Reading the Bible Out Loud: Recent Episodes
Reading the Bible Out Loud
Reading Acts Chapter 28 Out Loud from the King James Version Bible
Welcome to my personal project.
This work is based upon the King James Bible, which is part of the public domain.
For the full text of this recording please visit
https://readingthebibleoutloud.com/
Support this project by using our affiliate link
https://www.christianbook.com/?event=AFF&p=1200993
https://www.instagram.com/readingthebibleoutloud/
@ReadBibleLoud
https://www.facebook.com/readingthebibleoutloud
YouTube
https://www.youtube.com/channel/UC2RPUuEob5oQVycyQ9WM79A
Public Domain
https://creativecommons.org/publicdomain/zero/1.0/
Creative Commons
https://creativecommons.org/licenses/by/3.0/
Word processing is completed with
(open source) Libre Office Writer
https://www.libreoffice.org/
Video recording is completed with
(open source) OBS Open Broadcaster Software
https://obsproject.com/
MP3 audio files are converted from MP4 with
(open source) VCT Converter & Transcoder
https://sourceforge.net/projects/videoconvertertranscoder/
My personal work is dedicated to the Creative Commons under the license terms listed below.
Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0)
You are free to:
Share — copy and redistribute the material in any medium or format
The licensor cannot revoke these freedoms as long as you follow the license terms.
Under the following terms:
Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
NonCommercial — You may not use the material for commercial purposes.
NoDerivatives — If you remix, transform, or build upon the material, you may not distribute the modified material.
Reading Acts Chapter 27 Out Loud from the King James Version Bible
Welcome to my personal project.
This work is based upon the King James Bible, which is part of the public domain.
For the full text of this recording please visit
https://readingthebibleoutloud.com/
Support this project by using our affiliate link
https://www.christianbook.com/?event=AFF&p=1200993
https://www.instagram.com/readingthebibleoutloud/
@ReadBibleLoud
https://www.facebook.com/readingthebibleoutloud
YouTube
https://www.youtube.com/channel/UC2RPUuEob5oQVycyQ9WM79A
Public Domain
https://creativecommons.org/publicdomain/zero/1.0/
Creative Commons
https://creativecommons.org/licenses/by/3.0/
Word processing is completed with
(open source) Libre Office Writer
https://www.libreoffice.org/
Video recording is completed with
(open source) OBS Open Broadcaster Software
https://obsproject.com/
MP3 audio files are converted from MP4 with
(open source) VCT Converter & Transcoder
https://sourceforge.net/projects/videoconvertertranscoder/
My personal work is dedicated to the Creative Commons under the license terms listed below.
Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0)
You are free to:
Share — copy and redistribute the material in any medium or format
The licensor cannot revoke these freedoms as long as you follow the license terms.
Under the following terms:
Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
NonCommercial — You may not use the material for commercial purposes.
NoDerivatives — If you remix, transform, or build upon the material, you may not distribute the modified material.
Reading Acts Chapter 26 Out Loud from the King James Version Bible
Welcome to my personal project.
This work is based upon the King James Bible, which is part of the public domain.
For the full text of this recording please visit
https://readingthebibleoutloud.com/
Support this project by using our affiliate link
https://www.christianbook.com/?event=AFF&p=1200993
https://www.instagram.com/readingthebibleoutloud/
@ReadBibleLoud
https://www.facebook.com/readingthebibleoutloud
YouTube
https://www.youtube.com/channel/UC2RPUuEob5oQVycyQ9WM79A
Public Domain
https://creativecommons.org/publicdomain/zero/1.0/
Creative Commons
https://creativecommons.org/licenses/by/3.0/
Word processing is completed with
(open source) Libre Office Writer
https://www.libreoffice.org/
Video recording is completed with
(open source) OBS Open Broadcaster Software
https://obsproject.com/
MP3 audio files are converted from MP4 with
(open source) VCT Converter & Transcoder
https://sourceforge.net/projects/videoconvertertranscoder/
My personal work is dedicated to the Creative Commons under the license terms listed below.
Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0)
You are free to:
Share — copy and redistribute the material in any medium or format
The licensor cannot revoke these freedoms as long as you follow the license terms.
Under the following terms:
Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
NonCommercial — You may not use the material for commercial purposes.
NoDerivatives — If you remix, transform, or build upon the material, you may not distribute the modified material.
Reading Acts Chapter 25 Out Loud from the King James Version Bible
Welcome to my personal project.
This work is based upon the King James Bible, which is part of the public domain.
For the full text of this recording please visit
https://readingthebibleoutloud.com/
Support this project by using our affiliate link
https://www.christianbook.com/?event=AFF&p=1200993
https://www.instagram.com/readingthebibleoutloud/
@ReadBibleLoud
https://www.facebook.com/readingthebibleoutloud
YouTube
https://www.youtube.com/channel/UC2RPUuEob5oQVycyQ9WM79A
Public Domain
https://creativecommons.org/publicdomain/zero/1.0/
Creative Commons
https://creativecommons.org/licenses/by/3.0/
Word processing is completed with
(open source) Libre Office Writer
https://www.libreoffice.org/
Video recording is completed with
(open source) OBS Open Broadcaster Software
https://obsproject.com/
MP3 audio files are converted from MP4 with
(open source) VCT Converter & Transcoder
https://sourceforge.net/projects/videoconvertertranscoder/
My personal work is dedicated to the Creative Commons under the license terms listed below.
Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0)
You are free to:
Share — copy and redistribute the material in any medium or format
The licensor cannot revoke these freedoms as long as you follow the license terms.
Under the following terms:
Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
NonCommercial — You may not use the material for commercial purposes.
NoDerivatives — If you remix, transform, or build upon the material, you may not distribute the modified material.
Reading Acts Chapter 24 Out Loud from the King James Version Bible
Welcome to my personal project.
This work is based upon the King James Bible, which is part of the public domain.
For the full text of this recording please visit
https://readingthebibleoutloud.com/
Support this project by using our affiliate link
https://www.christianbook.com/?event=AFF&p=1200993
https://www.instagram.com/readingthebibleoutloud/
@ReadBibleLoud
https://www.facebook.com/readingthebibleoutloud
YouTube
https://www.youtube.com/channel/UC2RPUuEob5oQVycyQ9WM79A
Public Domain
https://creativecommons.org/publicdomain/zero/1.0/
Creative Commons
https://creativecommons.org/licenses/by/3.0/
Word processing is completed with
(open source) Libre Office Writer
https://www.libreoffice.org/
Video recording is completed with
(open source) OBS Open Broadcaster Software
https://obsproject.com/
MP3 audio files are converted from MP4 with
(open source) VCT Converter & Transcoder
https://sourceforge.net/projects/videoconvertertranscoder/
My personal work is dedicated to the Creative Commons under the license terms listed below.
Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0)
You are free to:
Share — copy and redistribute the material in any medium or format
The licensor cannot revoke these freedoms as long as you follow the license terms.
Under the following terms:
Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
NonCommercial — You may not use the material for commercial purposes.
NoDerivatives — If you remix, transform, or build upon the material, you may not distribute the modified material.
Reading Acts Chapter 23 Out Loud from the King James Version Bible
Welcome to my personal project.
This work is based upon the King James Bible, which is part of the public domain.
For the full text of this recording please visit
https://readingthebibleoutloud.com/
Support this project by using our affiliate link
https://www.christianbook.com/?event=AFF&p=1200993
https://www.instagram.com/readingthebibleoutloud/
@ReadBibleLoud
https://www.facebook.com/readingthebibleoutloud
YouTube
https://www.youtube.com/channel/UC2RPUuEob5oQVycyQ9WM79A
Public Domain
https://creativecommons.org/publicdomain/zero/1.0/
Creative Commons
https://creativecommons.org/licenses/by/3.0/
Word processing is completed with
(open source) Libre Office Writer
https://www.libreoffice.org/
Video recording is completed with
(open source) OBS Open Broadcaster Software
https://obsproject.com/
MP3 audio files are converted from MP4 with
(open source) VCT Converter & Transcoder
https://sourceforge.net/projects/videoconvertertranscoder/
My personal work is dedicated to the Creative Commons under the license terms listed below.
Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0)
You are free to:
Share — copy and redistribute the material in any medium or format
The licensor cannot revoke these freedoms as long as you follow the license terms.
Under the following terms:
Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
NonCommercial — You may not use the material for commercial purposes.
NoDerivatives — If you remix, transform, or build upon the material, you may not distribute the modified material.
Reading Acts Chapter 22 Out Loud from the King James Version Bible
Welcome to my personal project.
This work is based upon the King James Bible, which is part of the public domain.
For the full text of this recording please visit
https://readingthebibleoutloud.com/
Support this project by using our affiliate link
https://www.christianbook.com/?event=AFF&p=1200993
https://www.instagram.com/readingthebibleoutloud/
@ReadBibleLoud
https://www.facebook.com/readingthebibleoutloud
YouTube
https://www.youtube.com/channel/UC2RPUuEob5oQVycyQ9WM79A
Public Domain
https://creativecommons.org/publicdomain/zero/1.0/
Creative Commons
https://creativecommons.org/licenses/by/3.0/
Word processing is completed with
(open source) Libre Office Writer
https://www.libreoffice.org/
Video recording is completed with
(open source) OBS Open Broadcaster Software
https://obsproject.com/
MP3 audio files are converted from MP4 with
(open source) VCT Converter & Transcoder
https://sourceforge.net/projects/videoconvertertranscoder/
My personal work is dedicated to the Creative Commons under the license terms listed below.
Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0)
You are free to:
Share — copy and redistribute the material in any medium or format
The licensor cannot revoke these freedoms as long as you follow the license terms.
Under the following terms:
Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
NonCommercial — You may not use the material for commercial purposes.
NoDerivatives — If you remix, transform, or build upon the material, you may not distribute the modified material.
Reading Acts Chapter 21 Out Loud from the King James Version Bible
Welcome to my personal project.
This work is based upon the King James Bible, which is part of the public domain.
For the full text of this recording please visit
https://readingthebibleoutloud.com/
Support this project by using our affiliate link
https://www.christianbook.com/?event=AFF&p=1200993
https://www.instagram.com/readingthebibleoutloud/
@ReadBibleLoud
https://www.facebook.com/readingthebibleoutloud
YouTube
https://www.youtube.com/channel/UC2RPUuEob5oQVycyQ9WM79A
Public Domain
https://creativecommons.org/publicdomain/zero/1.0/
Creative Commons
https://creativecommons.org/licenses/by/3.0/
Word processing is completed with
(open source) Libre Office Writer
https://www.libreoffice.org/
Video recording is completed with
(open source) OBS Open Broadcaster Software
https://obsproject.com/
MP3 audio files are converted from MP4 with
(open source) VCT Converter & Transcoder
https://sourceforge.net/projects/videoconvertertranscoder/
My personal work is dedicated to the Creative Commons under the license terms listed below.
Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0)
You are free to:
Share — copy and redistribute the material in any medium or format
The licensor cannot revoke these freedoms as long as you follow the license terms.
Under the following terms:
Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
NonCommercial — You may not use the material for commercial purposes.
NoDerivatives — If you remix, transform, or build upon the material, you may not distribute the modified material.
Reading Acts Chapter 20 Out Loud from the King James Version Bible
Welcome to my personal project.
This work is based upon the King James Bible, which is part of the public domain.
For the full text of this recording please visit
https://readingthebibleoutloud.com/
Support this project by using our affiliate link
https://www.christianbook.com/?event=AFF&p=1200993
https://www.instagram.com/readingthebibleoutloud/
@ReadBibleLoud
https://www.facebook.com/readingthebibleoutloud
YouTube
https://www.youtube.com/channel/UC2RPUuEob5oQVycyQ9WM79A
Public Domain
https://creativecommons.org/publicdomain/zero/1.0/
Creative Commons
https://creativecommons.org/licenses/by/3.0/
Word processing is completed with
(open source) Libre Office Writer
https://www.libreoffice.org/
Video recording is completed with
(open source) OBS Open Broadcaster Software
https://obsproject.com/
MP3 audio files are converted from MP4 with
(open source) VCT Converter & Transcoder
https://sourceforge.net/projects/videoconvertertranscoder/
My personal work is dedicated to the Creative Commons under the license terms listed below.
Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0)
You are free to:
Share — copy and redistribute the material in any medium or format
The licensor cannot revoke these freedoms as long as you follow the license terms.
Under the following terms:
Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
NonCommercial — You may not use the material for commercial purposes.
NoDerivatives — If you remix, transform, or build upon the material, you may not distribute the modified material.
Reading Acts Chapter 19 Out Loud from the King James Version Bible
Welcome to my personal project.
This work is based upon the King James Bible, which is part of the public domain.
For the full text of this recording please visit
https://readingthebibleoutloud.com/
Support this project by using our affiliate link
https://www.christianbook.com/?event=AFF&p=1200993
https://www.instagram.com/readingthebibleoutloud/
@ReadBibleLoud
https://www.facebook.com/readingthebibleoutloud
YouTube
https://www.youtube.com/channel/UC2RPUuEob5oQVycyQ9WM79A
Public Domain
https://creativecommons.org/publicdomain/zero/1.0/
Creative Commons
https://creativecommons.org/licenses/by/3.0/
Word processing is completed with
(open source) Libre Office Writer
https://www.libreoffice.org/
Video recording is completed with
(open source) OBS Open Broadcaster Software
https://obsproject.com/
MP3 audio files are converted from MP4 with
(open source) VCT Converter & Transcoder
https://sourceforge.net/projects/videoconvertertranscoder/
My personal work is dedicated to the Creative Commons under the license terms listed below.
Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0)
You are free to:
Share — copy and redistribute the material in any medium or format
The licensor cannot revoke these freedoms as long as you follow the license terms.
Under the following terms:
Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
NonCommercial — You may not use the material for commercial purposes.
NoDerivatives — If you remix, transform, or build upon the material, you may not distribute the modified material.
Reading Acts Chapter 18 Out Loud from the King James Version Bible
Welcome to my personal project.
This work is based upon the King James Bible, which is part of the public domain.
For the full text of this recording please visit
https://readingthebibleoutloud.com/
Support this project by using our affiliate link
https://www.christianbook.com/?event=AFF&p=1200993
https://www.instagram.com/readingthebibleoutloud/
@ReadBibleLoud
https://www.facebook.com/readingthebibleoutloud
YouTube
https://www.youtube.com/channel/UC2RPUuEob5oQVycyQ9WM79A
Public Domain
https://creativecommons.org/publicdomain/zero/1.0/
Creative Commons
https://creativecommons.org/licenses/by/3.0/
Word processing is completed with
(open source) Libre Office Writer
https://www.libreoffice.org/
Video recording is completed with
(open source) OBS Open Broadcaster Software
https://obsproject.com/
MP3 audio files are converted from MP4 with
(open source) VCT Converter & Transcoder
https://sourceforge.net/projects/videoconvertertranscoder/
My personal work is dedicated to the Creative Commons under the license terms listed below.
Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0)
You are free to:
Share — copy and redistribute the material in any medium or format
The licensor cannot revoke these freedoms as long as you follow the license terms.
Under the following terms:
Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
NonCommercial — You may not use the material for commercial purposes.
NoDerivatives — If you remix, transform, or build upon the material, you may not distribute the modified material.
Reading Acts Chapter 17 Out Loud from the King James Version Bible
Welcome to my personal project.
This work is based upon the King James Bible, which is part of the public domain.
For the full text of this recording please visit
https://readingthebibleoutloud.com/
Support this project by using our affiliate link
https://www.christianbook.com/?event=AFF&p=1200993
https://www.instagram.com/readingthebibleoutloud/
@ReadBibleLoud
https://www.facebook.com/readingthebibleoutloud
YouTube
https://www.youtube.com/channel/UC2RPUuEob5oQVycyQ9WM79A
Public Domain
https://creativecommons.org/publicdomain/zero/1.0/
Creative Commons
https://creativecommons.org/licenses/by/3.0/
Word processing is completed with
(open source) Libre Office Writer
https://www.libreoffice.org/
Video recording is completed with
(open source) OBS Open Broadcaster Software
https://obsproject.com/
MP3 audio files are converted from MP4 with
(open source) VCT Converter & Transcoder
https://sourceforge.net/projects/videoconvertertranscoder/
My personal work is dedicated to the Creative Commons under the license terms listed below.
Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0)
You are free to:
Share — copy and redistribute the material in any medium or format
The licensor cannot revoke these freedoms as long as you follow the license terms.
Under the following terms:
Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
NonCommercial — You may not use the material for commercial purposes.
NoDerivatives — If you remix, transform, or build upon the material, you may not distribute the modified material.
Reading Acts Chapter 16 Out Loud from the King James Version Bible
Welcome to my personal project.
This work is based upon the King James Bible, which is part of the public domain.
For the full text of this recording please visit
https://readingthebibleoutloud.com/
Support this project by using our affiliate link
https://www.christianbook.com/?event=AFF&p=1200993
https://www.instagram.com/readingthebibleoutloud/
@ReadBibleLoud
https://www.facebook.com/readingthebibleoutloud
YouTube
https://www.youtube.com/channel/UC2RPUuEob5oQVycyQ9WM79A
Public Domain
https://creativecommons.org/publicdomain/zero/1.0/
Creative Commons
https://creativecommons.org/licenses/by/3.0/
Word processing is completed with
(open source) Libre Office Writer
https://www.libreoffice.org/
Video recording is completed with
(open source) OBS Open Broadcaster Software
https://obsproject.com/
MP3 audio files are converted from MP4 with
(open source) VCT Converter & Transcoder
https://sourceforge.net/projects/videoconvertertranscoder/
My personal work is dedicated to the Creative Commons under the license terms listed below.
Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0)
You are free to:
Share — copy and redistribute the material in any medium or format
The licensor cannot revoke these freedoms as long as you follow the license terms.
Under the following terms:
Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
NonCommercial — You may not use the material for commercial purposes.
NoDerivatives — If you remix, transform, or build upon the material, you may not distribute the modified material.
Reading Acts Chapter 15 Out Loud from the King James Version Bible
Welcome to my personal project.
This work is based upon the King James Bible, which is part of the public domain.
For the full text of this recording please visit
https://readingthebibleoutloud.com/
Support this project by using our affiliate link
https://www.christianbook.com/?event=AFF&p=1200993
https://www.instagram.com/readingthebibleoutloud/
@ReadBibleLoud
https://www.facebook.com/readingthebibleoutloud
YouTube
https://www.youtube.com/channel/UC2RPUuEob5oQVycyQ9WM79A
Public Domain
https://creativecommons.org/publicdomain/zero/1.0/
Creative Commons
https://creativecommons.org/licenses/by/3.0/
Word processing is completed with
(open source) Libre Office Writer
https://www.libreoffice.org/
Video recording is completed with
(open source) OBS Open Broadcaster Software
https://obsproject.com/
MP3 audio files are converted from MP4 with
(open source) VCT Converter & Transcoder
https://sourceforge.net/projects/videoconvertertranscoder/
My personal work is dedicated to the Creative Commons under the license terms listed below.
Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0)
You are free to:
Share — copy and redistribute the material in any medium or format
The licensor cannot revoke these freedoms as long as you follow the license terms.
Under the following terms:
Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
NonCommercial — You may not use the material for commercial purposes.
NoDerivatives — If you remix, transform, or build upon the material, you may not distribute the modified material.
Reading Acts Chapter 14 Out Loud from the King James Version Bible
Welcome to my personal project.
This work is based upon the King James Bible, which is part of the public domain.
For the full text of this recording please visit
https://readingthebibleoutloud.com/
Support this project by using our affiliate link
https://www.christianbook.com/?event=AFF&p=1200993
https://www.instagram.com/readingthebibleoutloud/
@ReadBibleLoud
https://www.facebook.com/readingthebibleoutloud
YouTube
https://www.youtube.com/channel/UC2RPUuEob5oQVycyQ9WM79A
Public Domain
https://creativecommons.org/publicdomain/zero/1.0/
Creative Commons
https://creativecommons.org/licenses/by/3.0/
Word processing is completed with
(open source) Libre Office Writer
https://www.libreoffice.org/
Video recording is completed with
(open source) OBS Open Broadcaster Software
https://obsproject.com/
MP3 audio files are converted from MP4 with
(open source) VCT Converter & Transcoder
https://sourceforge.net/projects/videoconvertertranscoder/
My personal work is dedicated to the Creative Commons under the license terms listed below.
Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0)
You are free to:
Share — copy and redistribute the material in any medium or format
The licensor cannot revoke these freedoms as long as you follow the license terms.
Under the following terms:
Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
NonCommercial — You may not use the material for commercial purposes.
NoDerivatives — If you remix, transform, or build upon the material, you may not distribute the modified material.
Reading Acts Chapter 13 Out Loud from the King James Version Bible
Welcome to my personal project.
This work is based upon the King James Bible, which is part of the public domain.
For the full text of this recording please visit
https://readingthebibleoutloud.com/
Support this project by using our affiliate link
https://www.christianbook.com/?event=AFF&p=1200993
https://www.instagram.com/readingthebibleoutloud/
@ReadBibleLoud
https://www.facebook.com/readingthebibleoutloud
YouTube
https://www.youtube.com/channel/UC2RPUuEob5oQVycyQ9WM79A
Public Domain
https://creativecommons.org/publicdomain/zero/1.0/
Creative Commons
https://creativecommons.org/licenses/by/3.0/
Word processing is completed with
(open source) Libre Office Writer
https://www.libreoffice.org/
Video recording is completed with
(open source) OBS Open Broadcaster Software
https://obsproject.com/
MP3 audio files are converted from MP4 with
(open source) VCT Converter & Transcoder
https://sourceforge.net/projects/videoconvertertranscoder/
My personal work is dedicated to the Creative Commons under the license terms listed below.
Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0)
You are free to:
Share — copy and redistribute the material in any medium or format
The licensor cannot revoke these freedoms as long as you follow the license terms.
Under the following terms:
Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
NonCommercial — You may not use the material for commercial purposes.
NoDerivatives — If you remix, transform, or build upon the material, you may not distribute the modified material.
Reading Acts Chapter 12 Out Loud from the King James Version Bible
Welcome to my personal project.
This work is based upon the King James Bible, which is part of the public domain.
For the full text of this recording please visit
https://readingthebibleoutloud.com/
Support this project by using our affiliate link
https://www.christianbook.com/?event=AFF&p=1200993
https://www.instagram.com/readingthebibleoutloud/
@ReadBibleLoud
https://www.facebook.com/readingthebibleoutloud
YouTube
https://www.youtube.com/channel/UC2RPUuEob5oQVycyQ9WM79A
Public Domain
https://creativecommons.org/publicdomain/zero/1.0/
Creative Commons
https://creativecommons.org/licenses/by/3.0/
Word processing is completed with
(open source) Libre Office Writer
https://www.libreoffice.org/
Video recording is completed with
(open source) OBS Open Broadcaster Software
https://obsproject.com/
MP3 audio files are converted from MP4 with
(open source) VCT Converter & Transcoder
https://sourceforge.net/projects/videoconvertertranscoder/
My personal work is dedicated to the Creative Commons under the license terms listed below.
Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0)
You are free to:
Share — copy and redistribute the material in any medium or format
The licensor cannot revoke these freedoms as long as you follow the license terms.
Under the following terms:
Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
NonCommercial — You may not use the material for commercial purposes.
NoDerivatives — If you remix, transform, or build upon the material, you may not distribute the modified material.
Reading Acts Chapter 11 Out Loud from the King James Version Bible
Welcome to my personal project.
This work is based upon the King James Bible, which is part of the public domain.
For the full text of this recording please visit
https://readingthebibleoutloud.com/
Support this project by using our affiliate link
https://www.christianbook.com/?event=AFF&p=1200993
https://www.instagram.com/readingthebibleoutloud/
@ReadBibleLoud
https://www.facebook.com/readingthebibleoutloud
YouTube
https://www.youtube.com/channel/UC2RPUuEob5oQVycyQ9WM79A
Public Domain
https://creativecommons.org/publicdomain/zero/1.0/
Creative Commons
https://creativecommons.org/licenses/by/3.0/
Word processing is completed with
(open source) Libre Office Writer
https://www.libreoffice.org/
Video recording is completed with
(open source) OBS Open Broadcaster Software
https://obsproject.com/
MP3 audio files are converted from MP4 with
(open source) VCT Converter & Transcoder
https://sourceforge.net/projects/videoconvertertranscoder/
My personal work is dedicated to the Creative Commons under the license terms listed below.
Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0)
You are free to:
Share — copy and redistribute the material in any medium or format
The licensor cannot revoke these freedoms as long as you follow the license terms.
Under the following terms:
Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
NonCommercial — You may not use the material for commercial purposes.
NoDerivatives — If you remix, transform, or build upon the material, you may not distribute the modified material.
Reading Acts Chapter 10 Out Loud from the King James Version Bible
Welcome to my personal project.
This work is based upon the King James Bible, which is part of the public domain.
For the full text of this recording please visit
https://readingthebibleoutloud.com/
Support this project by using our affiliate link
https://www.christianbook.com/?event=AFF&p=1200993
https://www.instagram.com/readingthebibleoutloud/
@ReadBibleLoud
https://www.facebook.com/readingthebibleoutloud
YouTube
https://www.youtube.com/channel/UC2RPUuEob5oQVycyQ9WM79A
Public Domain
https://creativecommons.org/publicdomain/zero/1.0/
Creative Commons
https://creativecommons.org/licenses/by/3.0/
Word processing is completed with
(open source) Libre Office Writer
https://www.libreoffice.org/
Video recording is completed with
(open source) OBS Open Broadcaster Software
https://obsproject.com/
MP3 audio files are converted from MP4 with
(open source) VCT Converter & Transcoder
https://sourceforge.net/projects/videoconvertertranscoder/
My personal work is dedicated to the Creative Commons under the license terms listed below.
Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0)
You are free to:
Share — copy and redistribute the material in any medium or format
The licensor cannot revoke these freedoms as long as you follow the license terms.
Under the following terms:
Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
NonCommercial — You may not use the material for commercial purposes.
NoDerivatives — If you remix, transform, or build upon the material, you may not distribute the modified material.
Reading Acts Chapter 9 Out Loud from the King James Version Bible
Welcome to my personal project.
This work is based upon the King James Bible, which is part of the public domain.
For the full text of this recording please visit
https://readingthebibleoutloud.com/
Support this project by using our affiliate link
https://www.christianbook.com/?event=AFF&p=1200993
https://www.instagram.com/readingthebibleoutloud/
@ReadBibleLoud
https://www.facebook.com/readingthebibleoutloud
YouTube
https://www.youtube.com/channel/UC2RPUuEob5oQVycyQ9WM79A
Public Domain
https://creativecommons.org/publicdomain/zero/1.0/
Creative Commons
https://creativecommons.org/licenses/by/3.0/
Word processing is completed with
(open source) Libre Office Writer
https://www.libreoffice.org/
Video recording is completed with
(open source) OBS Open Broadcaster Software
https://obsproject.com/
MP3 audio files are converted from MP4 with
(open source) VCT Converter & Transcoder
https://sourceforge.net/projects/videoconvertertranscoder/
My personal work is dedicated to the Creative Commons under the license terms listed below.
Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0)
You are free to:
Share — copy and redistribute the material in any medium or format
The licensor cannot revoke these freedoms as long as you follow the license terms.
Under the following terms:
Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
NonCommercial — You may not use the material for commercial purposes.
NoDerivatives — If you remix, transform, or build upon the material, you may not distribute the modified material.
Reading Acts Chapter 8 Out Loud from the King James Version Bible
Welcome to my personal project.
This work is based upon the King James Bible, which is part of the public domain.
For the full text of this recording please visit
https://readingthebibleoutloud.com/
Support this project by using our affiliate link
https://www.christianbook.com/?event=AFF&p=1200993
https://www.instagram.com/readingthebibleoutloud/
@ReadBibleLoud
https://www.facebook.com/readingthebibleoutloud
YouTube
https://www.youtube.com/channel/UC2RPUuEob5oQVycyQ9WM79A
Public Domain
https://creativecommons.org/publicdomain/zero/1.0/
Creative Commons
https://creativecommons.org/licenses/by/3.0/
Word processing is completed with
(open source) Libre Office Writer
https://www.libreoffice.org/
Video recording is completed with
(open source) OBS Open Broadcaster Software
https://obsproject.com/
MP3 audio files are converted from MP4 with
(open source) VCT Converter & Transcoder
https://sourceforge.net/projects/videoconvertertranscoder/
My personal work is dedicated to the Creative Commons under the license terms listed below.
Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0)
You are free to:
Share — copy and redistribute the material in any medium or format
The licensor cannot revoke these freedoms as long as you follow the license terms.
Under the following terms:
Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
NonCommercial — You may not use the material for commercial purposes.
NoDerivatives — If you remix, transform, or build upon the material, you may not distribute the modified material.
Reading Acts Chapter 7 Out Loud from the King James Version Bible
Welcome to my personal project.
This work is based upon the King James Bible, which is part of the public domain.
For the full text of this recording please visit
https://readingthebibleoutloud.com/
Support this project by using our affiliate link
https://www.christianbook.com/?event=AFF&p=1200993
https://www.instagram.com/readingthebibleoutloud/
@ReadBibleLoud
https://www.facebook.com/readingthebibleoutloud
YouTube
https://www.youtube.com/channel/UC2RPUuEob5oQVycyQ9WM79A
Public Domain
https://creativecommons.org/publicdomain/zero/1.0/
Creative Commons
https://creativecommons.org/licenses/by/3.0/
Word processing is completed with
(open source) Libre Office Writer
https://www.libreoffice.org/
Video recording is completed with
(open source) OBS Open Broadcaster Software
https://obsproject.com/
MP3 audio files are converted from MP4 with
(open source) VCT Converter & Transcoder
https://sourceforge.net/projects/videoconvertertranscoder/
My personal work is dedicated to the Creative Commons under the license terms listed below.
Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0)
You are free to:
Share — copy and redistribute the material in any medium or format
The licensor cannot revoke these freedoms as long as you follow the license terms.
Under the following terms:
Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
NonCommercial — You may not use the material for commercial purposes.
NoDerivatives — If you remix, transform, or build upon the material, you may not distribute the modified material.
Reading Acts Chapter 6 Out Loud from the King James Version
Welcome to my personal project.
This work is based upon the King James Bible, which is part of the public domain.
For the full text of this recording please visit
https://readingthebibleoutloud.com/
Support this project by using our affiliate link
https://www.christianbook.com/?event=AFF&p=1200993
https://www.instagram.com/readingthebibleoutloud/
@ReadBibleLoud
https://www.facebook.com/readingthebibleoutloud
YouTube
https://www.youtube.com/channel/UC2RPUuEob5oQVycyQ9WM79A
Public Domain
https://creativecommons.org/publicdomain/zero/1.0/
Creative Commons
https://creativecommons.org/licenses/by/3.0/
Word processing is completed with
(open source) Libre Office Writer
https://www.libreoffice.org/
Video recording is completed with
(open source) OBS Open Broadcaster Software
https://obsproject.com/
MP3 audio files are converted from MP4 with
(open source) VCT Converter & Transcoder
https://sourceforge.net/projects/videoconvertertranscoder/
My personal work is dedicated to the Creative Commons under the license terms listed below.
Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0)
You are free to:
Share — copy and redistribute the material in any medium or format
The licensor cannot revoke these freedoms as long as you follow the license terms.
Under the following terms:
Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
NonCommercial — You may not use the material for commercial purposes.
NoDerivatives — If you remix, transform, or build upon the material, you may not distribute the modified material.
Reading Acts Chapter 5 Out Loud from the King James Version
Welcome to my personal project.
This work is based upon the King James Bible, which is part of the public domain.
For the full text of this recording please visit
https://readingthebibleoutloud.com/
Support this project by using our affiliate link
https://www.christianbook.com/?event=AFF&p=1200993
https://www.instagram.com/readingthebibleoutloud/
@ReadBibleLoud
https://www.facebook.com/readingthebibleoutloud
YouTube
https://www.youtube.com/channel/UC2RPUuEob5oQVycyQ9WM79A
Public Domain
https://creativecommons.org/publicdomain/zero/1.0/
Creative Commons
https://creativecommons.org/licenses/by/3.0/
Word processing is completed with
(open source) Libre Office Writer
https://www.libreoffice.org/
Video recording is completed with
(open source) OBS Open Broadcaster Software
https://obsproject.com/
MP3 audio files are converted from MP4 with
(open source) VCT Converter & Transcoder
https://sourceforge.net/projects/videoconvertertranscoder/
My personal work is dedicated to the Creative Commons under the license terms listed below.
Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0)
You are free to:
Share — copy and redistribute the material in any medium or format
The licensor cannot revoke these freedoms as long as you follow the license terms.
Under the following terms:
Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
NonCommercial — You may not use the material for commercial purposes.
NoDerivatives — If you remix, transform, or build upon the material, you may not distribute the modified material.
Reading Acts Chapter 4 Out Loud from the King James Version
Welcome to my personal project.
This work is based upon the King James Bible, which is part of the public domain.
For the full text of this recording please visit
https://readingthebibleoutloud.com/
Support this project by using our affiliate link
https://www.christianbook.com/?event=AFF&p=1200993
https://www.instagram.com/readingthebibleoutloud/
@ReadBibleLoud
https://www.facebook.com/readingthebibleoutloud
YouTube
https://www.youtube.com/channel/UC2RPUuEob5oQVycyQ9WM79A
Public Domain
https://creativecommons.org/publicdomain/zero/1.0/
Creative Commons
https://creativecommons.org/licenses/by/3.0/
Word processing is completed with
(open source) Libre Office Writer
https://www.libreoffice.org/
Video recording is completed with
(open source) OBS Open Broadcaster Software
https://obsproject.com/
MP3 audio files are converted from MP4 with
(open source) VCT Converter & Transcoder
https://sourceforge.net/projects/videoconvertertranscoder/
My personal work is dedicated to the Creative Commons under the license terms listed below.
Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0)
You are free to:
Share — copy and redistribute the material in any medium or format
The licensor cannot revoke these freedoms as long as you follow the license terms.
Under the following terms:
Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
NonCommercial — You may not use the material for commercial purposes.
NoDerivatives — If you remix, transform, or build upon the material, you may not distribute the modified material.
Reading Acts Chapter 3 Out Loud from the King James Version
Welcome to my personal project.
This work is based upon the King James Bible, which is part of the public domain.
For the full text of this recording please visit
https://readingthebibleoutloud.com/
Support this project by using our affiliate link
https://www.christianbook.com/?event=AFF&p=1200993
https://www.instagram.com/readingthebibleoutloud/
@ReadBibleLoud
https://www.facebook.com/readingthebibleoutloud
YouTube
https://www.youtube.com/channel/UC2RPUuEob5oQVycyQ9WM79A
Public Domain
https://creativecommons.org/publicdomain/zero/1.0/
Creative Commons
https://creativecommons.org/licenses/by/3.0/
Word processing is completed with
(open source) Libre Office Writer
https://www.libreoffice.org/
Video recording is completed with
(open source) OBS Open Broadcaster Software
https://obsproject.com/
MP3 audio files are converted from MP4 with
(open source) VCT Converter & Transcoder
https://sourceforge.net/projects/videoconvertertranscoder/
My personal work is dedicated to the Creative Commons under the license terms listed below.
Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0)
You are free to:
Share — copy and redistribute the material in any medium or format
The licensor cannot revoke these freedoms as long as you follow the license terms.
Under the following terms:
Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
NonCommercial — You may not use the material for commercial purposes.
NoDerivatives — If you remix, transform, or build upon the material, you may not distribute the modified material.
Reading Acts Chapter 2 Out Loud from the King James Version
Welcome to my personal project.
This work is based upon the King James Bible, which is part of the public domain.
For the full text of this recording please visit
https://readingthebibleoutloud.com/
Support this project by using our affiliate link
https://www.christianbook.com/?event=AFF&p=1200993
https://www.instagram.com/readingthebibleoutloud/
@ReadBibleLoud
https://www.facebook.com/readingthebibleoutloud
YouTube
https://www.youtube.com/channel/UC2RPUuEob5oQVycyQ9WM79A
Public Domain
https://creativecommons.org/publicdomain/zero/1.0/
Creative Commons
https://creativecommons.org/licenses/by/3.0/
Word processing is completed with
(open source) Libre Office Writer
https://www.libreoffice.org/
Video recording is completed with
(open source) OBS Open Broadcaster Software
https://obsproject.com/
MP3 audio files are converted from MP4 with
(open source) VCT Converter & Transcoder
https://sourceforge.net/projects/videoconvertertranscoder/
My personal work is dedicated to the Creative Commons under the license terms listed below.
Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0)
You are free to:
Share — copy and redistribute the material in any medium or format
The licensor cannot revoke these freedoms as long as you follow the license terms.
Under the following terms:
Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
NonCommercial — You may not use the material for commercial purposes.
NoDerivatives — If you remix, transform, or build upon the material, you may not distribute the modified material.
Reading Acts Chapter 1 Out Loud from the King James Version
Welcome to my personal project.
This work is based upon the King James Bible, which is part of the public domain.
For the full text of this recording please visit
https://readingthebibleoutloud.com/
Support this project by using our affiliate link
https://www.christianbook.com/?event=AFF&p=1200993
https://www.instagram.com/readingthebibleoutloud/
@ReadBibleLoud
https://www.facebook.com/readingthebibleoutloud
YouTube
https://www.youtube.com/channel/UC2RPUuEob5oQVycyQ9WM79A
Public Domain
https://creativecommons.org/publicdomain/zero/1.0/
Creative Commons
https://creativecommons.org/licenses/by/3.0/
Word processing is completed with
(open source) Libre Office Writer
https://www.libreoffice.org/
Video recording is completed with
(open source) OBS Open Broadcaster Software
https://obsproject.com/
MP3 audio files are converted from MP4 with
(open source) VCT Converter & Transcoder
https://sourceforge.net/projects/videoconvertertranscoder/
My personal work is dedicated to the Creative Commons under the license terms listed below.
Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0)
You are free to:
Share — copy and redistribute the material in any medium or format
The licensor cannot revoke these freedoms as long as you follow the license terms.
Under the following terms:
Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
NonCommercial — You may not use the material for commercial purposes.
NoDerivatives — If you remix, transform, or build upon the material, you may not distribute the modified material.
Reading Malachi Chapter 4 from the King James Version
For full text of this podcast please visit
https://ephesians28.com/
You may also find us on
https://www.instagram.com/ephesians_28/
@Ephesians28C
https://www.facebook.com/Ephesians28com/
YouTube
https://www.youtube.com/channel/UC2RPUuEob5oQVycyQ9WM79A
Reading Malachi Chapter 3 from the King James Version
For full text of this podcast please visit
https://ephesians28.com/
You may also find us on
https://www.instagram.com/ephesians_28/
@Ephesians28C
https://www.facebook.com/Ephesians28com/
YouTube
https://www.youtube.com/channel/UC2RPUuEob5oQVycyQ9WM79A
Reading Malachi Chapter 2 from the King James Version
For full text of this podcast please visit
https://ephesians28.com/
You may also find us on
https://www.instagram.com/ephesians_28/
@Ephesians28C
https://www.facebook.com/Ephesians28com/
YouTube
https://www.youtube.com/channel/UC2RPUuEob5oQVycyQ9WM79A
Reading Malachi Chapter 1 from the King James Version
For full text of this podcast please visit
https://ephesians28.com/
You may also find us on
https://www.instagram.com/ephesians_28/
@Ephesians28C
https://www.facebook.com/Ephesians28com/
YouTube
https://www.youtube.com/channel/UC2RPUuEob5oQVycyQ9WM79A
Reading Jonah Chapter 4 from the King James Version
For full text of this podcast please visit
https://ephesians28.com/
You may also find us on
https://www.instagram.com/ephesians_28/
@Ephesians28C
https://www.facebook.com/Ephesians28com/
YouTube
https://www.youtube.com/channel/UC2RPUuEob5oQVycyQ9WM79A
Reading Jonah Chapter 3 from the King James Version
For full text of this podcast please visit
https://ephesians28.com/
You may also find us on
https://www.instagram.com/ephesians_28/
@Ephesians28C
https://www.facebook.com/Ephesians28com/
YouTube
https://www.youtube.com/channel/UC2RPUuEob5oQVycyQ9WM79A
Reading Jonah Chapter 2 from the King James Version
For full text of this podcast please visit
https://ephesians28.com/
You may also find us on
https://www.instagram.com/ephesians_28/
@Ephesians28C
https://www.facebook.com/Ephesians28com/
YouTube
https://www.youtube.com/channel/UC2RPUuEob5oQVycyQ9WM79A
Reading Jonah Chapter 1 from the King James Version
For full text of this podcast please visit
https://ephesians28.com/
You may also find us on
https://www.instagram.com/ephesians_28/
@Ephesians28C
https://www.facebook.com/Ephesians28com/
YouTube
https://www.youtube.com/channel/UC2RPUuEob5oQVycyQ9WM79A
Reading John Chapter 21 from the King James Version
For full text of this podcast please visit
https://ephesians28.com/
You may also find us on
https://www.instagram.com/ephesians_28/
@Ephesians28C
https://www.facebook.com/Ephesians28com/
YouTube
https://www.youtube.com/channel/UC2RPUuEob5oQVycyQ9WM79A
Reading John Chapter 20 from the King James Version
For full text of this podcast please visit
https://ephesians28.com/
You may also find us on
https://www.instagram.com/ephesians_28/
@Ephesians28C
https://www.facebook.com/Ephesians28com/
YouTube
https://www.youtube.com/channel/UC2RPUuEob5oQVycyQ9WM79A
Reading John Chapter 19:26-42 from the King James Version
For full text of this podcast please visit
https://ephesians28.com/
You may also find us on
https://www.instagram.com/ephesians_28/
@Ephesians28C
https://www.facebook.com/Ephesians28com/
YouTube
https://www.youtube.com/channel/UC2RPUuEob5oQVycyQ9WM79A
Reading John Chapter 19:1-25 from the King James Version
For full text of this podcast please visit
https://ephesians28.com/
You may also find us on
https://www.instagram.com/ephesians_28/
@Ephesians28C
https://www.facebook.com/Ephesians28com/
YouTube
https://www.youtube.com/channel/UC2RPUuEob5oQVycyQ9WM79A
Reading John Chapter 18:26:40 from the King James Version
For full text of this podcast please visit
https://ephesians28.com/
You may also find us on
https://www.instagram.com/ephesians_28/
@Ephesians28C
https://www.facebook.com/Ephesians28com/
YouTube
https://www.youtube.com/channel/UC2RPUuEob5oQVycyQ9WM79A
Reading John Chapter 18:1-25 from the King James Version
For full text of this podcast please visit
https://ephesians28.com/
You may also find us on
https://www.instagram.com/ephesians_28/
@Ephesians28C
https://www.facebook.com/Ephesians28com/
YouTube
https://www.youtube.com/channel/UC2RPUuEob5oQVycyQ9WM79A
Reading John Chapter 17 from the King James Version
For full text of this podcast please visit
https://ephesians28.com/
You may also find us on
https://www.instagram.com/ephesians_28/
@Ephesians28C
https://www.facebook.com/Ephesians28com/
YouTube
https://www.youtube.com/channel/UC2RPUuEob5oQVycyQ9WM79A
Reading John Chapter 16 from the King James Version
For full text of this podcast please visit
https://ephesians28.com/
You may also find us on
https://www.instagram.com/ephesians_28/
@Ephesians28C
https://www.facebook.com/Ephesians28com/
YouTube
https://www.youtube.com/channel/UC2RPUuEob5oQVycyQ9WM79A
Reading John Chapter 15 from the King James Version
For full text of this podcast please visit
https://ephesians28.com/
You may also find us on
https://www.instagram.com/ephesians_28/
@Ephesians28C
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Reading John Chapter 14 from the King James Version
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Reading John Chapter 13 from the King James Version
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Reading John Chapter 12:26-50 from the King James Version
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Reading John Chapter 12:1-25 from the King James Version
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Reading John Chapter 11:26-57 from the King James Version
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Reading John Chapter 11:1-25 from the King James Version
For full text of this podcast please visit
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Reading John Chapter 10 from the King James Version
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Reading John Chapter 9 from the King James Version
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Reading John Chapter 8 from the King James Version
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Reading John Chapter 7 from the King James Version
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Reading John Chapter 6 from the King James Version
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Reading John Chapter 5 from the King James Version
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Reading John Chapter 4 from the King James Version
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Reading John Chapter 3 from the King James Version
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Reading John Chapter 2 from the King James Version
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Reading John Chapter 1 from the King James Version
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Reading Luke Chapter 24:26-53 from the King James Version
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Reading Luke Chapter 24:1-25 from the King James Version
For full text of this podcast please visit
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Reading Luke Chapter 23:26-56 from the King James Version
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Reading Luke Chapter 23:1-25 from the King James Version
For full text of this podcast please visit
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Reading Luke Chapter 22:51-71 from the King James Version
For full text of this podcast please visit
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Reading Luke Chapter 22:26-50 from the King James Version
For full text of this podcast please visit
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Reading Luke Chapter 22:1-25 from the King James Version
For full text of this podcast please visit
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Reading Luke Chapter 21 from the King James Version
For full text of this podcast please visit
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Reading Luke Chapter 20:26-47 from the King James Version
For full text of this podcast please visit
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Reading Luke Chapter 20:1-25 from the King James Version
For full text of this podcast please visit
https://ephesians28.com/
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Reading Luke Chapter 19 from the King James Version
For full text of this podcast please visit
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Reading Luke Chapter 18 from the King James Version
For full text of this podcast please visit
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Reading Luke Chapter 17 from the King James Version
For full text of this podcast please visit
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Reading Luke Chapter 16 from the King James Version
For full text of this podcast please visit
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Reading Luke Chapter 15 from the King James Version
For full text of this podcast please visit
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Reading Luke Chapter 14 from the King James Version
For full text of this podcast please visit
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Reading Luke Chapter 13 from the King James Version
For full text of this podcast please visit
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Reading Luke Chapter 12:26-59 from the King James Version
For full text of this podcast please visit
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Reading Luke Chapter 12:1-25 from the King James Version
For full text of this podcast please visit
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Reading Luke Chapter 11:26-54 from the King James Version
For full text of this podcast please visit
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Reading Luke Chapter 11:1-25 from the King James Version
For full text of this podcast please visit
https://ephesians28.com/
You may also find us on
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@Ephesians28C
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Reading Luke Chapter 10:26-52 from the King James Version
For full text of this podcast please visit
https://ephesians28.com/
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Reading Luke Chapter 10:1-25 from the King James Version
For full text of this podcast please visit
https://ephesians28.com/
You may also find us on
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Reading Luke Chapter 9:51-62 from the King James Version
For full text of this podcast please visit
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Reading Luke Chapter 9:26-50 from the King James Version
For full text of this podcast please visit
https://ephesians28.com/
You may also find us on
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Reading Luke Chapter 9:1-25 from the King James Version
For full text of this podcast please visit
https://ephesians28.com/
You may also find us on
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Reading Luke Chapter 8:26-56 from the King James Version
For full text of this podcast please visit
https://ephesians28.com/
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Reading Luke Chapter 8:1-25 from the King James Version
For full text of this podcast please visit
https://ephesians28.com/
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Reading Luke Chapter 7:26-50 from the King James Version
For full text of this podcast please visit
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Reading Luke Chapter 7:1-25 from the King James Version
For full text of this podcast please visit
https://ephesians28.com/
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Reading Luke Chapter 6:26-49 from the King James Version
For full text of this podcast please visit
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Reading Luke Chapter 6:1-25 from the King James Version
For full text of this podcast please visit
https://ephesians28.com/
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Reading Luke Chapter 5 from the King James Version
For full text of this podcast please visit
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Reading Luke Chapter 4:26-44 from the King James Version
For full text of this podcast please visit
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Reading Luke Chapter 4:1-25 from the King James Version
For full text of this podcast please visit
https://ephesians28.com/
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Reading Luke Chapter 3 from the King James Version
For full text of this podcast please visit
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Reading Luke Chapter 2:26-52 from the King James Version
For full text of this podcast please visit
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Reading Luke Chapter 2:1-25 from the King James Version
For full text of this podcast please visit
https://ephesians28.com/
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Reading Luke Chapter 1:51-80 from the King James Version
For full text of this podcast please visit
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Reading Luke Chapter 1:26-50 from the King James Version
For full text of this podcast please visit
https://ephesians28.com/
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Reading Luke Chapter 1:1-25 from the King James Version
For full text of this podcast please visit
https://ephesians28.com/
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Reading Habakkuk Chapter 3 from the King James Version
Verse-by-verse through the Bible
For full text of this podcast please visit
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Reading Habakkuk Chapter 2 from the King James Version
Verse-by-verse through the Bible
For full text of this podcast please visit
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Reading Habakkuk Chapter 1 from the King James Version
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Reading Haggai Chapter 2 from the King James Version
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Reading Haggai Chapter 1 from the King James Version
For full text of this podcast please visit
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Reading Mark Chapter 16 from the King James Version
For full text of this podcast please visit
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Reading Mark Chapter 15:26-47 from the King James Version
For full text of this podcast please visit
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Reading Mark Chapter 15:1-25 from the King James Version
For full text of this podcast please visit
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Reading Mark Chapter 14:51-72 from the King James Version
For full text of this podcast please visit
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Reading Mark Chapter 14:26-50 from the King James Version
For full text of this podcast please visit
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Reading Mark Chapter 14:1-25 from the King James Version
For full text of this podcast please visit
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Reading Mark Chapter 13 from the King James Version
For full text of this podcast please visit
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Reading Mark Chapter 12:26-44 from the King James Version
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Reading Mark Chapter 12:1-25 from the King James Version
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Reading Mark Chapter 11 from the King James Version
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Reading Mark Chapter 10:26-52 from the King James Version
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Reading Mark Chapter 10:1-25 from the King James Version
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Reading Mark Chapter 9:26-50 from the King James Version
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Reading Mark Chapter 9:1-25 from the King James Version
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Reading Mark Chapter 8 from the King James Version
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Reading Mark Chapter 7 from the King James Version
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Reading Mark Chapter 6:26-56 from the King James Version
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Reading Mark Chapter 6:1-25 from the King James Version
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Reading Mark Chapter 5:26-43 from the King James Version
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Reading Mark Chapter 5:1-25 from the King James Version
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Reading Mark Chapter 4:26-41 from the King James Version
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Reading Mark Chapter 4:1-25 from the King James Version
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Reading Mark Chapter 3 from the King James Version
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Reading Mark Chapter 2 from the King James Version
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Reading Mark Chapter 1:26-45 from the King James Version
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Reading Mark Chapter 1:1-25 from the King James Version
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Reading Joel Chapter 3 from the King James Version
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Reading Joel Chapter 2 from the King James Version
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Reading Joel Chapter 1 from the King James Version
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Reading Psalm Chapter 150 from the King James Version
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Reading Psalm Chapter 149 from the King James Version
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Reading Psalm Chapter 148 from the King James Version
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Reading Psalm Chapter 147 from the King James Version
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Reading Psalm Chapter 146 from the King James Version
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Reading Psalm Chapter 145 from the King James Version
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Reading Psalm Chapter 144 from the King James Version
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Reading Psalm Chapter 143 from the King James Version
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Reading Psalm Chapter 142 from the King James Version
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Reading Psalm Chapter 141 from the King James Version
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Reading Psalm Chapter 140 from the King James Version
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Reading Psalm Chapter 139 from the King James Version
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Reading Psalm Chapter 138 from the King James Version
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Reading Psalm Chapter 137 from the King James Version
For the full text of this podcast please visit
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Reading Psalm Chapter 136 from the King James Version
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Reading Psalm Chapter 135 from the King James Version
For the full text of this podcast please visit
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Reading Psalm Chapter 134 from the King James Version
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Reading Psalm Chapter 133 from the King James Version
For the full text of this podcast please visit
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Reading Psalm Chapter 132 from the King James Version
For the full text of this podcast please visit
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Reading Psalm Chapter 131 from the King James Version
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Reading Psalm Chapter 130 from the King James Version
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Reading Psalm Chapter 129 from the King James Version
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Reading Psalm Chapter 128 from the King James Version
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Reading Psalm Chapter 127 from the King James Version
For the full text of this podcast please visit
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Reading Psalm Chapter 126 from the King James Version
For the full text of this podcast please visit
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Reading Psalm Chapter 125 from the King James Version
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Reading Psalm Chapter 124 from the King James Version
For the full text of this podcast please visit
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Reading Psalm Chapter 123 from the King James Version
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Reading Psalm Chapter 122 from the King James Version
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Reading Psalm Chapter 121 from the King James Version
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Reading Psalm Chapter 120 from the King James Version
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Reading Psalm Chapter 119:145-176 from the King James Version
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Reading Psalm Chapter 119:121-144 from the King James Version
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Reading Psalm Chapter 119:97-120 from the King James Version
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Reading Psalm Chapter 119:73-96 from the King James Version
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Reading Psalm Chapter 119:49-72 from the King James Version
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Reading Psalm Chapter 119:25-48 from the King James Version
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Reading Psalm Chapter 119:1-24 from the King James Version
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Reading Psalm Chapter 118 from the King James Version
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Reading Psalm Chapter 117 from the King James Version
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Reading Psalm Chapter 116 from the King James Version
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Reading Psalm Chapter 115 from the King James Version
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Reading Psalm Chapter 114 from the King James Version
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Reading Psalm Chapter 113 from the King James Version
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Reading Psalm Chapter 112 from the King James Version
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Reading Psalm Chapter 111 from the King James Version
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Reading Psalm Chapter 110 from the King James Version
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Reading Psalm Chapter 109 from the King James Version
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Reading Psalm Chapter 108 from the King James Version
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Reading Psalm Chapter 107:26-43 from the King James Version
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Reading Psalm Chapter 107:1-25 from the King James Version
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Reading Psalm Chapter 106:26-48 from the King James Version
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Reading Psalm Chapter 106:1-25 from the King James Version
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Reading Psalm Chapter 105:26-45 from the King James Version
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Reading Psalm Chapter 105:1-25 from the King James Version
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Reading Psalm Chapter 104 from the King James Version
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Reading Psalm Chapter 103 from the King James Version
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Reading Psalm Chapter 102 from the King James Version
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Reading Psalm Chapter 101 from the King James Version
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Reading Psalm Chapter 100 from the King James Version
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Reading Psalm Chapter 99 from the King James Version
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Reading Psalm Chapter 98 from the King James Version
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Reading Psalm Chapter 97 from the King James Version
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Reading Psalm Chapter 96 from the King James Version
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Reading Psalm Chapter 95 from the King James Version
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Reading Psalm Chapter 94 from the King James Version
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Reading Psalm Chapter 93 from the King James Version
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Reading Psalm Chapter 92 from the King James Version
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Reading Psalm Chapter 91 from the King James Version
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Reading Psalm Chapter 90 from the King James Version
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Reading Psalm Chapter 89:26-52 from the King James Version
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Reading Psalm Chapter 89:1-25 from the King James Version
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Reading Psalm Chapter 88 from the King James Version
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Reading Psalm Chapter 87 from the King James Version
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Reading Psalm Chapter 86 from the King James Version
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Reading Psalm Chapter 85 from the King James Version
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Reading Psalm Chapter 84 from the King James Version
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Reading Psalm Chapter 83 from the King James Version
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Reading Psalm Chapter 82 from the King James Version
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Reading Psalm Chapter 81 from the King James Version
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Reading Psalm Chapter 80 from the King James Version
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Reading Psalm Chapter 79 from the King James Version
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Reading Psalm Chapter 78:51-72 from the King James Version
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Reading Psalm Chapter 78:26-50 from the King James Version
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Reading Psalm Chapter 78:1-25 from the King James Version
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Reading Psalm Chapter 77 from the King James Version
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Reading Psalm Chapter 76 from the King James Version
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Reading Psalm Chapter 75 from the King James Version
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Reading Psalm Chapter 74 from the King James Version
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Reading Psalm Chapter 73 from the King James Version
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Reading Psalm Chapter 72 from the King James Version
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Reading Psalm Chapter 71 from the King James Version
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Reading Psalm Chapter 70 from the King James Version
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Reading Psalm Chapter 69 from the King James Version
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Reading Psalm Chapter 68 from the King James Version
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Reading Psalm Chapter 67 from the King James Version
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Reading Psalm Chapter 66 from the King James Version
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Reading Psalm Chapter 65 from the King James Version
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Reading Psalm Chapter 64 from the King James Version
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Reading Psalm Chapter 63 from the King James Version
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Reading Psalm Chapter 62 from the King James Version
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Reading Psalm Chapter 61 from the King James Version
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Reading Psalm Chapter 60 from the King James Version
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Reading Psalm Chapter 59 from the King James Version
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Reading Psalm Chapter 58 from the King James Version
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Reading Psalm Chapter 57 from the King James Version
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Reading Psalm Chapter 56 from the King James Version
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Reading Psalm Chapter 55 from the King James Version
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Reading Psalm Chapter 54 from the King James Version
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Reading Psalm Chapter 53 from the King James Version
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Reading Psalm Chapter 52 from the King James Version
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Reading Psalm Chapter 51 from the King James Version
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Reading Psalm Chapter 50 from the King James Version
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Reading Psalm Chapter 49 from the King James Version
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Reading Psalm Chapter 48 from the King James Version
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Reading Psalm Chapter 47 from the King James Version
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Reading Psalm Chapter 46 from the King James Version
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Reading Psalm Chapter 45 from the King James Version
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Reading Psalm Chapter 44 from the King James Version
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Reading Psalm Chapter 43 from the King James Version
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Reading Psalm Chapter 42 from the King James Version
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Reading Psalm Chapter 41 from the King James Version
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Reading Psalm Chapter 40 from the King James Version
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Reading Psalm Chapter 39 from the King James Version
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Reading Psalm Chapter 38 from the King James Version
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Reading Psalm Chapter 37 from the King James Version
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Reading Psalm Chapter 36 from the King James Version
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Reading Psalm Chapter 35 from the King James Version
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Reading Psalm Chapter 34 from the King James Version
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Reading Psalm Chapter 33 from the King James Version
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Reading Psalm Chapter 32 from the King James Version
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Reading Psalm Chapter 31 from the King James Version
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Reading Psalm Chapter 30 from the King James Version
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Reading Psalm Chapter 29 from the King James Version
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Reading Psalm Chapter 28 from the King James Version
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Reading Psalm Chapter 27 from the King James Version
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Reading Psalm Chapter 26 from the King James Version
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Reading Psalm Chapter 25 from the King James Version
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Reading Psalm Chapter 24 from the King James Version
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Reading Psalm Chapter 23 from the King James Version
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Reading Psalm Chapter 22 from the King James Version
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Reading Psalm Chapter 21 from the King James Version
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Reading Psalm Chapter 20 from the King James Version
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Reading Psalm Chapter 19 from the King James Version
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Reading Psalm Chapter 18 from the King James Version
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Reading Psalm Chapter 17 from the King James Version
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Reading Psalm Chapter 16 from the King James Version
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Reading Psalm Chapter 15 from the King James Version
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Reading Psalm Chapter 14 from the King James Version
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Reading Psalm Chapter 13 from the King James Version
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Reading Psalm Chapter 12 from the King James Version
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Reading Psalm Chapter 11 from the King James Version
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Reading Psalm Chapter 10 from the King James Version
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Reading Psalm Chapter 9 from the King James Version
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Reading Psalm Chapter 8 from the King James Version
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Reading Psalm Chapter 7 from the King James Version
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Reading Psalm Chapter 6 from the King James Version
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Reading Psalm Chapter 5 from the King James Version
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Reading Psalm Chapter 4 from the King James Version
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Reading Psalm Chapter 3 from the King James Version
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Reading Psalm Chapter 2 from the King James Version
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Reading Psalm Chapter 1 from the King James Version
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Ruth Chapter 4
{4:1} Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down.
{4:2} And he took ten men of the elders of the city, and said, Sit ye down here. And they sat down.
{4:3} And he said unto the kinsman, Naomi, that is come again out of the country of Moab, selleth a parcel of land, which [was] our brother Elimelech's:
{4:4} And I thought to advertise thee, saying, Buy [it] before the inhabitants, and before the elders of my people. If thou wilt redeem [it,] redeem [it:] but if thou wilt not redeem [it, then] tell me, that I may know: for [there is] none to redeem [it] beside thee; and I [am] after thee. And he said, I will redeem [it. ]
{4:5} Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy [it] also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance.
{4:6} And the kinsman said, I cannot redeem [it] for myself, lest I mar mine own inheritance: redeem thou my right to thyself; for I cannot redeem it.
{4:7} Now this [was the manner] in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave [it] to his neighbour: and this [was] a testimony in Israel.
{4:8} Therefore the kinsman said unto Boaz, Buy [it] for thee. So he drew off his shoe.
{4:9} And Boaz said unto the elders, and [unto] all the people, Ye [are] witnesses this day, that I have bought all that [was] Elimelech's, and all that [was] Chilion's and Mahlon's, of the hand of Naomi.
{4:10} Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye [are] witnesses this day.
{4:11} And all the people that [were] in the gate, and the elders, said, [We are] witnesses. The LORD make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephratah, and be famous in Bethlehem:
{4:12} And let thy house be like the house of Pharez, whom Tamar bare unto Judah, of the seed which the LORD shall give thee of this young woman.
{4:13} So Boaz took Ruth, and she was his wife: and when he went in unto her, the LORD gave her conception, and she bare a son.
{4:14} And the women said unto Naomi, Blessed [be] the LORD, which hath not left thee this day without a kinsman, that his name may be famous in Israel.
{4:15} And he shall be unto thee a restorer of [thy] life, and a nourisher of thine old age: for thy daughter in law, which loveth thee, which is better to thee than seven sons, hath born him.
{4:16} And Naomi took the child, and laid it in her bosom, and became nurse unto it.
{4:17} And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he [is] the father of Jesse, the father of David.
{4:18} Now these [are] the generations of Pharez: Pharez begat Hezron,
{4:19} And Hezron begat Ram, and Ram begat Amminadab,
{4:20} And Amminadab begat Nahshon, and Nahshon begat Salmon,
{4:21} And Salmon begat Boaz, and Boaz begat Obed,
{4:22} And Obed begat Jesse, and Jesse begat David.
Ruth Chapter 3
{3:1} Then Naomi her mother in law said unto her, My daughter, shall I not seek rest for thee, that it may be well with thee?
{3:2} And now [is] not Boaz of our kindred, with whose maidens thou wast? Behold, he winnoweth barley to night in the threshingfloor.
{3:3} Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the floor: [but] make not thyself known unto the man, until he shall have done eating and drinking.
{3:4} And it shall be, when he lieth down, that thou shalt mark the place where he shall lie, and thou shalt go in, and uncover his feet, and lay thee down; and he will tell thee what thou shalt do.
{3:5} And she said unto her, All that thou sayest unto me I will do.
{3:6} And she went down unto the floor, and did according to all that her mother in law bade her.
{3:7} And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of corn: and she came softly, and uncovered his feet, and laid her down.
{3:8} And it came to pass at midnight, that the man was afraid, and turned himself: and, behold, a woman lay at his feet.
{3:9} And he said, Who [art] thou? And she answered, I [am] Ruth thine handmaid: spread therefore thy skirt over thine handmaid; for thou [art] a near kinsman.
{3:10} And he said, Blessed [be] thou of the LORD, my daughter: [for] thou hast shewed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich.
{3:11} And now, my daughter, fear not; I will do to thee all that thou requirest: for all the city of my people doth know that thou [art] a virtuous woman.
{3:12} And now it is true that I [am thy] near kinsman: howbeit there is a kinsman nearer than I.
{3:13} Tarry this night, and it shall be in the morning, [that] if he will perform unto thee the part of a kinsman, well; let him do the kinsman's part: but if he will not do the part of a kinsman to thee, then will I do the part of a kinsman to thee, [as] the LORD liveth: lie down until the morning.
{3:14} And she lay at his feet until the morning: and she rose up before one could know another. And he said, Let it not be known that a woman came into the floor.
{3:15} Also he said, Bring the vail that [thou hast] upon thee, and hold it. And when she held it, he measured six [measures] of barley, and laid [it] on her: and she went into the city.
{3:16} And when she came to her mother in law, she said, Who [art] thou, my daughter? And she told her all that the man had done to her.
{3:17} And she said, These six [measures] of barley gave he me; for he said to me, Go not empty unto thy mother in law.
{3:18} Then said she, Sit still, my daughter, until thou know how the matter will fall: for the man will not be in rest, until he have finished the thing this day.
Ruth Chapter 2
{2:1} And Naomi had a kinsman of her husband's, a mighty man of wealth, of the family of Elimelech; and his name [was] Boaz.
{2:2} And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after [him] in whose sight I shall find grace. And she said unto her, Go, my daughter.
{2:3} And she went, and came, and gleaned in the field after the reapers: and her hap was to light on a part of the field [belonging] unto Boaz, who [was] of the kindred of Elimelech.
{2:4} And behold, Boaz came from Bethlehem, and said unto the reapers, The LORD [be] with you. And they answered him, The LORD bless thee.
{2:5} Then said Boaz unto his servant that was set over the reapers, Whose damsel [is] this?
{2:6} And the servant that was set over the reapers answered and said, It [is] the Moabitish damsel that came back with Naomi out of the country of Moab:
{2:7} And she said, I pray you, let me glean and gather after the reapers among the sheaves: so she came, and hath continued even from the morning until now, that she tarried a little in the house.
{2:8} Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither go from hence, but abide here fast by my maidens:
{2:9} [Let] thine eyes [be] on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of [that] which the young men have drawn.
{2:10} Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I [am] a stranger?
{2:11} And Boaz answered and said unto her, It hath fully been shewed me, all that thou hast done unto thy mother in law since the death of thine husband: and [how] thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore.
{2:12} The LORD recompense thy work, and a full reward be given thee of the LORD God of Israel, under whose wings thou art come to trust.
{2:13} Then she said, Let me find favour in thy sight, my lord; for that thou hast comforted me, and for that thou hast spoken friendly unto thine handmaid, though I be not like unto one of thine handmaidens.
{2:14} And Boaz said unto her, At mealtime come thou hither, and eat of the bread, and dip thy morsel in the vinegar. And she sat beside the reapers: and he reached her parched [corn,] and she did eat, and was sufficed, and left.
{2:15} And when she was risen up to glean, Boaz commanded his young men, saying, Let her glean even among the sheaves, and reproach her not:
{2:16} And let fall also [some] of the handfuls of purpose for her, and leave [them,] that she may glean [them,] and rebuke her not.
{2:17} So she gleaned in the field until even, and beat out that she had gleaned: and it was about an ephah of barley.
{2:18} And she took [it] up, and went into the city: and her mother in law saw what she had gleaned: and she brought forth, and gave to her that she had reserved after she was sufficed.
{2:19} And her mother in law said unto her, Where hast thou gleaned to day? and where wroughtest thou? blessed be he that did take knowledge of thee. And she shewed her mother in law with whom she had wrought, and said, The man's name with whom I wrought to day [is] Boaz.
Ruth Chapter 1
{1:1} Now it came to pass in the days when the judges ruled, that there was a famine in the land. And a certain man of Bethlehemjudah went to sojourn in the country of Moab, he, and his wife, and his two sons.
{1:2} And the name of the man [was] Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Bethlehemjudah. And they came into the country of Moab, and continued there.
{1:3} And Elimelech Naomi's husband died; and she was left, and her two sons.
{1:4} And they took them wives of the women of Moab; the name of the one [was] Orpah, and the name of the other Ruth: and they dwelled there about ten years.
{1:5} And Mahlon and Chilion died also both of them; and the woman was left of her two sons and her husband.
{1:6} Then she arose with her daughters in law, that she might return from the country of Moab: for she had heard in the country of Moab how that the LORD had visited his people in giving them bread.
{1:7} Wherefore she went forth out of the place where she was, and her two daughters in law with her; and they went on the way to return unto the land of Judah.
{1:8} And Naomi said unto her two daughters in law, Go, return each to her mother's house: the LORD deal kindly with you, as ye have dealt with the dead, and with me.
{1:9} The LORD grant you that ye may find rest, each [of you] in the house of her husband. Then she kissed them; and they lifted up their voice, and wept.
{1:10} And they said unto her, Surely we will return with thee unto thy people.
{1:11} And Naomi said, Turn again, my daughters: why will ye go with me? [are] there yet [any more] sons in my womb, that they may be your husbands?
{1:12} Turn again, my daughters, go [your way;] for I am too old to have an husband. If I should say, I have hope, [if] I should have an husband also to night, and should also bear sons;
{1:13} Would ye tarry for them till they were grown? would ye stay for them from having husbands? nay, my daughters; for it grieveth me much for your sakes that the hand of the LORD is gone out against me.
{1:14} And they lifted up their voice, and wept again: and Orpah kissed her mother in law; but Ruth clave unto her.
{1:15} And she said, Behold, thy sister in law is gone back unto her people, and unto her gods: return thou after thy sister in law.
{1:16} And Ruth said, Intreat me not to leave thee, [or] to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people [shall be] my people, and thy God my God:
{1:17} Where thou diest, will I die, and there will I be buried: the LORD do so to me, and more also, [if ought] but death part thee and me.
{1:18} When she saw that she was stedfastly minded to go with her, then she left speaking unto her.
{1:19} So they two went until they came to Bethlehem. And it came to pass, when they were come to Bethlehem, that all the city was moved about them, and they said, [Is] this Naomi?
{1:20} And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me.
{1:21} I went out full, and the LORD hath brought me home again empty: why [then] call ye me Naomi, seeing the LORD hath testified against me, and the Almighty hath afflicted me?
{1:22} So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest.
Lamentations Chapter 5
{5:1} Remember, O LORD, what is come upon us: consider, and behold our reproach.
{5:2} Our inheritance is turned to strangers, our houses to aliens.
{5:3} We are orphans and fatherless, our mothers [are] as widows.
{5:4} We have drunken our water for money; our wood is sold unto us.
{5:5} Our necks [are] under persecution: we labour, [and] have no rest.
{5:6} We have given the hand [to] the Egyptians, [and to] the Assyrians, to be satisfied with bread.
{5:7} Our fathers have sinned, [and are] not; and we have borne their iniquities.
{5:8} Servants have ruled over us: [there is] none that doth deliver [us] out of their hand.
{5:9} We gat our bread with [the peril of] our lives because of the sword of the wilderness.
{5:10} Our skin was black like an oven because of the terrible famine.
{5:11} They ravished the women in Zion, [and] the maids in the cities of Judah.
{5:12} Princes are hanged up by their hand: the faces of elders were not honoured.
{5:13} They took the young men to grind, and the children fell under the wood.
{5:14} The elders have ceased from the gate, the young men from their musick.
{5:15} The joy of our heart is ceased; our dance is turned into mourning.
{5:16} The crown is fallen [from] our head: woe unto us, that we have sinned!
{5:17} For this our heart is faint; for these [things] our eyes are dim.
{5:18} Because of the mountain of Zion, which is desolate, the foxes walk upon it.
{5:19} Thou, O LORD, remainest for ever; thy throne from generation to generation.
{5:20} Wherefore dost thou forget us for ever, [and] forsake us so long time?
{5:21} Turn thou us unto thee, O LORD, and we shall be turned; renew our days as of old.
{5:22} But thou hast utterly rejected us; thou art very wroth against us.
Lamentations Chapter 4
{4:1} How is the gold become dim! [how] is the most fine gold changed! the stones of the sanctuary are poured out in the top of every street.
{4:2} The precious sons of Zion, comparable to fine gold, how are they esteemed as earthen pitchers, the work of the hands of the potter!
{4:3} Even the sea monsters draw out the breast, they give suck to their young ones: the daughter of my people [is become] cruel, like the ostriches in the wilderness.
{4:4} The tongue of the sucking child cleaveth to the roof of his mouth for thirst: the young children ask bread, [and] no man breaketh [it] unto them.
{4:5} They that did feed delicately are desolate in the streets: they that were brought up in scarlet embrace dunghills.
{4:6} For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands stayed on her.
{4:7} Her Nazarites were purer than snow, they were whiter than milk, they were more ruddy in body than rubies, their polishing [was] of sapphire:
{4:8} Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick.
{4:9} [They that be] slain with the sword are better than [they that be] slain with hunger: for these pine away, stricken through for [want of] the fruits of the field.
{4:10} The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people.
{4:11} The LORD hath accomplished his fury; he hath poured out his fierce anger, and hath kindled a fire in Zion, and it hath devoured the foundations thereof.
{4:12} The kings of the earth, and all the inhabitants of the world, would not have believed that the adversary and the enemy should have entered into the gates of Jerusalem.
{4:13} For the sins of her prophets, [and] the iniquities of her priests, that have shed the blood of the just in the midst of her,
{4:14} They have wandered [as] blind [men] in the streets, they have polluted themselves with blood, so that men could not touch their garments.
{4:15} They cried unto them, Depart ye; [it is] unclean; depart, depart, touch not: when they fled away and wandered, they said among the heathen, They shall no more sojourn [there. ]
{4:16} The anger of the LORD hath divided them; he will no more regard them: they respected not the persons of the priests, they favoured not the elders.
{4:17} As for us, our eyes as yet failed for our vain help: in our watching we have watched for a nation [that] could not save [us.]
{4:18} They hunt our steps, that we cannot go in our streets: our end is near, our days are fulfilled; for our end is come.
{4:19} Our persecutors are swifter than the eagles of the heaven: they pursued us upon the mountains, they laid wait for us in the wilderness.
{4:20} The breath of our nostrils, the anointed of the LORD, was taken in their pits, of whom we said, Under his shadow we shall live among the heathen.
{4:21} Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz; the cup also shall pass through unto thee: thou shalt be drunken, and shalt make thyself naked.
{4:22} The punishment of thine iniquity is accomplished, O daughter of Zion; he will no more carry thee away into captivity: he will visit thine iniquity, O daughter of Edom; he will discover thy sins.
Lamentations Chapter 2
{2:1} How hath the Lord covered the daughter of Zion with a cloud in his anger, [and] cast down from heaven unto the earth the beauty of Israel, and remembered not his footstool in the day of his anger!
{2:2} The Lord hath swallowed up all the habitations of Jacob, and hath not pitied: he hath thrown down in his wrath the strong holds of the daughter of Judah; he hath brought [them] down to the ground: he hath polluted the kingdom and the princes thereof.
{2:3} He hath cut off in [his] fierce anger all the horn of Israel: he hath drawn back his right hand from before the enemy, and he burned against Jacob like a flaming fire, [which] devoureth round about.
{2:4} He hath bent his bow like an enemy: he stood with his right hand as an adversary, and slew all [that were] pleasant to the eye in the tabernacle of the daughter of Zion: he poured out his fury like fire.
{2:5} The Lord was as an enemy: he hath swallowed up Israel, he hath swallowed up all her palaces: he hath destroyed his strong holds, and hath increased in the daughter of Judah mourning and lamentation.
{2:6} And he hath violently taken away his tabernacle, as [if it were of] a garden: he hath destroyed his places of the assembly: the LORD hath caused the solemn feasts and sabbaths to be forgotten in Zion, and hath despised in the indignation of his anger the king and the priest.
{2:7} The Lord hath cast off his altar, he hath abhorred his sanctuary, he hath given up into the hand of the enemy the walls of her palaces; they have made a noise in the house of the LORD, as in the day of a solemn feast.
{2:8} The LORD hath purposed to destroy the wall of the daughter of Zion: he hath stretched out a line, he hath not withdrawn his hand from destroying: therefore he made the rampart and the wall to lament; they languished together.
{2:9} Her gates are sunk into the ground; he hath destroyed and broken her bars: her king and her princes [are] among the Gentiles: the law [is] no [more;] her prophets also find no vision from the LORD.
{2:10} The elders of the daughter of Zion sit upon the ground, [and] keep silence: they have cast up dust upon their heads; they have girded themselves with sackcloth: the virgins of Jerusalem hang down their heads to the ground.
{2:11} Mine eyes do fail with tears, my bowels are troubled, my liver is poured upon the earth, for the destruction of the daughter of my people; because the children and the sucklings swoon in the streets of the city.
{2:12} They say to their mothers, Where [is] corn and wine? when they swooned as the wounded in the streets of the city, when their soul was poured out into their mothers' bosom.
{2:13} What thing shall I take to witness for thee? what thing shall I liken to thee, O daughter of Jerusalem? what shall I equal to thee, that I may comfort thee, O virgin daughter of Zion? for thy breach is great like the sea: who can heal thee?
{2:14} Thy prophets have seen vain and foolish things for thee: and they have not discovered thine iniquity, to turn away thy captivity; but have seen for thee false burdens and causes of banishment.
{2:15} All that pass by clap [their] hands at thee; they hiss and wag their head at the daughter of Jerusalem, [saying, Is] this the city that [men] call The perfection of beauty, The joy of the whole earth?
{2:16} All thine enemies have opened their mouth against thee: they hiss and gnash the teeth: they say, We have swallowed [her] up: certainly this [is] the day that we looked for; we have found, we have seen [it. ]
{2:17} The LORD hath done [that] which he had devised; he hath fulfilled his word that he had commanded in the days of old: he hath thrown down, and hath not pitied: and he hath caused [thine] enemy to rejoice over thee, he hath set up the horn of thine adversaries.
Lamentations Chapter 1
{1:1} How doth the city sit solitary, [that was] full of people [how] is she become as a widow she [that was] great among the nations, [and] princess among the provinces, [how] is she become tributary
{1:2} She weepeth sore in the night, and her tears [are] on her cheeks: among all her lovers she hath none to comfort [her:] all her friends have dealt treacherously with her, they are become her enemies.
{1:3} Judah is gone into captivity because of affliction, and because of great servitude: she dwelleth among the heathen, she findeth no rest: all her persecutors overtook her between the straits.
{1:4} The ways of Zion do mourn, because none come to the solemn feasts: all her gates are desolate: her priests sigh, her virgins are afflicted, and she [is] in bitterness.
{1:5} Her adversaries are the chief, her enemies prosper; for the LORD hath afflicted her for the multitude of her transgressions: her children are gone into captivity before the enemy.
{1:6} And from the daughter of Zion all her beauty is departed: her princes are become like harts [that] find no pasture, and they are gone without strength before the pursuer.
{1:7} Jerusalem remembered in the days of her affliction and of her miseries all her pleasant things that she had in the days of old, when her people fell into the hand of the enemy, and none did help her: the adversaries saw her, [and] did mock at her sabbaths.
{1:8} Jerusalem hath grievously sinned; therefore she is removed: all that honoured her despise her, because they have seen her nakedness: yea, she sigheth, and turneth backward.
{1:9} Her filthiness [is] in her skirts; she remembereth not her last end; therefore she came down wonderfully: she had no comforter. O LORD, behold my affliction: for the enemy hath magnified [himself. ]
{1:10} The adversary hath spread out his hand upon all her pleasant things: for she hath seen [that] the heathen entered into her sanctuary, whom thou didst command [that] they should not enter into thy congregation.
{1:11} All her people sigh, they seek bread; they have given their pleasant things for meat to relieve the soul: see, O LORD, and consider; for I am become vile.
{1:12} [Is it] nothing to you, all ye that pass by? behold, and see if there be any sorrow like unto my sorrow, which is done unto me, wherewith the LORD hath afflicted [me] in the day of his fierce anger.
{1:13} From above hath he sent fire into my bones, and it prevaileth against them: he hath spread a net for my feet, he hath turned me back: he hath made me desolate [and] faint all the day.
{1:14} The yoke of my transgressions is bound by his hand: they are wreathed, [and] come up upon my neck: he hath made my strength to fall, the Lord hath delivered me into [their] hands, [from whom] I am not able to rise up.
{1:15} The Lord hath trodden under foot all my mighty [men] in the midst of me: he hath called an assembly against me to crush my young men: the Lord hath trodden the virgin, the daughter of Judah, [as] in a winepress.
{1:16} For these [things] I weep; mine eye, mine eye runneth down with water, because the comforter that should relieve my soul is far from me: my children are desolate, because the enemy prevailed.
{1:17} Zion spreadeth forth her hands, [and there is] none to comfort her: the LORD hath commanded concerning Jacob, [that] his adversaries [should be] round about him: Jerusalem is as a menstruous woman among them.
{1:18} The LORD is righteous; for I have rebelled against his commandment: hear, I pray you, all people, and behold my sorrow: my virgins and my young men are gone into captivity.
Proverbs Chapter 31
{31:1} The words of king Lemuel, the prophecy that his mother taught him.
{31:2} What, my son? and what, the son of my womb? and what, the son of my vows?
{31:3} Give not thy strength unto women, nor thy ways to that which destroyeth kings.
{31:4} [It is] not for kings, O Lemuel, [it is] not for kings to drink wine; nor for princes strong drink:
{31:5} Lest they drink, and forget the law, and pervert the judgment of any of the afflicted.
{31:6} Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts.
{31:7} Let him drink, and forget his poverty, and remember his misery no more.
{31:8} Open thy mouth for the dumb in the cause of all such as are appointed to destruction.
{31:9} Open thy mouth, judge righteously, and plead the cause of the poor and needy.
{31:10} Who can find a virtuous woman? for her price [is] far above rubies.
{31:11} The heart of her husband doth safely trust in her, so that he shall have no need of spoil.
{31:12} She will do him good and not evil all the days of her life.
{31:13} She seeketh wool, and flax, and worketh willingly with her hands.
{31:14} She is like the merchants' ships; she bringeth her food from afar.
{31:15} She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.
{31:16} She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.
{31:17} She girdeth her loins with strength, and strengtheneth her arms.
{31:18} She perceiveth that her merchandise [is] good: her candle goeth not out by night.
{31:19} She layeth her hands to the spindle, and her hands hold the distaff.
{31:20} She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.
{31:21} She is not afraid of the snow for her household: for all her household [are] clothed with scarlet.
{31:22} She maketh herself coverings of tapestry; her clothing [is] silk and purple.
{31:23} Her husband is known in the gates, when he sitteth among the elders of the land.
{31:24} She maketh fine linen, and selleth [it;] and delivereth girdles unto the merchant.
{31:25} Strength and honour [are] her clothing; and she shall rejoice in time to come.
{31:26} She openeth her mouth with wisdom; and in her tongue [is] the law of kindness.
{31:27} She looketh well to the ways of her household, and eateth not the bread of idleness.
{31:28} Her children arise up, and call her blessed; her husband [also,] and he praiseth her.
{31:29} Many daughters have done virtuously, but thou excellest them all.
{31:30} Favour [is] deceitful, and beauty [is] vain: [but] a woman [that] feareth the LORD, she shall be praised.
{31:31} Give her of the fruit of her hands; and let her own works praise her in the gates.
Proverbs Chapter 30
{30:1} The words of Agur the son of Jakeh, [even] the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal,
{30:2} Surely I [am] more brutish than [any] man, and have not the understanding of a man.
{30:3} I neither learned wisdom, nor have the knowledge of the holy.
{30:4} Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what [is] his name, and what [is] his son's name, if thou canst tell?
{30:5} Every word of God [is] pure: he [is] a shield unto them that put their trust in him.
{30:6} Add thou not unto his words, lest he reprove thee, and thou be found a liar.
{30:7} Two [things] have I required of thee; deny me [them] not before I die:
{30:8} Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:
{30:9} Lest I be full, and deny [thee,] and say, Who [is] the LORD?or lest I be poor, and steal, and take the name of my God [in vain.]
{30:10} Accuse not a servant unto his master, lest he curse thee, and thou be found guilty.
{30:11} [There is] a generation [that] curseth their father, and doth not bless their mother.
{30:12} [There is] a generation [that are] pure in their own eyes, and [yet] is not washed from their filthiness.
{30:13} [There is] a generation, O how lofty are their eyes! and their eyelids are lifted up.
{30:14} [There is] a generation, whose teeth [are as] swords, and their jaw teeth [as] knives, to devour the poor from off the earth, and the needy from [among] men.
{30:15} The horseleach hath two daughters, [crying,] Give, give. There are three [things that are] never satisfied, [yea,] four [things] say not, [It is] enough:
{30:16} The grave; and the barren womb; the earth [that] is not filled with water; and the fire [that] saith not, [It is] enough.
{30:17} The eye [that] mocketh at [his] father, and despiseth to obey [his] mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.
{30:18} There be three [things which] are too wonderful for me, yea, four which I know not:
{30:19} The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.
{30:20} Such [is] the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.
{30:21} For three [things] the earth is disquieted, and for four [which] it cannot bear:
{30:22} For a servant when he reigneth; and a fool when he is filled with meat;
{30:23} For an odious [woman] when she is married; and an handmaid that is heir to her mistress.
{30:24} There be four [things which are] little upon the earth, but they [are] exceeding wise:
{30:25} The ants [are] a people not strong, yet they prepare their meat in the summer;
{30:26} The conies [are but] a feeble folk, yet make they their houses in the rocks;
{30:27} The locusts have no king, yet go they forth all of them by bands;
{30:28} The spider taketh hold with her hands, and is in kings' palaces.
{30:29} There be three [things] which go well, yea, four are comely in going:
{30:30} A lion [which is] strongest among beasts, and turneth not away for any;
{30:31} A greyhound; an he goat also; and a king, against whom [there is] no rising up.
{30:32} If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, [lay] thine hand upon thy mouth.
{30:33} Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.
Proverbs Chapter 29
{29:1} He, that being often reproved hardeneth [his] neck, shall suddenly be destroyed, and that without remedy.
{29:2} When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.
{29:3} Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth [his] substance.
{29:4} The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.
{29:5} A man that flattereth his neighbour spreadeth a net for his feet.
{29:6} In the transgression of an evil man [there is] a snare: but the righteous doth sing and rejoice.
{29:7} The righteous considereth the cause of the poor: [but] the wicked regardeth not to know [it. ]
{29:8} Scornful men bring a city into a snare: but wise [men] turn away wrath.
{29:9} [If] a wise man contendeth with a foolish man, whether he rage or laugh, [there is] no rest.
{29:10} The bloodthirsty hate the upright: but the just seek his soul.
{29:11} A fool uttereth all his mind: but a wise [man] keepeth it in till afterwards.
{29:12} If a ruler hearken to lies, all his servants [are] wicked.
{29:13} The poor and the deceitful man meet together: the LORD lighteneth both their eyes.
{29:14} The king that faithfully judgeth the poor, his throne shall be established for ever.
{29:15} The rod and reproof give wisdom: but a child left [to himself] bringeth his mother to shame.
{29:16} When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall.
{29:17} Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.
{29:18} Where [there is] no vision, the people perish: but he that keepeth the law, happy [is] he.
{29:19} A servant will not be corrected by words: for though he understand he will not answer.
{29:20} Seest thou a man [that is] hasty in his words? [there is] more hope of a fool than of him.
{29:21} He that delicately bringeth up his servant from a child shall have him become [his] son at the length.
{29:22} An angry man stirreth up strife, and a furious man aboundeth in transgression.
{29:23} A man's pride shall bring him low: but honour shall uphold the humble in spirit.
{29:24} Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth [it] not.
{29:25} The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe.
{29:26} Many seek the ruler's favour; but [every] man's judgment [cometh] from the LORD.
{29:27} An unjust man [is] an abomination to the just: and [he that is] upright in the way [is] abomination to the wicked.
Proverbs Chapter 28
{28:1} The wicked flee when no man pursueth: but the righteous are bold as a lion.
{28:2} For the transgression of a land many [are] the princes thereof: but by a man of understanding [and] knowledge the state [thereof] shall be prolonged.
{28:3} A poor man that oppresseth the poor [is like] a sweeping rain which leaveth no food.
{28:4} They that forsake the law praise the wicked: but such as keep the law contend with them.
{28:5} Evil men understand not judgment: but they that seek the LORD understand all [things. ]
{28:6} Better [is] the poor that walketh in his uprightness, than [he that is] perverse [in his] ways, though he [be] rich.
{28:7} Whoso keepeth the law [is] a wise son: but he that is a companion of riotous [men] shameth his father.
{28:8} He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.
{28:9} He that turneth away his ear from hearing the law, even his prayer [shall be] abomination.
{28:10} Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good [things] in possession.
{28:11} The rich man [is] wise in his own conceit; but the poor that hath understanding searcheth him out.
{28:12} When righteous [men] do rejoice, [there is] great glory: but when the wicked rise, a man is hidden.
{28:13} He that covereth his sins shall not prosper: but whoso confesseth and forsaketh [them] shall have mercy.
{28:14} Happy [is] the man that feareth alway: but he that hardeneth his heart shall fall into mischief.
{28:15} [As] a roaring lion, and a ranging bear; [so is] a wicked ruler over the poor people.
{28:16} The prince that wanteth understanding [is] also a great oppressor: [but] he that hateth covetousness shall prolong [his] days.
{28:17} A man that doeth violence to the blood of [any] person shall flee to the pit; let no man stay him.
{28:18} Whoso walketh uprightly shall be saved: but [he that is] perverse [in his] ways shall fall at once.
{28:19} He that tilleth his land shall have plenty of bread: but he that followeth after vain [persons] shall have poverty enough.
{28:20} A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.
{28:21} To have respect of persons [is] not good: for for a piece of bread [that] man will transgress.
{28:22} He that hasteth to be rich [hath] an evil eye, and considereth not that poverty shall come upon him.
{28:23} He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.
{28:24} Whoso robbeth his father or his mother, and saith, [It is] no transgression; the same [is] the companion of a destroyer.
{28:25} He that is of a proud heart stirreth up strife: but he that putteth his trust in the LORD shall be made fat.
{28:26} He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered.
{28:27} He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse.
{28:28} When the wicked rise, men hide themselves: but when they perish, the righteous increase.
Proverbs Chapter 27
{27:1} Boast not thyself of to morrow; for thou knowest not what a day may bring forth.
{27:2} Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips.
{27:3} A stone [is] heavy, and the sand weighty; but a fool's wrath [is] heavier than them both.
{27:4} Wrath [is] cruel, and anger [is] outrageous; but who [is] able to stand before envy?
{27:5} Open rebuke [is] better than secret love.
{27:6} Faithful [are] the wounds of a friend; but the kisses of an enemy [are] deceitful.
{27:7} The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet.
{27:8} As a bird that wandereth from her nest, so [is] a man that wandereth from his place.
{27:9} Ointment and perfume rejoice the heart: so [doth] the sweetness of a man's friend by hearty counsel.
{27:10} Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: [for] better [is] a neighbour [that is] near than a brother far off.
{27:11} My son, be wise, and make my heart glad, that I may answer him that reproacheth me.
{27:12} A prudent [man] foreseeth the evil, [and] hideth himself; [but] the simple pass on, [and] are punished.
{27:13} Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.
{27:14} He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.
{27:15} A continual dropping in a very rainy day and a contentious woman are alike.
{27:16} Whosoever hideth her hideth the wind, and the ointment of his right hand, [which] bewrayeth [itself. ]
{27:17} Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.
{27:18} Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured.
{27:19} As in water face [answereth] to face, so the heart of man to man.
{27:20} Hell and destruction are never full; so the eyes of man are never satisfied.
{27:21} [As] the fining pot for silver, and the furnace for gold; so [is] a man to his praise.
{27:22} Though thou shouldest bray a fool in a mortar among wheat with a pestle, [yet] will not his foolishness depart from him.
{27:23} Be thou diligent to know the state of thy flocks, [and] look well to thy herds.
{27:24} For riches [are] not for ever: and doth the crown [endure] to every generation?
{27:25} The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered.
{27:26} The lambs [are] for thy clothing, and the goats [are] the price of the field.
{27:27} And [thou shalt have] goats' milk enough for thy food, for the food of thy household, and [for] the maintenance for thy maidens.
Proverbs Chapter 26
{26:1} As snow in summer, and as rain in harvest, so honour is not seemly for a fool.
{26:2} As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.
{26:3} A whip for the horse, a bridle for the ass, and a rod for the fool's back.
{26:4} Answer not a fool according to his folly, lest thou also be like unto him.
{26:5} Answer a fool according to his folly, lest he be wise in his own conceit.
{26:6} He that sendeth a message by the hand of a fool cutteth off the feet, [and] drinketh damage.
{26:7} The legs of the lame are not equal: so [is] a parable in the mouth of fools.
{26:8} As he that bindeth a stone in a sling, so [is] he that giveth honour to a fool.
{26:9} [As] a thorn goeth up into the hand of a drunkard, so [is] a parable in the mouth of fools.
{26:10} The great [God] that formed all [things] both rewardeth the fool, and rewardeth transgressors.
{26:11} As a dog returneth to his vomit, [so] a fool returneth to his folly.
{26:12} Seest thou a man wise in his own conceit? [there is] more hope of a fool than of him.
{26:13} The slothful [man] saith, [There is] a lion in the way; a lion [is] in the streets.
{26:14} [As] the door turneth upon his hinges, so [doth] the slothful upon his bed.
{26:15} The slothful hideth his hand in [his] bosom; it grieveth him to bring it again to his mouth.
{26:16} The sluggard [is] wiser in his own conceit than seven men that can render a reason.
{26:17} He that passeth by, [and] meddleth with strife [belonging] not to him, [is like] one that taketh a dog by the ears.
{26:18} As a mad [man] who casteth firebrands, arrows, and death,
{26:19} So [is] the man [that] deceiveth his neighbour, and saith, Am not I in sport?
{26:20} Where no wood is, [there] the fire goeth out: so where [there is] no talebearer, the strife ceaseth.
{26:21} [As] coals [are] to burning coals, and wood to fire; so [is] a contentious man to kindle strife.
{26:22} The words of a talebearer [are] as wounds, and they go down into the innermost parts of the belly.
{26:23} Burning lips and a wicked heart [are like] a potsherd covered with silver dross.
{26:24} He that hateth dissembleth with his lips, and layeth up deceit within him;
{26:25} When he speaketh fair, believe him not: for [there are] seven abominations in his heart.
{26:26} [Whose] hatred is covered by deceit, his wickedness shall be shewed before the [whole] congregation.
{26:27} Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.
{26:28} A lying tongue hateth [those that are] afflicted by it; and a flattering mouth worketh ruin.
Proverbs Chapter 25
{25:1} These [are] also proverbs of Solomon, which the men of Hezekiah king of Judah copied out.
{25:2} [It is] the glory of God to conceal a thing: but the honour of kings [is] to search out a matter.
{25:3} The heaven for height, and the earth for depth, and the heart of kings [is] unsearchable.
{25:4} Take away the dross from the silver, and there shall come forth a vessel for the finer.
{25:5} Take away the wicked [from] before the king, and his throne shall be established in righteousness.
{25:6} Put not forth thyself in the presence of the king, and stand not in the place of great [men: ]
{25:7} For better [it is] that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.
{25:8} Go not forth hastily to strive, lest [thou know not] what to do in the end thereof, when thy neighbour hath put thee to shame.
{25:9} Debate thy cause with thy neighbour [himself;] and discover not a secret to another:
{25:10} Lest he that heareth [it] put thee to shame, and thine infamy turn not away.
{25:11} A word fitly spoken [is like] apples of gold in pictures of silver.
{25:12} [As] an earring of gold, and an ornament of fine gold, [so is] a wise reprover upon an obedient ear.
{25:13} As the cold of snow in the time of harvest, [so is] a faithful messenger to them that send him: for he refresheth the soul of his masters.
{25:14} Whoso boasteth himself of a false gift [is like] clouds and wind without rain.
{25:15} By long forbearing is a prince persuaded, and a soft tongue breaketh the bone.
{25:16} Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it.
{25:17} Withdraw thy foot from thy neighbour's house; lest he be weary of thee, and [so] hate thee.
{25:18} A man that beareth false witness against his neighbour [is] a maul, and a sword, and a sharp arrow.
{25:19} Confidence in an unfaithful man in time of trouble [is like] a broken tooth, and a foot out of joint.
{25:20} [As] he that taketh away a garment in cold weather, [and as] vinegar upon nitre, so [is] he that singeth songs to an heavy heart.
{25:21} If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:
{25:22} For thou shalt heap coals of fire upon his head, and the LORD shall reward thee.
{25:23} The north wind driveth away rain: so [doth] an angry countenance a backbiting tongue.
{25:24} [It is] better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.
{25:25} [As] cold waters to a thirsty soul, so [is] good news from a far country.
{25:26} A righteous man falling down before the wicked [is as] a troubled fountain, and a corrupt spring.
{25:27} [It is ]not good to eat much honey: so [for men ]to search their own glory [is not ]glory.
{25:28} He that [hath] no rule over his own spirit [is like] a city [that is] broken down, [and] without walls.
Proverbs 24
{24:1} Be not thou envious against evil men, neither desire to be with them.
{24:2} For their heart studieth destruction, and their lips talk of mischief.
{24:3} Through wisdom is an house builded; and by understanding it is established:
{24:4} And by knowledge shall the chambers be filled with all precious and pleasant riches.
{24:5} A wise man [is] strong; yea, a man of knowledge increaseth strength.
{24:6} For by wise counsel thou shalt make thy war: and in multitude of counsellors [there is] safety.
{24:7} Wisdom [is] too high for a fool: he openeth not his mouth in the gate.
{24:8} He that deviseth to do evil shall be called a mischievous person.
{24:9} The thought of foolishness [is] sin: and the scorner [is] an abomination to men.
{24:10} [If] thou faint in the day of adversity, thy strength [is] small.
{24:11} If thou forbear to deliver [them that are] drawn unto death, and [those that are] ready to be slain;
{24:12} If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider [it?] and he that keepeth thy soul, doth [not] he know [it?] and shall [not] he render to [every] man according to his works?
{24:13} My son, eat thou honey, because [it is] good; and the honeycomb, [which is] sweet to thy taste:
{24:14} So [shall] the knowledge of wisdom [be] unto thy soul: when thou hast found [it,] then there shall be a reward, and thy expectation shall not be cut off.
{24:15} Lay not wait, O wicked [man,] against the dwelling of the righteous; spoil not his resting place:
{24:16} For a just [man] falleth seven times, and riseth up again: but the wicked shall fall into mischief.
{24:17} Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:
{24:18} Lest the LORD see [it,] and it displease him, and he turn away his wrath from him.
{24:19} Fret not thyself because of evil [men,] neither be thou envious at the wicked;
{24:20} For there shall be no reward to the evil [man;] the candle of the wicked shall be put out.
{24:21} My son, fear thou the LORD and the king: [and] meddle not with them that are given to change:
{24:22} For their calamity shall rise suddenly; and who knoweth the ruin of them both?
{24:23} These [things] also [belong] to the wise. [It is] not good to have respect of persons in judgment.
{24:24} He that saith unto the wicked, Thou [art] righteous; him shall the people curse, nations shall abhor him:
{24:25} But to them that rebuke [him] shall be delight, and a good blessing shall come upon them.
{24:26} [Every man] shall kiss [his] lips that giveth a right answer.
{24:27} Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house.
{24:28} Be not a witness against thy neighbour without cause; and deceive [not] with thy lips.
{24:29} Say not, I will do so to him as he hath done to me: I will render to the man according to his work.
{24:30} I went by the field of the slothful, and by the vineyard of the man void of understanding;
{24:31} And, lo, it was all grown over with thorns, [and] nettles had covered the face thereof, and the stone wall thereof was broken down.
{24:32} Then I saw, [and] considered [it] well: I looked upon [it, and] received instruction.
{24:33} [Yet] a little sleep, a little slumber, a little folding of the hands to sleep:
{24:34} So shall thy poverty come as one that travelleth; and thy want as an armed man.
Proverbs Chapter 23
{23:1} When thou sittest to eat with a ruler, consider diligently what [is] before thee:
{23:2} And put a knife to thy throat, if thou [be] a man given to appetite.
{23:3} Be not desirous of his dainties: for they [are] deceitful meat.
{23:4} Labour not to be rich: cease from thine own wisdom.
{23:5} Wilt thou set thine eyes upon that which is not? for [riches] certainly make themselves wings; they fly away as an eagle toward heaven.
{23:6} Eat thou not the bread of [him that hath] an evil eye, neither desire thou his dainty meats:
{23:7} For as he thinketh in his heart, so [is] he: Eat and drink, saith he to thee; but his heart [is] not with thee.
{23:8} The morsel [which] thou hast eaten shalt thou vomit up, and lose thy sweet words.
{23:9} Speak not in the ears of a fool: for he will despise the wisdom of thy words.
{23:10} Remove not the old landmark; and enter not into the fields of the fatherless:
{23:11} For their redeemer [is] mighty; he shall plead their cause with thee.
{23:12} Apply thine heart unto instruction, and thine ears to the words of knowledge.
{23:13} Withhold not correction from the child: for [if] thou beatest him with the rod, he shall not die.
{23:14} Thou shalt beat him with the rod, and shalt deliver his soul from hell.
{23:15} My son, if thine heart be wise, my heart shall rejoice, even mine.
{23:16} Yea, my reins shall rejoice, when thy lips speak right things.
{23:17} Let not thine heart envy sinners: but [be thou] in the fear of the LORD all the day long.
{23:18} For surely there is an end; and thine expectation shall not be cut off.
{23:19} Hear thou, my son, and be wise, and guide thine heart in the way.
{23:20} Be not among winebibbers; among riotous eaters of flesh:
{23:21} For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe [a man] with rags.
{23:22} Hearken unto thy father that begat thee, and despise not thy mother when she is old.
{23:23} Buy the truth, and sell [it] not; [also] wisdom, and instruction, and understanding.
{23:24} The father of the righteous shall greatly rejoice: and he that begetteth a wise [child] shall have joy of him.
{23:25} Thy father and thy mother shall be glad, and she that bare thee shall rejoice.
{23:26} My son, give me thine heart, and let thine eyes observe my ways.
{23:27} For a whore [is] a deep ditch; and a strange woman [is] a narrow pit.
{23:28} She also lieth in wait as [for] a prey, and increaseth the transgressors among men.
{23:29} Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?
{23:30} They that tarry long at the wine; they that go to seek mixed wine.
{23:31} Look not thou upon the wine when it is red, when it giveth his colour in the cup, [when] it moveth itself aright.
{23:32} At the last it biteth like a serpent, and stingeth like an adder.
{23:33} Thine eyes shall behold strange women, and thine heart shall utter perverse things.
{23:34} Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast.
{23:35} They have stricken me, [shalt thou say, and] I was not sick; they have beaten me, [and] I felt [it] not: when shall I awake? I will seek it yet again.
Proverbs Chapter 22
{22:1} A [good] name [is] rather to be chosen than great riches, [and] loving favour rather than silver and gold.
{22:2} The rich and poor meet together: the LORD [is] the maker of them all.
{22:3} A prudent [man] foreseeth the evil, and hideth himself: but the simple pass on, and are punished.
{22:4} By humility [and] the fear of the LORD [are] riches, and honour, and life.
{22:5} Thorns [and] snares [are] in the way of the froward: he that doth keep his soul shall be far from them.
{22:6} Train up a child in the way he should go: and when he is old, he will not depart from it.
{22:7} The rich ruleth over the poor, and the borrower [is] servant to the lender.
{22:8} He that soweth iniquity shall reap vanity: and the rod of his anger shall fail.
{22:9} He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor.
{22:10} Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease.
{22:11} He that loveth pureness of heart, [for] the grace of his lips the king [shall be] his friend.
{22:12} The eyes of the LORD preserve knowledge, and he overthroweth the words of the transgressor.
{22:13} The slothful [man] saith, [There is] a lion without, I shall be slain in the streets.
{22:14} The mouth of strange women [is] a deep pit: he that is abhorred of the LORD shall fall therein.
{22:15} Foolishness [is] bound in the heart of a child; [but] the rod of correction shall drive it far from him.
{22:16} He that oppresseth the poor to increase his [riches, and] he that giveth to the rich, [shall] surely [come] to want.
{22:17} Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.
{22:18} For [it is] a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.
{22:19} That thy trust may be in the LORD, I have made known to thee this day, even to thee.
{22:20} Have not I written to thee excellent things in counsels and knowledge,
{22:21} That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee?
{22:22} Rob not the poor, because he [is] poor: neither oppress the afflicted in the gate:
{22:23} For the LORD will plead their cause, and spoil the soul of those that spoiled them.
{22:24} Make no friendship with an angry man; and with a furious man thou shalt not go:
{22:25} Lest thou learn his ways, and get a snare to thy soul.
{22:26} Be not thou [one] of them that strike hands, [or] of them that are sureties for debts.
{22:27} If thou hast nothing to pay, why should he take away thy bed from under thee?
{22:28} Remove not the ancient landmark, which thy fathers have set.
{22:29} Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean [men.]
Proverbs Chapter 21
{21:1} The king's heart [is] in the hand of the LORD, [as] the rivers of water: he turneth it whithersoever he will.
{21:2} Every way of a man [is] right in his own eyes: but the LORD pondereth the hearts.
{21:3} To do justice and judgment [is] more acceptable to the LORD than sacrifice.
{21:4} An high look, and a proud heart, [and] the plowing of the wicked, [is] sin.
{21:5} The thoughts of the diligent [tend] only to plenteousness; but of every one [that is] hasty only to want.
{21:6} The getting of treasures by a lying tongue [is] a vanity tossed to and fro of them that seek death.
{21:7} The robbery of the wicked shall destroy them; because they refuse to do judgment.
{21:8} The way of man [is] froward and strange: but [as for] the pure, his work [is] right.
{21:9} [It is] better to dwell in a corner of the housetop, than with a brawling woman in a wide house.
{21:10} The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.
{21:11} When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge.
{21:12} The righteous [man] wisely considereth the house of the wicked: [but God] overthroweth the wicked for [their] wickedness.
{21:13} Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard.
{21:14} A gift in secret pacifieth anger: and a reward in the bosom strong wrath.
{21:15} [It is] joy to the just to do judgment: but destruction [shall be] to the workers of iniquity.
{21:16} The man that wandereth out of the way of understanding shall remain in the congregation of the dead.
{21:17} He that loveth pleasure [shall be] a poor man: he that loveth wine and oil shall not be rich.
{21:18} The wicked [shall be] a ransom for the righteous, and the transgressor for the upright.
{21:19} [It is] better to dwell in the wilderness, than with a contentious and an angry woman.
{21:20} [There is] treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.
{21:21} He that followeth after righteousness and mercy findeth life, righteousness, and honour.
{21:22} A wise [man] scaleth the city of the mighty, and casteth down the strength of the confidence thereof.
{21:23} Whoso keepeth his mouth and his tongue keepeth his soul from troubles.
{21:24} Proud [and] haughty scorner [is] his name, who dealeth in proud wrath.
{21:25} The desire of the slothful killeth him; for his hands refuse to labour.
{21:26} He coveteth greedily all the day long: but the righteous giveth and spareth not.
{21:27} The sacrifice of the wicked [is] abomination: how much more, [when] he bringeth it with a wicked mind?
{21:28} A false witness shall perish: but the man that heareth speaketh constantly.
{21:29} A wicked man hardeneth his face: but [as for] the upright, he directeth his way.
{21:30} [There is] no wisdom nor understanding nor counsel against the LORD.
{21:31} The horse [is] prepared against the day of battle: but safety [is] of the LORD.
Proverbs Chapter 20
{20:1} Wine [is] a mocker, strong drink [is] raging: and whosoever is deceived thereby is not wise.
{20:2} The fear of a king [is] as the roaring of a lion: [whoso] provoketh him to anger sinneth [against] his own soul.
{20:3} [It is] an honour for a man to cease from strife: but every fool will be meddling.
{20:4} The sluggard will not plow by reason of the cold; [therefore] shall he beg in harvest, and [have] nothing.
{20:5} Counsel in the heart of man [is like] deep water; but a man of understanding will draw it out.
{20:6} Most men will proclaim every one his own goodness: but a faithful man who can find?
{20:7} The just [man] walketh in his integrity: his children [are] blessed after him.
{20:8} A king that sitteth in the throne of judgment scattereth away all evil with his eyes.
{20:9} Who can say, I have made my heart clean, I am pure from my sin?
{20:10} Divers weights, [and] divers measures, both of them [are] alike abomination to the LORD.
{20:11} Even a child is known by his doings, whether his work [be] pure, and whether [it be] right.
{20:12} The hearing ear, and the seeing eye, the LORD hath made even both of them.
{20:13} Love not sleep, lest thou come to poverty; open thine eyes, [and] thou shalt be satisfied with bread.
{20:14} [It is] naught, [it is] naught, saith the buyer: but when he is gone his way, then he boasteth.
{20:15} There is gold, and a multitude of rubies: but the lips of knowledge [are] a precious jewel.
{20:16} Take his garment that is surety [for] a stranger: and take a pledge of him for a strange woman.
{20:17} Bread of deceit [is] sweet to a man; but afterwards his mouth shall be filled with gravel.
{20:18} [Every] purpose is established by counsel: and with good advice make war.
{20:19} He that goeth about [as] a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.
{20:20} Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.
{20:21} An inheritance [may be] gotten hastily at the beginning; but the end thereof shall not be blessed.
{20:22} Say not thou, I will recompense evil; [but] wait on the LORD, and he shall save thee.
{20:23} Divers weights [are] an abomination unto the LORD; and a false balance [is] not good.
{20:24} Man's goings [are] of the LORD; how can a man then understand his own way?
{20:25} [It is] a snare to the man [who] devoureth [that which is] holy, and after vows to make enquiry.
{20:26} A wise king scattereth the wicked, and bringeth the wheel over them.
{20:27} The spirit of man [is] the candle of the LORD, searching all the inward parts of the belly.
{20:28} Mercy and truth preserve the king: and his throne is upholden by mercy.
{20:29} The glory of young men [is] their strength: and the beauty of old men [is] the grey head.
{20:30} The blueness of a wound cleanseth away evil: so [do] stripes the inward parts of the belly.
Proverbs Chapter 19
{19:1} Better [is] the poor that walketh in his integrity, than [he that is] perverse in his lips, and is a fool.
{19:2} Also, [that] the soul [be] without knowledge, [it is] not good; and he that hasteth with [his] feet sinneth.
{19:3} The foolishness of man perverteth his way: and his heart fretteth against the LORD.
{19:4} Wealth maketh many friends; but the poor is separated from his neighbour.
{19:5} A false witness shall not be unpunished, and [he that] speaketh lies shall not escape.
{19:6} Many will intreat the favour of the prince: and every man [is] a friend to him that giveth gifts.
{19:7} All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth [them with] words, [yet] they [are] wanting [to him. ]
{19:8} He that getteth wisdom loveth his own soul: [he that] keepeth understanding shall find good.
{19:9} A false witness shall not be unpunished, and he that speaketh lies shall perish.
{19:10} Delight is not seemly for a fool; much less for a servant to have rule over princes.
{19:11} The discretion of a man deferreth his anger; and [it is] his glory to pass over a transgression.
{19:12} The king's wrath [is] as the roaring of a lion; but his favour [is] as dew upon the grass.
{19:13} A foolish son [is] the calamity of his father: and the contentions of a wife [are] a continual dropping.
{19:14} House and riches [are] the inheritance of fathers and a prudent wife [is] from the LORD.
{19:15} Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger.
{19:16} He that keepeth the commandment keepeth his own soul; [but] he that despiseth his ways shall die.
{19:17} He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again.
{19:18} Chasten thy son while there is hope, and let not thy soul spare for his crying.
{19:19} A man of great wrath shall suffer punishment: for if thou deliver [him,] yet thou must do it again.
{19:20} Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.
{19:21} [There are] many devices in a man's heart; nevertheless the counsel of the LORD, that shall stand.
{19:22} The desire of a man [is] his kindness: and a poor man [is] better than a liar.
{19:23} The fear of the LORD [tendeth] to life: and [he that hath it] shall abide satisfied; he shall not be visited with evil.
{19:24} A slothful [man] hideth his hand in [his] bosom, and will not so much as bring it to his mouth again.
{19:25} Smite a scorner, and the simple will beware: and reprove one that hath understanding, [and] he will understand knowledge.
{19:26} He that wasteth [his] father, [and] chaseth away [his] mother, [is] a son that causeth shame, and bringeth reproach.
{19:27} Cease, my son, to hear the instruction [that causeth] to err from the words of knowledge.
{19:28} An ungodly witness scorneth judgment: and the mouth of the wicked devoureth iniquity.
{19:29} Judgments are prepared for scorners, and stripes for the back of fools.
Proverbs Chapter 18
{18:1} Through desire a man, having separated himself, seeketh [and] intermeddleth with all wisdom.
{18:2} A fool hath no delight in understanding, but that his heart may discover itself.
{18:3} When the wicked cometh, [then] cometh also contempt, and with ignominy reproach.
{18:4} The words of a man's mouth [are as] deep waters, [and] the wellspring of wisdom [as] a flowing brook.
{18:5} [It is] not good to accept the person of the wicked, to overthrow the righteous in judgment.
{18:6} A fool's lips enter into contention, and his mouth calleth for strokes.
{18:7} A fool's mouth [is] his destruction, and his lips [are] the snare of his soul.
{18:8} The words of a talebearer [are] as wounds, and they go down into the innermost parts of the belly.
{18:9} He also that is slothful in his work is brother to him that is a great waster.
{18:10} The name of the LORD [is] a strong tower: the righteous runneth into it, and is safe.
{18:11} The rich man's wealth [is] his strong city, and as an high wall in his own conceit.
{18:12} Before destruction the heart of man is haughty, and before honour [is] humility.
{18:13} He that answereth a matter before he heareth [it,] it [is] folly and shame unto him.
{18:14} The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?
{18:15} The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.
{18:16} A man's gift maketh room for him, and bringeth him before great men.
{18:17} [He that is] first in his own cause [seemeth] just; but his neighbour cometh and searcheth him.
{18:18} The lot causeth contentions to cease, and parteth between the mighty.
{18:19} A brother offended [is harder to be won] than a strong city: and [their] contentions [are] like the bars of a castle.
{18:20} A man's belly shall be satisfied with the fruit of his mouth; [and] with the increase of his lips shall he be filled.
{18:21} Death and life [are] in the power of the tongue: and they that love it shall eat the fruit thereof.
{18:22} [Whoso] findeth a wife findeth a good [thing,] and obtaineth favour of the LORD.
{18:23} The poor useth intreaties; but the rich answereth roughly.
{18:24} A man [that hath] friends must shew himself friendly: and there is a friend [that] sticketh closer than a brother.
Proverbs Chapter 17
{17:1} Better [is] a dry morsel, and quietness therewith, than an house full of sacrifices [with] strife.
{17:2} A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.
{17:3} The fining pot [is] for silver, and the furnace for gold: but the LORD trieth the hearts.
{17:4} A wicked doer giveth heed to false lips; [and] a liar giveth ear to a naughty tongue.
{17:5} Whoso mocketh the poor reproacheth his Maker:
[and] he that is glad at calamities shall not be unpunished.
{17:6} Children's children [are] the crown of old men; and the glory of children [are] their fathers.
{17:7} Excellent speech becometh not a fool: much less do lying lips a prince.
{17:8} A gift [is as] a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.
{17:9} He that covereth a transgression seeketh love; but he that repeateth a matter separateth [very] friends.
{17:10} A reproof entereth more into a wise man than an hundred stripes into a fool.
{17:11} An evil [man] seeketh only rebellion: therefore a cruel messenger shall be sent against him.
{17:12} Let a bear robbed of her whelps meet a man, rather than a fool in his folly.
{17:13} Whoso rewardeth evil for good, evil shall not depart from his house.
{17:14} The beginning of strife [is as] when one letteth out water: therefore leave off contention, before it be meddled with.
{17:15} He that justifieth the wicked, and he that condemneth the just, even they both [are] abomination to the LORD.
{17:16} Wherefore [is there] a price in the hand of a fool to get wisdom, seeing [he hath] no heart [to it?]
{17:17} A friend loveth at all times, and a brother is born for adversity.
{17:18} A man void of understanding striketh hands, [and] becometh surety in the presence of his friend.
{17:19} He loveth transgression that loveth strife: [and] he that exalteth his gate seeketh destruction.
{17:20} He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.
{17:21} He that begetteth a fool [doeth it] to his sorrow: and the father of a fool hath no joy.
{17:22} A merry heart doeth good [like] a medicine: but a broken spirit drieth the bones.
{17:23} A wicked [man] taketh a gift out of the bosom to pervert the ways of judgment.
{17:24} Wisdom [is] before him that hath understanding; but the eyes of a fool [are] in the ends of the earth.
{17:25} A foolish son [is] a grief to his father, and bitterness to her that bare him.
{17:26} Also to punish the just [is] not good, [nor] to strike princes for equity.
{17:27} He that hath knowledge spareth his words: [and] a man of understanding is of an excellent spirit.
{17:28} Even a fool, when he holdeth his peace, is counted wise: [and] he that shutteth his lips [is esteemed] a man of understanding.
Proverbs Chapter 16
{16:1} The preparations of the heart in man, and the answer of the tongue, [is] from the LORD.
{16:2} All the ways of a man [are] clean in his own eyes; but the LORD weigheth the spirits.
{16:3} Commit thy works unto the LORD, and thy thoughts shall be established.
{16:4} The LORD hath made all [things] for himself: yea, even the wicked for the day of evil.
{16:5} Every one [that is] proud in heart [is] an abomination to the LORD: [though] hand [join] in hand, he shall not be unpunished.
{16:6} By mercy and truth iniquity is purged: and by the fear of the LORD [men] depart from evil.
{16:7} When a man's ways please the LORD, he maketh even his enemies to be at peace with him.
{16:8} Better [is] a little with righteousness than great revenues without right.
{16:9} A man's heart deviseth his way: but the LORD directeth his steps.
{16:10} A divine sentence [is] in the lips of the king: his mouth transgresseth not in judgment.
{16:11} A just weight and balance [are] the LORD'S: all the weights of the bag [are] his work.
{16:12} [It is] an abomination to kings to commit wickedness: for the throne is established by righteousness.
{16:13} Righteous lips [are] the delight of kings; and they love him that speaketh right.
{16:14} The wrath of a king [is as] messengers of death: but a wise man will pacify it.
{16:15} In the light of the king's countenance [is] life; and his favour [is] as a cloud of the latter rain.
{16:16} How much better [is it] to get wisdom than gold! and to get understanding rather to be chosen than silver!
{16:17} The highway of the upright [is] to depart from evil: he that keepeth his way preserveth his soul.
{16:18} Pride [goeth] before destruction, and an haughty spirit before a fall.
{16:19} Better [it is to be] of an humble spirit with the lowly, than to divide the spoil with the proud.
{16:20} He that handleth a matter wisely shall find good: and whoso trusteth in the LORD, happy [is] he.
{16:21} The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.
{16:22} Understanding [is] a wellspring of life unto him that hath it: but the instruction of fools [is] folly.
{16:23} The heart of the wise teacheth his mouth, and addeth learning to his lips.
{16:24} Pleasant words [are as] an honeycomb, sweet to the soul, and health to the bones.
{16:25} There is a way that seemeth right unto a man, but the end thereof [are] the ways of death.
{16:26} He that laboureth laboureth for himself; for his mouth craveth it of him.
{16:27} An ungodly man diggeth up evil: and in his lips [there is] as a burning fire.
{16:28} A froward man soweth strife: and a whisperer separateth chief friends.
{16:29} A violent man enticeth his neighbour, and leadeth him into the way [that is] not good.
{16:30} He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass.
{16:31} The hoary head [is] a crown of glory, [if] it be found in the way of righteousness.
{16:32} [He that is] slow to anger [is] better than the mighty; and he that ruleth his spirit than he that taketh a city.
{16:33} The lot is cast into the lap; but the whole disposing thereof [is] of the LORD.
Proverbs Chapter 15
{15:1} A soft answer turneth away wrath: but grievous words stir up anger.
{15:2} The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.
{15:3} The eyes of the LORD [are] in every place, beholding the evil and the good.
{15:4} A wholesome tongue [is] a tree of life: but perverseness therein [is] a breach in the spirit.
{15:5} A fool despiseth his father's instruction: but he that regardeth reproof is prudent.
{15:6} In the house of the righteous [is] much treasure: but in the revenues of the wicked is trouble.
{15:7} The lips of the wise disperse knowledge: but the heart of the foolish [doeth] not so.
{15:8} The sacrifice of the wicked [is] an abomination to the LORD: but the prayer of the upright [is] his delight.
{15:9} The way of the wicked [is] an abomination unto the LORD: but he loveth him that followeth after righteousness.
{15:10} Correction [is] grievous unto him that forsaketh the way: [and] he that hateth reproof shall die.
{15:11} Hell and destruction [are] before the LORD: how much more then the hearts of the children of men?
{15:12} A scorner loveth not one that reproveth him: neither will he go unto the wise.
{15:13} A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken.
{15:14} The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness.
{15:15} All the days of the afflicted [are] evil: but he that is of a merry heart [hath] a continual feast.
{15:16} Better [is] little with the fear of the LORD than great treasure and trouble therewith.
{15:17} Better [is] a dinner of herbs where love is, than a stalled ox and hatred therewith.
{15:18} A wrathful man stirreth up strife: but [he that is] slow to anger appeaseth strife.
{15:19} The way of the slothful [man is] as an hedge of thorns: but the way of the righteous [is] made plain.
{15:20} A wise son maketh a glad father: but a foolish man despiseth his mother.
{15:21} Folly [is] joy to [him that is] destitute of wisdom: but a man of understanding walketh uprightly.
{15:22} Without counsel purposes are disappointed: but in the multitude of counsellors they are established.
{15:23} A man hath joy by the answer of his mouth: and a word [spoken] in due season, how good [is it! ]
{15:24} The way of life [is] above to the wise, that he may depart from hell beneath.
{15:25} The LORD will destroy the house of the proud: but he will establish the border of the widow.
{15:26} The thoughts of the wicked [are] an abomination to the LORD: but [the words] of the pure [are] pleasant words.
{15:27} He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.
{15:28} The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.
{15:29} The LORD [is] far from the wicked: but he heareth the prayer of the righteous.
{15:30} The light of the eyes rejoiceth the heart: [and] a good report maketh the bones fat.
{15:31} The ear that heareth the reproof of life abideth among the wise.
{15:32} He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding.
{15:33} The fear of the LORD [is] the instruction of wisdom; and before honour [is] humility.
Proverbs Chapter 14
{14:1} Every wise woman buildeth her house: but the foolish plucketh it down with her hands.
{14:2} He that walketh in his uprightness feareth the LORD: but [he that is] perverse in his ways despiseth him.
{14:3} In the mouth of the foolish is a rod of pride: but the lips of the wise shall preserve them.
{14:4} Where no oxen [are,] the crib [is] clean: but much increase [is] by the strength of the ox.
{14:5} A faithful witness will not lie: but a false witness will utter lies.
{14:6} A scorner seeketh wisdom, and [findeth it] not: but knowledge [is] easy unto him that understandeth.
{14:7} Go from the presence of a foolish man, when thou perceivest not [in him] the lips of knowledge.
{14:8} The wisdom of the prudent [is] to understand his way: but the folly of fools [is] deceit.
{14:9} Fools make a mock at sin: but among the righteous [there is] favour.
{14:10} The heart knoweth his own bitterness; and a stranger doth not intermeddle with his joy.
{14:11} The house of the wicked shall be overthrown: but the tabernacle of the upright shall flourish.
{14:12} There is a way which seemeth right unto a man, but the end thereof [are] the ways of death.
{14:13} Even in laughter the heart is sorrowful; and the end of that mirth [is] heaviness.
{14:14} The backslider in heart shall be filled with his own ways: and a good man [shall be satisfied] from himself.
{14:15} The simple believeth every word: but the prudent [man] looketh well to his going.
{14:16} A wise [man] feareth, and departeth from evil: but the fool rageth, and is confident.
{14:17} [He that is] soon angry dealeth foolishly: and a man of wicked devices is hated.
{14:18} The simple inherit folly: but the prudent are crowned with knowledge.
{14:19} The evil bow before the good; and the wicked at the gates of the righteous.
{14:20} The poor is hated even of his own neighbour: but the rich [hath] many friends.
{14:21} He that despiseth his neighbour sinneth: but he that hath mercy on the poor, happy [is] he.
{14:22} Do they not err that devise evil? but mercy and truth [shall be] to them that devise good.
{14:23} In all labour there is profit: but the talk of the lips [tendeth] only to penury.
{14:24} The crown of the wise is their riches: [but] the foolishness of fools [is] folly.
{14:25} A true witness delivereth souls: but a deceitful [witness] speaketh lies.
{14:26} In the fear of the LORD [is] strong confidence: and his children shall have a place of refuge.
{14:27} The fear of the LORD [is] a fountain of life, to depart from the snares of death.
{14:28} In the multitude of people [is] the king's honour: but in the want of people [is] the destruction of the prince.
{14:29} [He that is] slow to wrath [is] of great understanding: but [he that is] hasty of spirit exalteth folly.
{14:30} A sound heart [is] the life of the flesh: but envy the rottenness of the bones.
{14:31} He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor.
{14:32} The wicked is driven away in his wickedness: but the righteous hath hope in his death.
{14:33} Wisdom resteth in the heart of him that hath understanding: but [that which is] in the midst of fools is made known.
{14:34} Righteousness exalteth a nation: but sin [is] a reproach to any people.
{14:35} The king's favour [is] toward a wise servant: but his wrath is [against] him that causeth shame.
Proverbs Chapter 13
{13:1} A wise son [heareth] his father's instruction: but a scorner heareth not rebuke.
{13:2} A man shall eat good by the fruit of [his] mouth: but the soul of the transgressors [shall eat] violence.
{13:3} He that keepeth his mouth keepeth his life: [but] he that openeth wide his lips shall have destruction.
{13:4} The soul of the sluggard desireth, and [hath] nothing: but the soul of the diligent shall be made fat.
{13:5} A righteous [man] hateth lying: but a wicked [man] is loathsome, and cometh to shame.
{13:6} Righteousness keepeth [him that is] upright in the way: but wickedness overthroweth the sinner.
{13:7} There is that maketh himself rich, yet [hath] nothing: [there is] that maketh himself poor, yet [hath] great riches.
{13:8} The ransom of a man's life [are] his riches: but the poor heareth not rebuke.
{13:9} The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.
{13:10} Only by pride cometh contention: but with the well advised [is] wisdom.
{13:11} Wealth [gotten] by vanity shall be diminished: but he that gathereth by labour shall increase.
{13:12} Hope deferred maketh the heart sick: but [when] the desire cometh, [it is] a tree of life.
{13:13} Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded.
{13:14} The law of the wise [is] a fountain of life, to depart from the snares of death.
{13:15} Good understanding giveth favour: but the way of transgressors [is] hard.
{13:16} Every prudent [man] dealeth with knowledge: but a fool layeth open [his] folly.
{13:17} A wicked messenger falleth into mischief: but a faithful ambassador [is] health.
{13:18} Poverty and shame [shall be to] him that refuseth instruction: but he that regardeth reproof shall be honoured.
{13:19} The desire accomplished is sweet to the soul: but [it is] abomination to fools to depart from evil.
{13:20} He that walketh with wise [men] shall be wise: but a companion of fools shall be destroyed.
{13:21} Evil pursueth sinners: but to the righteous good shall be repaid.
{13:22} A good [man] leaveth an inheritance to his children's children: and the wealth of the sinner is laid up for the just.
{13:23} Much food [is in] the tillage of the poor: but there is [that is] destroyed for want of judgment.
{13:24} He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes.
{13:25} The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want.
Proverbs Chapter 12
{12:1} Whoso loveth instruction loveth knowledge: but he that hateth reproof [is] brutish.
{12:2} A good [man] obtaineth favour of the LORD: but a man of wicked devices will he condemn.
{12:3} A man shall not be established by wickedness: but the root of the righteous shall not be moved.
{12:4} A virtuous woman [is] a crown to her husband: but she that maketh ashamed [is] as rottenness in his bones.
{12:5} The thoughts of the righteous [are] right: [but] the counsels of the wicked [are] deceit.
{12:6} The words of the wicked [are] to lie in wait for blood: but the mouth of the upright shall deliver them.
{12:7} The wicked are overthrown, and [are] not: but the house of the righteous shall stand.
{12:8} A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised.
{12:9} [He that is] despised, and hath a servant, [is] better than he that honoureth himself, and lacketh bread.
{12:10} A righteous [man] regardeth the life of his beast: but the tender mercies of the wicked [are] cruel.
{12:11} He that tilleth his land shall be satisfied with bread: but he that followeth vain [persons is] void of understanding.
{12:12} The wicked desireth the net of evil [men:] but the root of the righteous yieldeth [fruit. ]
{12:13} The wicked is snared by the transgression of [his] lips: but the just shall come out of trouble.
{12:14} A man shall be satisfied with good by the fruit of [his] mouth: and the recompense of a man's hands shall be rendered unto him.
{12:15} The way of a fool [is] right in his own eyes: but he that hearkeneth unto counsel [is] wise.
{12:16} A fool's wrath is presently known: but a prudent [man] covereth shame.
{12:17} [He that] speaketh truth sheweth forth righteousness: but a false witness deceit.
{12:18} There is that speaketh like the piercings of a sword: but the tongue of the wise [is] health.
{12:19} The lip of truth shall be established for ever: but a lying tongue [is] but for a moment.
{12:20} Deceit [is] in the heart of them that imagine evil: but to the counsellors of peace [is] joy.
{12:21} There shall no evil happen to the just: but the wicked shall be filled with mischief.
{12:22} Lying lips [are] abomination to the LORD: but they that deal truly [are] his delight.
{12:23} A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness.
{12:24} The hand of the diligent shall bear rule: but the slothful shall be under tribute.
{12:25} Heaviness in the heart of man maketh it stoop: but a good word maketh it glad.
{12:26} The righteous [is] more excellent than his neighbour: but the way of the wicked seduceth them.
{12:27} The slothful [man] roasteth not that which he took in hunting: but the substance of a diligent man [is] precious.
{12:28} In the way of righteousness [is] life; and [in] the pathway [thereof there is] no death.
Proverbs Chapter 11
{11:1} A false balance [is] abomination to the LORD: but a just weight [is] his delight.
{11:2} [When] pride cometh, then cometh shame: but with the lowly [is] wisdom.
{11:3} The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.
{11:4} Riches profit not in the day of wrath: but righteousness delivereth from death.
{11:5} The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.
{11:6} The righteousness of the upright shall deliver them: but transgressors shall be taken in [their own] naughtiness.
{11:7} When a wicked man dieth, [his] expectation shall perish: and the hope of unjust [men] perisheth.
{11:8} The righteous is delivered out of trouble, and the wicked cometh in his stead.
{11:9} An hypocrite with [his] mouth destroyeth his neighbour: but through knowledge shall the just be delivered.
{11:10} When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, [there is] shouting.
{11:11} By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.
{11:12} He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.
{11:13} A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter.
{11:14} Where no counsel [is,] the people fall: but in the multitude of counsellors [there is] safety.
{11:15} He that is surety for a stranger shall smart [for it:] and he that hateth suretiship is sure.
{11:16} A gracious woman retaineth honour: and strong [men] retain riches.
{11:17} The merciful man doeth good to his own soul: but [he that is] cruel troubleth his own flesh.
{11:18} The wicked worketh a deceitful work: but to him that soweth righteousness [shall be] a sure reward.
{11:19} As righteousness [tendeth] to life: so he that pursueth evil [pursueth it] to his own death.
{11:20} They that are of a froward heart [are] abomination to the LORD: but [such as are] upright in [their] way [are] his delight.
{11:21} [Though] hand [join] in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.
{11:22} [As] a jewel of gold in a swine's snout, [so is] a fair woman which is without discretion.
{11:23} The desire of the righteous [is] only good: [but] the expectation of the wicked [is] wrath.
{11:24} There is that scattereth, and yet increaseth; and [there is] that withholdeth more than is meet, but [it tendeth] to poverty.
{11:25} The liberal soul shall be made fat: and he that watereth shall be watered also himself.
{11:26} He that withholdeth corn, the people shall curse him: but blessing [shall be] upon the head of him that selleth [it. ]
{11:27} He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him.
{11:28} He that trusteth in his riches shall fall: but the righteous shall flourish as a branch.
{11:29} He that troubleth his own house shall inherit the wind: and the fool [shall be] servant to the wise of heart.
{11:30} The fruit of the righteous [is] a tree of life; and he that winneth souls [is] wise.
{11:31} Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.
Proverbs Chapter 10
{10:1} The proverbs of Solomon. A wise son maketh a glad father: but a foolish son [is] the heaviness of his mother.
{10:2} Treasures of wickedness profit nothing: but righteousness delivereth from death.
{10:3} The LORD will not suffer the soul of the righteous to famish: but he casteth away the substance of the wicked.
{10:4} He becometh poor that dealeth [with] a slack hand: but the hand of the diligent maketh rich.
{10:5} He that gathereth in summer [is] a wise son: [but] he that sleepeth in harvest [is] a son that causeth shame.
{10:6} Blessings [are] upon the head of the just: but violence covereth the mouth of the wicked.
{10:7} The memory of the just is blessed: but the name of the wicked shall rot.
{10:8} The wise in heart will receive commandments: but a prating fool shall fall.
{10:9} He that walketh uprightly walketh surely: but he that perverteth his ways shall be known.
{10:10} He that winketh with the eye causeth sorrow: but a prating fool shall fall.
{10:11} The mouth of a righteous [man is] a well of life: but violence covereth the mouth of the wicked.
{10:12} Hatred stirreth up strifes: but love covereth all sins.
{10:13} In the lips of him that hath understanding wisdom is found: but a rod [is] for the back of him that is void of understanding.
{10:14} Wise [men] lay up knowledge: but the mouth of the foolish [is] near destruction.
{10:15} The rich man's wealth [is] his strong city: the destruction of the poor [is] their poverty.
{10:16} The labour of the righteous [tendeth] to life: the fruit of the wicked to sin.
{10:17} He [is in] the way of life that keepeth instruction: but he that refuseth reproof erreth.
{10:18} He that hideth hatred [with] lying lips, and he that uttereth a slander, [is] a fool.
{10:19} In the multitude of words there wanteth not sin: but he that refraineth his lips [is] wise.
{10:20} The tongue of the just [is as] choice silver: the heart of the wicked [is] little worth.
{10:21} The lips of the righteous feed many: but fools die for want of wisdom.
{10:22} The blessing of the LORD, it maketh rich, and he addeth no sorrow with it.
{10:23} [It is] as sport to a fool to do mischief: but a man of understanding hath wisdom.
{10:24} The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted.
{10:25} As the whirlwind passeth, so [is] the wicked no [more:] but the righteous [is] an everlasting foundation.
{10:26} As vinegar to the teeth, and as smoke to the eyes, so [is] the sluggard to them that send him.
{10:27} The fear of the LORD prolongeth days: but the years of the wicked shall be shortened.
{10:28} The hope of the righteous [shall be] gladness: but the expectation of the wicked shall perish.
{10:29} The way of the LORD [is] strength to the upright: but destruction [shall be] to the workers of iniquity.
{10:30} The righteous shall never be removed: but the wicked shall not inhabit the earth.
{10:31} The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out.
{10:32} The lips of the righteous know what is acceptable: but the mouth of the wicked [speaketh] frowardness.
Proverbs Chapter 9
{9:1} Wisdom hath builded her house, she hath hewn out her seven pillars:
{9:2} She hath killed her beasts; she hath mingled her wine; she hath also furnished her table.
{9:3} She hath sent forth her maidens: she crieth upon the highest places of the city,
{9:4} Whoso [is] simple, let him turn in hither: [as for] him that wanteth understanding, she saith to him,
{9:5} Come, eat of my bread, and drink of the wine [which] I have mingled.
{9:6} Forsake the foolish, and live; and go in the way of understanding.
{9:7} He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked [man getteth] himself a blot.
{9:8} Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.
{9:9} Give [instruction] to a wise [man,] and he will be yet wiser: teach a just [man,] and he will increase in learning.
{9:10} The fear of the LORD [is] the beginning of wisdom: and the knowledge of the holy [is] understanding.
{9:11} For by me thy days shall be multiplied, and the years of thy life shall be increased.
{9:12} If thou be wise, thou shalt be wise for thyself: but [if] thou scornest, thou alone shalt bear [it.]
{9:13} A foolish woman [is] clamorous: [she is] simple, and knoweth nothing.
{9:14} For she sitteth at the door of her house, on a seat in the high places of the city,
{9:15} To call passengers who go right on their ways:
{9:16} Whoso [is] simple, let him turn in hither: and [as for] him that wanteth understanding, she saith to him,
{9:17} Stolen waters are sweet, and bread [eaten] in secret is pleasant.
{9:18} But he knoweth not that the dead [are] there; [and that] her guests [are] in the depths of hell.
Proverbs Chapter 8
{8:1} Doth not wisdom cry? and understanding put forth her voice?
{8:2} She standeth in the top of high places, by the way in the places of the paths.
{8:3} She crieth at the gates, at the entry of the city, at the coming in at the doors.
{8:4} Unto you, O men, I call; and my voice [is] to the sons of man.
{8:5} O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart.
{8:6} Hear; for I will speak of excellent things; and the opening of my lips [shall be] right things.
{8:7} For my mouth shall speak truth; and wickedness [is] an abomination to my lips.
{8:8} All the words of my mouth [are] in righteousness; [there is] nothing froward or perverse in them.
{8:9} They [are] all plain to him that understandeth, and right to them that find knowledge.
{8:10} Receive my instruction, and not silver; and knowledge rather than choice gold.
{8:11} For wisdom [is] better than rubies; and all the things that may be desired are not to be compared to it.
{8:12} I wisdom dwell with prudence, and find out knowledge of witty inventions.
{8:13} The fear of the LORD [is] to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.
{8:14} Counsel [is] mine, and sound wisdom: I [am] understanding; I have strength.
{8:15} By me kings reign, and princes decree justice.
{8:16} By me princes rule, and nobles, [even] all the judges of the earth.
{8:17} I love them that love me; and those that seek me early shall find me.
{8:18} Riches and honour [are] with me; [yea,] durable riches and righteousness.
{8:19} My fruit [is] better than gold, yea, than fine gold; and my revenue than choice silver.
{8:20} I lead in the way of righteousness, in the midst of the paths of judgment:
{8:21} That I may cause those that love me to inherit substance; and I will fill their treasures.
{8:22} The LORD possessed me in the beginning of his way, before his works of old.
{8:23} I was set up from everlasting, from the beginning, or ever the earth was.
{8:24} When [there were] no depths, I was brought forth; when [there were] no fountains abounding with water.
{8:25} Before the mountains were settled, before the hills was I brought forth:
{8:26} While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.
{8:27} When he prepared the heavens, I [was] there: when he set a compass upon the face of the depth:
{8:28} When he established the clouds above: when he strengthened the fountains of the deep:
{8:29} When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth:
{8:30} Then I was by him, [as] one brought up [with him:] and I was daily [his] delight, rejoicing always before him;
{8:31} Rejoicing in the habitable part of his earth; and my delights [were] with the sons of men.
{8:32} Now therefore hearken unto me, O ye children: for blessed [are they that] keep my ways.
{8:33} Hear instruction, and be wise, and refuse it not.
{8:34} Blessed [is] the man that heareth me, watching daily at my gates, waiting at the posts of my doors.
{8:35} For whoso findeth me findeth life, and shall obtain favour of the LORD.
{8:36} But he that sinneth against me wrongeth his own soul: all they that hate me love death.
Proverbs Chapter 7
{7:1} My son, keep my words, and lay up my commandments with thee.
{7:2} Keep my commandments, and live; and my law as the apple of thine eye.
{7:3} Bind them upon thy fingers, write them upon the table of thine heart.
{7:4} Say unto wisdom, Thou [art] my sister; and call understanding [thy] kinswoman:
{7:5} That they may keep thee from the strange woman, from the stranger [which] flattereth with her words.
{7:6} For at the window of my house I looked through my casement,
{7:7} And beheld among the simple ones, I discerned among the youths, a young man void of understanding,
{7:8} Passing through the street near her corner; and he went the way to her house,
{7:9} In the twilight, in the evening, in the black and dark night:
{7:10} And, behold, there met him a woman [with] the attire of an harlot, and subtil of heart.
{7:11} (She [is] loud and stubborn; her feet abide not in her house:
{7:12} Now [is she] without, now in the streets, and lieth in wait at every corner.)
{7:13} So she caught him, and kissed him, [and] with an impudent face said unto him,
{7:14} [I have] peace offerings with me; this day have I payed my vows.
{7:15} Therefore came I forth to meet thee, diligently to seek thy face, and I have found thee.
{7:16} I have decked my bed with coverings of tapestry, with carved [works,] with fine linen of Egypt.
{7:17} I have perfumed my bed with myrrh, aloes, and cinnamon.
{7:18} Come, let us take our fill of love until the morning: let us solace ourselves with loves.
{7:19} For the goodman [is] not at home, he is gone a long journey:
{7:20} He hath taken a bag of money with him, [and] will come home at the day appointed.
{7:21} With her much fair speech she caused him to yield, with the flattering of her lips she forced him.
{7:22} He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks;
{7:23} Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it [is] for his life.
{7:24} Hearken unto me now therefore, O ye children, and attend to the words of my mouth.
{7:25} Let not thine heart decline to her ways, go not astray in her paths.
{7:26} For she hath cast down many wounded: yea, many strong [men] have been slain by her.
{7:27} Her house [is] the way to hell, going down to the chambers of death.
Proverbs Chapter 6
{6:1} My son, if thou be surety for thy friend, [if] thou hast stricken thy hand with a stranger,
{6:2} Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.
{6:3} Do this now, my son, deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy friend.
{6:4} Give not sleep to thine eyes, nor slumber to thine eyelids.
{6:5} Deliver thyself as a roe from the hand [of the hunter,] and as a bird from the hand of the fowler.
{6:6} Go to the ant, thou sluggard; consider her ways, and be wise:
{6:7} Which having no guide, overseer, or ruler,
{6:8} Provideth her meat in the summer, [and] gathereth her food in the harvest.
{6:9} How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?
{6:10} [Yet] a little sleep, a little slumber, a little folding of the hands to sleep:
{6:11} So shall thy poverty come as one that travelleth, and thy want as an armed man.
{6:12} A naughty person, a wicked man, walketh with a froward mouth.
{6:13} He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers;
{6:14} Frowardness [is] in his heart, he deviseth mischief continually; he soweth discord.
{6:15} Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy.
{6:16} These six [things] doth the LORD hate: yea, seven [are] an abomination unto him:
{6:17} A proud look, a lying tongue, and hands that shed innocent blood,
{6:18} An heart that deviseth wicked imaginations, feet that be swift in running to mischief,
{6:19} A false witness [that] speaketh lies, and he that soweth discord among brethren.
{6:20} My son, keep thy father's commandment, and forsake not the law of thy mother:
{6:21} Bind them continually upon thine heart, [and] tie them about thy neck.
{6:22} When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and [when] thou awakest, it shall talk with thee.
{6:23} For the commandment [is] a lamp; and the law [is] light; and reproofs of instruction [are] the way of life:
{6:24} To keep thee from the evil woman, from the flattery of the tongue of a strange woman.
{6:25} Lust not after her beauty in thine heart; neither let her take thee with her eyelids.
{6:26} For by means of a whorish woman [a man is brought] to a piece of bread: and the adulteress will hunt for the precious life.
{6:27} Can a man take fire in his bosom, and his clothes not be burned?
{6:28} Can one go upon hot coals, and his feet not be burned?
{6:29} So he that goeth in to his neighbour's wife; whosoever toucheth her shall not be innocent.
{6:30} [Men] do not despise a thief, if he steal to satisfy his soul when he is hungry;
{6:31} But [if] he be found, he shall restore sevenfold; he shall give all the substance of his house.
{6:32} [But] whoso committeth adultery with a woman lacketh understanding: he [that] doeth it destroyeth his own soul.
{6:33} A wound and dishonour shall he get; and his reproach shall not be wiped away.
{6:34} For jealousy [is] the rage of a man: therefore he will not spare in the day of vengeance.
{6:35} He will not regard any ransom; neither will he rest content, though thou givest many gifts.
Proverbs Chapter 5
{5:1} My son, attend unto my wisdom, [and] bow thine ear to my understanding:
{5:2} That thou mayest regard discretion, and [that] thy lips may keep knowledge.
{5:3} For the lips of a strange woman drop [as] an honeycomb, and her mouth [is] smoother than oil:
{5:4} But her end is bitter as wormwood, sharp as a twoedged sword.
{5:5} Her feet go down to death; her steps take hold on hell.
{5:6} Lest thou shouldest ponder the path of life, her ways are moveable, [that] thou canst not know [them.]
{5:7} Hear me now therefore, O ye children, and depart not from the words of my mouth.
{5:8} Remove thy way far from her, and come not nigh the door of her house:
{5:9} Lest thou give thine honour unto others, and thy years unto the cruel:
{5:10} Lest strangers be filled with thy wealth; and thy labours [be] in the house of a stranger;
{5:11} And thou mourn at the last, when thy flesh and thy body are consumed,
{5:12} And say, How have I hated instruction, and my heart despised reproof;
{5:13} And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me!
{5:14} I was almost in all evil in the midst of the congregation and assembly.
{5:15} Drink waters out of thine own cistern, and running waters out of thine own well.
{5:16} Let thy fountains be dispersed abroad, [and] rivers of waters in the streets.
{5:17} Let them be only thine own, and not strangers' with thee.
{5:18} Let thy fountain be blessed: and rejoice with the wife of thy youth.
{5:19} [Let her be as] the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.
{5:20} And why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger?
{5:21} For the ways of man [are] before the eyes of the LORD, and he pondereth all his goings.
{5:22} His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.
{5:23} He shall die without instruction; and in the greatness of his folly he shall go astray.
Proverbs Chapter 4
{4:1} Hear, ye children, the instruction of a father, and attend to know understanding.
{4:2} For I give you good doctrine, forsake ye not my law.
{4:3} For I was my father's son, tender and only [beloved] in the sight of my mother.
{4:4} He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live.
{4:5} Get wisdom, get understanding: forget [it] not; neither decline from the words of my mouth.
{4:6} Forsake her not, and she shall preserve thee: love her, and she shall keep thee.
{4:7} Wisdom [is] the principal thing; [therefore] get wisdom: and with all thy getting get understanding.
{4:8} Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her.
{4:9} She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee.
{4:10} Hear, O my son, and receive my sayings; and the years of thy life shall be many.
{4:11} I have taught thee in the way of wisdom; I have led thee in right paths.
{4:12} When thou goest, thy steps shall not be straitened; and when thou runnest, thou shalt not stumble.
{4:13} Take fast hold of instruction; let [her] not go: keep her; for she [is] thy life.
{4:14} Enter not into the path of the wicked, and go not in the way of evil [men. ]
{4:15} Avoid it, pass not by it, turn from it, and pass away.
{4:16} For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause [some] to fall.
{4:17} For they eat the bread of wickedness, and drink the wine of violence.
{4:18} But the path of the just [is] as the shining light, that shineth more and more unto the perfect day.
{4:19} The way of the wicked [is] as darkness: they know not at what they stumble.
{4:20} My son, attend to my words; incline thine ear unto my sayings.
{4:21} Let them not depart from thine eyes; keep them in the midst of thine heart.
{4:22} For they [are] life unto those that find them, and health to all their flesh.
{4:23} Keep thy heart with all diligence; for out of it [are] the issues of life.
{4:24} Put away from thee a froward mouth, and perverse lips put far from thee.
{4:25} Let thine eyes look right on, and let thine eyelids look straight before thee.
{4:26} Ponder the path of thy feet, and let all thy ways be established.
{4:27} Turn not to the right hand nor to the left: remove thy foot from evil.
Proverbs Chapter 3
{3:1} My son, forget not my law; but let thine heart keep my commandments:
{3:2} For length of days, and long life, and peace, shall they add to thee.
{3:3} Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:
{3:4} So shalt thou find favour and good understanding in the sight of God and man.
{3:5} Trust in the LORD with all thine heart; and lean not unto thine own understanding.
{3:6} In all thy ways acknowledge him, and he shall direct thy paths.
{3:7} Be not wise in thine own eyes: fear the LORD, and depart from evil.
{3:8} It shall be health to thy navel, and marrow to thy bones.
{3:9} Honour the LORD with thy substance, and with the firstfruits of all thine increase:
{3:10} So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.
{3:11} My son, despise not the chastening of the LORD; neither be weary of his correction:
{3:12} For whom the LORD loveth he correcteth; even as a father the son [in whom] he delighteth.
{3:13} Happy [is] the man [that] findeth wisdom, and the man [that] getteth understanding.
{3:14} For the merchandise of it [is] better than the merchandise of silver, and the gain thereof than fine gold.
{3:15} She [is] more precious than rubies: and all the things thou canst desire are not to be compared unto her.
{3:16} Length of days [is] in her right hand; [and] in her left hand riches and honour.
{3:17} Her ways [are] ways of pleasantness, and all her paths [are] peace.
{3:18} She [is] a tree of life to them that lay hold upon her: and happy [is every one] that retaineth her.
{3:19} The LORD by wisdom hath founded the earth; by understanding hath he established the heavens.
{3:20} By his knowledge the depths are broken up, and the clouds drop down the dew.
{3:21} My son, let not them depart from thine eyes: keep sound wisdom and discretion:
{3:22} So shall they be life unto thy soul, and grace to thy neck.
{3:23} Then shalt thou walk in thy way safely, and thy foot shall not stumble.
{3:24} When thou liest down, thou shalt not be afraid: yea, thou shalt lie down, and thy sleep shall be sweet.
{3:25} Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh.
{3:26} For the LORD shall be thy confidence, and shall keep thy foot from being taken.
{3:27} Withhold not good from them to whom it is due, when it is in the power of thine hand to do [it. ]
{3:28} Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.
{3:29} Devise not evil against thy neighbour, seeing he dwelleth securely by thee.
{3:30} Strive not with a man without cause, if he have done thee no harm.
{3:31} Envy thou not the oppressor, and choose none of his ways.
{3:32} For the froward [is] abomination to the LORD: but his secret [is] with the righteous.
{3:33} The curse of the LORD [is] in the house of the wicked: but he blesseth the habitation of the just.
{3:34} Surely he scorneth the scorners: but he giveth grace unto the lowly.
{3:35} The wise shall inherit glory: but shame shall be the promotion of fools.
Proverbs Chapter 2
{2:1} My son, if thou wilt receive my words, and hide my commandments with thee;
{2:2} So that thou incline thine ear unto wisdom, [and] apply thine heart to understanding;
{2:3} Yea, if thou criest after knowledge, [and] liftest up thy voice for understanding;
{2:4} If thou seekest her as silver, and searchest for her as [for] hid treasures;
{2:5} Then shalt thou understand the fear of the LORD, and find the knowledge of God.
{2:6} For the LORD giveth wisdom: out of his mouth [cometh] knowledge and understanding.
{2:7} He layeth up sound wisdom for the righteous: [he is] a buckler to them that walk uprightly.
{2:8} He keepeth the paths of judgment, and preserveth the way of his saints.
{2:9} Then shalt thou understand righteousness, and judgment, and equity; [yea,] every good path.
{2:10} When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;
{2:11} Discretion shall preserve thee, understanding shall keep thee:
{2:12} To deliver thee from the way of the evil [man,] from the man that speaketh froward things;
{2:13} Who leave the paths of uprightness, to walk in the ways of darkness;
{2:14} Who rejoice to do evil, [and] delight in the frowardness of the wicked;
{2:15} Whose ways [are] crooked, and [they] froward in their paths:
{2:16} To deliver thee from the strange woman, [even] from the stranger [which] flattereth with her words;
{2:17} Which forsaketh the guide of her youth, and forgetteth the covenant of her God.
{2:18} For her house inclineth unto death, and her paths unto the dead.
{2:19} None that go unto her return again, neither take they hold of the paths of life.
{2:20} That thou mayest walk in the way of good [men,] and keep the paths of the righteous.
{2:21} For the upright shall dwell in the land, and the perfect shall remain in it.
{2:22} But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.
Proverbs Chapter 1
{1:1} The proverbs of Solomon the son of David, king of Israel;
{1:2} To know wisdom and instruction; to perceive the words of understanding;
{1:3} To receive the instruction of wisdom, justice, and judgment, and equity;
{1:4} To give subtilty to the simple, to the young man knowledge and discretion.
{1:5} A wise [man] will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:
{1:6} To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.
{1:7} The fear of the LORD [is] the beginning of knowledge: [but] fools despise wisdom and instruction.
{1:8} My son, hear the instruction of thy father, and forsake not the law of thy mother:
{1:9} For they [shall be] an ornament of grace unto thy head, and chains about thy neck.
{1:10} My son, if sinners entice thee, consent thou not.
{1:11} If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:
{1:12} Let us swallow them up alive as the grave; and whole, as those that go down into the pit:
{1:13} We shall find all precious substance, we shall fill our houses with spoil:
{1:14} Cast in thy lot among us; let us all have one purse:
{1:15} My son, walk not thou in the way with them; refrain thy foot from their path:
{1:16} For their feet run to evil, and make haste to shed blood.
{1:17} Surely in vain the net is spread in the sight of any bird.
{1:18} And they lay wait for their [own] blood; they lurk privily for their [own] lives.
{1:19} So [are] the ways of every one that is greedy of gain; [which] taketh away the life of the owners thereof.
{1:20} Wisdom crieth without; she uttereth her voice in the streets:
{1:21} She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, [saying, ]
{1:22} How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
{1:23} Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
{1:24} Because I have called, and ye refused; I have stretched out my hand, and no man regarded;
{1:25} But ye have set at nought all my counsel, and would none of my reproof:
{1:26} I also will laugh at your calamity; I will mock when your fear cometh;
{1:27} When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.
{1:28} Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:
{1:29} For that they hated knowledge, and did not choose the fear of the LORD:
{1:30} They would none of my counsel: they despised all my reproof.
{1:31} Therefore shall they eat of the fruit of their own way, and be filled with their own devices.
{1:32} For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.
{1:33} But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.
Zephaniah Chapter 3
{3:1} Woe to her that is filthy and polluted, to the oppressing city!
{3:2} She obeyed not the voice; she received not correction; she trusted not in the LORD; she drew not near to her God.
{3:3} Her princes within her [are] roaring lions; her judges [are] evening wolves; they gnaw not the bones till the morrow.
{3:4} Her prophets [are] light [and] treacherous persons: her priests have polluted the sanctuary, they have done violence to the law.
{3:5} The just LORD [is] in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame.
{3:6} I have cut off the nations: their towers are desolate; I made their streets waste, that none passeth by: their cities are destroyed, so that there is no man, that there is none inhabitant.
{3:7} I said, Surely thou wilt fear me, thou wilt receive instruction; so their dwelling should not be cut off, howsoever I punished them: but they rose early, [and] corrupted all their doings.
{3:8} Therefore wait ye upon me, saith the LORD, until the day that I rise up to the prey: for my determination [is] to gather the nations, that I may assemble the kingdoms, to pour upon them mine indignation, [even] all my fierce anger: for all the earth shall be devoured with the fire of my jealousy.
{3:9} For then will I turn to the people a pure language, that they may all call upon the name of the LORD, to serve him with one consent.
{3:10} From beyond the rivers of Ethiopia my suppliants, [even] the daughter of my dispersed, shall bring mine offering.
{3:11} In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain.
{3:12} I will also leave in the midst of thee an afflicted and poor people, and they shall trust in the name of the LORD.
{3:13} The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth: for they shall feed and lie down, and none shall make [them] afraid.
{3:14} Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem.
{3:15} The LORD hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, [even] the LORD, [is] in the midst of thee: thou shalt not see evil any more.
{3:16} In that day it shall be said to Jerusalem, Fear thou not: [and to] Zion, Let not thine hands be slack.
{3:17} The LORD thy God in the midst of thee [is] mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing.
{3:18} I will gather [them that are] sorrowful for the solemn assembly, [who] are of thee, [to whom] the reproach of it [was] a burden.
{3:19} Behold, at that time I will undo all that afflict thee: and I will save her that halteth, and gather her that was driven out; and I will get them praise and fame in every land where they have been put to shame.
{3:20} At that time will I bring you [again,] even in the time that I gather you: for I will make you a name and a praise among all people of the earth, when I turn back your captivity before your eyes, saith the LORD.
Zephaniah Chapter 2
{2:1} Gather yourselves together, yea, gather together, O nation not desired;
{2:2} Before the decree bring forth, [before] the day pass as the chaff, before the fierce anger of the LORD come upon you, before the day of the LORD'S anger come upon you.
{2:3} Seek ye the LORD, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the LORD'S anger.
{2:4} For Gaza shall be forsaken, and Ashkelon a desolation: they shall drive out Ashdod at the noonday, and Ekron shall be rooted up.
{2:5} Woe unto the inhabitants of the sea coast, the nation of the Cherethites! the word of the LORD [is] against you; O Canaan, the land of the Philistines, I will even destroy thee, that there shall be no inhabitant.
{2:6} And the sea coast shall be dwellings [and] cottages for shepherds, and folds for flocks.
{2:7} And the coast shall be for the remnant of the house of Judah; they shall feed thereupon: in the houses of Ashkelon shall they lie down in the evening: for the LORD their God shall visit them, and turn away their captivity.
{2:8} I have heard the reproach of Moab, and the revilings of the children of Ammon, whereby they have reproached my people, and magnified [themselves] against their border.
{2:9} Therefore [as] I live, saith the LORD of hosts, the God of Israel, Surely Moab shall be as Sodom, and the children of Ammon as Gomorrah, [even] the breeding of nettles, and saltpits, and a perpetual desolation: the residue of my people shall spoil them, and the remnant of my people shall possess them.
{2:10} This shall they have for their pride, because they have reproached and magnified [themselves] against the people of the LORD of hosts.
{2:11} The LORD [will be] terrible unto them: for he will famish all the gods of the earth; and [men] shall worship him, every one from his place, [even] all the isles of the heathen.
{2:12} Ye Ethiopians also, ye [shall be] slain by my sword.
{2:13} And he will stretch out his hand against the north, and destroy Assyria; and will make Nineveh a desolation, [and] dry like a wilderness.
{2:14} And flocks shall lie down in the midst of her, all the beasts of the nations: both the cormorant and the bittern shall lodge in the upper lintels of it; [their] voice shall sing in the windows; desolation [shall be] in the thresholds: for he shall uncover the cedar work.
{2:15} This [is] the rejoicing city that dwelt carelessly, that said in her heart, I [am,] and [there is] none beside me: how is she become a desolation, a place for beasts to lie down in! every one that passeth by her shall hiss, [and] wag his hand.
Zephaniah Chapter 1
{1:1} The word of the LORD which came unto Zephaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hizkiah, in the days of Josiah the son of Amon, king of Judah.
{1:2} I will utterly consume all [things] from off the land, saith the LORD.
{1:3} I will consume man and beast; I will consume the fowls of the heaven, and the fishes of the sea, and the stumblingblocks with the wicked; and I will cut off man from off the land, saith the LORD.
{1:4} I will also stretch out mine hand upon Judah, and upon all the inhabitants of Jerusalem; and I will cut off the remnant of Baal from this place, [and] the name of the Chemarims with the priests;
{1:5} And them that worship the host of heaven upon the housetops; and them that worship [and] that swear by the LORD, and that swear by Malcham;
{1:6} And them that are turned back from the LORD; and [those] that have not sought the LORD, nor enquired for him.
{1:7} Hold thy peace at the presence of the Lord GOD: for the day of the LORD [is] at hand: for the LORD hath prepared a sacrifice, he hath bid his guests.
{1:8} And it shall come to pass in the day of the LORD'S sacrifice, that I will punish the princes, and the king's children, and all such as are clothed with strange apparel.
{1:9} In the same day also will I punish all those that leap on the threshold, which fill their masters' houses with violence and deceit.
{1:10} And it shall come to pass in that day, saith the LORD, [that there shall be] the noise of a cry from the fish gate, and an howling from the second, and a great crashing from the hills.
{1:11} Howl, ye inhabitants of Maktesh, for all the merchant people are cut down; all they that bear silver are cut off.
{1:12} And it shall come to pass at that time, [that] I will search Jerusalem with candles, and punish the men that are settled on their lees: that say in their heart, The LORD will not do good, neither will he do evil.
{1:13} Therefore their goods shall become a booty, and their houses a desolation: they shall also build houses, but not inhabit [them;] and they shall plant vineyards, but not drink the wine thereof.
{1:14} The great day of the LORD [is] near, [it is] near, and hasteth greatly, [even] the voice of the day of the LORD: the mighty man shall cry there bitterly.
{1:15} That day [is] a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness,
{1:16} A day of the trumpet and alarm against the fenced cities, and against the high towers.
{1:17} And I will bring distress upon men, that they shall walk like blind men, because they have sinned against the LORD: and their blood shall be poured out as dust, and their flesh as the dung.
{1:18} Neither their silver nor their gold shall be able to deliver them in the day of the LORD'S wrath; but the whole land shall be devoured by the fire of his jealousy: for he shall make even a speedy riddance of all them that dwell in the land.
The Book of Obadiah
{1:1} The vision of Obadiah. Thus saith the Lord GOD concerning Edom; We have heard a rumour from the LORD, and an ambassador is sent among the heathen, Arise ye, and let us rise up against her in battle.
{1:2} Behold, I have made thee small among the heathen: thou art greatly despised.
{1:3} The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation [is] high; that saith in his heart, Who shall bring me down to the ground?
{1:4} Though thou exalt [thyself] as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the LORD.
{1:5} If thieves came to thee, if robbers by night, (how art thou cut off!) would they not have stolen till they had enough? if the grapegatherers came to thee, would they not leave [some] grapes?
{1:6} How are [the things] of Esau searched out! [how] are his hidden things sought up!
{1:7} All the men of thy confederacy have brought thee [even] to the border: the men that were at peace with thee have deceived thee, [and] prevailed against thee; [they that eat] thy bread have laid a wound under thee: [there is] none understanding in him.
{1:8} Shall I not in that day, saith the LORD, even destroy the wise [men] out of Edom, and understanding out of the mount of Esau?
{1:9} And thy mighty [men,] O Teman, shall be dismayed, to the end that every one of the mount of Esau may be cut off by slaughter.
{1:10} For [thy] violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever.
{1:11} In the day that thou stoodest on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou [wast] as one of them.
{1:12} But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress.
{1:13} Thou shouldest not have entered into the gate of my people in the day of their calamity; yea, thou shouldest not have looked on their affliction in the day of their calamity, nor have laid [hands] on their substance in the day of their calamity;
{1:14} Neither shouldest thou have stood in the crossway, to cut off those of his that did escape; neither shouldest thou have delivered up those of his that did remain in the day of distress.
{1:15} For the day of the LORD [is] near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head.
{1:16} For as ye have drunk upon my holy mountain, [so] shall all the heathen drink continually, yea, they shall drink, and they shall swallow down, and they shall be as though they had not been.
{1:17} But upon mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall possess their possessions.
{1:18} And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be [any] remaining of the house of Esau; for the LORD hath spoken [it. ]
{1:19} And [they of] the south shall possess the mount of Esau; and [they of] the plain the Philistines: and they shall possess the fields of Ephraim, and the fields of Samaria: and Benjamin [shall possess] Gilead.
{1:20} And the captivity of this host of the children of Israel [shall possess] that of the Canaanites, [even] unto Zarephath; and the captivity of Jerusalem, which [is] in Sepharad, shall possess the cities of the south.
{1:21} And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD'S.
Nahum Chapter 3
{3:1} Woe to the bloody city! it is all full of lies [and] robbery; the prey departeth not;
{3:2} The noise of a whip, and the noise of the rattling of the wheels, and of the pransing horses, and of the jumping chariots.
{3:3} The horseman lifteth up both the bright sword and the glittering spear: and [there is] a multitude of slain, and a great number of carcases; and [there is] none end of [their] corpses; they stumble upon their corpses:
{3:4} Because of the multitude of the whoredoms of the wellfavoured harlot, the mistress of witchcrafts, that selleth nations through her whoredoms, and families through her witchcrafts.
{3:5} Behold, I [am] against thee, saith the LORD of hosts; and I will discover thy skirts upon thy face, and I will shew the nations thy nakedness, and the kingdoms thy shame.
{3:6} And I will cast abominable filth upon thee, and make thee vile, and will set thee as a gazingstock.
{3:7} And it shall come to pass, [that] all they that look upon thee shall flee from thee, and say, Nineveh is laid waste: who will bemoan her? whence shall I seek comforters for thee?
{3:8} Art thou better than populous No, that was situate among the rivers, [that had] the waters round about it, whose rampart [was] the sea, [and] her wall [was] from the sea?
{3:9} Ethiopia and Egypt [were] her strength, and [it was] infinite; Put and Lubim were thy helpers.
{3:10} Yet [was] she carried away, she went into captivity: her young children also were dashed in pieces at the top of all the streets: and they cast lots for her honourable men, and all her great men were bound in chains.
{3:11} Thou also shalt be drunken: thou shalt be hid, thou also shalt seek strength because of the enemy.
{3:12} All thy strong holds [shall be like] fig trees with the firstripe figs: if they be shaken, they shall even fall into the mouth of the eater.
{3:13} Behold, thy people in the midst of thee [are] women: the gates of thy land shall be set wide open unto thine enemies: the fire shall devour thy bars.
{3:14} Draw thee waters for the siege, fortify thy strong holds: go into clay, and tread the morter, make strong the brickkiln.
{3:15} There shall the fire devour thee; the sword shall cut thee off, it shall eat thee up like the cankerworm: make thyself many as the cankerworm, make thyself many as the locusts.
{3:16} Thou hast multiplied thy merchants above the stars of heaven: the cankerworm spoileth, and fleeth away.
{3:17} Thy crowned [are] as the locusts, and thy captains as the great grasshoppers, which camp in the hedges in the cold day, [but] when the sun ariseth they flee away, and their place is not known where they [are. ]
{3:18} Thy shepherds slumber, O king of Assyria: thy nobles shall dwell [in the dust:] thy people is scattered upon the mountains, and no man gathereth [them. ]
{3:19} [There is] no healing of thy bruise; thy wound is grievous: all that hear the bruit of thee shall clap the hands over thee: for upon whom hath not thy wickedness passed continually?
Nahum Chapter 2
{2:1} He that dasheth in pieces is come up before thy face: keep the munition, watch the way, make [thy] loins strong, fortify [thy] power mightily.
{2:2} For the LORD hath turned away the excellency of Jacob, as the excellency of Israel: for the emptiers have emptied them out, and marred their vine branches.
{2:3} The shield of his mighty men is made red, the valiant men [are] in scarlet: the chariots [shall be] with flaming torches in the day of his preparation, and the fir trees shall be terribly shaken.
{2:4} The chariots shall rage in the streets, they shall justle one against another in the broad ways: they shall seem like torches, they shall run like the lightnings.
{2:5} He shall recount his worthies: they shall stumble in their walk; they shall make haste to the wall thereof, and the defence shall be prepared.
{2:6} The gates of the rivers shall be opened, and the palace shall be dissolved.
{2:7} And Huzzab shall be led away captive, she shall be brought up, and her maids shall lead [her] as with the voice of doves, tabering upon their breasts.
{2:8} But Nineveh is of old like a pool of water: yet they shall flee away. Stand, stand, [shall they cry;] but none shall look back.
{2:9} Take ye the spoil of silver, take the spoil of gold: for [there is] none end of the store [and] glory out of all the pleasant furniture.
{2:10} She is empty, and void, and waste: and the heart melteth, and the knees smite together, and much pain [is] in all loins, and the faces of them all gather blackness.
{2:11} Where [is] the dwelling of the lions, and the feeding place of the young lions, where the lion, [even] the old lion, walked, [and] the lion's whelp, and none made [them] afraid?
{2:12} The lion did tear in pieces enough for his whelps, and strangled for his lionesses, and filled his holes with prey, and his dens with ravin.
{2:13} Behold, I [am] against thee, saith the LORD of hosts, and I will burn her chariots in the smoke, and the sword shall devour thy young lions: and I will cut off thy prey from the earth, and the voice of thy messengers shall no more be heard.
Nahum Chapter 1
{1:1} The burden of Nineveh. The book of the vision of Nahum the Elkoshite.
{1:2} God [is] jealous, and the LORD revengeth; the LORD revengeth, and [is] furious; the LORD will take vengeance on his adversaries, and he reserveth [wrath] for his enemies.
{1:3} The LORD [is] slow to anger, and great in power, and will not at all acquit [the wicked:] the LORD hath his way in the whirlwind and in the storm, and the clouds [are] the dust of his feet.
{1:4} He rebuketh the sea, and maketh it dry, and drieth up all the rivers: Bashan languisheth, and Carmel, and the flower of Lebanon languisheth.
{1:5} The mountains quake at him, and the hills melt, and the earth is burned at his presence, yea, the world, and all that dwell therein.
{1:6} Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are thrown down by him.
{1:7} The LORD [is] good, a strong hold in the day of trouble; and he knoweth them that trust in him.
{1:8} But with an overrunning flood he will make an utter end of the place thereof, and darkness shall pursue his enemies.
{1:9} What do ye imagine against the LORD? he will make an utter end: affliction shall not rise up the second time.
{1:10} For while [they be] folden together [as] thorns, and while they are drunken [as] drunkards, they shall be devoured as stubble fully dry. {1:11} There is [one] come out of thee, that imagineth evil against the LORD, a wicked counsellor.
{1:12} Thus saith the LORD: Though [they be] quiet, and likewise many, yet thus shall they be cut down, when he shall pass through. Though I have afflicted thee, I will afflict thee no more.
{1:13} For now will I break his yoke from off thee, and will burst thy bonds in sunder.
{1:14} And the LORD hath given a commandment concerning thee, [that] no more of thy name be sown: out of the house of thy gods will I cut off the graven image and the molten image: I will make thy grave; for thou art vile.
{1:15} Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace! O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off.
Titus Chapter 3
{3:1} Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,
{3:2} To speak evil of no man, to be no brawlers, [but] gentle, shewing all meekness unto all men.
{3:3} For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, [and] hating one another.
{3:4} But after that the kindness and love of God our Saviour toward man appeared,
{3:5} Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
{3:6} Which he shed on us abundantly through Jesus Christ our Saviour;
{3:7} That being justified by his grace, we should be made heirs according to the hope of eternal life.
{3:8} [This is] a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.
{3:9} But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
{3:10} A man that is an heretick after the first and second admonition reject;
{3:11} Knowing that he that is such is subverted, and sinneth, being condemned of himself.
{3:12} When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter.
{3:13} Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them.
{3:14} And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.
{3:15} All that are with me salute thee. Greet them that love us in the faith. Grace [be] with you all. Amen.
Titus Chapter 2
{2:1} But speak thou the things which become sound doctrine:
{2:2} That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.
{2:3} The aged women likewise, that [they be] in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;
{2:4} That they may teach the young women to be sober, to love their husbands, to love their children,
{2:5} [To be] discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
{2:6} Young men likewise exhort to be sober minded.
{2:7} In all things shewing thyself a pattern of good works: in doctrine [shewing] uncorruptness, gravity, sincerity,
{2:8} Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
{2:9} [Exhort] servants to be obedient unto their own masters, [and] to please [them] well in all [things;] not answering again;
{2:10} Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.
{2:11} For the grace of God that bringeth salvation hath appeared to all men,
{2:12} Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
{2:13} Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
{2:14} Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
{2:15} These things speak, and exhort, and rebuke with all authority. Let no man despise thee.
Titus Chapter 1
{1:1} Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness;
{1:2} In hope of eternal life, which God, that cannot lie, promised before the world began;
{1:3} But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;
{1:4} To Titus, [mine] own son after the common faith: Grace, mercy, [and] peace, from God the Father and the Lord Jesus Christ our Saviour.
{1:5} For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:
{1:6} If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
{1:7} For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
{1:8} But a lover of hospitality, a lover of good men, sober, just, holy, temperate;
{1:9} Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
{1:10} For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
{1:11} Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.
{1:12} One of themselves, [even] a prophet of their own, said, The Cretians [are] alway liars, evil beasts, slow bellies.
{1:13} This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;
{1:14} Not giving heed to Jewish fables, and commandments of men, that turn from the truth.
{1:15} Unto the pure all things [are] pure: but unto them that are defiled and unbelieving [is] nothing pure; but even their mind and conscience is defiled.
{1:16} They profess that they know God; but in works they deny [him,] being abominable, and disobedient, and unto every good work reprobate.
The Book of Third John
{1:1} The elder unto the wellbeloved Gaius, whom I love in the truth.
{1:2} Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.
{1:3} For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.
{1:4} I have no greater joy than to hear that my children walk in truth.
{1:5} Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers;
{1:6} Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well:
{1:7} Because that for his name's sake they went forth, taking nothing of the Gentiles.
{1:8} We therefore ought to receive such, that we might be fellowhelpers to the truth.
{1:9} I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.
{1:10} Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth [them] out of the church.
{1:11} Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.
{1:12} Demetrius hath good report of all [men,] and of the truth itself: yea, and we [also] bear record; and ye know that our record is true.
{1:13} I had many things to write, but I will not with ink and pen write unto thee:
{1:14} But I trust I shall shortly see thee, and we shall speak face to face. Peace [be] to thee. [Our] friends salute thee. Greet the friends by name.
Second Timothy Chapter 4
{4:1} I charge [thee] therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;
{4:2} Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.
{4:3} For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
{4:4} And they shall turn away [their] ears from the truth, and shall be turned unto fables.
{4:5} But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.
{4:6} For I am now ready to be offered, and the time of my departure is at hand.
{4:7} I have fought a good fight, I have finished [my] course, I have kept the faith:
{4:8} Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.
{4:9} Do thy diligence to come shortly unto me:
{4:10} For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.
{4:11} Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.
{4:12} And Tychicus have I sent to Ephesus.
{4:13} The cloke that I left at Troas with Carpus, when thou comest, bring [with thee,] and the books, [but] especially the parchments.
{4:14} Alexander the coppersmith did me much evil: the Lord reward him according to his works:
{4:15} Of whom be thou ware also; for he hath greatly withstood our words.
{4:16} At my first answer no man stood with me, but all [men] forsook me: [I pray God] that it may not be laid to their charge.
{4:17} Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and [that] all the Gentiles might hear: and I was delivered out of the mouth of the lion.
{4:18} And the Lord shall deliver me from every evil work, and will preserve [me] unto his heavenly kingdom: to whom [be] glory for ever and ever. Amen.
{4:19} Salute Prisca and Aquila, and the household of Onesiphorus.
{4:20} Erastus abode at Corinth: but Trophimus have I left at Miletum sick.
{4:21} Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren.
{4:22} The Lord Jesus Christ [be] with thy spirit. Grace [be] with you. Amen.
Second Timothy Chapter 3
{3:1} This know also, that in the last days perilous times shall come.
{3:2} For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
{3:3} Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
{3:4} Traitors, heady, highminded, lovers of pleasures more than lovers of God;
{3:5} Having a form of godliness, but denying the power thereof: from such turn away.
{3:6} For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,
{3:7} Ever learning, and never able to come to the knowledge of the truth.
{3:8} Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.
{3:9} But they shall proceed no further: for their folly shall be manifest unto all [men,] as theirs also was.
{3:10} But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,
{3:11} Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of [them] all the Lord delivered me.
{3:12} Yea, and all that will live godly in Christ Jesus shall suffer persecution.
{3:13} But evil men and seducers shall wax worse and worse, deceiving, and being deceived.
{3:14} But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned [them; ]
{3:15} And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
{3:16} All scripture [is] given by inspiration of God, and [is] profitable for doctrine, for reproof, for correction, for instruction in righteousness:
{3:17} That the man of God may be perfect, throughly furnished unto all good works.
Second Timothy Chapter 2
{2:1} Thou therefore, my son, be strong in the grace that is in Christ Jesus.
{2:2} And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.
{2:3} Thou therefore endure hardness, as a good soldier of Jesus Christ.
{2:4} No man that warreth entangleth himself with the affairs of [this] life; that he may please him who hath chosen him to be a soldier.
{2:5} And if a man also strive for masteries, [yet] is he not crowned, except he strive lawfully.
{2:6} The husbandman that laboureth must be first partaker of the fruits.
{2:7} Consider what I say; and the Lord give thee understanding in all things.
{2:8} Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:
{2:9} Wherein I suffer trouble, as an evil doer, [even] unto bonds; but the word of God is not bound.
{2:10} Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.
{2:11} [It is] a faithful saying: For if we be dead with [him,] we shall also live with [him: ]
{2:12} If we suffer, we shall also reign with [him:] if we deny [him,] he also will deny us:
{2:13} If we believe not, [yet] he abideth faithful: he cannot deny himself.
{2:14} Of these things put [them] in remembrance, charging [them] before the Lord that they strive not about words to no profit, [but] to the subverting of the hearers.
{2:15} Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.
{2:16} But shun profane [and] vain babblings: for they will increase unto more ungodliness.
{2:17} And their word will eat as doth a canker: of whom is Hymenaeus and Philetus;
{2:18} Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.
{2:19} Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.
{2:20} But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.
{2:21} If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, [and] prepared unto every good work.
{2:22} Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.
{2:23} But foolish and unlearned questions avoid, knowing that they do gender strifes.
{2:24} And the servant of the Lord must not strive; but be gentle unto all [men,] apt to teach, patient,
{2:25} In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
{2:26} And [that] they may recover themselves out of the snare of the devil, who are taken captive by him at his will.
Second Timothy Chapter 1
{1:1} Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus,
{1:2} To Timothy, [my] dearly beloved son: Grace, mercy, [and] peace, from God the Father and Christ Jesus our Lord.
{1:3} I thank God, whom I serve from [my] forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;
{1:4} Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy;
{1:5} When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.
{1:6} Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands.
{1:7} For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.
{1:8} Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;
{1:9} Who hath saved us, and called [us] with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
{1:10} But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:
{1:11} Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.
{1:12} For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
{1:13} Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.
{1:14} That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us.
{1:15} This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.
{1:16} The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain:
{1:17} But, when he was in Rome, he sought me out very diligently, and found [me. ]
{1:18} The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.
Second Thessalonians Chapter 3
{3:1} Finally, brethren, pray for us, that the word of the Lord may have [free] course, and be glorified, even as [it is] with you:
{3:2} And that we may be delivered from unreasonable and wicked men: for all [men] have not faith.
{3:3} But the Lord is faithful, who shall stablish you, and keep [you] from evil.
{3:4} And we have confidence in the Lord touching you, that ye both do and will do the things which we command you.
{3:5} And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.
{3:6} Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.
{3:7} For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;
{3:8} Neither did we eat any man's bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:
{3:9} Not because we have not power, but to make ourselves an ensample unto you to follow us.
{3:10} For even when we were with you, this we commanded you, that if any would not work, neither should he eat.
{3:11} For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.
{3:12} Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.
{3:13} But ye, brethren, be not weary in well doing.
{3:14} And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.
{3:15} Yet count [him] not as an enemy, but admonish [him] as a brother.
{3:16} Now the Lord of peace himself give you peace always by all means. The Lord [be] with you all.
{3:17} The salutation of Paul with mine own hand, which is the token in every epistle: so I write.
{3:18} The grace of our Lord Jesus Christ [be] with you all. Amen.
Second Thessalonians Chapter 2
{2:1} Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and [by] our gathering together unto him,
{2:2} That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
{2:3} Let no man deceive you by any means: for [that day shall not come,] except there come a falling away first, and that man of sin be revealed, the son of perdition;
{2:4} Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
{2:5} Remember ye not, that, when I was yet with you, I told you these things?
{2:6} And now ye know what withholdeth that he might be revealed in his time.
{2:7} For the mystery of iniquity doth already work: only he who now letteth [will let,] until he be taken out of the way.
{2:8} And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
{2:9} [Even him,] whose coming is after the working of Satan with all power and signs and lying wonders,
{2:10} And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
{2:11} And for this cause God shall send them strong delusion, that they should believe a lie:
{2:12} That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
{2:13} But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
{2:14} Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
{2:15} Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.
{2:16} Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given [us] everlasting consolation and good hope through grace,
{2:17} Comfort your hearts, and stablish you in every good word and work.
Second Thessalonians Chapter 1
{1:1} Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ:
{1:2} Grace unto you, and peace, from God our Father and the Lord Jesus Christ.
{1:3} We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;
{1:4} So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure:
{1:5} [Which is] a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:
{1:6} Seeing [it is] a righteous thing with God to recompense tribulation to them that trouble you;
{1:7} And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,
{1:8} In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
{1:9} Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
{1:10} When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.
{1:11} Wherefore also we pray always for you, that our God would count you worthy of [this] calling, and fulfil all the good pleasure of [his] goodness, and the work of faith with power:
{1:12} That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.
Second Peter Chapter 3
{3:1} This second epistle, beloved, I now write unto you; in [both] which I stir up your pure minds by way of remembrance:
{3:2} That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:
{3:3} Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
{3:4} And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as [they were] from the beginning of the creation.
{3:5} For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
{3:6} Whereby the world that then was, being overflowed with water, perished:
{3:7} But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
{3:8} But, beloved, be not ignorant of this one thing, that one day [is] with the Lord as a thousand years, and a thousand years as one day.
{3:9} The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
{3:10} But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
{3:11} [Seeing] then [that] all these things shall be dissolved, what manner [of persons] ought ye to be in [all] holy conversation and godliness,
{3:12} Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?
{3:13} Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.
{3:14} Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.
{3:15} And account [that] the longsuffering of our Lord [is] salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;
{3:16} As also in all [his] epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as [they do] also the other scriptures, unto their own destruction.
{3:17} Ye therefore, beloved, seeing ye know [these things] before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.
{3:18} But grow in grace, and [in] the knowledge of our Lord and Saviour Jesus Christ. To him [be] glory both now and for ever. Amen.
Second Peter Chapter 2
{2:1} But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
{2:2} And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
{2:3} And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
{2:4} For if God spared not the angels that sinned, but cast [them] down to hell, and delivered [them] into chains of darkness, to be reserved unto judgment;
{2:5} And spared not the old world, but saved Noah the eighth [person,] a preacher of righteousness, bringing in the flood upon the world of the ungodly;
{2:6} And turning the cities of Sodom and Gomorrah into ashes condemned [them] with an overthrow, making [them] an ensample unto those that after should live ungodly;
{2:7} And delivered just Lot, vexed with the filthy conversation of the wicked:
{2:8} (For that righteous man dwelling among them, in seeing and hearing, vexed [his] righteous soul from day to day with [their] unlawful deeds;)
{2:9} The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
{2:10} But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous [are they,] selfwilled, they are not afraid to speak evil of dignities.
{2:11} Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.
{2:12} But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
{2:13} And shall receive the reward of unrighteousness, [as] they that count it pleasure to riot in the daytime. Spots [they are] and blemishes, sporting themselves with their own deceivings while they feast with you;
{2:14} Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
{2:15} Which have forsaken the right way, and are gone astray, following the way of Balaam [the son] of Bosor, who loved the wages of unrighteousness;
{2:16} But was rebuked for his iniquity: the dumb ass speaking with man's voice forbad the madness of the prophet.
{2:17} These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
{2:18} For when they speak great swelling [words] of vanity, they allure through the lusts of the flesh, [through much] wantonness, those that were clean escaped from them who live in error.
{2:19} While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
{2:20} For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
{2:21} For it had been better for them not to have known the way of righteousness, than, after they have known [it,] to turn from the holy commandment delivered unto them.
{2:22} But it is happened unto them according to the true proverb, The dog [is] turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
Second Peter Chapter 1
{1:1} Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:
{1:2} Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,
{1:3} According as his divine power hath given unto us all things that [pertain] unto life and godliness, through the knowledge of him that hath called us to glory and virtue:
{1:4} Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
{1:5} And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
{1:6} And to knowledge temperance; and to temperance patience; and to patience godliness;
{1:7} And to godliness brotherly kindness; and to brotherly kindness charity.
{1:8} For if these things be in you, and abound, they make [you that ye shall] neither [be] barren nor unfruitful in the knowledge of our Lord Jesus Christ.
{1:9} But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
{1:10} Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:
{1:11} For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.
{1:12} Wherefore I will not be negligent to put you always in remembrance of these things, though ye know [them,] and be established in the present truth.
{1:13} Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting [you] in remembrance;
{1:14} Knowing that shortly I must put off [this] my tabernacle, even as our Lord Jesus Christ hath shewed me.
{1:15} Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance.
{1:16} For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.
{1:17} For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
{1:18} And this voice which came from heaven we heard, when we were with him in the holy mount.
{1:19} We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:
{1:20} Knowing this first, that no prophecy of the scripture is of any private interpretation.
{1:21} For the prophecy came not in old time by the will of man: but holy men of God spake [as they were] moved by the Holy Ghost.
The Book of Second John
{1:1} The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth;
{1:2} For the truth's sake, which dwelleth in us, and shall be with us for ever.
{1:3} Grace be with you, mercy, [and] peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love.
{1:4} I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father.
{1:5} And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another.
{1:6} And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it.
{1:7} For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.
{1:8} Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.
{1:9} Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.
{1:10} If there come any unto you, and bring not this doctrine, receive him not into [your] house, neither bid him God speed:
{1:11} For he that biddeth him God speed is partaker of his evil deeds.
{1:12} Having many things to write unto you, I would not [write] with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full.
{1:13} The children of thy elect sister greet thee. Amen.
Philippians Chapter 4
{4:1} Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, [my] dearly beloved.
{4:2} I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.
{4:3} And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and [with] other my fellowlabourers, whose names [are] in the book of life.
{4:4} Rejoice in the Lord alway: [and] again I say, Rejoice.
{4:5} Let your moderation be known unto all men. The Lord [is] at hand.
{4:6} Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.
{4:7} And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.
{4:8} Finally, brethren, whatsoever things are true, whatsoever things [are] honest, whatsoever things [are] just, whatsoever things [are] pure, whatsoever things [are] lovely, whatsoever things [are] of good report; if [there be] any virtue, and if [there be] any praise, think on these things.
{4:9} Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.
{4:10} But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.
{4:11} Not that I speak in respect of want: for I have learned, in whatsoever state I am, [therewith] to be content.
{4:12} I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
{4:13} I can do all things through Christ which strengtheneth me.
{4:14} Notwithstanding ye have well done, that ye did communicate with my affliction.
{4:15} Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.
{4:16} For even in Thessalonica ye sent once and again unto my necessity.
{4:17} Not because I desire a gift: but I desire fruit that may abound to your account.
{4:18} But I have all, and abound: I am full, having received of Epaphroditus the things [which were sent] from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
{4:19} But my God shall supply all your need according to his riches in glory by Christ Jesus.
{4:20} Now unto God and our Father [be] glory for ever and ever. Amen.
{4:21} Salute every saint in Christ Jesus. The brethren which are with me greet you.
{4:22} All the saints salute you, chiefly they that are of Caesar's household.
{4:23} The grace of our Lord Jesus Christ [be] with you all. Amen.
Philippians Chapter 3
{3:1} Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed [is] not grievous, but for you [it is] safe.
{3:2} Beware of dogs, beware of evil workers, beware of the concision.
{3:3} For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
{3:4} Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:
{3:5} Circumcised the eighth day, of the stock of Israel, [of] the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;
{3:6} Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.
{3:7} But what things were gain to me, those I counted loss for Christ.
{3:8} Yea doubtless, and I count all things [but] loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them [but] dung, that I may win Christ,
{3:9} And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
{3:10} That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;
{3:11} If by any means I might attain unto the resurrection of the dead.
{3:12} Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
{3:13} Brethren, I count not myself to have apprehended: but [this] one thing [I do,] forgetting those things which are behind, and reaching forth unto those things which are before,
{3:14} I press toward the mark for the prize of the high calling of God in Christ Jesus.
{3:15} Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
{3:16} Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.
{3:17} Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.
{3:18} (For many walk, of whom I have told you often, and now tell you even weeping, [that they are] the enemies of the cross of Christ:
{3:19} Whose end [is] destruction, whose God [is their] belly, and [whose] glory [is] in their shame, who mind earthly things.)
{3:20} For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:
{3:21} Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
Philippians Chapter 2
{2:1} If [there be] therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,
{2:2} Fulfil ye my joy, that ye be likeminded, having the same love, [being] of one accord, of one mind.
{2:3} [Let] nothing [be done] through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
{2:4} Look not every man on his own things, but every man also on the things of others.
{2:5} Let this mind be in you, which was also in Christ Jesus:
{2:6} Who, being in the form of God, thought it not robbery to be equal with God:
{2:7} But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
{2:8} And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
{2:9} Wherefore God also hath highly exalted him, and given him a name which is above every name:
{2:10} That at the name of Jesus every knee should bow, of [things] in heaven, and [things] in earth, and [things] under the earth;
{2:11} And [that] every tongue should confess that Jesus Christ [is] Lord, to the glory of God the Father.
{2:12} Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
{2:13} For it is God which worketh in you both to will and to do of [his] good pleasure.
{2:14} Do all things without murmurings and disputings:
{2:15} That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;
{2:16} Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.
{2:17} Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all.
{2:18} For the same cause also do ye joy, and rejoice with me.
{2:19} But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state.
{2:20} For I have no man likeminded, who will naturally care for your state.
{2:21} For all seek their own, not the things which are Jesus Christ's.
{2:22} But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.
{2:23} Him therefore I hope to send presently, so soon as I shall see how it will go with me.
{2:24} But I trust in the Lord that I also myself shall come shortly.
{2:25} Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellow soldier, but your messenger, and he that ministered to my wants.
{2:26} For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick.
{2:27} For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.
{2:28} I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.
{2:29} Receive him therefore in the Lord with all gladness; and hold such in reputation:
{2:30} Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.
Philippians Chapter 1
{1:1} Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons:
{1:2} Grace [be] unto you, and peace, from God our Father, and [from] the Lord Jesus Christ.
{1:3} I thank my God upon every remembrance of you,
{1:4} Always in every prayer of mine for you all making request with joy,
{1:5} For your fellowship in the gospel from the first day until now;
{1:6} Being confident of this very thing, that he which hath begun a good work in you will perform [it] until the day of Jesus Christ:
{1:7} Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.
{1:8} For God is my record, how greatly I long after you all in the bowels of Jesus Christ.
{1:9} And this I pray, that your love may abound yet more and more in knowledge and [in] all judgment;
{1:10} That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;
{1:11} Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
{1:12} But I would ye should understand, brethren, that the things [which happened] unto me have fallen out rather unto the furtherance of the gospel;
{1:13} So that my bonds in Christ are manifest in all the palace, and in all other [places; ]
{1:14} And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.
{1:15} Some indeed preach Christ even of envy and strife; and some also of good will:
{1:16} The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:
{1:17} But the other of love, knowing that I am set for the defence of the gospel.
{1:18} What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.
{1:19} For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,
{1:20} According to my earnest expectation and [my] hope, that in nothing I shall be ashamed, but [that] with all boldness, as always, [so] now also Christ shall be magnified in my body, whether [it be] by life, or by death.
{1:21} For to me to live [is] Christ, and to die [is] gain.
{1:22} But if I live in the flesh, this [is] the fruit of my labour: yet what I shall choose I wot not.
{1:23} For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:
{1:24} Nevertheless to abide in the flesh [is] more needful for you.
{1:25} And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;
{1:26} That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.
{1:27} Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;
{1:28} And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.
{1:29} For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;
{1:30} Having the same conflict which ye saw in me, and now hear [to be] in me.
The Book of Philemon
{1:1} Paul, a prisoner of Jesus Christ, and Timothy our brother, unto Philemon our dearly beloved, and fellowlabourer,
{1:2} And to [our] beloved Apphia, and Archippus our fellowsoldier, and to the church in thy house:
{1:3} Grace to you, and peace, from God our Father and the Lord Jesus Christ.
{1:4} I thank my God, making mention of thee always in my prayers,
{1:5} Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints;
{1:6} That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.
{1:7} For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.
{1:8} Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient,
{1:9} Yet for love's sake I rather beseech [thee,] being such an one as Paul the aged, and now also a prisoner of Jesus Christ.
{1:10} I beseech thee for my son Onesimus, whom I have begotten in my bonds:
{1:11} Which in time past was to thee unprofitable, but now profitable to thee and to me:
{1:12} Whom I have sent again: thou therefore receive him, that is, mine own bowels:
{1:13} Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel:
{1:14} But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.
{1:15} For perhaps he therefore departed for a season, that thou shouldest receive him for ever;
{1:16} Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?
{1:17} If thou count me therefore a partner, receive him as myself.
{1:18} If he hath wronged thee, or oweth [thee] ought, put that on mine account;
{1:19} I Paul have written [it] with mine own hand, I will repay [it:] albeit I do not say to thee how thou owest unto me even thine own self besides.
{1:20} Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord.
{1:21} Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say.
{1:22} But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you.
{1:23} There salute thee Epaphras, my fellowprisoner in Christ Jesus;
{1:24} Marcus, Aristarchus, Demas, Lucas, my fellowlabourers.
{1:25} The grace of our Lord Jesus Christ [be] with your spirit. Amen.
The Book of Jude
{1:1} Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, [and] called:
{1:2} Mercy unto you, and peace, and love, be multiplied.
{1:3} Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort [you] that ye should earnestly contend for the faith which was once delivered unto the saints.
{1:4} For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
{1:5} I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
{1:6} And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
{1:7} Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
{1:8} Likewise also these [filthy] dreamers defile the flesh, despise dominion, and speak evil of dignities.
{1:9} Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
{1:10} But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
{1:11} Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
{1:12} These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds [they are] without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
{1:13} Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
{1:14} And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,
{1:15} To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard [speeches] which ungodly sinners have spoken against him.
{1:16} These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling [words,] having men's persons in admiration because of advantage.
{1:17} But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ;
{1:18} How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
{1:19} These be they who separate themselves, sensual, having not the Spirit.
{1:20} But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,
{1:21} Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.
{1:22} And of some have compassion, making a difference:
{1:23} And others save with fear, pulling [them] out of the fire; hating even the garment spotted by the flesh.
{1:24} Now unto him that is able to keep you from falling, and to present [you] faultless before the presence of his glory with exceeding joy,
{1:25} To the only wise God our Saviour, [be] glory and majesty, dominion and power, both now and ever. Amen.
John Chapter 21
{21:1} After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he [himself.]
{21:2} There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the [sons] of Zebedee, and two other of his disciples.
{21:3} Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.
{21:4} But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.
{21:5} Then Jesus saith unto them, Children, have ye any meat? They answered him, No.
{21:6} And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.
{21:7} Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt [his] fisher's coat [unto him,] (for he was naked,) and did cast himself into the sea.
{21:8} And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.
{21:9} As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread.
{21:10} Jesus saith unto them, Bring of the fish which ye have now caught.
{21:11} Simon Peter went up, and drew the net to land full of great fishes, and hundred and fifty and three: and for all there were so many, yet was not the net broken.
{21:12} Jesus saith unto them, Come [and] dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord.
{21:13} Jesus then cometh, and taketh bread, and giveth them, and fish likewise.
{21:14} This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.
{21:15} So when they had dined, Jesus saith to Simon Peter, Simon, [son] of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.
{21:16} He saith to him again the second time, Simon, [son] of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.
{21:17} He saith unto him the third time, Simon, [son] of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.
{21:18} Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry [thee] whither thou wouldest not.
{21:19} This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.
{21:20} Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?
{21:21} Peter seeing him saith to Jesus, Lord, and what [shall] this man [do? ]
{21:22} Jesus saith unto him, If I will that he tarry till I come, what [is that] to thee? follow thou me.
{21:23} Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what [is that] to thee?
{21:24} This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.
John Chapter 20
{20:1} The first [day] of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
{20:2} Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.
{20:3} Peter therefore went forth, and that other disciple, and came to the sepulchre.
{20:4} So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.
{20:5} And he stooping down, [and looking in,] saw the linen clothes lying; yet went he not in.
{20:6} Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,
{20:7} And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.
{20:8} Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.
{20:9} For as yet they knew not the scripture, that he must rise again from the dead.
{20:10} Then the disciples went away again unto their own home.
{20:11} But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, [and looked] into the sepulchre,
{20:12} And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.
{20:13} And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.
{20:14} And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.
{20:15} Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
{20:16} Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.
{20:17} Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and [to] my God, and your God.
{20:18} Mary Magdalene came and told the disciples that she had seen the Lord, and [that] he had spoken these things unto her.
{20:19} Then the same day at evening, being the first [day] of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace [be] unto you.
{20:20} And when he had so said, he shewed unto them [his] hands and his side. Then were the disciples glad, when they saw the Lord.
{20:21} Then said Jesus to them again, Peace [be] unto you: as [my] Father hath sent me, even so send I you.
{20:22} And when he had said this, he breathed on [them,] and saith unto them, Receive ye the Holy Ghost:
{20:23} Whose soever sins ye remit, they are remitted unto them; [and] whose soever [sins] ye retain, they are retained.
{20:24} But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
{20:25} The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
John Chapter 19:26-42
{19:26} When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
{19:27} Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own [home.]
{19:28} After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.
{19:29} Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put [it] upon hyssop, and put [it] to his mouth.
{19:30} When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.
{19:31} The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and [that] they might be taken away.
{19:32} Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.
{19:33} But when they came to Jesus, and saw that he was dead already, they brake not his legs:
{19:34} But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
{19:35} And he that saw [it] bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
{19:36} For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
{19:37} And again another scripture saith, They shall look on him whom they pierced.
{19:38} And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave [him] leave. He came therefore, and took the body of Jesus.
{19:39} And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound [weight. ]
{19:40} Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
{19:41} Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
{19:42} There laid they Jesus therefore because of the Jews' preparation [day;] for the sepulchre was nigh at hand.
John Chapter 19:1-25
{19:1} Then Pilate therefore took Jesus, and scourged [him. ]
{19:2} And the soldiers platted a crown of thorns, and put [it] on his head, and they put on him a purple robe,
{19:3} And said, Hail, King of the Jews! and they smote him with their hands.
{19:4} Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
{19:5} Then came Jesus forth, wearing the crown of thorns, and the purple robe. And [Pilate] saith unto them, Behold the man!
{19:6} When the chief priests therefore and officers saw him, they cried out, saying, Crucify [him,] crucify [him.] Pilate saith unto them, Take ye him, and crucify [him:] for I find no fault in him.
{19:7} The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
{19:8} When Pilate therefore heard that saying, he was the more afraid;
{19:9} And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
{19:10} Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?
{19:11} Jesus answered, Thou couldest have no power [at all] against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
{19:12} And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.
{19:13} When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
{19:14} And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!
{19:15} But they cried out, Away with [him,] away with [him,] crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
{19:16} Then delivered he him therefore unto them to be crucified. And they took Jesus, and led [him] away.
{19:17} And he bearing his cross went forth into a place called [the place] of a skull, which is called in the Hebrew Golgotha:
{19:18} Where they crucified him, and two others with him, on either side one, and Jesus in the midst.
{19:19} And Pilate wrote a title, and put [it] on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
{19:20} This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, [and] Greek, [and] Latin.
{19:21} Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
{19:22} Pilate answered, What I have written I have written.
{19:23} Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also [his] coat: now the coat was without seam, woven from the top throughout.
{19:24} They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
{19:25} Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the [wife] of Cleophas, and Mary Magdalene.
John Chapter 18:26-40
{18:26} One of the servants of the high priest, being [his] kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?
{18:27} Peter then denied again: and immediately the cock crew.
{18:28} Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
{18:29} Pilate then went out unto them, and said, What accusation bring ye against this man?
{18:30} They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.
{18:31} Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:
{18:32} That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.
{18:33} Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?
{18:34} Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?
{18:35} Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?
{18:36} Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
{18:37} Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
{18:38} Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault [at all. ]
{18:39} But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?
{18:40} Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.
John Chapter 18:1-25
{18:1} When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.
{18:2} And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.
{18:3} Judas then, having received a band [of men] and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.
{18:4} Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?
{18:5} They answered him, Jesus of Nazareth. Jesus saith unto them, I am [he.] And Judas also, which betrayed him, stood with them.
{18:6} As soon then as he had said unto them, I am [he,] they went backward, and fell to the ground.
{18:7} Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth.
{18:8} Jesus answered, I have told you that I am [he:] if therefore ye seek me, let these go their way:
{18:9} That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.
{18:10} Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus.
{18:11} Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?
{18:12} Then the band and the captain and officers of the Jews took Jesus, and bound him,
{18:13} And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.
{18:14} Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.
{18:15} And Simon Peter followed Jesus, and [so did] another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.
{18:16} But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.
{18:17} Then saith the damsel that kept the door unto Peter, Art not thou also [one] of this man's disciples? He saith, I am not.
{18:18} And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.
{18:19} The high priest then asked Jesus of his disciples, and of his doctrine.
{18:20} Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.
{18:21} Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.
{18:22} And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?
{18:23} Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?
{18:24} Now Annas had sent him bound unto Caiaphas the high priest.
{18:25} And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also [one] of his disciples? He denied [it,] and said, I am not.
John Chapter 17
{17:1} These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
{17:2} As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
{17:3} And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
{17:4} I have glorified thee on the earth: I have finished the work which thou gavest me to do.
{17:5} And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
{17:6} I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
{17:7} Now they have known that all things whatsoever thou hast given me are of thee.
{17:8} For I have given unto them the words which thou gavest me; and they have received [them,] and have known surely that I came out from thee, and they have believed that thou didst send me.
{17:9} I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
{17:10} And all mine are thine, and thine are mine; and I am glorified in them.
{17:11} And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we [are. ]
{17:12} While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
{17:13} And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.
{17:14} I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
{17:15} I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.
{17:16} They are not of the world, even as I am not of the world.
{17:17} Sanctify them through thy truth: thy word is truth.
{17:18} As thou hast sent me into the world, even so have I also sent them into the world.
{17:19} And for their sakes I sanctify myself, that they also might be sanctified through the truth.
{17:20} Neither pray I for these alone, but for them also which shall believe on me through their word;
{17:21} That they all may be one; as thou, Father, [art] in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
{17:22} And the glory which thou gavest me I have given them; that they may be one, even as we are one:
{17:23} I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
{17:24} Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
{17:25} O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.
{17:26} And I have declared unto them thy name, and will declare [it:] that the love wherewith thou hast loved me may be in them, and I in them.
John Chapter 16
{16:1} These things have I spoken unto you, that ye should not be offended.
{16:2} They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.
{16:3} And these things will they do unto you, because they have not known the Father, nor me.
{16:4} But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.
{16:5} But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?
{16:6} But because I have said these things unto you, sorrow hath filled your heart.
{16:7} Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.
{16:8} And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:
{16:9} Of sin, because they believe not on me;
{16:10} Of righteousness, because I go to my Father, and ye see me no more;
{16:11} Of judgment, because the prince of this world is judged.
{16:12} I have yet many things to say unto you, but ye cannot bear them now.
{16:13} Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, [that] shall he speak: and he will shew you things to come.
{16:14} He shall glorify me: for he shall receive of mine, and shall shew [it] unto you.
{16:15} All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew [it] unto you.
{16:16} A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.
{16:17} Then said [some] of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?
{16:18} They said therefore, What is this that he saith, A little while? we cannot tell what he saith.
{16:19} Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?
{16:20} Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.
{16:21} A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.
{16:22} And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.
{16:23} And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give [it] you.
{16:24} Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.
{16:25} These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.
John Chapter 15
{15:1} I am the true vine, and my Father is the husbandman.
{15:2} Every branch in me that beareth not fruit he taketh away: and every [branch] that beareth fruit, he purgeth it, that it may bring forth more fruit.
{15:3} Now ye are clean through the word which I have spoken unto you.
{15:4} Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
{15:5} I am the vine, ye [are] the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
{15:6} If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast [them] into the fire, and they are burned.
{15:7} If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
{15:8} Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.
{15:9} As the Father hath loved me, so have I loved you: continue ye in my love.
{15:10} If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.
{15:11} These things have I spoken unto you, that my joy might remain in you, and [that] your joy might be full.
{15:12} This is my commandment, That ye love one another, as I have loved you.
{15:13} Greater love hath no man than this, that a man lay down his life for his friends.
{15:14} Ye are my friends, if ye do whatsoever I command you.
{15:15} Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
{15:16} Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and [that] your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
{15:17} These things I command you, that ye love one another.
{15:18} If the world hate you, ye know that [it hated] me before it hated you.
{15:19} If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
{15:20} Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.
{15:21} But all these things will they do unto you for my name's sake, because they know not him that sent me.
{15:22} If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.
{15:23} He that hateth me hateth my Father also.
{15:24} If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
{15:25} But [this cometh to pass,] that the word might be fulfilled that is written in their law, They hated me without a cause.
{15:26} But when the Comforter is come, whom I will send unto you from the Father, [even] the Spirit of truth, which proceedeth from the Father, he shall testify of me:
{15:27} And ye also shall bear witness, because ye have been with me from the beginning.
John Chapter 14
{14:1} Let not your heart be troubled: ye believe in God, believe also in me.
{14:2} In my Father's house are many mansions: if [it were] not so, I would have told you. I go to prepare a place for you.
{14:3} And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, [there] ye may be also.
{14:4} And whither I go ye know, and the way ye know.
{14:5} Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?
{14:6} Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
{14:7} If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.
{14:8} Philip saith unto him, Lord, shew us the Father, and it sufficeth us.
{14:9} Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou [then,] Shew us the Father?
{14:10} Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
{14:11} Believe me that I [am] in the Father, and the Father in me: or else believe me for the very works' sake.
{14:12} Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater [works] than these shall he do; because I go unto my Father.
{14:13} And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
{14:14} If ye shall ask any thing in my name, I will do [it.]
{14:15} If ye love me, keep my commandments.
{14:16} And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
{14:17} [Even] the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
{14:18} I will not leave you comfortless: I will come to you.
{14:19} Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.
{14:20} At that day ye shall know that I [am] in my Father, and ye in me, and I in you.
{14:21} He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
{14:22} Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
{14:23} Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
{14:24} He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me.
{14:25} These things have I spoken unto you, being [yet] present with you.
John Chapter 13
{13:1} Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
{13:2} And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's [son,] to betray him;
{13:3} Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;
{13:4} He riseth from supper, and laid aside his garments; and took a towel, and girded himself.
{13:5} After that he poureth water into a bason, and began to wash the disciples' feet, and to wipe [them] with the towel wherewith he was girded.
{13:6} Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?
{13:7} Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.
{13:8} Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
{13:9} Simon Peter saith unto him, Lord, not my feet only, but also [my] hands and [my] head.
{13:10} Jesus saith to him, He that is washed needeth not save to wash [his] feet, but is clean every whit: and ye are clean, but not all.
{13:11} For he knew who should betray him; therefore said he, Ye are not all clean.
{13:12} So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?
{13:13} Ye call me Master and Lord: and ye say well; for so I am.
{13:14} If I then, [your] Lord and Master, have washed your feet; ye also ought to wash one another's feet.
{13:15} For I have given you an example, that ye should do as I have done to you.
{13:16} Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.
{13:17} If ye know these things, happy are ye if ye do them.
{13:18} I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.
{13:19} Now I tell you before it come, that, when it is come to pass, ye may believe that I am [he. ]
{13:20} Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.
{13:21} When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.
{13:22} Then the disciples looked one on another, doubting of whom he spake.
{13:23} Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.
{13:24} Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.
{13:25} He then lying on Jesus' breast saith unto him, Lord, who is it?
John Chapter 12:26-50
{12:26} If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will [my] Father honour.
{12:27} Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.
{12:28} Father, glorify thy name. Then came there a voice from heaven, [saying,] I have both glorified [it,] and will glorify [it] again.
{12:29} The people therefore, that stood by, and heard [it,] said that it thundered: others said, An angel spake to him.
{12:30} Jesus answered and said, This voice came not because of me, but for your sakes.
{12:31} Now is the judgment of this world: now shall the prince of this world be cast out.
{12:32} And I, if I be lifted up from the earth, will draw all [men] unto me.
{12:33} This he said, signifying what death he should die.
{12:34} The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
{12:35} Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
{12:36} While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.
{12:37} But though he had done so many miracles before them, yet they believed not on him:
{12:38} That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
{12:39} Therefore they could not believe, because that Esaias said again,
{12:40} He hath blinded their eyes, and hardened their heart; that they should not see with [their] eyes, nor understand with [their] heart, and be converted, and I should heal them.
{12:41} These things said Esaias, when he saw his glory, and spake of him.
{12:42} Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess [him,] lest they should be put out of the synagogue:
{12:43} For they loved the praise of men more than the praise of God.
{12:44} Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.
{12:45} And he that seeth me seeth him that sent me.
{12:46} I am come a light into the world, that whosoever believeth on me should not abide in darkness.
{12:47} And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
{12:48} He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
{12:49} For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
{12:50} And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.
John Chapter 12:1-25
{12:1} Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.
{12:2} There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
{12:3} Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
{12:4} Then saith one of his disciples, Judas Iscariot, Simon's [son,] which should betray him,
{12:5} Why was not this ointment sold for three hundred pence, and given to the poor?
{12:6} This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
{12:7} Then said Jesus, Let her alone: against the day of my burying hath she kept this.
{12:8} For the poor always ye have with you; but me ye have not always.
{12:9} Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.
{12:10} But the chief priests consulted that they might put Lazarus also to death;
{12:11} Because that by reason of him many of the Jews went away, and believed on Jesus.
{12:12} On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,
{12:13} Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed [is] the King of Israel that cometh in the name of the Lord.
{12:14} And Jesus, when he had found a young ass, sat thereon; as it is written,
{12:15} Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass's colt.
{12:16} These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and [that] they had done these things unto him.
{12:17} The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record.
{12:18} For this cause the people also met him, for that they heard that he had done this miracle.
{12:19} The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
{12:20} And there were certain Greeks among them that came up to worship at the feast:
{12:21} The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.
{12:22} Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.
{12:23} And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.
{12:24} Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
{12:25} He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
John Chapter 11:26-57
{11:26} And whosoever liveth and believeth in me shall never die. Believest thou this?
{11:27} She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.
{11:28} And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.
{11:29} As soon as she heard [that,] she arose quickly, and came unto him.
{11:30} Now Jesus was not yet come into the town, but was in that place where Martha met him.
{11:31} The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.
{11:32} Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.
{11:33} When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,
{11:34} And said, Where have ye laid him? They said unto him, Lord, come and see.
{11:35} Jesus wept.
{11:36} Then said the Jews, Behold how he loved him!
{11:37} And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?
{11:38} Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.
{11:39} Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been [dead] four days.
{11:40} Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?
{11:41} Then they took away the stone [from the place] where the dead was laid. And Jesus lifted up [his] eyes, and said, Father, I thank thee that thou hast heard me.
{11:42} And I knew that thou hearest me always: but because of the people which stand by I said [it,] that they may believe that thou hast sent me.
{11:43} And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.
{11:44} And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
{11:45} Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.
{11:46} But some of them went their ways to the Pharisees, and told them what things Jesus had done.
{11:47} Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
{11:48} If we let him thus alone, all [men] will believe on him: and the Romans shall come and take away both our place and nation.
{11:49} And one of them, [named] Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,
{11:50} Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
John 11:1-25
{11:1} Now a certain [man] was sick, [named] Lazarus, of Bethany, the town of Mary and her sister Martha.
{11:2} (It was [that] Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)
{11:3} Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.
{11:4} When Jesus heard [that,] he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.
{11:5} Now Jesus loved Martha, and her sister, and Lazarus.
{11:6} When he had heard therefore that he was sick, he abode two days still in the same place where he was.
{11:7} Then after that saith he to [his] disciples, Let us go into Judaea again.
{11:8} [His] disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?
{11:9} Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.
{11:10} But if a man walk in the night, he stumbleth, because there is no light in him.
{11:11} These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.
{11:12} Then said his disciples, Lord, if he sleep, he shall do well.
{11:13} Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.
{11:14} Then said Jesus unto them plainly, Lazarus is dead.
{11:15} And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.
{11:16} Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.
{11:17} Then when Jesus came, he found that he had [lain] in the grave four days already.
{11:18} Now Bethany was nigh unto Jerusalem, about fifteen furlongs off:
{11:19} And many of the Jews came to Martha and Mary, to comfort them concerning their brother.
{11:20} Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat [still] in the house.
{11:21} Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.
{11:22} But I know, that even now, whatsoever thou wilt ask of God, God will give [it] thee.
{11:23} Jesus saith unto her, Thy brother shall rise again.
{11:24} Martha saith unto him, I know that he shall rise again in the resurrection at the last day.
{11:25} Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
John Chapter 10
{10:1} Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
{10:2} But he that entereth in by the door is the shepherd of the sheep.
{10:3} To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.
{10:4} And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.
{10:5} And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.
{10:6} This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.
{10:7} Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
{10:8} All that ever came before me are thieves and robbers: but the sheep did not hear them.
{10:9} I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
{10:10} The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have [it] more abundantly.
{10:11} I am the good shepherd: the good shepherd giveth his life for the sheep.
{10:12} But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.
{10:13} The hireling fleeth, because he is an hireling, and careth not for the sheep.
{10:14} I am the good shepherd, and know my [sheep,] and am known of mine.
{10:15} As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
{10:16} And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, [and] one shepherd.
{10:17} Therefore doth my Father love me, because I lay down my life, that I might take it again.
{10:18} No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
{10:19} There was a division therefore again among the Jews for these sayings.
{10:20} And many of them said, He hath a devil, and is mad; why hear ye him?
{10:21} Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?
{10:22} And it was at Jerusalem the feast of the dedication, and it was winter.
{10:23} And Jesus walked in the temple in Solomon's porch.
{10:24} Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.
{10:25} Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me.
John Chapter 9
{9:1} And as [Jesus] passed by, he saw a man which was blind from [his] birth.
{9:2} And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
{9:3} Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.
{9:4} I must work the works of him that sent me, while it is day: the night cometh, when no man can work.
{9:5} As long as I am in the world, I am the light of the world.
{9:6} When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,
{9:7} And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.
{9:8} The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?
{9:9} Some said, This is he: others [said,] He is like him: [but] he said, I am [he. ]
{9:10} Therefore said they unto him, How were thine eyes opened?
{9:11} He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.
{9:12} Then said they unto him, Where is he? He said, I know not.
{9:13} They brought to the Pharisees him that aforetime was blind.
{9:14} And it was the sabbath day when Jesus made the clay, and opened his eyes.
{9:15} Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.
{9:16} Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
{9:17} They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.
{9:18} But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.
{9:19} And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?
{9:20} His parents answered them and said, We know that this is our son, and that he was born blind:
{9:21} But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
{9:22} These [words] spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
{9:23} Therefore said his parents, He is of age; ask him.
{9:24} Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
{9:25} He answered and said, Whether he be a sinner [or no,] I know not: one thing I know, that, whereas I was blind, now I see.
John Chapter 8
{8:1} Jesus went unto the mount of Olives.
{8:2} And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.
{8:3} And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,
{8:4} They say unto him, Master, this woman was taken in adultery, in the very act.
{8:5} Now Moses in the law commanded us, that such should be stoned: but what sayest thou?
{8:6} This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with [his] finger wrote on the ground, [as though he heard them not. ]
{8:7} So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
{8:8} And again he stooped down, and wrote on the ground.
{8:9} And they which heard [it,] being convicted by [their own] conscience, went out one by one, beginning at the eldest, [even] unto the last: and Jesus was left alone, and the woman standing in the midst.
{8:10} When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?
{8:11} She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.
{8:12} Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
{8:13} The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.
{8:14} Jesus answered and said unto them, Though I bear record of myself, [yet] my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.
{8:15} Ye judge after the flesh; I judge no man.
{8:16} And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.
{8:17} It is also written in your law, that the testimony of two men is true.
{8:18} I am one that bear witness of myself, and the Father that sent me beareth witness of me.
{8:19} Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.
{8:20} These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.
{8:21} Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.
{8:22} Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.
{8:23} And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.
{8:24} I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am [he,] ye shall die in your sins.
{8:25} Then said they unto him, Who art thou? And Jesus saith unto them, Even [the same] that I said unto you from the beginning.
John Chapter 7
{7:1} After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.
{7:2} Now the Jews' feast of tabernacles was at hand.
{7:3} His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.
{7:4} For [there is] no man [that] doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.
{7:5} For neither did his brethren believe in him.
{7:6} Then Jesus said unto them, My time is not yet come: but your time is alway ready.
{7:7} The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.
{7:8} Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.
{7:9} When he had said these words unto them, he abode [still] in Galilee.
{7:10} But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.
{7:11} Then the Jews sought him at the feast, and said, Where is he?
{7:12} And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
{7:13} Howbeit no man spake openly of him for fear of the Jews.
{7:14} Now about the midst of the feast Jesus went up into the temple, and taught.
{7:15} And the Jews marvelled, saying, How knoweth this man letters, having never learned?
{7:16} Jesus answered them, and said, My doctrine is not mine, but his that sent me.
{7:17} If any man will do his will, he shall know of the doctrine, whether it be of God, or [whether] I speak of myself.
{7:18} He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
{7:19} Did not Moses give you the law, and [yet] none of you keepeth the law? Why go ye about to kill me?
{7:20} The people answered and said, Thou hast a devil: who goeth about to kill thee?
{7:21} Jesus answered and said unto them, I have done one work, and ye all marvel.
{7:22} Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.
{7:23} If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?
{7:24} Judge not according to the appearance, but judge righteous judgment.
{7:25} Then said some of them of Jerusalem, Is not this he, whom they seek to kill?
John Chapter 6
{6:1} After these things Jesus went over the sea of Galilee, which is [the sea] of Tiberias.
{6:2} And a great multitude followed him, because they saw his miracles which he did on them that were diseased.
{6:3} And Jesus went up into a mountain, and there he sat with his disciples.
{6:4} And the passover, a feast of the Jews, was nigh.
{6:5} When Jesus then lifted up [his] eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?
{6:6} And this he said to prove him: for he himself knew what he would do.
{6:7} Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.
{6:8} One of his disciples, Andrew, Simon Peter's brother, saith unto him,
{6:9} There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?
{6:10} And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.
{6:11} And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.
{6:12} When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.
{6:13} Therefore they gathered [them] together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.
{6:14} Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.
{6:15} When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
{6:16} And when even was [now] come, his disciples went down unto the sea,
{6:17} And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.
{6:18} And the sea arose by reason of a great wind that blew.
{6:19} So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.
{6:20} But he saith unto them, It is I; be not afraid.
{6:21} Then they willingly received him into the ship: and immediately the ship was at the land whither they went.
{6:22} The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one where into his disciples were entered, and that Jesus went not with his disciples into the boat, but [that] his disciples were gone away alone;
{6:23} (Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)
{6:24} When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.
{6:25} And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?
John Chapter 5
{5:1} After this there was a feast of the Jews; and Jesus went up to Jerusalem.
{5:2} Now there is at Jerusalem by the sheep [market] a pool, which is called in the Hebrew tongue Bethesda, having five porches.
{5:3} In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.
{5:4} For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.
{5:5} And a certain man was there, which had an infirmity thirty and eight years.
{5:6} When Jesus saw him lie, and knew that he had been now a long time [in that case,] he saith unto him, Wilt thou be made whole?
{5:7} The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.
{5:8} Jesus saith unto him, Rise, take up thy bed, and walk.
{5:9} And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.
{5:10} The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry [thy] bed.
{5:11} He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.
{5:12} Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?
{5:13} And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in [that] place.
{5:14} Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.
{5:15} The man departed, and told the Jews that it was Jesus, which had made him whole.
{5:16} And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.
{5:17} But Jesus answered them, My Father worketh hitherto, and I work.
{5:18} Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
{5:19} Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.
{5:20} For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.
{5:21} For as the Father raiseth up the dead, and quickeneth [them;] even so the Son quickeneth whom he will.
{5:22} For the Father judgeth no man, but hath committed all judgment unto the Son:
{5:23} That all [men] should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.
{5:24} Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
{5:25} Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
John Chapter 4
{4:1} When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,
{4:2} (Though Jesus himself baptized not, but his disciples,)
{4:3} He left Judaea, and departed again into Galilee.
{4:4} And he must needs go through Samaria.
{4:5} Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.
{4:6} Now Jacob's well was there. Jesus therefore, being wearied with [his] journey, sat thus on the well: [and] it was about the sixth hour.
{4:7} There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.
{4:8} (For his disciples were gone away unto the city to buy meat.)
{4:9} Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
{4:10} Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
{4:11} The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?
{4:12} Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?
{4:13} Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again:
{4:14} But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
{4:15} The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.
{4:16} Jesus saith unto her, Go, call thy husband, and come hither.
{4:17} The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband:
{4:18} For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.
{4:19} The woman saith unto him, Sir, I perceive that thou art a prophet.
{4:20} Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.
{4:21} Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.
{4:22} Ye worship ye know not what: we know what we worship: for salvation is of the Jews.
{4:23} But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.
{4:24} God [is] a Spirit: and they that worship him must worship [him] in spirit and in truth.
{4:25} The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things.
John Chapter 3
{3:1} There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
{3:2} The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do
these miracles that thou doest, except God be with him.
{3:3} Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
{3:4} Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?
{3:5} Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and [of] the Spirit, he cannot enter into the kingdom of God.
{3:6} That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
{3:7} Marvel not that I said unto thee, Ye must be born again.
{3:8} The wind bloweth where it listeth, and thou hearest the sound
thereof, but canst not tell whence it cometh, and whither it goeth: so
is every one that is born of the Spirit.
{3:9} Nicodemus answered and said unto him, How can these things be?
{3:10} Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?
{3:11} Verily, verily, I say unto thee, We speak that we do know, and
testify that we have seen; and ye receive not our witness.
{3:12} If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you [of] heavenly things?
{3:13} And no man hath ascended up to heaven, but he that came down from heaven, [even] the Son of man which is in heaven.
{3:14} And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
{3:15} That whosoever believeth in him should not perish, but have eternal life.
{3:16} For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
{3:17} For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
{3:18} He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
{3:19} And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
{3:20} For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
{3:21} But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
{3:22} After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.
{3:23} And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.
{3:24} For John was not yet cast into prison.
{3:25} Then there arose a question between [some] of John's disciples and the Jews about purifying.
John Chapter 2
{2:1} And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:
{2:2} And both Jesus was called, and his disciples, to the marriage.
{2:3} And when they wanted wine, the mother of Jesus saith unto him, They have no wine.
{2:4} Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.
{2:5} His mother saith unto the servants, Whatsoever he saith unto you, do [it. ]
{2:6} And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.
{2:7} Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.
{2:8} And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare [it. ]
{2:9} When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,
{2:10} And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: [but] thou hast kept the good wine until now.
{2:11} This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.
{2:12} After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.
{2:13} And the Jews' passover was at hand, and Jesus went up to Jerusalem,
{2:14} And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:
{2:15} And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables;
{2:16} And said unto them that sold doves, Take these things hence; make not my Father's house an house of merchandise.
{2:17} And his disciples remembered that it was written, The zeal of thine house hath eaten me up.
{2:18} Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?
{2:19} Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.
{2:20} Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?
{2:21} But he spake of the temple of his body.
{2:22} When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.
{2:23} Now when he was in Jerusalem at the passover, in the feast [day,] many believed in his name, when they saw the miracles which he did.
{2:24} But Jesus did not commit himself unto them, because he knew all [men, ]
{2:25} And needed not that any should testify of man: for he knew what was in man.
John Chapter 1
{1:1} In the beginning was the Word, and the Word was with God, and the Word was God.
{1:2} The same was in the beginning with God.
{1:3} All things were made by him; and without him was not any thing made that was made.
{1:4} In him was life; and the life was the light of men.
{1:5} And the light shineth in darkness; and the darkness comprehended it not.
{1:6} There was a man sent from God, whose name [was] John.
{1:7} The same came for a witness, to bear witness of the Light, that all [men] through him might believe.
{1:8} He was not that Light, but [was sent] to bear witness of that Light.
{1:9} [That] was the true Light, which lighteth every man that cometh into the world.
{1:10} He was in the world, and the world was made by him, and the world knew him not.
{1:11} He came unto his own, and his own received him not.
{1:12} But as many as received him, to them gave he power to become the sons of God, [even] to them that believe on his name:
{1:13} Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
{1:14} And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
{1:15} John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
{1:16} And of his fulness have all we received, and grace for grace.
{1:17} For the law was given by Moses, [but] grace and truth came by Jesus Christ.
{1:18} No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared [him.]
{1:19} And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?
{1:20} And he confessed, and denied not; but confessed, I am not the Christ.
{1:21} And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.
{1:22} Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?
{1:23} He said, I [am] the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.
{1:24} And they which were sent were of the Pharisees.
{1:25} And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?
James Chapter 5
{5:1} Go to now, [ye] rich men, weep and howl for your miseries that shall come upon [you. ]
{5:2} Your riches are corrupted, and your garments are motheaten.
{5:3} Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.
{5:4} Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
{5:5} Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.
{5:6} Ye have condemned [and] killed the just; [and] he doth not resist you.
{5:7} Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.
{5:8} Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.
{5:9} Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.
{5:10} Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.
{5:11} Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.
{5:12} But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and [your] nay, nay; lest ye fall into condemnation.
{5:13} Is any among you afflicted? let him pray. Is any merry? let him sing psalms.
{5:14} Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:
{5:15} And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.
{5:16} Confess [your] faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.
{5:17} Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.
{5:18} And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.
{5:19} Brethren, if any of you do err from the truth, and one convert him;
{5:20} Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.
James Chapter 4
{4:1} From whence [come] wars and fightings among you? [come they] not hence, [even] of your lusts that war in your members?
{4:2} Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
{4:3} Ye ask, and receive not, because ye ask amiss, that ye may consume [it] upon your lusts.
{4:4} Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
{4:5} Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
{4:6} But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
{4:7} Submit yourselves therefore to God. Resist the devil, and he will flee from you.
{4:8} Draw nigh to God, and he will draw nigh to you. Cleanse [your] hands, [ye] sinners; and purify [your] hearts, [ye] double minded.
{4:9} Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and [your] joy to heaviness.
{4:10} Humble yourselves in the sight of the Lord, and he shall lift you up.
{4:11} Speak not evil one of another, brethren. He that speaketh evil of [his] brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
{4:12} There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?
{4:13} Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:
{4:14} Whereas ye know not what [shall be] on the morrow. For what [is] your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.
{4:15} For that ye [ought] to say, If the Lord will, we shall live, and do this, or that.
{4:16} But now ye rejoice in your boastings: all such rejoicing is evil.
{4:17} Therefore to him that knoweth to do good, and doeth [it] not, to him it is sin.
James Chapter 3
{3:1} My brethren, be not many masters, knowing that we shall receive the greater condemnation.
{3:2} For in many things we offend all. If any man offend not in word, the same [is] a perfect man, [and] able also to bridle the whole body.
{3:3} Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.
{3:4} Behold also the ships, which though [they be] so great, and [are] driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
{3:5} Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
{3:6} And the tongue [is] a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
{3:7} For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
{3:8} But the tongue can no man tame; [it is] an unruly evil, full of deadly poison.
{3:9} Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
{3:10} Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
{3:11} Doth a fountain send forth at the same place sweet [water] and bitter?
{3:12} Can the fig tree, my brethren, bear olive berries? either a vine, figs? so [can] no fountain both yield salt water and fresh.
{3:13} Who [is] a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
{3:14} But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
{3:15} This wisdom descendeth not from above, but [is] earthly, sensual, devilish.
{3:16} For where envying and strife [is,] there [is] confusion and every evil work.
{3:17} But the wisdom that is from above is first pure, then peaceable, gentle, [and] easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
{3:18} And the fruit of righteousness is sown in peace of them that make peace.
James Chapter 2
{2:1} My brethren, have not the faith of our Lord Jesus Christ, [the Lord] of glory, with respect of persons.
{2:2} For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
{2:3} And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:
{2:4} Are ye not then partial in yourselves, and are become judges of evil thoughts?
{2:5} Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
{2:6} But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
{2:7} Do not they blaspheme that worthy name by the which ye are called?
{2:8} If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
{2:9} But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
{2:10} For whosoever shall keep the whole law, and yet offend in one [point,] he is guilty of all.
{2:11} For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
{2:12} So speak ye, and so do, as they that shall be judged by the law of liberty.
{2:13} For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
{2:14} What [doth it] profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
{2:15} If a brother or sister be naked, and destitute of daily food,
{2:16} And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what [doth it] profit?
{2:17} Even so faith, if it hath not works, is dead, being alone.
{2:18} Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
{2:19} Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
{2:20} But wilt thou know, O vain man, that faith without works is dead?
{2:21} Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
{2:22} Seest thou how faith wrought with his works, and by works was faith made perfect?
{2:23} And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
{2:24} Ye see then how that by works a man is justified, and not by faith only.
{2:25} Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent [them] out another way?
{2:26} For as the body without the spirit is dead, so faith without works is dead also.
James Chapter 1
{1:1} James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
{1:2} My brethren, count it all joy when ye fall into divers temptations;
{1:3} Knowing [this,] that the trying of your faith worketh patience.
{1:4} But let patience have [her] perfect work, that ye may be perfect and entire, wanting nothing.
{1:5} If any of you lack wisdom, let him ask of God, that giveth to all [men] liberally, and upbraideth not; and it shall be given him.
{1:6} But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
{1:7} For let not that man think that he shall receive any thing of the Lord.
{1:8} A double minded man [is] unstable in all his ways.
{1:9} Let the brother of low degree rejoice in that he is exalted:
{1:10} But the rich, in that he is made low: because as the flower of the grass he shall pass away.
{1:11} For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
{1:12} Blessed [is] the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
{1:13} Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
{1:14} But every man is tempted, when he is drawn away of his own lust, and enticed.
{1:15} Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
{1:16} Do not err, my beloved brethren.
{1:17} Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
{1:18} Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
{1:19} Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
{1:20} For the wrath of man worketh not the righteousness of God.
{1:21} Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
{1:22} But be ye doers of the word, and not hearers only, deceiving your own selves.
{1:23} For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
{1:24} For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
{1:25} But whoso looketh into the perfect law of liberty, and continueth [therein,] he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
{1:26} If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion [is] vain.
{1:27} Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, [and] to keep himself unspotted from the world.
Hebrews Chapter 13
{13:1} Let brotherly love continue.
{13:2} Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.
{13:3} Remember them that are in bonds, as bound with them; [and] them which suffer adversity, as being yourselves also in the body.
{13:4} Marriage [is] honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.
{13:5} [Let your] conversation [be] without covetousness; [and be] content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
{13:6} So that we may boldly say, The Lord [is] my helper, and I will not fear what man shall do unto me.
{13:7} Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of [their] conversation.
{13:8} Jesus Christ the same yesterday, and to day, and for ever.
{13:9} Be not carried about with divers and strange doctrines. For [it is] a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
{13:10} We have an altar, whereof they have no right to eat which serve the tabernacle.
{13:11} For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
{13:12} Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
{13:13} Let us go forth therefore unto him without the camp, bearing his reproach.
{13:14} For here have we no continuing city, but we seek one to come.
{13:15} By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of [our] lips giving thanks to his name.
{13:16} But to do good and to communicate forget not: for with such sacrifices God is well pleased.
{13:17} Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that [is] unprofitable for you.
{13:18} Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
{13:19} But I beseech [you] the rather to do this, that I may be restored to you the sooner.
{13:20} Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
{13:21} Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom [be] glory for ever and ever. Amen.
{13:22} And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words.
{13:23} Know ye that [our] brother Timothy is set at liberty; with whom, if he come shortly, I will see you.
{13:24} Salute all them that have the rule over you, and all the saints. They of Italy salute you.
{13:25} Grace [be] with you all. Amen.
Hebrews Chapter 11:26-40
{11:26} Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.
{11:27} By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
{11:28} Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.
{11:29} By faith they passed through the Red sea as by dry [land:] which the Egyptians assaying to do were drowned.
{11:30} By faith the walls of Jericho fell down, after they were compassed about seven days.
{11:31} By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.
{11:32} And what shall I more say? for the time would fail me to tell of Gedeon, and [of] Barak, and [of] Samson, and [of] Jephthae; [of] David also, and Samuel, and [of] the prophets:
{11:33} Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,
{11:34} Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
{11:35} Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:
{11:36} And others had trial of [cruel] mockings and scourgings, yea, moreover of bonds and imprisonment:
{11:37} They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;
{11:38} (Of whom the world was not worthy:) they wandered in deserts, and [in] mountains, and [in] dens and caves of the earth.
{11:39} And these all, having obtained a good report through faith, received not the promise:
{11:40} God having provided some better thing for us, that they without us should not be made perfect.
Reading Hebrews Chapter 11:1-25 from the King James Version
{11:1} Now faith is the substance of things hoped for, the evidence of things not seen.
{11:2} For by it the elders obtained a good report.
{11:3} Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
{11:4} By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
{11:5} By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.
{11:6} But without faith [it is] impossible to please [him:] for he that cometh to God must believe that he is, and [that] he is a rewarder of them that diligently seek him.
{11:7} By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
{11:8} By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
{11:9} By faith he sojourned in the land of promise, as [in] a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:
{11:10} For he looked for a city which hath foundations, whose builder and maker [is] God.
{11:11} Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
{11:12} Therefore sprang there even of one, and him as good as dead, [so many] as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.
{11:13} These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of [them,] and embraced [them,] and confessed that they were strangers and pilgrims on the earth.
{11:14} For they that say such things declare plainly that they seek a country.
{11:15} And truly, if they had been mindful of that [country] from whence they came out, they might have had opportunity to have returned.
{11:16} But now they desire a better [country,] that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
{11:17} By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten [son, ]
{11:18} Of whom it was said, That in Isaac shall thy seed be called:
{11:19} Accounting that God [was] able to raise [him] up, even from the dead; from whence also he received him in a figure.
{11:20} By faith Isaac blessed Jacob and Esau concerning things to come.
{11:21} By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, [leaning] upon the top of his staff.
{11:22} By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.
{11:23} By faith Moses, when he was born, was hid three months of his parents, because they saw [he was] a proper child; and they were not afraid of the king's commandment.
{11:24} By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter;
{11:25} Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;
Hebrews Chapter 8
{8:1} Now of the things which we have spoken [this is] the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
{8:2} A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
{8:3} For every high priest is ordained to offer gifts and sacrifices: wherefore [it is] of necessity that this man have somewhat also to offer.
{8:4} For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
{8:5} Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, [that] thou make all things according to the pattern shewed to thee in the mount.
{8:6} But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
{8:7} For if that first [covenant] had been faultless, then should no place have been sought for the second.
{8:8} For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
{8:9} Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
{8:10} For this [is] the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
{8:11} And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
{8:12} For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
{8:13} In that he saith, A new [covenant,] he hath made the first old. Now that which decayeth and waxeth old [is] ready to vanish away.
Hebrews Chapter 7
{7:1} For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
{7:2} To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
{7:3} Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
{7:4} Now consider how great this man [was,] unto whom even the patriarch Abraham gave the tenth of the spoils.
{7:5} And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
{7:6} But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
{7:7} And without all contradiction the less is blessed of the better.
{7:8} And here men that die receive tithes; but there he [receiveth them,] of whom it is witnessed that he liveth.
{7:9} And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
{7:10} For he was yet in the loins of his father, when Melchisedec met him.
{7:11} If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
{7:12} For the priesthood being changed, there is made of necessity a change also of the law.
{7:13} For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
{7:14} For [it is] evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
{7:15} And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
{7:16} Who is made, not after the law of a carnal commandment, but after the power of an endless life.
{7:17} For he testifieth, Thou [art] a priest for ever after the order of Melchisedec.
{7:18} For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
{7:19} For the law made nothing perfect, but the bringing in of a better hope [did;] by the which we draw nigh unto God.
{7:20} And inasmuch as not without an oath [he was made priest: ]
{7:21} (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou [art] a priest for ever after the order of Melchisedec:)
{7:22} By so much was Jesus made a surety of a better testament.
{7:23} And they truly were many priests, because they were not suffered to continue by reason of death:
{7:24} But this [man,] because he continueth ever, hath an unchangeable priesthood.
{7:25} Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
{7:26} For such an high priest became us, [who is] holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
{7:27} Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
{7:28} For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, [maketh] the Son, who is consecrated for evermore.
Hebrews Chapter 6
{6:1} Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
{6:2} Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
{6:3} And this will we do, if God permit.
{6:4} For [it is] impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
{6:5} And have tasted the good word of God, and the powers of the world to come,
{6:6} If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put [him] to an open shame.
{6:7} For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
{6:8} But that which beareth thorns and briers [is] rejected, and [is] nigh unto cursing; whose end [is] to be burned.
{6:9} But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
{6:10} For God [is] not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
{6:11} And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:
{6:12} That ye be not slothful, but followers of them who through faith and patience inherit the promises.
{6:13} For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
{6:14} Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
{6:15} And so, after he had patiently endured, he obtained the promise.
{6:16} For men verily swear by the greater: and an oath for confirmation [is] to them an end of all strife.
{6:17} Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed [it] by an oath:
{6:18} That by two immutable things, in which [it was] impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
{6:19} Which [hope] we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
{6:20} Whither the forerunner is for us entered, [even] Jesus, made an high priest for ever after the order of Melchisedec.
Hebrews Chapter 5
{5:1} For every high priest taken from among men is ordained for men in things [pertaining] to God, that he may offer both gifts and sacrifices for sins:
{5:2} Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
{5:3} And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
{5:4} And no man taketh this honour unto himself, but he that is called of God, as [was] Aaron.
{5:5} So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
{5:6} As he saith also in another [place,] Thou [art] a priest for ever after the order of Melchisedec.
{5:7} Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
{5:8} Though he were a Son, yet learned he obedience by the things which he suffered;
{5:9} And being made perfect, he became the author of eternal salvation unto all them that obey him;
{5:10} Called of God an high priest after the order of Melchisedec.
{5:11} Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
{5:12} For when for the time ye ought to be teachers, ye have need that one teach you again which [be] the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
{5:13} For every one that useth milk [is] unskilful in the word of righteousness: for he is a babe.
{5:14} But strong meat belongeth to them that are of full age, [even] those who by reason of use have their senses exercised to discern both good and evil.
Hebrews Chapter 4
{4:1} Let us therefore fear, lest, a promise being left [us] of entering into his rest, any of you should seem to come short of it.
{4:2} For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard [it. ]
{4:3} For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
{4:4} For he spake in a certain place of the seventh [day] on this wise, And God did rest the seventh day from all his works.
{4:5} And in this [place] again, If they shall enter into my rest.
{4:6} Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
{4:7} Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
{4:8} For if Jesus had given them rest, then would he not afterward have spoken of another day.
{4:9} There remaineth therefore a rest to the people of God.
{4:10} For he that is entered into his rest, he also hath ceased from his own works, as God [did] from his.
{4:11} Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
{4:12} For the word of God [is] quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and [is] a discerner of the thoughts and intents of the heart.
{4:13} Neither is there any creature that is not manifest in his sight: but all things [are] naked and opened unto the eyes of him with whom we have to do.
{4:14} Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast [our] profession.
{4:15} For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as [we are, yet] without sin.
{4:16} Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
Hebrews Chapter 3
{3:1} Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;
{3:2} Who was faithful to him that appointed him, as also Moses [was faithful] in all his house.
{3:3} For this [man] was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.
{3:4} For every house is builded by some [man;] but he that built all things [is] God.
{3:5} And Moses verily [was] faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;
{3:6} But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
{3:7} Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,
{3:8} Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:
{3:9} When your fathers tempted me, proved me, and saw my works forty years.
{3:10} Wherefore I was grieved with that generation, and said, They do alway err in [their] heart; and they have not known my ways.
{3:11} So I sware in my wrath, They shall not enter into my rest.)
{3:12} Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
{3:13} But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
{3:14} For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;
{3:15} While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.
{3:16} For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.
{3:17} But with whom was he grieved forty years? [was it] not with them that had sinned, whose carcases fell in the wilderness?
{3:18} And to whom sware he that they should not enter into his rest, but to them that believed not?
{3:19} So we see that they could not enter in because of unbelief.
Hebrews Chapter 2
{2:1} Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let [them] slip.
{2:2} For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;
{2:3} How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard [him; ]
{2:4} God also bearing [them] witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
{2:5} For unto the angels hath he not put in subjection the world to come, whereof we speak.
{2:6} But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
{2:7} Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:
{2:8} Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing [that is] not put under him. But now we see not yet all things put under him.
{2:9} But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
{2:10} For it became him, for whom [are] all things, and by whom [are] all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
{2:11} For both he that sanctifieth and they who are sanctified [are] all of one: for which cause he is not ashamed to call them brethren,
{2:12} Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.
{2:13} And again, I will put my trust in him. And again, Behold I and the children which God hath given me.
{2:14} Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
{2:15} And deliver them who through fear of death were all their lifetime subject to bondage.
{2:16} For verily he took not on [him the nature of] angels; but he took on [him] the seed of Abraham.
{2:17} Wherefore in all things it behoved him to be made like unto [his] brethren, that he might be a merciful and faithful high priest in things [pertaining] to God, to make reconciliation for the sins of the people.
{2:18} For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
Hebrews Chapter 1
{1:1} God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
{1:2} Hath in these last days spoken unto us by [his] Son, whom he hath appointed heir of all things, by whom also he made the worlds;
{1:3} Who being the brightness of [his] glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
{1:4} Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.
{1:5} For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?
{1:6} And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.
{1:7} And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.
{1:8} But unto the Son [he saith,] Thy throne, O God, [is] for ever and ever: a sceptre of righteousness [is] the sceptre of thy kingdom.
{1:9} Thou hast loved righteousness, and hated iniquity; therefore God, [even] thy God, hath anointed thee with the oil of gladness above thy fellows.
{1:10} And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:
{1:11} They shall perish; but thou remainest; and they all shall wax old as doth a garment;
{1:12} And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.
{1:13} But to which of the angels said he at any times, Sit on my right hand, until I make thine enemies thy footstool?
{1:14} Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?
Galatians Chapter 6
{6:1} Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
{6:2} Bear ye one another's burdens, and so fulfil the law of Christ.
{6:3} For if a man think himself to be something, when he is nothing, he deceiveth himself.
{6:4} But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.
{6:5} For every man shall bear his own burden.
{6:6} Let him that is taught in the word communicate unto him that teacheth in all good things.
{6:7} Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
{6:8} For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
{6:9} And let us not be weary in well doing: for in due season we shall reap, if we faint not.
{6:10} As we have therefore opportunity, let us do good unto all [men,] especially unto them who are of the household of faith.
{6:11} Ye see how large a letter I have written unto you with mine own hand.
{6:12} As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.
{6:13} For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
{6:14} But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
{6:15} For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.
{6:16} And as many as walk according to this rule, peace [be] on them, and mercy, and upon the Israel of God.
{6:17} From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.
{6:18} Brethren, the grace of our Lord Jesus Christ [be] with your spirit. Amen.
Galatians Chapter 5
{5:1} Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
{5:2} Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.
{5:3} For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
{5:4} Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
{5:5} For we through the Spirit wait for the hope of righteousness by faith.
{5:6} For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
{5:7} Ye did run well; who did hinder you that ye should not obey the truth?
{5:8} This persuasion [cometh] not of him that calleth you.
{5:9} A little leaven leaveneth the whole lump.
{5:10} I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
{5:11} And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.
{5:12} I would they were even cut off which trouble you.
{5:13} For, brethren, ye have been called unto liberty; only [use] not liberty for an occasion to the flesh, but by love serve one another.
{5:14} For all the law is fulfilled in one word, [even] in this; Thou shalt love thy neighbour as thyself.
{5:15} But if ye bite and devour one another, take heed that ye be not consumed one of another.
{5:16} [This] I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.
{5:17} For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
{5:18} But if ye be led of the Spirit, ye are not under the law.
{5:19} Now the works of the flesh are manifest, which are [these;] Adultery, fornication, uncleanness, lasciviousness,
{5:20} Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
{5:21} Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told [you] in time past, that they which do such things shall not inherit the kingdom of God.
{5:22} But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
{5:23} Meekness, temperance: against such there is no law.
{5:24} And they that are Christ's have crucified the flesh with the affections and lusts.
{5:25} If we live in the Spirit, let us also walk in the Spirit.
{5:26} Let us not be desirous of vain glory, provoking one another, envying one another.
Galatians Chapter 4
{4:1} Now I say, [That] the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
{4:2} But is under tutors and governors until the time appointed of the father.
{4:3} Even so we, when we were children, were in bondage under the elements of the world:
{4:4} But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
{4:5} To redeem them that were under the law, that we might receive the adoption of sons.
{4:6} And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
{4:7} Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
{4:8} Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.
{4:9} But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
{4:10} Ye observe days, and months, and times, and years.
{4:11} I am afraid of you, lest I have bestowed upon you labour in vain.
{4:12} Brethren, I beseech you, be as I [am;] for I [am] as ye [are:] ye have not injured me at all.
{4:13} Ye know how through infirmity of the flesh I preached the gospel unto you at the first.
{4:14} And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, [even] as Christ Jesus.
{4:15} Where is then the blessedness ye spake of? for I bear you record, that, if [it had been] possible, ye would have plucked out your own eyes, and have given them to me.
{4:16} Am I therefore become your enemy, because I tell you the truth?
{4:17} They zealously affect you, [but] not well; yea, they would exclude you, that ye might affect them.
{4:18} But [it is] good to be zealously affected always in [a] good [thing,] and not only when I am present with you.
{4:19} My little children, of whom I travail in birth again until Christ be formed in you,
{4:20} I desire to be present with you now, and to change my voice; for I stand in doubt of you.
{4:21} Tell me, ye that desire to be under the law, do ye not hear the law?
{4:22} For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
{4:23} But he [who was] of the bondwoman was born after the flesh; but he of the freewoman [was] by promise.
{4:24} Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
{4:25} For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
{4:26} But Jerusalem which is above is free, which is the mother of us all.
{4:27} For it is written, Rejoice, [thou] barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
{4:28} Now we, brethren, as Isaac was, are the children of promise.
{4:29} But as then he that was born after the flesh persecuted him [that was born] after the Spirit, even so [it is] now.
{4:30} Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the free woman.
{4:31} So then, brethren, we are not children of the bondwoman, but of the free.
Galatians Chapter 3
{3:1} O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
{3:2} This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
{3:3} Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
{3:4} Have ye suffered so many things in vain? if [it be] yet in vain.
{3:5} He therefore that ministereth to you the Spirit, and worketh miracles among you, [doeth he it] by the works of the law, or by the hearing of faith?
{3:6} Even as Abraham believed God, and it was accounted to him for righteousness.
{3:7} Know ye therefore that they which are of faith, the same are the children of Abraham.
{3:8} And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, [saying,] In thee shall all nations be blessed.
{3:9} So then they which be of faith are blessed with faithful Abraham.
{3:10} For as many as are of the works of the law are under the curse: for it is written, Cursed [is] every one that continueth not in all things which are written in the book of the law to do them.
{3:11} But that no man is justified by the law in the sight of God, [it is] evident: for, The just shall live by faith.
{3:12} And the law is not of faith: but, The man that doeth them shall live in them.
{3:13} Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed [is] every one that hangeth on a tree:
{3:14} That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
{3:15} Brethren, I speak after the manner of men; Though [it be] but a man's covenant, yet [if it be] confirmed, no man disannulleth, or addeth thereto.
{3:16} Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
{3:17} And this I say, [that] the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
{3:18} For if the inheritance [be] of the law, [it is] no more of promise: but God gave [it] to Abraham by promise.
{3:19} Wherefore then [serveth] the law? It was added because of transgressions, till the seed should come to whom the promise was made; [and it was] ordained by angels in the hand of a mediator.
{3:20} Now a mediator is not [a mediator] of one, but God is one.
{3:21} [Is] the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
{3:22} But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
{3:23} But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
{3:24} Wherefore the law was our schoolmaster [to bring us] unto Christ, that we might be justified by faith.
{3:25} But after that faith is come, we are no longer under a schoolmaster.
{3:26} For ye are all the children of God by faith in Christ Jesus.
{3:27} For as many of you as have been baptized into Christ have put on Christ.
{3:28} There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
{3:29} And if ye [be] Christ's, then are ye Abraham's seed, and heirs according to the promise.
Galatians Chapter 2
{2:1} Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with [me] also.
{2:2} And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
{2:3} But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
{2:4} And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
{2:5} To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
{2:6} But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed [to be somewhat] in conference added nothing to me:
{2:7} But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as [the gospel] of the circumcision [was] unto Peter;
{2:8} (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)
{2:9} And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we [should go] unto the heathen, and they unto the circumcision.
{2:10} Only [they would] that we should remember the poor; the same which I also was forward to do.
{2:11} But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
{2:12} For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
{2:13} And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
{2:14} But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before [them] all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
{2:15} We [who are] Jews by nature, and not sinners of the Gentiles,
{2:16} Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
{2:17} But if, while we seek to be justified by Christ, we ourselves also are found sinners, [is] therefore Christ the minister of sin? God forbid.
{2:18} For if I build again the things which I destroyed, I make myself a transgressor.
{2:19} For I through the law am dead to the law, that I might live unto God.
{2:20} I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
{2:21} I do not frustrate the grace of God: for if righteousness [come] by the law, then Christ is dead in vain.
Galatians Chapter 1
{1:1} Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)
{1:2} And all the brethren which are with me, unto the churches of Galatia:
{1:3} Grace [be] to you and peace from God the Father, and [from] our Lord Jesus Christ,
{1:4} Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:
{1:5} To whom [be] glory for ever and ever. Amen.
{1:6} I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:
{1:7} Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
{1:8} But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
{1:9} As we said before, so say I now again, If any [man] preach any other gospel unto you than that ye have received, let him be accursed.
{1:10} For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
{1:11} But I certify you, brethren, that the gospel which was preached of me is not after man.
{1:12} For I neither received it of man, neither was I taught [it,] but by the revelation of Jesus Christ.
{1:13} For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it:
{1:14} And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.
{1:15} But when it pleased God, who separated me from my mother's womb, and called [me] by his grace,
{1:16} To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:
{1:17} Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.
{1:18} Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.
{1:19} But other of the apostles saw I none, save James the Lord's brother.
{1:20} Now the things which I write unto you, behold, before God, I lie not.
{1:21} Afterwards I came into the regions of Syria and Cilicia;
{1:22} And was unknown by face unto the churches of Judaea which were in Christ:
{1:23} But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.
{1:24} And they glorified God in me.
First John Chapter 1
{1:1} That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;
{1:2} (For the life was manifested, and we have seen [it,] and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)
{1:3} That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship [is] with the Father, and with his Son Jesus Christ.
{1:4} And these things write we unto you, that your joy may be full.
{1:5} This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
{1:6} If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:
{1:7} But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
{1:8} If we say that we have no sin, we deceive ourselves, and the truth is not in us.
{1:9} If we confess our sins, he is faithful and just to forgive us [our] sins, and to cleanse us from all unrighteousness.
{1:10} If we say that we have not sinned, we make him a liar, and his word is not in us.
Colossians Chapter 4
{4:1} Masters, give unto [your] servants that which is just and equal; knowing that ye also have a Master in heaven.
{4:2} Continue in prayer, and watch in the same with thanksgiving;
{4:3} Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:
{4:4} That I may make it manifest, as I ought to speak.
{4:5} Walk in wisdom toward them that are without, redeeming the time.
{4:6} Let your speech [be] alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.
{4:7} All my state shall Tychicus declare unto you, [who is] a beloved brother, and a faithful minister and fellowservant in the Lord:
{4:8} Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts;
{4:9} With Onesimus, a faithful and beloved brother, who is [one] of you. They shall make known unto you all things which [are done] here.
{4:10} Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)
{4:11} And Jesus, which is called Justus, who are of the circumcision. These only [are my] fellow workers unto the kingdom of God, which have been a comfort unto me.
{4:12} Epaphras, who is [one] of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.
{4:13} For I bear him record, that he hath a great zeal for you, and them [that are] in Laodicea, and them in Hierapolis.
{4:14} Luke, the beloved physician, and Demas, greet you.
{4:15} Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house.
{4:16} And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the [epistle] from Laodicea.
{4:17} And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.
{4:18} The salutation by the hand of me Paul. Remember my bonds. Grace [be] with you. Amen.
Colossians Chapter 3
{3:1} If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
{3:2} Set your affection on things above, not on things on the earth.
{3:3} For ye are dead, and your life is hid with Christ in God.
{3:4} When Christ, [who is] our life, shall appear, then shall ye also appear with him in glory.
{3:5} Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
{3:6} For which things' sake the wrath of God cometh on the children of disobedience:
{3:7} In the which ye also walked some time, when ye lived in them.
{3:8} But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.
{3:9} Lie not one to another, seeing that ye have put off the old man with his deeds;
{3:10} And have put on the new [man,] which is renewed in knowledge after the image of him that created him:
{3:11} Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond [nor] free: but Christ [is] all, and in all.
{3:12} Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
{3:13} Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also [do] ye.
{3:14} And above all these things [put on] charity, which is the bond of perfectness.
{3:15} And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.
{3:16} Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
{3:17} And whatsoever ye do in word or deed, [do] all in the name of the Lord Jesus, giving thanks to God and the Father by him.
{3:18} Wives, submit yourselves unto your own husbands, as it is fit in the Lord.
{3:19} Husbands, love [your] wives, and be not bitter against them.
{3:20} Children, obey [your] parents in all things: for this is well pleasing unto the Lord.
{3:21} Fathers, provoke not your children [to anger,] lest they be discouraged.
{3:22} Servants, obey in all things [your] masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:
{3:23} And whatsoever ye do, do [it] heartily, as to the Lord, and not unto men;
{3:24} Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.
{3:25} But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.
Colossians Chapter 2
{2:1} For I would that ye knew what great conflict I have for you, and [for] them at Laodicea, and [for] as many as have not seen my face in the flesh;
{2:2} That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;
{2:3} In whom are hid all the treasures of wisdom and knowledge.
{2:4} And this I say, lest any man should beguile you with enticing words.
{2:5} For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.
{2:6} As ye have therefore received Christ Jesus the Lord, [so] walk ye in him:
{2:7} Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.
{2:8} Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
{2:9} For in him dwelleth all the fulness of the Godhead bodily.
{2:10} And ye are complete in him, which is the head of all principality and power:
{2:11} In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
{2:12} Buried with him in baptism, wherein also ye are risen with [him] through the faith of the operation of God, who hath raised him from the dead.
{2:13} And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
{2:14} Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
{2:15} [And] having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
{2:16} Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath [days: ]
{2:17} Which are a shadow of things to come; but the body [is] of Christ.
{2:18} Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
{2:19} And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.
{2:20} Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
{2:21} (Touch not; taste not; handle not;
{2:22} Which all are to perish with the using;) after the commandments and doctrines of men?
{2:23} Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
Colossians Chapter 1
{1:1} Paul, an apostle of Jesus Christ by the will of God, and Timotheus [our] brother,
{1:2} To the saints and faithful brethren in Christ which are at Colosse: Grace [be] unto you, and peace, from God our Father and the Lord Jesus Christ.
{1:3} We give thanks to God and the Father of our Lord Jesus Christ, praying always for you,
{1:4} Since we heard of your faith in Christ Jesus, and of the love [which ye have] to all the saints,
{1:5} For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;
{1:6} Which is come unto you, as [it is] in all the world; and bringeth forth fruit, as [it doth] also in you, since the day ye heard [of it,] and knew the grace of God in truth:
{1:7} As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ;
{1:8} Who also declared unto us your love in the Spirit.
{1:9} For this cause we also, since the day we heard [it,] do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;
{1:10} That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;
{1:11} Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;
{1:12} Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:
{1:13} Who hath delivered us from the power of darkness, and hath translated [us] into the kingdom of his dear Son:
{1:14} In whom we have redemption through his blood, [even] the forgiveness of sins:
{1:15} Who is the image of the invisible God, the firstborn of every creature:
{1:16} For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether [they be] thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
{1:17} And he is before all things, and by him all things consist.
{1:18} And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all [things] he might have the preeminence.
{1:19} For it pleased [the Father] that in him should all fulness dwell;
{1:20} And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, [I say,] whether [they be] things in earth, or things in heaven.
{1:21} And you, that were sometime alienated and enemies in [your] mind by wicked works, yet now hath he reconciled
{1:22} In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:
{1:23} If ye continue in the faith grounded and settled, and [be] not moved away from the hope of the gospel, which ye have heard, [and] which was preached to every creature which is under heaven; whereof I Paul am made a minister;
{1:24} Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:
{1:25} Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;
{1:26} [Even] the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:
{1:27} To whom God would make known what [is] the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:
{1:28} Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:
{1:29} Whereunto I also labour, striving according to his working, which worketh in me mightily.