Dave Brisbin 7.19.26 A contemporary theologian and semiotician—how meaning is communicated—saw that our youngest generations process information differently than older Westerners in the modern era. He called it EPIC: experiential, participatory, image-based, and communal. Pretty much the exact opposite of our modern method: propositional, representational, word-based, individualistic.We propose abstract concepts rather than experience a process; passively receive information rather than participate in an exchange; view the world through words as an individual rather than images within community. The hallmark of the modern West is to remain intellectually detached, observing life and attempting control from a safe distance. But the youngest among us jump right in, experiencing and participating in a communal world awash in image.Absorbing this decades ago, the light went on when I realized that ancient cultures, especially the Hebrews who wrote our scriptures, were EPIC too. Here we are, modern Westerners, reading ancient EPIC texts in a diametrically opposed, non-EPIC way. Explains a lot. Jesus called himself the Way. Not as propositional truth to use as a litmus test for orthodoxy, but as the invitation to participate and experience relational truth that could promise liberation no other way. Jesus’ earliest followers called themselves Followers of the Way. Not followers of Jesus in a representational, passive attempt to ride his coattails, but in the discipline of living lovingly in community. The Way, urha in Aramaic, means not just the path, but the light that reveals the path and opens possibility. When we view Jesus’ sayings of way, truth, life; ask, seek, knock; the five lines of the Lord’s prayer through an EPIC lens, they become sequences in a process of participatory experience, not words agreed upon for personal salvation.We want to see the path that leads us to God. But when Jesus says the only Way to God is through him-as-Way, he is EPICly saying an unseen God can only be found on an unseen path…experienced in participation with each step, conveyed through image, and realized in identity with community.