Reading, Reflection and Prayer: Recent Episodes
Church of the Good Samaritan
A little chat, a psalm, a scripture reading, some discussion and a prayer or two. What's not to like? Join Richard and Ruth Morgan and Ben Capps for a devotional lasting ten minutes or so on Mondays, Tuesdays and Thursdays.
Two accounts of resurrection appearances - on the Emmaus road, and eating fish with the disciples. We think about how Jesus uses these occasions to prepare the disciples for the ascension. Bread and wine, scriptures that point to Jesus and the gift of the Holy Spirit - all given to sustain those disciples and us in our life of faith.
The crucifixion and resurrection of Jesus. We think about the criminal on the cross who turns to Jesus and says 'Lord, remember me...'. In many ways a model of how all of us are able to come to Jesus aware of our own sinfulness and simply throwing ourselves on his mercy.
The trial scenes. In front of the council of Elders; off to Pilate; referred to Herod; and sent back to Pilate, where he is unjustly sentenced in response to the pressure of the crowd. We reflect on how 'crowd-think' can so easily overtake us.
Jesus and the disciples in the garden of Gethsemane; his arrest and Peter's denial. Ruth reflects on the sorrow contained in this passage. The disciples are so 'exhausted from sorrow' that they fall asleep at a critical juncture. Jesus has no such opportunity - but must go through it all.
The account of Judas' betrayal, of the last supper and of Jesus predicting Peter's betrayal: 'Satan has asked to sift you like wheat'. We compare the role of Satan in these two stories and also think about the way in which Luke gives us just a little more detail of the passover meal - including the cup before the meal as well as the cup following the meal.
Jesus' prophecy of the destruction of Jerusalem and the signs of the end of the age. We reflect on his words to the disciples. He tells them that they will be badly treated and imprisoned and some will be killed. It's a long way from a false version of Christian faith that might suggest that faith will lead to things going better for us in this life. Yet - if the disciples stand firm they will be saved in the end.
A series of taxing questions for Jesus (pun intended). The questioners are 'pretending to be honest' in their intent but are really out to get him. We reflect on the wisdom with which he is able to reply. We also think about the way that in our prayer lives we often deceive ourselves, and yet God is also able to bring clarity and truth to bear as we come before him.
The parable of the tenants. We think about what the master was expecting when he sent his servants to the tenants. What is the fruit that the master expects? We also turn our attention to the stone the builders have rejected that becomes the capstone. Falling onto Jesus leads to our being broken, and this is the precondition of our reconstruction and transformation.
The beginning of controversy in the temple. Ruth focusses on Jesus' description of the temple as a house of prayer. How important to remember that prayer is at the heart of things. It's an encouraging reminder to us in Lent to build our prayer muscles and to grow in our relationship with the Lord.
The triumphal entry. After Jesus' entrance into Jerusalem he laments the destiny of the city. It's rejection of him will lead to its destruction. Ruth comments on the 'weeping' that is evocative of deep sorrow. We think about our need to have the same kind of compassion that Jesus does.
The Rich Young Ruler goes away sad because he cannot respond to Jesus' call to give away his possessions and follow Jesus. Zacchaeus the tax collector spontaneously declares that he will give half of what he has to the poor and repay anyone he has cheated four times over. Jesus declares that salvation has come to his house. Ruth reflects on the connection between these two passages and the way in which repentance is identified by what the two individuals choose to do with their worldly wealth once they encounter Jesus.
We talk about the parable of the Pharisee and the Tax Collector. Ruth identifies with the expectation of getting good things from God in exchange for the kind of good behavior that the Pharisee demonstrates - prayer, fasting and giving. Yet the only way to be in right relationship with God is humbly on our knees praying 'God, have mercy on me, a sinner.'
Two long parables - the shrewd steward and Dives and Lazarus. The steward is losing his job and so uses the authority he has to make friends while he is still in charge of the master's property. Dives does not take care of Lazarus in this life and so finds himself in the wrong place in the next life. Both stories point us towards the importance of using what God has entrusted us with in this life well.
The stories of the Lost Sheep, the Lost Coin and the Lost Son. We think about the compassion of the Father and how Jesus is teaching us about the nature of God and his love for those who return to him. The compassion of the Father is mirrored by the humility of the returning son, and we pray for ourselves to have the grace and humility to return to God in this Lenten season.
When Jesus dines at a Pharisee's house, he gives advice to extend dinner invitations beyond your normal circle. To the poor, crippled, lame and blind. The parable that follows includes the same invitation. Lent invites us to remember and be aware of our own poverty before God and the need to give up everything if we want to follow him.
We think about the strong call to repentance in Luke's gospel. When Jesus tells his hearers to 'make every effort to enter through the narrow door', his emphasis is not on the many who will be unable to, but the demand on the individual who is listening to him. Lent gives us a chance to reflect on our lives, and turn to Jesus again in repentance.
We draw out the links between the parable of the rich fool and Jesus' teaching the disciples not to worry. The rich fool builds bigger barns for his possessions and is determined to eat, drink and be merry. The ravens don't have barns, and the disciples are not to worry about what to eat or drink. We think about the need to let go of the hold that material possessions have over us.
Jesus doesn't pull his punches with the Pharisees and Experts in the Law. Hypocrisy is called out, and their religiosity and pride in their own righteousness leads to Jesus calling down woes on them. It seems much better in Luke's gospel to be a wicked person who can see their need of repentance, than a righteous person who is proud and sees no need of God's work in their heart.
We cover a lot of ground in this bible reading - the parable of the Good Samaritan, Mary and Martha, Prayer, Jesus and Beelzebub. We're struck by the persistence in asking that is covered in the section on prayer along with the gift of the Holy Spirit that is promised. It resonates with the story of Mary and Martha. The most important thing is our desire for God himself.
Ruth reflects on the vision Jesus has of Satan falling from heaven. As the disciples are sent out with Jesus' authority to cast out demons and proclaim the kingdom of God, so is Satan's downfall assured. It's important for us, as disciples of Jesus, to know and have confidence in this ultimate victory.
We think about the instruction to the disciples to take nothing with them when Jesus sends them out. No staff, bag, bread, money or extra tunic. Ruth connects this with a recent decision to let go of some things. We have more possessions than we need. What are the spiritual implications of that?
We reflect on the parable of the Sower. Both the way in which worries, riches and pleasure can crowd out spiritual growth and health. And also on the value of perseverance. The good fruit comes as a consequence of faithfully hearing and doing over time. We'd like an instant fix for faith and so this word is encouraging, as it reminds us to stick with following Jesus day by day.
We especially think about the story of Simon the Pharisee and the woman who washes Jesus' feet with her tears. Simon is so short on hospitality that Jesus calls him out on it. We contrast that with the love poured out from the anonymous woman in the story.
Jesus calls Levi and is questioned about why his disciples don't fast. He delivers the Sermon on the Mount. We think about our need to know our spiritual poverty to be able to receive God's blessing. We reflect on how challenging it is to love our enemies and do go to them rather than seeking to get justice or what is fair.
We're reading longer sections of Luke this week. Beginning with the temptation of Jesus, we see that the tool the devil uses to deceive Jesus is the bible! 'It says...' is the strategy of temptation. It's a reminder that we need to read scripture with wisdom and humility, informed by the Holy Spirit. Similarly, the crowd love Jesus when he is saying things that they like, but once he hits a nerve with him, they want to kill him.
The introduction to the ministry of John the Baptist locates us in a real historical event - just like the accounts of Old Testament prophets. The genealogy of Jesus serves a similar purpose of locating Jesus in a particular point of the continuous salvation history of God. We think about the fact that the repentance that John preaches is supposed to look like a changed life, not just a changed heart.
The birth of Jesus and the story of Jesus in the temple as a 12 year old. We reflect that Mary 'treasures these things in her heart' - both at the announcement of the angels and after seeing Jesus in the temple as a child.
John the Baptist is born, and given a name which is unusual for his family. With his birth, Zechariah's speech is restored and he signs a wonderful song of praise and prophecy. This child will prepare the way for the Lord and proclaim the forgiveness of sins.
Gabriel gives Mary some big news, which she accepts humbly. Her cousin is filled with the Holy Spirit when she meets with the pregnant Mary; and Mary responds in a song of praise which reflects the depth of her understanding of what is about to happen through her son.
John the Baptist's birth to a mother who cannot have children is similar to the birth of the prophet Samuel, whose mother is also barren and where an encounter in the temple changes that. Samuel prepare the way for King David and John the Baptist for Jesus. We think about the way that God looks at the heart of Elizabeth and Zechariah as he calls them to this particular role is his salvation history.
Jesus asks Peter 'do you love me'? three times - one for each time that Peter denied him. We reflect on the way that Jesus carefully restores Peter. This leads to a commission from Jesus: 'feed my sheep' and the instruction 'follow me'. The call to follow Jesus came at the beginning of the gospel when Jesus was with the disciples in person. They must now follow him, not in person, but by the leading of the Spirit.
Two accounts of resurrection appearances. Ruth comments that she, like Thomas, would like to see signs of God at work. We think about the way in which the gospel of John leads us to a decision to believe in Jesus and so have life in his name.
Ruth reflects on the piercing of Jesus' side and the water and the blood that flows from there. We share in our lives through baptism and communion in the life and death of Jesus.
John's gospel makes much more of the title 'King of the Jews' than the other gospels. Once Jesus describes real authority as coming from above and identifies himself as the Son of God, Pilate becomes much more circumspect. Perhaps Pilate is beginning to grasp the real significance of who Jesus is. The chief priests declare that their 'only King is Caesar' - and we think about our need to declare Jesus as King in our own lives and ways in which we might resist that.
Jesus prays for himself, for his disciples and for all who will come to believe through them. Ruth is awed by Jesus' desire for us to be with him in his glory, and we think about his prayer for us to be protected from the evil one, and for our lives together as church to reflect the life of God.
Jesus is arrested in a familiar place that he often went with his disciples. It is dark in the description. It must often have been full of light. We reflect on the way in which Jesus is present with the disciples both in good times and bad, and on the betrayal of Peter.
We think about the gift of the Holy Spirit as 'the Counselor'. He's always available and we can listen to his counsel whenever we choose. Ruth reflects on how important it is to learn to listen to his voice at work in our lives.
Jesus is the vine, we are the branches. The command to love one another and the gift of the Holy Spirit. We think about what it means to ask for things in Jesus' name, and about the nature of love - demonstrated in foot washing and then in Jesus' death on the cross.
Jesus tells the disciples that if they have seen him they have seen the Father. He is the way, the truth and the life. Judas (the other Judas) asks why this is not revealed to the whole world. Jesus explains that for anyone who loves him and chooses to obey his teaching it is fully available. God will come and dwell with them.
We talk about the way in which 'the full extent of Jesus' love' is demonstrated in the act of washing the disciples feet. Love has a very concrete and down to earth expression in this act of service. Peter imagines that his love for Jesus will never fail - but Jesus knows that is not going to be the case.
The crowd welcome Jesus into Jerusalem, proclaiming him as their king. Jesus looks towards the cross and the judgement that will bring on the 'prince of this world'. We think about the way in which the freedom that Jesus has come to bring is more powerful and far-reaching than anything the crowd might have imagined.
The leaders are worried that the success of the Jesus movement will mean collapsing the status quo with Rome, and hence is an existential threat to the Jewish nation. We think about the way in which wanting to keep things that are good in and of themselves can lead to not wanting the power of God if it seems to possibly threaten that.
Jesus raises Lazarus from the dead. We think about the sisters who both say to Jesus 'Lord, if you'd been here my brother would not have died.' We think about how hard it must have been for them to have dealt with the fact that Jesus did not come to them in a timely fashion. We think about the way in which this resonates with grief and pain that we all face.
We compare the attitudes of the Pharisees with the attitude of Jesus. The first function as policemen for the law - keeping everyone within bounds. Jesus acts as a doctor for the soul - transforming people's hearts and tending his people as a shepherd cares for his flock.
Jesus is both gate and good shepherd in this section of the gospel. Richard reflects on the fact that Jesus as the gate is one of the memory verses from Rooted in Jesus, while Ruth shares the image of a gate that God showed her in the night and which this passage has brought light to.
We read the story of the man born blind. The Jewish leaders are keen to find some flaw in his testimony. They describe themselves as Moses' disciples, not Jesus' disciples - where does Jesus even come from they ask. We reflect on the fact that Moses had a hard time in his lifetime and that the Pharisees maybe wouldn't have been so loyal to him had they been around in his day.
Everyone who sins is a slave to sin, but for those who come to Jesus, the truth sets them free. We reflect on the way in when we sin it makes it harder for us to hear God and easier to deceive ourselves.
The woman caught in adultery and Jesus' testimony about himself. We think about the way that Jesus does not judge or condemn and yet expects the woman to go away and lead a transformed life. We reflect on our unwillingness in our culture to identify ourselves as sinners in need of God's forgiveness and transforming power.
Ruth reflects on the elitism of the Pharisees, who have no respect for anyone without their own learning. Richard is struck by Jesus' description of living water flowing from within those who receive Jesus. We pray for open hearts to know more of Jesus, and to receive fresh water every day.
Jesus says that he does not speak on his own, but speaks what the Father gives him. It's those who choose to do God's will that are able to discern God's voice in the person of Jesus. We reflect on the way in which it is faith, not intellectual smarts or study that are determinative in hearing God.
Jesus tells his disciples that they must eat his flesh. This causes quite some misunderstanding and is the occasion of a number of disciples deserting him. We think about this visceral teaching and the resonance it has with Holy Communion.
The feeding of the 5,000. Ruth comments on the boy who brings the bread and fish to Jesus. Although what he brings seems insignificant, once it is blessed, broken and distributed by Jesus it is more than enough.
A denser section of John's gospel. We learn that Jesus only does what the Father is doing - he doesn't act on his own. Believing in him is the key to eternal life. The scriptures aren't an end in themselves but are designed to point us to Jesus so that we place our faith in him.
Jesus heals an official's son at a distance. His second miraculous sign and also at Cana in Galilee. He heals a paralyzed man at Bethesda. Ruth comments on the fact that the man does not answer the question 'do you want to get well' and also that Jesus finds him after the event to tell him to 'stop sinning'.
We hear the whole of the story of the woman at the well. We note how the Samaritans are ready to acknowledge Jesus as the savior 'of the world' while it will take Jesus' disciples longer to understand that God's mission extends beyond just the Jews. We think about the living water that Jesus promises and our need of fresh water each day.
Nicodemus comes to Jesus to be told he must be born again. We think about the eternal life that Jesus comes to bring and what being saved means to us. This new life that Jesus brings begins now and we need to take a hold of his saving power in our lives.
Water into wine and turning over the tables in the temple. We spend some time reflecting on the human aspect of the miracle of new wine. The custom is to bring out cheap wine once the guests have had plenty of wine. The wine that Jesus gives is much more excellent than the wine steward expects.
Jesus calls the disciples. We especially reflect on the calling of Nathanael and the encounter he has with Jesus that convinces him to put his trust in him. Ruth relates to Nathanael's straightforwardness and lack of filter while being critical of Nazareth.
John points away from himself and towards Jesus. Jesus is the 'Lamb of God who takes away the sins of the world'. We reflect on our need of saving from our sins.
We begin a new series of Reading, Reflection and Prayer with the prologue to John's Gospel. We think about the distinction between 'Law' and 'Grace and Truth' and the way in which John, with it's symbolic language is often more direct in the spiritual implications that it draws out.
Just as we get to the end of this year's Reading, Reflection and Prayer we reflect on the fact that the end of the gospel brings us to Christmas Eve. The gift of the Lord Jesus Christ is a whole life given to us - faithful to his Father all the way to death on a cross and through that death to resurrection. We think of that first visit to the tomb and the shock and implication of the empty tomb that confronts the women there.
The crucifixion. We think about the role of Joseph of Arimathea and of the women who follow Jesus and are present even when all the men have fled.
We read the story of Jesus' trial and of his being mocked by the soldiers who dress him in a purple robe and a crown of thorns. We talk about the way that mockery allows us to protect ourselves from truths that might threaten us.
The contrast between Jesus' persistence in seeking the Fathers' will and the disciples who fall asleep and Peter who denies him. We reflect on the call to watch and pray resonating with our advent theme of faithful attention.
An extravagant act of worship and Jesus' celebrating the Passover with his disciples. We talk about the need for Spirit filled wholehearted worship and of the way in which the gospel is inexorably leading us towards the cross.
Jesus answers the disciples' question about when the Temple will be destroyed. He warns them about trouble ahead, but assures them that they can trust the Holy Spirit to tell them what to say. We think about the way in which that is good advice for us too, as we 'stay awake' and 'watch' in this Advent season.
We think about the way in which the widow at the temple serves as an example of sacrificial giving. She's quite a contrast to the religious leaders that Jesus criticizes, who will of course be the ones to choose how her offering is used in the service of the temple.
We focus on the hypothetical question that the Sadducees ask Jesus about a woman who was married to seven brothers over the course of her lifetime. Ruth, a lover of hypothetical questions, strongly identifies with this kind of question!
Jesus curses a fig tree, turns over tables in the temple and is extremely shrewd when dealing with a tough question. Not always the picture we have of Jesus in our heads of a gentle man with a lamb wrapped over his shoulder.
Jesus enters Jerusalem. Ruth reflects on the way in which Jesus knew about the Colt and its owner. Perhaps he happened to know, but it seems that this is, again, a word of knowledge - a reflection of Jesus' intimate connection to the Holy Spirit.
Unlike the previous healing of sight, this time there is no partial healing - sight is immediately present. We think about the parallel with the situation in the gospel, where the disciples now fully 'see' what it means to be the Christ - a savior who has come to serve, and give his life as a ransom for many.
The rich young man has kept all the rules, but falls short at the invitation to sell all he has and follow Jesus. We reflect on the demand of faith - that to truly trust Jesus is about allowing him to be first in our lives.
Not divorcing for any and every reason and the example of children. We talk about the difference between an attitude of 'what will the law allow me to get away with' and an attitude of 'what is God's best in this situation'.
The disciples discuss who is the greatest. Jesus uses a small child to give them an example to follow. We think of the straightforwardness of faith that a child demonstrates, and our need to submit our thinking to the Holy Spirit.
The transfiguration and the boy whose father says 'I believe, help my unbelief'. We think about the voice from heaven that says 'listen to him' and the need place our faith in Jesus.
The gospel turns at this point as Jesus asks who people say he is. Peter declares him to be the Christ. Then Jesus talks about his suffering and death and the need for his disciples also to deny themselves, take up their cross and lay their lives down for the sake of the gospel.
Jesus expects the disciples to understand the significance of the two feeding miracles - especially the numbers of baskets of leftovers and the number of people fed. Ruth reflects of the symbolism of those numbers and we think about the fact the Jesus provides enough for all.
Jesus tells people to keep his presence and identity to themselves. They completely ignore him. We think about the way in which people make their own decisions regardless of who Jesus is. This contrasts with the faith of the Syro-Phoenician woman.
We reflect on the difference between what seems expected by society and what really matters. The Pharisees are close, but in reality have completely missed the point.
Jesus feeds the crowd in the miracle of the feeding of the 5,000. We reflect on the disciples' understanding of who Jesus is, and their faith in him. Do we trust in Jesus' ability to provide for us?
The disciples are sent out to do ministry. This is the end of this week's section which began with their call - they are now fully prepared. We think about the town in which Jesus can do few miracles 'because of their lack of faith'. Our prayer: 'Lord, give us more faith!'
Happy Thanksgiving to everyone today! Our story in the gospel concerns the raising of Jairus' daughter and the healing of a woman with a flow of blood who reaches out to Jesus. We think about the way in which Jesus reached out find the woman who touched him, and the importance of the personal encounter.
Jesus calms the storm and deals with a demon possessed man. We talk about the authority of Jesus over spiritual, mental and physical health (and nature) and long to see more of that authority exercised in our church today.
We listen to the parable of the sower and the other parables of Mark chapter four - most also about how things grow. We think about the way that people hear the word of God and the times that people are ready and open to hear and respond to what they hear.
Jesus calls his twelve disciples and then is confronted by his family (who think he's mad) and the religious leaders (who think he's demon possessed). We reflect on what radical discipleship looks like.
Jesus' followers attract criticism for picking heads of grain on the Sabbath. As we get to the end of this first section of Jesus' ministry we begin to see how sharp the contrast is between the breaking in of the Kingdom of God in Jesus' ministry and the formal religious structure into which it is poured.
We think about the connection between the passage where Jesus eats with tax collectors, and the section where he talks about new wine and new wineskins. The new convert is readier to accept the things of the kingdom that the established Pharisee or teacher of the law.
Jesus heals a leper and a paralyzed man. Both of these stories involve a deeper healing than the physical condition. The leper is able to be declared 'clean' and part of society again; the paralyzed man is told his 'sins are forgiven'.
We reflect on the emphasis on the spiritual realm in Jesus' ministry. He 'preaches and casts out demons'. Jesus is the king of the kingdom who is claiming subjects from the powers of darkness.
We begin a new series in Mark's gospel. We reflect on the fact that the first thing that happens to Jesus after the Holy Spirit descends on him is that he faces a period of trial and temptation in the wilderness.
We get to the end of Matthew's gospel. The account of the resurrection quickly moves to the Great Commission and the instruction of the risen Christ to his disciples to 'Go'.
We read the story of the crucifixion, death and burial of Jesus. We're struck by the detail in Matthew that at the moment of the crucifixion tombs of holy people are opened. Also, by the guard set on the tomb to anticipate and prevent any rumors of resurrection!
Jesus comes before Pilate and is then mocked by the soldiers after the crowd decide 'Crucify Him'. We think of the fickleness of the human heart, and the way in which all of us complicit in our rejection of God.
We reflect on the way in which the gospel leads us up to the crucifixion. Jesus predicts his death, and then at his arrest declares that this is necessary so that God's plan might be fulfilled.
We move into the last week of Jesus' life and the contrast between the plot to kill him and the beauty of a woman anointing him with oil. There's a contrast between light and dark. We see the process of prayer at work in Jesus' prayer at Gethsemane.
The three stories - of lamps with oil, talents and the sheep and the goats - together answer the question 'how should I be ready for Jesus' return?' Ruth thinks about how she had heard the story of the talents as one of condemnation, but is able to hear it differently now.
We read the passage where Jesus talks about the destruction of the temple and the fall of Jerusalem. The passage also is traditionally understood to be pointing to the end of the world - and these two chronologies can be hard to pull apart. Regardless - the message is clear: be ready!
A long reading from the gospel today. Jesus has a long list of 'woes' for the Pharisees and Teachers of the Law. Mostly concerning a disconnect between the outward show of religion and the heart. Ruth thinks about the compassion God displays in these chapters, and Richard about returning to God our lives in worship and discipleship.
Ruth talks about her process of journalling and the way in which that helps to structure her quiet time. Jesus' entry into Jerusalem puts him at direct odds with the religious leaders. He implies that they are unfruitful and unfaithful.
Longer readings this week, since this section of Matthew's gospel is longer. We pick out the story of the workers who work different amounts of time and all get paid the same. The owner says that he is 'not being unfair' since the ones who work all day get what was agreed. How does this challenge our ideas of fairness and generosity.
We talk about forgiveness. Why it is so hard and why we're so easy to give each other a pass if we struggle with it. And yet, it is a key spiritual principle and has the power to unlock God's grace and forgiveness at work in our lives.
In the transfiguration the disciples get a glimpse of Jesus' glory that they had never experienced before. We reflect on how important it is to experience God at work in our lives and our world.
The gospel begins to look towards Jerusalem and the cross. The 'yeast' of the Pharisees and Saducees reminds Ruth of the temptation the Galatians faced to turn back to a works-based religion and she contrasts that to Peter's faith in Jesus.
We talk about Jesus taking, blessing, breaking and giving the bread and fish in the feeding of the 5,000. It has resonances of these actions in the Eucharist and also in our lives.
We think about Jesus' response to the news of his cousin's death and about his getting away on his own after the feeding of the 5,000.
We read a number of parables in Matthew. We think about the way that God brings new things as well as old out of our reading. With the parable of the wheat and tares we think about the way in which this encourages us to generosity of Spirit in the way that we live with people in the church who have differences from us.
We reflect on the parable of the sower. Particularly on the explanation of why it is that Jesus speaks in parables. Is it to make the message more clear or less clear?
We discuss the problems of maintaining a tidy house with many children at home. In the gospel passage, we reflect on accepting or rejecting God's Spirit and staying spiritually strong once God has saved us.
We think about the way in which Jesus prays to his Father, and the example and encouragement that is for us.
We read through the passage where Jesus reflects on the ministry of John the Baptist, and then on the state of towns that saw his miracles and refused to repent. Ruth wonders what it looks like for a 'town' to repent as opposed to an individual.
We look at instructions that Jesus gives to his disciples as he sends them out. Ruth reflects on the wholehearted commitment to the Kingdom which is expected from them, and how that might work in our lives.
More accounts of Jesus' healing ministry. We reflect on the connection of the faith of those being healed and the efficacy of the healing.
We reflect on the way in which the tension between Jesus and the Pharisees often lies in the difference between an emphasis on external conformity with heart transformation. Jesus came for 'sinners' and not for the 'righteous'. There's liberation in identifying as a sinner in need of Jesus' work of transformation.
Even the wind and the waves obey him - 'who is this man?' We think about the contrast between the disciples' puzzlement and the immediate recognition of the two demon possessed men, who say - 'What do you want with us, Son of God?'
Several Healing Miracles of Jesus. Richard and Ruth talk about the faith involved in healing, and how we might more readily pray with faith and see more of these signs of the Kingdom in our church.
We read the last section of the Sermon on the Mount. Ruth points out the connection of the teaching on asking God with the seeking of the Kingdom in the previous chapter. When we ask for the things of the Kingdom, we can be confident in our heavenly Father's provision.
The middle section of the Sermon on the Mount. Hearing it all together helps us to understand the connection between the Spiritual Disciplines of Giving, Prayer and Fasting with the injunction towards the end of the chapter not to worry.
Ruth and Richard begin reading the Sermon on the Mount. We reflect on how this demands a character transformation to live out through the power of the Holy Spirit.
Richard and Ruth talk through what makes for a good quiet time; and of the power that the wilderness contributes to Jesus' ministry.
The baptism of John, and preparing the way for Jesus. Richard and Ruth talk about the difference between Christian Baptism and the Baptism of John.
Reading, Reflection and Prayer starts back up for a new church program year. We're following the Church Bible Reading plan - which will take us through all the Gospels and Acts of the Apostles throughout the year, along with all the Psalm. Today is Matthew 1:1-17 along with Psalm 1.
As we come to the conclusion of Luke's gospel (and the conclusion of Reading, Reflection and Prayer - at least until the fall) we notice how is needs the presence of Jesus to unpack the scriptures and the promise of the Holy Spirit to equip the disciples for ministry.
We draw close to the end of the gospel of Luke. Jesus appears to two disciples on the road to Emmaus. They recognize him in the breaking of bread. As they reflect, they remember that their hearts were 'burning within us' on the way.
We reach the last chapter of Luke's gospel and the accounts of the resurrection this week. The women discover the tomb empty and are greeted with angels announcing the news. The men are skeptical. Even Peter, when he sees the empty tomb and the folded linens, does not know what to make of it.
Luke tells us that the sun no longer shines at the point of Jesus' death - there is three hours of darkness. We also reflect on the details of Jesus' burial and the care that Joseph of Arimathea shows.
Ruth shares from a conference that she attended over the weekend. We read the crucifixion narrative in Luke. We think about Jesus' compassion for others even in this moment of execution, and the grace that is available to the crucified thief who turns to Jesus.
Jesus is tried before Pilate, sent to Herod and then returned to Pilate. They find nothing deserving of death. Pilate suggests punishing Jesus and then releasing him, but the crowd will have none of it. Their shouts of 'crucify' prevail and Jesus is sent off to execution.
We follow Jesus as he is mocked and tried in front of the council, Pilate and then sent to Herod. We reflect on the mocking of prophesy itself, and the way in which perhaps we are inclined as humans to reject whatever threatens our own sense of running our own lives.
Even Peter, the leader of the disciples, can't stand by Jesus at the end. In our discussion we reflect on the fact that human intention is not enough to guarantee that we behave the way our best selves would like us to.
In the garden of Gethsemane, Jesus prays to his Father, while the disciples struggle to stay awake. When the action comes, the disciples are ready with their swords - but Jesus tells them that his time has come.
In Luke's account of the last supper, he tells them that he's among them as one who serves. The theme of serving one another is part of the last supper account - just as it is in John's gospel with the footwashing.
Jesus celebrates the passover meal with his disciples. We think about the way in which this is the making of a covenant between us and God; and the future promise that it holds out.
We reflect on the second half of Luke 21, where Jesus tells his disciples about the downfall of Jerusalem and the signs that will accompany this.
Ruth shares about the process of learning to hear God. We look at Jesus' prediction of the fall of Jerusalem and his promise to the disciples that his words and wisdom would prepare them for the persecution to come.
We talk about the beautiful Lily of the Valleys that are perfuming our garden at the moment. We wrestle with a complicated saying about the Christ not being David's 'Son', and the beautiful story of the widow who puts in two small coins into the temple treasury.
The Sadducees don't believe in the resurrection of the dead, and so they challenge Jesus with a riddle. Jesus replies with a confident declaration that God is the God of the living.
We praise Tom Morgan's cooking skills. If you're in need of grilling tips this is the segment to listen to! A tough question from spies leads to Jesus famous teaching 'Give to Caesar what belongs to Caesar and to God what belongs to God.'
Ruth talks about a vivid connection between the way the God is teaching her through dreams and the Sunday sermon. We look at the parable of the tenants, and think about what it means for Jesus to be the stone on which those who fall are broken.
Ruth talks about paying attention to what God might be saying to us through our dreams. The Pharisees want to know where Jesus' authority comes from. He evades the answer.
Jesus enters Jerusalem and is hailed by the crowds as 'the king who comes in the name of the Lord'. The Pharisees ask Jesus to get his disciples to tone it down, but Jesus thinks that they have the description just about right!
Ruth reflects on the discipline of mind to count even hard times 'pure joy'. We read the parable to the minas in Luke's gospel. What's a mina and how is it different to a talent. Ruth and Richard hear this story quite differently - one as a condemnation bringing passage, the other as a permission giving passage.
Ruth thinks about what it is about martyrs that led them to live lives of faith that led to their deaths. Is our faith like that? We read the story of Zacchaeus, who eagerly turns to Jesus.
Ruth is struck by Jesus' question to the blind man: 'What do you want me to do for you?' He's still asking us the same question today. We also reflect on his attitude - of coming before Jesus asking for mercy.
We read the story of the rich ruler, who was challenged to sell all he had, give to the poor and follow Jesus. We talk about the challenge of wholehearted discipleship and the faith which is required to live it.
We get back to Reading, Reflection and Prayer after our Easter break. We're fully in Spring and Ruth is loving her garden. We talk about the Pharisee and the Tax Collector and the children who come to Jesus. We think about the attitude of the tax collector: 'Lord, have mercy on me, a sinner'.
A wonderful story today of a widow who keeps persisting with an unjust judge. Although he is not interested in justice he grants her request to get her off his back. Jesus tells us that our heavenly Father is much more interested in responding to our prayer if we pray persistently.
Ruth reflects on her thinking about the Kingdom, and what it means to live within God's realm. Jesus talks to the Pharisees about the kingdom of God being within you. His discussion about what will happen in the day of the Son of Man is troubling.
Jesus heals ten lepers but only one returns to give thanks to God. We think about healing in Jesus' day and ours.
We wrestle with the question of forgiveness. Jesus tells his disciples to keep forgiving and they respond 'increase our faith'! But if we don't forgive, who does that hurt? Usually ourselves.
We seem to both be suffering pandemic brain. Ruth can't remember anything and Richard can't read straight. The gospel passage - of the Rich Man and Lazarus is a challenge to Ruth. Is it parable or a straightforward description of the afterlife? We think about the basis of judgement and the fact that even a resurrection from the dead would not be enough to persuade the rich man's family in this story.
We talk a little about hybrid school and looking forward to Great Valley getting back to four days a week in person. In the parable of the shrewd manager, Jesus talks about how we use our wealth.
We talk about the contrast between the generosity and grace of the Father and the attitude of the two sons. One (the prodigal) doesn't believe that his father will welcome him back. The other (the older) just feels it's unfair and has never understood the heart of his father.
We read the first two of three stories in Luke chapter 15 where Jesus emphasizes God's desire to find those who are in need of repentance. We have the story of the lost sheep and the lost coin today (the third will be the lost son). We rejoice that God has found us, and continue to prayer for those that God is still seeking.
We come across a hard saying of Jesus today. Whoever want to follow him must 'hate' father, mother, children, sister, brother - even their own life. While the language is strong, we think about what it means to 'give up everything' if you want to be Jesus' disciple.
We have a short discussion about our families' struggles to find a good method of making yogurt. Jesus tells the parable of a wedding banquet which the guests refused to attend because of other obligations. We think how easy it is to make excuses, and about the priority that our spiritual lives, and being a part of the people of God might play in our lives if only we understood their importance.
We talk about the human desire to choose the best seat. Jesus' advice to take a lower place doesn't come naturally to us; nor does his advice to invite as guests to our parties the outsiders and needy rather than our friends.
Richard and Ruth talk about the bible reading scheme they're currently using to read through the bible in 49 days. They're both really enjoying it. Jesus mourns over the state of Jerusalem, and wishes he could gather its inhabitants like a mother hen gathers her chicks.
We talk about the delights of English meat pies - one of which Richard is planning to make later. Jesus talks about the small seed that becomes a large plant, and the yeast that works through the whole dough. Also about the few who choose to enter by the narrow door. Often pursuing the Kingdom involves little actions and moment by moment every day choices.
Ruth and Richard talk about a Lenten goal to read the bible through. About an hour and a half a day is enough to read it cover to cover - perhaps the length of a netflix show and an hour idling time away on social media. We read a story of a synagogue ruler who cannot get his head around Jesus healing a woman on the Sabbath.
Ruth shares about the Stephanotis that she's brought in - a flower that she remembers her mum giving her as a child. We read Jesus' call to repentance - which is a theme in Luke's gospel, and communicated with urgency in today's passage.
Ruth talks a little bit about her recovery from bunion surgery. We read a hard passage from Jesus where he talks about not coming to bring peace but division. What is the central point of that?
We think about Lent coming up tomorrow and the way in which we approach it as an opportunity to recalibrate our spiritual lives. The passage from Luke encourages us to faithfully continue the work of the master even though we are in a period of waiting when we don't quite know when the next thing is going to be happening.
Ruth brings in a beautiful cyclamen - a foretaste of spring and new life. We think about Jesus' teaching for us not to worry. It's easy for us to overthink what we will eat or drink or wear, and to focus on building our own wealth. All these strategies don't guarantee nothing bad will ever happen to us and we need to recalibrate our trust in God regularly.
Ruth shares about the sparrows she was seeing outside the window. God cares for each one, and we can trust that God loves us too. Our passage of scripture reminds us not to put our trust in wealth with the story of the man who built bigger and bigger barns and then died. You don't take it with you!
Our passage today both instructs us to fear God and also that he cares for every single sparrow. We need to read the passage carefully to understand the goodness of God properly. We talk about the blasphemy against the Holy Spirit, and consider that if you reject God in your heart it becomes impossible to receive forgiveness from him.
The Morgan household is getting more chaotic as hybrid school is a new choice. Jesus declares woe to the Pharisees and then the teachers of the law. They pay attention to the details of the law, but miss the big picture.
Ruth shares a vision that she had in the night of a Golden Eyed Duck. The duck shakes off water in the normal course of events, but if it finds itself in an oil slick it becomes mired in the oil. How do we make sure that we're swimming in open water? We talk about the gift of Spiritual eyesight and how the way that we see affects the whole of our experience of life and faith.
We discus the value of playing games together as a family. We think about the text where Jesus is accused of using the power of Beelzebub to cast out demons. He replies that a house divided against itself cannot stand. We think about spiritual warfare, and how to keep our hearts full of the presence of the Holy Spirit.
Ruth and I talk about how where we set our thoughts affects the fruit of the Spirit at work in our lives. Jesus teaches us about prayer, and we think about the importance of persisting in prayer and the promise that when we ask God will give us his Holy Spirit.
We talk together about the practical nuts and bolts of discipleship. Particularly putting into practice a rhythm of life - which Ruth particularly has been thinking about. The gospel reading of Mary and Martha reminds us how important it is to keep the 'one necessary thing' as the first priority in our lives. There will be time for the other important things once we've taken care of putting Jesus in the centre.
This is Ben's last reading, reflection and prayer! We think about the past 10 months of covid devotionals and Ben's move to pastor St Andrew's at the beginning of February. The gospel is the familiar story of the Good Samaritan. We reflect on the importance of this story to our church, and also as a critical window onto the heart of the gospel.
We discuss what it looks like to discern the meaning behind visions or pictures given by the Lord. Oswald Chambers recommends a little patience in the discernment process. Our gospel reading sees the 72 being sent our on mission and returning with a good report. We think about the joy from the Holy Spirit that is given to Jesus.
Ruth celebrates finally being able to shower nearly two months after some foot surgery. The gospel passage includes the text, 'Foxes have holes and birds have nest, but the Son of Man has nowhere to lay his head'. Ruth remembers when she sang a hymn based on this as a child. The refrain was 'O Come to my heart, Lord Jesus, there is room in my heart for thee.' It was in singing that as an eight year old that Ruth first responded in faith to Jesus.
Ben reflects on his imminent move to be the priest in charge at St Andrew's Glenmoore. In our gospel reading we see the disciples clamoring to be declared the greatest. Instead, say Jesus, they should be like a child. What are the qualities of childlike leadership that the disciples should be persuing?
Ruth shares a picture of connection within the body of Christ being vital for the flow of the Holy Spirit. We look at an exorcism which is easy for Jesus but impossible for the disciples. How do they develop faith muscles to be able to do what Jesus does?
Why is it so hard for teenagers to get up in the morning for school. And is there anything we can do about it? We read the story of the transfiguration and think about the fact that it wasn't until the sleepy disciples 'woke up' that they were able to see the glory of God revealed in the person of Jesus.
Ben and Richard read the pivotal section of Luke's gospel, where Peter confesses 'You are the Christ'. We think about the profound implications of our own answer to that question, and what responding to Jesus means in terms of wholehearted discipleship.
Ruth and Richard talk about the best bits of the Christmas holidays and then we get into scripture and read and reflect on the story of the feeding of the 5,000.
Ruth and Richard talk about what they're most looking forward to about Christmas (spoiler alert: stockings!). We look at Jesus sending the disciples out on mission. When they're sent out they're told to take nothing with them.
Ben and Richard get excited over Christmas being only a few days away. Our reading in Luke sees two examples of faith and of the compassion of Jesus to heal.
We read the story of Jesus casting out demons from the possessed man in the region of the Gerasenes. It's interesting that the people who see this extraordinary healing take place are filled with fear and ask Jesus to leave. Sometimes the coming of the light is not as comfortable or as welcome as we might expect.
The disciples are terrified while Jesus is asleep during the storm. He speaks to the storm and it becomes still. He chastises the disciples for their lack of faith, while they respond in fear and wonder.
We think about the call of Jesus to allow our lives to shine in this world. Jesus' teaching about who his mothers, brothers and sisters are causes us to reflect on the depth of relationship that we are called to in our Church Family.
We read the parable of the sower and it's explanation. Between the telling of the parable and Jesus explaining it to his disciples, he tells that that he tells his message in parables so that although his message will be heard it will not be understood. What is going on here? Ben and Richard unpack this tricky quote from Isaiah chapter 6.
We read the story of Jesus, the pharisee Simon and the 'woman who lived a sinful life'. Her outpouring of herself (and a lot of perfume) stands in stark contrast to Simon's reserve, and even lack of proper hospitality. We think about the way in which it is in some ways harder to come to faith when it's less obvious what needs to be transformed.
We read the description of the ministry of John the Baptist. His baptism prepared the hearts of the people to receive the message of Jesus. We talk about repentance as the necessary precondition of faith.
Ruth talks about how she prepares her heart to be ready for Jesus. We discuss how tricky making space for attentiveness to God was when we had small children and think about the example of Suzanne Wesley. Our reading in Luke concerns the raising of the widow's son from the dead. Jesus' compassion is on full display.
Richard and Ben think about the various themes of Advent and about the attention to scripture that helps us be grounded in the season. We read about the extraordinary faith of the Centurion who has complete confidence in Jesus' authority over sickness.
Ruth talks about her love of the Advent season. What it looks like to build a good spiritual foundation for our lives.
Our Thanksgiving Episode of Reading, Reflection and Prayer. We wish you a wonderful Thanksgiving and pray for God's presence to be with you. In our gospel passage, we think about not judging or condemning each other, and the wisdom to look for the plank in our own eyes before trying to take specks out of the eyes of our brothers and sisters.
The only problem with the command to love our enemies and to do good to those who hate us is putting it into practice. The command is really easy to understand. We just might not like it; but even if we accept this as God's way it's easier said than done.
Ruth talks about the presence of the Holy Spirit in the middle of mourning. It's a deep, rich and new experience that exemplifies Jesus' teaching in Luke's gospel.
Ruth shares a word that she had about rumble strips and the encouragement of the Spirit in her life. We think about the way that Jesus goes beyond the letter of the Sabbath laws, to live into their true intent.
Ben and Richard talk about stewardship and our upcoming pledge Sunday. The Pharisees note that Jesus' disciples don't fast and pray like the disciples of John. Jesus says that they won't while the bridegroom is with them; but that later they will. We think about the rhythm of the Spirit and how it is more complicated to navigate than simple rules.
Richard and Ruth discuss the struggle to relate to Psalms which express really nasty thoughts and wishes to our enemies. We think about the fact that Jesus only came for sinners (not the righteous) and what that means for us if we want to turn to Jesus.
The difficulties of parenting, especially during Covid-19; a recommendation of 'The Glass Castle' and a reflection on the Power of God being present so that Jesus was able to heal.
Lepers are excluded from the people of Israel. They can't worship, gather together or participate in the regular communal life of their society. One of them cries out to Jesus - is he willing and able to do anything?
Ruth loved Evensong - there are just two more in November - so do come to one if you are able and at lower risk from Covid. Simon Peter, when he the large catch of fish that comes in response to Jesus' saying 'let down your nets' is struck by his unworthiness to be in Jesus' presence.
We recommend the novel 'The Help' as a good story and interesting social commentary (I know, many of you read this years ago...). We notice how Jesus 'rebukes' a fever in Luke 4 and think about that. Also about his need to retreat and find solitude with his Heavenly Father and the importance of that.
The crowds recognize Jesus' authority when he teaches them. When he words turn out also to have power of evil spirits they are amazed.
The crowd in Jesus' hometown love it when he reads the scripture in Isaiah that talks about the coming Messiah and claims that this is now fulfilled. Their mood turns pretty quickly when he proclaims that his message won't take root there and that it will be like Elijah - whose impact was felt outside of Israel.
Richard and Ruth consider the different traditions surrounding halloween in the UK and the US. We consider the story of Jesus' temptation in the wilderness. What is it about the testing of our faith that is able to prove it and strengthen it.
We talk about the plans we have for the holiday season coming up and then dig into the geneaology of Jesus.
Ruth shares a picture she had about the life that running water brings to grey looking stones. We then read the story of John the Baptist, and think about repentance in terms of clearing out the dead wood that is necessary to allow the Holy Spirit's water to flow.
Richard and Ruth both really side with Jesus' parents when he goes missing on the trip to Jerusalem. Ruth would have been blaming him for getting lost just as much as Mary did!
The example of the prophetess Ana in the temple, whose life was dedicated to worship, fasting and prayer. An inspiration for us as we seek to place Jesus at the centre of our lives day by day.
Our passage today is full on angels, and Ruth is about to listen to a teaching session on angels later on - so we reflect on that together. Richard is struck by the phrase in the reading that says that Mary pondered these things and treasured them in her heart.
We talk about what has helped Ruth go deep with God, in this year when our church's theme is 'Deep calls to Deep'. The royal splendor of Solomon contrasted with the very ordinary circumstances Jesus was born into.
We talk about the responsibilities we have to use whatever good things God has entrusted us for the common good. The power of salvation, and the knowledge of salvation being the forgiveness of sins.
Richard and Ruth reflect on the marvelous power of tea to help us carry on. We think about the power of names, and the new identity that we have in Christ.
Reflecting on the way in which life experience can help us learn and grow if we set our minds the right way. Praising God as part of our regular attitude towards God is something that perhaps we do less when we sing less hymns and songs of praise. Mary's praise of God encourages Ruth to remember to be praising God even when she's not singing.
"Covid Flu" - a state of mind inspired by the pandemic, not a symptom of the disease. Mary's willingness to serve God and be available to him as an inspiration and example for each of us.
Ruth reflects on God's strength being present in our weakness. We begin the gospel of Luke, and think about what it means to get ready for what God has to work in our lives.
At the end of Paul's letter, we are introduced to just a few of the network of important relationships that are part of Paul's life and of the framework of the early church.
Ben and Richard think about Paul's instructions to be devoted to prayer. Also about the importance of speech being full of grace and 'seasoned with salt'. Speak gently, so that you can carry people with you.
Over all things put on love. Paul gives us a list of character traits that we 'put on' when we put on Christ.
The importance of cultivating good spiritual disciplines if we're to live into the peace of God day by day. Putting off the old self and putting on Christ.
Ben and Richard, sporting fine Fall colors, discuss Paul's teaching on not adding rules to Christian Faith. What does it look like to make sure we keep the main thing the main thing.
We reflect on the stained glass in the chapel of the Good Samaritan and it's connection of that story to the grace that Christ shows on the cross. Ruth shares a powerful picture about the work of Jesus on the Cross and the end of accusation.
Richard reflects on turning 50. We think about the way in which Paul regarded himself as present with the Colossians in the Spirit even though they were separated physically and how that relates to our current times.
We complain about the number of insects that bite us in our yards in the summer. That's not what participating in Christ's suffering is - but Paul has some profound and perhaps difficult things to say about his participation in Christ's suffering and how that is necessary for the sake of the Church.
How being reconciled to God through Christ means that we are free from accusation. The link between behavior and the mind.
Life with a family of children doing school at home can get overwhelming. Reflecting on one of the most powerful passages from St Paul on the deity of Christ.
We talk about discerning God's will and being moved from the kingdom of darkness to the kingdom of the Son.
Ruth talks about the Hebrew word 'chesed' which leads into a song! We begin reading Colossians and reflect on the way that the gospel spreads.
The final episode in the King David series. A small episode recounted with David's three 'mighty men' gives us a profound insight into David's heart.
Ben and Richard talk about the last coup David faces and the securing of the united northern and southern kingdoms.
The Morgan household faces four children all doing online education sharing the same internet connection. Getting on doing what needs doing even when you don't feel like it.
Richard's dubious plumbing skills. A great disaster for David is averted by the skill of his double agent in the palace. More profoundly - God is able to rescue David even when the situation appears hopeless.
What Ben learned during the pandemic. As David flees, he schemes to have spies inside the palace.
Ruth talks through an example of listening to God through words and pictures. David finds a strong ally from an unexpected quarter.
Richard discovers Ruth's surprisingly strong attachment to the Queen of England. A family reconciliation, but too little too late.
A quick review of 'Seculosity' by David Zahl. The very clay feet of the greatest biblical leaders and why our temptation to either vilify or put on pedestals our public figures is so very mistaken.
Dealing with lies of the enemy and pride in the heart. A heartbreaking chapter in the story of King David and an ineffective response.
A little about Richard's Welsh heritage; how choosing to live outside of God's will can quickly lead to things going from bad to worse.
Ben is back with us this week. We look forward to welcoming people back in person to church. David is a man of honor and of his word.
How do we learn to be lead by the Spirit day by day and hour by hour? And we learn that exuberance in worship and reverence are not opposites.
An abundance of cucumbers in the Rectory garden. David at last becomes the king of the whole nation - God's plan takes a long time to fulfil!
The value of summer camps in forming faith in us as children. A complicated turn of events in David's life.
Citizenship and our identity as members of God's kingdom. The role of fasting in expressing humilty before God and dependence on Him.
Ben and Richard talk about missed vacations, smart women and David being saved from a grave mistake.
Chatting about the big "pause button' of covid-19 and the difficulties of living well in the now. Generous and mean people and how wealth doesn't necessarily make you more open handed with what God has given you.
Learning a little about Frances Morgan's new recording studio. The power of friendship to lift us up in hard times and 'strengthen us in the Lord'.
The uncertainty of any plans that we might make during covid-19; the depth and complexity of David and Jonathan's friendship.
Some hot tips from Ruth about building a strong immune system. The power of God overwhelming people.
Garden compost as an image of the dead things in our lives being churned over and producing life. Living honorably in the face of unfair adversity.
A long discussion about stained glass and aesthetics in general, followed by David, Jonathan and their model of covenanted relationship to one another.
Getting proper perspective when life becomes overwhelming and we face difficulties we cannot possibly overcome.
The danger of becoming proud of our own achievements and seeking our own glory rather than God's
Even when God calls us and gives us his Holy Spirit for the task there may still be opposition and difficulty ahead.