Zman Kehilla LaKol: Recent Episodes
Beachwood Kehilla
The Gemara tells us that a person who eats before making a Bracha has stolen from Hashem. What has he stolen?
The Klausenberger Rebbe tries to understand why the Bnei Yisrael wanted to kill Yehoshua and Kalev.
Rav Chatzkel Abramsky explains something beautiful about the Dor De'ah and their complaining.
The Nachal Eitan notes that Rashi's understanding of Hashem's introduction to the Aseret HaDibrot is, seemingly, out of order.
Rav Mordechai HaKohen notes that there's a strange promise made regarding the Bnei Yisrael's entry into Eretz Yisrael.
Many sources indicate that the Bnei Yisrael engaged in Chessed, which allowed them to merit being taken out of Egypt. But what Chessed did they do?
The fire on the Mizbeach was not allowed to be extinguished and, apparently, couldn't be extinguished.
Moshe's Tefillot in the aftermath of Cheit HaEigel and throughout his leadership of the Bnei Yisrael were incredibly powerful. However, Moshe seemed to believe that it was Aharon who should be celebrated for his Koach HaTefillah.
Rav David Dudkevitch emphasizes the special role of the Kohen Gadol and what that means for us.
Rav Elya Bloch points out what Yaakov was worried about and what Yaakov was not concerned about.
Before Matan Torah, did Hashem challenge the Bnei Yisrael with something that went against their nature, as he did with other nations?
Rabbeinu BaChaye has a fascinating take on how the sea split, which established a long-lasting pattern for the Bnei Yisrael and us.
Rav Yaakov Kamnetsky explains why the Bnei Yisrael had such a difficult time listening to Moshe after the initial setback.
Rav Henoch Leibowitz attempts to understand Yosef as Yaakov was about to bless his Menashe and Ephraim.
Rav Avigdor Nebenzahl explains why the Menorah wasn't given the same treatment as the oil.
Rabbi Dr. Abraham Twerski explains how Yaakov made it through the years working for Rachel.
Rabbi Lord Jonathan Sacks says that his faith was achieved when he learned Parshat Chayei Sarah.
The Chatam Sofer discusses the meaning behind the number of lashes a person may receive for their Aveirot.
The Kreizer Rav, quoted by Rav Teichtal, reads a Pasuk in a novel way and reveals a fundamental aspect of the Yamim Noraim.
The Radomsker Rebbe introduces us to a special power that Hashem has bestowed upon the Bnei Yisrael.
Moshe lays out the necessary steps to have meaningful experiences in our Avodat Hashem.
Why do we have the custom to read a Pasuk in Parshat Devarim to the mournful tune of Eicha?
The Meshech Chochma explains a striking detail regarding the establishment of the Arei Miklat.
Why does the Torah teach us the importance and efficacy of Cheshbon HaNefesh in the context of war?
The Meshech Chochma explains how Kalev attempted to counter the claims of the Meraglim.
Why does the Torah go out of its way to tells us that Aharon did what he was supposed to do?
Rav Yaacov Haber notes that Hashem did something specific when speaking to the nations of the world.
Rashi introduces the possibility of a Nega Tzaraat that is Tahor. How can that be and what might it teach us?
Rav Moshe Feinstein asks why Moshe seemingly skipped a standard Halacha regarding Korbanot on the very first day of the use of the Mishkan.
The Baalei Tosfot explain Kriat Yam Suf differently than we may have understood. What does that teach us?
Rav Moshe Tzvi Neriyah finds the initial command to bring the Korban Pesach to be quite telling.
The Chatam Sofer notes discusses the significance of one word in the question of the wise son.
Rav Leibele Eiger explains why the Chatzer is unique relative to all the other parts of the Mishkan.
Rav Moshe Feinstein asks where we find Betzalel being called to serve as lead architect of the Mishkan construction project.
Rav Moshe Feinstein explains why, in many areas of our Avodat Hashem, we do not have intricate instructions as we do for the Mishkan.
Rav Wolbe notes that Rashi introduces us to a novel approach to the concept of Kedusha.
Rav Aherele M'Belz shares a beautiful idea in the name of his brother to explain a cryptic Gemara.
Rabbeinu BaChaye notes that Moshe was very concerned about Pharaoh's astronomers leading up to Makkat Bechorot, but not the concern you may have expected.
The Ketav Sofer discusses what the brothers of Yosef most regretted about the sale of Yosef.
The Imrei Emet has a fascinating take on the Chanukah miracles. Rav Shaul Alter tells us what it means.
Rav Teichtal believes that Yaakov Avinu was tapping into an incredible merit at the beginning of the Parsha.
Rav Hirsch explains why laughter plays such a central role in Yitzchak's birth and beyond.
Rav Elyashiv explains why, according to the Midrash, Noach was punished for running late.
A new read of an important Pasuk that supports the Jewish People's claim to Eretz Yisrael.
Why was Yosef deserving of such a Bracha? What is the significance of the unique phrase used to describe Hashem in the Bracha?
Rav Moshe Tzvi Neriya describes an important mission of Am Yisrael embedded in a Pasuk in Kohelet.
Rav Mordechai HaKohen introduces us to a new group of people that we meet on Yom Kippur and beyond.
Rabbi Dr. Norman Lamm describes different ways to cry and what that means on Rosh HaShanah.
The Shem M'Shmuel quotes the Alter Rebbe who explains the importance of a Brit and why it needed to be made at that point.
The Chatam Sofer explains an interesting pattern of the Jewish People somehow being in Eretz Yisrael before they enter to Eretz Yisrael.
The Or HaChaim HaKadosh based on the Zohar finds a metaphor for the month of Elul in our Parsha.
Rav Ruderman asks why we learn about the Egla Arufa specifically in the middle of the Torah's discussion of war.
Rav Hirsch emphasizes the importance of the second Luchot containing the same as the first.
The Baal HaTurim suggests an interesting idea as to what Moshe's final argument was to be granted entry into Eretz Yisrael.
The Malbim suggests that Yeshayahu answers an important question in the Haftorah of Shabbat Chazon.
Rav Yaakov Moshe Charlop helps us understand a strange exchange between Aharon, Moshe, and Hashem.
Rav Shaul Yisraeli suggests there is one curse contained in the Tochacha that is the most terrifying.
The Chafetz Chaim derives an important message about Geulah from an unexpected Halacha.
Rav Soloveitchik imagines a shocking situation where the Kohen Gadol would have to forfeit his ability to serve.
Why were the Bnei Yisrael singing about the Beit HaMikdash in the immediate aftermath of Kriyat Yam Suf?
Why doesn't the Torah mention a Mitzvah of Simcha when discussing the holiday of Pesach?
Even if certain, a person is only supposed to say that they see something that looks like Tzaraat in their home. What is the Torah trying to teach us with this restriction?
The Eish Kodesh extracts an important message from Rashi at the beginning of the Parsha.
The Olelot Ephraim notes the significance of the date of Moshe's congregating of the Bnei Yisrael.
Rav Yechezkel Weinfeld beautifully ties together two interesting Gemaras regarding the Jewish People accepting the Torah on Har Sinai.
The Bartenura reads a Midrash differently than most. His words teach us an important truth regarding Tefillah.
Moshe teaches Pharaoh and all Jewish People about a critical element of our Avodat Hashem
Rav Gamliel Rabinovich extracts a fundamental principle from Hashem's Daled Leshonot Geula.
Yaakov criticizes Shimon and Levi. Rav Hirsch underscores the significance of his message to them.
Rashi makes an important comment regarding Eretz Yisrael. But his timing seems strange.
לעילוי נשמת משה אליהו בן זאב ז"ל
Rav Zalman Sorotzkin helps us understand a seemingly strange introduction to the Parsha.
Rav Soloveitchik explains why someone might be required to sell the shirt off his back to fulfill the Mitzvah of Ner Chanukah.
The Aish Kodesh extracts two beautiful and imperative principles from the end of Yaakov's battle with the mysterious Ish.
Rav Schwab explains a surprising Gemara that celebrates Leah's naming of her fourth son, Yehuda.
Rav Avraham Ben HaRambam has a fascinating understanding of Rivka's exasperated remarks.
The Eved Avraham recounts the many things he did in his mission to find a potential bride for Yitzchak. But did he actually do those things?
The Gemara says that the Malach Michael was sent to inform Sarah that she would have a son. Did he ever fulfill his mission?
Why was Eretz Yisrael initially given to the Seven Nations?
May our Torah provide an Iluy to the Neshamot of those murdered in Eretz Yisrael, merit that those taken captive be safely and quickly returned, merit that those injured be given a speedy Refuah Shleima, merit that the Chayalei Tzahal be safe and successful, and merit that we reach a swift and peaceful end to this war.
Rav Yaakov Ettlinger makes a startling observation regarding years when Rosh HaShanah falls out on Shabbat.
The Chafetz Chaim and the Imrei Emet help us better understand why Moshe chooses as specific word when addressing the Bnei Yisrael.
In 2019, we learned a beautiful idea from Rav Asher Weiss to better understand a conversation between Rabi Akiva and his students at a difficult time.
In 2021, we learned a beautiful idea of Rav Schwab to help us understand a fascinating Gemara.
Yehoshua and Kalev both stand up against the negative report of the Meraglim. However, they come from very different places.
Rav Reuven Margaliyot helps us understand a seemingly mixed metaphor used by Moshe Rabbeinu
The Alshich notices an interesting formulation regarding the conclusion of a person's Nezirut.
The Degel Machaneh Ephraim helps us understand an interesting feature of the Har Sinai experience.
The Chafetz Chaim emphasizes the significance of the placement of the Ohel Moed in the camp and what it means in our lives.
Rav Moshe Feinstein helps us understand a seemingly strange blessing promised to the Jewish People for keeping Hashem's Torah and Mitzvot.
We are required to give others the benefit of the doubt, but the source for the command seems strange.
The Kli Yakar asks why Avraham was told to both look at the borders of Eretz Yisrael and to walk them too.
There are two seemingly contradictory Pesukim regarding the beginning of the purification of the Metzora.
The Torah doesn't tell us why Shvii Shel Pesach is a Yom Tov. Rashi and Seforno explain why we do.
Rabi Levi offers a seemingly strange reason for the severe punishment of Nadav and Avihu.
The Midrash, Rashi, and the Sar Shalom of Belz note an important detail of the Korban Todah.
Why do we need to learn about Moshe's humility specifically at the beginning of Sefer VaY'Kra.
The Shem M'Shmuel calls our attention to the tremendous potential of Purim based on a conversation between two wicked people.
Rav Aviad Tabory notes two different Mishkan narratives embedded in the first two Mishkan Parshiyot.
Rav Moshe Feinstein highlights an important skill that we need for Torah Study and all that we do.
The Ibn Ezra rejects a unique read of a Pasuk in our Parsha allowing us to learn an important lesson about friendship.
In a Hesped for Rav Moshe Soloveitchik, Rav Moshe Feinstein explains what inspired Moshe to personally involve himself in a Mitzvah.
Rav Yosef Chaim Sonnenfeld notes an interesting contrast between two non-Kosher animals mentioned in our Parsha.
Why did Pharaoh's daughter stretch out her arm if she knew she wouldn't be able to reach the basket?
The reconciliation of Yosef and his brothers can only start after this very important step.
Rav Soloveitchik explains to us the difference between the Ish Navon and the Ish Chacham.
Why do we specifically require small little candles on Chanukah instead of big large flames?
Rav Soloveitchik keys in on what Yaakov is willing to give Eisav, and, more importantly, what he is not willing to give Eisav.
Why are Shidduchim always made at the well? In 2019, we learned a beautiful idea from Rav Meir Goldvicht.
In 2017, we saw a fascinating approach of the Chatam Sofer regarding Rivka's concern during her pregnancy.
The Mishna in Avot talks about Avraham's ten tests. However, it isn't clear what we're meant to do with that information.
The Meshech Chochma notes something surprising discussed by a Midrash discussing Noach and Moshe.
Last year we learned a brilliant approach of the Chiddushei HaRim to understand a Pasuk in Kohelet and present us with a challenge for the holidays.
Last year we learned a brilliant approach of the Chiddushei HaRim to understand a Pasuk in Kohelet and present us with a challenge for the holidays.
Last year we learned a brilliant approach of the Chiddushei HaRim to understand a Pasuk in Kohelet and present us with a challenge for the holidays.
The Alshich shares a beautiful understanding of the great happiness of the holiday of Sukkot.
The Alshich shares a beautiful understanding of the great happiness of the holiday of Sukkot.
The Alshich shares a beautiful understanding of the great happiness of the holiday of Sukkot.
The Daat Zikeinim gives us a completely different perspective on a surprising command of Hashem to Moshe.
The Daat Zikeinim gives us a completely different perspective on a surprising command of Hashem to Moshe.
The Daat Zikeinim gives us a completely different perspective on a surprising command of Hashem to Moshe.
In 2020, we learned a beautiful idea of the Beit Yaakov of Izhbitz to help us better understand a seemingly strange Yom Kippur ceremony.
Many sources seem to indicate that the Shofar is a form of Tefillah. What is the nature of this Tefillah?
Many sources seem to indicate that the Shofar is a form of Tefillah. What is the nature of this Tefillah?
Many sources seem to indicate that the Shofar is a form of Tefillah. What is the nature of this Tefillah?
Rav Tzadok HaKohen M'Lublin helps us understand a difficult word in the Bikkurim ritual.
We go back to a familiar idea of the Agrah D'Kallah regarding the despised Matzeivah monument.
Rav Avigdor Miller helps us understand why we mention some seemingly unrelated topics in our Birkat HaMazon.
Rashi makes notes a fascinating idea from Rabi Moshe HaDarshan based off of a missing Dageish. Rav Schwab takes it one step further.
The Chafetz Chaim notes a significant irony in the national census found in our Parsha.
If Bilam received prophecy on the same level as Moshe Rabbeinu, why did he live such a debased life?
Why was talking to the rock a necessary step in providing the Bnei Yisrael with water? Rav Moshe Feinstein teaches us a very important idea.
The Bnei Yisrael are criticized for their Bechiya Shel Chinam in response to the negative report of the Meraglim. What does that mean?
Rashi indicates that we count what we love. How might that help us better understand the Mitzvah of Sefirat HaOmer?
We learn an important lesson from a seeming imbalance between two clauses in a single Pasuk.
In 2019, we learned a beautiful and important idea of the HaKetav V'HaKabbalah regarding the unique naming of the Korban HaOmer.
The Or HaChaim HaKadosh suggests that there is much more than meets the eye in the Mitzvah of Orlah.
Why do we learn about the Avodah on Yom Kippur now? Doesn't it belong at some later point in the Torah?
We turn to the Kotzker to help us better understand a seemingly strange comment to Moshe.
The Mishna tells us that even if the Kohen doesn't know the laws of Tzaraat, nevertheless it is only he who can render a person Tahor or Tamei. Why should this be the case?
In 2019, we discussed a beautiful Midah of Moshe Rabbeinu as noted by Rav Moshe Feinstein.
Rav Nebenzahl helps us understand why the Korban Todah stands out in significant ways from other Korbanot Shelamim.
We go back to 2019 when we turned to the Beit Avraham to explain and ambiguity at the beginning of the Parsha.
Rav Yosef Chaim Sonnenfeld helps us understand an interesting Midrash on the beginning of our Parsha.
The Chatam Sofer notes the role of an important group of people in the immediate aftermath of Cheit HaEigel.
We go back to 2018 where we asked a fundamental question regarding the construction of the Mishkan.
The Chamra Tava tries to understand an important juxtaposition in the beginning of our Parsha.
Rav Soloveitchik extracts a fundamental element of our Avodat Hashem from a seemingly unimportant detail in our Parsha.
Rav Hirsch has a beautiful read of a seemingly bitter question of the Bnei Yisrael at the Yam Suf.
We go back to 2014 in order to better understand why Moshe warned Pharaoh and the Mitzriim in a certain way.
Moshe seems strangely concerned about a suggestion of Pharaoh's. Rav Charlop helps us better understand what Moshe was teaching us.
The Chatam Sofer has a fascinating approach to an interesting detail in the "Bracha" given to Shimon and Levi. We go back to the beginning of 2020 to review.
The Midrash extracts a seemingly random Halacha from a Pasuk detailing Yehuda going down to Egypt before his family. What is the Midrash trying to tell us?
Chanukah is famous for its emphasis on Hiddur Mitzvah. We note that Hiddur Mitzvah can be found in many different aspects of a Mitzvah.
There is a minor character that is mentioned multiple times in our Parsha. In 2019, we discussed why he matters.
We review a beautiful idea from our Tehillim Class that we discussed in our very first Zoom at the onset of the pandemic in early 2020. The Midrash describes Yitzchak in a fascinating way for an even more fascinating reason.
The Malachim ask where Sarah is even though they already knew. In 2019, we delved deeper into why they asked.
Rav Meir Shapiro gives us additional insight as to what takes place when Avraham was counting the stars.
The Rizhiner Rebbe helps us better understand a major theme of Sh'mini Atzeret based on a famous Gemara.
The Midrash connects the Torah reading of Shabbat Chol HaMoed with Megillat Kohelet and teaches us an important lesson.
In 2019, we turned to the Malbim to help us better understand the significance of Shirat HaAzinu.
In 2017, we tried to better understand the absence of a critical piece of the Bigdei Kehuna on Yom Kippur.
On the second day of Rosh HaShanah 2010, we learned a beautiful idea of Rav Meir Shapiro.
In 2019, we learned beautiful lessons from the Ramban extracted by Rav Henoch Lebowitz.
In 2017, we turned toward the Zohar's explanation of the beginning of our Parsha for a timely and timeless message.
In 2019, we turned to Rav Schwab to help us understand a fascinating Midrash regarding Shlomo HaMelech.
In 2018, Rav Asher Weiss helped us understand two similar Drashot about imitating Hashem.
We suggested an idea to help us understand an interesting Halachic quirk regarding the placement of the Mezuzah.
In 2020, we looked to the Netziv to help us understand the beginning of Moshe's remarks to the Bnei Yisrael.
Rav Elya Meir Bloch tries to understand why Yehoshua arranging the Bentches in the Beit Midrash is a quality that makes him deserving of succeeding Moshe.
The Midrash interprets one of the prophecies of Bilam in a very fascinating manner. In 2019, we learned a piece from the Yalkut Yehuda that helped us better appreciate the underlying message.
In 2019, we tried to better understand the Rambam's opinion regarding the sin of Moshe at Mei Meriva.
Who were the people who brought about the Mitzvah of Pesach Sheini and why is that of significance?
When is Shavuot? Why doesn't the Torah tell us? Why doesn't it tell us why we're celebrating either?
We learned a beautiful Chida in 2019 that helped us understand an interesting change in a name in our Parsha.
Rav Soloveitchik notes an interesting term found by the counting of years for the Yovel.
In 2016, we quoted a beautiful comment of the Panim Yafot to understand an important prohibition in our Parsha.
The Bach reminds us that there is more to appreciate about Eretz Yisrael than just additional Mitzvot.
The Ibn Ezra's description of a forbidden bird teaches us an important lesson regarding Chessed.
Why does the Torah tell us that the Bnei Yisrael believed in Hashem after Kriat Yam Suf?
The Radomsker Rebbe extracts a beautiful message from a seeming redundancy in our Parsha.
Rav Moshe Tzvi Neriyah notes something strange about the very first Korban Pesach brought in Egypt.
The Torah uses an interesting formulation when introducing the sin offering of the Nasi. What does that teach us about his generation?
We go back to 2015 when we looked to the Shem M'Shmuel to help us understand a difficult Midrash.
Pirsumei Nisa seems like an integral part of the Mitzvah of Mikra Megillah. But what miracle or miracles are we publicizing?
In 2019, we explored a fascinating application of a Halacha derived from the construction of the Aron in the Mishkan
In 2016, we learned a beautiful Kli Yakar who tries to help us understand the ceremony of Retzia.
Yitro is inspired when he hears about Yetziat Mitzrayim. However, he seems to say that he already knew the lessons he learned from the story.
Last year we discussed a beautiful idea of Rav David Dudkevitch regarding the eternal relevance of the Man.
After Makkat Choshech, Pharaoh and Moshe have a fascinating disagreement about the livestock? What were the underpinnings of this dispute?
In 2013, we explored a fascinating explanation of the Netziv as to why a message of Moshe to the Bnei Yisrael regarding their redemption didn't resonate.
The Seforno asks why we need to know that Yosef was rushed out of prison to stand before Pharaoh.
Rav Schwab asks why Pharaoh was so worked up about his dreams. His answer relates directly to the miracles of Chanukah.
In 2015, we found three beautiful messages from an intriguing Midrash regarding the immediate aftermath of the sale of Yosef.
In 2017, we learned a beautiful approach of Rav Kook regarding Yaakov's three-pronged perfection.
In 2019, we learned a beautiful lesson from a Midrash that noted different merits that Yaakov had generated.
In 2015, we looked to Rav Hirsch and the Netziv to better understand why Rivka chooses to trick Yitzchak.
We assess the beginning of last week's Parsha and this week's Parsha in order to learn an important idea.
In 2017, we noted that Hashem doesn't say anything to Avraham at the beginning of the Parsha.
In 2016, we turned to the Sefer HaKetav V'HaKabbalah to help us understand why it was so important for Avram to avoid quarreling with Lot.
Noach is often criticized for not Davening on behalf of the generation of the flood. Why didn't he?
The Eish Kodesh reminds us that Sh'mini Atzeret teaches us that at times we are asked to do less.
Rav Chaim HaKohen Rappaport notes that a strange formulation of a punishment teaches us about the power of Yom Kippur.
In 2018, we turned to a fascinating comment of Rabbeinu Tam to better understand one very important theme of Rosh HaShanah.
When did the Mitzvah of HaKhel take place? In 2010, we tried to understand a fundamental Machloket between Rashi and the Ibn Ezra.
In 2018, we learned a beautiful idea of Rabbi J.J. Schacter which attempts to explain an interesting difference between the gift of Bikkurim and all of the other gifts required of the Jewish farmer.
In 2014, we learned a beautiful idea of Rav Henoch Lebowitz built on a very surprising Ibn Ezra.
In 2014, we looked to Rav Pam to help us understand some interesting Gemaras about bribery
In 2019, we learned a beautiful piece from the Agra D'Kalla about the proper approach to our Avodat Hashem.
In 2012, we tried to understand why Moshe took the time to do something that he wouldn't be able to see to fruition.
In 2015, we derived a beautiful idea from Rav Yaakov Kamenetsky and the Meshech Chochma regarding the strength of the community.
In 2019, we learned a Ritva that noted a very important lesson from a Machloket in a Mishna about the unintentional killer.
Hashem commands us to attack Midyan for their involvement in the episode of Baal Pe'or. The Moavim were just as involved if not more. Why aren't we commanded to attack them too?
In 2012, we looked to Rav Elchanan Wasserman to help us understand why Bilam made Hashem so angry.
In 2019, we noted a critical element missing from one side of the Moshe and Korach debate.
In 2018, we turned to the Eish Kodesh to help us understand Kalev's strange argument in response to the spies.
The Mei HaShiloach helps us understand an interesting Midrash regarding Aharon's behavior.
Rav Kook emphasizes a very important theme found in Sefer B'Midbar. In 2018, we discussed what it meant to us.
In 2018, we learned a very powerful Meshech Chochma with a brilliant read of the very end of the Parsha.
In 2019, we quoted Rav Moshe Weinberger as to the special presentation of the Mitzvah of Kedoshim T'Hiyu.
An interesting inconsistency in the Birkat HaMazon gives us more to celebrate on Yom HaAtzmaut.
Rav Moshe tries to understand why a seeming sign of health is actually the exact opposite.
Rav Moshe Feinstein asks why there is a daily requirement for the Kohen Gadol to offer the Korban of a first day Kohen.
In 2017, we turned to the Dubno Maggid to help us understand a Pasuk in the Haftarah of Parshat VaY'Kra.
The Rambam and the Ramban argue regarding the role of the Mishkan/Mikdash. What does that mean for us during this time of isolation?
In 2014, we tried to understand why Moshe was so shocked when he got to the bottom of Har Sinai.
The Meshech Chochma tries to explain the background of one of the minor characters in Megillat Esther.
In 2019, we tried to understand who was supposed to hear the bells on the Me'il of the Kohen Gadol.
In 2018, we attempted to understand a seemingly unnecessary miracle needed for the construction of the Mishkan.
In 2018, we noticed an unexpected inconsistency in the Pesukim regarding lending money.
We go back to 2014 when we turned to the Ketav Sofer to help us understand a difficult Gemara.
The Shem M'Shmuel notes some strange things about the Shirat HaYam. What might they teach us?
In 2019, we looked to Rav Kook to help us understand the significance of two Mitzvot in Parshat Bo.
In 2016, we noticed that Pharaoh makes a very strangely specific request of Moshe and Aharon.
Rav Tzadok notes that Pharaoh's words seem to contradict an important rule in the Torah. What is the meaning of this seeming exception?
The Midrash suggests that we are called Yehudim because of the Bracha given to Yehuda. What does this mean for us Yehudim?
The Midrash suggests that Yaakov made a mistake in his answer to Pharaoh's odd question.
In 2019, we tried to understand why only Yosef could interpret Pharaoh's dreams and why he felt compelled to offer him advice too.
Why do we specifically commemorate Yaakov's injury with a Mitzvah? In 2018, we learned a beautiful idea of the Chizkuni.
The Meshech Chochma notes a distinction in the description of the travels of Yaakov and Lavan.
In 2015, we tried to understand what exactly Yitzchak was doing out in the fields and why it so greatly excited Rivka.
In 2012, we tried to understand Avraham's justification for lying to the people of Gerar.
In 2013, we looked to the Sefat Emet to help us understand why Hashem decided to speak to Avraham.
In 2017, we learned Rav Shimshon Raphael Hirsch's explanation of the rainbow as the sign of the new Brit forged between Hashem and Noach.
In 2017, we looked to the Zohar to help us understand one of the more controversial lines in the Torah.
At the end of the Yamim Noraim season, there seems to be a very large emphasis on the water and rain of the upcoming year. Is now the right time?
In 2013, we tried to understand Rabi Akiva's explanation of the underlying motivation for the celebration of Sukkot. It helped us answer a couple of other questions too.
In 2014, Rav Pinkus helped us understand something puzzling about the Kohen Gadol going Lifnay V'Lifnim on Yom Kippur.
Rav Chaim Shmulevitz notes how the Bnei Yisrael can do pretty powerful things with their Tefillot.
We turn to the Ramban to help us understand a troubling sequence of events described in our Parsha.
In 2018, we tried to understand an overlooked detail that appears multiple times in the Torah Reading on the first day of Rosh HaShanah.
In 2015, we extracted three important and timely messages to help with our Teshuva process.
In 2015, we turned to Rav Asher Weiss to help us understand a surprising line in a Midrash
In 2016, we learned a big idea from a small detail in the Halacha of Ben Sorer U'Moreh.
In 2013, we turned to Rav Moshe Feinstein who extracts a beautiful message from an ambiguous Pasuk.
In 2013, we tried to understand the need for a general Mitzvah of Tzedaka in our Parsha as well as specific Mitzvot of Tzedaka in Sefer VaY'Kra.
Why does the Midrash talk about performance of Mitzvot that are typically treaded upon by the heels? What does that mean? Which Mitzvot does it refer to.
In 2018, we noted that the two goals of rebuke play out interestingly when Tisha B'Av falls out on Shabbat
We revisit a Chatam Sofer who suggests that in our Parsha we find one of the most difficult Mitzvot in the entire Torah.
In 2017, we suggested a possible understanding for the bizarre and repugnant service of Ba'al P'or and why it may be relevant to us.
In 2018, we shared a beautiful insight of Rav David Dudkevitch regarding the idea of having one eye.
We go back to 2012 to better understand the enigmatic introduction to the Parah Adumah ceremony.
Korach's assessment of Moshe's behavior is similar to one made by Miriam. What are we to make of this challenge?
In 2014, Rav Moshe Feinstein made an interesting observation regarding Kalev's protest.
In 2011, we noted two contradictory ideas regarding the Bnei Yisrael leaving Har Sinai for Eretz Yisrael.
The Jewish Farmer is concerned about the challenge of Shemittah, but when is that concern expressed?
We go back to 2015 when we assessed a Machloket between the Tosfot and the Behag in order to understand our mission during Sefirat HaOmer.
In 2018, we look to the Rambam to help us understand why the Torah taught a very general Halacha through a very specific case.
The Netziv helps us understand that Geulah sometimes looks different than we may expect.
In 2016, we turned to Rav Chaim Shmulevitz to help understand an interesting prohibition at the beginning of our Parsha.
In 2017, we tried to isolate different causes of Lashon HaRa with the help of Rav Shternbuch.
In 2016, we turned to Rav Goldvicht to help us understand the very first Avodah performed in the Mishkan/Mikdash.
Why do Chazal feel as though the conclusion of the Purim story is a re-accepting of the Torah?
In 2018, we attempted to understand why Hashem describes our Korbanot as providing a Reiach Nichoach, a pleasant aroma.
What does Hashem expect of us when we are asked to do the impossible? We go back to 2011 in order to suggest an answer.
In 2018, we noted that Rashi was adding a big detail to a Midrash. We turned to the Lubavitcher Rebbe to understand.
We go back to 2014 where the Shem M'Shmuel helped us understand an interesting Midrash.
In 2017, we tried to understand an interesting command from Hashem to Moshe after Matan Torah.
In 2013, we learned three different approaches to a unique word found immediately after the splitting of the sea.
We go back to 2017 in order to understand an interesting clause regarding the Mitzvah of Tefillin.
Rashi seems to suggest that Moshe and Aharon were equals. How can this possibly be? We go back to 2010 when we learned two beautiful ideas of Rav Moshe Feinstein.
We go back to 2013 in order to understand some of the nicknames used in Parshat Sh'mot.
In 2016, we turned to the Ramban and his unique translation of a phrase to highlight one special way in which we should relate to Hashem.
In 2016, we used a beautiful idea of the Sefat Emet to help us understand an apparent redundancy in Yosef's great reveal.
Last year we noted that Yosef is described as being Navon while those who established the holiday of Chanukah are Bnei Binah. What is this quality of Binah?
Yosef is successful in avoiding temptation. How was he successful in doing so. We go back to 2016 to better understand.
Why change Yaakov's name? Why change it now? We go back to answer that we learned together in 2014.
In 2010 we offered some possible meaning behind Yaakov's description of the Makom HaMikdash.
We go back to 2012 to help understand why Yaakov specifically needed to learn from Sheim and Eiver.
We go back to 2010 when we tried to understand how Rabbeinu Yonah understands Avraham's 10th test.
In 2016 we developed an idea regarding the potential source for Tefillat HaShachar, our morning prayers.
Last year we asked why the Torah never mentions the episode of Avraham being thrown in the fiery furnace.
Both Sheim and Yefet act to minimize their father's humiliation. However, Rav Soloveitchik sees a mark difference between the two.
In 2011, the Kli Yakar provided us with a brilliant insight regarding the fact that Hashem doesn't command Adam and Chava to refrain from the tree of life.
In 2014 we noted the Chatam Sofer who sees a double mourning for a double loss brought about by Moshe's death.
We go back to 2014 to understand an ambiguous Pasuk with an enigmatic explanation in the Gemara.
Last year we learned a beautiful idea of Rabbi Dr. Norman Lamm from a sermon he delivered in 1967.
We go back to 2016 when we attempted to understand why Hashem may be angry with the Bnei Yisrael after a confession.
We go back to 2015 when we discussed how the Rambam makes a small yet fundamental change to an important Gemara. Rav Hutner explains why.
Why is Moshe so focused on HaYom? We go back to 2016 and an answer of Rav Moshe Feinstein.
Last year we turned to the Mei HaShiloach to help us understand the use of a certain term utilized by the Jewish farmer bringing Bikkurim.
We go back to 2010 where we tried to understand ban on the Moavi and Amoni from joining the Jewish People.
We go back to 2012 where Rav Schachter helped us understand a seemingly strange Midrash.
In 2010 we looked at multiple sources that suggested the meaning of the requirements to go to the Makom Asher Y'Vchar Hashem.
Back in 2016, we noted a Gemara that quotes our Parsha to support a beautiful and important idea.
In 2015, we looked to Rav Tzvi Sobolofsky to help us understand a line from Neila on Yom Kippur.
Last year, we noted a strange pattern in Sefer Devarim. Why does Moshe continue to highlight the merits of our enemies?
Are Nedarim (personal vows) a good thing or something to be avoided? In 2016, we learned an important idea of Rav Yehuda Amital.
Bilam's success required him to tap into a split-second of anger of Hashem. What does that mean for us? Last year, we suggested two ideas.
We go back to 2011 when we learned a beautiful idea from Rav Hirsch that he derived from the pronunciation of a word.
Does the Korach story have anything to do with the end of Parshat Sh'lach. In 2015, we learned about a beautiful connection noted by Rav Amital.
Rav Moshe Feinstein notes that the timing of Miriam's reward is strange. We go back to last year to learn an important lesson about the failures of others.
Last year we tried to understand why the Torah takes so much time discussing the identical Korbanot of the Nesiim.
In 2016, we ran with an idea of the Griz, elaborated upon by Rav Yonason Sacks, to better appreciate different aspects of the Torah.
We go back to 2013 to share a beautiful idea of Rav Yaakov Kamenetsky regarding the strange timing of the flags.
Back in 2012, we tried to understand the puzzling reward for keeping Torah and Mitzvot of trees bringing forth their fruits.
In 2016, we were inspired by a beautiful idea of the Levush and Rav Soloveitchik regarding Sefirat HaOmer.
The Mitzvah of Kedoshim T'Hiyu is given B'Hakhel, in the assembly of the Bnei Yisrael. What's that all about?
We go back to 2016 to determine why the Metzora is required to tell people that he or she is Tamei.
In 2017 we looked to Rav Aharon Lichtenstein to explain an unusual connection between Eretz Yisrael and the Mitzvah of Tzedaka.
We revisit the question as to why the Korban Todah has a small window within which to consume a lot of food.
We revisit and add to an idea discussed in 2012. We quoted Gemara that notices something unique about the Korban Mincha.
Is there any positive takeaway from the worst sin in Jewish History? In 2016, we made a case.
In 2013, we tried to understand why the Bigdei Kehuna seemed so similar to the decorations in the palace of Shushan.
Last year, we noted that the details of the Mishkan may tell us something about how Hashem feels about us.
The Sefer HaChinuch helps us understand two interesting prohibitions found during the consumption of the Korban Pesach.
The Torah creates a strange contrast in its discussion of different reactions to the plague of hail.
We established a pattern where Hashem creates a problem that can only be solved through Tefillah. What's up with that?
Rav Asher Weiss and the Gra find the three great challenges of Jewish History in our Parsha.
We add Al HaNissim to our Tefillot during to thank Hashem for the events that led to the celebration of Chanukah. However, one of the things that we're thankful for seems strange.
Why would Yosef flee from the scene without his clothing? Shouldn't he have had a better plan?
The Midrash notes that both Hashem and Yaakov are described as being Levado, alone. We go back to last year to learn a beautiful lesson from Rav Yerucham Levovitz.
If Hashem promised Yaakov protection, how was Lavan successful in switching Rachel and Leah? Maybe he wasn't...
We go back to 2012 to better understand Eliezer's test for determining who would serve as a proper spouse for Yitzchak.
Why was Avraham so upset that he couldn't accomodate guests. We go back to 2010 where we learned a beautiful lesson from Rav Moshe Feinstein.
Back in 2012, we looked to the Torah Temima to help us understand a difficult Gemara regarding Avraham's prayers.
Why would the Torah go out of its way to let us know that Noach wasn't as righteous as we may have thought?
Is Sh'mini Atzeret its own independent holiday, just a continuation of Sukkot, or maybe both?
The Chatam Sofer helps us understand an enigmatic question of Moshe and a perplexing answer of Hashem.
When Moshe is commanded to prepare for his death, we seem to find a veiled criticism of the Bnei Yisrael.
In 2014, we tried to understand why the Heavens and Earth may serve as a model for us regarding listening to Hashem.
There are many similarities between the Mitzvah of HaShavat Aveidah, returning lost items, and Teshuva, repentance.
Last year, we turned to the Maharal to understand why man is like the tree of the field.
It seems like there should be signs to help direct people when they are Oleh Regel. Why then aren't they there?
In 2014, we tried to understand the plan to get Moshe help in leading the Bnei Yisrael.
Why would Hashem allow such a wicked person as Bilam to have prophecy? We go back to 2011 to discuss.
Back in 2014, we learned an important lesson from the juxtaposition of two episodes in our Parsha.
Last year, we saw a beautiful idea of the Menachem Tzion that teaches us how to deal with Machloket.
In 2014, in celebration of Rabbi Zlatin, we tried to understand a cryptic message of Kalev to the Bnei Yisrael.
Last year, the Cavs and Parshat B'HaAlot'cha taught us an important lesson. It applied last year, this year, and beyond.
In 2012, we noted that Hashem was willing to do something extreme for a troubled marriage.
In 2014, we noted that Hashem had a strange way of offering the Torah to the nations of the world.
Yom Yerushalayim is a day to commemorate many miracles. The Tashbetz reminds us that there is even more than the miracles to celebrate.
In 2013, we tried to determine why the list of punishments was so much longer and more detailed than the list of rewards.
We look back to 2012 to better understand one of the blemishes of the Kohanim mentioned in Parshat Emor.
We at the BK always introduce our celebrations on Yom HaAtzmaut with some perspective from Moshe Rabbeinu.
In 2011, we tried to understand why the purification process of the Metzora was so similar to that of the Parah Aduma process.
In 2012, we learned some important ideas from an extra word by the Torah's discussion of the dietary laws.
What are the messages and lessons we should take with us as Pesach ends. In 2013 we turned to Rav Levi Yitzchak for answers.
A Midrash suggests that David HaMelech understands Pesach as being representative of one approach in our service of Hashem.
We revisit 2011 where we looked to the Seforno and the Netziv to help us understand some interesting details of the Korban Todah.
In 2015, we turned to a beautiful Chatam Sofer that highlighted the importance of bringing a Korban to the opening of the Ohel Moed.
From our Joint Morning of Learning with Ohab Zedek Cedar Sinai Synagogue. What does Pesach mean? See the source sheet here: https://goo.gl/3Tycii
In 2015, we looked to the Rav and the Beit HaLevi to understand why we needed to be reminded not to violate Shabbat in constructing the Mishkan.
In 2013, we turned to the Chizkuni to help us understand what it means to be Shomer Shabbat.
In the Piyut of Shoshanat Yaakov we say that the Jewish people rejoiced when they saw the Techeilet of Mordechai. Why was that?
In 2015 we noted the importance of parsing the first Pasuk of Parshat T'Tzaveh correctly.
In 2015, we asked how Hashem could possibly dwell within us after the construction of the Mishkan.
It makes sense for the ear to be punished when the Eved Ivri, Jewish servant, extends his servitude. What, though, do we make of the timing?
Why did Moshe feel the need to inform and all-knowing God of a decision of the Bnei Yisrael? We got back to 2015 for a fundamental lesson.
Hashem leads the Bnei Yisrael away from the Plishtim so that they don't demand to return to Egypt. But, if they were going to react that way with the Meraglim anyway, why not just lead them on the shortest route?
In 2015 we tried to figure out why the Bnei Yisrael needed to be told that they were leaving during the Spring Season.
In 2012 we discussed a very simple question asked by the Steipler. If hitting one frog brought forth more frogs, why did the Egyptians keep hitting that frog?
In 2012 we studied Moshe's four arguments against leading the Bnei Yisrael out of Egypt. Only one makes Hashem angry. Why is that?
In 2014, we saw that two seemingly unexciting Pesukim reflected an unfortunate reality that may have existed with Yosef, his father, and his brothers.
How do we define ourselves and our relationship with others? In 2013, we looked toward Chazal's depiction of how Yosef convinced Yaakov that he was actually still alive.
Last year we learned a Ramban that showed us what the brothers of Yosef thought was the worse thing they had done to their brother.
In preparation for Chanukah 2014 we used a comment of the Bach to give us a mission for the eight days of Chanukah.
In 2014, we highlighted a beautiful idea of the Kedushat Levi. He reminds us to always be there in the prisons of life.
Yaakov is concerned about confronting both his brother and Eisav. The Beit HaLevi, with the help of the Meshech Chochma explain these two different threats and the challenge of Chanukah.
The Torah emphasizes that Yaakov left Be'er Sheva. We go back to 2013 to review an amazing question of the Kli Yakar with two very fundamental answers.
We review an idea that we learned together in 2010. Was Eisav's sale of the Bechora so bad? Shouldn't we argue that it came from a good place. Rav Moshe Feinstein explains Eisav's shortsighted decision.
In 2011, in an attempt to figure out why Yitzchak was Davening in the fields, we learned about the amazing power of Tefillat Mincha.
In 2014, we noted that the source for Zerizin Makdimin L'Mitzvot comes from our Parsha. In our quest to find the source we will better frame how to perform Mitzvot.
For this year's Shabbos Project we go back to the idea we learned together during last year's Shabbos Project. The Torah goes out of the way to mention Avraham's age at the time of the command of Lech L'cha. However, thi
Are there different forms of unity? We go back to 2013 to review a beautiful idea of Rav Meir Shapiro.
We review an idea from 2012 trying to explain why the initial plans for creation changed throughout the process. What does it mean when the Midrash says that Hashem created worlds and destroyed them?
If we celebrate Sh'mini Atzeret because Hashem finds it difficult for us to leave Him, aren't we just prolonging the agony? We review an important explanation of the purpose of Sh'mini Atzeret.
Why does Kohelet continue to use the symbol of the Shemesh? We explore Sun and Shade and find a deep and meaningful message for the Jewish Farmer as he harvests his crop as well as the modern day Jew.
Why do we compare the Beit HaMikdash to a Sukkah? Why is Sukkah the one Mitzvah that Hashem will give to the nations of the world as a test?
Moshe is commanded to climb Har Nevo in broad daylight. This command will remind us of an important consideration in the way we serve Hashem.
The Tur (OC 582) explains the prominence of the word "U'V'Chein" in the Davening of the Yamim Noraim. His explanation will change our Tefillot on Yom Kippur forever.
The Ibn Ezra explains why he believes that the Mitzvah of HaKhel had to take place specifically during the Shemittah year.
The angel calls out to Avraham before he takes the life of Yitzchak. The angel's formulation will help us frame the days of Rosh HaShanah through Yom Kippur.