiah 41 we read of the treacherous murder of Gedaliah the Governor by Ishmael. The Governor had been warned of the impending treachery of Ishmael, but had failed to believe the warning and to act on it. The remnant rebel captains failed to capture Ishmael and fearing certain Babylonian retaliation they fled to Egypt taking the remnants of Judah with them, continuing and increasing thereby, their sin against God. Because this was in blatant disobedience to the command of God, its failure was assured.

Mark 15 records Jesus' trial before Pilate and includes events up to and including our Lord's crucifixion and burial. The account is indeed brief when compared with the other gospel records. From the other gospel accounts we learn that there were 6 sham trials in all - three before Jewish authorities and three before the Gentiles. Mark 14 recorded one of the Jewish trials and chapter 15 one of the Gentile trials - before Pilate. Pilate was amazed by our Master's calm resignation to these events. Pilate tried to have Jesus acquitted by allowing his soldiers to brutally mistreat our Lord, in the mistaken hope that the Jewish leaders would show some pity. Our Lord was so weakened that on his way to Calvary it was necessary to press Simon of Cyrene to bare Jesus' stake - Greek "stauros". Simon and his two sons later became disciples, taking up their metaphorical stakes as Jesus commands of all his disciples. While on the stake our captain was mocked and taunted, but triumphing over those weaknesses and tauntings of Christ's enemies in himself: see Colossians 2 verses 11-15 read aloud slowly and meditate on the meaning. Jesus expired on the tree at the 9th hour ie 3pm precisely. This was at the time the Passover lambs were slain. A hardened Roman centurion on witnessing Jesus' behaviour exclaimed that certainly this man was the Son of God. In fulfilment of Isaiah 53 our Lord was buried in the tomb of a rich man, who had become his disciple, Joseph of Arimathea.
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1 Kings 14 verses 1-3 tell of Jeroboam's son Abijam becoming desperately sick. Jeroboam sends his wife with gifts to enquire of Ahijah the prophet whether the child would live. Verses 4-11 tell of Yahweh telling the blind prophet of Jeroboam's wife's coming and of her pretending to be another person. The prophet is told to tell her of the LORD's actions in bringing Jeroboam to the throne. The message spoke of Jeroboam's great sin in taking the ten tribes away from their God. As a result of this judgment was to brought to Jeroboam's household by cutting off every male. Verses 12-16 speak of the Almighty's mercy in allowing the child to die. Verses 17-18 describe the death of the child and the nation's mourning for him. Verses 19-20 tell of Jeroboam's death after an evil reign of 22 years and Jeroboam's son Nadab's appointment to the throne of Israel. Verses 21-24 describe the perversions that Rehoboam brought to the southern kingdom of Judah. Verses 25-28 outline how Judah was invaded by Shishak king of Egypt as God's retribution to Judah. Rehoboam stripped the Temple of gold and paid a heavy tribute for Shishak to leave them alone. Verses 29-31 describe the continuing wars between Jeroboam and Rehoboam all their lives. Rehoboam died and was succeeded by his son Abijam.

Jeremiah 40 verses :1-6 speaks of the prophet being given by Gedaliah, the Governor appointed by Nebuchadnezzar, the option of remaining in the land. Gedaliah says that the judgment that had been brought upon guilty Judah was just because the people had disobeyed the commands of God. The consequence of God's universal principle that we reap what we sow were shown to be unavoidable. Jeremiah chose to stay in Mizpah rather than journey to Babylon. Verses 7-12 tell of Gedaliah's instructions to the poor of the land who had been left to look after the land to live in peace and comply with Babylon's rule. Verses 13-16 say that the captains of the remnants of the forces which had rebelled against Nebuchadnezzar spake roughly with the Governor about their concerns. Gedaliah tells them that a rebel named Ishmael was not to be killed as those captains had failed to understand Ishmael. However chapter 41 tells us that Ishmael had deceived Gedaliah for the next chapter will describe Ishmael's murdering of Gedaliah.

In the record of Mark 14 and 15, we have, what's believed to be, Peter's accounting of the most horrific few days of his life. The 14th chapter commenced 2 days before the Lord's crucifixion with his anointing in the home of Simon the leper, believed by some to be the father of the family, Mary, Martha, Lazarus and Judas and would be the home of Martha's deceased husband. It was this incident which incited Judas Iscariot to betray Jesus for 30 pieces of silver. Our Lord praises Mary's extravagant act of love and understanding. She alone among all of our Lord Jesus Christ's disciples understood that Christ would die during the Passover. Jesus sent Peter and John, to prepare the Lord's supper. All had been secretly prearranged to prevent any interruptions to his Passover. He needed every last moment to prepare his Apostles for his decease. These Apostles had to learn to live faithfully without our Lord's presence. During the memorial feast our Lord prophesied details of Peter's betrayal, much to Peter's bold protestation to the contrary. The supper having ended the Lord and now eleven of his chosen disciples went to Gethsemane where our Master's greatest trial occurs. In Gethsemane he begged his Father to find another way than the stake, where he would be shamefully exposed to men but each time Jesus was told there could be no alternative. Finally our Lord's resolve strengthened through angelic support and his intense struggle to subject his own will to that of the Father the Son of God was perfected through his sufferings: Hebrews 5 verses 7-9. Slowly read aloud those verses from Hebrews and meditate the intensity of his struggle and the greatness of the Son of God in submitting to his Father's will. Christ was strengthened by an angel to aid him in submitting humbly to death. Judas arrives with a band of heavily armed thugs from the temple. A young man, quite likely Mark himself, escapes them after having tried to warn Jesus. Verses 53-65 tell of Jesus before the Council and the accusation of blasphemy levelled at him (surely this had been Judas' doing) and the Master's rebuttal from Daniel 7 verses 13-14. The chapter finishes with Peter's threefold denial of his Lord. Peter was in great bitterness for denying Jesus. His repentance contrasts with Judas' remorse without any repentance.
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In chapter 13 of 1 Kings we read of two prophets and Yahweh's denouncement of Jeroboam's altar and himself. God sent an unnamed prophet from Judah to prophesy what Josiah would do some 350 years later. As king Jeroboam stretched forth his hand to order the arrest of the dissident prophet he was struck with leprosy. Jeroboam had to plead for healing, which he was granted. The Judean prophet had been commanded by God to return immediately after the denunciation of Jeroboam and the prophecy that men's bones would be burnt on the altar by a man named Josiah. But the old prophet was beguiled into accepting hospitality from another unnamed prophet. While at the meal table the latter prophet told of the doom awaiting the Judean prophet. When the Judean prophet was returning to his home town he was met by a lion which slew him. The lion stood by his carcass. The Judean prophet's ass was not harmed by the lion. The ass remarkably did not flee but also stayed near the body of the slain prophet. The old prophet from Israel heard of these incredible signs and went and took the body of the Judean prophet and buried him in his sepulchre. The lying prophet from Israel commanded his sons that upon his death he should be buried in the same location as the Judean prophet. Although the punishment for the lying prophet seems severe Yahweh cannot tolerate falsity, especially when the impostors claim to be speaking the LORD's word. Deuteronomy is full of God's opposition to these liars as also we have seen in our readings in Jeremiah.

What a wonderful record is contained in the 39th chapter of Jeremiah. It delivers the final judgment on the wicked Zedekiah - the day had come when iniquity had an end. That end came in the overturning of the kingdom of Judah. We are told that Jeremiah was saved by Royal command from Nebuchadnezzar. We note that Rabmag was present when Jerusalem fell. Rabmag was a title meaning "the chief of the Magi" and belonged to Daniel himself. Likewise Ebed-melech was delivered due to his trust in God Almighty, and his kindness to Jeremiah. As God had promised Ebed-Melech through Jeremiah the prophet. No doubt Daniel ensured that both Jeremiah and Ebed-Melech were rescued.

Our 13th chapter in Mark tells us of the Olivet prophecy. Jesus, in response to his disciples pointing out to him the magnificence of the temple precinct, tells them all stones of that Temple will be overturned. Peter, James, John and Andrew ask him three questions in verse 4; which he answered in the subsequent verses to 27. Verses 5-13 answer the first question and the concluding statement was relevant to that generation, and for all time - the one who endures to the end will be saved. The 14th to the 23rd verses link the prophecies of Daniel 8 and 9 to our Lord's message. They have special reference to the Roman desolation of Jerusalem that would be fulfilled in the overturning of Zion by the emperors Vespasian and his son Titus in AD 70. The following 4 verses relate to the interval from then until Israel's regathering and national identity in 1948. This is outlined in the parable of the fig tree from Vv28 to 31. An exhortation to watchfulness is from verses 32-37. These final verses should be slowly read aloud by each of us as we meditate the message for the need for each of us to ready ourselves for our Lord Jesus Christ's coming.
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1 Kings 12 tells us of Rehoboam's folly following the death of Solomon. Rehoboam fails to heed the wise counsel of the elders and rather harkens to the ridiculous reasoning of his entitled peers. The outcome of this is the division of the kingdom, as prophesied by Ahijah. Jeroboam is termed in scripture "the man who caused Israel to sin". Jeroboam set up two golden calves - the one in the north at Dan; and the other in Beersheba in the south. Rehoboam sent his treasurer to collect the tribute from Israel. But they stoned the treasurer causing Rehoboam to flee in his chariot. Rehoboam then mustered his army but was dissuaded from fighting against his brethren by the prophet Shemaiah who tells the king that the division is from the LORD. To his credit Rehoboam responded to the Word of God and sent the army home. King Jeroboam from the northern branch of the divided kingdom next changes the timing of the feast of worship from the seventh to the eighth month. This idolatrous man made his priests from the lowest of the people. All of this was designed to maintain the division. Jeroboam was fearful that Israel might, if they went to the Feast in Jerusalem, be reconciled to Rehoboam.

This 38th chapter of Jeremiah told of the malevolent treatment afforded the prophet at the hands of the treacherous princes casting him into the mire (mud) of the cistern. He was rescued by the kind and faithful Ethiopian, Ebed-melech. Our Sovereign recompensed the Ethiopian eunuch's kindness to Yahweh's prophet. After his deliverance Jeremiah presented his entreaties secretly to the king. Jeremiah again counsels the king to save Judah by surrendering to the Babylonian king Nebuchadnezzar.

Mark 12 begins with the parable of the tenants of the vineyard which spoke of Israel. The parable tells of the constant rejection of God's servants, the prophets; and the ultimate sin of Israel in rejecting the Son of the Father. The nation's wicked rulers saw themselves in Jesus' words and fulfilled the prophecy of our Lord in plotting Jesus' death. Christ's enemies make several attempts to undermine our Lord's authority. The chapter shows that each prominent party posed hypothetical questions. The first was from an alliance of the Herodians, who were pragmatists who were prepared to cooperate with Rome, and the arch enemies of the Herodians - the Pharisees. The question from this unholy alliance was on taxation. The master not only answers majestically, but he directs their minds to God's claims on them. We are next told of the Sadducees posing their question on resurrection. This sect were the priestly class. They were wealthy and used their power to accumulate wealth. The Sadducees did not accept the teaching of the resurrection; nor any of the Scriptures apart from the 5 Books of Moses. These hypocrites were likewise confounded by incontestable proof from Exodus 3 - one of the five writings that were accepted by them - of the raising of the dead. The Scribes with the Pharisees pose a problem to our Lord as to which commandment was the greatest. Jesus answers by showing that the entire message of the Law and the Prophets hung equally on the love of God and the love one's neighbour. Christ then turns the tables on his foes through a simple question in two parts;- 1) whose son is the Messiah (easy they thought - David's of course); and, part 2) how then in Psalm 110 is the Christ spoken of as David's Lord? The inescapable answer was that the Christ, Messiah, was greater because he was the Son of God as well as son of David. The chapter concludes with a denunciation of the Scribes and an object lesson from the widow, who gave all.
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A @Christadelphians Video: ### Video Description: 📖 A deep, thought-provoking study on The Woman Taken in Adultery (John 8:1-11)—unpacking Christ’s wisdom, the Pharisees’ trap, and the timeless lessons on mercy, judgment, and redemption. 🔔 Receive notifications for more Bible teachings by subscribing and clicking the bell icon! 📜 Bible Verses Explored: ✝️ John 8:1-11 – Jesus’ encounter with the accused woman 📖 Leviticus 20:10, Deuteronomy 22:22 – The Old Testament law on adultery ✝️ Romans 3:23, 1 John 1:9 – Sin, forgiveness, and grace 📖 Matthew 7:1-5 – Judging righteously ⏳ Full Video Chapters (70-Minute Breakdown): 00:00 – Introduction – Context of John 8 05:20 – The Pharisees’ Trap – Testing Jesus with the adulterous woman 12:45 – Jesus’ Silent Response – Writing on the ground 20:30 – “Let Him Without Sin Cast the First Stone” – The crowd’s reaction 30:15 – The Woman’s Forgiveness – “Neither do I condemn you” 40:50 – The Call to Repentance – “Go and sin no more” 50:10 – Historical & Cultural Insights – Jewish law vs. Christ’s mercy 60:25 – Practical Applications – Mercy, judgment, and grace today 68:00 – Conclusion – Key takeaways from the passage 📌 Tags: Bible study, Jesus Christ, John 8, woman taken in adultery, forgiveness, mercy, Christian teaching, New Testament, John Martin, Bible lessons, gospel of John, sermon on forgiveness 🙏 Category: Religion & Spirituality 💬 What spoke to you most in this passage?** Share your thoughts below!

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What a tragedy confronts the reader in Solomon's defiance of Yahweh's instructions. The record tells us of the foreign wives who corrupted the king (see Nehemiah 13 verses 25-27). Deuteronomy 17 had commanded the kings to write a personal copy the law, which contained commandments on the very matters Solomon contravened - see verses 14-29. And so the kingdom, to a large extent, would be torn from Solomon's son - Rehoboam. The circumstances of the rending of the civil fabric of Israel's society are described in the bulk of the chapter. The kingdom would pass to a diligent, but ambitious servant of Solomon's - whose name was Jeroboam. When this man came to the throne of Israel, also called Ephraim and Samaria he was to set up an idolatrous rival system of worship and is frequently called "the man who made Israel to sin". Solomon's death is recorded and his actions are said to have been written in "the Acts of Solomon".

Jeremiah warns the vacillating king Zedekiah to obey his divine Sovereign. The corrupt and vacillating king is told that Judah would receive no help from Pharaoh's army who had returned to Egypt. Chaldean captivity was inevitable and the king and his realm were instructed to submit to Babylon's authority. The Judean princes plot Jeremiah's imprisonment on the false charge of treason, ie supporting the Chaldeans. The prophet is shamefully beaten and imprisoned. Zedekiah sent for Jeremiah and the king, who was fearful of his nobles, and secretly questioned him. However, Jeremiah pleads to be spared by the king. Zedekiah places the prophet in custody and commands that he receives a daily ration of bread from the city's bakery. Jeremiah in his sufferings is a remarkable servant of God and a type of the suffering servant - the Lord Jesus Christ.

In the 11th chapter of Mark we read of Jesus' triumphal entry to Jerusalem. He rode on a donkey, a colt the foal of an ass, in fulfilment of the prophecy of Zechariah 9 verse 9 and also that of Genesis 49 verses :10-12. It was an animal that had never been ridden. It seems to suggest that our Lord Jesus would be the ruler/rider of the Gentiles. The crowds strewed their clothes and palm branches before Christ's path, and shouted, 'Hosanna' (save now) as the prophecy predicted. We are additionally told they recited Psalm 118 verses 26. It is recommended that we read Psalm 118 verses 19-29 and meditate on the many messages from that Hallel - or Passover Psalm - this being Passover time. As it was late, our Lord and his Apostles headed to Bethany. The next morning, as they left Bethany, Jesus saw a fig tree that showed promise of early fruit; just like Israel, whose symbol that tree was. But finding no fruit on the tree our Lord cursed it. It was like the fruitless nation: Matthew 21 verses 43 - read and consider the context of these words. That day Jesus cleanses the temple from corruption - the second time see John 2 verses 13-17 this was first done three and a half years earlier at the commencement of our Lord's ministry. That evening Christ returns to Bethany. The next morning the disciples were amazed at the withered tree and our Lord uses the opportunity to tell the power of persistent prayer. Jesus' foes were confounded the following day by his masterful answer on the source of his authority.
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The record in 1 Kings 10 tells of the visit to Solomon by the Queen of Sheba, a wealthy spice kingdom. She was left breathless after seeing his glorious dominion and spoke of her doubts as to what she heard in her own realm. This queen says to Solomon that there had been no exaggeration in what she had heard in her homeland. This queen graciously gave great gifts in tribute to Solomon. The chapter gives us a glimpse of the glory of Solomon's realm. Solomon was not only master in his domain, but also the broker for the cloth trade and for buying and selling of horses and chariots for all the surrounding kingdoms.

Jeremiah's 36th chapter occurred in the 4th year of Jehoiakim and the first year of Nebuchadnezzar. Verses 11-19 record Baruch's reading of the scroll that Jeremiah had dictated. It was read in the hearing of the citizens of Jerusalem. After having read it to the populace Baruch and Jeremiah are told to hide themselves knowing the reaction that this prophecy would cause to the king and his nobles. This was the year when the king of Judah burned the Bible and Yahweh revealed His will to the Gentile despot, Nebuchadnezzar - see Daniel 2 verses 31-45. Read and think about this remarkable prophecy that reveals the history of the world from the time of Nebuchadnezzar's empire until the establishment of our Lord Jesus Christ's kingdom in the near future. Verses 20-26 speak of Jehoiiakim's seizing the scroll, cutting it to pieces with his penknife and casting it into the fire. Verses 27-31 describe Yahweh's rebuke to Jeconiah and his pronounced punishment for his contempt for the Word of the LORD. Verse 32 says that Baruch was commanded to rewrite the burnt scroll with additional material.

In the record of Mark 10 Jesus tells us, that the Mosaic law sought to regulate putting away. The practice of divorce had become rife in our Lord's time. Jesus indicates that 'putting away' was foreign to the Father's purpose in marriage described at the end of Genesis 2. The Almighty's purpose in marriage is elaborated in Malachi 2 verses 11-16. The record says that children were invited to come to Jesus for blessing and to show that humility is essential for entry to the kingdom. The chapter says that a rich young ruler, who was deeply loved for his sincerity by Jesus, found his love of his possessions an obstacle too great to overcome. Jesus goes on to say how hard it is for all those who trust in riches to enter into the kingdom of God. Because the amazed Apostles had left all and followed Jesus they were promised a place in the kingdom for faithfulness. Carefully read aloud verses 29-31 and meditate on the message for us. For the third time Jesus foretells of his suffering, death and resurrection. We are told that James and John came secretly to Jesus seeking the positions of honour in his glory - to sit at our Lord's right and left hand - in his kingdom. Those two Apostles are told that they would suffer for his sake and that the Father alone could give such honours. The Lord's ministry, Jesus says, is service. This must also be true for all of Christ's followers. The chapter concludes by telling us that blind Bartimaeus was cured and follows Jesus.
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In the 1 Kings' record Yahweh appears to Solomon in a dream. This was the second time that God had appeared to Solomon by dream. In the earlier promise God offers to Solomon a covenant like that to David Solomon's father. This was an eternal covenant, that was conditional on obeying the terms, and having a perpetual heir to his throne. The readings in Jeremiah 33 reminds us of David's unbreakable covenant. We also saw, that because of Coniah's corruption, the line of kingship ended with him and therefore terminated Solomon's line of succession. Luke 3 tells us this was to be transferred to Nathan , David's son. The chapter finishes in verses 10-28 with further great acts of Solomon, not all of which were well received. The first of these acts was the completion of the two houses - Yahweh's and Solomon's own house - twenty years these projects took. We are told of Solomon's gift of cities in Galilee to Hiram king of Tyre. Hiram had greatly helped Solomon in the construction of the Temple. Hiram was displeased with the gift and described the cities as "dirty". We are also told of Solomon's store cities, the trade in horses and chariots, the ships Solomon built at Ezion-Geber. The chapter speaks of a well organised administration and vast tributes coming to his realm from surrounding subject kingdoms.

Jeremiah's 35th chapter tells of an incredibly faithful family - the Rechabites. Their adherence to the rules imposed by their ancestor - Jonadab son of Rechab - went back almost 800 years, to when Israel under Moses were about to enter the Promised Land. Jeremiah is told to put wine before the Rechabites as a test. These men stay faithful to the charge of Jonadab and drink no wine. The Almighty commends their upholding of the 5th commandment - honouring their father (and mother) and pointed to the fact that these faithful Gentiles stood in marked contrast to God's disobedient children. Note God's covenant with the Rechabites stands on a par with that to David and to the offer to Solomon in our first reading.

Mark 9 deals with the revelation of the Lord Jesus Christ in power and glory, as seen in his transfiguration. The three, Peter, James and John, witnesses our Lord Jesus Christ being seen with Moses and Elijah on the Mount of Transfiguration. These three Apostles were asked to keep secret what they had seen until after Jesus' rising. In the meantime the remainder of the twelve are frustrated by their failure to heal a deaf and mute boy. Our Lord points out that miracles of healing are not automatic, but dependent on the involvement of the healer. Once more Jesus spoke of his death and resurrection which left the Apostles dumbfounded - possibly their minds had been blinded by the witnessing of our Lord's glory. A dispute arose among his Apostles as to who was the greatest. Jesus answered the question via the lesson seen in the humility of a child being seen by them. Out Lord reminds those Apostles that without humility none can enter the kingdom. Christ next warns us not to categorise people who are not identical to ourselves. The chapter closes with the need for self examination and drastic action in order to enter the kingdom.
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1 Kings 8 tells us of the bringing up of the ark to Jerusalem with appropriate pomp and ceremony. Next came Solomon's extolling Yahweh and outlining the process that saw the ark coming to its typical resting place in the magnificent house, which had been built: 1 Chronicles 16 verses 8-36 records David's Psalm of thanksgiving penned at the time. David describes the spiritual significance of the occasion and how it types Christ's kingdom: carefully and slowly read Psalm 132 and meditate its meaning. Verses 22-53 recorded Solomon's prayer of dedication. Note the emphasis on the inadequacy of any house to befit the Almighty. And the repeated refrain, "then hear in Heaven, your dwelling place". The inadequacy of a physical house is emphasised. However as a sign of respect for the Omnipotent Creator of the Universe it was fitting for the Temple to be a magnificent building. We should particularly see the need for each of us to recognise the plague of our own heart, ie the sickness that in each of us leads us into sin - and some of us have strong weaknesses in a particular way - we need to know our weaknesses and those parts of our problem for which we must pray and where we need help to overcome these individual weaknesses. The chapter concludes with a blessing and the offering of accompanying sacrifices.

Jeremiah chapter 34 contains an appeal to Zedekiah based upon the inevitable fate that the king and his city faced. Zedekiah was told that he must make a truce with Nebuchadnezzar and deal faithfully with the slaves according to the Law of Moses. If they comply with Yahweh's commands then disaster may be averted. But Zedekiah and his princes failed to comply and so would suffer the consequences. Brother C C Walker writes: "Zedekiah and his contemporaries despised the covenants of God and man, and because of this God gave them into the hands of the Babylonians and made "the cities of Judah a desolation without inhabitant".

Mark's 8th chapter commences with the feeding of 4,000. The record contains some contrasts with that of the 5,000 - 1) the 5,000 were Jewish, the 4,000 were not; 2) the Apostles had immediate compassion for the 5,000, but no compassion for the others despite watching the multitude enduring for 3 days without any food; 3) the numbers involved differed and taught different messages out of the feedings. This is followed by the rulers asking, but not receiving another sign. A discussion about leaven took place between our Lord and his enemies. The disciples assume that Jesus was rebuking them for forgetting to take food. How illogical this was for he had shown the power to make food. It was about the corrupt influence of wrongful teaching. The chapter continues with the healing of a blind man. This man was cured by stages at Bethsaida, illustrating the problem of perception - we so often like that man see people out of proportion. Jesus next questions his Apostles on people's perception of himself. Then our Lord asks them who they thought him to be. Several answers were given until Peter responded by declaring that Jesus was the Christ, the Son of the Living God. All of the Apostles are charged to not reveal this until after our Lord Jesus Christ has been raised from the dead. Once again our Master speaks of his despicable treatment, crucifixion and resurrection the 3rd day. The chapter finishes with a command for each of us to take up our stake daily to follow our Lord Jesus.
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1 Kings 7 verses 1-12 describes the building of Solomon's own magnificent palace - containing a grand hall called the Forest of Lebanon because of the magnificent cedar pillars. It was approximately 45 metres in length and 24 metres wide. It took 13 years to build. He also constructed an impressive palace for Pharaoh's daughter who may be the subject of Psalm 45 and the Song of Solomon. The timber work of cedar and the magnificent gemstones were characteristic of these houses. Verses 13-51 describe the furnishings of Yahweh's House. Both were magnificent, but, the description of God's house occupies the bulk of the chapter. A comment on the two pillars of entry into the house; one was called 'Yachin' meaning established by Yah; and the other'Boaz' the strong one. It was a parable about the Lord Jesus Christ- Yahweh will establish through the one He strengthened.

In chapter 33 of Jeremiah we are told of the blessings of our Sovereign, when He brings peace and security; when the fortunes of Judah are restored. Verse 1-3 contains a plea from the Sovereign LORD to call upon Him and He will respond. The thoughts are similar to those expressed in Hosea 2 verses 21-23 and it follows on from the ideas outlined in Jeremiah 32 verses 37-41. Verses 4-5 tell of judgment that the Chaldeans will bring to guilty Judah. Verses 6-13 return to the blessings that will come to a repentant nation. Verse 9 focuses on the time when Jerusalem will be a city where God's truth resides and will be to the LORD for praise and glory: Zechariah 8 verses 11-23. Note well the joy in that city, ie equivalent to the rejoicing between the bridegroom and the bride - symbolic of our Lord Jesus Christ and his ecclesia. Verses 14-26 speak of that time when Yahweh's eternal covenant with David will be operational. God states that this covenant can never be broken, and can be relied on as the sun and moon rise each day. Contemplate the wonderful words of verse 15 ESV: "In those days and at that time I will cause a righteous branch to spring up for David, and he shall execute righteousness and justice in the land". This is speaking of our Lord Jesus Christ. Compare the message of Zechariah 3:8-10. Slowly read aloud these verses and marvel at the blessings that Messiah's kingdom will bring.

The 7th chapter of Mark contrasts worship that has been nullified by tradition, with true worship from the heart. The Pharisees found fault in Jesus' disciples who washed not after tradition. The Pharisees were noted for their elaborate ceremonies when washing: they washed so as to prevent water contaminated by dirt from contacting their hands. Our Lord used this situation to tell that legalism was symptomatic of the worship of that time. He spoke of the gross avoidance of responsibility contained in the 5th commandment by the ruse of Corban. Then he showed that defilement is a moral, not a physical, matter. This originated in the mind. The record follows with the curing of the Syrophenician woman's daughter; made possible through her great faith, and the acknowledgment that Israel were God's chosen people. She illustrates the importance of being associated with God's covenant people and on the basis of her faithful confession she gratefully receives the abundant crumbs that fall from the children's table. As Jesus says to the woman of the well at Sychar: "Salvation is from the Jews" John 4 verses 22-26. The chapter concludes with the healing of a deaf and dumb man from the Decapolis.
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We have a fixed foundation date when the House for the LORD's worship was completed: BC 1004. Solomon is recorded in

1 Kings 6 as building a magnificent temple, which is described in this chapter. Seven years of meticulous building were occupied in the construction of this glorious House. Verses 1-6 speak of the dimensions and arrangements of this house - note that is largely modeled on the Tabernacle. Verse 7 mentions the wonderful skills of the stone masons. Verses 11-13 say that no matter how great the house was it would only be a true house for worship should Yahweh choose to dwell in it. His continuing presence depended on the faithfulness of His servants. Verses 14-22 describe the impressive materials that were used in this house. Verses 23-28 speak of the centre of worshipping - the Most Holy Place. Verses 29-37 reveal details of the walls and the entrance gates of this House.

At an impossible time during the Babylonian siege Jeremiah was requested by his uncle's son, Hanameel, to buy a field in Anathoth; to which he complied. The field was bought, despite all evidence being contrary to this act. The times were oppressive the Babylonian was ravaging the land and Jerusalem was to soon be taken by Nebuchadnezzar. The normal contracts were drawn up for the field, witnesses attested by placing their signatures on the deeds. Those contracts were placed in an earthen vessel and buried at the site. In verses 16-25 Jeremiah prays to the Almighty for an explanation of what seems to be an impossibility: ie the prophet inheriting that field. Verses 26-35 tell how Jeremiah's Omnipotent Sovereign would fulfill His promise: NOTHING IS TOO HARD FOR THE ALMIGHTY. Never let us lose sight of this. What is impossible for us is easy for the LORD. Don't judge on the basis of how things appear to be. What our Sovereign has revealed is certain. Those who trust Him despite appearances will with Jeremiah receive the rewards of faithfulness.

In Mark 6 Jesus returns to Nazareth where the previous 28 years of his life were spent. There above all other towns he should have been acclaimed. But this was not to be; as he declares "a prophet is without honour in his own country". In the words of John 1:12 "he came to his own and his own received him not". His capacity for healing here was limited by their unbelief. The twelve Apostles were sent out with a message for the hearers to repent. Their message was supported by the testimony of miracles. There follows a lengthy account of the death of John the Baptist - which includes Herod's respect for John's character. This was a trial for both the vicious Herod and the virtuous John. The Jezebel-like Salome secured John's death. The report of John's demise was devastating for Jesus, who sought solitude and time to reflect - his own death was but 12 months away. But crowds sought him and he had compassion for them, as they were "sheep lacking a shepherd". Joshua had asked the same request of Yahweh following Moses' death. 5,000 men, not counting women and children, are fed from five loaves and two fish. The twelve baskets of fragments are collected. The remains were greater than the initial fare. One lesson being that through Israel Messiah would feed the world. After this our Lord walks upon the Sea of Galilee indicating that he has power over the nations. And finally the boat into which Jesus enters reaches the shore. In this Jesus demonstrates that he would be the healer of the nations.
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In 1 Kings 4 records the administrative structure of Solomon's realm. It tells of the wealth and wise rule that characterised his vast kingdom. It was in type a microcosm of Messiah's coming reign.

Chapter 5 outlines the extensive preparation for the coming magnificent house of worship. This was aided by the peace his reign experienced - there was no "adversary" (Hebrew word 'satan') in Solomon's kingdom. So satan is also a common, not a proper, noun. So there is no supernatural angel called Satan.

Solomon was assisted in the preparation of the Temple by his covenant 'brother' Hiram king of Tyre.

In chapter 31, Jeremiah spoke of Zion's restoration and coming glory. Note the words of verse 7 that the One who scattered Israel would regather and shepherd them. 1948 saw stage one of this process completed. The final stage must await the total glorious restoring under the Messiah - our Lord Jesus Christ. At that time Yahweh will bring His people - Israel - into the bonds of the new covenant; which unlike the Mosaic covenant will see their sins and iniquities remembered no more, ie completely forgiven.

In Mark 5 we read about two great miracles of healing. The first of the mad man, Legion as he called himself. Many have speculated on the nature of his malady - perhaps it was multiple personalities; maybe his brain seemed to pound continuously, reminding him of the tramp of Rome's legions. But, whatever it was Jesus completely heals him. The man represents the relentless turmoil and untameable nature of the human condition. It would seem that in this Jewish region they were keeping pigs, something that was contrary to Mosaic law. The man asks, as evidence of his healing, that his sickness be transferred to the pigs. As this happens the pigs, 2,000 in number, ran violently from the cliff into the sea. This

lemming like behaviour illustrates the irrationality of humans. The man, now sane, sits to receive the Gospel news. The townsfolk, annoyed by their loss of profit urge Jesus to leave. Legion is commissioned to go the Decapolis and spread the word among other Gentiles. Jesus while on his way to the synagogue at the beseeching of its ruler, Jairus (meaning 'enlightened') is delayed by a woman with a seemingly incurable discharge of blood. The woman is, because of her great faith, cured and addressed most significantly as 'daughter'. At precisely the same time Jairus is told his daughter has died. Jesus raises the daughter with the words of the shepherd "little lamb arise". The Apostle John tells us in his fifth chapter that the time will come when the voice of the Son of God will call from the grave his sheep.
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A @Christadelphians Video: Video Description: Discover the deep meaning behind "The Great Day of the Feast" in this wonderful Bible study by John Martin. Unpack Jesus’ teachings, the Feast of Tabernacles, and the powerful symbolism of "Living Water" in Scripture. Ideal for personal study or group discussion! 📖 Bible Verses Explored: ✨ John 7:37-39 – Jesus’ Invitation to the Thirsty ✨ Leviticus 23:34-36 – The Feast of Tabernacles ✨ Isaiah 12:3 – Drawing Water with Joy ✨ Zechariah 14:8 – The Fountain of Living Waters ✨ Revelation 22:1 – The River of Life ### 📌 Full Chapter Timestamps (24-Minute Breakdown): 00:00 – Introduction (Setting the Scene) 02:18 – The Feast of Tabernacles & Its Importance 06:45 – Jesus’ Surprising Declaration (John 7:37-39) 10:12 – The Meaning of "Living Water" in Scripture 14:30 – How the Crowd Reacted to Jesus’ Words 18:50 – Old Testament Prophecies Fulfilled in Christ 22:15 – Final Thoughts & Takeaways 24:00 – Conclusion 🔔 Receive notifications for more enriching Bible studies—turn on the bell to never miss an upload! ### Category: Religion & Spirituality ### Tags: The Life of Christ, Bible study, John Martin, Jesus teachings, Feast of Tabernacles, Living Water, Gospel of John, Bible verses, Christian teaching, New Testament study Watch the full video here: [https://youtu.be/4siA20jYwH4]

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In our 1 Kings reading we find Solomon's wonderful beginning as he loved Yahweh his God and offers a thousand cattle at Gibeon as a mark of thanksgiving to Almighty God, Solomon's Sovereign. King Solomon also married Pharaoh's daughter, who he loved deeply as the Song of Solomon shows. It was at Gibeon that the Almighty appeared to Solomon and him to ask from God whatever he desired. Solomon requests wisdom to rule the people of the LORD according to divine ways, indeed a wise choice indicating that Solomon already possessed, to a large extent, wisdom. In the understanding of human behaviour Solomon demonstrates that he was able to discern who was the true mother of the living child. His wisdom became legendary.

In Jeremiah 30 we undoubtedly have a prophecy of the unprecedented horrendous time that was to come upon Israel soon - called "the day of Jacob's trouble". This term is an obvious allusion to Genesis 32. This is the time called, in Daniel 12, "a time of trouble such as never was". And Matthew 24 refers to it as "the time of great tribulation". The Jewish People call a time such as this 'The Dire Straits". It will be when the Russian confederacy under Gogue seeks the total destruction of Israel. However, they will be delivered . Read aloud and reflect on verses 8-11. The end result will be blessing in Messiah's Kingdom, verses 18-22. This time will be after the Almighty's wrath has been poured on the persecutors of His people.

Mark 4 commences with the most fundamental of all parables - the Sower. We have seen, that it could be called the parable of the Soils. For God's Word tests the calibre of the soil. What type of soil will our Heavenly Father find us to be? Pray God that we may be found to be good soil! Then follows an explanation of why our Lord uses the parabolic method. It was to reveal truths to the responsive and conceal them from the reprobates (Psalm 78 and Isaiah 6). Next follows the parable of the Lampstand, its only purpose, like that of disciples, is to give light, ie testimony. The progress of the Gospel is like seed multiplying. In the parable of the Mustard Seed we learn that small beginnings can have powerful ends. Jesus calms the storm on the sea of Tiberius showing him to be the Son of God - read Psalm 104 verses 23-32. Pause and ponder the power of the message.
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David's final instructions for Solomon are found in 1 Kings 2. Note his emphasis was on sustaining Israel's currently high spiritual state and on Solomon's responsibility to ensure God's people walk before Him in faithfulness with all their heart, and soul. After that Solomon, as a wise ruler, needs watch the known troublemakers of his realm. So David died, at 70 years old, having guided the nation for 40 years. Adonijah, David's son, had an obvious agenda that was easily recognised by Solomon. Adonijah must be carefully watched. Adonijah tried, unsuccessfully, to use Bathsheba's influence over her son; so Solomon sent Benaiah to kill Adonijah. Solomon next put restrictions on Abiathar and Shimei, requiring them to remain within the gates of their virtual city of refuge. Both failed to comply and so were slain. Abiathar's death fulfilled the judgment of Eli's house spoken of in 1 Samuel 3 verses 12-14.

In Jeremiah 29 we have Jeremiah's words to the exiles in Babylon and for those rebels remaining in Jerusalem to settle in Babylon , where they are to be taken, for the 70 years of their captivity. Judah should have listened to and obeyed the Word of Yahweh who had proven the prophetic authority given to Jeremiah. The actions of the vile figs of Judah were to yet again resist the Word of the Almighty. The false prophets of verse 21 would meet a fate similar to the two roasted in the fire by Nebuchadnezzar. Another false prophet, Shemaiah, is denounced in verses 24-32 for his rebellion against his Sovereign and was guaranteed an obscure death, not seeing the favour to be shown to the return of the exiles after the seventy years captivity.

Mark 3 describes the Sabbath healing of a man's withered hand. This was most likely a ploy to trap and discredit Jesus. But it failed miserably. Jesus is followed by crowds who were affected by the miracles. Our Lord Jesus, after a night of prayer with his Father, selects 12 special disciples, who were called Apostles because of the commission given them. Note in verse 14 that part of their calling was for Jesus' need for companionship. We all need friends - companionship. Verses 20-21 tell us that when our Lord comes back to Capernaum his family sought to curtail his behaviour which was upsetting the Jewish leaders. Did his family believe him to be unbalanced? A debate over the authenticity of Jesus' miracles ensues as his enemies attribute the miracles to Beelzebul (the lord of the dung heap). The Master shows how illogical this was and indicated that these rulers were speaking blasphemy against God's Holy Spirit power. The chapter concludes with a further attempt by his own family to get him to desist from upsetting the religious authorities. Jesus educates his natural family by stating that his true family were to be found among those who understood and supported Jesus in his Father's work.
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1 Kings 1 shows the circumstances that brought Solomon to the throne while David was yet alive. This proves that the promise of 2 Samuel 7 centred on another, who we know as the Lord Jesus Christ. It was brought about by the attempted usurpation of the throne by yet another of David's sons, Adonijah. Nathan the prophet together with Bathsheba, David's wife and Solomon's mother, recover the situation. Solomon is crowned king and the conspirators - Adonijah, Abiathar and Joab - abjectly slink away in defeat. Adonijah went into the Tabernacle to grab hold of the horns of the altar, thus seeking asylum. Adonijah is brought before Solomon and pays homage to king Solomon who shows him mercy.

It was in that notable year - the fourth of Zedekiah and the first of Nebuchadnezzar - that the events recorded in Jeremiah 28 occurred. This time in the fifth month of that eventful year the false prophet Hananiah; meaning "Yah is gracious" had not spoken truly in claiming to be the LORD's prophet and had told lies so he was doomed to die a false prophet. Jeremiah is commanded by God to make and wear a wooden yoke and to take the message for Judah to submit to Nebuchadnezzar. Hananiah prophesies that the Babylonian king's power would be broken within 2 years and those who were currently exiled in Babylon would return. Jeremiah said that he wished it could be so. Then Jeremiah issued a prophecy which proved which of the two - Jeremiah or Hananiah - was Yahweh's prophet. Hananiah would die that same year for the rebellion taught against God. This happened within 2 months.

Mark's second chapter records Jesus as being home in Capernaum (city of consolation - ie of the Gospel message). It was in all likelihood the synagogue near Peter's home. The miracle of healing the paralytic man, who is carried by his four persistent friends was a marvellous example of the determination and faith of these five men. In healing the paralysed man Jesus declared that by the faith of this man he had been made whole. Jesus shows his power, not only over diseases, but even over sin and death. In associating with tax collectors, and being criticised for so doing, our Lord describes his mission as to those who recognise their illness. Christ answers an enquiry about fasting and says that his disciples need not fast while they enjoyed the Bridegroom's company. Jesus tells a parable about new and old cloth. The parable reveals that the Jewish leaders were stayed in their ways and couldn't coexist with Christ's so called new and radical teachings. Finally our Lord defends his disciples who were accused of having violated the Sabbath. Jesus shows that their needs stood above the need to "keep" the Sabbath (citing 1 Samuel 21 as the precedent) and that further to that, Jesus is 'Lord of (or over) the Sabbath'.
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The record of 24th chapter of 2 Samuel closes the book on what had begun at a low point in David's life - his falling into a a sin whose consequences reverberated throughout his life - but by which he learned other extraordinary lessons. As a result David was able to teach us of grace, faith and wisdom. These would help to provide a foundation for his son Solomon to commence a reign of immense possibilities. David, at this time, was overcome with pride by the power of his kingdom, and it would seem, so was the entire nation. God used David's pride as an occasion to humble all who were lifted up in their arrogance. Interestingly Yahweh provoked David- the parallel record of 1 Chronicles 21 tells that satan did this. Although the KJV wrongfully translated this common noun without any definite article. It means that God was in opposition to Israel - at this time He (God) was their adversary. Joab was right in seeking to dissuade David from finding out what was the strength of his army. But without success, Joab pleads with David to refrain from his intended disastrous course. But the army captain shows his displeasure for his monarch by thwarting the census among those tribes where he had influence. The power of the true Sovereign was being disdained by David and so the king was told to choose from 3 punishments. When given a choice of 3 punishments David, now belatedly and contritely pleads with the Almighty that the king's people's were innocent. So David allows God to make the choice. For three days the land is plagued and ravaged by the angel's scourge - ie plague - until David courageously intervenes at the threshingfloor of Araunah the Jebusiite. This place was to become the site for Solomon's temple. Although the events described literally occurred we are presented with an enacted parable of Jerusalem's redemption. Araunah a Gentile, called Ornan in the Chronicles account, means "the strong one". So, typically, Israel are redeemed from the hand of those who were too strong for them. This happens in Jebus meaning "trodden down". The parable is explained in Luke 21:24.

In Jeremiah 27 the prophet enacts a parable. The LORD instructs Jeremiah to make a wooden yoke and wear it as a testimony to the king and other leaders within Judah. Emissaries were sent out to the surrounding nations instructing them to submit to the power of Nebuchadnezzar. This, says the prophet, is because the Lord God Almighty has invested the Babylonian ruler with the authority to destroy nations and rule the peoples of that entire region. Jeremiah makes an appeal to both king Zedekiah and his subjects, who are told to submit to the king of Babylon in order that they might live. Alternatively Judah can choose to rebel and perish . Make your choice and accept the consequences Judah is told.

In Mark 1 we have the beginning of the Gospel of the Son of God. There is no introduction, nor genealogy, for Jesus is depicted as Yahweh's servant. Jesus' ministry commences at his baptism when Jesus is about 30 years old. Mark next records our Lord's forty days of temptation in the wilderness. Mark alone tells us that the wild beasts were with him in the wilderness. Mark uses the expression "Immediately" many times in the first chapter and is a key word in Mark's record. The events described follow "immediately" after our Lord's testing. At the start of Jesus' ministry he calls his first Apostles. The chapter then tells us about the healing of a man with an unclean spirit. We are next told that there was a vast number of unrecorded miracles. That is followed by a preaching campaign in Galilee and the healing of a leper, whose plight deeply and personally touched our Lord and evoked from him his great compassion. This leper was sent to the priest as a testimony that the Son of God had come, and would do what the Law could not.

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What a magnificent chapter we have in the 23rd chapter of 2nd Samuel. It records the final words of David in thanksgiving and acknowledgment of the blessings of Yahweh. In verse 2 we are told that he was raised on high - indeed so, from shepherd boy to king; from a frail and failing individual to the recipient of great and precious promises; and, one who was to be the forebear of Messiah, whom he portrayed in type when he sat in the presence of the Almighty (2 Samuel 7). He wrote of the Messiah, "the sweet theme of Israel's Psalms". It was the God and Rock of Israel who spoke through David, "The One who rules over men (ie Messiah) must be just, ruling in awe of God". David acknowledged that he and his descendants failed to live up to these words - but the Christ, who would be crucified (v7) would and he would (v6) deal with wickedness in all its forms. The balance of the chapter fittingly deals with David's mighty men and their exploits. David as Mighty Warrior king - the El Gibbor: Isaiah 9:6-7 - who would vanquish sin and death (see Isaiah 9 verses 6-7). He and his saints make war in righteousness against the enemies of their Almighty Father: Revelation 19 verses11-16.

In Jeremiah 26 we are told of the death threats made against Jeremiah and his deliverance from those who sought his life. Jeremiah is commanded to stand in the courts of the Temple and call upon all the citizens of Judah to amend their ways and avert the planned judgments. The prophet is told that the nation will fail to heed those warnings. Yahweh invites Judah to consider the lessons of history: the Almighty had destroyed the centre of His worship at Shiloh because of the nation's wickedness. Verses 7-9 tell us that the leaders surround Jeremiah and threaten to kill him. Verses 10-11 tell us that officers came from the king's house to the Temple to investigate the charges against the prophet. In verses 10-15 Jeremiah defends himself against the charges levelled and repeats Yahweh's plea for Judah to amend her ways. The prophet warns these rulers that the LORD will hold them accountable for the way they treat him. Verses 16-19 tell of the division of thought that the rulers had concerning Jeremiah. The reasonable rulers considered Micah's influence on king Hezekiah, spoken of in Micah 3 verses9-12, to eagerly pursue mighty reforms in order to save Jerusalem from its eventual doom in AD 135 when the Roman Emperor Hadrian commanded the ploughing Jerusalem's fields and sowing them with salt. Verses 20-22 speak of the king and his warriors intent to put the prophet to death. However Urijah the priest protected the prophet. The king hunted down Uriah capturing the priest in Egypt and slaying him. The chapter concludes with Jeremiah's hopes contains the hopes and the pleas he made to the vacillating monarch, Zedekiah. The prophet had sought to persuade the king and his officials to ceasing to be recalcitrant rulers. Had Jeremiah achieved that he may have been able to avert a similar destruction to that had been brought upon Shiloh, where once the Almighty's name dwelt and for a time had been reverenced. The chapter concludes with Shaphan the scribe's protection of Jeremiah from the people who wanted him dead.

In Romans 15 verses 4-6 we are told the purpose of the Scriptures - What ever has been written has been recorded for us to learn endurance and comfort. Particularly note that we are told that it was firstly recorded for the purpose of the Christ. Verses 8-13 should be read slowly and aloud to understand that all Scripture has been written to instruct us in the ways of patience and in a faithful walk before our God. Verses 14-21 speaks of God's will to save the Gentiles and for them to become obedient to the gospel on the basis of their faith. It allowed him to serve all who would be the recipients of salvation starting with God's Chosen People (verse 😎 and flowing through to the Gentiles (verses 9-12); to whom Paul was the minister of revelation. The Apostle outlines future travel plans, God willing; and the LORD's purpose for the God of peace to bring His children peace. The Apostle prays that the God of peace may protect them. Chapter 16 verses 1-16 contains a list of faithful saints and fellow helpers in the furtherance of the gospel. How important it is to do whatever we can in advancing God's saving message to a perishing world. How great is our frequent need of friends to stand by us and encourage us to patiently continue in well doing. The letter concludes with a promise from the Almighty to crush the perpetual persecutors of the saints (Rome - the great Satan) in verse 20. The purpose of the letter concludes in a wonderful prayer of praise whereby God is extolled and the intent of the letter and Paul's great commission to preach among the Gentiles the justification by faith that all may become obedient to the Gospel of God.

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In the 22nd chapter of 2nd Samuel we have David's song of deliverance. How similar it is to that of Moses' song in Deuteronomy 32. The focus is on Yahweh's steadfast love; His capacity to, and willingness to, always deliver His faithful servants. Another important theme is God's enduring and Rock-like persistent protection and power exercised consistently on the behalf of His children. The Almighty Father and our Sovereign's will shall be accomplished in the earth, unhindered.

Jeremiah 25 clearly tells us that the fourth year of Jehoiakim was the first year of Nebuchadnezzar. We are told later in Jeremiah's writings that this was the year when the king of Judah burned the Bible that the Omnipotent revealed His purpose to the potentate, Nebuchadnezzar, who presided over the kingdom of men. How important it is for us to appreciate that the fulfilling of God's purpose is not dependent upon our faithfulness. If we fail God will choose another. When king Zedekiah rejected the Almighty the Omnipotent Sovereign selected to reveal His Will to a Gentile monarch: Nebuchadnezzar. When Israel failed Yahweh in His mercy offered salvation to the Gentiles. He can just as easily reject us for failing to honour God: Romans 11 verses 11-36. Those verses also establish that once the fulness of the Gentiles is reached Israel will again be regrafted into their own olive tree. Details of the Almighty's kingdom plan were revealed to Babylon's mighty ruler in Daniel 2. The 25th chapter of Jeremiah records the punishment to be inflicted on guilty Judah as Yahweh's indignation was poured out.

Chapter 13 of Romans developed the extension of peaceful living by explaining the purpose and practices needed in an orderly society. This chapter teaches the disciple of Christ that he/she is subject to the rulers and magistrate God had appointed. Deterrents and disciplinary measures are essential for the preservation of peace. Paul tells the disciple how to recognise our place and demeanour in such a God ordained ordered society. We will conform to society's laws unless they are in conflict with God's principles: Acts 5 verses 27-29.

Chapter 14 turns its focus from living peacefully in a broad society ordered by divine discipline to the disciple's need to fix his mind on walking in harmony and fellowship with his fellow disciples. We must avoid judging our fellow believers, and rather recognising that it is to our Lord Jesus Christ; and he alone to whom we must give account We will either stand, or fall for our own doings and not to worry too much about what anyone else does. Peripheral matters must never become a focus or basis for comparing ourselves with others. The Apostle Paul lays down the important principle designed to keep matters of conscience in perspective, that "the kingdom of God is not meat and drink; but righteousness and peace, and joy in a spirit of holiness" verse 17.

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In the 20th chapter of 2 Samuel we have further trouble for David from yet another rebellious Benjamite, Sheba the son of Bichri. David assembles the mighty men under Amasa to deal with the matter. Amasa is treacherously slain by Joab, who was displeased with his displacement by the new captain. Temporary disquiet at Joab's brutal betrayal is soon overcome and Sheba pursued. Much blood shedding is averted by a wise woman who arranged Sheba's assassination. This unnamed woman arranged for the rebel's head to be thrown from the wall to Joab who in response calls off the siege.

Chapter 21 records the outbreak of a deadly famine that Yahweh had brought upon the land because of Saul's wrongful slaying of the Gibeonites. Saul's acts had yet once again been occasioned by his misplaced zeal and wrongful perception. David is told by Almighty God to recompense the Gibeonites and carried out the charge. The remaining Gibeonites would not accept any recompense by way of sacrifice. Those Gibeonites required David to hand over seven of Saul's "sons", ie offspring, to the Gibeonites who hung them on trees indicating that they were cursed by God. Saul's faithful concubine Rizpah is commended for her diligence and loyalty by driving away the vultures from the bodies day and night. David is saved by his mighty men during campaigns against the Philistines. Four of Goliath's sons were slain by David's warriors. When the weary warrior that David had become was himself struck down and believed to have been slain by Ishbi-Benob Abishai, David's nephew, saved and sustained him. David's men recognising that he was more important in his capacity to instruct his people in the ways of godliness, and in matters of states, rather than in the arts of war, forbid him from again going out to battle, "that the light of Israel not be extinguished".

Jeremiah's 24th chapter explains the parable about the good figs and the bad figs. It was again about perceptions - those in Jerusalem saw themselves as the preserved ie good figs and those who had been carried away to Babylon as the punished, or bad figs. The reverse was, in fact, the reality. Judah's preservation relied on the restoration of the good figs and on the return of those exiles now in Babylon to Judah their homeland.

Chapters 1-8 of Romans developed the Gospel of God; 9-11 explained the Gospel and Israel. Now from chapter 12 through to 16 we are shown how to live the Gospel in our daily life. Chapter 12 begins the practical advice with the acknowledgment that daily service and living a sacrificial life is both rational and reasonable. In verse 2-8 Christ's servants must understand how to contribute to ecclesial life in humility and with eagerness and zeal, participating for the building up of a glorious bride. Each of us is exhorted to know our role in God's ecclesial house and to exercise it. Verses 9-20 identify qualities of the transformed way of living for all true all true disciples. What sound advice concludes the chapter on avoiding vengeance and living peacefully with others. The final words of the chapter should be one of our mottoes for daily life: "Do not be overcome by evil, but overcome evil by good".

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A @Christadelphians Video: Video Description: Delve into the wonderful and thought-provoking events surrounding Jesus during the Feast of Tabernacles in this detailed Bible talk by John Martin. Discover the growing tension, public debate, and divine revelations as Christ’s identity becomes the center of speculation. 📖 Bible Verses Explored: ✝️ John 7:25-36 – Public questioning of Jesus’ identity ✝️ John 7:37-44 – Jesus’ proclamation of living water ✝️ John 7:45-53 – The Pharisees’ resistance & Nicodemus’ defense 🔍 Detailed Timestamps (68-Minute Breakdown): 00:00 – Introduction – Setting the stage at the Feast of Tabernacles 05:18 – John 7:25-31 – "Could this be the Messiah?" Public speculation begins 15:42 – John 7:32-36 – Religious leaders plot to arrest Jesus 24:05 – John 7:37-39 – Jesus’ bold declaration: "Rivers of living water" 35:50 – John 7:40-44 – Division among the crowd: Prophet or Christ? 47:20 – John 7:45-52 – Pharisees confront the guards & Nicodemus speaks up 58:30 – John 7:53 – Transition & lingering questions 63:15 – Conclusion – Reflecting on Jesus’ impact during the feast 📚 Categories: Bible Study, New Testament, Gospel of John, Life of Christ, Jewish Festivals 💡 Why Watch? ✔️ Understand the historical and theological significance of Jesus’ teachings ✔️ Explore the varied reactions—from belief to hostility—toward Christ ✔️ Gain fresh insights into this pivotal moment in Scripture 🔔 Receive notifications for more enriching Bible studies—subscribe and click the bell! 📌 Tags: The Life of Christ, John Martin, Feast of Tabernacles, Bible study, Gospel of John, New Testament, Jesus teachings, Christian sermon, Biblical feast, Jewish festivals #BibleStudy #Jesus #GospelOfJohn #FeastOfTabernacles #ChristianTeaching

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Joab, in chapter 19 of 2nd Samuel, rescued the situation that had developed with David morosely lamenting Absalom's death and his people and warriors slipping silently away. Joab brought order to what could have turned out to be a total disaster. The king understood the need for healing and being seen to be once more in control. Now that Absalom is dead and the rebellion totally overturned David forgives his recent enemies. Mephibosheth is restored to favour, although somewhat dismissively by the king. Barzillai is rewarded for his kindness and loyalty to the king. Because of his aged condition Barzillai's favour was given to his favourite servant Chimham. A full reconciliation is achieved within the nation.

Jeremiah was the prophet in the court of the treacherous and vacillating monarch, Zedekiah - whose name meant "the righteousness of Yah". Note how in verse 4 of Jeremiah 23 the prophet indirectly denounced the king. The same denunciation was made in more scathing words by the prophet Ezekiel, who was beyond the retaliatory reach of Zedekiah in Babylonian exile many hundreds of kilometres away (Ezekiel 21:25-27). From verses 9-22 the lying prophets and their effects on the nation are lamented and denounced. Judah had acted as though her Sovereign was distant and uninterested in what His people were doing. This was the furthest thing from the truth and therefore Yahweh must discipline them.

In the 10th chapter of Romans Paul tells us what faith is and how it originates and affects the children of the Almighty. Sadly natural Israel had failed to understand what God's righteousness was and had sought, impossibly to establish their own based on a meritorious system of law keeping. In verses 5-13 the argument is developed from the time of Moses, and based on the words of Deuteronomy 30 that salvation is beyond human effort, but rather dependent upon God's firstly raising up (or producing a sinless saviour) and consequently, able to resurrect him from the dead. Our part is to accept and believe it. The chapter concludes with the fact that this is incredibly good news for us, who would be totally lost without this. Faith, he concludes is based on hearing the Word of God.
Chapter 11 of Romans is about national Israel, God's Chosen People, and the Gospel. Some points made include the following:- 1) the Lord God of Israel has never abandoned His people; 2) God has always raised up a remnant among them, to be saved by grace; 3) it has always been been Yahweh's purpose to save the faithful from all nations; 4) the inclusion of the Gentiles was intended to provoke natural Jews to return to their roots and the Father's original purpose for them; 5) Israel's restoration represents a national resurrection and is a token of the nearness of Christ's Kingdom which will be presaged by the resurrection of the dead; 6) the Scriptures abundantly attest this including the words of Joel 3 verses 16-17, 7) And this plan was always our Sovereign's purpose and He never changes from His determined will; 8) we must be in awe and marvel at the riches and wisdom of the Almighty. The great Apostle Paul marvels at the wisdom and foresight of the Almighty. Nothing has happened in His plan to save faithful Jews and Gentiles that the Father had not foreseen. We look forward to the day when the Deliverer will come to Zion and turn away ungodliness from Jacob, and so save Israel, a nation far degraded from its calling as illustrated in the current Jeremiah readings. Read verses 33-36 aloud and praise our Omnipotent Sovereign for His love and merciful kindness.e saved could on one basis alone - by faith in the foundation stone the Father set in Zion (Isaiah 28 verse 16) His beloved Son, our Lord Jesus Christ.
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HI welcome to Christadelpian video.org
The writer of 2 Samuel 18 records the battle which saw the inglorious end of Absalom, who sat on his Royal donkey, as he led his host to their destruction. David's forces were aided in their victory by nature as the record states: the wood devoured more that day than the sword. Joab, with relish, seized the chance to slay Absalom contrary to his king's specific orders. Joab gloried over David in the cruel way he communicated the crushing of Absalom and his host to David. No doubt this was also an endeavour not only to crush David, but also an attempt to get back at his uncle who had so often thwarted Joab. David was devastated and sat in the gate to publicly lament Absalom's demise. The nation was perplexed as this act seemed to show contempt for those who had just saved their king. Joab's only redeeming act in this record is to remonstrate with David to prevent the disaster from developing,

Jeremiah 22:2-4 commences with conditions which had to be met if the nation was to remain in God's land. Then follow the consequences for failure in verses 5-10. This is followed by warnings against Josiah's sons - verses 11-12 against Jehoahaz, who is also known as Shallum; verses 13-19 against Jehoiakim, who is also known as Eliakim; verses 24-30 against Jehoiachin, who is also known as Jeconiah and also as Coniah. It was Jehoiakim who was directed to the lesson of his father, that to know Yahweh was to act like Yahweh. Jehoiachin was told that his occupation of Judah's throne was dependent on his acting as a Godfearing and just king. Pause and contemplate the personal lessons from verses 15-16 in particular. From verses 17-22 we read of the contrary current culture seen in Jeconiah's life, which mirrored Judah's self centred behaviour, and was denounced by the nation's Sovereign. A particular contempt was to be pronounced against Coniah, an appellation for Jeconiah, whereby our Sovereign detached any connection with that contemptible king by truncating Jeconiah's name by a symbolic gesture in the partial removing of God's name of Yah - Je - a portion of it still remained in the "iah". God's name can never be erased: Isaiah 56:4-5; Acts 8:31-38. Jeconiah was to be removed from the lineage of our Lord Jesus Christ by the Almighty.

In Romans 9 Paul explains his frustration at his nation's failure to grasp the glory God was offering his people. The Apostle shows from Scripture that this failure was foretold and follows a persistent pattern of behaviour demonstrated by Israel. Nonetheless the Almighty's sovereign selection would stand upon the principles of the Divine grace and mercy, not because of any effort or merit on the part of any individual within the Chosen People. The Scriptures stand true and the restoration of the former people of God's choosing would be by His actions through which anyone to be saved could on one basis alone - by faith in the foundation stone the Father set in Zion (Isaiah 28 verse 16) His beloved Son, our Lord Jesus Christ.
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2 Samuel 16 verses 1-4 describe the betrayal of Mephibosheth by Ziba the manager of Mephibosheth's estate. Ziba met the fleeing David and slandered his master by lying about Mephibosheth's words claiming that Mephibosheth had said that he would be advanced by Absalom. Ziba came bearing gifts hoping to ingratiate himself to David so that should the king survive the attempted usurpation he would promote Ziba. The food, wine and fruit were of great value to the needy king.Ziba's appeared to be a no lose strategy. Should Absalom's usurpation work it would totally destroy Mephibosheth's position and, possibly, securing Zibah's advancement. In the unlikely event of David being victorious he had already secured the current king's favour.Verses 5-14 tell of another betrayal by the Benjaminite Shimei as he stood at a distance and following David threw stones, dust and curses at the king because of the bloodshed experienced by Saul's household at the hands of David and his warriors. The hot-headed Abishai asked permission from David to separate Shimei's head from his body. David forbade that action saying that he deserved the blasphemy of this Benjaminite. Shimei's treachery was minor alongside Absalom's insurrection. After passing through the Kidron valley David refreshed himself. In verses 15-19 Absalom enters Jerusalem and there is met by Hushai who feigns friendship with Absalom who seems surprised by this. Hushai says he will be grateful to serve Absalom. Absalom's Achilles' heel is his pride which Hushai will continue to exploit so that Absalom's rebellion will fail. Hushai is the providential answer to David's prayers. We also see the value of true friendship. True friends stand by each other regardless of the danger, or cost. In verses 20-23 Ahithophel David's former counsellor, but now his arch enemy, gives his counsel as to how Absalom must act to drive an irrecoverable chasm between David and Absalom. This action involves a public defiling of the king's concubines. This was the right only of a king. It meant that the people of Israel would be forced to choose sides in the upcoming war. Ahithophel's advice was perfect to achieve the desired outcome.

In Jeremiah's 20th chapter we see the outrageous abuse of Jeremiah, at the hand of Pashur. This false prophet put Jeremiah in the stocks and arranged to have him severely beaten. But, our Sovereign doesn't take lightly the affliction of His beloved children, and will recompense the evil upon the heads of the perpetrators. Pashur is given the appellation: "Terror on every side", as a prophecy of the terror the false prophet not only brought to others, but would incessantly experience in the remainder of his miserable life. Pashur would be repaid when he would experience terror as Pashur and his family were dragged to Babylon. At terrible times lying prophets appear to prosper. We see many of these prophets in chapter 23 and another prominent example of one of these in chapter 28. In verses 7-12 Jeremiah laments his terrible treatment that has been caused by his faithfulness to the LORD God Almighty. The prophet claims that this was not how God should reward them that speak for their God. In his extremity Jeremiah says that his Sovereign has deceived him. The prophet says that because of his suffering he tried to keep silent. However he could not because the Word of the LORD was like a fire in his bones. Do we share the prophet's zeal for the message of his God? O that we do! Verses 10-12 tell us that Jeremiah felt betrayed by his friends but the prophet knew that his Omnipotent Sovereign would never abandon his faithful servant. Yahweh would recompense Jeremiah's foes. In verses 14-18 Jeremiah, feeling extremely depressed like Job, pleads with Yahweh to end the prophet's own monumental miseries.

Romans 5 enumerates the blessings of justification by faith and the process in life through which we go to bring us to a state of being at peace with God. Carefully read verses 1-5 to better understand what the Almighty does to develop character in His children. The Apostle points out that the saving initiative comes from, and also commences with, our Father. Slowly read aloud verses 6-11 and marvel at the loving kindness of our Sovereign. Paul next elaborates the problem produced by our Adamic heritage - not our fault, but our misfortune - and contrasts this with the boundless blessings and benefits for those who transferred their allegiances to our Lord Jesus Christ, the one man by whom many have been made righteous.
Romans chapter 6 outlines the process by which we identify with the salvation wrought in Jesus. Baptism (burial in water) joins us symbolically to the death, burial and resurrection of Christ Jesus. We no longer remain the servants of sin, but rather became slaves of God, serving righteousness. In verses 12-22 the Apostle speaks of our transferring of our allegiance from king sin, who we have tirelessly slaved for until we joined Christ through belief and baptism, to God and His Son the Christ in whom we have been liberated from past slavery. We now are in a position to receive the gracious gift of God, rather than rightfully being rewarded by our deserts. Meditate on the meaning of verse 23 - we earn death, but God graciously gives eternal life.

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2 Samuel 15 speaks of the ever increasing effects of David's sin. Absalom having been brought home from his exile in Geshur now vigorously sets out to undermine his father David. Absalom is prepared to take his time by claiming that if he was a judge in the Land the citizens would have their cause fairly judged. This vain son of David pompously rides in a chariot with fifty heralds running in front of the chariot. Sadly, Absalom would send people who came for settlement of their case home, claiming that king David had not appointed anyone to give judgment. Absalom also gave those who came for judgment the kiss of favour and so stole the hearts of Israel from their ruler. David must have had some idea of what his son was doing but he was experiencing a paralysis of power - possibly as a result of his stricken conscience over his sin with Bathsheba and against David's faithful servant Uriah. In verses 7-12 Absalom decided that the time to culminate his conspiracy had come. With the king's permission he asks to go to Hebron to fulfill a vow. Absalom assembles a company of men who have a grudge against their king as well as many others who come in their innocence and are tricked into Absalom's conspiracy. Verses 13-18 says that when David heard the news he fled Jerusalem to prevent bloodshed. David left behind ten of his concubines to keep his household together. David left the city with his warriors coming also. Hushai, David's beloved counsellor, meets king David and he is asked to provide David with information about Absalom's intentions and also to endeavour to defeat the wise counsel that Ahithophel would give Absalom. This request from David came after David would not allow Hushai to accompany the king's forces. In verses 24-29 the priests - Zadok and Abiathar - are told to return to Jerusalem with the ark. If it is God's will, says David, I will return here and worship Yahweh. David with weeping ascended the Mount of Olives just as our Lord Jesus would do a thousand years later as he - our Lord - would go to the Garden of Gethsemane. It was now that David found out that Ahithophel was among those that conspired and it was at this time that David committed his cause to the LORD. And it was now that he asked his counsellor and the two priests to spy for him.

In Jeremiah 19 the prophet is told to buy an earthen ware flask and to gather some of the elders of Jerusalem and take them with him to the Potsherd Gate overlooking the valley of Hinnom and to then tell them of Yahweh's intention to smash Jerusalem like the vessel that the prophet would soon smash before them. He was to say to the elders that the reverberations of the Almighty's destruction of His people would cause the ears tingle of all who heard of this judgment on Jerusalem. Verses 4-5 speak of the abominations of Judah which had aroused the LORD's anger and brought His retribution. Their vile behaviour was almost unspeakable. Verses 6-9 describe the detestation that was to be seen when Judah's Sovereign arose in judgment. In verse 10 the prophet was then commanded to smash the earthen flask before the rulers who represented the nation. So vast would be the carnage brought by Babylon that the valley of Hinnom would be renamed as the valley of slaughter. The horrors of the siege would cause Judah to eat their own children just as Moses had prophesied in Deuteronomy 28 verses 53-57. This happened later when Rome besieged Jerusalem in 70 AD. The carcasses of the slain would be so extensive that Tophet - the site where Judah had burned their children in the fire as reverence to Molech the idol that demanded human sacrifices. It was fitting for that detestable place to be defiled. Jeremiah is told to return from Tophet to the Temple courts and once again tell Judah that the prophesied judgments were imminent because of Judah's wrongdoings.

Romans 3 turns attention to the Jewish people who were agreeing with every word Paul had uttered of the depravity among the Gentiles. They, too, were without excuse as they had the Word of God in their midst and yet were just as corrupt. From verses 9-20 Paul advances seven Scriptures supporting this. Then from verses 21-31 he proves that there is only one righteousness, and that on the basis of belief. What is required is a submission to the only way of declaring us to be right with God. This includes a confession that human beings are rightly related to death as we are incurably sinful. Additionally we confess that our Potentate only is righteous and, that He strengthened His Son to accomplish what was humanly impossible. On the basis of the acceptance of these truths and our identification with the Lord Jesus Christ in whom they have been outworked forgiveness of sins is provided.

Chapter 4 illustrates that through the lives of David and Abraham there is absolutely nothing we can do to be saved by works ie our own merits. God's condition for forgiveness involves our acceptance of this truth and confession of our failures if we are to receive the blessings of forgiveness and become the inheritors of the promised Kingdom that will be, as verse 13 indicated, international. What is recorded was not for the sakes of those in the recorded Scriptures, but indeed for our sakes.

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2 Samuel 14 speaks of how Joab was able to make a plan for Absalom to brought home from his exile in Geshur. Joab sought to restore himself to David knowing that the king's heart was longing for Absalom's return. So Joab approached a wise woman from Tekoa to pretend to be a mourner who sought the king's judgment on a vexing problem. Having pretended to David that her two sons had fought and one of them had died and the magistrate of her region was insisting that the murderer be slain. The woman said that if this happens she will be childless. King David promised her protection from retribution. How true were the wise woman's words: "We all are like water spilled on the ground that cannot be gathered again"? Then after the king had promised to protect her son she confronted the king with the inconsistency of his determination. Why do you not act in the same way and protect your son - Absalom? David discerned that the exercise had been planned with the woman by Joab. The king agrees to let Absalom's banishment end. She also praises David's wisdom and discernment and says May God be with the king. Verses 21-24 tells us that David sent for Joab to arrange Absalom's homecoming. When Absalom returned home the king had no communication with him and effectively put Absalom in home detention. This continued for two years. Verses 25-27 speak of Absalom's natural beauty and his pride. These verses say that Absalom had a magnificent head of hair that he had cut once a year. Absalom had three sons and one daughter - Tamar. His daughter was the one who had been defiled by her uncle Amnon. Those events and Amnon's murder at the hands of Absalom are referred to in chapter 13. Absalom could not tolerate being excluded from the king's court so he sought for Joab to come and arrange for his acceptance by his father. Because Joab didn't respond to Absalom's summoning him Absalom had his own servants set Joab's fields on fire. The irate army captain came to Absalom and facilitated Absalom's restoration to David's favour. But Absalom had now made a bitter enemy who in time to come would exact his revenge on David's son.

In Jeremiah 18 we are told one of the greatest lessons as to how the Almighty makes people and teaches us that He alone has the right to choose and the right to reject. We the clay in the Master Potter's hands cannot question His choices or His right to exercise His will. Jeremiah 18:1-4 tells us that the prophet is told by God to go to the house of the Potter. Here he watches the Potter skilfully and laboriously shape a vessel only to smash it and start again to reform it. In verses 5-11 the prophet is told that what he has seen reflects God's prerogatives and choices with nations and individuals. He may do as He wills and no one has the right to question Him. And for the nation of Judah they are to be smashed by the Babylonians. Verse 12 tells of the rebelliousness of the nation which was of course the source of their calamities. Verses 13-17 show that Judah's behaviours are contrary to what is learned from nature. And so the LORD would scatter them out of His Land. Verse 18 reveals that the leaders set out to slander Jeremiah. Verses 19-23 say that their Sovereign will recompense them for the evil done to His faithful prophet in addition to their treachery against Yahweh. The Apostle Paul in Romans 9 where he speaks of the doctrine of Divine election ie selection, talks of the lessons from Jeremiah 18 - that the Almighty chooses for reasons we may not know, and, that we can never, since we are but the clay, question why, or what, He chooses: Romans 9:6-33. Read these carefully and meditate on the lessons for you. Additional thoughts can be found in 2 Timothy 2 verses 19-21. Let us diligently follow the LORD's ways, His predetermined acceptable pattern of life.

In the book of Romans we have one of the three most masterful treatments as to how God saves: often called either "the atonement"; or "reconciling" (the others being Galatians and Hebrews). This book says it tells us about Jesus the Christ who was declared to be the Son of God by the power of his resurrection: Romans 1 verse 4. Note the frequent use of "Christ" in the first eight verses. One of the great themes of the book are 'the obedience of faith', ie that obedience will be the fruit that springs from a vibrant faith - verse 5. This idea is reiterated at the end of the book: chapter 16:25-27. The first chapter introduces us to "the gospel of God" ie the joyful message that it is the desire of the Almighty Creator to help us through our belief, or faith, to become His children and the inheritors of the Kingdom. Paul's thesis is explained in verses 16-17 - namely that the gospel is God's power to save all who believe; since the OT declared in Habakkuk 2 verse ;4, "the just shall live by faith". Romans 1 verses 18-32 speak of God's wrath on unrighteousness, particularly in this chapter in the Gentile world. And this theme is developed further in chapter two where Paul shows that the Gentile world is both guilty and without any excuse. Romans 1 verses 18-25 reveal that our Omnipotent Creator has provided indisputable evidence of His power. So that wilfully ignorant sinners stand condemned by their reprobate behaviour. By failing to accept the evidence that the Almighty puts before the world of His creative power and Godhead they are self condemned and have degenerated just as their concept of their own origins is also corrupt. Professing themselves to be wise showed that they were, in fact, fools. We find that base beliefs lead to base behaviours. The Apostle Paul speaks of the abominable ways that have been declared acceptable to contemporary society. If God says a thing is wrong it remains wrong regardless of what the majority of society may believe. Consider the catalogue of evil behaviours follow from an acceptance of a corrupting lifestyle. In Romans 2 verses 1-5 Paul tells us that those who fail to stand, whether Jew or Gentile, for their Sovereign's truth are without excuse. The Apostle says that these individuals are building up a store of wrath in the day of judgment. Verses 6-11 explain that since God is just so will His judgment be. Either we by our beliefs and way of life are seeking immortality ie eternal life; or we are going to receive retribution and rejection. In chapter three the Apostle will turn his attention to the Jews who are gloating over Paul's attack on the Gentiles. But before he does that he will condemn Jewish hypocrisy and declare that Jews who boast in the Law are condemned by their Law because of their actions which are contrary to the spirit of the Law. And even some of the Gentiles who know not God's Law are better in their behaviour than those who claim to be the children of God.

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In 2 Samuel 13 we see further consequences of the sword coming to David's house. Verses 1-22 speak of Amnon's intense desire for his half sister Tamar. His cunning friend Jonadab helped Amnon plan the defiling of Tamar. A strategy was devised for Amnon to feign sickness and to request of David his father to ask Tamar to look after her half brother by cooking Amnon food. Amnon tricks Tamar into preparing the food in his bedroom. Then Amnon demanded that all his servants leave his presence while he forces his unwanted pent up desires on Tamar. Tamar pleads with Amnon not to follow through with his demands but to ask David for permission to marry her. The king's son refuses and carries through with his vile act. Then Amnon, loathes her and thrusts her from his company and commands that the door be locked after discarding her. Hear the disdain in Amnon's voice as he refers to his sister as "this woman". Tamar tore her beautiful royal robes and cried putting ashes on her head. Absalom, Tamar's brother, conceals his vehement anger and tells his sister to go home and keep quiet. David was greatly angered by Amnon's crime. But rather than deal with the problem David simply avoids talking to Amnon. Absalom on the other hand plans his revenge. Verses 23-33 tell us that these matters continue unchanged for two years until Absalom arranges with a celebration at the end of shearing to which he insists all the king's sons be present. Absalom commands his servants to slay Amnon. The ensuing chaos sees the remaining king's sons excepting Amnon and Absalom flee to their father. The first report speaks of all the king's sons being slain. Then Jonadab clarifies by saying to David that Amnon alone has died and that Absalom had probably planned this after Tamar's defiling. Verses 34-39 tell of the king's sons coming as Jonadab had predicted. Absalom fled to his maternal grandfather Talmai king of Geshur. David mourns the death of Amnon until eventually being reconciled to the loss and then David longed to be reunited with Absalom.

In Jeremiah 17 verses 1-4 the Almighty tells the prophet that Judah's sin was graven with an iron pen. The figure suggests that the nation's ways were fixed like an adamant stone, but the LORD was able to record and punish their iniquities. The word picture is also used when Job describes his desire that his belief in the resurrection be inscribed with an iron pen: Job 19 verses 23-27. Verses 5-8 tell of Jeremiah's meditation on Psalm 1. If the person who trusts in the LORD is comparable to a flourishing tree planted by a river then the converse is equally true. "Cursed is the person who trusts in flesh", ie themselves. That individual is parched and starved of all vitality. Such a person is dried up and wretched and can be compared with a heath in the desert. When contemplating the Scriptures we should see what we are being taught - both positive and negative. Jeremiah here shows us how to read the Scriptures. Verses 9-10 speak of the deceitfulness of our own hearts and so to trust our own judgment is folly. The word for deceitful means "gravely, or desperately, sick". This is why we can be thankful that God is the One who tests our hearts. Verse 11 gives an example from nature of the partridge and explains how this bird's folly is like a person believing that their riches can save them. And so verses 12-13 reveal that our only hope is to trust in our Almighty Sovereign. Verses 14-18 tell of the prophet's prayer for Yahweh to support Jeremiah in the day of disaster and appropriately repaying the prophet's adversaries. The LORD commands Judah in verses 19-27 to keep the Sabbath holy - that is to forsake the nation's contempt for God's laws. To obey the voice of their Omnipotent Creator would result in the throne continuing with the kings of Judah. God in His foreknowledge had foreseen that the nation would fail to comply and so the LORD said what would happen if they failed to hearken to the voice of the LORD. Verses 24-27 therefore describe the future blessings that will come when the faithful Messiah - our Lord Jesus Christ - reigns from Jerusalem in his coming kingdom.

Matthew 28 verse 1 tells that just before 6pm on the Sabbath Jesus was raised from the dead. Remember that the Jewish day began at 6pm - the evening and the morning. Christ's raising was dramatic and induced terror for the guards who witnessed the angel's powerful demonstration. Our Father ensured the sealing and guarding of the tomb to provide incontrovertible proof of our Lord's resurrection by ensuring impartial, nay hostile, witnesses who were in the pay of our Lord's enemies. Verses 11-15 speak of the authorities bribing the guards to spread the rumour that Jesus' disciples had stolen his body. The story was self evidently false for if this was true the guards would have been executed. The risen and glorious Lord Jesus Christ went to meet with his disciples in Galilee, as he had arranged before his death. The women who came to the empty tomb were instructed to tell the Apostles to go to Galilee to meet their Master. Again further infallible proofs of his resurrection were given: Acts 1 verses 1-4 and 1 Corinthians 15 verses 1-12. In verses 16-29 our Lord Jesus gave his Apostles the great commission to carry the Gospel message into all the earth. What comfort is there in his concluding words, "Lo I am with you always, even to the end of the age."

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A @Christadelphians Video: Video Description: 📖 Revealing Bible Talk: Join John Martin in this wonderful and thought-provoking study as we explore Christ’s unwavering determination to journey toward Jerusalem, fulfilling His divine mission. Discover profound lessons from Luke’s Gospel on commitment, sacrifice, and faith. 🔔 Receive notifications for more inspiring Bible studies by subscribing and clicking the bell icon! 📜 Bible Verses Covered: ✝️ Luke 9:51-56 ✝️ Luke 13:31-35 ✝️ John 11:7-16 ✝️ Matthew 20:17-19 ⏳ Video Chapters (66-minute Study): 00:00 - Introduction 05:12 - Christ’s Resolve to Go to Jerusalem 15:28 - Opposition from the Samaritans (Luke 9:51-56) 25:45 - Herod’s Threat & Jesus’ Response (Luke 13:31-35) 35:10 - The Courage to Face Danger (John 11:7-16) 45:22 - Predictions of Suffering & Resurrection (Matthew 20:17-19) 55:40 - Lessons on Discipleship & Following Christ 63:15 - Final Reflections & Conclusion 📌 Tags: The Life Of Christ, John Martin, Bible study, Luke Gospel, Jesus journey to Jerusalem, Christian teaching, New Testament, Bible verses, faith lessons, steadfast faith, Bible commentary, in-depth Bible analysis 🙏 Thank you for watching! Like, share, and comment below—we’d love to hear your thoughts on this study. #BibleStudy #JesusChrist #FaithJourney #ChristianTeaching

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2 Samuel 12 is about the LORD's restoration of David from his low ebb of wilful sin against his Heavenly Father to the time of David's resuming full and free fellowship with God. The prophet Nathan is sent to king David with a parable that was designed to wake the king from his state of selfishness and stir him into a recognition of what he had done. Only true repentance could restore him and the lesson learnt becomes an impetus for each of us to turn to the LORD to find healing. Nathan tells a parable about a wealthy arrogant and self centred man who takes from the poor man a precious ewe lamb, that was like a daughter to that man. How typical it is for some wealthy individuals to believe that the destitute exist for them to be exploited. This, however, was not characteristic of David. And so David was enraged at the lack of pity which the rich man had shown. Sin was the traveller who came to David and who caused David to behave uncharacteristically. The king commanded the death of the rich man and compensation of four times the loss be paid to the poor man. This was of course what the Law had demanded for a trespass offering. This offering spoke of restitution for deceit in relation to the holy things. Nathan dramatically says to David: You are the man. David fully understands his guilt, deception and lack of pity. David is condemned by his own mouth and is worthy to die. No offering could cover his sin. All he could do was to throw himself upon the mercy of the Almighty. The prophet says that the sword would not depart from David's house. David was to pay with the loss of four sons - the child that was born of his adultery with Bathsheba, Absalom, Amnon and Adonijah. As king David had done with Uriah's wife Bathsheba, so would David's son - Absalom - do with the wives of his father David - but openly before all Israel. Nathan tells the king that Yahweh has put away David's transgression. Our sins will be forgiven if we repent and turn our hearts to our Sovereign. That doesn't mean that there will not be consequences flowing from our wrongs. Verses 16-23 tells us that the child born to Bathsheba became sick and died. David entreated his Maker to allow the child to live. The king was full of contrition and afflicted himself with fasting and not allowing music in his presence. When his son died David's servants were frightened to tell him lest he do something regrettable. But David rose up and washed putting on fresh clothes. They asked him why? He said he had hoped that God would show mercy to the child, but now the child had died entreating was pointless. David would, when he died, join his son in the unconscious sleep of death. Consolation was given to David and Bathsheba in the birth of another son who was born in a manner that pleased their Heavenly Father. Verse 26 records that Yahweh loved this child who was given the epithet - Jedidiah meaning "loved of Yah" and that child was later named Solomon meaning "peaceful". After being forgiven David wrote Psalms 32 and 51 to celebrate the mercy and loving kindness of the LORD God Almighty and to teach others about turning to their loving Father in the time of their need - see also Paul's comments in Romans 4 verses 5-8. 2 Samuel 12 finishes by describing the fall of Rabbah to Joab and the army and Joab's summoning David to be there as the city fell. It also describes David being crowned with the crown of the king of Rabbah and the great treasure taken. The Ammonites were then put to rigorous work by David.

Jeremiah 16 verses 1-4 tell of the LORD commanding Jeremiah not to marry because of the nearing judgments of God on Judah. The nation would be destroyed through famine, warfare and diseases leaving their carcasses as unburied dung on the ground. Verses 5-9 speak of the vast extent of the destruction. There would be no time to mourn the dead because of the uproar and chaos that rapidly spread over Judah. Normal life would be suspended as the exiles were dragged away with hooks through their bodies. In verses 10-13 the nation would bemoan their condition and protest that they did not deserve such treatment. Verses 14-21 foretell their restoration by their Almighty Sovereign. At that time Yahweh would be known for His deliverance of His people from the northern captivity rather than when He had earlier gained a Name for delivering His nation from Egypt. Verses 16-18 reveal that prior to this time of restoring GOD would save them from life threatening destruction. Modern Israel came through great pogroms and near extinction during the Nazi holocaust. The Nazis were the "hunters" whereas the Zionists - such as Theodore Hertzl - were the "fishers" who sought to entice Jewish people to return to their ancestral homeland - Israel: see Ezekiel 37-38, Deuteronomy 28 verses 64-68. Verses 19-21 say that eventually Israel would acknowledge their sins and idolatry and finally return to the true and living God. In that day Israel will know their God by experience and not just theoretically: Ezekiel 37:28; 38 verse 23, Joel 3 verses 14-21; Romans 11 verses 13-24.

Matthew 27 starts with Judas hanging himself when he saw that Jesus would not take his kingdom then, but would wrongfully suffer and submit to death. Then follow six sham trials - three before Jewish authorities and three before Roman officials. The marvel of our Lord's submission, his care and compassion for others is evident in the brief record of his crucifixion. Our Lord Jesus was totally in control of his mind despite being brutally scourged by the Romans - scourging was called the intermediate death for many a man died under the flaying of his flesh. Pilate may have hoped that the Jews would have pity on Jesus when he said: "Behold the man". But sadly they did not. Then our Lord Jesus Christ was crucified. On the stake he spoke seven wonderful sayings - each of these from the holy Scriptures. Note our Lord Jesus' incredible submission to his wrongful treatment and contemplate the lessons that Peter draws for us in 1 Peter 2 verses18-25. That Jesus had mastery over himself as well as triumphing over his foes the Apostle Paul tells us: Colossians 2 verses 11-15. Jesus was buried in the unused tomb of Joseph of Aramithea, in fulfilment of the prophecy of Isaiah 53 verse 9. A guard of four temple soldiers was placed at the mouth of his tomb. This would contribute to the incontrovertible evidence that would accompany our Lord Jesus' resurrection.

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2 Samuel 11 verses1 tells us that David had affectively abandoned his kingly duties. In this restless state David falls into sin as he beholds an attractive woman - Bathsheba - washing herself. King David commands her presence in his royal chambers. Sin came as a traveller to David as the prophet Nathan explains in chapter 12. Bathsheba was a woman married to David's faithful warrior. This adulterous liaison between David and Bathsheba resulted in her being with child. Uriah was given leave from the war against the Ammonites. David was trying to hide what he had done. The king tried to have his faithful servant visit Bathsheba, Uriah's wife, so that Uriah might believe that the child to be born would be his. Uriah refused to do this while the army of Israel was camped in difficult circumstances in the open fields. David tries having Uriah to take a large draft of alcohol in the hope that Uriah would then go to his wife. When this failed David sank to a new low by writing a letter to Joab arranging for Uriah to be slain in the battle. Uriah carried his own death warrant to his army captain Joab. David's despicable action also meant that once again the king was abandoning his moral compass and effectively transferring an immense amount of power to Joab. When Uriah's assassination was reported to David, the king said somewhat disingenuously that this happens in warfare and Joab needs to intensify his efforts to capture the city. The chapter finishes by saying that Bathsheba mourns her husband's death before David took her as his wife. The chapter shows a spiralling decline in the life of king David. His actions are compounded by adultery, deceit and murder. Despite the gravity of what David has done we will see that principally it is against Yahweh that king David has sinned. The telling words that close the chapter: "But the thing David had done displeased Yahweh" - suggests to us that serious matters will follow.

Jeremiah 14 verses 1-6 provide a word picture of the great drought that the LORD had brought to Judah. We notice that when Judah came to its cisterns they were empty. The physical state of the Land mirrored their spiritual condition: Jeremiah 2 verses 13. The animals' throats were parched. All suffer when God's people sin. In verse 7 Jeremiah acknowledges the waywardness of his nation. Verses 8-9 declare that the only hope of their Sovereign's children is to repent and cast themselves on His mercy. Verse 10 expresses Judah's reluctance to rely on God. And so in verses 11-12 the prophet is commanded by his Maker to not pray for Judah. Verses 13-18 speak of the lying prophets mouthing the words Judah wants to hear. For that reason the leaders and the people deserve the judgments of Yahweh. In verses 19-22 Jeremiah asks God if He has utterly rejected the nation. The prophet personally pleads to his Omnipotent Creator to humble Judah and bring them to repentance that the LORD may once again have pity on His children. If this happens and Judah forsakes the baals then Jeremiah is confident that Judah can be restored.

Matthew 26 begins with ongoing plots from the High Priest to destroy our Lord Jesus Christ. Next, comes the anointing of Jesus' feet by Mary, the sister of Martha and Lazarus, with the precious ointment- which became the catalyst for greedy Judas to betray Jesus for thirty pieces of silver. Following this is the record of the Lord's Supper being kept in what thereafter would be a memorial of his sacrifice by sharing bread and wine. Luke says that Jesus had prepared to eat this memorial supper with his Apostles with an intense and fervent desire: Luke 22 verses 15-16. Preparations had been made in secret so that nothing, or nobody, could thwart this vital time to steel and fortify his disciples for the trials that would soon confront them. Our Lord then prophesied of his betrayal by Peter, which in turn was a citation of the words of Zechariah 13 foretelling this.

After these events came Jesus' intense personal struggle in the Garden of Gethsemane; where three times he prayed and was strengthened having subjected his own will to that of his Father's. It was here that our Lord's greatest trial and his greatest triumph occurred. In his great agony Jesus sweat as it were great drops of blood. Having completely subjected his own will to that of His Father the victory on the stake was ensured. The Apostle Paul comments on this in Hebrews 5:7-8. The temptation of our Lord Jesus was sharp and intense and real. Despite being tried to the limit Jesus was perfectly obedient. He has become the captain of our salvation and is able to succour us in our trials. Our Lord's betrayal came next. Here, one of the twelve named Judas Iscariot, led the heavily armed band of thugs sent from the temple to arrest the meekest man to have ever walked upon the earth. How tragic that Judas betrayed his Master with a kiss. There was a short ensuing resistance led courageously by Peter, who was rebuked by Jesus. The Master miraculously heals Malchus and passively surrenders himself to be led away to the High Priest's palace awaiting the sentence of death by a process that was illegal in every detail. Note the adjuration of the High Priest in verse 63 was contrary to divine law. Jesus answered citing Daniel 7 verses 13-14 in verse 64, which indicated that the High Priest was knowingly defying God and would incur coming judgment as a result. Peter's pathetic threefold denial and intense remorse close the record.

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2 Samuel 10 verses 1-5 tell of David's kindness being spurned by Hanun who becomes king after the death of his father. David from a genuine attempt to promote harmony between Israel and Ammon sends ambassadors to comfort Hanun following his father's death. Hanun's advisors suspect that the mission of Israel's emissaries is to spy out the strength of Ammon. And so the ambassadors are shamefully treated by the Ammonites. David gives those ambassadors time at Jericho to regrow their beards before they return home. Verses 6-8 says that Hanun belatedly saw his mistake and is certain that retribution will come to Ammon and so he prepares for war by hiring a massive Syrian army. Verses 9-14 tell of the battle from Israel's tactics in the face of a huge confederacy arraigned against Israel. Joab and Abishai discuss the battle plan for the pincer strategy that has been devised against Israel. They will fight in different divisions, but near enough to each other to give support if the battle progresses badly for either Joab or Abishai. Verse 12 is the faithful rallying call for the Israeli warriors. Verses 15-19 describe the defeat of the mighty enemy host and their extensive losses after David and the remainder of Israel's army enter the fray.

Jeremiah 14 verses 1-6 speaks of famine, the sword and the pestilence being brought to the land of Judah. The word pictures show us the great suffering incurred by man and beast. The land becomes desolate and the dwelling place of wild beasts. Verses 7-9 contains a plea for the LORD is in His tender loving kindness to show mercy to His people. In verses 11-12 the prophet is commanded not to pray on behalf of his hypocritical nation. In verses 13-18 we have a description of the desolation. These verses tell us that the lying prophets have Judah had said that the nation would experience peace and not judgement. But the Almighty has a principle that says: there can be no peace to the wicked - Isaiah 57 verse 21. There must be righteousness before there can be peace: James 3 verses 13-18. Judah's prophets and priests had sadly choked the knowledge of their Sovereign from the Land. Verses 19-22 speaks of Jeremiah questioning God's dealings with His children. The prophet says that they acknowledge their wrongdoing. He claims that the nation has been humbled and that none of the false gods can deliver Judah.

Matthew 25 commenced with the parable of the ten virgins. Five were WISE and five were foolish. It illustrates the wisdom of being always prepared. Procrastination invariably catches up with those who are prone to it. That all ten virgins slept tells us that at the time of the end comparatively few of our Lord Jesus Christ's followers will be ready. Then follows the parable of the talents, and the keynote of the parable is faithfulness. We each have been given abilities and responsibilities that differ. What is important is that we fully utilise what we have been given; according to the principle to whom much is given, much is expected. Interestingly it was the one talent individual who totally misjudged our Lord Jesus Christ believing that he/she was not good enough for the Kingdom. What an entirely wrong perception for we are all only saved by grace and are no way worthy (of course there will be vast numbers of multi-talented individuals who have failed also). We must understand the gracious gift that is the good pleasure of our Heavenly Father to give His children the Kingdom. Perception is important and we must judge matters according to God's Word. The final judgment will be on the basis of our understanding of our Omnipotent Creator and his inestimable Son and so living. It is love-based rather than mere academic head knowledge. Read verses 34-46 aloud and consider if our actions measure up. Compare also Jeremiah's comments on what Josiah demonstrated in the knowing of his God in chapter 22 verses 15-16 of that prophecy.

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2 Samuel 8 continues the enacted parable which commenced in chapter 6. After the promise of chapter 7 David strikes against his surrounding foes. David in Psalm 110 describes the role of Messiah - the king-priest after the order of Melchizedek - who would commence his rule among his enemies: Psalm 110 verse 2. Some of the victories recorded in 2 Samuel 8 are placed by the author of this segment of Samuel's second book, although these are deliberately placed out of chronological order. This is to develop the symbolism of the enactment. Teaching through the parabolic form is an important part of Scripture as it takes our minds along with the developing story. The Moabites were severely dealt with and the Syrians defeated and garrisoned to prevent them from uprising. Syria's king's crown was sent to David and placed on his head. The king of Hamath after hearing of the Syrians defeat sent tribute to king David. Verses 11-12 name the nations subdued by David and the collected tribute dedicated to God - no doubt being collected for the building of the temple in Solomon's reign. Next David subdued Edom and placed troops there. Verses 16-18 speak of the nation's officers set over his kingdom's administration. Chapter 9 tells of David's kindness to Mephibosheth Jonathan's lame son. David enquired of Ziba one of the servants of Jonathan's house, possibly appointed by the previous king Saul, as to whether there were any survivors of Saul's household to whom David could show kindness. David is told of Mephibosheth who is now raised to sit with David at the king's table. Mephibosheth shows reverence to David and declares his unworthiness of such an honour. Ziba is given the responsibility of managing Mephibosheth's estates; whilst Jonathan's son goes to Jerusalem.

In Jeremiah 13 verses 1-7 the prophet is told by the Almighty to go to place a dry loincloth around his waist. Many days later Jeremiah was asked to to the Euphrates River and put the cloth in a safe place in the cleft of a rock near the river. The clothing was buried and Jeremiah returned to Jerusalem. What a long journey God had asked him to take! The lesson must have been important. Later again Jeremiah is sent back to where he had buried his clothes and God asked him to find his clothes. Then as would have been expected the prophet recovers his ruined clothing. Two return journeys each of about a thousand kilometres for each of these trips. In verses 8-11 Yahweh tells Jeremiah what all this signified. It was the LORD's expectation that His people would cling closely to their God. They should have been an adornment to the God of Israel. Instead the nation proved to be worthless for the purpose to which their Sovereign had called them. In verses 12-14 Jeremiah is told of the parable of the many wineskins which were to represent the people of the LORD filled with His teachings. Instead Judah had imbibed every wine that was contrary to the ways of Yahweh. They had become drunk with the wine of Babylon - from the leaders to the common people. And so their Omnipotent Maker would not spare His people. The language describing their destruction is reminiscent of Psalm 137 verse 8 which tells of Babylon's destruction. Verses 15-17 tell of the coming exile of Yahweh's flock. There are three very strong allusions in these verses which are picked up by our Lord Jesus Christ in the raising of Lazarus in John 11 verses 1-10, 35. Pause and reflect on why our Lord would use this chapter from Jeremiah when he is under siege from the rulers of the Jews. In Jeremiah 13 verses 18-19 the rulers of God's people are told that the Almighty would soon send them into exile. Verses 20-22 explain the nation's immorality for which Judah's husband was to discipline His wife. Verse 23 says that their behaviour was true to type just as the Ethiopian's skin would always be dark. Verses 24-27 speak of the punishment being Judah's scattering and that it was befitting of their lack of respect for Almighty God.

In chapters 24 and 25 of Matthew we have "The Olivet Prophecy". The first of these chapters is today's reading and centres on signs answering the three questions of verse 3. Chapter 25 is more about readying ourselves for our Lord's return. Note the link to the end of chapter 23. The leprous house was to be thrown down stone by stone. Disciples would be confused by claims made by false Messiahs and these would be accompanied by betrayal and persecution. A great sign to believers would be the desolation of Israel caused by the Roman invasion which had been foretold by Moses in Deuteronomy 28 and to Daniel in his ninth chapter. Opportunity would be provided for disciples to flee; this happened as Robert Roberts pointed out in "Ways of Providence" on five occasions. But those failing to heed Jesus' warnings would perish in the destruction of Jerusalem and its temple. The "Sign of the Son of Man in heaven" related to the presence of Rome's armies in the incipient fulfilling of those words and later, to a larger degree, to the restoration of the state of Israel. Next followed the parable of the fig tree (representative of Israel), and tells us why desolation had to come. Despite the signs none could know exactly when. Preparedness would be essential and disciples need to be ready by demonstrating patience by two traits - wisdom and faithfulness (verse 45). Chapter 25, in tomorrow's readings, will explain this through parables.

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In 2 Samuel 7 we have a most remarkable reading. The chapter is best known for the promise that the LORD makes with David. One should also look at the parallel account in 1 Chronicles 17. But the chapter is incredible for a range of reasons. As mentioned in yesterday's commentary we have an enacted and protracted parable that extends across 2 Samuel 6-8. In these chapters we have revealed David's understanding about the king-priest Melchizedek and how that man typifies Christ. Verses 1-3 of the chapter tells of David's restlessness when he thinks of his own lavish lifestyle compared to the ark of the Sovereign of the Universe being housed in a tent. He tells the prophet Nathan of his intentions to build a glorious house for God. Nathan endorses the king's love of his LORD. However in verses 4-11 the prophet is told that Yahweh will not allow a man of war to build a temple for a time of peace. David is additionally instructed that although the Almighty understands David's intentions He has not to this point in time sought for a grand place in which He will be worshiped. Is the idea of a magnificent house appropriate? Yes in so far as it reflects the respect of the worshippers and reminds them of the Majesty of the Heavens. For further thoughts on this consider Solomon's prayer at the dedication of the temple: 1 Kings 8 versex 12-30; and the temple of Ezekiel's prophecy Ezekiel 42-47. The prophet's message says that more importantly than David building a house for God will be his Sovereign building a house - ie household - for David. And that "house" would be founded on the Messiah, our Lord Jesus Christ. This is the message of the remainder of the chapter. Verses 12-16 give the details of our Heavenly Father's promise to David. There is a partial fulfilment of the terms with respect to Solomon; but in their totality they can only be applied to Jesus Christ. David is told that the promise will occur when he is dead and buried - verse 12. Solomon came to the throne when David was still alive. The heir of the kingdom - verse 13 - would be a direct descendant of David, and yet also be the Son of God - verse 14 - see the angel Gabriel's words to Mary in Luke 1:30-35. That this son would suffer for sin (though not his own: John Thomas - Elpis Israel, page 302, translates verse 14: "In his suffering for iniquity... and with the stripes due to the sons of men"). The LORD's chesed - stedfast love - would continue with David's special seed: Christ. And David thought having died would see the fulfilment of the promise - in the kingdom having been raised from the dead. The phrase in verse 16 "before your face" literally means' in your presence': see Psalm 16 and Acts 2 verses 22-36. When David sat before the ark of the LORD he was enacting the role of the king-priest Melchizedek, but he knew that he was symbolising the Lord Jesus Christ as David said in the parallel account,

1 Chronicles 17 verses 17: "a man of high degree" - Hebrew 'the law of the Adam who ascends' ie to the right hand of His Father. 18-29 tell of David's prayer of gratitude. But we need also to see what he did in the enactment of the parable which tells us what David understood from God's promise to him. The promise to bring greatness to David's house was but a small thing for the Almighty. And, says David, its fulfilment lay in the distant future: 2 Samuel 23 verses1-7. This is because it focuses on the Messiah. In verse 21-29 David magnifies God and praises the LORD's majesty and care for all of His children from the time of Israel's redemption out of Egypt. When we exalt ourselves we make God small; but when the Omnipotent Creator is seen as He truly and rightly is is we take our rightful place.

In Jeremiah 12 verses1-5 the prophet express his complaint to the LORD. Jeremiah sees the wicked seemingly prospering and he calls upon his Sovereign to reward the nation according to their doings. The prophet says that he is confident that the Almighty knows his heart and when he endures trial his God will save him. When the LORD God answers Jeremiah He challenges the prophet by telling Jeremiah that although things are difficult now they will get far worse. In verses 6-13 Yahweh says that He has already forsaken His house and delivered His heritage - Judah - to the ravages of the Babylonian lion. The wild beasts would thrive in the desolate land that was once the glory of all lands and the envy of the world. A nation who were originally shepherds - Babylon - had driven the flock of the LORD from His Land. Judah had sown what they believed to be wheat but the harvest they reaped was thorns. And so God had punished His people. In verses 14-18 Yahweh will punish all of Judah's evil neighbours. This is quoted by James in Acts 15 verses 16-18 where he links this Scripture with Amos 9 verses 11-15. God says that He will restore His nation when they return to Him and forsake the baals that they now swore by.

In Matthew 23 our Lord Jesus pronounced 8 woes, or curses, upon the hypocritical Scribes and Pharisees. Indeed Jesus indicated that many of their instructions showed that they had perceived what God's law required of them, but they had failed to practise the law of their Sovereign. Verse 9 tells us that many churches act against Jesus' clear teaching to call no man father, since only One is our Father, God Himself, who is in heaven. Similarly none of us is to be called the Teacher; for Christ our Master is alone to be called that. Humility is the key ingredient for a disciple's life. Christ's outlining of the beatitudes of Matthew 5 stand in stark contrast to the 8 cursings in this chapter. For these reasons Jesus pronounced their house - that is the city of Jerusalem (compare these words with our Jeremiah readings) - desolate (just like the leprous house of Leviticus 14 verses 39-45). This state would continue until our Lord Jesus' second advent which advent would be heralded by the restoration of the state of Israel. Under the reign of Messiah, our Lord Jesus Christ the nation will finally be healed - see verses 37-39. The take home message for all who would be God's children is in verses 23-24. The Pharisees were 'penny wise, but pound foolish'. If you wish to focus on minor matters then ensure that you don't impose your values on others and try to focus on the monumental matters. Read the words aloud and ponder their lessons for you.

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2 Samuel 6 contains two tragic incidents and one of exceptional joy. Having taken Jebus David has now made it his capital and is intent on bringing the ark of the covenant to "Jerusalem" as the centrepiece of the LORD's worship. The nation is to be united through the praise and understanding of their Almighty Sovereign. In his enthusiasm for the bringing of the ark David has omitted to find out the proper way to transport the ark. Verses 1-4 describe the pomp that was to accompany the journey of the ark. A new cart had been made and two priests were given the responsibility for transporting the ark. Verses 5-11 tell of the failed attempt to bring it to Jerusalem. Uzzah and Ahio were driving the cart accompanied by great festivity when it came to the threshingfloor of Nashon and the oxen stumbled. Uzzah put out his hand to steady the ark and the LORD immediately struck him dead. David was devastated and the journey came to a standstill. The ark was taken aside into the field of Obed-Edom where it remained for three months. David was fearful to have stirred up Yahweh's anger and brought about Uzzah's death. However the Gentile house where the ark stayed was blessed by Almighty God. Verses 12-15 describe the final journey of the ark to its resting place in Jerusalem - this time being carried on the priests' shoulders. Its voyage was with burnt offerings and priests trumpeting its progress. Psalm 132 was written by David telling us what was in his mind at this time. Read and ponder how this occasion was typical of the righteousness and peace that will come with Messiah's kingdom. David also composed a Psalm of thanksgiving - look at the words of 1 Chronicles 16:8-37. The ark was placed in a tent that David had erected for it: Amos 9:11-15 talk of the restoration when our Lord Jesus will rule from Jerusalem. Sadly Michal, Saul's daughter, was ashamed of her husband and poured scorn on David for throwing himself wholeheartedly into the praise of his God. For this David no longer treated Michal as a wife. Michal remained childless for her pride. Notice that David gave gifts to the people of that which represented "bread and wine". The king was enacting the part of a king-priest after the order of Melchizedek as this chapter and the next two chapters will reveal.

Jeremiah 11 verses 1-5 speak of the Almighty cursing Judah for their failure to keep the covenant that He made with the forefathers of the nation - Abraham, Isaac and Jacob. The words of Yahweh take the form of oath and the prophet shows his agreement with God's curse by saying "Amen" at the close of the LORD's words. Verses 6-8 sees the prophet denouncing his nation as he walks through the streets of Jerusalem. Verses 9-13 tell of Judah returning to the sins of many of their predecessors in the worshipping of the baals. There were, says God, as many of the these as there were cities in Judah. Verses 14-20 say how the leaders had made a conspiracy against Jeremiah to eliminate him. The word picture deliberately chosen shows how their attitude defied the Law of the LORD God Almighty. These leaders sought to destroy both the tree and its fruit. Israel were forbidden to do this. And so their Omnipotent Creator had determined to bring disaster to Judah. Jeremiah acknowledges that Yahweh is true and righteous and therefore Judah's punishment is deserved and measured. Verses 21-23 reveal that the chief plotters against the prophet were the men of Anathoth - Jeremiah's hometown. Anathoth was a town of priests of whom Jeremiah was one.

In Matthew 22 verses 1-14 we have the parable of the wedding feast of the Kingdom, to which we all have been invited through the Gospel. Our Omnipotent King has provided the only garment needed for admission; the sin covering raiment of His ever glorious and pre-eminent Son. We put this garment on when we believe the gospel, repent and are baptised. The disciple must then live a life of faithfulness for our Father to graciously give us a place in His kingdom. A sobering note concludes this parable: "Many are called, but few are chosen". Then follow four questions, each one from each of the three main political parties in Israel and then unanswered question from the Lord to each of these groups. These answers provided incontrovertible proof from the Scriptures that Jesus was the Promised Messiah. Verses 15-22 addresses the unpopular subject of taxation. The tax here was the Roman tax which was even more hated because it maintained Roman armies in Judah's land. The Land that had been given to them by the Almighty. Jesus was asked: "Should we pay this tax? Or, should we not pay it?" If our Lord said - yes - then he lost popularity with his people. If he said - no - then he could be accused of treason against Rome. His enemies were sure Jesus was trapped. However he completely turned the table on his adversaries. He masterfully not only answered the question but also used the occasion to direct all the hearers to their responsibilities to their God. Our Lord asked for a denarius. Whose image and superscription is on this coin? Caesar's they replied. Then give to Caesar what is his and to God what belongs to Him. We have been made in the image and likeness of God. So our lives, minds and actions belong to Him. Verses 23-33 say that the Sadducees came to Jesus with a trick question relating to resurrection. This sect accepted only the first five books of the Old Testament - called the Book of Moses. They mistakenly believed that resurrection was not supported by these Scriptures. However Jesus proves from Exodus 3 verses 15-17 that the raising of the dead is proven by Yahweh saying that He is the God of Abraham, and God is the God of the living, for all live unto Him - not He was - therefore Abraham has a future after his being restored to life in the future. Their failure, Jesus declared , was in not knowing the Scriptures nor the power of God (verse 29). Verses 34-38 Jesus is asked by Pharisee lawyer which is the greatest commandment in the Law of Moses. This topic was hotly debated among the religious leaders. Our Lord's answer is that it is very clear: You shall love the LORD your God with all your heart, and mind and strength - Deuteronomy 6 verses 4-5. Jesus says that the second is like unto it: You shall love your neighbour as yourself: Leviticus 19:18; 1 John 4:7-13. The chapter concludes proving Jesus himself to be the divine son of David (after the flesh), but God's Son of the Father's right hand, as attested. In verses 39-46 Jesus asks his critics whose son is Messiah, his Lord? Easy they thought! The Old Testament tells us that Messiah is the son of David. If so, says Jesus, why then does David in Psalm 110 call Messiah his Lord? This was an impossibility in Jewish reckoning for a son to be superior to his father. The only way for this to be true is for Jesus to be the Son of God as well as being the son of David: Psalm 110 verses -2; 2 Samuel 7 verses 2-16, 2 Samuel 23 verses 1-7; Micah 5 verses 2-5. His opponents were left dumbfounded.

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In 2 Samuel 4 we have two incidents that are related to the house of Saul. One of these concerned Saul's son - Ishbosheth - and the other about Saul's grandson - Mephibosheth. The first (Ishbosheth) speaks of an assassination by two wicked men. The second of restoring to favour of Mephibosheth - Jonathan's son - an act of kindness in fulfilment of the covenant faithfully made in love between the two great friends David and Jonathan. Verse 4 tells us how Mephibosheth became lame. Verses 5-7 describe the stealth and guile of Baanah and Rechab, who had been captains of Saul's raiders, as they planned and executed the slaying of Ishbosheth. In verse 8 these two men present David with Ishbosheth's head. In verses 9-12 we are told of David's anger towards these two opportunists and their execution and the hanging of these two disgraced criminals. 2 Samuel 5 verses 1-5 describes David's being crowned at age 30 over all Israel and tells us that he reigned for 40 years. Verses 6-10 speak of the capture of Jerusalem from the Jebusites by a valiant Joab in a great act of strength and courage. This now becomes the city of David and Joab earns for himself restoration to the head of David's army. Verses 11-12 inform us that David advises Hiram king of Tyre of David's becoming Israel's king. Verses 13-16 speak of David's accumulation of more concubines and wives. Verses 17-25 says that with divine help and guidance David is given two miraculous victories in major battles over the Philistines. Then in obedience to his God he continued to strike down the Philistines. Truly Saul had slain his thousands, but David his ten thousands.

In Jeremiah 10 Yahweh is contrasted with the dumb and useless idols of the heathen and declared to be the true and living God. The nations are dismayed by the lightning, the thunder, earthquakes etc and yet they fail to see the Almighty power of the Creator of these phenomena. Verses 2-5 tell of the impotence of an idol to do anything. There is great irony in the prophet's graphic word pictures here. The prophet speaks of the incredible efforts of the idol maker to craft an object that can do absolutely nothing. I love the ESV's words in verse 5 "the are like a scarecrow in a cucumber field". Verses 6-7 tell us that there is no one like Israel's Omnipotent Sovereign. He alone is all wise and the idol worshippers are dull and stupid. He reigns enthroned in the Heavens as King over all nations. Despite their magnificent appearance they remain dumb idols incapable of doing anything. But as verse 10 tells us Yahweh is the only true and living God. Paul points this out in Acts 17 and says that the time for ignorance has ended as the only true God commands all to repent. In 1 Thessalonians 1 verses 9-10 he describes how believers from that city had turned from their dumb idols to serve the living and true God. In verses 11-16 the LORD through Jeremiah condemns the foolishness of idol worship and contrasts those inanimate objects with the Almighty King of Judah. Verses 17-18 speaks of God slinging the nation out of the Land like a stone flung from a sling. Verses 19-21 is once again a lament for the devastated Land and the scattering of Yahweh's flock. Verse 22 tells us the the LORD's land has become the habitat of jackals. The Almighty tells us a great truth that has been proven throughout history: "I know, O LORD, that the way of man is not in himself, that it is not in man who walks to direct his steps." And as a consequence of this our Sovereign's advice to each faithful believer is given in verse 24. Slowly read and meditate its meaning for you. For their evil ways the Omnipotent Creator will soon pour out His wrath on all nations.

In Matthew 21 Jesus' triumphant entry into Jerusalem was accompanied by shouts of "Hosannas" (save now). Matthew tells us that this was in fulfilment of the prophecy of Zechariah, in the 9th chapter. The prophecy of Zechariah contrasts Alexander the Great, bringing death and destruction; with Jesus the lowly bring salvation. The next citation in Matthew - "Blessed is he that comes in the name of the LORD" ie Yahweh - comes from Psalm 118 verse 26 (but note Messiah's mindset from the context from the entire Psalm). The rulers were in indignation with the multitude and asked Jesus to rebuke them. Our Lord's response was to refer them to Psalm 8 the LXX version, which spoke of what was happening and the victory being accomplished. Next in the chapter came the curse of a fig tree, which like Israel, showed the false promise of apparent fruitfulness. It was cursed by Jesus. The next day the disciples witnessed that the tree had immediately withered. This was followed by Jesus demonstration that his authority was unquestionably from God. After this came the parable of the two sons - firstly the rulers said that they were doing the Father's will, but lord; in contrast the commoners knew they were sinning, but sincerely repeated. Lastly the chapter concludes with the parable of the unfaithful tenants. The rulers recognising themselves in the story fulfilled it to the letter by immediately taking counsel to destroy Jesus.

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A @Christadelphians Video: Video Description: Discover the wonderful and thought-provoking teachings of Jesus during the Feast of Tabernacles in this insightful Bible talk by John Martin. Unpack the rich symbolism and deep lessons from this key moment in Christ’s ministry. 📖 Bible Verses Covered: ✝️ John 7:1-53 ✝️ Leviticus 23:33-43 ✝️ Deuteronomy 16:13-15 ✝️ Zechariah 14:16-19 ⏳ Video Chapters: 00:00 - Introduction 05:12 - The Historical Background of the Feast 12:35 - Jesus’ Arrival at the Temple 18:50 - The Debate Over His Authority 25:15 - The Promise of Living Water 32:40 - Jesus as the Light of the World 40:05 - The Crowd’s Divided Reactions 47:20 - The Pharisees’ Opposition 54:30 - Final Teachings & Conclusion 🔔 Receive notifications for more inspiring Bible studies by subscribing and clicking the bell icon! 📚 Category: Religion & Spirituality Tags: The Life of Christ, Feast of Tabernacles, John Martin, Bible study, Jesus teachings, Gospel of John, Christian sermon, Bible verses, New Testament, Old Testament prophecy

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In 2 Samuel 3 an agreement is made between David and Abner to transfer all power under David's authority and for Abner to facilitate this transition. David agrees that Abner will replace Joab as the commander of the army. When Joab heard of this agreement he tried hard to change David's mind by claiming that Abner could not be trusted. The chapter began by telling us of David's growing power and family; at the same time as the house of Saul is in serious decline. The chapter says that Ishbosheth challenged Abner by accusing him of being intimate with one of Ishbosheth's concubines. Abner reacted violently and swore to transfer authority to David. Ishbosheth was never able to control Abner and so Abner's outburst was met with silence. David also made a condition for Abner's plan to be implemented that his wife Michal must be restored to David. Abner convinced the heads of Benjamin to support Abner's plan. He travels with 20 Benjaminites to come with him for the discussions with David. After Abner's visit Joab sought to overturn the agreement. Now his sworn enemy, who had killed Joab's younger brother - Asahel - had usurped Joab's position as captain of the army. Verses 26-30 tell of Joab's cunning deception and he and his brother Abishai ruthlessly slaying Abner at the gates of Hebron - a city of refuge. Verses 31-34 recounts David's anger and sadness at the treachery of his two nephews. Abner was publicly praised by David for his courage and dedication to his job. He died tragically as a fool at the hands of the cruel brothers. David describes Joab and Abishai as wicked men. In Verses 35-40 David refused food and mirth to honour Abner. This was pleasing to David's servants as they respected everything that king David did. David then expressed the view that Joab and Abishai were extremely dangerous men. David called on Yahweh as his witness that the king had nothing to do with Abner's assassination.

In Jeremiah 9 verses 1-3 the prophet laments the deplorable circumstances that had come upon Judah. He says that he could weep uncontrollably for his nation. He speaks of the immorality in both words and actions that had brought this about. Verses 4-6 speak of how the nation had no moral fibre - everyone was guilty of lying and oppressing others. In verses 7-9 the Almighty declares that He must chastise His people for their falsehood. Verses 10-11 say that the land will be divested of people and grazing animals. It will become the place for jackals. The cities of Judah will be uninhabited. Verses 12-19 laments the failure of any wise and discerning person to be found among Judah. The reason for the ruin of Judah was a failure to obey Yahweh's laws. They had stubbornly followed their idols and were reaping the consequences for their actions. Ultimately the LORD would cast them out of His Land. Verses 20-22 condemn the women of Judah who had embraced a covenant with death. And Judah's carcasses would be so many that they would be like dung on the ground. Verses 23-24 tells of the only possible remedy. The ideas are just as pertinent to every disciple today. We quote them in full and ask each reader to meditate on the meaning to the way we live before our Heavenly Father: "Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, but him who boasts boast in this, that he knows and understands Me, that I am Yahweh who practises steadfast love, justice, and righteousness in the earth. For in these things I delight says the LORD." The Apostle Paul elaborates on this theme in the book of Corinthians: 1 Corinthians 1 verses 18-31. Carefully ponder these lessons. Jeremiah concludes his ninth chapter in verse 24 by saying that the days are coming when Judah's Sovereign will judge all whose heart remains uncircumcised.

Matthew's 20th chapter starts with the parable of the labourers in the vineyard, naturally representing Israel - Isaiah 5; Psalm 80 verses 8-19. The parable is memorable because of its failure to represent sound financial practice. This device deliberately tells us that access to the kingdom is on the basis of grace and not merit. Then follows in verses 17-19 Jesus telling the Apostles for a third time of his approaching and imminent demise. Then Salome, the mother of James and John (two of the three foremost Apostles), seeks for them the greatest positions of honour in Messiah's kingdom. All the lessons on humility leading to this point seem to have not been grasped. The section concludes with the healing of two blind men, who became followers of the Master.

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2 Samuel begins with David hearing of the death of Saul and his sons on Mount Gilboa. The news was brought to David in Ziklag by a dirt-covered Amalekite. This man sought to ingratiate himself to David and was hoping to be generously rewarded for his news. Instead the man is shocked and terrified by David's angry response. Before David responded he asked the Amalekite to tell him the circumstances of the death of Saul and his sons. The account is given and David is told by the Amalekite the information we heard in 1 Samuel 31. However he provides extra information believing that David will reward him. The Amalekite says that he came upon Saul who was nearing death and at the request of king Saul he slew Saul. As proof that he had done what he claimed the man brought Saul's crown and arm band. David mourned till the evening and then rose in rage and tells the Amalekite that his actions had sealed his own death having slain Yahweh's anointed. That wicked man was instantly executed by one of David's young warriors. The second half of the chapter outlines David's ode of lament for Saul and Jonathan. The lament is called the Song of the Bow, since the bow was Jonathan's weapon of choice. Jonathan had given David his bow earlier when the two friends made a covenant between them. The words of the song are in verses 19-27. At David's command they were recorded in the book of Jasher and were to be taught to Judah, David's own tribe. David speaks of Saul and Jonathan as "the glory of Israel" and they were slain on the Mount - high places - defending the people of the LORD against their enemies. David is distressed that the Philistines will gloat over their victory. David says "tell it not in Gath" - the Hebrew is a poem: "Tell it not in Telltown". David asks God to withhold moisture from falling on Mount Gilboa. Verses 22-23 describe the valiant and courageous and undivided warriors that Saul and Jonathan were. Verse 24 outlines Saul's generosity towards the Jewish maidens he favoured. Saul showed generosity to many during his life. In the last three verses David concludes his lament by saying that he is greatly distressed by Jonathan's untimely death. That demise was the end of an extraordinarily deep friendship. No doubt that this friendship will again flourish in Messiah's kingdom. David is exemplary in his speaking well of Saul who constantly had sought to destroy him. Let us learn to speak always graciously with measured words: Ephesians 4 verses 29-32.

Jeremiah 7 is about the evil that prevailed in the land of Judah. Jeremiah is told to stand at the gate of the temple and tell everyone who entered the building that they were hypocrites. The people of Jerusalem believed themselves to be holy and in accord with God's values. They were convinced that for this reason no calamity could come to them. Yahweh's message to them is for them to change their ways if they want to remain in the Land. Otherwise disaster would befall them. Read verses 5-7 carefully and consider the implications for the way we must show mercy and justice to all people. By contrast verses 8-11 tell us the corrupt way that they were living. The prophet says that the Almighty detested and would punish them for their self delusion. The nation declared their belief that their Sovereign delighted in them. Verse 11 is quoted by our Lord Jesus Christ in Matthew 21 verses 13 as he cleansed the temple. This shows that the leaders behaviour was just as perverse 600 years after the prophet's time - despite the LORD having disciplined them by overthrowing them and sending Judah into exile. The Almighty tells the leaders to learn from history by allowing the Tabernacle at Shiloh to be overthrown for a long period of time because of the nation's wickedness. In verses 16-17 Jeremiah is told not to pray, nor intercede, for the people as God will not listen. The nation's offensive worshipping of idols is described in verses 18-19. Their principal goddess is described as "the queen of heaven". Near to where I live is a massive Catholic Church which is named Regina Coeli, which translates from Latin to 'the queen of heaven' in English. Judah's Sovereign expresses His jealousy and anger at their insult to Him. In verses 20-26 Yahweh speaks of their continuing refusal to listen to Him and amend their doings. Judgment could not be delayed. So in the last three verses the prophet is told to tell the nation to commence their grieving now.

Matthew's 18th chapter focuses on humility and forgiveness, both of which are crucial if a disciple is to enter the Kingdom. Forgiveness must be given to those who request it. Never in the Bible is forgiveness unconditional. Whether it is the forgiveness God offers us, or the forgiveness others ask of us it depends upon whether we contritely ask our Father's forgiveness and as we forgive others: see the Lord's Prayer Matthew 6 verses 12-14. Humility and absence of malice is the foundation for receiving an inheritance with our Father and His Son. The disciple must never become the cause of stumbling for another. Being conscious of the sources of sin in our lives will result in believers taking the extreme actions required to prevent us losing the Kingdom.

The parable of the lost sheep indicates the love of the Shepherd for his straying sheep and the extreme effort expended in its recovery; as well as the accompanying joy when the lost sheep is recovered. The parable of the stumbling disciple is based upon the same principles - the maximum exertion is to be made in order to restore a beloved disciple. Our Lord's words to Peter are of ongoing and limitless forgiveness as the number 490 represents. Our forgiveness is conditional on extending constant forgiveness to others (Matthew 6 verses 12-14). Jesus' instructions here stand in stark contrast to Lamech's vengeful attitude mentioned in Genesis 4 verses 23-24. Most pertinent to us is the parable of the unforgiving servant. Our God has forgiven us an immeasurable debt. Unless that moves us to see that, however great we might esteem any wrongs done to us, they need to be seen in perspective as inconsequential. We must be moved - like our Lord Jesus Christ and his Father - from within our heart to truly forgive others.

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1 Samuel 31 records the sad end to Saul's life as he and his sons were all slain on Mount Gilboa. Saul died as he had lived - a great warrior for his people, Israel. The result had been told by the medium at Endor during the previous night. He was mortally wounded by the Philistine archers. Saul, knowing that he couldn't survive, asked his armour bearer to take his life. But that man could not lift his weapon against Yahweh's anointed. So Saul perished by thrusting his own sword through his heart lest the Philistines abuse him while he was still alive. Saul's armour bearer died in like manner. The Israelites in the nearby towns fled and left their villages to be spoiled by the victorious Philistines. Verses 8-10 says that the day after the battle the spoilers took the spoil from the battlefield. They beheaded Saul and sent his armour to their towns before that armour was placed in the house of Ashtaroth and Saul's body and those of his three sons and fastened them to the wall at Bethshan. When the warriors from Jabesh-Gilead heard of this they valiantly came and took Saul's body and those of his sons from the Philistine garrison and carried them to Jabesh-Gilead where their burned before burying those warriors under a Tamarisk tree at Jabesh-Gilead. The bravery shown by the mighty men of Jabesh-Gilead was by way of recompense for Saul's saving that city at the start of his reign. There is also a two in three probability that Saul's ancestors may have been from Jabesh-Gilead: see Judges 21:7-24. After burying those heroes beneath a tamarisk tree those brave warriors from Jabesh-Gilead mourned for seven days.

In Jeremiah 6 verse 1-5 God speaks of the impending doom that would come on Judah from out of the north from the Babylonian shepherd kingdom. The LORD's people are told to flee or be prepared to fight. Verses 6-8 describe the siege mounds that would be brought against the guilty people who had treasured up destruction by their actions: see Romans 2:1-11. In word pictures their wickedness is spoken of: a well holding bitter water; and as a sick and deteriorating body. For these reasons the Almighty will bring desolation to the Land. Verses 9-10 speak of the punishment as leaving but a few grapes after the gathering and then the gleanings. Verses 10-13 speaks of their Sovereign pouring judgment upon His people out of the cup of His anger: Jeremiah 1:9-10. The civil and the religious leaders are seen as trying to heal the nation's incurable disease. In verses 14-15 these leaders prophesy of a time of "peace" when the wicked ways can bring only war: Isaiah 57 verse 21. Verses 16-21 tell of the LORD appealing to His children to find His ways through His prophets' counsel, but they stubbornly refused. So the Almighty must bring discipline to His family. These people do not want to change. Instead they think that as long as they offer their God incense and offerings He will accept them. But, no external worship is a substitute for true worship from their heart. In verses 22-26 the cruel and relentless Babylonian army is presented to Judah. Judah will be reduced to sackcloth in the day of the LORD's anger. In verses 27-30 God speaks of Himself as a refiner of precious silver. When their Sovereign has refined His people in the crucible of affliction they will be seen to be worthless dross. We too are tried by affliction and what will the Almighty reveal to us about our character when we are tried. Pause and ponder.

In Matthew chapter 17 we focus on an event known as the Transfiguration. It occurs in each of the synoptic gospels - Matthew 17; Mark 9 verses 2-8, Luke 9 verses 8-36. It was a revelation of Jesus in transcendent glory. Its significance belongs to the Kingdom age. Our Lord Jesus Christ is resplendent in glorious white glistening robes. Mark tells us that this glory and righteousness surpassed that attainable by any person - this is telling us that the glorious and righteous character of our Lord was unique and sustained by God's workings. Our Lord Jesus was seen together with Moses (representative of the Law) and Elijah (for the prophets). But their glory was inconsequential when compared to that of our Lord Jesus Christ's. In addition to all of this was the commanding and imperious voice of Jesus' Almighty Father announcing to those Apostles, and to all, including us: "This is My Beloved Son in whom I am well pleased, hear him". After coming down from the Mount Jesus told his disciples that their failure to cure the epileptic boy was because their faith needed to grow and develop like a grain of mustard seed. After this Christ again told his Apostles of the great trials which lay ahead of Jesus. These sufferings would culminate in his offering on the tree and that on the third day he would be raised from the dead. Let us consider let us look at Peter's timeless commentary on the Transfiguration in 2 Peter 1 verses 13-20. Pause, and ponder and reflect.

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In 1 Samuel 29 David will find that his lies and deception have brought him to a dilemma from which there would appear to be no opportunity to escape. The lords of the Philistines had mustered their forces at Aphek in order for a full scale war with Israel. Achish has summoned David and his men to go with them to fight against their enemies. The other 4 lords express their objections believing that should the battle not go in favour of Philistia David could change sides and fight for Israel to reconcile himself to Saul. These lords recount what a thorn in their sides David had been in the past. Achish defends David's loyalty before the lords. However they still insist that David and his men leave the Philistine camp before sunrise - before the battle. David agrees to do this. Once again David's Almighty God has saved him out of an exceptionally dangerous predicament. Chapter 30 sees David and his troop reach a very low point where David despairs of life. As David's troop come to Ziklag they find their town destroyed and burning and strewn with corpses. David's followers are so distraught that they want to blame him for what has happened and to stone him to death. David prays as verse 6 tells us. Never let us forget that no matter how bad things seem to be we can always count on our LORD for support. David then asks counsel from his God by asking Abiathar the priest to find out what the Almighty would have him do. Their Sovereign instructs them to pursue the enemy and that they will recover their families and their wealth. David's company found a sick and starving Egyptian who had been left behind by the Amalekite raiding party. Just think that had Saul destroyed the Amalekites as God had commanded him this catastrophe could not have happened. The Egyptian promised help as long as he was not sold to those Amalekites. Verses 16-20 tell us that just as the Almighty had promised so it came to pass. Two hundred of David's men had minded the luggage whilst the other four hundred had risked their life in battle. The 400 did not wish to share the spoil. David made a rule from that point and beyond the spoil was to be divided evenly whatever part his followers had played in the warfare. David always tried to act with justice and equality for all. David then distributed much of the wealth to the nearby regions with an explanation that it had come from the enemies of Yahweh.

In Jeremiah 5 the prophet is told to run through Jerusalem to see if he could find anyone who would walk in the ways of the LORD. If the prophet could find such a person God promised to pardon Judah. However, says Almighty God, He saw only hypocritical lip service - outward worship without any truth. All this despite their Sovereign's discipline. Ezekiel was given a similar task in chapter 9 of that prophecy. The nation had set her face against her Maker. Jeremiah acknowledges that this is true, but claims that the LORD's people are ignorant of His ways. In verse 6 their Omnipotent Judge declares that they would be savaged by the Babylonian lion and that God would observe the nation's actions as closely as a leopard does his prey. In verses 7-9 her Sovereign describes her lascivious behaviour and that Judah's appetite for immorality is unquenchable. Graphic word pictures are used by her God. Verses 10-13 outline the vast extent of the coming judgments - even the prophets would be destroyed (excepting Jeremiah as we shall find out later). In verses 14-17 the LORD describes the arrogance and ruthlessness of the Babylonians. He also speaks of the destruction that would be brought upon Judah. The Babylonians would show no mercy. Verses 18-25 reveal that Yahweh, in contrast to Babylon, would show mercy in sparing Judah and saving a remnant. Verses 26-29 speak of the treacherous behaviours of the Judeans among themselves. God says that such actions cannot go unpunished. In verses 30-31 God describes the perverse practices of the priests and ruler. Sadly, says the prophet, the people not only tolerate it, but want it to be that way.

The 16th chapter of Matthew shows the incapacity of the nation's rulers to see what was happening in their midst. This is followed by a treatise on the deception contained in corrupt teachings; whose pervasive influence rapidly permeates like leaven. Next comes the greatest confession by Peter, upon which rock-like foundation the entire ecclesia is built - namely, that "Jesus Christ is the Son of the living God" (see John 6verses 68-69; Ephesians 2 verses 20-21). Our Lord Jesus next explicitly explains to his Apostles his coming sufferings, death and resurrection on the third day. Our Lord Jesus Christ's resurrection was the sign of the prophet Jonah. That prophet spent 3 days in the belly of the whale which in Jonah's prayer is called the belly of hell: Jonah 2 verses 1-2. The Apostle Paul says that this proved the Lord Jesus Christ's divine Sonship: Romans 1 verses 4; Ephesians 1 verses 15-22. The Apostle Peter reminds us of the same matter: Acts 2 verses 22-36. The chapter concludes with a final appeal to each believer to take up our stake - Greek "staurus" - and follow our Lord through suffering even unto death should that be our lot.

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The Life Of Christ - # 89 Warning againts offending God's Little ones by John Martin_1

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Naomi (whose name meant 'sweetness') had experienced great 'bitterness' (Mara) as chapter 1verses 20-21 indicated, at the hand of the Almighty (El Shaddai - the strength of the nourishers and destroyers). So in chapter 3 a plan is devised so that Boaz will marry Ruth. In verse 9 the word translated as "wings" means the extremity of a garment (which was fringed with a blue ribbon: to remind Israel that they were the people of the Almighty and under the guidance of heaven). We, too, are in God's hands: Deuteronomy 33verse 27.
In chapter 4 Boaz becomes the Redeemer, or near kinsmen, typifying Christ redeeming us when the Law could not. So by this union the grandfather of David is born in the "house of bread and praise". In so many ways David became the "bread of life" for the people of God
(see Psalm 78verses 70-72).

Isaiah outlines the great work of Cyrus by describing the return from Babylonian exile that he would decree and accomplish in BC 537 (commemorated in a coin minted in 2017 which quotes Ezra 1verse 2). Verses 1-7 tell us that Cyrus the Persian king had been foreordained by Yahweh to do an incredible work on behalf of Israel (God's chosen people). The name Cyrus means "one like the heir" ie the Lord Jesus Christ: the heir of all things (Hebrews 1verse 1-2). Cyrus the Persian king was an instrument used by the Almighty - though Cyrus did not know this Isaiah 45verse 4. The great work of Cyrus was to free the Jewish exiles and send them home to Jerusalem to rebuild the city. But to do this Babylon the Great had to be destroyed first. Likewise the kingdom of our Lord Jesus Christ can only prosper when the mystical Babylon of the book of Revelation has been destroyed. Verses 6-7 tell us that Yahweh will be known for His works: Ezekiel the prophet declares 63 times: "and they shall know that I am Yahweh". Verse 8 says that this work is a preparation for the times of blessing. Verses 9-10 are a reminder that the LORD's vessels are His to use as He pleases and that they have no right to question His choice. Verses 11-13 tell of the power of the Omnipotent Creator and His unstoppable Will. Verses 14-17 speak of the God of Israel being the only Saviour. Those who believe and trust in Him will be saved with an everlasting salvation. In contrast believers in idols will have confusion and everlasting destruction. Verses 18-19 tell us that the Almighty Creator formed the earth to be populated by individuals who know, love and serve Him. Verses 20-21 issue a challenge to idol worshippers to predict anything that will happen - of course they being non entities are powerless to do so. In verses 22-23 the only true God invites and commands all to turn to Him and acknowledge and serve Him. He has sent His Son who will rule for Him and requires everyone to accept and honour His Son as they must do with the Almighty Himself: John 5 verses 19-24; Philippians 2 verses 9; 1 Corinthians 15 verses 20-28. The last two verses of the chapter remind us that only in Yahweh do we have righteousness, strength, justification and glorification.

We are told in 2 Timothy 3 verses 16 that "all Scripture has been breathed out by God". This includes the book of Revelation which is known in the Greek as 'the Apocalypse'. It was as its first verse tells us given to the Lord Jesus Christ by his Father who showed our Lord the matters "revealed" in that book. But having received those wonderful matters Jesus 'reveals' those matters via his angel through John the Apostle to all believers. In Revelation we have the only book in the Bible directly given to believers by the Lord Jesus Christ (1 verse 1) and encompassing blessings on the diligent readers (v3). It contains letters of advice in chapters 2-3 from the Lord which are portrayed in the opening vision of 1verses 9-20,. Each of the seven ecclesias in Turkey are told what's wrong with their attitude, and also they receive commendation for their successes. The 7 letters all emphasise faithful works that are necessary to please our Father and His Son. These works are seen in the faithful lives of His children as they strive to walk to the Father's kingdom guided daily by the energy drawn from the love of the Father and His Son and given to us through the Word of the Almighty. From this amalgam of instructions we are to be both warned and encouraged; in order for us to, like our Lord 'overcome' the world (2 verses 26-27) and so be blessed to inherit the Kingdom.

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The first portion commences
"In the days when the judges ruled". The book sets the times, as paralleling the time of the second appendix to Judges 19-21, and is as vital in preparing us for David's kingship as the end of the last book was in establishing Saul's origins. Even the locality is the same in Bethlehem/Judah
(' the house of bread and praise'). We are told that there was literally a famine in the land at that time, undoubtedly spiritual as well as literal; a scarcity of the word of God. Ironically the man Elimelech
('my God is king'), representing what the nation should have known; yet living as though there was no king and doing what was right in their own eyes; believing sustenance could be found apart from the people of God, left for Moab. The two sons marry non-covenanted wives and die (their names also emblematic of their unfaithfulness - sickly and pining). Death overtakes them leaving faithful Naomi heirless. On hearing that "God had visited His people with bread" the three women commence the homeward journey. Orpah stays in Moab, but Ruth passionately and imploringly pleads her loyalty to Israel's God (1 verses 16-17). They arrive home at Passover- the time of the barley harvest.
Chapter 2, introduces us to faithful Boaz whose description matches that of Gideon in Judges 6. Providentially he extends to Ruth the care and compassion of the Creator to strangers and widows. She is blessed bountifully and we await developments in the unfolding story. We are impressed by the Godly environment that Boaz has created for his workers despite the deplorable spiritual conditions which prevailed throughout the nation.

Isaiah 44 announces the superabundance of blessings that God will bestow upon children responding to His gracious pleas. Verses 1-5 speak of the blessings Yahweh will give to Israel, His chosen people. Verse 5 tells of the time when their Sovereign's children identify with Him by surnaming themselves as the people of the God of Jacob. This theme is picked up in the Servant prophecies in chapter 65:15-19. In Isaiah 44:6-8 Yahweh declares that He alone is God and Israel's Saviour. That understanding is the reason that His people in verse 5 now choose to be known as the people of the God of Israel. Verses 9-20 contrast the Omnipotent Creator to dumb, useless, impotent idols. There is wonderful irony in the way that the prophet ridicules the idols and their makers. The fashioner of the graven image wearies himself in the task of making his image and uses a part of the same tree to warm himself and bake his bread. What complete folly there is in the idolater's failure to see the stupidity of idols and those that form them. Verses 21-25 tell us what the LORD was about to do in saving His people. Verses 26-28 reveal the work of Cyrus the Persian as the man chosen by Yahweh to overthrow Babylon. He would also decree liberty for the captives and send exiled Israel home to rebuild Jerusalem. This prophecy was made about one and a half centuries before Cyrus accomplished this great work of the LORD.. Cyrus' name is symbolic of his typical role, as the Lord Jesus Christ, meaning "one like the heir".

Jude tells us that he is the brother of James. In James' letter he says to us that he is the Lord Jesus Christ's brother (actually half brother - for Mary was their mother see Mark 3verse 31-35; and 6 verse 3). Joseph was the father of James and Jude. Mary was, contrary to orthodox teaching, not a perpetual virgin. After Jesus was born Joseph had a normal marital relationship with Mary (see Matthew 1verses 23-25) and had an additional 3 sons and at least 2 unnamed daughters. Unlike his siblings Jesus was conceived by the power of God - the Holy Spirit (Luke 1verses 30-35). The letter of Jude deals with the same issues as 2 Peter 2 - the problems created by the false teachers. The letter was written about 65 AD, by which time the departures in teaching from the true faith were multiplying. Jude had set out with the purpose of writing a letter to encourage his readers in their shared faith. But due to the pressing problems created by the errorists Jude was diverted to write about the need to continue in the faith and to strenuously resist the errorists. Verses 3-16 tell us that there will always be opposition from false brethren. Jude cites 5 Scriptural historical examples. These demonstrate God's dealings with the false leaders and, inferentially show the same point as 2 Peter 2 ie that Yahweh knows how to preserve and deliver the righteous. The first example was from the time of the wilderness wanderings, when Korah, Dathan and Abiram attempted to usurp the authority of Moses and Aaron. Numbers 16 gives details of that rebellion. The second example is the destruction of Sodom and deliverance of righteous Lot found in Genesis 19. The third example is that of the insatiable covetousness of Balaam, which not only destroyed himself but, also, many Israelites at the border of the Promised Land. These events are outlined in Numbers chapters 22-25. Example 4 related to the Samaritan opposition to the rebuilding of Jerusalem and is outlined in the books of Ezra and Nehemiah. The Samaritans falsely claimed a religious affinity with the God of Israel and they contended with chosen people. The 5th example is that of powerful and blasphemous Lamech in his attempt to eradicate Enoch. Genesis 4 shows us that only 7 generations from Adam wicked and godless men were opposing the way of God. Note in the AV that "ungodly" is used 7 times. Contrast Psalm 1, which in the Hebrew Bible is attributed to Enoch. Read aloud slowly. Pause and ponder. Verses 12-13 are a series of metaphors which expose the uselessness and dangers of all false teachers. The chapter concludes with a call to stand steadfast for the faith. The events overtaking the ecclesias had been prophesied by the Apostles. Scripture was being fulfilled before their eyes. Their part was to continue to faithfully follow their Lord Jesus Christ. So too must we. Any who become defiled by the influence of the false teachers are like a stick in the fire that needs to be swiftly plucked from the fire and extinguished. Let's pause and slowly read aloud and ponder the closing doxology of verses 24-25, "Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, to the only God, our Saviour, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen." ESV

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At Mizpah, a significant and important holy place in Israel, where the men of Israel swore an oath which prevented any of them allowing any of their daughters to marry any of the remaining Benjamites. With deepest regrets they puzzled over a solution. It involved 400 of the remaining, stealing wives from the Jabesh-Gileadites, who had failed to support the united campaign to eradicate the Benjamites. That city was butchered apart from the 400 virgins, who were given to the cowering remnant. Additionally there was an annual festival held at Shiloh, whence the Tabernacle resided and it was from here that the remaining wives were stolen. The book concludes with the sad epithet- “In those days there was no king in Israel. Everyone did that which was right in their own eyes.” (21verse 25)

Isaiah 43 carries one of the greatest proofs of Yahweh’s inerrant infallibility in that He alone can predict the future with complete certainty. The Jews and their history bare testimony to that. The scene of Isaiah 43 is a courtroom where the Almighty is to impartially weigh the evidence. All nations are to ask their gods to prophesy: tell of future events with unfailing accuracy. They cannot do that. So Israel’s Sovereign commands their silence since they are powerless to predict anything. Then Israel’s Omnipotent Creator summons His witness: Israel. Their history has been foretold by the LORD’s prophets from Moses’ time to the prophecies of the book of Revelation. Look, for example, at Deuteronomy 28, Isaiah 54 verse 17. When Frederick the great challenged his courtiers to prove the existence of God it was Blair’s Pascual who replied, “The Jew, your majesty”. At the end of the 19th century Mark Twain wrote an essay on this subject and called it “The Immortal Jew”. He said history testifies to the Almighty preserving His people: Israel. Isaiah established that Yahweh Israel’s God is the one true God and He alone can save. It is His purpose to save not only the Jews but all nations through belief in the Abrahamic promises: Genesis 12verse 1-3; Romans 4 verses 1-13. This salvation is through belief of the teachings of His Son the Lord Jesus Christ. The salvation will be when Christ returns to set up his kingdom. Though Israel has profaned Yahweh’s name He will save them as the Apostle Paul says in Romans 11 verse 11-36.

2nd and 3rd John are short personal letters written fairly close to each other, around 95-96 AD. The first of these letters being to a beloved friend termed “the elect (or chosen {by God} lady). The aged Apostle had a deep love for this sister because of her hospitality and faithfulness. His salutations of, “Grace, mercy and peace” come from a mature faith and are the same as those of the Apostle Paul to Timothy and Titus; the so called “Pastoral letters”. Verses 4-11 express John’s great joy that this wonderful sister’s children had chosen to walk in the Truth. John reiterates the new command, “to walk in love”; frequently spoken of his gospel account and first letter. He also warns of the false teachers (antichrists) mentioned at length in his first letter. The woman and her faithful family – the ecclesia – must abide in the true teaching of the Father and His Beloved Son. Anyone walking contrary to that, in behaviour or doctrine, was to be forbidden the fellowship of the saints. In his final greetings, of verses 12-13, John expressed his hope of catching up face to face, rather than through a letter. 3rd John was written to a friend who had often been the old Apostle’s host – Gaius – who was deeply “loved in the Lord”. This brother was a Thessalonian, who had been converted to the Truth by the Apostle Paul. Verses 5-12 speak of the supporters of ecclesial work and others who were the opponents – the enemies of the Faith. Gaius and those like him had shown great hospitality to visitors, who preached the Gospel. Support for such was commanded by our Lord Jesus Christ when he sent forth the 72 in Luke 10. We who cannot ourselves go into the mission fields have a responsibility both in prayer and financially to support those who undertake the Great Commission of taking the Gospel to the world (Matthew 28). John says that those who do so have become fellow helpers of the Truth. The Apostle warns his readers of a puffed up, self important errorist, who not only dragged down the faithful, but would take an aggressive stand against all who , like the Apostle John, would take a stand for truth and moral uprightness. Don’t be imitators of evil, but only of the true (see Ephesians 5 verses 1-21). In his final greetings the Apostle speaks of his desire to spend time with the faithful in a face to face context, rather than via letter. Peace will be with the faithful.

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How ironic that the unity which was lacking at the start of Judges is now evident for retribution. Verse 1 "all Israel... as one man... from Dan to Beersheba came together to destroy their brothers - 400,000 of them. On hearing the Levite's report vengeance is agreed upon. In v11, for emphasis, we have repeated "all Israel... as one man". The Benjamites, likewise, gather unitedly to fight for undeserving reprobates in a forlorn hope. The record adds, with a measure of sadness, that 700 from the tribe meaning 'son of the right hand' were left-handed ie untrue to what should be expected from them. These Benjamanites were so accurate in using their slingshots that the description was that they could hit a target of a hair's' breadth - the expression "not miss" means in the Hebrew to 'not sin' (sin is 'a missing of the mark'; we aim for perfection but we all fall short of this: see Romans 3 verse 23). The chapter concludes with the near extinction of the tribe of Benjamin - but 600 only surviving.

Isaiah describes Messiah's wholehearted devotion and gentle support of any who could be revitalised. Verses 1-4 tell of the faithfulness of the servant - our Lord Jesus Christ - who will not rest until he has completed his Father's work. That work involves tenderness and encouragement of the downcast and strugglers. Messiah will focus their minds on Almighty God who strengthens all who put their trust in Him. Verses 5-9 speaks of Yahweh's character and care for His children. They righteous sing a new song in praise of their Sovereign in verses 10-13. Verses 14-17 tell of the LORD rousing Himself to vindicate His people and to bring vengeance upon their enemies. The Servant himself is supported and sustained by God Almighty. Sadly the chapter concludes with a lament that, in large measure, the nation would be unheeding of Messiah's message imploring Israel to turn to their Maker. As Isaiah 6 had said they would be deaf to the message and blind to the signs that the Messiah would show them.

In 1 John 5 verses 1-5 we are told the source of overcoming the world - by the faith of the son of God, who loved me and gave himself for me. And by that faith I live. An early Christadelphian writer, John Thomas said, that this was by a faith, which works by love and purifiers the soul (life). John Thomas was alluding to the early verses of Galatians 5. The Apostle John tells us that such a belief is evidence of our divine begetting. And, for us, it is the assurance ("by this we know") that God is with us. We can be more than conquerors through Him who loves us (Romans 8). The work, spoken of in chapter 2, is not about our love, but we do love the Father with all of our heart. And this love of the Father which impels us was the motive force of the life of the Son of God. Read Romans 8 verses 31-39 slowly and pause and ponder. Verses 6-12 provide testimony concerning the Son of God. Our Lord Jesus who came by water and blood - the water in which he was immersed at his baptism and the water of the Word of God with which his mind was saturated; and the blood of his sacrificial offering of himself. This offering was sanctified by the Word of God and prayer and pleased his Father. John is alluding to his witnessing of the crucifixion (John 19 verses 34-37). Verse 7 from the ESV reads, and I quote in full, "For there are three that testify:". Most of the better translations recognise the insertion into the text of additional words which aren't found in most of the older manuscripts. The additional words used in the KJV (and some other versions are admitted by most modern translations to be spurious and added by a Jesuit monk, Immanuel Tapsensis). Verse 8 identifies the three witnesses to our Lord's divine Sonship as - the Spirit, the water and the blood. Under the law at least two corroborating witnesses were needed to determine truth. John affirms total agreement among these witnesses. Additionally God bore testimony, Matthew 3 verses 15-17, to His Son. And only in His Son, and through His Son's work, we have life. From verses 13-21 the beloved disciple John has written these things for our assurance ("that we may know"). We have known and believed upon the name above every name (Philippians 2:9-11), and the only name in which there is salvation (Acts 4 verse 12). And through continuance in this Name salvation is assured. John repeats that the Father's ear is ever open to His children's pleas. Verses 16-17 reiterates that when we love the brethren we will help them (as they will likewise help us) when we stumble (Galatians 6 verse 1-5). Such advice and correction will prevent rejection at the coming judgment of our Lord Jesus Christ. But, for the habitual and lawless sinner, who has abandoned any attempt to continue walking in the light there remains "no offering for sin" (Hebrews 10 verses 26-39). Being begotten by God, through His Word (1 Peter 1verse 22-25), we overcome in faith and walk in the way of His commandments. The world and its ways allure, but cannot conquer us. Finally, says John, "Keep yourself from idols" - a specific allusion to the Ten Commandments (especially numbers 1 and 10 which bookend all the others). Keeping ourselves from idols is about the tendency within our human nature to always look after ourselves before applying ourselves to living according to the ways of our Almighty Father.

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The tell tale words "In those days when there was no king in Israel" start the sorry saga of the final appendix of the book. They set the scene for the sad state of Benjamin from which tribe came the nation's first earthly king. An unfaithful concubine from Bethlehem-Judah in the allotment of Judah returned to her home having her Levite husband. This unnamed Levite would not, ironically, stay in Jebusite territory lest evil befall them. Instead unspeakable crimes were perpetrated upon his concubine by fellow Jewish reprobates of Jerusalem from the tribe of Benjamin. The Levite heartless husband took the carcass of the pitiful victim, who had been abused all night long by the perverted Benjaminites. The Levite dissected her into 12 parts which were sent to each tribe to invoke retribution. His actions later were copied by king Saul to arouse Israel to unite and take vengeance upon the Benjaminites. How ironic it is that Saul's own tribe: Benjamin - was almost brought to extinction in response to the Levites actions; and that Saul cuts an ox into 12 parts in the same fashion as the Levite did with his concubine.

Isaiah 41 is a prophecy about the Persian king Cyrus who overthrew king Belshazzar's Babylon in BC 538. The chapter tells us of the useless futility of idols and the stupidity of those who insanely give them credence in worship. In Isaiah 41 the faithful are reminded that, despite seemingly unstoppable calamity, their trust in the Almighty will see those He deems to be His faithful servants delivered. So the prophet urges a calmness that will come from heeding their Sovereign's Word. Verses 2-4 describe what the LORD has done for His people and tell them Yahweh alone is their Saviour and God. Verses 5-6 tell of the coastlands response. However verse 7 speaks of a futile persistence of some in idolatry. Verses 8-10 appeal to Israel to trust in their Sovereign. Verses 11-16 encourage Israel that the LORD will protect His people and destroy their foes. Verses 17-20 speak of grand promises of the Almighty to prosper and bless His people. We see some of these in Israel today, but they tell of the refreshing that comes in Messiah's kingdom. Verses 21-24 describe the total uselessness of idols. Verses 25-29 contrasts Yahweh with the stupid and dumb idols. Yahweh is infallible and reveals His will to His children.

Verses 1-10 of 1 John 3 elaborates on God's love. The beloved Apostle invites his readers to behold the extent and greatness of the Father's love. Our Sovereign has chosen to condescend and to adopt us as His children. We have entered His family at the immense cost of the sacrifice of His beloved Son. John tells his hearers that they have barely begun conceiving the depth of that love; which will be further understood when our Lord Jesus Christ returns. An appreciation of that love has a purifying effect on the disciple's life. But a failure to understand the moral imperative of Christ's laying down his life has upon the believer could lead to loose living (and then finally to a lost life). It is not the sin of weakness due to the frailty of our nature, but rather the of abandonment to sin (ie living habitually for sin), that concerns the Apostle. John has addressed the weakness of human nature in his first two chapters. To continue practicing sin is to deny the grace of the Father and the great price that was paid for our redemption. Are we the children of the world (ie the devil), or are the children of God? The fruit of our life is the evidence. From verses 11-24 we are shown that how we behave towards our brethren demonstrates our parentage. Do we live a live congruent with our claims? An excursion through the gospel of John will reveal how the case is developed from the words of our Lord Jesus Christ. The motive for the first murder in the Bible was envy progressing into hate. We must always attribute the best motives to our brethren. Slandering, or belittling, others incurs the displeasure of our Father. Cain was banished from God's presence and separated from the hope of a life with the Father. Yahweh sent His Son to lay down his own precious life to bring us into fellowship. Though we may have many a doubt (because we are weak humans) the LORD knows our motives, better than we can understand them ourselves (1 Corinthians 4:1-5). Our Father is ready, willing and able to lovingly respond to our needs and requests (see Romans 8 verses 28-39). Chapter 4 commences with the need to test whether the teachings are true ("try the spirits"), and from God. John in chapter 2 has already told his readers that the errors of the antichrist were active among the community of the disciples. One of the prime identifying features would be the belief in the Trinity, which originated in catechism 312 AD (having been debated by believers for decades prior to endorsing that view. The acceptance that the Lord Jesus Christ was part of a triune God is completely counter to the entire teaching of the Scriptures (even the Encyclopaedia Britannica admits this in its article on the Trinity). Jesus was completely a man, even though he was the Son of God. John 1 verses 1-18 tell us his beginnings were when he was born (compare Acts 10verses 38-43). Jesus came in the flesh (Hebrews 2 verses 8-18) and this was the only understanding of the first century community of faithful believers (read "The Apostles' Creed"). Believers need to listen to God and His Word, not human speculations from false teachers. From verses 7-21 we are further told how "God is love". When we love each other with a true heart and fervently it is a witness that we are God's children. The Father's love in redeeming an erring race has been seen from the time of Creation. Its pinnacle was reached in the sending of His Son to provide a ransom for us. Our Lord was able to comply with His Father's will because of their unity of love and purpose in providing a place for our acceptance on the basis of Truth believed and sins forgiven. An understanding of this and a life lived sacrificially in love and service is the only life a disciple can live. Anything else is nothing but a hypocritical lie.

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The sad and disgraceful record of our two chapters is one of the 2 appendices to the time of the judges and occurred in Judges. The events described happened quite early in that 450 year period, at the epoch when the elders who had outlived Joshua were all dead. It is the prequel to the Samson record described in chapters 13-16. These chapters explain both the apostasy commenced by the tribe of Dan and the reasons why many of the faithful Danites did not move to the territory that was conquered by the ambitious and ruthless leaders of the tribe, against the laid back Zidonians. The story begins at the time of Moses’ grandson, whose name was changed by a scribe in the AV, to protect the reputation and esteem in which Moses was held. However the ESV tells us in 18 verse 30 that it was Jonathan the son of Gershom the son of Moses, rather than an unnamed Levite mentioned in Judges 17verse 7. Micah’s mother is a dishonest idolater who congratulates her son for confessing his theft and then his mother changes the terms of her vow. Such was the morality of those days when everyone did what was right in their own eyes ie each person was the arbiter of what was right to him, or her. Chapter 18 describes the morality of the majority of the tribe of Dan who are prepared to kidnap Jonathan the Levite. They were prepared to slaughter the enraged men of Micah’s centre of idol worship. Then they slaughtered the peaceful people of a city, 17 kilometres to the east of the Zidonian coast, rather than obey the commandment of the LORD to destroy the Canaanites and take their allotted inheritance. In that place the Danites commence the apostacy that resulted in the calf worship in Dan many centuries later in the days of Jeroboam 1 of Israel.

Isaiah 40 is the commencement of the section of the prophecy through to chapter 66 often called the ‘gospel in the Old Testament’. It begins with ‘the comfort’ of God being revealed to His people. As we read this chapter the echoes of Handel’s Messiah resonate in our ears. The mission of John the Baptist and the unveiling of God’s glory that would be seen in Jesus the Messiah is next spoken about. Humanity’s true state and redemptive need are shown, together with the only solution to this problem, to be enlivened and transformed by the Word of God, and thus be fitted for perpetuating in the coming Kingdom. That Word has the power to spiritually transform us during our time of sojourning that we may be fitted for God physically changing us at Christ’s coming: Philippians 3 verse 20-21. The good news would begin in Jerusalem with the gospel being taught by a loving and caring tender shepherd: the Lord Jesus Christ. The Messiah would be supported by the prevailing and Omnipotent power of the Almighty Father, who would similarly empower all His children to be with Messiah when he comes on earth to rule. The chapter concludes with an empowering vision of what immortality will feel like . Carefully read verses 28-31 and see yourself as the recipient of divine mercy and being there when Messiah rules.

The first of John’s 3 letters was written between 85-98 AD by the aged and much beloved Apostle. He was one of the Lord’s special 3 – Peter, James and John – who were selected by Jesus from among the 12 to witness select events and miracles. Together with his brother James, they were both fishermen and partners of Peter and Andrew in the fishing business. Their father Zebedee and his wife Salome appear to have owned the Galilean business. Salome seems to have been Mary’s sister; making the two Apostles first cousins of our Lord Jesus Christ. Peter and John were paired by the Lord Jesus for various tasks including preaching. Peter may well have been the oldest of the Apostles and John the youngest. Peter died first as was prophesied by the Lord Jesus Christ around 67 AD; while John died up to 40, or more years after that time (see John 21verses 20-24). There are many internal evidences to the fact that the epistles of John and the book of Revelation were written towards the end of the first century AD (Revelation being the last writing of the New Testament; written after John’s exile to the island of Patmos in 96 AD under the Emperor Trajan). John describes himself in each of the three letters as, “the Elder”.

The vitally important themes of chapter 1 describe God’s terms for forgiving us:
1. Confession and repentance
2. Being in Christ by baptism – the blood of Christ cleanses us
3. + Propitiation – Rom 3 : Grk hilasterion, Translated mercy seat in Hebrews. = chair, THRONE; MEETING PLACE- ROM 3 God is enthroned in Jesus Christ and “he* is the ONLY place wher God will meet with men. Verses 1-4 of chapter 1 speaks of what we heard from the beginning. Which beginning, we ask? The gospel of John tells us, 1:1 “In the beginning”. This was the birth of the Son of God – see verses 9-18 which speaks of the time when our Lord came into being (compare Acts 10 verses 35-43). They knew the Lord, ate with him, walked and talked with him. And to know our Lord was to understand His Father; and in that knowing was eternal life (John 17 verses 1-3). And the understanding of this good news (gospel) would lead to everlasting life in the kingdom of God, which will be set up at our Lord’s coming (2 Timothy 4 verse 1). The sharing of this understanding brings fellowship in joining together in partaking of the bread and wine (communion means sharing together); and also joy unspeakable. Verses 5-10 deal with, “Walking in the light”. Again a comparison with chapter 1 of John’s gospel record, shows the significance of light to the walk of the disciple – here Jesus is described as a light imparting source (phos – such as the light of the sun), contrasted to the light (luchnos – portable lamp) of the disciple John the Baptist. The three great themes of John’s first letter are: 1) God is light; 2) God is life; and, 3) God is love. The theme that “God is light flows from the first letter 1:5-2:6. The Apostle speaks in absolutes, black and white; and so he says, that there is no hint of any shadow (cp James 1:17). Wrong behaviour, says John, is evidence of not understanding the relationship believers have with the Father and His Son. Of course believers sin through weakness, but it is not in character with them to wilfully choose a life of sin. But as long as we are endeavouring to follow in Christ’s footsteps we will be forgiven upon confession of our sins. Verse 8 tells us that if we deny that our nature is biased to sin; or that we are not sinning; we are self deceived. However forgiveness is available to those in Christ who confess and forsake their sins. But, chapter 2 commences, “we have an advocate in the heavens in our Lord Jesus Christ. The word “advocate”, is a kindred word to the “comforter” (used in the gospel record in John; which the Lord was himself – and when he departed for heaven to be our priestly mediator; the Holy Spirit was sent by Jesus as another “comforter”). The word used here speaks of a defender in a court of law. The Greek word means, “I call and he runs to my side to aid me”. Our heartfelt confession and repentance means we need not fear rejection since the Lord Jesus Christ has provided a “place of introduction for us to God’s mercy – the word “propitiation” (see Romans 3 verses 21-26, 8 verses 27-39; compare with Ephesians 2 verses1-22). The basis for our acceptance before God is “Jesus Christ the righteous”. The righteous forgiveness provided by the LORD induces a moral imperative to walk in the way of the Almighty (Psalm 130). Chapter 2 verses 5-2 and 29 is the connection between God being light (phos illumination as opposed to reflection); and God being love. In fact, because He is love it is essential that He be an Illuminating source to His children through the Word of God (cp 1 Timothy 2 verses 1-5; 2 Peter 3 verses 8-13). In verses 7-14 the aged Apostle restates the “new commandment” of Jesus Christ, which was new to the extent that agape love had never been demonstrated to that extent before in any man other than our Lord cp John 15 verses 9-17). The loving life of the disciple flows from an understanding mind that has been illuminated by the Word of the Father (Proverbs 4 verses 18-19). The confidence of the forgiven saint impels one upon the path of loving and self sacrificing service to others. John writes to fathers, children and young men with the confidence that he will see the fruit of the word in their lives. He tells us from verses 15-17 that the perishing and transient world consists of no more than passions dominated by “the lust of the flesh” (these are the carnal appetites which tend to control what we do); “the lust of the eyes” (principally covetousness and our insatiable desire for more); and, “the pride of life” (the importance of being someone that is always greater than another). Christ conquered all of these through the heritage of his divine Sonship; and the Word of God impelling his every thought and action (Isaiah 11 verses 1-5). Verses 18 to 27 speak of the time of the development of the Antichrist among the believers (Greek “antechristos” from “ante” meaning the substitute, or usurper; and “christos” that is the Christ, Yahweh’s Anointed). False teaching is evidence of this; and was even apparent towards the end of the first century AD. In its fully blown development it turned into the apostasy of the Church described in the books of – Revelation; 1 Timothy 4:1-5; and 2 Thessalonians 2 verses 1-12 and others. The true believers would resist corruption of teaching and practice through their immersion (anointing in/by the Word of God (1 Peter 1 verses 21-25, Titus 2 verses 11-15; 3 verses 1-11). Verses 28-29 express John’s assurance that such believers will continue in the true course until the Lord Jesus Christ comes.

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Judges 16 commences by reiterating Samson’s, as well as our own problem- “he saw”.
Samson failed in letting his heart follow his eyes. This was a problem for his entire life: surely each of us knows this struggle. We are told that Samson ‘saw a harlot’ and was enticed. Other scriptural examples of being enticed by the desire of our eyes are Eve, Lot, Achan etc – it is desire driven by covetousness. Samson at midnight separates himself from his foolishness – and typical of the Abrahamic Covenant Seed – he takes possession of “the gate of his enemy”, on this occasion in Gaza, and carries that gate towards Hebron (meaning ‘fellowship’). After this Samson strayed in the vineyards of the notorious Sorek grape, where he fell in love with the well favoured harlot, whose clientele included the lords of the earth and the merchants (Revelation 17). This Nazarite is failing to honour any part of his vow. Delilah was that notorious woman. Delilah sorely pressed him until he reveals that the secret of his strength lies in the Nazarite Vow which bound him to his God. Samson was ironically blinded: a metaphor of his problem. The Philistines made Samson to serve his enemies in public humiliation. He served the enemies he had once afflicted. In his downcast condition he reflects upon his folly and seeks once again for the fellowship with his God that he had lost and now longs for. As a symbol of his renewed status his hair grew. The Nazarite who had broken his vow was to shave his head before allowing his hair to grow back (Numbers 6verses 9-12). If we did not have the record of Hebrews 11verses 32-34 we may have questioned whether Samson was a faithful man. Certainly he was! We can only endorse Yahweh’s gracious forgiveness to this man and how encouraging is this to us. Samson slew more in his death than throughout the entire 40 years of his judgeship.

After the destruction of the mighty Assyrian army and Hezekiah’s miraculous recovery from a fatal leprosy Babylon (Nineveh’s rival) sent its ambassadors to congratulate king Hezekiah. These envoys carried gifts and sought to discover the extent of Judah’s wealth. Hezekiah was lifted up in pride and he showed and told them everything about his kingdom. 2 Chronicles 32 verses 23-31 provides details about this. Read these verses and compare them with the lessons that the Apostle Paul may have drawn from these events in 1 Timothy 6verses 17-19. Read these verses carefully and ponder what it teaches us about how we must live today.

Chapter 3 completes Peter’s 2nd letter. The first 13 verses tell of the coming day of judgment. Verses 1-5 speak of the wilful ignorance – ie by deliberate choice – of the coming judgments upon the wicked. The Apostle shows that despite warnings given to Noah and to those of his generation for 120 years (see also Hebrews 11 verse 7) those who had once been believers had chosen to abandon their faith. Though punishment seemed slow in coming it was certain. The slowness was to give time for people to repent and turn to God. Our God is not willing that any should perish (verses 8-9). Opportunity must be seized now as there will not always be opportunity. Like unsuspecting individuals those who are unready for the Lord’s return will find themselves suddenly ensnared (like a thief in the night surprises those who are not prepared). Our Lord Jesus Christ describes this in Luke 21verses 34-36. Paul likewise speaks of this time in
1 Thessalonians 5 verses 1-9. The dissolution of the Mosaic order is described as the heavens and earth being dissolved. This is a common Biblical figure of speech (see Deuteronomy 32 verse 1 and Isaiah 1 verses 2 and 10). Seeing we are certain of the coming of the heavenly kingdom (Revelation 4 and 5 describe this time) Peter quotes from Isaiah 65verses 17-25) that we must live righteously and in readiness for our Lord’s return. So the life and behaviour of the believer must be fashioned in conformity with our desire to be part of the kingdom of our Lord and Christ (Revelation 11:1-9). Final words from Peter finish the letter in verses 14-18. The Apostle commends them to pay heed to the writings of Paul. The two great Apostles – Peter and Paul – stand shoulder to shoulder in their teachings and in their believing of and living the Truth. Peter’s concluding words in verse 18 should be read aloud slowly and pondered.

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Samson, whose name means “brilliant sunshine”, goes to view Timnah (the inheritance ie of his tribe). There ‘he saw a woman’ of the uncircumcised – uncovenanted – Philistines, who was ‘right in his own eyes’ – his problem was characteristic of the entire nation (14 verse 7; 17verse 6; 21verse 25). In the vineyards of his inheritance, a place to be avoided by a sworn Nazarite. We read that a lion – representing the ravaging Philistines – roared against Samson. And he rips the beast asunder with no apparent effort. Several days later Samson returns to see the ‘ruin’ (AV ‘carcass’) of the lion only to find that miraculously and uncharacteristically a swarm of bees had made their hive in the putrid carcass. It was God’s sign to Samson that by trusting in the Almighty the Philistines could be overthrown and sweet deliverance come for the Covenant people. Samson is deceived time and time again by the enemy and he engages tit for tat with them throughout these two chapters. Samson declares on each occasion that after avenging himself just once more against the Philistines he will leave the matter there. However this is not the intention of the Almighty – the Philistines need to be weakened. Notice how the LORD escalates the conflict: in 14verse 19 he slays 30 men at Ashkelon; then in 15verse 15 at Lehi a 1,000 are slain. Also observe the recurring of multiples of 3, as troubles escalate. Samson’s mighty acts should have inspired his people to follow him as he could have been God’s instrument for victory. But his own people reject him just as they had rejected Moses centuries earlier. Instead as the pressure of the Philistines grew stronger upon God’s people 3,000 men of Judah come to plead with Samson for his surrender and then they bind him and hand him over to the Philistines. Surely we are reminded by this of the Lord Jesus being bound in the Garden of Gethsemane; being eventually sent to the Roman authorities to be tried and crucified. Samson, like our Lord, was thirsty after his great victory.

In Isaiah 38 faithful God cures Hezekiah of the leprous boil, which threatened to end his life and which was preventing him from worshipping in the Temple. At this time of Hezekiah’s and his nation’s greatest need, when everything seemed hopeless, their Sovereign delivered them. However in spite of his recovery Hezekiah later becomes lifted up in pride as we will learn tomorrow in chapter 39. Nonetheless at this time the faithful prayer of a faithful man availed greatly (James 5verse 16). Hezekiah’s prayer is a model prayer for us. It shows an elevation of king Hezekiah’s God. The prayer gives glory to God. It also praises Yahweh’s loving kindness in saving Hezekiah and delivering the people of Judah. His prayer states our lack of power to help ourselves and pleads for our Omnipotent Creator to show mercy for His children. It acknowledges our need to respond to God’s love in praise and thanksgiving every day of our life. We too, like king Hezekiah, have been blessed and delivered from the gates of sheol (the grave): Matthew 16 verse 18-19;
Revelation 1verses17-18. Marvel at the wonderful metaphors and imagery that Hezekiah uses to describe the frailty of humanity. Meditate on the significance of his exhortation to us in verses 19-20. King Hezekiah is given a sign that he will recover in Isaiah 38:21.

2 Peter is also written to the dispersed Jews in Asia Minor ie Turkey. It commences in the same way as the first letter. The time of writing is in 66-67 AD and the persecution by Nero is now at its fiercest. According to tradition, the two foremost leaders of the believers, Paul and Peter, were both executed in 67 AD. Clues in Peter’s 2nd epistle indicate that the most likely date of the epistle is 67 AD. Believers in Christ Jesus had attained to the same precious faith as the great Apostle to the Jews. From verses 3-15 these disciples are urged to make their calling and election ie selection by God sure. Peter tells them in verses 2-4 that our Father has given them all things that are necessary for a godly life; and that these great promises, which they now share, are graciously granted them offering believers a sharing of the Father’s character and life. From verses 5-7 Peter enumerates the virtues being developed by God in their lives. These virtues are not sequential, but rather they are a group of traits befitting saints, and to be cultivated simultaneously. They summarise the character of our Lord Jesus Christ, outlined in
Matthew 5:1-12. Great blessings accompany such saints who, in measure, develop the character of their Lord Jesus Christ. These divine virtues are called by brother Marshall – “The Portrait of a Saint”. Belief is the foundation upon which the faithful build (and that foundation is Christ Jesus see 1 Corinthians 3 verses 10-15 and Ephesians 2:19-22. Peter elaborates further on this theme at the start of chapter 2). The last 2 are at the apex of the developing saint’s life – brotherly kindness (Philadelphos) and love (agape, self-sacrificing love); embody both of these fully exemplified in our Head, the Lord Jesus Christ. Where these qualities abound fruit is produced in the disciple. But a short-sighted approach stultifies the life of a disciple; and is the product of forgetting and neglect. In the practising of these qualities the disciples will attain the glory and the kingdom, which they seek. Peter would strive with his last breath to remind them of this. The Apostle speaks of “departure” (Greek “exodus” verse 15). The Tabernacle; of “the ecclesia in the wilderness” (Acts 7:44). This was emblematic of the LORD going with them. Peter talks of the entrance (“eisodus”) into the kingdom. How frequently is the theme stated, “Yahweh BROUGHT you out of Egypt, that He might BRING you into the land promised to the fathers (Abraham, Isaac and Jacob). Verses 16-21 speak of Christ’s incomparable glory and the transcending greatness of the prophetic Word of our God (compare 1 Peter 1 verses 22-25). There can be no mistaking what we (Peter, James and John) saw on the Mount of Transfiguration – compare with Luke 9 verses 28-38. The glory of Moses and Elijah paled into insignificance alongside the glory of the Son of God – John 1 verses14-15. And that glory was reminiscent of the Father’s own glory (Hebrews 1-1-4). As great as the prophetic Word was when spoken through Moses and Elijah the Father’s Word from heaven boomed, “This is my Beloved Son, HEAR HIM”. If this witness was not enough, we have the added testimony of the prophetic Word centred on, and embodied in our Lord Jesus Christ. The prophetic Word shines more brightly as we see its fulfilment day by day. (Proverbs 4 verses 18-19). Prophecy never originated from the prophet’s own mind. Instead the inspired Word of God found its source in holy men of God being “impelled”, or “driven along” by God’s power. And so although the style of the prophet is individual, the message is infallibly that of the Almighty (see 2 Timothy 3 verses 14-17).
In chapter 2 Peter deals with the tragedy of false teaching. Peter uses Biblical history to show that those who would attempt to deflect God’s elect are always active among the believers. The Apostle Peter uses 3 historical examples. These examples are similar to those in Jude’s letter – one from before the flood; one from the era of Abraham; and another from the time of the Wilderness wanderings in Moses’ epoch. Peter explains the inevitability of false teachers arising from their midst (compare Acts 20 verses 29-32). Peter says that the errorists are not genuine – the words that these false teachers use are called “feigned” (Greek “plastos”) – taught for effect, with no concern for truth. The doctrine is moulded to fit the teacher’s designs (2 Timothy 4 verses 1-5). But God has long ago decided to destroy people like this
(See Revelation 22verses 15). The first example is in verse 5 and speaks of the gainsayers opposing Noah (cp Jude verses 14-16). The second is from the era of faithful Abraham (2 Peter 2verses 6-10). These verses tell of total detesting by God of homosexuality. And lastly, verses 10 (the second half) to verse 11. Here Peter deals with the rebellion of Korah, Dathan and Abiram against Moses (also in Jude verses 5-7; the original account being in Numbers 14). All of those historical events highlight two Divine principles – 1) Yahweh demonstrated His capacity to deliver the righteous out of their trial; and, 2) that the ungodly have been earmarked by the Almighty for judgment and destruction (Acts 17verses 30-31). Verse 17 uses metaphors to describe these vain talkers. Verses 18-19 reveal the true motives of those apostates. And verses 20-22 a further two metaphors describe their sickening behaviours. Those who once knew God’s truth, but chose to turn away are described in two tragic pictures which illustrate God’s perspective. These reprobates are like dogs eating their own vomit; or like washed pigs returning to their miry muddy past.

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Forty years of oppression from the Philistines followed Israel’s sin. Manoah, of the tribe of Dan had a barren wife. She, although unnamed, is the central character of the story of chapter 13. She has an unknown visitor who is later discovered to be an angel: Hebrews 13 verse 2. The angel told the barren woman that she is to have a son. She and her unborn son were both to be Nazarites from this day. The requirements for Nazarites are listed in verses 4-5 (see also Numbers 6). The angel also describes Samson’s mission, for so the son would be called (Judges 13 verse 24). Samson’s mission was “to begin to save Israel from the hand of the Philistines” (verse 5). This task was completed by David several generations later. In verses 6-7 Manoah’s wife relates to her husband the stranger’s visit and his message to her. Verse 8 tells us that Manoah and his wife realise that their visitor was a man of God. Samson’s father prays for God to again send the man. Verse 9 says that the angel was sent again to the woman. Why does Manoah seem to be bypassed? Perhaps it’s symbolic of the virgin birth in the bypassing of Joseph’s line and we can compare this with the angel Gabriel appearing to the virgin Mary. Samson’s mother runs to fetch her husband. Verses 12-14 tell of the angel’s repeating to Manoah the earlier message to his wife. In verse 15 Manoah offers hospitality to the angel. The angel replies in verse 16 by saying that he will not eat the food, but that it should be offered to the LORD. Manoah asks the angel’s name. The angel says that his name is “wonderful” (Hebrew – ‘pele’ and is used of the miracles performed when Israel was delivered from Egypt). A kindred word is used in
verse 19 which describes the angel’s stretching out his staff, resulting in fire consuming the offering and the angel ascending to God in the smoke from the offering. Was this the same angel who had delivered Israel from Egypt by inflicting the 10 wonders, or plagues? Finally, realising that their visitor was an angel, Manoah mistakenly believes that doom will overtake them; until the sense and reason of his wife prevails. She logically says to her husband that if their Sovereign was going to destroy them why would He send an angel with a glorious message of deliverance. The last verses describe the birth of Samson, whose name means “brilliant sunshine”, whose personality appears to be like his name. As Samson grows up in the camp of Dan – the location of the remnants of the tribe that endeavoured to faithfully occupy their inheritance when the majority of their tribe migrated to the Phoenician coast described in Judges 17 and 18. In the camp of Dan Samson’s spirit is stirred by Yahweh’s spirit in order to bring this Judge to afflict the Philistines.

In our Isaiah chapter, 37, Hezekiah recognises the extremity of the nation’s apparent impending fate and his own imminent demise due to an extreme failure of health. King Hezekiah does the only logical thing – he leaves it to God by making it a matter of faithfulness and prayer. We notice in verse 4 that Hezekiah’s servants acknowledge that despite the seeming hopelessness of their situation, “the Living God” who the Assyrians have reproached may arise in judgment to vindicate and glorify His name. Likewise the king himself reiterated the same incontrovertible truth verse 17. King Hezekiah, ignores the threat of the overwhelming numbers of the mighty army camped outside Jerusalem’s walls and the king’s own impending death, prays to Judah’s Omnipotent Creator. Hezekiah humbly prays for the Almighty to arise and deliver His people and erase the words of reproach that had blasphemously been said against Yahweh their God. Hezekiah sends the three nobles, named in chapter 36, with the king’s answer to Rabshakeh’s demand to surrender. He tells the Assyrian general in verses 22-29 how the daughter of Zion disdains the futility of the Assyrian rants. The prophet Isaiah is sent to Hezekiah with the LORD’s response and sign that He would save His people. Verses 33-35 says that Judah needed to do nothing except to “stand still and see the salvation of Yahweh”.
Verses 36-38 tell of the angel of the LORD smiting 185,000 Assyrians in a single night. These verses tell us of the Assyrian king’s shameful retreat to Nineveh only to be assassinated by two of his sons. The Apostle Paul May very well had Isaiah 37 in mind when he wrote the words of 1 Timothy 4 verses 9-10.

The first 7 verses of 1 Peter 3 outline the principles governing the relationship between wives and husbands. This relationship exists to assist one another to graciously receive an inheritance in the kingdom. Mutual submission – the one to the other is key to a balanced spiritual marriage (compare Ephesians 5 verses 22-33). Outward adornment is to be sparse – the true focus is to be on modesty and a heart centred on our Lord Jesus Christ. Abraham and Sarah provide the model for all time (compare Isaiah 51 verses 1-5). The faithful example of a spouse may in time win her unbelieving husband to Christ’s way. The Word of God and prayer are the cement for a successful marriage. And husbands must not lord it over their wives, but rather be prepared, as Christ showed us, to sacrifice themselves for their wives. Verses 8-22 speak of suffering for righteousness’ sake. Listen to and contemplate the words of verse 8, “Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind” (ESV). We do not repay evil with evil, but rather by blessing. Verses 10-12 are a protracted quote from Psalm 34 (one of the most frequently quoted Psalms in the New Testament). This is because the course of life is advised for a believer to follow. Once again prayer is stressed as a guiding force. Christ’s disciples’ lives are to be exemplary in manifesting the holiness of their Father’s calling (Leviticus 19verse 13). In suffering for righteousness’ sake faithful believers pattern themselves on Christ their head. These disciples become one with our Lord Jesus through belief and baptism; and their identification is a response to a conscience desiring to be reconciled to God. The same attitude was shown by Noah, as he likewise believed the LORD when he built the ark and proclaimed the Almighty’s power to save those who trust in the salvation God provides. Our Lord Jesus Christ will return to earth bringing us the longed for deliverance in his coming kingdom. The fourth chapter in commencing with the word ‘for’ shows us that it is a linked to the behaviour at the end of chapter 3. The first 11 verses tell us that we are stewards of God’s grace. In knowing the extent to which Christ Jesus suffered for the upholding of the righteousness of his Father we too cannot continue in sin as the heedless world does. Without the gospel we are dead, as dead as this wicked world is now. But we have been made alive in Christ. Let our sober minds never forget this. Believers must strive on the behalf of others and with the love of God, outworked in Christ, to extend our Father’s graciousness to any and all. Faithful speech must not be self-focussed, but we need speak with God’s Words. From verses 12-19 Peter explains that the believer’s lot is one of suffering for Christ’s sake. The sufferings that the faithful of the diaspora were experiencing was not in any way unexpected – it was because they are living as had their Master and would not be deflected from patterning themselves on him. Like what was seen with our Lord glory and exaltation would follow rejection and persecution. The Scriptures have always shown this to the path of the righteous – see Ezekiel 8 verse 18 to 9 verse 12. Chapter 5 of 1 Peter pursues the theme of humility and of our suffering preceding exaltation and glory. The focus, as always rightly remains upon our Lord Jesus Christ. He is the chief shepherd, as he had taught Peter both by word and example (compare John 21). Peter embraced and accepted that responsibility with fervour. Our Lord Jesus Christ is the good shepherd (John 10). He is also the chief shepherd
(1 Peter 5). And Jesus is the great shepherd (Hebrews 13). Our responsibility, like Peter’s (who learned it first from his Lord), is to feed God’s flock (Psalm 23verse 100). This is done out of a love that reciprocates that of the Father and His Son, not out of compulsion and certainly not for any pay. Those who like their Master clothe themselves with true humility (John 15 and Philippians 2verse 1-11), shall in God’s good time be honoured and exalted. Verses 13-14 end the letter with final greetings.

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The Life Of Christ - # 88 A lesson in Child like Humility by John Martin

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Peter in his second chapter exhorts his listeners to crave God's word just as newborns cry incessantly for their mother's milk. He encourages us to become' living stones' founded upon the Lord Jesus Christ, the only true foundation laid in Zion (Isaiah 28:16). We must be built up into a holy temple in the Lord. We, like the hearers of the first century, must submit to authority and demonstrate through holy lives that we are of the same faithfulness as our shepherd, the Lord Jesus Christ. We shall faithfully adhere to our Father's requirements as we await the time of blessed release, which will come with the coming of our Saviour: Christ our Lord. Peter continues the theme that closed chapter 1 ie human flesh is temporary and worthless and the hope of eternal life is that the Word of God can develop within us a character that our Father will choose to perpetuate. Verses 1-10 describe the building of an edifice to the Almighty God from stones He has chosen and enlivened by His satisfying Word which when consumed produces an intense thirst and desire. The foundation stone on which the house is built is our Lord Jesus Christ - Paul elaborates on this same theme in
1 Corinthians 3verses 10-17 (note the similar introduction of Paul to Peter's thoughts ie compare the beginning verses of 1 Corinthians 3 and 1 Peter 2) and Ephesians 2verses 19-22. Peter shows that the Father's purpose in making faith in His Son our Lord Jesus Christ was always the LORD's plane by citing Isaiah 8 verses 14-18; and Isaiah 28:16. Our Lord Jesus Christ also quoted these words to prove that believe in him would be the basis of salvation, whereas rejecting Jesus as God's appointed means of saving can only lead to certain and total destruction. In verses 9-10 the Apostle Peter expresses his confidence that his readers have been chosen to show the praise of their Father. In verses 11-12 the Apostle urges his readers to live lives consistent with their profession of faith. From verse 13 to the end of chapter 2 Peter expresses God's requirement for believers to endure persecution for Christ's sake following his example of submission to rulers who cruelly took his life. The argument in verses 13-14 is that the authorities are in power because the Almighty has allowed this - compare Romans 13verses 1-7. Peter's readers would find submission difficult as Rome was persecuting believers. In verses 17-20 the Apostle says that exemplary and faithful obedience even in the face of testing circumstances would demonstrate that believers were truly God's children. History tells us that such behaviour led to the acceptance of the truth by many of the pagans of that era. God will reward faithfulness which showed believers knew and understood the example that the Lord Jesus Christ had shown them in the laying down of his life for his saints - verses 21-25. Peter quotes Isaiah 53 which illustrates that our Lord was silent in his suffering that he might bring us to God. Now our Lord Jesus is overseeing and shepherding us as we walk in trust towards our Father's kingdom.

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In Judges 7 we are told that Gideon and his host of 32,000 camped by the well Harod, meaning ‘trembling’. No doubt Gideon’s army were given sight of the vast host of the enemy warriors whose encampment spread as far as the eye could see. 22,000 of Gideon’s troop left due to their fear as the Law of Moses recommended. A test was now used to sift those God would choose to bring victory – those who lapped the water from their hands like dogs. Now with a mere 300 remaining Yahweh could bring the victory – Gideon’s troop was outnumbered by a mere 450 to one and in their weakness God’s might would triumph. Had the original army of 32,000 been given the victory Israel would have vaunted themselves and claimed that they had prevailed because of their own military prowess. Gideon is given yet another sign. Gideon and his servant, whose name means “a green ear of grain”, creep into the multitudinous camp of voracious locusts. It is possible, is it not that every Midianite warrior dreamed an identical dream, whose telling was sufficient proof to Gideon of God’s guaranteed victory. The Midianites saw themselves as being destroyed. The dream was of a cake of barley bread, symbolising Gideon and his humble origins, rolling into the Midianite camp and overturning a tent. Two of the Midianite host say that there is no doubt that Yahweh would deliver Midianite into the hand of Gideon. Like Abraham’s victory in Genesis 14 over the northern confederacy Gideon divided his force into 3 companies and surprised and alarmed the confused enemy, so that they self-destructed. The lesson is powerfully explained in 2 Corinthians 4verses 1-7.
In Judges 8 we have ultimate and complete victory together with the severe punishment of those who did not join in God’s warfare. We also have the great tragedy of Gideon’s yearning to be their king despite his rightful acknowledgment that God alone was their true ruler.

Isaiah 34 outlines the LORD’s sword devouring Edom, “red” as representing all nations, and gathering the outcasts to possess for ever His land in the blessed and soon to be established Kingdom (verses 16-17). Isaiah 34 verse 10 describes “unquenchable fire” ie a Biblical figure of total destruction.

James 5 concludes this letter from the half brother of our Lord Jesus Christ. Verses 1-6 contain a warning to the rich. We remember that in chapter 2 the poor were showing favour to their rich oppressors but, as chapter 5 tells us, the time of reckoning had arrived. The soldiers of Rome, who had encircled Jerusalem in 70 AD, had heard that the rich had swallowed their gems in an attempt to escape with some of their wealth. So when the fleeing rich (identified by their fatter flesh) fled they were opened up to see what wealth they had swallowed. Accumulated wealth in any form other than faithful and charitable works of love is useless, worthless and may in fact witness against us having been faithful servants of Christ. Verse 4 is a reference to the Law of Moses (Leviticus 19:13; see also Jeremiah 22verse 13; Malachi 3 verse 5). The field day labourers were having their wages held back overnight by the wealthy land owners, which God detested. The powerful would find opposition from Yahweh Tz’vaoth – He whose omnipotent power is with the host of heaven. The time to account for their self indulgent apathy had come. They, verse 6, had condemned and murdered the righteous Lord Jesus Christ; who as he taught them had not resisted. James also according to history was clubbed to death by the Jews, who called him “James the just”. Verses 7-12 speak of patience in suffering. Verse 7 is certainly the key to daily living. The farmer must patiently await for God to give him a crop. Grumble not and judge not, for our Judge is at the door (Acts 17 verse 31). The prophets and especially Job suffered long under trial. Let this console all believers in patiently enduring suffering whilst praying earnestly for the kingdom for which we long. We must always be true to our word – an oath adds no validity (Matthew 6verses 36-37). Verses 13-19 deal with the prayer of faith. These verses contain five prayers. How significant it is that that this letter stresses the importance of prayer in the life of a believer. “Prayer”, said brother Harry Tennant, “is not the spare wheel in the boot of the car – for use when an emergency arises – it is the steering wheel that directs our life”. There were in the first century believers who had been afflicted with sickness as a consequence of their wayward behaviour. Repentance and prayer were the key to their recovery. If we have a friend who is a close confidant that can keep the matter undisclosed, they may be able to help us through a trauma (see Galatians 6 verses 1-3). Consider the example of persistence in prayer until resolving the pressing problem that was demonstrated in Elijah’s life (1 Kings 18 verses 41-46). God has given each one of us the responsibility to help one another to the kingdom.

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The cycle of sin and suffering begins Judges 6. The book reveals the complete and repeated cycle of sin, suffering, supplication from the oppressed and salvation from the LORD in response to His children’s cries.
Verses 7-10 tell us that a prophet was sent to remind them of why they were in this plight. Gideon, a truly humble servant of God, was the ideal instrument for God’s deliverance. He is described in glowing words – “mighty man of valour” – used in the Old Testament of him and Boaz alone. Next the angel, whose name was “miraculous” did miraculously (Hebrew word used on the signs given during Israel’s deliverance from Egypt). This angel reveals himself to Gideon, who must next make a stand against the idolatry that was centred in his own father’s house. The altar of Baal is overthrown at night and the sacred bull slain and sacrificed thereon. In the morning Baal’s worshippers clamour for Gideon’s execution only to be told that if Baal truly was a god he would exact his own vengeance. Gideon then summons Israel to battle and is provided with two further signs that God will deliver the Midianites into his hand.

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In these chapters we meet two heroines through whom God delivered His people- Deborah and Jael. Deborah means bee and she brought sweetness for Israel and a destructive sting for Sisera and his host. She inspired Barak, whose name means lightning, to attack from the heights of Mount Tabor – a position from which escape was impossible with 10,000 men who trusted in God to deliver them. Barak was hesitant in allowing himself to rise to the heights of faith unless strongly encouraged by a mother in Israel, a prophetess of immense faith. Many a brother reluctantly takes on a task only because a wonderful woman stands up to support him. Barak placed his life and the 10,000 courageous men of Naphtali to place themselves at Yahweh’s disposal. Let us too, despite our shortcomings, make ourselves available to do our Sovereign’s will. When we do we will like Barak find strength in our time of need and the evidence of the Almighty energetically working in concert with His children. Despite our weaknesses the LORD uses His instruments to do His work. Sisera fled, only for the mighty general to fall victim to a courageous and faithful woman. Sisera fell victim to an insignificant tent peg. The praise and thanksgiving to God is celebrated in Deborah’s song. Deborah describes the desperate and vulnerable state in which Israel found themselves. But the situation was changed by women and men who overcame by their faith and helped the Almighty to deliver His people. The prophetess also calls upon the LORD to judge those who apathetically fled the fight. Let us never underestimate the power of faithful women to inspire courageous activity in the ecclesia of the Living God.

Isaiah 32 is yet another encouraging vision which lifts the mind of the troubled believer from the disturbances of the present and encourages us all to hang on until the Lord’s coming. When our Lord Jesus reigns as the righteous king from Zion and his princes execute justice in the earth the faithful will flourish. Verses 2-8 tell of the responses of the downtrodden and the contempt in which the vile and oppressors will be held. Verses 9-14 warn of the LORD’s judgements on the proud and complacent women of Zion. These judgments will bring the contemptuous low and prepare the faithful remnant for the blessings Messiah will bring.
Verses 15-20 describe Yahweh’s spirit being poured upon His people.The Promised Land will abound with fruit. The extremities of the kingdom will experience righteousness and justice. Verses 17 ESV reads: “And the effect of righteousness will be peace, and the result of righteousness, quietness and trust for ever”. Note that there can be no peace without righteousness. When the Lord Jesus was born the angels sang: “Glory to God in the highest and earth peace to men of good will”. The principle is explained in
James 3:13-18. Read these verses slowly aloud and pause and ponder there meaning for you. And so the final three verses of Isaiah 32 give us a vision to cheer us and encourage us to strive to be with our Lord in his glorious kingdom.

James 2 was a hotly debated chapter at the time of the Reformation. Martin Luther totally misunderstood the message of James 2 and declared the letter of James to be, “A straw letter”. Luther was wrong. James argues that atonement is not based on faith alone; but upon a faith that actively works, being energised by love to purify our hearts (Galatians 5:1-6). Paul and James do not present conflicting arguments, but they are in fact complementary – John Thomas, a Christadelphian writer wrote in ‘Elpis Israel’ (published in 1850), “Abraham the sinner was justified by faith, but Abraham the saint was justified by his works”. Ephesians 2:4-10 expresses the truth that works are the response of the LORD’s children performed in gratitude to God’s grace. Verses 1-13 of James 2 deal with the sin of partiality. This is a sin to which we are all prone. We are all equal in God’s eyes. James says the prominent, the posers, the powerful are shown preference. How evil is this! The Bible stresses the need to look after the poor and the vulnerable. Chapter 1 ended on this note. How magnificent and majestic are the words of verse 5 – read slowly, pause and ponder. We must modify our attitudes and behaviours if we are to be the children of our Father. James declared that the very ones to whom you are partial are your persecutors and oppressors. God’s royal law is the law of Love. It is Royal as it reigns supreme above all other laws. It cannot be measured, nor can it be legislated. And yet it will be the basis of our being judged by our Lord Jesus Christ at his coming (compare Romans 13:8-10). Mercy is received when mercy is the basis of our dealings with others. From verses 14-26 the writer establishes, from the Scriptures, the uselessness of a faith without without works. James gives the example of sensitivity to spiritual needs, yet a total insensitivity to life’s essentials – how incongruous, and yet this so often happens. Faith cannot be demonstrated in a vacuum. Even demented people can show a fearful, but pointless faith (belief). The evidence of faith is seen in action (the writer to the Hebrews showed this in the 11th chapter). Abraham and Rahab are the evidence of James’ argument. Faith without works is as useful as a corpse without breath.

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The Life Of Christ - # 87 Paying the Temple Tax by John Martin

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The first chapter of Judges starts with a message reminding Israel of their failure to keep the covenant they had made with God. An angel was sent to Bochim (meaning ‘weeping’) to provoke this penitent response among God’s people. Verses 6-10 tell us that whilst Joshua was alive and those who had been faithfully encouraged by him Israel remained faithful to God. Then the balance of the chapter unveils the cycle Israel experienced. Their sin led to suffering, in which they again turned to God and He raised up saviours (judges). The first 3 judges – Othniel, Ehud and Shamgar have the manner of their deliverance outlined in chapter 3. Whilst the trials we experience are different and may be more due to our own foolishness; and the suffering that we experience may not have been brought by God, yet He has allowed it to happen; do we learn from these mistakes to turn back to our gracious God. One thing they all shared was that in their weakness they were strengthened by God for His deliverance.

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The remarks in Joshua 16:10 and 17:8 tell us of Israel’s failure to follow Yahweh’s command to destroy the Canaanites. Judges begins with mighty conquests accomplished by faith. The total time in which the Judges ruled in the land was 450 years (Acts 13:20) – these Judges were not consecutive, but overlapped during their rule. They often ruled in different parts of the Promised Land. If we total the years for every judge we get 450 years – thus show Paul’s comments to be inspired. It was rightly Judah, the lion of God, which led the campaign. The first battle was at Bezek, near Jerusalem where the king of Jerusalem (Adoni-Bezek) ruled. This city had deteriorated since the great King-Priest, Melchizedek ruled as God’s representative into a parody by a miscreant who called himself “the Lord of righteousness”. He had subjugated 70 kings who represented in his mind all nations. Next we have the faithful exploits in destroying 2 of the giants of that land and the taking of the fortress city of Hebron. This is followed by Caleb’s younger brother Othniel and his family overthrowing the strongholds of the Negev. But the reversals start to occur from v20 onwards with a waning faith and a ‘failure through compromise’ one of the three great themes of this book. The other two being ‘God’s strength is made perfect in (human) weakness’ – 2 Corinthians 4:7-11; Hebrews 11:32-34 – and ‘in those days there was no king in Israel and everyone did that which was right in their own eyes’ (Judges 17:6; 21:25).

Isaiah 30-31 are woes about those who placed their confidence in Egypt to aid them against their foes. Judah should have placed her confidence in the Living God who alone could deliver them from the calamity that they were now facing. Verses 1-5 of chapter 30 state this. These verses also state that Egypt was a weak and confused kingdom. Verses 6-7 describe Egypt as a land which deified animals and to rely on Egypt for help would prove useless – for when it came to supporting Judah they would prove themselves to be best at sitting still. The rebellion of Judah would be written in a book as a witness against the nation. Verses 10-11 tell us that Judah only wanted to hear lies from the false prophets; rather than heed the word of the Almighty. Verses 12-14 tell us that the consequence of turning aside from their Sovereign would be that the nation was to be smashed to smithereens like a clay pot. Verse 15 is a plea for Judah to forsake their failing to believe their God. Verses 16-17 tells us that they will be left no path to escape, but the curse of Deuteronomy will be seen in their judgment. Verses 18-26 explains that because Yahweh is gracious He will pour many blessings upon His humble and repentant people. The nation will finally, in that Age, accept their Messiah and he will teach them the ways of righteousness. Verses 27-28 speaks in graphic images of the LORD’s fiery judgements. Verses 29-33 speak of the Almighty’s destructive fire on the Assyrian oppressor. Let us in humility faithfully serve our God that we may receive His grace and not His refusal to accept us as His children.

Hebrews 13 begins, “Let brotherly love (Greek “philadelphus” the love among brothers) continue”. And this is the message of the first nineteen verses. There are many ways to show brotherly love and in verse 2 the writer shows that hospitality is one of the ways. Everyone is a stranger until you get to know them; and who knows whether the unknown person to whom you show kindness might even be an angel. In Genesis 18:3 strangers came to Abraham’s tent bringing great blessings. Verse 3 focuses on supporting the afflicted and counsels believers to encourage the afflicted through visiting and exhorting. This helping of strangers has often been done by Christadelphians resulting in people becoming believers. Even if that was not the outcome of your actions you will still be blessed in your care being shown to another. Verse 4 tells of the honourable and elevated state of marriage among believers; and states that sexual relationships outside marriage are totally unacceptable to God. Verse 5 tells of the dangers of coveting and explains that knowing God is the best way to counter this. It is important to be content (see 1 Timothy 6:5-10) with all that you have. The literal Greek of this verse Hebrews 13:5) is – “I will never, no not ever, leave you, nor forsake you”. How incredibly encouraging are these thoughts – so that whatever is before us can overcome in the confidence of knowing that God is with you. One person and God is always an overwhelming majority (see 2 Kings 6:16). Always (v7) show respect for those who guide you to understand the Word and counsel from God’s Word. Imitate their faith, for it is sustained by an unchanging Lord Jesus Christ (v8). We must be led by grace (v9). We ought not be focused on the present – this includes foods, which are all too important a part of today’s transient world. Verse 10 we are constrained to live lives sacrificing everything upon our altar, Christ, who gave all to bring us to God. The Law of Moses taught the same in its code of offerings. The Law was leading us to Christ; as the writer was through the spirit reminding and encouraging the believers (compare Galatians 3:23-26). As a consequence of his doing this our Lord was crucified and we must take up our stake and follow him. Believers are citizens of the coming Zion and not of the then present Jerusalem, which was awaiting destruction. Our sacrifice is of praise – an attitude of gratitude (v15). The readers are encouraged to show submission to their guides in the Word, because it is not for their own benefit that they give their counsel. Those leaders, too, will be called to give account for their words. Pray for the writer, indeed for all who labour in the Word, that all will magnify our Sovereign and His incomparable Son. Verses 20-21 give us the closing benediction. ESV “Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do His will, working in us that which is pleasing in His sight, through Jesus Christ to whom be glory for ever. Amen.” Pause and ponder. Final greetings follow and finish with a request for God’s grace to be with them.

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Joshua 23 is Joshua’s final charge to Israel’s leaders. As the leader’s life nears its end Joshua summons the nation’s leaders to pass on the baton of responsibility to these men. Joshua draws their attention to the mighty acts of Israel’s Omnipotent Sovereign on behalf of His people. Joshua reminds them of the need to complete the subduing of the Canaanites. He counsels the tribal leaders to give diligent attention to Yahweh’s Word. In verses 6-9 the charge he gives them is a reflection of the words of his God, and of Moses’ counsel, to himself. Verses 10-13 Joshua reminds them of the words of the covenant from the book of Deuteronomy. Verse 14 he tells the leaders of his impending death. He tells them of the results of failure to obey God.
Chapter 24 speaks of Joshua’s gathering of the nation to Shechem to counsel the entire nation to cleave unto their God and to serve Him faithfully all the days of their life. In verses 2-13 the nation is told their history from the time of Abraham’s calling; their sojourn in the Land of Promise; their afflictions in Egypt; the mighty hand of the LORD in their miraculous deliverance from Egypt; the providential care of their Father in the wilderness; and, the incredible and miraculous aid provided to them in the conquest of the Promised Land. Verses 14-28 record Joshua’s appeal to his people to serve Yahweh in sincerity (spirit) and truth – compare Jesus’ own instructions on this John 4:23-24. Joshua declares his wholehearted commitment that was evident throughout his entire life that he and his household would serve Yahweh. Interestingly enough we have no record of Joshua having any descendants and in this he was like his Lord Jesus Christ – Hebrews 2:10-13. He challenges the nation to make the same commitment. In verses 16-18 the people respond by acknowledging the LORD’s faithfulness and their determination to follow Joshua’s example. Joshua says that even though they have promised to serve God they would fail to carry out their obligations. Joshua tells the nation what the consequences of departure from the covenant would mean. The nation would be chastened by their Father for failing to keep their promises. Yahweh is a Jealous God who demands of His children a fulsome love and service. The words of the covenant were written in the Book of the Law of God and placed near a large memorial stone and set under a terebinth tree. Joshua told the nation that the written words were a witness against the nation. The assembly was dismissed and sent to their homes. Verses 29-33 record faithful Joshua’s death and burial at 110 in his allotted inheritance. They also tell us of Joseph’s bones (a faithful forbear of Joshua) finally being laid to rest. These two men of faith rest in the wonderful hope of resurrection to receive their eternal inheritance in the Promised Land. The book closes by telling us that the just Phinehas would endeavour to guide Israel in the way of the LORD.

Isaiah 29 is about the siege of Jerusalem and the outcomes that would achieve. The chapter commences with a woe on Ariel – another name for Jerusalem – David’s capital city. The name Ariel means “the lion of God”. It was called this for two reasons: 1) when Israel would roar forth to battle against the enemies of the LORD see Joel 3:16 and 2) it was the site of the Temple and of the altar where flesh was devoured. But as verses 2-7 explain the situation would be reversed when a multitude of nations would be gathered to destroy Jerusalem. This prophecy focuses on the future, for although other nations accompanied the Assyrians in their siege in the days of Hezekiah, its ultimate fulfilment is at the end time of Armageddon – see Ezekiel 38, Joel 3, Zechariah 14 and Revelation 16. Verse 8 outlines poetic pictures of the way the events seemed to those who found themselves besieged – it was like a dream that provided no satisfaction. Verses 9-10 speak derisively to the proud leaders of the nation. The nation would be staggering like a drunken man whose head was spinning due to the rapidity of problem upon problem with seemingly no way of solving their dilemmas. Verses 11-14 speak of the ways in which the nation’s leaders refused to accept any responsibility for their situation. Verse 13 tells us that there was no true worship of their Sovereign – they merely gave lip service to the Almighty’s call for their love and living of His Truth. There was a failure of leadership to accept responsibility for guiding the people in the Word of God, which alone could have averted their current peril and would fortify them in their time of trouble. Verses 15-16 pronounce a further woe upon those who had inverted the divine order. Verses 17-21 tell of the time to come which will follow the humbling of God’s people. All pretence will be gone and consequently the time of blessings will come. Verses 22-24 tell us of the reconciliation of the Almighty Father with His children.

The 12th chapter of Hebrews is about patience in hope. The first two verses in some ways belong to the previous chapter. The “cloud” of witnesses refers to the faithful mentioned in chapter 11, plus us (hopefully – 11:39-40). A cloud is formed by the action of the sun, which draws vapour from the masses of water in the sea and other places. Twice in v1 of chapter 12 do we hear those watchwords of resolution – “Let us …”. We commence the race for eternal life when we are baptised into our Lord Jesus Christ. In this race we follow our Lord who is our “archegos” ie the author, or founder of faith. Jesus has run the course and has entered into eternal life. Having finished the course he is running towards us and bringing the finishing tape with him. None of us will attain to life through our efforts. The writer of Hebrews speaks of the “sin that so easily besets” – the Greek expression is talking of “the sin that sits comfortably” with us ie the sin that we do not want to give up because we see it as not being of great importance. Yet the writer says that sin is impeding our path to the kingdom. But God has done in His Son what we cannot complete. What the Father asks of His children is that they believe, and follow and run with patience and endurance this race. Verses 3-17 is a lesson to be understood by all of the Father’s children ie to patiently endure. If ever any of us should feel that the struggling against sin is too difficult – then think again. Consider the Lord’s endurance cost him his life and even though he benefits from his sacrifice Jesus died to take away our sins. Then take heart and lift up the hanging hands and the feeble knees and press on. The Proverbs addresses these issue and through His Word the Father makes His appeal to each of us. The writer says that the fact we are suffering is proof that our Father is developing character in His children. The Father’s aim is to have us live as His children ie in holiness that He might live with us perpetually in His kingdom. Present suffering is unpleasant, but we need to be longsighted and realise the eventual benefit of present trials. The writer says that the faithful are not like Esau who only lived in and for the present. Verses 18-29 reminds us that whatever can be shaken is temporary and transient. By contrast the kingdom prepared by the Father for His family is future. It is the centre of our hope. It is not momentary it is eternal. Verses 18-24 contrasts the terror experienced by Israel at Sinai with the uplifting sevenfold blessings that belong to Zion’s children, freeborn of Jerusalem in Christ Jesus our Lord (see Galatians 4:21-31). I encourage each of you to explore those blessings in verses 22-24. The writer appeals to the listeners to heed the heavenly voice so as not to perish as those who are enslaved by Law and legalism. Verses 26-29 describe the benefits of the faithful, those enduring in hope, in receiving an unshakable, immovable and eternal kingdom. And so the writer directs our minds to the words of Haggai 2:6-9.

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Joshua 22 speaks of the tribes of Reuben, Gad and Manasseh returning to their inheritance east of the River Jordan following their active armed service west of the river. Verses 1-9 tell of these tribes receiving their allotments before the other ten tribes fought for their territory after crossing into the Promised Land. Verse 4 explains how the LORD had now given rest to the tribes of Israel now occupying the Canaanite lands. The three tribes were given thanks and sent home to their own lands. Verses 10-34 describe how easily a misunderstanding between brothers can occur. Not wanting the children of the three tribes east of the Jordan – Reuben, Gad and half of Manasseh – to have their children growing up in the belief that they have nothing in common with the children of the tribes on the western side of the river Jordan; an altar was built near the common border of both groups. The purpose of the altar was to direct the minds of those tribes on the east to the need for united worship of Israel’s God within the Promised Land. Without asking why the altar was constructed Phinehas summons the army of the western tribes to go up to fight against their eastern brethren. It was a case of being over zealous and of a failure to ask before acting. However, eventually enquiry was made – this should have happened before the army was mustered. The purpose of the altar was explained by their eastern brothers. When this was understood war was averted and all went home (presumably wiser for the experience). The altar was allowed to remain and was named “Witness” for the reason explained in verse 34.

Isaiah 28 is an indictment against the drunks in the fat valleys of Ephraim. Verses 2-4 speak of the Almighty’s judgments on these proud men. Verses 5-6 say that these judgments will vindicate the just. Verses 7-9 describe the disgusting scene of these drunkards. Verse 10 is a drunken ditty that speaks of the vile attitude with which these drunkards held the Word of God in contempt. The Word of the LORD was to these many tiresome – precept after precept and line upon line – it was a monotonous and repetitive and burdensome requirement. For this attitude Israel’s Sovereign would bring against the nation the Assyrians whose language was like a stuttering speech to the Israelites says verses 11-13. However the message of the prophecy is encapsulated in verse 16; that the Almighty would lay in Zion a precious cornerstone which would be the foundation for saving faithful believers in the Lord Jesus Christ. This basis was established by the sinless life of Jesus and the final pouring out of his life as a sacrifice on the stake on which he was crucified. God would judge the contemptuous Israelites who made a covenant with death. Yahweh would sweep away the lies that were the basis of the lives of those evil doers. There would be no means of escaping for the wicked. Verse 20 is an interesting metaphor describing the guilty’s inability to become comfortable. This would be because these wrongdoers had set themselves against God. Verses 23-29 use a series of word pictures which explain that the proper process must be used in harvesting (a symbol of judgment). And the right tool must be chosen for the correct job. The Omnipotent Creator knew exactly what He was doing and would use the best method to judge the wicked and a specially raised up Son to save the faithful.

Chapter 11 of Hebrews is about “by faith”: what can be accomplished; chapter 12
“with hope” :patiently enduring; chapter 13 “in love” the abiding overarching necessity for believers – these 3 (compare
1 Corinthians 13:13; Galatians 5:5-6)). The writer completed the book on the great and lofty themes of God’s Word. All good translations convey the sense of Hebrews 11 verses 1-3, that faith tells us that the framing, or adjusting, of this world’s ages has been done with our Lord Jesus Christ in mind. Faith is the reality, substance, of the things being hoped for. Without faith, hope and love we would find ourselves living in a meaningless world. The chapter could also be called “Faith’s family”. From verses 4-7 the writer takes us to the roots of this family and looks at what was done by faith before the flood. Abel commences the list, and his name means “futility” – that is the human position apart from God (but with God all things are possible). Abel offered what God asked ie what God wanted. It cost Abel his life (as it had, and would still, cost the lives of the faithful readers of this book should they stand firm for their faith). But faith gave Abel an abiding and eternal life guaranteed by God. Similarly Enoch’s life was threatened by Lamech, whose power could not match that of our Almighty Sovereign. Verse 6 should be read slowly and pondered, “Without faith it is not possible to please God; for the ones who come to Him must wholeheartedly believe two things – God is; and, He becomes a rewarder of those who diligently seek Him”. Noah was warned of God about a coming flood, when as yet it had not even rained on earth. The readers were likewise being threatened to be overwhelmed by an impending and tumultuous unstoppable Roman tide, and if they were without God’s provided ark (Christ) they could not survive. By faith Noah built the ark to save his family; commencing this labour 20 years before having any family. Consider Abraham and Sarah (Vv8-12). They, says the prophet Isaiah, were the human founding source of faith’s family (51:1-2). Both of them left a life of luxury to faithfully follow He who had promised them a land and city with foundations (verses 9-16; cp also Hebrews 6:13-20). The writer shows that all the Father’s family died in faith awaiting their future reward at Christ’s coming. The book’s readers, likewise, had in Jerusalem no continuing city; but were seeking the one which their God was building; and by faith they would constitute that city (Psalm 87). It was by faith (verses 17-19) that Abraham was able to offer, as a sacrifice, the heir of the promises. Abraham was fully and firmly convinced that Isaac would be resurrected. The members of the patriarchal family demonstrated their faith, often in small and simple ways – faith is frequently shown in the little things (verses 20-22). Moses’ faith was evident when God used Moses to deliver Israel from Egypt. Faith gave Moses the capacity to endure suffering. Moses looked, not on what seemed to be, but believed what the Omnipotent had promised (so must the readers’ faith sustain them in their trials). Faith brought Israel through the Red Sea (and it sustained would see them rewarded in the Promised Land). The writer says time was insufficient to keep naming the members of faith’s family (verses 32-38); but consider the power of faith to sustain enduring trust in God to live faithfully in a godless world. And all of these together with us will receive the reward of the faithful when our Lord Jesus Christ comes to set up his kingdom on earth (verse 39).

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Joshua 20 speaks of the cities of refuge where the person who had accidentally killed another person is provided asylum until guilt, or innocence is determined. The process of determining innocence, or guilt, is outlined in verses 4-6. Verses 7-8 name the six cities of refuge, three on the western side of Jordan in Canaan and three east of Jordan. The three Western cities are Kedesh, Shechem and Hebron. The three cities to the east are Bezer, Ramoth and Golan. Although not officially a city of refuge Jerusalem was another. Verse 9 restates the purpose of these cities. In the days of Solomon when he gave charge to Shimei we find Solomon treating Jerusalem as a city when Solomon told Shimei that leaving that city would mean Shimei’s life would be forfeited.
Joshua 21 describes the 48 cities of the Levites who were distributed throughout the land to provide access for every Israelite to the teaching of God. The cities are named and their locations given. These cities were surrounded by fields to assist in the support of the Levites..
Verses 43-45 tell us that these cities were established after the Word of the LORD had been fulfilled, after Israel possessed the Promised Land and God’s people had entered their rest. This rest is symbolic of the kingdom rest when all will truly have rest from the effects of sin. The writer to the Hebrews speaks of this in Hebrews 4 verses 9-11. Read slowly, pause and ponder.

Picking up our train of thought from yesterday: why did God allow Isaiah these visions of hope such as those in chapters 2, 6, 25-27, 40 etc? We are told the reason in
1 Peter 1 verses 7-12 read carefully and contemplate. The prophet is given a glimpse of the peace and faithfulness that will be evident when Messiah’s kingdom comes.
Chapters 26-27 speak of redemption and the singing of the song of redemption in the land of Judah when Christ’s kingdom is established in the land. Chapter 26 speaks of the song and of those who will sing it from experience and with understanding. The song is told to us in verses 1-19. The place of the singing of the song is Jerusalem. In the history of this city, whose name means “vision of peace”, 27 major wars have been waged. Note from the song’s beginning the focus is on salvation and peace. Verse 1 says that the strength of the city’s defence – its walls and bulwarks – were in trusting of Yahweh Elohim of Israel. Verse 2 explains the requirements of a citizen who can dwell there – righteousness and truth – Psalms 15 and 24 elaborate. The result of trusting in the LORD will be perfect peace: Hebrew Shalom Shalom – peace peace ie absolute peace. For Israel’s Omnipotent Sovereign is,
verse 4, “the Rock of Ages” – the source of immovable and eternal security. Verses 5-6 tell us God’s mighty acts at both the international and personal level. In verses 7-9 tell of the prophet’s own yearnings for this time. Verses 10-11 tell of the anguish of the righteous for the contempt the wicked have for the Almighty. Verse 12 confesses Isaiah’s confidence that the righteous will not act in that way. Verses 13-19 contrast the fate of the ignorant and wicked with that of the understanding and faithful. The wicked will perish the righteous will be preserved. The wicked will sleep perpetually – Jeremiah 51:39, 57; but the righteous will be raised from the dead and live forever- Isaiah 26:19: clearly teaching resurrection. Verses 20-23 are a call for the righteous to hide while the LORD protects them until the time of judgment passes.
Isaiah 27 describes Israel’s redemption from all oppression and the Almighty’s hand being upon her foes to punish them for their evils. The enemies of Israel are poetically portrayed as a crocodile in verse 1. In verses 2-5 the Jewish nation is described as Yahweh’s vineyard. The same metaphor is used by the Lord Jesus Christ in several parables. Verses 6-11 speak of the attitude of restored Israel following God’s disciplining of them. Verse 12-13 describe the nation of Israel’s deliverance from the two great superpowers of that time: Egypt and Assyria.

In Hebrews 10 the writer continues the theme of Christ’s “better” offerings. Verses 1-18 show that by a single offering, effective for all time, our Lord brought to end all sacrifices under the law of Moses. The writer reminded the readers that the law was but a shadow, whose sacrifices (v4) could never take away sin. So verses 5-7 quote Psalm 40, which says that, the will of the Son of God was to do what the Father desired ( the Hebrew of verse 8 can be translated in one of two ways, “I will to do Thy will”, or alternatively, “I desire to do Thy desire” – see Matthew 26:39). The writer has quoted from the Septuagint (Greek Old Testament) which differs slightly from the Hebrew text. The Hebrew of Psalm 40 says that Messiah is the knob that allows the scroll to be unravelled (see Revelation 5:1-8). The Greek LXX translation, on the other hand implies that, if you try to remove Christ from the Old Testament you have no book (Bible). This message was crucial to the writer’s readers who were being threatened by the circumstances in which the believers in Jerusalem found themselves. Therefore through the doing of God’s will by our Lord Jesus Christ, they, as well as we have been cleansed once for all time. Whereas the priests under the law stood, Christ our High Priest sits at His Father’s right hand. Christ Jesus is awaiting the time when he will be sent to establish his kingdom on earth, as Psalm 110 prophesied. Jeremiah 31 likewise indicated the same message. Verses 19-39 teach us that with a confident hope we can approach our Heavenly Father. All this has only been made possible because of our Lord Jesus Christ’s perfect life, offering and resurrection. Those watchwords of resolution are again used, “Let us …”. The word “faith” (AV is the Greek “elpis”, or “hope”). Again v24, “Let us” assemble together as often as we are able to encourage one another in the confident expectation of our Master’s return. Verses 26-31 tell us that failure to do this may lead to continuing in sin, which is equivalent to a total rejection of what was achieved in the offering of himself by our Lord Jesus Christ. These verses are about deliberate public renunciation of the truth associated with the rejection of assembling with the brothers and sisters of Christ. Verses 32-39 is a reminder to the readers of what sufferings they had endured when they had become believers in Christ. That suffering had provided them with a “better” and abiding hope. Not in any way a vain hope if they now continued to endure with patience. For the Scripture had said, “Yet a little while, and the coming one will come and will not delay; but my righteous one will live by faith, and if he shrinks back, My soul has no pleasure in him” (verses 37-38 ESV quoting from Habakkuk 2 verses 4-5). The concluding verses take us back to Hebrews 1. The writer to the Hebrews constantly affirms that the Hebrew believers would not shrink away from the hope that they had embraced in the Lord Jesus Christ.

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Joshua 19 tells of the inheritances of Simeon, Zebulon, Issachar, Asher, Naphtali and Dan; as well as Joshua’s personal allocation. Simeon was the second eldest of Israel’s sons so this allotment was to be the next chosen by lot. Verses 1-9 describe the territories and cities given to Simeon. These portions are in the Negev – the southern part of Canaan. Verses 10-16 outline Zebulon’s allotted lands and the twelve cities in that portion. Verses 17-23 describe Issachar’s allocation and the sixteen cities within this allotment. Verses 24-31 tell of Asher’s portion in the north of the land like Zebulon’s allotment and also of Naphtali. Those two tribes were the subjects of enlightenment by the gospel message, spoken of in Isaiah 9 and preached by our Lord Jesus Christ during his ministry, which was chiefly in Galilee. The city of Cabul, mentioned in verse 27, was given by king Solomon to Hiram, king of Tyre. Hiram saw them as a disagreeable present. Verses 32-39 speak of Naphtali’s inheritance with its nineteen cities. Verses 40-48 tell of Dan’s lands. In the numbering of the sealed disciples from each tribe (Revelation 7) we find that Dan is omitted. Possibly as Dan became a source of idolatry and apostacy within the Promised Land.
Verses 49-51 reveal Joshua’s inheritance in the hill country of Ephraim, which Joshua had requested from Moses and was granted by Yahweh’s command.

Isaiah 25 is a remarkable chapter in which God promises to swallow death in victory. It is like the interspersed empowering visions that we find throughout the book of Revelation. The purpose of this chapter, found often in the scriptures is to give the faithful believers a vision of the great promise of the Almighty to His children that He is fully in control and no matter how disconcerting the raging of the nations are in their troubled sea God will give His children peace and assurance (compare Isaiah 26:1-4).
Isaiah 25:1-2 explain that his Sovereign’s acts cause the prophet to praise his God. Verses 3-5 say that the LORD’s protection of the poor and His defence of His people when facing destruction from the powerful oppressors brings them to extol Him. Verses 6-9 tell us that in that time of distress; in that place of insecurity and apparent hopelessness; there is no need to fear. Yahweh will because of His faithfulness without fail deliver His people. Their greatest enemy – death – will not swallow them. Rather will our Omnipotent Sovereign swallow death itself in victory – 1 Corinthians 15:50-58. How motivated are we to strive indefatigably to serve our God with all our might, all strength, all our heart and with every fibre of our being? Hosea gives a similar message: Hosea 13:14. Both these passages are united in the great message by the Apostle in the teachings he has given to us in
1 Corinthians 15. Slowly read aloud Isaiah 25:9 and pause and ponder its power for you. The chapter finishes with the mighty acts of the LORD exercised on behalf of His children.

Hebrews 8 tells of Jesus the High Priest administering a “better” covenant. What majestic language the writer uses to start this chapter. Jesus is seated at His Father’s right hand – called “the throne of the Majesty in heaven” (V1 ESV). Our Lord Jesus serves in the true tent pitched by God, and not man (he was, by miraculous begettal “the Son of God”). The Tabernacle was typical and the man gifted by God for the fabricating of that tent was Aholiab (meaning in Hebrew “from the Father’s tent”) Christ as our heavenly High Priest has both offered sacrifices and given great gifts. The Exodus record twice tells us that Moses was to make the Tabernacle after the pattern which was shown to him in the Mount. The covenant Christ mediates has been founded on “better” promises. The writer cites Jeremiah 31:31-34 in verses 8-12 of chapter 8. The concluding verses take us back to chapter 1, which cited Psalm 102:25-26 indicating that Messiah would end the Mosaic covenant (the “heavens” being there mentioned). Verses 1-10 of chapter 9 speak of the earthly (typical) sanctuary – the Tabernacle. This was set up for Israel’s worship, in a holy place where the comers thereto could have their minds centred on divine matters. The writer firstly describes the Holy Place in v2. From verses 3-5 we are taken beyond the veil into the Holy of Holies ie Most Holy Place. Some, wrongly believe, that the writer has here made a mistake in placing the incense altar in the Most Holy: thus for one day each year the incense altar was the Most Holy Place. On the Day of Atonement (the only day in which the High Priest was allowed into the Most Holy) incense had to fill the Most Holy before the High Priest was allowed to enter – “lest he (the High Priest) die”. And every other day the sweet incense of prayer permeated the Holy of Holies (Revelation 8:3-4). Whilst the Tabernacle, and later the Temple, were operating they had a status; but, when Jesus died and the veil separating the Holy and Most Holy Place was rent from top to bottom, it could not function any longer. Those former structures being only the shadow and not the reality, are no longer needed. Christ, the believer’s High Priest, is there, in heaven for us. From verses 11-28, of chapter 9, the writer explains how we have redemption through what was achieved in Jesus’ offering of himself on the tree (cross). One offering for all time of himself has opened the way for salvation. The offering of bulls and calves provided ritual forgiveness, on the condition that the person making the offering understood what God was teaching (the law was a teacher to bring worshippers to an understanding of Jesus’ sacrifice – Galatians 3:23-26). But the Law of Moses could never cleanse the conscience of the offerer – since it was the sin of each person that was atoned for, and by the slaying of an animal – incapable of sinning (as it didn’t have a nature which prompts sin) our conscience is cleansed. So by our identification with Jesus’ offering, as one of us (and representing us in every respect; as the earlier chapters of the book explain – particularly chapters 2, 4 and 5).; we have been given a clear conscience. But the understanding of what Jesus has done on our behalf powerfully motivates us to forsake and turn from our sins to right ways. The old covenant was ratified by the death of animals; but the covenant in Christ, is brought into force by the death and RESURRECTION of our Lord. Verse 22 of chapter 9 states an eternal principle, “Without the shedding of blood there is no forgiveness of sins” (ESV). And so Christ’s “better” sacrifice has brought us nearer to God. All this by one perfect offering. Verses 27-28 tell us that having dealt with the problem of sin in his first advent, our Lord Jesus will destroy it for ever at his second coming. For Christ no longer is burdened by a nature biased towards sin, but in a sinless immortal body he will do the eradicate sin for every believer (see 1 Corinthians 15:13-28). Read aloud, pause and ponder.

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Joshua 18-19 tell of the inheritances of the other seven tribes and of Joshua’s own in the Land promised to the nation’s fathers of faith. With Israel assembled at Shiloh with the Tabernacle of the congregation spies were sent out to report on the rest of the land to be allotted. Having surveyed the land and providing a detailed written description the land was apportioned into 7 allotments. On the return of the spies lots were cast to see what each tribe was to receive. Verses 11-28 tell us of Benjamin’s inheritance: the lands and their cities. Notice that Jerusalem is included in Benjamin’s allotted territory. Jerusalem is also listed as belonging to Judah. How can it belong to two tribes? It was a border city and so belonged to both tribes. Benjamin’s allocation logically follows the two sons of Joseph since Benjamin was Joseph’s brother.

Isaiah 24 describes the ravages to come on the earth, and at the time of the great earthquake which will happen when Jesus returns to the earth. Verse 1 speaks of the depopulation that this event will bring. Verses 2-3 tells that all classes of people are equally affected. Verses 4-6 outlines some of sins of the world which have brought these judgments. Verses 7-13 describe the bitterness felt by the survivors of this calamity. Verses 14-20 say that many of the remaining peoples will speak of the righteousness of the Almighty’s judgment. Verses 21-23 speak of the new regime reigning in Jerusalem over the entire earth who will displace all the other rulers.

Hebrews 5verses 12-6 and 20 continues the theme begun in chapter 5 – a warning against apostacy. The first 8 verses deal with a pressing danger to those, who were once enlightened by the Spirit Word, and had shared in the Holy Spirit gifts of the first century, of “falling away” (Greek word for apostacy and having a number value of 666). This proves that the possession of a spiritual gift was not a guarantee of a place in the kingdom. The writer expresses his hope that the majority of the letter’s readers will not succumb to this challenge. From verse 13 to the end of chapter the writer outlines the certainty of God’s promises. All His promises are unfailing and are not capable of any shortfall in what He has promised. Yahweh’s promise to Abraham is vouchsafed by an oath based on God’s own existence. And so with Chrst having been raised and exalted to His Father’s presence our hope is securely anchored in Christ. This hope takes us beyond mortality and being with Christ will be realised at Jesus’ return to earth to set up the kingdom promised to Abraham (see Romans 4 verse 13; Genesis 13 verses 14-15). From chapters 7-10 the writer speaks of the “better priesthood”, which has been brought into existence by our Lord Jesus Christ. Chapter 7 introduces us to “one made like unto the Son of God”, by the terms the Scripture uses and the manner in which they are introduced to the reader of the sacred inspired text. Twice only do we find Melchizedek, the king-priest of Jerusalem mentioned in the Old Testament – Genesis 14 and Psalm 110. These verses were written about a thousand years apart. And together with an enacted parable from 2 Samuel chapters 6-8 allow us to see how this man prefigures the Lord Jesus Christ and his priesthood. Like Abraham’s promises Christ’s priesthood (typically seen in Melchizedek) is founded upon an oath. Since Melchizedek’s priesthood preceded and also prophetically succeeds the Aaronic priesthood the Scripture foreshadows a change of law administered by an eternal priesthood of King-priests. Christ’s sacrifice suffices in the forgiveness of sins once for all time. And our Lord Jesus will return to the earth free from a body which is weak and sin prone to rule in glorious immortality.

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The Life Of Christ - # 86 The Healing of the Epileptic Child by John Martin

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Joshua 17 covers the allotment of land to the tribe of Manasseh. Joseph was Israel’s favourite son and the one that always delighted his father, like our Lord Jesus Christ did those things that pleased His Father. To Joseph, although he was not the firstborn son, was given the blessing and double portion as if he were in fact the firstborn. So too of our Lord Jesus – Psalm 89:27-29. And so Israel blessed the sons of Joseph – Ephraim and Manasseh – and gave them a double allotted portion in the Promised Land. So two Christ’s children – Jew and Gentile – will inherit the earth
Romans 4:13; Hebrews 2verses 10-13. So after Joshua chapter 16 spoke of Ephraim’s inheritance it is appropriate that chapter 17 tells of Manasseh’s tribal allocation. Chapter 17 says that the numerous descendants of Manasseh receive land on either side of the river Jordan. The inheritances are described here. The chapter also tells us about the way in which the daughters of Zelophehad are likewise qualified to inherit along with male heirs. Like the two previous chapters of Joshua this one too has a disturbing ending with verses 12-18 speaking of Manasseh’s failure to carry out the command of the LORD in destroying the Canaanites.

Isaiah 23 is a prophecy about Tyre and Sidon. Tyre was the chief city of the Phoenician kingdom and closely allied with her sister city Sidon. These were settled by the Hittites who came from a powerful civilisation of the Hath-hi in Turkey. In the zenith of their power this kingdom rivalled the Egyptians and the Assyrians. The Phoenician’s were the greatest maritime nation of that time sending their navies as far as the Tarshish of the west – Great Britain. Verse 3 says that Tyre was the merchant navy of the world. Verse 6 explains how the mantle of maritime supremacy was relocated from Tyre to Great Britain who in the history of the last few hundred years has ruled the seas. Verses 11-14 speaks of the loss of naval greatness would be taken from her by the LORD in modern times. Tarshish. Verses 15-18 says that there would be a revitalisation of Tarshish’s powers after a 70 year epoch – the time of one monarch. We today are witnessing Great Britain reestablishing her old trading patterns with those nations of her commonwealth. This is at the close of the reign of Elizabeth 2 after a rule of seventy years.

Hebrews 3 and 4 bring us to the next section of the book. Christ is greater than Moses; and greater than Joshua. Neither of these great, divinely appointed men could bring faithful believers into the Promised Land; neither of them could bring them into the rest promised in Messiah’s kingdom. Verses 1-5 of chapter 3 say that, despite Moses’ greatness (he was the greatest man living in his era – Numbers 12 verses 1-7) he was, still after all, only “a servant in God’s house”. What a contrast to our Lord Jesus Christ, who is as God’s Son the builder of the house (indeed, the builder of ALL things) and the heir, therefore, of the universe. And we, as part of that house, have an eternal inheritance providing we are, like Moses, faithful servants on that house. Chapter 3 verses 7-4 verses 13 explain that, “there is a rest that remains for the people of God”. Chapter 3 verses 7-11 are a word for word quotation from Psalm 95 verses 8-11. The incident being referred to is found in Exodus 17 verses 1-7 at a place called both Massah and Meribah. It was the place where Israel strove contentiously with God. The place where Moses strikes the rock upon God’s command and out gushed water, as a river that follows Israel during their wandering in the wilderness for the greater part of 40 years. Then the water stops and Israel again grumble and ask if God is among them. Moses, out of frustration, for the second time strikes the rock ie almost 40 years after the first time. Moses claims glory for bringing water from the rock (1 Corinthians 10 tells us that rock was Christ). The place is renamed “temptation”,or in the Hebrew “Meribah” hence the references in Exodus 17; Psalm 95; Psalm 78 verses :20-22, 41; Hebrews10 verses 26-29. The two incidents 40 years apart serve as a summary of the nation’s attitude during their wanderings. The great lesson for Israel, and for us, is that, although God showed patience, it is limited to while “Today” still exists. Indeed even after Joshua (Greek “Jesus”) brings the nation into the Promised Land, ie the very Land that Moses is forbidden entry, because he struck the rock on the 2nd occasion; neither Moses, or Joshua could give them the kingdom rest. That task remains for a greater “Joshua”, ie Jesus (the Greek form of the Hebrew Joshua) who will give faithful believers a thousand years (Millennial) rest (Greek “the keeping of a sabbath rest” ie on the Biblical principle of a day for a thousand years see 2 Peter 3 verses 8-9). The writer says we need to keep working now that God may grant you that rest. How powerful and inspiring are the words from verse 12, “God’s Word is living and energetic; and is discerning of our thoughts and intentions”. It can, if we let it, separate us from what is sensual and fleshly; and it can direct us into the paths of God. Chapter 4 verses 16 to chapter 5 verses 10 introduces us to our great High Priest – the Lord Jesus Christ. In chapter 4 verses 16-18 Jesus, because of his righteous life, has passed through the heavens. And like us, Jesus has been tested in all respects just as we have been (1 John 2 verses 15-17). Yet unlike us he has never sinned. But in his suffering through trials he understands and sympathises with our temptations; and is able to aid us (as our intercessor) in the needy times of our lives. Chapter 5 verses 1-10 both compares our Lord Jesus Christ with Aaron; and also shows Christ to be superior to Aaron in every respect of his priesthood. Chapter 5 verses 11 to chapter 6:12 warns against apostasy. Chapter 5 verses 11-14 makes an appeal for the Hebrew readers to open their dull ears, so that they might respond to God’s Word. These readers who have been in the Truth for many years were as though they needed the milk of God’s Word once more; and had failed to progress to meat (which should happen naturally as we grow). The listeners needed to be strengthened to practise righteousness (Greek word for “exercised” AV is “to train in the gymnasium”.

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Joshua 16 outlines the inheritance of the tribe of Ephraim. This was Joshua’s own tribe and it is significant that the faithful leader, who was the only other spy to completely trust in the Living God. Joshua together with Caleb courageously stood against the rebellious congregation of Israel. Sadly this tribe fell away from the values of Joshua in the long era when judges ruled the nation of Israel and were known for their great pride. At the division of the kingdom in the time of Rehoboam and his servant Jeroboam. Ten tribes went with Jeroboam and formed the northern kingdom of Ephraim ie Israel. Verses 1-9 describe the boundaries and territory allocated to Ephraim. The last verse of the chapter closes on a disturbing note, similarly to that in chapter 15. It tells of Ephraim failure to destroy the Canaanites.

Isaiah 22:1-11 tell of the failures of the leaders of Judah and their terrible behaviours for which the nation’s Almighty Sovereign would bring His judgments on them. Despite the sufferings of His people they did not turn to their God. The Assyrian siege brought great suffering for Judah. Verse 11 explains that the LORD had formed Jerusalem He had sculpted the geography for the protection and deliverance of Judah. The water course that would be brought from outside the city to provide an abundance of fresh water during the siege of Jerusalem. Verses 12-14 speaks of the different attitudes to the seemingly imminent destruction of the residents of Jerusalem. Some sought help from neighbouring kingdoms; others sought to abandon all hope and give themselves up to pleasure; a few, such as the faithful remnant, trusted that their Sovereign would save them. Verse 13 is quoted by the Apostle Paul to describe what may well be the attitude of non believers at the time of the resurrection. If there is no resurrection believers might as well embrace death –
1 Corinthians 15:29-32.
Verses 15-19 the Omnipotent Creator tells of His humbling of the haughty chief scribe, Shebna. This rich and faithless officer had sought praise and prominence had hewn out for himself an impressive tomb. Archeologists have recently discovered the seal of Shebna establishing the truth and historicity of the Bible. As part of the divine discrediting of Shebna was the transfer of the role of governor to God’s faithful servant Eliakim – meaning established by Yahweh. Eliakim is a type of our Lord Jesus Christ who will receive the keys of government in the receiving of the key of office – the key to the city. Compare verses 21-25 with Isaiah 9:6-9 and the keys of the saving gospel promised to Peter by our Lord in Matthew 16:17-19. Again we are reminded of the attention of our Lord to the small vessels (which we may well be) as well as the great.

The letter to the Hebrews is the only book in the Bible, whose human pen person is unknown. Of course all 66 books are given from God as He breathed His thoughts into Holy Writ (Scripture). Hebrews makes this clear from the outset. There are good reasons for the human scribe’s identity remaining hidden. The time of writing is
65-66 AD. Some believe that the author is Priscilla (the wife of Aquila); others argue that its style and content are of the great Apostle Paul. But if the author was known to be Paul, or a close associate of his, some of the message may have lost its appeal to the readers. The message is for believers to flee Jerusalem before its destruction. The listeners needed convincing that the way of Christ is “better” than the way of those bound by the Law. Another dominant theme is, as John Carter points out in his book “The Letter to the Hebrews” – what he calls watchwords of resolution, “Let us …”. Slowly read aloud verses 1-4; pause and ponder. The book is about God; His revelation to believers of every age through diverse means, but culminating in His being revealed in His incomparable Son. Those verses tell us that Jesus, God’s Son, is “the express image” of his Father – the Greek word is “character” and it means the impress of a king’s seal in wax – the exact likeness; so that Jesus could say to Philip in John 14:9 that, “whoever has seen me has seen the Father”. God’s character was seen in a man, His Son (see John 1:14-18). Verses 5-14 provide 7 quotes from the Old Testament which demonstrate the Lord Jesus Christ’s superiority to the angels. Chapter 2 continues the theme of “how much better Christ is than the angels. The first four verses teach us to diligently heed the warnings lest we ‘drift away’ from the salvation that is in Christ Jesus. The Greek words in the metaphor speak of a boat breaking loose from its moorings and slipping away. Verses 5-18 reveal Jesus’ great work and of the necessity that in every respect Jesus be of the human race and that our Lord fully share in all the temptations common to our human condition (nature). The ESV entitles this section, “The Founder of Salvation”. The writer commences it with a quote from Psalm 8 written by David when God has given him victory over his foe – the Philistine giant Goliath. That our God concerns Himself with us insignificant creatures is amazing. God’s instrument in securing victory over sin and death is through a frail, but Divinely strengthened son of Adam – Jesus. The writer reveals that the chosen method of the Father is to open a gracious door offering grace and mercy through the forgiveness of sins and mercy, leading to the opportunity to receive eternal life(“aionian Zoe” age-abiding) through the outworking of God’s power to overcome sin in human flesh. Note that GRACE (unmerited favour), by the forbearance of God, is a primary dynamic factor in God’s salvation and a great motivation to His children. These details are seen particularly, in the letters of Romans, Galatians and Hebrews. Verses 10-13, of Hebrews 2, explains the fitness of God’s chosen solution and the bond that this creates between our Saviour and those being saved. Our Lord Jesus Christ was one with us ie the descendants of Adam in so far as his natural condition. So, according to Scripture, he is our brother. Nonetheless, he is to be revered as a father since through his suffering of hardship and travail we become his begotten children. Paul to prove this quotes Psalm 22 and Isaiah 8. In verses 14-15 the writer proves this by using language which demonstrates by means of voluminous repetition ideas showing how vital it was that Jesus’ nature was in all respects as ours. By this means the devil (Greek “diaballos”) was destroyed in his sinless life, and through death eradicated for ever for Jesus. And forgiveness is established as the basis for God to ultimately do the same in each repentant believer, in prospect now and in actuality, when the Lord Jesus Christ comes in his kingdom. Verse 16 in the ESV translation points out that he did not aid angels – for they are already immortal – but the death stricken and needy “seed of Abraham” are the beneficiaries of salvation’s work. And so, verses 17-18 tell us that this qualifies Jesus as a high priest competent to understand and support each of us in our struggles against sin.

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In the final segment In the final segment of our Bible readings we are introduced a picture of ourself – Onesimus, a profligate runaway slave, who in Rome is liberated from his wasteful state to become a brother in Christ. The key words in this letter are related to BOWELS. Paul is demonstrating his love for God, His Son, His Word, His truth, and for Philemon and his family and the ecclesia, as well as for Onesimus. The Apostle is demonstrating to Philemon that, we must not only know and live the truth, we must love it, and God and His Son and His Word, His truth, His ecclesia, His family: we must be emotionally involved and committed. Paul sends Onesimus back to his master, as a fellow believer in Christ carrying this letter and the epistle to the Colossians. Onesimus is formerly described as being “unprofitable”, which is our condition before we believed the gospel and received forgiveness. But now he has learnt to abound in his grateful realisation of his elevated status see Ephesians 2:1-12. The Apostle Paul had taught Philemon the truth of the gospel. He speaks of Philemon’s debt to God in the forgiveness which he has been given. Therefore Philemon ought to show the same forgiveness to his fellow believer – even though Onesimus was his slave. The Apostle Paul is confident that Philemon will comply with the Apostle’s request. Final greetings are conveyed through Epaphras, who carries the letter to Philemon.

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Joshua 14:1-5 speak of the allocation of the tribal inheritances west of the river Jordan. Verses 6-15 deal with the request and allotting to Caleb, the great man of faith who wholly believed and wholeheartedly trusted Yahweh his God together with Joshua. Caleb was not a natural born Israelite. He was a Kennite and from a tribal group who faithfully chose to journey to the Promised Land with the people of the LORD that they too might share Yahweh’s blessings for His people. Caleb at 85 years old is as vigorous and eager as he was at 40 years of age. Then, as at this time, Caleb trusted in the help of the Almighty to go and take Hebron, meaning fellowship. This city was the place where the patriarchal family settled in the land and sojourned in faith with their God. That city had belonged to the greatest giant of the Anakim – Arba. Caleb stands in contrast to his fearful brethren who cowered at the thought of fighting against the giants of Canaan.

Isaiah chapters 19-20 contain prophecies concerning Egypt. Isaiah 19:1-4 tell of the time that nears when the Almighty’s hand of judgment will be felt by the Egyptians. The LORD says that He will put them under a fierce overlord. I believe that this will be the time spoken of in
Daniel 11:40-43. This said Daniel would be at the time of the end when the Northern confederacy of nations will invade the Middle East. Verses 5-10 describe the predicament of the Egyptian industries particularly for the fishermen of the Nile whose harvest has been destroyed by the construction of the Aswan dam in lower Egypt. Verses 11-15 lament the bringing low of the once great superpower of the Middle East. Verses 16-25 outline a time of blessing for Egypt together with two of the former superpowers of that region – Assyria and Egypt. And although these 3 nations will be blessed in Messiah’s kingdom Israel’s status as the covenant people of the Lord God Almighty make her the head of the nations as the prophet Zechariah tells us in chapter 8:20-23. Isaiah 19:23 tells us that there will be in Israel a place of worship to the Living God whose Son rules from Jerusalem.

The epistle of Titus was written between Paul’s first imprisonment spoken of in 1 Timothy and his final imprisonment and execution anticipated in 2 Timothy 4. The three chapters contain wonderful information about individual lives in the service of Christ.The letter appears to be written after Paul’s release from the first Roman imprisonment, when he was under house arrest for two years as Acts 28 records. After this conditions for believers in Christ became far worse, as Nero blamed them for the great fire in Rome. 2 Timothy outlines some of the consequences of this with Paul being arrested at Ephesus and accused of being the ring leader of the ‘christians’ and therefore the prime instigator of the fire. Paul had following his house arrest in Rome and prior to the great fire been released and undertaken a fifth missionary journey. Paul journeyed with Titus to Crete to establish the ecclesias. This journey left the task of organising those ecclesias so the Apostle Paul left Titus at Crete for this. The book of Titus starts with the qualifications that should apply to an elder of the believers. These elders were to be faithful and experienced brothers. Verse 9 tells us that some of the elders were also overseers. Verses 10-11 of chapter 1 tells of the insubordination of many of the Cretians. The gluttony, idleness and falseness of these islanders was legendary in the Roman world. Paul ironically speaks of the Cretian paradox that their poet, Epimenides, spoke claiming all Cretians liars, and yet in this he himself a Cretian was telling the truth. Paul tells Titus to firmly rebuke the Cretians as their behaviour was unacceptable in any follower of Christ. The first chapter concludes by telling us that the pure in mind must not have their words and actions tainted by double standards – likewise those who are double minded corrupt others said the Apostle. Chapter 2 commences with instructions to young men, such as Titus (v1); older men (v2); older sisters (Vv3-5) – including that they were teaching the younger women in both word and, even more importantly, by example (cp 1 Corinthians 11 verses 1). In verses 6-8 he tells the young men that they are to be shining examples of followers of Christ. Slaves, who comprised two thirds of the Roman world, are told in verses 10-11 that by honesty and diligence they prove that they are believers and, by such behaviour, they enhanced the reputation of true disciples. There is an emphasis in the letter on the letter on “soundness” (literally, not only being healthy, but more so that which promotes and imparts health). How meaningful is this given that the name Titus signifies “nurse”. The book reminds us of little things, many of which are important. Don’t forget the little things, which demonstrate tender care for fellow saints. We could do no better than to fix our minds and meditate on our sober responsibility to live expectantly of our Master’s return as Titus 2 verses 11-14 urges us. Read aloud, pause and Titus was a convert of Paul. Paul calls him “my true child in our common fath”, as he likewise calls Timothy. Some suggest, with good reason that Titus may have been the brother of Luke the beloved physician. Titus’ full name was perhaps Titus Justus. Paul leaves Titus in Crete to establish and solidify the Cretian ecclesias; of which one historian says that there may have been a hundred, or more. The three chapters contain outstanding information about individual lives in the service of Christ.The letter appears to have be written after Paul’s release from 2 years house arrest at the end of Acts 28. After this conditions for Christians become far worse, as Nero blamed them for the great fire in Rome. 2 Timothy outlines some of the consequences of this with Paul being arrested at Ephesus and accused of being the ring leader of the christians and therefore the prime instigator of the fire. The Apostle seems to have undertaken a fifth missionary journey. In the course of this journey he and Titus have visited Crete to establish ecclesias, perhaps more than a hundred. This journey left the task of organising those ecclesias and the Apostle Paul leaves Titus on the island to do this. So the book starts with the qualifications required to be an elder of the believers. These elders were to be faithful and experienced brothers. Verse 9 tells us that some of the elders were also overseers – elders refers to the body of men appointed to direct the ecclesia; whereas overseer speaks of a specific function that some of these elders had. Verses 10-11 of chapter 1 tell of the insubordination of many of the Cretians. Their gluttony, idleness and falseness are legendary in the Roman world. Paul ironically speaks of the Cretian paradox spoken by their poet Epiminedes, who claims all Cretians are liars, and yet in this he was a Cretian telling the truth. Paul asks Titus to firmly rebuke those who practise these behaviours. Such are unacceptable among any follower of Christ. The first chapter concludes by telling us that the pure in mind don’t have their words and actions tainted by double standards – likewise those who are double minded corrupt all. Chapter 2 commences with instructions to the young men, such as Titus (v1); older men (v2); older sisters (Vv3-5) – this includes what they are teaching to the younger women both by word and, even more importantly, by example (cp 1 Corinthians 11:1). In verses 6-8 he tells the young men that they are to be shining examples of followers of Christ. Slaves, who comprised two thirds of the Roman world, are told (V11-12) that by honesty and diligence they prove that they are believers and, by such behaviour, they enhance the reputation of true Christians. There is an emphasis in the letter on “soundness” (literally, not only being healthy, but more so that which promotes and imparts health). How meaningful is this given that the name Titus signifies “nurse”. The book reminds us of little things, many of which are important. Don’t forget the little things, which demonstrate tender care for fellow saints. We could do no better than to fix our minds and meditate on our sober responsibility to live expectantly of our Master’s return as the book of Titus 2 verses 11-14 urges us. Read aloud, pause and ponder. Chapter 3 tells of the incredible power of the Word of God to purify our lives; and to ultimately save us when our Lord Jesus Christ comes to bring the kingdom of our Sovereign to the earth. All believers are reminded of the need for submission to God appointed order and authority. We show love and tolerance to all in recognising that this is what our God has done for us. The fifth of the faithful sayings occurs in chapter 3 verse 8, “Those who have believed God must be careful to be forward (Greek word indicates a proud store holder, who proudly stands in front of his/her quality produce) in good works”. Pause and ponder.

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📖 Discover the Timeless Hope of God’s Kingdom! In this powerful 19th-century Bible talk, Robert Roberts presents "The Final Consolation"—a profound vision of the coming Kingdom of God. Explore biblical prophecy, divine promises, and the ultimate hope for humanity in this inspiring message.

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📌 Video Timestamps:
00:00 - Introduction: The Hope of the Kingdom
05:12 - The Promise of Restoration in Scripture
12:35 - The Role of Christ in God’s Plan
18:50 - The Resurrection & Judgment
25:40 - The Peaceful Reign of Christ on Earth
32:15 - How to Be Part of God’s Kingdom
40:00 - Conclusion: Living in Hope

📜 Bible Verses Discussed (with Emojis!)
✨ Daniel 2:44 – God’s Kingdom will crush earthly empires
🕊️ Isaiah 11:6-9 – The peace of Christ’s reign
⚡ Acts 17:31 – The coming judgment
🌍 Revelation 21:4 – No more pain in God’s Kingdom
🙏 Matthew 6:10 – “Your Kingdom come”
👑 Psalm 72:8 – Christ’s universal rule

💬 Join the Discussion! What excites you most about God’s Kingdom? Comment below!

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Joshua 12 records Israel’s conquests to this point of their history. Most of the major victories had occurred so that the tribes were left to mop up the remaining Canaanites from the land to secure their allotted inheritance. Verses 1-6 records the victories under Moses on the eastern side of the river Jordan. Verses 7-21 speak of the thirty one kings defeated by Joshua west of the Jordan. The land was now ready for each tribe to take their own allotted portion.

Isaiah 16 is a prophecy about a time that is soon to come in the Middle East when the northern confederacy, headed by Rosh, invades this region in order to pour out its fury against Israel. That will be the time of Armageddon spoken of in Ezekiel 38, Joel 3, Zechariah 14 and Revelation 16. The Lord Jesus Christ will liberate Moab and Ammon as a preparation for their reception of the fleeing Jews with open arms. Those outcasts will be protected by these Arab peoples at the time of Israel’s great extremity – called by Jeremiah “the time of Jacob’s trouble”. The Jewish people describe this perilous time as – ‘the dire straits’. This time will be just prior to the Lord Jesus Christ’s taking of his kingdom. It will be the era of the Arabs acceptance of Jesus and their becoming believers in the Messiah, the Saviour of the world. Verse 4 says that at this time the oppressor will be vanquished. Verse 5 speaks of the establishing of Christ’s throne in “stedfast love” (chesed), faithfulness and justice. Verses 6-11 tell of the arrogance of Moab and the terrible judgments that awaited that nation because of this. The chief cities and magnificent places of Moab would be destroyed by the coming oppressor. However after Moab’s humiliation and submission to Messiah, Moab will eventually be accepted. Within three years of Isaiah speaking this prophecy Moab was brought low. The fulfilment of this prophecy establishes Isaiah’s credentials as a prophet of Yahweh.

In chapter 2 of 2 Timothy we are told of the Apostle Paul passing on the baton, of faithful stewardship in the Truth, to Timothy his own true son in the faith. Paul also passes on the responsibility of the charge that Timothy, in turn, must find faithful stewards for the safeguarding of our hope. The Apostle gives three examples of patient endurance in hardship – the soldier must do as commanded; the athlete must abide by the rules to receive the wreath and avoid disqualification; the farmer cannot eat of the crop without first labouring to produce it. And although, says the Apostle, I am a bound prisoner, the Word of God cannot be bound. Furthermore Jesus Christ is the true and resurrected seed of David. Verses 11-13 give the fourth faithful saying (or “word” as the Greek for ‘saying’ indicates.) Read aloud, pause and ponder. The results of suffering with Christ remains true whether or not we stay faithful to the calling. This is because faithfulness is a certainty for God and His Son. A workman of God must show diligence and application to the harmonious teaching of the Word of God (v15). But Timothy must also shun the shallow and false teachers, whose words make shipwreck of faith. The specific teachings of Hymenaeus and Philetus were to say that there would be no future resurrection – perhaps they had been corrupted by the pagan Greek philosophy of the immortality of the soul. In verse 19 the Apostle twice cites the Old Testament – 1) “God’s firm foundation stands, bearing this seal, ‘The Lord knows who are his'” (ESV); and, 2) “Let everyone who names the name of the Lord depart from iniquity” (ESV). The Almighty has vessels suitable for humble purposes and also for grander occasions. Timothy is counselled to flee youthful passions; and rather to earnestly pursue (Greek – as though hunting a hostile enemy that must be destroyed cp Psalm 34:14; where the Hebrew word “pursue” is of identical meaning) righteousness, faith, love and peace together with all similar purehearted believers. Timothy must the utmost patience to all in the hope that God might cause even those who are contentious to acknowledge (Greek ‘epignosis’ – knowledge which impels correct action) the Truth.

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2 Timothy is the last letter the Apostle Paul writes. The Apostle has been hunted throughout the Roman world as a criminal, and then taken to Rome and placed in a cold dark cell awaiting execution by beheading. The year is 63-64 AD. The fire which destroys half of the buildings in Rome was blamed on the Christians by Nero; and Paul as a recognised ringleader of the hated sect is to be made the chief scapegoat. The introduction to this letter additionally contains the greeting of mercy (to grace and peace) which start all the letters before the Apostle’s second imprisonment; excepting Philemon which is a personal letter. As one gets older one becomes even more conscious of the need for Divine mercy – for without it we are all doomed. The words of this letter are Paul’s last and chosen very carefully to warn and advise. The first great charge was to safeguard the deposit of the sound teachings which were believed. Timothy’s love of the truth goes back to his mother and grandmother (Lois and Eunice). Timothy had been given the gift of prophecy by the laying on of the hands of the elders. Paul encourages this faithful young man to stir up that gift and to be invigorated to enthusiastically testify as to what Timothy knew to be true. What a hope he has embraced and he stands unshakable in his conviction that, “Jesus Christ had abolished death and brought life (Zoe) and immortality (deathlessness) to light through the gospel” (v10). Timothy is exhorted to follow the great example of faith and love that had been lived out and constantly exhibited by Paul. The Apostle says that he has fathered Timothy in the gospel. Sadly in Paul’s time of needing support he is abandoned by many. Paul names two in particular – Phygellus and Hermogenes – as foremost in his abandonment. But he commends Onesiphorus, who appears to have been killed for his going to Rome to aid the aged and suffering Apostle.

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The Life Of Christ - # 85 The Transfiguration #2. by John Martin

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1 Timothy 6 says that servants must honourably bare the responsibility of faithful service. The chapter next sounds a warning against false teachers and this is followed by one of the greatest, and possibly the hardest, lesson to learn – ie that godliness with contentment is the greatest profit a believer can have in life. We can take nothing with us when we die. All that is important is the legacy that the Almighty sees – a life of devotion to Him and service to others – a life rich in good works. To pursue any other course is a guarantee of frustration and sorrow (just as Balaam found out). Verse 10 tells us, “the love of money” (Greek “philaguros” – literally “lover of silver” which has in Greek the numeric value of 666) is ‘a root of all kinds of evil’. In verses 11-16 Timothy (and each believer) is urged to fight the fight of faith following the example of the Lord Jesus Christ, who gave a faithful witness before Pontius Pilate – costing our Lord Jesus his life. Jesus will, on his return to earth, set up the glorious kingdom of God demonstrating the power and honour of the King Invisible (God the Almighty Father) and the benefits that will come to those who live life by this guide. The letter concludes with a reminder to safeguard the deposit which had been committed to Timothy and a charge to the rich to avoid pride. The rich are counselled to use their God given resources to benefit others (the lesson being based on the life of Hezekiah cp
2 Kings 20 verses 12-16). Let us learn godliness with contentment; richness in faith and loving works to others – pause and ponder.

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Joshua tells of the great Gibeonite deception. The Gibeonites become exceptionally fearful after the fall of the two walled fortresses of Jericho and Ai. They take counsel among their elders to plan a survival strategy. These Amorites also were a significant clan. The strategy revolves around the sending of ambassadors, who will appear to have travelled from a far country. The clothes and provisions of these emissaries together with their crafty talk will hopefully beguile the Israelites and allow them to offer terms of peace. When the Gibeonites come and discuss the purpose of their visit ie to acknowledge the greatness of Yahweh, Israel’s God, the elders of Israel were deceived. A treaty between the two nations is signed without taking counsel from God. Three days later Israel discovers the deception and find themselves in a quandary. The Gibeonites are near neighbours of Israel. They have sworn an oath to wipe out all of the Canaanites and at the same time they have made a covenant of peace with the Amorites of Gibeon. Some of the congregation are angry with the elders of Israel and want to destroy the deceiving Amorites. God tells Joshua that they must not do this. Joshua counsels Israel to make the Gibeonites servants to the nation – cutters of wood and drawers of water. Despite the deception of these people subsequent history shows them to be among the most faithful people of the land in their association with Israel’s God. The become the Nethinim who are later given by the LORD to aid the Levites. And while in Babylonian captivity the faith of many of these men and women is preserved. They made up a great proportion of the exiles who returned to Israel after the 70 years’ captivity.

From chapters 13-39 of Isaiah’s prophecy there is an historical focus on Judah’s neighbouring nations. Chapters 13-14 tell of judgments on Babylon.
Verses 1-16 describe in graphic detail the punishments that were to fall upon this guilty nation. These judgments are described as the day of Yahweh, as the vengeance of His temple (in Jeremiah). The LORD was mustering among the nations a force that would carry out His vengeance upon Babylon. The horrific acts of this avenging army are told in these verses. It would humble that proud empire. They would be left no place for escape and would feel like a fleeing gazelle pursued by her hunters.
Verses 17-18 tell us that the coalition headed by the Medes was the principal instrument that the Almighty was to use. How remarkably accurate is our Sovereign’s prophetic Word. Verses 19-22 tell us the vast devastation that would occur when Babylon is overthrown. It was to be a howling wilderness inhabited by the wild beasts. To the Arabians it was to become a cursed and desolate place.

1 Timothy 4 commences with signposts which mark out the coming departure from true teachings – 1) a belief in evil and deceitful spirits; 2) a celibate clergy forbidden marriage; 3) the refraining from eating certain foods ie meat on Fridays and during Lent leading up to Easter – all foods are for our eating as long as we have offered a prayer of thanksgiving before eating. In verses 6-10 we have the third faithful saying, “bodily exercise is of some value, but godliness Greek “eusebia”) is profitable in every way, benefiting present daily life, and offering the hope of eternal life in the kingdom of our Lord Jesus Christ”. It is essential that believers be reminded of the necessity to be pure in thought, word and action. Such diligence will save both the teacher and the hearer alike. In chapter 5 we are told the type of respect to be shown to elderly believers. Next follows instructions on the proper treatment of widows. It tells families to show their commitment and care for the widows before requesting aid from the ecclesia. However, widows whose faith and actions stand as a witness to their commitment to Christ Jesus and His Father should be supported in their needs. Older members of the flock of God who have diligently proclaimed the Word of God must be honoured (compare Hebrews 13 verses 7, 17). Those whose words and actions show a failure to continue in the beliefs and behaviour of the Truth are to be openly rebuked. Be careful in the choice of those commissioned to faithful service. Timothy should drink wine moderately for reasons of health. Sometimes the faithfulness of some believers is evident; and sometimes the wrongdoing of believers is seen. But not always. Beware of hypocrisy, but be assured it will be unmasked in the kingdom of our Lord Jesus Christ.

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Joshua 8 tells of the strategy in the taking of Ai and the events that led up to this conquest. After the shameful defeat of chapter 7 Joshua is encouraged to return and take the city by surprise by using an ambush and pincer movement to encircle and trap the Amorite army. Thirty thousand men remained silent and hidden in thickets near Ai while Joshua and the bulk of the army made a front line attack against the city. The army pretended to be in panic and lured the Amorites from the city which was then smitten while the Amorites were pursuing Israel. The occupiers of the city than came out against the Amorite army and Joshua stretched out his spear, when the LORD said that the moment was right, and the fleeing Israelites turned to encircle the enemy and destroy them. The entire populace of Ai was destroyed and their livestock taken by Israel as spoil. The city was burned by fire and then buried under a heap of stones.
Verses 30-35 describes Joshua taking Israel to Shechem, building the altar of Yahweh on Mount Ebal, offering sacrifices, writing on plastered stones the blessings and curses from the book of Deuteronomy and pronouncing these blessings and curses on each of the six tribes on Ebal – for curses – and blessings on the six tribes on Mount Gerazim. Both natural Israelites and the strangers in their midst assented to the words of the covenant.

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Joshua 7 tells of Israel’s first military defeat and the reason it happened. All was not well in the camp of Israel, though only a few knew of this. The next city that is to be conquered was Ai, another powerful walled fortress. So remarkably easy was the fall of Jericho that a sense of self confidence was developing within Israel. The elders of the nation saw no necessity for all the army to attack Ai. Let a few thousand men go up they said. And they were soundly beaten on their first attempt. Joshua takes the matter to the Almighty in prayer and is told of the cause of the problem. Israel’s covetousness. For although only one man, Achan had taken spoil from the devoted goods, the whole nation had wanted to. Early the next morning Joshua rose and lots were cast to see who was responsible for the military defeat. Achan was chosen by the casting of lots and asked by Joshua to confess his sin. As Achan describes what he had done we see the classic pattern of sin – seeing, desiring and taking – this was the problem in Genesis chapters 3 and 13. 1 John 2:15-17 tells us this. Slowly read these verses aloud. Pause and ponder what we are taught about our desires and their outcomes due to our covetous ways, in Joshua 7 verse 19 Achan is called upon to acknowledge his sin before God. We too must do the same if we are to find forgiveness 1 John 1 verses 7-10. James 1verses 14-15 says that this is the problem each of us has After Achan tells of his sin messengers are sent to his tent to find the stolen property. Notice that these goods were hidden in the earth. This too will become the fate of all who act as though the LORD can be deceived. The entire assembly is called to stone him to death and heap over his carcass and those carcasses of his guilty family together with their livestock a heap of memorial stones. However in the future the valley of Achor, where these events occurred will become for the nation a door of hope as Hosea 2 verse 15 says (Peta Tikvah – the poem concerning Israel’s Hope was written based on this and other verses in 1883. Later the song Ha Tikva was composed in 1897 and became Israel’s national anthem on May 14th, 1948).

Isaiah 11 is a masterpiece of Scripture which describes some of the characteristics that the Almighty both gave to and cultivated within His Son as part of the enabling of the sinlessness of our Lord Jesus Christ. Verse 1 tells that our Lord’s origins were divine – Micah 5 verse 2 “goings forth .. are from everlasting”. The Hebrew meaning of “going forth” speaks of Christ’s ancestry is eternal. The same idea is conveyed in our Lord’s own words – Revelation 22:16. Verses 2-4 speak of the capacities that Jesus’ divine begettal played in equipping Messiah for his work in conquering sin. God’s spirit was upon His Son from the time of Jesus’ conception until his death. At the age of 30 that Spirit was given to him without a limit. It gave Jesus the capacity to develop a quick and perceptive mind. It also gave Jesus the capability to receive and understand his Father’s Word beyond the capacity of any other member of the human race. Paul says that the Lord Jesus was, as the man of God, enabled to breathe in divine thoughts 2 Timothy 3 verses 15-17 and Isaiah 50 verses 4-10. He’s was the Word of God developed in a mortal body – John 1 verses 14-18. Whilst we all too often make judgements on what we see and hear our Lord never did – John 2 verses 25. The Lord’s judgment was unerring at all times. It was true and righteous. Verse 4 tells us that our Lord Jesus would uphold the cause of the poor and needy. These words accord with David’s prophecy about Jesus in 2 Samuel 23 verses 1-7. And so Isaiah 11 verses 7-9 outline the peace, security and harmony in Messiah’s kingdom. Ultimately the rule of Christ will see the filling of the earth with Yahweh’s glory – both in understanding and by way of living. Verses 10-12 describe Messiah’s role in the final regathering of Israel after his return.

In 2 Thessalonians 3 Paul asks for the believers’ prayers that he might be helped to freely teach the gospel without hindrance. From verses 6-15 the Apostle urges the Macedonian faithful to keep working and avoiding idleness. Many had ceased working because they mistakenly thought that the coming of Jesus Christ was so close that they didn’t need to work. Idle brothers had to learn to heed the advice contained in this letter. In the last two verses the Apostle Paul asks God to give the believers peace.

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The greetings and salutations commencing 2 Thessalonians are identical to Paul’s other letters except for the pastoral epistles (1 Timothy; 2 Timothy; Titus). In chapter 1 verses 3-4 the Apostle thanks God for the Thessalonican brothers and sisters, whose faith was growing and their love increasing. Despite persecution they were steadfast for the gospel. From verses 5-12 Paul urges for that patience to continue for it will receive the promised reward at the second coming, and kingdom, of our Lord Jesus Christ. Our Lord when he comes with the angels will also avenge his faithful. The persecutors of the believers will then receive what they deserve. Chapter 2 tells that before the Lord will come there will be a huge forsaking of the true belief and a system of deceit, which pretends to be the truth will arise in the earth. The words translated “falling away” and “lawlessness” both in the Greek language have the numerical value of 666 ( compare Revelation 13:16-18). From the other identifying features in this chapter and those within the book of Revelation tells us that this is the Roman Catholic Church with the Pope as its head. Note that the delusion which allowed this system to develop came about because those who fell away “received not the love of the Truth” (v10). From verses 13-17 the Apostle urges them to stand firm for the faith.

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1 Thessalonians 5 reminds us that the Scriptures provide graphic detail of the times (Greek ‘chronos’ which God has explicitly revealed through His Scriptures and particularly in His prophetic word) and that He has adjusted ie patterned the world’s eras around His Son, the Christ (Hebrews 11:1). Time in this chapter is made up of longer periods called “times” and shorter periods known as “seasons”. The shorter seasons characterised by specific signs compel us to believe that our Lord’s coming is imminent (Luke 21 verses 24-36). These signs urge us to watchfulness and to lives that are consistent with us being the children of the DAY. That is the day soon to dawn when the sun of righteousness will arise with healing (Malachi 4 verse 1). We are exhorted us to lives consistent with the character required of the children of our Father in verses 4-11. The chapter concludes with patterns of behaviour befitting the children of the kingdom (cp 2 Peter 3 verses 10-18).

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Joshua 2 describes Israel’s spying out Jericho by the two spies that were sent by Joshua. Jericho was a fortified and powerful city and is the nation’s first challenge in the conquest of the Promised Land. The spies select Rahab’s house as their place to lodge and from there to conduct their reconnaissance. Rahab hid the two men among the flax on her roof when the king of Jericho sought their arrest. The city of Jericho was in a state of high alert with Israel’s recent great conquests and the fact the city is likely to be Israel’s next point of attack. Rahab feigns ignorance of the spies’ whereabouts and tells the pursuers to swiftly pursue them that as have just left the city. In verses 8-11 Rahab tells of Yahweh’s might and that without doubt He is the only true God. This she did prior to her hiding of the spies. Hebrews 11 verse 31 comments on her faith as the source for her motivation. James 2verse 25 says that her faith moved Rahab to act and by this she was justified. After the king of Jericho’s men depart Rahab reminds the spies of the oath that they swore to her. A token of the covenant is the binding of a scarlet rope, by which the spies were let down the city’s wall, being left suspended in Rahab’s window. Follow the theme of the scarlet thread through the Bible and you will be amazed (start with
Genesis 38:28). Rahab gives the spies advice on how to evade Jericho’s hostile pursuers. For their part the spies declare that the oath will be honoured. The spies are greatly encouraged by the sign of victory that their mighty God has given them and they confidently say to Joshua that the LORD of hosts has given them the land

Isaiah 8 tells of the prophet’s wife bearing him a second son – Maher-Shalal-Hash-Baz – whose name means: “in speeding to the spoil the enemy hastens against the prey”. This name spoke of the imminent Assyrian invasion of Immanuel’s land. Isaiah says that when this happens and the mighty waters of the river will overflow and fill the breadth of the land almost swallowing the nation as those waters will be up to Judah’s necks. In its path the Assyrian river would sweep away the kingdoms of Syria and Israel. Why would the Almighty bring such devastating destruction? It was because of Judah’s refusal to heed the gentle and beseeching waters of Shiloah – meaning peaceful. Shiloah (and its variants) speak of our Lord Jesus Christ, the Prince of Peace” (Isaiah 9verse 6;
Genesis 49 verse 10). The New Testament instructs us to hear the voice of Jesus as the Father commands: “This is My Son, hear him”. Failure to hear will incur certain judgment as Isaiah 8:9-10 and Hebrews 2 verses 1-4 outline.
Verses 11-15 encourage the remnant not to be overwhelmed by fear, but rather to trust in the living God who will deliver the faithful who revere Him. Verse 13 is alluded to by Peter who applies the words to the life and speech of the faithful pilgrims in 1 Peter 4verses 15-19. Verses 16-22 conclude
Isaiah 8 by explaining the role of the disciple: to give heed to our Sovereign’s Word and setting it as a seal upon our heart. Christ is our great example in this matter as
John 6 verse 27; Revelation 14verses 1-5 teach us. Judah was a confused nation who were to their shame hearkening to the mystifying wizards who had no understanding in the matters that related to life and death. In listening to those whose teachings fog the minds of the children of God will lead to certain and deserved judgement.

1 Thessalonians 3 verses 1-5 Paul tells us of the sufferings that the Apostle experienced in Athens. Next Paul informs his readers of the great encouragement and comfort that Timothy brings him; and it is the news of the Thessalonians’ magnificent response to the gospel. Note how the chapter finishes – read aloud verses 12-13 and pause, and ponder. Chapter 4 speaks of how pleased God and Paul are with the way that the believers are living their lives as a witness to their faith and to their trust in God and His Son. The love the Macedonian believers show to each other is evidence that they have learned what God’s Word teaches. They needed to keep working until the Lord Jesus’ return. These believers did, however, have a wrong view about the order of events after the Lord’s return. The living believers will have no time advantage over those faithful who had fallen asleep in Christ ie died. Verses 13-18 describe what happens at Christ’s return to the earth. Jesus will come with angels and the trumpet of God (1 Corinthians 15 verses 52-53). Those believers who are alive when he comes will be caught up together with those believers who have been raised from the dead, into a great cloud of witnesses (see Hebrews 12 verses 1-2). These believers will be caught into the air ie aerial, in the sense that, together with their Lord Jesus Christ, they will be the rulers (or those elevated to be in authority) over the people of the earth – ie the subjects of that coming kingdom. What a comfort to those who are now suffering persecution.

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The Life Of Christ - # 84 The Transfiguration #1. by John Martin

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Paul’s first visit to the Thessalonians (in Macedonia) was perhaps around 51 AD. The letter commenced with “grace” (Greek’charis’ – love) and “peace” (Hebrew’shalom’ – wholeness, or peace), which come from God, our Father. As a group of Christian believers the Macedonians were severely persecuted, like their fellow Jewish believers in Judea – many of them being put to death for their beliefs. The Thessalonians were, however, extremely generous in financially contributing to Paul’s preaching – especially the Philippians. The central message of both letters is the second coming of Jesus Christ to set up the kingdom of God on earth. Every chapter of both letters refers to this – some chapters containing several references (in the Bible we find over 500 references to the second coming of Jesus Christ). Their love and labours for the Truth were exemplary to all believers. Note verse 9 refers to their belief in “the Living God” and cites not only the verse in Jeremiah 10:10, but the whole context of Jeremiah 10 was relevant to the situation of the Thessalonian believers. Chapter 2 speaks of the love of Paul, Silas, Timothy and Titus among them. Interestingly the name Titus means “nurse”, or “rearer”. Paul worked to support his companions’ needs and for the preaching of the gospel. The Apostle commends the believers for their patience in suffering persecution. Finally he expresses a desire to see them again and says that in the day of Christ’s coming their acceptance of the gospel would be his victor’s crown (Greek ‘stephanos’).

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Deuteronomy 33 records Moses’ message and blessings for each of the 12 tribes and contains wise words of instruction and warning. These words speaks of events to be seen in the latter days that are specific for each tribe. Verses 2-5 are prophetic and is in the Hebrew text in the future tense. Compare Habakuk chapter 3. Seir is the territory of Edom and relates to the time described in Isaiah 63:1-6. Mount Paran is in the south, in the Negev, and we are being presented with the March of the rainbowed angel of Revelation 10. Verse 3 prophetically relates to the same events described in Psalm 68. Of Reuben Moses tells of an increasing in numbers for that tribe. Verse 7 speaks of Judah. We know that this tribe was to be the progenitor of our Lord Jesus Christ – as Micah 5:2 declares. An interesting exercise is to compare Jacob’s last day prophecies in Genesis 49 with those of Moses in this chapter. Contemplate the description of Judah’s king in verses 8-12 of Genesis 49. Verses 8-11 of Deuteronomy 33:8-11 tell of blessings upon Levi for that tribe’s faithfulness to their God at the time of the incident of the golden calf. This, too, was a mirror of their zeal for the LORD at the time of Israel’s corrupting of themselves at Baal Peor – Phinehas led the tribe by his example then. The Urim and Thummim relate to the righteous divine judgments in which Yahweh aided and directed the outcome. Phinehas put his love of the LORD above natural family ties and as a result he was promised a priesthood in the kingdom age – Malachi 2 verses 4-7. For his and his tribe’s faithfulness the Levites were entrusted with the responsibility to teach Israel the testimonies of their Sovereign. Benjamin’s blessing relates to the proximity of his tribe’s habitat being on the border of Judah and sharing of the metropolis of the kingdom age – Jerusalem. Verses 14-18 contain the longest of the blessings, which were upon Joseph, the head of the one whose life marked him as separate from his brothers. Joseph may well be the greatest type of Lord Jesus Christ in the Old Testament. Joseph is blessed with the double inheritance as his father elevated him to the position of the firstborn son. Likewise though Adam was the firstborn son of God, Luke 3:38, our Lord was given the place of the firstborn as Is prophesied in Psalm 89 verses 26-29. Verse 16 describes the blessing of knowing Yahweh our God in the revelation that was made to Moses by the angel who abode in the bush – Exodus 3:13-18 compare with Acts 7:30-34. The reference to the ten thousands from this tribe is an allusion to Psalm 68:13-21. Verses 18-21 speak of Zebulon, meaning dwelling, being blessed with an inheritance by the Mediterranean Sea and the treasures of the sand may relate to the extensive gas fields found adjacent to this region. The worshippers arriving at this haven by ship will come from there to worship the King in Jerusalem – the mountain of the LORD as Psalm 48 reveals. Verses 20-21 tell of Gad’s troop being the protectors of the Promised Land.
Verse 22 shows Dan to be the vindicator – the exactor of vengeance upon Yahweh’s foes. Verse 23 outlines how Naphtali will carry the burdens of the blessings that will be brought to the nation from the abundance of the Gentiles – Isaiah 60 verses 9-11 reveals this. The lake mentioned is the Dead Sea in southern Israel. and this tribe may accompany the worshippers on their way to the house of prayer for all nations. Verses 24-25 speak of Asher, whose name means “blessed”, or “happy” being blessed with abundance. The mineral wealth in this tribal allotment is enormous. The mineral deposits in the Dead Sea region are among the largest know deposits on earth. Verses 26-29 enumerate the boundless blessings to the nation. The greatest of these blessings is to have the the Eternal God as our Father and be supported day by day in His caring, but mighty, arms. With Him we experience incomparable blessings throughout our live. And we live in this blessed assurance.
Chapter 34 of Deuteronomy is not written by Moses as it speaks of his death and the physical condition of his body at the time he is laid to sleep. From the top of Mount Pisgah Moses views the Promised Land. He saw it through eyes that were enhanced and allowing him to see the entire land – this was not physically possible from that location. He rests awaiting the time that the angel will raise him from his sleep so that he also inherit the home of his constant yearnings. He dies as a vigorous man of 120 years in age. His natural vitality was strong and his eyesight undimmed. Israel mourned his decease for a month. And Joshua succeeded Moses as leader of the LORD’s people – by the Almighty’s divine appointment and with the blessing of Moses. No like prophet ever arose

Isaiah 6 tells of Isaiah’s calling to be a prophet of Yahweh and his being appointed to that role. He is called as a youth and he protests his unsuitability of carrying out a challenging mission to a rebellious and unheeding nation. In fact the message that he is taking to the nation of Judah would produce an increase in their hostility. As well as his claim to be but a youth we have evidences of that work lasting for 89 years. The prophet begins his service in the year of the great earthquake when king Uzziah died – BC 796. That king had usurped the office of the High Priest and the LORD struck him with leprosy as he was attempting to offer the incense. Uzziah is driven from the Temple as one of the region’s greatest earthquakes of all time is unleashed. In contrast with that event the prophet beholds Yahweh of armies enthroned in His Temple. This glorious vision of the king-priest Messiah is symbolic of our Lord Jesus Christ’s kingdom reign at his second advent. Matthew tells us this in chapter 13 verses 10-17. The purpose of parables, we are told, was to bewilder the shallow and the sceptical; but to enlighten the hearers who are seeking enlightenment. Verses 9-10 of Isaiah’s sixth chapter are cited. At the shaking of the Temple from the great earthquake Isaiah himself physically trembled at this display of raw power from the Almighty. The prophet declares his own unworthiness to even behold this vision, let alone be asked to be his representative. The seraphim appear to be a combination of the cherubic figures of Ezekiel and the flashing of burning fire from the symbolic creatures which Isaiah saw. The Hebrew word derives from a word meaning burning ones. A coal of fire from the smoking incense altar is placed on the prophet’s tongue and he is told that there is no need for fears as his iniquity is taken away by God whose Word has purged his sins. The necessary preparation for Isaiah to proclaim the LORD’s message. Isaiah is thus commissioned as a prophet of Yahweh and on behalf of his Sovereign he would take the message placed into his mouth by divine inspiration to the nation of Israel. Sadly that generation of Israelites was largely uneffected. Likewise Messiah’s message failed to effect the majority of people in his age. So our Lord Jesus spoke in parables. The Apostle John speaks of this in John 12verses 32-33 when our Lord Jesus prophesied his own lifting up in crucifixion. Paul tells us that this was a great stumbling stone for the Jews as we read in

1 Corinthians 1:23.

In Colossians 3 verses 1-4 tells us that since we have through the act of baptism been raised in him to a new life our thoughts and actions should be in harmony with this. And so from verses 5-9 all those past behaviours are to find no place among believers. Our new self is being renewed every day through our growth in understanding what it means to be “in Christ”. From verses 12-17 the focus of the believer’s mind and actions is to centre on living with (and as) Christ. From verses 18 to the chapter’s end he addresses the different groups within Christian households and advises on proper behaviour. Chapter 4 continues with instructions for masters and servants – such an important topic as five sixths of the Roman world were slaves. Verses 2-4 is a request to those at Colossae to pray for Paul’s preaching. Verse 5 tells that their speech and behaviour must be sincere at all times – “seasoned with salt”. Verses 7-17 conclude with final greetings. Verse 18 tells us that the letter was written by Paul in his own handwriting.

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Colossians 2 together with Romans 6 provides the most complete description of what baptism is and what it achieves. Verses 1-5 tell us that in Christ we find a complete embodiment of the wisdom of God in a single individual. So we, the body of believers need to model and pattern ourselves on the Lord Jesus Christ. Verses 9-10 tell us that all can know about the Almighty is to be found in Christ. Verses 11-15 describe what baptism is – it is like circumcision in that it tells us that “in the flesh” – that is within our nature (dwells nothing innately good). There is nothing in human nature that can do anything good for God. And so human nature is rightly related to death. In dying Christ destroyed a body identical to ours – in that every sin which has been done could have been done in Jesus’ body. The Jews and Romans were driven by the lusts of their natures to try to destroy our Lord Jesus Christ. But by not yielding to the passions which controlled his enemies our Lord victoriously triumphed in his sinless death. That death on the stake was a demonstration of the truth that human nature is rightfully related to death. Only when the lifeless body of our Lord hung on the stake was sin conquered in him and in his resurrection the process of salvation completed for him – and by establishing a basis for our forgiveness and thereby the way for our salvation. Therefore in crucifixion Jesus destroyed sin (called in Hebrews 2 “the devil”). So from verses 16-21 Paul tells the Colossians to focus on the pivotal and central teachings of the truth, and not to be distracted by side issues.

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Paul sent the letter to the Colossians in about 62 AD. He never personally visited the region where there were two groups of believers – one in Colossae and the other in Laodicea. The one letter was read by both at this time and about 34 years time when another letter was sent in 96 AD by the Lord Jesus Christ. The area was exceptionally fertile and lay in a very rich valley. The epistle commenced with the greeting “Grace (‘charis’ the Greek greeting) and peace (‘shalom’ the Jewish greeting) coming to the believers from God our Father. This is followed by thanksgiving and prayer for their faithfulness in the gospel; as reported to the Apostle from Epaphras. The believers were increasing in knowledge and love. But the greatest of all thanks was to be expressed to God, our Father, who had “qualified us to share the inheritance of the saints in light … and has transferred us to the Kingdom of His beloved Son” (verses 12-13 ESV). Then from verses 14-23 Paul tells us of the preeminence of the Lord Jesus Christ the Son of the Father. Our Lord Jesus is the beginning (Gk ‘archegos’) and head of God’s new creation and is the firstborn (Jesus firstborn by birth, death and resurrection) of that creation; the firstborn from the dead to be raised to eternal life. Verses 24-29 tell of Paul’s suffering for all Gentile believers, that he might share and participate in the sufferings of Christ (as part of his body, which we,the ecclesia are). In verse 27 we have the key verse and theme of the book, “Christ in you (ie each of us) the hope of glory”.

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Acts 28 tells of the entire company of the ship arriving safely on Malta at a place today known as St Paul’s Bay. Here the ship’s company will remain over winter until Paul journeys to Rome. The night of their arrival is cold and wet. A fire is kindled to dry them and to provide warmth. As Paul assists with the gathering of wood for the fire a venomous viper comes out from the fire and sinks its fangs into Paul’s hand. The superstitious locals think Paul must have been a murderer who having escaped the vengeance of the sea is now being punished by God. Paul shakes the snake into the fire. The locals watch Paul waiting for him to convulse, swell up and die an agonising death – none of these things happen. So they change their minds into thinking that he must be a god. Paul now is lodged for three days with the chief man of the island named Publius. Publius’ father is sick with dysentery; but is miraculously healed by the Apostle. After leaving Malta three months later Paul takes a ship to the mainland where the journey to Rome continues. Along the journey Paul is given the privileges not normally given to a prisoner. The Apostle stops and meets several groups of believers on his journey to Rome. In Rome he calls together the local Jewish leaders and explains why he is in Rome. These Jewish leaders had received no information from any other Jews concerning Paul. After discussing his case it is thought that he might be set at liberty. The Apostle says that he was left with no alternative than to put his case before Caesar when the Judean Jews objected to his being released. The Roman Jews reveal that they have heard that the Christian sect is everywhere spoken against. A large gathering of Jews comes to Paul’s place of residence at an appointed time. The aged Apostle tells them from morning to evening the message of the prophets. Paul concludes his address with the words of Isaiah 6 in chapter 6 which prophesied Jewish opposition to the Gospel message. The great Apostle claims that the Gentiles will favourably respond to the teaching of Christ. The book of Acts commenced in chapter 1:8 with the need for the gospel to be taken “to the uttermost parts of the earth” and concluded with that task being completed: see Jesus great commission to the Apostles in Mark 16:15-16. And also after Paul’s miraculous preservation after having been bitten by a venomous viper recorded in Acts 28 verses3:5 compare with Mark 16:17-18. Two years expire and as no case is brought against Paul he is released to continue his preaching. All of these things occur before the fire in Rome and the intense persecution which came upon believers by the Emperor Nero from that time onwards. The 31st verses of Acts 28 is an epitome of the entire book: “Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.”

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Acts 27 tells of Paul’s journey to Rome for his case to be heard by the Emperor Nero. The ship sets sail in fine weather with only Luke accompanying the Apostle Paul on his voyage. The ship soon finds sailing difficult because of the opposing winds. When the ship reaches Crete it has now become too dangerous for sailing; and Paul advises that they should stay in Crete until the winter passes. But, the owner of the ship was determined to reach Rome as quickly as possible to receive his profit. The Roman Centurion decides to accept the ship owners’ position and to continue on their journey. The ship is now beset with a hurricane-like wind called Euroclydon. The crew takes many measures to try to save the ship and its precious cargo. Nothing works and their lives are entirely at the mercy of this horrible storm. All on board the ship become depressed and for fourteen days eat nothing. Then Paul, after receiving a vision from an angel of God, takes control and encourages everyone. The Apostle gives thanks to God and they all eat. After that the ship is lightened by throwing overboard the wheat from the hold. There are 276 people on the ship. Some of the sailors pretend to let down anchors under the ship, but their intentions are to flee in the life boats. Paul says to the Roman Centurion (Julius) that unless the sailors stay on the ship all lives are in danger. Julius stops the sailors from escaping. When daylight comes the crew run the ship into a creek which sees the rough sea smash the ship to pieces. All escape safely to shore – some swimming and others being carried by the current on planks of wood from the broken ship. Acts 27:31 makes the nice point that unless we abide or remain in the Christ ship we cannot be saved: compare John 15 our fruitfulness and salvation is dependent on us abiding in the Vine of God – His precious Son our Lord Jesus Christ.

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G0@ TR=Audio Book Letters to the Elect of God in a Time of Trouble #7 A letter to my Enemies_1

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Deuteronomy 28 verses 1 to 15 speak of the blessings that would accompany obedience to the ways of the LORD. Verses 16 to 68 speak of the punishment (curses) for disobedience – more than a threefold increase over the blessings. This in itself is an indication of the dominant direction that the nation of Israel would follow. Joshua no doubt picks up on this in the 24th chapter which gives his speech after the reading of Deuteronomy 27 and 28. The cursings contain prophecies about the holocaust which overtook the Jewish people in the middle of the twentieth century (particularly note verses 65-67). It is also interesting that there was no requirement for assent with the pronouncement of “Amen” after any of the blessings and cursings of chapter 28. The blessings tell of bountiful harvests, fruitful families and a guarantee of peace when the nation came to Jerusalem for worship. The cursed speak of droughts, adverse weather, poor crops, of being endlessly pursued by their enemies and of an incapacity to stand and fight against their foes.

Song of Solomon 8 concludes the book. In the first 7 verses the bride continues to extol her well loved and highly desired husband. She says their mutual joys are like those of innocent children. These thoughts transport us in mind back to the innocence that was once in Eden before sin entered the world. These conditions will likewise characterise the kingdom age which will be ruled over by our majestic Master and his glorious bride. Verse 6 talks of a seal. Our eternal Father gives us this seal through His beloved Son the Lord Jesus Christ – John 6:26-29; Revelation 14:1-5. In the KJV we find no mention of Yahweh’s name, nor reference to any of His titles. The ESV translation of verse 6, “set me as a seal upon your heart, as a seal upon your arm, for love is strong as death, jealousy is fierce as the grave. Its flashes are flashes of fire, the very flame of Yah.” Nothing can, says Solomon, be valued above love. This is true for the love of God and that of His Son – Romans 8:31-39. In verses 8-9 the bride’s companions say that they have a litttle sister. The day when she will be spoken for will be the time when the fulness of the Gentiles will occur in the kingdom when all nations will at the millennium’s end be incorporated into the body of Christ. In verses 10-12 the bride continues with her counting her blessings. In verse 13 the groom tells of his longing to hear the voice of his desirable spouse. The bride finishes the song in verse 14 with an urging of her groom to rush to her side to be with her (evermore). “Even so. Come Lord Jesus.” Read and ponder the culmination of our desires in Revelation 22:20-21.

In Acts 25 tells us that, when Festus was determined to send Paul to Jerusalem, the Apostle had no alternative but to make his appeal to Caesar. After a short period of time Festus conducts another hearing of Paul’s matters. Festus was again seeking the favour of the Jews and at this time Paul announces that he would exercise his right as a Roman Citizen to be judged by Caesar. We then hear of Herod Agrippa and his wife Bernice visiting Caesarea and at this time Festus requests that they hear Paul’s case as Festus was struggling with the wording of the charge to be made against Paul. Festus explains to Agrippa that in his opinion there was no commuting or a capital crime, but simply matters concerning Jewish law. With great pomp and ceremony Agrippa, Bernice and all the other dignitaries enter the judgment hall. Festus seeks Agrippa’s view about the nature of the charge to appear on the letter to be sent to Caesar. Chapter 26 records Paul’s defence and his earnest appeal to Agrippa to embrace the Christian cause. Paul tells his audience of his fervour for the Jewish way and his concerted opposition to Christianity. But when he was confronted by the risen Lord Jesus Christ on the road to Damascus everything changed. He tells the audience of his great commission and then knowing king Agrippa to be a man who read the prophets he appeals to the king to adopt the Christian belief. Festus, being embarrassed by the situation, attempts to finish the hearing immediately by declaring Paul to be mad due to his great learning. Paul was not to be silenced so quickly and continues to ask Agrippa whether he believes the prophets. Paul states plainly I know you believe them king Agrippa. At this point king Agrippa and all the dignitaries rise and leave with the king stating Paul’s innocence.

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G0@ TR=Audio Book Letters to the Elect of God in a Time of Trouble #6 The final consolation part 2_1

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The Life Of Christ - # 83 Taking up the Cross. by John Martin

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Deuteronomy 27 commands Israel that when they enter the land the nation should be assembled together at Shechem – which means the burden bearer. This town has an incredible history from the time Joshua gathered the nation to this location as soon as the major conquests of the land had been completed until the advent of our Lord Jesus’ visit as John 4 records. The village lies in a valley between two mountains – Ebal and Gerazim. Six tribes were to stand upon each of these mountains to hear the reciting of Deuteronomy chapters 27 and 28. The curses for disobedience are found in chapter 27 and the blessings for obedience in chapter 28. Before this happens large stones were whitewashed and the words of the curses and the blessings were written on them. These were to be a record to remind the Israelites of the LORD’s favour and goodness in bringing the people into the Promised Land. Additionally an altar of unhewn stones was to be built on Mount Ebal – the mountain of cursing. We, perhaps, puzzle that it should be the mountain of cursing where God’s altar was to be. Why? Perhaps since the curses become more prominent in the nation’s subsequent history as Joshua would point out towards the end of his life – Joshua 24 verses 18-22. Sacrifices were offered on Yahweh’s altar. It is interesting to note that the confusing worship of the Samaritans had its focus on Mount Gerazim (John 4 verses 20). The tribes of Simeon, Levi, Judah, Issachar, Joseph and Benjamin were to stand on Mount Gerazim. On Mount Ebal stood the tribes of Reuben, Gad, Asher, Zebulon, Dan and Naphtali. The Levites were to recite in a loud voice all the curses and the blessings. After each curse the people of Israel were to audibly respond with the word “Amen”. Think about that as we find that word in chapter in each of the verses from 15-32. In past ages it was normal practice for each member of the congregation in our ecclesias to audibly say “Amen” as a sign of accord with what had been said. It meant that we were participating in the prayer and agreeing that the prayer was not just for the praying brother, but that it was our prayer. And so we said “Amen” meaning ‘so be it’..

Song of Solomon chapter 7 is in two parts. In verses 1-9a the groom continues from the last verse of chapter 6 in his praise of his bride. This song starts in the concluding words of the sixth chapter. The groom speaks of his soulmate in metaphors describing her feet, her thighs, her navel, her belly, her breasts, her neck, her eyes, her nose, her head, the locks of her hair, her poise and her pleasantries. He knows her every part. Just as our Lord Jesus Christ intimately knows everything about us. And we must come to know him just as we are known – John 17 verses 3-8; 1 Corinthians 13 verses 9-13. In verses 9b-13 the bride responds by declaring that she finds her groom to be desirable in every respect. In verses 11-13 she wholeheartedly gives herself to him in enraptured love.

Acts 23 tells of Paul before the Sanhedrin. In a similar way to when our Lord Jesus Christ appears before them, the hearing commences with an illegality from the High Priest, Ananias. That corrupt priest commands that the Apostle be smitten on the cheek – this is contrary to the Law of Moses. Paul reacts to this violation by saying that God would in His time smite the high priest. For this answer Paul is rebuked by those of the Council. The Apostle says he had not recognised the high priest. This seems unusual as in Acts 9 this high priest had given letters to Paul authorising the persecution at Damascus. Some such as Ramsay have suggested Paul’s eyesight was poor, due to malaria possibly contracted on his first missionary journey. Others suggest that this is in fact a rebuttal of the high priest’s right to hold that office. Paul undoubtedly had poor eyesight as many of his letters attest eg Galatians 6:11. The Apostle sees the impossibility of him getting a fair trial and so he divides the Council on the question of the teaching of the Scriptures regarding the raising of the dead. Verse 8 tells us of the difference in teaching between the Pharisees and the Sadducees. Verse 10 informs us that the disagreement became violent. Paul is once again rescued. Paul’s sister’s son learns of a plot to assassinate Paul and informs the chief captain. The chief captain immediately responds by sending Paul to Felix the Roman Governor in Caesarea with a heavily armed escort – a journey of two days. This heavily armed company carry with them a letter explaining why the Chief Captain has taken these measures. Chapter 24 speaks of Paul before Felix and of the flattering orator the Jews hired to prosecute the Apostle. The Apostle defends each charge magnificently. Paul points out that he came to Jerusalem for worship and to bring charitable gifts for his nation. The aged Apostle also is a Pharisee. The Pharisaic teachings were an allowable teaching among the Jews. Felix finds himself in a difficult place having some understanding of the teachings of the Way (an early name for believers in Christ Jesus). Felix detains Paul not wanting to fall out of favour with the Jews. Paul is provided with protection and liberty. Having heard of Paul’s bringing charity to his fellow Jews Felix hopes to secure a bribe. Felix becomes very disturbed knowing that since he understands the reality of the coming judgment and that he would be subject to the judgment of God. Felix’s life makes it certain that he will be rejected when that judgment comes. After two years Rome replaces Governor Felix with Governor Festus. Festus maintains Paul’s imprisonment to please the Jews.

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Deuteronomy 26 contains the offering of the first fruits and the tithes. The first fruits of the land are always Yahweh’s and they needed to be humbly and thankfully presented to the priest with an acknowledgment of Israel’s great debt for the Almighty delivering them. Speaking of Jacob’s, ie Israel, history they were to recite the words of verse 3. Following the priest’s response they were then to answer with the words of verses 5 to the first half of verse 10. Slowly read those verses and reflect how feeble and insignificant we are; and yet how great is our Sovereign’s redeeming hand that has been outstretched for us. Verses 11-12 tells us that they were to give their tithes joyfully and acknowledging God’s gracious provision to the Levite, the widow and the fatherless. Then they were to recite the words of verses 23-15 in thankfulness to their Creator for the privilege that He has provided in His evident care and compassion for all classes within His nation. The last words of their invocation are a prayer for divine acceptance. Do we give help from a bountiful and generous heart? Verses 16-19 declares that this spirit of obedience is essential and when it is shown will become a preserving blessing for each individual and for the entire nation.

In Song of Solomon 6 verse 1 we hear of the bride’s companions offering to go with her to seek for the groom. The bride’s response is recorded in verses 2-3. Here she says that he has probably gone to his spice garden and that she expects to find her beloved among the lilies. The bride proclaims her intense love for her husband. In verses 3-11 we have the bridegroom’s declaration of love for his perfect and magnificent spouse. In a succession of grand metaphors the bride is described. Her presence is awesome and takes his breath away. Her eyes are striking and have captivated her groom. The hair of the bride is thick and shimmering. Her teeth are perfectly formed and matching from top to bottom. The bride’s cheeks flush with a healthy rosy glow. When Solomon compares this loved one her beauty excels that of 60 his queens, 80 of his concubines and unnumbered virgins from his realm. In her and in her alone does king Solomon find perfection. The groom’s metaphors conclude in verse 4 in the same way that they commenced. His bride is in every way formidable and a worthy companion of her king. Verses 11-12 tell of the bride’s response. She sees herself with her incomparable husband transported into a location of many great delights to her senses. She sees herself in Solomon’s chariot and her powerful prince the master of every situation. In verse 13 the companions of the bride ask her to come back to them as they are missing her peaceful and calming presence. The song concludes with the groom’s endorsement of the pacific qualities of the bride and find those qualities a match with his, ie Solomon’s, own character.

Acts 21 records Paul’s journey to Jerusalem. The Apostle comforts and encourages many groups of disciples as he heads to Jerusalem. An old prophet, named Agabus, attempts to persuade Paul to go no further. Paul will not, like his lord, be dissuaded from going. The first thing Paul does on his arrival is to see James who advises him of the best course of action to be taken so as to avoid trouble. The Apostle is advised to complete his Nazarite vow and to cover the expenses of four other brothers who are completing their vows. James reiterates to Paul that the only binding requirements on Gentile believers are the keeping of the four matters agreed upon at the Jerusalem Conference. However, Paul cannot peacefully complete his vow since he is arrested in the temple by Asian Jews. These hostile Jews mistakenly believe that Paul has profaned the temple by bringing Trophimus, a Gentile Ephesian into the temple. A Tribune from the Roman fort of Antonia rescues Paul and commands that he be chained. The crowd clamours for the Apostle’s blood, just as they had for his Lord’s some three and a half decades earlier. In the barracks Paul speaks with the Tribune dismissing many of the fanciful thoughts as to who Paul might be. Paul asks for permission to address the crowd from the steps of the fort and his speech is recorded in chapter 22. Paul gives his defence in Hebrew and initially the crowd pays close attention. The aged Apostle describes his own education in the Pharisaic tradition under Gamaliel and his zeal for the Law. After this he tells of his experiences on the Damascus road, his conversion to a believer in the Lord Jesus Christ. Paul says that he is warned by Jesus his Lord to immediately leave Jerusalem since his testimony will not be accepted. The Jews attentively listen until Paul speaks of being sent to the Gentiles. Once again uproar follows and the Tribune commands that Paul be scourged that the Tribune might understand why the multitude were so angry with the Apostle. Paul, on this occasion, uses his Roman citizenship to avoid a pointless flogging. The chapter concludes with the Tribune intending to have Paul examined by the Jewish Sanhedrin on the next day.

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G0@ TR=Audio Book Letters to the Elect of God in a Time of Trouble #5 The final consolation part 1_1

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G0@ TR=Audio Book Letters to the Elect of God in a Time of Trouble #4 Life Consolation, Will-_1

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Deuteronomy chapter 25 verses 1-4 tells that for disputes between neighbours in which it becomes apparent that a crime has been committed for which there was no death penalty a judgment is made an the punishment is decided. If a beating was required than the guilty man was to be beaten with stripes from a rod – the number of hits was to be less than 40. Verses 5-11 describe laws for levirate marriages. These were to produce an heir to a family whose father had died without a child. We find several examples of the application of this rule in both the Old and New Testaments. In the Matthew 1, which we believe is Joseph – Jesus’ stepfather’s – ancestral line there is a levarite marriage. Verses 12-19 contains miscellaneous laws which have their focus on the morality to be evident in the lives of the LORD’s holy people. These range from improper sexual practices, to just weights and measures. The nation of Israel is to continually wage war against Amalek and everything that nation stands for.

Song of Solomon 5 begins with an invitation by the groom to his spouse to satiate themselves with perfume and edible delicacies. In verse 2 the companions of the bride with a strong affirmation of the benefits of doing this. From verses 2-8 the bride expresses her deep feelings for her husband which means she is sleeping lightly in the hope of his arrival. She speaks passionately of the hope of her husband’s company. The bride laments her inability to find her beloved. She spoke of the hinderance, indeed the abuse, to her from Jerusalem’s watchmen. This is of course symbolic of the ecclesia’s ill treatment by the authorities in the first century AD. The bride weeps and mourns the absence of her Lord. Her companions in verse 9 perhaps suggest to her that she is enduring too much for her groom. From verses 10-16 she tells her companions of the greatness of her incomparable husband. We must share that longing and towering respect for our absent Master.

Acts 20 records that after the riot Paul calls for and encourages the ecclesia before departing into Macedonia. Six brethren accompany him as the representatives of their ecclesias. These delegates are carrying relief funds for the poor believers in Judea who are suffering the effects of a great famine. The chapter says Paul stops at Miletus and requests that the elders of Ephesus join him for final words of encouraging and warning. The Apostle gives a very long talk, and because of the poor ventilation in the room a young man named Eutychus falls asleep in the window and he falls three storeys to the ground and is pronounced dead. Paul miraculously raises Eutychus and continues preaching until sunrise. Paul’s intentions of a quick visit in to Macedonia appear to have been thwarted and he is now hurrying to Jerusalem to arrive before the feast of Pentecost. The Apostle’s speech to the Ephesian elders is recorded from verses 18-35. In summary he tells them of their solemn responsibilities, warning them of a decline due to those who would seek leadership for their own advantage. On the positive side, Paul, in verse 32, commends them to God and the Word of His grace – read aloud, pause and ponder. The Apostle also quotes some unrecorded words of our Lord Jesus Christ – “It is more blessed to give than to receive” (v35). The assembled group pray together on the beach and then an old prophet warns Paul of what would come upon him from the time of his arriving in Jerusalem. They greatly sorrow that they will see his face no more, but they respect Paul’s resolute courage.

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G0@ TR=Audio Book Letters to the Elect of God in a Time of Trouble #3 Success Limitations, Head-_1

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Deuteronomy 24 verses 1-4 speak of the divorce laws for the Israelites. Divorce was permitted on the grounds of a groom finding in his betrothed some evidence of indecency. The Septuagint Greek version uses the word “pornea” to describe this situation. This word speaks of all kinds of perversions as well as unfaithfulness prior to marriage. When the accused woman was sent away with an annulment of the marriage she was forbidden to remarry. This prohibition also meant that her former husband was not allowed to take her again as a wife. Divorce was to regulate behaviour within the nation of Israel. The Lord Jesus Christ reveals this point to us in Matthew 19 verses 3-9. Divorce is abhorrent to the Lord GOD Almighty as Malachi 2 verses 13-16. Shows. Verses 5-22 speak of several miscellaneous laws. Verse 5 tells of a married man being exempted from warfare for one year after his marriage. Verse 6 is about care and compassion for the poor. Verse 7 prescribes death to be the penalty for kidnapping.
Verses 8-9 instruct Israel to faithfully follow the Levitical rules relating to leprosy. Verses 10-15 speak of fair dealing among members of God’s people. Every member of Israel were to show care and compassion – ie love for one’s neighbour. The day labourer was to receive his wages on the same day as the work had been done. Verse 16 teaches the principle that we alone are answerable for our own sins. Ezekiel 18 clearly elaborates that principle. Verses 17-18 speak of the dispensing of justice to be free from bias and to be carried out with integrity. Verses 19-22 tells of the love of the widows and the fatherless children in a generosity of spirit that is seen in their harvesting practices: not stripping their fruit trees. Psalm 68 verses 1-6 and James 1verses 27 reinforce the message of the love and care to be shown to widows, and fatherless children. In so acting the Israelites were imitating their Heavenly Father. Verse 22 of Deuteronomy 24 states the premise for why they must behave as the LORD commanded. The people of the LORD were responding to the redeeming love that underlies their deliverance from Egypt.

The entire chapter 4 of the Song of Solomon concerns the bridegroom’s words to his beloved spouse. Verses 1-5 present a cascade of magnificent metaphors in which the groom describes the alluring beauty of his bride. In verses 6-7 he claims to be intoxicated by her love and his passionate desires for her love. Verse 8 expresses his desire to take her to the places where the wild scenery of the natural world causes romantic minds to become elevated in their feelings. Verses 9-15 present sparkling images of his intense desire to be with his captivating companion. The song closes in verse 16 with a wish for the fragrant north wind to stir up the aromatic fragrances of Solomon’s spice garden. All of this speaks of the intense love of the groom for his bride, ie the Lord Jesus Christ’s love of us.

Acts 18 tells of Paul’s arrival in Corinth. He chooses to live with Priscilla and Aquila, who had recently arrived in Corinth because the Emperor Claudius had expelled all the Jews from Rome, accusing them of being troublesome. Paul lodges with Priscilla and Aquila because they, like himself, are tent makers. This fine couple are mentioned 6 times in the New Testament, and 3 times Aquila’s name is given first, and 3 times Priscilla’s is mentioned first. This shows that they are partners who work together in everything – including the teaching of the gospel to private individuals. Some scholars believe that the letter to the Hebrews may have been written by Priscilla. Paul teaches in the synagogue at Corinth every sabbath day – that Jesus is the Christ (Israel’s long promised Messiah). When the Apostle is fiercely opposed by the Jews Paul shakes the dust from his clothes as the Lord Jesus Christ had commanded in Matthew 10. Paul hires the house owned by Titus Justus, who accepts the gospel and lives next door to the synagogue. From this house Paul continues his preaching. This preaching results in the conversion to the Lord Jesus Christ of Crispus, who is the ruler of the synagogue, and many others including Crispus’ family accept Christ. The atmosphere around the preaching is obviously tense and Paul becomes fearful and the Lord Jesus Christ appears in a night and says: “Do not be afraid, but go on speaking and do not be silent, for I am with you, and no one will attack you to harm you, for I have many in this city who are my people”
(Vv9-10 ESV). For eighteen months the preaching continues successfully. During the Consulship of Gallio the Jews make a united attack on Paul bringing him before Gallio. Gallio summarily dismisses their claims and drives them from his presence. The Jews take out their frustration and anger on Sosthenes, the then newest ruler of the synagogue. This avails nothing as we see in
1 Corinthians 1verse 1. Sosthenes accepts the gospel and becomes a baptised believer in the Lord Jesus Christ. After this Paul shaves his hair in Cenchrea and sails from Ephesus to Antioch in Syria to complete his Nazarite vow. After spending time with the brethren in Syria Paul resumes his preaching in Galatia. The chapter concludes with the conversion of Apollos, an eloquent Alexandrian Jew – who had known only the baptism and preaching of John the Baptist. Priscilla and Aquila instruct him in the gospel and baptise him into the Lord Jesus Christ. It becomes obvious from this chapter that any who have not been baptised without a complete understanding of the gospel require to be baptised into the “whole counsel of God”: Acts 20verses 18-27. Acts In Acts 19 Apollos comes to Corinth (this was obviously very shortly after his conversion to Christ). Paul arrives in Ephesus and finds there disciples who had only known the baptism and teaching of John the Baptist. Those disciples, 12 in all, are likewise taught the full truth about the salvation in Christ Jesus and are baptised into that understanding. For three months Paul boldly speaks in the synagogue, until sustained resistance from Jewish foes causes Paul to seek other rooms for preaching. The Apostle hires the rooms of a local philosopher – one Tyrannus. Preaching from Tyrannus’ rooms continues for two years so that all who live in the province of Asia hear the gospel. God through Paul supports the preaching by many miracles. Seven sons of an itinerant Jew by the name of Sceva attempt an exorcism on a man who attacks and wounds them – the sons of Sceva flee naked from the house where the attempted exorcism had occurred. God by that means shows Sceva’s sons to be frauds. The testimony to the gospel causes many practicers of the dark arts (or magic) to forsake their craft and burn their books to the value of approximately $10,000,000. The chapter next says that craftsmen led by Demetrius, a silversmith himself, cause a riot – believing that Paul’s preaching is endangering the sale of the miniature figurines of Diana (also known as Artemis) of the Ephesians. Some of Paul’s companions are dragged into the arena by men wanting revenge. Paul attempts to go and answer them but is prevented from doing so by his friends. The riotous crowd take out their anger on a Jew named Alexander. The town clerk dismisses the rioters and disperses the crowd. The town clerk says that Rome may very well want to investigate the cause of the riot.

Penned by Warwick Rosser and his team, produced by Christadelphianvideo.org

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G0@ TR=Audio Book Letters to the Elect of God in a Time of Trouble #2 Triumph, Benefit, Courage_1

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Acts 16 speaks of a disciple named Timothy – meaning “of value to God”. He was well recommended by the brethren. Timothy’s mother, Lois, was a Jewess, but more importantly a faithful believer. Likewise, Timothy’s – grandmother, Eunice, was also faithful – 2 Timothy 1 verse 5. As Timothy’s father was a Greek Paul thought that it would be best for Timothy to be circumcised before travelling with himself and Silas. They visit the Galatian believers to strengthen their faith. Whilst attempting to preach the gospel in the province of Asia they were prevented from doing so. God had urgent work for the missionaries to do in Macedonia. They were given a vision of a man from Macedonia asking them for help. Many believe that the man in the vision was doctor Luke, since the pronouns in the chapter change when Luke joined them- see chapter 16:11. It is also interesting to think that Alexander the Great was a Macedonian who claimed to have a vision of the high priest of Israel and the 24 elders coming to meet him (see Zechariah 9). In Philippi, the capital of Macedonia, there were so few Jews that the city had no synagogue. It was by the riverside that Lydia, a lady from Thyatira, believed and was baptised. She was the first convert from that city. “Whose heart the Lord opened” describes the timeless operation of the spirit of God. It’s a lovely description. Verses 16-24 describe a demented girl, said to be possessed by the python of Delphi, who follows Paul and Silas and claims that they are the servants of the most high God. After the girl was healed her owners, losing their source of income, had Paul and Silas arrested, beaten, placed in most uncomfortable stocks and cast into prison. Paul and Silas sang hymns of praise to the amazement of the prisoners and their jailor. The response of the Almighty was to a produce a strong earthquake that was felt throughout the city. It also released all the chains of the prisoners. The jailor fearing his prisoners had fled was about to take his own life. Paul called upon him to stop. He took Paul and Silas to his home and bathed their wounds (with their stripes he was healed – see Isaiah 53). The jailor and the believing adults of his household were baptised – the ecclesia was growing. In the morning the worried magistrates tell Paul and Silas to go. Paul says they have beaten the Apostles who are uncondemned Roman citizens. This made the magistrates even more fearful; but must have provided the ecclesia with a measure of protection. Acts 17 tells of Paul, Silas coming to Thessalonica (Luke seems to have stayed in Philippi for the next 7 years), where the preaching had some measure of success until the jealous Jews stirred up the rabble of the city and attacked the house of Jason where Paul and his companions were lodged. Jason is beaten, but the multitude want Paul’s blood. The enraged mob claim that Paul has turned the Roman world upside down with his preaching – and indeed he had done that. After taking money for security Paul and his company are allowed to depart. In verses 10-12 we hear that they next come to Berea where the people of that city are more noble of heart as they daily search the Scriptures to see whether what the Apostles claimed was in fact what the Scriptures taught. But sadly, true to form, the unbelieving Jews from Thessalonica come and bring persecution with them. Paul is hurried away from the hostile Jews and brought by sea to Athens. Whilst waiting for Timothy and Silas Paul is stirred by the extent of the idolatry of the city. Paul speaks to the philosophers of the Epicurean and Stoic persuasions about Jesus and the resurrection – the Greeks supposed he was talking of Jesus (a male god) and Anastasis (a female god). Paul is taken to Areopagus (also called Mars Hill) and placed on trial for blasphemy (a charge that carried the death sentence if he is found guilty). Paul commences to preach to them based on an altar that he finds with the inscription “to the unknown god”. He says that they are ignorantly worshipping this god. From the Greek poets Paul tells them that this God made the world and everything in it. He quotes from several of their poets – including the well known Hymn to Zeus (their chief god). But his primary appeal was for them to forsake idolatry and polytheism and embrace the One True God by believing that this God will judge those who do not repent and turn to Him. The majority response is to dismiss Paul’s claims as they compare the Apostle to a seed picking bird, which gathers bits and pieces from everywhere. Nonetheless one Dionysius, an Areopagite and a woman named Damaris and a few others become believers. Some said they would listen to Paul another time – but they missed the opportunity for Paul never returned to Athens: compare Ephesians 5 verse 16.

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G0@ TR=Audio Book Letters to the Elect of God in a Time of Trouble - Blessings, Council, faith_1

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After leaving Antioch in Pisidia following the persecution from the Jews Paul and Barnabas come to Iconium and enter the synagogue and begin preaching. Chapter 14 of Acts tells of the unbelieving Jews who stir up the peace of the city, whose people then make an attempt to stone the two Apostles. Their response is to flee to the nearby cities of Lystra and Derbe in Lycaonia (which means “wolf country”) in the wild north of Turkey. Verse 10 says that the Apostles cure a crippled man. The unsophisticated heathen now decide that Paul and Barnabas are gods clothed as men. These citizens think that Barnabas is Zeus, the chief god; and Paul is Hermes, the messenger of Zeus. Paul and Barnabas quickly tear their own clothes trying to convince the pagan priests that the Apostles are men like themselves. Paul and Barnabas teach the people of Lystra from the Word of God. The first quotation used was from Jeremiah 10:12 – one should read the entire context where “Yahweh the Living God” is contrasted with the idols of the nations. Next the population of Lystra turn on Paul, who continues to be persecuted by the Jews who came from Iconium. They stone Paul and drag him out of the city thinking that he was dead. Paul writes on this in 2nd Timothy 3 and I believe he also alludes to it in
2 Corinthians 1 verse 8-10 (which seems to imply that he was in fact resurrected at that time). Did Paul avoid these vicious foes? No! He stands again and walks back into Lystra – what a witness this is to the power of God. The next day the Apostles continue to travel to Derbe. These cities are part of Galatia – the Apostle Paul would later write a letter to the Galatians. Shortly after the events we have read, Paul and Barnabas revisit those believers and tell them (14:22) that, “it would be with great pressures on believers that God would bring them into His kingdom”. Paul’s personal example strongly bore witness to that. The Apostles make administrative arrangements in the communities of the believers and return to Antioch in Syria from where the first missionary journey had started. There they rejoice with their home ecclesia about what God had accomplished through them. Chapter 15 commences by telling us that the Apostles, Paul and Barnabas, had not been with their home ecclesia for very long before believers from Jerusalem come to Antioch in Syria seeking to enforce Jewish customs on these newly baptised converts. A decision is made to resolve the matter by way of a conference in Jerusalem- the year is 44AD. Verse 5 speaks of the matters which are of prime concern to the converts from the Pharisees ie circumcision and the keeping the laws of Moses. Peter commences the discussion by explaining how by the conversion of Cornelius God had indicated that these matters were not necessary. What mattered was what they believed. Further the keeping of law was a yoke of bondage which the Jews themselves were not able to keep. Paul and Barnabas speak next and describe how the miracles and signs God did through those Apostles was evidence of God’s acceptance of Gentiles, who He would save by His grace. James, the Lord’s half brother, who had acted as Chairman of the Conference, summarises the outcomes in verses 13-21. He adds many supporting Scriptures in his summary. The Council (Conference) writes a letter, the contents of which we are told in verses 22-35; only four binding essentials were to be required of Gentile believers and these were mostly moral behaviours and an attempt not to offend Jewish believers. Two representatives from Jerusalem (Judas and Silas) are chosen to accompany Paul and Barnabas with the circular letter letter to Gentile converts which was to begin its journey at Antioch. The chapter concludes with a sad rift between Barnabas and Paul over the matter of whether Barnabas’ nephew John Mark should accompany them in this task. The result is that Barnabas takes Mark with him and goes to Cyprus; while Paul travels with Silas throughout Syria and Cilicia.

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Acts 13 speaks of Saul’s name being changed to Paul – meaning “little”; since he now saw himself in that way (see 1 Corinthians 15:9). We see that Barnabas and Saul were chosen from a very select group of believers. Barnabas and Paul first sail to Cyprus – quite possibly where Barnabas has connections (he sold his land and business). It was here that the Apostles were aided by God in the face of a powerful enemy. From verses 13-52 we read of the Apostles’ journeys to Perga and to Antioch in Pisidia. Antioch was in the mountainous region of Turkey. Paul appears to have been sick at this time. Ramsay speculates that it was perhaps malaria. Paul’s address in the synagogue at Antioch is masterful and contains many echoes from Stephen’s defence in Acts 7. In addition to bringing salient points from Israel’s history to the fore – especially those which focus on the coming Messiah – Paul shows how the Scriptures (in particular Psalm 2, Psalm 16 and Isaiah 55) reveal that Christ would die and be raised to eternal life. Through the Lord Jesus Christ forgiveness of sins would be granted to those believing and accepting God’s offer. The next Sabbath the entire city comes to hear Paul’s message. The Jews stir up opposition and are denounced by Paul, who declares that from now on Paul and Barnabas would preach to the Gentiles. The Apostles left Antioch shaking the dust from their feet as the Lord Jesus had commanded his disciples to do in Matthew 10 verse14).

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The Life Of Christ - # 82 Peter's great Confession. by John Martin

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Deuteronomy 20 speaks of laws covering the behaviour of the Israelites in warfare. The priests were to stimulate the courage of the Israelites as they were about to enter into battle. If any man had married recently he would be allowed a year off before joining the army. Similarly anyone would be allowed to partake of their first fruits before enlisting for active army service. Yahweh would fight for His host; however if anyone in the nation was fearful, or doubted their Omnipotent Sovereign’s ability to deliver His people then that person was to be sent home so as to not damage the morale of his comrades. For nations other than the seven Canaanitish nations terms of peace were to be offered and if accepted that nation would become a tributary nation. Should terms of peace be rejected then siege would be made, the males of that city would be destroyed and the spoil taken by the Israelites. As for the Canaanitish nations no quarter was to be shown to them, but they were to be totally destroyed. Israel was commanded that during the siege timber could be taken from any tree except fruit trees.

Ecclesiastes 12 verses 1-8 instruct us to remember our Creator is the days of our youth. For, says the wise man, the time will come when every desire fails – this he terms the evil day. Those of us who are aging rapidly feel that day encroaching too rapidly.
Verses 2 describe the aging process and the declining of the body in a series of graphic and frightening metaphors. Verse 2 speaks of the inability to distinguish light from night and as the bodily heat becomes lost to know what season the aging person is in. Verse 3 tells of the enfeebling of the arms and legs. The same verse tells of the decaying of the teeth and their falling out; and of failing eyesight. Verse 4 is describing the loss of interest in anything external to themselves and the failure to experience stimulation through music and other past delights. Verse 5 describes the anxiety that accompanies aging – everything is an insurmountable trouble. The aged person is resembling a crippled grasshopper dragging itself by its front legs. There is no longer pleasure in anything and the decrepit individual cannot wait for death to come. Verse 6 speaks of the instability of the spine; of the failure of the brain to function; and of the breakdown of the heart. Verse 7 speaks of the end – the body returns to the dust from which it came (Genesis 2:7; 3:17-19). And so, says Solomon, life as an end in itself is entirely meaningless. Verses 9-12 describe the Preacher’s exertions to reach wise ways in which there will profit and as assurance of a future. Wise counsel will result in responding to the Almighty and walking in His ways. He will goad us and guide us in the paths of righteousness. God is the Great Shepherd whose Word is firm and His counsel unfailing. And so concludes the Assembler of wise sayings – Koheleth, or the Preacher – in verses 13-14 that the whole, complete, man is the one who reverences God and walks in the way of His commandments.

Acts 11 commences with Peter being caused to justify why he baptised Gentiles. We next have a description of the progress of the truth in Antioch in the province of Syria, where believers were first derisively called ‘Christians’. One
of these faithful believers is a prophet named Agabus. He prophesies of a great famine that would affect the entire Roman world. The disciples of Antioch start a fund to help Judean believers, who were greatly affected and in dire need.
In Acts 12 Herod Antipas kills the Apostle James – the year was AD 44. Seeing how much this delighted the Jews Herod has Peter arrested for execution after Passover. Despite being securely chained between guards the angel of the Lord causes a deep sleep to overcome the guards and releases Peter. Peter proceeds to the house where the ecclesia is gathered to pray for his deliverance. A maid named Rhoda answers the door and runs to tell the disciples that Peter was outside. Rhoda is told that she must be mistaken. The disciples say that it must be Peter’s “messenger” (Greek angelos- angel). Peter is admitted to the house and he recounts how he had been delivered. James, the half brother of Jesus. was informed and told Peter to secretly depart to a different location where he cannot be found. Herod kills the guards (verses 20-23). The chapter concludes with an account of Herod’s narcissistic claims and his being smitten with dysentery by the angel of God and Herod dying verses 20-23. Nonetheless the Word of God exceedingly prevails.

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Acts 8 saw the conversion of a descendant of Ham; chapter 9 of Shem; and chapter 10 of Japheth – part of the pattern of taking the gospel to the entire world – as outlined in chapter 1. The first four verses of Acts 10 tell us of a model proselyte in every respect apart from his ignorance of the gospel, and his need of baptism for the forgiveness of his sins. Cornelius is commanded to send for Peter. Whilst in Joppa Peter had gone to the rooftop to pray. In a hungry state he falls into a trance and is given a vision of all kinds of animals – clean and unclean ie ceremonially. If Peter truly had such scruples why was he lodging with a tanner ie a maker of leather goods who is always surrounded by dead animals that are tanned to produce leather. Three times Peter is commanded to, “rise, kill and eat”; but three times refuses. On the second occasion Peter is told, “Don’t call what God has cleansed unclean”. Whilst Peter is thinking about the vision he is summoned by three men seeking his company. The visitors tell Peter of the command which the angel had issued to Cornelius. These three men are lodged and leave for Caesarea the following day. Chapter 11 says that Peter expected some resistance to what could transpire from Jewish converts and so he is accompanied by six faithful Jewish brothers. Cornelius humbly receives Peter, who refused to be honoured. Cornelius reiterates his command from the angel. Peter responds in verses 34-43 by beginning with the vital point that “God is impartial and the basis of His acceptance is a reverence for the Almighty and an attempt to follow in His righteous ways”. In verse 38 Peter reveals the Christ to those assembled as the Word attested to by the Father in the supporting of Christ’s words with miracles. As Peter continues speaking the Holy Spirit comes on Cornelius’ household just like it came on the Apostles in Acts 2. Peter asks his amazed companions if they could in all conscience forbid baptism. Since they couldn’t Peter commanded Cornelius and his household to be baptised. The bestowal of the Holy Spirit and immediate baptism thereafter demonstrate that he believed the gospel acceptably to the Father. The Almighty chooses His children and often shows that by subsequent events: 2 Timothy 2:19.

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The year was AD33 when we read in Acts 9 of the conversion of Saul of Tarsus. Saul is seeking to destroy the believers in Christ who dwelt in Damascus. Saul presses on as the fierce Syrian sun burns brightly in the sky. Saul is blinded by a light stronger than the sun and he is stirred by a voice that he may well have known, “Saul, Saul why are you persecuting me?” The Syriac Pashito, whose phrase, “It is hard for you to kick against the goads” is added to the English KJV. Saul’s response is, “Who are you Lord?” With his eyes blinded and his mind in total turmoil and his entire world view turned upside down (as would be said of him in Acts 17:6) he is led by the hand into the city to await instructions. For three days Saul neither ate nor drank. Ananias is told to go to Saul to lay hands on him to recover Saul’s sight. Ananias is further told of Saul’s mission which Almighty God has marked out for him. Saul is a chosen vessel to take Christ’s message before kings. Ananias goes to the street which ironically named “Straight”. Ramsay says in his book that it was the most crooked street in all Damascus. Ananias courageously lays his hands on Saul and restores his sight and imparts to Saul the Holy Spirit. Saul preaches Jesus in the Damascene synagogues to the astonishment of all. From there Saul goes to Jerusalem and seeks association with the believers, who shun him believing that Saul is using a ruse to get among them. Respite from persecution is granted to the ecclesias. Peter heals Aeneas at Lydda slightly inland from Joppa; then at Joppa he is shown the clothes that Dorcas had made for the widows and orphans before her decease. Peter raises her to life to continue her work and from there Peter he goes to the house of Simon the tanner. We might pose a question: Did Peter go to the house of a tanner to prepare himself to accept that ceremonial uncleanness was no longer relevant as we will see in our reading tomorrow from Acts 10?

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Acts 8 records that Saul accepted responsibility for Stephen’s stoning and sets out on a course of destruction like an enraged bull. The objects of his persecution are the faithful believers in Christ. However, the greater the persecution, the faster the gospel spreads. Philip preaches Christ in Samaria and his testimony is supported by miracles. The city of Samaria had been bewitched by Simon the Sorcerer. However Simon recognises the difference between his tricks and the powerful workings of the Holy Spirit. The record tells us that baptism only took place for believing adult subjects. Verse 12 provides us with a definition of the gospel – “the things concerning the kingdom of God and the things concerning the name of Jesus Christ”. Although Philip could perform miracles he could not bestow the gifts – that only occurred through the laying on of the Apostles’ hands. Simon seeks to buy the gifts from Peter and John and is grievously condemned for attempting this. Philip is next told to join the chariot of an Ethiopian eunuch of great authority under Candace their Queen. This eunuch was a proselyte and was reading Isaiah 53. The eunuch tells Philip that he fails to understand what the prophet spoke of. Philip commences with that chapter and explains Christ to the eunuch. No doubt Philip’s preaching included the blessings from God on the eunuchs who choose the ways of God (Isaiah 56). Philip and the eunuch come to sufficient water for immersion. Philip explains to the eunuch that providing he has a wholehearted belief in Christ he may be baptised. Note how the record says that they both went down into the water and came up out of it together. The eunuch continues on his way rejoicing; but Philip is immediately snatched away to Azotus some 40 kilometres distant – the Lord having further work for Philip to do there.

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In Acts 7 we have Stephen’s defence. Stephen shows a) God is not confined to a Temple, or place; and, b) Israel’s history illustrates a pattern of rebellion against the leaders God sent them. Stephen begins by telling the Sanhedrin Council – his accusers – that the God of glory appears to Abraham, not in the Land of Israel, not in a temple but in Mesopotamia. When Abraham dies the only inheritance he has in the land is the burial plot he has recently purchased. Stephen enumerates the terrible behaviour of the 12 sons of Israel. God raises up for His people Israel in Egypt a deliverer – Moses who was raised as an Egyptian prince. Stephen says that Moses was “mighty in words and deeds”. But this self confident prince thought it would be via his might and power that the Almighty would deliver His people. But at this time they reject Moses – just as they rejected Jesus in his time among God’s people. Moses flees from Egypt a fearful and disillusioned man. Once again the glory of God is revealed to Moses outside the land in the Sinai desert by an angel at the burning bush in Sinai. Moses worships the LORD here. And for 40 years Moses leads Yahweh’s people through the Wilderness and he is supported with signs and wonders from God. And it was Moses who had declares, in Deuteronomy 18, that the LORD God would raise them up a prophet like himself. God did send them that prophet – His Son Jesus – whom they had failed to hear. Idolatry and disbelief are Israel’s characteristic pattern throughout their history. The same traits continued and caused them to be exiled in Babylon. Once again their persistent hard heartedness and their resistance to God had been evidenced in their crucifixion of God’s Holy Son. At this point the hostile audience gnash upon Stephen and drawing him outside the city and stoning him. In his dying moment Stephen is granted a vision of the Son of Man, from Daniel 7 returning to set up his kingdom. He prays for their forgiveness – but omits Jesus’ words that ‘they knew not what they were doing’. Stephen asks that the spirit of his testimony be received as a witness of his life.

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Acts 4 spoke of Barnabas’ generous act in selling land and donating the proceeds to the ecclesial common cause. Barnabas may well have been the rich young ruler of Matthew 19. In Acts 5 couple named: Ananias and Sapphira, want the ecclesia’s acclaim without giving all of the proceeds of their sale of land. It was their right to do with their money as they pleased. Their sin lay in lying – attempting to deceive God and other believers. It cost them their lives and was a great wake-up call to the ecclesia. We are told from verse 12 of the mighty signs that support the Apostles’ preaching The chapter says that Peter and John are arrested and put in the public prison overnight. The angel of the Lord comes and releases those 2 Apostles and tells them to continue to proclaim “the words of life”. At daybreak Peter and John were enthusiastically preaching in the temple. The Apostles are rearrested by the officers, but this time quietly for fear of the people and once more the Jewish Council forbids them to preach full stop. The Apostles’ answer in verse 29 is a message to believers for all time, “We must obey God rather than men”. Their bold testimony was an evidence that they were Jesus’ disciples. Gamaliel counsels his peers to desist from opposing, or harming, the Apostles, since historical evidence – Gamaliel asserts – always showed that what was not from God was doomed to fail. In chapter 6 we have a complaint from the Hellenistic believers that their widows were not being treated fairly in the daily distribution of help. Seven faithful believers of Grecian background were chosen to rectify the matter. One of the seven, Stephen, was seized by the Jewish rulers and falsely accused of speaking words against Moses and the temple. False witnesses are secured and tell lies against Stephen. Those members of the Council behold Stephen’s angelic appearance and demeanour.

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In Acts 3 we have the healing of the crippled man, who was lame from birth and greater than 40 years of age (4 verse 22). He represented Israel and their inability to walk before God. Peter commanded the lame man to fix his gaze on them, which he did expecting alms. He got greater – he received healing and discipleship; and walking, and leaping, and praising God he entered the temple with Peter and John. Remarkable words of witness follow with the testimony that there is no other name under heaven by which salvation can come; than our Lord Jesus Christ. Buddhism, Hinduism cannot save. Our Lord was the stone rejected by men, but chosen and precious to God (Psalm 118 verses 22). Peter outlined in verses 19-26 what they must do. The rulers sent officers in chapter 4 to arrest Peter and John. Note that the number of disciples had now reached 5,000. They were cross examined by the Counsel and commanded to refrain In Acts 3 we have the healing of the crippled man, who was lame from birth and more than 40 years old ( 4:22). This healing has many parallels with the testy of the crippled man at the pool of Bethesda in John 5. The crippled man represents Israel and their inability to walk before their God. Peter commands the lame man to fix his gaze on them, which he does expecting alms. The crippled man receives far greater – he receives healing and discipleship. And walking, and leaping, and praising God he enters the temple with Peter and John. Remarkable words of witness follow with the testimony of Peter that there is no other name given under heaven by which salvation can come than our Lord Jesus Christ. Buddhism, Hinduism and all other isms cannot save. Our Lord was the stone rejected by men, but chosen and precious to God (Psalm 118 verse 22). Peter outlines in verses 19-26 what they must do. The rulers send officers in chapter 4 to arrest Peter and John. Note that the number of disciples had now reached 5,000. They were examined by the Counsel and commanded to refrain from preaching Christ Jesus. The Apostles’ response is that: “We cannot cease from doing what the Almighty has commanded us”. Peter and John are threatened and released. Upon joining their fellow believers the two Apostles together with their assembled brothers praise the LORD and in prayer speak of what had just happened as being a fulfilment of Psalm 2. Their Sovereign’s response to their prayer is a shaking of the house they were in. God is further demonstrating His power in support of their testimony. This was given as yet another endorsement by their God of His guarantee to support his ecclesia’s faithful testimony. The spirit of unity and community is spoken of in verses 32-37. Oh for such a spirit among believers today!

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The Life Of Christ - # 81 Beware of the lwaven of the Pharisees. by John Martin

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Deuteronomy 12 tells of the place to worship that Yahweh their God would choose when Israel were settled in the Promised Land. Verse 5 tells of the place - so do verses 7, 11, 14, 18, 21 and 26. It is impossible to miss the emphasis. That place was Jerusalem. David had worked that out by pondering the story of Melchizedek and as a consequence after the slaying of Goliath, as 1 Samuel 17 tells, he carries the head of Goliath to Jerusalem and buried that skull there. Our Lord Jesus Christ suffered there and slew the great enemy of us all upon the tree at Golgotha.
Verses 1-28 describe acceptable worship in this place and speak of the rules around sacrifice and the disposal of the blood.
These verses counsel Israel to exercise diligence and care in the observance of their Sovereign's commandments. Verses 29-32 stress by way of warning the importance of avoiding the evils of idolatry.

Ecclesiastes 5 addresses two linked themes- the need to reverence the Almighty, found in verses 1-7; and, the futility of wealth and honour, seen in verses 8-20. As the reader, to focus on these messages of the first two verses and so here is the message, "Guard your steps when you go to the house of God. To draw near to listen is better than to give the sacrifice of fools, for they do not know that they are doing evil. Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you on earth. Therefore let your words be few." (ESV). These words agree with James 1 were he tells us to be "swift to hear ... slow to speak", verse 19. We lack wisdom and so we come desiring to learn from God's Word. When we babble on we reveal our foolishness. Verses 4-7 tell us to take care in what we promise to do for the Almighty. Verses 8-9 inform us that no wicked deed is unnoticed. Rulers who oppress will themselves be held to account by their Sovereign. Verses 10-12 describe the curse of covetousness. The diligence of a common labourer induces sweet sleep. This contrasts with the restless mind of the covetous as verses 13-17 tell. The conclusion of the chapter is to enjoy the simple pleasures of life. God gives this gift to all who disentangle themselves from the complications of self seeking.

Acts 2 speaks of the day that commenced Pentecost - literally 50 days after the waiving of the sheaf of the first fruits on the third day after the Passover. Pentecost is known by the Jews as 'The Feast of Weeks' (the day following the marking off of seven weeks from Passover). Multitudes from every known country in the Roman world had been in Jerusalem for Passover (Edersheim suggests that there may have been three and a half million people present at that time). It was the perfect day to start witnessing for Christ. The phenomenon of the pouring out and resting of the Holy Spirit, in the form of a mighty rushing wind and resting on the Apostles in the form of cloven tongues of fir, was witnessed by many. The Apostles then began to speak in the dialects of the visitors to Jerusalem - at least 15 are named - as a sign to the assembled multitude that what the multitude were witnessing was from God. Verses 6, 8 and 11 indicate that the miraculous event was that of hearing. The crowds thought that the Apostles were drunk. Peter says that this could not be the case, but rather the phenomenon was a fulfilment of the prophecy of Joel 2:28-32. Read aloud those verses from Joel - pause and ponder. Peter preaches Christ as approved among them by God in the witness of miracles and a sinless and raised Saviour in the evidence of the empty tomb. Jesus is indeed the LORD's Holy One. A repentant response was needed from the conscience smitten crowd and this is evident in their plea of verse 37. Peter instructs those seeking a covering for sins to repent and be baptised ie be fully immersed in water and they would receive the promise of the spirit ie salvation (consider Joel 2:32). Three thousand respond and join the community of believers who constantly met in fellowship and unity. The ecclesia's expectations are outlined in verses 42-47.

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Deuteronomy 10 tells of Moses need to cut two stone tables to replace those that Moses smashed at the foot of Mount Sinai when he saw what Israel was doing before the golden calf which the nation had made. Moses relates the details of that incident and the blessings that came upon the tribe of Levi because of that tribe’s faithfulness to the ways of the Almighty. They earned the position of the priests of the LORD taking the place of the firstborn son of each family. Moses speaks of his intercession for his nation in the Mountain over 40 nights. Verses 12-22 tell of Moses asking the people to circumcise their hearts. Read verses 12-16 and meditate on its relevance to us.
Verses 17-22 outline the greatness of Israel’s Sovereign and His mighty acts in delivering His people – Israel. Chapter 11 follows as a logical consequence to Yahweh’s redeeming power exercised on behalf of His people. They MUST serve Him with a grateful and loving heart. Verses 3-6 tell of some of these prominent miracles witnessed by Israel. In taking possession of this land Israel was told that it was was a land blessed by the Lord their God. Verses 13-17 says that the nation needs to heed the warning for the need to be faithful to the laws of the Almighty. Idolatry was to be hated by the Israelites.
Verses 18-22 tell of the responsibility to teach the statutes of the LORD diligently to their children in order to ensure their continued occupation of the Promised Land. Verses 23-25 describe the extent and territories of the land. Verses 26-32 is an appeal to the nation to choose the pathway to receiving the blessings of their God as they stood ready to enter the land.

Ecclesiastes 4 speaks of the problems of oppression and of solitude. There seems to be no solution to the suffering brought upon the innocents by powerful tyrants, who have no regard for any other human being. For those who suffer endless suffering it would seem that it would have been better for them if they had never been born. What a vexatious problem that is the lot of all too many people in this world. Verses 5-6 counsels contentment as the foil to greed and oppression. Verses 7-8 speak of the person who has no companion and is in an every way in a pitiful situation. A solitary individual without a companion has no offspring. He toils endlessly to what point. So verses 9-12 tell of the benefits of a companion. Two are better than one in just about every imaginable circumstance. The threefold cord speaks of when the support comes not only from a friend, but also from the Almighty. We must avoid living as an isolated individual. No person is an island. Seek true and faithful friends; but above all make the LORD our lifelong companion. Verses 13-16 tell of an example of a foolish king who fails to apply divine wisdom to living. What a futile existence is that.

Acts is Luke’s second account – compare Acts 1 verse 1-3 with Luke 1 verse 1-4. Luke 24 closes with Jesus’ ascension compare that to account the Acts 1 account which commences with the same event. Luke’s first record closes with Jesus praying as he is taken to heaven as does Acts 1. For 40 days Jesus spoke with his disciples of the kingdom of God on earth, as the reconstituted kingdom of Israel. The only question the Apostles had was “Is the time for the kingdom now?” The time, as verse 7 indicates, is known only by Jesus’ Father. By AD 96 when the book of Revelation is written Jesus then knew this time. But based on Jesus’ commission for them to preach to the entire world it would obviously be some time distant. And following the words of the angels in recorded in verses 9-11 that kingdom would not come until our Lord’s return to earth. From verses 12 to 26 a replacement is appointed for Judas, whose behaviour was the subject of prophecy – Psalm 109 verse 8 (in fact it is instructive to read the entire Psalm as it will provide us with an insight as to what motivated Judas). That successor is named as Matthias.

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In John 20 we find Jesus risen from the dead, as discovered by the women who arrived early at his tomb. The women tell the Apostles, who remain sceptical. Peter and John ran to the sepulchre and find it empty (the younger John outrunning the older Peter). John stands at the sepulchre’s entrance, taking in what he observes. But the ever impetuous and baffled Peter goes in. John sees evidence of the Lord’s resurrection in the way the grave clothes were laying. Jesus’ first appearance following his resurrection is to Mary Magdalene, who mistakes him for the gardener (an apt error as he is the one through whom Eden ie the paradise, or garden of God – will be restored). Our Lord tells her not to hinder ie delay him since he has not yet ascended to his Father. Read aloud verse 17 – pause and ponder. Jesus was not God – he was a grand, incomparable and glorious man (read Psalm 45: and Hebrews 2). Later that night Jesus appears to his Apostles and gives them the Holy Spirit. “Doubting” Thomas is not with them and refuses to believe their report without physically putting his fingers into the wounds in Jesus’ hands and side. Eight days later our Lord provides Thomas with that proof. Verses 30-31 state the objective of the narrative written. Slowly read those verses aloud and ponder their words. Chapter 21 contains the eighth sign John outlines in the catching of the 153 great fish. It occurs in Galilee and the chapter also deals with our Lord’s resolution with Peter over Peter’s threefold denial of his Master. The miracle reflects the time of the Apostle’s call to follow the Lord. The 153 fish certainly represent those who are saved in the gospel net. The gematria of the Hebrew expression “the sons of God” is 153 and may be the intended message. Peter is three times asked by his Lord as to whether he has a love for Jesus. Christ asks Peter whether his love for his Master exceeds that of the other Apostles. The first two times Jesus uses the Greek word ” agape” and Peter responds with Greek word “phileo” – meaning to have affection, or to be a friend. Peter is grieved when on the third occasion Jesus asks whether Peter has a ‘strong affection’ (phileo) for Jesus. An exchange occurs between Jesus and John as our Lord prophesies the manner of Peter’s death. John concludes his record by stating how vast were the Lord’s acts and that what was recorded was but a small sample.

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John 19 told of Jesus’ crucifixion. It followed brutal treatment at the hands of Pilate’s soldiers including thrusting a crown of thorns upon his head and putting a purple robe on him in mockery. How apt that in his dying he would remove the curse brought by Adam upon the earth; and would be like the ram caught by his horns in Genesis 22. When Pilate heard their claim that Jesus was the Son of God his fear intensified and he sought the Lord’s release. Jesus made it crystal clear to Pilate that Pilate was without power against Jesus and the great sin lay with the Jewish rulers. They clamoured even more that Pilate should cooperate with their designs. If not Caesar would hear of it. Pilate caved in under pressure and allowed Jesus to be led away to be crucified. “We have no king but Caesar”, they cried; and forty years later their king came and destroyed Jerusalem because of their blood guiltiness. The crucifixion occurred in the place of the skull – Golgotha (the location where David buried Goliath’s skull, as told in 1 Samuel 17). He was crucified between two thieves- no doubt these were Barabbas’ men. In the three languages operating in Judea at the Aramaic, Greek and Latin was inscribed on his cross, “Jesus of Nazareth, king of the Jews”. The Jews protested Pilate’s writing; but he, no doubt, gloried in this small victory over them. The soldiers divided his clothes between them and they cast lots for his vesture in fulfilment of Psalm 22:18. The beloved women in his life eventually came near to see his death; and at this time he committed his mother into the care of his beloved Apostle John. He died with his final words being a citation of Psalm 31:5 the quotation being completed when he emerged from the tomb after three days. His side was pierced by a Roman spear and out came blood and water indicating he had died of a broken heart. Unlike the thieves not a bone of him was broken – he was the Passover Lamb of Exodus 12 and the subject of the prophecy in Psalm 34:20-22. And the Scripture in Revelation 1:7 will be true at his coming kingdom. Jesus’ body was secured from Pilate by Joseph of Arimathea. Jesus’ body was placed by Joseph and Nicodemas in a new and unused garden tomb owned by the rich man Joseph.

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Deuteronomy 5 is a restatement of the Ten Commandments first recorded in Exodus 20. In verses 1-6 Moses recounts the events and circumstances which led to the proclaiming of the Ten Commandments. The LORD had verse 6 gone to extraordinary lengths to redeem His people and bring them to Mount Sinai. The prologue is frequently given –
I am Yahweh your God, who brought you out of Egypt…”. This brought great responsibility and obligation to the Israelites. What our Sovereign has done for us also places us with a debt that we cannot pay to our Almighty Saviour. Verses 7-21 tell us the commandments. It is a more detailed account than that of Exodus 20. Some of the amplifications of this account are the expansion of the terms concerning the Sabbath. This was of course Yahweh’s placing upon His people a national unbreakable observance of remembrance whilst Israel was bound to the Law of their God. Interestingly each of these commandments is reinforced in the New Testament except the fourth, which is about the Sabbath. Believers in Christ are to treat every day as holy and as an opportunity for service – see Romans 14 verses 5-10; Hebrews 4 verses 4-9;
Colossians 2 verses 16-17. Deuteronomy 5:22-25 outline the aftermath of the proclamation. How intense and terrifying was that occasion. What an immense privilege Israel had in hearing “The voice of the Living God” as verse 26 says. Verses 28-33 tell Moses’ response and the spirit that was instilled in him. He prays that the LORD’s people might capture that same desire and that they would be motivated to serve the Living God from their hearts as they were to take possession of and dwell in the LORD’s land. Moses’ prayer was that Israel would wholeheartedly embrace the duty to cultivate the same spirit in their children. If this happened they would have inherited the Promised Land forever. Let us learn the power of our Almighty Sovereign’s Word to save.

Ecclesiastes is another of Solomon’s writings. It is grouped in the Hebrew Bible as one of the wisdom books. Solomon describes himself in chapter 12:9-11 as the Preacher – he is described as the assembler, collector, or gatherer of wise sayings – Hebrew “Koheleth”. Read these verses first in order to understand Solomon’s purpose in writing this book. Verses 1-11 are the author’s introduction to his book, where several of his major themes are stated. Verses 2 is one of these, “Vanity of vanities, all is vanity”. Human existence is futile declares Solomon. This of course is true if God is not at the centre of our life. The counter to his first proposal is found in Solomon’s conclusion in chapter 12 verses 9-14. Reflect for a moment on this before going any further. The Preacher reflects on the toil and endless cycles of nature which seemingly continue without accomplishing anything. He says that this is a metaphor for human existence. In verse 8 he compares those natural cycles with human activity. Verses 9-11describes the constant seeking for something new that will bring enduring satisfaction. From verses 12-18 Solomon laments the seeming futility of wisdom. As king in Jerusalem Solomon has the unique opportunity to try every possible experience. Despite this he declares in verse 4 that his experience taught him that these too were futile – “a mere striving after the wind”. Catch the wind in your hand. Then open your hand and see what you have captured – nothing! Solomon repeats this thought in verse 17. Without our Sovereign our existence is pointless and the more we find out the more we realise the truth of this. Ecclesiastes will teach us this and will convince us to develop a meaningful relationship with our loving Heavenly Father.

John 17 outlines Jesus’ wonderful prayer for unity with himself and his Father. Having struggled to subject his will to the Father in Gethsemane and being strengthened by an angel to do that, the victory had been won, and all that remained were the trials, scourging and crucifixion which our Master would endure. So the prayer began with an acknowledgment of the coming glory – verse 4 the glory that the Father had planned for the Son before creation. Then followed a plea for men to know the Father and the servant Son sent into the world to reveal the Father’s character; and in that “knowing” would come life eternal. The prayer was to preserve the believers in that truth and so save them. None would be lost save Judas, the ‘son of destruction’. Eventually everyone sanctified by the truth would be united with the Father in the same way His Son was. John chapter 18 records the betrayal and arrest of the Lord in the garden of Gethsemane. Judas arrived with a heavily armed contingent of temple thugs; who when they asked the Lord, who they sought, they fell to the ground illustrating that where he was they could not come (John 7:36). He gave himself voluntarily into their hands after miraculously restoring the severed ear of Malchus- the high priest’s servant and rebuking Peter who had mistakenly tried to protect his Lord. Jesus faced Annas and Caiaphas in trial. Peter’s first denial followed. Then Jesus is placed under oath by the high priest, who contrary to the law commanded our Master to be struck and was rightly rebuked by Jesus. Peter’s second denial followed. The rulers attempted to force from Pilate, the Roman Governor, during the night, the death sentence – another illegality – on the unproven charge of treason. Pilate questioned Jesus and it was clear that our Lord had total mastery of the situation and it was Pontius Pilate who quailed in the presence of the Son of God. Jesus bore witness to the Truth that he came into the world to be “King of the Jews” (see 1 Timothy 6:12-16). Pilate declared him to be innocent of the charge; but the rulers clamoured for his death and the acquittal of Barabbas.

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Deuteronomy 4 commences with Moses commanding obedience from Israel. Verses 1-14 speak of the people being told that the Word of the LORD was to observed without adding to it, nor subtracting from it. This was because Yahweh their God demanded exclusive worship; He would tolerate no rivals. The demands for obedience were reasonable since He had rescued His people and shown them mighty miracles in the process. He had given them an incomparable Law, at which the surrounding nations could only marvel. Israel needs to diligently observe all the LORD’s laws and ensure that these laws were ingrained into their children’s minds. The Ten Commandments were delivered to them accompanied by an impressive display of the might and majesty of their Sovereign. So these commandments were morally imperative for Israel to keep when they came into the Promised Land. Verses 15-31 says that idolatry in any form was forbidden. They were not to fashion, or carve, the likeness of any living creature lest it become an idol. The consequences of idol worship would bring punishment upon the nation. If they forsook the idols then Yahweh would show them His love and mercy, which are essential qualities of His character – read verse 31 aloud slowly and contemplate what it teaches you. Verses 32-40 teach that there is no other God than our Almighty Father. And so worship of Him is demanded to the exclusion of all others – idols, covetousness and self (Colossians 3:5; 2 Timothy 3:2). Verses 41-43 describe the assigning of 3 additional cities of refuge east of the River Jordan.

Proverbs 31 concludes the book with section 7 – the words of king Lemuel, which his mother taught him. Once again Lemuel, although exceptionally wise, is not Solomon David’s son – whose wisdom was taught to him firstly by his natural father David; and later, and more importantly by his Heavenly Father. Another sad contrast between Lemuel and Solomon is Lemuel’s writing about a virtuous woman, who may have been his soulmate; whereas even though Solomon had a thousand wives (including his concubines) he seemingly failed to find a true companion – Ecclesiastes 7 verses 28. Verses 1-9 are balanced contrastingly with verses 10-31 the virtues of the wise, diligent and faithful wife. Lemuel’s counsel is an “oracle” ie wise counsel that harmonises with God’s Word. It is recorded here in holy writ as it is endorsed as inspired advice. The name Lemuel means “Godward, or God is Bright”. The author’s intention is to focus his reader’s minds on their Sovereign, “who dwells in unapproachable light” as we are told in 1 Timothy 6 verses 14-16. Verses 3-7 counsel us against immorality and drunkenness. Verses 8-9 are Lemuel’s third admonition to his readers. Only open your mouth to confer a benefit to others – see Ephesians 4 verses 29; James 3 verses 1-10.
Proverbs 31 verses 10-31 give a description of the perfect lifelong companion – the virtuous woman. The 22 verses of this segment correspond to the twenty two letters of the Hebrew alphabet (although they are not in the form of an acrostic). Verses 10-15 tell of the preciousness and value of a virtuous wife. These verses also describe her outstanding character and diligence in all that she does. Verses 16-21 speak of the wisdom of her decisions, her motivations and her skills exercised for her family; and her benevolence to the poor; and her wisdom. Verses 22-27 outline the high reputation of this magnificent woman. These verses speak of her astute and appropriate clothing for her family. They tell us of her confidence in the decisions she makes. This conference comes from a moral compass that has been guided by God’s Word. And so her speech is soft, kind, giving guidance and direction to all who hear her wisdom. Of course she corresponds to the appeal of the woman wisdom throughout the book. Unlike so many modern mothers of today this mother has loving maternal instincts. Verses 28-29 tell us of the awe and appreciation that her family feels for her. Verses 30-31 reveal the source of her virtue – she is a woman who reverently fears her God. And so we are returning to the beginning of the book – Proverbs 1:7. This woman is a fruitful spouse who typifies the Bride of Christ. We are, through belief and baptism into Christ, that bride. Let our life be virtuous and praiseworthy that when our Lord and Master comes he will joyfully invite us to join him in his kingdom – see Revelation 22:17-21.

Chapter 15 of John told us that as Jesus and his disciples moved from the upper room and past the temple; they saw the magnificent portrayal of the vine – that great symbol of Israel. Our Lord told them that he was the True Vine (see Psalm 80). His disciples were the branches and only by associating with him could they bare fruit. The bringing forth of fruit is a tedious and painful process; but ultimately one of great joy. His “agape” love for them was as a friend, who was about to lay down his life for them. The world would hate them just as it hated their Lord. Those believing their Master’s Word would likewise believe theirs. In the 16th chapter he told that those that were soon to kill his disciples would believe that they were doing God service. He told them of the of the work of the Holy Spirit – one of its primary roles to give the Apostles an infallible recall of all the Words and life of their Lord. The sorrow that they were to soon experience with the death and loss of their Lord would be turned to great joy in the fulfilment of all the Almighty had promised. Great rejoicing would be associated with the birth by resurrection of the Son of the new creation of our Sovereign God. Let all believers take heart that our Master has overcome the world. He likewise encourages all believers to do the same in Revelation 2 and 3.

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Deuteronomy 3 tells of two momentous events prior to Israel’s entry into the Promised Land. The first of these was the victory over the other great king on the eastern side of the River Jordan – the defeat of the giant king of Bashan, Og. Although we can tell how tall Og was the Scripture tells us that his bed was approximately 4.15 metres long, ie 13 foot 6 inches for those of my age. That makes him considerably taller than the Philistine giant Goliath, who was between 3 metres and 3.2 metres depending on the length of the cubit. So Israel conquers Og and his people and took possession of their territory in Bashan, which was a part of Gilead. The record tells us that Reuben and Gad occupied this land and its cities – which includes the region of Jair, one of the famous deliverers in the time of the Judges. The extent of the territory is described. The soldiers of the Reubenites and the Gadites were commanded to pass over and aid their brothers from the other 10 tribes in the conquest of the land to the west of the Jordan River. The event with the greatest impact on the nation was the LORD’s forbidding Moses from entering into the Promised Land. Verses 23-29 describe why his Sovereign forbad Moses’ entry. They tell of Moses’ plea to God and also Yahweh’s graciously allowing of Moses to see the land he had longed for; and for which he had carried and encouraged Israel for forty years; to guide them and ready them for their future inheritance. Moses will, of course, have an inheritance in the Land in the coming kingdom of our Lord Jesus Christ.

In Proverbs 30 we have the sixth section of the book. He was not Solomon who was the son of David. Agur says that he was the son of Jakeh. The Hebrew word for Agur means “the Gatherer”, ie one who collected wise sayings. There are 13 wise sayings, or proverbs, recorded in chapter 30. We cannot speculate on the identity of Agur; but we are told that in his era there were several other wise men – perhaps Agur was among those. When the book of Proverbs was finalised in the days of Ezra a selection of 13 of Agur’s proverbs were included. Chapter 30 centre around the theme of humility. Verses 1-4 tell of the grandeur and impossibility of searching out the depths of God’s Word. It is of the utmost importance that we understand and appreciate the significance of these first four verses. Agur speaks of the vital nature of divine revelation. The thoughts align with Moses’ words in Deuteronomy 30 verses 11-16; which the Apostle Paul explains in Romans 10:6-17. The words of verse 4 focus upon our Almighty God, Yahweh, and His incomparable Son our Lord Jesus Christ and they were the subject of David’s closing prayer recorded in Psalm 72 verses 17-20. Verses 5-6 are equally important as the Scriptures tell us that the LORD has magnified His Word above His Name. Every Word from God is pure. And it strengthens and protects those who honour it through seeking to understand our Sovereign’s Word and exhibit it daily in their lives. Be careful in the wise and proper explanation of that Word. Do not seek to add to it, nor take away from its saving truth – see Revelation 1 verse 3; 22 verses 18-19. Verses 7-9 provide the formula for a contented and
God-centred life. Satisfaction with sufficient and the abhorring of covetousness. The Apostle Paul offers the same counsel in
1 Timothy 6:6-10. Verse 10 tells us to be fair and gracious in our speech – cp Ephesians 4 verses 25, 29. By way of contrast verses 11-14 focus on a proud and selfish generation through the poem Agur gives. These words in concert with the foregoing provide us with the opportunity for self examination. Verses 15-17 are another poem telling of the insatiable appetite of a leech; of a barren women; of a parched earth; and of the grave. By finishing with Sheol (the pit, the grave) we are being warned that a failure to heed God’s Word and to obey Him will see us hopelessly and forever entombed there. Verses 18-20 tell us about four marvellous and baffling things; and a contrasting fifth imponderable is added in harmony with the two women of the book – wisdom and folly – the Godly companion and the self interested and destructive harlot. The four marvels are how does an eagle fly; how does a snake slither across a rock; how does move without a trace through the sea; and love, who can explain that. Verses 20-23 speak in a sonnet of four disturbing and unbearable behaviours – an oppressive slave when he rises to become a ruler; a fool who is happy with himself/herself; an unloved woman in a disastrous marriage; and a maidservant who steals her master’s affection from his wife (compare Hagar and Sarah). Verses 24-28 tell of four tiny, yet powerful creatures, which are proactive and accomplish great things by acting together – the ants; the rock badgers; the locusts; and the house lizards. Verses 29-31 a poem extolling the grandeur of four created beasts – the majestic lion; the strutting cock, or rooster; the male goat; and a powerful king leading his army. Verses 32-33 the closing advice to control your anger and avoid the otherwise disastrous consequences.

In John 13 we have Jesus’ demonstration to his disciples of love, when he girds himself with a towel in the form of a servant (Philippians 2) and washes their feet. When Jesus came to Peter he was told you’re not going to wash my feet. He was told unless I wash your feet you can have no part with me. Peter’s response was, “Wash all of me”. Jesus said that the believers need only their feet be washed. Jesus had given the great example of loving service; and that from the one who was their Lord and Master. We must follow that exemplary service. Our Lord spoke of his betrayal and after given the sop – a sign of friendship – to Judas the betrayer left intent on completing the deliverance of his Lord into the hands of Christ’s enemies. When Judas left Jesus’ response was, “Just now was the Son of Man glorified”. He told the disciples of a new commandment, which was not entirely new, but certainly it was to the extent our Lord demonstrated in the laying down of his life revealed ‘agape’ to an extent never been seen before. Peter’s threefold denial was prophesied. In chapter 14 we are told that Jesus is, “the way, the truth and the life” and that no one can come to the Father but through the Lord. Philip said, “Show us the Father and that will be enough. Jesus response was “Haven’t you been with me long enough to have seen the Father’s character revealed?” Jesus promised the Holy Spirit as their Comforter, when he was to be taken from them. They would be left with peace – not the absence of strife, but the understanding that all things are in the Father’s control. So they left the upper room for further instruction.

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Deuteronomy 2 speaks of the last days of the wilderness wanderings. Israel had reached the territory of Edom – the name assigned to the land of Esau, the elder of twins, the younger brother being Israel (or Jacob). There was hatred between the brothers throughout their lives and their descendants continued the hostility as the prophecies of Obadiah and Malachi reveal. Edom massed their army and came out to fight against their brothers. This happened even though Israel only requested safe passage and stated that they would pay for all food and water as they journeyed. So verse 8 records that Israel turns north to the land of Moab. Once again the nation of Israel was told not to pick a fight with the Moabites as their land had been given them by God. The Moabites had gained their territory by dispossessing the giants that had previously occupied that land. So 38 years after first arriving at that location Israeli crossed the brook Zered. A journey that should have taken 17 days, had the nation been faithful, had now occupied 38 years. The remainder of Deuteronomy 2 speaks of the LORD being with His people and giving them the victory over Sihon the king of the Amorites, who was himself a giant have descended from the Rephaim – those people in the Promised Land that had instilled fear into the 10 faithless spies; and as a result of that the entire nation became terrified and would not enter the land. Israel had requested the right to traverse through Sihon’s territory under the same terms that Israel had offered to Edom and Moab. Sihon mustered his army against Israel and was humiliated by the defeat that God brought upon those people. So Israel took possession of the land of Gilead.

Proverbs 29 deals with faithful work, as opposed to those who are careless and shoddy in what they do. The chapter begins with the need for humility and the results that this brings. It contrasts with those who scoff at the ways of the LORD and the problems that arise from such folly. The fool rushes heedlessly into foolish and destructive ways. The wise ruler heeds divine instruction and ensures its application within his realm. Discipline is essential for success in life; and when we grow older parental discipline needs to be replaced by self control and heeding the wisdom of our Father’s Word. Verse 18 informs us that without the guidance of the Almighty a nation becomes unrestrained in its behaviour. The literal Hebrew words for this is identical to the lascivious behaviour of Israel in the incident of the golden calf – literally “a people is made naked”. Our Sovereign has revealed to His children, through His Word, what is now happening in our world and the future He will bring. Surely this understanding will moderate the behaviour of His children as they live in an unheeding world. Let us learn to live justly in this present evil age – see Titus 2 verses 11-14.

In John 12 Mary anoints Jesus’ feet with precious ointment and because of that the odour fills the house. This waste of precious ointment becomes the catalyst for Judas going to the high priest and seeking opportunity to betray the Lord. Judas was the treasurer and a thief. There follows a plot to kill Lazarus and the chapter describes Jesus triumphant entry into Jerusalem. Philip brings some Greeks to see Jesus – this greatly encourages our Lord. Christ speaks of his being lifted up to glorify God in his crucifixion. Isaiah prophesied that in chapter 6 and this was to be the great stumbling block for the Jews to believe that Messiah could be crucified: 1 Corinthians 1:23. Our Lord had come into the world to save believers, whom he would raise up at the Last Day.

https://christadelphianvideo.org/thoughts-on-the-readings-for-april-19th-deuteronomy-2-proverbs-29-john-12/

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The Life Of Christ # 80 Feeding the 4,000 in decapolis ( Mark 8:1-9) by John Martin

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While beyond Jordan Jesus is informed that his friend Lazarus is gravely ill and the messengers request that Jesus come immediately. But verse 4 says that our Lord’s response is to declare that this sickness of Lazarus is not unto death; but that Jesus might be glorified. After two days delay our Lord goes to his friends. Christ tells his disciples not to stumble; but to walk in the light, as long as the Light ie our Lord is with them. Jesus now plainly says that Lazarus is dead. This information probably raising more questions for his disciples than answers. When our Lord arrives note Martha’s unshakable conviction that Jesus is the resurrection and the life and any one believing in him would be raised up at the Last Day. Mary, however, had had her confidence in her Lord undermined by the Jewish rulers – called throughout John’s account “the Jews”. This caused Jesus to weep. The whole scenario was an out-working of the prophecy of Jeremiah 13 verses 15-17, which verses are cited three times by our Lord in John 11 verses 4-10. To show that Lazarus is one of the Lord’s sheep when our Lord’s voice of command is spoken with authority Lazarus came forth alive. Lazarus walked out in his grave clothes indicating that this was not the resurrection of the last day that Martha had spoken of. How infuriating to the authorities that Jesus had raised Lazarus. Did they respond to this miracle in belief – no? They immediately sought the death of Lazarus death and schemed Jesus’ own destruction. Caiaphas takes the lead in these matters. The Lord had predicted these events in his parable in Luke 16.

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In John 9 we have the 6th sign in the healing of the blind man. The discussion in this chapter is similar to the pattern established in chapter 5. Both the blind man and his parents are persecuted by the rulers for accepting Jesus. The formerly blind man gives a remarkable and compelling testimony that Jesus must be from God. The religious leaders spitefully cast out the man who has dumbfounded them with scriptural logic. Our Lord later finds this man in the temple so as to complete his restoration. These events most likely happened at the feast of the Dedication. John 10 is the magnificent account of Jesus being the door and the Good Shepherd. Christ had come that believers might have life and have it more abundantly verses 10-11. Our Lord by laying down his life for his sheep secured for believers that wonderful hope of eternal life in the kingdom of God. Once again the theme of chapter 10 is a repeat and elaboration of chapter 5 ie that his sheep will recognise his voice. In the purpose of bringing salvation to believers he and his Father are one ie united – but our Lord’s power is derived from his Father. The Jews reacted to our Lord’s words and by claiming that he was speaking blasphemy. Jesus proves from Psalm 82 that the judges of Israel were called “god” as they spoke God’s Word. The chapter finishes with Jesus going across the Jordan for some months – in Perea – where he remains until the events of chapter 11 would bring him back.

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Some versions of John 8 omits the earlier verses. There can be little doubt that they should be included in the record. A woman was brought to the Lord caught in the very act of adultery. Where was the man? It was a set up designed to trap Jesus. The Law of Moses made it very clear that adultery was punishable by stoning. As they persist in goading Jesus he said, “Let the one without sin cast the first stone”. And he stoops down and writes on the earth- most likely he wrote their names in fulfilment of Jeremiah 17 verse 13. One by one they left beginning at the eldest. Finally, the woman was left alone with the Lord and although he condemned her not, she was told to go and sin no more. A discussion follows about Jesus being the light of the world- one of the many Messianic titles that John used. This led on to a discussion regarding origins – our Lord was from God they were murderous liars and in no way children of Abraham. Only truth could set them free. Finally Jesus astounds them with a claim for him to be the entire focus of God’s purpose. Abraham understood this and rejoiced in that knowledge.

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John 7 records an unannounced visit of Jesus to Jerusalem at the Feast of Booths ie Tabernacles. There was a division among the people, as to whether our Lord was a good man, or a deceiver of the people. Jesus arrives in the middle of the feast. Many were convinced that he was the Christ. Although officers from the Sanhedrin were sent to arrest Jesus they could not do so because his time had not yet come. Jesus prophesied to them of his ascent to heaven and the giving of the Holy Spirit. Some said that this was the prophet like Moses. Others rejected this idea just because our Lord was from Galilee. Jesus just like Jonah, also from Gath-Hepher in Galilee told his audience to consider the sign of the prophet Jonah. We have seen in our earlier studies that the sign had many levels of significance, but chiefly spoke of Jesus’ resurrection.

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Numbers 33 tells of Israel’s journeys through the wilderness from the day they left Egypt until they pitched camp at the edge of the river across from Jericho, at Abel Beth-Shittim. It outlines the significant events, including wonderful miraculous displays by the Almighty; as well as several troubling happenings when the nation failed to show trust in the Living God. As the writer to the Hebrews said, “We cannot now speak particularly”. Nevertheless I would urge your reflections on the importance of these stops. They were ‘watersheds’ in Israel’s journey to the Promised Land. Paul tells us in 1 Corinthians 10:1-13. Slowly read these verses aloud and think upon the messages for you. The chapter concludes with a charge to drive out the Canaanites from the Promised Land and the receipt of their inheritance through the casting of lots.

Proverbs 24 verses 1-32 concludes the 30 proverbs recorded in chapters 22-24. Verses 1-2 tells of the folly of envy. The rich and powerful frequently bring troubles. Verses 3-7 outline the blessings that come from wise thinking and wise actions. The metaphor of the house built by wisdom and the bounties which fill its rooms. By way of contrast verses 8-9 speak of the curses brought by the scorner. Verses 10-12 tell of the need for diligence and perseverance in order to achieve success. Verses 13-14 tells of seeking divine wisdom in contrast to being wise in one’s own conceits. Verses 15-16 shows that the evil plot the downfall of the just; but the righteous cannot be overthrown because Yahweh upholds them. Verses 17-20 speaks of keeping things in perspective. This means seeking the good of everyone – even one’s foes. Remember the righteous have a future. This is not the way for the evil who will be eradicated from the earth. Verses 21-22 says that the framing of one’s life is based on a reverence for the Almighty. Verses 23-34 give further sayings of the wise. Verses 23-26 outlines the need for honesty in dealing with others; and the need for nothing to be done by partiality. Verses 27-29 speak of truthfulness and fair dealing with others. Verses 30-34 tells of the results of slothfulness and how the lazy are reduced to poverty.

John 6 records signs 4 and 5 – the feeding of the 5,000 and our Lord’s walking on the troubled sea. The feeding of the 5,000 took place in spring – a time of abundant green grass. It was Passover time (12 months before Jesus’ crucifixion) and just after the death of John the Baptist. Jesus, in testing Philip, asks where can Jesus and his Apostles purchase sufficient bread in the wilderness for this crowd; for our Lord already knew what he was going to do. From the personal lunch of a lad – five loaves and two fish Jesus feeds 5,000 and collects 12 baskets full of fragments. Having full bellies the multitude wants to forcibly make Jesus their king. Our Lord rapidly disperses the crowd and sends the disciples away by boat. Jesus goes into a mountain to pray. The Lord comes to the disciples walking on the water. No sooner had he joined them than they arrive at Capernaum – the city of comfort. This is a parable illustrating our vain toiling on the troubled sea of nations as we await the return of our Master. As soon as Jesus returns we will receive the peace he brings and the comforts of the kingdom age. At the synagogue in Capernaum a discussion takes place as Jesus tells them that he is the ‘bread of life’ – in contrast to the wilderness manna eaten by their fathers. The Son of God has been sealed in his thinking by his Father; and what they need to do was believe. Their being saved is through what the Father has done through His Son and all they can do is to accept this by believing on His Son. Isaiah 55 is a key link to this chapter and it focused on resurrection – “the sure mercies, ie chesed, to David”. Note the emphasis in John 6 and how many times Jesus refers to resurrection – verses 39, 44. Verse 45 quotes from Isaiah 54 verse 13. All who believe the faithful message of the gospel are “taught of God”. Jesus found that many would-be disciples leave him being unable to cope with the challenging ideas our Lord Jesus presents. Peter brings great comfort to our Lord and encouragement for every potential disciple by saying in verses 68-69, “Lord, to whom shall we go? You have the words of eternal life, and we have believed and come to know, that you are the Holy One of God”. ESV

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The Life Of Christ # 79 The healing of the deaf man at Decapolis (Mark 7:31-end) by John Martin

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John 4 deals with the incident between Jesus and the woman of Samaria in which he offers her “living water”. There follows a discussion between Jesus and the woman about the site of acceptable worship – Jerusalem, or Gerazim. Jesus firstly tells her that salvation is from the Jews. Acceptance of God is dependent on two factors sincerity and truth – these have always been the focus at Shechem (Joshua 14 verses 14-15; Judges 9 verses 14-15). The woman accepts Jesus as the Christ (Messiah) and she then has an incredible impact on helping the Samaritans to receive Jesus also. Philip would about 7 years later reap the gathering harvest now being down. That harvest is spoken about in Acts 8. From verse 46 to the end of John chapter 4 our Lord Jesus heals the son of an official from Capernaum – this being the second of the signs recorded by John and resuting in the official and that Nobleman – thought by some to be Herod’s keeper of the larder Chuza – and his entire household becoming believers in our Lord.

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In John 2 we have the first of the 8 signs John records. When Yahweh brought Israel out of Egypt, at the time of the Exodus, their departure was accompanied by miracles, wonders (Hebrew ‘Pala’ – cp the angel Palmoni – the wonderful numberer) and signs. That Hebrew word is the equivalent of the word used for “signs” in the record of John. The first of these signs took place at Cana, in Galilee. Jesus was there, together with his mother and his disciples, most likely those he had called in chapter 1. It was perhaps the wedding of a relative. The sign was turning water into the highest quality wine. The result was verse 11 – his disciples believing in Jesus and the manifestation of his glory. Between verses 13-22 Jesus cleanses the temple for the first time – doing so again at the end of his ministry. He fulfilled the words of Psalm 69 and gave them the sign of his resurrection, which he said would be after 3 days in the grave. There are 8 recorded signs in John’s record and many accounts of Jesus’ visits to Jerusalem. The other gospels omit all these visits. At the end of John 2 we are told Jesus would not commit himself to anyone since he knew what humans are like – Jesus’ understanding was possibly due 3 reasons: 1) what Scripture revealed; 2) Jesus’ own experience; 3) his ability to read people’s minds). Chapter 3 speaks of the first encounter between our Lord and Nicodemus, the holder of the second rank in the Sanhedrin (‘the teacher’). John chapter 3 tells us of Nicodemus’ first visit to Jesus; who in John’s gospel records 3 visits – in ch3; in ch7; and again in ch19. Each is a step in bringing Nicodemus to know the Christ (ch3 the man who came by night; ch7 he who first came by night; and ch19 an open disciple, who brought the spices to prepare Jesus’ body). The talk of chapter 3 centres in the imperative of being born “from above” – firstly by a mind developed by the Word of God 1 Peter 1:22-25 and then by immersion, or burial, in water. The 3rd chapter of John tells us that Jesus is the only man to go to heaven (v13) and salvation comes through belief in a crucified Messiah (v14 cp Numbers 21:4-9). The best known words of the Bible are found in John 3:16 – but read these words aloud and ponder verses 16-21. From verses 22 to the chapter’s end we are told of the incomparable greatness of our Lord Jesus Christ.

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Numbers 28 and 29 record the offerings of the LORD. Chapter 28 verses 1-8 speak of the daily offerings. Lambs were offered every morning and every evening accompanied by grain and and drink offerings. These were the continual burnt offerings of the LORD. Israel’s Sovereign smelled a sweet aroma as the smoke from the sacrifice ascended to Him.
Verses 9-10 speak of the Sabbath offerings, which were identical to the morning and evening sacrifices and were offered additionally to the continuing burnt offerings of each morning and evening.
Verses 11-15 tell of the monthly offerings of the new moon at the start of each month, which commenced with each new moon. These were a multiplication of animal offerings of bulls and lambs; and grain and drink offerings. A goat was offered for a sin offering as well as the burnt offerings. Verses 16-25 describe the Passover offerings. The Passover was called Yahweh’s Passover and celebrated Israel’s deliverance from Egypt. The offerings were made on the 14th day of the first month and the slain lambs were eaten on the 15th day of that month – Abib.
Verses 26-31 outline the offerings for the Feast of Weeks, which was commemorated 7 weeks, ie 50 days after the Passover. This Feast coincided with the giving to Israel of the Ten Commandments. It is called the Feast of Pentecost in the New Testament and spoke of the going forth of the Word of the LORD that was accompanied by the outpouring of the Holy Spirit on the Apostles of our Lord Jesus Christ. Every part of the nation’s worship was designed to teach them what was being called for every day in each of their lives in the eyes of their Sovereign.

Proverbs 20 is about wise judgment brought about by heeding the counsel of the Almighty. Verses 1-11 speak of avoiding destructive influences and hearkening to our Sovereign’s enlightened advice. The behaviour of wise people keeps them from strife; not so the fools who create difficulties in their own lives and those lives of everybody who encounters them. These maxims are true for the king and commoner alike. The wise, verse 5, will not be deceived by fool. Controlling our actions by walking with integrity will confer blessings on the families of those who walk uprightly (v7). God weighs in His balance the lives of all who deal justly, or unjustly, with others (v10). The standards of fairness are seen in children who have been trained in the ways of the LORD.
Verses 12-23 teach us that He who has made every part of us discerns and weighs our every action. Verse 23 repeats the message of verse 10. And although the examples of these verses differ from those at the start of the chapter the lessons are the same. Don’t try to deceive, because those who cheat destroy themselves and all who they encounter. Verses 24-30 outline how the LORD directs the path of the wise. Yahweh our God discerns our every thought and act (v27). Stedfast faithfulness will preserve the king’s throne (v28). And through discipline wisdom is learnt and lived (v30).

The gospel record of John was most likely the last of the four written. Nor is it a summary of the ministry of the life of our Lord Jesus Christ. There are many more references to people discovering that Jesus was the Christ. Its theme is stated in chapter 20:31 “These things are written that you may believe that Jesus is the Christ, the Son of God, and that believing you might have life through his name.” It records 8 signs, which are emphatic proofs of the stated theme. Chapter 1 is deliberately a parallel to Genesis 1. For just as Genesis 1 described the natural creation, which came into being through the Word of God in six days. Two groups of three repeated – LIGHT, WATER, LIFE; days 1-3 are paralleled and duplicated in days 4-6.; so too with the new spiritual creation in Christ. Jesus is declared to have come to his own (by ellipsis- people ) and failed to be accepted. This was not the case among believers. What a lofty theme. Jesus was the Word of God in the flesh ie one of us in nature and passions; and yet without sin totally revealing the Father’s character to humanity. Read aloud verses 14-17 – Pause and Ponder. John was the disciple who rested on Jesus’ bosom during the Last Supper and surely he writes with a measure of understanding his comments in chapter 1:18. The record of Jesus’ baptism followed with John the Baptist’s announcement of verse 29 “Behold, the Lamb of God who takes away the sin of the world.” From verses 35-42 we have the earliest call of the first four of Jesus’ disciples (later to become his Apostles) Andrew and John, Peter and James. From verses 43-51 we have the call of Philip and Nathanael. The latter convinced by our Lord’s ability to reveal what Nathanael was thinking that Jesus must be the Son of God and the King of Israel. Twice in the chapter we are told that these men had found the Messiah ie the Christ – first by Andrew (v41) and then Nathanael (v49). But the reality was he had found them and extended to them the authority to become ‘the sons of God’ (verses 12-13).

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Numbers 27
Among the final duties of Moses was dealing with a family anomaly and the appointment
and preparation of Joshua to assume his role. This chapter addresses these two things.
V.1-11 – In the orders for the division of the land, just given (Num. 26), no provision had
been made for females, in case of failure of male issue. The five daughters of Zelophehad,
therefore, considered themselves as destitute, having neither father nor brother, and feeling
themselves entirely overlooked agreed to refer the case to Moses and the rulers, whether it
were not equitable that they should inherit their father’s portion. This led to the enactment of
an additional law to the civil code of Israel, which satisfactorily ascertained and amply secured the right of succession in cases of inheritance. This law, which is as reasonable as it is just, stands thus:
1. On the demise of the father, the estate descends to the sons.
2. If there be no son, the daughters succeed.
3. If there be no daughter, the brothers of the deceased inherit.
4. If there be no brethren, or paternal uncles, the estate goes to the grand uncles, or
brothers of his father.
5. If there be no grand uncles, then the nearest of kin succeeds to the inheritance.
The daughters of Zelophehad appear again in Num. 36:1-12.
V.12-23 – Moses was allowed one view of the land promised to Abraham before his death.
This raised the issue of who would replace him as leader of the nation. His question is
answered by Yahweh in the appointment of Joshua.
Proverbs 19
Prov. 19:1 – “Better is the poor that walketh in his integrity, than he that is
perverse in his lips, and is a fool.” Poverty and integrity do not always go hand in
hand. In fact, sometimes poverty produces a perversity that blames God for its condition;
V.3 – “The foolishness of man perverteth his way: and his heart fretteth against
Yahweh.” The rich have friends (V.6), but nobody wants to know the poor man (V.4,7),
except “the king’s son” – V.17; Ps. 72:12-14.
Having begun with “integrity” in V.1, there is an emphasis in this chapter on the scourge of
false witnesses – V.5,9,28. Nothing is more harmful than the peddling of lies and rumors.
Philippians 3 Phil. 3:2 – “Beware of dogs, beware of evil workers, beware of the concision”
(katatomē – cutting off; mutilation = circumcision). Paul warns against Judaisers who
worked surreptitiously to undermine his influence. That the term ‘dog’ could be used of them
indicates how unruly and vicious their behavior was. The term dog also is used to denote a
person that is shameless, impudent, malignant, snarling, dissatisfied, and contentious, and
is evidently so employed here. Paul acknowledges that he had acted like them in the past,
but had been rescued from it by Christ’s intervention (V.3-9).
His rescue had been a ‘resurrection’ to a new life in Christ (V.10), but one that brought
sufferings and persecution such as he had dealt out to believers. He looked for a better
“resurrection” – the word in V.11 is exanastasis – a rising from death (but to be given eternal
life), hence, the prefix. Anastasis is about raising the dead to mortal life. Paul knows that his
total commitment to Christ after his conversion in ‘repayment’ for his persecuting past will
lead to eternal life (1 Cor. 9:16-18; 15:8-10).
V.12-17 – But Paul is careful not to wallow in the past as there was much to do, and there
were many handicaps, not the least of these human nature to which some had capitulated
(V.18-19). In a series of engaging sentences well translated by Weymouth, Paul set forth
his goals – V.12-14 – “I do not say that I have already won the race or have already
reached perfection. But I am pressing on, striving to lay hold of the prize for which
also Christ has laid hold of me. Brethren, I do not imagine that I have yet laid hold
of it. But this one thing I do–forgetting everything which is past and stretching
forward to what lies in front of me, with my eyes fixed on the goal I push on to
secure the prize of God’s heavenward call in Christ Jesus.”

V.20 – “For our conversation (politeuma – citizenship) is in heaven,” hence, followers of
Christ do not participate in politics on earth in any form.
V.21 – “Who shall change our vile body, that it may be fashioned like unto his
glorious body, according to the working whereby he is able even to subdue all
things unto himself.” This is the “prize” of V.14. While there is nothing good in human
nature, the KJV translation is deficient. A number of reliable translations have transform
“the body of our humiliation.” Human nature routinely humiliates us by disease,
regressive malfunction, transgression and an endless bias towards evil, and of course,
ultimately death. We seek to receive the now “glorious body” of our Lord from him.

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Numbers 26 tells of the census that was taken of the new generation – those who were above 20 years of age, when 38 years earlier God had destined their fathers to die in the desert because of their failure to believe God could give them the Land He had promised to Abraham.This generation would be stedfast in the ways of the LORD. It would be that way for at least one and a half generations – see Joshua 24:31. Some of the more numerous tribes declined in number during their wasting away in the wilderness. There is almost a direct relationship between the rebellions started by certain tribes and their significant reduction in population prior to the entry into the Promised Land. These numbers were used together with a distribution by lot to determine the size of the land each tribe would inherit. There was no census for the Levites as Yahweh was their portion. The other salutary lesson from this chapter is the inheritance that would be given to faithful Caleb and Joshua, who wholly followed Yahweh with their heart; at the time that the bull of the nation were consigned to perishing in the wilderness because they yielded to their evil hearts of unbelief; and failed to trust in “the Living God”.

Proverbs 18 is about friendship its benefits and its obligations. Verses 1-8 outlines wise thinking and the words which the wise speak – words which bring blessings to those who heed what was said. By contrast verses 6-7 tell us that a fool’s mouth is an invitation to strife and his words continually bring trouble upon his head. Gossip is the way of the fool and those associated with him will experience total disaster. Verses 9-19 speaks about the need for diligence in order to be successful. These are contrasted with the true protection, which never fails, the name of Yahweh is a fortress (v10). Those who trust in the LORD are imperishable. They are indestructible. The life of the faithful is in the hand of their Maker. They need have no fear of men, because of their reverence for the Almighty – Matthew 10:16-33. Read aloud slowly. Contemplate this message for how you will live your life before your Sovereign and as a witness to your community. The wise men speaks of pride preceding a fall (v12). We are told to listen before speaking (v13). Generosity paves the way for acceptance (v16). Don’t win an argument via persistence – be prepared to agree through a lot, ie it doesn’t matter if you never win. If you simply win through aggression, or because you won’t stop arguing you have lost a friend and a great deal more (v18). Verse 19 tells us that if your insistence creates a rift then it can only be healed via great efforts and immense sufferings. Verses 20-24 tell us, yet once again to be diligent in order to live adequately. What a great lesson verse 21 teaches – your tongue can save another person, or destroy them. A Godly companion in life is an aid and blessing in our walk towards the kingdom of God (v22). Be a close friend rather than a ruinous babbler (v24).

According to Acts 28 Paul spent two years under house arrest in Rome (AD62-64). During this time Philippians, and Philemon were written. Acts 16 provided the background to the gospel arriving in Philippi. Philippians is called Paul’s letter of joy and its theme is, “Rejoice in the Lord always, and again I say rejoice.” In chapter 1 of the letter the Apostle described his constant thanksgiving for the love of the believers in that city – colony which was heavily Roman in every way. He told them of the advance of the gospel in Rome and that even members of the Praetorian guard had become faithful believers. Unfortunately, not all ‘brethren’ were happy – there was a group of false believers (known as Judaisers) whose motives for preaching were to see Paul persecuted. Paul, indeed would have been happy to die for the faith, nonetheless he felt that continued living would be for the benefit of the believers. In chapter 2 we have wonderful exhortations of Christ’s mindset, as always being to honour and exalt his Father and for the benefit of others. Let that, said Paul, be the attitude of every believer. As God’s Son our Lord had a status higher than anyone; yet he suffered as a servant the death of the cross. Now he is exalted at the Father’s right hand with the name of Yahweh Himself (Isaiah 45). Believers bare the responsibility of shining as lights among this twisted world. He showed that Timothy and Epaphroditus both demonstrated Christ-like love for the believers in Philippi. Their own lives were put behind the course and purpose of the gospel.

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Paul tells us we ought to
•‘walk in love as Christ also hath loved us’(5:2).
This is seen in the way that husbands and wives should love and respect each other; how children and parents ought to treat each other; even how slaves should behave towards their masters and masters to their slaves. When you walk in love you try to treat all these people and all mankind, in a kind and unselfish manner- walking in just the way the Lord Jesus Christ walked, remembering the love of God; for
God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Romans 5:8
Here are some guidelines for our walk.
Cultivate the fruit of the Spirit ( goodness and righteousness) (5:9)
Redeem the time- don’t waste it (16)
Make melody in your heart to the LORD through Psalms and hymns (19)
Offer thankful prayer regularly for yourself and God’s people, the saints (5:20 & 6:18)
Be strong in the LORD in solid defence of the Scriptures and wear the whole armour of God, (6:14-17) ..
Wear Truth as a belt and cover your heart with a breastplate of righteousness. As you walk, preach the Gospel, shield yourself with faith; protect your mind with the helmet of salvation and defend yourself with the sword of the Spirit- the Word of God.
And let’s not forget how helpful a positive attitude is in our walk for .
Prov 17: A merry heart doeth good like a medicine!
So Let us not be diverted by the call of the word to sin, as did Israel and thus walked on the path which leads to death but rather travel the way to righteousness. Putting on Christ in baptism to become one of the saints.And making sure that our love for our Saviour, Jesus Christ is not just affection but an undying, practical, thankful agape love.

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In Ephesians 3 the Apostle Paul outlines the ‘mystery’ (the Greek word simply means ‘secret’) that God always intended for the Gentiles to be included in the blessings of the gospel. From verses 14-22 we read of the Apostle’s prayer for the believers’ spiritual strength and growth. Notice that the love of God surpasses understanding and includes four dimensions – length, breadth, depth and height. This indicates that the love of the Father cannot be measured. Chapter 4 contains a plea for unity among the body of believers. In the truth there is a sevenfold unity (verses 4-6). This is essentially because God, our Father is one. Those verses cite several Old Testament Scriptures supporting this purpose – Psalm 68; Deuteronomy 30. The result is that the distribution of gifts is defined by the function they fulfil in promoting and producing a united body. Each believer has been called to a new life described in verses 17-32. Carefully read verses 20-24 which tell us how faithful believers in Christ live by modelling their lives on his. Also contemplate the need to replace old evil habits with positive beneficial behaviours as verses 25-32 teach us. The last three verses say that any failure to act in a way that reveals that we are the children of the Almighty will grieve our loving Heavenly Father. The only way to overcome sin is by “replacement therapy”.

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The Life Of Christ # 78 The Syro Phoenican woman.( Matt 15:21-28) by John Martin

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The LORD was waiting for the best time for the preaching of the gospel. Acts 19 records the events at Ephesus. The Word of the Lord grew mightily and prevailed in that city and it became Paul’s base of operations throughout the then known region of Asia. Chapter 1 contains greetings and the faithful in Ephesus being described as having, in status, been elevated to heavenly places in Christ Jesus. From verses 15-22 the Apostle offers prayer and thanksgiving on the believers behalf. Paul outlines in verses 19-22 the great place Christ occupies to all believers. The Apostle tells the Ephesians that in the Lord Jesus Christ the Almighty’s power was seen in producing a righteous man who could then be raised from the dead. All four Greek words for power are used in those verses. Chapter 2 deals with the enlightenment of believers and their salvation by grace – on the basis of their faith. Believers salvation has nothing to do with their merits. However, a life of gratitude is necessitated from believers. In verses 11-18 Paul outlines the faithful’s changed status from hopeless nobodies to sanctified believers in Christ Jesus. The chapter concludes with the growth of the body of believers into a holy temple. A dwelling place for the LORD GOD ALMIGHTY. Slowly read aloud verses 17-22 and consider the foundation God has given us and that each of us determine to be a part of the LORD’s holy edifice.

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Once again in Numbers 17 the LORD demonstrates that He has chosen Aaron to be the divinely appointed High Priest – see Hebrews 5 verses 4-10. The sign of our Sovereign’s choice was the resurrection from the dead. Twelve rods were placed before the presence of God, which the ark of the covenant symbolised. One rod with the name of the prince of each tribe enscribed and Aaron’s name on his dead almond rod. Aaron’s Rod had been used in many of the miracles, wonders and signs that were demonstrated in Israel’s deliverance from Egypt. On the next morning 11 of the rods remained unaffected, just the same as when they had been placed; but Aaron’s Rod had come to life and showed all 3 stages of the almonds life cycle – buds, flowers and fruits – all present at the same time. The almond tree is called in the Hebrew language “the awakener” as it is one of the first trees to bloom speaking of impending Spring. It is a symbol of Israel’s national restoration – see Matthew 24 verses 32-35;

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In Galatians we have one of the earliest books of the New Testament to be written- perhaps as early as AD42 depending upon the theory which adopted. The book must have been written after the Jerusalem’ Conference, which was about the date mentioned previously. Galatians is the second of three treatises on the Atonement ie how sinners can be made right with God – the others being Romans and Hebrews. All three books are based on Habakkuk 2:4, “The just shall live by faith”. The emphasis in Romans is the JUST…; in Galatians it is … LIVE by faith; and in Hebrews.. live by FAITH. The problem of Judaism is addressed in this book. The Judaisers, Paul’s constant foes, taught salvation was by works of the Law, and not by faith. They preached that Christ and belief in him were insufficient to save – that the keeping of the Law was also necessary in order to be saved. In Galatians 1 Paul establishes his credentials and says how he was called to the gospel. Paul also indicates that a curse would rest on anyone preaching a variant of the only true gospel. The Apostle explains that the gospel message was given him in Arabia by direct revelation ie personally taught it by Jesus Christ – none of the other Apostles were in any way connected with his instruction. Chapter 2 teaches us of the firm stance that Paul took on not circumcising Titus. The chapter also spoke of Peter’s equivocation and hypocrisy, when confronted by false brethren called Judaisers. Read verses 15-21 aloud. Pause and ponder. Let each of us determine to live our life in Christ Jesus as the great Apostle did.

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Verses 1-12 of Luke 24 describe events associated with the resurrection of our Lord Jesus Christ. The time of his raising would have been 6pm Saturday evening, which by Jewish way of reckoning time began the first day of the week. The women, of whom there may have been around six in number, find the stone; which had been sealing the tomb, rolled back. Two men, who stood by (undoubtedly angels), tell them not to seek the living Lord among the dead. But, that Jesus’ disciples are to meet him in Galilee as he had told them before his death. Several of the women ran to tell the news to the Apostles, who found the women’s report incredulous. Peter together with John (see John chapter 20) come and verify the women’s message. That same day two of our Lord’s disciples are journeying to Emmaus and are joined by Jesus. The record tells us that their capacity to recognise the Lord was restrained. The two express their great disappointment in the events that had taken place recently. Jesus takes the initiative and explains from Moses, the Psalms and the prophets the entire picture of Messiah, who had to suffer before being glorified. As the group of three approach a village Jesus indicates that he wishes to travel further, but the other two constrain him to stay with them. Jesus reveals himself to them in the breaking of the bread. The two disciples hastily return to Jerusalem with great excitement. On finding the Apostles assembled together those two hear of Jesus’ appearance to Simon Peter and add their own witnessing. The Lord appears to the group assembled and shows them the wounds in his hands and side – some translations say “back”. Further Jesus eats some food to show that he was not an apparition. Then the chapter says the Lord gives his Apostles the great commission to take the Gospel into all the world. Luke’s final account is that Christ is praying he ascends from the Mount of Olives into heaven (compare Acts 1 verses 6-11).

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Luke chapter 23 commences with Jesus before the Roman Governor Pilate, who wants nothing to do with the trumped up charges levelled against our Lord. Pilate pronounces Jesus innocent and hearing he was from Galilee felt he could evade any responsibility by sending him to Herod. Herod had been curious about Jesus for some time. Upon questioning him, without an answer from Jesus, Pilate reverts to allowing his soldiers to mock and brutalise our Lord. Having found no fault in our Lord Jesus, Herod returns him to Pilate – a partial reconciliation occurs between the two potentates. Pilate once again declares Jesus innocent, but allows him to be brutally scourged (scourging was sometimes called the intermediate death – and many a man died under the barbaric scourge). Even this failed to evoke any pity. For the third time Jesus was pronounced innocent. But the chief priests stirred up the crowd to bay for Jesus blood. and badgered Pilate into a decision that he did not want to make. Our Lord was delivered to be crucified and Barbaras was released. Jesus was so weak that the Romans pressed Simon of Cyrene to carry the cross. This man and his two sons became disciples. The women on the road to Calvary wept as they beheld our Lord, but Jesus told them to weep not for him, but for the miseries that would fall on them. Jesus was crucified between two thieves, who could have been Barabbas’ followers. The place of his crucifixion was that of a skull; again in all probability that of Goliath’s skull. The soldiers gambled for his clothes, as had been prophesied. Jesus, himself implored his Father to forgive them as they knew not what they were doing. One of the two thieves crucified with our Lord railed upon Jesus The other thief turned in repentance to Jesus and asked for Jesus to remember him when Jesus would come in his kingdom. Very likely the second thief understood the Gospel of the Kingdom. He was given the assurance of a place in that Kingdom. Jesus’ words were that the thief would be with the Lord in that day. Neither were in paradise that day for Jesus spent the next three days in the tomb. Our Lord suffered the taunting of sinners, by masterfully controlling himself and as such our Lord was the Victor. Jesus died calmly at about 3pm and seeing that demeanour a hardened centurion exclaimed that surely this man was the Son of God. For six hours the Almighty veiled the scene with darkness, as a sign of His indignation at their doings. When Jesus died there was a great earthquake and the veil of the temple was torn from top to bottom – showing God’s displeasure. The law was now finished and Christ had opened of a new and living way. Two counsellors – Joseph and Nicodemas – from the Sanhedrin secured the body of Jesus from Pilate and took it to Joseph’s unused garden tomb. The women, who followed our Lord and had just witnessed his crucifixion, now followed Joseph and Nicodemas to see where Jesus’ body was laid and where they would later need to come with the spices they would purchase for his burial. The women then rested on the Sabbath day.

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Proverbs chapters 8 and 9 complete the first section of the book. Chapter 8 presents Wisdom’s appeal. Chapter 9 tells of two feasts to which the young man is invited. He must choose between Wisdom’s feast and Folly’s feast. Both Wisdom and Folly are personified as women making their respective appeals. Chapter 8:1-3 outlines Wisdom’s call. The call is open and fulsome – to all from every place. Verses 4-11 tell of Wisdom’s audience and explain why she should be trusted. There is no downside in trusting her. All the blessings and benefits shout out that she must be chosen; it is in our interest to choose her. Verses 12-22 describe Wisdom’s House, what she does and the rewards she gives. Those who respond to Wisdom’s call will understand the ways of the LORD and will choose to walk in those paths. Without wisdom kings and rulers are doomed to failure. David had so instilled these values into Solomon’s mind that when asked by God what Solomon would choose – he chose wisdom. Verses 22-31 are to be understood in two ways. Firstly that Yahweh’s wisdom characterised His Creation in the beginning. And, secondly it is a personification of our Lord Jesus Christ. Nothing in creation was made without our Lord God focusing on creation’s relationship to Jesus. Jesus is the centre and object of the entire Creation. Both the letters of Colossians and Hebrews emphasise that.
Chapter 9 of Proverbs in verses 1-18 describe the rival feasts. Verses 1-6 tell of Wisdom’s feast. Wisdom’s table is prepared and she speaks of those to whom her appeal is directed. Verses 7-12 calls for an open mind to receive Wisdom’s words and the benefits that will flow from a mind open to truth and wisdom. Verses 13-18 by contrast tell of the feast of Folly and of the disastrous consequences to those foolish enough to choose foolishness. It is a matter of life and death for the choice you make. Compare the appeal of Moses in Deuteronomy 30:11-20 – slowly read aloud and ponder the path you will wisely choose.

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The Life Of Christ # 77 God's principles and the traditions of men (Mark 7:1-7) by John Martin

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Luke 21 is the record of the Olivet prophecy given after 6pm on Abib 12th from the mount east of Jerusalem. The significance of the prophecy deals with events that would occur within forty years of its delivery; as well as matters relating to our days (end times) when the Kingdom of God will be once more set up on earth. The chapter began with a declaration of the widow who gave God all. Jesus foretells of the destruction of the magnificent temple, whose building had begun with Herod the Great; and to that point in time had still not been finished. When the temple was destroyed it would be totally overturned leaving not one stone on another – except for the older foundations which acted as a retaining wall for Herod to build on. Jesus says that there would be wars and rumours of wars but the disciples must wait until the end time of the Lord’s prophecy. Persecution would be the disciples’ lot, but they would be aided in their testimony before the authorities. Families would be divided over their support for Christ’s teaching. Despite Jerusalem being surrounded by armies at AD70 there would be five opportunities for the disciples to flee to safety – the first of these was at the defeat of the Roman Tribune Cestius Gallus in AD66 (the others are mentioned in Robert Roberts book ‘The Ways of Providence’). There would be the sign of the Son of Man in heaven, which spoke of the fall of the city to the Roman Emperor Titus. In regards to the final outcome of the prophecy, which relates to the time when the Kingdom of God will be set up on earth; we have the parable of the fig tree (national Israel’s symbol), whose statehood began in 1948 and many of us have seen the fig tree blossom and flourish with the reoccupation of Jerusalem, Israel’s eternal and undivided capital, in 1967. Be ready our Lord’s return and his kingdom is indeed near.

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The Life Of Christ # 65 'I will open my mouth in Parables' (Matt 13: 31- 58) by John Martin

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The Life Of Christ # 64 'The parable of the wheat and tares' (Matt 13: 24- 43) by John Martin

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The Life Of Christ # 63 'The parable of the sower' (Matt 13: 1-23) by John Martin

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The Life Of Christ # 62 'I will open my mouth in a parable' (Isaiah 6) by John Martin

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A @Christadelphians Video: Description: The seventy-week prophecy referenced in Daniel chapter 9 and found in the book of Jeremiah is explained. The focus is on the last week of the 70-week prophecy. It involves the importance of Christ's ministry, His Death and Resurrection, and a few years beyond. This period of time was when the Christian Gospel was founded and started to spread. # Summary The video discusses the 70 70-week prophecy from Daniel 9, highlighting Daniel's life, his prayers, and the significance of God's promises regarding Israel's return from Babylonian captivity. It emphasizes the importance of acknowledging sin and God's righteousness, and how the prophecy points to the coming of the Messiah, Jesus Christ.

The timeline of the prophecy is explored, including key dates and events leading up to Jesus' crucifixion and the destruction of Jerusalem in AD 70, illustrating God's control over history and the fulfilment of biblical prophecies.

Highlights - 📖 Daniel's Background: Daniel was taken captive as a teenager during Babylon's conquest of Judah and became a prophet who revealed God's plans for the future.

🙏 Prayer and Confession: In Daniel 9, Daniel prays for Israel, acknowledging the nation's sins and God's righteousness, demonstrating the importance of repentance.
⏳ The 70 Weeks Prophecy: The prophecy outlines six key purposes related to sin and righteousness, indicating a significant timeline culminating in the coming of the Messiah.
✨ Messiah's Arrival: The prophecy specifies that from the command to rebuild Jerusalem to the coming of the Messiah spans 483 years, leading to Jesus' ministry and sacrifice.
🏛️ Destruction of Jerusalem: The prophecy foretells the destruction of Jerusalem in AD 70, linking it to the rejection of Jesus and the end of sacrificial offerings. # Keywords #Daniel9 #BiblicalProphecy #Messiah ************

This audio was produced by the ChristadelphianVideo.org project, arranged and supported by Christadelphians worldwide.

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The Life Of Christ # 61 'Blasphemy against the Holy Spirit' (Matt 12:22-37 by John Martin

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A @Christadelphians Video: Suggested edited description: We live in a very visual age with all kinds of screens. This entertainment often contain bad language, extreme violence and pornography. The Bible warns us not to indulge in these sins. We need to “set the LORD always before me: because he is at my right hand, I shall not be moved, therefore my heart is glad.” Replace bad habits with good habits and change our behaviour to honour God.

Session two under the title ‘Is voyeurism the great sin of the 21 st century’ looks at an example of an exhortation in 1 Corinthians 10 by the Apostle Paul which is hard up against his instruction on correct conduct at a memorial meeting in chapter 11. We will examine the way in which Paul connects his exhortation to the behaviour of ancient Israel and see how it can be projected into our present day. The exhortation is particularly hard hitting and one not likely to meet with approval as being ‘acceptable for exhortation’ in some quarters. However, we will submit that it addresses the most challenging sin afflicting all Christians today, that being the toleration of viewing forms of entertainment that contain sexual content designed to stimulate a sexual response in the audience and includes the viewing of pornography. We believe such viewing is a sinful practice and a form of sexual sin which we shall call ‘voyeurism’. It is a pervasive sin affecting men and women, young and old and should be part of challenging exhortations from time to time from ecclesial platforms. However, it is very likely to be considered ‘not appropriate for exhortation’.

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A @Christadelphians Video: Session one under the title “Prophesy smooth things” a quotation from Isaiah 30:10, looks at the attitude of the children of Israel and offers the opportunity for us to examine our own expectations of speaking brethren. The children of Israel are criticized by God for wanting to hear prophecies that suited their expectation rather than what God wanted the people through the prophet to hear. The people are presented as those wanting to control the message and would be happy with something illusionary rather than the facts of their actual circumstances. We will examine what scriptural directions there are for the preparation and presentation of exhortations and think about the responsibility of the speaker in relation to the circumstances of the audience.

A @Christadelphians Video: Description: In the time of the prophet Isaiah the people were saying: “Do not prophesy to us right things; speak to us smooth things”. This attitude can also manifest among ourselves today. What are the principles of exhortation? It should be drawn from the Word of God; It should provide comfort and teach patience; It may include admonition when appropriate; It may deal with serious issues facing the Ecclesia which may be unpalatable to some people. Exhortation should be designed to meet the needs of the Ecclesia, not the wants of the Ecclesia.

Summary The presentation titled "G0@ Not Suitable for Exhortation #1 'Prophesy Smooth Things'" by Gary Steel explores the dynamics of exhortation within the Christadelphian community and broader Christian contexts. It discusses the voluntary nature of the Christadelphian organisation, the role of lay speakers, and the evolving expectations of congregations regarding sermons. Steel warns against the trend of congregations desiring only comforting messages, which he compares to the biblical admonition in Isaiah to “prophesy smooth things.” He emphasises the importance of addressing sin and providing a balanced approach to exhortation, which should include both comfort and admonition, while encouraging speakers to draw from scripture to meet the spiritual needs of the congregation.

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A Christadelphian Video Production:
CHRISTADELPHIANVIDEO.ORG, a worldwide collaboration by Christadelphians to help promote the understanding of God's Word to those who are seeking the Truth about the Human condition and God's plan and Purpose with the Earth and Mankind upon it.
Christadelphianvideo.org is dedicated in establishing just how far removed today's mainstream Christianity is from the 'True Christian Teachings' of the 1st Century Apostles.

NEW ON CHRISTADELPHIANVIDEO.ORG!
You can follow us online at some of our other services..

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A Christadelphian Video Production:
CHRISTADELPHIANVIDEO.ORG, a worldwide collaboration by Christadelphians to help promote the understanding of God's Word to those who are seeking the Truth about the Human condition and God's plan and Purpose with the Earth and Mankind upon it.
Christadelphianvideo.org is dedicated in establishing just how far removed today's mainstream Christianity is from the 'True Christian Teachings' of the 1st Century Apostles.

NEW ON CHRISTADELPHIANVIDEO.ORG!
You can follow us online at some of our other services..

1 Our Main site... https://cdvideo.org

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A Christadelphian Video Production:
CHRISTADELPHIANVIDEO.ORG, a worldwide collaboration by Christadelphians to help promote the understanding of God's Word to those who are seeking the Truth about the Human condition and God's plan and Purpose with the Earth and Mankind upon it.
Christadelphianvideo.org is dedicated in establishing just how far removed today's mainstream Christianity is from the 'True Christian Teachings' of the 1st Century Apostles.

NEW ON CHRISTADELPHIANVIDEO.ORG!
You can follow us online at some of our other services..

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A Christadelphian Video Production:
CHRISTADELPHIANVIDEO.ORG, a worldwide collaboration by Christadelphians to help promote the understanding of God's Word to those who are seeking the Truth about the Human condition and God's plan and Purpose with the Earth and Mankind upon it.
Christadelphianvideo.org is dedicated in establishing just how far removed today's mainstream Christianity is from the 'True Christian Teachings' of the 1st Century Apostles.

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A Christadelphian Video Production:
CHRISTADELPHIANVIDEO.ORG, a worldwide collaboration by Christadelphians to help promote the understanding of God's Word to those who are seeking the Truth about the Human condition and God's plan and Purpose with the Earth and Mankind upon it.
Christadelphianvideo.org is dedicated in establishing just how far removed today's mainstream Christianity is from the 'True Christian Teachings' of the 1st Century Apostles.

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A Christadelphian Video Production:
CHRISTADELPHIANVIDEO.ORG, a worldwide collaboration by Christadelphians to help promote the understanding of God's Word to those who are seeking the Truth about the Human condition and God's plan and Purpose with the Earth and Mankind upon it.
Christadelphianvideo.org is dedicated in establishing just how far removed today's mainstream Christianity is from the 'True Christian Teachings' of the 1st Century Apostles.

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A Christadelphian Video Production:
CHRISTADELPHIANVIDEO.ORG, a worldwide collaboration by Christadelphians to help promote the understanding of God's Word to those who are seeking the Truth about the Human condition and God's plan and Purpose with the Earth and Mankind upon it.
Christadelphianvideo.org is dedicated in establishing just how far removed today's mainstream Christianity is from the 'True Christian Teachings' of the 1st Century Apostles.

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A Christadelphian Video Production:
CHRISTADELPHIANVIDEO.ORG, a worldwide collaboration by Christadelphians to help promote the understanding of God's Word to those who are seeking the Truth about the Human condition and God's plan and Purpose with the Earth and Mankind upon it.
Christadelphianvideo.org is dedicated in establishing just how far removed today's mainstream Christianity is from the 'True Christian Teachings' of the 1st Century Apostles.

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The Life Of Christ - #51 'The healing at the pool of Bethesda' (John 4 vs 35 - 5vs 1) by John Martin_1

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A @Christadelphians Video: # Summary The presentation discusses the calling of Matthew, exploring its context and significance in the life of Jesus Christ, highlighting Matthew's transformative journey from a despised tax collector to a devoted disciple.

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A @Christadelphians Video: # Summary The presentation titled "Healing of the Paraplegic" by John Martin discusses the miracle of Jesus healing a paralysed man in Luke 5:17-26. The speaker emphasises the significance of this miracle and its profound spiritual lessons, particularly highlighting the contrast between the faith of the paralysed man's friends and the spiritual paralysis of the teachers of the law. The speaker delves into the symbolic meanings and scriptural references associated with this event, illustrating how it underscores Jesus' authority to forgive sins and the importance of determined faith.

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The presentation discusses the significance of Jesus healing a leper as recorded in Mark 1:40-45. It explains that Jesus' miracles were not just displays of divine power but also carried deeper spiritual lessons. The healing of the leper is portrayed as a demonstration of what the Mosaic Law could not achieve and emphasises faith in Jesus as the true source of healing and salvation.

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A @Christadelphians Video: # Summary The presentation explores the story of the miraculous haul of fish from Luke 5:1-11. It examines the context, the significance of the disciples' actions, and the deeper meanings behind the miracle. The speaker, John Martin, draws parallels between this event and other biblical references, providing a rich analysis of its implications for faith and discipleship.

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The presentation delves into Matthew 7:21-29, discussing the astonishment of Jesus' audience at his teachings and the final test of entering the Kingdom of Heaven. It highlights the importance of genuine faith, the distinction between God's commands and His will, and the necessity of aligning with God's true desires rather than merely following laws. The speaker emphasises that true believers will be recognised by their heartfelt adherence to God's will, not just by their actions or declarations.

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A @Christadelphians Video: # Summary This presentation, titled "The Life Of Christ: #45 'The Two Ways' (Matt 7v 13-20)" by John Martin, explores Jesus' teaching on the two distinct paths one can choose in life. The speaker delves into the concept of making deliberate life choices, emphasising that there are only two ways: the way leading to life and the way leading to destruction. By referencing various scriptures, including Deuteronomy, Jeremiah, and Proverbs, the presentation illustrates the importance of choosing the right path and the implications of each choice.

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A @Christadelphians Video: The text emphasizes the importance of not judging others, persistence in prayer, and seeking God with unwavering faith. It highlights the contrast between human weakness and God's strength, encouraging continuous prayer and trusting in God's guidance.

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A @Christadelphians Video: # Summary This presentation discusses the biblical principle of "Judge not, that ye be not judged" from Matthew 7:1-6. The speaker emphasises the importance of avoiding harsh judgements and criticisms of others, as this can lead to a cycle of self-righteousness and condemnation. Instead, the focus should be on introspection and improving one's own character, rather than pointing fingers at the perceived faults of others.

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A @Christadelphians Video: # Summary This presentation discusses the biblical principle of "Judge not, that ye be not judged" from Matthew 7:1-6. The speaker emphasises the importance of avoiding harsh judgements and criticisms of others, as this can lead to a cycle of self-righteousness and condemnation. Instead, the focus should be on introspection and improving one's own character, rather than pointing fingers at the perceived faults of others.

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A @Christadelphians Video: # Summary This presentation discusses the biblical passage from Matthew 6:24-34, where Jesus teaches his disciples not to be anxious about material things such as food, drink, and clothing. The speaker delves into the human tendency to be overly preoccupied with these matters and how it can distract us from seeking the Kingdom of God. ### Highlights 🌳 Jesus warns against serving two masters, as we cannot serve both God and material possessions. The amount of time and energy we spend thinking about material things reveals what truly masters us. 🐦 Jesus uses the example of the birds, who are provided for by God without anxious care, to illustrate that we should not be overly concerned about our physical needs. 👗 The speaker discusses the modern obsession with fashion and how it has become a master, dictating what we wear and causing us to spend excessive time and money on our appearance. 💐 Jesus compares the beauty of the lilies of the field to the glory of Solomon, showing that God's creation is more magnificent than human-made fashion, and we should not be overly anxious about our clothing. 🙏 The speaker emphasises that we should seek first the Kingdom of God and His righteousness, and all our physical needs will be provided for by our Heavenly Father. # Keywords - Anxiety - Material Possessions - Kingdom of God - Clothing #Timestamps 00:00 - Introduction 01:30 - Serving two masters 03:30 - Anxious care about food 06:30 - Anxious care about physical stature 09:00 - Anxious care about clothing and fashion 17:00 - The beauty of the lilies and Solomon's glory 21:00 - Seeking first the Kingdom of God 25:00 - Conclusion and exhortation ************

This video was produced by the ChristadelphianVideo.org project, arranged and supported by Christadelphians worldwide. You can follow us online at.. #1 Our Main site... https://cdvideo.org #2 Our podcast on Podbean... https://cdvideo.org/podcast #3 Our podcast on Apple...https://cdvideo.org/podcast-apple #4 Our podcast on Anchor...https://cdvideo.org/truth-talk #5 Our facebook...https://facebook.com/OpenBibles #6 Our Whats App... http://cdvideo.org/WhatsApp #7 Our Instagram... http://cdvideo.org/Instagram #8 Our X... http://cdvideo.org/X #9 Our YouTube Channel... http://cdvideo.org/youtube #10 Our Audio site Scripturescribe.com... https://cdvideo.org/mp3 #11 linktr.ee/cdvideo #Christadelphianvideo #christadelphianstalk #Christadelphians #bibletruthfeed #openbible #Gospeltruth #gospel #Christadelphian #bibletruthfeed #podcast #Christadelphians #discoverthebible #thebiblechannel

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Summary

This presentation explores the profound words of Jesus Christ regarding the impossibility of serving two masters - God and Mammon (wealth/riches). The speaker delves into the concept of slavery and the total commitment required in serving God, drawing parallels from the Old Testament. The presentation then examines the dangers of the love of money and the anxious care that often accompanies it, urging the audience to consider the example of the birds, whom God provides for, and to recognise their greater value in the eyes of the Heavenly Father.

Highlights

🐦 The speaker emphasises that a slave cannot serve two masters, and that we are called to be bond-slaves of Jesus Christ, who paid the ultimate price for our salvation.
💰 The love of money is described as a powerful temptation, akin to the seductive woman in the Book of Proverbs, which can lead to "stupid and hurtful ills" and cause people to be "seduced from the faith".
🐤 Jesus exhorts the audience to consider the birds of the air, who do not sow or reap, yet are provided for by their Heavenly Father, and to recognise that they are of much more value than the sparrows.

Keywords

Serving God
Mammon
Anxiety
Wealth

Timestamps

00:00 - Intro
01:45 - Impossibility of serving two masters
05:00 - Concept of slavery and total commitment to God
09:30 - Dangers of the love of money
13:00 - Anxious care and the example of the birds
17:00 - Pilgrims and the value of sparrows
21:00 - Conclusion

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G0@ The Life Of Christ - #19 ' Teaching the Master in Israel' (John 3v 1-21) by John Martin

https://christadelphianvideo.org/studyvideo/the-life-of-christ-by-john-martin-195-studies/

The Life Of Christ: By John Martin (195 Studies)

Title: Life of Christ Speaker: John Martin Location: Enfield Ecclesia 197 studies presented over 15 years commencing in 1986 at Glenlock Bible Camp and continuing at the Enfield Ecclesia until September 2001. — Send in a voice message: https://podcasters.spotify.com/pod/show/christadelphians-talk/message

For copies of the original cd’s please contact:

CSSA P.O.Box 20
MODBURY NORTH
SA 5092
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We greatly appreciate the assistance of the Enfield Ecclesia in the careful reproduction of this material in video format.

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G0@ The Life Of Christ - #19 ' Teaching the Master in Israel' (John 3v 1-21) by John Martin

https://christadelphianvideo.org/studyvideo/the-life-of-christ-by-john-martin-195-studies/

The Life Of Christ: By John Martin (195 Studies)

Title: Life of Christ Speaker: John Martin Location: Enfield Ecclesia 197 studies presented over 15 years commencing in 1986 at Glenlock Bible Camp and continuing at the Enfield Ecclesia until September 2001. — Send in a voice message: https://podcasters.spotify.com/pod/show/christadelphians-talk/message

For copies of the original cd’s please contact:

CSSA P.O.Box 20
MODBURY NORTH
SA 5092
AUSTRALIA
orders@cssa.asn.au

We greatly appreciate the assistance of the Enfield Ecclesia in the careful reproduction of this material in video format.

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G0@ The Life Of Christ - #19 ' Teaching the Master in Israel' (John 3v 1-21) by John Martin

https://christadelphianvideo.org/studyvideo/the-life-of-christ-by-john-martin-195-studies/

The Life Of Christ: By John Martin (195 Studies)

Title: Life of Christ Speaker: John Martin Location: Enfield Ecclesia 197 studies presented over 15 years commencing in 1986 at Glenlock Bible Camp and continuing at the Enfield Ecclesia until September 2001. — Send in a voice message: https://podcasters.spotify.com/pod/show/christadelphians-talk/message

For copies of the original cd’s please contact:

CSSA P.O.Box 20
MODBURY NORTH
SA 5092
AUSTRALIA
orders@cssa.asn.au

We greatly appreciate the assistance of the Enfield Ecclesia in the careful reproduction of this material in video format.

Please note: this is an ongoing project and will take some time to upload all the material.

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G0@ The Life Of Christ - #19 ' Teaching the Master in Israel' (John 3v 1-21) by John Martin

https://christadelphianvideo.org/studyvideo/the-life-of-christ-by-john-martin-195-studies/

The Life Of Christ: By John Martin (195 Studies)

Title: Life of Christ Speaker: John Martin Location: Enfield Ecclesia 197 studies presented over 15 years commencing in 1986 at Glenlock Bible Camp and continuing at the Enfield Ecclesia until September 2001. — Send in a voice message: https://podcasters.spotify.com/pod/show/christadelphians-talk/message

For copies of the original cd’s please contact:

CSSA P.O.Box 20
MODBURY NORTH
SA 5092
AUSTRALIA
orders@cssa.asn.au

We greatly appreciate the assistance of the Enfield Ecclesia in the careful reproduction of this material in video format.

Please note: this is an ongoing project and will take some time to upload all the material.

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G0@ The Life Of Christ - #19 ' Teaching the Master in Israel' (John 3v 1-21) by John Martin

https://christadelphianvideo.org/studyvideo/the-life-of-christ-by-john-martin-195-studies/

The Life Of Christ: By John Martin (195 Studies)

Title: Life of Christ Speaker: John Martin Location: Enfield Ecclesia 197 studies presented over 15 years commencing in 1986 at Glenlock Bible Camp and continuing at the Enfield Ecclesia until September 2001. — Send in a voice message: https://podcasters.spotify.com/pod/show/christadelphians-talk/message

For copies of the original cd’s please contact:

CSSA P.O.Box 20
MODBURY NORTH
SA 5092
AUSTRALIA
orders@cssa.asn.au

We greatly appreciate the assistance of the Enfield Ecclesia in the careful reproduction of this material in video format.

Please note: this is an ongoing project and will take some time to upload all the material.

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G0@ The Life Of Christ - #19 ' Teaching the Master in Israel' (John 3v 1-21) by John Martin

https://christadelphianvideo.org/studyvideo/the-life-of-christ-by-john-martin-195-studies/

The Life Of Christ: By John Martin (195 Studies)

Title: Life of Christ Speaker: John Martin Location: Enfield Ecclesia 197 studies presented over 15 years commencing in 1986 at Glenlock Bible Camp and continuing at the Enfield Ecclesia until September 2001. — Send in a voice message: https://podcasters.spotify.com/pod/show/christadelphians-talk/message

For copies of the original cd’s please contact:

CSSA P.O.Box 20
MODBURY NORTH
SA 5092
AUSTRALIA
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We greatly appreciate the assistance of the Enfield Ecclesia in the careful reproduction of this material in video format.

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G0@R= From Here To Armageddon #1 Russia the Road To Ruin (K.Whitehead)-_1

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G0@ The Life Of Christ - #19 ' Teaching the Master in Israel' (John 3v 1-21) by John Martin

https://christadelphianvideo.org/studyvideo/the-life-of-christ-by-john-martin-195-studies/

The Life Of Christ: By John Martin (195 Studies)

Title: Life of Christ Speaker: John Martin Location: Enfield Ecclesia 197 studies presented over 15 years commencing in 1986 at Glenlock Bible Camp and continuing at the Enfield Ecclesia until September 2001. — Send in a voice message: https://podcasters.spotify.com/pod/show/christadelphians-talk/message

For copies of the original cd’s please contact:

CSSA P.O.Box 20
MODBURY NORTH
SA 5092
AUSTRALIA
orders@cssa.asn.au

We greatly appreciate the assistance of the Enfield Ecclesia in the careful reproduction of this material in video format.

Please note: this is an ongoing project and will take some time to upload all the material.

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G0@ The Life Of Christ - #19 ' Teaching the Master in Israel' (John 3v 1-21) by John Martin

https://christadelphianvideo.org/studyvideo/the-life-of-christ-by-john-martin-195-studies/

The Life Of Christ: By John Martin (195 Studies)

Title: Life of Christ Speaker: John Martin Location: Enfield Ecclesia 197 studies presented over 15 years commencing in 1986 at Glenlock Bible Camp and continuing at the Enfield Ecclesia until September 2001. — Send in a voice message: https://podcasters.spotify.com/pod/show/christadelphians-talk/message

For copies of the original cd’s please contact:

CSSA P.O.Box 20
MODBURY NORTH
SA 5092
AUSTRALIA
orders@cssa.asn.au

We greatly appreciate the assistance of the Enfield Ecclesia in the careful reproduction of this material in video format.

Please note: this is an ongoing project and will take some time to upload all the material.

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G0@ The Life Of Christ - #31 'fulfilling the Law' (Mat 5v 13-20) by John Martin

G0@ The Life Of Christ - #19 ' Teaching the Master in Israel' (John 3v 1-21) by John Martin

https://christadelphianvideo.org/studyvideo/the-life-of-christ-by-john-martin-195-studies/

The Life Of Christ: By John Martin (195 Studies)

Title: Life of Christ Speaker: John Martin Location: Enfield Ecclesia 197 studies presented over 15 years commencing in 1986 at Glenlock Bible Camp and continuing at the Enfield Ecclesia until September 2001. — Send in a voice message: https://podcasters.spotify.com/pod/show/christadelphians-talk/message

For copies of the original cd’s please contact:

CSSA P.O.Box 20
MODBURY NORTH
SA 5092
AUSTRALIA
orders@cssa.asn.au

We greatly appreciate the assistance of the Enfield Ecclesia in the careful reproduction of this material in video format.

Please note: this is an ongoing project and will take some time to upload all the material.

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G0@ The Life Of Christ - #19 ' Teaching the Master in Israel' (John 3v 1-21) by John Martin

https://christadelphianvideo.org/studyvideo/the-life-of-christ-by-john-martin-195-studies/

The Life Of Christ: By John Martin (195 Studies)

Title: Life of Christ Speaker: John Martin Location: Enfield Ecclesia 197 studies presented over 15 years commencing in 1986 at Glenlock Bible Camp and continuing at the Enfield Ecclesia until September 2001. — Send in a voice message: https://podcasters.spotify.com/pod/show/christadelphians-talk/message

For copies of the original cd’s please contact:

CSSA P.O.Box 20
MODBURY NORTH
SA 5092
AUSTRALIA
orders@cssa.asn.au

We greatly appreciate the assistance of the Enfield Ecclesia in the careful reproduction of this material in video format.

Please note: this is an ongoing project and will take some time to upload all the material.

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G0@ The Life Of Christ - #19 ' Teaching the Master in Israel' (John 3v 1-21) by John Martin

https://christadelphianvideo.org/studyvideo/the-life-of-christ-by-john-martin-195-studies/

The Life Of Christ: By John Martin (195 Studies)

Title: Life of Christ Speaker: John Martin Location: Enfield Ecclesia 197 studies presented over 15 years commencing in 1986 at Glenlock Bible Camp and continuing at the Enfield Ecclesia until September 2001. — Send in a voice message: https://podcasters.spotify.com/pod/show/christadelphians-talk/message

For copies of the original cd’s please contact:

CSSA P.O.Box 20
MODBURY NORTH
SA 5092
AUSTRALIA
orders@cssa.asn.au

We greatly appreciate the assistance of the Enfield Ecclesia in the careful reproduction of this material in video format.

Please note: this is an ongoing project and will take some time to upload all the material.

View Details

G0@ The Life Of Christ - #19 ' Teaching the Master in Israel' (John 3v 1-21) by John Martin

https://christadelphianvideo.org/studyvideo/the-life-of-christ-by-john-martin-195-studies/

The Life Of Christ: By John Martin (195 Studies)

Title: Life of Christ Speaker: John Martin Location: Enfield Ecclesia 197 studies presented over 15 years commencing in 1986 at Glenlock Bible Camp and continuing at the Enfield Ecclesia until September 2001. — Send in a voice message: https://podcasters.spotify.com/pod/show/christadelphians-talk/message

For copies of the original cd’s please contact:

CSSA P.O.Box 20
MODBURY NORTH
SA 5092
AUSTRALIA
orders@cssa.asn.au

We greatly appreciate the assistance of the Enfield Ecclesia in the careful reproduction of this material in video format.

Please note: this is an ongoing project and will take some time to upload all the material.

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A Christadelphian Video: The last few weeks have seen conflict and suffering in the Middles East. The word Jerusalem literally means ’The Foundation of Peace’. So how will it become true to its name? The Bible teaches that the future of Jerusalem will be as the centre of a new government on the earth that will bring about universal peace and blessing. It also tells us how we can share in the hope of this world peace centred in Jerusalem.

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SummaryThe video discusses a vision of a worldwide kingdom ruled by Jesus Christ, where justice, peace, and harmony prevail, as prophesied in the scriptures. It invites viewers to join in preparing for this event, heralding it as a transformative moment for humanity.

Highlights* 🌍 A vision of a worldwide kingdom where justice, peace, and harmony reign supreme, ruled by Jesus Christ, as prophesied in scriptures. * 🕊️ Invitation for viewers to join in preparing for this transformative event, heralding the arrival of Jesus Christ and his kingdom on Earth. * 📜 Reference to biblical prophecies describing the reign of Jesus Christ from Jerusalem, with all nations coming to learn about his teachings and worship him.

KeywordsReligion, Christianity, Prophecy

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SummaryThe content discusses the restoration of Israel as a miracle, indicating God's promise to Abraham being fulfilled after over 2000 years through the return of the Jews to their land. It highlights biblical prophecies and suggests that Jesus Christ's return will bring about peace and establish his reign.

Highlights* 🇮🇱 God promised Abraham and his descendants the land of Israel forever, but it wasn't fulfilled in his lifetime. * 📜 Biblical prophecies foretold the return of Jews to Israel, which occurred after over 2000 years, following World War II. * 🌟 The restoration of Israel is considered a significant miracle, signifying God's faithfulness to his promises. * 🕊️ Prophecies predict Jesus Christ's return to establish peace and reign as King, indicating a significant change for humanity.

KeywordsIsrael, prophecy, biblical prophecy, Jesus Christ's return

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SummaryThe video discusses the environmental degradation caused by human activity and suggests that only Jesus Christ's return can truly restore the environment to its original state. It emphasises the need for environmental stewardship while awaiting this restoration.

Highlights* 🌍 Human activity has severely impacted the environment through pollution, deforestation, and excessive resource consumption, leading to climate change. * 🛠️ Governments and organisations' efforts are insufficient to address the environmental crisis. * 🙏 The video suggests that only Jesus Christ's return can bring the necessary knowledge and power to heal the environment. * 🌱 Upon Jesus's return, the environment will undergo a transformation, with the Earth returning to its original beauty and harmony, as described in biblical passages. * 🦁 This includes a vision of animals living peacefully together, symbolising a restored and harmonious environment. * 🌟 While awaiting Jesus's return, individuals are encouraged to act as stewards of the environment.

keyword* Environment, Climate Change, Religion

Q: What environmental issues does the video highlight?A: The video highlights pollution, deforestation, and the burning of fossil fuels as major environmental issues contributing to climate change.Q: According to the video, what impact has human consumption had on the environment?A: Human consumption has increased at a rapid pace, resulting in the depletion of resources at an unsustainable rate. The production of plastic pollutants has risen significantly, with approximately 10 percent ending up in the oceans annually, severely impacting marine life and ecosystems.Q: How does the video suggest the environment will be restored?A: The video suggests that the return of Jesus Christ will bring about a transformation of the environment, described as a reversal of wilderness into fruitful fields and dense forests. It also mentions changes in the animal kingdom, where animals will coexist peacefully, as depicted in the prophecy of Isaiah.Q: What action does the video encourage viewers to take regarding the environment?A: The video encourages viewers to become good stewards of the planet by caring for the environment now. While awaiting the return of Jesus Christ for ultimate restoration, individuals are urged to take proactive steps to protect and preserve the environment.

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SummaryThe content discusses the persistent social issues like racism, inequity, and injustice, attributing them to human nature. It suggests that Jesus Christ's return will bring about true social justice and change.

Highlights* ⚖️ Social problems like racism, inequity, and injustice persist globally, rooted in human nature. * 🙏 Jesus Christ's return is believed to herald a period of peace, justice, and equity, as prophesied in religious texts. * 🌍 Encouragement to work towards true social justice while awaiting Jesus' return, seen as transformative.

Keywords* Social justice * Religion * Prophecy

Q: What are some of the social problems mentioned in the video transcription?A: Racism, inequity, injustice, human trafficking, and child abuse are highlighted as some of the intractable social problems that plague cities and communities worldwide.Q: Who is believed to have the power to change the world and end social injustice according to the video?A: Jesus Christ is portrayed as the figure who can change the world and end social injustice. The video suggests that his return will usher in a period of peace, justice, equity, and harmony.Q: What biblical references are cited to support the belief in Jesus's ability to bring about social justice?A: The prophet Isaiah's prediction of Jesus giving justice to the poor and making fair decisions for the exploited, as well as Psalm 72's anticipation of Jesus bringing justice to the needy and breaking the oppressor, are referenced in the video.Q: What is the overarching message conveyed in the video transcription?A: The video conveys the message that despite efforts to address social problems, the root cause lies within human nature. It calls for collective action towards true social justice while emphasising the belief in Jesus Christ's imminent return as the ultimate solution to end social injustice.

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SummaryThe video discusses the enduring issue of global hunger, citing statistics and highlighting efforts to combat it. It expresses hope in the eventual resolution of hunger through the return of Jesus.

Highlights* [🌍] Hunger has persisted for centuries, affecting millions worldwide. * [📊] Currently, 821 million people globally are undernourished, with a significant rise in food insecurity in regions like LA County. * [🥫] Despite efforts by charities and soup kitchens, hunger remains a pervasive issue. * [⛪] The video suggests hope lies in the return of Jesus, who will allegedly end hunger and transform the Earth to provide abundant harvests.

KeywordsGlobal Hunger, Food Insecurity, Jesus's Return

Ask about current Video (beta) Q: What is the main issue addressed in the video?A: The video addresses the persistent issue of hunger and malnutrition that affects millions of people worldwide, highlighting the tragic consequences of food insecurity.Q: What are the current statistics regarding hunger mentioned in the video?A: According to the video, currently, 821 million people worldwide are undernourished, which accounts for one in nine individuals. Additionally, the University of Southern California's latest data shows that nearly a quarter of households in LA County experienced food insecurity in 2022.Q: Despite international efforts, why has the problem of hunger worsened?A: Despite efforts from charities and soup kitchens, the problem of hunger has worsened. The video suggests that systemic issues persist, leading to an inability to effectively address the root causes of hunger, resulting in its exacerbation.Q: What is the proposed solution to the issue of hunger presented in the video?A: The video suggests that the return of Jesus to Earth is believed to bring an end to hunger. It asserts that Jesus will transform the Earth to ensure an abundant harvest and address the persistent problems causing inequality in food distribution, offering hope for an ultimate solution to the issue of hunger.

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SummaryThe video discusses the pervasive issue of homelessness, particularly focusing on the situation in Greater Los Angeles and its global scale. It highlights the staggering numbers of homeless individuals and families, emphasising the need for action and referencing biblical promises of a future without homelessness when Jesus returns.

Highlights* [🏠] Homelessness is a significant issue in Greater Los Angeles, with tent encampments and unstable housing conditions prevalent. * [🌍] Globally, nearly 600,000 people are homeless in the United States alone, and approximately 150 million people worldwide are homeless. * [📜] The video references biblical promises of a future without homelessness when Jesus returns, citing Micah's prophecy of each person living in dignity and security. * [🤝] While individuals can take action to help the homeless, the ultimate solution lies in the return of Jesus, who understands homelessness and promises to end it when he reigns as king.

KeywordsHomelessness, Los Angeles, biblical prophecy

Ask about current Video (beta) Q: What is the extent of the homelessness crisis mentioned in the video?A: The video highlights that there are nearly 600,000 homeless individuals in the United States, with over 28% of them being children. In Los Angeles County alone, there are more than 64,000 people living on the streets or in unstable housing conditions. Globally, the United Nations estimates that approximately 2% of the world's population is homeless, equating to nearly 150 million people.Q: How does the video suggest Jesus will address homelessness?A: The video suggests that when Jesus returns to establish his worldwide kingdom, homelessness will be one of the first and most visible issues he addresses. Drawing from biblical references, it indicates that Jesus will ensure every family can live in the dignity and security of their own home, bringing an end to homelessness through fairness and justice.Q: What is the significance of Jesus describing himself as homeless?A: By describing himself as homeless, Jesus is portrayed as understanding the plight of homelessness firsthand. This suggests empathy and a deep connection with those experiencing homelessness, reinforcing the belief that he is fully prepared to address and eradicate homelessness when he reigns as king.Q: What does the video propose individuals can do to help address homelessness?A: The video encourages individuals to take action to help those in need by providing practical assistance. While acknowledging the importance of individual efforts, it emphasises that the ultimate solution to homelessness will only be fully realised when Jesus returns to establish his kingdom, ensuring every family can provide for themselves and dwell securely.

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To End all War

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Comfort the Distressed

SummaryA discussion about Jesus' mission to comfort the distressed, referencing a passage from the Scroll of Isaiah.

Highlights* [📜] Jesus reads from the Scroll of Isaiah in a synagogue, proclaiming his mission to comfort the distressed. * [💬] His mission includes bringing good news to the poor, liberty to captives, sight to the blind, and relief to the oppressed. * [✝️] Jesus' return is seen as the ultimate fulfilment of this mission, offering comfort to all who suffer.

Keywords* Christianity * Religious beliefs * Comfort and solaceQ: What passage did Jesus read from the Hebrew scriptures during his visit to the synagogue?A: Jesus read from The Scroll of Isaiah the prophet, specifically proclaiming the passage that described his mission.Q: What was Jesus' mission as described in the passage he read?A: Jesus' mission, as described in the passage, was to comfort the distressed, proclaim good news to the poor, bring liberty to captives, give sight to the blind, and set free those who are oppressed.Q: How did Jesus explain the significance of the scripture he read to the congregation?A: Jesus proclaimed that the scripture he read had been fulfilled in their hearing, signifying that he was the embodiment of the mission described in the passage.Q: What assurance did Jesus provide for those who are suffering and oppressed?A: Jesus assured that when he returns to the Earth, he will completely fulfill his mission, bringing comfort to the distressed, including those who are suffering and oppressed.

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Raise the Dead

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G0@ The Life Of Christ - #19 ' Teaching the Master in Israel' (John 3v 1-21) by John Martin

https://christadelphianvideo.org/studyvideo/the-life-of-christ-by-john-martin-195-studies/

The Life Of Christ: By John Martin (195 Studies)

Title: Life of Christ Speaker: John Martin Location: Enfield Ecclesia 197 studies presented over 15 years commencing in 1986 at Glenlock Bible Camp and continuing at the Enfield Ecclesia until September 2001. — Send in a voice message: https://podcasters.spotify.com/pod/show/christadelphians-talk/message

For copies of the original cd’s please contact:

CSSA P.O.Box 20
MODBURY NORTH
SA 5092
AUSTRALIA
orders@cssa.asn.au

We greatly appreciate the assistance of the Enfield Ecclesia in the careful reproduction of this material in video format.

Please note: this is an ongoing project and will take some time to upload all the material.

View Details

G0@ The Life Of Christ - #19 ' Teaching the Master in Israel' (John 3v 1-21) by John Martin

https://christadelphianvideo.org/studyvideo/the-life-of-christ-by-john-martin-195-studies/

The Life Of Christ: By John Martin (195 Studies)

Title: Life of Christ Speaker: John Martin Location: Enfield Ecclesia 197 studies presented over 15 years commencing in 1986 at Glenlock Bible Camp and continuing at the Enfield Ecclesia until September 2001. — Send in a voice message: https://podcasters.spotify.com/pod/show/christadelphians-talk/message

For copies of the original cd’s please contact:

CSSA P.O.Box 20
MODBURY NORTH
SA 5092
AUSTRALIA
orders@cssa.asn.au

We greatly appreciate the assistance of the Enfield Ecclesia in the careful reproduction of this material in video format.

Please note: this is an ongoing project and will take some time to upload all the material.

View Details

G0@ The Life Of Christ - #19 ' Teaching the Master in Israel' (John 3v 1-21) by John Martin

https://christadelphianvideo.org/studyvideo/the-life-of-christ-by-john-martin-195-studies/

The Life Of Christ: By John Martin (195 Studies)

Title: Life of Christ Speaker: John Martin Location: Enfield Ecclesia 197 studies presented over 15 years commencing in 1986 at Glenlock Bible Camp and continuing at the Enfield Ecclesia until September 2001. — Send in a voice message: https://podcasters.spotify.com/pod/show/christadelphians-talk/message

For copies of the original cd’s please contact:

CSSA P.O.Box 20
MODBURY NORTH
SA 5092
AUSTRALIA
orders@cssa.asn.au

We greatly appreciate the assistance of the Enfield Ecclesia in the careful reproduction of this material in video format.

Please note: this is an ongoing project and will take some time to upload all the material.

View Details

G0@ The Life Of Christ - #19 ' Teaching the Master in Israel' (John 3v 1-21) by John Martin

https://christadelphianvideo.org/studyvideo/the-life-of-christ-by-john-martin-195-studies/

The Life Of Christ: By John Martin (195 Studies)

Title: Life of Christ Speaker: John Martin Location: Enfield Ecclesia 197 studies presented over 15 years commencing in 1986 at Glenlock Bible Camp and continuing at the Enfield Ecclesia until September 2001. — Send in a voice message: https://podcasters.spotify.com/pod/show/christadelphians-talk/message

For copies of the original cd’s please contact:

CSSA P.O.Box 20
MODBURY NORTH
SA 5092
AUSTRALIA
orders@cssa.asn.au

We greatly appreciate the assistance of the Enfield Ecclesia in the careful reproduction of this material in video format.

Please note: this is an ongoing project and will take some time to upload all the material.

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In an attempt to create a true Paradise, Professor Lemans uses his vast resources and scientific genius to miniaturize life. With 21 'Tinys' in a secret, domed terrarium, the Professor believes his beautiful world will be the happiest place on earth, free from all catastrophes and suffering. However, every month for the Tinys equals a normal human year. As they rapidly grow and learn, will the Tinys find the happiness the Professor believes is possible? Will life be an idyllic, fun-filled adventure from one day to the next, or will unpredictable events cause hardship even in Paradise? The Enormous Tiny Experiment collection is a new series by Anna Tikvah. Appealing to younger teens, this rather zany, impossible setting provides a framework to explore the love and purpose God has for His creation from a different point of view. In this set of three novels, an atheistic Professor discovers a way to miniaturize life, and attempts to shelter his ‘creation’ from suffering and catastrophe. As the Professor proudly plays ‘god’ to the 21 Tinys in the amazing terrarium he designed, he gradually comes to empathize with the dilemmas and decisions that his own, unacknowledged Creator faces daily. What happens when some don’t enjoy his perfect world? What happens when jealousy, selfishness and misunderstandings ruin friendships and lead to tears? What happens when the gift of knowledge leads to destruction rather than benefitting the community? What happens when rules are created on a whim, or expanded upon by others? What happens when personal bias collides with free will? Sadly, in the Professor’s valiant attempts to create a world without suffering, he overlooked one obvious flaw… a flaw that undermines everything he thought he had figured out.

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SummaryThe discussion delves into the character of Jabez, featured in 1 Chronicles 4, challenging the common interpretation of him as a symbol of material prosperity. Instead, it examines Jabez's prayer for an enlarged inheritance and suggests he may have been related to Aiken, a figure associated with sin and shame. The narrative explores the context of inheritance distribution during Joshua's time, proposing that Jabez's request for a better inheritance was rooted in a desire to share in Abraham's promised land. The prayer reflects a spiritual longing rather than a pursuit of material wealth, highlighting the significance of inheritance within Israelite culture.

Highlights* 💡 Jabez's prayer is interpreted beyond material prosperity, focusing on his desire for an enlarged inheritance rooted in spiritual significance. * 📜 The narrative suggests a connection between Jabez and Aiken, proposing that Jabez sought to overcome the stigma of his family's past transgressions. * 🏞️ Contextualising within Joshua's era, the discussion highlights the importance of inheritance and land distribution in Israel's history and culture.

KeywordsReligion, Spirituality, Inheritance

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SummaryThe content delves into Jeremiah's sufferings and his enduring faithfulness to God amidst great adversity. It explores how Jeremiah's life, marked by persecution, imprisonment, and suffering, exemplifies endurance and patience. Despite facing immense trials, Jeremiah receives promises and revelations from God regarding his future inheritance. The narrative also highlights the significance of evidence and witnesses in Jeremiah's symbolic purchase of land, symbolising his faith in God's promises.

Highlights* [💔] Jeremiah, enduring significant suffering throughout his life, is highlighted for his patience and endurance, enduring persecution, imprisonment, and immense trials. * [🔮] Despite his hardships, Jeremiah receives promises and revelations from God regarding his future inheritance, offering him hope amidst adversity. * [📜] The symbolic purchase of land by Jeremiah, accompanied by evidence and witnesses, underscores his faith in God's promises and signifies his future inheritance.

Keywordsvideo content, Jeremiah, suffering, endurance

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SummaryThe content explores the story of Jephthah from the biblical narrative, focusing on themes of inheritance, loss, and redemption. It delves into the significance of inheritance in Israelite culture, Jephthah's expulsion from his family, his rise to leadership, and his vow to God, particularly examining the interpretation of his vow regarding his daughter. The narrative also highlights the geographical and historical context of Jephthah's story, emphasising the role of God's sovereignty throughout.

Highlights* [📖] Inheritance was highly valued among Israelites, representing God's appointed portion and sacred to them. * [👨‍👩‍👧‍👦] Jephthah's story revolves around loss of inheritance, exacerbated by his expulsion from his family due to his mother's status as a harlot and subsequent battles for reinstatement. * [🌍] Geographically, the narrative unfolds in the land of Mizpah, situated to the east of Jordan, amidst conflicts with the Ammonites. * [🙌] Despite his exile and challenges, Jephthah is portrayed as a faithful servant of God, operating under the spirit of Yahweh to deliver Israel from oppression. * [⚖️] Jephthah's vow to sacrifice whatever comes out of his house upon his return from battle is subject to interpretation, with considerations of biblical principles against human sacrifice and God's abhorrence of such practices. * [⚔️] The narrative concludes with Jephthah's victory over the Ammonites and his reign as a judge over Israel, illustrating God's faithfulness and control over events.

Keywords* Bible interpretation * Inheritance rights * Jephthah

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SummaryThis video delves into the story of the daughters of Zelophehad just before Moses' death, highlighting their boldness in seeking inheritance rights and God's commendation of their actions. It explores the significance of inheritance in Israelite society, the daughters' correct understanding of God's law, and God's protection of women in His laws.

Highlights* 💪 The daughters of Zelophehad assert their right to inheritance before Moses, showcasing their boldness and faith. * 📜 God commends the daughters' actions, adding two new statutes to inheritance laws, allowing daughters to inherit if no sons are present. * 🤝 Elders from the tribe of Manasseh express concerns about tribal inheritance integrity, leading to another statute ensuring daughters marry within their tribe to preserve inheritance. * ⚖️ God's laws demonstrate a unique protection of women, ensuring their rights and dignity in inheritance, marriage, and societal roles.

Keywordinheritance, biblical law, women's rights

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SummaryThe content explores the concept of inheriting God's promised land, focusing on the significance of the land in biblical narratives, particularly in relation to Abraham and Israel. It delves into the themes of inheritance, God's covenant with Abraham regarding the land, and the restoration of land in the Year of Jubilee as outlined in Leviticus. Additionally, it discusses the unique laws regarding land ownership and distribution in Israel, contrasting them with practices in other nations.

Highlights* 🌍 God's promise of land to Abraham marks the beginning of a significant phase in biblical history, with the land serving as the focal point of God's purpose for thousands of years. * 📜 Inheritance is a central theme, highlighting the notion of receiving something not earned but gifted, often passed down through generations. * 🏞️ The promised land extends from the river of Egypt to the Euphrates, representing a vast territory designated by God. * 🏛️ Mount Zion is singled out as the place of God's name and the centre of His purpose with the Earth. * 🌱 The land, once desolate, is prophesied to become like the Garden of Eden, symbolising the restoration and blessings under God's guidance. * 🛤️ Pilgrimages to Zion are envisioned as a source of inspiration and blessing, reflecting God's chosen sanctuary. * ⚖️ God's laws regarding land ownership in Israel aim for fair distribution, preventing accumulation of wealth and ensuring stability and support within communities. * 📜 The Year of Jubilee reflects God's desire for restoration and fairness, allowing for the return of land to its original owners and preserving tribal unity. * 🗺️ Landmarks symbolise the boundaries set by God, with severe consequences for those who attempt to move them, representing the importance of preserving God's truth and promises.

Keywords1. Bible 2. Inheritance 3. Promised Land

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SummaryThe content delves into the concept of the "Mark of the Beast" from the Book of Revelation, challenging mainstream Christian interpretations. It explores biblical passages from Revelation, John's letters, Thessalonians, and Daniel, suggesting that the Antichrist represents false religious teachings rather than a future supernatural figure. It argues that the Antichrist is manifested through the papacy, particularly in the form of the Roman Catholic Church. The discussion connects biblical symbolism, such as beasts representing world powers, to historical events, notably the rise of Rome. It asserts that the papacy fulfills the criteria of the Antichrist, opposing Christ's teachings, and predicts its eventual destruction upon Christ's return.

Highlights* [📖] The concept of the "Mark of the Beast" is examined, challenging mainstream Christian interpretations from the Book of Revelation. * [🔍] The Antichrist is portrayed as false religious teachings, rather than a future supernatural entity, with biblical support from various passages including John's letters and Thessalonians. * [🗝️] The papacy, particularly the Roman Catholic Church, is identified as the manifestation of the Antichrist, opposing Christ's teachings throughout history. * [💡] Biblical symbolism, such as beasts representing world powers, is linked to historical events, notably the rise of Rome, to illustrate the Antichrist's manifestation. * [⚔️] The content predicts the eventual destruction of the papacy upon Christ's return, based on biblical prophecies and interpretations.

keyword* Bible interpretation * Religious prophecy * Papal authority

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SummaryThe lecture discusses the prophesied future of Russia and Europe according to the Bible, focusing on Ezekiel chapter 38. It highlights the relevance of these events to all individuals, regardless of location, and emphasises the importance of interpreting world events through the lens of biblical prophecy. The speaker identifies various nations mentioned in the chapter, including Russia, Ukraine, Belarus, Georgia, Iran, and others, forming a coalition led by Gog to invade Israel. Additionally, opposing nations, such as the Arab Gulf States and Britain (including its young lions, symbolising its former colonies), question the motives behind the invasion, primarily centred around wealth and spoil.

Highlights* 🌍 Europe's future intertwined with Russia's in biblical prophecy. * 📜 Bible serves as the foundation for understanding world events. * 🇷🇺 Russia, Ukraine, Belarus, Georgia, among others, form a coalition led by Gog. * 💰 Motives behind invasion primarily revolve around wealth and spoil. * 🛡️ Opposing nations, including Arab Gulf States and Britain, question the invasion's motives.

KeywordsRussia, Europe, prophecy, biblical interpretation, invasion, coalition, opposition, wealth

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SummaryThe video discusses Rome's historical struggle with Christianity, spanning over 2000 years. It explores how ancient symbols of adoration conflicted with God's law, as outlined in Deuteronomy. The narrative delves into biblical prophecies regarding Rome, particularly in Daniel and Revelation, identifying Rome as a key player in Christian history. The influence of figures like Constantine and the evolution of Catholic doctrine, including the use of relics, are highlighted. The video examines historical texts like "The Two Babylons" to uncover Rome's pagan influences on Christianity, leading to ongoing theological and ethical debates within the Church.

Highlights* 🏛️ Rome's historical struggle with Christianity spans over 2000 years, intertwining with biblical prophecies and doctrinal developments. * 📜 Ancient symbols of adoration conflicted with God's law, as outlined in Deuteronomy, contributing to the ongoing theological tension. * 📖 Biblical texts like Daniel and Revelation identify Rome as a significant entity in Christian history, shaping theological interpretations and narratives. * 🔱 Figures like Constantine played pivotal roles in shaping Christianity, influencing doctrinal developments and the relationship between Rome and the Church. * ⛪️ The evolution of Catholic doctrine, including the use of relics, reflects Rome's ongoing struggle with its pagan influences and Christian identity. * 📚 Historical texts like "The Two Babylons" shed light on Rome's pagan influences on Christianity, sparking theological debates and ethical considerations within the Church.

Keywords* Rome, Christianity, history * Biblical prophecy, theological debate * Pagan influence, doctrinal evolution

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SummaryThe content discusses the role of God in world history through the lens of biblical prophecy, focusing on the Book of Daniel. It addresses the purpose of prophecy in scripture, the challenge of critics, and archaeological evidence supporting the accuracy of Daniel's accounts despite initial skepticism. The narrative navigates through historical, textual, and linguistic criticisms, ultimately advocating for the credibility of biblical prophecy.

Highlights* 💡 The content explores how biblical prophecy, particularly in the Book of Daniel, reflects God's involvement in shaping world history. * 📜 Prophecy in scripture serves the purpose of demonstrating divine foresight and challenging other belief systems. * 🕵️‍♂️ Despite criticism, archaeological findings like the Nabonidus Cylinder have supported the historical accuracy of biblical accounts. * 📚 The Book of Daniel includes linguistic elements like Aramaic and Persian words, which critics initially questioned but archaeological evidence has vindicated. * 🧐 Criticisms related to historical inaccuracies, such as the figure of Belshazzar, have been challenged by archaeological discoveries, showcasing the reliability of biblical narratives.

Keywords* God, biblical prophecy, Book of Daniel, history, archaeological evidence, linguistic criticism, Belshazzar

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SummaryThe content discusses the evidence of God's power through creation, using biblical references to support the idea that creation is central to Christianity. It highlights passages from Psalms, Isaiah, Jeremiah, Job, Romans, Corinthians, and Revelation, emphasizing the endorsement of the creation record throughout scripture. The narrative argues against scientific theories opposing creationism, stressing the importance of acknowledging God as the creator and obeying His commands.

Highlights* [📖] Creation, as depicted in Genesis, is fundamental to Christianity, with God creating man as evidence of His power. * [🙏] Various biblical passages endorse the creation record, such as Psalms, Isaiah, Jeremiah, and Job, affirming God's role as the creator. * [💡] The content refutes scientific theories opposing creationism, advocating for acceptance of God's power in creating the universe. * [⛪] The New Testament, including references from Romans, Corinthians, and Revelation, reaffirms the significance of creation in Christian doctrine. * [🌌] The content concludes by urging obedience to God's commands and embracing the hope offered through the promise of a new creation.

KeywordChristianity, Creationism, Biblical Endorsement

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SummaryThe content explores the concept of having a single heart's desire, drawing from the example of King Josiah and the writings of David in the Psalms. It contrasts spiritual desires with fleshly ones, emphasising the importance of guarding the heart. It suggests that our true desires shape our actions and ultimately our lives, urging introspection and alignment with God's will.

Highlights* 📜 David's writings, particularly in the Psalms, frequently reference the heart, highlighting its significance in spiritual life. * 🏰 Josiah's commitment to Yahweh is contrasted with other kings, reflecting the importance of having a perfect heart towards God. * 🙏 Psalm 20 and 21 depict the concept of heart's desire, with David expressing his longing to dwell in Yahweh's house. * 💔 The content explores the contrast between spiritual desires, exemplified by David and Josiah, and fleshly lusts, emphasising the need to guard the heart. * 💡 It suggests that our true heart's desire shapes our actions and lives, urging alignment with God's will for lasting fulfilment.

keywordspirituality, biblical teachings, heart's desire

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SummaryJosiah's life ends with unexpected turns, but his legacy of wholehearted dedication to God leaves a profound impact. He exemplifies unwavering commitment to God's law, refusing to turn aside from it. Josiah's decision to confront Pharaoh Necho in battle reflects his understanding of biblical principles and his determination to align with God's will, despite uncertainties. His actions echo those of faithful kings before him, demonstrating a pattern of seeking God and learning from biblical examples. Josiah's life also parallels the work of Jesus Christ, although briefly touched upon.

Highlights* 💡 Josiah's life concludes with unexpected twists, yet his legacy remains impactful. * 📜 Josiah's unwavering commitment to God's law sets him apart, fulfilling the commandments with his whole being. * ⚔️ Confronting Pharaoh Necho in battle, Josiah demonstrates his resolve to align with God's will, drawing from biblical principles. * 📖 His actions mirror those of faithful kings before him, seeking guidance from biblical examples like David, Solomon, and Hezekiah. * 🕊️ Josiah's life also parallels aspects of Jesus Christ's work, though briefly mentioned.

Keyword* Biblical principles * Faithful kings * Josiah's legacy

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SummaryJosiah's profound response to the word of God, seen in his dedication to cleansing the nation of idolatry and reinstating the Passover, demonstrates his commitment to God's commandments. He draws inspiration from biblical figures like Solomon and Moses, seeking to change God's decree through repentance and faith. Josiah's leadership highlights the importance of adherence to scripture, preparation, and unity in worship.

Highlights* 💖 Josiah's fervent dedication to God's word and his efforts to cleanse the nation of idolatry showcase his profound commitment to righteousness and faithfulness. * 🔥 Inspired by biblical precedents, particularly Solomon's prayer and God's response, Josiah seeks to change God's decree through repentance and faith. * 📜 Josiah's adherence to scripture and insistence on keeping the Passover according to the law exemplify his unwavering commitment to God's commandments. * 🤝 Josiah's leadership emphasises the significance of unity and preparation in worship, as seen in his meticulous planning for the Passover and the involvement of the Levites and brethren in the process.

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SummaryIn this YouTube video titled "Josiah he turned with all his heart #3 'The Response'", the speaker discusses Josiah's efforts to reform Judah despite knowing that God's wrath was imminent due to the people's disobedience. Josiah's actions, including cleansing the temple, finding the book of the law, and organizing a great feast of Passover, were driven by his desire to save as many people as possible. Despite facing resistance and apathy, Josiah remained dedicated to his mission of stamping out idolatry and inspiring genuine obedience among the people.

Highlights* [💡] Josiah, aware of impending divine wrath, sought to reform Judah. * [🔥] His actions, like cleansing the temple and finding the book of the law, aimed to save as many as possible. * [🚫] Despite facing resistance and apathy, Josiah remained dedicated to stamping out idolatry. * [🌟] He inspired genuine obedience among the people through his zeal and leadership. * [📜] Josiah's efforts serve as a reminder of the dangers of idolatry and the importance of genuine devotion.

KeywordsJosiah, reform, Judah, divine wrath, temple cleansing, book of the law, idolatry, obedience, zeal, leadership

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SummaryThe study explores the reign of Josiah and his efforts towards religious reform. It highlights Josiah's involvement of others in the reform process, his reliance on a supportive network, and the rediscovery of the Law of Moses during renovations. The narrative emphasises the importance of collective effort, trust, and diligence in ecclesial projects.

Highlights* 💡 God often uses the weak to achieve great things, as seen in Josiah's reign beginning at a young age. * 🤝 Josiah involved others in his reform efforts, forming a supportive network including prophets, scribes, and priests. * 📜 The rediscovery of the Law of Moses during temple renovations illustrates the consequences of neglecting the Word of God. * ⚒️ Josiah's approach to temple repairs involved careful planning, learning from past examples, and trusting skilled workers without micromanagement. * 🎵 Even musicians contributed to the temple project, symbolising the unity and diversity of ecclesial service. * 📚 Neglecting regular engagement with scripture leads to its eventual loss and rediscovery necessitates deliberate effort and diligence.

keywordBiblical study, religious reform, collective effort

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SummaryThe content delves into the early years of Josiah, a significant figure in Judah's history, highlighting the turbulent circumstances of his ascension to the throne and his upbringing. It explores how Josiah's life was prophesied centuries before his birth and his pivotal role in overturning the idolatry introduced by Jeroboam. Additionally, it discusses Josiah's influences, including his mother, repentance, and the example of David, as he sought to follow God wholeheartedly from a young age.

Highlights* 📜 Josiah's early years were marked by chaos and tumult as he ascended to the throne of Judah at just eight years old, amidst political upheaval and idolatry. * 📜 Prophecies in First Kings foretold Josiah's birth and his mission to overthrow idolatry, setting the stage for his significance in Judah's history. * 📜 Josiah's upbringing and influences, including his mother and the example of David, played a crucial role in shaping his character and devotion to God. * 📜 His commitment to seeking God wholeheartedly, illustrated by his decision to follow the God of David, demonstrates the importance of personal choice and devotion in spiritual growth. * 📜 The narrative underscores the value of providing opportunities for young people to engage in ecclesial life and leadership development, emphasising the importance of mentorship and support networks.

Keywords* Josiah * Judah

Q: What is the backdrop against which Josiah is thrust onto the throne?A: Josiah is thrust onto the throne amidst chaos, tumult, and the aftermath of his father's assassination, followed by further upheaval in the land.Q: Who prophesied the birth and life's work of Josiah, and where can this prophecy be found?A: The birth and life's work of Josiah were prophesied in 1 Kings chapters 13, with his name specifically mentioned as a solution to the apostasy initiated by Jeroboam.Q: How did Josiah's upbringing influence his character despite his father's evil reign?A: Josiah's upbringing, likely influenced by his mother and the faithful support network around him, steered him towards seeking after the God of his father David, despite his father Ammon's wickedness.Q: What were Josiah's central missions as king, and how did they contrast with Jeroboam's actions?A: Josiah's central missions as king included meticulously keeping and following the law, reversing Jeroboam's idolatrous practices, and ensuring God remained central to the nation. This stood in stark contrast to Jeroboam's disregard for God's commandments and his promotion of idolatry and apostasy.

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G0@ The Life Of Christ - #19 ' Teaching the Master in Israel' (John 3v 1-21) by John Martin

https://christadelphianvideo.org/studyvideo/the-life-of-christ-by-john-martin-195-studies/

The Life Of Christ: By John Martin (195 Studies)

Title: Life of Christ Speaker: John Martin Location: Enfield Ecclesia 197 studies presented over 15 years commencing in 1986 at Glenlock Bible Camp and continuing at the Enfield Ecclesia until September 2001. — Send in a voice message: https://podcasters.spotify.com/pod/show/christadelphians-talk/message

For copies of the original cd’s please contact:

CSSA P.O.Box 20
MODBURY NORTH
SA 5092
AUSTRALIA
orders@cssa.asn.au

We greatly appreciate the assistance of the Enfield Ecclesia in the careful reproduction of this material in video format.

Please note: this is an ongoing project and will take some time to upload all the material.

View Details

G0@ The Life Of Christ - #19 ' Teaching the Master in Israel' (John 3v 1-21) by John Martin

https://christadelphianvideo.org/studyvideo/the-life-of-christ-by-john-martin-195-studies/

The Life Of Christ: By John Martin (195 Studies)

Title: Life of Christ Speaker: John Martin Location: Enfield Ecclesia 197 studies presented over 15 years commencing in 1986 at Glenlock Bible Camp and continuing at the Enfield Ecclesia until September 2001. — Send in a voice message: https://podcasters.spotify.com/pod/show/christadelphians-talk/message

For copies of the original cd’s please contact:

CSSA P.O.Box 20
MODBURY NORTH
SA 5092
AUSTRALIA
orders@cssa.asn.au

We greatly appreciate the assistance of the Enfield Ecclesia in the careful reproduction of this material in video format.

Please note: this is an ongoing project and will take some time to upload all the material.

View Details

G0@ The Life Of Christ - #19 ' Teaching the Master in Israel' (John 3v 1-21) by John Martin

https://christadelphianvideo.org/studyvideo/the-life-of-christ-by-john-martin-195-studies/

The Life Of Christ: By John Martin (195 Studies)

Title: Life of Christ Speaker: John Martin Location: Enfield Ecclesia 197 studies presented over 15 years commencing in 1986 at Glenlock Bible Camp and continuing at the Enfield Ecclesia until September 2001. — Send in a voice message: https://podcasters.spotify.com/pod/show/christadelphians-talk/message

For copies of the original cd’s please contact:

CSSA P.O.Box 20
MODBURY NORTH
SA 5092
AUSTRALIA
orders@cssa.asn.au

We greatly appreciate the assistance of the Enfield Ecclesia in the careful reproduction of this material in video format.

Please note: this is an ongoing project and will take some time to upload all the material.

View Details

G0@ The Life Of Christ - #19 ' Teaching the Master in Israel' (John 3v 1-21) by John Martin

https://christadelphianvideo.org/studyvideo/the-life-of-christ-by-john-martin-195-studies/

The Life Of Christ: By John Martin (195 Studies)

Title: Life of Christ Speaker: John Martin Location: Enfield Ecclesia 197 studies presented over 15 years commencing in 1986 at Glenlock Bible Camp and continuing at the Enfield Ecclesia until September 2001. — Send in a voice message: https://podcasters.spotify.com/pod/show/christadelphians-talk/message

For copies of the original cd’s please contact:

CSSA P.O.Box 20
MODBURY NORTH
SA 5092
AUSTRALIA
orders@cssa.asn.au

We greatly appreciate the assistance of the Enfield Ecclesia in the careful reproduction of this material in video format.

Please note: this is an ongoing project and will take some time to upload all the material.

View Details

G0@ The Life Of Christ - #19 ' Teaching the Master in Israel' (John 3v 1-21) by John Martin

https://christadelphianvideo.org/studyvideo/the-life-of-christ-by-john-martin-195-studies/

The Life Of Christ: By John Martin (195 Studies)Title: Life of Christ Speaker: John Martin Location: Enfield Ecclesia 197 studies presented over 15 years commencing in 1986 at Glenlock Bible Camp and continuing at the Enfield Ecclesia until September 2001. — Send in a voice message: https://podcasters.spotify.com/pod/show/christadelphians-talk/message

For copies of the original cd’s please contact:

CSSA P.O.Box 20
MODBURY NORTH
SA 5092
AUSTRALIA
orders@cssa.asn.au

We greatly appreciate the assistance of the Enfield Ecclesia in the careful reproduction of this material in video format.

Please note: this is an ongoing project and will take some time to upload all the material.

View Details

G0@ The Life Of Christ - #19 ' Teaching the Master in Israel' (John 3v 1-21) by John Martin

https://christadelphianvideo.org/studyvideo/the-life-of-christ-by-john-martin-195-studies/

The Life Of Christ: By John Martin (195 Studies)Title: Life of Christ Speaker: John Martin Location: Enfield Ecclesia 197 studies presented over 15 years commencing in 1986 at Glenlock Bible Camp and continuing at the Enfield Ecclesia until September 2001. — Send in a voice message: https://podcasters.spotify.com/pod/show/christadelphians-talk/message

For copies of the original cd’s please contact:

CSSA P.O.Box 20
MODBURY NORTH
SA 5092
AUSTRALIA
orders@cssa.asn.au

We greatly appreciate the assistance of the Enfield Ecclesia in the careful reproduction of this material in video format.

Please note: this is an ongoing project and will take some time to upload all the material.

View Details

G0@23.10 Faith in the Last Days #42 - John Thomas addresses his readers (John Thomas)

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G0@ The Life Of Christ - #18 ' The Man who came to Jesus by night' (John 2v 23 to 3vs9) by John Martin

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G0@23.10 Faith in the Last Days #41 - What we must do to Obtain eternal life (John Thomas)

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G0@ The Life Of Christ - #17 ' Cleansing of the temple' (John 2v 12-22) by John Martin

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A @Christadelphians Video: Week 6 Topics: Life and Death in the Bible Good vs. Evil Terminology - Part 4 Conclusion Workshop: Putting It All Together - The Meek Shall Inherit the Earth Six concise and informative sessions are delivered in a friendly, comfortable environment. Whether you are familiar with the Bible or are new to reading it, you will walk away with loads of information and new energy to begin reading the Bible more effectively. This seminar will include some interactive workshops that will allow us to put into practice the Bible reading techniques we are learning together. This exciting 6 week Bible seminar is absolutely free. No strings attached. We know that your time is valuable. So we promise to make your time with us productive and enjoyable. Our goal is to teach you to read the Bible more effectively. You are certainly capable of reading and understanding this great book, but if you are like most people you are occasionally frustrated, confused, bored, or overwhelmed by the task. The aims of the course are to help you: 1. become more familiar with the Bible; 2. be able to read and understand the Bible independently; 3. evaluate the claims for the Bible’s inspiration. Why are we giving this course? We are hoping God is pleased that we are attempting to build respect and familiarity with his Word. We are fulfilling our responsibility to share what we have learned with others. We are committed to helping you discover the Bible message for yourself. Notes, Slides and Homework Worksheet available here: https://drive.google.com/file/d/134j1EXz6DJ3ChEzG4OfQm4Yw9axqKw5w/view

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A @Christadelphians Video: Week 5 Topics: Mystery Terminology Part 3 Jews and the Law of Moses Workshop: Bible Translations - The Sons of God Six concise and informative sessions are delivered in a friendly, comfortable environment. Whether you are familiar with the Bible or are new to reading it, you will walk away with loads of information and new energy to begin reading the Bible more effectively. This seminar will include some interactive workshops that will allow us to put into practice the Bible reading techniques we are learning together. This exciting 6 week Bible seminar is absolutely free. No strings attached. We know that your time is valuable. So we promise to make your time with us productive and enjoyable. Our goal is to teach you to read the Bible more effectively. You are certainly capable of reading and understanding this great book, but if you are like most people you are occasionally frustrated, confused, bored, or overwhelmed by the task. The aims of the course are to help you: 1. become more familiar with the Bible; 2. be able to read and understand the Bible independently; 3. evaluate the claims for the Bible’s inspiration. Why are we giving this course? We are hoping God is pleased that we are attempting to build respect and familiarity with his Word. We are fulfilling our responsibility to share what we have learned with others. We are committed to helping you discover the Bible message for yourself. Notes, Slides and Homework Worksheet available here: https://drive.google.com/file/d/10zLLiBggdzKlRl3uB0gd57FJgLrM9hJp/view

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A @Christadelphians Video: Week 4 Topics: Critics of the Bible Purpose of God Revealed Study Tools - Part 2 Versions of the Bible Workshop: Bible Atlas - Where were Sodom and Gomorrah? Six concise and informative sessions are delivered in a friendly, comfortable environment. Whether you are familiar with the Bible or are new to reading it, you will walk away with loads of information and new energy to begin reading the Bible more effectively. This seminar will include some interactive workshops that will allow us to put into practice the Bible reading techniques we are learning together. This exciting 6 week Bible seminar is absolutely free. No strings attached. We know that your time is valuable. So we promise to make your time with us productive and enjoyable. Our goal is to teach you to read the Bible more effectively. You are certainly capable of reading and understanding this great book, but if you are like most people you are occasionally frustrated, confused, bored, or overwhelmed by the task. The aims of the course are to help you: 1. become more familiar with the Bible; 2. be able to read and understand the Bible independently; 3. evaluate the claims for the Bible’s inspiration. Why are we giving this course? We are hoping God is pleased that we are attempting to build respect and familiarity with his Word. We are fulfilling our responsibility to share what we have learned with others. We are committed to helping you discover the Bible message for yourself. Notes, Slides and Homework Worksheet available here: https://drive.google.com/file/d/1SPrY2AtKxSGWwumpHW52UFivct0DtYo6/view

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A @Christadelphians Video: Week 3 Topics: Study Tools - Part 1 Terminology - Part 2 Cross References Workshop: Cross References: Jesus answers the Temptations Six concise and informative sessions are delivered in a friendly, comfortable environment. Whether you are familiar with the Bible or are new to reading it, you will walk away with loads of information and new energy to begin reading the Bible more effectively. This seminar will include some interactive workshops that will allow us to put into practice the Bible reading techniques we are learning together. This exciting 6 week Bible seminar is absolutely free. No strings attached. We know that your time is valuable. So we promise to make your time with us productive and enjoyable. Our goal is to teach you to read the Bible more effectively. You are certainly capable of reading and understanding this great book, but if you are like most people you are occasionally frustrated, confused, bored, or overwhelmed by the task. The aims of the course are to help you: 1. become more familiar with the Bible; 2. be able to read and understand the Bible independently; 3. evaluate the claims for the Bible’s inspiration. Why are we giving this course? We are hoping God is pleased that we are attempting to build respect and familiarity with his Word. We are fulfilling our responsibility to share what we have learned with others. We are committed to helping you discover the Bible message for yourself. Notes, Slides and Homework Worksheet available here: https://drive.google.com/file/d/1-zwtqybjkeBhZeiPsXqa_PMUiYpvuB3_/view

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A @Christadelphians Video: Week 2 Topics: Why Two Testaments? The Role of Prophecy Tips on Reading Terminology Part 1 Workshop: Word Meanings (Hebrew and Greek) - "Soul" Six concise and informative sessions are delivered in a friendly, comfortable environment. Whether you are familiar with the Bible or are new to reading it, you will walk away with loads of information and new energy to begin reading the Bible more effectively. This seminar will include some interactive workshops that will allow us to put into practice the Bible reading techniques we are learning together. This exciting 6 week Bible seminar is absolutely free. No strings attached. We know that your time is valuable. So we promise to make your time with us productive and enjoyable. Our goal is to teach you to read the Bible more effectively. You are certainly capable of reading and understanding this great book, but if you are like most people you are occasionally frustrated, confused, bored, or overwhelmed by the task. The aims of the course are to help you: 1. become more familiar with the Bible; 2. be able to read and understand the Bible independently; 3. evaluate the claims for the Bible’s inspiration. Why are we giving this course? We are hoping God is pleased that we are attempting to build respect and familiarity with his Word. We are fulfilling our responsibility to share what we have learned with others. We are committed to helping you discover the Bible message for yourself. Notes, Slides and Homework Worksheet available here: https://drive.google.com/file/d/12PVqugE0JAPAra_gBrHT9SEr_nlWDNK8/view

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A @Christadelphians Video: Week 1 Topics: Introduction & Background of the Bible The Bible Interprets Itself Why the Bible is difficult to Read Workshop: Bible Echoes – The Promises to Abraham Six concise and informative sessions are delivered in a friendly, comfortable environment. Whether you are familiar with the Bible or are new to reading it, you will walk away with loads of information and new energy to begin reading the Bible more effectively. This seminar will include some interactive workshops that will allow us to put into practice the Bible reading techniques we are learning together. This exciting 6 week Bible seminar is absolutely free. No strings attached. We know that your time is valuable. So we promise to make your time with us productive and enjoyable. Our goal is to teach you to read the Bible more effectively. You are certainly capable of reading and understanding this great book, but if you are like most people you are occasionally frustrated, confused, bored, or overwhelmed by the task. The aims of the course are to help you: 1. become more familiar with the Bible; 2. be able to read and understand the Bible independently; 3. evaluate the claims for the Bible’s inspiration. Why are we giving this course? We are hoping God is pleased that we are attempting to build respect and familiarity with his Word. We are fulfilling our responsibility to share what we have learned with others. We are committed to helping you discover the Bible message for yourself. Notes, Slides and Homework Worksheet available here: https://drive.google.com/file/d/1NjFhwq3KtzMOttBtkFkUIui0tg1w6tpE/view

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A @Christadelphians Video: Description: Man's advice for a good life gives temporary results, whereas God's advice brings meaning now and the hope of a better and eternal life. We learn character development from God's word, enriching our lives now by the way we respond to trials and our relationships with others. There are lessons we can learn towards a better life.

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Armageddon: The Site for the Coming Unimaginable Middle East War.

A @Christadelphians Video: Description: Prophecy in the Bible is sure, giving a true picture of future events that believers can have confidence to keep their walk and vision focused on coming expectations. Without a vision, we perish.

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The Life Of Christ - #16 ' The Miracle of the water changed to wine at Cana' (John 2v 1-11) by John Martin

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G0@23.10 Faith in the Last Days #40 - A Declaration of what the scriptures teach (John Thomas)_1

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G0@23.10 Faith in the Last Days #39 - The son's Post-Millenial subjection to the Father (John Thomas)

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Faith in the Last Days #39 - The son's Post-Millenial subjection to the Father (John Thomas)

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Faith in the Last Days #38 - The coming crisis and its results - A Nation Born

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37 - The coming crisis and its results - Judgement and hope

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G0@23.10 Faith in the Last Days #36 - The Blasphemy of the churches (John Thomas)

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G0@23.10 Faith in the Last Days #35 - Blasphemy and Names of Blasphemy (John Thomas)

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G0@23.10 Faith in the Last Days #34 - Preach the Word (John Thomas)

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Leaving Babylon with the Exiles #4 - Behold the Man - John Owen_1

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Leaving Babylon with the Exiles #3 Consider your ways - John Owen

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Leaving Babylon with the Exiles #2 The Foundation was laid - John Owen

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Leaving Babylon with the Exiles #1 Go Up to Jerusalem - John Owen_1

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G0@23.10 Faith in the Last Days #33 - Christian Disciples (John Thomas)

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the Christadelphian interpretation of Zechariah's Night Visions remains an important part of Christadelphian theology. The visions offer a message of hope and restoration for the people of God, and they are a reminder that God is still in control, even in the midst of judgment and chaos. Zechariah's Night Visions are a series of eight visions that the prophet Zechariah experienced in the early years of the Second Temple period. The visions are recorded in the book of Zechariah, chapters 1-6. Christadelphians believe that the Night Visions are a prophecy of the events that would lead up to the establishment of God's kingdom on earth. The visions are interpreted as a message of hope and restoration for the Jewish people, and as a warning to the nations. The first vision in the series is a vision of four horsemen. The horsemen represent the four winds of heaven, which are sent out by God to bring judgment on the nations. The second vision is a vision of a golden lampstand. The lampstand represents the presence of God among his people, and it is a symbol of hope for the future. The third vision is a vision of two olive trees and a lampstand. The olive trees represent the two anointed ones, who are believed to be Jesus Christ and his anointed successor. The lampstand represents the presence of God among his people. The fourth vision is a vision of a flying scroll. The scroll represents the law of God, which is a message of judgment and salvation. The fifth vision is a vision of a woman in a basket. The woman represents the city of Jerusalem, which is under attack by the nations. The sixth vision is a vision of four chariots. The chariots represent the four winds of heaven, which are sent out by God to bring judgment on the nations. The seventh vision is a vision of a man with a measuring line. The man represents the Messiah, who will come to measure the city of Jerusalem. The eighth and final vision is a vision of a great multitude. The multitude represents the people of God from all nations, who will be gathered together at the end of the age. The Night Visions are a complex and challenging set of prophecies, but they offer a message of hope and restoration for the people of God. They are a reminder that God is still in control, even in the midst of judgment and chaos. And they are a promise that God will ultimately triumph over evil and establish his kingdom on earth.

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Faith in the Last Days #32 - Age to come, Paradise, Absent from the Body (John Thomas)

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A selection from the writings of John Thomas. John Thomas MD was one of the pioneers of the revival of first-century Bible truth in the mid 19th Century, who together founded the Christadelphians. Today their teachings and understanding of the Gospel ('good news') set forth by Jesus and his Apostles are more relevant than ever. We stand at the threshold of the return of Jesus Christ to rule the world in righteousness. The hope of all believers in the true Gospel is about to become a reality. Please enjoy the reading of these remarkable articles written to encourage all followers of Christ to remain full of Faith in these last days.

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the Christadelphian interpretation of Zechariah's Night Visions remains an important part of Christadelphian theology. The visions offer a message of hope and restoration for the people of God, and they are a reminder that God is still in control, even in the midst of judgment and chaos. Zechariah's Night Visions are a series of eight visions that the prophet Zechariah experienced in the early years of the Second Temple period. The visions are recorded in the book of Zechariah, chapters 1-6. Christadelphians believe that the Night Visions are a prophecy of the events that would lead up to the establishment of God's kingdom on earth. The visions are interpreted as a message of hope and restoration for the Jewish people, and as a warning to the nations. The first vision in the series is a vision of four horsemen. The horsemen represent the four winds of heaven, which are sent out by God to bring judgment on the nations. The second vision is a vision of a golden lampstand. The lampstand represents the presence of God among his people, and it is a symbol of hope for the future. The third vision is a vision of two olive trees and a lampstand. The olive trees represent the two anointed ones, who are believed to be Jesus Christ and his anointed successor. The lampstand represents the presence of God among his people. The fourth vision is a vision of a flying scroll.

The scroll represents the law of God, which is a message of judgment and salvation. The fifth vision is a vision of a woman in a basket. The woman represents the city of Jerusalem, which is under attack by the nations. The sixth vision is a vision of four chariots. The chariots represent the four winds of heaven, which are sent out by God to bring judgment on the nations. The seventh vision is a vision of a man with a measuring line. The man represents the Messiah, who will come to measure the city of Jerusalem. The eighth and final vision is a vision of a great multitude.

The multitude represents the people of God from all nations, who will be gathered together at the end of the age. The Night Visions are a complex and challenging set of prophecies, but they offer a message of hope and restoration for the people of God. They are a reminder that God is still in control, even in the midst of judgment and chaos. And they are a promise that God will ultimately triumph over evil and establish his kingdom on earth.

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Israel has surrounded the Gaza Strip - The conflict explained in Bible Prophecy (Joel 3)

A @Christadelphians Video: Making Sense of the Terrible War using Bible Prophecy and the Understanding of God's Will for the Middle East and the wider world. Pete Owen examines the Prophecies relating to Israel and the Palestinians demonstrating that God is indeed working in the nations to bring about his will.

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Description: Sent by God to prepare his people for Messiah’s reign, Isaiah’s prophecies reveal in detail the full purpose of the lord Jesus Christ. While predicting Jesus Messiah as the suffering servant of God, Isaiah’s prophecies also describe in detail the glory of Messiah’s future reign in a world of peace, truth, justice, prosperity and righteousness. Salvation is to those who have the humility to hear and respond to the word of God spoken by Jesus the Messiah.

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Description: Sent by God to prepare his people for Messiah’s reign, Isaiah’s prophecies reveal in detail the full purpose of the lord Jesus Christ. While predicting Jesus Messiah as the suffering servant of God, Isaiah’s prophecies also describe in detail the glory of Messiah’s future reign in a world of peace, truth, justice, prosperity and righteousness. Salvation is to those who have the humility to hear and respond to the word of God spoken by Jesus the Messiah.

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Description: Sent by God to prepare his people for Messiah’s reign, Isaiah’s prophecies reveal in detail the full purpose of the lord Jesus Christ. While predicting Jesus Messiah as the suffering servant of God, Isaiah’s prophecies also describe in detail the glory of Messiah’s future reign in a world of peace, truth, justice, prosperity and righteousness. Salvation is to those who have the humility to hear and respond to the word of God spoken by Jesus the Messiah.

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Description: Sent by God to prepare his people for Messiah’s reign, Isaiah’s prophecies reveal in detail the full purpose of the lord Jesus Christ. While predicting Jesus Messiah as the suffering servant of God, Isaiah’s prophecies also describe in detail the glory of Messiah’s future reign in a world of peace, truth, justice, prosperity and righteousness. Salvation is to those who have the humility to hear and respond to the word of God spoken by Jesus the Messiah.

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A @Christadelphians Video: Making Sense of the Terrible War using Bible Prophecy and the Understanding of God's Will for the Middle East and the wider world. Pete Owen examines the Prophecies relating to Israel and the Palestinians demonstrating that God is indeed working in the nations to bring about his will

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Description: Sent by God to prepare his people for Messiah’s reign, Isaiah’s prophecies reveal in detail the full purpose of the lord Jesus Christ. While predicting Jesus Messiah as the suffering servant of God, Isaiah’s prophecies also describe in detail the glory of Messiah’s future reign in a world of peace, truth, justice, prosperity and righteousness. Salvation is to those who have the humility to hear and respond to the word of God spoken by Jesus the Messiah.

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G0@ The Life Of Christ - #15 ' The call of the first disciples (John 1v 35.51) by John Martin

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G0@ The Life Of Christ - #14 'The temptation in the wilderness.' (Luke 4 v1-13) by John Martin

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Description: Twin sons, two characters, two entirely different ways of thinking before they were born. The boys wrestled before they were born. Esau was the fire which refined Jacob. The anxiety of Jacob was paramount. He needed a divine push. He agonised, wrestling with an angel, his hip out of joint. Jacob learned to hold on to the Lord and be delivered from his fears. Finally, Jacob seeks to reconcile with his brother Esau. He had held on to God, so could let the heel of Esau go.

Christadelphianvideo #christadelphianstalk #Christadelphians #openbible #cdvideo #bibleverse #thoughts #thoughtoftheday #meditate #think #christadelphian #God #truth #faith #hope #love #Gospeltruth #truebibleteaching #thegospelmessage #thegospeltruth #firstprinciples #bibletruth #bibleunderstanding #exploringthebible #thoughtfortheday #discoverthebible #gospelonline

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Description: Twin sons, two characters, two entirely different ways of thinking before they were born. The boys wrestled before they were born. Esau was the fire which refined Jacob. The anxiety of Jacob was paramount. He needed a divine push. He agonised, wrestling with an angel, his hip out of joint. Jacob learned to hold on to the Lord and be delivered from his fears. Finally, Jacob seeks to reconcile with his brother Esau. He had held on to God, so could let the heel of Esau go.

Christadelphianvideo #christadelphianstalk #Christadelphians #openbible #cdvideo #bibleverse #thoughts #thoughtoftheday #meditate #think #christadelphian #God #truth #faith #hope #love #Gospeltruth #truebibleteaching #thegospelmessage #thegospeltruth #firstprinciples #bibletruth #bibleunderstanding #exploringthebible #thoughtfortheday #discoverthebible #gospelonline

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the Christadelphian interpretation of Zechariah's Night Visions remains an important part of Christadelphian theology. The visions offer a message of hope and restoration for the people of God, and they are a reminder that God is still in control, even in the midst of judgment and chaos. Zechariah's Night Visions are a series of eight visions that the prophet Zechariah experienced in the early years of the Second Temple period. The visions are recorded in the book of Zechariah, chapters 1-6. Christadelphians believe that the Night Visions are a prophecy of the events that would lead up to the establishment of God's kingdom on earth. The visions are interpreted as a message of hope and restoration for the Jewish people, and as a warning to the nations. The first vision in the series is a vision of four horsemen. The horsemen represent the four winds of heaven, which are sent out by God to bring judgment on the nations. The second vision is a vision of a golden lampstand. The lampstand represents the presence of God among his people, and it is a symbol of hope for the future. The third vision is a vision of two olive trees and a lampstand. The olive trees represent the two anointed ones, who are believed to be Jesus Christ and his anointed successor. The lampstand represents the presence of God among his people. The fourth vision is a vision of a flying scroll. The scroll represents the law of God, which is a message of judgment and salvation. The fifth vision is a vision of a woman in a basket. The woman represents the city of Jerusalem, which is under attack by the nations. The sixth vision is a vision of four chariots. The chariots represent the four winds of heaven, which are sent out by God to bring judgment on the nations. The seventh vision is a vision of a man with a measuring line. The man represents the Messiah, who will come to measure the city of Jerusalem. The eighth and final vision is a vision of a great multitude. The multitude represents the people of God from all nations, who will be gathered together at the end of the age. The Night Visions are a complex and challenging set of prophecies, but they offer a message of hope and restoration for the people of God. They are a reminder that God is still in control, even in the midst of judgment and chaos. And they are a promise that God will ultimately triumph over evil and establish his kingdom on earth.

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Description: The final 9 chapters of the prophecy of Ezekiel are thought to be concerned with the design of a future Temple in the Kingdom Age. The design is illustrated in these four videos based on the book by Bro Henry Sulley. The inclusion of animal sacrifices is believed to be for the purpose of remembering the history of the forgiveness of sin, which could only be achieved by the willing sacrifice of the sinless Son of God.

Christadelphianvideo #christadelphianstalk #Christadelphians #openbible #cdvideo #bibleverse #thoughts #thoughtoftheday #meditate #think #christadelphian #God #truth #faith #hope #love #Gospeltruth #truebibleteaching #thegospelmessage #thegospeltruth #firstprinciples #bibletruth #bibleunderstanding #exploringthebible #thoughtfortheday #discoverthebible #gospelonline

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Description: Twin sons, two characters, two entirely different ways of thinking before they were born. The boys wrestled before they were born. Esau was the fire which refined Jacob. The anxiety of Jacob was paramount. He needed a divine push. He agonised, wrestling with an angel, his hip out of joint. Jacob learned to hold on to the Lord and be delivered from his fears. Finally, Jacob seeks to reconcile with his brother Esau. He had held on to God, so could let the heel of Esau go.

Christadelphianvideo #christadelphianstalk #Christadelphians #openbible #cdvideo #bibleverse #thoughts #thoughtoftheday #meditate #think #christadelphian #God #truth #faith #hope #love #Gospeltruth #truebibleteaching #thegospelmessage #thegospeltruth #firstprinciples #bibletruth #bibleunderstanding #exploringthebible #thoughtfortheday #discoverthebible #gospelonline

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Description: The final 9 chapters of the prophecy of Ezekiel are thought to be concerned with the design of a future Temple in the Kingdom Age. The design is illustrated in these four videos based on the book by Bro Henry Sulley. The inclusion of animal sacrifices is believed to be for the purpose of remembering the history of the forgiveness of sin, which could only be achieved by the willing sacrifice of the sinless Son of God.

Christadelphianvideo #christadelphianstalk #Christadelphians #openbible #cdvideo #bibleverse #thoughts #thoughtoftheday #meditate #think #christadelphian #God #truth #faith #hope #love #Gospeltruth #truebibleteaching #thegospelmessage #thegospeltruth #firstprinciples #bibletruth #bibleunderstanding #exploringthebible #thoughtfortheday #discoverthebible #gospelonline

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Description: Twin sons, two characters, two entirely different ways of thinking before they were born. The boys wrestled before they were born. Esau was the fire which refined Jacob. The anxiety of Jacob was paramount. He needed a divine push. He agonised, wrestling with an angel, his hip out of joint. Jacob learned to hold on to the Lord and be delivered from his fears. Finally, Jacob seeks to reconcile with his brother Esau. He had held on to God, so could let the heel of Esau go.

Christadelphianvideo #christadelphianstalk #Christadelphians #openbible #cdvideo #bibleverse #thoughts #thoughtoftheday #meditate #think #christadelphian #God #truth #faith #hope #love #Gospeltruth #truebibleteaching #thegospelmessage #thegospeltruth #firstprinciples #bibletruth #bibleunderstanding #exploringthebible #thoughtfortheday #discoverthebible #gospelonline

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Description: The final 9 chapters of the prophecy of Ezekiel are thought to be concerned with the design of a future Temple in the Kingdom Age. The design is illustrated in these four videos based on the book by Bro Henry Sulley. The inclusion of animal sacrifices is believed to be for the purpose of remembering the history of the forgiveness of sin, which could only be achieved by the willing sacrifice of the sinless Son of God.

Christadelphianvideo #christadelphianstalk #Christadelphians #openbible #cdvideo #bibleverse #thoughts #thoughtoftheday #meditate #think #christadelphian #God #truth #faith #hope #love #Gospeltruth #truebibleteaching #thegospelmessage #thegospeltruth #firstprinciples #bibletruth #bibleunderstanding #exploringthebible #thoughtfortheday #discoverthebible #gospelonline

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Description: The final 9 chapters of the prophecy of Ezekiel are thought to be concerned with the design of a future Temple in the Kingdom Age. The design is illustrated in these four videos based on the book by Bro Henry Sulley. The inclusion of animal sacrifices is believed to be for the purpose of remembering the history of the forgiveness of sin, which could only be achieved by the willing sacrifice of the sinless Son of God.

Christadelphianvideo #christadelphianstalk #Christadelphians #openbible #cdvideo #bibleverse #thoughts #thoughtoftheday #meditate #think #christadelphian #God #truth #faith #hope #love #Gospeltruth #truebibleteaching #thegospelmessage #thegospeltruth #firstprinciples #bibletruth #bibleunderstanding #exploringthebible #thoughtfortheday #discoverthebible #gospelonline

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Israel at 75 in the Land today. God's Witness to the Nations and to us? South West Wales Bible Prophecy Day 2023231 views • Premiered 14 hours ago • Israel at 75 in the Land today. God's Witness to the Nations and to us? South West Wales Bible Prophecy Day 2023A @Christadelphians Video: n answering the question ‘How does Israel turn?’, this study concentrates on the work of Elijah whose role is to “turn the hearts of the fathers to the children and the children to the fathers” (Malachi 4:6). The study first looks at the work to be done in the land to prepare the Jews to meet their Messiah – helping them accept they are sinners who need to put their faith in the Lord Jesus Christ who will come to save them. The study helps to see why John the Baptist was not Elijah, but John’s work was a type of what Elijah will do. Finally, the study briefly looks at the work of bringing those Jews, who are still scattered around the world, back to the land promised to their fathers. This journey is seen as an exodus, like the journey they took when they left Egypt with Moses. Leaving their modern homelands, they will journey through the wilderness of the people and come to the land of Israel. The benefit to the Gentiles is tremendous, all nations share in the blessings of the kingdom of Israel being restored. The study points out a fundamental principle in the Bible: “the just shall live by faith”. The work that goes on with the Jews will be to open up God’s word to turn them to the wisdom (faith) of their forefathers. “the scripture saith, Whosoever believeth on him shall not be ashamed. For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.” Romans 10:11-12

Watch the video here...

https://christadelphianvideo.org/studyvideo/south-west-wales-prophecy-day-2023-sat-30-9-23/

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Study#2: Are Israel fulfilling Bible prophecy today? In a word: Yes! This talk reviews the Biblical teaching of the restoration of the Jews to their land. Three remarkable sections of Bible prophecy are considered (Joel 3, Ezekiel 38-39 and Zechariah 12-14) and ‘The Restoration Pattern’ is established which has always been a core part of the Christadelphian communities understanding of the Bible. Amazingly this talk also shows how that Israel is absolutely fulfilling the prophecies of the Bible – both in the macro sense and in the micro details of what is happening in land today.

Watch the video here...

https://christadelphianvideo.org/studyvideo/south-west-wales-prophecy-day-2023-sat-30-9-23/

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Israel at 75 in the Land today. God's Witness to the Nations and to us? South West Wales Bible Prophecy Day 2023A @Christadelphians Video: Study #1: “For 175 years the Christadelphians have been eagerly expecting the return of Christ to the earth to set up the Kingdom of God as was promised by all the Hebrew prophets and by the Apostles of Christ. But the Lord still has not come. Were we wrong to expect it at all? Did we misunderstand the purpose of Bible Prophecy? Why might the end be delayed? This Bible talk reviews “end times” throughout Bible history and discover principles at work including the amazing “long-suffering of the Lord” who is “not willing that any should perish”. But the end does come and takes the world by surprise.

watch the video here... https://christadelphianvideo.org/studyvideo/south-west-wales-prophecy-day-2023-sat-30-9-23/

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the Christadelphian interpretation of Zechariah's Night Visions remains an important part of Christadelphian theology. The visions offer a message of hope and restoration for the people of God, and they are a reminder that God is still in control, even in the midst of judgment and chaos. Zechariah's Night Visions are a series of eight visions that the prophet Zechariah experienced in the early years of the Second Temple period. The visions are recorded in the book of Zechariah, chapters 1-6.

Christadelphians believe that the Night Visions are a prophecy of the events that would lead up to the establishment of God's kingdom on earth. The visions are interpreted as a message of hope and restoration for the Jewish people, and as a warning to the nations.

The first vision in the series is a vision of four horsemen. The horsemen represent the four winds of heaven, which are sent out by God to bring judgment on the nations. The second vision is a vision of a golden lampstand. The lampstand represents the presence of God among his people, and it is a symbol of hope for the future.

The third vision is a vision of two olive trees and a lampstand. The olive trees represent the two anointed ones, who are believed to be Jesus Christ and his anointed successor. The lampstand represents the presence of God among his people.

The fourth vision is a vision of a flying scroll. The scroll represents the law of God, which is a message of judgment and salvation. The fifth vision is a vision of a woman in a basket. The woman represents the city of Jerusalem, which is under attack by the nations.

The sixth vision is a vision of four chariots. The chariots represent the four winds of heaven, which are sent out by God to bring judgment on the nations. The seventh vision is a vision of a man with a measuring line. The man represents the Messiah, who will come to measure the city of Jerusalem.

The eighth and final vision is a vision of a great multitude. The multitude represents the people of God from all nations, who will be gathered together at the end of the age.

The Night Visions are a complex and challenging set of prophecies, but they offer a message of hope and restoration for the people of God. They are a reminder that God is still in control, even in the midst of judgment and chaos. And they are a promise that God will ultimately triumph over evil and establish his kingdom on earth.

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A @Christadelphians Video: A survey of some of the principles that should govern the conduct of a true Christian If you would like to create chapters for this video, please follow these instructions. You can add the chapters in the comments area of the video, we check these every day.

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Description: This outstanding series proves that the symbols of Seals, Trumpets and Vials accurately foretold great transitions in the history of Rome and Islam. Details so remarkable establish this is the way to interpret Revelation. It is a book that is wonderfully designed to prepare believers for the coming of Christ. Are we a separate people engaged in witnessing for Christ? Are we prepared as his wife who has made herself ready? You can follow us online at some of our other services..

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

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Description: This outstanding series proves that the symbols of Seals, Trumpets and Vials accurately foretold great transitions in the history of Rome and Islam. Details so remarkable establish this is the way to interpret Revelation. It is a book that is wonderfully designed to prepare believers for the coming of Christ. Are we a separate people engaged in witnessing for Christ? Are we prepared as his wife who has made herself ready?

NEW ON CHRISTADELPHIANVIDEO.ORG! You can follow us online at some of our other services..

1 Our Main site... https://cdvideo.org

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NEW ON CHRISTADELPHIANVIDEO.ORG! You can follow us online at some of our other services..

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Description: This outstanding series proves that the symbols of Seals, Trumpets and Vials accurately foretold great transitions in the history of Rome and Islam. Details so remarkable establish this is the way to interpret Revelation. It is a book that is wonderfully designed to prepare believers for the coming of Christ. Are we a separate people engaged in witnessing for Christ? Are we prepared as his wife who has made herself ready?

NEW ON CHRISTADELPHIANVIDEO.ORG! You can follow us online at some of our other services..

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

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5 Our facebook...https://facebook.com/OpenBibles

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Watch / read / Listen to other thoughts for the day on our site here https://christadelphianvideo.org/tftd/

Christadelphianvideo #christadelphianstalk #Christadelphians #openbible #cdvideo #bibleverse #thoughts #thoughtoftheday #meditate #think #christadelphian #God #truth #faith #hope #love #Gospeltruth #truebibleteaching #thegospelmessage #thegospeltruth #firstprinciples #bibletruth #bibleunderstanding #exploringthebible #thoughtfortheday #discoverthebible #gospelonline

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NEW ON CHRISTADELPHIANVIDEO.ORG! You can follow us online at some of our other services..

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Watch / read / Listen to other thoughts for the day on our site here https://christadelphianvideo.org/tftd/

Christadelphianvideo #christadelphianstalk #Christadelphians #openbible #cdvideo #bibleverse #thoughts #thoughtoftheday #meditate #think #christadelphian #God #truth #faith #hope #love #Gospeltruth #truebibleteaching #thegospelmessage #thegospeltruth #firstprinciples #bibletruth #bibleunderstanding #exploringthebible #thoughtfortheday #discoverthebible #gospelonline

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NEW ON CHRISTADELPHIANVIDEO.ORG! You can follow us online at some of our other services..

1 Our Main site... https://cdvideo.org

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NEW ON CHRISTADELPHIANVIDEO.ORG!
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Christadelphianvideo #christadelphianstalk #Christadelphians #openbible #cdvideo #bibleverse #thoughts #thoughtoftheday #meditate #think #christadelphian #God #truth #faith #hope #love #Gospeltruth #truebibleteaching #thegospelmessage #thegospeltruth #firstprinciples #bibletruth #bibleunderstanding #exploringthebible #thoughtfortheday #discoverthebible #gospelonline

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Description: This outstanding series proves that the symbols of Seals, Trumpets and Vials accurately foretold great transitions in the history of Rome and Islam. Details so remarkable establish this is the way to interpret Revelation. It is a book that is wonderfully designed to prepare believers for the coming of Christ. Are we a separate people engaged in witnessing for Christ? Are we prepared as his wife who has made herself ready?

NEW ON CHRISTADELPHIANVIDEO.ORG!
You can follow us online at some of our other services..

1 Our Main site... https://cdvideo.org

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Watch / read / Listen to other thoughts for the day on our site here https://christadelphianvideo.org/tftd/

Christadelphianvideo #christadelphianstalk #Christadelphians #openbible #cdvideo #bibleverse #thoughts #thoughtoftheday #meditate #think #christadelphian #God #truth #faith #hope #love #Gospeltruth #truebibleteaching #thegospelmessage #thegospeltruth #firstprinciples #bibletruth #bibleunderstanding #exploringthebible #thoughtfortheday #discoverthebible #gospelonline

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NEW ON CHRISTADELPHIANVIDEO.ORG!
You can follow us online at some of our other services..

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A selection from the writings of John Thomas. John Thomas MD was one of the pioneers of the revival of first-century Bible truth in the mid 19th Century, who together founded the Christadelphians. Today their teachings and understanding of the Gospel ('good news') set forth by Jesus and his Apostles are more relevant than ever. We stand at the threshold of the return of Jesus Christ to rule the world in righteousness. The hope of all believers in the true Gospel is about to become a reality. Please enjoy the reading of these remarkable articles written to encourage all followers of Christ to remain full of Faith in these last days.

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Josiah #5 staying awake. (Stephen Palmer)

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Josiah #4 Walking in Light. Stephen Palmer

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Josiah #3 Choosing to be children of the Kingdom of God . (Stephen Palmer)

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Josiah #2 Personal discovery of the word of God . (Stephen Palmer)

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G0- The Life Of Christ - #13 'The trials and temptations of Christ' (Heb 5) by John Martin

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Josiah #1 Putting our heart and soul into the new covenant. (Stephen Palmer)

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Description: These talks give a broad overview of the book Revelation, to build our interest and understanding. Revelation unveils the historical events which lead to the setting up of the Kingdom. With such a vision, our faith is encouraged.

NEW ON CHRISTADELPHIANVIDEO.ORG! You can follow us online at some of our other services..

1 Our Main site... https://cdvideo.org

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3 Our podcast on Apple...https://cdvideo.org/podcast-apple

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Christadelphianvideo #christadelphianstalk #Christadelphians #openbible #cdvideo #bibleverse #thoughts #thoughtoftheday #meditate #think #christadelphian #God #truth #faith #hope #love #Gospeltruth #truebibleteaching #thegospelmessage #thegospeltruth #firstprinciples #bibletruth #bibleunderstanding #exploringthebible

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NEW ON CHRISTADELPHIANVIDEO.ORG! You can follow us online at some of our other services..

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

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Watch / read / Listen to other thoughts for the day on our site here https://christadelphianvideo.org/tftd/

Christadelphianvideo #christadelphianstalk #Christadelphians #openbible #cdvideo #bibleverse #thoughts #thoughtoftheday #meditate #think #christadelphian #God #truth #faith #hope #love #Gospeltruth #truebibleteaching #thegospelmessage #thegospeltruth #firstprinciples #bibletruth #bibleunderstanding #exploringthebible

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A selection from the writings of John Thomas. John Thomas MD was one of the pioneers of the revival of first-century Bible truth in the mid 19th Century, who together founded the Christadelphians. Today their teachings and understanding of the Gospel ('good news') set forth by Jesus and his Apostles are more relevant than ever. We stand at the threshold of the return of Jesus Christ to rule the world in righteousness. The hope of all believers in the true Gospel is about to become a reality. Please enjoy the reading of these remarkable articles written to encourage all followers of Christ to remain full of Faith in these last days.

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G0-ctr - Freedom From Sin (Nathan Lewis)

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Watch / read / Listen to other thoughts for the day on our site here https://christadelphianvideo.org/tftd/

Christadelphianvideo #christadelphianstalk #Christadelphians #openbible #cdvideo #bibleverse #thoughts #thoughtoftheday #meditate #think #christadelphian #God #truth #faith #hope #love #Gospeltruth #truebibleteaching #thegospelmessage #thegospeltruth #firstprinciples #bibletruth #bibleunderstanding #exploringthebible

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Description: These talks give a broad overview of the book Revelation, to build our interest and understanding. Revelation unveils the historical events which lead to the setting up of the Kingdom. With such a vision, our faith is encouraged.

NEW ON CHRISTADELPHIANVIDEO.ORG! You can follow us online at some of our other services..

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

4 Our podcast on Anchor...https://cdvideo.org/truth-talk

5 Our facebook...https://facebook.com/OpenBibles

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Watch / read / Listen to other thoughts for the day on our site here https://christadelphianvideo.org/tftd/

Christadelphianvideo #christadelphianstalk #Christadelphians #openbible #cdvideo #bibleverse #thoughts #thoughtoftheday #meditate #think #christadelphian #God #truth #faith #hope #love #Gospeltruth #truebibleteaching #thegospelmessage #thegospeltruth #firstprinciples #bibletruth #bibleunderstanding #exploringthebible

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This study series on "Sarah's Tent" is a consideration of a marvellous Scriptural theme first mentioned in Gen. 24:67. The Divine allegory expounded by the Apostle Paul in Gal. 4 is a prominent theme of Genesis and is the foundation of much that follows in the Word of God, and is beautifully amplified in the prophets. The study is designed for the children of Zion who love the Hope of Israel.

NEW ON CHRISTADELPHIANVIDEO.ORG! You can follow us online at some of our other services..

1 Our Main site... https://cdvideo.org

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Watch / read / Listen to other thoughts for the day on our site here https://christadelphianvideo.org/tftd/

Christadelphianvideo #christadelphianstalk #Christadelphians #openbible #cdvideo #bibleverse #thoughts #thoughtoftheday #meditate #think #christadelphian #God #truth #faith #hope #love #Gospeltruth #truebibleteaching #thegospelmessage #thegospeltruth #firstprinciples #bibletruth #bibleunderstanding #exploringthebible

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Description: These talks give a broad overview of the book Revelation, to build our interest and understanding. Revelation unveils the historical events which lead to the setting up of the Kingdom. With such a vision, our faith is encouraged.

NEW ON CHRISTADELPHIANVIDEO.ORG! You can follow us online at some of our other services..

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

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5 Our facebook...https://facebook.com/OpenBibles

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Watch / read / Listen to other thoughts for the day on our site here https://christadelphianvideo.org/tftd/

Christadelphianvideo #christadelphianstalk #Christadelphians #openbible #cdvideo #bibleverse #thoughts #thoughtoftheday #meditate #think #christadelphian #God #truth #faith #hope #love #Gospeltruth #truebibleteaching #thegospelmessage #thegospeltruth #firstprinciples #bibletruth #bibleunderstanding #exploringthebible

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This study series on "Sarah's Tent" is a consideration of a marvellous Scriptural theme first mentioned in Gen. 24:67. The Divine allegory expounded by the Apostle Paul in Gal. 4 is a prominent theme of Genesis and is the foundation of much that follows in the Word of God, and is beautifully amplified in the prophets. The study is designed for the children of Zion who love the Hope of Israel.

NEW ON CHRISTADELPHIANVIDEO.ORG! You can follow us online at some of our other services..

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

4 Our podcast on Anchor...https://cdvideo.org/truth-talk

5 Our facebook...https://facebook.com/OpenBibles

6 Our Whats App... http://cdvideo.org/WhatsApp

7 Our Instagram... http://cdvideo.org/Instagram

8 Our twitter... http://cdvideo.org/twitter

9 Our YouTube Channel... http://cdvideo.org/youtube

10 Our Audio site Scripturescribe.com... https://cdvideo.org/mp3

Watch / read / Listen to other thoughts for the day on our site here https://christadelphianvideo.org/tftd/

Christadelphianvideo #christadelphianstalk #Christadelphians #openbible #cdvideo #bibleverse #thoughts #thoughtoftheday #meditate #think #christadelphian #God #truth #faith #hope #love #Gospeltruth #truebibleteaching #thegospelmessage #thegospeltruth #firstprinciples #bibletruth #bibleunderstanding #exploringthebible

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This study series on "Sarah's Tent" is a consideration of a marvellous Scriptural theme first mentioned in Gen. 24:67. The Divine allegory expounded by the Apostle Paul in Gal. 4 is a prominent theme of Genesis and is the foundation of much that follows in the Word of God, and is beautifully amplified in the prophets. The study is designed for the children of Zion who love the Hope of Israel.

NEW ON CHRISTADELPHIANVIDEO.ORG! You can follow us online at some of our other services..

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

4 Our podcast on Anchor...https://cdvideo.org/truth-talk

5 Our facebook...https://facebook.com/OpenBibles

6 Our Whats App... http://cdvideo.org/WhatsApp

7 Our Instagram... http://cdvideo.org/Instagram

8 Our twitter... http://cdvideo.org/twitter

9 Our YouTube Channel... http://cdvideo.org/youtube

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Watch / read / Listen to other thoughts for the day on our site here https://christadelphianvideo.org/tftd/

Christadelphianvideo #christadelphianstalk #Christadelphians #openbible #cdvideo #bibleverse #thoughts #thoughtoftheday #meditate #think #christadelphian #God #truth #faith #hope #love #Gospeltruth #truebibleteaching #thegospelmessage #thegospeltruth #firstprinciples #bibletruth #bibleunderstanding #exploringthebible

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This study series on "Sarah's Tent" is a consideration of a marvellous Scriptural theme first mentioned in Gen. 24:67. The Divine allegory expounded by the Apostle Paul in Gal. 4 is a prominent theme of Genesis and is the foundation of much that follows in the Word of God, and is beautifully amplified in the prophets. The study is designed for the children of Zion who love the Hope of Israel.

NEW ON CHRISTADELPHIANVIDEO.ORG! You can follow us online at some of our other services..

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

4 Our podcast on Anchor...https://cdvideo.org/truth-talk

5 Our facebook...https://facebook.com/OpenBibles

6 Our Whats App... http://cdvideo.org/WhatsApp

7 Our Instagram... http://cdvideo.org/Instagram

8 Our twitter... http://cdvideo.org/twitter

9 Our YouTube Channel... http://cdvideo.org/youtube

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Watch / read / Listen to other thoughts for the day on our site here https://christadelphianvideo.org/tftd/

Christadelphianvideo #christadelphianstalk #Christadelphians #openbible #cdvideo #bibleverse #thoughts #thoughtoftheday #meditate #think #christadelphian #God #truth #faith #hope #love #Gospeltruth #truebibleteaching #thegospelmessage #thegospeltruth #firstprinciples #bibletruth #bibleunderstanding #exploringthebible

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This study series on "Sarah's Tent" is a consideration of a marvellous Scriptural theme first mentioned in Gen. 24:67. The Divine allegory expounded by the Apostle Paul in Gal. 4 is a prominent theme of Genesis and is the foundation of much that follows in the Word of God, and is beautifully amplified in the prophets. The study is designed for the children of Zion who love the Hope of Israel.

NEW ON CHRISTADELPHIANVIDEO.ORG! You can follow us online at some of our other services..

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

4 Our podcast on Anchor...https://cdvideo.org/truth-talk

5 Our facebook...https://facebook.com/OpenBibles

6 Our Whats App... http://cdvideo.org/WhatsApp

7 Our Instagram... http://cdvideo.org/Instagram

8 Our twitter... http://cdvideo.org/twitter

9 Our YouTube Channel... http://cdvideo.org/youtube

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Watch / read / Listen to other thoughts for the day on our site here https://christadelphianvideo.org/tftd/

Christadelphianvideo #christadelphianstalk #Christadelphians #openbible #cdvideo #bibleverse #thoughts #thoughtoftheday #meditate #think #christadelphian #God #truth #faith #hope #love #Gospeltruth #truebibleteaching #thegospelmessage #thegospeltruth #firstprinciples #bibletruth #bibleunderstanding #exploringthebible

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A selection from the writings of John Thomas. John Thomas MD was one of the pioneers of the revival of first-century Bible truth in the mid 19th Century, who together founded the Christadelphians. Today their teachings and understanding of the Gospel ('good news') set forth by Jesus and his Apostles are more relevant than ever. We stand at the threshold of the return of Jesus Christ to rule the world in righteousness. The hope of all believers in the true Gospel is about to become a reality. Please enjoy the reading of these remarkable articles written to encourage all followers of Christ to remain full of Faith in these last days.

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A @Christadelphians Video: Description: On the missionary journeys of the Apostle Paul and his companions, what was done by Timothy receives special attention in this series for young people. Digital maps bring to light the cities visited and the routes taken. A character study of Timothy, which is built up near the end of each talk, sets an example for us all.

NEW ON CHRISTADELPHIANVIDEO.ORG! You can follow us online at some of our other services..

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

4 Our podcast on Anchor...https://cdvideo.org/truth-talk

5 Our facebook...https://facebook.com/OpenBibles

6 Our Whats App... http://cdvideo.org/WhatsApp

7 Our Instagram... http://cdvideo.org/Instagram

8 Our twitter... http://cdvideo.org/twitter

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Watch / read / Listen to other thoughts for the day on our site here https://christadelphianvideo.org/tftd/

Christadelphianvideo #christadelphianstalk #Christadelphians #openbible #cdvideo #bibleverse #thoughts #thoughtoftheday #meditate #think #christadelphian #God #truth #faith #hope #love #Gospeltruth #truebibleteaching #thegospelmessage #thegospeltruth #firstprinciples #bibletruth #bibleunderstanding #exploringthebible #thoughtfortheday #discoverthebible #gospelonline

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A @Christadelphians Video: Description: On the missionary journeys of the Apostle Paul and his companions, what was done by Timothy receives special attention in this series for young people. Digital maps bring to light the cities visited and the routes taken. A character study of Timothy, which is built up near the end of each talk, sets an example for us all.

NEW ON CHRISTADELPHIANVIDEO.ORG! You can follow us online at some of our other services..

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

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5 Our facebook...https://facebook.com/OpenBibles

6 Our Whats App... http://cdvideo.org/WhatsApp

7 Our Instagram... http://cdvideo.org/Instagram

8 Our twitter... http://cdvideo.org/twitter

9 Our YouTube Channel... http://cdvideo.org/youtube

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Watch / read / Listen to other thoughts for the day on our site here https://christadelphianvideo.org/tftd/

Christadelphianvideo #christadelphianstalk #Christadelphians #openbible #cdvideo #bibleverse #thoughts #thoughtoftheday #meditate #think #christadelphian #God #truth #faith #hope #love #Gospeltruth #truebibleteaching #thegospelmessage #thegospeltruth #firstprinciples #bibletruth #bibleunderstanding #exploringthebible #thoughtfortheday #discoverthebible #gospelonline

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A @Christadelphians Video: Description: On the missionary journeys of the Apostle Paul and his companions, what was done by Timothy receives special attention in this series for young people. Digital maps bring to light the cities visited and the routes taken. A character study of Timothy, which is built up near the end of each talk, sets an example for us all.

NEW ON CHRISTADELPHIANVIDEO.ORG! You can follow us online at some of our other services..

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

4 Our podcast on Anchor...https://cdvideo.org/truth-talk

5 Our facebook...https://facebook.com/OpenBibles

6 Our Whats App... http://cdvideo.org/WhatsApp

7 Our Instagram... http://cdvideo.org/Instagram

8 Our twitter... http://cdvideo.org/twitter

9 Our YouTube Channel... http://cdvideo.org/youtube

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Watch / read / Listen to other thoughts for the day on our site here https://christadelphianvideo.org/tftd/

Christadelphianvideo #christadelphianstalk #Christadelphians #openbible #cdvideo #bibleverse #thoughts #thoughtoftheday #meditate #think #christadelphian #God #truth #faith #hope #love #Gospeltruth #truebibleteaching #thegospelmessage #thegospeltruth #firstprinciples #bibletruth #bibleunderstanding #exploringthebible #thoughtfortheday #discoverthebible #gospelonline

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A @Christadelphians Video: Do you want to start studying the Book of Revelation? Or have you already read the book, but want to improve your understanding? Here is an easy overview of the complete structure and message of this amazing, inspiring and spectacular series of visons - given direct from Jesus in heaven to his beloved Apostle John, imprisoned in his old age on the Isle of Patmos.

How important is it to gain an appreciation of this remarkable but sometimes mystifying book? To every true believer, it is vital! For it is the final message of the Lord Jesus to all his followers, with warnings and encouragement to maintain the faith until his return to the earth. Then their persecutions and troubles will be over, they will finally be redeemed, and reign with him forever over a rejuvenated, peaceful world! To God be the glory!

Session 4: • Understanding Revelation in Four Easy... Vatican attempts to reverse the Reformation; Russia and the Orthodox church; the European Union and Papal influence; Gog gathers the nations and is defeated; Woman on the Scarlet Beast; United Europe; Holy war and Antichrist; The joy of victory; The final triumph over human nature; the beauty and wonder of Christ's reign; the Kingdom of God on Earth. Series produced by Philip and Judith White.

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NEW ON CHRISTADELPHIANVIDEO.ORG TODAY!

A @Christadelphians Video: Description: On the missionary journeys of the Apostle Paul and his companions, what was done by Timothy receives special attention in this series for young people. Digital maps bring to light the cities visited and the routes taken. A character study of Timothy, which is built up near the end of each talk, sets an example for us all.

Some of our other services..

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

4 Our podcast on Anchor...https://cdvideo.org/truth-talk

5 Our facebook...https://facebook.com/OpenBibles

6 Our Whats App... http://cdvideo.org/WhatsApp

7 Our Instagram... http://cdvideo.org/Instagram

8 Our twitter... http://cdvideo.org/twitter

9 Our YouTube Channel... http://cdvideo.org/youtube

10 Our Audio site Scripturescribe.com... https://cdvideo.org/mp3

Watch / read / Listen to other thoughts for the day on our site here https://christadelphianvideo.org/tftd/

NEW ON CHRISTADELPHIANVIDEO.ORG TODAY!

Christadelphianvideo #christadelphianstalk #Christadelphians #openbible #cdvideo #bibleverse #thoughts #thoughtoftheday #meditate #think #christadelphian #God #truth #faith #hope #love #Gospeltruth #truebibleteaching #thegospelmessage #thegospeltruth #firstprinciples #bibletruth #bibleunderstanding #exploringthebible #thoughtfortheday #discoverthebible #gospelonline

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A @Christadelphians Video: Do you want to start studying the Book of Revelation? Or have you already read the book, but want to improve your understanding? Here is an easy overview of the complete structure and message of this amazing, inspiring and spectacular series of visons - given direct from Jesus in heaven to his beloved Apostle John, imprisoned in his old age on the Isle of Patmos. How important is it to gain an appreciation of this remarkable but sometimes mystifying book? To every true believer, it is vital! For it is the final message of the Lord Jesus to all his followers, with warnings and encouragement to maintain the faith until his return to the earth. Then their persecutions and troubles will be over, they will finally be redeemed, and reign with him forever over a rejuvenated, peaceful world! To God be the glory!

Session 3: • Understanding Revelation in Four Easy... Review of how the symbols are used; Testing the predictions of Continuous Historic interpretation; the 'Reverse Principle' method seen in relation to the seven Kingdom visions; Review of the Pagan Roman Empire and the dramatic 'earthquake' of Constantine; Daniel's Little Horn; Catholicism; the Two-horned Lamb; Vials 1-6; Frog-like spirits; Who is the False Prophet?; Jesus returns as a thief; How to be ready.

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A @Christadelphians Video: Do you want to start studying the Book of Revelation? Or have you already read the book, but want to improve your understanding? Here is an easy overview of the complete structure and message of this amazing, inspiring and spectacular series of visons - given direct from Jesus in heaven to his beloved Apostle John, imprisoned in his old age on the Isle of Patmos.

How important is it to gain an appreciation of this remarkable but sometimes mystifying book? To every true believer, it is vital! For it is the final message of the Lord Jesus to all his followers, with warnings and encouragement to maintain the faith until his return to the earth. Then their persecutions and troubles will be over, they will finally be redeemed, and reign with him forever over a rejuvenated, peaceful world! To God be the glory!

Session 2: • Understanding Revelation in Four Easy... Prophecies of Daniel's beasts expanded in Revelation; Apostasy and the Beast; Unclean spirits and increasing departure from the Truth; the False Prophet and Christendom astray; the Holy Roman Empire and its demise; Turkey's decline; the Balfour Declaration; Return of the Jews; the Latter Days; the Return of Christ; Armageddon and the defeat of Gog; The Kingdom of God on Earth.

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A @Christadelphians Video: Do you want to start studying the Book of Revelation? Or have you already read the book, but want to improve your understanding? Here is an easy overview of the complete structure and message of this amazing, inspiring and spectacular series of visons - given direct from Jesus in heaven to his beloved Apostle John, imprisoned in his old age on the Isle of Patmos.

How important is it to gain an appreciation of this remarkable but sometimes mystifying book? To every true believer, it is vital! For it is the final message of the Lord Jesus to all his followers, with warnings and encouragement to maintain the faith until his return to the earth. Then their persecutions and troubles will be over, they will finally be redeemed, and reign with him forever over a rejuvenated, peaceful world! To God be the glory!

Session 1: • Understanding Revelation in Four Easy...

A book for all believers!; Understanding and interpreting the symbols and signs; Letters to the seven congregations and their message for us; Roman history revealed in Seals 1-6; The arrival of Constantine; Trumpets 1-4; Development of the Papacy; Effect of the Great Schism; The fifth Trumpet and the rise of Mohammed; the Two Witnesses; The French Revolution and its aftermath.

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Prayer: We live in an affluent age, when in the abundance of things possessed, many overlook their need of Yahweh and take for granted the material blessings of life.

Thus Worship tends to become cold and distant; and Prayer a mere, mechanical repetition of words without power, instead of the fervent outpouring of the heart unto God. It is not an age of Prayer. What a contrast to the attitude shown by faithful men of old. Experiencing want, and pressurised by persecution, they found help in prayer.

It was a source of comfort in trouble, communion in loneliness, uplift in depression. And it was powerful.

Presented at the Ontario Winter Bible School 2022 with thanks to @TheBibleMagazine for making this material available to us for wider distribution.

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A selection from the writings of John Thomas. John Thomas MD was one of the pioneers of the revival of first-century Bible truth in the mid 19th Century, who together founded the Christadelphians. Today their teachings and understanding of the Gospel ('good news') set forth by Jesus and his Apostles are more relevant than ever. We stand at the threshold of the return of Jesus Christ to rule the world in righteousness. The hope of all believers in the true Gospel is about to become a reality. Please enjoy the reading of these remarkable articles written to encourage all followers of Christ to remain full of Faith in these last days.

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Inspirational Bible Characters are studies and wonderful inspiring lessons are presented for our edification. Description: The remarkable service of faithful can inspire others to lead people to deliver the nation. The record of various people in this account of Deborah and Barak inspire us to focus on God and make the necessary changes in our lives. Ultimately, Christ led captivity captive, freeing people from sin for the edifying the body of Christ.

Some of our other services..

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

4 Our podcast on Anchor...https://cdvideo.org/truth-talk

5 Our facebook...https://facebook.com/OpenBibles

6 Our Whats App... http://cdvideo.org/WhatsApp

7 Our Instagram... http://cdvideo.org/Instagram

8 Our twitter... http://cdvideo.org/twitter

9 Our YouTube Channel... http://cdvideo.org/youtube

10 Our Audio site Scripturescribe.com... https://cdvideo.org/mp3

Watch / read / Listen to other thoughts for the day on our site here https://christadelphianvideo.org/tftd/

Christadelphianvideo #christadelphianstalk #Christadelphians #openbible #cdvideo #bibleverse #thoughts #thoughtoftheday #meditate #think #christadelphian #God #truth #faith #hope #love #Gospeltruth #truebibleteaching #thegospelmessage #thegospeltruth #firstprinciples #bibletruth #bibleunderstanding #exploringthebible #thoughtfortheday #discoverthebible #gospelonline

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Prayer: We live in an affluent age, when in the abundance of things possessed, many overlook their need of Yahweh and take for granted the material blessings of life.

Thus Worship tends to become cold and distant; and Prayer a mere, mechanical repetition of words without power, instead of the fervent outpouring of the heart unto God. It is not an age of Prayer. What a contrast to the attitude shown by faithful men of old. Experiencing want, and pressurised by persecution, they found help in prayer.

It was a source of comfort in trouble, communion in loneliness, uplift in depression. And it was powerful.

Presented at the Ontario Winter Bible School 2022 with thanks to @TheBibleMagazine for making this material available to us for wider distribution.

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Inspirational Bible Characters are studies and wonderful inspiring lessons are presented for our edification. Description: The remarkable service of faithful can inspire others to lead people to deliver the nation. The record of various people in this account of Deborah and Barak inspire us to focus on God and make the necessary changes in our lives. Ultimately, Christ led captivity captive, freeing people from sin for the edifying the body of Christ.

Some of our other services..

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

4 Our podcast on Anchor...https://cdvideo.org/truth-talk

5 Our facebook...https://facebook.com/OpenBibles

6 Our Whats App... http://cdvideo.org/WhatsApp

7 Our Instagram... http://cdvideo.org/Instagram

8 Our twitter... http://cdvideo.org/twitter

9 Our YouTube Channel... http://cdvideo.org/youtube

10 Our Audio site Scripturescribe.com... https://cdvideo.org/mp3

Watch / read / Listen to other thoughts for the day on our site here https://christadelphianvideo.org/tftd/

Christadelphianvideo #christadelphianstalk #Christadelphians #openbible #cdvideo #bibleverse #thoughts #thoughtoftheday #meditate #think #christadelphian #God #truth #faith #hope #love #Gospeltruth #truebibleteaching #thegospelmessage #thegospeltruth #firstprinciples #bibletruth #bibleunderstanding #exploringthebible #thoughtfortheday #discoverthebible #gospelonline

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Prayer: We live in an affluent age, when in the abundance of things possessed, many overlook their need of Yahweh and take for granted the material blessings of life.

Thus Worship tends to become cold and distant; and Prayer a mere, mechanical repetition of words without power, instead of the fervent outpouring of the heart unto God. It is not an age of Prayer. What a contrast to the attitude shown by faithful men of old. Experiencing want, and pressurised by persecution, they found help in prayer.

It was a source of comfort in trouble, communion in loneliness, uplift in depression. And it was powerful.

Presented at the Ontario Winter Bible School 2022 with thanks to @TheBibleMagazine for making this material available to us for wider distribution.

View Details

Inspirational Bible Characters are studies and wonderful inspiring lessons are presented for our edification. Description: The remarkable service of faithful can inspire others to lead people to deliver the nation. The record of various people in this account of Deborah and Barak inspire us to focus on God and make the necessary changes in our lives. Ultimately, Christ led captivity captive, freeing people from sin for the edifying the body of Christ.

Some of our other services..

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

4 Our podcast on Anchor...https://cdvideo.org/truth-talk

5 Our facebook...https://facebook.com/OpenBibles

6 Our Whats App... http://cdvideo.org/WhatsApp

7 Our Instagram... http://cdvideo.org/Instagram

8 Our twitter... http://cdvideo.org/twitter

9 Our YouTube Channel... http://cdvideo.org/youtube

10 Our Audio site Scripturescribe.com... https://cdvideo.org/mp3

Watch / read / Listen to other thoughts for the day on our site here https://christadelphianvideo.org/tftd/

Christadelphianvideo #christadelphianstalk #Christadelphians #openbible #cdvideo #bibleverse #thoughts #thoughtoftheday #meditate #think #christadelphian #God #truth #faith #hope #love #Gospeltruth #truebibleteaching #thegospelmessage #thegospeltruth #firstprinciples #bibletruth #bibleunderstanding #exploringthebible #thoughtfortheday #discoverthebible #gospelonline

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Prayer: We live in an affluent age, when in the abundance of things possessed, many overlook their need of Yahweh and take for granted the material blessings of life.

Thus Worship tends to become cold and distant; and Prayer a mere, mechanical repetition of words without power, instead of the fervent outpouring of the heart unto God. It is not an age of Prayer. What a contrast to the attitude shown by faithful men of old. Experiencing want, and pressurised by persecution, they found help in prayer.

It was a source of comfort in trouble, communion in loneliness, uplift in depression. And it was powerful.

Presented at the Ontario Winter Bible School 2022 with thanks to @TheBibleMagazine for making this material available to us for wider distribution.

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Description: “Follow me” is a theme throughout the Bible. God is our shepherd and we follow Him for protection. We can’t follow by adding or subtracting from His commands. The biggest certainty in the life of a believer is the judgment seat which happens after Christ descends from heaven with a shout and the voice of the archangel. We can comfort one another with these words. The purpose of the judgment seat is for our education. Jeremiah brought a message of doom and gloom. He bore unbearable afflictions yet he lived in hope and God’s word continued to burn in his heart.

Some of our other services..

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

4 Our podcast on Anchor...https://cdvideo.org/truth-talk

5 Our facebook...https://facebook.com/OpenBibles

6 Our Whats App... http://cdvideo.org/WhatsApp

7 Our Instagram... http://cdvideo.org/Instagram

8 Our twitter... http://cdvideo.org/twitter

9 Our YouTube Channel... http://cdvideo.org/youtube

10 Our Audio site Scripturescribe.com... https://cdvideo.org/mp3

Watch / read / Listen to other thoughts for the day on our site here https://christadelphianvideo.org/tftd/

Christadelphianvideo #christadelphianstalk #Christadelphians #openbible #cdvideo #bibleverse #thoughts #thoughtoftheday #meditate #think #christadelphian #God #truth #faith #hope #love #Gospeltruth #truebibleteaching #thegospelmessage #thegospeltruth #firstprinciples #bibletruth #bibleunderstanding #exploringthebible #thoughtfortheday #discoverthebible #gospelonline

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Inspirational Bible Characters are studies and wonderful inspiring lessons are presented for our edification. Description: The remarkable service of faithful can inspire others to lead people to deliver the nation. The record of various people in this account of Deborah and Barak inspire us to focus on God and make the necessary changes in our lives. Ultimately, Christ led captivity captive, freeing people from sin for the edifying the body of Christ.

Some of our other services..

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

4 Our podcast on Anchor...https://cdvideo.org/truth-talk

5 Our facebook...https://facebook.com/OpenBibles

6 Our Whats App... http://cdvideo.org/WhatsApp

7 Our Instagram... http://cdvideo.org/Instagram

8 Our twitter... http://cdvideo.org/twitter

9 Our YouTube Channel... http://cdvideo.org/youtube

10 Our Audio site Scripturescribe.com... https://cdvideo.org/mp3

Watch / read / Listen to other thoughts for the day on our site here https://christadelphianvideo.org/tftd/

Christadelphianvideo #christadelphianstalk #Christadelphians #openbible #cdvideo #bibleverse #thoughts #thoughtoftheday #meditate #think #christadelphian #God #truth #faith #hope #love #Gospeltruth #truebibleteaching #thegospelmessage #thegospeltruth #firstprinciples #bibletruth #bibleunderstanding #exploringthebible #thoughtfortheday #discoverthebible #gospelonline

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Some of our other services..

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

4 Our podcast on Anchor...https://cdvideo.org/truth-talk

5 Our facebook...https://facebook.com/OpenBibles

6 Our Whats App... http://cdvideo.org/WhatsApp

7 Our Instagram... http://cdvideo.org/Instagram

8 Our twitter... http://cdvideo.org/twitter

9 Our YouTube Channel... http://cdvideo.org/youtube

10 Our Audio site Scripturescribe.com... https://cdvideo.org/mp3

Watch / read / Listen to other thoughts for the day on our site here https://christadelphianvideo.org/tftd/

Christadelphianvideo #christadelphianstalk #Christadelphians #openbible #cdvideo #bibleverse #thoughts #thoughtoftheday #meditate #think #christadelphian #God #truth #faith #hope #love #Gospeltruth #truebibleteaching #thegospelmessage #thegospeltruth #firstprinciples #bibletruth #bibleunderstanding #exploringthebible #thoughtfortheday #discoverthebible #gospelonline

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Prayer: We live in an affluent age, when in the abundance of things possessed, many overlook their need of Yahweh and take for granted the material blessings of life.

Thus Worship tends to become cold and distant; and Prayer a mere, mechanical repetition of words without power, instead of the fervent outpouring of the heart unto God. It is not an age of Prayer. What a contrast to the attitude shown by faithful men of old. Experiencing want, and pressurised by persecution, they found help in prayer.

It was a source of comfort in trouble, communion in loneliness, uplift in depression. And it was powerful.

Presented at the Ontario Winter Bible School 2022 with thanks to @TheBibleMagazine for making this material available to us for wider distribution.

View Details

Description: “Follow me” is a theme throughout the Bible. God is our shepherd and we follow Him for protection. We can’t follow by adding or subtracting from His commands. The biggest certainty in the life of a believer is the judgment seat which happens after Christ descends from heaven with a shout and the voice of the archangel. We can comfort one another with these words. The purpose of the judgment seat is for our education. Jeremiah brought a message of doom and gloom. He bore unbearable afflictions yet he lived in hope and God’s word continued to burn in his heart.

Some of our other services..

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

4 Our podcast on Anchor...https://cdvideo.org/truth-talk

5 Our facebook...https://facebook.com/OpenBibles

6 Our Whats App... http://cdvideo.org/WhatsApp

7 Our Instagram... http://cdvideo.org/Instagram

8 Our twitter... http://cdvideo.org/twitter

9 Our YouTube Channel... http://cdvideo.org/youtube

10 Our Audio site Scripturescribe.com... https://cdvideo.org/mp3

Watch / read / Listen to other thoughts for the day on our site here https://christadelphianvideo.org/tftd/

Christadelphianvideo #christadelphianstalk #Christadelphians #openbible #cdvideo #bibleverse #thoughts #thoughtoftheday #meditate #think #christadelphian #God #truth #faith #hope #love #Gospeltruth #truebibleteaching #thegospelmessage #thegospeltruth #firstprinciples #bibletruth #bibleunderstanding #exploringthebible #thoughtfortheday #discoverthebible #gospelonline

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Prayer: We live in an affluent age, when in the abundance of things possessed, many overlook their need of Yahweh and take for granted the material blessings of life.

Thus Worship tends to become cold and distant; and Prayer a mere, mechanical repetition of words without power, instead of the fervent outpouring of the heart unto God. It is not an age of Prayer. What a contrast to the attitude shown by faithful men of old. Experiencing want, and pressurised by persecution, they found help in prayer.

It was a source of comfort in trouble, communion in loneliness, uplift in depression. And it was powerful.

Presented at the Ontario Winter Bible School 2022 with thanks to @TheBibleMagazine for making this material available to us for wider distribution.

View Details

Inspirational Bible Characters are studies and wonderful inspiring lessons are presented for our edification. Description: The remarkable service of faithful can inspire others to lead people to deliver the nation. The record of various people in this account of Deborah and Barak inspire us to focus on God and make the necessary changes in our lives. Ultimately, Christ led captivity captive, freeing people from sin for the edifying the body of Christ.

Some of our other services..

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

4 Our podcast on Anchor...https://cdvideo.org/truth-talk

5 Our facebook...https://facebook.com/OpenBibles

6 Our Whats App... http://cdvideo.org/WhatsApp

7 Our Instagram... http://cdvideo.org/Instagram

8 Our twitter... http://cdvideo.org/twitter

9 Our YouTube Channel... http://cdvideo.org/youtube

10 Our Audio site Scripturescribe.com... https://cdvideo.org/mp3

Watch / read / Listen to other thoughts for the day on our site here https://christadelphianvideo.org/tftd/

Christadelphianvideo #christadelphianstalk #Christadelphians #openbible #cdvideo #bibleverse #thoughts #thoughtoftheday #meditate #think #christadelphian #God #truth #faith #hope #love #Gospeltruth #truebibleteaching #thegospelmessage #thegospeltruth #firstprinciples #bibletruth #bibleunderstanding #exploringthebible #thoughtfortheday #discoverthebible #gospelonline

View Details

Description: “Follow me” is a theme throughout the Bible. God is our shepherd and we follow Him for protection. We can’t follow by adding or subtracting from His commands. The biggest certainty in the life of a believer is the judgment seat which happens after Christ descends from heaven with a shout and the voice of the archangel. We can comfort one another with these words. The purpose of the judgment seat is for our education. Jeremiah brought a message of doom and gloom. He bore unbearable afflictions yet he lived in hope and God’s word continued to burn in his heart.

Christadelphianvideo #christadelphianstalk #Christadelphians #openbible #cdvideo #bibleverse #thoughts #thoughtoftheday #meditate #think #christadelphian #God #truth #faith #hope #love #Gospeltruth #truebibleteaching #thegospelmessage #thegospeltruth #firstprinciples #bibletruth #bibleunderstanding #exploringthebible #thoughtfortheday #discoverthebible #gospelonline

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A @Christadelphians Video: ************ This video was produced by the ChristadelphianVideo.org project, arranged and supported by the Christadelphian community worldwide. You can follow us online at..

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

4 Our podcast on Anchor...https://cdvideo.org/truth-talk

5 Our facebook...https://facebook.com/OpenBibles

6 Our Whats App... http://cdvideo.org/WhatsApp

7 Our Instagram... http://cdvideo.org/Instagram

8 Our twitter... http://cdvideo.org/twitter

9 Our YouTube Channel... http://cdvideo.org/youtube

10 Our Audio site Scripturescribe.com... https://cdvideo.org/mp3

CHRISTADELPHIANVIDEO.ORG, a worldwide collaboration by Christadelphians to help promote the understanding of God's Word to those who are seeking the Truth about the Human condition and God's plan and Purpose with the Earth and Mankind upon it. #Christadelphianvideo #christadelphianstalk #Christadelphians #bibletruthfeed #openbible #Gospeltruth #gospel #Christadelphian #bibletruthfeed #podcast 'Christadelphians

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Inspirational Bible Characters are studies and wonderful inspiring lessons are presented for our edification. Description: The remarkable service of faithful can inspire others to lead people to deliver the nation. The record of various people in this account of Deborah and Barak inspire us to focus on God and make the necessary changes in our lives. Ultimately, Christ led captivity captive, freeing people from sin for the edifying the body of Christ.

Some of our other services..

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

4 Our podcast on Anchor...https://cdvideo.org/truth-talk

5 Our facebook...https://facebook.com/OpenBibles

6 Our Whats App... http://cdvideo.org/WhatsApp

7 Our Instagram... http://cdvideo.org/Instagram

8 Our twitter... http://cdvideo.org/twitter

9 Our YouTube Channel... http://cdvideo.org/youtube

10 Our Audio site Scripturescribe.com... https://cdvideo.org/mp3

Watch / read / Listen to other thoughts for the day on our site here https://christadelphianvideo.org/tftd/

Christadelphianvideo #christadelphianstalk #Christadelphians #openbible #cdvideo #bibleverse #thoughts #thoughtoftheday #meditate #think #christadelphian #God #truth #faith #hope #love #Gospeltruth #truebibleteaching #thegospelmessage #thegospeltruth #firstprinciples #bibletruth #bibleunderstanding #exploringthebible #thoughtfortheday #discoverthebible #gospelonline

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The Apocalypse in Isaiah #1 Portraits of the apocalypse - (Carl parry)

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3 Our podcast on Apple...https://cdvideo.org/podcast-apple

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Watch / read / Listen to other thoughts for the day on our site here https://christadelphianvideo.org/tftd/

Christadelphianvideo #christadelphianstalk #Christadelphians #openbible #cdvideo #bibleverse #thoughts #thoughtoftheday #meditate #think #christadelphian #God #truth #faith #hope #love #Gospeltruth #truebibleteaching #thegospelmessage #thegospeltruth #firstprinciples #bibletruth #bibleunderstanding #exploringthebible #thoughtfortheday #discoverthebible #gospelonline

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You can follow us online at..

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

4 Our podcast on Anchor...https://cdvideo.org/truth-talk

5 Our facebook...https://facebook.com/OpenBibles

6 Our Whats App... http://cdvideo.org/WhatsApp

7 Our Instagram... http://cdvideo.org/Instagram

8 Our twitter... http://cdvideo.org/twitter

9 Our YouTube Channel... http://cdvideo.org/youtube

10 Our Audio site Scripturescribe.com... https://cdvideo.org/mp3

Watch/read / Listen to other thoughts for the day on our site here https://christadelphianvideo.org/tftd/

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A @Christadelphians Video: Description: Enriched with colourful and lofty imagery, Isaiah foretells the mind and purpose of God in his servant son sent to deliver both Jews and Gentiles from the captivity that afflicts us all. Assured of His continued love and protection, His people are called upon to arouse themselves in readiness for the near establishment of Zion throughout the whole earth. The time for us to awake is now!

CHAPTERS By Joanna Evans 00:00 – Intro 02:14 – Second Awake, Awake 03:24 – The Cup of God’s Wrath 09:01 – The Cup of Trembling 10:31 – Our Cup of Trembling 13:43 – Valley of Dry Bones 14:38 – Israel without a Guide 16:08 – Judgments on Israel 18:14 – The Strength of the Love of Christ 18:58 – Israel Intoxicated by the Cup of God’s Fury 20:37 – The Cup of Trembling Removed 24:01 – Third Awake, Awake 26:11 – Parallel’s between Prayer and the Awake, Awakes 27:09 – Preparing for the End of Captivity 31:35 – The New Jerusalem 32:43 – God’s Pity on His People’s Self-Imposed Captivity 35:43 – God’s pity on His People’s History of Oppression 38:21 – God’s Glory Suffered by His People’s Captivity 40:12 – God’s Glory Demonstrated in His People’s Deliverance 41:47 – God’s Message to Wake-Up 42:44 – The Hope of Israel 46:48 – Final Preparations for the End of Captivity 49:47 – Bible Study Series Recap Related to: Isaiah #4 https://youtu.be/Uzsz7vFxbfI

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A selection from the writings of John Thomas. John Thomas MD was one of the pioneers of the revival of first-century Bible truth in the mid 19th Century, who together founded the Christadelphians. Today their teachings and understanding of the Gospel ('good news') set forth by Jesus and his Apostles are more relevant than ever. We stand at the threshold of the return of Jesus Christ to rule the world in righteousness. The hope of all believers in the true Gospel is about to become a reality. Please enjoy the reading of these remarkable articles written to encourage all followers of Christ to remain full of Faith in these last days.

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A @Christadelphians Video: Description: Enriched with colourful and lofty imagery, Isaiah foretells the mind and purpose of God in his servant son sent to deliver both Jews and Gentiles from the captivity that afflicts us all. Assured of His continued love and protection, His people are called upon to arouse themselves in readiness for the near establishment of Zion throughout the whole earth. The time for us to awake is now!

Some of our other services..

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

4 Our podcast on Anchor...https://cdvideo.org/truth-talk

5 Our facebook...https://facebook.com/OpenBibles

6 Our Whats App... http://cdvideo.org/WhatsApp

7 Our Instagram... http://cdvideo.org/Instagram

8 Our twitter... http://cdvideo.org/twitter

9 Our YouTube Channel... http://cdvideo.org/youtube

10 Our Audio site Scripturescribe.com... https://cdvideo.org/mp3

Watch / read / Listen to other thoughts for the day on our site here https://christadelphianvideo.org/tftd/

Christadelphianvideo #christadelphianstalk #Christadelphians #openbible #cdvideo #bibleverse #thoughts #thoughtoftheday #meditate #think #christadelphian #God #truth #faith #hope #love #Gospeltruth #truebibleteaching #thegospelmessage #thegospeltruth #firstprinciples #bibletruth #bibleunderstanding #exploringthebible #thoughtfortheday #discoverthebible #gospelonline

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A @Christadelphians Video: Description: The Hope of Israel is the Kingdom of God spoken about by Jesus and the Apostles, as it is the former kingdom of Israel restored, when Lord Jesus reigns as King in Jerusalem. The second coming of Jesus is very near and recent events in Israel demonstrate the need to act personally and without delay to be part of the Kingdom to come.

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A @Christadelphians Video: Description: Enriched with colourful and lofty imagery, Isaiah foretells the mind and purpose of God in his servant son sent to deliver both Jews and Gentiles from the captivity that afflicts us all. Assured of His continued love and protection, His people are called upon to arouse themselves in readiness for the near establishment of Zion throughout the whole earth. The time for us to awake is now!

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Reasoning from the scriptures Series 6 - The signs of John #6 The raising of Lazarus - 153 Fish

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Watch / read / Listen to other thoughts for the day on our site here https://christadelphianvideo.org/tftd/

Christadelphianvideo #christadelphianstalk #Christadelphians #openbible #cdvideo #bibleverse #thoughts #thoughtoftheday #meditate #think #christadelphian #God #truth #faith #hope #love #Gospeltruth #truebibleteaching #thegospelmessage #thegospeltruth #firstprinciples #bibletruth #bibleunderstanding #exploringthebible #thoughtfortheday #discoverthebible #gospelonline

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Some of our other services..

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

4 Our podcast on Anchor...https://cdvideo.org/truth-talk

5 Our facebook...https://facebook.com/OpenBibles

6 Our Whats App... http://cdvideo.org/WhatsApp

7 Our Instagram... http://cdvideo.org/Instagram

8 Our twitter... http://cdvideo.org/twitter

9 Our YouTube Channel... http://cdvideo.org/youtube

10 Our Audio site Scripturescribe.com... https://cdvideo.org/mp3

Watch / read / Listen to other thoughts for the day on our site here https://christadelphianvideo.org/tftd/

Christadelphianvideo #christadelphianstalk #Christadelphians #openbible #cdvideo #bibleverse #thoughts #thoughtoftheday #meditate #think #christadelphian #God #truth #faith #hope #love #Gospeltruth #truebibleteaching #thegospelmessage #thegospeltruth #firstprinciples #bibletruth #bibleunderstanding #exploringthebible #thoughtfortheday #discoverthebible #gospelonline

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A @Christadelphians Video: Description: Enriched with colourful and lofty imagery, Isaiah foretells the mind and purpose of God in his servant son sent to deliver both Jews and Gentiles from the captivity that afflicts us all. Assured of His continued love and protection, His people are called upon to arouse themselves in readiness for the near establishment of Zion throughout the whole earth. The time for us to awake is now!

CHAPTERS By Joanna Evans

00:00 – Intro

00:28 – Summary Chart of the Book of Isaiah

03:31 – Sections of Isaiah’s Prophecy

07:56 – Servant Songs

11:00 – First Servant Song on the Qualities of the Son

13:58 – Jesus Christ’s Devine Calling from the Womb

14:55 – Jesus Christ’s Mouth Like a Sharp Sword

16:30 – Jesus Christ Hidden by God

17:54 – Jesus Christ, a Polished Shaft

19:57 – Qualifications for a Servant of God

21:04 – Devine Calling of the Servant of God

21:46 – Incisive Speech of the Servant of God

22:24 – The Servant of God Secluded from the World

23:10 – The Servant of God Freed from Rust

24:10 – God Glorified in Jesus Christ

27:03 – Jesus Christ’s State of Mind During His Ministry

30:34 – Faithful Labor in the Cause of God

32:17 – Jesus Christ’s Work of Salvation

35:47 – Second Servant Song on Christ’s Devine Calling

36:39 – God’s Comfort for the Despised Servant

38:38 – Jesus Christ’s First Ministry

41:01 – Jesus Christ’s Second Ministry

43:13 – Servant Asks and God Responds

46:39 – Prisoners Set Free by the Good Shepherd

52:24 – Vision of Jesus Christ’s Mission Fulfilled

Related to: Isaiah #1 https://youtu.be/5rhgOtK7-O4

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Some of our other services..

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

4 Our podcast on Anchor...https://cdvideo.org/truth-talk

5 Our facebook...https://facebook.com/OpenBibles

6 Our Whats App... http://cdvideo.org/WhatsApp

7 Our Instagram... http://cdvideo.org/Instagram

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9 Our YouTube Channel... http://cdvideo.org/youtube

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Watch / read / Listen to other thoughts for the day on our site here https://christadelphianvideo.org/tftd/

Christadelphianvideo #christadelphianstalk #Christadelphians #openbible #cdvideo #bibleverse #thoughts #thoughtoftheday #meditate #think #christadelphian #God #truth #faith #hope #love #Gospeltruth #truebibleteaching #thegospelmessage #thegospeltruth #firstprinciples #bibletruth #bibleunderstanding #exploringthebible #thoughtfortheday #discoverthebible #gospelonline

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World events show Christ’s Return is Near (Grant Jolly)

A @Christadelphians Video: Description: God has promised that Jesus Christ will return as he went away, in a physical, visible manner, as in Acts 1:10-11. God promised that in the latter days He would bring Israel from among the nations where they were scattered and would plant them in their own land. He also says that He will draw Gog down into Israel to battle. Military spending is growing all the time which is a prerequisite to the battle of the great day of God Almighty.

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The temptation in Eden brought into question Adam & Eve’s identity. This challenge to identity is repeated in our Lord’s temptation in the Wilderness and is the same challenge that the world tempts us with today. Let us not be conformed to this world but may our identity be seen as sons and daughters of God – to His honour and glory.

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Faith in the Last Days #20 - Jesus - The Heir to David's Throne - John Thomas

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Faith in the Last Days #19 - Sacrifice in the Age to Come - John Thomas

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Faith in the Last Days #18 - the Day of Atonement - John Thomas

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Faith in the Last Days #17 - Representative things - John Thomas

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An 8 part series presented at the mumbles (UK) ecclesia in Wales examining the first book of the Bible genesis, the foundation book and cornerstone of the whole Bible, If we have a sound understanding of this book then a comprehension of God’s plan and purpose will become clear in our minds as we then progress through the rest of God’s word. This is an entry level Seminar directed towards those who have little knowledge of the Bible but who would like to find out more about its message of salvation from Sin and Death.

Some of our other services..

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

4 Our podcast on Anchor...https://cdvideo.org/truth-talk

5 Our facebook...https://facebook.com/OpenBibles

6 Our Whats App... http://cdvideo.org/WhatsApp

7 Our Instagram... http://cdvideo.org/Instagram

8 Our twitter... http://cdvideo.org/twitter

9 Our YouTube Channel... http://cdvideo.org/youtube

10 Our Audio site Scripturescribe.com... https://cdvideo.org/mp3

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An 8 part series presented at the mumbles (UK) ecclesia in Wales examining the first book of the Bible genesis, the foundation book and cornerstone of the whole Bible, If we have a sound understanding of this book then a comprehension of God’s plan and purpose will become clear in our minds as we then progress through the rest of God’s word. This is an entry level Seminar directed towards those who have little knowledge of the Bible but who would like to find out more about its message of salvation from Sin and Death.

Some of our other services..

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

4 Our podcast on Anchor...https://cdvideo.org/truth-talk

5 Our facebook...https://facebook.com/OpenBibles

6 Our Whats App... http://cdvideo.org/WhatsApp

7 Our Instagram... http://cdvideo.org/Instagram

8 Our twitter... http://cdvideo.org/twitter

9 Our YouTube Channel... http://cdvideo.org/youtube

10 Our Audio site Scripturescribe.com... https://cdvideo.org/mp3

View Details

An 8 part series presented at the mumbles (UK) ecclesia in Wales examining the first book of the Bible genesis, the foundation book and cornerstone of the whole Bible, If we have a sound understanding of this book then a comprehension of God’s plan and purpose will become clear in our minds as we then progress through the rest of God’s word. This is an entry level Seminar directed towards those who have little knowledge of the Bible but who would like to find out more about its message of salvation from Sin and Death.

Some of our other services..

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

4 Our podcast on Anchor...https://cdvideo.org/truth-talk

5 Our facebook...https://facebook.com/OpenBibles

6 Our Whats App... http://cdvideo.org/WhatsApp

7 Our Instagram... http://cdvideo.org/Instagram

8 Our twitter... http://cdvideo.org/twitter

9 Our YouTube Channel... http://cdvideo.org/youtube

10 Our Audio site Scripturescribe.com... https://cdvideo.org/mp3

View Details

An 8 part series presented at the mumbles (UK) ecclesia in Wales examining the first book of the Bible genesis, the foundation book and cornerstone of the whole Bible, If we have a sound understanding of this book then a comprehension of God’s plan and purpose will become clear in our minds as we then progress through the rest of God’s word. This is an entry level Seminar directed towards those who have little knowledge of the Bible but who would like to find out more about its message of salvation from Sin and Death.

Some of our other services..

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

4 Our podcast on Anchor...https://cdvideo.org/truth-talk

5 Our facebook...https://facebook.com/OpenBibles

6 Our Whats App... http://cdvideo.org/WhatsApp

7 Our Instagram... http://cdvideo.org/Instagram

8 Our twitter... http://cdvideo.org/twitter

9 Our YouTube Channel... http://cdvideo.org/youtube

10 Our Audio site Scripturescribe.com... https://cdvideo.org/mp3

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5 fascinating and in depth Bible studies based on the life and time of Job. The biblical book of Job tells the story of a man named Job who is known for his righteousness. Job is suddenly subjected to a series of unimaginable tragedies and losses, including the death of his children, the destruction of his property, and the deterioration of his health.

3 friends come and speak with Job and together they grapple with the reason behind Job’s suffering. In their discourse profound questions about the nature of human suffering, the role of God, and the appropriate response of a believer in times of distress are raised. Job’s friends offer conventional explanations for his suffering, suggesting that he must have committed some grave sin. However, Job maintains his innocence and demands answers from God. Later, another man, Elihu comes on the scene. He challenges Job further. Finally God Himself speaks but does not give the participants the answer they might have expected.

This divinely inspired book challenges simplistic notions of cause and effect, illustrating that suffering is not always a direct consequence of personal sin. Instead, it encourages believers to approach suffering with humility, honesty, and a willingness to wrestle with difficult questions. It elevates the position of God to His rightful place – as supreme and righteous. It highlights the futile nature of man. The story of Job provides a powerful lesson about the appropriate response to suffering, emphasising the importance of faith, trust, and perseverance in the face of adversity. Its thought-provoking narrative makes it an amazing book to study for those seeking a deeper understanding of the complexities of human suffering and the nature of faith.

In this series, taken from Swanwick Bible School in the UK in May 2023, Bro Matt Davies of Mumbles takes listeners through an overview of this amazing and challenging book.

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5 fascinating and in depth Bible studies based on the life and time of Job. The biblical book of Job tells the story of a man named Job who is known for his righteousness. Job is suddenly subjected to a series of unimaginable tragedies and losses, including the death of his children, the destruction of his property, and the deterioration of his health.

3 friends come and speak with Job and together they grapple with the reason behind Job’s suffering. In their discourse profound questions about the nature of human suffering, the role of God, and the appropriate response of a believer in times of distress are raised. Job’s friends offer conventional explanations for his suffering, suggesting that he must have committed some grave sin. However, Job maintains his innocence and demands answers from God. Later, another man, Elihu comes on the scene. He challenges Job further. Finally God Himself speaks but does not give the participants the answer they might have expected.

This divinely inspired book challenges simplistic notions of cause and effect, illustrating that suffering is not always a direct consequence of personal sin. Instead, it encourages believers to approach suffering with humility, honesty, and a willingness to wrestle with difficult questions. It elevates the position of God to His rightful place – as supreme and righteous. It highlights the futile nature of man. The story of Job provides a powerful lesson about the appropriate response to suffering, emphasising the importance of faith, trust, and perseverance in the face of adversity. Its thought-provoking narrative makes it an amazing book to study for those seeking a deeper understanding of the complexities of human suffering and the nature of faith.

In this series, taken from Swanwick Bible School in the UK in May 2023, Bro Matt Davies of Mumbles takes listeners through an overview of this amazing and challenging book.

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Pain In Paradise is Book 2 in The Enormous TINY Experiment series. Entering adolescence, the Tinys return to their beautiful, restored world only to discover that human shortcomings can undermine happiness and ruin friendships. Sadly, there is also a major problem the Professor can't overcome and tears begin to flow. Hoping to showcase Paradise to his colleagues, will the indication of suffering turn the world against his experiment?

Within the Greenville University, a challenge from the Professor drives Seth to compile convincing evidence that God exists. A close friendship develops as the scientists discuss various matters: Is there a purpose for suffering? Why does God allow natural disasters to occur? What is human nature and why did God make us this way? And why were Christian scientists able to discover so many universal laws of nature? After a reluctant interchange over 'freewill' the Professor begins to view God's justice in a new light, but nothing prepares him for the devastating choice a few Tinys make when Uncle Louis' back is turned.

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An 8 part series presented at the mumbles (UK) ecclesia in Wales examining the first book of the Bible genesis, the foundation book and cornerstone of the whole Bible, If we have a sound understanding of this book then a comprehension of God’s plan and purpose will become clear in our minds as we then progress through the rest of God’s word. This is an entry level Seminar directed towards those who have little knowledge of the Bible but who would like to find out more about its message of salvation from Sin and Death.

Some of our other services..

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

4 Our podcast on Anchor...https://cdvideo.org/truth-talk

5 Our facebook...https://facebook.com/OpenBibles

6 Our Whats App... http://cdvideo.org/WhatsApp

7 Our Instagram... http://cdvideo.org/Instagram

8 Our twitter... http://cdvideo.org/twitter

9 Our YouTube Channel... http://cdvideo.org/youtube

10 Our Audio site Scripturescribe.com... https://cdvideo.org/mp3

View Details

An 8 part series presented at the mumbles (UK) ecclesia in Wales examining the first book of the Bible genesis, the foundation book and cornerstone of the whole Bible, If we have a sound understanding of this book then a comprehension of God’s plan and purpose will become clear in our minds as we then progress through the rest of God’s word. This is an entry level Seminar directed towards those who have little knowledge of the Bible but who would like to find out more about its message of salvation from Sin and Death.

Some of our other services..

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

4 Our podcast on Anchor...https://cdvideo.org/truth-talk

5 Our facebook...https://facebook.com/OpenBibles

6 Our Whats App... http://cdvideo.org/WhatsApp

7 Our Instagram... http://cdvideo.org/Instagram

8 Our twitter... http://cdvideo.org/twitter

9 Our YouTube Channel... http://cdvideo.org/youtube

10 Our Audio site Scripturescribe.com... https://cdvideo.org/mp3

View Details

5 fascinating and in depth Bible studies based on the life and time of Job. The biblical book of Job tells the story of a man named Job who is known for his righteousness. Job is suddenly subjected to a series of unimaginable tragedies and losses, including the death of his children, the destruction of his property, and the deterioration of his health.

3 friends come and speak with Job and together they grapple with the reason behind Job’s suffering. In their discourse profound questions about the nature of human suffering, the role of God, and the appropriate response of a believer in times of distress are raised. Job’s friends offer conventional explanations for his suffering, suggesting that he must have committed some grave sin. However, Job maintains his innocence and demands answers from God. Later, another man, Elihu comes on the scene. He challenges Job further. Finally God Himself speaks but does not give the participants the answer they might have expected.

This divinely inspired book challenges simplistic notions of cause and effect, illustrating that suffering is not always a direct consequence of personal sin. Instead, it encourages believers to approach suffering with humility, honesty, and a willingness to wrestle with difficult questions. It elevates the position of God to His rightful place – as supreme and righteous. It highlights the futile nature of man. The story of Job provides a powerful lesson about the appropriate response to suffering, emphasising the importance of faith, trust, and perseverance in the face of adversity. Its thought-provoking narrative makes it an amazing book to study for those seeking a deeper understanding of the complexities of human suffering and the nature of faith.

In this series, taken from Swanwick Bible School in the UK in May 2023, Bro Matt Davies of Mumbles takes listeners through an overview of this amazing and challenging book.

View Details

5 fascinating and in depth Bible studies based on the life and time of Job. The biblical book of Job tells the story of a man named Job who is known for his righteousness. Job is suddenly subjected to a series of unimaginable tragedies and losses, including the death of his children, the destruction of his property, and the deterioration of his health.

3 friends come and speak with Job and together they grapple with the reason behind Job’s suffering. In their discourse profound questions about the nature of human suffering, the role of God, and the appropriate response of a believer in times of distress are raised. Job’s friends offer conventional explanations for his suffering, suggesting that he must have committed some grave sin. However, Job maintains his innocence and demands answers from God. Later, another man, Elihu comes on the scene. He challenges Job further. Finally God Himself speaks but does not give the participants the answer they might have expected.

This divinely inspired book challenges simplistic notions of cause and effect, illustrating that suffering is not always a direct consequence of personal sin. Instead, it encourages believers to approach suffering with humility, honesty, and a willingness to wrestle with difficult questions. It elevates the position of God to His rightful place – as supreme and righteous. It highlights the futile nature of man. The story of Job provides a powerful lesson about the appropriate response to suffering, emphasising the importance of faith, trust, and perseverance in the face of adversity. Its thought-provoking narrative makes it an amazing book to study for those seeking a deeper understanding of the complexities of human suffering and the nature of faith.

In this series, taken from Swanwick Bible School in the UK in May 2023, Bro Matt Davies of Mumbles takes listeners through an overview of this amazing and challenging book.

View Details

5 fascinating and in depth Bible studies based on the life and time of Job. The biblical book of Job tells the story of a man named Job who is known for his righteousness. Job is suddenly subjected to a series of unimaginable tragedies and losses, including the death of his children, the destruction of his property, and the deterioration of his health.

3 friends come and speak with Job and together they grapple with the reason behind Job’s suffering. In their discourse profound questions about the nature of human suffering, the role of God, and the appropriate response of a believer in times of distress are raised. Job’s friends offer conventional explanations for his suffering, suggesting that he must have committed some grave sin. However, Job maintains his innocence and demands answers from God. Later, another man, Elihu comes on the scene. He challenges Job further. Finally God Himself speaks but does not give the participants the answer they might have expected.

This divinely inspired book challenges simplistic notions of cause and effect, illustrating that suffering is not always a direct consequence of personal sin. Instead, it encourages believers to approach suffering with humility, honesty, and a willingness to wrestle with difficult questions. It elevates the position of God to His rightful place – as supreme and righteous. It highlights the futile nature of man. The story of Job provides a powerful lesson about the appropriate response to suffering, emphasising the importance of faith, trust, and perseverance in the face of adversity. Its thought-provoking narrative makes it an amazing book to study for those seeking a deeper understanding of the complexities of human suffering and the nature of faith.

In this series, taken from Swanwick Bible School in the UK in May 2023, Bro Matt Davies of Mumbles takes listeners through an overview of this amazing and challenging book.

View Details

An 8 part series presented at the mumbles (UK) ecclesia in Wales examining the first book of the Bible genesis, the foundation book and cornerstone of the whole Bible, If we have a sound understanding of this book then a comprehension of God’s plan and purpose will become clear in our minds as we then progress through the rest of God’s word. This is an entry level Seminar directed towards those who have little knowledge of the Bible but who would like to find out more about its message of salvation from Sin and Death.

Some of our other services..

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

4 Our podcast on Anchor...https://cdvideo.org/truth-talk

5 Our facebook...https://facebook.com/OpenBibles

6 Our Whats App... http://cdvideo.org/WhatsApp

7 Our Instagram... http://cdvideo.org/Instagram

8 Our twitter... http://cdvideo.org/twitter

9 Our YouTube Channel... http://cdvideo.org/youtube

10 Our Audio site Scripturescribe.com... https://cdvideo.org/mp3

View Details

Pain In Paradise is Book 2 in The Enormous TINY Experiment series. Entering adolescence, the Tinys return to their beautiful, restored world only to discover that human shortcomings can undermine happiness and ruin friendships. Sadly, there is also a major problem the Professor can't overcome and tears begin to flow. Hoping to showcase Paradise to his colleagues, will the indication of suffering turn the world against his experiment?

Within the Greenville University, a challenge from the Professor drives Seth to compile convincing evidence that God exists. A close friendship develops as the scientists discuss various matters: Is there a purpose for suffering? Why does God allow natural disasters to occur? What is human nature and why did God make us this way? And why were Christian scientists able to discover so many universal laws of nature? After a reluctant interchange over 'freewill' the Professor begins to view God's justice in a new light, but nothing prepares him for the devastating choice a few Tinys make when Uncle Louis' back is turned.

View Details

Pain In Paradise is Book 2 in The Enormous TINY Experiment series. Entering adolescence, the Tinys return to their beautiful, restored world only to discover that human shortcomings can undermine happiness and ruin friendships. Sadly, there is also a major problem the Professor can't overcome and tears begin to flow. Hoping to showcase Paradise to his colleagues, will the indication of suffering turn the world against his experiment?

Within the Greenville University, a challenge from the Professor drives Seth to compile convincing evidence that God exists. A close friendship develops as the scientists discuss various matters: Is there a purpose for suffering? Why does God allow natural disasters to occur? What is human nature and why did God make us this way? And why were Christian scientists able to discover so many universal laws of nature? After a reluctant interchange over 'freewill' the Professor begins to view God's justice in a new light, but nothing prepares him for the devastating choice a few Tinys make when Uncle Louis' back is turned.

View Details

Pain In Paradise is Book 2 in The Enormous TINY Experiment series. Entering adolescence, the Tinys return to their beautiful, restored world only to discover that human shortcomings can undermine happiness and ruin friendships. Sadly, there is also a major problem the Professor can't overcome and tears begin to flow. Hoping to showcase Paradise to his colleagues, will the indication of suffering turn the world against his experiment?

Within the Greenville University, a challenge from the Professor drives Seth to compile convincing evidence that God exists. A close friendship develops as the scientists discuss various matters: Is there a purpose for suffering? Why does God allow natural disasters to occur? What is human nature and why did God make us this way? And why were Christian scientists able to discover so many universal laws of nature? After a reluctant interchange over 'freewill' the Professor begins to view God's justice in a new light, but nothing prepares him for the devastating choice a few Tinys make when Uncle Louis' back is turned.

View Details

Pain In Paradise is Book 2 in The Enormous TINY Experiment series. Entering adolescence, the Tinys return to their beautiful, restored world only to discover that human shortcomings can undermine happiness and ruin friendships. Sadly, there is also a major problem the Professor can't overcome and tears begin to flow. Hoping to showcase Paradise to his colleagues, will the indication of suffering turn the world against his experiment?

Within the Greenville University, a challenge from the Professor drives Seth to compile convincing evidence that God exists. A close friendship develops as the scientists discuss various matters: Is there a purpose for suffering? Why does God allow natural disasters to occur? What is human nature and why did God make us this way? And why were Christian scientists able to discover so many universal laws of nature? After a reluctant interchange over 'freewill' the Professor begins to view God's justice in a new light, but nothing prepares him for the devastating choice a few Tinys make when Uncle Louis' back is turned.

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A selection from the writings of John Thomas. John Thomas MD was one of the pioneers of the revival of first-century Bible truth in the mid 19th Century, who together founded the Christadelphians. Today their teachings and understanding of the Gospel ('good news') set forth by Jesus and his Apostles are more relevant than ever. We stand at the threshold of the return of Jesus Christ to rule the world in righteousness. The hope of all believers in the true Gospel is about to become a reality. Please enjoy the reading of these remarkable articles written to encourage all followers of Christ to remain full of Faith in these last days.

View Details

Pain In Paradise is Book 2 in The Enormous TINY Experiment series. Entering adolescence, the Tinys return to their beautiful, restored world only to discover that human shortcomings can undermine happiness and ruin friendships. Sadly, there is also a major problem the Professor can't overcome and tears begin to flow. Hoping to showcase Paradise to his colleagues, will the indication of suffering turn the world against his experiment?

Within the Greenville University, a challenge from the Professor drives Seth to compile convincing evidence that God exists. A close friendship develops as the scientists discuss various matters: Is there a purpose for suffering? Why does God allow natural disasters to occur? What is human nature and why did God make us this way? And why were Christian scientists able to discover so many universal laws of nature? After a reluctant interchange over 'freewill' the Professor begins to view God's justice in a new light, but nothing prepares him for the devastating choice a few Tinys make when Uncle Louis' back is turned.

View Details

Pain In Paradise is Book 2 in The Enormous TINY Experiment series. Entering adolescence, the Tinys return to their beautiful, restored world only to discover that human shortcomings can undermine happiness and ruin friendships. Sadly, there is also a major problem the Professor can't overcome and tears begin to flow. Hoping to showcase Paradise to his colleagues, will the indication of suffering turn the world against his experiment?

Within the Greenville University, a challenge from the Professor drives Seth to compile convincing evidence that God exists. A close friendship develops as the scientists discuss various matters: Is there a purpose for suffering? Why does God allow natural disasters to occur? What is human nature and why did God make us this way? And why were Christian scientists able to discover so many universal laws of nature? After a reluctant interchange over 'freewill' the Professor begins to view God's justice in a new light, but nothing prepares him for the devastating choice a few Tinys make when Uncle Louis' back is turned.

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A @Christadelphians Video: 23- Questions around the angels In this last study we will deal with some of the more difficult passages about angels – such as The Nephelim, the angels that sinned and “judging” angels .

The Angels of God - Those that Stand by: Complete series of 23 in-depth studies (Ron Cowie). Recorded by Christadelphian video Events in 2023, this series pulls together Bro Ron's studies from over the past 30 years into one concise piece of work designed to enable discussion and thought about the presence of the Angels in all aspects of God's dealings with his creation. This series has never before been presented in this complete format in the chronological order in which Bro Ron intended it to be received. This series constitutes a lifetimes work by Bro Ron and we are grateful to him for working with Christadelphianvideo.org to produce this excellent thought-provoking series in full. In audio form, It is also available on our podcasts.

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

4 Our podcast on Anchor...https://cdvideo.org/truth-talk and our newly launched audio site 'scripturescribe' Scripturescribe.com... https://cdvideo.org/mp3

View Details

Pain In Paradise is Book 2 in The Enormous TINY Experiment series. Entering adolescence, the Tinys return to their beautiful, restored world only to discover that human shortcomings can undermine happiness and ruin friendships. Sadly, there is also a major problem the Professor can't overcome and tears begin to flow. Hoping to showcase Paradise to his colleagues, will the indication of suffering turn the world against his experiment?

Within the Greenville University, a challenge from the Professor drives Seth to compile convincing evidence that God exists. A close friendship develops as the scientists discuss various matters: Is there a purpose for suffering? Why does God allow natural disasters to occur? What is human nature and why did God make us this way? And why were Christian scientists able to discover so many universal laws of nature? After a reluctant interchange over 'freewill' the Professor begins to view God's justice in a new light, but nothing prepares him for the devastating choice a few Tinys make when Uncle Louis' back is turned.

View Details

A selection from the writings of John Thomas. John Thomas MD was one of the pioneers of the revival of first-century Bible truth in the mid 19th Century, who together founded the Christadelphians. Today their teachings and understanding of the Gospel ('good news') set forth by Jesus and his Apostles are more relevant than ever. We stand at the threshold of the return of Jesus Christ to rule the world in righteousness. The hope of all believers in the true Gospel is about to become a reality. Please enjoy the reading of these remarkable articles written to encourage all followers of Christ to remain full of Faith in these last days.

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A @Christadelphians Video: 22 The Character and emotions of the angels The Angels have emotions and feelings , which is what we expect to also have once made equal to them. We will look at their cooperative spirit, their humility , righteous anger , sadness and love. Especially do we see love and friendship in relation to Moses and Daniel.

The Angels of God - Those that Stand by: Complete series of 23 in-depth studies (Ron Cowie). Recorded by Christadelphian video Events in 2023, this series pulls together Bro Ron's studies from over the past 30 years into one concise piece of work designed to enable discussion and thought about the presence of the Angels in all aspects of God's dealings with his creation. This series has never before been presented in this complete format in the chronological order in which Bro Ron intended it to be received. This series constitutes a lifetimes work by Bro Ron and we are grateful to him for working with Christadelphianvideo.org to produce this excellent thought-provoking series in full. In audio form, It is also available on our podcasts.

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

4 Our podcast on Anchor...https://cdvideo.org/truth-talk and our newly launched audio site 'scripturescribe' Scripturescribe.com... https://cdvideo.org/mp3

View Details

Pain In Paradise is Book 2 in The Enormous TINY Experiment series. Entering adolescence, the Tinys return to their beautiful, restored world only to discover that human shortcomings can undermine happiness and ruin friendships. Sadly, there is also a major problem the Professor can't overcome and tears begin to flow. Hoping to showcase Paradise to his colleagues, will the indication of suffering turn the world against his experiment?

Within the Greenville University, a challenge from the Professor drives Seth to compile convincing evidence that God exists. A close friendship develops as the scientists discuss various matters: Is there a purpose for suffering? Why does God allow natural disasters to occur? What is human nature and why did God make us this way? And why were Christian scientists able to discover so many universal laws of nature? After a reluctant interchange over 'freewill' the Professor begins to view God's justice in a new light, but nothing prepares him for the devastating choice a few Tinys make when Uncle Louis' back is turned.

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A @Christadelphians Video: 21 The Future Role of the Angels Once the saints of God are immortalised -the angels will not be in charge of the Millennium. Their work of 6000 years will have ended and they will have a Sabbath while the saints get to work.However they may well assist and advise us in our role .

The Angels of God - Those that Stand by: Complete series of 23 in-depth studies (Ron Cowie). Recorded by Christadelphian video Events in 2023, this series pulls together Bro Ron's studies from over the past 30 years into one concise piece of work designed to enable discussion and thought about the presence of the Angels in all aspects of God's dealings with his creation. This series has never before been presented in this complete format in the chronological order in which Bro Ron intended it to be received. This series constitutes a lifetimes work by Bro Ron and we are grateful to him for working with Christadelphianvideo.org to produce this excellent thought-provoking series in full. In audio form, It is also available on our podcasts.

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

4 Our podcast on Anchor...https://cdvideo.org/truth-talk and our newly launched audio site 'scripturescribe' Scripturescribe.com... https://cdvideo.org/mp3

View Details

A selection from the writings of John Thomas. John Thomas MD was one of the pioneers of the revival of first-century Bible truth in the mid 19th Century, who together founded the Christadelphians. Today their teachings and understanding of the Gospel ('good news') set forth by Jesus and his Apostles are more relevant than ever. We stand at the threshold of the return of Jesus Christ to rule the world in righteousness. The hope of all believers in the true Gospel is about to become a reality. Please enjoy the reading of these remarkable articles written to encourage all followers of Christ to remain full of Faith in these last days.

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Corrected version with all 5 cpt's

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A @Christadelphians Video: 20/Confessed before the angels The topic of the judgment often brings a sense of dread , because we realise how far we fall short of Divine values . Yet our Loving Heavenly Father has begun a good work in us , has sent angels to minister to us , and we should not view this necessary moment with fear . Rather it is a finishing process and the angels will be part of it.

The Angels of God - Those that Stand by: Complete series of 23 in-depth studies (Ron Cowie). Recorded by Christadelphian video Events in 2023, this series pulls together Bro Ron's studies from over the past 30 years into one concise piece of work designed to enable discussion and thought about the presence of the Angels in all aspects of God's dealings with his creation. This series has never before been presented in this complete format in the chronological order in which Bro Ron intended it to be received. This series constitutes a lifetimes work by Bro Ron and we are grateful to him for working with Christadelphianvideo.org to produce this excellent thought-provoking series in full. In audio form, It is also available on our podcasts.

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

4 Our podcast on Anchor...https://cdvideo.org/truth-talk and our newly launched audio site 'scripturescribe' Scripturescribe.com... https://cdvideo.org/mp3

View Details

A @Christadelphians Video: 19/ Gather my saints together unto me This study revisits the coming of Christ and looks at the part the angels will play in the resurrection of God’s people, the comfort they will need and their removal to meet the Lord. This is scenario we need to have imagined so that we do not have a reaction, of shock disbelief or even fear.

The Angels of God - Those that Stand by: Complete series of 23 in-depth studies (Ron Cowie). Recorded by Christadelphian video Events in 2023, this series pulls together Bro Ron's studies from over the past 30 years into one concise piece of work designed to enable discussion and thought about the presence of the Angels in all aspects of God's dealings with his creation. This series has never before been presented in this complete format in the chronological order in which Bro Ron intended it to be received. This series constitutes a lifetimes work by Bro Ron and we are grateful to him for working with Christadelphianvideo.org to produce this excellent thought-provoking series in full. In audio form, It is also available on our podcasts.

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

4 Our podcast on Anchor...https://cdvideo.org/truth-talk and our newly launched audio site 'scripturescribe' Scripturescribe.com... https://cdvideo.org/mp3

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Angels will share the joyful moments of our change to immortality. Having worked carefully to direct our lives they will be delighted to meet us face to face, to discuss our life and their part in it. Our combined songs and rejoicing will acclaim Christ and thank God . Our “songs of everlasting joy” will be noticed by mortal pilgrims.

The Angels of God - Those that Stand by: Complete series of 23 in-depth studies (Ron Cowie). Recorded by Christadelphian video Events in 2023, this series pulls together Bro Ron's studies from over the past 30 years into one concise piece of work designed to enable discussion and thought about the presence of the Angels in all aspects of God's dealings with his creation. This series has never before been presented in this complete format in the chronological order in which Bro Ron intended it to be received. This series constitutes a lifetimes work by Bro Ron and we are grateful to him for working with Christadelphianvideo.org to produce this excellent thought-provoking series in full. In audio form, It is also available on our podcasts.

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

4 Our podcast on Anchor...https://cdvideo.org/truth-talk and our newly launched audio site 'scripturescribe' Scripturescribe.com... https://cdvideo.org/mp3

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A selection from the writings of John Thomas. John Thomas MD was one of the pioneers of the revival of first-century Bible truth in the mid 19th Century, who together founded the Christadelphians. Today their teachings and understanding of the Gospel ('good news') set forth by Jesus and his Apostles are more relevant than ever. We stand at the threshold of the return of Jesus Christ to rule the world in righteousness. The hope of all believers in the true Gospel is about to become a reality. Please enjoy the reading of these remarkable articles written to encourage all followers of Christ to remain full of Faith in these last days.

A Christadelphian Video Production: CHRISTADELPHIANVIDEO.ORG, a worldwide collaboration by Christadelphians to help promote the understanding of God's Word to those who are seeking the Truth about the Human condition and God's plan and Purpose with the Earth and Mankind upon it. Christadelphianvideo.org is dedicated in establishing just how far removed today's mainstream Christianity is from the 'True Christian Teachings' of the 1st Century Apostles. You can follow us online at.. Some of our other services..

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

4 Our podcast on Anchor...https://cdvideo.org/truth-talk

5 Our facebook...https://facebook.com/OpenBibles

6 Our Whats App... http://cdvideo.org/WhatsApp

7 Our Instagram... http://cdvideo.org/Instagram

8 Our twitter... http://cdvideo.org/twitter

9 Our YouTube Channel... http://cdvideo.org/youtube

10 Our Audio site Scripturescribe.com... https://cdvideo.org/mp3

Watch / read / Listen to other thoughts for the day on our site here https://christadelphianvideo.org/tftd/

Christadelphianvideo #christadelphianstalk #Christadelphians #openbible #cdvideo #bibleverse #thoughts #thoughtoftheday #meditate #think #christadelphian #God #truth #faith #hope #love #Gospeltruth #truebibleteaching #thegospelmessage #thegospeltruth #firstprinciples #bibletruth #bibleunderstanding #exploringthebible #thoughtfortheday #discoverthebible #gospelonline

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A @Christadelphians Video: 17/ Joy among the Angels There are 4 recorded a occasions of angels rejoicing . Their expressions of unbounded happiness create for us a vision of the “joys set before us” when we are made equal unto them. They rejoiced at creation, they rejoice when they convert a sinner, they rejoiced at the birth of Christ and will rejoice over our salvation.

The Angels of God - Those that Stand by: Complete series of 23 in-depth studies (Ron Cowie). Recorded by Christadelphian video Events in 2023, this series pulls together Bro Ron's studies from over the past 30 years into one concise piece of work designed to enable discussion and thought about the presence of the Angels in all aspects of God's dealings with his creation. This series has never before been presented in this complete format in the chronological order in which Bro Ron intended it to be received. This series constitutes a lifetimes work by Bro Ron and we are grateful to him for working with Christadelphianvideo.org to produce this excellent thought-provoking series in full. In audio form, It is also available on our podcasts.

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

4 Our podcast on Anchor...https://cdvideo.org/truth-talk and our newly launched audio site 'scripturescribe' Scripturescribe.com... https://cdvideo.org/mp3

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A @Christadelphians Video: Angelic Humility Angels control God’s Holy spirit power, but always use it with patient intelligence. They are devotes servants and are naturally humble of mind. Their grace and condescension in dealing with frail mortals is remarkable. They love fellow sons of God and are devoted to their eternal welfare. Service is their joy and they encourage to show the same character , which God can immortalise in us .

The Angels of God - Those that Stand by: Complete series of 23 in-depth studies (Ron Cowie). Recorded by Christadelphian video Events in 2023, this series pulls together Bro Ron's studies from over the past 30 years into one concise piece of work designed to enable discussion and thought about the presence of the Angels in all aspects of God's dealings with his creation. This series has never before been presented in this complete format in the chronological order in which Bro Ron intended it to be received. This series constitutes a lifetimes work by Bro Ron and we are grateful to him for working with Christadelphianvideo.org to produce this excellent thought-provoking series in full. In audio form, It is also available on our podcasts.

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

4 Our podcast on Anchor...https://cdvideo.org/truth-talk and our newly launched audio site 'scripturescribe' Scripturescribe.com... https://cdvideo.org/mp3

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Pain In Paradise is Book 2 in The Enormous TINY Experiment series. Entering adolescence, the Tinys return to their beautiful, restored world only to discover that human shortcomings can undermine happiness and ruin friendships. Sadly, there is also a major problem the Professor can't overcome and tears begin to flow. Hoping to showcase Paradise to his colleagues, will the indication of suffering turn the world against his experiment?

Within the Greenville University, a challenge from the Professor drives Seth to compile convincing evidence that God exists. A close friendship develops as the scientists discuss various matters: Is there a purpose for suffering? Why does God allow natural disasters to occur? What is human nature and why did God make us this way? And why were Christian scientists able to discover so many universal laws of nature? After a reluctant interchange over 'freewill' the Professor begins to view God's justice in a new light, but nothing prepares him for the devastating choice a few Tinys make when Uncle Louis' back is turne

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Pain In Paradise is Book 2 in The Enormous TINY Experiment series. Entering adolescence, the Tinys return to their beautiful, restored world only to discover that human shortcomings can undermine happiness and ruin friendships. Sadly, there is also a major problem the Professor can't overcome and tears begin to flow. Hoping to showcase Paradise to his colleagues, will the indication of suffering turn the world against his experiment?

Within the Greenville University, a challenge from the Professor drives Seth to compile convincing evidence that God exists. A close friendship develops as the scientists discuss various matters: Is there a purpose for suffering? Why does God allow natural disasters to occur? What is human nature and why did God make us this way? And why were Christian scientists able to discover so many universal laws of nature? After a reluctant interchange over 'freewill' the Professor begins to view God's justice in a new light, but nothing prepares him for the devastating choice a few Tinys make when Uncle Louis' back is turned.

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A @Christadelphians Video: The Capabilities of the Angels Angels have unlimited energy and do not need sleep. They can travel freely about the universe. They can eat for fellowship and pleasure and they can read the minds and motives of humans. There is also a language of angels. All these capabilities will be vital to the shepherding work of the saints in the age to come.

The Angels of God - Those that Stand by: Complete series of 23 in-depth studies (Ron Cowie). Recorded by Christadelphian video Events in 2023, this series pulls together Bro Ron's studies from over the past 30 years into one concise piece of work designed to enable discussion and thought about the presence of the Angels in all aspects of God's dealings with his creation. This series has never before been presented in this complete format in the chronological order in which Bro Ron intended it to be received. This series constitutes a lifetimes work by Bro Ron and we are grateful to him for working with Christadelphianvideo.org to produce this excellent thought-provoking series in full. In audio form, It is also available on our podcasts.

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

4 Our podcast on Anchor...https://cdvideo.org/truth-talk and our newly launched audio site 'scripturescribe' Scripturescribe.com... https://cdvideo.org/mp3

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A @Christadelphians Video: In their natural unrestrained state angels share the brilliance and glory of heaven. Radiating glory as Moses did,more than humans can cope with. They can be seen in any way they choose by the way they affect human minds. So we have angels appearing in fire, with swords and with chariots. All these appearances are to teach lessons. Sometimes they just vanish from sight, other times they are seen going. Sometimes only part of the angel is visible. We explain the way this can be achieved.

The Angels of God - Those that Stand by: Complete series of 23 in-depth studies (Ron Cowie). Recorded by Christadelphian video Events in 2023, this series pulls together Bro Ron's studies from over the past 30 years into one concise piece of work designed to enable discussion and thought about the presence of the Angels in all aspects of God's dealings with his creation. This series has never before been presented in this complete format in the chronological order in which Bro Ron intended it to be received. This series constitutes a lifetimes work by Bro Ron and we are grateful to him for working with Christadelphianvideo.org to produce this excellent thought-provoking series in full. In audio form, It is also available on our podcasts.

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

4 Our podcast on Anchor...https://cdvideo.org/truth-talk and our newly launched audio site 'scripturescribe' Scripturescribe.com... https://cdvideo.org/mp3

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A @Christadelphians Video: Equal unto the angels There are clear promise in both the Old and New Testaments that the saints will be made equal in nature to the angels. We need to have a real vision of this hope. God promises to beautify the meek with salvation. Eternal youthfulness is how angels appear, and we will have spirit filled bodies, while maintaining our individuality. Freed from the deceitful lusts we bear today- always doing the will of the Father and possessing the wisdom that angels now have.

The Angels of God - Those that Stand by: Complete series of 23 in-depth studies (Ron Cowie). Recorded by Christadelphian video Events in 2023, this series pulls together Bro Ron's studies from over the past 30 years into one concise piece of work designed to enable discussion and thought about the presence of the Angels in all aspects of God's dealings with his creation. This series has never before been presented in this complete format in the chronological order in which Bro Ron intended it to be received. This series constitutes a lifetimes work by Bro Ron and we are grateful to him for working with Christadelphianvideo.org to produce this excellent thought-provoking series in full.
In audio form, It is also available on our podcasts.

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

4 Our podcast on Anchor...https://cdvideo.org/truth-talk and our newly launched audio site 'scripturescribe' Scripturescribe.com... https://cdvideo.org/mp3

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Having looked the ways angel minister to the saints , and how they can deliver , educate and care for us – we now look at the correct view of God’s providence. The object of our calling is to develop Divine character, and sometimes this can only come by experiencing evil. In the unenlightened world random chance exists, and much of our life is the same randomness . However God can and will intervene at times for the saints that he hold in His hands. He can protect us, or even create events designed for the development of character.

The Angels of God - Those that Stand by: Complete series of 23 in-depth studies (Ron Cowie). Recorded by Christadelphian video Events in 2023, this series pulls together Bro Ron's studies from over the past 30 years into one concise piece of work designed to enable discussion and thought about the presence of the Angels in all aspects of God's dealings with his creation. This series has never before been presented in this complete format in the chronological order in which Bro Ron intended it to be received. This series constitutes a lifetimes work by Bro Ron and we are grateful to him for working with Christadelphianvideo.org to produce this excellent thought-provoking series in full.
In audio form, It is also available on our podcasts.

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

4 Our podcast on Anchor...https://cdvideo.org/truth-talk and our newly launched audio site 'scripturescribe' Scripturescribe.com... https://cdvideo.org/mp3

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A @Christadelphians Video: 11/ The Angels and their charge around Jesus Christ The obedient Son of God was always the centrepiece of God’s plan of salvation. . The angels arranged lives, events and writings that would prefigure the life death and resurrection of The Lord Jesus Christ. They delivered prophecies to the prophets detailing a huge number of very specific events that would be fulfilled in his life and death. Many of these prophecies were of great interest and enquiry amongst the Angels.

The Angels of God - Those that Stand by: Complete series of 23 in-depth studies (Ron Cowie). Recorded by Christadelphian video Events in 2023, this series pulls together Bro Ron's studies from over the past 30 years into one concise piece of work designed to enable discussion and thought about the presence of the Angels in all aspects of God's dealings with his creation. This series has never before been presented in this complete format in the chronological order in which Bro Ron intended it to be received. This series constitutes a lifetimes work by Bro Ron and we are grateful to him for working with Christadelphianvideo.org to produce this excellent thought-provoking series in full.
In audio form, It is also available on our podcasts.

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

4 Our podcast on Anchor...https://cdvideo.org/truth-talk and our newly launched audio site 'scripturescribe' Scripturescribe.com... https://cdvideo.org/mp3

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A @Christadelphians Video: 10/ The Angels in action Continuing our look at how the angels are despatched to minister to the heirs of salvation, we look at Daniel and his friends and see the angels working in the days of the prophets. Angelic action was not always openly seen, but the impact was amazing.

The Angels of God - Those that Stand by: Complete series of 23 in-depth studies (Ron Cowie). Recorded by Christadelphian video Events in 2023, this series pulls together Bro Ron's studies from over the past 30 years into one concise piece of work designed to enable discussion and thought about the presence of the Angels in all aspects of God's dealings with his creation. This series has never before been presented in this complete format in the chronological order in which Bro Ron intended it to be received. This series constitutes a lifetimes work by Bro Ron and we are grateful to him for working with Christadelphianvideo.org to produce this excellent thought-provoking series in full.
In audio form, It is also available on our podcasts.

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

4 Our podcast on Anchor...https://cdvideo.org/truth-talk and our newly launched audio site 'scripturescribe' Scripturescribe.com... https://cdvideo.org/mp3

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A @Christadelphians Video: 9/ More examples of angelic providence that we will consider will include Abraham, Lot, the Lord Jesus Christ and the apostles. We will especially note Paul’s comprehensions of providence in his life. Again we will not that God sometimes allows many hard things to occur..

The Angels of God - Those that Stand by: Complete series of 23 in-depth studies (Ron Cowie). Recorded by Christadelphian video Events in 2023, this series pulls together Bro Ron's studies from over the past 30 years into one concise piece of work designed to enable discussion and thought about the presence of the Angels in all aspects of God's dealings with his creation. This series has never before been presented in this complete format in the chronological order in which Bro Ron intended it to be received. This series constitutes a lifetimes work by Bro Ron and we are grateful to him for working with Christadelphianvideo.org to produce this excellent thought-provoking series in full.
In audio form, It is also available on our podcasts.

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

4 Our podcast on Anchor...https://cdvideo.org/truth-talk and our newly launched audio site 'scripturescribe' Scripturescribe.com... https://cdvideo.org/mp3

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A @Christadelphians Video: 8/ The Angels that surround us Continuing the theme of the angels and providence, we will look at the influence of the angels in the quite troubled life of Jacob . This will enable us to see that God can use evil and strife to achieve his plan of character development. God has a long term outcome in mind . We need to develop the attitude toward angels that was the mature reflection of Jacob.

The Angels of God - Those that Stand by: Complete series of 23 in-depth studies (Ron Cowie). Recorded by Christadelphian video Events in 2023, this series pulls together Bro Ron's studies from over the past 30 years into one concise piece of work designed to enable discussion and thought about the presence of the Angels in all aspects of God's dealings with his creation. This series has never before been presented in this complete format in the chronological order in which Bro Ron intended it to be received. This series constitutes a lifetimes work by Bro Ron and we are grateful to him for working with Christadelphianvideo.org to produce this excellent thought-provoking series in full.
In audio form, It is also available on our podcasts.

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

4 Our podcast on Anchor...https://cdvideo.org/truth-talk and our newly launched audio site 'scripturescribe' Scripturescribe.com... https://cdvideo.org/mp3

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Faith in the Last Days #12 - The Kingdom of God (the mosaic constitution of the Kingdom imperfect - John Thomas

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A @Christadelphians Video: 7/ We now move to the considerations of the angels working in the lives of God’s called , the saints in Christ Jesus. We will explore the personal angels assigned to God’ saints, their role in completing our spiritual development and looking at the way angles worked in the life of Joseph.

The Angels of God - Those that Stand by: Complete series of 23 in-depth studies (Ron Cowie). Recorded by Christadelphian video Events in 2023, this series pulls together Bro Ron's studies from over the past 30 years into one concise piece of work designed to enable discussion and thought about the presence of the Angels in all aspects of God's dealings with his creation. This series has never before been presented in this complete format in the chronological order in which Bro Ron intended it to be received. This series constitutes a lifetimes work by Bro Ron and we are grateful to him for working with Christadelphianvideo.org to produce this excellent thought-provoking series in full.
In audio form, It is also available on our podcasts.

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

4 Our podcast on Anchor...https://cdvideo.org/truth-talk and our newly launched audio site 'scripturescribe' Scripturescribe.com... https://cdvideo.org/mp3

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A @Christadelphians Video: This study looks at how well these two archangels Michael and Gabriel work together in ordering the affairs of the world, delivering prophecy and protecting God’s people. They also leave us a wonderful example of character to emulate .

The Angels of God - Those that Stand by: Complete series of 23 in-depth studies (Ron Cowie). Recorded by Christadelphian video Events in 2023, this series pulls together Bro Ron's studies from over the past 30 years into one concise piece of work designed to enable discussion and thought about the presence of the Angels in all aspects of God's dealings with his creation. This series has never before been presented in this complete format in the chronological order in which Bro Ron intended it to be received. This series constitutes a lifetimes work by Bro Ron and we are grateful to him for working with Christadelphianvideo.org to produce this excellent thought-provoking series in full.
In audio form, It is also available on our podcasts.

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

4 Our podcast on Anchor...https://cdvideo.org/truth-talk and our newly launched audio site 'scripturescribe' Scripturescribe.com... https://cdvideo.org/mp3

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A @Christadelphians Video: Gabriel shares with Michael the knowledge of the Divine timetable, meeting the appointed times and causing predicted national events to occur . Gabriel also has a role as god’s appointed communicator- working with prophets and apostles. Beside those roles, Gabriel seems to be responsible for the preparations for the coming of Christ. He later becomes the angel of the Apocalypse.

The Angels of God - Those that Stand by: Complete series of 23 in-depth studies (Ron Cowie). Recorded by Christadelphian video Events in 2023, this series pulls together Bro Ron's studies from over the past 30 years into one concise piece of work designed to enable discussion and thought about the presence of the Angels in all aspects of God's dealings with his creation. This series has never before been presented in this complete format in the chronological order in which Bro Ron intended it to be received. This series constitutes a lifetimes work by Bro Ron and we are grateful to him for working with Christadelphianvideo.org to produce this excellent thought-provoking series in full.
In audio form, It is also available on our podcasts.

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

4 Our podcast on Anchor...https://cdvideo.org/truth-talk and our newly launched audio site 'scripturescribe' Scripturescribe.com... https://cdvideo.org/mp3

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Faith in the Last Days #11 - The Kingdom of God (the New Covenant) - John Thomas

A selection from the writings of John Thomas. John Thomas MD was one of the pioneers of the revival of first-century Bible truth in the mid 19th Century, who together founded the Christadelphians. Today their teachings and understanding of the Gospel ('good news') set forth by Jesus and his Apostles are more relevant than ever. We stand at the threshold of the return of Jesus Christ to rule the world in righteousness. The hope of all believers in the true Gospel is about to become a reality. Please enjoy the reading of these remarkable articles written to encourage all followers of Christ to remain full of Faith in these last days.

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A @Christadelphians Video: Michael is described as the archangel, the captain of the divine army and the name-bearer. This mighty angel represents the Creator on the earth -he speaks with God’s authority and makes instant judgements. Michael directs many other angels and is responsible for the Divine timetable, and especially for the welfare of the nation of Israel.

The Angels of God - Those that Stand by: Complete series of 23 in-depth studies (Ron Cowie). Recorded by Christadelphian video Events in 2023, this series pulls together Bro Ron's studies from over the past 30 years into one concise piece of work designed to enable discussion and thought about the presence of the Angels in all aspects of God's dealings with his creation. This series has never before been presented in this complete format in the chronological order in which Bro Ron intended it to be received. This series constitutes a lifetimes work by Bro Ron and we are grateful to him for working with Christadelphianvideo.org to produce this excellent thought-provoking series in full.
In audio form, It is also available on our podcasts.

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple...https://cdvideo.org/podcast-apple

4 Our podcast on Anchor...https://cdvideo.org/truth-talk and our newly launched audio site 'scripturescribe' Scripturescribe.com... https://cdvideo.org/mp3

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The third session will begin to look at the myriad of ways that angels represent God on the earth, how they meet and guide mortals and work the will of God amongst the nations.

The Angels of God - Those that Stand by: Complete series of 23 in-depth studies (Ron Cowie). Recorded by Christadelphian video Events in 2023, this series pulls together Bro Ron's studies from over the past 30 years into one concise piece of work designed to enable discussion and thought about the presence of the Angels in all aspects of God's dealings with his creation. This series has never before been presented in this complete format in the chronological order in which Bro Ron intended it to be received. This series constitutes a lifetimes work by Bro Ron and we are grateful to him for working with Christadelphianvideo.org to produce this excellent thought-provoking series in full. In audio form, It is also available on our podcasts.

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple... https://cdvideo.org/podcast-apple

4 Our podcast on Anchor... https://cdvideo.org/truth-talk

and our newly launched audio site 'scripturescribe' Scripturescribe.com... https://cdvideo.org/mp3

View Details

A @Christadelphians Video: If you would like to create chapters for this video, please follow these instructions. You can add the chapters in the comments area of the video, we check these every day. 3 things to remember ... #1 Must start with 00:00 -Intro #2 Each Chapter must be longer than 10 sec or longer before the next chapter starts. #3 must have more than 3 chapters ( the intro counts as one, so two more must be provided) ***************

This video was produced by the ChristadelphianVideo.org project, arranged and supported by the Christadelphian community worldwide. You can follow us online at..

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple... https://cdvideo.org/podcast-apple

4 Our podcast on Anchor... https://cdvideo.org/truth-talk

5 Our facebook... https://facebook.com/OpenBibles

6 Our Whats App... http://cdvideo.org/WhatsApp

7 Our Instagram... http://cdvideo.org/Instagram

8 Our twitter... http://cdvideo.org/twitter

9 Our YouTube Channel... http://cdvideo.org/youtube

10 Our Audio site Scripturescribe.com...

https://cdvideo.org/mp3 Watch/read / Listen to other thoughts for the day on our site here https://christadelphianvideo.org/tftd/ ___________________________________________________________________________________

CHRISTADELPHIANVIDEO.ORG, a worldwide collaboration by Christadelphians to help promote the understanding of God's Word to those who are seeking the Truth about the Human condition and God's plan and Purpose with the Earth and Mankind upon it. #Christadelphianvideo #christadelphianstalk #Christadelphians #bibletruthfeed #openbible #Gospeltruth #gospel #Christadelphian #bibletruthfeed #podcast 'Christadelphians

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A @Christadelphians Video: The second session looks at the family relationship between angels God and the people of the saints. We will consider the probable origins and the numbers of angels-ending with a key Scriptural point of identification about angelic activity. The Angels of God - Those that Stand by: Complete series of 23 in-depth studies (Ron Cowie). Recorded by Christadelphian video Events in 2023, this series pulls together Bro Ron's studies from over the past 30 years into one concise piece of work designed to enable discussion and thought about the presence of the Angels in all aspects of God's dealings with his creation. This series has never before been presented in this complete format in the chronological order in which Bro Ron intended it to be received. This series constitutes a lifetimes work by Bro Ron and we are grateful to him for working with Christadelphianvideo.org to produce this excellent thought-provoking series in full. In audio form, It is also available on our podcasts.

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple... https://cdvideo.org/podcast-apple

4 Our podcast on Anchor... https://cdvideo.org/truth-talk

and our newly launched audio site 'scripturescribe' Scripturescribe.com... https://cdvideo.org/mp3

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A @Christadelphians Video: In our first session we will explore why a study of the angels is important, look at some of the false concepts about angels and then start to comprehend their role of service under God’s direction . Recorded by Christadelphian video Events in 2023, this series pulls together Bro Ron’s studies from over the past 30 years into one concise piece of work designed to enable discussion and thought about the presence of the Angels in all aspects of God’s dealings with his creation. This series has never before been presented in this complete format in the chronological order in which Bro Ron intended it to be received. This series constitutes a lifetimes work by Bro Ron and we are grateful to him for working with Christadelphianvideo.org to produce this excellent thought-provoking series in full.

1 Our Main site… https://cdvideo.org

2 Our podcast on Podbean… https://cdvideo.org/podcast

3 Our podcast on Apple…https://cdvideo.org/podcast-apple

4 Our podcast on Anchor…https://cdvideo.org/truth-talk

5 Our facebook…https://facebook.com/OpenBibles

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Faith in the Last Days #10 - The Tree of Life - John Thomas

A selection from the writings of John Thomas. John Thomas MD was one of the pioneers of the revival of first-century Bible truth in the mid 19th Century, who together founded the Christadelphians. Today their teachings and understanding of the Gospel ('good news') set forth by Jesus and his Apostles are more relevant than ever. We stand at the threshold of the return of Jesus Christ to rule the world in righteousness. The hope of all believers in the true Gospel is about to become a reality. Please enjoy the reading of these remarkable articles written to encourage all followers of Christ to remain full of Faith in these last days. Ask the Christadelphians for more information to help you better understand the Word of God: https://bible4u.au/

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A @Christadelphians Video: If you would like to create chapters for this video, please follow these instructions. You can add the chapters in the comments area of the video, we check these every day. 3 things to remember ... #1 Must start with 00:00 -Intro #2 Each Chapter must be longer than 10 sec or longer before the next chapter starts. #3 must have more than 3 chapters ( the intro counts as one, so two more must be provided) ***************

This video was produced by the ChristadelphianVideo.org project, arranged and supported by the Christadelphian community worldwide. You can follow us online at..

1 Our Main site... https://cdvideo.org

2 Our podcast on Podbean... https://cdvideo.org/podcast

3 Our podcast on Apple... https://cdvideo.org/podcast-apple

4 Our podcast on Anchor... https://cdvideo.org/truth-talk

5 Our facebook... https://facebook.com/OpenBibles

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CHRISTADELPHIANVIDEO.ORG, a worldwide collaboration by Christadelphians to help promote the understanding of God's Word to those who are seeking the Truth about the Human condition and God's plan and Purpose with the Earth and Mankind upon it. #Christadelphianvideo #christadelphianstalk #Christadelphians #bibletruthfeed #openbible #Gospeltruth #gospel #Christadelphian #bibletruthfeed #podcast 'Christadelphians

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Title: Life of Christ

Speaker: John Martin

Location: Enfield Ecclesia

197 studies presented over 15 years commencing in 1986 at Glenlock Bible Camp and continuing at the Enfield Ecclesia until September 2001.

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Prayer: We live in an affluent age, when in the abundance of things possessed, many overlook their need of Yahweh and take for granted the material blessings of life.

Thus Worship tends to become cold and distant; and Prayer a mere, mechanical repetition of words without power, instead of the fervent outpouring of the heart unto God.
It is not an age of Prayer.
What a contrast to the attitude shown by faithful men of old. Experiencing want, and pressurised by persecution,
they found help in prayer.

It was a source of comfort in trouble, communion in loneliness, uplift in depression.
And it was powerful.

Presented at the Ontario Winter Bible School 2022 with thanks to @TheBibleMagazine for making this material available to us for wider distribution.

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Prayer: We live in an affluent age, when in the abundance of things possessed, many overlook their need of Yahweh and take for granted the material blessings of life.

Thus Worship tends to become cold and distant; and Prayer a mere, mechanical repetition of words without power, instead of the fervent outpouring of the heart unto God.
It is not an age of Prayer.
What a contrast to the attitude shown by faithful men of old. Experiencing want, and pressurised by persecution,
they found help in prayer.

It was a source of comfort in trouble, communion in loneliness, uplift in depression.
And it was powerful.

Presented at the Ontario Winter Bible School 2022 with thanks to @TheBibleMagazine for making this material available to us for wider distribution.

View Details

Prayer: We live in an affluent age, when in the abundance of things possessed, many overlook their need of Yahweh and take for granted the material blessings of life.

Thus Worship tends to become cold and distant; and Prayer a mere, mechanical repetition of words without power, instead of the fervent outpouring of the heart unto God.
It is not an age of Prayer.
What a contrast to the attitude shown by faithful men of old. Experiencing want, and pressurised by persecution,
they found help in prayer.

It was a source of comfort in trouble, communion in loneliness, uplift in depression.
And it was powerful.

Presented at the Ontario Winter Bible School 2022 with thanks to @TheBibleMagazine for making this material available to us for wider distribution.

View Details

Prayer: We live in an affluent age, when in the abundance of things possessed, many overlook their need of Yahweh and take for granted the material blessings of life.

Thus Worship tends to become cold and distant; and Prayer a mere, mechanical repetition of words without power, instead of the fervent outpouring of the heart unto God.
It is not an age of Prayer.
What a contrast to the attitude shown by faithful men of old. Experiencing want, and pressurised by persecution,
they found help in prayer.

It was a source of comfort in trouble, communion in loneliness, uplift in depression.
And it was powerful.

Presented at the Ontario Winter Bible School 2022 with thanks to @TheBibleMagazine for making this material available to us for wider distribution.

View Details

Prayer: We live in an affluent age, when in the abundance of things possessed, many overlook their need of Yahweh and take for granted the material blessings of life.

Thus Worship tends to become cold and distant; and Prayer a mere, mechanical repetition of words without power, instead of the fervent outpouring of the heart unto God.
It is not an age of Prayer.
What a contrast to the attitude shown by faithful men of old. Experiencing want, and being pressurised by persecution,
they found help in prayer.

It was a source of comfort in trouble, communion in loneliness, uplift in depression.
And it was powerful.

Presented at the Ontario Winter Bible School 2022 with thanks to @TheBibleMagazine for making this material available to us for wider distribution.

View Details

Prayer: We live in an affluent age, when in the abundance of things possessed, many overlook their need of Yahweh and take for granted the material blessings of life.

Thus Worship tends to become cold and distant; and Prayer a mere, mechanical repetition of words without power, instead of the fervent outpouring of the heart unto God.
It is not an age of Prayer.
What a contrast to the attitude shown by faithful men of old. Experiencing want, and pressurised by persecution,
they found help in prayer.

It was a source of comfort in trouble, communion in loneliness, uplift in depression.
And it was powerful.

Presented at the Ontario Winter Bible School 2022 with thanks to @TheBibleMagazine for making this material available to us for wider distribution.

View Details

Elpis Israel - An Exposition of the Kingdom of God (commonly called Elpis Israel (English transliteration of Greek for "the hope of Israel", taken from Acts 28:20)) is a theological book written by John Thomas, founder of the Christadelphians, in 1848-1849 and published in 1849.

Wikisource has original text related to this article:Elpis IsraelThe book was based on a series of lectures given by Thomas in 1848 and is written in three parts, The Rudiments Of The World, The Things Of The Kingdom Of God And Of Jesus Christ and The Kingdoms Of The World In Their Relation To The Kingdom Of God.[1][2] Thomas did not see, nor do the Christadelphians see, the book as inspired by God, but rather a deep and accurate study of The Bible.[3][4] It is nevertheless widely read amongst Christadelphian believers and whilst not being the foundation for, does contains some of their core beliefs.

There have been fifteen editions of the book, although most were revisions. Four editions were published during the lifetime of Thomas: in 2000 by The Christadelphian Magazine & Publishing Association Ltd.; a reprinting by Logos Publications in January 2000; a reprint in April 2009 of the Fourth Edition--the latter was the last edited by John Thomas just prior to his death.

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Elpis Israel - An Exposition of the Kingdom of God (commonly called Elpis Israel (English transliteration of Greek for "the hope of Israel", taken from Acts 28:20)) is a theological book written by John Thomas, founder of the Christadelphians, in 1848-1849 and published in 1849.

Wikisource has original text related to this article:Elpis IsraelThe book was based on a series of lectures given by Thomas in 1848 and is written in three parts, The Rudiments Of The World, The Things Of The Kingdom Of God And Of Jesus Christ and The Kingdoms Of The World In Their Relation To The Kingdom Of God.[1][2] Thomas did not see, nor do the Christadelphians see, the book as inspired by God, but rather a deep and accurate study of The Bible.[3][4] It is nevertheless widely read amongst Christadelphian believers and whilst not being the foundation for it, does contain some of their core beliefs.

There have been fifteen editions of the book, although most were revisions. Four editions were published during the lifetime of Thomas: in 2000 by The Christadelphian Magazine & Publishing Association Ltd.; a reprinting by Logos Publications in January 2000; a reprint in April 2009 of the Fourth Edition--the latter was the last edited by John Thomas just prior to his death.

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Elpis Israel - An Exposition of the Kingdom of God (commonly called Elpis Israel (English transliteration of Greek for "the hope of Israel", taken from Acts 28:20)) is a theological book written by John Thomas, founder of the Christadelphians, in 1848-1849 and published in 1849.

Wikisource has original text related to this article:Elpis IsraelThe book was based on a series of lectures given by Thomas in 1848 and is written in three parts, The Rudiments Of The World, The Things Of The Kingdom Of God And Of Jesus Christ and The Kingdoms Of The World In Their Relation To The Kingdom Of God.[1][2] Thomas did not see, nor do the Christadelphians see, the book as inspired by God, but rather a deep and accurate study of The Bible.[3][4] It is nevertheless widely read amongst Christadelphian believers and whilst not being the foundation for it, does contain some of their core beliefs.

There have been fifteen editions of the book, although most were revisions. Four editions were published during the lifetime of Thomas: in 2000 by The Christadelphian Magazine & Publishing Association Ltd.; a reprinting by Logos Publications in January 2000; a reprint in April 2009 of the Fourth Edition--the latter was the last edited by John Thomas just prior to his death.

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Elpis Israel - An Exposition of the Kingdom of God (commonly called Elpis Israel (English transliteration of Greek for "the hope of Israel", taken from Acts 28:20)) is a theological book written by John Thomas, founder of the Christadelphians, in 1848-1849 and published in 1849.

Wikisource has original text related to this article:Elpis IsraelThe book was based on a series of lectures given by Thomas in 1848 and is written in three parts, The Rudiments Of The World, The Things Of The Kingdom Of God And Of Jesus Christ and The Kingdoms Of The World In Their Relation To The Kingdom Of God.[1][2] Thomas did not see, nor do the Christadelphians see, the book as inspired by God, but rather a deep and accurate study of The Bible.[3][4] It is nevertheless widely read amongst Christadelphian believers and whilst not being the foundation for it, does contain some of their core beliefs.

There have been fifteen editions of the book, although most were revisions. Four editions were published during the lifetime of Thomas: in 2000 by The Christadelphian Magazine & Publishing Association Ltd.; a reprinting by Logos Publications in January 2000; a reprint in April 2009 of the Fourth Edition--the latter was the last edited by John Thomas just prior to his death.

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Elpis Israel - An Exposition of the Kingdom of God (commonly called Elpis Israel (English transliteration of Greek for "the hope of Israel", taken from Acts 28:20)) is a theological book written by John Thomas, founder of the Christadelphians, in 1848-1849 and published in 1849.

Wikisource has original text related to this article:Elpis IsraelThe book was based on a series of lectures given by Thomas in 1848 and is written in three parts, The Rudiments Of The World, The Things Of The Kingdom Of God And Of Jesus Christ and The Kingdoms Of The World In Their Relation To The Kingdom Of God.[1][2] Thomas did not see, nor do the Christadelphians see, the book as inspired by God, but rather a deep and accurate study of The Bible.[3][4] It is nevertheless widely read amongst Christadelphian believers and whilst not being the foundation for it, does contain some of their core beliefs.

There have been fifteen editions of the book, although most were revisions. Four editions were published during the lifetime of Thomas: in 2000 by The Christadelphian Magazine & Publishing Association Ltd.; a reprinting by Logos Publications in January 2000; a reprint in April 2009 of the Fourth Edition--the latter was the last edited by John Thomas just prior to his death.

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Elpis Israel - An Exposition of the Kingdom of God (commonly called Elpis Israel (English transliteration of Greek for "the hope of Israel", taken from Acts 28:20)) is a theological book written by John Thomas, founder of the Christadelphians, in 1848-1849 and published in 1849.

Wikisource has original text related to this article:Elpis IsraelThe book was based on a series of lectures given by Thomas in 1848 and is written in three parts, The Rudiments Of The World, The Things Of The Kingdom Of God And Of Jesus Christ and The Kingdoms Of The World In Their Relation To The Kingdom Of God.[1][2] Thomas did not see, nor do the Christadelphians see, the book as inspired by God, but rather a deep and accurate study of The Bible.[3][4] It is nevertheless widely read amongst Christadelphian believers and whilst not being the foundation for it, does contain some of their core beliefs.

There have been fifteen editions of the book, although most were revisions. Four editions were published during the lifetime of Thomas: in 2000 by The Christadelphian Magazine & Publishing Association Ltd.; a reprinting by Logos Publications in January 2000; a reprint in April 2009 of the Fourth Edition--the latter was the last edited by John Thomas just prior to his death.

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Elpis Israel - An Exposition of the Kingdom of God (commonly called Elpis Israel (English transliteration of Greek for "the hope of Israel", taken from Acts 28:20)) is a theological book written by John Thomas, founder of the Christadelphians, in 1848-1849 and published in 1849.

Wikisource has original text related to this article:Elpis IsraelThe book was based on a series of lectures given by Thomas in 1848 and is written in three parts, The Rudiments Of The World, The Things Of The Kingdom Of God And Of Jesus Christ and The Kingdoms Of The World In Their Relation To The Kingdom Of God.[1][2] Thomas did not see, nor do the Christadelphians see, the book as inspired by God, but rather a deep and accurate study of The Bible.[3][4] It is nevertheless widely read amongst Christadelphian believers and whilst not being the foundation for it, does contain some of their core beliefs.

There have been fifteen editions of the book, although most were revisions. Four editions were published during the lifetime of Thomas: in 2000 by The Christadelphian Magazine & Publishing Association Ltd.; a reprinting by Logos Publications in January 2000; a reprint in April 2009 of the Fourth Edition--the latter was the last edited by John Thomas just prior to his death.

View Details

Elpis Israel - An Exposition of the Kingdom of God (commonly called Elpis Israel (English transliteration of Greek for "the hope of Israel", taken from Acts 28:20)) is a theological book written by John Thomas, founder of the Christadelphians, in 1848-1849 and published in 1849.

Wikisource has original text related to this article:Elpis IsraelThe book was based on a series of lectures given by Thomas in 1848 and is written in three parts, The Rudiments Of The World, The Things Of The Kingdom Of God And Of Jesus Christ and The Kingdoms Of The World In Their Relation To The Kingdom Of God.[1][2] Thomas did not see, nor do the Christadelphians see, the book as inspired by God, but rather a deep and accurate study of The Bible.[3][4] It is nevertheless widely read amongst Christadelphian believers and whilst not being the foundation for it, does contain some of their core beliefs.

There have been fifteen editions of the book, although most were revisions. Four editions were published during the lifetime of Thomas: in 2000 by The Christadelphian Magazine & Publishing Association Ltd.; a reprinting by Logos Publications in January 2000; a reprint in April 2009 of the Fourth Edition--the latter was the last edited by John Thomas just prior to his death.

View Details

Elpis Israel - An Exposition of the Kingdom of God (commonly called Elpis Israel (English transliteration of Greek for "the hope of Israel", taken from Acts 28:20)) is a theological book written by John Thomas, founder of the Christadelphians, in 1848-1849 and published in 1849.

Wikisource has original text related to this article:Elpis IsraelThe book was based on a series of lectures given by Thomas in 1848 and is written in three parts, The Rudiments Of The World, The Things Of The Kingdom Of God And Of Jesus Christ and The Kingdoms Of The World In Their Relation To The Kingdom Of God.[1][2] Thomas did not see, nor do the Christadelphians see, the book as inspired by God, but rather a deep and accurate study of The Bible.[3][4] It is nevertheless widely read amongst Christadelphian believers and whilst not being the foundation for, does contains some of their core beliefs.

There have been fifteen editions of the book, although most were revisions. Four editions were published during the lifetime of Thomas: in 2000 by The Christadelphian Magazine & Publishing Association Ltd.; a reprinting by Logos Publications in January 2000; a reprint in April 2009 of the Fourth Edition--the latter was the last edited by John Thomas just prior to his death.

View Details

Elpis Israel - An Exposition of the Kingdom of God (commonly called Elpis Israel (English transliteration of Greek for "the hope of Israel", taken from Acts 28:20)) is a theological book written by John Thomas, founder of the Christadelphians, in 1848-1849 and published in 1849.

Wikisource has original text related to this article:Elpis IsraelThe book was based on a series of lectures given by Thomas in 1848 and is written in three parts, The Rudiments Of The World, The Things Of The Kingdom Of God And Of Jesus Christ and The Kingdoms Of The World In Their Relation To The Kingdom Of God.[1][2] Thomas did not see, nor do the Christadelphians see, the book as inspired by God, but rather a deep and accurate study of The Bible.[3][4] It is nevertheless widely read amongst Christadelphian believers and whilst not being the foundation for, does contain some of their core beliefs.

There have been fifteen editions of the book, although most were revisions. Four editions were published during the lifetime of Thomas: in 2000 by The Christadelphian Magazine & Publishing Association Ltd.; a reprinting by Logos Publications in January 2000; a reprint in April 2009 of the Fourth Edition--the latter was the last edited by John Thomas just prior to his death.

View Details

Elpis Israel - An Exposition of the Kingdom of God (commonly called Elpis Israel (English transliteration of Greek for "the hope of Israel", taken from Acts 28:20)) is a theological book written by John Thomas, founder of the Christadelphians, in 1848-1849 and published in 1849.

Wikisource has original text related to this article:Elpis IsraelThe book was based on a series of lectures given by Thomas in 1848 and is written in three parts, The Rudiments Of The World, The Things Of The Kingdom Of God And Of Jesus Christ and The Kingdoms Of The World In Their Relation To The Kingdom Of God.[1][2] Thomas did not see, nor do the Christadelphians see, the book as inspired by God, but rather a deep and accurate study of The Bible.[3][4] It is nevertheless widely read amongst Christadelphian believers and whilst not being the foundation for, does contain some of their core beliefs.

There have been fifteen editions of the book, although most were revisions. Four editions were published during the lifetime of Thomas: in 2000 by The Christadelphian Magazine & Publishing Association Ltd.; a reprinting by Logos Publications in January 2000; a reprint in April 2009 of the Fourth Edition--the latter was the last edited by John Thomas just prior to his death.

View Details

Elpis Israel - An Exposition of the Kingdom of God (commonly called Elpis Israel (English transliteration of Greek for "the hope of Israel", taken from Acts 28:20)) is a theological book written by John Thomas, founder of the Christadelphians, in 1848-1849 and published in 1849.

Wikisource has original text related to this article:Elpis IsraelThe book was based on a series of lectures given by Thomas in 1848 and is written in three parts, The Rudiments Of The World, The Things Of The Kingdom Of God And Of Jesus Christ and The Kingdoms Of The World In Their Relation To The Kingdom Of God.[1][2] Thomas did not see, nor do the Christadelphians see, the book as inspired by God, but rather a deep and accurate study of The Bible.[3][4] It is nevertheless widely read amongst Christadelphian believers and whilst not being the foundation for, does contains some of their core beliefs.

There have been fifteen editions of the book, although most were revisions. Four editions were published during the lifetime of Thomas: in 2000 by The Christadelphian Magazine & Publishing Association Ltd.; a reprinting by Logos Publications in January 2000; a reprint in April 2009 of the Fourth Edition--the latter was the last edited by John Thomas just prior to his death.

View Details

Elpis Israel - An Exposition of the Kingdom of God (commonly called Elpis Israel (English transliteration of Greek for "the hope of Israel", taken from Acts 28:20)) is a theological book written by John Thomas, founder of the Christadelphians, in 1848-1849 and published in 1849.

Wikisource has original text related to this article:Elpis IsraelThe book was based on a series of lectures given by Thomas in 1848 and is written in three parts, The Rudiments Of The World, The Things Of The Kingdom Of God And Of Jesus Christ and The Kingdoms Of The World In Their Relation To The Kingdom Of God.[1][2] Thomas did not see, nor do the Christadelphians see, the book as inspired by God, but rather a deep and accurate study of The Bible.[3][4] It is nevertheless widely read amongst Christadelphian believers and whilst not being the foundation for, does contains some of their core beliefs.

There have been fifteen editions of the book, although most were revisions. Four editions were published during the lifetime of Thomas: in 2000 by The Christadelphian Magazine & Publishing Association Ltd.; a reprinting by Logos Publications in January 2000; a reprint in April 2009 of the Fourth Edition--the latter was the last edited by John Thomas just prior to his death.

View Details

Elpis Israel - An Exposition of the Kingdom of God (commonly called Elpis Israel (English transliteration of Greek for "the hope of Israel", taken from Acts 28:20)) is a theological book written by John Thomas, founder of the Christadelphians, in 1848-1849 and published in 1849.

Wikisource has original text related to this article:Elpis IsraelThe book was based on a series of lectures given by Thomas in 1848 and is written in three parts, The Rudiments Of The World, The Things Of The Kingdom Of God And Of Jesus Christ and The Kingdoms Of The World In Their Relation To The Kingdom Of God.[1][2] Thomas did not see, nor do the Christadelphians see, the book as inspired by God, but rather a deep and accurate study of The Bible.[3][4] It is nevertheless widely read amongst Christadelphian believers and whilst not being the foundation for, does contains some of their core beliefs.

There have been fifteen editions of the book, although most were revisions. Four editions were published during the lifetime of Thomas: in 2000 by The Christadelphian Magazine & Publishing Association Ltd.; a reprinting by Logos Publications in January 2000; a reprint in April 2009 of the Fourth Edition--the latter was the last edited by John Thomas just prior to his death.

View Details

Elpis Israel - An Exposition of the Kingdom of God (commonly called Elpis Israel (English transliteration of Greek for "the hope of Israel", taken from Acts 28:20)) is a theological book written by John Thomas, founder of the Christadelphians, in 1848-1849 and published in 1849.

Wikisource has original text related to this article:Elpis IsraelThe book was based on a series of lectures given by Thomas in 1848 and is written in three parts, The Rudiments Of The World, The Things Of The Kingdom Of God And Of Jesus Christ and The Kingdoms Of The World In Their Relation To The Kingdom Of God.[1][2] Thomas did not see, nor do the Christadelphians see, the book as inspired by God, but rather a deep and accurate study of The Bible.[3][4] It is nevertheless widely read amongst Christadelphian believers and whilst not being the foundation for, does contains some of their core beliefs.

There have been fifteen editions of the book, although most were revisions. Four editions were published during the lifetime of Thomas: in 2000 by The Christadelphian Magazine & Publishing Association Ltd.; a reprinting by Logos Publications in January 2000; a reprint in April 2009 of the Fourth Edition--the latter was the last edited by John Thomas just prior to his death.

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Elpis Israel - An Exposition of the Kingdom of God (commonly called Elpis Israel (English transliteration of Greek for "the hope of Israel", taken from Acts 28:20)) is a theological book written by John Thomas, founder of the Christadelphians, in 1848-1849 and published in 1849.

Wikisource has original text related to this article:Elpis IsraelThe book was based on a series of lectures given by Thomas in 1848 and is written in three parts, The Rudiments Of The World, The Things Of The Kingdom Of God And Of Jesus Christ and The Kingdoms Of The World In Their Relation To The Kingdom Of God.[1][2] Thomas did not see, nor do the Christadelphians see, the book as inspired by God, but rather a deep and accurate study of The Bible.[3][4] It is nevertheless widely read amongst Christadelphian believers and whilst not being the foundation for, does contains some of their core beliefs.

There have been fifteen editions of the book, although most were revisions. Four editions were published during the lifetime of Thomas: in 2000 by The Christadelphian Magazine & Publishing Association Ltd.; a reprinting by Logos Publications in January 2000; a reprint in April 2009 of the Fourth Edition--the latter was the last edited by John Thomas just prior to his death.

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Elpis Israel - An Exposition of the Kingdom of God (commonly called Elpis Israel (English transliteration of Greek for "the hope of Israel", taken from Acts 28:20)) is a theological book written by John Thomas, founder of the Christadelphians, in 1848-1849 and published in 1849.

Wikisource has original text related to this article:Elpis IsraelThe book was based on a series of lectures given by Thomas in 1848 and is written in three parts, The Rudiments Of The World, The Things Of The Kingdom Of God And Of Jesus Christ and The Kingdoms Of The World In Their Relation To The Kingdom Of God.[1][2] Thomas did not see, nor do the Christadelphians see, the book as inspired by God, but rather a deep and accurate study of The Bible.[3][4] It is nevertheless widely read amongst Christadelphian believers and whilst not being the foundation for, does contains some of their core beliefs.

There have been fifteen editions of the book, although most were revisions. Four editions were published during the lifetime of Thomas: in 2000 by The Christadelphian Magazine & Publishing Association Ltd.; a reprinting by Logos Publications in January 2000; a reprint in April 2009 of the Fourth Edition--the latter was the last edited by John Thomas just prior to his death.

View Details

Elpis Israel - An Exposition of the Kingdom of God (commonly called Elpis Israel (English transliteration of Greek for "the hope of Israel", taken from Acts 28:20)) is a theological book written by John Thomas, founder of the Christadelphians, in 1848-1849 and published in 1849.

Wikisource has original text related to this article:Elpis IsraelThe book was based on a series of lectures given by Thomas in 1848 and is written in three parts, The Rudiments Of The World, The Things Of The Kingdom Of God And Of Jesus Christ and The Kingdoms Of The World In Their Relation To The Kingdom Of God.[1][2] Thomas did not see, nor do the Christadelphians see, the book as inspired by God, but rather a deep and accurate study of The Bible.[3][4] It is nevertheless widely read amongst Christadelphian believers and whilst not being the foundation for, does contains some of their core beliefs.

There have been fifteen editions of the book, although most were revisions. Four editions were published during the lifetime of Thomas: in 2000 by The Christadelphian Magazine & Publishing Association Ltd.; a reprinting by Logos Publications in January 2000; a reprint in April 2009 of the Fourth Edition--the latter was the last edited by John Thomas just prior to his death.

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Inheriting God’s Promised Land – 5 Studies (Ron Cowie)

These 5 studies recorded at the Boronia ecclesia deal with the promises of God relating to the promised land.

The first looks at Abraham, the second Zelophehad, the Third Jephthah, the fourth Jeremiah and the last…Jabez.

They provide a fascinating perspective on the reality of God and the faith shown by individuals in pursuit of receiving those promises.

A really helpful bible study that would be appreciated in any Bible class programme.

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Faith in the Last Days #9 Introduction (9) The Heathen Dogma of an immortal soul in Man- John Thomas

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Faith in the Last Days #8 Introduction (8) The Dogma of Immortal Souls Subversive to the truth - John Thomas

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Faith in the Last Days #7 Introduction (7) God's design in the creation of the World - John Thomas

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Faith in the Last Days #6 Introduction (6) The Man - John Thomas

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Faith in the Last Days #5 Introduction (5) The Expositor - John Thomas

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Faith in the Last Days #4 Introduction (4) The Worker - John Thomas

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Faith in the Last Days #3 Introduction (3) The Truth Rediscovered by John Thomas

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Faith in the Last Days #2 Introduction (2) The Preacher by John Thomas

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Faith in the Last Days #1 'Introduction' (1) 'The Truth In The Last Days' John Thomas

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NAZARETH REVISITED
or
The Life and Work of Jesus Christ (1850 years ago) EXHIBITED ANEW, in harmony with The Scriptures of Moses and the Prophets, to which jesus appealed as THE WORD OF GOD."

It is no new thing to try to exhibit Christ's wonderful life in biographic form. Varied in times past and recent have been the efforts in this direction. That the author should add to the number of such efforts may seem either superfluous or presumptuous: -- superfluous, if previous efforts have been successful; presumptuous, if it argue an opinion that they have been failures. Perhaps it is neither one nor the other. Other efforts may have been successful in a measure that still leaves the way open to something more complete.

But the author, with a sense of pain at the seeming arrogance, is impelled to go further and say that, in order to give a truthful conception of the personage whose memory is enshrined in the four gospels, something totally different is needed from any Life of Christ that has yet appeared. That this book is that something in an exhaustive form, he dares not, with a full sense of human insufficiencies, profess. But he thinks it is at least a step towards it. It has in some respects a new picture to exhibit -- a new story to tell -- new and not new -- new as to current models, not new as to the original which it seeks to reproduce.

If most attempts at the Life of Christ have failed to exhibit this original, the author believes it is attributable to two palpably distinct causes: either they have tried to bring Christ into a merely human conception; or have tried to force him into the groove of a conventional theology to which he does not belong. If the author may have succeeded in a third line of treatment, it is because of another work that has been done in our age, of which the world has heard little, and which it esteems less -- the rediscovery of the truth originally promulgated by the apostles in harmony with Moses, the prophets, and the apostles; and its extrication from obscuring association with mere ecclesiastical tradition of both Romish and Protestant complexion.

A re-investigation of the theological problems of the age, in the full light of what the Bible is in itself, compels the conviction that false views of God and man have for centuries prevailed in Europe through the influence naturally attaching to a State-supported ecclesiasticism. It is these false views that have chiefly interfered with a right apprehension of the subject in hand. Christ is built into the whole structure of the Bible; and it is essential to a right interpretation of him that the purpose of God as revealed and embodied in that structure be understood. If (as will be found to be the case) this purpose has been obscured by the theologies of all denominations of Christendom, it is the natural result that a consistent and truly rational biography of Christ should be impossible in professional theological hands, notwithstanding the great abilities brought to bear, and the abundance of the materials supplied in the writings of the apostles. If impossible in theological hands, how much more in the hands of the so-called rationalistic school.

It is the conviction thus foreshadowed that must be the author's excuse for entering upon a work apparently overdone already, and by men, too, whose names the world accepts as unimpeachable guarantees of capacity and scientific accuracy. Eddersheim has produced a stupendous monument of what is understood by "learning," namely: acquaintance with ancient (and mostly valueless) writers on various phases of the subject. But his subject is lost in the attenuated spinning out of such material. The simple picture of the apostolic narratives disappears in the weak and steaming vapour arising from such elaborate cookery. Farrar gives us a beautiful view of a certain sort, but it is the beauty of a highly-coloured picture in Berlin wool. It has no naturalness of outline or colour. It is gaudy and garish. It is reverent but artificial; worshipful yet derogatory to the surpassing eminence of his subject by reason of his deferences at human shrines. Renan, in another line of things, gives us a piece of elegant superficiality, which, from a divine point of view, can only be fitly characterised as a lie, pure and simple. It is significant that Carlyle, who, in the course of his voluminous writings, has exhausted the resources of universal literature in his passion for human biography, passes by on the other side when Jesus of Nazareth is in question -- not in the spirit of derision, far from it. His few and brief allusions to him are those of profound reverence for the inscrutable. It was characteristic of the man not to meddle with what he did not understand. Yet to understand Christ (approximately) has been made possible in the Scriptures, and to present a clear and authentic picture of him is not an unattainable performance, as the author hopes to show in the following chapters.

In those chapters, the author goes very little outside the apostolic narrative. There and there alone are to be found the materials for a truthful presentment of the subject. Reference to other writers may have a show of learning, but can contribute little of real value to the main question. The Gospel-writers (with the exception of Luke) were "eye-witnesses" of what they narrate; and all of them were qualified for their work in a way which it is fashionable for "learning" now-a-days to ignore. The author is not afraid to avow the belief that the apostolic writers were guided by the Spirit of God in the execution of their work. This belief is unavoidable on the evidence, which is of a very varied and powerful character. It is impossible to believe in the Christ of the Gospels without believing this. Nay, the Gospels themselves are the most conclusive evidence of their divine inspiration. Both as regards the topics selected for treatment, and the mode and method of narrative and comment, the apostolic writings are as different from the turgid and puny efforts of man as the calm blue of heaven is different from the grimy walls of a human workshop. The stamp of divine wisdom is upon them to the eye that can recognise it.

It was a promise of Christ to the apostles before he left them that the Spirit of God would employ them as witnesses to testify conjointly with itself the things pertaining to Him: "The Spirit of truth which proceedeth from the Father, He shall testify of me, and ye also shall bear witness, because ye have been with me from the beginning" (Jno. XV. 26-27). The apostles were to be witnesses (that is, testifiers) of the "things they had seen and heard" (Acts i. 8; ii. 32; iv. 20; v. 32; xxvi. 16, &c.). Hence the qualification of an apostle was that he should have been a companion of Christ from his baptism in the Jordan till his crucifixion and resurrection (Acts i, 21-22), or at the least that he should have seen Christ after his resurrection (1 Cor. ix. 1). A witness is one who speaks from personal knowledge. The apostles, as witnesses, spoke from personal knowledge, and to this extent, their personal characteristics would affect their personal testimony, as evidenced by the authorities perceiving that the inspired and boldly-speaking Peter and John were "unlearned and ignorant men" (Acts iv. 13).

But the Spirit of God was upon them to guide them in the what to say and how to say it. Their natural endowments were employed in the work, but they were employed by the Spirit of God, and in strict subordination to the purposes aimed at by the Spirit. Even their actions were checked and guided in harmony with these, as when Paul and Silas "essayed to go into Bithynia, but the Spirit suffered them not" (Acts xvi. 7), or as when John was about to write certain things that he heard, and a voice from heaven said "Write them not" (Rev. x. 4). When, therefore, we read an apostolic writing, we read a writing which, though humanly written, has been shaped by the Spirit of God for its own ends. When we peruse the apostolic testimony to the sayings and doings of Christ, we receive testimony which, though theirs, is only so much theirs in the characteristic sense, as the Spirit permits. This is a duality in the production which accounts for every feature in the case. The apostles and the Spirit both had to do with the production, but the apostles were under the strict control of the Spirit. This accounts for so much of the human peculiarity of the writer as may be visible in the productions, which is a very faint element in the case. The Spirit permitted it for its own ends. At the same time, it accounts for the superhuman tone and attitude that are their most conspicuous and striking features.

There are variations in the apostolic writings. How are we to estimate them? It is impossible to impute them to error if we allow the participation of the Spirit of God in the work. Jesus said the Spirit would guide the apostles into all truth (Jno. xvi. 13), and we must therefore recognise it as a cardinal postulate in the consideration of the question, that whatever appearance of discrepancy may exist, is not to be accounted for on the principle that there is an element of error in their writings. There are variations in the apostolic narratives, but variation is not error. Four men necessarily relate the same thing in different ways. Even the same person relating the same matter four times would narrate it differently each time. Mental operation is too subtle a thing to be held in stereotyped grooves. The apostolic variations are due to the diversity of the men employed by the Spirit of God to give testimony to Christ: but their diversities are held in strict subordination to truth. Their narrative was controlled by the Spirit. The Spirit knowing all meanings can secure the exact meaning in a diversity of forms. The diversity of form does not interfere with the presence and guidance of the Spirit in the diversity. Nay, it is rather an attribute of the Spirit, whether in creation or revelation, to delight in diversity in unity: -- "Diversities of gifts, but the same Spirit ... Diversities of operations, but the same God which worketh all in all ... all these worketh the one and the self-same Spirit, dividing to every man severally as He will" (1 Cor. xii. 4, 6, 11).

Hence, the variations are not inconsistent with the Spirit's guidance. First, as to the order of events in the four narratives: it is not the same. This would be a difficulty if there were a profession in each case that the exact order of the events as they occurred was observed. There is no such profession except in Matthew. In this, each scene is linked with what goes before in a way that involves historical sequence. But in Mark and Luke, there is no such exact placing of events. Hence the frequency of such general introductions as "It came to pass on a certain day," "And it came to pass as he went to Jerusalem," "And it came to pass as he went into the house of one of the chief Pharisees," &c., &c. They have an order but do not profess to give the order. Therefore diversity of order is not conflict. The order was immaterial, and was evidently not aimed at by Mark and Luke, except in a rough way, as a basis of what Jesus did and said.

But the order of events has a certain importance. Therefore in Matthew we have a chronological basis on which the accounts of the others can be arranged. As for John, his effort was a supplemental one, with the specific object of giving the conversations and discourses of Christ that had a bearing on his relation to the Father. Here also the exact order of events is immaterial to the object, and is not professed to be given.

Then as to the words attributed to the actors in the scenes selected for narrative, there is no profession of a verbatim report. The substance of what passed is related and often in the identical words, though frequently with variations. In this there cannot be any difficulty when we realise that many words besides those reported must have been spoken in connection with each transaction. Each writer reports words spoken but does not profess to give all the words; therefore each may select different words while reporting the same matter, and the difference in the words does not mean that in either case there is a wrong report, but that a different selection is made from the words actually spoken, and that in their several places, each report is right.

The difficulty only arises when a false assumption is introduced as to what an inspired account ought to be. Those who oppose the inspiration of the Gospels tacitly contend that four inspired accounts ought to be exactly the same. In this they leave out of account the dual nature of the authorship. They forget that the apostles are used as witnesses, and that, therefore, their narratives, though shaped and guided by the Spirit, reflect, to the extent permitted, the diversities of natural spectatorship. Or, on the other hand, they wrongfully insist that if the Spirit has had anything to do with the selection of the words, the human aspect of the testimony ought not to be visible at all.

The variations are due to the plurality of minds concerned in the production of the narratives, but because all these minds were under the control of one mind, which was using them for its own purposes exclusively, the variations were so regulated as all to be consistent with truth. Even in such an apparently extreme case as the variations in the wording of the inscription over the head of Christ on the cross, it is not difficult to apply these principles. The writing was in three languages, and it is impossible to tell from which of the three the several writers made their selection. Matthew wrote in Hebrew and may have selected the Hebrew. Luke wrote with the educated world in view, and though he wrote in Greek, he may have selected his rendering of the inscription from the language of the ruling power -- the Roman (Latin). John, writing for believers, after the dispersion, may have selected the Greek -- the currently spoken language of the East -- all making their respective selection under the guidance of the Spirit. Here would be a source of verbal variation, without the least literal inaccuracy. The idioms of the languages differ; whence a variation of language might arise.

In addition to this, there may have been an intentional difference in one inscription from another. Pilate's draughtsman may have varied them with a view to the spectators. He might introduce "of Nazareth" into the title for the strangers who might be in the crowd, and who might need a piece of local information unnecessary in the Hebrew and Roman versions which could be read by the Jews. Who knows? There are these uncertainties in the case, and we are bound to exhaust the possibilities they yield rather than give in to the suggestion of error in the apostolic writings which so many considerations exclude.

And even if there were not these alternatives, there would be an easy escape in another way. The several gospel narrators do not profess to give us the exact wording, though John does. They simply tell us that his accusation was written over his head, and they tell us what the accusation was. They do not say: "And this was the exact warding in which the accusation was expressed." Matthew says: -- "He set up over his head his accusation written: 'This is Jesus, the King of the Jews.' " Mark: -- "And the superscription of his accusation was written over him: 'The King of the Jews.' " Luke: -- "And the superscription was written over him in letters of Greek and Latin and Hebrew: 'This is the King of the Jews.' " Joan: -- "Pilate wrote a title and put it on the cross, and the writing was: 'Jesus of Nazareth, the King of the Jews.' "

There is no inconsistency in these four accounts. Only one of them professes to copy the writing. The others give the sense, and that, too, in nearly the very words. There is here only the variation of truth. There is scarcely even variation; it is only degrees of selection. There is in fact complete agreement. Mark says: "The King of the Jews." These words were in the inscription: he does not say they were the only words. Luke says "This is the King of the Jews" -- two words more: these were in the inscription. Luke does not say they were the only words. Matthew says, This is Jesus, the King of the Jews" -- three words more. These were in the inscription; he does not say there were no others. They all fit into one another like different sized dishes. John adds "of Nazareth" to the words of the others, and omits the demonstrative pronoun -- probably copying the exact phraseology of Pilate's Latin. It must be obvious that these variations are but forms of truth, whose place in narratives self evidently divine compels us to include them in that supervision and sanction of the Holy Spirit from which an unskilful criticism would exclude them.

The same remark applies to other cases relied upon by those who contend for a fallible composition. Their explanation is found in the Spirit's union with the apostles in the authorship, which imparted a liberty of variation not permissible to a merely human reporter. The Spirit was the author of all the sayings and doings recorded, and could therefore paraphrase or vary the description of His own acts or utterances, with the liberty that any author exercises in reference to his own productions. It is the failure to recognise the all-prevailing presence of the Spirit of God in the production of these writings that creates the difficulties of criticism. Rules applicable to merely human productions are applied to a class of composition which is outside the ordinary literary category altogether. There is no parallel between a human writer who puts down his own thoughts and impressions merely, and one whose mentality is fused for the time being with a guiding mind outside of his own, whose servant he is, and under whose influence he may even write things he does not understand.

The Spirit of God aimed in the apostolic narratives to present the essence of the facts recorded, and not the particular form in which those facts were presented or expressed at the time of their occurrence. The New Testament is not a paper, but a storehouse of spiritual power, -- the power lying not in variant forms of expression, but in the things expressed. Hence, when it tells us that on a certain occasion, Jesus was publicly proclaimed the Son of God, it secures the record of the fact in a form beyond all question, but it does not give us all the details belonging to the occasion, nor tell us everything that was said. It is evident from John's narrative, that much more passed, both as regard what John said, and as regards what the Spirit said, than what would appear in the other narratives. And if two forms of the Spirit's words are given, "This is my beloved Son," and "Thou art my beloved Son," -- it is just possible that both forms were employed during the transaction -- one addressed to the spectators and the other to Jesus himself. The narratives are too meagre as narratives (though full of substance) to afford ground for a definite contention one way or other on a point like this. Any view is legitimate rather than the view that the Spirit of God helped the apostles and allowed them to blunder. The variations are all variations of truth; and if they were much greater than they are, they would be perfectly legitimate in the Spirit's rendering of its own intentions in the record of its own work.

These remarks meet every case. The words recorded do not in any case profess to be all the words spoken. Many more words were spoken than are recorded. Those recorded are but a selection: and in different accounts, a different selection is made, though the difference is not great. There is nothing in this inconsistent with perfect truth.

Let the two features of the case be distinctly apprehended: the Spirit's presence and control, and the part assigned to the apostles as witnesses, and all difficulty will vanish. The application of one or other of these to the exclusion of the others is the cause of the confusion -- in the orthodox school on the one hand, and the critical school of merely human learning on the other.

Acting on these principles in the following pages, the author has endeavoured to fuse the four narratives of the New Testament into one harmonious story, embracing every particular and adjusting every apparent variation in the four evangelists. He sends forth the result with a degree of affectionate reverence for the subject that words cannot express, and with a desire unutterable that the public mind (starving on all kinds of intellectual inanity) might awake to the feast of fat things which God provided for the world 1850 years ago in the life and work of Christ; and for which he will shortly secure renewed attention in world-wide events that will cause every ear to tingle.