Divine Office Office of Readings: Recent Episodes

Divine Office (DivineOffice.org)

Daily scripture readings, psalms, and prayers that follow in the ancient traditions of the Church. Follow along using the session outlines at DivineOffice.org or by using the Divine Office iPhone, iPod, iPad app or Android app. From ancient times the Church has had the custom of celebrating each day the liturgy of the hours. In this way the Church fulfills the Lord’s precept to pray without ceasing, at once offering praise to God the Father and interceding for the salvation of the world. For this expressed purpose, the recordings of the Hours presented here are intended to expand awareness of this Liturgy, introduce and practice the structure of this prayer, and to assist in the recitation of the Liturgy in small groups, domestic prayer and where common celebration is not possible.

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The Sixteenth Week in Ordinary Time · The Feast of Saint Mary Magdalene and Saint James, Apostle · Liturgical Colors: Green/White/Red

This is a unique feast week in Ordinary Time, each day a celebration. The saints we remember optionally through the week — Saints Apollinaris, Lawrence of Brindisi, Saint Bridget and Saint Sharbel Makhlūf — are highly revered figures in the Catholic Church. They lived lives of profound humility, heroic virtue and played a profound role in shaping Christian history through their words and through their deeds. To them we add on Wednesday and Saturday, the high rank celebrations of Saint Mary Magdalene and Saint James, Apostle.

The Thread

This week we trace the shape of longing itself — not desire that fades when it isn’t immediately satisfied, but desire that grows stronger the longer it waits. The prophet Isaiah calls out to everyone who is thirsty. Saint Ambrose asks why God’s face seems turned away. And at the week’s center, the Feast of Saint Mary Magdalene, in his homily, Saint Gregory the Great names the pattern directly: she stayed at the tomb after everyone else had gone home, and it was precisely her staying — her unsatisfied, unwilling-to-leave longing — that let her be the first to see the risen Lord. By Saturday, on the Feast of Saint James, we learn what a desire like that ultimately costs.

We start the liturgical week on the Sunday of the Lord. Office of Readings gives us Saint Ignatius of Antioch, writing to the church at Magnesia on his way to martyrdom. He argues for a union with the flesh and the spirit of Jesus Christ:

  • “…a union in faith and love… and above all a union with Jesus and the Father, for if in him we endure all the power of the prince of this world, and escape unharmed, we shall make our way to God.”— Office of Readings, Sunday, 16th Week of Ordinary Time**

On Monday, in another chapter of his letter to the Magnesians, Saint Ignatius is naming what every scattered longing is finally aimed at:

  • “[…] there must be one petition, one prayer, one mind, one hope in love and in holy joy.”Second Reading, Office of Readings, Monday

Desire, left to itself, can fragment into a hundred small wants, shattering our unified desire to be filled with His presence.

Tuesday‘s Morning Prayer gives that hope in love its most direct invitation, borrowed from the prophet Isaiah:

  • “All you who are thirsty, come to the water! You who have no money, come, receive grain and eat; come, without paying and without cost, drink wine and milk!” — Morning Prayer, Tuesday, Short Reading (Isaiah 55:1–3)**

No cost, no qualification — only true thirst is required. Wednesday brings the week’s central figure, the Feast of Saint Mary Magdalene. In his homily on the Gospels, Saint Gregory the Great describes her at the empty tomb, after the other disciples have already gone home:

  • “She was still seeking the one she had not found, and while she sought she wept… And so it happened that the woman who stayed behind to seek Christ was the only one to see him. When our desires are not satisfied, they grow stronger, and becoming stronger they take hold of their object. Holy desires likewise grow with anticipation, and if they do not grow they are not really desires.” — Second Reading, Office of Readings, Feast of Saint Mary Magdalene**

She did not find Christ despite her grief. She found Him because she stayed, she “longed for him who she thought had been taken away” and she stayed. Her proper antiphon at Morning Prayer confirms what her longing earned her:

  • “When Jesus had risen from the dead on the morning after the sabbath, he appeared first to Mary Magdalene, from whom he had cast out seven devils. “ — Morning Prayer, Benedictus Antiphon**

The one who was once most burdened became the first witness of the resurrection.

Thursday, Saint Ambrose asks the question that gives shape to every desire that has not yet been satisfied:

  • “Why do you turn away your face? We think that God is turning his face away from us when we find ourselves in such distress that our senses are clouded in darkness and we cannot see the glory of him who is truth.” — Second Reading, Office of Readings, Thursday**

Saint Ambrose does not resolve the question quickly. He lets it stand, the way Magdalene’s grief was allowed to stand at the tomb before it turned to joy.

Saturday brings the week’s second Feast, Saint James the Apostle. The day centers around Christ’s probing question to a desire that has not yet counted its cost. Saint John Chrysostom’s homily tells the story of the disciples who were eager for glory but blind to the sacrifice:

  • “Can you drink the cup which I must drink and be baptized with the baptism which I must undergo?” — Second Reading, Office of Readings, Feast of Saint James, Apostle**

Holy desire, the week has been insisting, is not sentimental. It is willing to drink:

  • “James, for his part, was not to live very much longer; for from the beginning he was inspired by great fervor and, setting aside all purely human goals, rose to such splendid heights that he straightway suffered martyrdom.”— Second Reading, Office of Readings, Feast of Saint James, Apostle**

The thirst the prophet Isaiah named, the grief and longing Mary Magdalene held onto, the turned-away face Saint Ambrose questioned, the cup Saint James was asked to drink — all of it finds its answer in our Lord Jesus Christ, He who consoles, and then sends the comforted out to comfort others in turn.

The Hours exist to hold this kind of waiting — the daily, unspectacular practice of staying present to God even when his face seems turned away. If Divine Office has helped you keep that watch, please consider supporting our work, including our ongoing Spanish Liturgy of the Hours project. divineoffice.org/contribute

Pray Morning Prayer for the Feast of Saint Mary Magdalene: https://divineoffice.org/today/morning-prayer/?date=20260722

Pray the Office of Readings for the Feast of Saint James, Apostle: https://divineoffice.org/today/office-of-readings/?date=20260725

With gratitude, The Divine Office Team

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July 21

Saint Lawrence of Brindisi, Priest and Doctor of the ChurchOptional Memorial

“The Holy Spirit sweetens the yoke of the divine law and lightens its weight, so that we may observe God’s commandments with the greatest of ease and even with pleasure.” [1]

Saint Lawrence of Brindisi was born in 1559 in southern Italy. As a young boy, he was heavily influenced by local Capuchins and became a friar in their order at age 16. Languages came supernaturally to him as he mastered Syriac, Hebrew, Greek, Latin, Italian, German, and French. Because of this, he influenced a breadth of people including; Rabbis, German reformists, and emerging Christians. Steeped in the spirit of Franciscan preaching, he layered practical teachings, a witness to life, upon his mastery of Sacred Scripture and theology. Able to balance Church and State; he was professor of theology, novice master and minister general in his Order as well as an envoy for peace for various diplomatic missions. This theological maturity was captured in his numerous writings and as such Saint Lawrence of Brindisi was declared a Doctor of the Church in 1959 by Pope John XXIII. [2][3]

Written by Sarah Ciotti
[1] Saint Lawrence of Brindisi in “General Audience,” Benedict XVI, March 23, 2011.
[2] Ibid.
[3] Catholicpedia: The Original Catholic Encyclopedia (1917) for iPhone, iPad, and iPod Touch. s.v. “St. Lorenzo Da Brindisi.”
Note: Optional Memorials and Commemorations are optional celebrations and, at present, we do not include content specific to these special days. This “About Today” is provided so that you can celebrate this Saint as you worship Christ.

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Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Come, let us worship the Lord, our mighty God.

Psalm 100

Cry out with joy to the Lord, all the earth.
Serve the Lord with gladness.
Come before him, singing for joy.

Ant. Come, let us worship the Lord, our mighty God.

Know that he, the Lord, is God.
He made us, we belong to him,
we are his people, the sheep of his flock.

Ant. Come, let us worship the Lord, our mighty God.

Go within his gates, giving thanks.
Enter his courts with songs of praise.
Give thanks to him and bless his name.

Ant. Come, let us worship the Lord, our mighty God.

Indeed, how good is the Lord,
eternal his merciful love.
He is faithful from age to age.

Ant. Come, let us worship the Lord, our mighty God.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Come, let us worship the Lord, our mighty God.

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Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 651
Proper of Seasons: 522
Psalter: Tuesday, Week IV, 1165

Christian Prayer:
Does not contain Office of Readings

Office of Readings for Tuesday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

O God, our help in ages past,
Our hope for years to come,
Our shelter from the stormy blast,
And our eternal home.

Beneath the shadow of Your throne
Your saints have dwelt secure;
Sufficient is your arm alone,
And our defense is sure.

Before the hills in order stood,
Or earth received her frame,
From everlasting you are God,
To endless years the same.

A thousand ages in your sight
Are like an evening gone;
Short as the watch that ends the night
Before the rising sun.

Time, like an ever rolling stream,
Bears all our lives away;
They fly, forgotten, as a dream
Dies at the opening day.

O God, our help in ages past,
Our hope for years to come,
Be now our guard while troubles last,
And our eternal home.

| 𝄞 | "O God, Our Help in Ages Past" by Melinda Kirigin-Voss, Vince Clark • Musical Score • Title: O God, Our Help in Ages Past; Text: Based on Psalm 90; Isaac Watts, 1674-1748, Psalms of David..., 1719, alt.; Tune: ST. ANNE, CM; later form of melody (rhythm adapted), attr. to William Croft, 1678-1727, A Supplement to the New Version of Psalms, 1708; Artist: Melinda Kirigin-Voss, Vince Clark; Copyright 2016 Surgeworks Inc. • Albums that contain this Hymn: Divine Office |

PSALMODY

Ant. 1 Lord, let my cry come to you; do not hide your face from me.

Psalm 102
The longings and prayers of an exile
God comforts us in all our troubles (2 Corinthians 1:4).

I

O Lord, listen to my prayer
and let my cry for help reach you.
Do not hide your face from me
in the day of my distress.
Turn your ear towards me
and answer me quickly when I call.

For my days are vanishing like smoke,
my bones burn away like a fire.
My heart is withered like the grass.
I forget to eat my bread.
I cry with all my strength
and my skin clings to my bones.

I have become like a pelican in the wilderness,
like an owl in desolate places.
I lie awake and I moan
like some lonely bird on a roof.
All day long my foes revile me;
those who hate me use my name as a curse.

The bread I eat is ashes;
my drink is mingled with tears.
In your anger, Lord, and your fury
you have lifted me up and thrown me down.
My days are like a passing shadow
and I wither away like the grass.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Lord, let my cry come to you; do not hide your face from me.

Ant. 2 Be attentive, Lord, to the prayer of the helpless.

II

But you, O Lord, will endure for ever
and your name from age to age.
You will arise and have mercy on Zion:
for this is the time to have mercy;
yes, the time appointed has come
for your servants love her very stones,
are moved with pity even for her dust.

The nations shall fear the name of the Lord
and all the earth’s kings your glory,
when the Lord shall build up Zion again
and appear in all his glory.
Then he will turn to the prayers of the helpless;
he will not despise their prayers.

Let this be written for ages to come
that a people yet unborn may praise the Lord;
for the Lord leaned down from his sanctuary on high.
He looked down from heaven to the earth
that he might hear the groans of the prisoners
and free those condemned to die.

The sons of your servants shall dwell untroubled
and their race shall endure before you
that the name of the Lord may be proclaimed in Zion
and his praise in the heart of Jerusalem,
when peoples and kingdoms are gathered together
to pay their homage to the Lord.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Be attentive, Lord, to the prayer of the helpless.

Ant. 3 You, O Lord, established the earth, and the heavens are the work of your hands.

III

He has broken my strength in mid-course;
he has shortened the days of my life.
I say to God: “Do not take me away
before my days are complete,
you, whose days last from age to age.

Long ago you founded the earth
and the heavens are the work of your hands.
They will perish but you will remain.
They will all wear out like a garment.
You will change them like clothes that are changed.
But you neither change, nor have an end.”

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, you live in the hearts of your saints, and so have built up Zion. May you always show your greatness through their good works.

Ant. You, O Lord, established the earth, and the heavens are the work of your hands.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Listen, my people, to my teaching.
— Give ear to the words I speak.

READINGS

First reading
From the second letter of the apostle Paul to the Corinthians
2:12–3:16
Paul, a minister of the new covenant

When I came to Troas to preach the gospel of Christ, the door of opportunity was opened wide for me by the Lord. Yet I was inwardly troubled because I did not find my brother Titus there. So I said goodbye to them and went off to Macedonia.

Thanks be to God, who unfailingly leads us on in Christ’s triumphal train, and employs us to diffuse the fragrance of his knowledge everywhere! We are an aroma of Christ for God’s sake, both among those who are being saved and those on the way to destruction; to the latter an odor dealing death, to the former a breath bringing life. For such a mission as this, is anyone really qualified? We at least are not like so many who trade on the word of God. We speak in Christ’s name, pure in motivation, conscious of having been sent by God and of standing in his presence.

Am I beginning to speak well of myself again? Or do I need letters of recommendation to you or from you as others might? You are my letter, known and read by all men, written on your hearts. Clearly you are a letter of Christ which I have delivered, a letter written not with ink but by the Spirit of the living God, not on tablets of stone but on tablets of flesh in the heart.

This great confidence in God is ours, through Christ. It is not that we are entitled of ourselves to take credit for anything. Our sole credit is from God, who has made us qualified ministers of a new covenant, a covenant not of a written law but of spirit. The written law kills, but the Spirit gives life.

RESPONSORY 2 Corinthians 3:4, 6, 5

Through Christ we have full confidence in God,
— who has made us suitable ministers of his new covenant,
not of a written code but in the Spirit.

We know that we cannot of ourselves take credit for anything,
for all of our sufficiency comes from God.
— Who has made us suitable ministers of his new covenant,
not of a written code but in the Spirit.

Second reading
From a letter to the Magnesians by Saint Ignatius of Antioch, bishop and martyr
You have Christ within you

Let us not be insensible of Christ’s loving kindness. For if he had acted as we do, we would have been lost indeed. Therefore let us become his disciples and learn to live in the Christian way; those who are called by any other name are not of God. Cast out the evil leaven that has become old and sour, and replace it with the new leaven, which is Jesus Christ. He must be the salt of your lives, so that none of you may become corrupt, since it is by your wholesomeness that you will be judged. It is absurd to profess Christ with the lips and at the same time to practice Judaism; for Christianity did not develop into faith in Judaism, but Judaism into faith in Christianity. It was in this that men of every tongue believed and were brought together unto God.

I do not write this to you, my dear friends, because I have heard that any one of you is thus disaffected, but because, though I am a lesser man than yourselves, I would have you all guard against falling into the snares of false doctrine. Have a firm faith in the reality of the Lord’s birth, and passion and resurrection which took place when Pontius Pilate was procurator. All these deeds were truly and certainly accomplished by Jesus Christ, who is our hope; may none of you ever be turned away from him!

May you be my joy in all things, if I am worthy of it. For although I am in chains, I do not deserve to be compared with any of you who live in freedom. I know that you are not inflated with pride, for you have Jesus Christ within you. And I know that you blush when I praise you, as the scripture says: The just man is his own accuser. Take care, then, to be firmly grounded in the teachings of the Lord and his apostles so that you may prosper in all your doings both in body and in soul, in faith and in love, in the Son, and in the Father and in the Spirit, in the beginning and in the end, along with your most worthy bishop and his spiritual crown, your presbyters, and with the deacons, who are men of God. Be obedient to the bishop and to one another, as Jesus Christ was in the flesh to the Father, and the apostles to Christ and to the Father and to the Spirit, so that there may be unity in flesh and spirit.

I have exhorted you only briefly, for I am aware that you are filled with God. Remember me in your prayers, that I may attain to God. And remember the church in Syria, from which I am unworthy to be called. How I need your united prayer and love in God! Remember, then, the Church in Syria, that it may be strengthened through your prayers.

The Ephesians at Smyrna, where I write these lines, send their greetings. They have come together here like yourselves for the glory of God; they have consoled me in every way and so has Polycarp, their bishop. The other churches, too, greet you for the glory of Jesus Christ. Farewell; may you abide in God’s harmony, possessing that undivided spirit which is Jesus Christ.

RESPONSORY Ephesians 3:16, 17, 19; Colossians 2:6-7

God grant that Christ may dwell in your hearts through faith.
— If you are rooted and grounded in love,
then you will be filled with the fullness of God.

Live then in Christ Jesus;
you must be rooted and built on him,
and confirmed in the faith you were taught.
— If you are rooted and grounded in love,
then you will be filled with the fullness of God.

CONCLUDING PRAYER

Show favor, O Lord,
to your servants
and mercifully increase the gifts of your grace,
that, made fervent in hope, faith and charity,
they may be ever watchful in keeping your commands.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

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Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 654
All from the Psalter: Tuesday, Week IV, 1168

Liturgy of the Hours Vol. IV:
Ordinary: 618
All from the Psalter: Tuesday, Week IV, 1132

Christian Prayer (single volume)
Ordinary: 689
All from the Psalter: Tuesday, Week IV, 947

Morning Prayer for Tuesday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Eternal Maker of the light,
True Light itself, surpassing day,
No gloom or darkness can you know,
In your own light which has no end.

Pale shades of night are yielding fast,
Before the bold advance of day;
Resplendent shines the morning star
While other constellations fade.

We gladly rise to sing your praise,
And thank you with renewed delight,
That rising sun brings back the day,
To conquer night's obscurity.

Most Holy One, we beg of you
Let not our souls be led astray,
By nature's pleasures and desires
Or by the world's deceiving glare.

Let no contention raise disputes,
Nor greed disgrace a Christian's name,
Nor greed for riches be a snare,
Nor evil thoughts corrupt our minds.

But let us show well-governed souls,
Within a body chaste and pure,
To spend this day in work and prayer,
For Christ our Leader and our Lord.

O Father, this we ask be done
Through Jesus Christ your only Son,
Whom with the Spirit we adore:
One God who reigns for evermore. Amen.

| 𝄞 | "Eternal Maker of the Light" by Kathleen Lundquist • Available for Purchase • Title: Eternal Maker of the Light; Text: Aeterne lucis conditor, 5th-6th c.; Translation: St. Cecilia's Abbey, Ryde, Isle of Wight, UK; Tune: Chant, Mode IV; Lumen Christi Hymnal; Artist: Kathleen Lundquist; Recording copyright 2016 by Surgeworks, Inc. • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 1 |

PSALMODY

Ant. 1 I will sing to you, O Lord; I will learn from you the way of perfection.

Psalm 101
Avowal of a good ruler
If you love me, keep my commandments (John 14:15).

My song is of mercy and justice;
I sing to you, O Lord.
I will walk in the way of perfection.
O when, Lord, will you come?

I will walk with blameless heart
within my house;
I will not set before my eyes
whatever is base.

I will hate the ways of the crooked;
they shall not be my friends.
The false-hearted must keep far away;
the wicked I disown.

The man who slanders his neighbor in secret
I will bring to silence.
The man of proud looks and haughty heart
I will never endure.

I look to the faithful in the land
that they may dwell with me.
He who walks in the way of perfection
shall be my friend.

No man who practices deceit
shall live within my house.
No man who utters lies shall stand
before my eyes.

Morning by morning I will silence
all the wicked in the land,
uprooting from the city of the Lord
all who do evil.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

So that your people may walk in innocence, you came to us, Lord Jesus, and told us to be holy as your Father is holy. Help your children to love what is truly perfect, so that we may neither speak what is evil nor do what is wrong. Let us stand in your sight and celebrate with you the Father’s love and justice.

Ant. I will sing to you, O Lord; I will learn from you the way of perfection.

Ant. 2 Lord, do not withhold your compassion from us.

Canticle: Daniel 3:26, 27, 29, 34-41
Azariah’s prayer in the furnace.
With your whole hearts turn to God and he will blot out all your sins (Acts 3:19).

Blessed are you, and praiseworthy,
O Lord, the God of our fathers,
and glorious forever is your name.

For you are just in all you have done;
all your deeds are faultless, all your ways right,
and all your judgments proper.

For we have sinned and transgressed
by departing from you,
and we have done every kind of evil.

For your name’s sake, do not deliver us up forever,
or make void your covenant.

Do not take away your mercy from us,
for the sake of Abraham, your beloved,
Isaac your servant, and Israel your holy one,

to whom you promised to multiply their offspring
like the stars of heaven,
or the sand on the shore of the sea.

For we are reduced, O Lord, beyond any other nation,
brought low everywhere in the world this day
because of our sins.

We have in our day no prince, prophet, or leader,
no holocaust, sacrifice, oblation, or incense,
no place to offer first fruits, to find favor with you.

But with contrite heart and humble spirit
let us be received;
as though it were holocausts of rams and bullocks,
or thousands of fat lambs,
so let our sacrifice be in your presence today
as we follow you unreservedly;
for those who trust in you cannot be put to shame.

And now we follow you with our whole heart,
we fear you and we pray to you.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Lord, do not withhold your compassion from us.

Ant. 3 O God, I will sing to you a new song.

Psalm 144
Prayer for victory and peace
I can do all things in him who strengthens me (Philippians 4:13).

Blessed be the Lord, my rock,
who trains my arms for battle,
who prepares my hands for war.

He is my love, my fortress;
he is my stronghold, my savior
my shield, my place of refuge.
He brings peoples under my rule.

Lord, what is man that you care for him,
mortal man, that you keep him in mind;
man, who is merely a breath
whose life fades like a passing shadow?

Lower your heavens and come down;
touch the mountains; wreathe them in smoke.
Flash your lightnings; rout the foe,
shoot your arrows and put them to flight.

Reach down from heaven and save me;
draw me out from the mighty waters,
from the hands of alien foes
whose mouths are filled with lies,
whose hands are raised in perjury.

To you, O God, will I sing a new song;
I will play on the ten-stringed harp
to you who give kings their victory,
who set David your servant free.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, God of strength, you gave your Son victory over death. Direct your Church’s fight against evil in the world. Clothe us with the weapons of light and unite us under the one banner of love, that we may receive our eternal reward after the battle of earthly life.

Ant. O God, I will sing to you a new song.

READING Isaiah 55:1-3

All you who are thirsty,
come to the water!
You who have no money,
come, receive grain and eat;
Come, without paying and without cost,
drink wine and milk!

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

Lord, listen to my cry; all my trust is in your promise.
— Lord, listen to my cry; all my trust is in your promise.

Dawn finds me watching, crying out for you,
— all my trust is in your promise.

Glory to the Father, and to the Son, and to the Holy Spirit,
— Lord, listen to my cry; all my trust is in your promise.

CANTICLE OF ZECHARIAH

Ant. Lord, save us from the hands of all who hate us.

Luke 1:68 – 79
The Messiah and his forerunner

Blessed be the Lord, the God of Israel;
he has come to his people and set them free.
He has raised up for us a mighty savior,
born of the house of his servant David.

Through his holy prophets he promised of old
that he would save us from our enemies,
from the hands of all who hate us.
He promised to show mercy to our fathers
and to remember his holy covenant.

This was the oath he swore to our father Abraham:
to set us free from the hands of our enemies,
free to worship him without fear,
holy and righteous in his sight all the days of our life.

You, my child, shall be called the prophet of the Most High;
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation
by the forgiveness of their sins.

In the tender compassion of our God
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Lord, save us from the hands of all who hate us.

INTERCESSIONS

To the God who gives us the joy of praising him this morning, and who strengthens our hope, let us pray:
Hear us, O Lord, for the glory of your name.

We thank you, God and Father of Jesus our Savior,
— for the knowledge and immortality you have given us through him.
Hear us, O Lord, for the glory of your name.

Make us humble of heart,
— help us to serve one another out of reverence for Christ.
Hear us, O Lord, for the glory of your name.

Pour out your Spirit on us, your servants,
— make us sincere in our love for each other.
Hear us, O Lord, for the glory of your name.

You instructed man to labor and to exercise dominion over the earth,
— may our work honor you and sanctify our brothers and sisters.
Hear us, O Lord, for the glory of your name.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

Increase in us, Lord,
the faith you have given us,
and bring to a harvest worthy of heaven
the praise we offer you at the beginning of this new day.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, for ever and ever.
— Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
— Amen.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 659
Complementary Psalmody: 1291
Psalter: Tuesday, Week IV, 1178 (Midmorning)

Midmorning Prayer for Tuesday in Ordinary Time using the Complementary Psalmody

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

1 Come, Holy Ghost, with God the Son,
And God the Father, ever one!
Shed forth Thy grace within our breast,
And dwell with us, a ready Guest.

2 By every power, by heart and tongue,
By act and deed, Thy praise be song;
Inflame with perfect love each sense,
That others' souls may kindle thence.

3 O Father, that we ask be done,
Through Jesus Christ, Thine only Son;
Who, with the Holy ghost and Thee,
Shall live and reign eternally.

4 Praise God from whom all blessings flow.
Praise Him o' creatures here below.
Praise Him above ye heavenly hosts.
Praise Father, Son, and Holy Ghost.

| 𝄞 | "Come, Holy Ghost, with God the Son" by Johanna Montealto • Text: St. Ambrose (c 340 - 4 April 397); Translator: J. M. Neale (1818-1866); based on tune OLD HUNDREDTH; Artist: Johanna Montealto; Copyright 2016 Surgeworks • Albums that contain this Hymn: Divine Office |

PSALMODY

Ant. 1 I cried out, and the Lord heard me.

Psalm 120
Longing for peace

To the Lord in the hour of my distress
I call and he answers me.
“O Lord, save my soul from lying lips,
from the tongue of the deceitful.”

What shall he pay you in return,
O treacherous tongue?
The warrior’s arrows sharpened
and coals, red-hot, blazing.

Alas, that I abide a stranger in Meshech,
dwell among the tents of Kedar!

Long enough have I been dwelling
with those who hate peace.
I am for peace, but when I speak,
they are for fighting.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. I cried out, and the Lord heard me.

Ant. 2 May the Lord watch over you as you come and as you go.

Psalm 121
Guardian of his people
Never again will they hunger and thirst, never again know scorching heat (Revelation 7:16)

I lift up my eyes to the mountains;
from where shall come my help?
My help shall come from the Lord
who made heaven and earth.

May he never allow you to stumble!
Let him sleep not, your guard.
No, he sleeps not nor slumbers,
Israel’s guard.

The Lord is your guard and your shade;
at your right side he stands.
By day the sun shall not smite you
nor the moon in the night.

The Lord will guard you from evil,
he will guard your soul.
The Lord will guard your going and coming
both now and for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. May the Lord watch over you as you come and as you go.

Ant. 3 I rejoiced in the good news they told me.

Psalm 122
The holy city, Jerusalem
You have come to Mount Zion, to the city of the living God, the heavenly Jerusalem (Hebrews 12:22)

I rejoiced when I heard them say:
Let us go to God’s house.
And now our feet are standing
within your gates, O Jerusalem.

Jerusalem is built as a city
strongly compact.
It is there that the tribes go up,
the tribes of the Lord.

For Israel’s law it is,
there to praise the Lord’s name.
There were set the thrones of judgment
of the house of David.

For the peace of Jerusalem pray:
“Peace be to your homes!
May peace reign in your walls,
in your palaces, peace!”

For love of my brethren and friends
I say: Peace upon you.
For love of the house of the Lord
I will ask for your good.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. I rejoiced in the good news they told me.

READING 1 John 3:17-18

I ask you, how can God’s love survive in a man who has enough of this world’s goods yet close his heart to his brother when he sees him in need? Little children, let us love in deed and in truth and not merely talk about it.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Happy the man who is compassionate and thoughtful
— His memory will be cherished for ever.

CONCLUDING PRAYER

All-powerful and ever-living God,
in midmorning you poured out the Holy Spirit
as a constant Friend and Guide for your apostles.
Send that same Spirit of love to us
to make us faithful witnesses to you
in the sight of all mankind.
Grant this through Christ our Lord.
— Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
— And give him thanks.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 659
All from the Psalter: Tuesday, Week IV, 1176 (Midday)

Liturgy of the Hours Vol. IV:
Ordinary: 623
All from the Psalter: Tuesday, Week IV, 1140 (Midday)

Midday Prayer for Tuesday in Ordinary Time using Current Psalmody

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Jesus, only begotten Son and Lamb of God the Father
Thou didst give Thy body and blood to buy me from the grave

Chorus:
My Christ, my Christ, my shield, my encircler,
Each day and night, each dark and light.
My Christ, my Christ, my shield, my encircler,
Each day and night, my Christ.

Jesus, Son of Mary, be near me and uphold me
in my standing, in my lying and in my sleeping.

Chorus:
My Christ, my Christ, my shield, my encircler,
Each day and night, each dark and light.
My Christ, my Christ, my shield, my encircler,
Each day and night, my Christ.

My helper, my encircler,
My strength everlasting.
My Christ, my Christ, my shield, my encircler,
Each day and night, my Christ.

| 𝄞 | "Prayer for Protection" by Briege O'Hare And Marie Cox • Available on iTunes • Available for Purchase • Title: Prayer for Protection ; Text: Briege O'Hare, OSC, inspired by The Carmina Gadelica; Album: The Peace of God. Songs from a Celtic Monastery; Composed and arranged by: Briege O'Hare, OSC; Sung by: Marie Cox,RSM; (c) 2006 Hermitage Production; Used by permission • Albums that contain this Hymn: The Peace of God |

PSALMODY

Ant. 1 Do the things you have learned, and you will be blessed.

Psalm 119
XVIII (Sade)

Lord, you are just indeed;
your decrees are right.
You have imposed your will with justice
and with absolute truth.

I am carried away by anger
for my foes forget your word.
Your promise is tried in fire,
the delight of your servant.

Although I am weak and despised
I remember your precepts.
Your justice is eternal justice
and your law is truth.

Though anguish and distress have seized me,
I delight in your commands.
The justice of your will is eternal:
if you teach me, I shall live.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

You are just indeed, Lord, and your commandments are eternal. Teach us to love you with all our hearts and to love our neighbor as ourselves.

Ant. Do the things you have learned, and you will be blessed.

Ant. 2 Let my prayer rise up before you, O Lord.

Psalm 88
Prayer of a person who is gravely ill
This is your moment — when darkness reigns (Luke 22:53).

I

Lord my God, I call for help by day;
I cry at night before you.
Let my prayer come into your presence.
O turn your ear to my cry.

For my soul is filled with evils;
my life is on the brink of the grave.
I am reckoned as one in the tomb:
I have reached the end of my strength,

like one alone among the dead;
like the slain lying in their graves;
like those you remember no more,
cut off, as they are, from your hand.

You have laid me in the depths of the tomb,
in places that are dark, in the depths.
Your anger weighs down upon me:
I am drowned beneath your waves.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Let my prayer rise up before you, O Lord.

Ant. 3 I cry to you, O Lord; do not hide your face from me.

II

You have taken away my friends
and made me hateful in their sight.
Imprisoned, I cannot escape;
my eyes are sunken with grief.

I call to you, Lord, all the day long;
to you I stretch out my hands.
Will you work your wonders for the dead?
Will the shades stand and praise you?

Will your love be told in the grave
or your faithfulness among the dead?
Will your wonders be known in the dark
or your justice in the land of oblivion?

As for me, Lord, I call to you for help:
in the morning my prayer comes before you.
Lord, why do you reject me?
Why do you hide your face?

Wretched, close to death from my youth,
I have borne your trials; I am numb.
Your fury has swept down upon me;
your terrors have utterly destroyed me.

They surround me all the day like a flood,
they assail me all together.
Friend and neighbor you have taken away:
my one companion is darkness.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord Jesus, redeemer of all and author of our salvation, for us you went down to the realm of death and became free of death. Hear the prayers of your family and lift us from our slavery to evil, that we may be redeemed by you and see your Father’s glory.

Ant. I cry to you, O Lord; do not hide your face from me.

READING Deuteronomy 30:11, 14

This command which I enjoin on you today is not too mysterious and remote for you. No, it is something very near to you, already in your mouths and in your hearts; you have only to carry it out.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Your word, O Lord, as a lantern guides my steps.
— And lights up my pathway before me.

CONCLUDING PRAYER

Lord God,
you made known to Peter
your desire to bring all nations to salvation.
Let all our work give you praise
and carry out your loving plan.
Grant this through Christ our Lord.
— Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
— And give him thanks.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 659
Complementary Psalmody: 1295 (Midafternoon)
Psalter: Tuesday, Week IV, 1180 (Midafternoon)

Midafternoon Prayer for Tuesday in Ordinary Time using the Complementary Psalmody

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

I am bending my knee
In the eye of the Father who made me;
In the eye of the Son who redeemed me;
In the eye of the Spirit who cleansed me;
And I'm asking the Three
That my living shall be
In the likeness of Jesus, my Lord.

Chorus:
In His love towards God, the affection of God
And the smile of God in His face.
In the Wisdom of God and the will of God
To make this earth a holy place.

O Christ be with me in my sleeping
And in my awaking
And Christ be with me in my rising
And may Christ be with me in my going.
And I'm asking the Three
That my living shall be
In the likeness of Jesus, my Lord.

Chorus:
In His love towards God, the affection of God
And the smile of God in His face.
In the Wisdom of God and the will of God
To make this earth a holy place.

And I am bending my knee
In the eye of the Father who made me;
In the eye of the Son who redeemed me;
In the eye of the Spirit who cleansed me;
And I'm asking the Three
That my living shall be
In the likeness of Jesus, my Lord.

| 𝄞 | "In the Likeness of Jesus" by Briege O'Hare And Marie Cox • Available on iTunes • Available for Purchase • Title: In The Likeness of Jesus; Text: Briege O'Hare, OSC, inspired by The Carmina Gadelica; Album: The Peace of God. Songs from a Celtic Monastery; Composed and arranged by: Briege O'Hare, OSC; Sung by: Marie Cox,RSM; (c) 2006 Hermitage Production; Used by permission • Albums that contain this Hymn: The Peace of God |

PSALMODY

Ant. 1 The Lord has done great things for us; he is the source of all our joy.

Psalm 126
Joyful hope in God
Companions with him in suffering, you will share his over-flowing happiness (2 Corinthians 1:7)

When the Lord delivered Zion from bondage,
it seemed like a dream.
Then was our mouth filled with laughter,
on our lips there were songs.

The heathens themselves said: “What marvels
the Lord worked for them!”
What marvels the Lord worked for us!
Indeed we were glad.

Deliver us, O Lord, from our bondage
as streams in dry land.
Those who are sowing in tears
will sing when they reap.

They go out, they go out, full of tears,
carrying seed for the sowing:
they come back, they come back, full of song,
carrying their sheaves

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord has done great things for us; he is the source of all our joy.

Ant. 2 May the Lord build our house and watch over our city.

Psalm 127
Apart from God our labors are worthless
You are God’s building (1 Corinthians 3:9)

If the Lord does not build the house,
in vain do its builders labor;
if the Lord does not watch over the city,
in vain does the watchman keep vigil.

In vain is your earlier rising,
your going later to rest,
you who toil for the bread you eat,
when he pours gifts on his beloved while they slumber.

Truly sons are a gift from the Lord,
a blessing, the fruit of the womb.
Indeed the sons of youth
are like arrows in the hand of a warrior.

O the happiness of the man
who has filled his quiver with these arrows!
He will have no cause for shame
when he disputes with his foes in the gateways.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. May the Lord build our house and watch over our city.

Ant. 3 Blessed are those who fear the Lord.

Psalm 128
Happiness of family life rooted in God
“May the Lord bless you from Zion,” that is, from the Church (Arnobius)

O blessed are those who fear the Lord
and walk in his ways!

By the labor of your hands you shall eat.
You will be happy and prosper;
your wife like a fruitful vine
in the heart of your house;
Your children like shoots of the olive,
around your table.

Indeed thus shall be blessed
the man who fears the Lord.
May the Lord bless you from Zion
all the days of your life!
May you see your children’s children
in a happy Jerusalem!

On Israel, peace!

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Blessed are those who fear the Lord.

READING Isaiah 55:10-11

Just as from the heavens
the rain and snow come down
And do not return there
till they have watered the earth,
making it fertile and fruitful,
Giving seed to him who sows
and bread to him who eats,
So shall my word be
that goes forth from my mouth;
It shall not return to me void,
but shall do my will,
achieving the end for which I sent it.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

The Lord has sent his word to the earth.
— Swiftly runs his decree.

CONCLUDING PRAYER

Father,
you sent your angel to Cornelius
to show him the way to salvation
Help us to work generously for the salvation of the world
so that your Church may bring us and all mankind
into your presence.
Grant this through Christ our Lord.
— Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
— And give him thanks.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 668
All from the Psalter: Tuesday, Week IV, 1180

Liturgy of the Hours Vol. IV:
Ordinary: 632
All from the Psalter: Tuesday, Week IV, 1144

Christian Prayer:
Ordinary: 694
All from the Psalter: Tuesday, Week IV, 953

Evening Prayer for Tuesday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Great Ruler of all space and time,
You give us daylight to employ
In work for you, that with the night
Refreshing sleep we may enjoy.

While silence and darkness reign
Preserve our souls from sin and harm,
Let nothing evil venture near
To cause us panic or alarm.

And while we thus renew our strength,
Untouched by taint of sinful fire
Let hearts and minds find rest in you,
The Source of every good desire.

O Father, this we ask be done
Through Jesus Christ your only Son,
Whom with the Spirit we adore
One God who reigns for evermore. Amen.

| 𝄞 | "Great Ruler of All Space and Time" by Kathleen Lundquist • Title: Great Ruler of All Space and Time; Text: Sator princepsque temporum, 7th-8th c.; Translation: St. Cecilia's Abbey, Ryde, Isle of Wight, UK; Tune: Chant, Mode I; Lumen Christi Hymnal; Artist: Kathleen Lundquist; Recording copyright 2016 by Surgeworks, Inc. |

PSALMODY

Ant. 1 If I forget you, Jerusalem, let my right hand wither.

Psalm 137
By the rivers of Babylon
The Babylonian captivity is a type of our spiritual captivity. (Saint Hilary)

By the rivers of Babylon
there we sat and wept,
remembering Zion;
on the poplars that grew there
we hung up our harps.

For it was there that they asked us,
our captors, for songs,
our oppressors, for joy.
“Sing to us,” they said,
“one of Zion’s songs.”

O how could we sing
the song of the Lord
on alien soil?
If I forget you, Jerusalem,
let my right hand wither!

O let my tongue
cleave to my mouth
if I remember you not,
if I prize not Jerusalem
above all my joys!

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, remember your pilgrim Church. We sit weeping at the streams of Babylon. Do not let us be drawn into the current of the passing world, but free us from every evil and raise our thoughts to the heavenly Jerusalem.

Ant. If I forget you, Jerusalem, let my right hand wither.

Ant. 2 In the presence of the angels I will sing to you, my God.

Psalm 138
Thanksgiving
The king of the earth will bring his glory and honor into the holy city. (Revelation 21:24)

I thank you, Lord, with all my heart,
you have heard the words of my mouth.
In the presence of the angels I will bless you.
I will adore before your holy temple.

I thank you for your faithfulness and love
which excel all we ever knew of you.
On the day I called, you answered;
you increased the strength of my soul.

All earth’s kings shall thank you
when they hear the words of your mouth.
They shall sing of the Lord’s ways:
“How great is the glory of the Lord!”

The Lord is high yet he looks on the lowly
and the haughty he knows from afar.
Though I walk in the midst of affliction
you give me life and frustrate my foes.

You stretch out your hand and save me,
your hand will do all things for me.
Your love, O Lord, is eternal,
discard not the work of your hands.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Listen to the prayers of your Church, Lord God. In the presence of the angels we praise your name. You keep the proud at a distance and look upon the lowly with favor. Stretch out your hand to us in our suffering. Perfect in us the work of your love and bring us to life.

Ant. In the presence of the angels I will sing to you, my God.

Ant. 3 Adoration and glory belong by right to the Lamb who was slain.

Canticle – Revelation 4:11;5-9,10,12
Redemption hymn

O Lord our God, you are worthy
to receive glory and honor and power.

For you have created all things;
by your will they came to be and were made.

Worthy are you, O Lord,
to receive the scroll and break open its seals.

For you were slain;
with your blood you purchased for God
men of every race and tongue,
of every people and nation.

You made of them a kingdom,
and priests to serve our God,
and they shall reign on the earth.

Worthy is the Lamb that was slain
to receive power and riches,
wisdom and strength,
honor and glory and praise.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Adoration and glory belong by right to the Lamb who was slain.

READING Colossians 3:16

Let the word of Christ, rich as it is, dwell in you. In wisdom made perfect, instruct and admonish one another. Sing gratefully to God from your hearts in psalms, hymns, and inspired songs. Whatever you do, whether in speech or in action, do it in the name of the Lord Jesus. Give thanks to God the Father through him.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

I shall know the fullness of joy, when I see your face, O Lord.
— I shall know the fullness of joy, when I see your face, O Lord.

Fulfilment and endless peace in your presence,
— when I see your face, O Lord.

Glory to the Father, and to the Son, and to the Holy Spirit,
— I shall know the fullness of joy, when I see your face, O Lord.

CANTICLE OF MARY

Ant. Do great things for us, O Lord, for you are mighty, and holy is your name.

Luke 1:46-55
The soul rejoices in the Lord

My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior
for he has looked with favor on his lowly servant.

From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.

He has mercy on those who fear him
in every generation.

He has shown the strength of his arm,
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,
and has lifted up the lowly.

He has filled the hungry with good things,
and the rich he has sent away empty.

He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children for ever.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Do great things for us, O Lord, for you are mighty, and holy is your name.

INTERCESSIONS

Let us praise Christ who gives power and strength to his people, and let us entreat him with sincere hearts:
Hear us, O Lord, and we shall praise you for ever.

Christ, our strength, you called your faithful ones to your truth,
— mercifully grant them faith and perseverance.
Hear us, O Lord, and we shall praise you for ever.

Direct our leaders according to your will,
— and help them to keep us in peace.
Hear us, O Lord, and we shall praise you for ever.

You provided bread for the hungry crowd,
— teach us to share our resources with the needy.
Hear us, O Lord, and we shall praise you for ever.

Do not direct world leaders to give attention only to the needs of their own nations,
— but give them, above all, a respect and a deep concern for all peoples.
Hear us, O Lord, and we shall praise you for ever.

Grant blessed life and resurrection to our brothers who have fallen asleep,
— and may all those who have believed in you share in your glory.
Hear us, O Lord, and we shall praise you for ever.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth,
as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

Lord,
may our evening prayer come before you
and let the faith our lips profess
live in the prayerful thoughts of our hearts.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, for ever and ever.
— Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
— Amen.

View Details

Ribbon Placement:
Liturgy of the Hours:
Vol I, Page 1178
Vol II, Page 1635
Vol III, Page 1278
Vol IV, Page 1242

Christian Prayer:
Page 1044

Night Prayer for Tuesday

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

Examination of conscience:

We are called to have a clear conscience toward God and toward men, in our hearts and in our minds, in our actions and inactions. To do so, it is vital that we examine our conscience daily and to ask for God’s mercy as we fall short and to ask for His strength to do better.

Lord Jesus,
you have shown us the way to the Father:
Lord, have mercy.
— Lord, have mercy.

Lord Jesus,
you have given us the consolation of the truth:
Christ, have mercy.
— Christ, have mercy.

Lord Jesus,
you are the good shepherd,
leading us into everlasting life:
Lord, have mercy.
— Lord, have mercy.

HYMN

All Your glory God Almighty
To the Son and Spirit given
Here upon the World’s Creation
Dawn the newborn Light of Hev'n.

Holy, Holy we adore You
One in power and nature One,
God the Father, God the Spirit,
God the Co-Eternal Son.

By Your Son the wide Creation
Rules where chaos held its sway.
By the Spirit God Almighty
Swept eternal night away.

Son the Father’s Love revealing
Son through Whom the Spirit came,
Blessed Godhead: Endless glory
Be to Your exalted Name.

| 𝄞 | "All Your Glory, God Almighty" by Rebecca Hincke • Musical Score • Text: Hymn from the Russian Church; Translated: John Brownie, 1857-1925, alt.; Tune: OMNIE DIE, 87 87; David Gregor Corner's Gesangbuch, Nuremberg, 1631; arr. William Smith Rockstro, 1823-1895; Recording copyright 2016 Surgeworks • Albums that contain this Hymn: Divine Office |

PSALMODY

Ant. 1 Do not hide your face from me; in you I put my trust.

Psalm 143
Prayer in distress
Only by faith in Jesus Christ is a man made holy in God’s sight. No observance of the law can achieve this (Galatians 2:16).

Lord, listen to my prayer:
turn your ear to my appeal.
You are faithful, you are just; give answer.
Do not call your servant to judgment
for no one is just in your sight.

The enemy pursues my soul;
he has crushed my life to the ground;
he has made me dwell in darkness
like the dead, long forgotten.
Therefore my spirit fails;
my heart is numb within me.

I remember the days that are past:
I ponder all your works.
I muse on what your hand has wrought
and to you I stretch out my hands.
Like a parched land my soul thirsts for you.

Lord, make haste and answer;
for my spirit fails within me.
Do not hide your face
lest I become like those in the grave.

In the morning let me know your love
for I put my trust in you.
Make me know the way I should walk:
to you I lift up my soul.

Rescue me, Lord, from my enemies;
I have fled to you for refuge.
Teach me to do your will
for you, O Lord, are my God.
Let your good spirit guide me
in ways that are level and smooth.

For your name’s sake, Lord, save my life;
in your justice save my soul from distress.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Do not hide your face from me; in you I put my trust.

READING 1 Peter 5:8-9a

Stay sober and alert. Your opponent the devil is prowling like a roaring lion looking for someone to devour. Resist him, solid in your faith.

RESPONSORY

Into your hands, Lord, I commend my spirit.
— Into your hands, Lord, I commend my spirit.

You have redeemed us, Lord God of truth.
— I commend my spirit.

Glory to the Father, and to the Son, and to the Holy Spirit,
— Into your hands, Lord, I commend my spirit.

CANTICLE OF SIMEON

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Luke 2:29-32
Christ is the light of the nations and the glory of Israel

Lord, now you let your servant go in peace;
your word has been fulfilled:

my own eyes have seen the salvation
which you have prepared in the sight of every people:

a light to reveal you to the nations
and the glory of your people Israel.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Concluding Prayer

Lord,
fill this night with your radiance.
May we sleep in peace and rise with joy
to welcome the light of a new day in your name.
We ask this through Christ our Lord.
— Amen.

BLESSING

May the all-powerful Lord grant us a restful night and a peaceful death.
— Amen.

Antiphon or song in honor of the Blessed Virgin Mary

HYMN

Mary 'mid the roses sits and rocks her holy child;
While through the fragrant trees sweetly blows the gentle breeze.
And by the cradle small comes a bird's song from the bough;
Lulla, Lullay, sweetly sleep.

Innocent thy laughter, holy is thy lullaby;
Lay thy head in slumber sweet safely on thy mother's breast;
Lula, Lullay, sweetly sleep.

| 𝄞 | "The Virgin’s Slumber Song" by Choir of The Cathedral of the Madeleine • Title: The Virgin’s Slumber Song; Artist: Choir of The Cathedral of the Madeleine, Salt Lake City, Utah; Used with permission. |

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The Sixteenth Week in Ordinary Time · The Feast of Saint Mary Magdalene and Saint James, Apostle · Liturgical Colors: Green/White/Red

This is a unique feast week in Ordinary Time, each day a celebration. The saints we remember optionally through the week — Saints Apollinaris, Lawrence of Brindisi, Saint Bridget and Saint Sharbel Makhlūf — are highly revered figures in the Catholic Church. They lived lives of profound humility, heroic virtue and played a profound role in shaping Christian history through their words and through their deeds. To them we add on Wednesday and Saturday, the high rank celebrations of Saint Mary Magdalene and Saint James, Apostle.

The Thread

This week we trace the shape of longing itself — not desire that fades when it isn’t immediately satisfied, but desire that grows stronger the longer it waits. The prophet Isaiah calls out to everyone who is thirsty. Saint Ambrose asks why God’s face seems turned away. And at the week’s center, the Feast of Saint Mary Magdalene, in his homily, Saint Gregory the Great names the pattern directly: she stayed at the tomb after everyone else had gone home, and it was precisely her staying — her unsatisfied, unwilling-to-leave longing — that let her be the first to see the risen Lord. By Saturday, on the Feast of Saint James, we learn what a desire like that ultimately costs.

We start the liturgical week on the Sunday of the Lord. Office of Readings gives us Saint Ignatius of Antioch, writing to the church at Magnesia on his way to martyrdom. He argues for a union with the flesh and the spirit of Jesus Christ:

  • “…a union in faith and love… and above all a union with Jesus and the Father, for if in him we endure all the power of the prince of this world, and escape unharmed, we shall make our way to God.”— Office of Readings, Sunday, 16th Week of Ordinary Time**

On Monday, in another chapter of his letter to the Magnesians, Saint Ignatius is naming what every scattered longing is finally aimed at:

  • “[…] there must be one petition, one prayer, one mind, one hope in love and in holy joy.”Second Reading, Office of Readings, Monday

Desire, left to itself, can fragment into a hundred small wants, shattering our unified desire to be filled with His presence.

Tuesday‘s Morning Prayer gives that hope in love its most direct invitation, borrowed from the prophet Isaiah:

  • “All you who are thirsty, come to the water! You who have no money, come, receive grain and eat; come, without paying and without cost, drink wine and milk!” — Morning Prayer, Tuesday, Short Reading (Isaiah 55:1–3)**

No cost, no qualification — only true thirst is required. Wednesday brings the week’s central figure, the Feast of Saint Mary Magdalene. In his homily on the Gospels, Saint Gregory the Great describes her at the empty tomb, after the other disciples have already gone home:

  • “She was still seeking the one she had not found, and while she sought she wept… And so it happened that the woman who stayed behind to seek Christ was the only one to see him. When our desires are not satisfied, they grow stronger, and becoming stronger they take hold of their object. Holy desires likewise grow with anticipation, and if they do not grow they are not really desires.” — Second Reading, Office of Readings, Feast of Saint Mary Magdalene**

She did not find Christ despite her grief. She found Him because she stayed, she “longed for him who she thought had been taken away” and she stayed. Her proper antiphon at Morning Prayer confirms what her longing earned her:

  • “When Jesus had risen from the dead on the morning after the sabbath, he appeared first to Mary Magdalene, from whom he had cast out seven devils. “ — Morning Prayer, Benedictus Antiphon**

The one who was once most burdened became the first witness of the resurrection.

Thursday, Saint Ambrose asks the question that gives shape to every desire that has not yet been satisfied:

  • “Why do you turn away your face? We think that God is turning his face away from us when we find ourselves in such distress that our senses are clouded in darkness and we cannot see the glory of him who is truth.” — Second Reading, Office of Readings, Thursday**

Saint Ambrose does not resolve the question quickly. He lets it stand, the way Magdalene’s grief was allowed to stand at the tomb before it turned to joy.

Saturday brings the week’s second Feast, Saint James the Apostle. The day centers around Christ’s probing question to a desire that has not yet counted its cost. Saint John Chrysostom’s homily tells the story of the disciples who were eager for glory but blind to the sacrifice:

  • “Can you drink the cup which I must drink and be baptized with the baptism which I must undergo?” — Second Reading, Office of Readings, Feast of Saint James, Apostle**

Holy desire, the week has been insisting, is not sentimental. It is willing to drink:

  • “James, for his part, was not to live very much longer; for from the beginning he was inspired by great fervor and, setting aside all purely human goals, rose to such splendid heights that he straightway suffered martyrdom.”— Second Reading, Office of Readings, Feast of Saint James, Apostle**

The thirst the prophet Isaiah named, the grief and longing Mary Magdalene held onto, the turned-away face Saint Ambrose questioned, the cup Saint James was asked to drink — all of it finds its answer in our Lord Jesus Christ, He who consoles, and then sends the comforted out to comfort others in turn.

The Hours exist to hold this kind of waiting — the daily, unspectacular practice of staying present to God even when his face seems turned away. If Divine Office has helped you keep that watch, please consider supporting our work, including our ongoing Spanish Liturgy of the Hours project. divineoffice.org/contribute

Pray Morning Prayer for the Feast of Saint Mary Magdalene: https://divineoffice.org/today/morning-prayer/?date=20260722

Pray the Office of Readings for the Feast of Saint James, Apostle: https://divineoffice.org/today/office-of-readings/?date=20260725

With gratitude, The Divine Office Team

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July 22

Saint Mary MagdaleneFeast

Mary Magdalene lived in the first century. She was the leader of the women who accompanied Jesus and the apostles on their journeys. She was present at Jesus’ crucifixion, burial and resurrection. Jesus sent her to announce the resurrection to the others, and so she was called the “apostle of the apostles.” From early times, she has been identified as the woman who anointed Jesus’ feet in Simon’s house and with Mary, the sister of Martha; however, most contemporary scholars now abandon this connection. Mary Magdalene is the patron saint of the contemplative life and of women.[1][2]

Written by Sarah Ciotti
Reviewed by Fr. Hugh Feiss, OSB, STD
[1] F.L. Cross and E.A. Livingstone, The Oxford Dictionary of the Christian Church (London: Oxford University Press, 1974), 186.
[2] Fr. Hugh Feiss, OSB, The Martyrology of the Monastery of the Ascension, 2008.

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Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Come, let us worship God, wonderful in his saints.

Psalm 100

Cry out with joy to the Lord, all the earth.
Serve the Lord with gladness.
Come before him, singing for joy.

Ant. Come, let us worship God, wonderful in his saints.

Know that he, the Lord, is God.
He made us, we belong to him,
we are his people, the sheep of his flock.

Ant. Come, let us worship God, wonderful in his saints.

Go within his gates, giving thanks.
Enter his courts with songs of praise.
Give thanks to him and bless his name.

Ant. Come, let us worship God, wonderful in his saints.

Indeed, how good is the Lord,
eternal his merciful love.
He is faithful from age to age.

Ant. Come, let us worship God, wonderful in his saints.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Come, let us worship God, wonderful in his saints.

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Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 651
Common of Holy Women: 1836 (psalms)
Common of Holy Men: 1807 (first reading)
Proper of Saints: 1543 (second reading)

Office of Readings for the Feast of Saint Mary Magdalene

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

  1. Holy God, we praise Thy Name;
    Lord of all, we bow before Thee!
    All on earth Thy scepter claim,
    All in Heaven above adore Thee;
    Infinite Thy vast domain,
    Everlasting is Thy reign.

  2. Hark! the loud celestial hymn
    Angel choirs above are raising,
    Cherubim and seraphim,
    In unceasing chorus praising;
    Fill the heavens with sweet accord:
    Holy, holy, holy, Lord.

[3. Lo! the apostolic train
Join the sacred Name to hallow;
Prophets swell the loud refrain,
And the white robed martyrs follow;
And from morn to set of sun,
Through the Church the song goes on.]

  1. Holy Father, Holy Son,
    Holy Spirit, Three we name Thee;
    While in essence only One,
    Undivided God we claim Thee;
    And adoring bend the knee,
    While we own the mystery.

[5. Thou art King of glory, Christ:
Son of God, yet born of Mary;
For us sinners sacrificed,
And to death a tributary:
First to break the bars of death,
Thou hast opened Heaven to faith.]

[6. From Thy high celestial home,
Judge of all, again returning,
We believe that Thou shalt come
In the dreaded doomsday morning;
When Thy voice shall shake the earth,
And the startled dead come forth.]

| 𝄞 | "Holy God, We Praise Thy Name" by Rebecca Hincke • Available for Purchase • Musical Score • Title: Holy God, We Praise Thy Name; Text: Ignaz Franz, 1774; Translator: Clarence Augustus Walworth, 1858; Tune: GROSSER GOTT; Artist: Rebecca Hincke; Recording copyright 2016 Surgeworks • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 4 |

PSALMODY

Ant. 1 Her mouth uttered words of wisdom; her tongue spoke words of compassion.

Psalm 19A

The heavens proclaim the glory of God,
and the firmament shows forth the work of his hands.
Day unto day takes up the story
and night unto night makes known the message.

No speech, no word, no voice is heard
yet their span extends through all the earth,
their words to the utmost bounds of the world.

There he has placed a tent for the sun;
it comes forth like a bridegroom coming from his tent,
rejoices like a champion to run its course.

At the end of the sky is the rising of the sun;
to the furthest end of the sky is its course.
There is nothing concealed from its burning heat.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Her mouth uttered words of wisdom; her tongue spoke words of compassion.

Ant. 2 Trusting themselves to God, these holy women sang his praises with heartfelt love.

Psalm 45

I

My heart overflows with noble words.
To the king I must speak the song I have made,
my tongue as nimble as the pen of a scribe.

You are the fairest of the children of men
and graciousness is poured upon your lips:
because God has blessed you for evermore.

O mighty one, gird your sword upon your thigh;
in splendor and state, ride on in triumph
for the cause of truth and goodness and right.

Take aim with your bow in your dread right hand.
Your arrows are sharp, peoples fall beneath you.
The foes of the king fall down and lose heart.

Your throne, O God, shall endure for ever.
A scepter of justice is the scepter of your kingdom.
Your love is for justice; your hatred for evil.

Therefore God, your God, has anointed you
with the oil of gladness above other kings:
your robes are fragrant with aloes and myrrh.

From the ivory palace you are greeted with music.
The daughters of kings are among your loved ones.
On your right stands the queen in gold of Ophir.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Trusting themselves to God, these holy women sang his praises with heartfelt love.

Ant. 3 Singing for joy, they are brought into the King’s presence.

II

Listen, O daughter, give ear to my words:
forget your own people and your father’s house.
So will the king desire your beauty:
He is your lord, pay homage to him.

And the people of Tyre shall come with gifts,
the richest of the people shall seek your favor.
The daughter of the king is clothed with splendor,
her robes embroidered with pearls set in gold.

She is led to the king with her maiden companions.
They are escorted amid gladness and joy;
they pass within the palace of the king.

Sons shall be yours in place of your fathers:
you will make them rulers over all the earth.

May this song make your name for ever remembered.
May the peoples praise you from age to age.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Singing for joy, they are brought into the King’s presence.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

The thoughts of my heart are always before you, O Lord.
— You are my help and my redeemer.

READINGS

First reading
From the letter of the apostle Paul to the Colossians
3:1-17
Your life is hidden with Christ in God

Since you have been raised up in company with Christ, set your heart on what pertains to higher realms where Christ is seated at God’s right hand. Be intent on things above rather than on things of earth. After all, you have died! Your life is hidden now with Christ in God. When Christ our life appears, then you shall appear with him in glory.

Put to death whatever in your nature is rooted in earth: fornication, uncleanness, passion, evil desires, and that lust which is idolatry. These are the sins which provoke God’s wrath. Your own conduct was once of this sort, when these sins were your very life. You must put that aside now: all the anger and quick temper, the malice, the insults, the foul language.

Stop lying to one another. What you have done is put aside your old self with its past deeds and put on a new man, one who grows in knowledge as he is formed anew in the image of his Creator. There is no Greek or Jew here, circumcised or uncircumcised, foreigner, Scythian, slave, or freeman. Rather, Christ is everything in all of you.

Because you are God’s chosen ones, holy and beloved, clothe yourselves with heartfelt mercy, with kindness, humility, meekness, and patience. Bear with one another; forgive whatever grievances you have against one another. Forgive as the Lord has forgiven you.

Over all these virtues put on love, which binds the rest together and makes them perfect. Christ’s peace must reign in your hearts, since as members of the one body you have been called to that peace. Dedicate yourselves to thankfulness. Let the word of Christ, rich as it is, dwell in you. In wisdom made perfect, instruct and admonish one another. Sing gratefully to God from your hearts in psalms, hymns, and inspired songs.

Whatever you do, whether in speech or in action, do it in the name of the Lord Jesus. Give thanks to God the Father through him.

RESPONSORY Galatians 3:27-28; Ephesians 4:24

All who have been baptized in Christ have put on Christ;
there is no longer Jew or Greek;
— you are all one in Christ Jesus.

Put on the new man who is created in the image of God,
in justice and in true holiness.
— You are all one in Christ Jesus.

Second reading
From a homily on the Gospels by Gregory the Great, pope
She longed for Christ, though she thought he had been taken away

When Mary Magdalene came to the tomb and did not find the Lord’s body, she thought it had been taken away and so informed the disciples. After they came and saw the tomb, they too believed what Mary had told them. The text then says: The disciples went back home, and it adds: but Mary wept and remained standing outside the tomb.

We should reflect on Mary’s attitude and the great love she felt for Christ; for though the disciples had left the tomb, she remained. She was still seeking the one she had not found, and while she sought she wept; burning with the fire of love, she longed for him who she thought had been taken away. And so it happened that the woman who stayed behind to seek Christ was the only one to see him. For perseverance is essential to any good deed, as the voice of truth tells us: Whoever perseveres to the end will be saved.

At first she sought but did not find, but when she persevered it happened that she found what she was looking for. When our desires are not satisfied, they grow stronger, and becoming stronger they take hold of their object. Holy desires likewise grow with anticipation, and if they do not grow they are not really desires. Anyone who succeeds in attaining the truth has burned with such a great love. As David says: My soul has thirsted for the living God; when shall I come and appear before the face of God? And so also in the Song of Songs the Church says: I was wounded by love; and again: My soul is melted with love.

Woman, why are you weeping? Whom do you seek? She is asked why she is sorrowing so that her desire might be strengthened; for when she mentions whom she is seeking, her love is kindled all the more ardently.

Jesus says to her: Mary. Jesus is not recognized when he calls her “woman”; so he calls her by name, as though he were saying: Recognize me as I recognize you; for I do not know you as I know others; I know you as yourself. And so Mary, once addressed by name, recognizes who is speaking. She immediately calls him rabboni, that is to say, teacher, because the one whom she sought outwardly was the one who inwardly taught her to keep on searching.

RESPONSORY

Upon returning from the Lord’s tomb, Mary Magdalene told the disciples: I have seen the Lord.
— How blessed is she who was worthy to be the first to proclaim that the Lord had truly risen.

While she was weeping, she saw her beloved, and then ran to announce the good news to the others.
— How blessed is she who was worthy to be the first to proclaim that the Lord had truly risen.

TE DEUM

You are God: we praise you;
You are the Lord: we acclaim you;
You are the eternal Father:
All creation worships you.

To you all angels, all the powers of heaven,
Cherubim and Seraphim, sing in endless praise:
Holy, holy, holy, Lord, God of power and might,
heaven and earth are full of your glory.

The glorious company of apostles praise you.
The noble fellowship of prophets praise you.
The white-robed army of martyrs praise you.

Throughout the world the holy Church acclaims you:
Father, of majesty unbounded,
your true and only Son, worthy of all worship,
and the Holy Spirit, advocate and guide.

You, Christ, are the King of glory,
the eternal Son of the Father.

When you became man to set us free
you did not spurn the Virgin’s womb.

You overcame the sting of death,
and opened the kingdom of heaven to all believers.

You are seated at God’s right hand in glory.
We believe that you will come, and be our judge.

Come then, Lord, and help your people,
bought with the price of your own blood,
and bring us with your saints
to glory everlasting.

Save your people, Lord, and bless your inheritance.
— Govern and uphold them now and always.

Day by day we bless you.
— We praise your name for ever.

Keep us today, Lord, from all sin.
— Have mercy on us, Lord, have mercy.

Lord, show us your love and mercy,
— for we have put our trust in you.

In you, Lord, is our hope:
— And we shall never hope in vain.

CONCLUDING PRAYER

O God,
whose Only Begotten Son
entrusted Mary Magdalene before all others
with announcing the great joy of the Resurrection,
grant, we pray, that through her intercession
and example we may proclaim the living Christ
and come to see him reigning in your glory.
Who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

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Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 654
Proper of Saints: 1545
Common of Holy Women: 1843
Psalms and canticle from Sunday, Week I, 688

Christian Prayer:
Ordinary: 689
Proper of Saints: 1196
Common of Holy Women: 1464
Psalms and canticle from Sunday, Week I, 707

Morning Prayer for the Feast of Saint Mary Magdalene

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Christ our redeemer, wondrous love you show us
Ever inspiring souls to serve the Father,
By strong attraction, varied and impelling,
Gift of the Spirit.

Many are favored with the grace unrivaled,
Making them truly children of the Father,
Few are selected for a bond of union
Even yet closer.

Gently you call them, eagerly they answer,
All things forsaking, swift of foot they follow,
Choosing the pathway, trodden by their Savior
Straight to the Father.

Searcher in earnest all her strength exerting.
Your holy servant never slackened effort,
Model of virtues, seeking for you always,
Surely she found you.

Glory and honor be to the God Almighty,
Praise in the highest, power and dominion,
Who in his wisdom rules and governs all things
His love created. Amen.

| 𝄞 | "Christ Our Redeemer, Wondrous Love - for her" by Kathleen Lundquist, Sara Faux • Available for Purchase • Title: Christ Our Redeemer, Wondrous Love; Text: from Latin; Tr. St. Cecilia’s Abbey, Ryde, UK; Tune: Chant, Mode VIII; Liber Hymnarius; Artist: Kathleen Lundquist; Accompaniment: Sara Faux; Recording copyright 2017 by Surgeworks, Inc. • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 1 |

PSALMODY

Ant. 1 Very early in the morning after the sabbath, Mary Magdalene came to the tomb, just as the sun was rising.

Psalm 63:2-9
A soul thirsting for God
Whoever has left the darkness of sin yearns for God.

O God, you are my God, for you I long;
for you my soul is thirsting.
My body pines for you
like a dry, weary land without water.
So I gaze on you in the sanctuary
to see your strength and your glory.

For your love is better than life,
my lips will speak your praise.
So I will bless you all my life,
in your name I will lift up my hands.
My soul shall be filled as with a banquet,
my mouth shall praise you with joy.

On my bed I remember you.
On you I muse through the night
for you have been my help;
in the shadow of your wings I rejoice.
My soul clings to you;
your right hand holds me fast.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Very early in the morning after the sabbath, Mary Magdalene came to the tomb, just as the sun was rising.

Ant. 2 My heart burns within me; I long to see my Lord; I look for him, but I cannot find where they have put him, alleluia.

Canticle – Daniel 3:57-88, 56
Let all creatures praise the Lord
All you servants of the Lord, sing praise to him (Revelation 19:5).

Bless the Lord, all you works of the Lord.
Praise and exalt him above all forever.
Angels of the Lord, bless the Lord.
You heavens, bless the Lord.
All you waters above the heavens, bless the Lord.
All you hosts of the Lord, bless the Lord.
Sun and moon, bless the Lord.
Stars of heaven, bless the Lord.

Every shower and dew, bless the Lord.
All you winds, bless the Lord.
Fire and heat, bless the Lord.
Cold and chill, bless the Lord.
Dew and rain, bless the Lord.
Frost and chill, bless the Lord.
Ice and snow, bless the Lord.
Nights and days, bless the Lord.
Light and darkness, bless the Lord.
Lightnings and clouds, bless the Lord.

Let the earth bless the Lord.
Praise and exalt him above all forever.
Mountains and hills, bless the Lord.
Everything growing from the earth, bless the Lord.
You springs, bless the Lord.

Seas and rivers, bless the Lord.
You dolphins and all water creatures, bless the Lord.
All you birds of the air, bless the Lord.
All you beasts, wild and tame, bless the Lord.
You sons of men, bless the Lord.

O Israel, bless the Lord.
Praise and exalt him above all forever.
Priests of the Lord, bless the Lord.
Servants of the Lord, bless the Lord.
Spirits and souls of the just, bless the Lord.
Holy men of humble heart, bless the Lord.
Hananiah, Azariah, Mishael, bless the Lord.
Praise and exalt him above all forever.

Let us bless the Father, and the Son, and the Holy Spirit.
Let us praise and exalt him above all forever.
Blessed are you, Lord, in the firmament of heaven.
Praiseworthy and glorious and exalted above all forever.

Ant. My heart burns within me; I long to see my Lord; I look for him, but I cannot find where they have put him, alleluia.

Ant. 3 While Mary was weeping she bent down to look into the tomb; she saw two angels seated there, clothed in white, alleluia.

Psalm 149
The joy of God’s holy people.
Let the sons of the Church, the children of the new people, rejoice in Christ, their King (Hesychius).

Sing a new song to the Lord,
his praise in the assembly of the faithful.
Let Israel rejoice in its Maker,
let Zion’s sons exult in their king.
Let them praise his name with dancing
and make music with timbrel and harp.

For the Lord takes delight in his people.
He crowns the poor with salvation.
Let the faithful rejoice in their glory,
shout for joy and take their rest.
Let the praise of God be on their lips
and a two-edged sword in their hand,

to deal out vengeance to the nations
and punishment on all the peoples;
to bind their kings in chains
and their nobles in fetters of iron;
to carry out the sentence pre-ordained:
this honor is for all his faithful.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. While Mary was weeping she bent down to look into the tomb; she saw two angels seated there, clothed in white, alleluia.

READING Romans 12:1-2

Brothers, I beg you through the mercy of God to offer your bodies as a living sacrifice holy and acceptable to God, your spiritual worship. Do not conform yourselves to this age but be transformed by the renewal of your mind, so that you may judge what is God’s will, what is good, pleasing and perfect.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

Mary, do not weep; the Lord is risen from the dead.
— Mary, do not weep; the Lord is risen from the dead.

Go to my brothers and say to them:
— The Lord is risen from the dead.

Glory to the Father, and to the Son, and to the Holy Spirit,
— Mary, do not weep; the Lord is risen from the dead.

CANTICLE OF ZECHARIAH

Ant. When Jesus had risen from the dead on the morning after the sabbath, he appeared first to Mary Magdalene, from whom he had cast out seven devils.

Luke 1:68-79
The Messiah and his forerunner

Blessed be the Lord, the God of Israel;
he has come to his people and set them free.
He has raised up for us a mighty savior,
born of the house of his servant David.

Through his holy prophets he promised of old
that he would save us from our enemies,
from the hands of all who hate us.
He promised to show mercy to our fathers
and to remember his holy covenant.

This was the oath he swore to our father Abraham:
to set us free from the hands of our enemies,
free to worship him without fear,
holy and righteous in his sight all the days of our life.

You, my child, shall be called the prophet of the Most High;
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation
by the forgiveness of their sins.

In the tender compassion of our God
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. When Jesus had risen from the dead on the morning after the sabbath, he appeared first to Mary Magdalene, from whom he had cast out seven devils.

INTERCESSIONS

My brothers, with all the holy women, let us profess our faith in our Savior and call upon him:
Come, Lord Jesus.

Lord Jesus, you forgave the sinful woman because she loved much,
— forgive us who have sinned much.
Come, Lord Jesus.

Lord Jesus, the holy women ministered to your needs during your journeys,
— help us to follow your footsteps.
Come, Lord Jesus.

Lord Jesus, master, Mary listened to your words while Martha served your needs,
— help us to serve you with love and devotion.
Come, Lord Jesus.

Lord Jesus, you call everyone who does your will your brother, sister and mother,
— help us to do what is pleasing to you in word and action.
Come, Lord Jesus.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

O God,
whose Only Begotten Son
entrusted Mary Magdalene before all others
with announcing the great joy of the Resurrection,
grant, we pray, that through her intercession
and example we may proclaim the living Christ
and come to see him reigning in your glory.
Who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
— Amen.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 659
Complementary Psalmody: 1291 (Midmorning)
Psalter: Wednesday, Week IV, 1201 (Midmorning)

Midmorning Prayer for Wednesday in Ordinary Time using the Complementary Psalmody

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

1 Christ, whose glory fills the skies,
Christ, the true and only Light,
Sun of Righteousness, arise,
triumph o'er the shade of night;
Day-spring from on high, be near;
Day-star, in my heart appear.

2 Dark and cheerless is the morn
unaccompanied by thee;
joyless is the day's return
till thy mercy's beams I see,
till they inward light impart,
glad my eyes and warm my heart.

3 Visit, then, this soul of mine,
pierce the gloom of sin and grief;
fill me, Radiancy divine,
scatter all my unbelief;
more and more thyself display,
shining to the perfect day!

| 𝄞 | "Christ, Whose Glory Fills the Skies" by Johanna Montealto • Musical Score • Title: Christ Who's Glory Fills the Skies; Text: Charles Wesley, 1740; Tune: RATISBON; J. G. Werner's Choralbuch, 1815; harm. William H. Havergal, 1861; Meter: 77 77 77; Artist: Johanna Montealto; Copyright 2016 Surgeworks • Albums that contain this Hymn: Divine Office |

PSALMODY

Ant. 1 I cried out, and the Lord heard me.

Psalm 120
Longing for peace

To the Lord in the hour of my distress
I call and he answers me.
“O Lord, save my soul from lying lips,
from the tongue of the deceitful.”

What shall he pay you in return,
O treacherous tongue?
The warrior’s arrows sharpened
and coals, red-hot, blazing.

Alas, that I abide a stranger in Meshech,
dwell among the tents of Kedar!

Long enough have I been dwelling
with those who hate peace.
I am for peace, but when I speak,
they are for fighting.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. I cried out, and the Lord heard me.

Ant. 2 May the Lord watch over you as you come and as you go.

Psalm 121
Guardian of his people
Never again will they hunger and thirst, never again know scorching heat (Revelation 7:16)

I lift up my eyes to the mountains;
from where shall come my help?
My help shall come from the Lord
who made heaven and earth.

May he never allow you to stumble!
Let him sleep not, your guard.
No, he sleeps not nor slumbers,
Israel’s guard.

The Lord is your guard and your shade;
at your right side he stands.
By day the sun shall not smite you
nor the moon in the night.

The Lord will guard you from evil,
he will guard your soul.
The Lord will guard your going and coming
both now and for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. May the Lord watch over you as you come and as you go.

Ant. 3 I rejoiced in the good news they told me.

Psalm 122
The holy city, Jerusalem
You have come to Mount Zion, to the city of the living God, the heavenly Jerusalem (Hebrews 12:22)

I rejoiced when I heard them say:
“Let us go to God’s house.”
And now our feet are standing
within your gates, O Jerusalem.

Jerusalem is built as a city
strongly compact.
It is there that the tribes go up,
the tribes of the Lord.

For Israel’s law it is,
there to praise the Lord’s name.
There were set the thrones of judgment
of the house of David.

For the peace of Jerusalem pray:
“Peace be to your homes!
May peace reign in your walls,
in your palaces, peace!”

For love of my brethren and friends
I say: Peace upon you.
For love of the house of the Lord
I will ask for your good.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. I rejoiced in the good news they told me.

READING 1 Corinthians 10:24,31

No man should seek his own interest, but rather that of his neighbor. The fact is that whether you eat or drink, whatever you do, you should do all for the glory of God.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

We do well to praise the Lord.
— To sing to you, our God most high.

CONCLUDING PRAYER

God of truth, Father of all,
you send your Spirit as you promised
to bring together in love
all whom sin has driven apart.
Strengthen us to work for your blessings
of unity and peace in the world.
Grant this through Christ our Lord.
— Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
— And give him thanks.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 659
All from the Psalter: Wednesday, Week IV, 1197 (Midday)

Liturgy of the Hours Vol. IV:
Ordinary: 623
All from the Psalter: Wednesday, Week IV, 1161 (Midday)

Midday Prayer for Wednesday in Ordinary Time using Current Psalmody

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Blest are the moments, doubly blest,
that, drawn from this one hour of rest,
are with a ready heart bestowed
upon the service of our God!

Each field is then a hallowed spot,
an altar in each man's cot,
a church in every grove that spreads
its living roof above our heads.

Look up to heaven! the industrious sun
already half his race hath run;
he cannot halt or go astray,
but our immortal spirits may.

Lord, since his rising in the east,
if we have faltered or transgressed,
guide, from thy love's abundant source,
what yet remains of this day's course;

help with thy grace, through life's short day,
our upward and our downward way;
and glorify for us the west,
when we shall sink to final rest. Amen.

| 𝄞 | "Blest are the Moments, Doubly Blest" by Johanna Montealto • Musical Score • Title: Blest are the Moments, Doubly Blest; Text: William Wordsworth (1770-1850); Music: Wareham (William Knapp, 1697-1768); Artist: Johanna Montealto; Recording copyright 2016 Surgeworks • Albums that contain this Hymn: Divine Office |

PSALMODY

Ant. 1 Lord, I cry to you for help; I trust in your promise.

Psalm 119:145-152
XIX (Koph)

I call with all my heart; Lord, hear me,
I will keep your commands;
I call upon you, save me
and I will do your will.

I rise before dawn and cry for help,
I hope in your word.
My eyes watch through the night
to ponder your promise.

In your love hear my voice, O Lord;
give me life by your decrees.
Those who harm me unjustly draw near:
they are far from your law.

But you, O Lord, are close:
your commands are truth.
Long have I known that your will
is established for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Save us by the power of your hand, Father, for our enemies have ignored your words. May the fire of your word consume our sins and its brightness illumine our hearts.

Ant. Lord, I cry to you for help; I trust in your promise.

Ant. 2 The Lord knows how fleeting are the thoughts of men.

Psalm 94
The Lord will avenge the just
God punishes wicked conduct; he has called you to share his holiness. You must have nothing to do with impurity (1 Thessalonians 4:6-7).

I

O Lord avenging God,
avenging God, appear!
Judge of the earth, arise,
give the proud what they deserve!

How long, O Lord, shall the wicked,
how long shall the wicked triumph?
They bluster with arrogant speech;
the evil-doers boast to each other.

They crush your people, Lord,
they afflict the ones you have chosen.
They kill the widow and the stranger
and murder the fatherless child.

And they say: “The Lord does not see;
the God of Jacob pays no heed.”
Mark this, most senseless of people;
fools, when will you understand?

Can he who made the ear, not hear?
Can he who formed the eye, not see?
Will he who corrects nations, not punish?
Will he who teaches men, not have knowledge?

The Lord knows the thoughts of men.
He knows they are no more than a breath.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord knows how fleeting are the thoughts of men.

Ant. 3 The Lord has become my stronghold; in him I put my trust.

II

Happy the man whom you teach, O Lord,
whom you train by means of your law:
to him you give peace in evil days
while the pit is being dug for the wicked.

The Lord will not abandon his people
nor forsake those who are his own;
for judgment shall again be just
and all true hearts shall uphold it.

Who will stand up for me against the wicked?
Who will defend me against those who do evil?
If the Lord were not to help me,
I would soon go down into the silence.

When I think: “I have lost my foothold,”
your mercy, Lord, holds me up.
When cares increase in my heart
your consolation calms my soul.

Can judges who do evil be your friends?
They do injustice under cover of law;
they attack the life of the just
and condemn innocent blood.

As for me, the Lord will be a stronghold;
my God will be the rock where I take refuge.
He will repay them for their wickedness,
destroy them for their evil deeds.
The Lord, our God, will destroy them.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord Jesus, you taught your disciples not to fear the world. Do not abandon your inheritance to sinners, nor ignore the power of the enemy against the Church. Grant us always to seek the wisdom of the cross and the blessing of those who suffer for the sake of justice. May we always be filled with your happiness.

Ant. The Lord has become my stronghold; in him I put my trust.

READING Colossians 3:17

Whatever you do, whether in speech or in action, do it in the name of the Lord Jesus. Give thanks to God the Father through him.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Lord, I will offer you a sacrifice of praise.
— And I will call upon your name.

CONCLUDING PRAYER

God of mercy,
this midday moment of rest
is your welcome gift.
Bless the work we have begun,
make good its defects
and let us finish it in a way that pleases you.
Grant this through Christ our Lord.
— Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
— And give him thanks.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 659
Complementary Psalmody: 1295 (Midafternoon)
Psalter: Wednesday, Week IV, 1202 (Midafternoon)

Midafternoon Prayer for Wednesday in Ordinary Time using Complementary Psalmody

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

O God, creation’s secret force,
Thyself unmoved, all motion’s source,
Who from the morn till evening's ray
Through all its changes guid’st the day:

Grant us, when this short life is past,
The glorious evening that shall last;
That, by a holy death attained,
Eternal glory may be gained.

O Father, that we ask be done,
Through Jesus Christ, Thine only Son;
With the Holy Spirit and Thee,
Shall live and reign eternally.

| 𝄞 | "O God, Creation's Secret Force" by Johanna Montealto • Musical Score • Title: O God, Creation's Secret Force; Words: At­trib­ut­ed to St. Am­brose of Mi­lan, 4th Cen­tu­ry; Trans­lat­ion from La­tin to Eng­lish by John M. Neale, 1852; Recording copyright 2016 Surgeworks • Albums that contain this Hymn: Divine Office |

PSALMODY

Ant. 1 The Lord has done great things for us; he is the source of all our joy.

Psalm 126
Joyful hope in God
Companions with him in suffering, you will share his over-flowing happiness (2 Corinthians 1:7)

When the Lord delivered Zion from bondage,
it seemed like a dream.
Then was our mouth filled with laughter,
on our lips there were songs.

The heathens themselves said: “What marvels
the Lord worked for them!”
What marvels the Lord worked for us!
Indeed we were glad.

Deliver us, O Lord, from our bondage
as streams in dry land.
Those who are sowing in tears
will sing when they reap.

They go out, they go out, full of tears,
carrying seed for the sowing:
they come back, they come back, full of song,
carrying their sheaves

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord has done great things for us; he is the source of all our joy.

Ant. 2 May the Lord build our house and watch over our city.

Psalm 127
Apart from God our labors are worthless
You are God’s building (1 Corinthians 3:9)

If the Lord does not build the house,
in vain do its builders labor;
if the Lord does not watch over the city,
in vain does the watchman keep vigil.

In vain is your earlier rising,
your going later to rest,
you who toil for the bread you eat,
when he pours gifts on his beloved while they slumber.

Truly sons are a gift from the Lord,
a blessing, the fruit of the womb.
Indeed the sons of youth
are like arrows in the hand of a warrior.

O the happiness of the man
who has filled his quiver with these arrows!
He will have no cause for shame
when he disputes with his foes in the gateways.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. May the Lord build our house and watch over our city.

Ant. 3 Blessed are those who fear the Lord.

Psalm 128
Happiness of family life rooted in God
“May the Lord bless you from Zion,” that is, from the Church (Arnobius)

O blessed are those who fear the Lord
and walk in his ways!

By the labor of your hands you shall eat.
You will be happy and prosper;
your wife like a fruitful vine
in the heart of your house;
Your children like shoots of the olive,
around your table.

Indeed thus shall be blessed
the man who fears the Lord.
May the Lord bless you from Zion
all the days of your life!
May you see your children’s children
in a happy Jerusalem!

On Israel, peace!

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Blessed are those who fear the Lord.

READING Colossians 3:23-24

Whatever you do, work at it with your whole being. Do it for the Lord rather than for men, since you know full well you will receive an inheritance from Him as your reward. Be slaves of Christ the Lord.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Lord, you are my inheritance and my cup.
— My life is in your hands.

CONCLUDING PRAYER

Lord Jesus Christ,
to save all mankind
you streched out your arms on the cross.
Let our work be pleasing to you:
may it proclaim your salvation to the world,
for you live and reign forever and ever.
— Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
— And give him thanks.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 668
Proper of Saints: 1546
Common of Holy Women: 1849

Christian Prayer:
Ordinary: 694
Proper of Saints: 1197
Common of Holy Women: 1466

Evening Prayer for the Feast of Saint Mary Magdalene

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Accept, O Lord, the hymn of love
Our grateful hearts proclaim this day,
To honor one who undertook
For love of you, the perfect way.

As faithful follower of Christ,
In poverty she chose to live,
All riches and its joys she spurned,
Not seeking what the world can give.

Devoted heart and soul to you,
She strove for true humility,
That imitates in thought and deed
The Spouse of virgin’s purity.

She sought to serve but you alone,
To please you was her one desire,
Her inmost soul, each word and act,
Was prompted by love's ardent fire.

Wholeheartedly she served on earth,
Attached to you by bonds of love,
Until her freed, triumphant soul
Attained its great reward above.

Grant us the grace of eagerness
To tread the path she bravely trod,
That with her we may praises sing
To you, the Trinity, our God. Amen.

| 𝄞 | "Accept, O Lord, the Hymn of Love - for her" by Kathleen Lundquist, Sara Faux • Title: Accept, O Lord, the Hymn of Love; Text: from Latin; Tr. St. Cecilia’s Abbey, Ryde, UK; Tune: Chant, Mode II; Liber Hymnarius; Artist: Kathleen Lundquist; Accompaniment: Sara Faux; Recording copyright 2017 by Surgeworks, Inc. |

PSALMODY

Ant. 1 Jesus said to Mary: Woman, why are you weeping? Whom do you seek?

Psalm 122
Holy city Jerusalem
You have come to Mount Zion, to the city of the living God, heavenly Jerusalem (Hebrews 12:22).

I rejoiced when I heard them say:
“Let us go to God’s house.”
And now our feet are standing
within your gates, O Jerusalem.

Jerusalem is built as a city
strongly compact.
It is there that the tribes go up,
the tribes of the Lord.

For Israel’s law it is,
there to praise the Lord’s name.
There were set the thrones of judgment
of the house of David.

For the peace of Jerusalem pray:
“Peace be to your homes!
May peace reign in your walls,
in your palaces, peace!”

For love of my brethren and friends
I say: “Peace upon you.”
For love of the house of the Lord
I will ask for your good.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Jesus said to Mary: Woman, why are you weeping? Whom do you seek?

Ant. 2 They have taken my Lord away, and I do not know where they have put him.

Psalm 127
Apart from God our labors are worthless
You are God’s building (1 Corinthians 3:9).

If the Lord does not build the house,
in vain do its builders labor;
if the Lord does not watch over the city,
in vain does the watchman keep vigil.

In vain is your earlier rising,
your going later to rest,
you who toil for the bread you eat,
when he pours gifts on his beloved while they slumber.

Truly sons are a gift from the Lord,
a blessing, the fruit of the womb.
Indeed the sons of youth
are like arrows in the hand of a warrior.

O the happiness of the man
who has filled his quiver with these arrows!
He will have no cause for shame
when he disputes with his foes in the gateways.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. They have taken my Lord away, and I do not know where they have put him.

Ant. 3 Jesus said: Mary. She turned to him and said: Rabboni, which means teacher.

Canticle — Ephesians 1:3-10
God our Savior

Praised be the God and Father
of our Lord Jesus Christ,
who bestowed on us in Christ
every spiritual blessing in the heavens.

God chose us in him
before the world began,
to be holy
and blameless in his sight.

He predestined us
to be his adopted sons through Jesus Christ,
such was his will and pleasure,
that all might praise the glorious favor
he has bestowed on us in his beloved.

In him and through his blood, we have been redeemed,
and our sins forgiven,
so immeasurably generous
is God’s favor to us.

God has given us the wisdom
to understand fully the mystery,
the plan he was pleased
to decree in Christ.

A plan to be carried out
in Christ, in the fullness of time,
to bring all things into one in him,
in the heavens and on earth.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Jesus said: Mary. She turned to him and said: Rabboni, which means teacher.

READING Romans 8:28-30

We know that God makes all things work together for the good of those who have been called according to his decree. Those whom he foreknew he predestined to share the image of his Son, that the Son might be the first-born of many brothers. Those he predestined he likewise called; those he called, he also justified; and those he justified, he in turn glorified.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

Mary, do not weep; the Lord is risen from the dead.
— Mary, do not weep; the Lord is risen from the dead.

Go to my brothers and say to them:
— the Lord is risen from the dead.

Glory to the Father, and to the Son, and to the Holy Spirit,
— Mary, do not weep; the Lord is risen from the dead.

CANTICLE OF MARY

Ant. Mary ran and told the disciples that she had seen the Lord, alleluia.

Luke 1:46-55

The soul rejoices in the Lord

My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior
for he has looked with favor on his lowly servant.

From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.

He has mercy on those who fear him
in every generation.

He has shown the strength of his arm,
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,
and has lifted up the lowly.

He has filled the hungry with good things,
and the rich he has sent away empty.

He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children for ever.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Mary ran and told the disciples that she had seen the Lord, alleluia.

INTERCESSIONS

Through the intercession of holy women, let us pray for the Church in these words:
Be mindful of your Church, Lord.

Through all the holy women martyrs who conquered bodily death by their courage,
— strengthen your Church in the hour of trial.
Be mindful of your Church, Lord.

Through married women who have advanced in grace through holy matrimony,
— make the apostolic mission of your Church fruitful.
Be mindful of your Church, Lord.

Through widows who ease their loneliness and sanctified it by prayer and hospitality,
— help your Church reveal the mystery of your love to the world.
Be mindful of your Church, Lord.

Through mothers who have borne children for the kingdom of God and the human community,
— help your Church bring all men to a rebirth in life and salvation.
Be mindful of your Church, Lord.

Through all your holy women who have been worthy to contemplate the light of your countenance,
— let the deceased members of your Church exult in that same vision forever.
Be mindful of your Church, Lord.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth,
as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

O God,
whose Only Begotten Son
entrusted Mary Magdalene before all others
with announcing the great joy of the Resurrection,
grant, we pray, that through her intercession
and example we may proclaim the living Christ
and come to see him reigning in your glory.
Who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
— Amen.

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Ribbon Placement:
Liturgy of the Hours:
Vol I, Page 1180
Vol II, Page 1638
Vol III, Page 1280
Vol IV, Page 1244

Christian Prayer:
Page 1047

General instruction:
Please pray with us actively, especially by joining with us in saying antiphons and responses, most of which are indicated in this highlight.

Consider an examination of your own conscience before beginning to best make use of our time together in prayer.

Night Prayer for Wednesday

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

Examination of conscience:

We are called to have a clear conscience toward God and toward men, in our hearts and in our minds, in our actions and inactions. To do so, it is vital that we examine our conscience daily and to ask for God’s mercy as we fall short and to ask for His strength to do better.

I confess to almighty God,
and to you, my brothers and sisters,
that I have greatly sinned,
in my thoughts and in my words,
in what I have done and in what I have failed to do,
And, striking your breast, say:
through my fault, through my fault,
through my most grievous fault;
Then continue:
therefore I ask blessed Mary ever-virgin,
all the Angels and Saints,
and you, my brothers and sisters,
to pray for me to the Lord our God.
With a priest present, this absolution will be given:
May almighty God have mercy on us,
forgive us our sins,
and bring us to everlasting life.
The people reply: Amen

HYMN

Before the ending of the day,
Creator of the world we pray,
that with your constant favor
thou be our guard and keeper now.

From harmful dreams defend our sight,
from fears and terrors of the night;
withhold from us our dark desires,
Prevent us from eternal fire.

O Father, this we ask be done,
through Jesus Christ Your only Son:
who, with the Holy Ghost and Thee,
shall live and reign eternally.

Amen.

| 𝄞 | "Before the Ending of the Day" by Johanna Montealto • Title: Before The Ending of The Day; Lyric: St. Ambrose; Translation: John Mason Neale (1818-1866), 1851; Music: Te lucis ante terminum (Plainsong Mode viii); Artist: Johanna Montealto; Copyright 2016 Surgeworks • Albums that contain this Hymn: Divine Office |

PSALMODY

Ant. 1 Lord God, be my refuge and my strength.

Psalm 31:1-6
Trustful prayer in adversity
Father, into your hands I commend my spirit (Luke 23:46).

In you, O Lord, I take refuge.
Let me never be put to shame.
In your justice, set me free,
hear me and speedily rescue me.

Be a rock of refuge for me,
a mighty stronghold to save me,
for you are my rock, my stronghold.
For your name’s sake, lead me and guide me.

Release me from the snares they have hidden
for you are my refuge, Lord.
Into your hands I commend my spirit.
It is you who will redeem me, Lord.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Lord God, be my refuge and my strength.

Ant. 2 Out of the depths I cry to you, Lord.

Psalm 130
A cry from the depths
He will save his people from their sins (Matthew 1:21).

Out of the depths I cry to you, O Lord,
Lord, hear my voice!
O let your ears be attentive
to the voice of my pleading.

If you, O Lord, should mark our guilt,
Lord, who would survive?
But with you is found forgiveness:
for this we revere you.

My soul is waiting for the Lord,
I count on his word.
My soul is longing for the Lord
more than watchman for daybreak.
Let the watchman count on daybreak
and Israel on the Lord.

Because with the Lord there is mercy
and fullness of redemption,
Israel indeed he will redeem
from all its iniquity.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Out of the depths I cry to you, Lord.

READING Ephesians 4:26-27

If you are angry, let it be without sin. The sun must not go down on your wrath; do not give the devil a chance to work on you.

RESPONSORY

Into your hands, Lord, I commend my spirit.
— Into your hands, Lord, I commend my spirit.

You have redeemed us, Lord God of truth.
— I commend my spirit.

Glory to the Father, and to the Son, and to the Holy Spirit,
— Into your hands, Lord, I commend my spirit.

Gospel Canticle

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Luke 2:29-32
Christ is the light of the nations and the glory of Israel

Lord, now you let your servant go in peace;
your word has been fulfilled:

my own eyes have seen the salvation
which you have prepared in the sight of every people:

a light to reveal you to the nations
and the glory of your people Israel.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Concluding Prayer

Lord Jesus Christ,
you have given your followers
an example of gentleness and humility,
a task that is easy, a burden that is light.
Accept the prayers and work of this day,
and give us the rest that will strengthen us
to render more faithful service to you
who live and reign for ever and ever.
— Amen.

Blessing

May the all-powerful Lord grant us a restful night and a peaceful death.
— Amen.

Antiphon or song in honor of the Blessed Virgin Mary

Hail Mary full of grace the Lord is with you.
Blessed are you among women and
Blessed is the fruit of your womb Jesus.
Holy Mary, Mother of God, pray for us sinners
now and at the hour of our death.

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Brothers and Sisters in Christ,

For many years now, we have shared updates with you about the long-awaited Second Edition of the Liturgy of the Hours — the first major revision of the Church’s official daily prayer in the United States in more than fifty years. This year, that long journey has reached a major milestone and is now approaching its end.

Where Things Stand

In October 2025, the Dicastery for Divine Worship and the Discipline of the Sacraments confirmed the new English translation for liturgical use in the United States. Archbishop Timothy P. Broglio, President of the USCCB, then signed a decree of promulgation establishing two important dates:

Ash Wednesday, February 10, 2027, will be the first-use date — the day the Second Edition becomes lawful for use. The First Sunday of Advent, December 3, 2028, will be the mandatory-use date — the day the current translation is retired.

Between these two dates lies a period of transition, sometimes called a vacatio legis, during which the faithful and clergy alike may continue praying with their current volumes while the new edition becomes available.

Can I Keep Praying With My Current Books?

This is a question we hear often, the answer is Yes, for most of you, nothing changes right away.

Between Ash Wednesday, February 10, 2027 (the first-use date) and the First Sunday of Advent, December 3, 2028 (the mandatory-use date), your current four-volume set remains entirely valid for prayer. You are not required to buy the new edition the moment it becomes available.

The distinction that matters is between obligation and devotion:

If you are a priest, deacon, or religious bound by canon law to pray the Liturgy of the Hours, the current translation continues to fulfill that obligation right up until the mandatory-use date. Starting December 3, 2028, the Second Edition will be required for you. If you are a layperson praying the Hours as an act of personal devotion, you are not bound by that same canonical obligation, so nothing forces you to purchase the new set on any particular date. You are free to continue praying with the volumes you already have.

That said, we do encourage everyone — clergy, religious, and laity alike — to plan on transitioning to the Second Edition by the mandatory-use date, the First Sunday of Advent, December 3, 2028. Praying the same texts as the rest of the Church, in the same words at the same hours, is part of what makes the Liturgy of the Hours a shared, public prayer of the whole Body of Christ rather than a private devotion. We are not in a position to encourage an earlier move: as of this writing, the USCCB has not yet established a licensing model for digital editions of the Second Edition, so we do not yet have the rights to publish the new text on DivineOffice.org. We are hopeful that a digital licensing path will be in place well before the 2028 deadline, at which point we intend to update our texts and begin the work of recording new audio for the Second Edition.

Two Publishers, Four Volumes

The USCCB has selected Ascension Press and Word on Fire Publishing as the exclusive publishers of the new four-volume breviary. Both have announced that pre-orders will open on July 1, 2026, beginning with Volume II, covering Lent and Easter — fittingly, the first volume needed for the Ash Wednesday first-use date. The remaining three volumes are expected to follow throughout the year, with the complete four-volume set anticipated by the end of 2027.

Four additional publishers have also been selected to produce single-volume “major extracts” — editions containing Lauds, Vespers, and Compline — for those who do not need the full four-volume breviary for daily prayer.

What About Digital and Audio Formats?

This is a question many of you have asked us directly, since so much of what we do here at DivineOffice.org depends on digital text and recorded audio. The honest answer is that the USCCB has not yet announced a timeline for digital or alternative formats. The Bishops’ Conference has stated only that availability will be determined and shared at a later date. We hope and pray that these details will be resolved in a way that lets us continue the mission many of you have come to depend on and that we have carried for nearly twenty years now, bringing the Liturgy of the Hours to everyone in the United States and the world. Especially our visually, hearing impaired brothers and sisters who pray with us through our audio or the accessible versions.

A word about the Spanish version

Some of you have also asked whether this new translation affects our own Spanish Liturgy of the Hours project. It does not. The USCCB’s Second Edition is an English-language undertaking, and the USCCB has not confirmed a Spanish edition of its own. Existing Spanish translations approved by other bishops’ conferences remain entirely valid for prayer, and our work on recording the Liturgy of the Hours in Spanish continues on its own path, independent of this transition.

Continuing to Walk Together

We know many of you have waited a long time for this new edition, and we share your anticipation. As always, we will continue to follow the USCCB’s official announcements closely and share verified updates with you as they come. Many of you know the many obstacles this work has overcome in 20 years of existence. God willing, we will do so for many more. The current translation will be maintained and updated as until now through website, podcasts and apps and every effort will be made to sustain and expand our mission in the world.

Thank you for praying with us, today and always.

The Divine Office Team

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The Sixteenth Week in Ordinary Time · The Feast of Saint Mary Magdalene and Saint James, Apostle · Liturgical Colors: Green/White/Red

This is a unique feast week in Ordinary Time, each day a celebration. The saints we remember optionally through the week — Saints Apollinaris, Lawrence of Brindisi, Saint Bridget and Saint Sharbel Makhlūf — are highly revered figures in the Catholic Church. They lived lives of profound humility, heroic virtue and played a profound role in shaping Christian history through their words and through their deeds. To them we add on Wednesday and Saturday, the high rank celebrations of Saint Mary Magdalene and Saint James, Apostle.

The Thread

This week we trace the shape of longing itself — not desire that fades when it isn’t immediately satisfied, but desire that grows stronger the longer it waits. The prophet Isaiah calls out to everyone who is thirsty. Saint Ambrose asks why God’s face seems turned away. And at the week’s center, the Feast of Saint Mary Magdalene, in his homily, Saint Gregory the Great names the pattern directly: she stayed at the tomb after everyone else had gone home, and it was precisely her staying — her unsatisfied, unwilling-to-leave longing — that let her be the first to see the risen Lord. By Saturday, on the Feast of Saint James, we learn what a desire like that ultimately costs.

We start the liturgical week on the Sunday of the Lord. Office of Readings gives us Saint Ignatius of Antioch, writing to the church at Magnesia on his way to martyrdom. He argues for a union with the flesh and the spirit of Jesus Christ:

  • “…a union in faith and love… and above all a union with Jesus and the Father, for if in him we endure all the power of the prince of this world, and escape unharmed, we shall make our way to God.”— Office of Readings, Sunday, 16th Week of Ordinary Time**

On Monday, in another chapter of his letter to the Magnesians, Saint Ignatius is naming what every scattered longing is finally aimed at:

  • “[…] there must be one petition, one prayer, one mind, one hope in love and in holy joy.”Second Reading, Office of Readings, Monday

Desire, left to itself, can fragment into a hundred small wants, shattering our unified desire to be filled with His presence.

Tuesday‘s Morning Prayer gives that hope in love its most direct invitation, borrowed from the prophet Isaiah:

  • “All you who are thirsty, come to the water! You who have no money, come, receive grain and eat; come, without paying and without cost, drink wine and milk!” — Morning Prayer, Tuesday, Short Reading (Isaiah 55:1–3)**

No cost, no qualification — only true thirst is required. Wednesday brings the week’s central figure, the Feast of Saint Mary Magdalene. In his homily on the Gospels, Saint Gregory the Great describes her at the empty tomb, after the other disciples have already gone home:

  • “She was still seeking the one she had not found, and while she sought she wept… And so it happened that the woman who stayed behind to seek Christ was the only one to see him. When our desires are not satisfied, they grow stronger, and becoming stronger they take hold of their object. Holy desires likewise grow with anticipation, and if they do not grow they are not really desires.” — Second Reading, Office of Readings, Feast of Saint Mary Magdalene**

She did not find Christ despite her grief. She found Him because she stayed, she “longed for him who she thought had been taken away” and she stayed. Her proper antiphon at Morning Prayer confirms what her longing earned her:

  • “When Jesus had risen from the dead on the morning after the sabbath, he appeared first to Mary Magdalene, from whom he had cast out seven devils. “ — Morning Prayer, Benedictus Antiphon**

The one who was once most burdened became the first witness of the resurrection.

Thursday, Saint Ambrose asks the question that gives shape to every desire that has not yet been satisfied:

  • “Why do you turn away your face? We think that God is turning his face away from us when we find ourselves in such distress that our senses are clouded in darkness and we cannot see the glory of him who is truth.” — Second Reading, Office of Readings, Thursday**

Saint Ambrose does not resolve the question quickly. He lets it stand, the way Magdalene’s grief was allowed to stand at the tomb before it turned to joy.

Saturday brings the week’s second Feast, Saint James the Apostle. The day centers around Christ’s probing question to a desire that has not yet counted its cost. Saint John Chrysostom’s homily tells the story of the disciples who were eager for glory but blind to the sacrifice:

  • “Can you drink the cup which I must drink and be baptized with the baptism which I must undergo?” — Second Reading, Office of Readings, Feast of Saint James, Apostle**

Holy desire, the week has been insisting, is not sentimental. It is willing to drink:

  • “James, for his part, was not to live very much longer; for from the beginning he was inspired by great fervor and, setting aside all purely human goals, rose to such splendid heights that he straightway suffered martyrdom.”— Second Reading, Office of Readings, Feast of Saint James, Apostle**

The thirst the prophet Isaiah named, the grief and longing Mary Magdalene held onto, the turned-away face Saint Ambrose questioned, the cup Saint James was asked to drink — all of it finds its answer in our Lord Jesus Christ, He who consoles, and then sends the comforted out to comfort others in turn.

The Hours exist to hold this kind of waiting — the daily, unspectacular practice of staying present to God even when his face seems turned away. If Divine Office has helped you keep that watch, please consider supporting our work, including our ongoing Spanish Liturgy of the Hours project. divineoffice.org/contribute

Pray Morning Prayer for the Feast of Saint Mary Magdalene: https://divineoffice.org/today/morning-prayer/?date=20260722

Pray the Office of Readings for the Feast of Saint James, Apostle: https://divineoffice.org/today/office-of-readings/?date=20260725

With gratitude, The Divine Office Team

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July 23

Saint Bridget, ReligiousOptional Memorial

St. Bridget was born in 1303 in Uppland, Sweden. Her father was a knight, one of the wealthiest landowners in the region, and her mother was related to Swedish kings. Her education focused on religious piety and noble duties and at age 14, St. Bridget married Ulf Gudmarsson. They had 8 children, including the future St. Catherine of Sweden. St. Bridget’s wealth allowed her to be extremely generous. After her husband’s death, she formed the Order of the Most Holy Savior. She experienced many visions, which she wrote down and asked clerics to translate into Latin. They were widely read. To get her Order canonically approved, she traveled to Rome where she supported a return of the papacy from Avignon to Rome. St. Bridget was canonized in 1391 by Boniface IX and is patron saint of Sweden. [1]

Written by Sarah Ciotti
Reviewed by Fr. Hugh Feiss, OSB, STD
[1] Catholicpedia: The Original Catholic Encyclopedia (1917) for iPhone, iPad, and iPod Touch. s.v. “St Bridget of Sweden.”
Note: Optional Memorials and Commemorations are optional celebrations and, at present, we do not include content specific to these special days. This “About Today” is provided so that you can celebrate this Saint as you worship Christ.

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Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Come into the Lord’s presence singing for joy.

Psalm 67

O God, be gracious and bless us
and let your face shed its light upon us.
So will your ways be known upon earth
and all nations learn your saving help.

Ant. Come into the Lord’s presence singing for joy.

Let the peoples praise you, O God;
let all the peoples praise you.

Ant. Come into the Lord’s presence singing for joy.

Let the nations be glad and exult
for you rule the world with justice.
With fairness you rule the peoples,
you guide the nations on earth.

Ant. Come into the Lord’s presence singing for joy.

Let the peoples praise you, O God;
let all the peoples praise you.

Ant. Come into the Lord’s presence singing for joy.

The earth has yielded its fruit
for God, our God, has blessed us.
May God still give us his blessing
till the ends of the earth revere him.

Ant. Come into the Lord’s presence singing for joy.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Come into the Lord’s presence singing for joy.

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Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 651
Proper of Seasons: 529
Psalter: Thursday, Week IV, 1210

Christian Prayer:
Does not contain Office of Readings

Office of Readings for Thursday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

I am the Lord bringing light through the cloud
Let the Heavens rain down righteousness
Let earth open up, and salvation bear fruit;
Let the Heavens rain down righteousness
I am the Lord your God, beside me there is no other god
I call you by your name let the Heavens rain down righteousness
I the Lord have created it.

I am the Lord bringing light through the cloud
Let the Heavens rain down righteousness
Let earth open up, and salvation bear fruit;
Let the Heavens rain down righteousness
I am the Lord your God, beside me there is no other god
I call you by your name let the Heavens rain down righteousness
I the Lord have created it.

| 𝄞 | "Isaiah 45" by Kathleen Lundquist • Available for Purchase • Title: Isaiah 45; Lyrics adapted from Revised Standard Version of the Bible; Composer: Kathleen Lundquist; Artist: Kathleen Lundquist; Used with permission. • Albums that contain this Hymn: Sing of Mary |

PSALMODY

Ant. 1 Their own strength could not save them; it was your strength and the light of your face.

Psalm 44
The misfortunes of God’s people
We triumph over all these things through him who loved us (Romans 8:37).

I

We heard with our own ears, O God,
our fathers have told us the story
of the things you did in their days,
you yourself, in days long ago.

To plant them you uprooted the nations:
to let them spread you laid peoples low.
No sword of their own won the land;
no arm of their own brought them victory.
It was your right hand, your arm
and the light of your face: for you loved them.

It is you, my king, my God,
who granted victories to Jacob.
Through you we beat down our foes;
in your name we trampled our aggressors.

For it was not in my bow that I trusted
nor yet was I saved by my sword:
it was you who saved us from our foes,
it was you who put our foes to shame.
All day long our boast was in God
and we praised your name without ceasing.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Their own strength could not save them; it was your strength and the light of your face.

Ant. 2 Turn back to the Lord; he will not hide his face.

II

Yet now you have rejected us, disgraced us:
you no longer go forth with our armies.
You make us retreat from the foe
and our enemies plunder us at will.

You make us like sheep for the slaughter
and scatter us among the nations.
You sell your own people for nothing
and make no profit by the sale.

You make us the taunt of our neighbors,
the laughing stock of all who are near.
Among the nations, you make us a byword,
among the peoples a thing of derision.

All day long my disgrace is before me:
my face is covered with shame
at the voice of the taunter, the scoffer,
at the sight of the foe and avenger.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Turn back to the Lord; he will not hide his face.

Ant. 3 Arise, Lord, do not abandon us for ever.

IIII

This befell us though we had not forgotten you;
though we had not been false to your covenant,
though we had not withdrawn our hearts;
though our feet had not strayed from your path.
Yet you have crushed us in a place of sorrows
and covered us with the shadow of death.

Had we forgotten the name of our God
or stretched out our hands to another god
would not God have found this out,
he who knows the secrets of the heart?
It is for you we face death all day long
and are counted as sheep for the slaughter.

Awake, O Lord, why do you sleep?
Arise, do not reject us for ever!
Why do you hide your face
and forget our oppression and misery?

For we are brought down low to the dust;
our body lies prostrate on the earth.
Stand up and come to our help!
Redeem us because of your love!

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord Jesus, you foretold that we would share in the persecutions that brought you to a violent death. The Church formed at the cost of your precious blood is even now conformed to your Passion; may it be transformed, now and eternally, by the power of your resurrection.

Ant. Arise, Lord, do not abandon us for ever.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Let the light of your face shine on me, O Lord.
— Teach me your way of holiness.

READINGS

First reading
From the second letter of the apostle Paul to the Corinthians
4:5–18
The weakness of Paul and his strength

It is not ourselves we preach but Christ Jesus as Lord, and ourselves as your servants for Jesus’s sake. For God who said, “Let light shine out of darkness,” has shone in our hearts
that we in turn might make known the glory of God shining on the face of Christ.

This treasure we possess in earthen vessels, to make it clear that its surpassing power comes from God and not from us . We are afflicted in every way possible, but we are not crushed; full of doubts, but we never despair; we are persecuted, but never abandoned; we are struck down, but never destroyed; continually we carry about in our bodies the dying of Jesus, so that in our bodies the life of Jesus may also be revealed. While we live we are constantly being delivered to death for Jesus’s sake, so that the life of Jesus may be revealed in our mortal flesh. Death is at work in us, but life in you.

We have that spirit of faith, of which the Scripture says: “Because I believed, I spoke out” we believe and so we speak, knowing that he who raised up the Lord Jesus will raise us up along with Jesus and place both us and you in his presence. Indeed everything is ordered to your benefit so that the grace bestowed in abundance may bring greater glory to God because they who give thanks are many.

We do not lose heart, because our inner being is renewed each day even though our body is being destroyed at the same time. The present burden of our trial is light enough, and earns for us an eternal weight of glory beyond all comparison. We do not fix our gaze on what is seen but on what is unseen. What is seen is transitory; what is unseen lasts forever.

RESPONSORY 2 Corinthians 4:6; Deuteronomy 5:24

God has said:
Let light shine out of darkness.
— He has shone in our hearts that we might make known the glory of God shining on the face of Christ Jesus.

The Lord our God has shown us his glory and greatness,
and we have heard his voice.
— He has shone in our hearts that we might make known the glory of God shining on the face of Christ Jesus.

Second reading
From the Explanations of the Psalms by Saint Ambrose, bishop
We are sealed with the glory of your face

Why do you turn away your face? We think that God is turning his face away from us when we find ourselves in such distress that our senses are clouded in darkness and we cannot see the glory of him who is truth. We are convinced that if God would pay attention to our condition and be pleased to visit our souls, nothing could plunge us in gloom. If a person’s face is more enlightening than other parts of his body – so that when we look at someone we either see him as a stranger or recognize him as someone we know, whom our glance will not allow to pass unrecognized – how much more does the face of God enlighten those on whom he directs his gaze.

In his usual way Saint Paul has something striking to say on this subject. He employs his gift for making Christ better understood to make him closer to us through the use of appropriate ideas and expressions. He tells us: God, who commanded light to shine out of darkness, has caused light to shine in our hearts, so that we might receive the revelation of God’s glory in the face of Jesus Christ. We know, then the place where Christ is shining within us. He is the eternal splendor enlightening our minds and our hearts. He was sent by the Father to shine on us in the glory of his face, and so enable us to see what is eternal and heavenly, where before we were imprisoned in the darkness of this world.

There should be no need for me to speak of Christ when even Peter the apostle said to the man born lame: Look at us. He looked at Peter and was enlightened by the grace of faith. He would not have received healing had he not believed with faith.

Such was the glory possessed by the apostles. Yet Zacchaeus, hearing that the Lord Jesus was passing by, climbed a tree, for he was small in stature and could not see him because of the crowd. He saw Christ and discovered the light. He saw Christ and gave up what was his own, though he was a man who took what belonged to others.

Why do you turn away your face? May we say it in another way. Even if, Lord, you turn your face away from us, yet we are sealed with the glory of your face. Your glory is in our hearts and shines in the deep places of our spirit. Indeed, no one can live if you should turn away your face.

RESPONSORY 2 Corinthians 4:6; Hebrews 10:32

God has said:
Let light shine out of darkness.
— He has shone in our hearts that we might make known the glory of God shining on the face of Christ Jesus.

Remember the days gone by,
after you had been enlightened,
how you endured a great contest of suffering.
— He has shone in our hearts that we might make known the glory of God shining on the face of Christ Jesus.

CONCLUDING PRAYER

Show favor, O Lord,
to your servants
and mercifully increase the gifts of your grace,
that, made fervent in hope, faith and charity,
they may be ever watchful in keeping your commands.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 654
All from the Psalter: Thursday, Week IV, 1211

Liturgy of the Hours Vol. IV:
Ordinary: 618
All from the Psalter: Thursday, Week IV, 1177

Christian Prayer (single volume)
Ordinary: 689
All from the Psalter: Thursday, Week IV, 968

Morning Prayer for Thursday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Now that the daylight fills the sky,
We lift our hearts to God on high,
That he, in all we do or say,
Would keep us free from harm today.

Would guard our hearts and tongues from strife;
From anger's din would hide our life;
From all ill sights would turn our eyes,
Would close our ears to vanities;

Would keep our inmost conscience pure;
Our souls from folly would secure;
Would bid us check the pride of sense
With due and holy abstinence.

So we, when this new day is gone,
And night in turn is drawing on,
With conscience by the world unstained
Shall praise his name for vict'ry gained.

All laud to God the Father be;
All praise, eternal Son, to thee;
All glory, as is ever meet,
To God the holy Paraclete. Amen.

| 𝄞 | "Now That the Daylight Fills the Sky" by Kathleen Lundquist • Available for Purchase • Title: Now That the Daylight Fills the Sky; Text: Iam lucis orto sidere, 6th c.; Tr. John M. Neale; Tune: Chant, Mode IV; Lumen Christi Hymnal; Artist: Kathleen Lundquist; Recording copyright 2016 by Surgeworks, Inc. • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 1 |

PSALMODY

Ant. 1 At daybreak, be merciful to me, O Lord.

Psalm 143
Prayer in distress
A man is not justified by observance of the law but only through faith in Jesus Christ (Galatians 2:16).

Lord, listen to my prayer:
turn your ear to my appeal.
You are faithful, you are just; give answer.
Do not call your servant to judgment
for no one is just in your sight.

The enemy pursues my soul;
he has crushed my life to the ground;
he has made me dwell in darkness
like the dead, long forgotten.
Therefore my spirit fails;
my heart is numb within me.

I remember the days that are past:
I ponder all your works.
I muse on what your hand has wrought
and to you I stretch out my hands.
Like a parched land my soul thirsts for you.

Lord, make haste and answer;
for my spirit fails within me.
Do not hide your face
lest I become like those in the grave.

In the morning let me know your love
for I put my trust in you.
Make me know the way I should walk:
to you I lift up my soul.

Rescue me, Lord, from my enemies;
I have fled to you for refuge.
Teach me to do your will
for you, O Lord, are my God.
Let your good spirit guide me
in ways that are level and smooth.

For your name’s sake, Lord, save my life;
in your justice save my soul from distress.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord Jesus, early in the morning of your resurrection, you made your love known and brought the first light of dawn to those who dwell in darkness. Your death has opened a path for us. Do not enter into judgment with your servants; let your Holy Spirit guide us together into the land of justice.

Ant. At daybreak, be merciful to me, O Lord.

Ant. 2 The Lord will make a river of peace flow through Jerusalem.

Canticle – Isaiah 66:10-14a
Joys of heaven
The heavenly Jerusalem is a free woman and our mother (Galatians 4:26).

Rejoice with Jerusalem and be glad because of her,
all you who love her;
exult, exult with her,
all you who were mourning over her!

Oh, that you may suck fully
of the milk of her comfort,
that you may nurse with delight
at her abundant breasts!

For thus says the Lord:
Lo, I will spread prosperity over her like a river,
and the wealth of the nations like an overflowing torrent.

As nurslings, you shall be carried in her arms,
and fondled in her lap;
as a mother comforts her son,
so will I comfort you;
in Jerusalem you shall find your comfort.

When you see this, your heart shall rejoice,
and your bodies flourish like the grass.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord will make a river of peace flow through Jerusalem.

Ant. 3 Let us joyfully praise the Lord our God.

Psalm 147
The loving kindness of God who can do all he wills
You are God: we praise you; you are the Lord: we acclaim you.

Praise the Lord for he is good;
sing to our God for he is loving:
to him our praise is due.

The Lord builds up Jerusalem
and brings back Israel’s exiles,
he heals the broken-hearted,
he binds up all their wounds.
He fixes the number of the stars;
he calls each one by its name.

Our Lord is great and almighty;
his wisdom can never be measured.
The Lord raises the lowly;
he humbles the wicked to the dust.
O sing to the Lord, giving thanks;
sing psalms to our God with the harp.

He covers the heavens with clouds;
he prepares the rain for the earth,
making mountains sprout with grass
and with plants to serve man’s needs.
He provides the beasts with their food
and young ravens that call upon him.

His delight is not in horses
nor his pleasure in warriors’ strength.
The Lord delights in those who revere him,
in those who wait for his love.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

God our Father, great builder of the heavenly Jerusalem, you know the number of the stars and call each of them by name. Heal hearts that are broken, gather together those who have been scattered, and enrich us all from the plenitude of your eternal wisdom.

Ant. Let us joyfully praise the Lord our God.

READING Romans 8:18-21

The sufferings of the present are as nothing compared with the glory to be revealed in us. Indeed, the whole created world eagerly awaits the revelation of the sons of God. Creation was made subject to futility, not of its own accord but by him who once subjected it; yet not without hope, because the world itself will be freed from its slavery to corruption and share in the glorious freedom of the children of God.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

In the early hours of the morning, I think of you, O Lord.
— In the early hours of the morning, I think of you, O Lord.

Always you are there to help me,
— I think of you, O Lord.

Glory to the Father, and to the Son, and to the Holy Spirit,
— In the early hours of the morning, I think of you, O Lord.

CANTICLE OF ZECHARIAH

Ant. Give your people knowledge of salvation, Lord, and forgive us our sins.

Luke 1:68 – 79
The Messiah and his forerunner

Blessed be the Lord, the God of Israel;
he has come to his people and set them free.
He has raised up for us a mighty savior,
born of the house of his servant David.

Through his holy prophets he promised of old
that he would save us from our enemies,
from the hands of all who hate us.
He promised to show mercy to our fathers
and to remember his holy covenant.

This was the oath he swore to our father Abraham:
to set us free from the hands of our enemies,
free to worship him without fear,
holy and righteous in his sight all the days of our life.

You, my child, shall be called the prophet of the Most High;
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation
by the forgiveness of their sins.

In the tender compassion of our God
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Give your people knowledge of salvation, Lord, and forgive us our sins.

INTERCESSIONS

Let us pray to God, who gives salvation to his people:
You are our life, O Lord.

Blessed are you, Father of our Lord Jesus Christ, for by your mercy we have been reborn to a living hope,
— through the resurrection of Jesus Christ from the dead.
You are our life, O Lord.

You made man in your image and renewed him in Christ,
— mold us into the likeness of your Son.
You are our life, O Lord.

Pour out your love through the Holy Spirit,
— heal our hearts, wounded by hatred and jealousy.
You are our life, O Lord.

Today grant work to laborers, bread to the hungry, joy to the sorrowful,
— grace and redemption to all men.
You are our life, O Lord.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

Lord,
let the knowledge of salvation
enlighten our hearts,
so that, freed from fear and from the power of our enemies,
we may serve you faithfully all the days of our life.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, for ever and ever.
— Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
— Amen.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 659
Complementary Psalmody: 1291 (Midmorning)
Psalter: Thursday, Week IV, 1222 (Midmorning)

Midmorning Prayer for Thursday in Ordinary Time using the Complementary Psalmody

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

New every morning is the love
our wakening and uprising prove;
through sleep and darkness safely brought,
restored to life and power and thought.

New mercies, each returning day,
hover around us while we pray;
new perils past, new sins forgiven,
new thoughts of God, new hopes above.

If on our daily course our mind
be set to hallow all we find,
new treasures still, of countless price,
God will provide for sacrifice.

Old friends, old scenes, will lovelier be,
as more of heaven in each we see;
some softening gleam of love and prayer
shall dawn on every cross and care.

The trivial round, the common task,
will furnish all we ought to ask:
room to deny ourselves; a road
to bring us daily nearer God.

Only, O Lord, in thy dear love,
fit us for perfect rest above;
and help us, this and every day,
to live more nearly as we pray.

| 𝄞 | "New Every Morning Is The Love" by Johanna Montealto • Musical Score • Title: New every morning is the love; Words: John Keble, 1822; Music: Melcombe, Kedron; Recording copyright 2016 Surgeworks • Albums that contain this Hymn: Divine Office |

PSALMODY

Ant. 1 I cried out, and the Lord heard me.

Psalm 120
Longing for peace

To the Lord in the hour of my distress
I call and he answers me.
“O Lord, save my soul from lying lips,
from the tongue of the deceitful.”

What shall he pay you in return,
O treacherous tongue?
The warrior’s arrows sharpened
and coals, red-hot, blazing.

Alas, that I abide a stranger in Meshech,
dwell among the tents of Kedar!

Long enough have I been dwelling
with those who hate peace.
I am for peace, but when I speak,
they are for fighting.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. I cried out, and the Lord heard me.

Ant. 2 May the Lord watch over you as you come and as you go.

Psalm 121
Guardian of his people
Never again will they hunger and thirst, never again know scorching heat (Revelation 7:16)

I lift up my eyes to the mountains;
from where shall come my help?
My help shall come from the Lord
who made heaven and earth.

May he never allow you to stumble!
Let him sleep not, your guard.
No, he sleeps not nor slumbers,
Israel’s guard.

The Lord is your guard and your shade;
at your right side he stands.
By day the sun shall not smite you
nor the moon in the night.

The Lord will guard you from evil,
he will guard your soul.
The Lord will guard your going and coming
both now and for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. May the Lord watch over you as you come and as you go.

Ant. 3 I rejoiced in the good news they told me.

Psalm 122
The holy city, Jerusalem
You have come to Mount Zion, to the city of the living God, the heavenly Jerusalem (Hebrews 12:22)

I rejoiced when I heard them say:
Let us go to God’s house.
And now our feet are standing
within your gates, O Jerusalem.

Jerusalem is built as a city
strongly compact.
It is there that the tribes go up,
the tribes of the Lord.

For Israel’s law it is,
there to praise the Lord’s name.
There were set the thrones of judgment
of the house of David.

For the peace of Jerusalem pray:
“Peace be to your homes!
May peace reign in your walls,
in your palaces, peace!”

For love of my brethren and friends
I say: Peace upon you.
For love of the house of the Lord
I will ask for your good.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. I rejoiced in the good news they told me.

READING 1 John 3:23-24

God’s commandment is this:
we are to believe in the name of his Son, Jesus Christ,
and are to love one another just as he commanded us.
Those who keep his commandments remain in him,
and he in them,
and this is how we know that he remains in us
from the Spirit that he gave us.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Lord, you guide the upright man,
— you know him through and through.

CONCLUDING PRAYER

Lord,
in midmorning you gave your Holy Spirit
to the apostles gathered in prayer.
Give us a share in the life and love
that your Spirit brings.
Grant this through Christ our Lord.
— Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
— And give him thanks.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 659
All from the Psalter: Thursday, Week IV, 1219 (Midday)

Liturgy of the Hours Vol. IV:
Ordinary: 623
All from the Psalter: Thursday, Week IV, 1183 (Midday)

Midday Prayer for Thursday in Ordinary Time using the Current Psalmody

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Jesus, only begotten Son and Lamb of God the Father
Thou didst give Thy body and blood to buy me from the grave

Chorus:
My Christ, my Christ, my shield, my encircler,
Each day and night, each dark and light.
My Christ, my Christ, my shield, my encircler,
Each day and night, my Christ.

Jesus, Son of Mary, be near me and uphold me
in my standing, in my lying and in my sleeping.

Chorus:
My Christ, my Christ, my shield, my encircler,
Each day and night, each dark and light.
My Christ, my Christ, my shield, my encircler,
Each day and night, my Christ.

My helper, my encircler,
My strength everlasting.
My Christ, my Christ, my shield, my encircler,
Each day and night, my Christ.

| 𝄞 | "Prayer for Protection" by Briege O'Hare And Marie Cox • Available on iTunes • Available for Purchase • Title: Prayer for Protection ; Text: Briege O'Hare, OSC, inspired by The Carmina Gadelica; Album: The Peace of God. Songs from a Celtic Monastery; Composed and arranged by: Briege O'Hare, OSC; Sung by: Marie Cox,RSM; (c) 2006 Hermitage Production; Used by permission • Albums that contain this Hymn: The Peace of God |

PSALMODY

Ant. 1 If you love me, says the Lord, keep my commandments.

Psalm 119
XX (Resh)

See my affliction and save me
for I remember your law.
Uphold my cause and defend me;
by your promise give me life.

Salvation is far from the wicked
who are heedless of your commands.
Numberless, Lord, are your mercies;
with your decrees give me life.

Though my foes and oppressors are countless
I have not swerved from your will.
I look at the faithless with disgust;
they ignore your promise.

See how I love your precepts;
in your mercy give me life.
Your word is founded on truth:
your decrees are eternal.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Help us always to rejoice in your promise, Father, and to praise the glory of your deeds. Keep us united in the love of your peace; then we shall have little to fear from the threats of the mighty.

Ant. If you love me, says the Lord, keep my commandments.

Ant. 2 May the Lord bless you, and peace will be yours all the days of your life.

Psalm 128
Happiness of family life rooted in God
“May the Lord bless you from Zion” refers to the Church (Arnobius).

O blessed are those who fear the Lord
and walk in his ways!
By the labor of your hands you shall eat.
You will be happy and prosper;
your wife like a fruitful vine
in the heart of your house;
your children like shoots of the olive,
around your table.

Indeed thus shall be blessed
the man who fears the Lord.
May the Lord bless you from Zion
all the days of your life!
May you see your children’s children
in a happy Jerusalem!

On Israel, peace.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Give lasting happiness, Lord, to those who reverence your name, so that our life and work may be such as to deserve your commendation, and bring us, laden with good fruit, to our everlasting home.

Ant. May the Lord bless you, and peace will be yours all the days of your life.

Ant. 3 God will gain the victory for you over all your enemies.

Psalm 129
God’s people reaffirm their trust in time of affliction
The voice of the Church lamenting its suffering is heard in this psalm (Saint Augustine).

“They have pressed me hard from my youth,”
this is Israel’s song.
“They have pressed me hard from my youth
but could never destroy me.

They ploughed my back like ploughmen,
drawing long furrows.
But the Lord, who is just, has destroyed
the yoke of the wicked.”

Let them be shamed and routed,
those who hate Zion!
Let them be like grass on the roof
that withers before it flowers.

With that no reaper fills his arms,
no binder makes his sheaves
and those passing by will not say:
“On you the Lord’s blessing!”
“We bless you in the name of the Lord.”

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord Jesus, living in glory as the Son of Man, remember that when our sins had ploughed long furrows on your back, your death broke the bonds of sin and Satan for ever. Bless your Church, wounded in its members, and strengthen it by your invincible power and grace.

Ant. God will gain the victory for you over all your enemies.

READING Wisdom 1:1-2

Love justice, you who judge the earth;
think of the Lord in goodness,
and seek him in integrity of heart;
Because he is found by those who test him not,
and he manifests himself to those who do not disbelieve him.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Trust firmly in the Lord and do his will.
— And you will dwell secure in the land of promise.

CONCLUDING PRAYER

All-powerful and ever-living God,
with you there is no darkness,
from you nothing is hidden.
Fill us with the radiance of your light:
may we understand the law you have given us
and live it with generosity and faith.
Grant this through Christ our Lord.
— Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
— And give him thanks.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 659
Complementary Psalmody: 1295 (Midafternoon)
Psalter: Thursday, Week IV, 1223 (Midafternoon)

Midafternoon Prayer for Thursday in Ordinary Time using Complementary Psalmody

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

O God, creation’s secret force,
Thyself unmoved, all motion’s source,
Who from the morn till evening's ray
Through all its changes guid’st the day:

Grant us, when this short life is past,
The glorious evening that shall last;
That, by a holy death attained,
Eternal glory may be gained.

O Father, that we ask be done,
Through Jesus Christ, Thine only Son;
With the Holy Spirit and Thee,
Shall live and reign eternally.

| 𝄞 | "O God, Creation's Secret Force" by Johanna Montealto • Musical Score • Title: O God, Creation's Secret Force; Words: At­trib­ut­ed to St. Am­brose of Mi­lan, 4th Cen­tu­ry; Trans­lat­ion from La­tin to Eng­lish by John M. Neale, 1852; Recording copyright 2016 Surgeworks • Albums that contain this Hymn: Divine Office |

PSALMODY

Ant. 1 The Lord has done great things for us; he is the source of all our joy.

Psalm 126
Joyful hope in God
Companions with him in suffering, you will share his over-flowing happiness (2 Corinthians 1:7)

When the Lord delivered Zion from bondage,
it seemed like a dream.
Then was our mouth filled with laughter,
on our lips there were songs.

The heathens themselves said: “What marvels
the Lord worked for them!”
What marvels the Lord worked for us!
Indeed we were glad.

Deliver us, O Lord, from our bondage
as streams in dry land.
Those who are sowing in tears
will sing when they reap.

They go out, they go out, full of tears,
carrying seed for the sowing:
they come back, they come back, full of song,
carrying their sheaves

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord has done great things for us; he is the source of all our joy.

Ant. 2 May the Lord build our house and watch over our city.

Psalm 127
Apart from God our labors are worthless
You are God’s building (1 Corinthians 3:9)

If the Lord does not build the house,
in vain do its builders labor;
if the Lord does not watch over the city,
in vain does the watchman keep vigil.

In vain is your earlier rising,
your going later to rest,
you who toil for the bread you eat,
when he pours gifts on his beloved while they slumber.

Truly sons are a gift from the Lord,
a blessing, the fruit of the womb.
Indeed the sons of youth
are like arrows in the hand of a warrior.

O the happiness of the man
who has filled his quiver with these arrows!
He will have no cause for shame
when he disputes with his foes in the gateways.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. May the Lord build our house and watch over our city.

Ant. 3 Blessed are those who fear the Lord.

Psalm 128
Happiness of family life rooted in God
“May the Lord bless you from Zion,” that is, from the Church (Arnobius)

O blessed are those who fear the Lord
and walk in his ways!

By the labor of your hands you shall eat.
You will be happy and prosper;
your wife like a fruitful vine
in the heart of your house;
Your children like shoots of the olive,
around your table.

Indeed thus shall be blessed
the man who fears the Lord.
May the Lord bless you from Zion
all the days of your life!
May you see your children’s children
in a happy Jerusalem!

On Israel, peace!

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Blessed are those who fear the Lord.

READING Hebrews 12:1b-2

Let us lay aside every encumbrance of sin which clings to us and persevere in running the race which lies ahead. Let us keep our eyes fixed on Jesus, who inspires and perfects our faith. For the sake of the joy which lay before him he endured the cross, heedless of its shame, he has taken his seat at the right of the throne of God.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

I put my trust in the Lord.
— His promise bears me up.

CONCLUDING PRAYER

Lord,
help us to follow the example
of your Son’s patience and endurance.
May we face all life’s difficulties
with confidence and faith.
Grant this through Christ our Lord.
— Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
— And give him thanks.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 668
All from the Psalter: Thursday, Week IV, 1224

Liturgy of the Hours Vol. IV:
Ordinary: 632
All from the Psalter: Thursday, Week IV, 1188

Christian Prayer:
Ordinary: 694
All from the Psalter: Thursday, Week IV, 973

Evening Prayer for Thursday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

O Lord our God who made the day
To gladden us with its fair light,
We praise your name, imploring aid,
For day will soon give place to night.

The evening shadows grow apace,
Advancing, they will hide the sun,
As darkness creeps upon the earth
When daylight hours their course have run.

We beg you, Lord and God Most High,
Protect us with your presence blessed,
Though weary, keep our souls in peace
And not by gloom of night oppressed.

Let not the setting sun go down
On hearts distressed with sin, and sore,
But sheltered by your gentle grace,
May we behold the day once more.

To you, O Christ, most kindly King,
And to the Father, glory be,
Praise to the Spirit Paraclete,
In every age, eternally. Amen.

| 𝄞 | "O Lord Our God Who Made the Day" by Kathleen Lundquist • Title: O Lord Our God Who Made the Day; Text: Deus, qui claro lumine, 7th-8th c.; Tr. St. Cecilia's Abbey, Ryde, Isle of Wight, UK; Tune: Chant, Mode I; Lumen Christi Hymnal; Artist: Kathleen Lundquist; Recording copyright 2016 by Surgeworks, Inc. |

PSALMODY

Ant. 1 He is my comfort and my refuge. In him I put my trust.

Psalm 144
Prayer for victory and peace
Christ learned the art of warfare when he overcame the world, as he said: “I have overcome the world” (Saint Hilary).

I

Blessed be the Lord, my rock
who trains my arms for battle,
who prepares my hands for war.

He is my love, my fortress;
he is my stronghold, my savior,
my shield, my place of refuge.
He brings peoples under my rule.

Lord, what is man that you care for him,
mortal man, that you keep him in mind;
man, who is merely a breath
whose life fades like a shadow?

Lower your heavens and come down;
touch the mountains; wreathe them in smoke.
Flash your lightnings; rout the foe,
shoot your arrows and put them to flight.

Reach down from heaven and save me;
draw me out from the mighty waters,
from the hands of alien foes
whose mouths are filled with lies,
whose hands are raised in perjury.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. He is my comfort and my refuge. In him I put my trust.

Ant. 2 Blessed are the people whose God is the Lord.

II

To you, O God, will I sing a new song;
I will play on the ten-stringed harp
to you who give kings their victory,
who set David your servant free.

You set him free from the evil sword;
you rescued him from alien foes
whose mouths were filled with lies,
whose hands were raised in perjury.

Let our sons then flourish like saplings
grown tall and strong from their youth:
our daughters graceful as columns,
adorned as though for a palace.

Let our barns be filled to overflowing
with crops of every kind;
our sheep increasing by thousands,
myriads of sheep in our fields,
our cattle heavy with young,

no ruined wall, no exile,
no sound of weeping in our streets.
Happy the people with such blessings;
happy the people whose God is the Lord.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, God of strength, you gave your Son victory over death. Direct your Church’s fight against evil in this world. Clothe us with the weapons of light and unite us under one banner of love, that we may receive our eternal reward after the battle of earthly life.

Ant. Blessed are the people whose God is the Lord.

Ant. 3 Now the victorious reign of our God has begun.

Canticle – Revelation 11:17-18; 12:10b-12a
The judgment of God

We praise you, the Lord God Almighty,
who is and who was.
You have assumed your great power,
you have begun your reign.

The nations have raged in anger,
but then came your day of wrath
and the moment to judge the dead:
The time to reward your servants the prophets
and the holy ones who revere you,
the great and the small alike.

Now have salvation and power come,
the reign of our God and the authority
of his Anointed One.
For the accuser of our brothers is cast out,
who night and day accused them before God.

They defeated him by the blood of the Lamb
and by the word of their testimony;
love for life did not deter them from death.
So rejoice, you heavens,
and you that dwell therein!

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Now the victorious reign of our God has begun.

READING See Colossians 1:23

You must hold fast to faith, be firmly grounded and steadfast in it, unshaken in the hope promised you by the gospel you have received. It is the gospel which has been announced to every creature under heaven.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

The Lord is my shepherd, I shall want for nothing.
— The Lord is my shepherd, I shall want for nothing.

He has brought me to green pastures.
— I shall want for nothing.

Glory to the Father, and to the Son, and to the Holy Spirit,
— The Lord is my shepherd, I shall want for nothing.

CANTICLE OF MARY

Ant. If you hunger for holiness, God will satisfy your longing, good measure, and flowing over.

Luke 1:46-55
The soul rejoices in the Lord

My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior
for he has looked with favor on his lowly servant.

From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.

He has mercy on those who fear him
in every generation.

He has shown the strength of his arm,
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,
and has lifted up the lowly.

He has filled the hungry with good things,
and the rich he has sent away empty.

He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children for ever.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. If you hunger for holiness, God will satisfy your longing, good measure, and flowing over.

INTERCESSIONS

Let us pray to Christ, the light of the nations and the joy of every living creature:
Give us light, peace and security, Lord.

Brilliant Light, Word of the Father, you came to save all men,
— lead the catechumens of your Church into your marvelous light.
Give us light, peace and security, Lord.

Overlook our sins, Lord,
— for you are the source of forgiveness.
Give us light, peace and security, Lord.

Lord, it is your will that men use their minds to unlock nature’s secrets and master the world,
— may the arts and sciences advance your glory and the happiness of all peoples.
Give us light, peace and security, Lord.

Look kindly on those who have dedicated themselves to the service of their fellow men,
— may they fulfill their work freely and completely.
Give us light, peace and security, Lord.

Lord, you open the way and no one can close it,
— lead into your light those who have fallen asleep in the hope of resurrection.
Give us light, peace and security, Lord.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth,
as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

Lord,
hear the evening prayers we bring before you:
help us to follow in the footsteps of your Son
so that we may produce an abundant harvest of goodness
in patience and in faith.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, for ever and ever.
— Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
— Amen.

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Ribbon Placement:
Liturgy of the Hours:
Vol I, Page 1183
Vol II, Page 1642
Vol III, Page 1283
Vol IV, Page 1247

Christian Prayer:
Page 1049

General instruction:
Please pray with us actively, especially by joining with us in saying antiphons and responses, most of which are indicated in this highlight.

Consider an examination of your own conscience before beginning to best make use of our time together in prayer.

Night Prayer for Thursday

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

Examination of conscience:

We are called to have a clear conscience toward God and toward men, in our hearts and in our minds, in our actions and inactions. To do so, it is vital that we examine our conscience daily and to ask for God’s mercy as we fall short and to ask for His strength to do better.

Lord Jesus raise us to new life:
Lord, have mercy
— Lord have mercy

Lord Jesus, you forgive us our sins:
Christ, have mercy.
— Christ, have mercy.

Lord Jesus you feed us with your body and blood:
Lord, have mercy
— Lord have mercy

HYMN

Praise to the Lord, the almighty, the king of creation!
O my soul, praise him, for he is your health and salvation!
Let all who hear, now to his temple draw near;
Joining in glad adoration.

Praise to the Lord, who over all things is wondrously reigning;
And, as on wings of an eagle, uplifting, sustaining.
Have you not seen all that is needful has been
Sent by his gracious ordaining?

Praise to the Lord, who will prosper your work and defend you;
Surely his goodness and mercy shall daily attend you.
Ponder anew what the Almighty can do
As with his love he befriends you.

Praise to the Lord, O let all that is in me adore him!
All that has life and breath, come now with praises before him.
Let the Amen sound from his people again,
Gladly forever adore Him.

| 𝄞 | "Praise to the Lord, the Almighty" by Rebecca Hincke • Musical Score • Title: Praise to the Lord, the Almighty; Text: Lobe den Herren, den machtigen Konig der Ehren, Joachim Neunter; Translation: Catherine Winkworth; Tune: 17th c. German; Artist: Rebecca Hincke; Copyright 2016 Surgeworks • Albums that contain this Hymn: Divine Office |

PSALMODY

Ant. 1 In you, my God, my body will rest in hope.

Psalm 16
God is my portion, my inheritance
The Father raised up Jesus from the dead and broke the bonds of death (Acts 2:24).

Preserve me, God, I take refuge in you.
I say to the Lord: “You are my God.
My happiness lies in you alone.”

He has put into my heart a marvelous love
for the faithful ones who dwell in his land.
Those who choose other gods increase their sorrows.
Never will I offer their offerings of blood.
Never will I take their name upon my lips.

O Lord, it is you who are my portion and cup;
it is you yourself who are my prize.
The lot marked out for me is my delight:
welcome indeed the heritage that falls to me!

I will bless the Lord who gives me counsel,
who even at night directs my heart.
I keep the Lord ever in my sight:
since he is at my right hand, I shall stand firm.

And so my heart rejoices, my soul is glad;
even my body shall rest in safety.
For you will not leave my soul among the dead,
nor let your beloved know decay.

You will show me the path of life,
the fullness of joy in your presence,
at your right hand happiness for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. In you, my God, my body will rest in hope.

READING 1 Thessalonians 5:23

May the God of peace make you perfect in holiness. May he preserve you whole and entire, spirit, soul, and body, irreproachable at the coming of our Lord Jesus Christ.

RESPONSORY

Into your hands, Lord, I commend my spirit.
— Into your hands, Lord, I commend my spirit.

You have redeemed us, Lord God of truth.
— I commend my spirit.

Glory to the Father, and to the Son, and to the Holy Spirit,
— Into your hands, Lord, I commend my spirit.

Gospel Canticle

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Luke 2:29-32
Christ is the light of the nations and the glory of Israel

Lord, now you let your servant go in peace;
your word has been fulfilled:

my own eyes have seen the salvation
which you have prepared in the sight of every people:

a light to reveal you to the nations
and the glory of your people Israel.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Concluding Prayer

Lord God,
send peaceful sleep
to refresh our tired bodies.
May your help always renew us
and keep us strong in your service.
We ask this through Christ our Lord.
— Amen.

Blessing

May the all-powerful Lord grant us a restful night and a peaceful death.
— Amen.

Antiphon or song in honor of the Blessed Virgin Mary

Ave Maria, gratia plena
Maria, gratia plena
Maria, gratia plena
Ave, ave dominus
Dominus tecum
Benedicta tu in mulieribus
Et benedictus
Et benedictus fructus ventris
Ventris tui, Jesus
Ave Maria!

Ave Maria Mater Dei
Ora pro nobis peccatoribus
Ora, ora pro nobis
Ora ora pro nobis peccatoribus
Nunc et in hora mortis
In hora mortis, nostrae
In hora mortis mortis nostrae
In hora mortis, nostrae
Ave Maria!

English Translation

Hail Mary, full of grace,
the Lord is with thee,
blessed art thou amongst women,
and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God,
pray for us sinners,
now and at the hour of our death.

| 𝄞 | "Ave Maria" by Melinda Kirigin-Voss • Title: Ave Maria; Composer: Franz Schubert; Artist: Melinda Kirigin-Voss; Used with permission |

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Brothers and Sisters in Christ,

For many years now, we have shared updates with you about the long-awaited Second Edition of the Liturgy of the Hours — the first major revision of the Church’s official daily prayer in the United States in more than fifty years. This year, that long journey has reached a major milestone and is now approaching its end.

Where Things Stand

In October 2025, the Dicastery for Divine Worship and the Discipline of the Sacraments confirmed the new English translation for liturgical use in the United States. Archbishop Timothy P. Broglio, President of the USCCB, then signed a decree of promulgation establishing two important dates:

Ash Wednesday, February 10, 2027, will be the first-use date — the day the Second Edition becomes lawful for use. The First Sunday of Advent, December 3, 2028, will be the mandatory-use date — the day the current translation is retired.

Between these two dates lies a period of transition, sometimes called a vacatio legis, during which the faithful and clergy alike may continue praying with their current volumes while the new edition becomes available.

Can I Keep Praying With My Current Books?

This is a question we hear often, the answer is Yes, for most of you, nothing changes right away.

Between Ash Wednesday, February 10, 2027 (the first-use date) and the First Sunday of Advent, December 3, 2028 (the mandatory-use date), your current four-volume set remains entirely valid for prayer. You are not required to buy the new edition the moment it becomes available.

The distinction that matters is between obligation and devotion:

If you are a priest, deacon, or religious bound by canon law to pray the Liturgy of the Hours, the current translation continues to fulfill that obligation right up until the mandatory-use date. Starting December 3, 2028, the Second Edition will be required for you. If you are a layperson praying the Hours as an act of personal devotion, you are not bound by that same canonical obligation, so nothing forces you to purchase the new set on any particular date. You are free to continue praying with the volumes you already have.

That said, we do encourage everyone — clergy, religious, and laity alike — to plan on transitioning to the Second Edition by the mandatory-use date, the First Sunday of Advent, December 3, 2028. Praying the same texts as the rest of the Church, in the same words at the same hours, is part of what makes the Liturgy of the Hours a shared, public prayer of the whole Body of Christ rather than a private devotion. We are not in a position to encourage an earlier move: as of this writing, the USCCB has not yet established a licensing model for digital editions of the Second Edition, so we do not yet have the rights to publish the new text on DivineOffice.org. We are hopeful that a digital licensing path will be in place well before the 2028 deadline, at which point we intend to update our texts and begin the work of recording new audio for the Second Edition.

Two Publishers, Four Volumes

The USCCB has selected Ascension Press and Word on Fire Publishing as the exclusive publishers of the new four-volume breviary. Both have announced that pre-orders will open on July 1, 2026, beginning with Volume II, covering Lent and Easter — fittingly, the first volume needed for the Ash Wednesday first-use date. The remaining three volumes are expected to follow throughout the year, with the complete four-volume set anticipated by the end of 2027.

Four additional publishers have also been selected to produce single-volume “major extracts” — editions containing Lauds, Vespers, and Compline — for those who do not need the full four-volume breviary for daily prayer.

What About Digital and Audio Formats?

This is a question many of you have asked us directly, since so much of what we do here at DivineOffice.org depends on digital text and recorded audio. The honest answer is that the USCCB has not yet announced a timeline for digital or alternative formats. The Bishops’ Conference has stated only that availability will be determined and shared at a later date. We hope and pray that these details will be resolved in a way that lets us continue the mission many of you have come to depend on and that we have carried for nearly twenty years now, bringing the Liturgy of the Hours to everyone in the United States and the world. Especially our visually, hearing impaired brothers and sisters who pray with us through our audio or the accessible versions.

A word about the Spanish version

Some of you have also asked whether this new translation affects our own Spanish Liturgy of the Hours project. It does not. The USCCB’s Second Edition is an English-language undertaking, and the USCCB has not confirmed a Spanish edition of its own. Existing Spanish translations approved by other bishops’ conferences remain entirely valid for prayer, and our work on recording the Liturgy of the Hours in Spanish continues on its own path, independent of this transition.

Continuing to Walk Together

We know many of you have waited a long time for this new edition, and we share your anticipation. As always, we will continue to follow the USCCB’s official announcements closely and share verified updates with you as they come. Many of you know the many obstacles this work has overcome in 20 years of existence. God willing, we will do so for many more. The current translation will be maintained and updated as until now through website, podcasts and apps and every effort will be made to sustain and expand our mission in the world.

Thank you for praying with us, today and always.

The Divine Office Team

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The Sixteenth Week in Ordinary Time · The Feast of Saint Mary Magdalene and Saint James, Apostle · Liturgical Colors: Green/White/Red

This is a unique feast week in Ordinary Time, each day a celebration. The saints we remember optionally through the week — Saints Apollinaris, Lawrence of Brindisi, Saint Bridget and Saint Sharbel Makhlūf — are highly revered figures in the Catholic Church. They lived lives of profound humility, heroic virtue and played a profound role in shaping Christian history through their words and through their deeds. To them we add on Wednesday and Saturday, the high rank celebrations of Saint Mary Magdalene and Saint James, Apostle.

The Thread

This week we trace the shape of longing itself — not desire that fades when it isn’t immediately satisfied, but desire that grows stronger the longer it waits. The prophet Isaiah calls out to everyone who is thirsty. Saint Ambrose asks why God’s face seems turned away. And at the week’s center, the Feast of Saint Mary Magdalene, in his homily, Saint Gregory the Great names the pattern directly: she stayed at the tomb after everyone else had gone home, and it was precisely her staying — her unsatisfied, unwilling-to-leave longing — that let her be the first to see the risen Lord. By Saturday, on the Feast of Saint James, we learn what a desire like that ultimately costs.

We start the liturgical week on the Sunday of the Lord. Office of Readings gives us Saint Ignatius of Antioch, writing to the church at Magnesia on his way to martyrdom. He argues for a union with the flesh and the spirit of Jesus Christ:

  • “…a union in faith and love… and above all a union with Jesus and the Father, for if in him we endure all the power of the prince of this world, and escape unharmed, we shall make our way to God.”— Office of Readings, Sunday, 16th Week of Ordinary Time**

On Monday, in another chapter of his letter to the Magnesians, Saint Ignatius is naming what every scattered longing is finally aimed at:

  • “[…] there must be one petition, one prayer, one mind, one hope in love and in holy joy.”Second Reading, Office of Readings, Monday

Desire, left to itself, can fragment into a hundred small wants, shattering our unified desire to be filled with His presence.

Tuesday‘s Morning Prayer gives that hope in love its most direct invitation, borrowed from the prophet Isaiah:

  • “All you who are thirsty, come to the water! You who have no money, come, receive grain and eat; come, without paying and without cost, drink wine and milk!” — Morning Prayer, Tuesday, Short Reading (Isaiah 55:1–3)**

No cost, no qualification — only true thirst is required. Wednesday brings the week’s central figure, the Feast of Saint Mary Magdalene. In his homily on the Gospels, Saint Gregory the Great describes her at the empty tomb, after the other disciples have already gone home:

  • “She was still seeking the one she had not found, and while she sought she wept… And so it happened that the woman who stayed behind to seek Christ was the only one to see him. When our desires are not satisfied, they grow stronger, and becoming stronger they take hold of their object. Holy desires likewise grow with anticipation, and if they do not grow they are not really desires.” — Second Reading, Office of Readings, Feast of Saint Mary Magdalene**

She did not find Christ despite her grief. She found Him because she stayed, she “longed for him who she thought had been taken away” and she stayed. Her proper antiphon at Morning Prayer confirms what her longing earned her:

  • “When Jesus had risen from the dead on the morning after the sabbath, he appeared first to Mary Magdalene, from whom he had cast out seven devils. “ — Morning Prayer, Benedictus Antiphon**

The one who was once most burdened became the first witness of the resurrection.

Thursday, Saint Ambrose asks the question that gives shape to every desire that has not yet been satisfied:

  • “Why do you turn away your face? We think that God is turning his face away from us when we find ourselves in such distress that our senses are clouded in darkness and we cannot see the glory of him who is truth.” — Second Reading, Office of Readings, Thursday**

Saint Ambrose does not resolve the question quickly. He lets it stand, the way Magdalene’s grief was allowed to stand at the tomb before it turned to joy.

Saturday brings the week’s second Feast, Saint James the Apostle. The day centers around Christ’s probing question to a desire that has not yet counted its cost. Saint John Chrysostom’s homily tells the story of the disciples who were eager for glory but blind to the sacrifice:

  • “Can you drink the cup which I must drink and be baptized with the baptism which I must undergo?” — Second Reading, Office of Readings, Feast of Saint James, Apostle**

Holy desire, the week has been insisting, is not sentimental. It is willing to drink:

  • “James, for his part, was not to live very much longer; for from the beginning he was inspired by great fervor and, setting aside all purely human goals, rose to such splendid heights that he straightway suffered martyrdom.”— Second Reading, Office of Readings, Feast of Saint James, Apostle**

The thirst the prophet Isaiah named, the grief and longing Mary Magdalene held onto, the turned-away face Saint Ambrose questioned, the cup Saint James was asked to drink — all of it finds its answer in our Lord Jesus Christ, He who consoles, and then sends the comforted out to comfort others in turn.

The Hours exist to hold this kind of waiting — the daily, unspectacular practice of staying present to God even when his face seems turned away. If Divine Office has helped you keep that watch, please consider supporting our work, including our ongoing Spanish Liturgy of the Hours project. divineoffice.org/contribute

Pray Morning Prayer for the Feast of Saint Mary Magdalene: https://divineoffice.org/today/morning-prayer/?date=20260722

Pray the Office of Readings for the Feast of Saint James, Apostle: https://divineoffice.org/today/office-of-readings/?date=20260725

With gratitude, The Divine Office Team

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July 24

Saint Sharbel Makhlūf, PriestOptional Memorial

St. Sharbel was born in Lebanon in 1828, a devout son in a humble family. At the age of 23, he joined a Maronite monastic community of Our Lady of Mayfouk, but after transferred to the Monastery of St. Maron near Beirut. There, he took vows and began studying for the priesthood. After his ordination, he spent many years in his monastery living a very ascetical way of life. In 1875 he received permission to live as a hermit in a chapel overseen by the monastery. For 23 years, he lived there as a hermit. Paul VI canonized him in 1977 as a shining example of an Eastern Christian sanctity. [1][2][3]

Written by Sarah Ciotti
Reviewed by Fr. Hugh Feiss, OSB, STD
[1] Catholic News Agency, Lebanese hermit Saint Charbel remembered July 24, 2012.
[2] Paul VI, Canonization of Charbel Makhluof, October 9, 1977.
[3] World Heritage List, Ouadi Qadisha (the Holy Valley) and the Forest of the Cedars of God (Horsh Arz el-Rab), UNESCO, 2012.
Note: Optional Memorials and Commemorations are optional celebrations and, at present, we do not include content specific to these special days. This “About Today” is provided so that you can celebrate this Saint as you worship Christ.

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Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Come let us praise the Lord in whom is all our delight.

Psalm 95

Come, let us sing to the Lord
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving
and sing joyful songs to the Lord.

Ant. Come let us praise the Lord in whom is all our delight.

The Lord is God, the mighty God,
the great king over all the gods.
He holds in his hands the depths of the earth
and the highest mountains as well
He made the sea; it belongs to him,
the dry land, too, for it was formed by his hands.

Ant. Come let us praise the Lord in whom is all our delight.

Come, then, let us bow down and worship,
bending the knee before the Lord, our maker,
For he is our God and we are his people,
the flock he shepherds.

Ant. Come let us praise the Lord in whom is all our delight.

Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did in the wilderness,
when at Meriba and Massah they challenged me and provoked me,
Although they had seen all of my works.

Ant. Come let us praise the Lord in whom is all our delight.

Forty years I endured that generation.
I said, “They are a people whose hearts go astray
and they do not know my ways.”
So I swore in my anger,
“They shall not enter into my rest.”

Ant. Come let us praise the Lord in whom is all our delight.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Come let us praise the Lord in whom is all our delight.

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Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 651
Proper of Seasons: 533
Psalter: Friday, Week IV, 1231

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for Friday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

1 The Lord is my shepherd; I shall not want.

2 He maketh me to lie down in green pastures: he leadeth me by the still waters.

3 He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.

4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.

5 Thou preparest a table for me in the presence of my enemies: thou anointest my head with oil; my cup runneth over.

6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of my Lord for ever.

| 𝄞 | "Psalm 23" by Melinda Kirigin-Voss • Available on iTunes • Text from Psalm 23 King James Version; Used wih permission • Albums that contain this Hymn: Yesterday, Today, and Forever |

PSALMODY

Ant. 1 My God, do not reject my cry for help, assailed as I am by the wicked.

Psalm 55
Against a friend proved traitor
Jesus was seized with fear and distress (Mark 14:33).

I

O God, listen to my prayer,
do not hide from my pleading,
attend to me and reply;
with my cares, I cannot rest.

I tremble at the shouts of the foe,
at the cries of the wicked;
for they bring down evil upon me.
They assail me with fury.

My heart is stricken within me,
death’s terror is on me,
trembling and fear fall upon me
and horror overwhelms me.

O that I had wings like a dove
to fly away and be at rest.
So I would escape far away
and take refuge in the desert.

I would hasten to find a shelter
from the raging wind,
from the destructive storm, O Lord,
and from their plotting tongues.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. My God, do not reject my cry for help, assailed as I am by the wicked.

Ant. 2 The Lord himself will free us from hostile and treacherous hands.

II

For I can see nothing but violence
and strife in the city.
Night and day they patrol
high on the city walls.

It is full of wickedness and evil;
it is full of sin.
Its streets are never free
from tyranny and deceit.

If this had been done by an enemy
I could bear his taunts.
If a rival had risen against me,
I could hide from him.

But it is you, my own companion,
my intimate friend!
How close was the friendship between us.
We walked together in harmony
in the house of God.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord himself will free us from hostile and treacherous hands.

Ant. 3 Entrust your cares to the Lord; he will sustain you.

III

As for me, I will cry to God
and the Lord will save me.
Evening, morning and at noon
I will cry and lament.

He will deliver my soul in peace
in the attack against me:
for those who fight me are many,
but he hears my voice.

God will hear and will humble them,
the eternal judge:
for they will not amend their ways.
They have no fear of God.

The traitor has turned against his friends;
he has broken his word.
His speech is softer than butter,
but war is in his heart.
His words are smoother than oil,
but they are naked swords.

Entrust your cares to the Lord
and he will support you.
He will never allow
the just man to stumble.

But you, O God, will bring them down
to the pit of death.
Deceitful and bloodthirsty men
shall not live half their days.
O Lord, I will trust in you.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord Jesus, you were rejected by your people, betrayed by the kiss of a friend, and deserted by your disciples. Give us the confidence that you had in the Father, and our salvation will be assured.

Ant. Entrust your cares to the Lord; he will sustain you.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Children, listen to my words of wisdom.
— Pay attention to my counsels.

READINGS

First reading
From the second letter of the apostle Paul to the Corinthians
5:1-21
The hope for a heavenly dwelling. The ministry of reconciliation

We know that when the earthly tent in which we dwell is destroyed we have a dwelling provided for us by God, a dwelling in the heavens, not made by hands but to last forever. We groan while we are here, even as we yearn to have our heavenly habitation envelop us. This it will, provided we are found clothed and not naked. While we live in our present tent we groan; we are weighed down because we do not wish to be stripped naked but rather to have the heavenly dwelling envelop us, so that what is mortal may be absorbed by life. God has fashioned us for this very thing and has given us the Spirit as a pledge of it.

Therefore we continue to be confident. We know that while we dwell in the body we are away from the Lord. We walk by faith, not by sight. I repeat, we are full of confidence and would much rather be away from the body and at home with the Lord. This being so, we make it our aim to please him whether we are with him or away from him. The lives of all of us are to be revealed before the tribunal of Christ so that each one may receive his recompense, good or bad, according to his life in the body.

Standing in awe of the Lord we try to persuade men, but what we are is known to God. I hope that it is also known to you in your consciences. We shall not begin to recommend ourselves to you again, but we are giving you an opportunity to boast about us so that you may have something to say to those who take pride in external appearances, and not in what lies in the heart. Indeed, if we are ever caught up out of ourselves, God is the reason; and when we are brought back to our senses, it is for your sakes. The love of Christ impels us who have reached the conviction that since one died for all, all died. He died for all so that those who live might live no longer for themselves, but for him who for their sakes died and was raised up.

Because of this we no longer look on anyone in terms of mere human judgment. If at one time we so regarded Christ, we no longer know him by this standard. This means that if anyone is in Christ, he is a new creation. The old order has passed away; now all is new! All this has been done by God, who has reconciled us to himself through Christ and has given us the ministry of reconciliation. I mean that God, in Christ, was reconciling the world to himself, not counting men’s transgressions against them, and that he has entrusted the message of reconciliation to us. This makes us ambassadors for Christ, God as it were appealing through us. We implore you, in Christ’s name: be reconciled to God! For our sakes God made him who did not know sin, to be sin, so that in him we might become the very holiness of God.

RESPONSORY 2 Corinthians 5:18; Romans 8:32

God reconciled us to himself through Christ,
— and he gave us the ministry of reconciliation.

He did not spare his own Son but handed him over for the sake of us all.
— And he gave us the ministry of reconciliation.

Second reading
From the Confessions of Saint Augustine, bishop
Christ died for all

The true Mediator was he whom you revealed to humble men in your secret mercy, and whom you sent so they might learn that same humility by following his example. This was the Mediator between God and man, the man Christ Jesus, who intervened between sinful mortals and the immortal Just One, himself mortal like men, and like God, just. Thus since life and peace are the compensation for righteousness, he could, by a justice united with God, annul the death of sinners now justified, since he willed to share death with them.

Good Father, how you loved us, sparing not your only Son but delivering him up for us sinners! How you loved us, for whose sake he, thinking it no robbery to be equal with you, was made subject to death on the cross. He alone, free among the dead, had the power to lay down his life and the power to take it up again. For our sake he became in your sight both victor and victim – victor, indeed, because he was victim. For our sake, too, he became before you both priest and sacrifice – priest, indeed, because he was a sacrifice, changing us from slaves to sons by being your Son and serving us.

Rightly then have I firm hope that you will heal all my infirmities through him who sits at your right hand and intercedes for us. Otherwise I should despair. For great and numerous are these infirmities of mine, great indeed and numerous, but your medicine is mightier. We might have thought your Word remote from any union with man, and so have despaired of ourselves, if he had not become flesh and dwelt among us.

Crushed by my sins and the weight of my misery, I had taken thought in my heart and contemplated flight into the desert. But you stopped me and gave me comfort with these words: Christ died for all, that those who live might no longer live for themselves but for him who died for them.

Behold, Lord, I cast upon you my concern that I may live and I shall meditate on the wonders of your law. You know my ignorance and my weakness; teach me and heal me. Your only Son, in whom are hidden all the treasures of wisdom and knowledge, redeemed me with his blood. Let not arrogant men speak evil of me. For I meditate on my ransom, and I eat it and drink it and try to share it with others; though poor I want to be filled with it in the company of those who eat and are filled; and they shall praise the Lord who seek him.

RESPONSORY 2 Corinthians 5:14, 15; Romans 8:32

The love of Christ overwhelms us now that we are convinced that he has died for all,
— so that those now living might live no longer for themselves, but for him who died and was raised up for their sake.

He did not spare his own Son but handed him over for the sake of us all.
— So that those now living might live no longer for themselves, but for him who died and was raised up for their sake.

CONCLUDING PRAYER

Show favor, O Lord,
to your servants
and mercifully increase the gifts of your grace,
that, made fervent in hope, faith and charity,
they may be ever watchful in keeping your commands.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 654
All from the Psalter: Friday, Week IV, 1234

Liturgy of the Hours Vol. IV:
Ordinary: 618
All from the Psalter: Friday, Week IV, 1198

Christian Prayer (single volume):
Ordinary: 689
All from the Psalter: Friday, Week IV, 978

Morning Prayer for Friday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

O God the lamp of heaven high
And source of light: Your shining Hand
Unrolls the banner of the sky,
Upholding it above the land.

Dawn, casting up a crimson tide,
Has veiled the stars that saw its rise;
The morning breezes, far and wide,
With dewy breath the earth baptize.

The darkness from the sky has gone
As nightly shadows pass away;
The morning star, sign of the Son,
Arising, wakes the sleepy day.

O God, O radiance wonderful,
Most glorious day and fairest light:
One God, in all things powerful,
Three Persons, matchless in one might!

To you, our Savior, brightest, best,
On bended knee our prayer we raise;
To Father and to Spirit blest,
With all our pow'r, we offer praise. Amen.

| 𝄞 | "O God the Lamp of Heaven High" by Kathleen Lundquist • Available for Purchase • Title: O God the Lamp of Heaven High; Text: Deus qui caeli lumen es, 5th-6th c.; Tr. © Thomas Buffer. Used with permission.; Tune: Chant, Mode IV; Lumen Christi Hymnal; Artist: Kathleen Lundquist; Recording copyright 2016 by Surgeworks, Inc. • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 1 |

PSALMODY

Ant. 1 Create a clean heart in me, O God; renew in me a steadfast spirit.

Psalm 51
O God, have mercy on me
Your inmost being must be renewed, and you must put on the new man (Ephesians 4:23-24).

Have mercy on me, God, in your kindness.
In your compassion blot out my offense.
O wash me more and more from my guilt
and cleanse me from my sin.

My offenses truly I know them;
my sin is always before me.
Against you, you alone, have I sinned;
what is evil in your sight I have done.

That you may be justified when you give sentence
and be without reproach when you judge,
O see, in guilt I was born,
a sinner was I conceived.

Indeed you love truth in the heart;
then in the secret of my heart teach me wisdom.
O purify me, then I shall be clean;
O wash me, I shall be whiter than snow.

Make me hear rejoicing and gladness,
that the bones you have crushed may revive.
From my sins turn away your face
and blot out all my guilt.

A pure heart create for me, O God,
put a steadfast spirit within me.
Do not cast me away from your presence,
nor deprive me of your holy spirit.

Give me again the joy of your help;
with a spirit of fervor sustain me,
that I may teach transgressors your ways
and sinners may return to you.

O rescue me, God, my helper,
and my tongue shall ring out your goodness.
O Lord, open my lips
and my mouth shall declare your praise.

For in sacrifice you take no delight,
burnt offering from me you would refuse,
my sacrifice, a contrite spirit,
A humbled, contrite heart you will not spurn.

In your goodness, show favor to Zion:
rebuild the walls of Jerusalem.
Then you will be pleased with lawful sacrifice,
holocausts offered on your altar.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Father, he who knew no sin was made sin for us, to save us and restore us to your friendship. Look upon our contrite heart and afflicted spirit and heal our troubled conscience, so that in the joy and strength of the Holy Spirit we may proclaim your praise and glory before all the nations.

Ant. Create a clean heart in me, O God; renew in me a steadfast spirit.

Ant. 2 Rejoice, Jerusalem, for through you all men will be gathered to the Lord.

Canticle – Tobit 13:8-11, 13-15
Thanksgiving for the people’s deliverance
He showed me the holy city Jerusalem which shone with the glory of God (Revelation 21:10-11).

Let all men speak of the Lord’s majesty,
and sing his praises in Jerusalem.

O Jerusalem, holy city,
he scourged you for the works of your hands,
but will again pity the children of the righteous.

Praise the Lord for his goodness,
and bless the King of the ages,
so that his tent may be rebuilt in you with joy.

May he gladden within you all who were captives;
all who were ravaged may he cherish within you
for all generations to come.

A bright light will shine to all parts of the earth;
many nations shall come to you from afar,
And the inhabitants of all the limits of the earth,
drawn to you by the name of the Lord God,
Bearing in their hands their gifts for the King of heaven.

Every generation shall give joyful praise in you,
and shall call you the chosen one,
through all ages forever.

Go, then, rejoice over the children of the righteous,
who shall all be gathered together
and shall bless the Lord of the ages.

Happy are those who love you,
and happy those who rejoice in your prosperity.

Happy are all the men who shall grieve over you,
over all your chastisements,
for they shall rejoice in you
as they behold all your joy forever.

My spirit blesses the Lord, the great King.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Rejoice, Jerusalem, for through you all men will be gathered to the Lord.

Ant. 3 Zion, praise your God, who sent his Word to renew the earth.

Psalm 147
The restoration of Jerusalem
Come, I will show you the bride of the Lamb (Revelation 21:9)

O praise the Lord, Jerusalem!
Zion, praise your God!

He has strengthened the bars of your gates,
he has blessed the children within you.
He established peace on your borders,
he feeds you with finest wheat.

He sends out his word to the earth
and swiftly runs his command.
He showers down snow white as wool,
he scatters hoar-frost like ashes.

He hurls down hailstones like crumbs.
The waters are frozen at his touch;
he sends forth his word and it melts them:
at the breath of his mouth the waters flow.

He makes his word known to Jacob,
to Israel his laws and decrees.
He has not dealt thus with other nations;
he has not taught them his decrees.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

All powerful God, it is through your Church, generously endowed with gifts of grace and fortified by the Holy Spirit, that you send out your word to all nations. Strengthen your Church with the best of all food and make it dauntless in faith. Multiply its children to celebrate with one accord the mysteries of your love at the altar on high.

Ant. Zion, praise your God, who sent his Word to renew the earth.

READING Galatians 2:19b-20

I have been crucified with Christ, and the life I live now is not my own; Christ is living in me. I still live my human life, but it is a life of faith in the Son of God, who loved me and gave himself for me.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

The Lord, the Most High, has done good things for me. In need I shall cry out to him.
— The Lord, the Most High, has done good things for me. In need I shall cry out to him.

May he send his strength to rescue me.
— In need I shall cry out to him.

Glory to the Father, and to the Son, and to the Holy Spirit,
— The Lord, the Most High, has done good things for me. In need I shall cry out to him.

CANTICLE OF ZECHARIAH

Ant. Through the tender compassion of our God the dawn from on high shall break upon us.

Luke 1:68 – 79
The Messiah and his forerunner

Blessed be the Lord, the God of Israel;
he has come to his people and set them free.
He has raised up for us a mighty savior,
born of the house of his servant David.

Through his holy prophets he promised of old
that he would save us from our enemies,
from the hands of all who hate us.
He promised to show mercy to our fathers
and to remember his holy covenant.

This was the oath he swore to our father Abraham:
to set us free from the hands of our enemies,
free to worship him without fear,
holy and righteous in his sight all the days of our life.

You, my child, shall be called the prophet of the Most High;
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation
by the forgiveness of their sins.

In the tender compassion of our God
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Through the tender compassion of our God the dawn from on high shall break upon us.

INTERCESSIONS

We trust in God’s concern for every person he has created and redeemed through his Son. Let us, therefore, renew our prayer to him:
Fulfill the good work you have begun in us, Lord.

O God of mercy, guide us toward spiritual growth,
— fill our minds with thoughts of truth, justice and love.
Fulfill the good work you have begun in us, Lord.

For your name’s sake, do not abandon us for ever,
— and do not annul your covenant.
Fulfill the good work you have begun in us, Lord.

Accept us, for our hearts are humble and our spirits contrite,
— and those who trust in you shall not be put to shame.
Fulfill the good work you have begun in us, Lord.

You have called us to a prophetic vocation in Christ,
— help us proclaim your mighty deeds.
Fulfill the good work you have begun in us, Lord.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

Lord,
fill our hearts with your love
as morning fills the sky.
By living your law may we have
your peace in this life
and endless joy in the life to come.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, for ever and ever.
— Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
— Amen.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 659
Complementary Psalmody: 1291 (Midmorning)
Psalter: Friday, Week IV, 1243 (Midmorning)

Midmorning Prayer for Friday in Ordinary Time using Complementary Psalmody

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

We walk by faith, and not by sight;
no gracious words we hear
from Him who spoke as none e'er spoke;
but we believe Him near.

We may not touch His hands and side,
nor follow where He trod;
but in His promise we rejoice;
and cry, "My Lord and God!"

Help then, O Lord, our unbelief;
and may our faith abound,
to call on You when You are near,
and seek where You are found:

that, when our life of faith is done
in realms of clearer light,
we may behold You as You are
with full and endless sight.

| 𝄞 | "We Walk By Faith" by Johanna Montealto • Title: We Walk By Faith; Text: Henry Alford (1810-1871), alt.; Music: St. Botolph; Artist: Johanna Montealto; Recording copyright 2016 Surgeworks • Albums that contain this Hymn: Divine Office |

PSALMODY

Ant. 1 I cried out, and the Lord heard me.

Psalm 120
Longing for peace

To the Lord in the hour of my distress
I call and he answers me.
“O Lord, save my soul from lying lips,
from the tongue of the deceitful.”

What shall he pay you in return,
O treacherous tongue?
The warrior’s arrows sharpened
and coals, red-hot, blazing.

Alas, that I abide a stranger in Meshech,
dwell among the tents of Kedar!

Long enough have I been dwelling
with those who hate peace.
I am for peace, but when I speak,
they are for fighting.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. I cried out, and the Lord heard me.

Ant. 2 May the Lord watch over you as you come and as you go.

Psalm 121
Guardian of his people
Never again will they hunger and thirst, never again know scorching heat (Revelation 7:16)

I lift up my eyes to the mountains;
from where shall come my help?
My help shall come from the Lord
who made heaven and earth.

May he never allow you to stumble!
Let him sleep not, your guard.
No, he sleeps not nor slumbers,
Israel’s guard.

The Lord is your guard and your shade;
at your right side he stands.
By day the sun shall not smite you
nor the moon in the night.

The Lord will guard you from evil,
he will guard your soul.
The Lord will guard your going and coming
both now and for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. May the Lord watch over you as you come and as you go.

Ant. 3 I rejoiced in the good news they told me.

Psalm 122
The holy city, Jerusalem
You have come to Mount Zion, to the city of the living God, the heavenly Jerusalem (Hebrews 12:22)

I rejoiced when I heard them say:
Let us go to God’s house.
And now our feet are standing
within your gates, O Jerusalem.

Jerusalem is built as a city
strongly compact.
It is there that the tribes go up,
the tribes of the Lord.

For Israel’s law it is,
there to praise the Lord’s name.
There were set the thrones of judgment
of the house of David.

For the peace of Jerusalem pray:
“Peace be to your homes!
May peace reign in your walls,
in your palaces, peace!”

For love of my brethren and friends
I say: Peace upon you.
For love of the house of the Lord
I will ask for your good.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. I rejoiced in the good news they told me.

READING Romans 12:17a, 19b, 20a, 21

Never repay injury with injury; for it is written, “Vengeance is mine, I will repay, says the Lord.” But, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; Do not be conquered by evil but conquer evil with good.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

The Lord’s mercy has never failed; it will endure for ever.
— Unswerving his fidelity to those who obey him.

CONCLUDING PRAYER

Lord Jesus Christ,
at this hour you were led out
to die on the cross
for the salvation of the world.
We ask your forgiveness for the sins of our past
and your protection from all future evil.
Bring us to the peace and joy of that kingdom
where you live and reign for ever and ever.
— Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
— And give him thanks.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 659
All from the Psalter: Friday, Week IV, 1240 (Midday)

Liturgy of the Hours Vol. IV:
Ordinary: 623
All from the Psalter: Friday, Week IV, 1204 (Midday)

Midday Prayer for Friday in Ordinary Time using Current Psalmody

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Almighty Ruler, God of Truth,
Who guide and master all,
The rays with which you gild the dawn
With noonday heat now fall.

O quench the fires of hatred, Lord,
Of anger and of strife,
Bring health to every mind and heart
That peace may enter life.

Most holy Father, grant our prayer
Through Christ your only Son
That in your Spirit we may live
And praise you ever one.

| 𝄞 | "Almighty Ruler, God of Truth" by Rebecca Hincke • Available for Purchase • Ralph Wright, 1808; Melody: St. Anne; Artist: Rebecca Hincke; Copyright 2016 Surgeworks • Albums that contain this Hymn: The Hymns and Chants of Divine Office, Vol. 1 |

PSALMODY

Ant. 1 Lord, great is the peace of those who love your law.

Psalm 119
XXI (Shin)

Though princes oppress me without cause
I stand in awe of your word.
I take delight in your promise
like one who finds a treasure.

Lies I hate and detest
but your law is my love.
Seven times a day I praise you
for your just decrees.

The lovers of your law have great peace;
they never stumble.
I await your saving help, O Lord,
I fulfill your commands.

My soul obeys your will
and loves it dearly.
I obey your precepts and your will;
all that I do is before you.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

There is great peace, Lord, for those who love your law; they never stumble. Grant that those who love you above all else may be undisturbed by thoughts of evil.

Ant. Lord, great is the peace of those who love your law.

Ant. 2 The assembly of believers had but one mind and heart.

Psalm 133
Joy when hearts are united in love
Let us love one another, for love is of God (1 John 4:7).

How good and how pleasant it is,
when brothers live in unity!

It is like precious oil upon the head
running down upon the beard,
running down upon Aaron’s beard,
upon the collar of his robes.

It is like the dew of Hermon which falls
on the heights of Zion.
For there the Lord gives his blessing,
life for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Pour out over your Church, Lord, the spirit of brotherly love and a longing for your peace. May this precious oil of the Holy Spirit flow over us to fill us with your gracious benediction.

Ant. The assembly of believers had but one mind and heart.

Ant. 3 Save me from the grasp of the sinner, O Lord, my saving power.

Psalm 140
Lord, you are my refuge
The Son of Man will be handed over to wicked men (Matthew 26:45).

Rescue me, Lord, from evil men;
from the violent keep me safe,
from those who plan evil in their hearts
and stir up strife every day;
who sharpen their tongue like an adder’s,
with the poison of viper on their lips.

Lord, guard me from the hands of the wicked;
from the violent keep me safe;
they plan to make me stumble.
The proud have hidden a trap,
have spread out lines in a net,
set snares across my path.

I have said to the Lord: “You are my God.”
Lord, hear the cry of my appeal!
Lord my God, my mighty help,
you shield my head in battle.
Do not grant the wicked their desire
nor let their plots succeed.

I know that the Lord will avenge the poor,
that he will do justice for the needy.
Yes, the just will praise your name:
the upright shall live in your presence.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, you keep constant guard over your faithful people. Protect us from hidden snares and make us holy, that we may praise and bless your name and live in righteousness before you.

Ant. Save me from the grasp of the sinner, O Lord, my saving power.

READING 1 John 3:16

The way we came to understand love
was that he laid down his life for us;
we too must lay down our lives for our brothers.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Give thanks to the Lord.
— For his great love is without end.

CONCLUDING PRAYER

Lord Jesus Christ,
at noon, when darkness covered all the earth,
you mounted the wood of the cross
as the innocent victim for our redemption.
May your light be always with us
to guide us to eternal life in that kingdom
where you live and reign for ever and ever.
— Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
— And give him thanks.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 659
Complementary Psalmody: 1295 (Midafternoon)
Psalter: Friday, Week IV, 1244 (Midafternoon)

Midafternoon Prayer for Friday in Ordinary Time using the Complementary Psalmody

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Come and See, what I have done: I've given My only Son.
He lived for you, and He died for you.
Come and See.

Lamb of God, Lamb of God, have mercy on us, forgive us, Lord.

Come and See, what I have done: I've given My only Son.
He lived for you, and He died for you.
Come and See.

Creator of Love, source of all life, have mercy on us, forgive us Lord.
Come and See, what I have done: I've given My only Son.
He lived for you, and He died for you.
Come and See.

| 𝄞 | "Pieta" by Melinda Kirigin-Voss • Title: Pieta; Description: The Pieta (pl. same; Italian for pity) is a subject in Christian art depicting the Virgin Mary cradling the dead body of Jesus, most often found in sculpture; Artist: Melinda Kirigin-Voss; Used with permission. |

PSALMODY

Ant. 1 The Lord has done great things for us; he is the source of all our joy.

Psalm 126
Joyful hope in God
Companions with him in suffering, you will share his over-flowing happiness (2 Corinthians 1:7)

When the Lord delivered Zion from bondage,
it seemed like a dream.
Then was our mouth filled with laughter,
on our lips there were songs.

The heathens themselves said: “What marvels
the Lord worked for them!”
What marvels the Lord worked for us!
Indeed we were glad.

Deliver us, O Lord, from our bondage
as streams in dry land.
Those who are sowing in tears
will sing when they reap.

They go out, they go out, full of tears,
carrying seed for the sowing:
they come back, they come back, full of song,
carrying their sheaves

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord has done great things for us; he is the source of all our joy.

Ant. 2 May the Lord build our house and watch over our city.

Psalm 127
Apart from God our labors are worthless
You are God’s building (1 Corinthians 3:9)

If the Lord does not build the house,
in vain do its builders labor;
if the Lord does not watch over the city,
in vain does the watchman keep vigil.

In vain is your earlier rising,
your going later to rest,
you who toil for the bread you eat,
when he pours gifts on his beloved while they slumber.

Truly sons are a gift from the Lord,
a blessing, the fruit of the womb.
Indeed the sons of youth
are like arrows in the hand of a warrior.

O the happiness of the man
who has filled his quiver with these arrows!
He will have no cause for shame
when he disputes with his foes in the gateways.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. May the Lord build our house and watch over our city.

Ant. 3 Blessed are those who fear the Lord.

Psalm 128
Happiness of family life rooted in God
“May the Lord bless you from Zion,” that is, from the Church (Arnobius)

O blessed are those who fear the Lord
and walk in his ways!

By the labor of your hands you shall eat.
You will be happy and prosper;
your wife like a fruitful vine
in the heart of your house;
Your children like shoots of the olive,
around your table.

Indeed thus shall be blessed
the man who fears the Lord.
May the Lord bless you from Zion
all the days of your life!
May you see your children’s children
in a happy Jerusalem!

On Israel, peace!

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Blessed are those who fear the Lord.

READING 1 John 4:9-11

God’s love was revealed in our midst in this way: He sent his only son into the world that we might have life through him. Love, then, consists in this: not that we have loved God, but that he has loved us and sent his son as an offering for our sins. Beloved, if God has loved us so, we must have this same love for one another.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Look on us, O strong protector
— and see the face of your Christ.

CONCLUDING PRAYER

Lord Jesus Christ,
you brought the repentant thief
from the suffering of the cross
to the joy of your kingdom.
Lord, when we die,
may we who confess our sins
be brought to you through the gates of heaven,
that we may have eternal joy in that kingdom
where you live and reign for ever and ever.
— Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
— And give him thanks.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 668
All from the Psalter: Friday, Week IV, 1245

Liturgy of the Hours Vol. IV:
Ordinary: 632
All from the Psalter: Friday, Week IV, 1209

Christian Prayer (one volume):
Ordinary: 694
All from the Psalter: Friday, Week IV, 984

Evening Prayer for Friday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

The hours are passing swiftly by,
And into night the shades will flow,
So let us sing to God with joy
The grateful hymn of praise we owe.

The burden and the heat of day
Have passed in working for our Lord,
So may his vineyard workers all
Receive from him the great reward.

Lord Jesus Christ, you call us now
To labor for our recompense,
Assist our work, then grant us rest,
Until your love shall call us hence.

All glory, Lord, to you we bring,
Creation’s true and only King,
Whom with the Father we adore
And Holy Ghost, for evermore. Amen.

| 𝄞 | "The Hours Are Passing Swiftly By" by Kathleen Lundquist • Title: The Hours Are Passing Swiftly By; Text: Horis peractis undecim, Anon.; Tr. St. Cecilia's Abbey, Ryde, Isle of Wight, UK; Tune: Chant, Mode I; Lumen Christi Hymnal; Artist: Kathleen Lundquist; Recording copyright 2016 by Surgeworks, Inc. |

PSALMODY

Ant. 1 Day after day I will bless you, Lord; I will tell of your marvelous deeds.

Psalm 145
Praise of God’s majesty
Lord, you are the Just One, who was and who is (Revelation 16:5).

I

I will give you glory, O God my king,
I will bless your name for ever.

I will bless you day after day
and praise your name for ever.
The Lord is great, highly to be praised,
his greatness cannot be measured.

Age to age shall proclaim your works,
shall declare your mighty deeds,
shall speak of your splendor and glory,
tell the tale of your wonderful works.

They will speak of your terrible deeds,
recount your greatness and might.
They will recall your abundant goodness;
age to age shall ring out your justice.

The Lord is kind and full of compassion,
slow to anger, abounding in love.
How good is the Lord to all,
compassionate to all his creatures.

All your creatures shall thank you, O Lord,
and your friends shall repeat their blessing.
They shall speak of the glory of your reign
and declare your might, O God,

to make known to all your mighty deeds
and the glorious splendor of your reign.
Yours is an everlasting kingdom;
your rule lasts from age to age.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Day after day I will bless you, Lord; I will tell of your marvelous deeds.

Ant. 2 To you alone, Lord, we look with confidence; you are ever close to those who call upon you.

II

The Lord is faithful in all his words
and loving in all his deeds.
The Lord supports all who fall
and raises up all who are bowed down.

The eyes of all creatures look to you
and you give them their food in due time.
You open wide your hand,
grant the desires of all who live.

The Lord is just in all his ways
and loving in all his deeds.
He is close to all who call him,
who call on him from their hearts.

He grants the desires of those who fear him,
he hears their cry and he saves them.
The Lord protects all who love him;
but the wicked he will utterly destroy.

Let me speak the praise of the Lord,
let all peoples bless his holy name
for ever, for ages unending.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, be near to all who call upon you in truth and increase the dedication of those who revere you. Hear their prayers and save them that they may always love you and praise your holy name.

Ant. To you alone, Lord, we look with confidence; you are ever close to those who call upon you.

Ant. 3 King of all the ages, your ways are perfect and true.

Canticle – Revelation 15:3-4
Hymn of adoration

Mighty and wonderful are your works,
Lord God Almighty!
Righteous and true are your ways,
O King of the nations!

Who would dare refuse you honor,
or the glory due your name, O Lord?

Since you alone are holy,
all nations shall come
and worship in your presence.
Your mighty deeds are clearly seen.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. King of all the ages, your ways are perfect and true.

READING Romans 8:1-2, 10-11

There is no condemnation now for those who are in Christ Jesus. The law of the spirit, the spirit of life in Christ Jesus, has freed you from the law of sin and death. If Christ is in you the body is dead because of sin, while the spirit lives because of justice. If the Spirit of him who raised Jesus from the dead dwells in you, then he who raised Christ from the dead will bring your mortal bodies to life also, through his Spirit dwelling in you.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

Christ died for our sins to make of us an offering to God.
— Christ died for our sins to make of us an offering to God.

He died to this world of sin and rose in the power of the Spirit
— to make of us an offering to God.

Glory to the Father, and to the Son, and to the Holy Spirit,
— Christ died for our sins to make of us an offering to God.

CANTICLE OF MARY

Ant. Remember your mercy, Lord, the promise of mercy you made to our fathers.

Luke 1:46-55
The soul rejoices in the Lord

My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior
for he has looked with favor on his lowly servant.

From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.

He has mercy on those who fear him
in every generation.

He has shown the strength of his arm,
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,
and has lifted up the lowly.

He has filled the hungry with good things,
and the rich he has sent away empty.

He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Remember your mercy, Lord, the promise of mercy you made to our fathers.

INTERCESSIONS

Let us pray to Christ, the source of hope for all who know his name:
Lord, have mercy.

Christ, our frail humanity is prone to fall,
— strengthen us through your help.
Lord, have mercy.

Left to itself, our nature is inclined to sin,
— let your love always restore it to grace.
Lord, have mercy.

Lord, sin offends you, repentance pleases you,
— do not punish us in your wrath even when we have sinned.
Lord, have mercy.

You forgave the penitent woman, and placed the wandering sheep on your shoulders,
— do not deprive us of your mercy.
Lord, have mercy.

By your death on the cross you opened the gates of heaven,
— admit into your kingdom all who hoped in you.
Lord, have mercy.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth,
as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

God our Father,
you brought salvation to all mankind
through the suffering of Christ your Son.
May your people strive to offer themselves to you as a living sacrifice
and be filled with the abundance of your love.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, for ever and ever.
— Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
— Amen.

View Details

Ribbon Placement:
Liturgy of the Hours:
Vol I, Page 1185
Vol II, Page 1642
Vol III, Page 1285
Vol IV, Page 1249

Christian Prayer:
Page 1052

General instruction:
Please pray with us actively, especially by joining with us in saying antiphons and responses, most of which are indicated in this highlight.

Consider an examination of your own conscience before beginning to best make use of our time together in prayer.

Night Prayer for Friday

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

Examination of conscience:

We are called to have a clear conscience toward God and toward men, in our hearts and in our minds, in our actions and inactions. To do so, it is vital that we examine our conscience daily and to ask for God’s mercy as we fall short and to ask for His strength to do better.

I confess to almighty God,
and to you, my brothers and sisters,
that I have greatly sinned,
in my thoughts and in my words,
in what I have done and in what I have failed to do,
And, striking your breast, say:
through my fault, through my fault,
through my most grievous fault;
Then continue:
therefore I ask blessed Mary ever-virgin,
all the Angels and Saints,
and you, my brothers and sisters,
to pray for me to the Lord our God.
With a priest present, this absolution will be given:
May almighty God have mercy on us,
forgive us our sins,
and bring us to everlasting life.
The people reply: Amen

HYMN

O gladsome Light, O grace
of God the Father's face,
the eternal splendor wearing;
celestial, holy, blest,
our Savior Jesus Christ,
joyful in thine appearing.

Now, day is slowly fading
evening light is showing,
Evening hymn outpouring;
Father of might unknown,
thee, his incarnate Son,
and Holy Ghost adoring.

To thee of right belongs
all praise of holy songs,
O Son of God, Life-giver;
thee, therefore, O Most High,
the world will glorify,
and shall exalt forever.

Amen.

| 𝄞 | "O Gladsome Light, O Grace" by Johanna Montealto • Title: O Gladsome Light, O Grace; Text: Anonymous from Greek, third century; Trans: Robert Bridges, 1899; Tune: ST. ANNE; Artist: Johanna Montealto; Copyright 2016 Surgeworks • Albums that contain this Hymn: Divine Office |

PSALMODY

Ant. 1 Day and night I cry to you, my God.

Psalm 88
Prayer of a sick person
This is your hour when darkness reigns (Luke 22:53).

Lord my God, I call for help by day;
I cry at night before you.
Let my prayer come into your presence.
O turn your ear to my cry.

For my soul is filled with evils;
my life is on the brink of the grave.
I am reckoned as one in the tomb;
I have reached the end of my strength,

Like one alone among the dead,
like the slain lying in their graves,
like those you remember no more,
cut off, as they are, from your hand.

You have laid me in the depths of the tomb,
in places that are dark, in the depths.
Your anger weighs down upon me;
I am drowned beneath your waves.

You have taken away my friends
and made me hateful in their sight.
Imprisoned, I cannot escape;
my eyes are sunken with grief.

I call to you, Lord, all the day long;
to you I stretch out my hands.
Will you work your wonders for the dead?
Will the shades stand and praise you?

Will your love be told in the grave
or your faithfulness among the dead?
Will your wonders be known in the dark
or your justice in the land of oblivion?

As for me, Lord, I call to you for help;
in the morning my prayer comes before you.
Lord, why do you reject me?
Why do you hide your face?

Wretched, close to death from my youth,
I have borne your trials; I am numb.
Your fury has swept down upon me;
your terrors have utterly destroyed me.

They surround me all the day like a flood,
they assail me all together.
Friend and neighbor you have taken away:
my one companion is darkness.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Day and night I cry to you, my God.

READING Jeremiah 14:9a

You are in our midst, O Lord,
your name we bear:
do not forsake us, O Lord, our God!

RESPONSORY

Into your hands, Lord, I commend my spirit.
— Into your hands, Lord, I commend my spirit.

You have redeemed us, Lord God of truth.
— I commend my spirit.

Glory to the Father, and to the Son, and to the Holy Spirit,
— Into your hands, Lord, I commend my spirit.

Gospel Canticle

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Luke 2:29-32
Christ is the light of the nations and the glory of Israel

Lord, now you let your servant go in peace;
your word has been fulfilled:

my own eyes have seen the salvation
which you have prepared in the sight of every people:

a light to reveal you to the nations
and the glory of your people Israel.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Concluding Prayer

All-powerful God
keep us united with your Son
in his death and burial
so that we may rise to new life with him,
who lives and reigns for ever and ever.
— Amen.

Blessing

May the all-powerful Lord grant us a restful night and a peaceful death.
— Amen.

Antiphon or song in honor of the Blessed Virgin Mary

Hail, holy Queen, Mother of Mercy!
Our life, our sweetness, and our hope!
To you do we cry, poor banished
children of Eve, to you do we send
up our sighs, mourning and weeping
in this valley, of tears.
Turn, then, most gracious advocate,
your eyes of mercy toward us; and
after this our exile show unto us the
blessed fruit of your womb, Jesus;
O clement, O loving, O sweet virgin Mary.

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Brothers and Sisters in Christ,

For many years now, we have shared updates with you about the long-awaited Second Edition of the Liturgy of the Hours — the first major revision of the Church’s official daily prayer in the United States in more than fifty years. This year, that long journey has reached a major milestone and is now approaching its end.

Where Things Stand

In October 2025, the Dicastery for Divine Worship and the Discipline of the Sacraments confirmed the new English translation for liturgical use in the United States. Archbishop Timothy P. Broglio, President of the USCCB, then signed a decree of promulgation establishing two important dates:

Ash Wednesday, February 10, 2027, will be the first-use date — the day the Second Edition becomes lawful for use. The First Sunday of Advent, December 3, 2028, will be the mandatory-use date — the day the current translation is retired.

Between these two dates lies a period of transition, sometimes called a vacatio legis, during which the faithful and clergy alike may continue praying with their current volumes while the new edition becomes available.

Can I Keep Praying With My Current Books?

This is a question we hear often, the answer is Yes, for most of you, nothing changes right away.

Between Ash Wednesday, February 10, 2027 (the first-use date) and the First Sunday of Advent, December 3, 2028 (the mandatory-use date), your current four-volume set remains entirely valid for prayer. You are not required to buy the new edition the moment it becomes available.

The distinction that matters is between obligation and devotion:

If you are a priest, deacon, or religious bound by canon law to pray the Liturgy of the Hours, the current translation continues to fulfill that obligation right up until the mandatory-use date. Starting December 3, 2028, the Second Edition will be required for you. If you are a layperson praying the Hours as an act of personal devotion, you are not bound by that same canonical obligation, so nothing forces you to purchase the new set on any particular date. You are free to continue praying with the volumes you already have.

That said, we do encourage everyone — clergy, religious, and laity alike — to plan on transitioning to the Second Edition by the mandatory-use date, the First Sunday of Advent, December 3, 2028. Praying the same texts as the rest of the Church, in the same words at the same hours, is part of what makes the Liturgy of the Hours a shared, public prayer of the whole Body of Christ rather than a private devotion. We are not in a position to encourage an earlier move: as of this writing, the USCCB has not yet established a licensing model for digital editions of the Second Edition, so we do not yet have the rights to publish the new text on DivineOffice.org. We are hopeful that a digital licensing path will be in place well before the 2028 deadline, at which point we intend to update our texts and begin the work of recording new audio for the Second Edition.

Two Publishers, Four Volumes

The USCCB has selected Ascension Press and Word on Fire Publishing as the exclusive publishers of the new four-volume breviary. Both have announced that pre-orders will open on July 1, 2026, beginning with Volume II, covering Lent and Easter — fittingly, the first volume needed for the Ash Wednesday first-use date. The remaining three volumes are expected to follow throughout the year, with the complete four-volume set anticipated by the end of 2027.

Four additional publishers have also been selected to produce single-volume “major extracts” — editions containing Lauds, Vespers, and Compline — for those who do not need the full four-volume breviary for daily prayer.

What About Digital and Audio Formats?

This is a question many of you have asked us directly, since so much of what we do here at DivineOffice.org depends on digital text and recorded audio. The honest answer is that the USCCB has not yet announced a timeline for digital or alternative formats. The Bishops’ Conference has stated only that availability will be determined and shared at a later date. We hope and pray that these details will be resolved in a way that lets us continue the mission many of you have come to depend on and that we have carried for nearly twenty years now, bringing the Liturgy of the Hours to everyone in the United States and the world. Especially our visually, hearing impaired brothers and sisters who pray with us through our audio or the accessible versions.

A word about the Spanish version

Some of you have also asked whether this new translation affects our own Spanish Liturgy of the Hours project. It does not. The USCCB’s Second Edition is an English-language undertaking, and the USCCB has not confirmed a Spanish edition of its own. Existing Spanish translations approved by other bishops’ conferences remain entirely valid for prayer, and our work on recording the Liturgy of the Hours in Spanish continues on its own path, independent of this transition.

Continuing to Walk Together

We know many of you have waited a long time for this new edition, and we share your anticipation. As always, we will continue to follow the USCCB’s official announcements closely and share verified updates with you as they come. Many of you know the many obstacles this work has overcome in 20 years of existence. God willing, we will do so for many more. The current translation will be maintained and updated as until now through website, podcasts and apps and every effort will be made to sustain and expand our mission in the world.

Thank you for praying with us, today and always.

The Divine Office Team

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The Sixteenth Week in Ordinary Time · The Feast of Saint Mary Magdalene and Saint James, Apostle · Liturgical Colors: Green/White/Red

This is a unique feast week in Ordinary Time, each day a celebration. The saints we remember optionally through the week — Saints Apollinaris, Lawrence of Brindisi, Saint Bridget and Saint Sharbel Makhlūf — are highly revered figures in the Catholic Church. They lived lives of profound humility, heroic virtue and played a profound role in shaping Christian history through their words and through their deeds. To them we add on Wednesday and Saturday, the high rank celebrations of Saint Mary Magdalene and Saint James, Apostle.

The Thread

This week we trace the shape of longing itself — not desire that fades when it isn’t immediately satisfied, but desire that grows stronger the longer it waits. The prophet Isaiah calls out to everyone who is thirsty. Saint Ambrose asks why God’s face seems turned away. And at the week’s center, the Feast of Saint Mary Magdalene, in his homily, Saint Gregory the Great names the pattern directly: she stayed at the tomb after everyone else had gone home, and it was precisely her staying — her unsatisfied, unwilling-to-leave longing — that let her be the first to see the risen Lord. By Saturday, on the Feast of Saint James, we learn what a desire like that ultimately costs.

We start the liturgical week on the Sunday of the Lord. Office of Readings gives us Saint Ignatius of Antioch, writing to the church at Magnesia on his way to martyrdom. He argues for a union with the flesh and the spirit of Jesus Christ:

  • “…a union in faith and love… and above all a union with Jesus and the Father, for if in him we endure all the power of the prince of this world, and escape unharmed, we shall make our way to God.”— Office of Readings, Sunday, 16th Week of Ordinary Time**

On Monday, in another chapter of his letter to the Magnesians, Saint Ignatius is naming what every scattered longing is finally aimed at:

  • “[…] there must be one petition, one prayer, one mind, one hope in love and in holy joy.”Second Reading, Office of Readings, Monday

Desire, left to itself, can fragment into a hundred small wants, shattering our unified desire to be filled with His presence.

Tuesday‘s Morning Prayer gives that hope in love its most direct invitation, borrowed from the prophet Isaiah:

  • “All you who are thirsty, come to the water! You who have no money, come, receive grain and eat; come, without paying and without cost, drink wine and milk!” — Morning Prayer, Tuesday, Short Reading (Isaiah 55:1–3)**

No cost, no qualification — only true thirst is required. Wednesday brings the week’s central figure, the Feast of Saint Mary Magdalene. In his homily on the Gospels, Saint Gregory the Great describes her at the empty tomb, after the other disciples have already gone home:

  • “She was still seeking the one she had not found, and while she sought she wept… And so it happened that the woman who stayed behind to seek Christ was the only one to see him. When our desires are not satisfied, they grow stronger, and becoming stronger they take hold of their object. Holy desires likewise grow with anticipation, and if they do not grow they are not really desires.” — Second Reading, Office of Readings, Feast of Saint Mary Magdalene**

She did not find Christ despite her grief. She found Him because she stayed, she “longed for him who she thought had been taken away” and she stayed. Her proper antiphon at Morning Prayer confirms what her longing earned her:

  • “When Jesus had risen from the dead on the morning after the sabbath, he appeared first to Mary Magdalene, from whom he had cast out seven devils. “ — Morning Prayer, Benedictus Antiphon**

The one who was once most burdened became the first witness of the resurrection.

Thursday, Saint Ambrose asks the question that gives shape to every desire that has not yet been satisfied:

  • “Why do you turn away your face? We think that God is turning his face away from us when we find ourselves in such distress that our senses are clouded in darkness and we cannot see the glory of him who is truth.” — Second Reading, Office of Readings, Thursday**

Saint Ambrose does not resolve the question quickly. He lets it stand, the way Magdalene’s grief was allowed to stand at the tomb before it turned to joy.

Saturday brings the week’s second Feast, Saint James the Apostle. The day centers around Christ’s probing question to a desire that has not yet counted its cost. Saint John Chrysostom’s homily tells the story of the disciples who were eager for glory but blind to the sacrifice:

  • “Can you drink the cup which I must drink and be baptized with the baptism which I must undergo?” — Second Reading, Office of Readings, Feast of Saint James, Apostle**

Holy desire, the week has been insisting, is not sentimental. It is willing to drink:

  • “James, for his part, was not to live very much longer; for from the beginning he was inspired by great fervor and, setting aside all purely human goals, rose to such splendid heights that he straightway suffered martyrdom.”— Second Reading, Office of Readings, Feast of Saint James, Apostle**

The thirst the prophet Isaiah named, the grief and longing Mary Magdalene held onto, the turned-away face Saint Ambrose questioned, the cup Saint James was asked to drink — all of it finds its answer in our Lord Jesus Christ, He who consoles, and then sends the comforted out to comfort others in turn.

The Hours exist to hold this kind of waiting — the daily, unspectacular practice of staying present to God even when his face seems turned away. If Divine Office has helped you keep that watch, please consider supporting our work, including our ongoing Spanish Liturgy of the Hours project. divineoffice.org/contribute

Pray Morning Prayer for the Feast of Saint Mary Magdalene: https://divineoffice.org/today/morning-prayer/?date=20260722

Pray the Office of Readings for the Feast of Saint James, Apostle: https://divineoffice.org/today/office-of-readings/?date=20260725

With gratitude, The Divine Office Team

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July 25

Saint James, ApostleFeast

“And he said to them, ‘Follow me, and I will make you fishers of men.’… And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them. Immediately they left the boat and their father, and followed him,”(Mt 4:19-22).[1]

Today is the feast of St. James. He and his brother John were Galilean fisherman known as, ‘sons of thunder.’ They are mentioned, along with Peter, as the three disciples to witness the raising of Jairus’ daughter, the Transfiguration, and the Agony in the Garden. St. James was killed with the sword by Herod but not before leaving the legacy as a strong, impassioned disciple of Christ. The Way of St. James (El Camino de Santiago) remains a popular pilgrimage route in northern Spain, where hundreds of thousands journey each year. [2]

Written by Sarah Ciotti
Reviewed by Fr. Hugh Feiss, OSB, STD
[1] Revised Standard Version s.v., “Matthew, The Gospel According to.”
[2] Catholicpedia: The Original Catholic Encyclopedia (1917) for iPhone, iPad, and iPod Touch. s.v. “St. James the Greater.”

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Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Come, let us worship the Lord, the King of apostles.

Psalm 67

O God, be gracious and bless us
and let your face shed its light upon us.
So will your ways be known upon earth
and all nations learn your saving help.

Ant. Come, let us worship the Lord, the King of apostles.

Let the peoples praise you, O God;
let all the peoples praise you.

Ant. Come, let us worship the Lord, the King of apostles.

Let the nations be glad and exult
for you rule the world with justice.
With fairness you rule the peoples,
you guide the nations on earth.

Ant. Come, let us worship the Lord, the King of apostles.

Let the peoples praise you, O God;
let all the peoples praise you.

Ant. Come, let us worship the Lord, the King of apostles.

The earth has yielded its fruit
for God, our God, has blessed us.
May God still give us his blessing
till the ends of the earth revere him.

Ant. Come, let us worship the Lord, the King of apostles.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Come, let us worship the Lord, the King of apostles.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 651
Proper of Seasons: 1551
Psalter from the Common of Apostles: 1659

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for the Feast of Saint James, Apostle

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Faith of our Fathers! faith and prayer
Shall win all nations unto thee;
And through the truth that comes from God,
Mankind shall then indeed be free.

Faith of our fathers, holy faith!
We will be true to thee till death.

Faith of our Fathers! we will love
Both friend and foe in all our strife:
And preach thee too as love knows how,
By kindly deeds and virtuous life.

Faith of our fathers, holy faith!
We will be true to thee till death.

Faith of our Fathers! faith and prayer
Shall win all nations unto thee;
And through the truth that comes from God,
Mankind shall then indeed be free.

Faith of our fathers, holy faith!
We will be true to thee till death.

| 𝄞 | "Faith of Our Fathers" by Rebecca Hincke • Available for Purchase • Musical Score • Text: Frederick William Faber, 1814-1863; Music: Henry F. Hemy, 1818-1888, and James G. Walton, 1821-1905; Melody: Saint Catherine L.M.; Artist: Rebecca Hincke; Copyright 2016 Surgeworks, Inc. • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 3 |

PSALMODY

Ant. 1 Their voice has gone out to the limits of the earth, their words to the ends of the world.

Psalm 19A
Praise of the Lord, Creator of all
The dawn from on high shall break on us… to guide our feet into the way of peace (Luke 1:78, 79).

The heavens proclaim the glory of God
and the firmament shows forth the work of his hands.
Day unto day takes up the story
and night unto night makes known the message.

No speech, no word, no voice is heard
yet their span extends through all the earth,
their words to the utmost bounds of the world.

There he has placed a tent for the sun;
it comes forth like a bridegroom coming from his tent,
rejoices like a champion to run its course.

At the end of the sky is the rising of the sun;
to the furthest end of the sky is its course.
There is nothing concealed from its burning heat.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Their voice has gone out to the limits of the earth, their words to the ends of the world.

Ant. 2 They proclaimed what God has done for us; they grasped the meaning of his deeds.

Psalm 64
Prayer for help against enemies
This psalm commemorates most particularly our Lord’s passion (Saint Augustine).

Hear my voice, O God, as I complain,
guard my life from dread of the foe.
Hide me from the band of the wicked,
from the throng of those who do evil.

They sharpen their tongues like swords;
they aim bitter words like arrows
to shoot at the innocent from ambush,
shooting suddenly and recklessly.

They scheme their evil course;
they conspire to lay secret snares.
They say: “Who will see us?
Who can search out our crimes?”

He will search who searches the mind
and knows the depth of the heart.
God has shot them with his arrow
and dealt them sudden wounds.
Their own tongue has brought them to ruin
and all who see them mock.

Then will all men fear;
they will tell what God has done.
They will understand God’s deeds.
The just will rejoice in the Lord
and fly to him for refuge.
All the upright hearts will glory.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. They proclaimed what God has done for us; they grasped the meaning of his deeds.

Ant. 3 God’s holiness was revealed by them; all nations saw God’s glory.

Psalm 97
The glory of the Lord in his decrees for the world
This psalm foretells a world-wide salvation and that peoples of all nations will believe in Christ (St. Athanasius).

The Lord is king, let earth rejoice,
let all the coastlands be glad.
Cloud and darkness are his raiment;
his throne, justice and right.

A fire prepares his path;
it burns up his foes on every side.
His lightnings light up the world,
the earth trembles at the sight.

The mountains melt like wax
before the Lord of all the earth.
The skies proclaim his justice;
all peoples see his glory.

Let those who serve idols be ashamed,
those who boast of their worthless gods.
All you spirits, worship him.

Zion hears and is glad;
the people of Judah rejoice
because of your judgments, O Lord.

For you indeed are the Lord,
most high above all the earth,
exalted far above all spirits.

The Lord loves those who hate evil:
he guards the souls of his saints;
he sets them free from the wicked.

Light shines forth for the just
and joy for the upright of heart.
Rejoice, you just, in the Lord;
give glory to his holy name.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. God’s holiness was revealed by them; all nations saw God’s glory.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

They proclaimed the Lord’s praises, told of his power to save.
— And of the wonders he had worked.

READINGS

First reading
From the first letter of the apostle Paul to the Corinthians
4:1-16
Let us imitate the Apostle just as he imitates Christ

Men should regard us as servants of Christ and administrators of the mysteries of God. The first requirement of an administrator is that he prove trustworthy. It matters little to me whether you or any human court pass judgment on me. I do not even pass judgment on myself. Mind you, I have nothing on my conscience. But that does not mean that I am declaring myself innocent. The Lord is the one to judge me, so stop passing judgment before the time of his return. He will bring to light what is hidden in darkness and manifest the intentions of hearts. At that time, everyone will receive his praise from God.

Brothers, I have applied all this to myself and Apollos by way of example for your benefit. May you learn from us not to go beyond what is set down, so that none of you will grow self-important by reason of his association with one person rather than another. Who confers any distinction on you? Name something you have that you have not received. If, then, you have received it, why are you boasting as if it were your own? At the moment you are completely satisfied. You have grown rich! You have launched upon your reign with no help from us. Would that you had really begun to reign, that we might be reigning with you!

As I see it, God has put us apostles at the end of the line, like men doomed to die in the arena. We have become a spectacle to the universe, to angels and men alike. We are fools on Christ’s account. Ah, but in Christ you are wise! We are the weak ones, you the strong! They honor you, while they sneer at us! Up to this very hour we go hungry and thirsty, poorly clad, roughly treated, wandering about homeless. We work hard at manual labor. When we are insulted we respond with a blessing. Persecution comes our way; we bear it patiently. We are slandered, and we try conciliation. We have become the world’s refuse, the scum of all; that is the present state of affairs.

I am writing you in this way not to shame you but to admonish you as my beloved children. Granted you have ten thousand guardians in Christ, you have only one father. It was I who begot you in Christ Jesus through my preaching of the gospel. I beg you, then, be imitators of me.

RESPONSORY John 15:15; Matthew 13:11, 16

I no longer call you servants, but my friends,
— for I have shared with you everything I have heard from my Father.

The mysteries of the kingdom of heaven have been revealed to you; blessed are your eyes because they see and your ears because they hear.
— For I have shared with you everything I have heard from my Father.

Second reading
From a homily on Matthew by Saint John Chrysostom, bishop
Sharers in the suffering of Christ

The sons of Zebedee press Christ: Promise that one may sit at your right side and the other at your left. What does he do? He wants to show them that it is not a spiritual gift for which they are asking, and that if they knew what their request involved, they would never dare make it. So he says: You do not know what you are asking, that is, what a great and splendid thing it is and how much beyond the reach even of the heavenly powers. Then he continues: Can you drink the cup which I must drink and be baptized with the baptism which I must undergo? He is saying: “You talk of sharing honors and rewards with me, but I must talk of struggle and toil. Now is not the time for rewards or the time for my glory to be revealed. Earthly life is the time for bloodshed, war and danger.”

Consider how by his manner of questioning he exhorts and draws them. He does not say: “Can you face being slaughtered? Can you shed your blood?” How does he put his question? Can you drink the cup? Then he makes it attractive by adding: which I must drink, so that the prospect of sharing it with him may make them more eager. He also calls his suffering a baptism, to show that it will effect a great cleansing of the entire world. The disciples answer him: We can! Fervor makes them answer promptly, though they really do not know what they are saying but still think they will receive what they ask for.

How does Christ reply? You will indeed drink my cup and be baptized with my baptism. He is really prophesying a great blessing for them, since he is telling them: “You will be found worthy of martyrdom; you will suffer what I suffer and end your life with a violent death, thus sharing all with me. But seats at my right and left are not mine to give; they belong to those for whom the Father has prepared them.” Thus, after lifting their minds to higher goals and preparing them to meet and overcome all that will make them desolate, he sets them straight on their request.

Then the other ten became angry at the two brothers. See how imperfect they all are: the two who tried to get ahead of the other ten, and the ten who were jealous of the two! But, as I said before, show them to me at a later date in their lives, and you will see that all these impulses and feelings have disappeared. Read how John, the very man who here asks for the first place, will always yield to Peter when it comes to preaching and performing miracles in the Acts of the Apostles. James, for his part, was not to live very much longer; for from the beginning he was inspired by great fervor and, setting aside all purely human goals, rose to such splendid heights that he straightway suffered martyrdom.

RESPONSORY

These men while on earth founded the Church of Christ with their own blood.
— They drank the cup of the Lord and became the friends of God.

Their voice has gone out to the limits of the earth, their words to the ends of the world.
— They drank the cup of the Lord and became the friends of God.

TE DEUM

You are God: we praise you;
You are the Lord: we acclaim you;
You are the eternal Father:
All creation worships you.

To you all angels, all the powers of heaven,
Cherubim and Seraphim, sing in endless praise:
Holy, holy, holy, Lord, God of power and might,
heaven and earth are full of your glory.

The glorious company of apostles praise you.
The noble fellowship of prophets praise you.
The white-robed army of martyrs praise you.

Throughout the world the holy Church acclaims you:
Father, of majesty unbounded,
your true and only Son, worthy of all worship,
and the Holy Spirit, advocate and guide.

You, Christ, are the King of glory,
the eternal Son of the Father.

When you became man to set us free
you did not spurn the Virgin’s womb.

You overcame the sting of death,
and opened the kingdom of heaven to all believers.

You are seated at God’s right hand in glory.
We believe that you will come, and be our judge.

Come then, Lord, and help your people,
bought with the price of your own blood,
and bring us with your saints
to glory everlasting.

Save your people, Lord, and bless your inheritance.
— Govern and uphold them now and always.

Day by day we bless you.
— We praise your name for ever.

Keep us today, Lord, from all sin.
— Have mercy on us, Lord, have mercy.

Lord, show us your love and mercy,
— for we have put our trust in you.

In you, Lord, is our hope:
— And we shall never hope in vain.

CONCLUDING PRAYER

Almighty ever-living God,
who consecrated the first fruits
of your Apostles by the blood of Saint James,
grant, we pray, that your Church may be strengthened
by his confession of faith
and constantly sustained by his protection.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 1049
Proper of Saints: 1553
Psalms and canticle from Sunday, Week I, 688

Christian Prayer:
Ordinary: 689
Proper of Saints: 1199
Psalms and canticle from Sunday, Week I, 707

Morning Prayer for the Feast of Saint James, Apostle

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Christ Jesus, Lord, true Light of Light
Begotten Son of God most high,
You sent the Twelve afar to teach
And spread the faith throughout the world.

You gave them special gifts and grace,
And sent them out the world to win
To bring the gospel's truth to all,
Its seed to scatter far and wide.

Appeased by your apostles' prayer,
Be gracious to us Lord, we pray,
Smile down on us as we rejoice
To celebrate their feast today.

By their great merits keep us safe
From every snare of sin and death,
Since we preserve in faithful hearts
The holy teaching they proclaimed.

With face serene look down on us,
Correct us with your loving gaze,
That we may conquer by your grace
The evils that beset our way.

All glory be to you, O Lord,
Beyond the limits of all time,
Who by your true apostles' words,
Lead us, your children, safely home. Amen.

| 𝄞 | "Christ Jesus, Lord, True Light of Light" by Kathleen Lundquist • Available for Purchase • Title: Christ Jesus, Lord, True Light of Light; Text: Claro paschali gaudio, 11th c.; Tr. the Benedictines of Saint Cecilia’s Abbey, Ryde, UK; Tune: Chant, Mode III; Liber Hymnarius; Artist: Kathleen Lundquist; Recording copyright 2016 by Surgeworks, Inc. • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 1 |

PSALMODY

Ant. 1 As he was walking along, Jesus saw James, the son of Zebedee, and his brother John, and he called them.

Psalm 63:2-9
A soul thirsting for God
Whoever has left the darkness of sin yearns for God.

O God, you are my God, for you I long;
for you my soul is thirsting.
My body pines for you
like a dry, weary land without water.
So I gaze on you in the sanctuary
to see your strength and your glory.

For your love is better than life,
my lips will speak your praise.
So I will bless you all my life,
in your name I will lift up my hands.
My soul shall be filled as with a banquet,
my mouth shall praise you with joy.

On my bed I remember you.
On you I muse through the night
for you have been my help;
in the shadow of your wings I rejoice.
My soul clings to you;
your right hand holds me fast.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. As he was walking along, Jesus saw James, the son of Zebedee, and his brother John, and he called them.

Ant.2 Immediately they left their nets and their father and followed him.

Canticle – Daniel 3:57-88, 56
Let all creatures praise the Lord
All you servants of the Lord, sing praise to him (Revelation 19:5).

Bless the Lord, all you works of the Lord.
Praise and exalt him above all forever.
Angels of the Lord, bless the Lord.
You heavens, bless the Lord,
All you waters above the heavens, bless the Lord.
All you hosts of the Lord, bless the Lord.
Sun and moon, bless the Lord.
Stars of heaven, bless the Lord.

Every shower and dew, bless the Lord.
All you winds, bless the Lord.
Fire and heat, bless the Lord.
Cold and chill, bless the Lord.
Dew and rain, bless the Lord.
Frost and chill, bless the Lord.
Ice and snow, bless the Lord.
Nights and days, bless the Lord.
Light and darkness, bless the Lord.
Lightnings and clouds, bless the Lord.

Let the earth bless the Lord.
Praise and exalt him above all forever.
Mountains and hills, bless the Lord.
Everything growing from the earth, bless the Lord.
You springs, bless the Lord.
Seas and rivers, bless the Lord.
You dolphins and all water creatures, bless the Lord.
All you birds of the air, bless the Lord.
All you beasts, wild and tame, bless the Lord.
You sons of men, bless the Lord.

O Israel, bless the Lord.
Praise and exalt him above all forever.
Priests of the Lord, bless the Lord.
Servants of the Lord, bless the Lord.
Spirits and souls of the just, bless the Lord.
Holy men of humble heart, bless the Lord.
Hananiah, Azariah, Mishael, bless the Lord.
Praise and exalt him above all forever.

Let us bless the Father, and the Son, and the Holy Spirit.
Let us praise and exalt him above all for ever.
Blessed are you, Lord, in the firmament of heaven.
Praiseworthy and glorious and exalted above all for ever.

Ant. Immediately they left their nets and their father and followed him.

Ant. 3 You shall drink from the cup that I shall drink from and you shall be baptized as I am baptized.

Psalm 149
The joy of God’s holy people.
Let the sons of the Church, the children of the new people, rejoice in Christ, their King (Hesychius).

Sing a new song to the Lord,
his praise in the assembly of the faithful.
Let Israel rejoice in its maker,
let Zion’s sons exult in their king.
Let them praise his name with dancing
and make music with timbrel and harp.

For the Lord takes delight in his people.
He crowns the poor with salvation.
Let the faithful rejoice in their glory,
shout for joy and take their rest.
Let the praise of God be on their lips
and a two-edged sword in their hand,

to deal out vengeance to the nations
and punishment on all the peoples;
to bind their kings in chains
and their nobles in fetters of iron;
to carry out the sentence pre-ordained;
this honor is for all his faithful.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. You shall drink from the cup that I shall drink from and you shall be baptized as I am baptized.

READING Ephesians 2:19-22

You are strangers and aliens no longer. No, you are fellow citizens of the saints and members of the household of God. You form a building which rises on the foundation of the apostles and prophets, with Christ Jesus himself as the capstone. Through him the whole structure is fitted together and takes shape as a holy temple in the Lord; in him you are being built into this temple, to become a dwelling place for God in the Spirit.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

You have made them rulers over all the earth.
— You have made them rulers over all the earth.

They will always remember your name, O Lord,
— over all the earth.

Glory to the Father, and to the Son, and to the Holy Spirit,
— You have made them rulers over all the earth.

CANTICLE OF ZECHARIAH

Ant. Jesus took Peter, James and his brother John and led them up a high mountain where they could be alone, and he was transfigured before them.

Luke 1:68 – 79
The Messiah and his forerunner

Blessed be the Lord, the God of Israel;
he has come to his people and set them free.
He has raised up for us a mighty savior,
born of the house of his servant David.

Through his holy prophets he promised of old
that he would save us from our enemies,
from the hands of all who hate us.
He promised to show mercy to our fathers
and to remember his holy covenant.

This was the oath he swore to our father Abraham:
to set us free from the hands of our enemies,
free to worship him without fear,
holy and righteous in his sight all the days of our life.

You, my child, shall be called the prophet of the Most High;
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation
by the forgiveness of their sins.

In the tender compassion of our God
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Jesus took Peter, James and his brother John and led them up a high mountain where they could be alone, and he was transfigured before them.

INTERCESSIONS

Beloved friends, we have inherited heaven along with the apostles. Let us give thanks to the Father for all his gifts:
The company of apostles praises you, O Lord.

Praise be to you, Lord, for the banquet of Christ’s body and blood given us through the apostles,
— which refreshes us and gives us life.
The company of apostles praises you, O Lord.

Praise be to you, Lord, for the feast of your word prepared for us by the apostles,
— giving us light and joy.
The company of apostles praises you, O Lord.

Praise be to you, Lord, for your holy Church, founded on the apostles,
— where we are gathered together into your community.
The company of apostles praises you, O Lord.

Praise be to you, Lord, for the cleansing power of baptism and penance that you have entrusted to your apostles,
— through which we are cleansed of our sins.
The company of apostles praises you, O Lord.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

Almighty ever-living God,
who consecrated the first fruits
of your Apostles by the blood of Saint James,
grant, we pray, that your Church may be strengthened
by his confession of faith
and constantly sustained by his protection.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
— Amen.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 659
Proper of Saints: 1554 (concluding prayer)
Complementary Psalmody, 1291 (Midmorning)

Midmorning Prayer for the Feast of Saint James, Apostle using the Complementary Psalmody

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

1 I sing the mighty power of God,
that made the mountains rise,
that spread the flowing seas abroad
and built the lofty skies.
I sing the wisdom that ordained
the sun to rule the day;
the moon shines full at his command,
and all the stars obey.

2 I sing the goodness of the Lord,
that filled the earth with food;
He formed the creatures with his word,
and then pronounced them good.
Lord, how your wonders are displayed,
where'er I turn my eyes,
if I survey the ground I tread
or gaze upon the skies.

3 There's not a plant or flower below
but makes your glories known;
And clouds arise and tempests blow
by order from your throne;
while all that borrows life from you
is ever in your care,
and everywhere that man can be,
you, God, are present there.

| 𝄞 | "I Sing the Mighty Power of God" by Rebecca Hincke • Available for Purchase • Musical Score • Title: I Sing the Might Power of God; Text: Isaac Watts, 1715; Music: Wurtemburg Gesangbuch, 1784; Melody: Ellacombe C.M.D.; Artist: Rebecca Hincke; Copyright 2016 Surgeworks • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 4 |

PSALMODY

Ant. 1 I cried out, and the Lord heard me.

Psalm 120
Longing for peace

To the Lord in the hour of my distress
I call and he answers me.
“O Lord, save my soul from lying lips,
from the tongue of the deceitful.”

What shall he pay you in return,
O treacherous tongue?
The warrior’s arrows sharpened
and coals, red-hot, blazing.

Alas, that I abide a stranger in Meshech,
dwell among the tents of Kedar!

Long enough have I been dwelling
with those who hate peace.
I am for peace, but when I speak,
they are for fighting.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. I cried out, and the Lord heard me.

Ant. 2 May the Lord watch over you as you come and as you go.

Psalm 121
Guardian of his people
Never again will they hunger and thirst, never again know scorching heat (Revelation 7:16)

I lift up my eyes to the mountains;
from where shall come my help?
My help shall come from the Lord
who made heaven and earth.

May he never allow you to stumble!
Let him sleep not, your guard.
No, he sleeps not nor slumbers,
Israel’s guard.

The Lord is your guard and your shade;
at your right side he stands.
By day the sun shall not smite you
nor the moon in the night.

The Lord will guard you from evil,
he will guard your soul.
The Lord will guard your going and coming
both now and for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. May the Lord watch over you as you come and as you go.

Ant. 3 I rejoiced in the good news they told me.

Psalm 122
The holy city, Jerusalem
You have come to Mount Zion, to the city of the living God, the heavenly Jerusalem (Hebrews 12:22)

I rejoiced when I heard them say:
Let us go to God’s house.
And now our feet are standing
within your gates, O Jerusalem.

Jerusalem is built as a city
strongly compact.
It is there that the tribes go up,
the tribes of the Lord.

For Israel’s law it is,
there to praise the Lord’s name.
There were set the thrones of judgment
of the house of David.

For the peace of Jerusalem pray:
“Peace be to your homes!
May peace reign in your walls,
in your palaces, peace!”

For love of my brethren and friends
I say: Peace upon you.
For love of the house of the Lord
I will ask for your good.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. I rejoiced in the good news they told me.

READING 2 Corinthians 5:19-20

God has entrusted the message of reconciliation to us. This makes us ambassadors for Christ, God as it were appealing through us. We implore you, in Christ’s name: be reconciled to God!

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Their voice has gone out to the limits of the earth.
— Their words to the ends of the earth.

CONCLUDING PRAYER

Almighty ever-living God,
who consecrated the first fruits
of your Apostles by the blood of Saint James,
grant, we pray, that your Church may be strengthened
by his confession of faith
and constantly sustained by his protection.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
— And give him thanks.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 659
Psalter: Saturday, Week IV, 1259 (Midday)
Proper of Saints: 1554 (concluding prayer)
Common of the Apostles: 1668 (reading, verse)

Midday Prayer for the Feast of Saint James, Apostle using the Current Psalmody

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Holy, holy, holy! Lord God Almighty!
Early in the morning our song shall rise to thee.
Holy, holy, holy! Merciful and mighty,
God in three persons, blessed Trinity!

Holy, holy, holy! All the saints adore thee,
casting down their golden crowns around the glassy sea;
cherubim and seraphim falling down before thee,
which wert, and art, and evermore shalt be.

Holy, holy, holy! Though the darkness hide thee,
though the eye of sinful man thy glory may not see,
only thou art holy; there is none beside thee,
perfect in power, in love and purity.

Holy, holy, holy! Lord God Almighty!
All thy works shall praise thy name, in earth and sky and sea.
Holy, holy, holy! Merciful and mighty,
God in three persons, blessed Trinity.

| 𝄞 | "Holy, holy, holy Lord God Almighty" by Rebecca Hincke • Available for Purchase • Musical Score • Title: Holy, Holy, Holy! Lord God Almighty; Text: Reginald Heber Music: John B. Dykes Tune: NICAEA; Recording copyright 2016 Surgeworks, Inc. • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 4 |

PSALMODY

Ant. 1 I have chosen to do your will; may your hand be always there to strengthen me.

Psalm 119
XXII (Tau)

Lord, let my cry come before you:
teach me by your word.
Let my pleading come before you;
save me by your promise.

Let my lips proclaim your praise
because you teach me your commands.
Let my tongue sing your promise
for your commands are just.

Let your hand be ready to help me,
since I have chosen your precepts.
Lord, I long for your saving help
and your law is my delight.

Give life to my soul that I may praise you.
Let your decrees give me help.
I am lost like a sheep; seek your servant
for I remember your commands.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, grant that we should always offer you the hymns you have made; then we will live to praise you and never forget your commands.

Ant. I have chosen to do your will; may your hand be always there to strengthen me.

Ant. 2 Your throne stands firm, O God, for ever.

Psalm 45
The marriage of the king
The Bridegroom is here; go out and welcome him (Matthew 25:6).

I

My heart overflows with noble words.
To the king I must speak the song I have made;
my tongue as nimble as the pen of a scribe.

You are the fairest of the children of men
and graciousness is poured upon your lips:
because God has blessed you for evermore.

O mighty one, gird your sword upon your thigh;
in splendor and state, ride on in triumph
for the cause of truth and goodness and right.

Take aim with your bow in your dread right hand.
Your arrows are sharp: peoples fall beneath you.
The foes of the king fall down and lose heart.

Your throne, O God, shall endure for ever.
A scepter of justice is the scepter of your kingdom.
Your love is for justice; your hatred for evil.

Therefore God, your God, has anointed you
with the oil of gladness above other kings:
your robes are fragrant with aloes and myrrh.

From the ivory palace you are greeted with music.
The daughters of kings are among your loved ones.
On your right stands the queen in gold of Ophir.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Your throne stands firm, O God, for ever.

Ant. 3 I saw the new Jerusalem, beautiful as a bride adorned to meet her husband.

II

Listen, O daughter, give ear to my words:
forget your own people and your father’s house.
So will the king desire your beauty:
he is your lord, pay homage to him.

And the people of Tyre shall come with gifts,
the richest of the people shall seek your favor.
The daughter of the king is clothed with splendor,
her robes embroidered with pearls set in gold.

She is led to the king with her maiden companions.
They are escorted amid gladness and joy;
they pass within the palace of the king.

Sons shall be yours in place of your fathers:
you will make them princes over all the earth.
May this song make your name for ever remembered.
May the peoples praise you from age to age.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

When you took on flesh, Lord Jesus, you made a marriage of mankind with God. Help us to be faithful to your word and endure our exile bravely, until we are called to the heavenly marriage feast, to which the Virgin Mary, exemplar of your Church, has preceded us.

Ant. I saw the new Jerusalem, beautiful as a bride adorned to meet her husband.

READING Acts 5:12a, 14

Through the hands of the apostles, many signs and wonders occurred among the people. Nevertheless more and more believers, men and women in great numbers, were continually added to the Lord.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

The apostles held fast to Christ’s message.
— They kept the precepts he gave them.

CONCLUDING PRAYER

Almighty ever-living God,
who consecrated the first fruits
of your Apostles by the blood of Saint James,
grant, we pray, that your Church may be strengthened
by his confession of faith
and constantly sustained by his protection.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
— And give him thanks.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 659
Proper of Saints: 1554 (concluding prayer)
Complementary Psalter: 1295 (Series III, Midafternoon)

Midafternoon Prayer for the Feast of Saint James, Apostle using the Complementary Psalmody

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Praise to the Lord, the almighty, the king of creation!
O my soul, praise him, for he is your health and salvation!
Let all who hear, now to his temple draw near;
Joining in glad adoration.

Praise to the Lord, who over all things is wondrously reigning;
And, as on wings of an eagle, uplifting, sustaining.
Have you not seen all that is needful has been
Sent by his gracious ordaining?

Praise to the Lord, who will prosper your work and defend you;
Surely his goodness and mercy shall daily attend you.
Ponder anew what the Almighty can do
As with his love he befriends you.

Praise to the Lord, O let all that is in me adore him!
All that has life and breath, come now with praises before him.
Let the Amen sound from his people again,
Gladly forever adore Him.

| 𝄞 | "Praise to the Lord, the Almighty" by Rebecca Hincke • Musical Score • Title: Praise to the Lord, the Almighty; Text: Lobe den Herren, den machtigen Konig der Ehren, Joachim Neunter; Translation: Catherine Winkworth; Tune: 17th c. German; Artist: Rebecca Hincke; Copyright 2016 Surgeworks • Albums that contain this Hymn: Divine Office |

PSALMODY

Ant. 1 The Lord has done great things for us; he is the source of all our joy.

Psalm 126
Joyful hope in God
Companions with him in suffering, you will share his over-flowing happiness (2 Corinthians 1:7)

When the Lord delivered Zion from bondage,
it seemed like a dream.
Then was our mouth filled with laughter,
on our lips there were songs.

The heathens themselves said: “What marvels
the Lord worked for them!”
What marvels the Lord worked for us!
Indeed we were glad.

Deliver us, O Lord, from our bondage
as streams in dry land.
Those who are sowing in tears
will sing when they reap.

They go out, they go out, full of tears,
carrying seed for the sowing:
they come back, they come back, full of song,
carrying their sheaves

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord has done great things for us; he is the source of all our joy.

Ant. 2 May the Lord build our house and watch over our city.

Psalm 127
Apart from God our labors are worthless
You are God’s building (1 Corinthians 3:9)

If the Lord does not build the house,
in vain do its builders labor;
if the Lord does not watch over the city,
in vain does the watchman keep vigil.

In vain is your earlier rising,
your going later to rest,
you who toil for the bread you eat,
when he pours gifts on his beloved while they slumber.

Truly sons are a gift from the Lord,
a blessing, the fruit of the womb.
Indeed the sons of youth
are like arrows in the hand of a warrior.

O the happiness of the man
who has filled his quiver with these arrows!
He will have no cause for shame
when he disputes with his foes in the gateways.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. May the Lord build our house and watch over our city.

Ant. 3 Blessed are those who fear the Lord.

Psalm 128
Happiness of family life rooted in God
“May the Lord bless you from Zion,” that is, from the Church (Arnobius)

O blessed are those who fear the Lord
and walk in his ways!

By the labor of your hands you shall eat.
You will be happy and prosper;
the wife like a fruitful vine
in the heart of your house;
Your children like shoots of the olive,
around your table.

Indeed thus shall be blessed
the man who fears the Lord.
May the Lord bless you from Zion
all the days of your life!
May you see your children’s children
in a happy Jerusalem!

On Israel, peace!

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Blessed are those who fear the Lord.

READING Acts 5:41-42

The apostles left the Sanhedrin full of joy that they had been judged worthy of ill-treatment for the sake of the Name. Day after day, both in the temple and at home, they never stopped preaching and proclaiming the good news of Jesus the Messiah.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Rejoice and be glad, says the Lord.
— For your names are written in heaven.

CONCLUDING PRAYER

Almighty ever-living God,
who consecrated the first fruits
of your Apostles by the blood of Saint James,
grant, we pray, that your Church may be strengthened
by his confession of faith
and constantly sustained by his protection.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
— And give him thanks.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 668
Proper of Seasons: 541
Psalter: Sunday, Week I, 677

Christian Prayer:
Ordinary: 694
Proper of Seasons: 621
Psalter: Sunday, Week I, 701

Evening Prayer I for Sunday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Creator of the earth and sky,
Ruling the firmament on high,
Clothing the day with robes of light,
Blessing with gracious sleep the night.

That rest may comfort weary men,
And brace to useful toil again,
And soothe awhile the troubled mind,
And sorrow's heavy load unbind.

Day sinks; we thank Thee for Thy gift;
Night comes; and once again we lift
Our prayer and vows and hymns that we
Against all ills may shielded be.

Thee let the secret heart acclaim,
Thee let our tuneful voices name,
Round Thee our chaste affections cling
Thee sober reason own as King.

That when black darkness closes day,
And shadows thicken round our way,
Faith may no darkness know, and night
From faith's clear beam may borrow light.

Pray we the Father and the Son,
And Holy Spirit Three in One,
Blest Trinity, whom all obey,
Guard Thou Thy sheep by night and day. Amen.

| 𝄞 | "Creator of Earth and Sky" by Rebecca Hincke • Available for Purchase • Musical Score • Text: Deus, Creator omnium, Abrose; Tr. Charles Bigg; Tune: Chant, Mode IV; Artist: Rebecca Hincke; Recording copyright 2016 by Surgeworks, Inc. • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 3 |

PSALMODY

Ant. 1 Like burning incense, Lord, let my prayer rise up to you.

Psalm 141
A prayer when in danger
An angel stood before the face of God, thurible in hand. The fragrant incense soaring aloft was the prayer of God’s people on earth (Revelation 8:4).

I have called to you, Lord; hasten to help me!
Hear my voice when I cry to you.
Let my prayer arise before you like incense,
the raising of my hands like an evening oblation.

Ant. Like burning incense, Lord, let my prayer rise up to you.

Set, O Lord, a guard over my mouth;
keep watch at the door of my lips!
Do not turn my heart to things that are wrong,
to evil deeds with men who are sinners.

Ant. Like burning incense, Lord, let my prayer rise up to you.

Never allow me to share in their feasting.
If a good man strikes or reproves me it is kindness;
but let the oil of the wicked not anoint my head.
Let my prayer be ever against their malice.

Ant. Like burning incense, Lord, let my prayer rise up to you.

Their princes were thrown down by the side of the rock:
then they understood that my words were kind.
As a millstone is shattered to pieces on the ground,
so their bones were strewn at the mouth of the grave.

Ant. Like burning incense, Lord, let my prayer rise up to you.

To you, Lord God, my eyes are turned:
in you I take refuge; spare my soul!
From the trap they have laid for me keep me safe:
keep me from the snares of those who do evil.

Ant. Like burning incense, Lord, let my prayer rise up to you.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, from the rising of the sun to its setting your name is worthy of all praise. Let our prayer come like incense before you. May the lifting up of our hands be as an evening sacrifice acceptable to you, Lord our God.

Ant. Like burning incense, Lord, let my prayer rise up to you.

Ant. 2 You are my refuge, Lord; you are all that I desire in life.

Psalm 142
You, Lord, are my refuge
What is written in this psalm was fulfilled in our Lord’s passion (Saint Hilary).

With all my voice I cry to the Lord,
with all my voice I entreat the Lord.
I pour out my trouble before him;
I tell him all my distress
while my spirit faints within me.
But you, O Lord, know my path.

Ant. You are my refuge, Lord; you are all that I desire in life.

On the way where I shall walk
they have hidden a snare to entrap me.
Look on my right and see:
there is not one who takes my part.
I have no means of escape,
not one who cares for my soul.

Ant. You are my refuge, Lord; you are all that I desire in life.

I cry to you, O Lord.
I have said: “You are my refuge,
all I have left in the land of the living.”
Listen then to my cry
for I am in the depths of distress.

Ant. You are my refuge, Lord; you are all that I desire in life.

Rescue me from those who pursue me
for they are stronger than I.
Bring my soul out of this prison
and then I shall praise your name.
Around me the just will assemble
because of your goodness to me.

Ant. You are my refuge, Lord; you are all that I desire in life.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, we humbly ask for your goodness. May you help us to hope in you, and give us a share with your chosen ones in the land of the living.

Ant. You are my refuge, Lord; you are all that I desire in life.

Ant. 3 The Lord Jesus humbled himself, and God exalted him for ever.

Canticle – Philippians 2:6-11
Christ, God’s holy servant

Though he was in the form of God,
Jesus did not deem equality with God
something to be grasped at.

Ant. The Lord Jesus humbled himself, and God exalted him for ever.

Rather, he emptied himself
and took the form of a slave,
being born in the likeness of men.

Ant. The Lord Jesus humbled himself, and God exalted him for ever.

He was known to be of human estate,
and it was thus that he humbled himself,
obediently accepting even death,
death on a cross!

Ant. The Lord Jesus humbled himself, and God exalted him for ever.

Because of this,
God highly exalted him
and bestowed on him the name
above every other name,

So that at Jesus’ name
every knee must bend
in the heavens, on the earth,
and under the earth,
and every tongue proclaim
to the glory of God the Father:
JESUS CHRIST IS LORD!

Ant. The Lord Jesus humbled himself, and God exalted him for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord Jesus humbled himself, and God exalted him for ever.

READING Romans 11:25-36

Brothers, I do not want you to be ignorant of this mystery lest you be conceited. Just as you were once disobedient to God and now have received mercy through their disobedience, so the Jews have become disobedient — since God wished to show you mercy — that they too may receive mercy. God had imprisoned all in disobedience that he might have mercy on all.

How deep are the riches and the wisdom and the knowledge of God! How inscrutable his judgments, how unsearchable his ways! For “who has known the mind of the Lord? Or who has been his counselor? Who has given him anything so as to deserve return?” For from him and through him and for him all things are. To him be glory forever. Amen.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

Our hearts are filled with wonder as we contemplate your works, O Lord.
— Our hearts are filled with wonder as we contemplate your works, O Lord.

We praise the wisdom which wrought them all,
— as we contemplate your works, O Lord.

Glory to the Father, and to the Son, and to the Holy Spirit,
— Our hearts are filled with wonder as we contemplate your works, O Lord.

CANTICLE OF MARY

Ant. The kingdom of heaven is like a merchant in search of fine pearls; when he found one of great value, he sold everything he had and bought it.

Luke 1:46-55
The soul rejoices in the Lord

My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior
for he has looked with favor on his lowly servant.

From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.

He has mercy on those who fear him
in every generation.

He has shown the strength of his arm,
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,
and has lifted up the lowly.

He has filled the hungry with good things,
and the rich he has sent away empty.

He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children for ever.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. The kingdom of heaven is like a merchant in search of fine pearls; when he found one of great value, he sold everything he had and bought it.

INTERCESSIONS

We give glory to the one God — Father, Son and Holy Spirit — and in our weakness we pray:
Lord, be with your people.

Holy Lord, Father all-powerful, let justice spring up on the earth,
— then your people will dwell in the beauty of peace.
Lord, be with your people.

Let every nation come into your kingdom,
— so that all peoples will be saved.
Lord, be with your people.

Let married couples live in your peace,
— and grow in mutual love.
Lord, be with your people.

Reward all who have done good to us, Lord,
— and grant them eternal life.
Lord, be with your people.

Look with compassion on victims of hatred and war,
— grant them heavenly peace.
Lord, be with your people.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth,
as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

God our Father and protector,
without you nothing is holy,
nothing has value.
Guide us to everlasting life
by helping us to use wisely
the blessings you have given to the world.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
— Amen.

View Details

Ribbon Placement:
Liturgy of the Hours:
Vol I, Page 1169
Vol II, Page 1619
Vol III, Page 1264
Vol IV, Page 1233

Christian Prayer:
Page 1034

Night Prayer after Evening Prayer I

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

Examination of conscience:

We are called to have a clear conscience toward God and toward men, in our hearts and in our minds, in our actions and inactions. To do so, it is vital that we examine our conscience daily and to ask for God’s mercy as we fall short and to ask for His strength to do better.

Lord Jesus, you healed the sick:
Lord, have mercy
— Lord have mercy

Lord Jesus, you forgave sinners:
Christ, have mercy.
— Christ, have mercy.

Lord Jesus, you give us yourself to heal us and bring us strength:
Lord, have mercy
— Lord have mercy

HYMN

Come, come to me all you whose hearts are weary.
Come, come to me and I will give you rest.
Come learn from me for I am gentle and lowly.
Take my yoke upon you and your soul will be at rest.

Come, come to me all you whose hearts are weary.
Come, come to me and I will give you rest.
Come learn from me for I am gentle and lowly.
Take my yoke upon you and your soul will be at rest.

Come, come to me all you whose hearts are weary.
Come, come to me and I will give you rest.
Come learn from me for I am gentle and lowly.
Take my yoke upon you and your soul will be at rest.

Take my yoke upon you and your soul will be at rest.

| 𝄞 | "Come to Me" by Briege O'Hare And Marie Cox • Available on iTunes • Available for Purchase • ;Composed and arranged by: Briege O'Hare, OSC; Sung by: Marie Cox,RSM; (c) 1966 Briege O'Hare; Used by permission • Albums that contain this Hymn: Lord, Teach Us To Pray |

PSALMODY

Ant. 1 Have mercy, Lord, and hear my prayer.

Psalm 4
Thanksgiving
The resurrection of Christ was God’s supreme and wholly marvelous work (Saint Augustine).

When I call, answer me, O God of justice;
from anguish you released me, have mercy and hear me!

O men, how long will your hearts be closed,
will you love what is futile and seek what is false?

It is the Lord who grants favors to those whom he loves;
the Lord hears me whenever I call him.

Fear him; do not sin: ponder on your bed and be still.
Make justice your sacrifice, and trust in the Lord.

“What can bring us happiness?” many say.
Let the light of your face shine on us, O Lord.

You have put into my heart a greater joy
than they have from abundance of corn and new wine.

I will lie down in peace and sleep comes at once
for you alone, Lord, make me dwell in safety.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Have mercy, Lord, and hear my prayer.

Ant. 2 In the silent hours of night, bless the Lord.

Psalm 134
Evening prayer in the temple
Praise our God, all you his servants, you who fear him, small and great (Revelation 19:5).

O come, bless the Lord,
all you who serve the Lord,
who stand in the house of the Lord,
in the courts of the house of our God.

Lift up your hands to the holy place
and bless the Lord through the night.

May the Lord bless you from Zion,
he who made both heaven and earth.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. In the silent hours of night, bless the Lord.

READING Deuteronomy 6:4-7

Hear, O Israel! The Lord is our God, the Lord alone! Therefore, you shall love the Lord, your God, with all your heart, and with all your soul, and with all your strength. Take to heart these words which I enjoin on you today. Drill them into your children. Speak of them at home and abroad, whether you are busy or at rest.

RESPONSORY

Into your hands, Lord, I commend my spirit.
— Into your hands, Lord, I commend my spirit.

You have redeemed us, Lord God of truth.
— I commend my spirit.

Glory to the Father, and to the Son, and to the Holy Spirit,
— Into your hands, Lord, I commend my spirit.

Gospel Canticle

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Luke 2:29-32
Christ is the light of the nations and the glory of Israel

Lord, now you let your servant go in peace;
your word has been fulfilled:

my own eyes have seen the salvation
which you have prepared in the sight of every people:

a light to reveal you to the nations
and the glory of your people Israel.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Concluding Prayer

Lord,
be with us throughout this night.
When day comes may we rise from sleep
to rejoice in the resurrection of your Christ,
who lives and reigns for ever and ever.
— Amen.

Blessing

May the all-powerful Lord grant us a restful night and a peaceful death.
— Amen.

Antiphon or song in honor of the Blessed Virgin Mary

Mary the Dawn, Christ the Perfect Day;
Mary the Gate, Christ the Heav'nly Way!
Mary the Root, Christ the Mystic Vine;
Mary the Grape, Christ the Sacred Wine!
Mary the Wheat-sheaf, Christ the Living Bread;
Mary the Rose-Tree, Christ the Rose Blood-red!
Mary the Font, Christ the Cleansing Flood;
Mary the Chalice, Christ the Saving Blood!
Mary the Temple, Christ the Temple's Lord;
Mary the Shrine, Christ the God adored!
Mary the Beacon, Christ the Haven's Rest;
Mary the Mirror, Christ the Vision Blest!
Mary the Mother, Christ the Mother's Son.
Both ever blest while endless ages run.
Amen.

| 𝄞 | "Mary the Dawn" by Kathleen Lundquist • Title: Mary the Dawn; Album: Sing of Mary; Text: Medieval English text; Music: Gregorian Tone 4, setting by Paul Crossung; Artist: Kathleen Lundquist; Used with permission • Albums that contain this Hymn: Light in Our Darkness: Music for Advent and Christmas |

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Brothers and Sisters in Christ,

For many years now, we have shared updates with you about the long-awaited Second Edition of the Liturgy of the Hours — the first major revision of the Church’s official daily prayer in the United States in more than fifty years. This year, that long journey has reached a major milestone and is now approaching its end.

Where Things Stand

In October 2025, the Dicastery for Divine Worship and the Discipline of the Sacraments confirmed the new English translation for liturgical use in the United States. Archbishop Timothy P. Broglio, President of the USCCB, then signed a decree of promulgation establishing two important dates:

Ash Wednesday, February 10, 2027, will be the first-use date — the day the Second Edition becomes lawful for use. The First Sunday of Advent, December 3, 2028, will be the mandatory-use date — the day the current translation is retired.

Between these two dates lies a period of transition, sometimes called a vacatio legis, during which the faithful and clergy alike may continue praying with their current volumes while the new edition becomes available.

Can I Keep Praying With My Current Books?

This is a question we hear often, the answer is Yes, for most of you, nothing changes right away.

Between Ash Wednesday, February 10, 2027 (the first-use date) and the First Sunday of Advent, December 3, 2028 (the mandatory-use date), your current four-volume set remains entirely valid for prayer. You are not required to buy the new edition the moment it becomes available.

The distinction that matters is between obligation and devotion:

If you are a priest, deacon, or religious bound by canon law to pray the Liturgy of the Hours, the current translation continues to fulfill that obligation right up until the mandatory-use date. Starting December 3, 2028, the Second Edition will be required for you. If you are a layperson praying the Hours as an act of personal devotion, you are not bound by that same canonical obligation, so nothing forces you to purchase the new set on any particular date. You are free to continue praying with the volumes you already have.

That said, we do encourage everyone — clergy, religious, and laity alike — to plan on transitioning to the Second Edition by the mandatory-use date, the First Sunday of Advent, December 3, 2028. Praying the same texts as the rest of the Church, in the same words at the same hours, is part of what makes the Liturgy of the Hours a shared, public prayer of the whole Body of Christ rather than a private devotion. We are not in a position to encourage an earlier move: as of this writing, the USCCB has not yet established a licensing model for digital editions of the Second Edition, so we do not yet have the rights to publish the new text on DivineOffice.org. We are hopeful that a digital licensing path will be in place well before the 2028 deadline, at which point we intend to update our texts and begin the work of recording new audio for the Second Edition.

Two Publishers, Four Volumes

The USCCB has selected Ascension Press and Word on Fire Publishing as the exclusive publishers of the new four-volume breviary. Both have announced that pre-orders will open on July 1, 2026, beginning with Volume II, covering Lent and Easter — fittingly, the first volume needed for the Ash Wednesday first-use date. The remaining three volumes are expected to follow throughout the year, with the complete four-volume set anticipated by the end of 2027.

Four additional publishers have also been selected to produce single-volume “major extracts” — editions containing Lauds, Vespers, and Compline — for those who do not need the full four-volume breviary for daily prayer.

What About Digital and Audio Formats?

This is a question many of you have asked us directly, since so much of what we do here at DivineOffice.org depends on digital text and recorded audio. The honest answer is that the USCCB has not yet announced a timeline for digital or alternative formats. The Bishops’ Conference has stated only that availability will be determined and shared at a later date. We hope and pray that these details will be resolved in a way that lets us continue the mission many of you have come to depend on and that we have carried for nearly twenty years now, bringing the Liturgy of the Hours to everyone in the United States and the world. Especially our visually, hearing impaired brothers and sisters who pray with us through our audio or the accessible versions.

A word about the Spanish version

Some of you have also asked whether this new translation affects our own Spanish Liturgy of the Hours project. It does not. The USCCB’s Second Edition is an English-language undertaking, and the USCCB has not confirmed a Spanish edition of its own. Existing Spanish translations approved by other bishops’ conferences remain entirely valid for prayer, and our work on recording the Liturgy of the Hours in Spanish continues on its own path, independent of this transition.

Continuing to Walk Together

We know many of you have waited a long time for this new edition, and we share your anticipation. As always, we will continue to follow the USCCB’s official announcements closely and share verified updates with you as they come. Many of you know the many obstacles this work has overcome in 20 years of existence. God willing, we will do so for many more. The current translation will be maintained and updated as until now through website, podcasts and apps and every effort will be made to sustain and expand our mission in the world.

Thank you for praying with us, today and always.

The Divine Office Team

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Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Come, let us sing to the Lord and shout with joy to the Rock who saves us, alleluia.

Psalm 95

Come, let us sing to the Lord
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving
and sing joyful songs to the Lord.

Ant. Come, let us sing to the Lord and shout with joy to the Rock who saves us, alleluia.

The Lord is God, the mighty God,
the great king over all the gods.
He holds in his hands the depths of the earth
and the highest mountains as well
He made the sea; it belongs to him,
the dry land, too, for it was formed by his hands.

Ant. Come, let us sing to the Lord and shout with joy to the Rock who saves us, alleluia.

Come, then, let us bow down and worship,
bending the knee before the Lord, our maker,
For he is our God and we are his people,
the flock he shepherds.

Ant. Come, let us sing to the Lord and shout with joy to the Rock who saves us, alleluia.

Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did in the wilderness,
when at Meriba and Massah they challenged me and provoked me,
Although they had seen all of my works.

Ant. Come, let us sing to the Lord and shout with joy to the Rock who saves us, alleluia.

Forty years I endured that generation.
I said, “They are a people whose hearts go astray
and they do not know my ways.”
So I swore in my anger,
“They shall not enter into my rest.”

Ant. Come, let us sing to the Lord and shout with joy to the Rock who saves us, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Come, let us sing to the Lord and shout with joy to the Rock who saves us, alleluia.

[1] Instructions from Proper of Saints for November 2, Liturgy of the Hours vol IV, page 1537

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Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 651
Proper of Seasons: 541
Psalter: Sunday, Week I, 682

Office of Readings for Sunday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

  1. God Father, praise and glory
    Your children come to sing.
    Goodwill and peace to mankind.
    The gifts your kingdom brings.

Refrain:
O most Holy Trinity.
Undivided Unity;
Holy God, Mighty God.
God Immortal, be adored.

  1. And you, Lord Coeternal,
    God's sole begotten Son;
    O Jesus. King anointed.
    You have redemption won.

Refrain:
O most Holy Trinity.
Undivided Unity;
Holy God, Mighty God.
God Immortal, be adored.

  1. O Holy Ghost, Creator
    The Gift of God most high;
    Life, love and holy wisdom,
    Our weakness now supply.

Refrain:
O most Holy Trinity.
Undivided Unity;
Holy God, Mighty God.
God Immortal, be adored.

| 𝄞 | "God Father, Praise and Glory" by Rebecca Hincke • Available for Purchase • Musical Score • Title: God Father, Praise and Glory; Text: anon; Translator: John Rothensteiner, 1936, alt.; Melody: Gott Vater! Sel Gepriesen; Music: Mains Gesangbuch, 183; Artist: Rebecca Hincke; (c) 2016 Surgeworks, Inc. • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 4 |

PSALMODY

Ant. 1 See how the cross of the Lord stands revealed as the tree of life.

Psalm 1
There are two ways a man may take
They are happy who, putting all their trust in the cross, have plunged into the water of life (from an author of the second century).

Happy indeed is the man
who follows not the counsel of the wicked;
nor lingers in the way of sinners
nor sits in the company of scorners,
but whose delight is the law of the Lord
and who ponders his law day and night.

Ant. See how the cross of the Lord stands revealed as the tree of life.

He is like a tree that is planted
beside the flowing waters,
that yields its fruit in due season
and whose leaves shall never fade;
and all that he does shall prosper.
Not so are the wicked, not so!

Ant. See how the cross of the Lord stands revealed as the tree of life.

For they like winnowed chaff
shall be driven away by the wind.
When the wicked are judged they shall not stand,
nor find room among those who are just;
for the Lord guards the way of the just
but the way of the wicked leads to doom.

Ant. See how the cross of the Lord stands revealed as the tree of life.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, you are the fullness of life of holiness and of joy. Fill our days and night with the love of your wisdom, that we may bear fruit in the beauty of holiness, like a tree watered by running streams.

Ant. See how the cross of the Lord stands revealed as the tree of life.

Ant. 2 Here is a King of my own choosing who will rule on Mount Zion.

Psalm 2
The Messiah, king and conqueror
The rulers of the earth joined forces to overthrow Jesus, your anointed Son (Acts 4:27).

Why this tumult among nations,
among peoples this useless murmuring?
They arise, the kings of the earth,
princes plot against the Lord and his Anointed.
“Come let us break their fetters,
come, let us cast off their yoke.”

Ant. Here is a King of my own choosing who will rule on Mount Zion.

He who sits in the heavens laughs;
the Lord is laughing them to scorn.
Then he will speak in his anger,
his rage will strike them with terror.
“It is I who have set up my king
on Zion, my holy mountain.”

Ant. Here is a King of my own choosing who will rule on Mount Zion.

I will announce the decree of the Lord:
The Lord said to me: “You are my Son.
It is I who have begotten you this day.
Ask and I shall bequeath you the nations,
put the ends of the earth in your possession.
With a rod of iron you will break them,
shatter them like a potter’s jar.”

Ant. Here is a King of my own choosing who will rule on Mount Zion.

Now, O kings, understand,
take warning, rulers of the earth;
serve the Lord with awe
and trembling, pay him your homage
lest he be angry and you perish;
for suddenly his anger will blaze.

Ant. Here is a King of my own choosing who will rule on Mount Zion.

Blessed are they who put their trust in God.

Ant. Here is a King of my own choosing who will rule on Mount Zion.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord God, you gave the peoples of the world as the inheritance of your only Son; you crowned him as King of Zion, your holy city, and gave him your Church to be his bride. As he proclaims the law of your eternal kingdom, may we serve him faithfully, and so share his royal power forever.

Ant. Here is a King of my own choosing who will rule on Mount Zion.

Ant. 3 Lord, you are my protector; you have raised me up in glory.

Psalm 3
I am safe in the Lord’s keeping
Christ fell asleep in death, but he rose from the dead, for God was his deliverer (Saint Irenaeus).

How many are my foes, O Lord!
How many are rising up against me!
How many are saying about me:
“There is no help for him in God.”

Ant. Lord, you are my protector; you have raised me up in glory.

But you, Lord, are a shield about me,
my glory, who lift up my head.
I cry aloud to the Lord.
He answers from his holy mountain.

Ant. Lord, you are my protector; you have raised me up in glory.

I lie down to rest and I sleep.
I wake, for the Lord upholds me.
I will not fear even thousands of people
who are ranged on every side against me.

Ant. Lord, you are my protector; you have raised me up in glory.

Arise, Lord; save me, my God,
you who strike all my foes on the mouth,
you who break the teeth of the wicked!
O Lord of salvation, bless your people!

Ant. Lord, you are my protector; you have raised me up in glory.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord God, you heard the cry of your Son when he was oppressed and saved him from the sleep of death. Arise, Lord, help your Church. Be its shield so that it may hold up its head and radiate the glory of the resurrection.

Ant. Lord, you are my protector; you have raised me up in glory.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

May the word of Christ ever fill your hearts.
— Share with one another the wisdom you receive.

READINGS

First reading
From the second letter of the apostle Paul to the Corinthians
7:2-16
Paul is encouraged by the repentance of the Corinthians

Make room for us in your hearts! We have injured no one, we have corrupted no one, we have cheated no one. I do not condemn you. I have already said that you are in our hearts, even to the sharing of death and life together. I speak to you with utter frankness and boast much about you. I am filled with consolation, and despite my many afflictions my joy knows no bounds.

When I arrived in Macedonia I was restless and exhausted. I was under all kinds of stress–quarrels with others and fears within myself. But God, who gives heart to those who are low in spirit, gave me strength with the arrival of Titus. This he did, not only by his arrival but by the reinforcement Titus had already received from you; for he reported your longing, your grief, and your ardent concern for me, so that my joy is greater still.

If I saddened you by my letter I have no regrets. Or if I did feel some regret (because I understand that the letter caused you grief for a time), I am happy once again; not because you were saddened, but because your sadness led to repentance. You were filled with a sorrow that came from God; thus you did not suffer any loss from us. Indeed, sorrow for God’s sake produces a repentance without regrets, leading to salvation, whereas worldly sorrow brings death. Just look at the fruit of this sorrow which stems from God. What a measure of holy zeal it has brought you, not to speak of readiness to defend yourselves! What indignation, fear, and longing! What ardent desire to restore the balance of justice! In every way you have displayed your innocence in this matter. Therefore, my writing to you was not intended for the man who had given the offense or for the one offended, but to make plain in the sight of God the devotion you have for us. This done, we are comforted.

Beyond this consolation, we have rejoiced even more at the joy of Titus because his mind has been set at rest by all of you. For though I had boasted to him about you, I was not put to shame. Rather, just as everything I ever said to you was true, so my boasting to Titus has been proved equally true. His heart embraces you with an expanding love as he recalls the obedience you showed to God when you received him in fear and trembling. I rejoice because I trust you utterly.

RESPONSORY 2 Corinthians 7:10, see 9

The sorrow God sends us produces a repentance
that leads to salvation,
— but worldly sorrow brings death.

Our sorrow was used by God,
and so we suffered no loss.
— But worldly sorrow brings death.

Second reading
From a homily on the second letter to the Corinthians by Saint John Chrysostom, bishop
I rejoice exceedingly in all my tribulations

Again Paul turns to speak of love, softening the harshness of his rebuke. For after convicting and reproaching them for not loving him as he had loved them, breaking away from his love and attaching themselves to troublemakers, he again takes the edge off the reproach by saying: Open your hearts to us, that is, love us. He asks for a favor which will be no burden to them but will be more profitable to the giver than to the receiver. And he did not use the word “love” but said, more appealingly: Open your hearts to us.

Who, he said, has cast us out of your minds, thrust us from your hearts? How is it that you feel constraint with us? For, since he has said earlier: You are restricted in your own affection, he now declares himself more openly and says: Open your heart to us, thus once more drawing them to him. For nothing so much wins love as the knowledge that one’s lover desires most of all to be himself loved.

For I said before, he tells them, that you are in our hearts to die together or live together. This is love at its height, that even though in disfavor, he wishes both to die and to live with them. For you are in our hearts, not just somehow or other, but in the way I have said. It is possible to love and yet to draw back when danger threatens; but my love is not like that.

I am filled with consolation. What consolation? That which comes from you because you, being changed for the better, have consoled me by what you have done. It is natural for a lover both to complain that he is not loved in return and to fear that he may cause distress by complaining too much. Therefore, he says: I am filled with consolation, I rejoice exceedingly.

It is as if he said, I was much grieved on your account, but you have made it up for me in full measure and given me comfort; for you have not only removed the cause for any grief but filled me with a richer joy.

Then he shows the greatness of that joy by saying not only I rejoice exceedingly but also the words which follow: in all my tribulations. So great, he says, was the delight that you gave me that it was not even dimmed by so much tribulation, but overcame by its strength and keenness all those sorrows which had invaded my heart, and took away from me all awareness of them.

RESPONSORY 2 Corinthians 12:12, 15

I performed among you works that prove my apostleship,
— in all patience with signs, wonders and miracles.

I will gladly spend myself and be spent for you.
— In all patience with signs, wonders and miracles.

TE DEUM

You are God: we praise you;
You are the Lord: we acclaim you;
You are the eternal Father:
All creation worships you.

To you all angels, all the powers of heaven,
Cherubim and Seraphim, sing in endless praise:
Holy, holy, holy, Lord, God of power and might,
heaven and earth are full of your glory.

The glorious company of apostles praise you.
The noble fellowship of prophets praise you.
The white-robed army of martyrs praise you.

Throughout the world the holy Church acclaims you:
Father, of majesty unbounded,
your true and only Son, worthy of all worship,
and the Holy Spirit, advocate and guide.

You, Christ, are the King of glory,
the eternal Son of the Father.

When you became man to set us free
you did not spurn the Virgin’s womb.

You overcame the sting of death,
and opened the kingdom of heaven to all believers.

You are seated at God’s right hand in glory.
We believe that you will come, and be our judge.

Come then, Lord, and help your people,
bought with the price of your own blood,
and bring us with your saints
to glory everlasting.

Save your people, Lord, and bless your inheritance.
— Govern and uphold them now and always.

Day by day we bless you.
— We praise your name for ever.

Keep us today, Lord, from all sin.
— Have mercy on us, Lord, have mercy.

Lord, show us your love and mercy,
— for we have put our trust in you.

In you, Lord, is our hope:
— And we shall never hope in vain.

CONCLUDING PRAYER

O God,
protector of those who hope in you,
without whom nothing has firm foundation, nothing is holy,
bestow in abundance your mercy upon us and grant that,
with you as our ruler and guide, we may use the good things that pass
in such a way as to hold fast even now to those that ever endure.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

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Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 654
Proper of Seasons: 544
Psalter: Sunday, Week I, 687

Christian Prayer (single volume)
Ordinary: 689
Proper of Seasons: 621
Psalter: Sunday, Week I, 706

Morning Prayer for Sunday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Eternal maker of the world,
The sov'reign Lord of night and day:
You give the seasons of the year
To take time's heaviness away.

In deepest night you never sleep,
A Lamp for trav'lers on the way;
A Light dividing night from night,
The rooster crows announcing day.

See, at the sound, the daystar wakes
And drives the darkness from the sky;
All those who strayed on deadly roads
Now take the path to life on high.

The ocean hears; the waves die down;
The sailor overcomes his fears
Saint Peter hears; The Church's Rock
Removes denial's stain with tears.

O Jesus, save us, for we fall;
Look down and set us right, we pray,
For at your glance our failings fail,
And sorrow washes sins away.

O Light, upon our senses shine,
Dispel the sleepiness within;
Let our first words be words of you;
With faithful praise our day begin.

To you, O Christ, most kindly King,
And to the Father, glory be;
Praise to the Spirit Paraclete,
In ev'ry age, eternally. Amen.

| 𝄞 | "Eternal Maker of the World" by Rebecca Hincke • Available for Purchase • Musical Score • Text: Aeterne rerum Conditor, Ambrose; Translation: W.J. Copland, X; Tune: Chant, Mode I ; Artist: Rebecca Hincke; Recording copyright 2016 by Surgeworks, Inc. • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 3 |

PSALMODY

Ant. 1 As morning breaks I look to you, O God, to be my strength this day, alleluia.

Psalm 63
A soul thirsting for God
Whoever has left the darkness of sin yearns for God.

O God, you are my God, for you I long;
for you my soul is thirsting.
My body pines for you
like a dry, weary land without water.
So I gaze on you in the sanctuary
to see your strength and your glory.

Ant. As morning breaks I look to you, O God, to be my strength this day, alleluia.

For your love is better than life,
my lips will speak your praise.
So I will bless you all my life,
in your name I will lift up my hands.
My soul shall be filled as with a banquet,
my mouth shall praise you with joy.

Ant. As morning breaks I look to you, O God, to be my strength this day, alleluia.

On my bed I remember you.
On you I muse through the night
for you have been my help;
in the shadow of your wings I rejoice.
My soul clings to you;
your right hand holds me fast.

Ant. As morning breaks I look to you, O God, to be my strength this day, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Father, creator of unfailing light, give that same light to those who call to you. May our lips praise you; our lives proclaim your goodness; our work give you honor, and our voices celebrate you for ever.

Ant. As morning breaks I look to you, O God, to be my strength this day, alleluia.

Ant.2 From the midst of the flames the three young men cried out with one voice: Blessed be God, alleluia.

Canticle – Daniel 3:57-88, 56
Let all creatures praise the Lord
All you servants of the Lord, sing praise to him (Revelation 19:5).

Bless the Lord, all you works of the Lord.
Praise and exalt him above all forever.
Angels of the Lord, bless the Lord.
You heavens, bless the Lord,
All you waters above the heavens, bless the Lord.
All you hosts of the Lord, bless the Lord.
Sun and moon, bless the Lord.
Stars of heaven, bless the Lord.

Ant. From the midst of the flames the three young men cried out with one voice: Blessed be God, alleluia.

Every shower and dew, bless the Lord.
All you winds, bless the Lord.
Fire and heat, bless the Lord.
Cold and chill, bless the Lord.
Dew and rain, bless the Lord.
Frost and chill, bless the Lord.
Ice and snow, bless the Lord.
Nights and days, bless the Lord.
Light and darkness, bless the Lord.
Lightnings and clouds, bless the Lord.

Ant. From the midst of the flames the three young men cried out with one voice: Blessed be God, alleluia.

Let the earth bless the Lord.
Praise and exalt him above all forever.
Mountains and hills, bless the Lord.
Everything growing from the earth, bless the Lord.
You springs, bless the Lord.
Seas and rivers, bless the Lord.
You dolphins and all water creatures, bless the Lord.
All you birds of the air, bless the Lord.
All you beasts, wild and tame, bless the Lord.
You sons of men, bless the Lord.

Ant. From the midst of the flames the three young men cried out with one voice: Blessed be God, alleluia.

O Israel, bless the Lord.
Praise and exalt him above all forever.
Priests of the Lord, bless the Lord.
Servants of the Lord, bless the Lord.
Spirits and souls of the just, bless the Lord.
Holy men of humble heart, bless the Lord.
Hananiah, Azariah, Mishael, bless the Lord.
Praise and exalt him above all forever.

Ant. From the midst of the flames the three young men cried out with one voice: Blessed be God, alleluia.

Let us bless the Father, and the Son, and the Holy Spirit.
Let us praise and exalt him above all for ever.
Blessed are you, Lord, in the firmament of heaven.
Praiseworthy and glorious and exalted above all for ever.

Ant. From the midst of the flames the three young men cried out with one voice: Blessed be God, alleluia.

Ant. 3 Let the people of Zion rejoice in their King, alleluia.

Psalm 149
The joy of God’s holy people.
Let the sons of the Church, the children of the new people, rejoice in Christ, their King (Hesychius).

Sing a new song to the Lord,
his praise in the assembly of the faithful.
Let Israel rejoice in its maker,
let Zion’s sons exult in their king.
Let them praise his name with dancing
and make music with timbrel and harp.

Ant. Let the people of Zion rejoice in their King, alleluia.

For the Lord takes delight in his people.
He crowns the poor with salvation.
Let the faithful rejoice in their glory,
shout for joy and take their rest.
Let the praise of God be on their lips
and a two-edged sword in their hand,

to deal out vengeance to the nations
and punishment on all the peoples;
to bind their kings in chains
and their nobles in fetters of iron;
to carry out the sentence pre-ordained;
this honor is for all his faithful.

Ant. Let the people of Zion rejoice in their King, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Let Israel rejoice in you, Lord, and acknowledge you as creator and redeemer. We put our trust in your faithfulness and proclaim the wonderful truths of salvation. May your loving kindness embrace us now and for ever.

Ant. Let the people of Zion rejoice in their King, alleluia.

READING Revelation 7:10, 12

Salvation is from our God, who is seated on the throne, and from the Lamb! Praise and glory, wisdom and thanksgiving and honor, power and might, to our God forever and ever. Amen!
The audio for this hour uses a longer reading taken from the single volume Christian Prayer, while this abbreviated text is from the 4 volume Liturgy of the Hours.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

Christ, Son of the living God, have mercy on us.
— Christ, Son of the living God, have mercy on us.

You are seated at the right hand of the Father,
— have mercy on us.

Glory to the Father, and to the Son, and to the Holy Spirit,
— Christ, Son of the living God, have mercy on us.

CANTICLE OF ZECHARIAH

Ant. When those men saw the signs Jesus performed, they said: Surely this is the Prophet who is to come into the world.

Luke 1:68 – 79
The Messiah and his forerunner

Blessed be the Lord, the God of Israel;
he has come to his people and set them free.
He has raised up for us a mighty savior,
born of the house of his servant David.

Through his holy prophets he promised of old
that he would save us from our enemies,
from the hands of all who hate us.
He promised to show mercy to our fathers
and to remember his holy covenant.

This was the oath he swore to our father Abraham:
to set us free from the hands of our enemies,
free to worship him without fear,
holy and righteous in his sight all the days of our life.

You, my child, shall be called the prophet of the Most High;
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation
by the forgiveness of their sins.

In the tender compassion of our God
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. When those men saw the signs Jesus performed, they said: Surely this is the Prophet who is to come into the world.

INTERCESSIONS

Christ is the sun that never sets, the true light that shines on every man. Let us call out to him in praise:
Lord, you are our life and our salvation.

Creator of the stars, we thank you for your gift, the first rays of the dawn,
— and we commemorate your resurrection.
Lord, you are our life and our salvation.

May your Holy Spirit teach us to do your will today,
— and may your Wisdom guide us always.
Lord, you are our life and our salvation.

Each Sunday give us the joy of gathering as your people,
— around the table of your Word and your Body.
Lord, you are our life and our salvation.

From our hearts we thank you,
— for your countless blessings.
Lord, you are our life and our salvation.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

God our Father and protector
without you nothing is holy,
nothing has value.
Guide us to everlasting life
by helping us to use wisely
the blessings you have given to the world.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, for ever and ever.
— Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
— Amen.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 659
Complementary Psalmody: 1291 (Midmorning)
Propers: 696 (reading) 545 (concluding prayer)

Midmorning Prayer for Sunday in Ordinary Time using the Complementary Psalmody

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

  1. God Father, praise and glory
    Your children come to sing.
    Goodwill and peace to mankind.
    The gifts your kingdom brings.

Refrain:
O most Holy Trinity.
Undivided Unity;
Holy God, Mighty God.
God Immortal, be adored.

  1. And you, Lord Coeternal,
    God's sole begotten Son;
    O Jesus. King anointed.
    You have redemption won.

Refrain:
O most Holy Trinity.
Undivided Unity;
Holy God, Mighty God.
God Immortal, be adored.

  1. O Holy Ghost, Creator
    The Gift of God most high;
    Life, love and holy wisdom,
    Our weakness now supply.

Refrain:
O most Holy Trinity.
Undivided Unity;
Holy God, Mighty God.
God Immortal, be adored.

| 𝄞 | "God Father, Praise and Glory" by Rebecca Hincke • Available for Purchase • Musical Score • Title: God Father, Praise and Glory; Text: anon; Translator: John Rothensteiner, 1936, alt.; Melody: Gott Vater! Sel Gepriesen; Music: Mains Gesangbuch, 183; Artist: Rebecca Hincke; (c) 2016 Surgeworks, Inc. • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 4 |

PSALMODY

Ant. 1 I cried out, and the Lord heard me.

Psalm 120
Longing for peace

To the Lord in the hour of my distress
I call and he answers me.
“O Lord, save my soul from lying lips,
from the tongue of the deceitful.”

What shall he pay you in return,
O treacherous tongue?
The warrior’s arrows sharpened
and coals, red-hot, blazing.

Alas, that I abide a stranger in Meshech,
dwell among the tents of Kedar!

Long enough have I been dwelling
with those who hate peace.
I am for peace, but when I speak,
they are for fighting.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. I cried out, and the Lord heard me.

Ant. 2 May the Lord watch over you as you come and as you go.

Psalm 121
Guardian of his people
Never again will they hunger and thirst, never again know scorching heat (Revelation 7:16)

I lift up my eyes to the mountains;
from where shall come my help?
My help shall come from the Lord
who made heaven and earth.

May he never allow you to stumble!
Let him sleep not, your guard.
No, he sleeps not nor slumbers,
Israel’s guard.

The Lord is your guard and your shade;
at your right side he stands.
By day the sun shall not smite you
nor the moon in the night.

The Lord will guard you from evil,
he will guard your soul.
The Lord will guard your going and coming
both now and for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. May the Lord watch over you as you come and as you go.

Ant. 3 I rejoiced in the good news they told me.

Psalm 122
The holy city, Jerusalem
You have come to Mount Zion, to the city of the living God, the heavenly Jerusalem (Hebrews 12:22)

I rejoiced when I heard them say:
“Let us go to God’s house.”
And now our feet are standing
within your gates, O Jerusalem.

Jerusalem is built as a city
strongly compact.
It is there that the tribes go up,
the tribes of the Lord.

For Israel’s law it is,
there to praise the Lord’s name.
There were set the thrones of judgment
of the house of David.

For the peace of Jerusalem pray:
“Peace be to your homes!
May peace reign in your walls,
in your palaces, peace!”

For love of my brethren and friends
I say: Peace upon you.
For love of the house of the Lord
I will ask for your good.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. I rejoiced in the good news they told me.

READING 1 John 4:16

We have come to know and to believe
in the love God has for us.
God is love,
and he who abides in love
abides in God
and God in him.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Incline my heart according to your will, O God.
— Speed my steps along your path.

CONCLUDING PRAYER

O God,
protector of those who hope in you,
without whom nothing has firm foundation, nothing is holy,
bestow in abundance your mercy upon us and grant that,
with you as our ruler and guide, we may use the good things that pass
in such a way as to hold fast even now to those that ever endure.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
— And give him thanks.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 659
Proper of Seasons: 545
Psalter: Sunday, Week I, 693 (Midday)

Midday Prayer for Sunday in Ordinary Time, using the Current Psalmody

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

O Lord my God! when I in awesome wonder
Consider all the works Thy hands have made,
I see the stars, I hear the mighty thunder,
Thy power throughout the universe displayed:

Then sings my soul, my Savior God, to Thee:
How great Thou art, how great Thou art!
Then sings my soul! my Savior God, to Thee:
How great Thou art, how great Thou art!

When through the woods and forest glades I wander
And hear the birds sing sweetly in the trees;
When I look down from lofty mountain grandeur
And hear the brook and feel the gentle breeze:

Then sings my soul, my Savior God, to Thee:
How great Thou art, how great Thou art!
Then sings my soul! my Savior God, to Thee:
How great Thou art, how great Thou art!

| 𝄞 | "How Great Thou Art" by Melinda Kirigin-Voss • Title: How Great Thou Art; "O Store Gud" by Carl Boberg (1859-1940); Translation: Stuart K. Hine in 1899; Tune: Old Swedish meody; Artist: Melinda Kirigin-Voss; Copyright Melinda Kirigin-Voss; Used with permission. |

PSALMODY

Ant. 1 What better can we do than take refuge in the Lord! His love will never fail, alleluia.

Psalm 118
Song of joy for salvation
This Jesus is the stone which, rejected by you builders, has become the chief stone supporting all the rest (Acts 4:11).

I

Give thanks to the Lord for he is good,
for his love endures for ever.

Let the sons of Israel say:
“His love endures for ever.”
Let the sons of Aaron say:
“His love endures for ever.”
Let those who fear the Lord say:
“His love endures for ever.”

I called to the Lord in my distress;
he answered and freed me.
The Lord is at my side; I do not fear.
What can man do against me?
The Lord is at my side as my helper:
I shall look down on my foes.

It is better to take refuge in the Lord
than to trust in men:
it is better to take refuge in the Lord
than to trust in princes.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. What better can we do than take refuge in the Lord! His love will never fail, alleluia.

Ant. 2 The Lord is my strength, and I shall sing his praise, alleluia.

II

The nations all encompassed me;
in the Lord’s name I crushed them.

They compassed me, compassed me about;
in the Lord’s name I crushed them.
They compassed me about like bees;
they blazed like a fire among thorns.
In the Lord’s name I crushed them.

I was hard-pressed and was falling
but the Lord came to help me.
The Lord is my strength and my song;
he is my savior.
There are shouts of joy and victory
in the tents of the just.

The Lord’s right hand has triumphed;
his right hand raised me.
The Lord’s right hand has triumphed;
I shall not die, I shall live
and recount his deeds.
I was punished, I was punished by the Lord,
but not doomed to die.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord is my strength, and I shall sing his praise, alleluia.

Ant. 3 I shall proclaim your goodness, Lord, for you have answered me.

III

Open to me the gates of holiness:
I will enter and give thanks.
This is the Lord’s own gate
where the just may enter.
I will thank you for you have answered
and you are my savior.

The stone which the builders rejected
has become the corner stone.
This is the work of the Lord,
a marvel in our eyes.
This day was made by the Lord;
we rejoice and are glad.

O Lord, grant us salvation;
O Lord, grant success.
Blessed in the name of the Lord
is he who comes.
We bless you from the house of the Lord;
the Lord God is our light.

Go forward in procession with branches
even to the altar.
You are my God, I thank you.
My God, I praise you.
Give thanks to the Lord for he is good;
for his love endures for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord God, you have given us the great day of rejoicing: Jesus Christ, the stone rejected by the builders, has become the cornerstone of the Church, our spiritual home. Shed upon your Church the rays of your glory, that it may be seen as the gate of salvation open to all nations. Let cries of joy and exultation ring out from its tents, to celebrate the wonder of Christ’s resurrection.

Ant. I shall proclaim your goodness, Lord, for you have answered me.

READING Galatians 6:7b-8

A man will reap only what he sows. If he sows in the field of the flesh, he will reap a harvest of corruption; but if his seed-ground is the spirit, he will reap everlasting life.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Your promise, Lord, will stand for ever.
— In every generation your word is true.

CONCLUDING PRAYER

O God,
protector of those who hope in you,
without whom nothing has firm foundation, nothing is holy,
bestow in abundance your mercy upon us and grant that,
with you as our ruler and guide, we may use the good things that pass
in such a way as to hold fast even now to those that ever endure.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
— And give him thanks.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 659
Complimentary Psalter: 1295 (Midafternoon)
Propers: 696 (reading) and 545 (concluding prayer)

Midafternoon Prayer for Sunday in Ordinary Time using the Complementary Psalmody

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

See, here I am.
See, here I am.
See, here I am, Lord, I come to do your will.

See, here I am.
See, here I am.
See, here I am, Lord, I come to do your will.

See, here I am.
See, here I am.
See, here I am, Lord, I come to do your will.

See, here I am.
See, here I am.
See, here I am, Lord, I come to do your will.

Your will be done, your will be done.
I come to do Your will.

| 𝄞 | "See, Here I Am" by Briege O'Hare And Marie Cox • Available on iTunes • Available for Purchase • Title: See, Here I Am; Composed and arranged by: Briege O'Hare, OSC; Sung by: Marie Cox,RSM; (c) 1966 Briege O'Hare; Used by permission • Albums that contain this Hymn: Lord, Teach Us To Pray |

PSALMODY

Ant. 1 The Lord has done great things for us; he is the source of all our joy.

Psalm 126
Joyful hope in God
Companions with him in suffering, you will share his over-flowing happiness (2 Corinthians 1:7)

When the Lord delivered Zion from bondage,
it seemed like a dream.
Then was our mouth filled with laughter,
on our lips there were songs.

The heathens themselves said: “What marvels
the Lord worked for them!”
What marvels the Lord worked for us!
Indeed we were glad.

Deliver us, O Lord, from our bondage
as streams in dry land.
Those who are sowing in tears
will sing when they reap.

They go out, they go out, full of tears,
carrying seed for the sowing:
they come back, they come back, full of song,
carrying their sheaves

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord has done great things for us; he is the source of all our joy.

Ant. 2 May the Lord build our house and watch over our city.

Psalm 127
Apart from God our labors are worthless
You are God’s building (1 Corinthians 3:9)

If the Lord does not build the house,
in vain do its builders labor;
if the Lord does not watch over the city,
in vain does the watchman keep vigil.

In vain is your earlier rising,
your going later to rest,
you who toil for the bread you eat,
when he pours gifts on his beloved while they slumber.

Truly sons are a gift from the Lord,
a blessing, the fruit of the womb.
Indeed the sons of youth
are like arrows in the hand of a warrior.

O the happiness of the man
who has filled his quiver with these arrows!
He will have no cause for shame
when he disputes with his foes in the gateways.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. May the Lord build our house and watch over our city.

Ant. 3 Blessed are those who fear the Lord.

Psalm 128
Happiness of family life rooted in God
“May the Lord bless you from Zion,” that is, from the Church (Arnobius)

O blessed are those who fear the Lord
and walk in his ways!

By the labor of your hands you shall eat.
You will be happy and prosper;
your wife like a fruitful vine
in the heart of your house;
Your children like shoots of the olive,
around your table.

Indeed thus shall be blessed
the man who fears the Lord.
May the Lord bless you from Zion
all the days of your life!
May you see your children’s children
in a happy Jerusalem!

On Israel, peace!

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Blessed are those who fear the Lord.

READING Galatians 6:9-10

Let us not grow weary of doing good; if we do not relax our efforts in due time we shall reap our harvest. While we have the opportunity, let us do good to all men – but especially to those of the household of faith.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

From the depths of my heart I cry to you, Lord,
— I shall always do your will.

CONCLUDING PRAYER

O God,
protector of those who hope in you,
without whom nothing has firm foundation, nothing is holy,
bestow in abundance your mercy upon us and grant that,
with you as our ruler and guide, we may use the good things that pass
in such a way as to hold fast even now to those that ever endure.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
— And give him thanks.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 668
Proper of Seasons: 545
Psalter: Sunday, Week I, 697

Christian Prayer:
Ordinary: 694
Proper of Seasons: 622
Psalter: Sunday, Week I, 712

Evening Prayer II for Sunday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

O blest Creator of the light,
who mak'st the day with radiance bright,
and o'er the forming world didst call
the light from chaos first of all.

Whose wisdom joined in meet array
the morn and eve, and named them day:
night comes with all its darkling fears;
regard thy people's prayers and tears.

Lest, sunk in sin, and whelmed with strife,
they lose the gift of endless life;
while thinking but the thoughts of time,
they weave new chains of woe and crime.

But grant them grace that they may strain
the heavenly gate and prize to gain:
each harmful lure aside to cast,
and purge away each error past.

O Father, that we ask be done,
through Jesus Christ, thine only Son;
who, with the Holy Ghost and thee,
doth live and reign eternally. Amen.

| 𝄞 | "O Blest Creator of the Light" by Rebecca Hincke • Musical Score • Title: O Blest Creator of the Light; Text: Lucis Creator optime, Attr. Gregory the Great; Translation: John M Neal; Tune: Chant, Mode VIII; Artist: Rebecca Hincke; Recording copyright 2016 by Surgeworks, Inc. |

PSALMODY

Ant. 1 The Lord will stretch forth his mighty scepter from Zion, and he will reign for ever, alleluia.

Psalm 110
The Messiah, king and priest
Christ’s reign will last until all his enemies are made subject to him (1 Corinthians 15:25).

The Lord’s revelation to my Master:
“Sit on my right:
your foes I will put beneath your feet.”

Ant. The Lord will stretch forth his mighty scepter from Zion, and he will reign for ever, alleluia.

The Lord will wield from Zion
your scepter of power:
rule in the midst of all your foes.

Ant. The Lord will stretch forth his mighty scepter from Zion, and he will reign for ever, alleluia.

A prince from the day of your birth
on the holy mountains;
from the womb before the dawn I begot you.

Ant. The Lord will stretch forth his mighty scepter from Zion, and he will reign for ever, alleluia.

The Lord has sworn an oath he will not change.
“You are a priest for ever,
a priest like Melchizedek of old.”

Ant. The Lord will stretch forth his mighty scepter from Zion, and he will reign for ever, alleluia.

The Master standing at your right hand
will shatter kings in the day of his great wrath.

Ant. The Lord will stretch forth his mighty scepter from Zion, and he will reign for ever, alleluia.

He shall drink from the stream by the wayside
and therefore he shall lift up his head.

Ant. The Lord will stretch forth his mighty scepter from Zion, and he will reign for ever, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Father, we ask you to give us victory and peace. In Jesus Christ, our Lord and King, we are already seated at your right hand. We look forward to praising you in the fellowship of all your saints in our heavenly homeland.

Ant. The Lord will stretch forth his mighty scepter from Zion, and he will reign for ever, alleluia.

Ant. 2 The earth is shaken to its depths before the glory of your face.

Psalm 114
The Israelites are delivered from the bondage of Egypt
You too left Egypt when, at baptism, you renounced that world which is at enmity with God (Saint Augustine).

When Israel came forth from Egypt,
Jacob’s sons from an alien people,
Judah became the Lord’s temple,
Israel became his kingdom.

Ant. The earth is shaken to its depths before the glory of your face.

The sea fled at the sight:
the Jordan turned back on its course,
the mountains leapt like rams
and the hills like yearling sheep.

Ant. The earth is shaken to its depths before the glory of your face.

Why was it, sea, that you fled,
that you turned back, Jordan, on your course?
Mountains, that you leapt like rams,
hills, like yearling sheep?

Ant. The earth is shaken to its depths before the glory of your face.

Tremble, O earth, before the Lord,
in the presence of the God of Jacob,
who turns the rock into a pool
and flint into a spring of water.

Ant. The earth is shaken to its depths before the glory of your face.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Almighty God, ever-living mystery of unity and Trinity, you gave life to the new Israel by birth from water and the Spirit, and made it a chosen race, a royal priesthood, a people set apart as your eternal possession. May all those you have called to walk in the splendor of the new light render you fitting service and adoration.

Ant. The earth is shaken to its depths before the glory of your face.

Ant. 3 All power is yours, Lord God, our mighty King, alleluia.

Canticle – See Revelation 19:1-7
The wedding of the lamb

Alleluia.
Salvation, glory, and power to our God:
— Alleluia.
his judgments are honest and true.
—Alleluia (alleluia).

Ant. All power is yours, Lord God, our mighty King, alleluia.

Alleluia.
Sing praise to our God, all you his servants,
— Alleluia.
all who worship him reverently, great and small.
—Alleluia (alleluia).

Ant. All power is yours, Lord God, our mighty King, alleluia.

Alleluia.
The Lord our all-powerful God is King;
— Alleluia.
Let us rejoice, sing praise, and give him glory.
—Alleluia (alleluia).

Ant. All power is yours, Lord God, our mighty King, alleluia.

Alleluia.
The wedding feast of the Lamb has begun,
— Alleluia.
and his bride is prepared to welcome him.
—Alleluia (alleluia).

Ant. All power is yours, Lord God, our mighty King, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. All power is yours, Lord God, our mighty King, alleluia.

READING 2 Corinthians 1:3-4

Praised be God, the Father of our Lord Jesus Christ, the Father of mercies and the God of all consolation! He comforts us in all our afflictions and thus enables us to comfort those who are in trouble, with the same consolation we have received from him.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

The whole creation proclaims the greatness of your glory.
— The whole creation proclaims the greatness of your glory.

Eternal ages praise
— the greatness of your glory.

Glory to the Father, and to the Son, and to the Holy Spirit,
— The whole creation proclaims the greatness of your glory.

CANTICLE OF MARY

Ant. Ask and you will receive, seek and you will find, knock and the door will be opened to you.

Luke 1:46-55
The soul rejoices in the Lord

My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior
for he has looked with favor on his lowly servant.

From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.

He has mercy on those who fear him
in every generation.

He has shown the strength of his arm,
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,
and has lifted up the lowly.

He has filled the hungry with good things,
and the rich he has sent away empty.

He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Ask and you will receive, seek and you will find, knock and the door will be opened to you.

INTERCESSIONS

Christ the Lord is our head; we are his members. In joy let us call out to him:
Lord, may your kingdom come.

Christ our Savior, make your Church a more vivid symbol of the unity of all mankind,
— make it more effectively the sacrament of salvation for all peoples.
Lord, may your kingdom come.

Through your presence, guide the college of bishops in union with the Pope,
— give them the gifts of unity, love and peace.
Lord, may your kingdom come.

Bind all Christians more closely to yourself, their divine Head,
— lead them to proclaim your kingdom by the witness of their lives.
Lord, may your kingdom come.

Grant peace to the world,
— let every land flourish in justice and security.
Lord, may your kingdom come.

Grant to the dead the glory of resurrection,
— and give us a share in their happiness.
Lord, may your kingdom come.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth,
as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

God our Father and protector
without you nothing is holy,
nothing has value.
Guide us to everlasting life
by helping us to use wisely
the blessings you have given to the world.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, for ever and ever.
— Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
— Amen.

View Details

Ribbon Placement:
Liturgy of the Hours:
Vol I, Page 1172
Vol II, Page 1628
Vol III, Page 1272
Vol IV, Page 1236

Christian Prayer:
Page 1037

Night Prayer after Evening Prayer II on Sundays and Solemnities

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

Examination of conscience:

We are called to have a clear conscience toward God and toward men, in our hearts and in our minds, in our actions and inactions. To do so, it is vital that we examine our conscience daily and to ask for God’s mercy as we fall short and to ask for His strength to do better.

Kýrie, eléison
— Kýrie, eléison

Christé, eléison
— Christé, eléison

Kýrie, eléison
— Kýrie, eléison

HYMN

God is Light (4x);
Live in Light, live in Light, if we live in Light, we are one.

| 𝄞 | "God is Light" by Briege O'Hare And Marie Cox • Available on iTunes • Available for Purchase • Title: God is Light; Composed and arranged by: Briege O'Hare, OSC; Sung by: Marie Cox,RSM; (c) 1966 Briege O'Hare; Used by permission • Albums that contain this Hymn: Lord, Teach Us To Pray |

PSALMODY

Ant. 1 Night holds no terrors for me sleeping under God’s wings.

Psalm 91
Safe in God’s sheltering care
I have given you the power to tread upon serpents and scorpions (Luke 10:19).

He who dwells in the shelter of the Most High
and abides in the shade of the Almighty
says to the Lord: “My refuge,
my stronghold, my God in whom I trust!”

It is he who will free you from the snare
of the fowler who seeks to destroy you;
he will conceal you with his pinions
and under his wings you will find refuge.

You will not fear the terror of the night
nor the arrow that flies by day,
nor the plague that prowls in the darkness
nor the scourge that lays waste at noon.

A thousand may fall at your side,
ten thousand fall at your right,
you, it will never approach;
his faithfulness is buckler and shield.

Your eyes have only to look
to see how the wicked are repaid,
you who have said: “Lord, my refuge!”
and have made the Most High your dwelling.

Upon you no evil shall fall,
no plague approach where you dwell.
For you has he commanded his angels,
to keep you in all your ways.

They shall bear you upon their hands
lest you strike your foot against a stone.
On the lion and the viper you will tread
and trample the young lion and the dragon.

Since he clings to me in love, I will free him;
protect him for he knows my name.
When he calls I shall answer: “I am with you,”
I will save him in distress and give him glory.

With length of life I will content him;
I shall let him see my saving power.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Night holds no terrors for me sleeping under God’s wings.

READING Revelation 22:4-5

They shall see the Lord face to face and bear his name on their foreheads. The night shall be no more. They will need no light from lamps or the sun, for the Lord God shall give them light, and they shall reign forever.

RESPONSORY

Into your hands, Lord, I commend my spirit.
— Into your hands, Lord, I commend my spirit.

You have redeemed us, Lord God of truth.
— I commend my spirit.

Glory to the Father, and to the Son, and to the Holy Spirit,
— Into your hands, Lord, I commend my spirit.

GOSPEL CANTICLE

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Luke 2:29-32
Christ is the light of the nations and the glory of Israel

Lord, now you let your servant go in peace;
your word has been fulfilled:

my own eyes have seen the salvation
which you have prepared in the sight of every people:

a light to reveal you to the nations
and the glory of your people Israel.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Concluding Prayer

Lord,
we have celebrated today
the mystery of the rising of Christ to new life.
May we now rest in your peace,
safe from all that could harm us,
and rise again refreshed and joyful,
to praise you throughout another day.
We ask this through Christ our Lord.
— Amen.

Blessing

May the all-powerful Lord grant us a restful night and a peaceful death.
— Amen.

Antiphon or song in honor of the Blessed Virgin Mary

Hail, O Star of ocean,
God's own Mother bearest,
Ever sinless Virgin,
Heaven's portal fairest.

Taking that sweet Ave
Which by Gabriel spoken,
Eva's own name reversing,
Be of peace the token.

Break the sinner's fetters,
Light to blind restoring,
All our ills dispelling,
Every grace imploring.

Show thyself a mother
In thy supplication,
He will hear who chose thee
At His Incarnation.

Virgin all excelling,
Passing meek and lowly,
Win for sinners pardon,
Make us chaste and holy.

As we journey onward
Aid our weak endeavor,
Till we gaze on Jesus
And rejoice forever.

Father, Son, and Spirit,
Three in One confessing,
Give we equal glory
Equal praise and blessing.
Amen.

| 𝄞 | "Hail, O Star of Ocean" by Kathleen Lundquist • Title: Hail, O Star of Ocean; Text: Ave maris stella, 8th c.; Origin: unknown; Translation: Athelstan Riley, alt.; Tune: Chant, Mode I; Lumen Christi Hymnal; Artist: Kathleen Lundquist; Recording copyright 2016 by Surgeworks, Inc. |

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Brothers and Sisters in Christ,

For many years now, we have shared updates with you about the long-awaited Second Edition of the Liturgy of the Hours — the first major revision of the Church’s official daily prayer in the United States in more than fifty years. This year, that long journey has reached a major milestone and is now approaching its end.

Where Things Stand

In October 2025, the Dicastery for Divine Worship and the Discipline of the Sacraments confirmed the new English translation for liturgical use in the United States. Archbishop Timothy P. Broglio, President of the USCCB, then signed a decree of promulgation establishing two important dates:

Ash Wednesday, February 10, 2027, will be the first-use date — the day the Second Edition becomes lawful for use. The First Sunday of Advent, December 3, 2028, will be the mandatory-use date — the day the current translation is retired.

Between these two dates lies a period of transition, sometimes called a vacatio legis, during which the faithful and clergy alike may continue praying with their current volumes while the new edition becomes available.

Can I Keep Praying With My Current Books?

This is a question we hear often, the answer is Yes, for most of you, nothing changes right away.

Between Ash Wednesday, February 10, 2027 (the first-use date) and the First Sunday of Advent, December 3, 2028 (the mandatory-use date), your current four-volume set remains entirely valid for prayer. You are not required to buy the new edition the moment it becomes available.

The distinction that matters is between obligation and devotion:

If you are a priest, deacon, or religious bound by canon law to pray the Liturgy of the Hours, the current translation continues to fulfill that obligation right up until the mandatory-use date. Starting December 3, 2028, the Second Edition will be required for you. If you are a layperson praying the Hours as an act of personal devotion, you are not bound by that same canonical obligation, so nothing forces you to purchase the new set on any particular date. You are free to continue praying with the volumes you already have.

That said, we do encourage everyone — clergy, religious, and laity alike — to plan on transitioning to the Second Edition by the mandatory-use date, the First Sunday of Advent, December 3, 2028. Praying the same texts as the rest of the Church, in the same words at the same hours, is part of what makes the Liturgy of the Hours a shared, public prayer of the whole Body of Christ rather than a private devotion. We are not in a position to encourage an earlier move: as of this writing, the USCCB has not yet established a licensing model for digital editions of the Second Edition, so we do not yet have the rights to publish the new text on DivineOffice.org. We are hopeful that a digital licensing path will be in place well before the 2028 deadline, at which point we intend to update our texts and begin the work of recording new audio for the Second Edition.

Two Publishers, Four Volumes

The USCCB has selected Ascension Press and Word on Fire Publishing as the exclusive publishers of the new four-volume breviary. Both have announced that pre-orders will open on July 1, 2026, beginning with Volume II, covering Lent and Easter — fittingly, the first volume needed for the Ash Wednesday first-use date. The remaining three volumes are expected to follow throughout the year, with the complete four-volume set anticipated by the end of 2027.

Four additional publishers have also been selected to produce single-volume “major extracts” — editions containing Lauds, Vespers, and Compline — for those who do not need the full four-volume breviary for daily prayer.

What About Digital and Audio Formats?

This is a question many of you have asked us directly, since so much of what we do here at DivineOffice.org depends on digital text and recorded audio. The honest answer is that the USCCB has not yet announced a timeline for digital or alternative formats. The Bishops’ Conference has stated only that availability will be determined and shared at a later date. We hope and pray that these details will be resolved in a way that lets us continue the mission many of you have come to depend on and that we have carried for nearly twenty years now, bringing the Liturgy of the Hours to everyone in the United States and the world. Especially our visually, hearing impaired brothers and sisters who pray with us through our audio or the accessible versions.

A word about the Spanish version

Some of you have also asked whether this new translation affects our own Spanish Liturgy of the Hours project. It does not. The USCCB’s Second Edition is an English-language undertaking, and the USCCB has not confirmed a Spanish edition of its own. Existing Spanish translations approved by other bishops’ conferences remain entirely valid for prayer, and our work on recording the Liturgy of the Hours in Spanish continues on its own path, independent of this transition.

Continuing to Walk Together

We know many of you have waited a long time for this new edition, and we share your anticipation. As always, we will continue to follow the USCCB’s official announcements closely and share verified updates with you as they come. Many of you know the many obstacles this work has overcome in 20 years of existence. God willing, we will do so for many more. The current translation will be maintained and updated as until now through website, podcasts and apps and every effort will be made to sustain and expand our mission in the world.

Thank you for praying with us, today and always.

The Divine Office Team

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Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Let us approach the Lord with praise and thanksgiving.

Psalm 24

The Lord’s is the earth and its fullness,
the world and all its peoples.
It is he who set it on the seas;
on the waters he made it firm.

Ant. Let us approach the Lord with praise and thanksgiving.

Who shall climb the mountain of the Lord?
Who shall stand in his holy place?
The man with clean hands and pure heart,
who desires not worthless things,
who has not sworn so as to deceive his neighbor.

Ant. Let us approach the Lord with praise and thanksgiving.

He shall receive blessings from the Lord
and reward from the God who saves him.
Such are the men who seek him,
seek the face of the God of Jacob.

Ant. Let us approach the Lord with praise and thanksgiving.

O gates, lift high your heads;
grow higher, ancient doors.
Let him enter, the king of glory!

Ant. Let us approach the Lord with praise and thanksgiving.

Who is the king of glory?
The Lord, the mighty, the valiant,
the Lord, the valiant in war.

Ant. Let us approach the Lord with praise and thanksgiving.

O gates, lift high your heads;
grow higher, ancient doors.
Let him enter, the king of glory!

Ant. Let us approach the Lord with praise and thanksgiving.

Who is he, the king of glory?
He, the Lord of armies,
he is the king of glory.

Ant. Let us approach the Lord with praise and thanksgiving.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Let us approach the Lord with praise and thanksgiving.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 651
Proper of Seasons: 545
Psalter: Monday, Week I, 702

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for Monday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

For the beauty of the earth,
For the beauty of the skies,
For the love which from our birth
Over and around us lies,

Lord of all, to thee we raise
This our hymn of grateful praise.

For the beauty of each hour
Of the day and of the night,
Hill and vale, and tree and flow’r,
Sun and moon, and stars of light,

Lord of all, to thee we raise
This our hymn of grateful praise.

For the joy of ear and eye,
for the heart and mind's delight,
for the mystic harmony,
linking sense to sound and sight;

Lord of all, to thee we raise
This our hymn of grateful praise.

For the joy of human love,
brother, sister, parent, child,
friends on earth and friends above,
for all gentle thoughts and mild;

Lord of all, to thee we raise
This our hymn of grateful praise.

For each perfect gift of Thine,
to our race so freely given,
graces human and divine,
flowers of earth and buds of heaven.

Lord of all, to thee we raise
This our hymn of grateful praise.

| 𝄞 | "For The Beauty Of The Earth" by Rebecca Hincke • Available for Purchase • Musical Score • Title: For the Beauty of the Earth; Text: Folliott S. Pierpoint, 1835–1917; Music: Conrad Kocher, 1786–1872; Tune: DIX; Artist: Rebecca Hincke; (c) 2017 Surgeworks, Inc. • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 3 |

PSALMODY

Ant. 1 Show me your mercy, Lord, and keep me safe.

Psalm 6
A suffering man cries to God for mercy
I am filled with dismay…. Father, save me from this hour ( John 12:27).

Lord, do not reprove me in your anger:
punish me not in your rage.
Have mercy on me, Lord, I have no strength;
Lord, heal me, my body is racked;
my soul is racked with pain.

But you, O Lord… how long?
Return, Lord, rescue my soul.
Save me in your merciful love,
for in death no one remembers you;
from the grave, who can give you praise?

I am exhausted with my groaning;
every night I drench my pillow with tears;
I bedew my bed with weeping.
My eye wastes away with grief;
I have grown old surrounded by my foes.

Leave me, all who do evil;
for the Lord has heard my weeping.
The Lord has heard my plea;
The Lord will accept my prayer.
All my foes will retire in confusion,
foiled and suddenly confounded.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord God, you love mercy and tenderness; you give life and overcome death. Look upon the many wounds of your Church; restore it to health by your risen Son, so that it may sing a new song in your praise.

Ant. Show me your mercy, Lord, and keep me safe.

Ant. 2 The poor are not alone in their distress; God is here to help them.

Psalm 9A
Thanksgiving for victory
You will come again to judge the living and the dead.

I

I will praise you, Lord, with all my heart;
I will recount all your wonders.
I will rejoice in you and be glad,
and sing psalms to your name, O Most High.

See how my enemies turn back,
how they stumble and perish before you.
You upheld the justice of my cause;
you sat enthroned, judging with justice.

You have checked the nations, destroyed the wicked;
you have wiped out their name for ever and ever.
The foe is destroyed, eternally ruined.
You uprooted their cities: their memory has perished.

But the Lord sits enthroned for ever.
He has set up his throne for judgment;
he will judge the world with justice,
he will judge the people with his truth.

For the oppressed let the Lord be a stronghold,
a stronghold in times of distress.
Those who know your name will trust you:
you will never forsake those who seek you.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The poor are not alone in their distress; God is here to help them.

Ant. 3 I will be the herald of your praises, Lord, where the people of Zion gather.

II

Sing psalms to the Lord who dwells in Zion.
Proclaim his mighty works among the peoples;
for the Avenger of blood has remembered them,
has not forgotten the cry of the poor.

Have pity on me, Lord, see my sufferings,
you who save me from the gates of death;
that I may recount all your praise
at the gates of the city of Zion
and rejoice in your saving help.

The nations have fallen in the pit which they made,
their feet caught in the snare they laid.
The Lord has revealed himself, and given judgment.
The wicked are snared in the works of their own hands.

Let the wicked go down among the dead,
all the nations forgetful of God.
For the needy shall not always be forgotten
nor the hopes of the poor be in vain.

Arise, Lord, let men not prevail!
Let the nations be judged before you.
Lord, strike them with terror,
let the nations know they are but men.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord God, when you judge, do not be deaf to the shouts of the poor, bring havoc to the madness of oppressors. Look at our wounds and save us from the gates of death, so that we may always rejoice in your help and speak your praise in the gates of Zion.

Ant. I will be the herald of your praises, Lord, where the people of Zion gather.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Give me insight, Lord, to know your will.
— Then I will cherish it with all my heart.

READINGS

First reading
From the second letter of the apostle Paul to the Corinthians
Paul requests a collection for the relief of Jerusalem

Brothers, I should like you to know of the grace of God conferred on the churches of Macedonia. In the midst of severe trial their overflowing joy and deep poverty have produced an abundant generosity. According to their means—indeed I can testify even beyond their means—and voluntarily, they begged us insistently for the favor of sharing in this service to members of the church. Beyond our hopes they first gave themselves to God and then to us by the will of God. That is why I have exhorted Titus, who had already begun this work of charity among you, to bring it to successful completion: that just as you are rich in every respect, in faith and discourse, in knowledge, in total concern, and in the love we bear you, so may you abound in this charity.

I am not giving an order but simply testing your generous love against the concern which others show. You are well acquainted with the favor shown you by our Lord Jesus Christ: how for your sake he made himself poor though he was rich, so that you might become rich by his poverty. I am about to give you some advice on this matter of rich and poor. It will help you who began this good work last year, not only to carry it through, but to do so willingly. Carry it through now to a successful completion, so that your ready resolve may be matched by giving according to your means.

The willingness to give should accord with one’s means, not go beyond them. The relief of others ought not to impoverish you: there should be a certain equality. Your plenty at the present time should supply their need so that their surplus may one day supply your need, with equality as a result. It is written, “He who gathered much had no excess and he who gathered little had no lack.”

Thanks be to God, who has put an equal zeal for you in the heart of Titus! Not only did he welcome our appeal, but being very eager he has gone to you freely. We have sent along with him that brother whom all the churches praise for his preaching of the gospel. He has been appointed our traveling companion by the churches, as we willingly carry on this work of charity for the glory of the Lord. There is one thing I wish to avoid, namely any blame over my handling of this generous collection. We are concerned not only for God’s approval but also for the good esteem of men.

We have sent along that brother whose eagerness has been proved to us in many ways. He is now more eager than ever for this work because of his great trust in you. As for Titus, he is my companion and fellow worker in your behalf; our brothers too are apostles of the churches, the glory of Christ. Therefore, show these men the proof of your love, and why we boast about you, for all the churches to see.

RESPONSORY 2 Corinthians 8:9; Philippians 2:7

You are well aware of the generosity of our Lord Jesus Christ. Though he was rich, he became poor for your sake,
— so that through his poverty you might become rich.

He emptied himself, assuming the condition of a slave.
— So that through his poverty you might become rich.

Second reading
From a Sermon by Saint Caesarius of Arles, bishop
Divine and human mercy

Blessed are the merciful, for they shall receive mercy. My brothers and sisters, sweet is the thought of mercy, but even more so is mercy itself. It is what all men hope for, but unfortunately, not what all men deserve. For while all men wish to receive it, only a few are willing to give it.

How can a man ask for himself what he refuses to give to another? If he expects to receive any mercy in heaven, he should give mercy on earth. Do we all desire to receive mercy? Let us make mercy our patroness now, and she will free us in the world to come. Yes, there is mercy in heaven, but the road to it is paved by our merciful acts on earth. As Scripture says: Lord, your mercy is in heaven.

There is, therefore, an earthly as well as heavenly mercy, that is to say, a human and a divine mercy. Human mercy has compassion on the miseries of the poor. Divine mercy grants forgiveness of sins. Whatever human mercy bestows here on earth, divine mercy will return to us in our homeland. In this life God feels cold and hunger in all who are stricken with poverty; for, remember, he once said: What you have done to the least of my brothers you have done to me. Yes, God who sees fit to give his mercy in heaven wishes it to be a reality here on earth.

What kind of people are we? When God gives, we wish to receive, but when he begs, we refuse to give. Remember, it was Christ who said: I was hungry and you gave me nothing to eat. When the poor are starving, Christ too hungers. Do not neglect to improve the unhappy conditions of the poor, if you wish to ensure that your own sins be forgiven you. Christ hungers now, my brethren; it is he who deigns to hunger and thirst in the persons of the poor. And what he will return in heaven tomorrow is what he receives here on earth today.

What do you wish for, what do you pray for, my dear brothers and sisters, when you come to church? Is it mercy? How can it be anything else? Show mercy, then, while you are on earth, and mercy will be shown to you in heaven. A poor person asks you for something; you ask God for something. He begs for a morsel of food; you beg for eternal life. Give to the beggar so that you may merit to receive from Christ. For he it is who says: Give and it will be given to you. It baffles me that you have the impudence to ask for what you do not want to give. Give when you come to church. Give to the poor. Give them whatever your resources will allow.

RESPONSORY Luke 6:36, 37, 38; Matthew 5:7

Be compassionate, as your Father is compassionate.
— Forgive, and you will be forgiven; give to others and you will receive.

Blessed are the merciful;
they shall obtain mercy.
— Forgive, and you will be forgiven; give to others and you will receive.

CONCLUDING PRAYER

O God,
protector of those who hope in you,
without whom nothing has firm foundation, nothing is holy,
bestow in abundance your mercy upon us and grant that,
with you as our ruler and guide, we may use the good things that pass
in such a way as to hold fast even now to those that ever endure.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 654
All from the Psalter: Monday, Week I, 706

Liturgy of the Hours Vol. IV:
Ordinary: 618
All from the Psalter: Monday, Week I, 670

Christian Prayer (single volume):
Ordinary: 689
All from the Psalter: Monday, Week I, 718

Morning Prayer for Monday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

O splendor of God's glory bright,
O Thou that bringest light from light;
O Light of light, light's living spring,
O day, all days illumining.

O Thou true Sun, on us Thy glance
Let fall in royal radiance;
The Spirit's sanctifying beam
Upon our earthly senses stream.

The Father, too, our prayers implore,
Father of glory evermore;
The Father of all grace and might,
To banish sin from our delight.

To guide whate'er we nobly do,
With love all envy to subdue;
To make ill fortune turn to fair,
And give us grace our wrongs to bear.

Our mind be in His keeping placed
Our body true to Him and chaste,
Where only faith her fire shall feed,
To burn the tares of Satan's seed.

And Christ to us for food shall be,
From Him our drink that welleth free,
The Spirit's wine, that maketh whole,
And, mocking not, exalts the soul.

Now let the day in joy pass on,
Our modesty like early dawn,
Our faith like noontime splendor glow,
Our souls the twilight never know;

See morn' pursues her shining way,
True morning all Thy beams display,
Son with the mighty Father one,
The Father holy in the Son.

All laud to God the Father be;
All praise, eternal Son, to Thee;
All glory, as is ever meet,
To God the holy Paraclete. Amen.

| 𝄞 | "O Splendor of God's Glory Bright" by Rebecca Hincke • Musical Score • Title: O Splendor of God's Glory Bright; Text: Splendor paternal gloria, Ambrose; Tr. Robert Bridges and John M. Neale; Tune: Chant, Mode I, Liber Hymnarius; Artist: Rebecca Hincke; Recording (c) 2016 Surgeworks, Inc. |

PSALMODY

Ant. 1 I lift up my heart to you, O Lord, and you will hear my morning prayer.

Psalm 5
A morning prayer asking for help
Those who welcome the Word as the guest of their hearts will have abiding joy.

To my words give ear, O Lord,
give heed to my groaning.
Attend to the sound of my cries,
my King and my God.

It is you whom I invoke, O Lord.
In the morning you hear me;
in the morning I offer you my prayer,
watching and waiting.

You are no God who loves evil;
no sinner is your guest.
The boastful shall not stand their ground
before your face.

You hate all who do evil:
you destroy all who lie.
The deceitful and bloodthirsty man
the Lord detests.

But I through the greatness of your love
have access to your house.
I bow down before your holy temple,
filled with awe.

Lead me, Lord, in your justice,
because of those who lie in wait;
make clear your way before me.

No truth can be found in their mouths,
their heart is all mischief,
their throat a wide-open grave,
all honey their speech.

All those you protect shall be glad
and ring out their joy.
You shelter them; in you they rejoice,
those who love your name.

It is you who bless the just man, Lord:
you surround him with favor as with a shield.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, all justice and all goodness come from you; you hate evil and abhor lies. Lead us, your servants, in the path of your justice, so that all who hope in you may rejoice with the Church and in Christ.

Ant. I lift up my heart to you, O Lord, and you will hear my morning prayer.

Ant. 2 We praise your glorious name, O Lord, our God.

Canticle: 1 Chronicles 29:10-13
Glory and honor are due to God alone
Blessed be the God and Father of our Lord Jesus Christ (Ephesians 1:3).

Blessed may you be, O Lord,
God of Israel our father,
from eternity to eternity.

Yours, O Lord, are grandeur and power,
majesty, splendor, and glory.

For all in heaven and on earth is yours;
yours, O Lord, is the sovereignty:
you are exalted as head over all.

Riches and honor are from you,
and you have dominion over all.
In your hand are power and might;
it is yours to give grandeur and strength to all.

Therefore, our God, we give you thanks
and we praise the majesty of your name.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. We praise your glorious name, O Lord, our God.

Ant. 3 Adore the Lord in his holy court.

Psalm 29
A tribute of praise to the Word of God
The Father’s voice proclaimed: “This is my beloved Son” (Matthew 3:17)

O give the Lord, you sons of God,
give the Lord glory and power;
give the Lord the glory of his name.
Adore the Lord in his holy court.

The Lord’s voice resounding on the waters,
the Lord on the immensity of waters;
the voice of the Lord, full of power,
the voice of the Lord, full of splendor.

The Lord’s voice shattering the cedars,
the Lord shatters the cedars of Lebanon;
he makes Lebanon leap like a calf
and Sirion like a young wild-ox.

The Lord’s voice flashes flames of fire.

The Lord’s voice shaking the wilderness,
the Lord shakes the wilderness of Kadesh;
the Lord’s voice rending the oak tree
and stripping the forest bare.

The God of glory thunders.
In his temple they all cry: “Glory!”
The Lord sat enthroned over the flood;
the Lord sits as king for ever.

The Lord will give strength to his people,
the Lord will bless his people with peace.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

You live for ever, Lord and King. All things of the earth justly sing your glory and honor. Strengthen your people against evil that we may rejoice in your peace and trust in your eternal promise.

Ant. Adore the Lord in his holy court.

READING: 2 Thessalonians 3:10b-13

Anyone who would not work should not eat. We hear that some of you are unruly, not keeping busy but acting like busy-bodies. We enjoin all such, and we urge them strongly in the Lord Jesus Christ, to earn the food they eat by working quietly. You must never grow weary of doing what is right, brothers.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

Blessed be the Lord our God, blessed from age to age.
— Blessed be the Lord our God, blessed from age to age.

His marvelous works are beyond compare,
— blessed from age to age.

Glory to the Father, and to the Son, and to the Holy Spirit,
— Blessed be the Lord our God, blessed from age to age.

CANTICLE OF ZECHARIAH

Ant. Blessed be the Lord our God.

Blessed be the Lord, the God of Israel;
he has come to his people and set them free.
He has raised up for us a mighty savior,
born of the house of his servant David.

Through his holy prophets he promised of old
that he would save us from our enemies,
from the hands of all who hate us.
He promised to show mercy to our fathers
and to remember his holy covenant.

This was the oath he swore to our father Abraham:
to set us free from the hands of our enemies,
free to worship him without fear,
holy and righteous in his sight all the days of our life.

You, my child, shall be called the prophet of the Most High;
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation
by the forgiveness of their sins.

In the tender compassion of our God
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Blessed be the Lord our God.

INTERCESSIONS

We esteem Christ above all men, for he was filled with grace and the Holy Spirit. In faith let us implore him:
Give us your Spirit, Lord.

Grant us a peaceful day,
— when evening comes we will praise you with joy and purity of heart.
Give us your Spirit, Lord.

Let your splendor rest upon us today,
— direct the work of our hands.
Give us your Spirit, Lord.

May your face shine upon us and keep us in peace,
— may your strong arm protect us.
Give us your Spirit, Lord.

Look kindly on all who put their trust in our prayers,
— fill them with every bodily and spiritual grace.
Give us your Spirit, Lord.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

Father,
may everything we do
begin with your inspiration
and continue with your saving help.
Let our work always find its origin in you
and through you reach completion.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, for ever and ever.
— Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
— Amen.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 659
Complementary Psalmody: 1291 (Midmorning)
Psalter: Monday, Week I, 715 (Midmorning)

Midmorning Prayer for Monday in Ordinary Time using the Complementary Psalmody

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

  1. Holy God, we praise Thy Name;
    Lord of all, we bow before Thee!
    All on earth Thy scepter claim,
    All in Heaven above adore Thee;
    Infinite Thy vast domain,
    Everlasting is Thy reign.

  2. Hark! the loud celestial hymn
    Angel choirs above are raising,
    Cherubim and seraphim,
    In unceasing chorus praising;
    Fill the heavens with sweet accord:
    Holy, holy, holy, Lord.

[3. Lo! the apostolic train
Join the sacred Name to hallow;
Prophets swell the loud refrain,
And the white robed martyrs follow;
And from morn to set of sun,
Through the Church the song goes on.]

  1. Holy Father, Holy Son,
    Holy Spirit, Three we name Thee;
    While in essence only One,
    Undivided God we claim Thee;
    And adoring bend the knee,
    While we own the mystery.

[5. Thou art King of glory, Christ:
Son of God, yet born of Mary;
For us sinners sacrificed,
And to death a tributary:
First to break the bars of death,
Thou hast opened Heaven to faith.]

[6. From Thy high celestial home,
Judge of all, again returning,
We believe that Thou shalt come
In the dreaded doomsday morning;
When Thy voice shall shake the earth,
And the startled dead come forth.]

| 𝄞 | "Holy God, We Praise Thy Name" by Rebecca Hincke • Available for Purchase • Musical Score • Title: Holy God, We Praise Thy Name; Text: Ignaz Franz, 1774; Translator: Clarence Augustus Walworth, 1858; Tune: GROSSER GOTT; Artist: Rebecca Hincke; Recording copyright 2016 Surgeworks • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 4 |

PSALMODY

Ant. 1 I cried out, and the Lord heard me.

Psalm 120
Longing for peace

To the Lord in the hour of my distress
I call and he answers me.
“O Lord, save my soul from lying lips,
from the tongue of the deceitful.”

What shall he pay you in return,
O treacherous tongue?
The warrior’s arrows sharpened
and coals, red-hot, blazing.

Alas, that I abide a stranger in Meshech,
dwell among the tents of Kedar!

Long enough have I been dwelling
with those who hate peace.
I am for peace, but when I speak,
they are for fighting.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. I cried out, and the Lord heard me.

Ant. 2 May the Lord watch over you as you come and as you go.

Psalm 121
Guardian of his people
Never again will they hunger and thirst, never again know scorching heat (Revelation 7:16)

I lift up my eyes to the mountains;
from where shall come my help?
My help shall come from the Lord
who made heaven and earth.

May he never allow you to stumble!
Let him sleep not, your guard.
No, he sleeps not nor slumbers,
Israel’s guard.

The Lord is your guard and your shade;
at your right side he stands.
By day the sun shall not smite you
nor the moon in the night.

The Lord will guard you from evil,
he will guard your soul.
The Lord will guard your going and coming
both now and for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. May the Lord watch over you as you come and as you go.

Ant. 3 I rejoiced in the good news they told me.

Psalm 122
The holy city, Jerusalem
You have come to Mount Zion, to the city of the living God, the heavenly Jerusalem (Hebrews 12:22)

I rejoiced when I heard them say:
Let us go to God’s house.
And now our feet are standing
within your gates, O Jerusalem.

Jerusalem is built as a city
strongly compact.
It is there that the tribes go up,
the tribes of the Lord.

For Israel’s law it is,
there to praise the Lord’s name.
There were set the thrones of judgment
of the house of David.

For the peace of Jerusalem pray:
“Peace be to your homes!
May peace reign in your walls,
in your palaces, peace!”

For love of my brethren and friends
I say: Peace upon you.
For love of the house of the Lord
I will ask for your good.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. I rejoiced in the good news they told me.

READING Romans 13:8-10

Owe no debt to anyone except the debt that binds us to love one another. He who loves his neighbor has fulfilled the law. Love never wrongs the neighbor, hence love is the fulfillment of the law.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Stand by me, God, do not forsake me.
— Do not abandon me, my Savior.

CONCLUDING PRAYER

God our Father,
work is your gift to us,
a call to reach new heights
by using our talents for the good of all.
Guide us as we work and teach us to live
in the spirit that has made us your sons and daughters,
in the love that has made us brothers and sisters.
Grant this through Christ our Lord.
— Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
— And give him thanks.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 659
All from the Psalter: Monday, Week I, 711 (Midday)

Liturgy of the Hours Vol. IV:
Ordinary: 623
All from the Psalter: Monday, Week I, 675 (Midday)

Christian Prayer:
All from the Psalter: Monday, Week I, 998 (Midday)

Midday Prayer for Monday in Ordinary Time using the Current Psalmody

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Christ be near at either hand,
Christ behind, before me stand,
Christ with me where e’er I go,
Christ around, above, below.

Christ be in my heart and mind,
Christ within my soul enshrined,
Christ control my wayward heart;
Christ abide and ne’er depart.

Christ my life and only way,
Christ my lantern night and day,
Christ be my unchanging friend,
Guide and shepherd to the end.

| 𝄞 | "Christ Be Near At Either Hand" by Rebecca Hincke • Available for Purchase • Musical Score • Title: Christ Be Near At Either Hand; Text: Traditional Irish text (the Lorica of St. Patrick); Artist: Rebecca Hincke; (c) 2017 Surgeworks, Inc. • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 3 |

PSALMODY

Ant. 1 The will of God gives joy to the heart; we see all things in its light.

Psalm 19B
Praise of God who gave us the law of love
You must be perfect as your heavenly Father is perfect (Matthew 5:48).

The law of the Lord is perfect,
it revives the soul.
The rule of the Lord is to be trusted,
it gives wisdom to the simple.

The precepts of the Lord are right,
they gladden the heart.
The command of the Lord is clear,
it gives light to the eyes.

The fear of the Lord is holy,
abiding for ever.
The decrees of the Lord are truth
and all of them just.

They are more to be desired than gold,
than the purest of gold,
and sweeter are they than honey,
than honey from the comb.

So in them your servant finds instruction;
great reward is in their keeping.
But who can detect all his errors?
From hidden faults acquit me.

From presumption restrain your servant
and let it not rule me.
Then shall I be blameless,
clean from grave sin.

May the spoken words of my mouth,
the thoughts of my heart,
win favor in your sight, O Lord,
my rescuer, my rock!

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

May our words in praise of your commandments find favor with you, Lord. May our faith prove we are not slaves, but sons, not so much subjected to your law as sharing your power.

Ant. The will of God gives joy to the heart; we see all things in its light.

Ant. 2 God comes in power to give his people justice.

Psalm 7
Prayer of a God-fearing man who is being calumniated
Here stands the Judge, at our very door ( James 5:9).

I

Lord God, I take refuge in you.
From my pursuer save me and rescue me,
lest he tear me to pieces like a lion
and drag me off with no one to rescue me.

Lord God, if my hands have done wrong,
if I have paid back evil for good,
I who saved my unjust oppressor:
then let my foe pursue me and seize me,
let him trample my life to the ground
and lay my soul in the dust.

Lord, rise up in your anger,
rise against the fury of my foes;
my God, awake! You will give judgment.
Let the company of nations gather round you,
taking your seat above them on high.
The Lord is judge of the peoples.

Give judgment for me, Lord; I am just
and innocent of heart.
Put an end to the evil of the wicked!
Make the just stand firm,
you who test mind and heart, O just God!

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Father, you weigh what is in our hearts. Free us from oppressors, and, as we wait for your day of judgment, set a firm guard on our thoughts, so that while we return good for evil, we may still praise your kind of justice.

Ant. God comes in power to give his people justice.

Ant. 3 God is our judge, strong and just; he saves the upright of heart.

II

God is the shield that protects me,
who saves the upright of heart.
God is a just judge
slow to anger;
but he threatens the wicked every day,
men who will not repent.

God will sharpen his sword;
he has braced his bow and taken aim.
For them he has prepared deadly weapons;
he barbs his arrows with fire.
Here is one who is pregnant with malice,
conceives evil and brings forth lies.

He digs a pitfall, digs it deep;
and in the trap he has made he will fall.
His malice will recoil on himself;
on his own head his violence will fall.

I will thank the Lord for his justice:
I will sing to the Lord, the Most High.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

You know our hearts, Lord, but you are slow to anger and merciful in judging. Come, examine your Church, wash her clean of sin and great crowds will surround you with songs of praise.

Ant. God is our judge, strong and just; he saves the upright of heart.

READING James 1:19b-20, 26

Let every man be quick to hear, slow to speak, slow to anger; for a man’s anger does not fulfill God’s justice. If a man who does not control his tongue imagines that he is devout, he is self-deceived; his worship is pointless.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

I will bless the Lord all my life long.
— With a song of praise ever on my lips.

CONCLUDING PRAYER

Father,
yours is the harvest
and yours is the vineyard:
you assign the task
and pay a wage that is just.
Help us to meet this day’s responsibilities,
and let nothing separate us from your love.
Grant this through Christ our Lord.
— Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
— And give him thanks.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 659
Complementary Psalter: 1295 (Series III, Midafternoon)
Four-week Psalter: Monday, Week I, 716 (Midafternoon)

Midafternoon Prayer for Monday in Ordinary Time using the Complementary Psalmody

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

O God, creation’s secret force,
Thyself unmoved, all motion’s source,
Who from the morn till evening's ray
Through all its changes guid’st the day:

Grant us, when this short life is past,
The glorious evening that shall last;
That, by a holy death attained,
Eternal glory may be gained.

O Father, that we ask be done,
Through Jesus Christ, Thine only Son;
With the Holy Spirit and Thee,
Shall live and reign eternally.

| 𝄞 | "O God, Creation's Secret Force" by Johanna Montealto • Musical Score • Title: O God, Creation's Secret Force; Words: At­trib­ut­ed to St. Am­brose of Mi­lan, 4th Cen­tu­ry; Trans­lat­ion from La­tin to Eng­lish by John M. Neale, 1852; Recording copyright 2016 Surgeworks • Albums that contain this Hymn: Divine Office |

PSALMODY

Ant. 1 The Lord has done great things for us; he is the source of all our joy.

Psalm 126
Joyful hope in God
Companions with him in suffering, you will share his over-flowing happiness (2 Corinthians 1:7)

When the Lord delivered Zion from bondage,
it seemed like a dream.
Then was our mouth filled with laughter,
on our lips there were songs.

The heathens themselves said: “What marvels
the Lord worked for them!”
What marvels the Lord worked for us!
Indeed we were glad.

Deliver us, O Lord, from our bondage
as streams in dry land.
Those who are sowing in tears
will sing when they reap.

They go out, they go out, full of tears,
carrying seed for the sowing:
they come back, they come back, full of song,
carrying their sheaves

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord has done great things for us; he is the source of all our joy.

Ant. 2 May the Lord build our house and watch over our city.

Psalm 127
Apart from God our labors are worthless
You are God’s building (1 Corinthians 3:9)

If the Lord does not build the house,
in vain do its builders labor;
if the Lord does not watch over the city,
in vain does the watchman keep vigil.

In vain is your earlier rising,
your going later to rest,
you who toil for the bread you eat,
when he pours gifts on his beloved while they slumber.

Truly sons are a gift from the Lord,
a blessing, the fruit of the womb.
Indeed the sons of youth
are like arrows in the hand of a warrior.

O the happiness of the man
who has filled his quiver with these arrows!
He will have no cause for shame
when he disputes with his foes in the gateways.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. May the Lord build our house and watch over our city.

Ant. 3 Blessed are those who fear the Lord.

Psalm 128
Happiness of family life rooted in God
“May the Lord bless you from Zion,” that is, from the Church (Arnobius)

O blessed are those who fear the Lord
and walk in his ways!

By the labor of your hands you shall eat.
You will be happy and prosper;
the wife like a fruitful vine
in the heart of your house;
Your children like shoots of the olive,
around your table.

Indeed thus shall be blessed
the man who fears the Lord.
May the Lord bless you from Zion
all the days of your life!
May you see your children’s children
in a happy Jerusalem!

On Israel, peace!

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Blessed are those who fear the Lord.

READING 1 Peter 1:17b-19

Conduct yourselves reverently during your sojourn in a strange land. Realize that you were delivered, not by any diminishable sum of silver or gold, but by Christ’s blood beyond all price: the blood of a spotless, unblemished lamb.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Claim me once more as your own, Lord, and have mercy on me.
— And I will give thanks where your people gather in prayer.

CONCLUDING PRAYER

Lord,
you call us to worship you
at the hour when the apostles went to pray in the temple.
We offer our prayer in the name of Jesus:
may his saving power come to all
who call upon his name.
Grant this through Christ our Lord.
— Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
— And give him thanks.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 668
All from the Psalter: Monday, Week I, 716

Liturgy of the Hours Vol. IV:
Ordinary: 632
All from the Psalter: Monday, Week I, 680

Christian Prayer (single volume)
Ordinary: 694
All from the Psalter: Monday, Week I, 723

Evening Prayer for Monday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

O boundless Wisdom, God most high,
O Maker of the earth and sky,
Who bid’st the parted waters flow
In heaven above, on earth below.

The streams on earth, the clouds in heaven,
By Thee their ordered bounds were given,
Lest ’neath the untempered fires of day
The parchèd soil should waste away.

E’en so on us who seek Thy face
Pour forth the waters of Thy grace;
Renew the fount of life within,
And quench the wasting fires of sin.

Let faith discern the eternal Light
Beyond the darkness of the night,
And through the mists of falsehood see
The path of truth revealed by Thee.

O Father, that we ask be done,
Through Jesus Christ, Thine only Son;
Who, with the Holy Ghost and Thee,
Doth live and reign eternally. Amen.

| 𝄞 | "O Boundless Wisdom, God Most High" by Rebecca Hincke • Musical Score • Title: O Boundless Wisdom, God Most High; Text: Immense caeli Conditor, Attr. Gregory the Great; Translation: Gabriel Gillert; Tune: Chant, Mode D; Lumen Christi Hymnal; Artist: Rebecca Hincke; Recording copyright 2016 by Surgeworks, Inc. |

PSALMODY

Ant. 1 The Lord looks tenderly on those who are poor.

Psalm 11
God is the unfailing support of the just
Blessed are those who hunger and thirst for justice; they shall be satisfied (Matthew 5:6).

In the Lord I have taken my refuge.
How can you say to my soul:
“Fly like a bird to its mountain.

See the wicked bracing their bow;
they are fixing their arrows on the string
to shoot upright men in the dark.
Foundations once destroyed, what can the just do?”

The Lord is in his holy temple,
the Lord, whose throne is in heaven.
His eyes look down on the world;
his gaze tests mortal men.

The Lord tests the just and the wicked;
the lover of violence he hates.
He sends fire and brimstone on the wicked;
he sends a scorching wind as their lot.

The Lord is just and loves justice;
the upright shall see his face.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord God, you search the hearts of all, both the good and the wicked. May those who are in danger for love of you, find security in you now, and, in the day of judgment, may they rejoice in seeing you face to face.

Ant. The Lord looks tenderly on those who are poor.

Ant. 2 Blessed are the pure of heart, for they shall see God.

Psalm 15
Who is worthy to stand in God’s presence?
You have come to Mount Zion, to the city of the living God (Hebrews 12:22).

Lord, who shall be admitted to your tent
and dwell on your holy mountain?

He who walks without fault;
he who acts with justice
and speaks the truth from his heart;
he who does not slander with his tongue;

He who does no wrong to his brother,
who casts no slur on his neighbor,
who holds the godless in disdain,
but honors those who fear the Lord;

he who keeps his pledge, come what may;
who takes no interest on a loan
and accepts no bribes against the innocent.
Such a man will stand firm forever.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Make our lives blameless, Lord. Help us to do what is right and to speak what is true, that we may dwell in your tent and find rest on your holy mountain.

Ant. Blessed are the pure of heart, for they shall see God.

Ant. 3 God chose us in his Son to be his adopted children.

Canticle — Ephesians 1:3-10
God our Savior

Praised be the God and Father
of our Lord Jesus Christ,
who has bestowed on us in Christ
every spiritual blessing in the heavens.

God chose us in him
before the world began
to be holy
and blameless in his sight.

He predestined us
to be his adopted sons through Jesus Christ,
such was his will and pleasure,
that all might praise the glorious favor
he has bestowed on us in his beloved.

In him and through his blood, we have been redeemed,
and our sins forgiven,
so immeasurably generous
is God’s favor to us.

God has given us the wisdom
to understand fully the mystery,
the plan he was pleased
to decree in Christ.

A plan to be carried out
in Christ, in the fullness of time,
to bring all things into one in him,
in the heavens and on earth.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. God chose us in his Son to be his adopted children.

READING Colossians 1:9b-11

May you attain full knowledge of God’s will through perfect wisdom and spiritual insight. Then you will lead a life worthy of the Lord and pleasing to him in every way. You will multiply good works of every sort and grow in the knowledge of God. By the might of his glory you will be endowed with the strength needed to stand fast, even to endure joyfully whatever may come, giving thanks to the Father for having made you worthy to share the lot of the saints in light. He rescued us from the power of darkness and brought us into the kingdom of his beloved Son.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

Lord, you alone can heal me, for I have grieved you by my sins.
— Lord, you alone can heal me, for I have grieved you by my sins.

Once more I say: O Lord, have mercy on me,
— for I have grieved you by my sins.

Glory to the Father, and to the Son, and to the Holy Spirit,
— Lord, you alone can heal me, for I have grieved you by my sins.

CANTICLE OF MARY

Ant. My soul proclaims the greatness of the Lord, for he has looked with favor on his lowly servant.

Luke 1:46-55
The soul rejoices in the Lord

My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior
for he has looked with favor on his lowly servant.

From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.

He has mercy on those who fear him
in every generation.

He has shown the strength of his arm,
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,
and has lifted up the lowly.

He has filled the hungry with good things,
and the rich he has sent away empty.

He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. My soul proclaims the greatness of the Lord, for he has looked with favor on his lowly servant.

INTERCESSIONS

God has made an everlasting covenant with his people, and he never ceases to bless them. Grateful for these gifts, we confidently direct our prayer to him:
Lord, bless your people.

Save your people, Lord,
— and bless your inheritance.
Lord, bless your people.

Gather into one body all who bear the name of Christian,
— that the world may believe in Christ whom you have sent.
Lord, bless your people.

Give our friends and our loved ones a share in divine life,
— let them be symbols of Christ before men.
Lord, bless your people.

Show your love to those who are suffering,
— open their eyes to the vision of your revelation.
Lord, bless your people.

Be compassionate to those who have died,
— welcome them into the company of the faithful departed.
Lord, bless your people.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth,
as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

Father,
may this evening pledge of our service to you
bring you glory and praise.
For our salvation you looked with favor
on the lowliness of the Virgin Mary;
lead us to the fullness of the salvation
you have prepared for us.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, for ever and ever.
— Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
— Amen.

View Details

Ribbon Placement:
Liturgy of the Hours:
Vol I, 1175
Vol II, 1632
Vol III, 1275
Vol IV, 1239

Christian Prayer:
1041

General instruction:
Please pray with us actively, especially by joining with us in saying antiphons and responses, most of which are indicated in this highlight.

Consider an examination of your own conscience before beginning to best make use of our time together in prayer.

Night Prayer for Monday

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

Examination of conscience:

We are called to have a clear conscience toward God and toward men, in our hearts and in our minds, in our actions and inactions. To do so, it is vital that we examine our conscience daily and to ask for God’s mercy as we fall short and to ask for His strength to do better.

Lord Jesus,
you came to reconcile us to one another and to the Father:
Lord, have mercy.
— Lord, have mercy.

Lord Jesus,
you heal the wounds of sin and division:
Christ, have mercy.
— Christ, have mercy.

Lord Jesus,
you intercede for us with your Father:
Lord, have mercy.
— Lord, have mercy.

HYMN

Christ is our life (2x);
Christ the beloved Son of God, dwelling in us, making us holy.
Jesus, Jesus, dwelling in us, making us holy.

| 𝄞 | "Christ Is Our Life" by Briege O'Hare And Marie Cox • Available on iTunes • Available for Purchase • Title: Christ Is Our Life; Composed and arranged by: Briege O'Hare, OSC; Sung by: Marie Cox,RSM; (c) 1966 Briege O'Hare; Used by permission • Albums that contain this Hymn: Lord, Teach Us To Pray |

PSALMODY

Ant. 1 O Lord, our God, unwearied is your love for us.

Psalm 86
Poor man’s prayer in trouble
Blessed be God who comforts us in all our trials (2 Corinthians 1:3, 4).

Turn your ear, O Lord, and give answer
for I am poor and needy.
Preserve my life, for I am faithful;
save the servant who trusts in you.

You are my God, have mercy on me, Lord,
for I cry to you all day long.
Give joy to your servant, O Lord,
for to you I lift up my soul.

O Lord, you are good and forgiving,
full of love to all who call.
Give heed, O Lord, to my prayer
and attend to the sound of my voice.

In the day of distress I will call
and surely you will reply.
Among the gods there is none like you, O Lord;
nor work to compare with yours.

All the nations shall come to adore you
and glorify your name, O Lord:
for you are great and do marvelous deeds,
you who alone are God.

Show me, Lord, your way
so that I may walk in your truth.
Guide my heart to fear your name.

I will praise you, Lord my God, with all my heart
and glorify your name for ever;
for your love to me has been great:
you have saved me from the depths of the grave.

The proud have risen against me;
ruthless men seek my life;
to you they pay no heed.

But you, God of mercy and compassion,
slow to anger, O Lord,
abounding in love and truth,
turn and take pity on me.

O give your strength to your servant
and save your handmaid’s son.
Show me the sign of your favor
that my foes may see to their shame
that you console me and give me your help.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. O Lord, our God, unwearied is your love for us.

READING 1 Thessalonians 5:9-10

God has destined us for acquiring salvation through our Lord Jesus Christ. He died for us, that all of us, whether awake or asleep, together might live with him.

RESPONSORY

Into your hands, Lord, I commend my spirit.
— Into your hands, Lord, I commend my spirit.

You have redeemed us, Lord God of truth.
— I commend my spirit.

Glory to the Father, and to the Son, and to the Holy Spirit,
— Into your hands, Lord, I commend my spirit.

CANTICLE OF SIMEON

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Luke 2:29-32
Christ is the light of the nations and the glory of Israel

Lord, now you let your servant go in peace;
your word has been fulfilled:

my own eyes have seen the salvation
which you have prepared in the sight of every people:

a light to reveal you to the nations
and the glory of your people Israel.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Concluding Prayer

Lord,
give our bodies restful sleep
and let the work we have done today
bear fruit in eternal life.
We ask this through Christ our Lord.
— Amen.

BLESSING

May the all-powerful Lord grant us a restful night and a peaceful death.
— Amen.

Antiphon or song in honor of the Blessed Virgin Mary

Hail, holy Queen, Mother of Mercy!
Our life, our sweetness, and our hope!
To you do we cry, poor banished
children of Eve, to you do we send
up our sighs, mourning and weeping
in this valley, of tears.
Turn, then, most gracious advocate,
your eyes of mercy toward us; and
after this our exile show unto us the
blessed fruit of your womb, Jesus;
O clement, O loving, O sweet virgin Mary.

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Brothers and Sisters in Christ,

For many years now, we have shared updates with you about the long-awaited Second Edition of the Liturgy of the Hours — the first major revision of the Church’s official daily prayer in the United States in more than fifty years. This year, that long journey has reached a major milestone and is now approaching its end.

Where Things Stand

In October 2025, the Dicastery for Divine Worship and the Discipline of the Sacraments confirmed the new English translation for liturgical use in the United States. Archbishop Timothy P. Broglio, President of the USCCB, then signed a decree of promulgation establishing two important dates:

Ash Wednesday, February 10, 2027, will be the first-use date — the day the Second Edition becomes lawful for use. The First Sunday of Advent, December 3, 2028, will be the mandatory-use date — the day the current translation is retired.

Between these two dates lies a period of transition, sometimes called a vacatio legis, during which the faithful and clergy alike may continue praying with their current volumes while the new edition becomes available.

Can I Keep Praying With My Current Books?

This is a question we hear often, the answer is Yes, for most of you, nothing changes right away.

Between Ash Wednesday, February 10, 2027 (the first-use date) and the First Sunday of Advent, December 3, 2028 (the mandatory-use date), your current four-volume set remains entirely valid for prayer. You are not required to buy the new edition the moment it becomes available.

The distinction that matters is between obligation and devotion:

If you are a priest, deacon, or religious bound by canon law to pray the Liturgy of the Hours, the current translation continues to fulfill that obligation right up until the mandatory-use date. Starting December 3, 2028, the Second Edition will be required for you. If you are a layperson praying the Hours as an act of personal devotion, you are not bound by that same canonical obligation, so nothing forces you to purchase the new set on any particular date. You are free to continue praying with the volumes you already have.

That said, we do encourage everyone — clergy, religious, and laity alike — to plan on transitioning to the Second Edition by the mandatory-use date, the First Sunday of Advent, December 3, 2028. Praying the same texts as the rest of the Church, in the same words at the same hours, is part of what makes the Liturgy of the Hours a shared, public prayer of the whole Body of Christ rather than a private devotion. We are not in a position to encourage an earlier move: as of this writing, the USCCB has not yet established a licensing model for digital editions of the Second Edition, so we do not yet have the rights to publish the new text on DivineOffice.org. We are hopeful that a digital licensing path will be in place well before the 2028 deadline, at which point we intend to update our texts and begin the work of recording new audio for the Second Edition.

Two Publishers, Four Volumes

The USCCB has selected Ascension Press and Word on Fire Publishing as the exclusive publishers of the new four-volume breviary. Both have announced that pre-orders will open on July 1, 2026, beginning with Volume II, covering Lent and Easter — fittingly, the first volume needed for the Ash Wednesday first-use date. The remaining three volumes are expected to follow throughout the year, with the complete four-volume set anticipated by the end of 2027.

Four additional publishers have also been selected to produce single-volume “major extracts” — editions containing Lauds, Vespers, and Compline — for those who do not need the full four-volume breviary for daily prayer.

What About Digital and Audio Formats?

This is a question many of you have asked us directly, since so much of what we do here at DivineOffice.org depends on digital text and recorded audio. The honest answer is that the USCCB has not yet announced a timeline for digital or alternative formats. The Bishops’ Conference has stated only that availability will be determined and shared at a later date. We hope and pray that these details will be resolved in a way that lets us continue the mission many of you have come to depend on and that we have carried for nearly twenty years now, bringing the Liturgy of the Hours to everyone in the United States and the world. Especially our visually, hearing impaired brothers and sisters who pray with us through our audio or the accessible versions.

A word about the Spanish version

Some of you have also asked whether this new translation affects our own Spanish Liturgy of the Hours project. It does not. The USCCB’s Second Edition is an English-language undertaking, and the USCCB has not confirmed a Spanish edition of its own. Existing Spanish translations approved by other bishops’ conferences remain entirely valid for prayer, and our work on recording the Liturgy of the Hours in Spanish continues on its own path, independent of this transition.

Continuing to Walk Together

We know many of you have waited a long time for this new edition, and we share your anticipation. As always, we will continue to follow the USCCB’s official announcements closely and share verified updates with you as they come. Many of you know the many obstacles this work has overcome in 20 years of existence. God willing, we will do so for many more. The current translation will be maintained and updated as until now through website, podcasts and apps and every effort will be made to sustain and expand our mission in the world.

Thank you for praying with us, today and always.

The Divine Office Team

View Details

Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Come, let us worship our mighty King and Lord.

Psalm 100

Cry out with joy to the Lord, all the earth.
Serve the Lord with gladness.
Come before him, singing for joy.

Ant. Come, let us worship our mighty King and Lord.

Know that he, the Lord, is God.
He made us, we belong to him,
we are his people, the sheep of his flock.

Ant. Come, let us worship our mighty King and Lord.

Go within his gates, giving thanks.
Enter his courts with songs of praise.
Give thanks to him and bless his name.

Ant. Come, let us worship our mighty King and Lord.

Indeed, how good is the Lord,
eternal his merciful love.
He is faithful from age to age.

Ant. Come, let us worship our mighty King and Lord.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Come, let us worship our mighty King and Lord.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 651
Proper of Seasons: 549
Psalter: Tuesday, Week I, 722

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for Tuesday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

O God, our help in ages past,
Our hope for years to come,
Our shelter from the stormy blast,
And our eternal home.

Beneath the shadow of Your throne
Your saints have dwelt secure;
Sufficient is your arm alone,
And our defense is sure.

Before the hills in order stood,
Or earth received her frame,
From everlasting you are God,
To endless years the same.

A thousand ages in your sight
Are like an evening gone;
Short as the watch that ends the night
Before the rising sun.

Time, like an ever rolling stream,
Bears all our lives away;
They fly, forgotten, as a dream
Dies at the opening day.

O God, our help in ages past,
Our hope for years to come,
Be now our guard while troubles last,
And our eternal home.

| 𝄞 | "O God, Our Help in Ages Past" by Melinda Kirigin-Voss, Vince Clark • Musical Score • Title: O God, Our Help in Ages Past; Text: Based on Psalm 90; Isaac Watts, 1674-1748, Psalms of David..., 1719, alt.; Tune: ST. ANNE, CM; later form of melody (rhythm adapted), attr. to William Croft, 1678-1727, A Supplement to the New Version of Psalms, 1708; Artist: Melinda Kirigin-Voss, Vince Clark; Copyright 2016 Surgeworks Inc. • Albums that contain this Hymn: Divine Office |

PSALMODY

Ant. 1 The Lord is just; he will defend the poor.

Psalm 10
Prayer of thanksgiving
Blessed are the poor; the kingdom of heaven is theirs (Luke 6:20).

I

Lord, why do you stand afar off
and hide yourself in times of distress?
The poor man is devoured by the pride of the wicked:
he is caught in the schemes that others have made.

For the wicked man boasts of his heart’s desires;
the covetous blasphemes and spurns the Lord.
In his pride the wicked says: “He will not punish.
There is no God.” Such are his thoughts.

His path is ever untroubled;
your judgment is far from his mind.
His enemies he regards with contempt.
He thinks: “Never shall I falter;
misfortune shall never be my lot.”

His mouth is full of cursing, guile, oppression,
mischief and deceit under his tongue.
He lies in wait among the reeds;
the innocent he murders in secret.

His eyes are on the watch for the helpless man.
He lurks in hiding like a lion in his lair;
he lurks in hiding to seize the poor;
he seizes the poor man and drags him away.

He crouches, preparing to spring,
and the helpless fall beneath his strength.
He thinks in his heart: “God forgets,
he hides his face, he does not see.”

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord is just; he will defend the poor.

Ant. 2 Lord, you know the burden of my sorrow.

II

Arise then, Lord, lift up your hand!
O God, do not forget the poor!
Why should the wicked spurn the Lord
and think in his heart: “He will not punish”?

But you have seen the trouble and sorrow,
you note it, you take it in hand.
The helpless trusts himself to you;
for you are the helper of the orphan.

Break the power of the wicked and the sinner!
Punish his wickedness till nothing remains!
The Lord is king for ever and ever.
The heathen shall perish from the land he rules.

Lord, you hear the prayer of the poor;
you strengthen their hearts; you turn your ear
to protect the rights of the orphan and oppressed
so that mortal man may strike terror no more.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Rise up, Lord, in defense of your people; do not hide your face from our troubles. Father of orphans, wealth of the poor, we rejoice in making you known; may we find comfort and security in times of pain and anxiety.

Ant. Lord, you know the burden of my sorrow.

Ant. 3 The words of the Lord are true, like silver from the furnace.

Psalm 12
A cry for God’s help against powerful oppressors
The Father sent his Son into the world to defend the poor (Saint Augustine).

Help, O Lord, for good men have vanished:
truth has gone from the sons of men.
Falsehood they speak one to another,
with lying lips, with a false heart.

May the Lord destroy all lying lips,
the tongue that speaks high sounding words,
those who say: “Our tongue is our strength;
our lips are our own, who is our master?”

“For the poor who are oppressed and the needy who groan
I myself will arise,” says the Lord.
“I will grant them the salvation for which they thirst.”

The words of the Lord are words without alloy,
silver from the furnace, seven times refined.

It is you, O Lord, who will take us in your care
and protect us for ever from this generation.
See how the wicked prowl on every side,
while the worthless are prized highly by the sons of men.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Your light is true light, Lord, and your truth shines like the day. Direct us to salvation through your life-giving words. May we be saved by always embracing your word.

Ant. The words of the Lord are true, like silver from the furnace.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

The Lord teaches the humble his way.
— He guides the gentle-hearted along the right path.

READINGS

First reading
From the second letter of the apostle Paul to the Corinthians
9:1-15
The spiritual fruits of this collection

There is really no need for me to write you about this collection for the members of the church. I already know your willingness, and boast about you to the Macedonians with respect to it, saying that Achaia has been ready since last year. Your zeal has stirred up most of them. I nonetheless send the brothers so that our claims for you in this regard may not be shown empty. I do so that you may be ready, as I have been saying you are, lest any Macedonians come with me and find you unready; then I should be put to shame–to say nothing of you–for having had this trust. I have thought it necessary to exhort the brothers to go to you and arrange in advance for the bountiful gift you have already promised. It should be ready as a gracious gift, not as an exaction.

Let me say this much: He who sows sparingly will reap sparingly, and he who sows bountifully will reap bountifully. Everyone must give according to what he has inwardly decided; not sadly, not grudgingly, for God loves a cheerful giver. God can multiply his favors among you so that you may always have enough of everything and even a surplus for good works, as it is written:
“He scattered abroad and gave to the poor, his justice endures forever.”

He who supplies seed for the sower and bread for the eater will provide in abundance; he will multiply the seed you sow and increase your generous yield. In every way your liberality is enriched; through us it results in thanks offered to God. The administering of this public benefit not only supplies the needs of the members of the church but also overflows in much gratitude to God. Because of your praiseworthy service they are glorifying God for your obedient faith in the gospel of Christ, and for your generosity in sharing with them and with all. They pray for you longingly because of the surpassing grace God has given you. Thanks be to God for his indescribable gift!

RESPONSORY Luke 6:38; 2 Corinthians 9:7

Give to others and you will receive;
good measure, pressed down, shaken together, and running over,
will be poured into your lap.
— For whatever measure you give to others
will be the measure you receive.

Each person should give according to what he has inwardly decided,
not grudgingly or under compulsion.
— For whatever measure you give to others
will be the measure you receive.

Second reading
From a sermon on charity by Saint Basil the Great, bishop
Sow integrity for yourselves

Man should be like the earth and bear fruit; he should not let inanimate matter appear to surpass him. The earth bears crops for your benefit, not for its own, but when you give to the poor, you are bearing fruit which you will gather in for yourself, since the reward for good deeds goes to those who perform them. Give to a hungry man, and what you give becomes yours, and indeed it returns to you with interest. As the sower profits from wheat that falls onto the ground, so will you profit greatly in the world to come from the bread that you place before a hungry man. Your husbandry must be the sowing of heavenly seed: Sow integrity for yourselves, says Scripture.

You are going to leave your money behind you here whether you wish to or not. On the other hand, you will take with you to the Lord the honor that you have won through good works. In the presence of the universal judge, all the people will surround you, acclaim you as a public benefactor, and tell of your generosity and kindness.

Do you not see how people throw away their wealth on theatrical performances, boxing contests, mimes and fights between men and wild beasts, which are sickening to see, and all for the sake of fleeting honor and popular applause? If you are miserly with your money, how can you expect any similar honor? Your reward for the right use of the things in this world will be everlasting glory, a crown of righteousness, and the kingdom of heaven; God will welcome you, the angels will praise you, all men who have existed since the world began will call you blessed. Do you care nothing for these things, and spurn the hopes that lie in the future for the sake of your present enjoyment? Come, distribute your wealth freely, give generously to those who are in need. Earn for yourself the psalmist’s praise: He gave freely to the poor; his righteousness will endure for ever.

How grateful you should be to your own benefactor; how you should beam with joy at the honor of having other people come to your door, instead of being obliged to go to theirs! But you are now ill- humored and unapproachable; you avoid meeting people, in case you might be forced to loosen your purse-strings even a little. You can say only one thing: “I have nothing to give you. I am only a poor man.” A poor man you certainly are, and destitute of all real riches; you are poor in love, generosity, faith in God and hope of eternal happiness.

RESPONSORY Isaiah 58:7-8

Share your bread with the hungry,
and take the poor and homeless into your own house.
— Then your light will break forth like the dawn,
and your holiness will go before you.

When you see a man who is naked, clothe him,
and do not scorn your brother.
— Then your light will break forth like the dawn,
and your holiness will go before you.

CONCLUDING PRAYER

O God,
protector of those who hope in you,
without whom nothing has firm foundation, nothing is holy,
bestow in abundance your mercy upon us and grant that,
with you as our ruler and guide, we may use the good things that pass
in such a way as to hold fast even now to those that ever endure.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 654
All from the Psalter: Tuesday, Week I, 726

Liturgy of the Hours Vol. IV:
Ordinary: 618
All from the Psalter: Tuesday, Week I, 690

Christian Prayer (single volume)
Ordinary: 689
All from the Psalter: Tuesday, Week I, 728

Morning Prayer for Tuesday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

The beauty of the rising sun
Begins to tint the world with light,
Awakened nature glows with life
As form and color reappear.

Lord Jesus Christ, you far surpass
The sun that shines since time began;
We turn to you with joyous song
That you may bless us with your smile.

You are God's knowledge infinite,
His Word, through whom all things were made;
Their wondrous order speaks to us
And draws our hearts and minds to you.

Give us your light that like true sons
Intrepid we may tread life's path.
May all our ways and actions show
The gift of God the Father's grace.

Let every word our lips may say
Prove our sincerity and truth,
That our serenity of soul
May radiate our inward joy.

To you, O Christ, most kindly King,
And to the Father, glory be;
Praise to the Spirit Paraclete,
In every age, eternally. Amen.

| 𝄞 | "The Beauty of the Rising Sun" by Rebecca Hincke • Available for Purchase • Musical Score • Title: The Beauty of the Rising Sun; Text: Pergrata mundo nuntiat; Translation: St. Cecilia's Abbey, Ryde, Isle of Wight, UK; Tune: Chant, Mode I; Lumen Christi Hymnal; Artist: Rebecca Hincke; Recording copyright 2016 by Surgeworks, Inc. • Albums that contain this Hymn: The Hymns and Chants of Divine Office, Vol. 1 |

PSALMODY

Ant. 1 The man whose deeds are blameless and whose heart is pure will climb the mountain of the Lord.

Psalm 24
The Lord’s entry into his temple
Christ opened heaven for us in the manhood he assumed (Saint Irenaeus).

The Lord’s is the earth and its fullness,
the world and all its peoples.
It is he who set it on the seas;
on the waters he made it firm.

Who shall climb the mountain of the Lord?
Who shall stand in his holy place?
The man with clean hands and pure heart,
who desires not worthless things,
who has not sworn so as to deceive his neighbor.

He shall receive blessings from the Lord
and reward from the God who saves him.
Such are the men who seek him,
seek the face of the God of Jacob.

O gates, lift high your heads;
grow higher, ancient doors.
Let him enter, the king of glory!

Who is the king of glory?
The Lord, the mighty, the valiant,
the Lord, the valiant in war.

O gates, lift high your heads;
grow higher, ancient doors.
Let him enter, the king of glory!

Who is he, the king of glory?
He, the Lord of armies,
he is the king of glory.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

King of glory, Lord of power and might, cleanse our hearts from all sin, preserve the innocence of our hands, and keep our minds from vanity, so that we may deserve your blessing in your holy place.

Ant. The man whose deeds are blameless and whose heart is pure will climb the mountain of the Lord.

Ant. 2 Praise the eternal King in all your deeds.

Canticle – Tobit 13:1-8
God afflicts but only to heal
Blessed be the God and Father of our Lord Jesus Christ, who in his great love for us has brought us to a new birth (1 Peter 1:3).

Blessed be God who lives forever,
because his kingdom lasts for all ages.

For he scourges and then has mercy;
he casts down to the depths of the nether world,
and he brings up from the great abyss.
No one can escape his hand.

Praise him, you Israelites, before the Gentiles,
for though he has scattered you among them,
he has shown you his greatness even there.

Exalt him before every living being,
because he is the Lord our God,
our Father and God forever.

He scourged you for your iniquities,
but will again have mercy on you all.
He will gather you from all the Gentiles
among whom you have been scattered.

When you turn back to him with all your heart,
to do what is right before him,
then he will turn back to you,
and no longer hide his face from you.

So now consider what he has done for you,
and praise him with full voice.
Bless the Lord of righteousness,
and exalt the King of the ages.

In the land of my exile I praise him,
and show his power and majesty to a sinful nation.
“Turn back, you sinners! do the right before him:
perhaps he may look with favor upon you and show you mercy.

“As for me, I exalt my God,
and my spirit rejoices in the King of heaven.
Let all men speak of his majesty,
and sing his praises in Jerusalem.”

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Praise the eternal King in all your deeds.

Ant. 3 The loyal heart must praise the Lord.

Psalm 33
Song of praise for God’s continual care
Through the Word all things were made (John 1:3).

Ring out your joy to the Lord, O you just;
for praise is fitting for loyal hearts.

Give thanks to the Lord upon the harp,
with a ten-stringed lute sing him songs.
O sing him a song that is new,
play loudly, with all your skill.

For the word of the Lord is faithful
and all his works to be trusted.
The Lord loves justice and right
and fills the earth with his love.

By his word the heavens were made,
by the breath of his mouth all the stars.
He collects the waves of the ocean;
he stores up the depths of the sea.

Let all the earth fear the Lord,
all who live in the world revere him.
He spoke; and it came to be.
He commanded; it sprang into being.

He frustrates the designs of the nations,
he defeats the plans of the peoples.
His own designs shall stand for ever,
the plans of his heart from age to age.

They are happy, whose God is the Lord,
the people he has chosen as his own.
From the heavens the Lord looks forth,
he sees all the children of men.

From the place where he dwells he gazes
on all the dwellers on the earth,
he who shapes the hearts of them all
and considers all their deeds.

A king is not saved by his army,
nor a warrior preserved by his strength.
A vain hope for safety is the horse;
despite its power it cannot save.

The Lord looks on those who revere him,
on those who hope in his love,
to rescue their souls from death,
to keep them alive in famine.

Our soul is waiting for the Lord.
The Lord is our help and our shield.
In him do our hearts find joy.
We trust in his holy name.

May your love be upon us, O Lord,
as we place all our hope in you.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Nourish your people, Lord, for we hunger for your word. Rescue us from the death of sin and fill us with your mercy, that we may share your presence and the joys of all the saints.

Ant. The loyal heart must praise the Lord.

READING Romans 13:11-14

It is now the hour for you to wake from sleep. The night is far spent; the day draws near. Let us cast off deeds of darkness and put on the armor of light. Let us live honorably as in daylight.
The audio for this hour uses a longer reading taken from the single volume Christian Prayer, while this abbreviated text is from the 4 volume Liturgy of the Hours.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

My God stands by me, all my trust is in him.
— My God stands by me, all my trust is in him.

I find refuge in him, and I am truly free;
— all my trust is in him.

Glory to the Father, and to the Son, and to the Holy Spirit,
— My God stands by me, all my trust is in him.

CANTICLE OF ZECHARIAH

Ant. God has raised up for us a mighty Savior, as he promised through the words of his holy prophets.

Luke 1:68 – 79
The Messiah and his forerunner

Blessed be the Lord, the God of Israel;
he has come to his people and set them free.
He has raised up for us a mighty savior,
born of the house of his servant David.

Through his holy prophets he promised of old
that he would save us from our enemies,
from the hands of all who hate us.
He promised to show mercy to our fathers
and to remember his holy covenant.

This was the oath he swore to our father Abraham:
to set us free from the hands of our enemies,
free to worship him without fear,
holy and righteous in his sight all the days of our life.

You, my child, shall be called the prophet of the Most High;
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation
by the forgiveness of their sins.

In the tender compassion of our God
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. God has raised up for us a mighty Savior, as he promised through the words of his holy prophets.

INTERCESSIONS

Beloved brothers and sisters, we share a heavenly calling under Christ, our high priest. Let us praise him with shouts of joy:
Lord, our God and our Savior.

Almighty King, through baptism you conferred on us a royal priesthood,
— inspire us to offer you a continual sacrifice of praise.
Lord, our God and our Savior.

Help us to keep your commandments,
— that through the power of the Holy Spirit we may live in you and you in us.
Lord, our God and our Savior.

Give us your eternal wisdom,
— to be with us today and to guide us.
Lord, our God and our Savior.

May our companions today be free of sorrow,
— and filled with joy.
Lord, our God and our Savior.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

God our Father,
hear our morning prayer
and let the radiance of your love
scatter the gloom of our hearts.
The light of heaven’s love has restored us to life:
free us from the desires that belong to darkness.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, for ever and ever.
— Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
— Amen.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 659
Complementary Psalmody, 1291 (Midmorning)
Psalter: Tuesday, Week I, 737 (Midmorning)

Midmorning Prayer for Tuesday in Ordinary Time using the Complementary Psalmody

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

1 Come, Holy Ghost, with God the Son,
And God the Father, ever one!
Shed forth Thy grace within our breast,
And dwell with us, a ready Guest.

2 By every power, by heart and tongue,
By act and deed, Thy praise be song;
Inflame with perfect love each sense,
That others' souls may kindle thence.

3 O Father, that we ask be done,
Through Jesus Christ, Thine only Son;
Who, with the Holy ghost and Thee,
Shall live and reign eternally.

4 Praise God from whom all blessings flow.
Praise Him o' creatures here below.
Praise Him above ye heavenly hosts.
Praise Father, Son, and Holy Ghost.

| 𝄞 | "Come, Holy Ghost, with God the Son" by Johanna Montealto • Text: St. Ambrose (c 340 - 4 April 397); Translator: J. M. Neale (1818-1866); based on tune OLD HUNDREDTH; Artist: Johanna Montealto; Copyright 2016 Surgeworks • Albums that contain this Hymn: Divine Office |

PSALMODY

Ant. 1 I cried out, and the Lord heard me.

Psalm 120
Longing for peace

To the Lord in the hour of my distress
I call and he answers me.
“O Lord, save my soul from lying lips,
from the tongue of the deceitful.”

What shall he pay you in return,
O treacherous tongue?
The warrior’s arrows sharpened
and coals, red-hot, blazing.

Alas, that I abide a stranger in Meshech,
dwell among the tents of Kedar!

Long enough have I been dwelling
with those who hate peace.
I am for peace, but when I speak,
they are for fighting.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. I cried out, and the Lord heard me.

Ant. 2 May the Lord watch over you as you come and as you go.

Psalm 121
Guardian of his people
Never again will they hunger and thirst, never again know scorching heat (Revelation 7:16)

I lift up my eyes to the mountains;
from where shall come my help?
My help shall come from the Lord
who made heaven and earth.

May he never allow you to stumble!
Let him sleep not, your guard.
No, he sleeps not nor slumbers,
Israel’s guard.

The Lord is your guard and your shade;
at your right side he stands.
By day the sun shall not smite you
nor the moon in the night.

The Lord will guard you from evil,
he will guard your soul.
The Lord will guard your going and coming
both now and for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. May the Lord watch over you as you come and as you go.

Ant. 3 I rejoiced in the good news they told me.

Psalm 122
The holy city, Jerusalem
You have come to Mount Zion, to the city of the living God, the heavenly Jerusalem (Hebrews 12:22)

I rejoiced when I heard them say:
Let us go to God’s house.
And now our feet are standing
within your gates, O Jerusalem.

Jerusalem is built as a city
strongly compact.
It is there that the tribes go up,
the tribes of the Lord.

For Israel’s law it is,
there to praise the Lord’s name.
There were set the thrones of judgment
of the house of David.

For the peace of Jerusalem pray:
“Peace be to your homes!
May peace reign in your walls,
in your palaces, peace!”

For love of my brethren and friends
I say: Peace upon you.
For love of the house of the Lord
I will ask for your good.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. I rejoiced in the good news they told me.

READING Jeremiah 17:7-8

Blessed is the man who trusts in the Lord, whose hope is the Lord. He is like a tree planted beside the waters that stretches out its roots to the stream: It fears not the heat when it comes, its leaves stay green; In the year of drought it shows no distress, but still bears fruit.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

God cares for all the needs of those who follow him.
— Lord, God of hosts, happy is the man who trusts in you.

CONCLUDING PRAYER

All-powerful and ever-living God,
in midmorning you poured out the Holy Spirit
as a constant Friend and Guide for your apostles.
Send that same Spirit of love to us
to make us faithful witnesses to you
in the sight of all mankind.
Grant this through Christ our Lord.
— Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
— And give him thanks.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 659 (Midday)
All from the Psalter: Tuesday, Week I, 733 (Midday)

Liturgy of the Hours Vol. IV:
Ordinary: 623 (Midday)
All from the Psalter: Tuesday, Week I, 697 (Midday)

Christian Prayer:
All from the Psalter: Tuesday, Week I, 1003 (Midday)

Midday Prayer for Tuesday in Ordinary Time using the Current Psalmody

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Holy, holy, holy! Lord God Almighty!
Early in the morning our song shall rise to thee.
Holy, holy, holy! Merciful and mighty,
God in three persons, blessed Trinity!

Holy, holy, holy! All the saints adore thee,
casting down their golden crowns around the glassy sea;
cherubim and seraphim falling down before thee,
which wert, and art, and evermore shalt be.

Holy, holy, holy! Though the darkness hide thee,
though the eye of sinful man thy glory may not see,
only thou art holy; there is none beside thee,
perfect in power, in love and purity.

Holy, holy, holy! Lord God Almighty!
All thy works shall praise thy name, in earth and sky and sea.
Holy, holy, holy! Merciful and mighty,
God in three persons, blessed Trinity.

| 𝄞 | "Holy, holy, holy Lord God Almighty" by Rebecca Hincke • Available for Purchase • Musical Score • Title: Holy, Holy, Holy! Lord God Almighty; Text: Reginald Heber Music: John B. Dykes Tune: NICAEA; Recording copyright 2016 Surgeworks, Inc. • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 4 |

PSALMODY

Ant. 1 They are happy who live by the law of God.

Psalm 119
I (Aleph)
Meditation on God’s law
Loving God means keeping his commandments (1 John 5:3).

They are happy whose life is blameless,
who follow God’s law!
They are happy who do his will,
seeking him with all their hearts,
who never do anything evil
but walk in his ways.

You have laid down your precepts
to be obeyed with care.
May my footsteps be firm
to obey your statutes.
Then I shall not be put to shame
as I heed your commands.

I will thank you with an upright heart
as I learn your decrees.
I will obey your statutes:
do not forsake me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord God, you proclaim victorious those whose lives are blameless and give your law to those who seek it. Make us seek your righteous ways in our hearts.

Ant. They are happy who live by the law of God.

Ant. 2 You have saved me, Lord, and my heart is filled with joy.

Psalm 13
The lament of the just man who does not lose hope in God
May the God of hope fill you with every joy (Romans 15:13).

How long, O Lord, will you forget me?
How long will you hide your face?
How long must I bear grief in my soul,
this sorrow in my heart day and night?
How long shall my enemy prevail?

Look at me, answer me, Lord my God!
Give light to my eyes lest I fall asleep in death,
lest my enemy say: “I have overcome him”;
lest my foes rejoice to see my fall.

As for me, I trust in your merciful love.
Let my heart rejoice in your saving help:
Let me sing to the Lord for his goodness to me,
singing psalms to the name of the Lord, the Most High.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Saving God, by the resurrection of your Son, you have given light to our eyes, and they shall not sleep in death for ever. Look upon the sufferings of your Church so that our hearts may rejoice in your saving help and sing you songs of praise.

Ant. You have saved me, Lord, and my heart is filled with joy.

Ant. 3 God sees all men as sinners, that he might show them his mercy.

Psalm 14
The foolishness of sinners
Sin has increased but grace has far surpassed it (Romans 5:20).

The fool has said in his heart:
“There is no God above.”
Their deeds are corrupt, depraved;
not a good man is left.

From heaven the Lord looks down
on the sons of men
to see if any are wise,
if any seek God.

All have left the right path,
depraved, every one:
there is not a good man left,
no, not even one.

Will the evil-doers not understand?
They eat up my people
as though they were eating bread:
they never pray to the Lord.

See how they tremble with fear
without cause for fear:
for God is with the just.
You may mock the poor man’s hope,
but his refuge is the Lord.

O that Israel’s salvation might come from Zion!
When the Lord delivers his people from bondage,
then Jacob will be glad and Israel rejoice.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

God of wisdom and truth, without you neither truth nor holiness can survive. Safeguard the Church you have gathered into one and make us glad in proclaiming you.

Ant. God sees all men as sinners, that he might show them his mercy.

READING Proverbs 3:13-15

Happy the man who finds wisdom,
the man who gains understanding!
For her profit is better than profit in silver
and better than gold is her revenue;
She is more precious than corals,
and none of your choice possessions can compare with her.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Lord, all you ask of me is truth.
— In the depths of my heart you have taught me wisdom.

CONCLUDING PRAYER

Lord God,
you made known to Peter
your desire to bring all nations to salvation.
Let all our work give you praise
and carry out your loving plan.
Grant this through Christ our Lord.
— Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
— And give him thanks.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 659
Complementary Psalmody: 1295 (Midafternoon)
Psalter: Tuesday, Week I, 738 (Midafternoon)

Midafternoon Prayer for Tuesday in Ordinary Time using the Complementary Psalmody

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

I am bending my knee
In the eye of the Father who made me;
In the eye of the Son who redeemed me;
In the eye of the Spirit who cleansed me;
And I'm asking the Three
That my living shall be
In the likeness of Jesus, my Lord.

Chorus:
In His love towards God, the affection of God
And the smile of God in His face.
In the Wisdom of God and the will of God
To make this earth a holy place.

O Christ be with me in my sleeping
And in my awaking
And Christ be with me in my rising
And may Christ be with me in my going.
And I'm asking the Three
That my living shall be
In the likeness of Jesus, my Lord.

Chorus:
In His love towards God, the affection of God
And the smile of God in His face.
In the Wisdom of God and the will of God
To make this earth a holy place.

And I am bending my knee
In the eye of the Father who made me;
In the eye of the Son who redeemed me;
In the eye of the Spirit who cleansed me;
And I'm asking the Three
That my living shall be
In the likeness of Jesus, my Lord.

| 𝄞 | "In the Likeness of Jesus" by Briege O'Hare And Marie Cox • Available on iTunes • Available for Purchase • Title: In The Likeness of Jesus; Text: Briege O'Hare, OSC, inspired by The Carmina Gadelica; Album: The Peace of God. Songs from a Celtic Monastery; Composed and arranged by: Briege O'Hare, OSC; Sung by: Marie Cox,RSM; (c) 2006 Hermitage Production; Used by permission • Albums that contain this Hymn: The Peace of God |

PSALMODY

Ant. 1 The Lord has done great things for us; he is the source of all our joy.

Psalm 126
Joyful hope in God
Companions with him in suffering, you will share his over-flowing happiness (2 Corinthians 1:7)

When the Lord delivered Zion from bondage,
it seemed like a dream.
Then was our mouth filled with laughter,
on our lips there were songs.

The heathens themselves said: “What marvels
the Lord worked for them!”
What marvels the Lord worked for us!
Indeed we were glad.

Deliver us, O Lord, from our bondage
as streams in dry land.
Those who are sowing in tears
will sing when they reap.

They go out, they go out, full of tears,
carrying seed for the sowing:
they come back, they come back, full of song,
carrying their sheaves

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord has done great things for us; he is the source of all our joy.

Ant. 2 May the Lord build our house and watch over our city.

Psalm 127
Apart from God our labors are worthless
You are God’s building (1 Corinthians 3:9)

If the Lord does not build the house,
in vain do its builders labor;
if the Lord does not watch over the city,
in vain does the watchman keep vigil.

In vain is your earlier rising,
your going later to rest,
you who toil for the bread you eat,
when he pours gifts on his beloved while they slumber.

Truly sons are a gift from the Lord,
a blessing, the fruit of the womb.
Indeed the sons of youth
are like arrows in the hand of a warrior.

O the happiness of the man
who has filled his quiver with these arrows!
He will have no cause for shame
when he disputes with his foes in the gateways.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. May the Lord build our house and watch over our city.

Ant. 3 Blessed are those who fear the Lord.

Psalm 128
Happiness of family life rooted in God
“May the Lord bless you from Zion,” that is, from the Church (Arnobius)

O blessed are those who fear the Lord
and walk in his ways!

By the labor of your hands you shall eat.
You will be happy and prosper;
your wife like a fruitful vine
in the heart of your house;
Your children like shoots of the olive,
around your table.

Indeed thus shall be blessed
the man who fears the Lord.
May the Lord bless you from Zion
all the days of your life!
May you see your children’s children
in a happy Jerusalem!

On Israel, peace!

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Blessed are those who fear the Lord.

READING Job 5:17-18

Happy is the man whom God reproves! The Almighty’s chastening do not reject. For he wounds, but he binds up; he smites, but his hands give healing.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Deal with your servant in mercy, Lord.
— Teach me to do your will.

CONCLUDING PRAYER

Father,
you sent your angel to Cornelius
to show him the way to salvation
Help us to work generously for the salvation of the world
so that your Church may bring us and all mankind
into your presence.
Grant this through Christ our Lord.
— Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
— And give him thanks.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 668
All from the Psalter: Tuesday, Week I, 738

Liturgy of the Hours Vol. IV:
Ordinary: 632
All from the Psalter: Tuesday, Week I, 702

Christian Prayer (single volume)
Ordinary: 694
All from the Psalter: Tuesday, Week I, 734

Evening Prayer for Tuesday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Earth's mighty Maker, whose command
raised from the sea the solid land,
and drove each billowy heap away,
and bade the earth stand firm for aye.

That so, with flowers of golden hue,
the seeds of each it might renew;
and fruit trees bearing fruit might yield--
and pleasant pasture of the field;

Our spirit's rankling wounds efface
with dewy freshness of thy grace:
that grief may cleanse each deed of ill,
and o'er each lust may triumph still.

Let every soul thy law obey,
and keep from every evil way;
rejoice each promised good to win
and flee from every mortal sin.

O Father, that we ask be done,
through Jesus Christ, thine only Son;
who, with the Holy Ghost and thee,
doth live and reign eternally. Amen.

| 𝄞 | "Earth's Mighty Maker, Whose Command" by Rebecca Hincke • Available for Purchase • Musical Score • Title: Earth's Mighty Maker, Whose Command; Text: Telluris ingens Conditor; 5th-6th c; Tr Anon; Tune: Chant, Mode D; Lumen Christi Hymnal; Artist: Rebecca Hincke; Recording copyright 2016 by Surgeworks, Inc. • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 3 |

PSALMODY

Ant. 1 God has crowned his Christ with victory.

Psalm 20
A prayer for the king’s victory
Whoever calls upon the name of the Lord will be saved (Acts 2:21).

May the Lord answer in time of trial;
may the name of Jacob’s God protect you.

May he send you help from his shrine
and give you support from Zion.
May he remember all your offerings
and receive your sacrifice with favor.

May he give you your heart’s desire
and fulfill every one of your plans.
May we ring out our joy at your victory
and rejoice in the name of our God.
May the Lord grant all your prayers.

I am sure now that the Lord
will give victory to his anointed,
will reply from his holy heaven
with the mighty victory of his hand.

Some trust in chariots or horses,
but we in the name of the Lord.
They will collapse and fall,
but we shall hold and stand firm.

Give victory to the king, O Lord,
give answer on the day we call.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, you accepted the perfect sacrifice of your Son upon the cross. Hear us during times of trouble and protect us by the power of his name, that we who share his struggle on earth may merit a share in his victory.

Ant. God has crowned his Christ with victory.

Ant. 2 We celebrate your mighty works with songs of praise, O Lord.

Psalm 21
Thanksgiving for the king’s victory
He accepted life that he might rise and live for ever (Saint Hilary).

O Lord, your strength gives joy to the king;
how your saving help makes him glad!
You have granted him his heart’s desire;
you have not refused the prayer of his lips.

You came to meet him with the blessings of success,
you have set on his head a crown of pure gold.
He asked you for life and this you have given,
days that will last from age to age.

Your saving help has given him glory.
You have laid upon him majesty and splendor,
you have granted your blessings to him for ever.
You have made him rejoice with the joy of your presence.

The king has put his trust in the Lord:
through the mercy of the Most High he shall stand firm.
O Lord, arise in your strength,
we shall sing and praise your power.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Father, you have given us life on this earth and have met us with the grace of redemption. Bestow your greatest blessing on us, the fullness of eternal life.

Ant. We celebrate your mighty works with songs of praise, O Lord.

Ant. 3 Lord, you have made us a kingdom and priests for God our Father.

Canticle — Revelation 4:11; 5:9, 10, 12
Redemption hymn

O Lord our God, you are worthy
to receive glory and honor and power.

For you have created all things;
by your will they came to be and were made.

Worthy are you, O Lord,
to receive the scroll and break open its seals.

For you were slain;
with your blood you purchased for God
men of every race and tongue,
of every people and nation.

You made of them a kingdom,
and priests to serve our God,
and they shall reign on the earth.

Worthy is the Lamb that was slain
to receive power and riches,
wisdom and strength,
honor and glory and praise.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Lord, you have made us a kingdom and priests for God our Father.

READING 1 John 3:1a, 2

See what love the Father has bestowed on us in letting us be called children of God! Yet that is what we are. Dearly beloved, we are God’s children now; what we shall later be has not yet come to light. We know that when it comes to light we shall be like him for we shall see him as he is.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

Through all eternity, O Lord, your promise stands unshaken.
— Through all eternity, O Lord, your promise stands unshaken.

Your faithfulness will never fail;
— your promise stands unshaken.

Glory to the Father, and to the Son, and to the Holy Spirit,
— Through all eternity, O Lord, your promise stands unshaken.

CANTICLE OF MARY

Ant. My spirit rejoices in God my Savior.

Luke 1:46-55
The soul rejoices in the Lord

My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior
for he has looked with favor on his lowly servant.

From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.

He has mercy on those who fear him
in every generation.

He has shown the strength of his arm,
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,
and has lifted up the lowly.

He has filled the hungry with good things,
and the rich he has sent away empty.

He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children for ever.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. My spirit rejoices in God my Savior.

INTERCESSIONS

Let us praise Christ the Lord, who lives among us, the people he redeemed, and let us say:
Lord, hear our prayer.

Lord, king and ruler of nations, be with all your people and their governments,
— inspire them to pursue the good of all according to your law.
Lord, hear our prayer.

You made captive our captivity, to our brothers who are enduring bodily or spiritual chains,
— grant the freedom of the sons of God.
Lord, hear our prayer.

May our young people be concerned with remaining blameless in your sight,
— and may they generously follow your call.
Lord, hear our prayer.

May our children imitate your example,
— and grow in wisdom and grace.
Lord, hear our prayer.

Accept our dead brothers and sisters into your eternal kingdom,
— where we hope to reign with you.
Lord, hear our prayer.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth,
as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

Almighty God,
we give you thanks
for bringing us safely
to this evening hour.
May this lifting up of our hands in prayer
be a sacrifice pleasing in your sight.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, for ever and ever.
— Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
— Amen.

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Ribbon Placement:
Liturgy of the Hours:
Vol I, Page 1178
Vol II, Page 1635
Vol III, Page 1278
Vol IV, Page 1242

Christian Prayer:
Page 1044

Night Prayer for Tuesday

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

Examination of conscience:

We are called to have a clear conscience toward God and toward men, in our hearts and in our minds, in our actions and inactions. To do so, it is vital that we examine our conscience daily and to ask for God’s mercy as we fall short and to ask for His strength to do better.

Lord Jesus,
you have shown us the way to the Father:
Lord, have mercy.
— Lord, have mercy.

Lord Jesus,
you have given us the consolation of the truth:
Christ, have mercy.
— Christ, have mercy.

Lord Jesus,
you are the good shepherd,
leading us into everlasting life:
Lord, have mercy.
— Lord, have mercy.

HYMN

1 The Lord is my shepherd; I shall not want.

2 He maketh me to lie down in green pastures: he leadeth me by the still waters.

3 He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.

4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.

5 Thou preparest a table for me in the presence of my enemies: thou anointest my head with oil; my cup runneth over.

6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of my Lord for ever.

| 𝄞 | "Psalm 23" by Melinda Kirigin-Voss • Available on iTunes • Text from Psalm 23 King James Version; Used wih permission • Albums that contain this Hymn: Yesterday, Today, and Forever |

PSALMODY

Ant. 1 Do not hide your face from me; in you I put my trust.

Psalm 143
Prayer in distress
Only by faith in Jesus Christ is a man made holy in God’s sight. No observance of the law can achieve this (Galatians 2:16).

Lord, listen to my prayer:
turn your ear to my appeal.
You are faithful, you are just; give answer.
Do not call your servant to judgment
for no one is just in your sight.

The enemy pursues my soul;
he has crushed my life to the ground;
he has made me dwell in darkness
like the dead, long forgotten.
Therefore my spirit fails;
my heart is numb within me.

I remember the days that are past:
I ponder all your works.
I muse on what your hand has wrought
and to you I stretch out my hands.
Like a parched land my soul thirsts for you.

Lord, make haste and answer;
for my spirit fails within me.
Do not hide your face
lest I become like those in the grave.

In the morning let me know your love
for I put my trust in you.
Make me know the way I should walk:
to you I lift up my soul.

Rescue me, Lord, from my enemies;
I have fled to you for refuge.
Teach me to do your will
for you, O Lord, are my God.
Let your good spirit guide me
in ways that are level and smooth.

For your name’s sake, Lord, save my life;
in your justice save my soul from distress.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Do not hide your face from me; in you I put my trust.

READING 1 Peter 5:8-9a

Stay sober and alert. Your opponent the devil is prowling like a roaring lion looking for someone to devour. Resist him, solid in your faith.

RESPONSORY

Into your hands, Lord, I commend my spirit.
— Into your hands, Lord, I commend my spirit.

You have redeemed us, Lord God of truth.
— I commend my spirit.

Glory to the Father, and to the Son, and to the Holy Spirit,
— Into your hands, Lord, I commend my spirit.

CANTICLE OF SIMEON

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Luke 2:29-32
Christ is the light of the nations and the glory of Israel

Lord, now you let your servant go in peace;
your word has been fulfilled:

my own eyes have seen the salvation
which you have prepared in the sight of every people:

a light to reveal you to the nations
and the glory of your people Israel.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Concluding Prayer

Lord,
fill this night with your radiance.
May we sleep in peace and rise with joy
to welcome the light of a new day in your name.
We ask this through Christ our Lord.
— Amen.

BLESSING

May the all-powerful Lord grant us a restful night and a peaceful death.
— Amen.

Antiphon or song in honor of the Blessed Virgin Mary

HYMN

Mary 'mid the roses sits and rocks her holy child;
While through the fragrant trees sweetly blows the gentle breeze.
And by the cradle small comes a bird's song from the bough;
Lulla, Lullay, sweetly sleep.

Innocent thy laughter, holy is thy lullaby;
Lay thy head in slumber sweet safely on thy mother's breast;
Lula, Lullay, sweetly sleep.

| 𝄞 | "The Virgin’s Slumber Song" by Choir of The Cathedral of the Madeleine • Title: The Virgin’s Slumber Song; Artist: Choir of The Cathedral of the Madeleine, Salt Lake City, Utah; Used with permission. |

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July 29

Saints Martha, Mary and LazarusMemorial

“Jesus said to her, ‘Did I not tell you that if you would believe you would see the glory of God?'” (Jn 11:40).[1]

“In the household of Bethany the Lord Jesus experienced the family spirit and friendship of Martha, Mary and Lazarus, and for this reason the Gospel of John states that he loved them. Martha generously offered him hospitality, Mary listened attentively to his words and Lazarus promptly emerged from the tomb at the command of the One who humiliated death.

The traditional uncertainty of the Latin Church about the identity of Mary – the Magdalene to whom Christ appeared after his resurrection, the sister of Martha, the sinner whose sins the Lord had forgiven – which resulted in the inclusion of Martha alone on 29 July in the Roman Calendar, has been resolved in recent studies and times, as attested by the current Roman Martyrology, which also commemorates Mary and Lazarus on that day. Moreover, in some particular calendars the three siblings are already celebrated together.”[2]

[1] Revised Standard Version s.v., “John, The Gospel According to.”
[2] From the Congregation for Divine Worship and the Discipline of the Sacraments, 26 January 2021, Decree on the Celebration of Saints Martha, Mary and Lazarus in the General Roman Calendar

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Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Come, let us worship God, wonderful in his saints.

Psalm 100

Cry out with joy to the Lord, all the earth.
Serve the Lord with gladness.
Come before him, singing for joy.

Ant. Come, let us worship God, wonderful in his saints.

Know that he, the Lord, is God.
He made us, we belong to him,
we are his people, the sheep of his flock.

Ant. Come, let us worship God, wonderful in his saints.

Go within his gates, giving thanks.
Enter his courts with songs of praise.
Give thanks to him and bless his name.

Ant. Come, let us worship God, wonderful in his saints.

Indeed, how good is the Lord,
eternal his merciful love.
He is faithful from age to age.

Ant. Come, let us worship God, wonderful in his saints.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Come, let us worship God, wonderful in his saints.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 651
Psalter: Wednesday, Week I, 744 (psalms)
Proper of Seasons: 553 (first reading)
Common of Holy Men: 1807 (verse, second reading and concluding prayer)

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for Wednesday in Ordinary Time, the Memorial of Saints Martha, Mary and Lazarus

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Blest are the pure in heart,
for they shall see our God;
the secret of the Lord is theirs,
their soul is Christ's abode.

The Lord, who left the heavens
our life and peace to bring,
to dwell in lowliness with us,
our pattern and our King;

He to the lowly soul
will still himself impart and
for his dwelling and his throne
will choose the pure in heart.

Lord, we thy presence seek;
may ours this blessing be;
give us a pure and lowly heart,
a temple fit for thee.

| 𝄞 | "Blest are the Pure in Heart" by Eva Zlatkovic Ristic • Title: The Christian Life; Words: Sts. 1 and 3, John Keble (1792-1866), alt.; sts. 2 and 4, William John Hall (1793-1861), alt.; Music: Franconia, melody Johann Makhasar Konig (1691-1758); Adapt. and harmony: William Henry Havergal (1793-1870); Artist: Eva Zlatkovic Ristic; Copyright 2016 Surgeworks |

PSALMODY

Ant. 1 I love you, Lord; you are my strength.

Psalm 18:2-30
Thanksgiving for salvation and victory
At that time there was a violent earthquake (Revelation 11:13).

I

I love you, Lord, my strength,
my rock, my fortress, my savior.
My God is the rock where I take refuge;
my shield, my mighty help, my stronghold.

The Lord is worthy of all praise;
when I call I am saved from my foes.

The waves of death rose about me;
the torrents of destruction assailed me;
the snares of the grave entangled me;
the traps of death confronted me.

In my anguish I called to the Lord;
I cried to my God for help.
From his temple he heard my voice;
my cry came to his ears.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. I love you, Lord; you are my strength.

Ant. 2 The Lord has saved me; he wanted me for his own.

II

Then the earth reeled and rocked;
the mountains were shaken to their base:
they reeled at his terrible anger.
Smoke came forth from his nostrils
and scorching fire from his mouth:
coals were set ablaze by its heat.

He lowered the heavens and came down,
a black cloud under his feet.
He came enthroned on the cherubim,
he flew on the wings of the wind.

He made the darkness his covering,
the dark waters of the clouds, his tent.
A brightness shone out before him
with hailstones and flashes of fire.

The Lord thundered in the heavens;
the Most High let his voice be heard.
He shot his arrows, scattered the foe,
flashed his lightnings and put them to flight.

The bed of the ocean was revealed;
the foundations of the world were laid bare
at the thunder of your threat, O Lord,
at the blast of the breath of your anger.

From on high he reached down and seized me;
he drew me forth from the mighty waters.
He snatched me from my powerful foe,
from my enemies whose strength I could not match.

They assailed me in the day of my misfortune,
but the Lord was my support.
He brought me forth into freedom,
he saved me because he loved me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord has saved me; he wanted me for his own.

Ant. 3 Lord, kindle a light for my guidance and scatter my darkness.

III

He rewarded me because I was just,
repaid me, for my hands were clean,
for I have kept the way of the Lord
and have not fallen away from my God.

For his judgments are all before me:
I have never neglected his commands.
I have always been upright before him;
I have kept myself from guilt.

He repaid me because I was just
and my hands were clean in his eyes.
You are loving with those who love you:
you show yourself perfect with the perfect.

With the sincere you show yourself sincere,
but the cunning you outdo in cunning.
For you save a humble people
but humble the eyes that are proud.

You, O Lord, are my lamp,
my God who lightens my darkness.
With you I can break through any barrier,
with my God I can scale any wall.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord God, our strength and salvation, put in us the flame of your love and make our love for you grow to a perfect love which reaches to our neighbor.

Ant. Lord, kindle a light for my guidance and scatter my darkness.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

The Lord led this holy man along a sure path.
— He showed him the kingdom of God.

READINGS

First reading
From the second letter of the apostle Paul to the Corinthians 10:1–11:6
Paul’s defense

I, Paul, exhort you by the meekness and kindness of Christ, I who (you say) when present in your midst am lowly, but when absent am bold toward you. I beg you that when I am there, I may not have to act boldly, with that assurance I might dare to use courageously against certain ones who accuse us of weak human behavior. We do indeed live in the body but we do not wage war with human resources. The weapons of our warfare are not merely human. They possess God’s power for the destruction of strongholds. We demolish sophistries and every proud pretension that raises itself against the knowledge of God; we likewise bring every thought into captivity to make it obedient to Christ. We are ready to punish disobedience in anyone else once your own obedience is perfect.

You view things superficially. If anyone is convinced that he belongs to Christ, let him reflect on this: he may belong to Christ but just as much do we. If I find I must make a few further claims about the power the Lord has given us for your upbuilding and not for your destruction, this will not embarrass me in the least. At the same time, I do not wish to intimidate you with my letters. His letters, they say, are severe and forceful, but when he is here in person he is unimpressive and his word makes no great impact. Well, let such people give this some thought, that what we are by word, in the letters during our absence, that we mean to be in action when we are present.

We are not so bold, of course, as to classify or compare ourselves with certain people who recommend themselves. Since people like that are their own appraisers, comparing themselves with one another, they only demonstrate their ignorance. When we make claims we will not go over the mark but will stay within the bounds the God of moderation has set for us‚ – leading us to you. We are not overreaching ourselves, as we should be doing if we had not bothered to come to you. But indeed we did get as far as you with the gospel of Christ. We do not boast immoderately of the work of others; we hope that as your faith grows our influence may also grow among you and overflow. Following the rule laid down for us, we hope to preach the gospel even beyond your borders without having to boast of work already done by another in his allotted territory. “Let him who would boast, boast in the Lord.” It is not the man who recommends himself who is approved but the man whom the Lord recommends.

You must endure a little of my folly. Put up with me, I beg you! I am jealous of you with the jealousy of God himself, since I have given you in marriage to one husband, presenting you as a chaste virgin to Christ.

My fear is that, just as the serpent seduced Eve by his cunning, your thoughts may be corrupted and you may fall away from your sincere and complete devotion to Christ. I say this because, when someone comes preaching another Jesus than the one we preached, or when you receive a different spirit than the one you have received, or a gospel other than the gospel you accepted, you seem to endure it quite well. I consider myself inferior to the “super-apostles” in nothing. I may be unskilled in speech but I know that I am not lacking in knowledge. We have made this evident to you in every conceivable way.

RESPONSORY 2 Corinthians 10:3-4; Ephesians 6:16, 17

Though we live in this world,
we do not rely solely on the resources of the world to do battle.
— Our warfare is not waged with the weapons of this world.

We arm ourselves with the shield of faith
and with the sword of the Spirit, which is the word of God.
— Our warfare is not waged with the weapons of this world.

Second reading
From a homily on the Acts of the Apostles by Saint John Chrysostom, bishop
The light of a Christian cannot escape notice

There is nothing colder than a Christian who does not seek to save others.

You cannot plead poverty here; the widow putting in her two small coins will be your accuser. Peter said: Silver and gold I have not. Paul was so poor that he was often hungry and went without necessary food.

You cannot plead humble birth, for they were humbly born, of humble stock. You cannot offer the excuse of lack of education, for they were uneducated. You cannot plead ill-health, for Timothy also had poor health, with frequent illnesses.

Each one can help his neighbor, if only he is willing to do what is in his power. Look at the trees that do not bear fruit: have you not noticed how strong and fine they are, upstanding, smooth, and tall? If we had a garden, we would much prefer trees with fruit—pomegranates and olives—to trees that are for pleasure, not for utility, and any utility these have is small.

Such are those men who think only of their own concerns. In fact, they are even worse: the trees are at least useful for building or for protection, whereas the selfish are fit only for punishment. Such were those foolish virgins who were chaste, comely, and self-controlled, but did nothing for anyone. So they are consumed in the fire. Such are those men who refuse to give Christ food.

Notice that none of them is accused of personal sins. They are not accused of committing fornication or perjury or any such sin at all: only of not helping anybody else. The man who buried the talent was like this. His life was blameless, but he was of no service to others.

How can such a person be a Christian? Tell me, if yeast did not make the whole mass like itself, is it really yeast? Again, if perfume failed to pervade all around it with its fragrance, would we call it perfume?

Do not say, “It is impossible for me to influence others.” If you are a Christian, it is impossible for this not to happen. Things found in nature cannot be denied; so it is here, for it is a question of the nature of a Christian.

Do not insult God. If you say that the sun cannot shine, you have insulted Him. If you say that a Christian cannot help others, you have insulted God and called Him a liar. It is easier for the sun not to give warmth or shine than for the Christian not to shed his light. It is easier for light to be darkness than for this to happen.

Do not say then that it is impossible. The opposite is impossible. Do not insult God. If we have put our affairs in order, these things will certainly come to be and will follow as a natural consequence. The light of a Christian cannot escape notice. So bright a lamp cannot be hidden.

RESPONSORY

After Jesus had raised Lazarus from the dead,
they gave a dinner for him at Bethany,
— and Martha served at table.

Mary took a pound of costly perfume
and anointed the feet of Jesus.
— And Martha served at table.

CONCLUDING PRAYER

Ever-living God,
the signs of your love are manifest
in the honor you give your saints.
May their prayers and their example encourage us
to follow your Son more faithfully.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 654
Psalter: Wednesday, Week I, 748 (psalms)
Common of Holy Men: 1818 (reading, intercessions, concluding prayer)

Christian Prayer:
Ordinary: 689
Psalter: Wednesday, Week I, 738 (psalms)
Common of Holy Men: 1452 (reading, intercessions, concluding prayer)

Morning Prayer for Wednesday in Ordinary Time, the Memorial of Saints Martha, Mary and Lazarus

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Christ our redeemer, wondrous love you show us
Ever inspiring souls to serve the Father,
By strong attraction, varied and impelling,
Gift of the Spirit.

Many are favored with the grace unrivaled,
Making them truly children of the Father,
Few are selected for a bond of union
Even yet closer.

Gently you call them, eagerly they answer,
All things forsaking, swift of foot they follow,
Choosing the pathway, trodden by their Savior
Straight to the Father.

Searcher in earnest all her strength exerting.
Your holy servant never slackened effort,
Model of virtues, seeking for you always,
Surely she found you.

Glory and honor be to the God Almighty,
Praise in the highest, power and dominion,
Who in his wisdom rules and governs all things
His love created. Amen.

| 𝄞 | "Christ Our Redeemer, Wondrous Love - for her" by Kathleen Lundquist, Sara Faux • Available for Purchase • Title: Christ Our Redeemer, Wondrous Love; Text: from Latin; Tr. St. Cecilia’s Abbey, Ryde, UK; Tune: Chant, Mode VIII; Liber Hymnarius; Artist: Kathleen Lundquist; Accompaniment: Sara Faux; Recording copyright 2017 by Surgeworks, Inc. • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 1 |

PSALMODY

Ant. 1 O Lord, in your light we see light itself.

Psalm 36
The malice of sinners and God’s goodness
No follower of mine wanders in the dark; he shall have the light of life (John 8:12).

Sin speaks to the sinner
in the depths of his heart.
There is no fear of God
before his eyes.

He so flatters himself in his mind
that he knows not his guilt.
In his mouth are mischief and deceit.
All wisdom is gone.

He plots the defeat of goodness
as he lies on his bed.
He has set his foot on evil ways,
he clings to what is evil.

Your love, Lord, reaches to heaven;
your truth to the skies.
Your justice is like God’s mountain,
your judgments like the deep.

To both man and beast you give protection.
O Lord, how precious is your love.
My God, the sons of men
find refuge in the shelter of your wings.

They feast on the riches of your house;
they drink from the stream of your delight.
In you is the source of life
and in your light we see light.

Keep on loving those who know you,
doing justice for upright hearts.
Let the foot of the proud not crush me
nor the hand of the wicked cast me out.

See how the evil-doers fall!
Flung down, they shall never rise.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, you are the source of unfailing light. Give us true knowledge of your mercy so that we may renounce our pride and be filled with the riches of your house.

Ant. O Lord, in your light we see light itself.

Ant. 2 O God, you are great and glorious; we marvel at your power.

Canticle — Judith 16:2-3a, 13-15
God who created the world takes care of his people
They were singing a new song (Revelation 5:9).

Strike up the instruments,
a song to my God with timbrels,
chant to the Lord with cymbals.
Sing to him a new song,
exalt and acclaim his name.

A new hymn I will sing to my God.
O Lord, great are you and glorious,
wonderful in power and unsurpassable.

Let your every creature serve you;
for you spoke, and they were made,
you sent forth your spirit, and they were created;
no one can resist your word.

The mountains to their bases, and the seas are shaken;
the rocks, like wax, melt before your glance.
But to those who fear you,
you are very merciful.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. O God, you are great and glorious; we marvel at your power.

Ant. 3 Exult in God’s presence with hymns of praise.

Psalm 47
The Lord Jesus is King of all
He is seated at the right hand of the Father, and his kingdom will have no end.

All peoples, clap your hands,
cry to God with shouts of joy!
For the Lord, the Most High, we must fear,
great king over all the earth.

He subdues peoples under us
and nations under our feet.
Our inheritance, our glory, is from him,
given to Jacob out of love.

God goes up with shouts of joy;
the Lord goes up with trumpet blast.
Sing praise for God, sing praise,
sing praise to our king, sing praise.

God is king of all the earth.
Sing praise with all your skill.
God is king over the nations;
God reigns on his holy throne.

The princes of the peoples are assembled
with the people of Abraham’s God.
The rulers of the earth belong to God,
to God who reigns over all.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

God, King of all peoples and all ages, it is your victory we celebrate as we sing with all the skill at our command. Help us always to overcome evil by good, that we may rejoice in your triumph for ever.

Ant. Exult in God’s presence with hymns of praise.

READING Romans 12:1-2

Brothers, I beg you through the mercy of God to offer your bodies as a living sacrifice holy and acceptable to God, your spiritual worship. Do not conform yourselves to this age but be transformed by the renewal of your mind, so that you may judge what is God’s will, what is good, pleasing and perfect.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

Let the just rejoice in the presence of God.
— Let the just rejoice in the presence of God.

Let them be filled with gladness,
— in the presence of God.

Glory to the Father, and to the Son, and to the Holy Spirit,
— Let the just rejoice in the presence of God.

CANTICLE OF ZECHARIAH

Ant. Blessed are the peace makers, and blessed are the pure of heart; they shall see God.

Luke 1:68 – 79
The Messiah and his forerunner

Blessed be the Lord, the God of Israel;
he has come to his people and set them free.
He has raised up for us a mighty savior,
born of the house of his servant David.

Through his holy prophets he promised of old
that he would save us from our enemies,
from the hands of all who hate us.
He promised to show mercy to our fathers
and to remember his holy covenant.

This was the oath he swore to our father Abraham:
to set us free from the hands of our enemies,
free to worship him without fear,
holy and righteous in his sight all the days of our life.

You, my child, shall be called the prophet of the Most High;
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation
by the forgiveness of their sins.

In the tender compassion of our God
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Blessed are the peace makers, and blessed are the pure of heart; they shall see God.

INTERCESSIONS

My brothers, let us praise Christ, asking to serve him and to be holy and righteous in his sight all the days of our life. Let us acclaim him:
Lord, you alone are the holy one.

You desired to experience everything we experience but sin,
— have mercy on us, Lord Jesus.
Lord, you alone are the holy one.

You called us to love perfectly,
— make us holy, Lord Jesus.
Lord, you alone are the holy one.

You commissioned us to be the salt of the earth and the light of the world,
— let your light shine on us, Lord Jesus.
Lord, you alone are the holy one.

You desired to serve, not to be served,
— help us, Lord Jesus, to give humble service to you and to our neighbors.
Lord, you alone are the holy one.

You are in the form of God sharing in the splendor of the Father,
— Lord Jesus, let us see the glory of your face.
Lord, you alone are the holy one.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

Ever-living God,
the signs of your love are manifest
in the honor you give your saints.
May their prayers and their example encourage us
to follow your Son more faithfully.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
— Amen.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 659
Complementary Psalmody: 1291 (Midmorning)
Psalter: Wednesday, Week I, 757 (Midmorning)

Midmorning Prayer for Wednesday in Ordinary Time using the Complementary Psalmody

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

1 Christ, whose glory fills the skies,
Christ, the true and only Light,
Sun of Righteousness, arise,
triumph o'er the shade of night;
Day-spring from on high, be near;
Day-star, in my heart appear.

2 Dark and cheerless is the morn
unaccompanied by thee;
joyless is the day's return
till thy mercy's beams I see,
till they inward light impart,
glad my eyes and warm my heart.

3 Visit, then, this soul of mine,
pierce the gloom of sin and grief;
fill me, Radiancy divine,
scatter all my unbelief;
more and more thyself display,
shining to the perfect day!

| 𝄞 | "Christ, Whose Glory Fills the Skies" by Johanna Montealto • Musical Score • Title: Christ Who's Glory Fills the Skies; Text: Charles Wesley, 1740; Tune: RATISBON; J. G. Werner's Choralbuch, 1815; harm. William H. Havergal, 1861; Meter: 77 77 77; Artist: Johanna Montealto; Copyright 2016 Surgeworks • Albums that contain this Hymn: Divine Office |

PSALMODY

Ant. 1 I cried out, and the Lord heard me.

Psalm 120
Longing for peace

To the Lord in the hour of my distress
I call and he answers me.
“O Lord, save my soul from lying lips,
from the tongue of the deceitful.”

What shall he pay you in return,
O treacherous tongue?
The warrior’s arrows sharpened
and coals, red-hot, blazing.

Alas, that I abide a stranger in Meshech,
dwell among the tents of Kedar!

Long enough have I been dwelling
with those who hate peace.
I am for peace, but when I speak,
they are for fighting.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. I cried out, and the Lord heard me.

Ant. 2 May the Lord watch over you as you come and as you go.

Psalm 121
Guardian of his people
Never again will they hunger and thirst, never again know scorching heat (Revelation 7:16)

I lift up my eyes to the mountains;
from where shall come my help?
My help shall come from the Lord
who made heaven and earth.

May he never allow you to stumble!
Let him sleep not, your guard.
No, he sleeps not nor slumbers,
Israel’s guard.

The Lord is your guard and your shade;
at your right side he stands.
By day the sun shall not smite you
nor the moon in the night.

The Lord will guard you from evil,
he will guard your soul.
The Lord will guard your going and coming
both now and for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. May the Lord watch over you as you come and as you go.

Ant. 3 I rejoiced in the good news they told me.

Psalm 122
The holy city, Jerusalem
You have come to Mount Zion, to the city of the living God, the heavenly Jerusalem (Hebrews 12:22)

I rejoiced when I heard them say:
Let us go to God’s house.
And now our feet are standing
within your gates, O Jerusalem.

Jerusalem is built as a city
strongly compact.
It is there that the tribes go up,
the tribes of the Lord.

For Israel’s law it is,
there to praise the Lord’s name.
There were set the thrones of judgment
of the house of David.

For the peace of Jerusalem pray:
“Peace be to your homes!
May peace reign in your walls,
in your palaces, peace!”

For love of my brethren and friends
I say: Peace upon you.
For love of the house of the Lord
I will ask for your good.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. I rejoiced in the good news they told me.

READING 1 Peter 1:13-14

Gird the loins of your understanding, live soberly, set all your hopes on the gift to be conferred on you when Jesus Christ appears. As obedient sons, do not yield to the desires that once shaped you in your ignorance.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Lord, show me your ways.
— Teach me to walk in your footsteps.

CONCLUDING PRAYER

God of truth, Father of all,
you send your Spirit as you promised
to bring together in love
all whom sin has driven apart.
Strengthen us to work for your blessings
of unity and peace in the world.
Grant this through Christ our Lord.
— Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
— And give him thanks.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 659
All from the Psalter: Wednesday, Week I, 754 (Midday)

Liturgy of the Hours Vol. IV:
Ordinary: 623
All from the Psalter: Wednesday, Week I, 718 (Midday)

Christian Prayer:
All from the Psalter: Wednesday, Week I, 1008 (Midday)

Midday Prayer for Wednesday in Ordinary Time using the Current Psalmody

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

You are the way; to you alone
From sin and death we flee;
And he who would the Father seek
Your follower must be.

You are the truth, your Word alone
True wisdom can impart;
You only can inform the mind
And purify the heart.

You are the life; the rending tomb
Proclaims your conquering arm;
And those who put their trust in you
Not death nor hell shall harm.

You are the way, the truth, the life;
Grant us that way to know,
That truth to keep, that life to win,
Whose joys eternal flow.

| 𝄞 | "You Are The Way; To You Alone" by Rebecca Hincke • Title: You Are The Way; To You Alone; Author: George W. Doane, 1799-1859; Tune: DUNDEE; Artist: Rebecca Hincke; (c) 2017 Surgeworks, Inc. |

PSALMODY

Ant. 1 Lord, may you be for ever blessed; teach me the ways of holiness.

Psalm 119
II (Beth)

How shall the young remain sinless?
By obeying your word.
I have sought you with all my heart:
let me not stray from your commands.

I treasure your promise in my heart
lest I sin against you.
Blessed are you, O Lord;
teach me your statutes.

With my tongue I have recounted
the decrees of your lips.
I rejoice to do your will
as though all riches were mine.

I will ponder all your precepts
and consider your paths.
I take delight in your statutes;
I will not forget your word.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, may we treasure your commandments as the greatest of all riches; never let us fear that anything will be wanting to us while you are at our side.

Ant. Lord, may you be for ever blessed; teach me the ways of holiness.

Ant. 2 Lord, keep me steadfast in your ways.

Psalm 17
Save me, Lord, from those who hate you
During his life on earth… Jesus prayed to his Father and was heard (Hebrews 5:7).

I

Lord, hear a cause that is just,
pay heed to my cry.
Turn your ear to my prayer:
no deceit is on my lips.

From you may my judgment come forth.
Your eyes discern the truth.

You search my heart, you visit me by night.
You test me and you find in me no wrong.
My words are not sinful as are men’s words.

I kept from violence because of your word,
I kept my feet in your paths;
there was no faltering in my steps.

I am here and I call, you will hear me, O God.
Turn your ear to me; hear my words.
Display your great love, you whose right hand saves
your friends from those who rebel against them.

Guard me as the apple of your eye.
Hide me in the shadow of your wings
from the violent attack of the wicked.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Lord, keep me steadfast in your ways.

Ant. 3 Rise up, O Lord, and rescue me.

II

My foes encircle me with deadly intent.
Their hearts tight shut, their mouths speak proudly.
They advance against me, and now they surround me.

Their eyes are watching to strike me to the ground
as though they were lions ready to claw
or like some young lion crouched in hiding.

Lord, arise, confront them, strike them down!
Let your sword rescue my soul from the wicked;
let your hand, O Lord, rescue me from men,
from men whose reward is in this present life.

You give them their fill of your treasures;
they rejoice in abundance of offspring
and leave their wealth to their children.

As for me, in my justice I shall see your face
and be filled, when I awake, with the sight of your glory.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Turn our eyes to see the truth of your judgments, Lord, that, when our spirits are tried by fire, the anticipation of seeing you may make us rejoice in your justice.

Ant. Rise up, O Lord, and rescue me.

READING 1 Peter 1:15-16

Become holy yourselves in every aspect of your conduct, after the likeness of the holy One who called you; remember, Scripture says, “Be holy, for I am holy.”

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

May your priests be robed with holiness.
— Let your people dance for joy.

CONCLUDING PRAYER

God of mercy,
this midday moment of rest
is your welcome gift.
Bless the work we have begun,
make good its defects
and let us finish it in a way that pleases you.
Grant this through Christ our Lord.
— Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
— And give him thanks.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 659
Complementary Psalmody: 1295 (Midafternoon)
Psalter: Wednesday, Week I, 758 (Midafternoon)

Midafternoon Prayer for Wednesday in Ordinary Time using the Complementary Psalmody

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

O God, creation’s secret force,
Thyself unmoved, all motion’s source,
Who from the morn till evening's ray
Through all its changes guid’st the day:

Grant us, when this short life is past,
The glorious evening that shall last;
That, by a holy death attained,
Eternal glory may be gained.

O Father, that we ask be done,
Through Jesus Christ, Thine only Son;
With the Holy Spirit and Thee,
Shall live and reign eternally.

| 𝄞 | "O God, Creation's Secret Force" by Johanna Montealto • Musical Score • Title: O God, Creation's Secret Force; Words: At­trib­ut­ed to St. Am­brose of Mi­lan, 4th Cen­tu­ry; Trans­lat­ion from La­tin to Eng­lish by John M. Neale, 1852; Recording copyright 2016 Surgeworks • Albums that contain this Hymn: Divine Office |

PSALMODY

Ant. 1 The Lord has done great things for us; he is the source of all our joy.

Psalm 126
Joyful hope in God
Companions with him in suffering, you will share his over-flowing happiness (2 Corinthians 1:7)

When the Lord delivered Zion from bondage,
it seemed like a dream.
Then was our mouth filled with laughter,
on our lips there were songs.

The heathens themselves said: “What marvels
the Lord worked for them!”
What marvels the Lord worked for us!
Indeed we were glad.

Deliver us, O Lord, from our bondage
as streams in dry land.
Those who are sowing in tears
will sing when they reap.

They go out, they go out, full of tears,
carrying seed for the sowing:
they come back, they come back, full of song,
carrying their sheaves

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord has done great things for us; he is the source of all our joy.

Ant. 2 May the Lord build our house and watch over our city.

Psalm 127
Apart from God our labors are worthless
You are God’s building (1 Corinthians 3:9)

If the Lord does not build the house,
in vain do its builders labor;
if the Lord does not watch over the city,
in vain does the watchman keep vigil.

In vain is your earlier rising,
your going later to rest,
you who toil for the bread you eat,
when he pours gifts on his beloved while they slumber.

Truly sons are a gift from the Lord,
a blessing, the fruit of the womb.
Indeed the sons of youth
are like arrows in the hand of a warrior.

O the happiness of the man
who has filled his quiver with these arrows!
He will have no cause for shame
when he disputes with his foes in the gateways.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. May the Lord build our house and watch over our city.

Ant. 3 Blessed are those who fear the Lord.

Psalm 128
Happiness of family life rooted in God
“May the Lord bless you from Zion,” that is, from the Church (Arnobius)

O blessed are those who fear the Lord
and walk in his ways!

By the labor of your hands you shall eat.
You will be happy and prosper;
your wife like a fruitful vine
in the heart of your house;
Your children like shoots of the olive,
around your table.

Indeed thus shall be blessed
the man who fears the Lord.
May the Lord bless you from Zion
all the days of your life!
May you see your children’s children
in a happy Jerusalem!

On Israel, peace!

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Blessed are those who fear the Lord.

READING James 4:7-8a, 10

Submit to God, resist the devil, and he will take flight. Draw close to God, and he will draw close to you. Be humbled in the sight of the Lord and he will raise you on high.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

God looks tenderly on those who revere him.
— On those who trust in his mercy.

CONCLUDING PRAYER

Lord Jesus Christ,
to save all mankind
you stretched out your arms on the cross.
Let our work be pleasing to you:
may it proclaim your salvation to the world,
for you live and reign forever and ever.
— Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
— And give him thanks.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 668
Psalter: Wednesday, Week I, 758 (psalms)
Common of Holy Men: 1825 (reading, intercessions, concluding prayer)

Christian Prayer:
Ordinary: 694
Psalter: Wednesday, Week I, 743 (psalms)
Common of Holy Men: 1470 (reading, intercessions, concluding prayer)

Evening Prayer for Wednesday in Ordinary Time, the Memorial of Saints Martha, Mary and Lazarus

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Accept, O Lord, the hymn of love
Our grateful hearts proclaim this day,
To honor one who undertook
For love of you, the perfect way.

As faithful follower of Christ,
In poverty she chose to live,
All riches and its joys she spurned,
Not seeking what the world can give.

Devoted heart and soul to you,
She strove for true humility,
That imitates in thought and deed
The Spouse of virgin’s purity.

She sought to serve but you alone,
To please you was her one desire,
Her inmost soul, each word and act,
Was prompted by love's ardent fire.

Wholeheartedly she served on earth,
Attached to you by bonds of love,
Until her freed, triumphant soul
Attained its great reward above.

Grant us the grace of eagerness
To tread the path she bravely trod,
That with her we may praises sing
To you, the Trinity, our God. Amen.

| 𝄞 | "Accept, O Lord, the Hymn of Love - for her" by Kathleen Lundquist, Sara Faux • Title: Accept, O Lord, the Hymn of Love; Text: from Latin; Tr. St. Cecilia’s Abbey, Ryde, UK; Tune: Chant, Mode II; Liber Hymnarius; Artist: Kathleen Lundquist; Accompaniment: Sara Faux; Recording copyright 2017 by Surgeworks, Inc. |

PSALMODY

Ant. 1 The Lord is my light and my help; whom shall I fear?

Psalm 27
God stands by us in dangers
God now truly dwells with men (Revelation 21:3).

I

The Lord is my light and my help;
whom shall I fear?
The Lord is the stronghold of my life;
before whom shall I shrink?

When evil-doers draw near
to devour my flesh,
it is they, my enemies and foes,
who stumble and fall.

Though an army encamp against me
my heart would not fear.
Though war break out against me
even then would I trust.

There is one thing I ask of the Lord,
for this I long,
to live in the house of the Lord,
all the days of my life,
to savor the sweetness of the Lord,
to behold his temple.

For there he keeps me safe in his tent
in the day of evil.
He hides me in the shelter of his tent,
on a rock he sets me safe.

And now my head shall be raised
above my foes who surround me
and I shall offer within his tent
a sacrifice of joy.

I will sing and make music for the Lord.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord is my light and my help; whom shall I fear?

Ant. 2 I long to look on you, O Lord; do not turn your face from me.

II
Some rose to present lies and false evidence against Jesus (Mark 14:57).

O Lord, hear my voice when I call;
have mercy and answer.
Of you my heart has spoken:
“Seek his face.”

It is your face, O Lord, that I seek;
hide not your face.
Dismiss not your servant in anger;
you have been my help.

Do not abandon or forsake me,
O God my help!
Though father and mother forsake me,
the Lord will receive me.

Instruct me, Lord, in your way;
on an even path lead me.
When they lie in ambush protect me
from my enemy’s greed.
False witnesses rise against me,
breathing out fury.

I am sure I shall see the Lord’s goodness
in the land of the living.
Hope in him, hold firm and take heart.
Hope in the Lord!

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Father, you protect and strengthen those who hope in you; you heard the cry of your Son and kept him safe in your tent in the day of evil. Grant that your servants who seek your face in times of trouble may see your goodness in the land of the living.

Ant. I long to look on you, O Lord; do not turn your face from me.

Ant. 3 He is the first-born of all creation; in every way the primacy is his.

Canticle — Colossians 1:12-20
Christ the first-born of all creation and the first-born from the dead

Let us give thanks to the Father
for having made you worthy
to share the lot of the saints
in light.

He rescued us
from the power of darkness
and brought us
into the kingdom of his beloved Son.

Through him we have redemption,
the forgiveness of our sins.

He is the image of the invisible God,
the first-born of all creatures.
In him everything in heaven and on earth was created,
things visible and invisible.

All were created through him;
all were created for him.
He is before all else that is.
In him everything continues in being.

It is he who is head of the body, the church!
he who is the beginning,
the first-born of the dead,
so that primacy may be his in everything.

It pleased God to make absolute fullness reside in him
and, by means of him, to reconcile everything in his person,
both on earth and in the heavens,
making peace through the blood of his cross.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. He is the first-born of all creation; in every way the primacy is his.

READING Romans 8:28-30

We know that God makes all things work together for the good of those who have been called according to his decree. Those whom he foreknew he predestined to share the image of his Son, that the Son might be the first-born of many brothers. Those he predestined he likewise called; those he called, he also justified; and those he justified, he in turn glorified.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

Just is the Lord, in justice he delights.
— Just is the Lord, in justice he delights.

He looks with favor on the upright man;
— in justice he delights.

Glory to the Father, and to the Son, and to the Holy Spirit,
— Just is the Lord, in justice he delights.

CANTICLE OF MARY

Ant. Jesus loved Martha and Mary and their brother Lazarus.

Luke 1:46-55
The soul rejoices in the Lord

My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior
for he has looked with favor on his lowly servant.

From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.

He has mercy on those who fear him
in every generation.

He has shown the strength of his arm,
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,
and has lifted up the lowly.

He has filled the hungry with good things,
and the rich he has sent away empty.

He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children for ever.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Jesus loved Martha and Mary and their brother Lazarus.

INTERCESSIONS

Let us pray to the Father, the source of all holiness, and ask him to lead us to holiness of life through the example and intercession of his saints:
May we be holy as you are holy.

Holy Father, you want us to be called your sons and truly to be such,
— grant that your holy Church may proclaim you throughout the world.
May we be holy as you are holy.

Holy Father, you want us to walk worthily and please you in all we do,
— let us abound in doing good works.
May we be holy as you are holy.

Holy Father, you have reconciled us to yourself through Christ,
— preserve us in your name so that all may be one.
May we be holy as you are holy.

Holy Father, you have called us to a heavenly banquet,
— through the bread that came down from heaven make us worthy to grow in perfect love.
May we be holy as you are holy.

Holy Father, forgive the offenses of every sinner,
— let the dead perceive the light of your countenance.
May we be holy as you are holy.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth,
as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

Ever-living God,
the signs of your love are manifest
in the honor you give your saints.
May their prayers and their example encourage us
to follow your Son more faithfully.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
— Amen.

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Ribbon Placement:
Liturgy of the Hours:
Vol I, Page 1180
Vol II, Page 1638
Vol III, Page 1280
Vol IV, Page 1244

Christian Prayer:
Page 1047

General instruction:
Please pray with us actively, especially by joining with us in saying antiphons and responses, most of which are indicated in this highlight.

Consider an examination of your own conscience before beginning to best make use of our time together in prayer.

Night Prayer for Wednesday

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

Examination of conscience:

We are called to have a clear conscience toward God and toward men, in our hearts and in our minds, in our actions and inactions. To do so, it is vital that we examine our conscience daily and to ask for God’s mercy as we fall short and to ask for His strength to do better.

I confess to almighty God,
and to you, my brothers and sisters,
that I have greatly sinned,
in my thoughts and in my words,
in what I have done and in what I have failed to do,
And, striking your breast, say:
through my fault, through my fault,
through my most grievous fault;
Then continue:
therefore I ask blessed Mary ever-virgin,
all the Angels and Saints,
and you, my brothers and sisters,
to pray for me to the Lord our God.
With a priest present, this absolution will be given:
May almighty God have mercy on us,
forgive us our sins,
and bring us to everlasting life.
The people reply: Amen

HYMN

Do not be afraid for I know that you seek Jesus. (3X)
You seek Jesus who was crucified.
He is not here for He is risen.
Do not be afraid for I know that you seek Jesus. (3X)

Come, see the place where He was laid
He is not here for He is risen
Do not be afraid for I know that you seek Jesus. (3X)

| 𝄞 | "Do Not Be Afraid" by Briege O'Hare And Marie Cox • Available on iTunes • Available for Purchase • Title: Do Not Be Afraid; Text: Mathew 28:5; Composed and arranged by: Briege O'Hare, OSC; Sung by: Marie Cox,RSM; (c) 1966 Briege O'Hare; Used by permission • Albums that contain this Hymn: Lord, Teach Us To Pray |

PSALMODY

Ant. 1 Lord God, be my refuge and my strength.

Psalm 31:1-6
Trustful prayer in adversity
Father, into your hands I commend my spirit (Luke 23:46).

In you, O Lord, I take refuge.
Let me never be put to shame.
In your justice, set me free,
hear me and speedily rescue me.

Be a rock of refuge for me,
a mighty stronghold to save me,
for you are my rock, my stronghold.
For your name’s sake, lead me and guide me.

Release me from the snares they have hidden
for you are my refuge, Lord.
Into your hands I commend my spirit.
It is you who will redeem me, Lord.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Lord God, be my refuge and my strength.

Ant. 2 Out of the depths I cry to you, Lord.

Psalm 130
A cry from the depths
He will save his people from their sins (Matthew 1:21).

Out of the depths I cry to you, O Lord,
Lord, hear my voice!
O let your ears be attentive
to the voice of my pleading.

If you, O Lord, should mark our guilt,
Lord, who would survive?
But with you is found forgiveness:
for this we revere you.

My soul is waiting for the Lord,
I count on his word.
My soul is longing for the Lord
more than watchman for daybreak.
Let the watchman count on daybreak
and Israel on the Lord.

Because with the Lord there is mercy
and fullness of redemption,
Israel indeed he will redeem
from all its iniquity.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Out of the depths I cry to you, Lord.

READING Ephesians 4:26-27

If you are angry, let it be without sin. The sun must not go down on your wrath; do not give the devil a chance to work on you.

RESPONSORY

Into your hands, Lord, I commend my spirit.
— Into your hands, Lord, I commend my spirit.

You have redeemed us, Lord God of truth.
— I commend my spirit.

Glory to the Father, and to the Son, and to the Holy Spirit,
— Into your hands, Lord, I commend my spirit.

Gospel Canticle

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Luke 2:29-32
Christ is the light of the nations and the glory of Israel

Lord, now you let your servant go in peace;
your word has been fulfilled:

my own eyes have seen the salvation
which you have prepared in the sight of every people:

a light to reveal you to the nations
and the glory of your people Israel.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Concluding Prayer

Lord Jesus Christ,
you have given your followers
an example of gentleness and humility,
a task that is easy, a burden that is light.
Accept the prayers and work of this day,
and give us the rest that will strengthen us
to render more faithful service to you
who live and reign for ever and ever.
— Amen.

Blessing

May the all-powerful Lord grant us a restful night and a peaceful death.
— Amen.

Antiphon or song in honor of the Blessed Virgin Mary

Hail Mary full of grace the Lord is with you.
Blessed are you among women and
Blessed is the fruit of your womb Jesus.
Holy Mary, Mother of God, pray for us sinners
now and at the hour of our death.

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July 30

Saint Peter Chrysologus, Bishop and Doctor of the ChurchOptional Memorial

“He [The Father] acts that man may live always by the heavenly word, not by earthly bread—indeed, that man may live for God in such a way as not to heed the toil. For that, indeed, is the true life. It knows not perspiration, has no pains, and has no end.”[1]

St. Peter Chrysologus was a 5th century Church Father. From a biography written in the 9th century, we know he studied under Bishop Cornelius and was ordained Bishop of Ravenna by Pope Sixtus. Known for his brief yet inspiring homilies, he was given the name Chrysologus or “golden-worded” by Empress Galla Placidia, daughter of Roman Emperor Theodosius I. A collection of his sermons, 176 in total, were compiled by his successor, Felix of Ravenna, and has earned him the respected title of Doctor of the Church.[2]

Written by Sarah Ciotti
Reviewed by Fr. Hugh Feiss, OSB, STD
[1] Saint Peter Chrysologus, “Sermon 11, The Fast and Temptation of Christ,” in Fathers of the Church (CUA Press, 1953), 60.
[2] Catholicpedia: The Original Catholic Encyclopedia (1917) for iPhone, iPad, and iPod Touch. s.v. “St. Peter Chrysologus.”
Note: Optional Memorials and Commemorations are optional celebrations and, at present, we do not include content specific to these special days. This “About Today” is provided so that you can celebrate this Saint as you worship Christ.

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Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Come, let us worship the Lord, for he is our God.[1]

Psalm 67

O God, be gracious and bless us
and let your face shed its light upon us.
So will your ways be known upon earth
and all nations learn your saving help.

Ant. Come, let us worship the Lord, for he is our God.

Let the peoples praise you, O God;
let all the peoples praise you.

Ant. Come, let us worship the Lord, for he is our God.

Let the nations be glad and exult
for you rule the world with justice.
With fairness you rule the peoples,
you guide the nations on earth.

Ant. Come, let us worship the Lord, for he is our God.

Let the peoples praise you, O God;
let all the peoples praise you.

Ant. Come, let us worship the Lord, for he is our God.

The earth has yielded its fruit
for God, our God, has blessed us.
May God still give us his blessing
till the ends of the earth revere him.

Ant. Come, let us worship the Lord, for he is our God.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Come, let us worship the Lord, for he is our God.
[1]Note: When we made the sung recordings (for the Invitatory and the psalmody for high rank celebrations) we used the Mundelein Psalter. The text is meant to facilitate singing so that’s the reason you may notice differences.

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Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 651
Proper of Seasons: 558
Psalter: Thursday, Week I, 765

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for Thursday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Be thou my vision, through night and come day
Light on me always, thy spirit to stay
Thou, eternal father, the great and the last
The wise and true sov’reign of all that shall pass.

Be thou my wisdom, my staff and my stay,
Shine through the darkness, give light to my way!
Be thou the true source of all I enjoy
So, let carnal pleasures no longer annoy.

Be thou my guardian my sword in the fight
Be thou my dignity thou my delight
Thou my soul’s shelter, and thou my high tow’r
Wilt thou raise me heaven ward, o pow’r of my pow’r.

Riches I heed not, or man’s empty praise
Thou my inheritance, now and always
Thou and thou only, still first in my heart
The high king of heaven my treasure thou art.

High king of heaven, my victory won
May I reach heaven’s joys, o bright heaven’s sun!
Heart of my own heart, whatever befall
Still be thou my vision, o ruler of all.

| 𝄞 | "Be Thou My Vision" by Rebecca Hincke • Available for Purchase • Musical Score • Title: Be Thou My Vision; Text: from Mark Hamilton Dewey's SSATBB arrangement; Tune: SLANE; Copyright: Public Domain; Artist: Rebecca Hincke; (c) 2017 Surgeworks, Inc. • Albums that contain this Hymn: The Hymns and Chants of Divine Office, Vol. 1 |

PSALMODY

Ant. 1 The word of the Lord is a strong shield for all who put their trust in him.

Psalm 18
Hymn of thanksgiving
If God is on our side who can be against us? (Romans 8:31).

IV

As for God, his ways are perfect;
the word of the Lord, purest gold.
He indeed is the shield
of all who make him their refuge.

For who is God but the Lord?
Who is a rock but our God?
The God who girds me with strength
and makes the path safe before me.

My feet you made swift as the deer’s;
you have made me stand firm on the heights.
You have trained my hands for battle
and my arms to bend the heavy bow.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The word of the Lord is a strong shield for all who put their trust in him.

Ant. 2 Your strong right hand has upheld me, Lord.

V

You gave me your saving shield;
you upheld me, trained me with care.
You gave me freedom for my steps;
my feet have never slipped.

I pursued and overtook my foes,
never turning back till they were slain.
I smote them so they could not rise;
they fell beneath my feet.

You girded me with strength for battle;
you made my enemies fall beneath me,
you made my foes take flight;
those who hated me I destroyed.

They cried, but there was no one to save them;
they cried to the Lord, but in vain.
I crushed them fine as dust before the wind;
trod them down like dirt in the streets.

You saved me from the feuds of the people
and put me at the head of the nations.
People unknown to me served me:
when they heard of me they obeyed me.

Foreign nations came to me cringing:
foreign nations faded away.
They came trembling out of their strongholds.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Your strong right hand has upheld me, Lord.

Ant. 3 May the living God, my Savior, be praised for ever.

VI

Long life to the Lord, my rock!
Praised be the God who saves me,
the God who gives me redress
and subdues people under me.

You saved me from my furious foes.
You set me above my assailants.
You saved me from violent men,
so I will praise you, Lord, among the nations:
I will sing a psalm to your name.

He has given great victories to his king
and shown his love for his anointed,
for David and his sons for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord God, our strength and salvation, put in us the flame of your love and make our love for you grow to a perfect love which reaches to our neighbor.

Ant. May the living God, my Savior, be praised for ever.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Open my eyes, Lord, that I may see.
— The wonders of your law.

READINGS

First reading
From the second letter of the apostle Paul to the Corinthians
11:7-29
Against false apostles

Could I have done wrong when I preached the gospel of God to you free of charge, humbling myself with a view to exalting you? I robbed other churches, I accepted support from them in order to minister to you. When I was with you and in want I was a burden to none of you, for the brothers who came from Macedonia supplied my needs. In every way possible I kept myself from being burdensome to you, and I shall continue to do so. I swear by the Christ who is in me that this boast of mine will not cease in the regions of Achaia! Why? Because I do not love you? God knows I do.

What I am doing I shall continue to do, depriving at every turn those who look for a chance to say that in their much-vaunted ministry they work on the same terms as we do. Such men are false apostles. They practice deceit in their disguise as apostles of Christ. And little wonder! For even Satan disguises himself as an angel of light. It comes as no surprise that his ministers disguise themselves as ministers of the justice of God. But their end will correspond to their deeds.

I repeat: let no one think me foolish. But if you do, then accept me as a fool all the way and let me do a little boasting. What I am about to say in this self-assured boasting, I speak not as the Lord desires but after the manner of a fool. Since many are bragging about their human distinctions, I too will boast. Being wise yourselves, you gladly put up with fools. You even put up with those who exploit you, who impose upon you and put on airs, with those who slap your face. To my shame I must confess that we have been too weak to do such things.

But what anyone else dares to claim—I speak with absolute foolishness now—I, too, will dare. Are they Hebrews? So am I! Are they Israelites? So am I! Are they the seed of Abraham? So am I! Are they ministers of Christ? Now I am really talking like a fool—I am more: with my many more labors and imprisonments, with far worse beatings and frequent brushes with death. Five times at the hands of the Jews I received forty lashes less one; three times I was beaten with rods; I was stoned once, shipwrecked three times; I passed a day and a night on the sea. I traveled continually, endangered by floods, robbers, my own people, the Gentiles; imperiled in the city, in the desert, at sea, by false brothers; enduring labor, hardship, many sleepless nights; in hunger and thirst and frequent fastings, in cold and nakedness. Leaving other sufferings unmentioned, there is that daily tension pressing on me, my anxiety for all the churches. Who is weak that I am not affected by it? Who is scandalized that I am not aflame with indignation?

RESPONSORY Galatians 1:11,12; 2 Corinthians 11:10,7

The Gospel which I preached to you is not a human message.
— I did not receive it through any man, but from our Lord Jesus Christ who revealed it to me.

As surely as Christ’s truth is in me, I have preached the Gospel to you.
— I did not receive it through any man, but from our Lord Jesus Christ who revealed it to me.

Second reading
From a catechetical instruction by Saint Cyril of Jerusalem, bishop
The Church is the bride of Christ

The Catholic Church is the distinctive name of this holy Church which is the mother of us all. She is the bride of our Lord Jesus Christ, the only-begotten Son of God (for Scripture says: Christ loved the Church and gave himself up for her). She is the type and she bears the image of the Jerusalem above that is free and is the mother of us all, that Jerusalem which once was barren but now has many children.

The first assembly, that is, the assembly of Israel, was rejected, and now in the second, that is, in the Catholic Church, God has appointed first, apostles, second, prophets, third, teachers then workers of miracles, then healers, helpers, administrators and speakers in various kinds of tongues, as Paul says; and together with these is found every sort of virtue – wisdom and understanding, self-control and justice, mercy and kindness, and invincible patience in persecution. With the weapons of righteousness in the right hand and in the left, in glory and dishonor, this Church in earlier days, when persecution and afflictions abounded, crowned her holy martyrs with the varied and many-flowered wreaths of endurance. But now when God has favored us with times of peace, she receives her due honor from kings and men of high station, and from every condition and race of mankind. And while the rulers of the different nations have limits to their sovereignty, the holy Catholic Church alone has a power without boundaries throughout the entire world. For, as Scripture says: God has made peace her border.

Instructed in this holy Catholic Church and bearing ourselves honorably, we shall gain the kingdom of heaven and inherit eternal life. For the sake of enjoying this at the Lord’s hands, we endure all things. The goal set before us is no trifling one; we are striving for eternal life. In the Creed, therefore, after professing our faith, “in the resurrection of the body,” that is, of the dead, which I have already discussed, we are taught to believe “in life everlasting,” and for this as Christians we are struggling.

Now real and true life is none other than the Father, who is the fountain of life and who pours forth his heavenly gifts on all creatures through the Son in the Holy Spirit, and the good things of eternal life are faithfully promised to us men also, because of his love for us.

RESPONSORY

Praiseworthy is that people to whom the Lord said in blessing
— You, O Israel, are the work of my hands; you are my own possession.

Blessed is the nation whose God is the Lord,
the people he has chosen as his own.
— You, O Israel, are the work of my hands; you are my own possession.

CONCLUDING PRAYER

O God,
protector of those who hope in you,
without whom nothing has firm foundation, nothing is holy,
bestow in abundance your mercy upon us and grant that,
with you as our ruler and guide, we may use the good things that pass
in such a way as to hold fast even now to those that ever endure.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 654
All from the Psalter: Thursday, Week I, 768

Liturgy of the Hours Vol. IV:
Ordinary: 618
All from the Psalter: Thursday, Week I, 732

Christian Prayer (single volume)
Ordinary: 689
All from the Psalter: Thursday, Week I, 748

Morning Prayer for Thursday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Behold the golden Dawn arise;
The paling night forsakes the skies:
Those shades that hid the world from view,
And us to dang'rous error drew.

May this new day be calmly passed,
May we keep pure while it shall last:
Nor let our lips from truth depart,
Nor dark designs engage the heart.

So may the day speed on; the tongue
No falsehood know, the hands no wrong:
Our eyes from wanton gaze refrain,
No guilt our guarded bodies stain.

For God all-seeing from on high
Surveys us with a watchful eye:
Each day our every act he knows
From early dawn to evening’s close.

All laud to God the Father be;
All praise, eternal Son, to thee;
All glory, as is ever meet,
To God the Holy Paraclete. Amen.

| 𝄞 | "Behold the Golden Dawn Arise" by Rebecca Hincke • Available for Purchase • Musical Score • Title: Behold the Golden Dawn Arise; Text: Sol ecce surgit igneus, Prudentius; Tr. John M. Neale; Tune: Chant, Mode I; Lumen Christi Hymnal; Artist: Rebecca Hincke; Recording copyright 2016 by Surgeworks, Inc. • Albums that contain this Hymn: The Hymns and Chants of Divine Office, Vol. 1 |

PSALMODY

Ant. 1 Awake, lyre and harp, with praise let us awake the dawn.

Psalm 57
Morning prayer in affliction
This psalm tells of our Lord’s passion (St. Augustine).

Have mercy on me, God, have mercy
for in you my soul has taken refuge.
In the shadow of your wings I take refuge
till the storms of destruction pass by.

I call to God the Most High,
to God who has always been my help.
May he send from heaven and save me
and shame those who assail me.

May God send his truth and his love.

My soul lies down among lions,
who would devour the sons of men.
Their teeth are spears and arrows,
their tongue a sharpened sword.

O God, arise above the heavens;
may your glory shine on earth!

They laid a snare for my steps,
my soul was bowed down.
They dug a pit in my path
but fell in it themselves.

My heart is ready, O God,
my heart is ready.

I will sing, I will sing your praise.
Awake, my soul,
awake, lyre and harp,
I will awake the dawn.

I will thank you, Lord, among the peoples,
among the nations I will praise you,
for your love reaches to the heavens
and your truth to the skies.

O God, arise above the heavens;
may your glory shine on earth!

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, send your mercy and your truth to rescue us from the snares of the devil, and we will praise you among the peoples and proclaim you to the nations, happy to be known as companions of your Son.

Ant. Awake, lyre and harp, with praise let us awake the dawn.

Ant. 2 My people, says the Lord, will be filled with my blessings.

Canticle – Jeremiah 31:10-14
The happiness of a people who have been redeemed
Jesus was to die… to gather God’s scattered children into one fold (John 11:51, 52).

Hear the word of the Lord, O nations,
proclaim it on distant coasts and say:
He who scattered Israel, now gathers them together,
he guards them as a shepherd his flock.

The Lord shall ransom Jacob,
he shall redeem him from the hand of his conqueror.

Shouting, they shall mount the heights of Zion,
they shall come streaming to the Lord’s blessings:
the grain, the wine, and the oil,
the sheep and the oxen;
they themselves shall be like watered gardens,
never again shall they languish.

Then the virgins shall make merry and dance,
and young men and old as well.
I will turn their mourning into joy,
I will console and gladden them after their sorrows.
I will lavish choice portions upon the priests,
and my people shall be filled with my blessings,
says the Lord.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. My people, says the Lord, will be filled with my blessings.

Ant. 3 The Lord is great and worthy to be praised in the city of our God.

Psalm 48
Thanksgiving for the people’s deliverance
He took me up a high mountain and showed me Jerusalem, God’s holy city (Revelation 21:10).

The Lord is great and worthy to be praised
in the city of our God.
His holy mountain rises in beauty,
the joy of all the earth.

Mount Zion, true pole of the earth,
the Great King’s city!
God, in the midst of its citadels,
has shown himself its stronghold.

For the kings assembled together,
together they advanced.
They saw; at once they were astounded;
dismayed, they fled in fear.

A trembling seized them there,
like the pangs of birth.
By the east wind you have destroyed
the ships of Tarshish.

As we have heard, so we have seen
in the city of our God,
in the city of the Lord of hosts
which God upholds for ever.

O God, we ponder your love
within your temple.
Your praise, O God, like your name
reaches the ends of the earth.

With justice your right hand is filled.
Mount Zion rejoices;
the people of Judah rejoice
at the sight of your judgments.

Walk through Zion, walk all round it;
count the number of its towers.
Review all its ramparts,
examine its castles,

that you may tell the next generation
that such is our God,
our God for ever and always.
It is he who leads us.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Father, the body of your risen Son is the temple not made by human hands and the defending wall of the new Jerusalem. May this holy city, built of living stones, shine with spiritual radiance and witness to your greatness in the sight of all nations.

Ant. The Lord is great and worthy to be praised in the city of our God.

READING Isaiah 66:1-2

Thus says the Lord:
The heavens are my throne,
and the earth is my footstool.
What kind of house can you build for me;
what is to be my resting place?
My hand made all these things
when all of them came to be, says the Lord.
This is the one whom I approve:
the lowly and afflicted man who trembles at my word.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

From the depths of my heart I cry to you; hear me, O Lord.
— From the depths of my heart I cry to you; hear me, O Lord.

I will do what you desire;
— hear me, O Lord.

Glory to the Father, and to the Son, and to the Holy Spirit,
— From the depths of my heart I cry to you; hear me, O Lord.

CANTICLE OF ZECHARIAH

Ant. Let us serve the Lord in holiness, and he will save us from our enemies.

Luke 1:68 – 79
The Messiah and his forerunner

Blessed be the Lord, the God of Israel;
he has come to his people and set them free.
He has raised up for us a mighty savior,
born of the house of his servant David.

Through his holy prophets he promised of old
that he would save us from our enemies,
from the hands of all who hate us.
He promised to show mercy to our fathers
and to remember his holy covenant.

This was the oath he swore to our father Abraham:
to set us free from the hands of our enemies,
free to worship him without fear,
holy and righteous in his sight all the days of our life.

You, my child, shall be called the prophet of the Most High;
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation
by the forgiveness of their sins.

In the tender compassion of our God
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Let us serve the Lord in holiness, and he will save us from our enemies.

INTERCESSIONS

The Lord Jesus Christ has given us the light of another day. In return we thank him as we cry out:
Lord, bless us and bring us close to you.

You offered yourself in sacrifice for our sins,
— accept our intentions and our work today.
Lord, bless us and bring us close to you.

You bring us joy by the light of another day,
— let the morning star rise in our hearts.
Lord, bless us and bring us close to you.

Give us strength to be patient with those we meet today,
— and so imitate you.
Lord, bless us and bring us close to you.

Make us aware of your mercy this morning, Lord,
— and let your strength be our delight.
Lord, bless us and bring us close to you.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

All-powerful and ever-living God,
at morning, noon, and evening we pray:
cast out from our hearts the darkness of sin
and bring us to the light of your truth,
Jesus Christ, who lives and reigns with you and the Holy Spirit,
God, for ever and ever.
— Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
— Amen.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 659
Complementary Psalmody: 1291 (Midmorning)
Psalter: Thursday, Week I, 777 (Midmorning)

Midmorning Prayer for Thursday in Ordinary Time using the Complementary Psalmody

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

New every morning is the love
our wakening and uprising prove;
through sleep and darkness safely brought,
restored to life and power and thought.

New mercies, each returning day,
hover around us while we pray;
new perils past, new sins forgiven,
new thoughts of God, new hopes above.

If on our daily course our mind
be set to hallow all we find,
new treasures still, of countless price,
God will provide for sacrifice.

Old friends, old scenes, will lovelier be,
as more of heaven in each we see;
some softening gleam of love and prayer
shall dawn on every cross and care.

The trivial round, the common task,
will furnish all we ought to ask:
room to deny ourselves; a road
to bring us daily nearer God.

Only, O Lord, in thy dear love,
fit us for perfect rest above;
and help us, this and every day,
to live more nearly as we pray.

| 𝄞 | "New Every Morning Is The Love" by Johanna Montealto • Musical Score • Title: New every morning is the love; Words: John Keble, 1822; Music: Melcombe, Kedron; Recording copyright 2016 Surgeworks • Albums that contain this Hymn: Divine Office |

PSALMODY

Ant. 1 I cried out, and the Lord heard me.

Psalm 120
Longing for peace

To the Lord in the hour of my distress
I call and he answers me.
“O Lord, save my soul from lying lips,
from the tongue of the deceitful.”

What shall he pay you in return,
O treacherous tongue?
The warrior’s arrows sharpened
and coals, red-hot, blazing.

Alas, that I abide a stranger in Meshech,
dwell among the tents of Kedar!

Long enough have I been dwelling
with those who hate peace.
I am for peace, but when I speak,
they are for fighting.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. I cried out, and the Lord heard me.

Ant. 2 May the Lord watch over you as you come and as you go.

Psalm 121
Guardian of his people
Never again will they hunger and thirst, never again know scorching heat (Revelation 7:16)

I lift up my eyes to the mountains;
from where shall come my help?
My help shall come from the Lord
who made heaven and earth.

May he never allow you to stumble!
Let him sleep not, your guard.
No, he sleeps not nor slumbers,
Israel’s guard.

The Lord is your guard and your shade;
at your right side he stands.
By day the sun shall not smite you
nor the moon in the night.

The Lord will guard you from evil,
he will guard your soul.
The Lord will guard your going and coming
both now and for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. May the Lord watch over you as you come and as you go.

Ant. 3 I rejoiced in the good news they told me.

Psalm 122
The holy city, Jerusalem
You have come to Mount Zion, to the city of the living God, the heavenly Jerusalem (Hebrews 12:22)

I rejoiced when I heard them say:
Let us go to God’s house.
And now our feet are standing
within your gates, O Jerusalem.

Jerusalem is built as a city
strongly compact.
It is there that the tribes go up,
the tribes of the Lord.

For Israel’s law it is,
there to praise the Lord’s name.
There were set the thrones of judgment
of the house of David.

For the peace of Jerusalem pray:
“Peace be to your homes!
May peace reign in your walls,
in your palaces, peace!”

For love of my brethren and friends
I say: Peace upon you.
For love of the house of the Lord
I will ask for your good.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. I rejoiced in the good news they told me.

READING Amos 4:13

He formed the mountains, and created the wind,
and declares to man his thoughts;
He made the dawn and the darkness,
and strides upon the heights of the earth:
The Lord, the God of hosts by name.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

All you works of the Lord, bless the Lord.
— Praise and glorify him for ever.

CONCLUDING PRAYER

Lord,
in midmorning you gave your Holy Spirit
to the apostles gathered in prayer.
Give us a share in the life and love
that your Spirit brings.
Grant this through Christ our Lord.
— Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
— And give him thanks.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 659
All from the Psalter: Thursday, Week I, 774 (Midday)

Liturgy of the Hours Vol. IV:
Ordinary: 623
All from the Psalter: Thursday, Week I, 738 (Midday)

Christian Prayer:
All from the Psalter: Thursday, Week I, 1012 (Midday)

Midday Prayer for Thursday in Ordinary Time using the Current Psalmody

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Christ be near at either hand,
Christ behind, before me stand,
Christ with me where e’er I go,
Christ around, above, below.

Christ be in my heart and mind,
Christ within my soul enshrined,
Christ control my wayward heart;
Christ abide and ne’er depart.

Christ my life and only way,
Christ my lantern night and day,
Christ be my unchanging friend,
Guide and shepherd to the end.

| 𝄞 | "Christ Be Near At Either Hand" by Rebecca Hincke • Available for Purchase • Musical Score • Title: Christ Be Near At Either Hand; Text: Traditional Irish text (the Lorica of St. Patrick); Artist: Rebecca Hincke; (c) 2017 Surgeworks, Inc. • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 3 |

PSALMODY

Ant. 1 Open my eyes, O Lord, that I may see the wonders of your law.

Psalm 119
III (Ghimel)

Bless your servant and I shall live
and obey your word.
Open my eyes that I may see
the wonders of your law.

I am a pilgrim on the earth;
show me your commands.
My soul is ever consumed
as I long for your decrees.

You threaten the proud, the accursed,
who turn from your commands.
Relieve me from scorn and contempt
for I do your will.

Though princes sit plotting against me
I ponder on your rulings.
Your will is my delight;
your statutes are my counsellors.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Father, giver of all good gifts, do not let us go astray from your commands but help us to seek you with all our hearts.

Ant. Open my eyes, O Lord, that I may see the wonders of your law.

Ant. 2 Guide me, O Lord, in your truth.

Psalm 25
Prayer for God’s favor and protection
Our hope will never be disappointed (Romans 5:5).

I

To you, O Lord, I lift up my soul.
I trust in you, let me not be disappointed;
do not let my enemies triumph.
Those who hope in you shall not be disappointed,
but only those who wantonly break faith.

Lord, make me know your ways.
Lord, teach me your paths.
Make me walk in your truth, and teach me:
for you are God my savior.

In you I hope all day long
because of your goodness, O Lord.
Remember your mercy, Lord,
and the love you have shown from of old.
Do not remember the sins of my youth.
In your love remember me.

The Lord is good and upright.
He shows the path to those who stray,
he guides the humble in the right path;
he teaches his way to the poor.

His ways are faithfulness and love
for those who keep his covenant and law.
Lord, for the sake of your name
forgive my guilt; for it is great.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

To you, Lord, we lift up our souls; rescue us, do not let us be put to shame for calling out to you. Do not remember the sins of our youth and stupidity, but remember us with your love.

Ant. Guide me, O Lord, in your truth.

Ant. 3 Look on me, Lord, and help me, for I am poor and alone.

II

If anyone fears the Lord
he will show him the path he should choose.
His soul shall live in happiness
and his children shall possess the land.
The Lord’s friendship is for those who revere him;
to them he reveals his covenant.

My eyes are always on the Lord;
for he rescues my feet from the snare.
Turn to me and have mercy
for I am lonely and poor.

Relieve the anguish of my heart
and set me free from my distress.
See my affliction and my toil
and take all my sins away.

See how many are my foes;
how violent their hatred for me.
Preserve my life and rescue me.
Do not disappoint me, you are my refuge.
May innocence and uprightness protect me:
for my hope is in you, O Lord.

Redeem Israel, O God,
from all its distress.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Through your Son, Lord, you spared sinners to show us your mercy and love. Do not remember our sins, but show us your ways; relieve our distress, and satisfy the longing of your people, so that all our hopes for eternal peace may reach fulfillment.

Ant. Look on me, Lord, and help me, for I am poor and alone.

READING Amos 5:8, 9b

He who made the Pleiades and Orion,
who turns darkness into dawn,
and darkens day into night;
Who summons the waters of the sea,
and pours them out upon the surface of the earth;
whose name is Lord.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Beauty and wealth surround him.
— Richness and splendor adorn his holy place.

CONCLUDING PRAYER

All-powerful and ever-living God,
with you there is no darkness,
from you nothing is hidden.
Fill us with the radiance of your light:
may we understand the law you have given us
and live it with generosity and faith.
Grant this through Christ our Lord.
— Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
— And give him thanks.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 659
Complementary Psalmody: 1295 (Midafternoon)
Psalter: Thursday, Week I, 779 (Midafternoon)

Midafternoon Prayer for Thursday in Ordinary Time using Complementary Psalmody

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

O God, creation’s secret force,
Thyself unmoved, all motion’s source,
Who from the morn till evening's ray
Through all its changes guid’st the day:

Grant us, when this short life is past,
The glorious evening that shall last;
That, by a holy death attained,
Eternal glory may be gained.

O Father, that we ask be done,
Through Jesus Christ, Thine only Son;
With the Holy Spirit and Thee,
Shall live and reign eternally.

| 𝄞 | "O God, Creation's Secret Force" by Johanna Montealto • Musical Score • Title: O God, Creation's Secret Force; Words: At­trib­ut­ed to St. Am­brose of Mi­lan, 4th Cen­tu­ry; Trans­lat­ion from La­tin to Eng­lish by John M. Neale, 1852; Recording copyright 2016 Surgeworks • Albums that contain this Hymn: Divine Office |

PSALMODY

Ant. 1 The Lord has done great things for us; he is the source of all our joy.

Psalm 126
Joyful hope in God
Companions with him in suffering, you will share his over-flowing happiness (2 Corinthians 1:7)

When the Lord delivered Zion from bondage,
it seemed like a dream.
Then was our mouth filled with laughter,
on our lips there were songs.

The heathens themselves said: “What marvels
the Lord worked for them!”
What marvels the Lord worked for us!
Indeed we were glad.

Deliver us, O Lord, from our bondage
as streams in dry land.
Those who are sowing in tears
will sing when they reap.

They go out, they go out, full of tears,
carrying seed for the sowing:
they come back, they come back, full of song,
carrying their sheaves

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord has done great things for us; he is the source of all our joy.

Ant. 2 May the Lord build our house and watch over our city.

Psalm 127
Apart from God our labors are worthless
You are God’s building (1 Corinthians 3:9)

If the Lord does not build the house,
in vain do its builders labor;
if the Lord does not watch over the city,
in vain does the watchman keep vigil.

In vain is your earlier rising,
your going later to rest,
you who toil for the bread you eat,
when he pours gifts on his beloved while they slumber.

Truly sons are a gift from the Lord,
a blessing, the fruit of the womb.
Indeed the sons of youth
are like arrows in the hand of a warrior.

O the happiness of the man
who has filled his quiver with these arrows!
He will have no cause for shame
when he disputes with his foes in the gateways.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. May the Lord build our house and watch over our city.

Ant. 3 Blessed are those who fear the Lord.

Psalm 128
Happiness of family life rooted in God
“May the Lord bless you from Zion,” that is, from the Church (Arnobius)

O blessed are those who fear the Lord
and walk in his ways!

By the labor of your hands you shall eat.
You will be happy and prosper;
the wife like a fruitful vine
in the heart of your house;
Your children like shoots of the olive,
around your table.

Indeed thus shall be blessed
the man who fears the Lord.
May the Lord bless you from Zion
all the days of your life!
May you see your children’s children
in a happy Jerusalem!

On Israel, peace!

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Blessed are those who fear the Lord.

READING Amos 9:6

I have built my upper chamber,
and established my vault over the earth;
I summon the waters of the sea
and I pour them out upon the surface of the earth,
I, the Lord by name.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

The sky proclaims God’s glory.
— The vault of heaven, the hand of him who made it.

CONCLUDING PRAYER

Lord,
help us to follow the example
of your Son’s patience and endurance.
May we face all life’s difficulties
with confidence and faith.
Grant this through Christ our Lord.
— Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
— And give him thanks.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 668
All from the Psalter: Thursday, Week I, 779

Liturgy of the Hours Vol. IV:
Ordinary: 632
All from the Psalter: Thursday, Week I, 743

Christian Prayer:
Ordinary: 694
All from the Psalter: Thursday, Week I, 754

Evening Prayer for Thursday of Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Almighty God, whose will supreme
Made ocean’s flood with life to teem;
Part in the firmament to fly,
And part in ocean depths to lie:

Appointing fishes in the sea,
And fowls in open air to be;
That each, by origin the same,
Its separate dwelling place might claim:

Grant that thy servants by the tide
Of Blood and Water purified
No guilty fall from thee may know,
Nor death eternal undergo.

Let none despair through sin’s distress,
Be none puffed up with boastfulness;
That contrite hearts be not dismayed,
Nor haughty souls in ruin laid.

O Father, that we ask be done,
Through Jesus Christ, thine only Son;
Who, with the Holy Ghost and thee,
Do live and reign eternally. Amen.

| 𝄞 | "Almighty God, Whose Will Supreme" by Rebecca Hincke • Available for Purchase • Musical Score • Title: Almighty God, Whose Will Supreme; Text: Magnae Deus potentiae, Atrr. Gregory the Great, Tr. W J Courthope; Tune: Chant, Mode D; Lumen Christi Hymnal; Artist: Rebecca Hincke; Recording copyright 2016 by Surgeworks, Inc. • Albums that contain this Hymn: The Hymns and Chants of Divine Office, Vol. 1 |

PSALMODY

Ant. 1 I cried to you, Lord, and you healed me; I will praise you for ever.

Psalm 30
Thanksgiving for deliverance from death
Christ, risen in glory, gives continual thanks to his Father (Cassian).

I will praise you, Lord, you have rescued me
and have not let my enemies rejoice over me.

O Lord, I cried to you for help
and you, my God, have healed me.
O Lord, you have raised my soul from the dead,
restored me to life from those who sink into the grave.

Sing psalms to the Lord, you who love him,
give thanks to his holy name.
His anger lasts a moment; his favor through life.
At night there are tears, but joy comes with dawn.

I said to myself in my good fortune:
“Nothing will ever disturb me.”
Your favor had set me on a mountain fastness,
then you hid your face and I was put to confusion.

To you, Lord, I cried,
to my God I made appeal:
“What profit would my death be, my going to the grave?
Can dust give you praise or proclaim your truth?”

The Lord listened and had pity.
The Lord came to my help.
For me you have changed my mourning into dancing,
you removed my sackcloth and clothed me with joy.
So my soul sings psalms to you unceasingly.
O Lord my God, I will thank you for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

God our Father, glorious in giving life, and even more glorious in restoring it, when his last night on earth came, your Son shed tears of blood, but dawn brought incomparable gladness. Do not turn away from us, or we shall fall back into dust, but rather turn our mourning into joy by raising us up with Christ.

Ant. I cried to you, Lord, and you healed me; I will praise you for ever.

Ant. 2 The one who is sinless in the eyes of God is blessed indeed.

Psalm 32
They are happy whose sins are forgiven
David speaks of the happiness of the man who is holy in God’s eyes not because of his own worth, but because God has justified him (Romans 4:6).

Happy the man whose offense is forgiven,
whose sin is remitted.
O happy the man to whom the Lord
imputes no guilt,
in whose spirit is no guile.

I kept it secret and my frame was wasted.
I groaned all the day long
for night and day your hand
was heavy upon me.
Indeed, my strength was dried up
as by the summer’s heat.

But now I have acknowledged my sins;
my guilt I did not hide.
I said: “I will confess
my offense to the Lord.”
And you, Lord, have forgiven
the guilt of my sin.

So let every good man pray to you
in the time of need.
The floods of water may reach high
but him they shall not reach.
You are my hiding place, O Lord;
you save me from distress.
You surround me with cries of deliverance.

I will instruct you and teach you
the way you should go;
I will give you counsel
with my eye upon you.

Be not like horse and mule, unintelligent,
needing bridle and bit,
else they will not approach you.
Many sorrows has the wicked
but he who trusts in the Lord,
loving mercy surrounds him.

Rejoice, rejoice in the Lord,
exult, you just!
O come, ring out your joy,
all you upright of heart.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

You desired, Lord, to keep from us your indignation and so did not spare Jesus Christ, who was wounded for our sins. We are your prodigal children, but confessing our sins we come back to you. Embrace us that we may rejoice in your mercy together with Christ your beloved Son.

Ant. The one who is sinless in the eyes of God is blessed indeed.

Ant. 3 The Father has given Christ all power, honor and kingship; all people will obey him.

Canticle — Revelation 11:17-18; 12:10b-12a
The judgment of God

We praise you, the Lord God Almighty,
who is and who was.
You have assumed your great power,
you have begun your reign.

The nations have raged in anger,
but then came your day of wrath
and the moment to judge the dead:
The time to reward your servants the prophets
and the holy ones who revere you,
the great and the small alike.

Now have salvation and power come,
the reign of our God and the authority
of his Anointed One.
For the accuser of our brothers is cast out,
who night and day accused them before God.

They defeated him by the blood of the Lamb
and by the word of their testimony;
love for life did not deter them from death.
So rejoice, you heavens,
and you that dwell therein!

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Father has given Christ all power, honor and kingship; all people will obey him.

READING 1 Peter 1:6-9

There is cause for rejoicing here. You may for a time have to suffer the distress of many trials; but this is so that your faith, which is more precious than the passing splendor of fire-tried gold, may by its genuineness lead to praise, glory, and honor when Jesus Christ appears. Although you have never seen him, you love him, and without seeing you now believe in him, and rejoice with inexpressible joy touched with glory because you are achieving faith’s goal, your salvation.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

The Lord has given us food, bread of the finest wheat.
— The Lord has given us food, bread of the finest wheat.

Honey from the rock to our heart’s content,
— bread of the finest wheat.

Glory to the Father, and to the Son, and to the Holy Spirit,
— The Lord has given us food, bread of the finest wheat.

CANTICLE OF MARY

Ant. God has cast down the mighty from their thrones, and has lifted up the lowly.

Luke 1:46-55
The soul rejoices in the Lord

My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior
for he has looked with favor on his lowly servant.

From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.

He has mercy on those who fear him
in every generation.

He has shown the strength of his arm,
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,
and has lifted up the lowly.

He has filled the hungry with good things,
and the rich he has sent away empty.

He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children for ever.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. God has cast down the mighty from their thrones, and has lifted up the lowly.

INTERCESSIONS

Our hope is in God, who gives us help. Let us call upon him, and say:
Look kindly on your children, Lord.

Lord, our God, you made an eternal covenant with your people,
— keep us ever mindful of your mighty deeds.
Look kindly on your children, Lord.

Let your ordained ministers grow toward perfect love,
— and preserve your faithful people in unity by the bond of peace.
Look kindly on your children, Lord.

Be with us in our work of building the earthly city,
— that in building we may not labor in vain.
Look kindly on your children, Lord.

Send workers into your vineyard,
— and glorify your name among the nations.
Look kindly on your children, Lord.

Welcome into the company of your saints our relatives and benefactors who have died,
— may we share their happiness one day.
Look kindly on your children, Lord.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth,
as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

Father,
you illumine the night
and bring the dawn to scatter darkness.
Let us pass this night in safety,
free from Satan’s power,
and rise when morning comes
to give you thanks and praise.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, for ever and ever.
— Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
— Amen.

View Details

Ribbon Placement:
Liturgy of the Hours:
Vol I, Page 1183
Vol II, Page 1642
Vol III, Page 1283
Vol IV, Page 1247

Christian Prayer:
Page 1049

General instruction:
Please pray with us actively, especially by joining with us in saying antiphons and responses, most of which are indicated in this highlight.

Consider an examination of your own conscience before beginning to best make use of our time together in prayer.

Night Prayer for Thursday

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

Examination of conscience:

We are called to have a clear conscience toward God and toward men, in our hearts and in our minds, in our actions and inactions. To do so, it is vital that we examine our conscience daily and to ask for God’s mercy as we fall short and to ask for His strength to do better.

I confess to almighty God,
and to you, my brothers and sisters,
that I have greatly sinned,
in my thoughts and in my words,
in what I have done and in what I have failed to do,
And, striking your breast, say:
through my fault, through my fault,
through my most grievous fault;
Then continue:
therefore I ask blessed Mary ever-virgin,
all the Angels and Saints,
and you, my brothers and sisters,
to pray for me to the Lord our God.
With a priest present, this absolution will be given:
May almighty God have mercy on us,
forgive us our sins,
and bring us to everlasting life.
The people reply: Amen

HYMN

Light serene of holy glory
From the Immortal Father poured,
Holy Thou, O blessed Jesus,
Holy, blessed, Christ the Lord.

Now we see the sun descending,
Now declines the evening light,
And in hymns we praise the Father,
Son and Spirit, God of Might.

Worthy of unending praises,
Christ the Son of God, art Thou;
For Thy gift of life eternal,
See the world adores Thee now.

| 𝄞 | "Light Serene of Holy Glory" by Johanna Montealto • Musical Score • Title: Light Serene of Holy Glory; Text: Phos hilaron; Trans­lat­ion: John Brownie, 1857-1925; Tune: HERR ICH HABE MISGEHANDELT, 8 7 8 7; Johann Cruger, 1598-1662; Recording copyright 2016 Surgeworks • Albums that contain this Hymn: Divine Office |

PSALMODY

Ant. 1 In you, my God, my body will rest in hope.

Psalm 16
God is my portion, my inheritance
The Father raised up Jesus from the dead and broke the bonds of death (Acts 2:24).

Preserve me, God, I take refuge in you.
I say to the Lord: “You are my God.
My happiness lies in you alone.”

He has put into my heart a marvelous love
for the faithful ones who dwell in his land.
Those who choose other gods increase their sorrows.
Never will I offer their offerings of blood.
Never will I take their name upon my lips.

O Lord, it is you who are my portion and cup;
it is you yourself who are my prize.
The lot marked out for me is my delight:
welcome indeed the heritage that falls to me!

I will bless the Lord who gives me counsel,
who even at night directs my heart.
I keep the Lord ever in my sight:
since he is at my right hand, I shall stand firm.

And so my heart rejoices, my soul is glad;
even my body shall rest in safety.
For you will not leave my soul among the dead,
nor let your beloved know decay.

You will show me the path of life,
the fullness of joy in your presence,
at your right hand happiness for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. In you, my God, my body will rest in hope.

READING 1 Thessalonians 5:23

May the God of peace make you perfect in holiness. May he preserve you whole and entire, spirit, soul, and body, irreproachable at the coming of our Lord Jesus Christ.

RESPONSORY

Into your hands, Lord, I commend my spirit.
— Into your hands, Lord, I commend my spirit.

You have redeemed us, Lord God of truth.
— I commend my spirit.

Glory to the Father, and to the Son, and to the Holy Spirit,
— Into your hands, Lord, I commend my spirit.

Gospel Canticle

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Luke 2:29-32
Christ is the light of the nations and the glory of Israel

Lord, now you let your servant go in peace;
your word has been fulfilled:

my own eyes have seen the salvation
which you have prepared in the sight of every people:

a light to reveal you to the nations
and the glory of your people Israel.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Concluding Prayer

Lord God,
send peaceful sleep
to refresh our tired bodies.
May your help always renew us
and keep us strong in your service.
We ask this through Christ our Lord.
— Amen.

Blessing

May the all-powerful Lord grant us a restful night and a peaceful death.
— Amen.

Antiphon or song in honor of the Blessed Virgin Mary

Ave Maria, gratia plena
Maria, gratia plena
Maria, gratia plena
Ave, ave dominus
Dominus tecum
Benedicta tu in mulieribus
Et benedictus
Et benedictus fructus ventris
Ventris tui, Jesus
Ave Maria!

Ave Maria Mater Dei
Ora pro nobis peccatoribus
Ora, ora pro nobis
Ora ora pro nobis peccatoribus
Nunc et in hora mortis
In hora mortis, nostrae
In hora mortis mortis nostrae
In hora mortis, nostrae
Ave Maria!

English Translation

Hail Mary, full of grace,
the Lord is with thee,
blessed art thou amongst women,
and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God,
pray for us sinners,
now and at the hour of our death.

| 𝄞 | "Ave Maria" by Melinda Kirigin-Voss • Title: Ave Maria; Composer: Franz Schubert; Artist: Melinda Kirigin-Voss; Used with permission |

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July 31

Saint Ignatius of Loyola, PriestMemorial

“Man is created to praise, reverence, and serve God our Lord, and by this means to save his soul.”[1]

St. Ignatius was born in 1491 at the castle of Loyola to a noble Basque family. In his teens, he became a knight. An injured leg left him in rehabilitation for months, where his reading of Scripture and saintly literature led to his conversion. Ignatius left Loyola for the sanctuary of Montserrat where he laid down his sword and gave his rich clothes to the poor. He fasted, confessed, sought penance and ultimately, became ordained in 1537. His intelligence and fervor attracted many followers as did his work, The Spiritual Exercises. In 1539, he founded the Society of Jesus. As Father General of the Jesuits, St. Ignatius formed the Order’s focus on a vow of obedience to the pope, strong spiritual formation, foreign missions, and education of youth regardless of class. Jesuits were highly educated and created universities and schools across the globe. St. Ignatius was canonized by Pope Gregory XV in 1622. [2][3]

Written by Sarah Ciotti
Reviewed by Fr. Hugh Feiss, OSB, STD
[1] St. Ignatius, The Spiritual Exercises,1, www.ccel.org.
[2] Catholicpedia: The Original Catholic Encyclopedia (1917) for iPhone, iPad, and iPod Touch. s.v. “St. Ignatius of Loyola.”
[3] Benedict XVI, Address to the Fathers and Brothers of the Society of Jesus, April 22, 2006.

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Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Come, let us worship Christ, chief shepherd of the flock, alleluia.

Psalm 95

Come, let us sing to the Lord
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving
and sing joyful songs to the Lord.

Ant. Come, let us worship Christ, chief shepherd of the flock, alleluia.

The Lord is God, the mighty God,
the great king over all the gods.
He holds in his hands the depths of the earth
and the highest mountains as well
He made the sea; it belongs to him,
the dry land, too, for it was formed by his hands.

Ant. Come, let us worship Christ, chief shepherd of the flock, alleluia.

Come, then, let us bow down and worship,
bending the knee before the Lord, our maker,
For he is our God and we are his people,
the flock he shepherds.

Ant. Come, let us worship Christ, chief shepherd of the flock, alleluia.

Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did
in the wilderness,
when at Meriba and Massah
they challenged me and provoked me,
Although they had seen all of my works.

Ant. Come, let us worship Christ, chief shepherd of the flock, alleluia.

Forty years I endured that generation.
I said, “They are a people whose hearts go astray
and they do not know my ways.”
So I swore in my anger,
“They shall not enter into my rest.”

Ant. Come, let us worship Christ, chief shepherd of the flock, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Come, let us worship Christ, chief shepherd of the flock, alleluia.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 651
Psalter: Friday, Week I, 786
Proper of Saints: 1565
Proper of Seasons: 562
Common of Pastors: 1737

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for Friday in Ordinary Time, the Memorial of Saint Ignatius of Loyola, Priest

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

The King of love my shepherd is,
Whose goodness fails me never.
I nothing lack if I am His,
and He is mine forever.

Where streams of living water flow,
my ransomed soul He's leading;
and where the verdant pastures grow,
with food celestial feeding.

Perverse and foolish, oft I strayed,
but yet in love He sought me;
and on His shoulder gently laid,
and home, rejoicing, brought me.

In death's dark vale I fear no ill,
with You, dear Lord, beside me;
Your rod and staff my comfort still,
Your cross before to guide me.

You spread a table in my sight;
Your unction grace bestowing;
and oh, what transport of delight
from Your pure chalice flowing!

And so through all the length of days,
Your goodness fails me never;
Good Shepherd, may I sing Your praise
within Your house forever.

| 𝄞 | "The King of Love My Shepherd Is" by Johanna Montealto • Musical Score • Title: The King of love my Shepherd is Author: H. W. Baker (1868) Tune: ST. COLUMBA, Ancient Irish melody; Recording copyright 2016 Surgeworks |

PSALMODY

Ant. 1 Rise up Lord, and come to my aid.

Psalm 35:1-2,3c,9-19,22-23,27-28
The Lord as Savior in time of persecution
They came together… and laid their plans to capture Jesus by treachery and put him to death (Matthew 26:3-4).

I

O Lord, plead my cause against my foes;
fight those who fight me.
Take up your buckler and shield;
arise to help me.

O Lord, say to my soul:
“I am your salvation.”

But my soul shall be joyful in the Lord
and rejoice in his salvation.
My whole being will say:
“Lord, who is like you?
who rescue the weak from the strong
and the poor from the oppressor?”

Lying witnesses arise
and accuse me unjustly.
They repay me evil for good;
my soul is forlorn.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Rise up Lord, and come to my aid.

Ant. 2 All powerful Lord, stand by me and defend me.

II

When they were sick I went into mourning,
afflicted with fasting.
My prayer was ever on my lips,
as for a brother, a friend.
I went as though mourning a mother,
bowed down with grief.

Now that I am in trouble they gather,
they gather and mock me.
They take me by surprise and strike me
and tear me to pieces.
They provoke me with mockery on mockery
and gnash their teeth.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. All powerful Lord, stand by me and defend me.

Ant. 3 My tongue will speak of your goodness all the day long.

III

O Lord, how long will you look on?
Come to my rescue!
Save my life from these raging beasts,
my soul from these lions.
I will thank you in the great assembly,
amid the throng I will praise you.

Do not let my lying foes
rejoice over me.
Do not let those who hate me unjustly
wink eyes at each other.

O Lord, you have seen, do not be silent,
do not stand afar off!
Awake, stir to my defense,
to my cause, O God!

Let there be joy for those who love my cause.
Let them say without end:
“Great is the Lord who delights
in the peace of his servant.”
Then my tongue shall speak of your justice,
and all day long of your praise.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, you rescue the poor from their oppressors, and you rose to the aid of your beloved Son against those who unjustly sought his life. Look on your Church as we journey to you, that the poor and weak may recognize the help you provide and proclaim your saving acts.

Ant. My tongue will speak of your goodness all the day long.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

You will hear the word from my mouth.
— You will tell others what I have said.

READINGS

First reading
From the second letter of the apostle Paul to the Corinthians
11:30-12:13
Paul boasts of his weakness

If I must boast, I will make a point of my weaknesses. The God and Father of the Lord Jesus knows—blessed be he forever—that I do not lie. In Damascus the ethnarch of King Aretas was keeping a close watch on the city in order to arrest me, but I was lowered in a basket through a window in the wall and escaped his hands.

I must go on boasting, however useless it may be, and speak of visions and revelations of the Lord. I know a man in Christ who, fourteen years ago, whether he was in or outside his body I cannot say, only God can say—a man who was snatched up to the third heaven. I know that this man—whether in or outside his body I do not know, God knows—was snatched up to Paradise to hear words which cannot be uttered, words which no man may speak. About this man I will boast; but I will do no boasting about myself unless it be about my weaknesses. And even if I were to boast it would not be folly in me because I would only be telling the truth. But I refrain, lest anyone think more of me than what he sees in me or hears from my lips.

As to the extraordinary revelations, in order that I might not become conceited I was given a thorn in the flesh, an angel of Satan to beat me and keep me from getting proud. Three times I begged the Lord that this might leave me. He said to me, “My grace is enough for you, for in weakness power reaches perfection.” And so I willingly boast of my weaknesses instead, that the power of Christ may rest upon me.

Therefore I am content with weakness, with mistreatment, with distress, with persecutions and difficulties for the sake of Christ; for when I am powerless, it is then that I am strong.

What a fool I have become! You have driven me to it. You are the ones who should have been commending me. Even though I am nothing, I am in no way inferior to the “super-apostles.” Indeed, I have performed among you with great patience the signs that show the apostle, signs and wonders and deeds of power. In what way are you inferior to the other churches except in this, that I was no burden to you? Forgive me this injustice!

RESPONSORY 2 Corinthians 12:9; 4:7

Willingly I boast of my weaknesses, that the power of Christ may rest upon me,
— for my power is made perfect in weakness.

We possess this treasure in earthen vessels to show that this surpassing power comes from God.
— For my power is made perfect in weakness.

Second reading
From the life of Saint Ignatius from his own words by Luis Gonzalez
Put inward experiences to the test to see if they come from God

Ignatius was passionately fond of reading worldly books of fiction and tales of knight-errantry. When he felt he was getting better, he asked for some of these books to pass the time. But no book of that sort could be found in the house; instead they gave him a life of Christ and a collection of the lives of saints written in Spanish.

By constantly reading these books he began to be attracted to what he found narrated there. Sometimes in the midst of his reading he would reflect on what he had read. Yet at other times he would dwell on many of the things which he had been accustomed to dwell on previously. But at this point our Lord came to his assistance, insuring that these thoughts were followed by others which arose from his current reading.

While reading the life of Christ our Lord or the lives of the saints, he would reflect and reason with himself: “What if I should do what Saint Francis or Saint Dominic did?” In this way he let his mind dwell on many thoughts; they lasted a while until other things took their place. Then those vain and worldly images would come into his mind and remain a long time. This sequence of thoughts persisted with him for a long time.

But there was a difference. When Ignatius reflected on worldly thoughts, he felt intense pleasure; but when he gave them up out of weariness, he felt dry and depressed. Yet when he thought of living the rigorous sort of life he knew the saints had lived, he not only experienced pleasure when he actually thought about it, but even after he dismissed these thoughts, he still experienced great joy. Yet he did not pay attention to this, nor did he appreciate it until one day, in a moment of insight, he began to marvel at the difference. Then he understood his experience: thoughts of one kind left him sad, the others full of joy. And this was the first time he applied a process of reasoning to his religious experience. Later on, when he began to formulate his spiritual exercises, he used this experience as an illustration to explain the doctrine he taught his disciples on the discernment of spirits.

RESPONSORY 1 Peter 4:11, 8

Whoever speaks should proclaim God’s message;
whoever ministers should serve by the power that God gives,
— so that in all of you God may be glorified through Jesus Christ.

Before all else be constant in your love for one another.
— So that in all of you God may be glorified through Jesus Christ.

CONCLUDING PRAYER

O God,
who raised up Saint Ignatius of Loyola
in your Church to further the greater glory of your name,
grant that by his help we may imitate him in fighting
the good fight on earth and merit to receive with him a crown in heaven.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 654
Psalter: Friday, Week I, 789
Proper of Saints: 1567
Common of Pastors: 1751

Christian Prayer:
Ordinary: 689
Psalter: Friday, Week I, 759
Proper of Saints: 1205
Common of Pastors: 1426

Morning Prayer for Friday in Ordinary Time, the Memorial of Saint Ignatius of Loyola, Priest

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

This prudent leader, father to his people,
Whose final triumph we rejoice to honor
Rich in true merits, endless joy attaining
Now reigns in heaven.

Generous leader and a zealous master
His holy teaching showed the path of virtue
Seeking to please God with a pure intention
At every moment.

Now let us ask him for his intercession
That his compassion may win us forgiveness
Leading us sinners, penitent and contrite
Home to the Father.

Glory and honor be to God almighty,
Praise in the highest, power and dominion
Who in his wisdom rules and governs all things
His love created. Amen.

| 𝄞 | "This Prudent Leader, Father to His People - for a Priest" by Kathleen Lundquist, Sara Faux • Title: This Prudent Leader, Father to His People; Text: from Latin; Tr. St. Cecilia’s Abbey, Ryde, UK; Tune: Chant, Mode VIII; Liber Hymnarius; Artist: Kathleen Lundquist; Accompaniment: Sara Faux; Recording copyright 2017 by Surgeworks, Inc. |

PSALMODY

Ant. 1 Lord, you will accept the true sacrifice offered on your altar.

Psalm 51
O God, have mercy on me
Your inmost being must be renewed, and you must put on the new man (Ephesians 4:23-24).

Have mercy on me, God, in your kindness.
In your compassion blot out my offense.
O wash me more and more from my guilt
and cleanse me from my sin.

My offenses truly I know them;
my sin is always before me
Against you, you alone, have I sinned;
what is evil in your sight I have done.

That you may be justified when you give sentence
and be without reproach when you judge,
O see, in guilt I was born,
a sinner was I conceived.

Indeed you love truth in the heart;
then in the secret of my heart teach me wisdom.
O purify me, then I shall be clean;
O wash me, I shall be whiter than snow.

Make me hear rejoicing and gladness,
that the bones you have crushed may revive.
From my sins turn away your face
and blot out all my guilt.

A pure heart create for me, O God,
put a steadfast spirit within me.
Do not cast me away from your presence,
nor deprive me of your holy spirit.

Give me again the joy of your help;
with a spirit of fervor sustain me,
that I may teach transgressors your ways
and sinners may return to you.

O rescue me, God, my helper,
and my tongue shall ring out your goodness.
O Lord, open my lips
and my mouth shall declare your praise.

For in sacrifice you take no delight,
burnt offering from me you would refuse,
my sacrifice, a contrite spirit.
A humbled, contrite heart you will not spurn.

In your goodness, show favor to Zion:
rebuild the walls of Jerusalem.
Then you will be pleased with lawful sacrifice,
holocausts offered on your altar.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Father, he who knew no sin was made sin for us, to save us and restore us to your friendship. Look upon our contrite heart and afflicted spirit and heal our troubled conscience, so that in the joy and strength of the Holy Spirit we may proclaim your praise and glory before all the nations.

Ant. Lord, you will accept the true sacrifice offered on your altar.

Ant. 2 All the descendants of Israel will glory in the Lord’s gift of victory.

Canticle — Isaiah 45:15-25
People of all nations will become disciples of the Lord
Every knee shall bend at the name of Jesus (Philippians 2:10).

Truly with you God is hidden,
the God of Israel, the savior!
Those are put to shame and disgrace
who vent their anger against him.
Those go in disgrace
who carve images.

Israel, you are saved by the Lord, saved forever!
You shall never be put to shame or disgrace
in future ages.

For thus says the Lord,
the creator of the heavens,
who is God,
the designer and maker of the earth
who established it,
not creating it to be a waste,
but designing it to be lived in:

I am the Lord, and there is no other.
I have not spoken from hiding
nor from some dark place of the earth.
And I have not said to the descendants of Jacob,
“Look for me in an empty waste.”
I, the Lord, promise justice,
I foretell what is right.

Come and assemble, gather together,
you fugitives from among the Gentiles!
They are without knowledge who bear wooden idols
and pray to gods that cannot save.

Come here and declare
in counsel together:
Who announced this from the beginning
and foretold it from of old?
Was it not I, the Lord,
besides whom there is no other God?
There is no just and saving God but me.

Turn to me and be safe,
all you ends of the earth,
for I am God; there is no other!

By myself I swear,
uttering my just decree
and my unalterable word:

To me every knee shall bend;
by me every tongue shall swear,
saying, “Only in the Lord
are just deeds and power.

“Before him in shame shall come
all who vent their anger against him.
In the Lord shall be the vindication and the glory
of all the descendants of Israel.”

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. All the descendants of Israel will glory in the Lord’s gift of victory.

Ant. 3 Let us go into God’s presence singing for joy.

Psalm 100
The joyful song of those entering God’s temple
The Lord calls his ransomed people to sing songs of victory (Saint Athanasius).

Cry out with joy to the Lord, all the earth.
Serve the Lord with gladness.
Come before him, singing for joy.

Know that he, the Lord, is God.
He made us, we belong to him,
we are his people, the sheep of his flock.

Go within his gates, giving thanks.
Enter his courts with songs of praise.
Give thanks to him and bless his name.

Indeed, how good is the Lord,
eternal his merciful love.
He is faithful from age to age.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

With joy and gladness we cry out to you, Lord, and ask you: open our hearts to sing your praises and announce your goodness and truth.

Ant. Let us go into God’s presence singing for joy.

READING Hebrews 13:7-9a

Remember your leaders who spoke the word of God to you; consider how their lives ended, and imitate their faith. Jesus Christ is the same yesterday, today, and forever. Do not be carried away by all kinds of strange teaching.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

On your walls, Jerusalem, I have set my watchmen to guard you.
— On your walls, Jerusalem, I have set my watchmen to guard you.

Day or night, they will not cease to proclaim the name of the Lord.
— I have set my watchmen to guard you.

Glory to the Father, and to the Son, and to the Holy Spirit,
— On your walls, Jerusalem, I have set my watchmen to guard you.

CANTICLE OF ZECHARIAH

Ant. Would that I might know Christ and the power of his resurrection and that I might share in his sufferings.

Luke 1:68 – 79
The Messiah and his forerunner

Blessed be the Lord, the God of Israel;
he has come to his people and set them free.
He has raised up for us a mighty savior,
born of the house of his servant David.

Through his holy prophets he promised of old
that he would save us from our enemies,
from the hands of all who hate us.
He promised to show mercy to our fathers
and to remember his holy covenant.

This was the oath he swore to our father Abraham:
to set us free from the hands of our enemies,
free to worship him without fear,
holy and righteous in his sight all the days of our life.

You, my child, shall be called the prophet of the Most High;
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation
by the forgiveness of their sins.

In the tender compassion of our God
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Would that I might know Christ and the power of his resurrection and that I might share in his sufferings.

INTERCESSIONS

Christ is the Good Shepherd who laid down his life for his sheep. Let us praise and thank him as we pray:
Nourish your people, Lord.

Christ, you decided to show your merciful love through your holy shepherds,
— let your mercy always reach us through them.
Nourish your people, Lord.

Through your vicars you continue to perform the ministry of shepherd of souls,
— direct us always through our leaders.
Nourish your people, Lord.

Through your holy ones, the leaders of your people, you served as physician of our bodies and our spirits,
— continue to fulfill your ministry of life and holiness in us.
Nourish your people, Lord.

You taught your flock through the prudence and love of your saints,
— grant us continual growth in holiness under the direction of our pastors.
Nourish your people, Lord.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

O God,
who raised up Saint Ignatius of Loyola
in your Church to further the greater glory of your name,
grant that by his help we may imitate him in fighting
the good fight on earth and merit to receive with him a crown in heaven.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
— Amen.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 659
Complementary Psalmody: 1291 (Midmorning)
Psalter: Friday, Week I, 799 (Midmorning)

Midmorning Prayer for Friday in Ordinary Time using the Complementary Psalmody

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

We walk by faith, and not by sight;
no gracious words we hear
from Him who spoke as none e'er spoke;
but we believe Him near.

We may not touch His hands and side,
nor follow where He trod;
but in His promise we rejoice;
and cry, "My Lord and God!"

Help then, O Lord, our unbelief;
and may our faith abound,
to call on You when You are near,
and seek where You are found:

that, when our life of faith is done
in realms of clearer light,
we may behold You as You are
with full and endless sight.

| 𝄞 | "We Walk By Faith" by Johanna Montealto • Title: We Walk By Faith; Text: Henry Alford (1810-1871), alt.; Music: St. Botolph; Artist: Johanna Montealto; Recording copyright 2016 Surgeworks • Albums that contain this Hymn: Divine Office |

PSALMODY

Ant. 1 I cried out, and the Lord heard me.

Psalm 120
Longing for peace

To the Lord in the hour of my distress
I call and he answers me.
“O Lord, save my soul from lying lips,
from the tongue of the deceitful.”

What shall he pay you in return,
O treacherous tongue?
The warrior’s arrows sharpened
and coals, red-hot, blazing.

Alas, that I abide a stranger in Meshech,
dwell among the tents of Kedar!

Long enough have I been dwelling
with those who hate peace.
I am for peace, but when I speak,
they are for fighting.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. I cried out, and the Lord heard me.

Ant. 2 May the Lord watch over you as you come and as you go.

Psalm 121
Guardian of his people
Never again will they hunger and thirst, never again know scorching heat (Revelation 7:16)

I lift up my eyes to the mountains;
from where shall come my help?
My help shall come from the Lord
who made heaven and earth.

May he never allow you to stumble!
Let him sleep not, your guard.
No, he sleeps not nor slumbers,
Israel’s guard.

The Lord is your guard and your shade;
at your right side he stands.
By day the sun shall not smite you
nor the moon in the night.

The Lord will guard you from evil,
he will guard your soul.
The Lord will guard your going and coming
both now and for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. May the Lord watch over you as you come and as you go.

Ant. 3 I rejoiced in the good news they told me.

Psalm 122
The holy city, Jerusalem
You have come to Mount Zion, to the city of the living God, the heavenly Jerusalem (Hebrews 12:22)

I rejoiced when I heard them say:
Let us go to God’s house.
And now our feet are standing
within your gates, O Jerusalem.

Jerusalem is built as a city
strongly compact.
It is there that the tribes go up,
the tribes of the Lord.

For Israel’s law it is,
there to praise the Lord’s name.
There were set the thrones of judgment
of the house of David.

For the peace of Jerusalem pray:
“Peace be to your homes!
May peace reign in your walls,
in your palaces, peace!”

For love of my brethren and friends
I say: Peace upon you.
For love of the house of the Lord
I will ask for your good.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. I rejoiced in the good news they told me.

READING Philippians 2:2b-4

Maintain your unanimity, possessing the one love, united in spirit and ideals. Never act out of rivalry or conceit; rather, let all parties think humbly of others as superior to themselves, each of you looking to others’ interests rather than his own.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

All God’s ways are faithful and compassionate.
— For those who keep his covenant and do his will.

CONCLUDING PRAYER

Lord Jesus Christ,
at this hour you were led out
to die on the cross
for the salvation of the world.
We ask your forgiveness for the sins of our past
and your protection from all future evil.
Bring us to the peace and joy of that kingdom
where you live and reign for ever and ever.
— Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
— And give him thanks.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 659
All from the Psalter: Friday, Week I, 796 (Midday)

Liturgy of the Hours Vol. IV:
Ordinary: 623
All from the Psalter: Friday, Week I, 760 (Midday)

Christian Prayer:
All from the Psalter: Friday, Week I, 1017 (Midday)

Midday Prayer for Friday in Ordinary Time using Current Psalmody

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Almighty Ruler, God of Truth,
Who guide and master all,
The rays with which you gild the dawn
With noonday heat now fall.

O quench the fires of hatred, Lord,
Of anger and of strife,
Bring health to every mind and heart
That peace may enter life.

Most holy Father, grant our prayer
Through Christ your only Son
That in your Spirit we may live
And praise you ever one.

| 𝄞 | "Almighty Ruler, God of Truth" by Rebecca Hincke • Available for Purchase • Ralph Wright, 1808; Melody: St. Anne; Artist: Rebecca Hincke; Copyright 2016 Surgeworks • Albums that contain this Hymn: The Hymns and Chants of Divine Office, Vol. 1 |

PSALMODY

Ant. 1 Lightly I run in the way you have shown, for you have opened my heart to receive your law.

Psalm 119
IV (Daleth)

My soul lies in the dust;
by your word revive me.
I declared my ways and you answered:
teach me your statutes.

Make me grasp the way of your precepts
and I will muse on your wonders.
My soul pines away with grief;
by your word raise me up.

Keep me from the way of error
and teach me your law.
I have chosen the way of truth
with your decrees before me.

I bind myself to do your will;
Lord, do not disappoint me.
I will run the way of your commands;
you give freedom to my heart.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, we are citizens of this earth and ask to be made citizens of heaven by your free gift. Help us to run in the way of your commandments and to set our hearts on you alone.

Ant. Lightly I run in the way you have shown, for you have opened my heart to receive your law.

Ant. 2 I trust in the Lord and will not be shaken.

Psalm 26
Trusting prayer of an innocent man
God chose us in Christ to be holy and sinless (Ephesians 1:4).

Give judgment for me, O Lord:
for I walk the path of perfection.
I trust in the Lord; I have not wavered.

Examine me, Lord, and try me;
O test my heart and my mind,
for your love is before my eyes
and I walk according to your truth.

I never take my place with liars
and with hypocrites I shall not go.
I hate the evil-doer’s company:
I will not take my place with the wicked.

To prove my innocence I wash my hands
and take my place around your altar,
singing a song of thanksgiving,
proclaiming all your wonders.

O Lord, I love the house where you dwell,
the place where your glory abides.

Do not sweep me away with sinners,
nor my life with bloodthirsty men
in whose hands are evil plots,
whose right hands are filled with gold.

As for me, I walk the path of perfection.
Redeem me and show me your mercy.
My foot stands on level ground:
I will bless the Lord in the assembly.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Send the fire of your Holy Spirit deep within us, Lord, so that we can serve you with chaste bodies and please you with pure minds.

Ant. I trust in the Lord and will not be shaken.

Ant. 3 I put all my trust in the Lord, and he has not failed me.

Psalm 28
Entreaty and thanksgiving
Father, I thank you, for you have heard my prayer (John 11:41).

To you, O Lord, I call,
my rock, hear me.
If you do not heed I shall become
like those in the grave.

Hear the voice of my pleading
as I call for help,
as I lift up my hands in prayer
to your holy place.

Do not drag me away with the wicked,
with the evil-doers,
who speak words of peace to their neighbors
but with evil in their hearts.

Blessed be the Lord for he has heard
my cry, my appeal.
The Lord is my strength and my shield;
in him my heart trusts.
I was helped, my heart rejoices
and I praise him with my song.

The Lord is the strength of his people,
a fortress where his anointed find salvation.
Save your people; bless Israel your heritage.
Be their shepherd and carry them for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

You are the strength of the people, Father. Save us from the pit of death and unite us as one in your holy temple, so that we may attain in our hearts the peace our tongues proclaim.

Ant. I put all my trust in the Lord, and he has not failed me.

READING 2 Corinthians 13:4

It is true he was crucified out of weakness, but he lives by the power of God. We too are weak in him, but we live with him by God’s power in us.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

I am broken, crushed to the earth.
— Speak, Lord, your word of life.

CONCLUDING PRAYER

Lord Jesus Christ,
at noon, when darkness covered all the earth,
you mounted the wood of the cross
as the innocent victim for our redemption.
May your light be always with us
to guide us to eternal life in that kingdom
where you live and reign for ever and ever.
— Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
— And give him thanks.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 659
Complementary Psalmody: 1295 (Midafternoon)
Psalter: Friday, Week I, 800 (Midafternoon)

Midafternoon Prayer for Friday in Ordinary Time using the Complementary Psalmody

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Come and See, what I have done: I've given My only Son.
He lived for you, and He died for you.
Come and See.

Lamb of God, Lamb of God, have mercy on us, forgive us, Lord.

Come and See, what I have done: I've given My only Son.
He lived for you, and He died for you.
Come and See.

Creator of Love, source of all life, have mercy on us, forgive us Lord.
Come and See, what I have done: I've given My only Son.
He lived for you, and He died for you.
Come and See.

| 𝄞 | "Pieta" by Melinda Kirigin-Voss • Title: Pieta; Description: The Pieta (pl. same; Italian for pity) is a subject in Christian art depicting the Virgin Mary cradling the dead body of Jesus, most often found in sculpture; Artist: Melinda Kirigin-Voss; Used with permission. |

PSALMODY

Ant. 1 The Lord has done great things for us; he is the source of all our joy.

Psalm 126
Joyful hope in God
Companions with him in suffering, you will share his over-flowing happiness (2 Corinthians 1:7)

When the Lord delivered Zion from bondage,
it seemed like a dream.
Then was our mouth filled with laughter,
on our lips there were songs.

The heathens themselves said: “What marvels
the Lord worked for them!”
What marvels the Lord worked for us!
Indeed we were glad.

Deliver us, O Lord, from our bondage
as streams in dry land.
Those who are sowing in tears
will sing when they reap.

They go out, they go out, full of tears,
carrying seed for the sowing:
they come back, they come back, full of song,
carrying their sheaves

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord has done great things for us; he is the source of all our joy.

Ant. 2 May the Lord build our house and watch over our city.

Psalm 127
Apart from God our labors are worthless
You are God’s building (1 Corinthians 3:9)

If the Lord does not build the house,
in vain do its builders labor;
if the Lord does not watch over the city,
in vain does the watchman keep vigil.

In vain is your earlier rising,
your going later to rest,
you who toil for the bread you eat,
when he pours gifts on his beloved while they slumber.

Truly sons are a gift from the Lord,
a blessing, the fruit of the womb.
Indeed the sons of youth
are like arrows in the hand of a warrior.

O the happiness of the man
who has filled his quiver with these arrows!
He will have no cause for shame
when he disputes with his foes in the gateways.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. May the Lord build our house and watch over our city.

Ant. 3 Blessed are those who fear the Lord.

Psalm 128
Happiness of family life rooted in God
“May the Lord bless you from Zion,” that is, from the Church (Arnobius)

O blessed are those who fear the Lord
and walk in his ways!

By the labor of your hands you shall eat.
You will be happy and prosper;
the wife like a fruitful vine
in the heart of your house;
Your children like shoots of the olive,
around your table.

Indeed thus shall be blessed
the man who fears the Lord.
May the Lord bless you from Zion
all the days of your life!
May you see your children’s children
in a happy Jerusalem!

On Israel, peace!

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Blessed are those who fear the Lord.

READING Colossians 3:12-13

Because you are God’s chosen ones, holy and beloved, clothe yourselves with heartfelt mercy, with kindness, humility, meekness, and patience. Bear with one another; forgive whatever grievances you have against one another. Forgive as the Lord has forgiven you.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Tender and compassionate is the Lord.
— Patient and ready to forgive.

CONCLUDING PRAYER

Lord Jesus Christ,
you brought the repentant thief
from the suffering of the cross
to the joy of your kingdom.
Lord, when we die,
may we who confess our sins
be brought to you through the gates of heaven,
that we may have eternal joy in that kingdom
where you live and reign for ever and ever.
— Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
— And give him thanks.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 668
Psalter: Friday, Week I, 801
Proper of Saints: 1567
Common of Pastors: 1758

Christian Prayer:
Ordinary: 694
Psalter: Friday, Week I, 765
Proper of Saints: 1206
Common of Pastors: 1432

Evening Prayer for Friday in Ordinary Time, the Memorial of Saint Ignatius of Loyola, Priest

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Resplendent model for us all,
Receive the humble praise we sing,
For while we spread your great renown
We praise God’s wondrous work of grace.

For our eternal Priest and Lord
Restored to God our fallen race,
And by his death as mortal man,
Atoned for us, became our peace.

Christ chose you in his tender love
To be the steward of his grace,
To give his Father glory due,
And to all peoples lasting life.

[He raised you to the royal height
Of teacher, priest and sacrifice
That by your ev’ry word and work
His image should be seen in you.]

[Made richer by the Spirit’s grace,
Who consecrated you apart,
You nourished all Christ’s little ones
On food for everlasting life.]

From your high throne in heaven’s light
Remember holy Church’s needs,
That all Christ’s sheep may follow him
To pastures of eternal bliss.

All glory to the Trinity,
Who crown you with your merit’s joy,
Who have deserved the recompense
Of servant worthy of his Lord. Amen.

| 𝄞 | "Resplendent Model for Us All" by Kathleen Lundquist, Sara Faux • Title: Resplendent Model for Us All; Text: from Latin; Tr. St. Cecilia’s Abbey, Ryde, UK; Tune: Chant, Mode IV; Liber Hymnarius; Artist: Kathleen Lundquist; Accompaniment: Sara Faux; Recording copyright 2017 by Surgeworks, Inc. |

PSALMODY

Ant. 1 Lord, lay your healing hand upon me, for I have sinned.

Psalm 41
Prayer of a sick person
One of you will betray me, yes, one who eats with me (Mark 14:18).

Happy the man who considers the poor and the weak.
The Lord will save him in the day of evil,
will guard him, give him life, make him happy in the land
and will not give him up to the will of his foes.
The Lord will help him on his bed of pain,
he will bring him back from sickness to health.

As for me, I said: “Lord, have mercy on me,
heal my soul for I have sinned against you.”
My foes are speaking evil against me.
“how long before he dies and his name be forgotten?”
They come to visit me and speak empty words,
their hearts full of malice, they spread it abroad.

My enemies whisper together against me.
They all weigh up the evil which is on me.
“Some deadly thing has fastened upon him,
he will not rise again from where he lies.”
Thus even my friend, in whom I trusted,
who ate my bread, has turned against me.

But you, O Lord, have mercy on me.
Let me rise once more and I will repay them.
By this I shall know that you are my friend,
if my foes do not shout in triumph over me.
If you uphold me I shall be unharmed
and set in your presence for evermore.

Blessed be the Lord, the God of Israel
from age to age. Amen. Amen.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord Jesus, healer of soul and body, you said: Blessed are the merciful, they will obtain mercy. Teach us to come to the aid of the needy in a spirit of brotherly love, that we in turn may be received and strengthened by you.

Ant. Lord, lay your healing hand upon me, for I have sinned.

Ant. 2 The mighty Lord is with us; the God of Jacob is our stronghold.

Psalm 46
God our refuge and strength
He shall be called Emmanuel, which means: God-with-us (Matthew 1:23).

God is for us a refuge and strength,
a helper close at hand, in time of distress,
so we shall not fear though the earth should rock,
though the mountains fall into the depths of the sea;
even though its waters rage and foam,
even though the mountains be shaken by its waves.

The Lord of hosts is with us:
the God of Jacob is our stronghold.

The waters of a river give joy to God’s city,
the holy place where the Most High dwells.
God is within, it cannot be shaken;
God will help it at the dawning of the day.
Nations are in tumult, kingdoms are shaken:
he lifts his voice, the earth shrinks away.

The Lord of hosts is with us:
the God of Jacob is our stronghold.

Come, consider the works of the Lord,
the redoubtable deeds he has done on the earth.
He puts an end to wars over all the earth;
the bow he breaks, the spear he snaps.
He burns the shields with fire.
“Be still and know that I am God,
supreme among the nations, supreme on the earth!”

The Lord of hosts is with us:
the God of Jacob is our stronghold.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

All-powerful Father, the refuge and strength of your people, you protect in adversity and defend in prosperity those who put their trust in you. May they persevere in seeking your will and find their way to you through obedience.

Ant. The mighty Lord is with us; the God of Jacob is our stronghold.

Ant. 3 All nations will come and worship before you, O Lord.

Canticle – Revelation 15:3-4
Hymn of adoration

Mighty and wonderful are your works,
Lord God Almighty!
Righteous and true are your ways,
O King of the nations!

Who would dare refuse you honor,
or the glory due your name, O Lord?

Since you alone are holy,
all nations shall come
and worship in your presence.
Your mighty deeds are clearly seen.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. All nations will come and worship before you, O Lord.

READING 1 Peter 5:1-4

To the elders among you I, a fellow elder, a witness of Christ’s sufferings and sharer in the glory that is to be revealed, make this appeal. God’s flock is in your midst; give it a shepherd’s care. Watch over it willingly as God would have you do, not under constraint; and not for shameful profit either, but generously. Be examples to the flock, not lording it over those assigned to you, so that when the chief Shepherd appears you will win for yourselves the unfading crown of glory.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

This is a man who loved his brethren and ever prayed for them.
— This is a man who loved his brethren and ever prayed for them.

He spent himself in their service,
— and ever prayed for them.

Glory to the Father, and to the Son, and to the Holy Spirit,
—This is a man who loved his brethren and ever prayed for them.

CANTICLE OF MARY

Ant. Of what use is it to a man to gain the whole world, if he pays for it by losing his soul?

Luke 1:46-55
The soul rejoices in the Lord

My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior
for he has looked with favor on his lowly servant.

From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.

He has mercy on those who fear him
in every generation.

He has shown the strength of his arm,
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,
and has lifted up the lowly.

He has filled the hungry with good things,
and the rich he has sent away empty.

He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children for ever.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Of what use is it to a man to gain the whole world, if he pays for it by losing his soul?

INTERCESSIONS

Jesus Christ is worthy of all praise, for he was appointed high priest among men and their representative before God. We honor him and in our weakness we pray:
Bring salvation to your people, Lord.

You marvelously illuminated your Church through distinguished leaders and holy men and women,
— let Christians rejoice always in such splendor.
Bring salvation to your people, Lord.

You forgave the sins of your people when their holy leaders like Moses sought your compassion,
— through their intercession continue to purify and sanctify your holy people.
Bring salvation to your people, Lord.

In the midst of their brothers and sisters you anointed your holy ones and filled them with the Holy Spirit,
— fill all the leaders of your people with the same Spirit.
Bring salvation to your people, Lord.

You yourself are the only visible possession of our holy pastors,
— let none of them, won at the price of your blood, remain far from you.
Bring salvation to your people, Lord.

The shepherds of your Church keep your flock from being snatched out of your hand. Through them you give your flock eternal life,
— save those who have died, those for whom you gave up your life.
Bring salvation to your people, Lord.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth,
as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

O God,
who raised up Saint Ignatius of Loyola
in your Church to further the greater glory of your name,
grant that by his help we may imitate him in fighting
the good fight on earth and merit to receive with him a crown in heaven.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
— Amen.

View Details

Ribbon Placement:
Liturgy of the Hours:
Vol I, Page 1185
Vol II, Page 1642
Vol III, Page 1285
Vol IV, Page 1249

Christian Prayer:
Page 1052

General instruction:
Please pray with us actively, especially by joining with us in saying antiphons and responses, most of which are indicated in this highlight.

Consider an examination of your own conscience before beginning to best make use of our time together in prayer.

Night Prayer for Friday

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

Examination of conscience:

We are called to have a clear conscience toward God and toward men, in our hearts and in our minds, in our actions and inactions. To do so, it is vital that we examine our conscience daily and to ask for God’s mercy as we fall short and to ask for His strength to do better.

I confess to almighty God,
and to you, my brothers and sisters,
that I have greatly sinned,
in my thoughts and in my words,
in what I have done and in what I have failed to do,
And, striking your breast, say:
through my fault, through my fault,
through my most grievous fault;
Then continue:
therefore I ask blessed Mary ever-virgin,
all the Angels and Saints,
and you, my brothers and sisters,
to pray for me to the Lord our God.
With a priest present, this absolution will be given:
May almighty God have mercy on us,
forgive us our sins,
and bring us to everlasting life.
The people reply: Amen

HYMN

Being of Life,
Being of Peace,
Being of Time and of Eternity.
Being of Truth,
Being of Hope,
Being of Everlasting Love.

Chorus:
Bless me in my body,
Bless me in my soul,
Bless me in my coming and my going.

Being of Earth,
Being of Sky,
Being of Seas and of Rivers;
Being of Heart,
Being of Soul;
Being of Everlasting Love.

Chorus:
Bless me in my body,
Bless me in my soul,
Bless me in my coming and my going.

| 𝄞 | "Being of Life" by Briege O'Hare And Marie Cox • Available on iTunes • Available for Purchase • Title: Being of Life; Text: Briege O'Hare, OSC, inspired by The Carmina Gadelica; Album: The Peace of God. Songs from a Celtic Monastery; Composed and arranged by: Briege O'Hare, OSC; Sung by: Marie Cox,RSM; (c) 2006 Hermitage Production; Used by permission • Albums that contain this Hymn: The Peace of God |

PSALMODY

Ant. 1 Day and night I cry to you, my God.

Psalm 88
Prayer of a sick person
This is your hour when darkness reigns (Luke 22:53).

Lord my God, I call for help by day;
I cry at night before you.
Let my prayer come into your presence.
O turn your ear to my cry.

For my soul is filled with evils;
my life is on the brink of the grave.
I am reckoned as one in the tomb;
I have reached the end of my strength,

Like one alone among the dead,
like the slain lying in their graves,
like those you remember no more,
cut off, as they are, from your hand.

You have laid me in the depths of the tomb,
in places that are dark, in the depths.
Your anger weighs down upon me;
I am drowned beneath your waves.

You have taken away my friends
and made me hateful in their sight.
Imprisoned, I cannot escape;
my eyes are sunken with grief.

I call to you, Lord, all the day long;
to you I stretch out my hands.
Will you work your wonders for the dead?
Will the shades stand and praise you?

Will your love be told in the grave
or your faithfulness among the dead?
Will your wonders be known in the dark
or your justice in the land of oblivion?

As for me, Lord, I call to you for help;
in the morning my prayer comes before you.
Lord, why do you reject me?
Why do you hide your face?

Wretched, close to death from my youth,
I have borne your trials; I am numb.
Your fury has swept down upon me;
your terrors have utterly destroyed me.

They surround me all the day like a flood,
they assail me all together.
Friend and neighbor you have taken away:
my one companion is darkness.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Day and night I cry to you, my God.

READING Jeremiah 14:9a

You are in our midst, O Lord,
your name we bear:
do not forsake us, O Lord, our God!

RESPONSORY

Into your hands, Lord, I commend my spirit.
— Into your hands, Lord, I commend my spirit.

You have redeemed us, Lord God of truth.
— I commend my spirit.

Glory to the Father, and to the Son, and to the Holy Spirit,
— Into your hands, Lord, I commend my spirit.

Gospel Canticle

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Luke 2:29-32
Christ is the light of the nations and the glory of Israel

Lord, now you let your servant go in peace;
your word has been fulfilled:

my own eyes have seen the salvation
which you have prepared in the sight of every people:

a light to reveal you to the nations
and the glory of your people Israel.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Concluding Prayer

All-powerful God
keep us united with your Son
in his death and burial
so that we may rise to new life with him,
who lives and reigns for ever and ever.
— Amen.

Blessing

May the all-powerful Lord grant us a restful night and a peaceful death.
— Amen.

Antiphon or song in honor of the Blessed Virgin Mary

Hail, holy Queen, Mother of Mercy!
Our life, our sweetness, and our hope!
To you do we cry, poor banished
children of Eve, to you do we send
up our sighs, mourning and weeping
in this valley, of tears.
Turn, then, most gracious advocate,
your eyes of mercy toward us; and
after this our exile show unto us the
blessed fruit of your womb, Jesus;
O clement, O loving, O sweet virgin Mary.

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Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Let us listen to the voice of God, let us enter into his rest.[1]

Psalm 100

Cry out with joy to the Lord, all the earth.
Serve the Lord with gladness.
Come before him, singing for joy.

Ant. Let us listen to the voice of God, let us enter into his rest.

Know that he, the Lord, is God.
He made us, we belong to him,
we are his people, the sheep of his flock.

Ant. Let us listen to the voice of God, let us enter into his rest.

Go within his gates, giving thanks.
Enter his courts with songs of praise.
Give thanks to him and bless his name.

Ant. Let us listen to the voice of God, let us enter into his rest.

Indeed, how good is the Lord,
eternal his merciful love.
He is faithful from age to age.

Ant. Let us listen to the voice of God, let us enter into his rest.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Let us listen to the voice of God, let us enter into his rest.

[1]Note: When we made the sung recordings (for the Invitatory and the psalmody for high rank celebrations) we used the Mundelein Psalter. The text is meant to facilitate singing so that’s the reason you may notice differences.

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Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 615
Proper of Seasons: 606
Psalter: Saturday, Week II, 922

Office of Readings for Saturday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Ave Maria, gratia plena
Dominus tecum
Benedicta tu in mulieribus
Et benedictus fructus ventris tui, Jesus

Sancta Maria, Mater Dei
Ora pro nobis peccatoribus
Nunc et in hora mortis nostrae

Amen.

English Translation:

Hail Mary, full of grace
The Lord is with thee
Blessed are thou among women
Blessed is the fruit of thy womb, Jesus

Holy Mary, Mother of God
Pray for us sinners
Now, and at the hour of our death

Amen.

| 𝄞 | "Ave Maria" by Gretchen Harris • Musical Score • Title: Ave Maria (Chant); Album: Sing of Mary; Music; Plainsong mode I; vocal: Gretchen Harris; Used with permission; Visit and thank Gretch at http://www.gretchen-harris.com; |

PSALMODY

Ant. 1 None but the Lord has done such marvels; his love endures for ever.

Psalm 136
Paschal hymn
We praise God by recalling his marvelous deeds (Cassiodorus).

I

O give thanks to the Lord for he is good,
for his love endures for ever
Give thanks to the God of gods
for his love endures for ever
Give thanks to the Lord of lords,
for his love endures for ever;

who alone has wrought marvelous works,
for his love endures for ever;
whose wisdom it was made the skies,
for his love endures for ever;
who fixed the earth firmly on the seas,
for his love endures for ever.

It was he who made the great lights,
for his love endures for ever;
the sun to rule in the day,
for his love endures for ever;
the moon and the stars in the night,
for his love endures for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. None but the Lord has done such marvels; his love endures for ever.

Ant. 2 He brought Israel out of Egypt with powerful hand and arm outstretched.

II

The first-born of the Egyptians he smote,
for his love endures for ever
He brought Israel out from the midst,
for his love endures for ever;
arm outstretched, with power in his hand,
for his love endures for ever.

He divided the Red Sea in two,
for his love endures for ever;
he made Israel pass through their midst,
for his love endures for ever;
he flung Pharaoh and his force in the sea,
for his love endures for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. He brought Israel out of Egypt with powerful hand and arm outstretched.

Ant. 3 Give praise to the God of heaven; he has ransomed us from our enemies.

III

Through the desert his people he led,
for his love endures for ever
Nations in their greatness he struck,
for his love endures for ever
Kings in their splendor he slew,
for his love endures for ever.

Sihon, king of the Amorites,
for his love endures for ever;
and Og, the king of Bashan,
for his love endures for ever.

He let Israel inherit their land,
for his love endures for ever
On his servant their land he bestowed,
for his love endures for ever
He remembered us in our distress,
for his love endures for ever.

And he snatched us away from our foes,
for his love endures for ever
He gives food to all living things,
for his love endures for ever
To the God of heaven give thanks,
for his love endures for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

God, our Creator, how wonderfully you made us. You transformed dust into your own image and gave it a share in your own nature; yet you are more wonderful in pardoning the one who had rebelled against you. Grant that where sin has abounded, grace may more abound, so that we can become holier through forgiveness and be more grateful to you.

Ant. Give praise to the God of heaven; he has ransomed us from our enemies.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Lord, show me your ways.
— Teach me to walk in your footsteps.

READINGS

First reading
From the letter of the apostle Jude
1-8, 12-13, 17-25
The punishment of the evil and an exhortation to the faithful

Jude, a servant of Jesus Christ and brother of James, to those who have been called by God; who have found love in God the Father and have been guarded safely in Jesus Christ. May mercy, peace, and love be yours in ever greater measure.

I was already fully intent on writing you, beloved, about the salvation we share. But now I feel obliged to write and encourage you to fight hard for the faith delivered once for all to the saints. Certain individuals have recently wormed their way into your midst, godless types, long ago destined for the condemnation I shall describe. They pervert the gracious gift of our God to sexual excess and deny Jesus Christ, our only master and Lord.

I wish to remind you of certain things, even though you may already be very well aware of them. The Lord first rescued his people from the land of Egypt but later destroyed those who refused to believe. There were angels, too, who did not keep to their own domain, who deserted their dwelling place. These the Lord has kept in perpetual bondage, shrouded in murky darkness against the judgment of the great day. Sodom, Gomorrah, and the towns there about indulged in lust, just as those angels did; they practiced unnatural vice. They are set before us to dissuade us, as they undergo a punishment of eternal fire.

Similarly, these visionaries pollute the flesh; they spurn God’s dominion and revile the angelic beings. These men are blotches on your Christian banquets. They join your solemn feasts without shame and only look after themselves. They are blown on the wind like clouds that bring no rain. Like trees at the year’s end they bear no fruit, being dead and uprooted. They are wild ocean waves, splashing their shameless deeds abroad like foam, or shooting stars for whom the thick gloom of darkness has been reserved forever.

Remember, beloved, all of you, the prophetic words of the apostles of our Lord Jesus Christ; how they kept telling you, “In the last days there will be impostors living by their godless passions.” These sensualists, devoid of the Spirit, are causing divisions among you.

But you, beloved, grow strong in your holy faith through prayer in the Holy Spirit. Persevere in God’s love, and welcome the mercy of our Lord Jesus Christ which leads to life eternal. Correct those who are confused; the others you must rescue, snatching them from the fire. Even with those you pity, be on your guard; abhor so much as their flesh-stained clothing.

There is One who can protect you from a fall and make you stand unblemished and exultant in the presence of his glory. Glory be to this only God our savior, through Jesus Christ our Lord. Majesty, too, be his, might and power from ages past, now and for ages to come. Amen.

RESPONSORY Titus 2:12-13; Hebrews 10:24

Sober, just and godly we live in this world.
— As we wait in blessed hope for the glorious coming of our mighty God and Savior Jesus Christ.

Let us be concerned with inspiring each other
to love and to do good works.
— As we wait in blessed hope for the glorious coming of our mighty God and Savior Jesus Christ.

Second reading
From a sermon by Saint Augustine, bishop
Let us sing alleluia to the good God who delivers us from evil

Let us sing alleluia here on earth, while we still live in anxiety, so that we may sing it one day in heaven in full security. Why do we now live in anxiety? Can you expect me not to feel anxious when I read: Is not man’s life on earth a time of trial? Can you expect me not to feel anxious when the words still ring in my ears: Watch and pray that you will not be put to the test? Can you expect me not to feel anxious when there are so many temptations here below that prayer itself reminds us of them, when we say: Forgive us our trespasses, as we forgive those who trespass against us? Every day we make out petitions, every day we sin. Do you want me to feel secure when I am daily asking pardon for my sins, and requesting help in time of trial? Because of my past sins I pray: Forgive us our trespasses, as we forgive those who trespass against us, and then, because of the perils still before me, I immediately go on to add: Lead us not into temptation. How can all be well with people who are crying out with me: Deliver us from evil? And yet, brothers, while we are still in the midst of this evil, let us sing alleluia to the good God who delivers us from evil.

Even here amidst trials and temptations let us, let all men, sing alleluia. God is faithful, says holy Scripture, and he will not allow you to be tried beyond your strength. So let us sing alleluia, even here on earth. Man is still a debtor, but God is faithful. Scripture does not say that he will not allow you to be tried, but that he will not allow you to be tried beyond your strength. Whatever the trial, he will see your through it safely, and so enable you to endure. You have entered upon a time of trial but you will come to no harm – God’s help will bring you through it safely. You are like a piece of pottery, shaped by instruction, fired by tribulation. When you are put into the oven therefore, keep your thoughts on the time when you will be taken out again; for God is faithful, and he will guard both your going in and your coming out.

But in the next life, when this body of ours has become immortal and incorruptible, then all trials will be over. Your body is indeed dead, and why? Because of sin. Nevertheless, your spirit lives, because you have been justified. Are we to leave our dead bodies behind then? By no means. Listen to the words of holy Scripture: If the Spirit of him who raised Christ from the dead dwells within you, then he who raised Christ from the dead will also give life to your own mortal bodies. At present your body receives its life from the soul, but then it will receive it from the Spirit.

O the happiness of the heavenly alleluia, sung in security, in fear of no adversity! We shall have no enemies in heaven, we shall never lose a friend. God’s praises are sung both there and here, but here they are sung by those destined to die, there, by those destined to live for ever; here they are sung in hope, there, in hope’s fulfillment; here they are sung by wayfarers, there, by those living in their own country.

So, then, my brothers, let us sing now, not in order to enjoy a life of leisure, but in order to lighten our labors. You should sing as wayfarers do – sing, but continue your journey. Do not be lazy, but sing to make your journey more enjoyable. Sing, but keep going. What do I mean by keep going? Keep on making progress. This progress, however, must be in virtue; for there are some, the Apostle warns, whose only progress is in vice. If you make progress, you will be continuing your journey, but be sure that your progress is in virtue, true faith and right living. Sing then, but keep going.

RESPONSORY See Tobit 13:17, 18, 11

Your streets of gold, Jerusalem, will sing with happy song,
— throughout your length and breadth one great cry from the lips of all: Alleluia.

You will shine in splendor like the sun;
all men on earth will pay you homage.
— Throughout your length and breadth one great cry from the lips of all: Alleluia.

CONCLUDING PRAYER

Stir up
the will of your faithful,
we pray, O Lord, that
striving more eagerly to bring
your divine work to fruitful completion,
they may receive in greater measure
the healing remedies your kindness bestows.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
— And give him thanks.

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First Sunday in the Season of Advent

Isaiah 2:1-5
Psalm 122: 1-2, 3-4, 4-5, 6-7, 8-9
Romans 13:11-14
Matthew 24:37-44

A reflection on today’s Sacred Scriptures:

Today we celebrate the First Sunday of Advent and begin a new liturgical cycle, year A. This is a time of prayer and preparation — a time-out from hectic distractions, and a time-in for quiet nourishment from the beautiful Advent scriptures. It’s a time for inner activity of prayer, and outer works of generosity to our neighbor.

In the first reading from Isaiah, God invited the divided kingdom of Israel to climb the holy mountain to His house. There He will melt down their swords, and turn their hearts to thoughts of peace. What seemed to them an impossible dream actually came true seven hundred years later when Jesus was born. The kingdom was united, and peace ruled the whole world, Scripture tells us.

The message for us is clear. We must continually strive to work for a peaceful and just world, so that Christ may have room in all hearts. Peace starts in the hearts of believers.

The second reading from Paul to the Romans insists that we wake up, and throw off the works of darkness. If we follow Paul’s advice to walk in the light, then Advent is a time for sincere riddance of sinful ways and sluggish response to the teaching of Jesus and His Church.

In the Gospel, Jesus warns us that we must be prepared, for “at an hour you do not expect, the Son of Man will come.” We wonder for how many people, this Christmas will be the last time they celebrate it on this earth. We need to take this Advent seriously, for the coming of the Lord will be not just a beautiful Christmas, but the actual day of judgment. As the inscription on an old sundial in an English garden says, “It’s later than you think!” With joy, let us climb the mountain of the Lord![1][2]

[1] Scripture for Sunday’s Liturgy of the Word
[2] Text of About today from the Catholic Calendar and Daily Meditation Archive, not available online anymore.

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Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Come, let us worship the Lord, the King who is to come.

Psalm 95

Come, let us sing to the Lord
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving
and sing joyful songs to the Lord.

Ant. Come, let us worship the Lord, the King who is to come.

The Lord is God, the mighty God,
the great king over all the gods.
He holds in his hands the depths of the earth
and the highest mountains as well
He made the sea; it belongs to him,
the dry land, too, for it was formed by his hands.

Ant. Come, let us worship the Lord, the King who is to come.

Come, then, let us bow down and worship,
bending the knee before the Lord, our maker,
For he is our God and we are his people,
the flock he shepherds.

Ant. Come, let us worship the Lord, the King who is to come.

Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did
in the wilderness, when at Meriba and Massah
they challenged me and provoked me,
Although they had seen all of my works.

Ant. Come, let us worship the Lord, the King who is to come.

Forty years I endured that generation.
I said, “They are a people whose hearts go astray
and they do not know my ways.”
So I swore in my anger,
“They shall not enter into my rest.”

Ant. Come, let us worship the Lord, the King who is to come.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Come, let us worship the Lord, the King who is to come.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. I:
Ordinary: 649
Proper of Seasons: 139
Psalter: Sunday, Week I, 683

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for Sunday of the First Week of Advent

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

O come, O come, Emmanuel
And ransom captive Israel
That mourns in lonely exile here
Until the Son of God appear
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.

O come, Thou Rod of Jesse, free
Thine own from Satan's tyranny
From depths of Hell Thy people save
And give them victory o'er the grave
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.

O come, Thou Day-Spring, come and cheer
Our spirits by Thine advent here
Disperse the gloomy clouds of night
And death's dark shadows put to flight.
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.

O come, Thou Key of David, come,
And open wide our heavenly home;
Make safe the way that leads on high,
And close the path to misery.
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.

| 𝄞 | "O come, O come, Emmanuel" by Rebecca Hincke • Title: O Come, O Come, Emmanuel; Text: Unknown, 12th c.; Tr. John Mason Neale (1851); Artist: Rebecca Hincke; (c) 2016 Surgeworks, Inc. |

PSALMODY

Ant. 1 This is our heavenly King; he comes with power and might to save the nations, alleluia.

Psalm 1
There are two ways a man may take
They are happy who, putting all their trust in the cross, have plunged into the water of life (from an author of the second century).

Happy indeed is the man
who follows not the counsel of the wicked,
nor lingers in the way of sinners
nor sits in the company of scorners,
but whose delight is the law of the Lord
and who ponders his law day and night.

He is like a tree that is planted
beside the flowing waters,
that yields its fruit in due season
and whose leaves shall never fade;
and all that he does shall prosper.
Not so are the wicked, not so!

For they like winnowed chaff
shall be driven away by the wind.
When the wicked are judged they shall not stand,
nor find room among those who are just;
for the Lord guards the way of the just
but the way of the wicked leads to doom.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, you are the fullness of life of holiness and of joy. Fill our days and night with the love of your wisdom, that we may bear fruit in the beauty of holiness, like a tree watered by running streams.

Ant. This is our heavenly King; he comes with power and might to save the nations, alleluia.

Ant. 2 Daughter of Jerusalem, rejoice and be glad; your King will come to you. Zion, do not fear; your Savior hastens on his way.

Psalm 2
The Messiah, king and conqueror
The rulers of the earth joined forces to overthrow Jesus, your anointed Son (Acts 4:27).

Why this tumult among nations,
among peoples this useless murmuring?
They arise, the kings of the earth,
princes plot against the Lord and his Anointed.
“Come, let us break their fetters,
come, let us cast off their yoke.”

He who sits in the heavens laughs;
the Lord is laughing them to scorn.
Then he will speak in his anger,
his rage will strike them with terror.
“It is I who have set up my king
on Zion, my holy mountain.”

I will announce the decree of the Lord:

The Lord said to me: “You are my Son.
It is I who have begotten you this day.
Ask and I shall bequeath you the nations,
put the ends of the earth in your possession.
With a rod of iron you will break them,
shatter them like a potter’s jar.”

Now, O kings, understand,
take warning, rulers of the earth;
serve the Lord with awe
and trembling, pay him your homage
lest he be angry and you perish;
for suddenly his anger will blaze.

Blessed are they who put their trust in God.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord God, you gave the peoples of the world as the inheritance of your only Son; you crowned him as King of Zion, your holy city, and gave him your Church to be his Bride. As he proclaims the law of your eternal kingdom, may we serve him faithfully, and so share his royal power forever.

Ant. Daughter of Jerusalem, rejoice and be glad; your King will come to you. Zion, do not fear; your Savior hastens on his way.

Ant. 3 Let us cleanse our hearts for the coming of our great King, that we may be ready to welcome him; he is coming and will not delay.

Psalm 3
I am safe in the Lord’s keeping
Christ fell asleep in death, but he rose from the dead, for God was his deliverer (Saint Irenaeus).

How many are my foes, O Lord!
How many are rising up against me!
How many are saying about me:
“There is no help for him in God.”

But you, Lord, are a shield about me,
my glory, who lift up my head.
I cry aloud to the Lord.
He answers from his holy mountain.

I lie down to rest, and I sleep.
I wake, for the Lord upholds me.
I will not fear even thousands of people
who are ranged on every side against me.

Arise, Lord; save me, my God,
you who strike my foes on the mouth,
you who break the teeth of the wicked!
O Lord of salvation, bless your people!

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord God, you heard the cry of your Son when he was oppressed and saved him from the sleep of death. Arise, Lord, help your Church. Be its shield so that it may hold up its head and radiate the glory of the resurrection.

Ant. Let us cleanse our hearts for the coming of our great King, that we may be ready to welcome him; he is coming and will not delay.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Lift up your heads and see.
— Your redemption is now at hand.

READINGS

First reading
From the beginning of the book of the prophet Isaiah
1:1-18
The reproof of the people

The vision which Isaiah, son of Amoz, had concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah.

Hear, O heavens, and listen, O earth,
for the Lord speaks:
Sons have I raised and reared,
but they have disowned me!
An ox knows its owner,
and an ass, its master’s manger;
But Israel does not know,
my people has not understood.

Ah! sinful nation, people laden with wickedness,
evil race, corrupt children!

They have forsaken the Lord,
spurned the Holy One of Israel, apostatized.

Where would you yet be struck,
you that rebel again and again?
The whole head is sick,
the whole heart faint.
From the sole of the foot to the head
there is no sound spot:
Wound and welt and gaping gash,
not drained, or bandaged,
or eased with salve.

Your country is waste,
your cities burnt with fire;
Your land before your eyes
strangers devour
[a waste, like Sodom overthrown] –

And daughter Zion is left
like a hut in a vineyard,
Like a shed in a melon patch,
like a city blockaded.
Unless the Lord of hosts
had left us a scanty remnant,
We had become as Sodom,
we should be like Gomorrah.

Hear the word of the Lord,
princes of Sodom!
Listen to the instruction of our God,
people of Gomorrah!

What care I for the number of your sacrifices?
says the Lord.
I have had enough of whole-burnt rams
and fat of fatlings;
In the blood of calves, lambs and goats
I find no pleasure.
When you come in to visit me,
who asks these things of you?
Trample my courts no more!
Bring no more worthless offerings;
your incense is loathsome to me.
New moon and sabbath, calling of assemblies,
octaves with wickedness: these I cannot bear.

Your new moons and festivals I detest;
they weigh me down, I tire of the load.
When you spread out your hands,
I close my eyes to you;
Though you pray the more,
I will not listen.

Your hands are full of blood!
Wash yourselves clean!
Put away your misdeeds from before my eyes;
cease doing evil; learn to do good.
Make justice your aim: redress the wronged,
hear the orphan’s plea, defend the widow.

Come now, let us set things right,
says the Lord:
Though your sins be like scarlet,
they may become white as snow;
Though they be crimson red,
they may become white as wool.

RESPONSORY Isaiah 1:16, 18, 17

Wash yourselves, be clean. Banish evil from your hearts, away from my sight.
— Though your sins be scarlet, they shall be made white as snow.

Cease to do evil and learn to do good, seek always what is just.
— Though your sins be scarlet, they shall be made white as snow.

Second reading
From a catechetical instruction by Saint Cyril of Jerusalem, bishop
On the twofold coming of Christ

We do not preach only one coming of Christ, but a second as well, much more glorious than the first. The first coming was marked by patience; the second will bring the crown of a divine kingdom.

In general, whatever relates to our Lord Jesus Christ has two aspects. There is a birth from God before the ages, and a birth from a virgin at the fullness of time. There is a hidden coming, like that of rain on fleece, and a coming before all eyes, still in the future. At the first coming he was wrapped in swaddling clothes in a manger. At his second coming he will be clothed in light as in a garment. In the first coming he endured the cross, despising the shame; in the second coming he will be in glory, escorted by an army of angels. We look then beyond the first coming and await the second. At the first coming we said: Blessed is he who comes in the name of the Lord. At the second we shall say it again; we shall go out with the angels to meet the Lord and cry out in adoration: Blessed is he who comes in the name of the Lord.

The Savior will not come to be judged again, but to judge those by whom he was judged. At his own judgment he was silent; then he will address those who committed the outrages against him when they crucified him and will remind them: You did these things, and I was silent.

His first coming was to fulfill his plan of love, to teach men by gentle persuasion. This time, whether men like it or not, they will be subjects of his kingdom by necessity. The prophet Malachi speaks of the two comings. And the Lord whom you seek will come suddenly to his temple: that is one coming.

Again he says of another coming: Look, the Lord almighty will come, and who will endure the day of his entry, or who will stand in his sight? Because he comes like a refiner’s fire, a fuller’s herb, and he will sit refining and cleansing.

These two comings are also referred to by Paul in writing to Titus: The grace of God the Savior has appeared to all men, instructing us to put aside impiety and worldly desires and live temperately, uprightly, and religiously in this present age, waiting for the joyful hope, the appearance of the glory of our great God and Savior, Jesus Christ. Notice how he speaks of a first coming for which he gives thanks, and a second, the one we still await.

That is why the faith we profess has been handed on to you in these words: He ascended into heaven, and is seated at the right hand of the Father, and he will come again in glory to judge the living and the dead, and his kingdom will have no end.

Our Lord Jesus Christ will therefore come from heaven. He will come at the end of the world, in glory, at the last day. For there will be an end to this world, and the created world will be made new.

RESPONSORY

Watching from afar, I see the power of God advancing, and the whole earth enveloped in a cloud. Go out to meet him crying:
— Tell us if you are the One who is to reign over the people of Israel.

All peoples of the earth, all children of men,
— rich and poor alike, go out to meet him crying:

Shepherd of Israel, hear us, you who lead Joseph’s race like a flock,
— tell us if you are the One.

Throw wide the gates, you princes, let the King of glory enter,
— who is to reign over the people of Israel.

Watching from afar, I see the power of God advancing, and the whole earth enveloped in a cloud. Go out to meet him crying:
— Tell us if you are the One who is to reign over the people of Israel.

TE DEUM

You are God: we praise you;
You are the Lord: we acclaim you;
You are the eternal Father:
All creation worships you.

To you all angels, all the powers of heaven,
Cherubim and Seraphim, sing in endless praise:
Holy, holy, holy, Lord, God of power and might,
heaven and earth are full of your glory.

The glorious company of apostles praise you.
The noble fellowship of prophets praise you.
The white-robed army of martyrs praise you.

Throughout the world the holy Church acclaims you:
Father, of majesty unbounded,
your true and only Son, worthy of all worship,
and the Holy Spirit, advocate and guide.

You, Christ, are the King of glory,
the eternal Son of the Father.

When you became man to set us free
you did not spurn the Virgin’s womb.

You overcame the sting of death,
and opened the kingdom of heaven to all believers.

You are seated at God’s right hand in glory.
We believe that you will come, and be our judge.

Come then, Lord, and help your people,
bought with the price of your own blood,
and bring us with your saints
to glory everlasting.

Save your people, Lord, and bless your inheritance.
— Govern and uphold them now and always.

Day by day we bless you.
— We praise your name for ever.

Keep us today, Lord, from all sin.
— Have mercy on us, Lord, have mercy.

Lord, show us your love and mercy,
— for we have put our trust in you.

In you, Lord, is our hope:
— And we shall never hope in vain.

CONCLUDING PRAYER

Grant your faithful,
we pray, almighty God,
the resolve to run forth
to meet your Christ with righteous deeds at his coming,
so that, gathered at his right hand,
they may be worthy to possess the heavenly Kingdom.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

View Details

Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Come, let us worship the Lord, the King who is to come.

Psalm 95

Come, let us sing to the Lord
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving
and sing joyful songs to the Lord.

Ant. Come, let us worship the Lord, the King who is to come.

The Lord is God, the mighty God,
the great king over all the gods.
He holds in his hands the depths of the earth
and the highest mountains as well
He made the sea; it belongs to him,
the dry land, too, for it was formed by his hands.

Ant. Come, let us worship the Lord, the King who is to come.

Come, then, let us bow down and worship,
bending the knee before the Lord, our maker,
For he is our God and we are his people,
the flock he shepherds.

Ant. Come, let us worship the Lord, the King who is to come.

Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did
in the wilderness,
when at Meriba and Massah
they challenged me and provoked me,
Although they had seen all of my works.

Ant. Come, let us worship the Lord, the King who is to come.

Forty years I endured that generation.
I said, “They are a people whose hearts go astray
and they do not know my ways.”
So I swore in my anger,
“They shall not enter into my rest.”

Ant. Come, let us worship the Lord, the King who is to come.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Come, let us worship the Lord, the King who is to come.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. I:
Ordinary: 649
Proper of Seasons: 150
Psalter: Monday, Week I, 699

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for Monday of the First Week of Advent

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Firmly I believe and truly
God is Three, and God is One;
And I next acknowledge duly
Manhood taken by the Son.

And I trust and hope most fully
In that Manhood crucified;
And each thought and deed unruly
Do to death, as He has died.

Simply to His grace and wholly
Light and life and strength belong,
And I love supremely, solely,
Him the holy, Him the strong.

And I take with joy whatever
Now besets me, pain or fear,
And with a strong will I sever
All the ties which bind me here.

[Adoration aye be given,
With and through the angelic host,
To the God of earth and Heaven,
Father, Son and Holy Ghost.]

| 𝄞 | "Firmly I Believe and Truly" by Rebecca Hincke • Available for Purchase • Musical Score • Title: Firmly I Believe and Truly; Text: John Henry Newman from The Dream of Gerontius; Tune: DRAKES BROUGHTON (87 87); Artist: Rebecca Hincke; Recording copyright 2016 by Surgeworks, Inc. • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 3 |

PSALMODY

Ant. 1 Show me your mercy, Lord, and keep me safe.

Psalm 6
A suffering man cries to God for mercy
I am filled with dismay… Father, save me from this hour (John 12:27).

Lord, do not reprove me in your anger;
punish me not in your rage.
Have mercy on me, Lord, I have no strength;
Lord, heal me, my body is racked;
my soul is racked with pain.

But you, O Lord… how long?
Return, Lord, rescue my soul.
Save me in your merciful love;
for in death no one remembers you;
from the grave, who can give you praise?

I am exhausted with my groaning;
every night I drench my pillow with tears;
I bedew my bed with weeping.
My eye wastes away with grief;
I have grown old surrounded by my foes.

Leave me, all you who do evil;
for the Lord has heard my weeping.
The Lord has heard my plea;
The Lord will accept my prayer.
All my foes will retire in confusion,
foiled and suddenly confounded.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord God, you love mercy and tenderness; you give life and overcome death. Look upon the many wounds of your church; restore it to health by your risen Son, so that it may sing a new song in your praise.

Ant. Show me your mercy, Lord, and keep me safe.

Ant. 2 The poor are not alone in their distress; God is here to help them.

Psalm 9A
Thanksgiving for victory
You will come again to judge the living and the dead.

I

I will praise you, Lord, with all my heart;
I will recount all your wonders.
I will rejoice in you and be glad,
and sing psalms to your name, O Most High.

See how my enemies turn back,
how they stumble and perish before you.
You upheld the justice of my cause;
you sat enthroned, judging with justice.

You have checked the nations, destroyed the wicked;
you have wiped out their name for ever and ever.
The foe is destroyed, eternally ruined.
You uprooted their cities; their memory has perished.

But the Lord sits enthroned for ever.
He has set up his throne for judgment;
he will judge the world with justice,
he will judge the peoples with his truth.

For the oppressed let the Lord be a stronghold,
a stronghold in times of distress.
Those who know your name will trust you;
you will never forsake those who seek you.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The poor are not alone in their distress; God is here to help them.

Ant. 3 I will be the herald of your praises, Lord, where the people of Zion gather.

II

Sing psalms to the Lord who dwells in Zion.
Proclaim his mighty works among the peoples,
for the Avenger of blood has remembered them,
has not forgotten the cry of the poor.

Have pity on me, Lord, see my sufferings,
you who save me from the gates of death;
that I may recount all your praise
at the gates of the city of Zion
and rejoice in your saving help.

The nations have fallen in the pit which they made,
their feet caught in the snare they laid.
The Lord has revealed himself, and given judgment.
The wicked are snared in the work of their own hands.

Let the wicked go down among the dead,
all the nations forgetful of God;
for the needy shall not always be forgotten
nor the hopes of the poor be in vain.

Arise, Lord, let men not prevail!
Let the nations be judged before you.
Lord, strike them with terror,
let the nations know they are but men.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord God, when you judge, do not be deaf to the shouts of the poor; bring havoc to the madness of oppressors. Look at our wounds and save us from the gates of death, so that we may always rejoice in your help and speak your praise in the gates of Zion.

Ant. I will be the herald of your praises, Lord, where the people of Zion gather.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Lord, show us your mercy and love.
— And grant us your salvation.

READINGS

First reading
From the book of the prophet Isaiah
1:21-27; 2:1-5
The judgment and deliverance of Zion. The gathering of the nations

How has she turned adulteress,
the faithful city, so upright!
Justice used to lodge within her,
but now, murderers.
Your silver is turned to dross,
your wine is mixed with water.
Your princes are rebels
and comrades of thieves;
Each one of them loves a bribe
and looks for gifts.
The fatherless they defend not,
and the widow’s plea does not reach them.

Now, therefore, says the Lord,
the Lord of hosts, the Mighty One of Israel:
Ah! I will take vengeance on my foes
and fully repay my enemies!
I will turn my hand against you,
and refine your dross in the furnace,
removing all your alloy.
I will restore your judges as at first,
and your counselors as in the beginning;
After that you shall be called
city of justice, faithful city.
Zion shall be redeemed by judgment,
and her repentant ones by justice.

This is what Isaiah, son of Amoz, saw concerning Judah and Jerusalem.

In days to come,
The mountain of the Lord’s house
shall be established as the highest mountain
and raised above the hills.
All nations shall stream toward it;
many peoples shall come and say:
“Come, let us climb the Lord’s mountain,
to the house of the God of Jacob,
That he may instruct us in his ways,
and we may walk in his paths.”
For from Zion shall go forth instruction,
and the word of the Lord from Jerusalem.

He shall judge between the nations,
and impose terms on many peoples.
They shall beat their swords into plowshares
and their spears into pruning hooks;
One nation shall not raise the sword against another,
nor shall they train for war again.

O house of Jacob, come,
let us walk in the light of the Lord!

RESPONSORY Micah 4:2; John 4:25

Come, let us go up to the mountain of the Lord,
to the house of the God of Jacob.
— He will teach us his ways, and we will walk in his paths.

The Messiah, who is called the Christ, is coming.
When he comes, he will teach us everything.
— He will teach us his ways, and we will walk in his paths.

Second reading
From a pastoral letter by Saint Charles Borromeo, bishop
The season of Advent

Beloved, now is the acceptable time spoken of by the Spirit, the day of salvation, peace and reconciliation: the great season of Advent. This is the time eagerly awaited by the patriarchs and prophets, the time that holy Simeon rejoiced at last to see. This is the season that the Church has always celebrated with special solemnity. We too should always observe it with faith and love, offering praise and thanksgiving to the Father for the mercy and love he has shown us in this mystery. In his infinite love for us, though we were sinners, he sent his only Son to free us from the tyranny of Satan, to summon us to heaven, to welcome us into its innermost recesses, to show us truth itself, to train us in right conduct, to plant within us the seeds of virtue, to enrich us with the treasures of his grace, and to make us children of God and heirs of eternal life.

Each year, as the Church recalls this mystery, she urges us to renew the memory of the great love God has shown us. This holy season teaches us that Christ’s coming was not only for the benefit of his contemporaries; his power has still to be communicated to us all. We shall share his power, if, through holy faith and the sacraments, we willingly accept the grace Christ earned for us, and live by that grace and in obedience to Christ.

The Church asks us to understand that Christ, who came once in the flesh, is prepared to come again. When we remove all obstacles to his presence he will come, at any hour and moment, to dwell spiritually in our hearts, bringing with him the riches of his grace.

In her concern for our salvation, our loving mother the Church uses this holy season to teach us through hymns, canticles and other forms of expression, of voice or ritual, used by the Holy Spirit. She shows us how grateful we should be for so great a blessing, and how to gain its benefit: our hearts should be as much prepared for the coming of Christ as if he were still to come into this world. The same lesson is given us for our imitation by the words and example of the holy men of the Old Testament.

RESPONSORY See Joel 2:15; Isaiah 62:11; Jeremiah 4:5

Sound the trumpets in Zion, summon the nations; call the people together and tell them the good news:
— Our God and our Savior is coming.

Proclaim the good news, let it be heard; tell it to everyone, shout it aloud.
— Our God and our Savior is coming.

CONCLUDING PRAYER

Keep us alert,
we pray, O Lord our God,
as we await the advent of Christ your Son,
so that, when he comes and knocks,
he may find us watchful in prayer and exultant in his praise.
Who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

Acclamation (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

View Details

Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Come, let us worship the Lord, the King who is to come.

Psalm 95

Come, let us sing to the Lord
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving
and sing joyful songs to the Lord.

Ant. Come, let us worship the Lord, the King who is to come.

The Lord is God, the mighty God,
the great king over all the gods.
He holds in his hands the depths of the earth
and the highest mountains as well
He made the sea; it belongs to him,
the dry land, too, for it was formed by his hands.

Ant. Come, let us worship the Lord, the King who is to come.

Come, then, let us bow down and worship,
bending the knee before the Lord, our maker,
For he is our God and we are his people,
the flock he shepherds.

Ant. Come, let us worship the Lord, the King who is to come.

Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did
in the wilderness,
when at Meriba and Massah
they challenged me and provoked me,
Although they had seen all of my works.

Ant. Come, let us worship the Lord, the King who is to come.

Forty years I endured that generation.
I said, “They are a people whose hearts go astray
and they do not know my ways.”
So I swore in my anger,
“They shall not enter into my rest.”

Ant. Come, let us worship the Lord, the King who is to come.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Come, let us worship the Lord, the King who is to come.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. I:
Ordinary: 649
Proper of Seasons: 158
Psalter: Tuesday, Week I, 714

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for Tuesday of the First Week of Advent

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

You are the way; to you alone
From sin and death we flee;
And he who would the Father seek
Your follower must be.

You are the truth, your Word alone
True wisdom can impart;
You only can inform the mind
And purify the heart.

You are the life; the rending tomb
Proclaims your conquering arm;
And those who put their trust in you
Not death nor hell shall harm.

You are the way, the truth, the life;
Grant us that way to know,
That truth to keep, that life to win,
Whose joys eternal flow.

| 𝄞 | "You Are The Way; To You Alone" by Rebecca Hincke • Title: You Are The Way; To You Alone; Author: George W. Doane, 1799-1859; Tune: DUNDEE; Artist: Rebecca Hincke; (c) 2017 Surgeworks, Inc. |

PSALMODY

Ant. 1 The Lord is just, he will defend the poor.

Psalm 10
Prayer of thanksgiving
Blessed are the poor; the kingdom of heaven is theirs (Luke 6:20)

I

Lord, why do you stand afar off
and hide yourself in times of distress?
The poor man is devoured by the pride of the wicked:
he is caught in the schemes that others have made.

For the wicked man boasts of his heart’s desires;
the covetous blasphemes and spurns the Lord.
In his pride the wicked says: “He will not punish.
There is no God.” Such are his thoughts.

His path is ever untroubled;
your judgment is far from his mind.
His enemies he regards with contempt.
He thinks: “Never shall I falter:
misfortune shall never be my lot.”

His mouth is full of cursing, guile, oppression;
mischief and deceit are under his tongue.
He lies in wait among the reeds;
the innocent he murders in secret.

His eyes are on the watch for the helpless man.
He lurks in hiding like a lion in his lair;
he lurks in hiding to seize the poor;
he seizes the poor man and drags him away.

He crouches, preparing to spring,
and the helpless fall beneath his strength.
He thinks in his heart: “God forgets,
he hides his face, he does not see.”

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord is just, he will defend the poor.

Ant. 2 Lord, you know the burden of my sorrow.

II

Arise then, Lord, lift up your hand!
O God, do not forget the poor!
Why should the wicked spurn the Lord
and think in his heart: “He will not punish”?

But you have seen the trouble and sorrow,
you note it, you take it in hand.
The helpless trusts himself to you;
for you are the helper of the orphan.

Break the power of the wicked and the sinner!
Punish their wickedness till nothing remains!
The Lord is king for ever and ever.
The heathen shall perish from the land he rules.

Lord, you hear the prayer of the poor;
you strengthen their hearts; you turn your ear
to protect the rights of the orphan and oppressed:
so that mortal man may strike terror no more.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Rise up, Lord, in defense of your people, do not hide your face from our troubles. Father of orphans, wealth of the poor, we rejoice in making you known; may we find comfort and security in times of pain and anxiety.

Ant. Lord, you know the burden of my sorrow.

Ant. 3 The words of the Lord are true, like silver from the furnace.

Psalm 12
A cry for God’s help against powerful opponents
The Father sent His Son into the world to defend the poor (St. Augustine)

Help, O Lord, for good men have vanished;
truth has gone from the sons of men.
Falsehood they speak one to another,
with lying lips, with a false heart.

May the Lord destroy all lying lips,
the tongue that speaks high-sounding words,
those who say: “Our tongue is our strength;
our lips are our own, who is our master?”

“For the poor who are oppressed and the needy who groan
I myself will arise,” says the Lord,
“I will grant them the salvation for which they thirst.”

The words of the Lord are words without alloy,
silver from the furnace, seven times refined.

It is you, O Lord, who will take us in your care
and protect us for ever from this generation.
See how the wicked prowl on every side,
while the worthless are prized highly by the sons of men.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Your light is true light, Lord, and your truth shines like the day. Direct us to salvation through your life-giving words. May we be saved by always embracing your word.

Ant. The words of the Lord are true, like silver from the furnace.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

A voice is heard, crying in the wilderness: Prepare the way of the Lord.
— Make straight the path of our God.

READINGS

First reading
From the book of the prophet Isaiah
2:6-22,4:2-6
The judgment of God

O Lord, you have abandoned your people,
the House of Jacob,
Because they are filled with fortunetellers,
and soothsayers, like the Philistines;
they covenant with strangers.
Their land is full of silver and gold,
and there is no end to their treasures;
Their land is full of horses,
and there is no end to their chariots.
Their land is full of idols;
they worship the works of their hands,
that which their fingers have made.

But man is abased,
each one brought low.
[Do not pardon them!]
Get behind the rocks,
hide in the dust,
From the terror of the Lord
and the splendor of his majesty!

The haughty eyes of man will be lowered,
the arrogance of men will be abased,
and the Lord alone will be exalted, on that day.
For the Lord of hosts will have his day
against all that is proud and arrogant,
all that is high, and it will be brought low;
Yes, against all the cedars of Lebanon
and all the oaks of Bashan,
Against all the lofty mountains
and all the high hills,
Against every lofty tower
and every fortified wall,
Against all the ships of Tarshish
and all stately vessels.

Human pride will be abased,
the arrogance of men brought low,
And the Lord alone will be exalted, on that day.
The idols will perish forever.
Men will go into caves in the rocks
and into holes in the earth,
From the terror of the Lord
and the splendor of his majesty,
when he arises to overawe the earth.
On that day men will throw to the moles and the bats
the idols of silver and gold which they made for worship.

They go into caverns in the rocks
and into crevices in the cliffs,
From the terror of the Lord
and the splendor of his majesty,
when he arises to overawe the earth.

As for you, let man alone,
in whose nostrils is but a breath;
for what is he worth?

On that day,
The branch of the Lord will be luster and glory,
and the fruit of the earth will be honor and splendor
for the survivors of Israel.
He who remains in Zion
and he that is left in Jerusalem
Will be called holy:
every one marked down for life in Jerusalem.

When the Lord washes away
the filth of the daughters of Zion,
And purges Jerusalem’s blood from her midst
with a blast of searing judgment,
Then will the Lord create,
over the whole site of Mount Zion
and over her place of assembly,
A smoking cloud by day
and a light of flaming fire by night.
For over all, his glory will be shelter and protection:
shade from the parching heat of day,
refuge and cover from storm and rain.

RESPONSORY Isaiah 2:11; Matthew 24:30

The proud man will lower his eyes,
the arrogant man will be humbled;
— The Lord alone shall be exalted on that day.

They will see the Son of Man
coming in the clouds of heaven
with great power and majesty.
— The Lord alone shall be exalted on that day.

Second reading
From a sermon by St Gregory Nazianzen, bishop
The marvel of the Incarnation

The very Son of God, older than the ages, the invisible, the incomprehensible, the incorporeal, the beginning of beginning, the light of light, the fountain of life and immortality, the image of the archetype, the immovable seal, the perfect likeness, the definition and word of the Father: he it is who comes to his own image and takes our nature for the good of our nature, and unites himself to an intelligent soul for the good of my soul, to purify like by like. He takes to himself all that is human, except for sin. He was conceived by the Virgin Mary, who had been first prepared in soul and body by the Spirit; his coming to birth had to be treated with honor, virginity had to receive new honor. He comes forth as God, in the human nature he has taken, one being, made of two contrary elements, flesh and spirit. Spirit gave divinity, flesh received it.

He who makes rich is made poor; he takes on the poverty of my flesh, that I may gain the riches of his divinity. He who is full is made empty; he is emptied for a brief space of his glory, that I may share in his fullness. What is this wealth of goodness? What is this mystery that surrounds me? I received the likeness of God, but failed to keep it. He takes on my flesh, to bring salvation to the image, immortality to the flesh. He enters into a second union with us, a union far more wonderful than the first.

Holiness had to be brought to man by the humanity assumed by one who was God, so that God might overcome the tyrant by force and so deliver us and lead us back to himself through the mediation of his Son. The Son arranged this for the honour of the Father, to whom the Son is clearly obedient in all things. The Good Shepherd, who lays down his life for the sheep, came in search of the straying sheep to the mountains and hills on which you used to offer sacrifice. When he found it, he took it on the shoulders that bore the wood of the cross, and led it back to the life of heaven.

Christ, the light of all lights, follows John, the lamp that goes before him. The Word of God follows the voice in the wilderness; the bridegroom follows the bridegroom’s friend, who prepares a worthy people for the Lord by cleansing them by water in preparation for the Spirit.

We need God to take our flesh and die, that we might live. We have died with him, that we may be purified. We have risen again with him, because we have died with him. We have been glorified with him, because we have risen again with him.

RESPONSORY See Gal. 4:4-5; Eph. 2:4; Rom. 8:3

When at last the appointed time had come,
God sent his Son into the world,
born of a virgin, subject to the law,
— to redeem those who were subject to the law.

Because of his great love for us,
God sent his Son in the likeness of our sinful human nature.
— To redeem those who were subject to the law.

CONCLUDING PRAYER

Look with favor, Lord God, on our petitions,
and in our trials grant us your compassionate help,
that, consoled by the presence of your Son,
whose coming we now await,
we may be tainted no longer
by the corruption of former ways.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

View Details

Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Come, let us worship the Lord, the King who is to come.

Psalm 95

Come, let us sing to the Lord
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving
and sing joyful songs to the Lord.

Ant. Come, let us worship the Lord, the King who is to come.

The Lord is God, the mighty God,
the great king over all the gods.
He holds in his hands the depths of the earth
and the highest mountains as well
He made the sea; it belongs to him,
the dry land, too, for it was formed by his hands.

Ant. Come, let us worship the Lord, the King who is to come.

Come, then, let us bow down and worship,
bending the knee before the Lord, our maker,
For he is our God and we are his people,
the flock he shepherds.

Ant. Come, let us worship the Lord, the King who is to come.

Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did
in the wilderness,
when at Meriba and Massah
they challenged me and provoked me,
Although they had seen all of my works.

Ant. Come, let us worship the Lord, the King who is to come.

Forty years I endured that generation.
I said, “They are a people whose hearts go astray
and they do not know my ways.”
So I swore in my anger,
“They shall not enter into my rest.”

Ant. Come, let us worship the Lord, the King who is to come.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Come, let us worship the Lord, the King who is to come.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. I:
Ordinary: 649
Proper of Seasons: 167
Psalter: Wednesday, Week I, 732

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for Wednesday of the First Week of Advent

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Lead, Kindly Light, amid the encircling gloom,
Lead Thou me on;
The night is dark, and I am far from home,
Lead Thou me on.
Keep Thou my feet;
I do not ask to see the distant scene;
one step enough for me.

I was not ever thus, nor prayed that Thou
Shouldst lead me on;
I loved to choose and see my path; but now
Lead Thou me on!
I loved the garish day, and, spite of fears,
Pride ruled my will. Remember not past years!

So long Thy power hath blest me, sure it still
Will lead me on.
O'er moor and fen, o'er crag and torrent, till
The night is gone,
And with the morn those angel faces smile,
Which I have loved long since, and lost awhile!

| 𝄞 | "Lead, Kindly Light" by Rebecca Hincke • Musical Score • Title: Lead, Kindly Light; Author: Blessed John Henry Newman (1834); Artist: Rebecca Hincke; Recording copyright 2024 by Surgeworks, Inc. |

PSALMODY

Ant. 1 I love you, Lord; you are my strength.

Psalm 18:2-30
Thanksgiving for salvation and victory
At that time there was a violent earthquake (Revelation 11:13).

I

I love you, Lord, my strength,
my rock, my fortress, my savior.
My God is the rock where I take refuge;
my shield, my mighty help, my stronghold.

The Lord is worthy of all praise,
when I call I am saved from my foes.

The waves of death rose about me;
the torrents of destruction assailed me;
the snares of the grave entangled me;
the traps of death confronted me.

In my anguish I called to the Lord;
I cried to my God for help.
From his temple he heard my voice;
my cry came to his ears.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. I love you, Lord; you are my strength.

Ant. 2 The Lord has saved me; he wanted me for his own.

II

Then the earth reeled and rocked;
the mountains were shaken to their base:
they reeled at his terrible anger.
Smoke came forth from his nostrils
and scorching fire from his mouth:
coals were set ablaze by its heat.

He lowered the heavens and came down,
a black cloud under his feet.
He came enthroned on the cherubim,
he flew on the wings of the wind.

He made the darkness his covering,
the dark waters of the clouds, his tent.
A brightness shone out before him
with hailstones and flashes of fire.

The Lord thundered in the heavens;
The Most High let his voice be heard.
He shot his arrows, scattered the foe,
flashed his lightnings and put them to flight.

The bed of the ocean was revealed;
the foundations of the world were laid bare
at the thunder of your threat, O Lord,
at the blast of the breath of your anger.

From on high he reached down and seized me;
he drew me forth from the mighty waters.
he snatched me from my powerful foe,
from my enemies whose strength I could not match.

They assailed me in the day of my misfortune,
but the Lord was my support.
He brought me forth into freedom,
he saved me because he loved me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord has saved me; he wanted me for his own.

Ant. 3 Lord, kindle a light for my guidance and scatter my darkness.

III

He rewarded me because I was just,
repaid me, for my hands were clean,
for I have kept the way of the Lord,
and have not fallen away from my God.

For his judgments are all before me:
I have never neglected his commands.
I have always been upright before him;
I have kept myself from guilt.

He repaid me because I was just
and my hands were clean in his eyes.
You are loving with those who love you:
you show yourself perfect with the perfect.

With the sincere you show yourself sincere,
but the cunning you outdo in cunning.
For you save a humble people
but humble the eyes that are proud.

You, O Lord, are my lamp,
my God who lightens my darkness.
With you I can break through any barrier,
with my God I can scale any wall.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord God, our strength and salvation, put in us the flame of your love and make our love for you grow to a perfect love which reaches to our neighbor.

Ant. Lord, kindle a light for my guidance and scatter my darkness.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Turn back to us, O Lord, our God.
— Show us your face and we shall be saved.

READINGS

First reading
From the book of the prophet Isaiah
5:1-7
Against the vineyard of the Lord

Let me now sing of my friend,
my friend’s song concerning his vineyard.

My friend had a vineyard
on a fertile hillside;
He spaded it, cleared it of stones,
and planted the choicest vines;
Within it he built a watchtower,
and hewed out a wine press.
Then he looked for the crop of grapes,
but what it yielded was wild grapes.
Now, inhabitants of Jerusalem and men of Judah,
judge between me and my vineyard:
What more was there to do for my vineyard
that I had not done?
Why, when I looked for the crop of grapes,
did it bring forth wild grapes?
Now, I will let you know
what I mean to do to my vineyard:
Take away its hedge, give it to grazing,
break through its wall, let it be trampled!
Yes, I will make it a ruin:
it shall not be pruned or hoed,
but overgrown with thorns and briers;
I will command the clouds
not to send rain upon it.

The vineyard of the Lord of hosts is the house of Israel,
and the men of Judah are his cherished plant;
He looked for judgment, but see, bloodshed!
for justice, but hark, the outcry!

RESPONSORY Psalm 80:14, 15, 3, 16, 15

A boar from the forest has torn down the vine you planted;
the beasts of the field have devoured it.
See, Lord, and arise in your mighty power;
— let not the work of your hands be destroyed.

Lord God of power and might, look down from heaven,
see this vine and come to protect it.
— Let not the work of your hands be destroyed.

Second reading
From a sermon by Saint Bernard, abbot
God’s Word will come to us

We know that there are three comings of the Lord. The third lies between the other two. It is invisible, while the other two are visible. In the first coming he was seen on earth, dwelling among men; he himself testifies that they saw him and hated him. In the final coming all flesh will see the salvation of our God, and they will look on him whom they pierced. The intermediate coming is a hidden one; in it only the elect see the Lord within their own selves, and they are saved. In his first coming our Lord came in our flesh and in our weakness; in this middle coming he comes in spirit and in power; in the final coming he will be seen in glory and majesty.

Because this coming lies between the other two, it is like a road on which we travel from the first coming to the last. In the first, Christ was our redemption; in the last, he will appear as our life; in this middle coming, he is our rest and consolation.

In case someone should think that what we say about this middle coming is sheer invention, listen to what our Lord himself says: If anyone loves me, he will keep my word, and my Father will love him, and we will come to him. There is another passage of Scripture which reads: He who fears God will do good, but something further has been said about the one who loves, that is, that he will keep God’s word. Where is God’s word to be kept? Obviously in the heart, as the prophet says: I have hidden your words in my heart, so that I may not sin against you. Keep God’s word in this way. Let it enter into your very being, let it take possession of your desires and your whole way of life. Feed on goodness, and your soul will delight in its richness. Remember to eat your bread, or your heart will wither away. Fill your soul with richness and strength.

If you keep the word of God in this way, it will also keep you. The Son with the Father will come to you. The great Prophet who will build the new Jerusalem will come, the one who makes all things new. This coming will fulfill what is written: As we have borne the likeness of the earthly man, we shall also bear the likeness of the heavenly man. Just as Adam’s sin spread through all mankind and took hold of all, so Christ, who created and redeemed all, will glorify all, once he takes possession of all.

RESPONSORY See Psalm 29:11; Isaiah 40:10

The Lord will come down to us,
radiant in his splendor, awesome in his power.
— He will bring his people peace
and give them everlasting life.

Our God will come, awesome in his power.
— He will bring his people peace
and give them everlasting life.

CONCLUDING PRAYER

Prepare our hearts,
we pray, O Lord our God,
by your divine power,
so that at the coming of Christ your Son
we may be found worthy of the banquet of eternal life
and merit to receive heavenly nourishment from his hands.
Who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

View Details

Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Come, let us worship the Lord, the King who is to come.

Psalm 95

Come, let us sing to the Lord
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving
and sing joyful songs to the Lord.

Ant. Come, let us worship the Lord, the King who is to come.

The Lord is God, the mighty God,
the great king over all the gods.
He holds in his hands the depths of the earth
and the highest mountains as well
He made the sea; it belongs to him,
the dry land, too, for it was formed by his hands.

Ant. Come, let us worship the Lord, the King who is to come.

Come, then, let us bow down and worship,
bending the knee before the Lord, our maker,
For he is our God and we are his people,
the flock he shepherds.

Ant. Come, let us worship the Lord, the King who is to come.

Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did
in the wilderness,
when at Meriba and Massah
they challenged me and provoked me,
Although they had seen all of my works.

Ant. Come, let us worship the Lord, the King who is to come.

Forty years I endured that generation.
I said, “They are a people whose hearts go astray
and they do not know my ways.”
So I swore in my anger,
“They shall not enter into my rest.”

Ant. Come, let us worship the Lord, the King who is to come.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Come, let us worship the Lord, the King who is to come.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. I:
Ordinary: 649
Proper of Seasons: 175
Psalter: Thursday, Week I, 749

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for Thursday of the First Week of Advent

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

I am the Lord bringing light through the cloud
Let the Heavens rain down righteousness
Let earth open up, and salvation bear fruit;
Let the Heavens rain down righteousness
I am the Lord your God, beside me there is no other god
I call you by your name let the Heavens rain down righteousness
I the Lord have created it.

I am the Lord bringing light through the cloud
Let the Heavens rain down righteousness
Let earth open up, and salvation bear fruit;
Let the Heavens rain down righteousness
I am the Lord your God, beside me there is no other god
I call you by your name let the Heavens rain down righteousness
I the Lord have created it.

| 𝄞 | "Isaiah 45" by Kathleen Lundquist • Available for Purchase • Title: Isaiah 45; Lyrics adapted from Revised Standard Version of the Bible; Composer: Kathleen Lundquist; Artist: Kathleen Lundquist; Used with permission. • Albums that contain this Hymn: Sing of Mary |

PSALMODY

Ant. 1 The word of the Lord is a strong shield for all who put their trust in him.

Psalm 18:31-15
Hymn of thanksgiving
If God is on our side who can be against us? (Romans 8:31).

IV

As for God, his ways are perfect;
the word of the Lord, purest gold.
He indeed is the shield
of all who make him their refuge.

For who is God but the Lord?
Who is a rock but our God?
the God who girds me with strength
and makes the path safe before me.

My feet you made swift as the deer’s;
you have made me stand firm on the heights.
You have trained my hands for battle
and my arms to bend the heavy bow.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The word of the Lord is a strong shield for all who put their trust in him.

Ant. 2 Your strong right hand has upheld me, Lord.

V

You gave me your saving shield;
you upheld me, trained me with care.
You gave me freedom for my steps;
my feet have never slipped.

I pursued and overtook my foes,
never turning back till they were slain.
I smote them so they could not rise;
they fell beneath my feet.

You girded me with strength for battle;
you made my enemies fall beneath me,
you made my foes take flight;
those who hated me I destroyed.

They cried, but there was no one to save them;
they cried to the Lord, but in vain.
I crushed them fine as dust before the wind;
trod them down like dirt in the streets.

You saved me from the feuds of the people
and put me at the head of the nations.
People unknown to me served me:
when they heard of me they obeyed me.

Foreign nations came to me cringing:
foreign nations faded away.
They came trembling out of their strongholds.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Your strong right hand has upheld me, Lord.

Ant. 3 May the living God, my Savior, be praised for ever.

VI

Long life to the Lord, my rock!
Praised be the God who saves me,
the God who gives me redress
and subdues people under me.

You saved me from my furious foes.
You set me above my assailants.
You saved me from violent men,
so I will praise you, Lord, among the nations:
I will sing a psalm to your name.

He has given great victories to his king
and shown his love for his anointed,
for David and his sons for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord God, our strength and salvation, put in us the flame of your love and make our love for you grow to a perfect love which reaches to our neighbor.

Ant. May the living God, my Savior, be praised for ever.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Hear the word of the Lord, all you nations.
— Proclaim it to the ends of the earth.

READINGS

First reading
From the book of the prophet Isaiah
16:1-5; 17:4-8
Zion, refuge of the Moabites. The conversion of Ephraim

Send them forth, hugging the earth like reptiles,
from Sela across the desert,
to the mount of daughter Zion.
Like flushed birds,
like startled nestlings,
Are the daughters of Moab
at the fords of the Arnon.

Offer counsel, take their part:
at high noon let your shadow be like the night,
To hide the outcasts,
to conceal the fugitives.
Let the outcasts of Moab live with you,
be their shelter from the destroyer.

When the struggle is ended, the ruin complete,
and they have done with trampling the land,
A throne shall be set up in mercy,
and on it shall sit in fidelity
[in David’s tent]
A judge upholding right
and prompt to do justice.

On that day
The glory of Jacob shall fade,
and his full body grow thin,
Like the reaper’s mere armful of stalks
when he gathers the standing grain;
Or as when one gleans the ears
in the Valley of Rephaim.
Only a scattering of grapes shall be left!
As when an olive tree has been beaten,
Two or three olives remain at the very top,
four or five on its fruitful branches,
says the Lord, the God of Israel.

On that day man shall look to his maker,
his eyes turned toward the Holy One of Israel.
He shall not look to the altars, his handiwork,
nor shall he regard what his fingers have made:
the sacred poles or the incense stands.

RESPONSORY Jeremiah 33:15, 16; Isaiah 16:5

I shall raise up an heir for David,
one who is just;
he will make fair judgment prevail on earth,
— and this is the name they will give him:
the Lord is our righteousness.

A throne of mercy will be set up;
there a true judge will sit,
one who seeks justice and is swift to do right.
— And this is the name they will give him:
the Lord is our righteousness.

Second reading
From a commentary on the Diatessaron by Saint Ephrem, deacon
Keep watch; he is to come again

To prevent his disciples from asking the time of his coming, Christ said: About that hour no one knows, neither the angels nor the Son. It is not for you to know times or moments. He has kept those things hidden so that we may keep watch, each of us thinking that he will come in our own day. If he had revealed the time of his coming, his coming would have lost its savor: it would no longer be an object of yearning for the nations and the age in which it will be revealed. He promised that he would come but did not say when he would come, and so all generations and ages await him eagerly.

Though the Lord has established the signs of his coming, the time of their fulfillment has not been plainly revealed. These signs have come and gone with a multiplicity of change; more than that, they are still present. His final coming is like his first. As holy men and prophets waited for him, thinking that he would reveal himself in their own day, so today each of the faithful longs to welcome him in his own day, because Christ has not made plain the day of his coming.

He has not made it plain for this reason especially, that no one may think that he whose power and dominion rule all numbers and times is ruled by fate and time. He described the signs of his coming; how could what he has himself decided be hidden from him? Therefore, he used these words to increase respect for the signs of his coming, so that from that day forward all generations and ages might think that he would come again in their own day.

Keep watch; when the body is asleep nature takes control of us, and what is done is not done by our will but by force, by the impulse of nature. When deep listlessness takes possession of the soul, for example, faint-heartedness or melancholy, the enemy overpowers it and makes it do what it does not will. The force of nature, the enemy of the soul, is in control.

When the Lord commanded us to be vigilant, he meant vigilance in both parts of man: in the body, against the tendency to sleep; in the soul, against lethargy and timidity. As Scripture says: Wake up, you just, and I have risen, and am still with you; and again, Do not lose heart. Therefore, having this ministry, we do not lose heart.

RESPONSORY Isaiah 55:3-4; Acts 28:28

I shall make with you an everlasting covenant,
I shall send the promise given in mercy to David.
— I have set him as a witness to the peoples,
as leader and teacher of all nations.

This saving act of God is for all nations,
and they will heed it.
— I have set him as a witness to the peoples,
as leader and teacher of all nations.

CONCLUDING PRAYER

Stir up your power, O Lord,
and come to our help with mighty strength,
that what our sins impede
the grace of your mercy may hasten.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

View Details

Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Come, let us worship the Lord, the King who is to come.

Psalm 95

Come, let us sing to the Lord
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving
and sing joyful songs to the Lord.

Ant. Come, let us worship the Lord, the King who is to come.

The Lord is God, the mighty God,
the great king over all the gods.
He holds in his hands the depths of the earth
and the highest mountains as well
He made the sea; it belongs to him,
the dry land, too, for it was formed by his hands.

Ant. Come, let us worship the Lord, the King who is to come.

Come, then, let us bow down and worship,
bending the knee before the Lord, our maker,
For he is our God and we are his people,
the flock he shepherds.

Ant. Come, let us worship the Lord, the King who is to come.

Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did
in the wilderness,
when at Meriba and Massah
they challenged me and provoked me,
Although they had seen all of my works.

Ant. Come, let us worship the Lord, the King who is to come.

Forty years I endured that generation.
I said, “They are a people whose hearts go astray
and they do not know my ways.”
So I swore in my anger,
“They shall not enter into my rest.”

Ant. Come, let us worship the Lord, the King who is to come.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Come, let us worship the Lord, the King who is to come.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. I:
Ordinary: 649
Proper of Seasons: 183
Psalter: Friday, Week I, 764

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for Friday of the First Week of Advent

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

1 The Lord is my shepherd; I shall not want.

2 He maketh me to lie down in green pastures: he leadeth me by the still waters.

3 He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.

4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.

5 Thou preparest a table for me in the presence of my enemies: thou anointest my head with oil; my cup runneth over.

6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of my Lord for ever.

| 𝄞 | "Psalm 23" by Melinda Kirigin-Voss • Available on iTunes • Text from Psalm 23 King James Version; Used wih permission • Albums that contain this Hymn: Yesterday, Today, and Forever |

PSALMODY

Ant. 1 Rise up Lord, and come to my aid.

Psalm 35
The Lord as Savior in time of persecution
They came together… and laid their plans to capture Jesus by treachery and put him to death (Matthew 26:3-4)

I

O Lord, plead my cause against my foes;
fight those who fight me.
Take up your buckler and shield;
arise to help me.

O Lord, say to my soul:
“I am your salvation.”

But my soul shall be joyful in the Lord
and rejoice in his salvation.
My whole being will say:
“Lord, who is like you?
who rescue the weak from the strong
and the poor from the oppressor?”

Lying witnesses arise
and accuse me unjustly.
They repay me evil for good;
my soul is forlorn.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Rise up Lord, and come to my aid.

Ant. 2 All powerful Lord, stand by me and defend me.

II

When they were sick I went into mourning,
afflicted with fasting.
My prayer was ever on my lips,
as for a brother, a friend.
I went as though mourning a mother,
bowed down with grief.

Now that I am in trouble they gather,
they gather and mock me.
They take me by surprise and strike me
and tear me to pieces.
They provoke me with mockery on mockery
and gnash their teeth.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. All powerful Lord, stand by me and defend me.

Ant. 3 My tongue will speak of your goodness all the day long.

III

O Lord, how long will you look on?
Come to my rescue!
Save my life from these raging beasts,
my soul from these lions.
I will thank you in the great assembly,
amid the throng I will praise you.

Do not let my lying foes
rejoice over me.
Do not let those who hate me unjustly
wink eyes at each other.

O Lord, you have seen, do not be silent,
do not stand afar off!
Awake, stir to my defense,
to my cause, O God!

Let there be joy for those who love my cause.
Let them say without end:
“Great is the Lord who delights
in the peace of his servant.”
Then my tongue shall speak of your justice,
and all day long of your praise.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, you rescue the poor from their oppressors, and you rose to the aid of your beloved Son against those who unjustly sought his life. Look on your Church as we journey to you, that the poor and weak may recognize the help you provide and proclaim your saving acts.

Ant. My tongue will speak of your goodness all the day long.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Let your compassion come upon me, Lord
— Your salvation, true to your promise.

READINGS

First reading
From the book of the prophet Isaiah
19:16-24
The future conversion of Egypt and Assyria

On that day the Egyptians shall be like women, trembling with fear, because of the Lord of hosts shaking his fist at them. And the land of Judah shall be a terror to the Egyptians. Every time they remember Judah, they shall stand in dread because of the plan which the Lord of hosts has in mind for them.

On that day there shall be five cities in the land of Egypt speaking the language of Canaan and swearing by the Lord of hosts; one shall be called “City of the Sun.”

On that day there shall be an altar to the Lord in the land of Egypt, and a sacred pillar to the Lord near the boundary. It shall be a sign and a witness to the Lord of hosts in the land of Egypt, when they cry out to the Lord against their oppressors, and he sends them a savior to defend and deliver them. The Lord shall make himself known to Egypt, and the Egyptians shall know the Lord in that day; they shall offer sacrifices and oblations, and fulfill the vows they make to the Lord. Although the Lord shall smite Egypt severely, he shall heal them; they shall turn to the Lord and he shall be won over and heal them.

On that day there shall be a highway from Egypt to Assyria; the Assyrians shall enter Egypt, and the Egyptians enter Assyria, and Egypt shall serve Assyria.

On that day Israel shall be a third party with Egypt and Assyria, a blessing in the midst of the land, when the Lord of hosts blesses it: “Blessed be my people Egypt, and the work of my hands Assyria, and my inheritance, Israel.”

RESPONSORY Isaiah 19:21; Luke 13:29

On that day, the egyptians will acknowledge the Lord;
— with offerings and gifts they will worship him.

They will come from east and west, from north and south,
to be seated in the kingdom of God.
— With offerings and gifts they will worship him.

Second reading
From the Proslogion by Saint Anselm, bishop
Desire for the vision of God

Insignificant man, escape from your everyday business for a short while, hide for a moment from your restless thoughts. Break off from your cares and troubles and be less concerned about your tasks and labors. Make a little time for God and rest a while in him.

Enter into your mind’s inner chamber. Shut out everything but God and whatever helps you to seek him; and when you have shut the door, look for him. Speak now to God and say with your whole heart: I seek your face; your face, Lord, I desire.

Lord, my God, teach my heart where and how to seek you, where and how to find you. Lord, if you are not here where shall I look for you in your absence? Yet if you are everywhere, why do I not see you when you are present? But surely you dwell in “light inaccessible.” And where is light inaccessible? How shall I approach light inaccessible? Or who will lead me and bring me into it that I may see you there? And then, by what signs and under what forms shall I seek you? I have never seen you, Lord my God; I do not know your face.

Lord most high, what shall this exile do, so far from you? What shall your servant do, tormented by love of you and cast so far from your face? He yearns to see you, and your face is too far from him. He desires to approach you, and your dwelling is unapproachable. he longs to find you, and does not know your dwelling place. He strives to look for you, and does not know your face.

Lord, you are my God and you are my Lord, and I have never seen you. You have made me and remade me, and you have given me all the good things I possess and still I do not know you. I was made in order to see you, and I have not yet done that for which I was made.

Lord, how long will it be? How long, Lord, will you forget us? How long will you turn your face away from us? When will you look upon us and hear us? When will you enlighten our eyes and show us your face? When will you give yourself back to us?

Look upon us, Lord, hear us and enlighten us, show us your very self. Restore yourself to us that it may go well with us whose life is so evil without you. Take pity on our efforts and our striving toward you, for we have no strength apart form you.

Teach me to seek you, and when I seek you show yourself to me, for I cannot seek you unless you teach me, nor can I find you unless you show yourself to me. Let me seek you in desiring you and desire you in seeking you, find you in loving you and love you in finding you.

RESPONSORY Psalm 80:19, 20; 106:4

Never will we leave you, Lord;
you will fill us with life,
and we will call on your name.
— Show us your face and we shall be saved.

Remember us, Lord, because of the love you have for your people.
Come and bring us your salvation.
— Show us your face and we shall be saved.

CONCLUDING PRAYER

Stir up your power, we pray, O Lord, and come,
that with you to protect us,
we may find rescue
from the pressing dangers of our sins,
and with you to set us free,
we may be found worthy of salvation.
Who live and reign with God the Father
in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

View Details

Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Come, let us worship the Lord, the King who is to come.

Psalm 95

Come, let us sing to the Lord
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving
and sing joyful songs to the Lord.

Ant. Come, let us worship the Lord, the King who is to come.

The Lord is God, the mighty God,
the great king over all the gods.
He holds in his hands the depths of the earth
and the highest mountains as well
He made the sea; it belongs to him,
the dry land, too, for it was formed by his hands.

Ant. Come, let us worship the Lord, the King who is to come.

Come, then, let us bow down and worship,
bending the knee before the Lord, our maker,
For he is our God and we are his people,
the flock he shepherds.

Ant. Come, let us worship the Lord, the King who is to come.

Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did
in the wilderness,
when at Meriba and Massah
they challenged me and provoked me,
Although they had seen all of my works.

Ant. Come, let us worship the Lord, the King who is to come.

Forty years I endured that generation.
I said, “They are a people whose hearts go astray
and they do not know my ways.”
So I swore in my anger,
“They shall not enter into my rest.”

Ant. Come, let us worship the Lord, the King who is to come.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Come, let us worship the Lord, the King who is to come.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. I:
Ordinary: 649
Proper of Seasons: 190
Psalter: Saturday, Week I, 781

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for Saturday in the First Week of Advent

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Ave Maria, gratia plena
Dominus tecum
Benedicta tu in mulieribus
Et benedictus fructus ventris tui, Jesus

Sancta Maria, Mater Dei
Ora pro nobis peccatoribus
Nunc et in hora mortis nostrae

Amen.

English Translation:

Hail Mary, full of grace
The Lord is with thee
Blessed are thou among women
Blessed is the fruit of thy womb, Jesus

Holy Mary, Mother of God
Pray for us sinners
Now, and at the hour of our death

Amen.

| 𝄞 | "Ave Maria" by Gretchen Harris • Musical Score • Title: Ave Maria (Chant); Album: Sing of Mary; Music; Plainsong mode I; vocal: Gretchen Harris; Used with permission; Visit and thank Gretch at http://www.gretchen-harris.com; |

PSALMODY

Ant. 1 Sing praise to the Lord; remember the wonders he has wrought.

Psalm 105
The Lord is faithful to his promises
The apostles proclaim to the nations the wonders which God wrought when he came among us (Saint Athanasius).

I

Give thanks to the Lord, tell his name,
make known his deeds among the peoples.

O sing to him, sing his praise;
tell all his wonderful works!
Be proud of his holy name,
let the hearts that seek the Lord rejoice.

Consider the Lord and his strength;
constantly seek his face.
Remember the wonders he has done,
his miracles, the judgments he spoke.

O children of Abraham, his servant,
O sons of the Jacob he chose,
he, the Lord, is our God;
his judgments prevail in all the earth.

He remembers his covenant for ever,
his promise for a thousand generations,
the covenant he made with Abraham,
the oath he swore to Isaac.

He confirmed it for Jacob as a law,
for Israel as a covenant for ever.
He said: “I am giving you a land,
Canaan, your appointed heritage.”

When they were few in number,
a handful of strangers in the land,
when they wandered from country to country,
from one kingdom and nation to another,

he allowed no one to oppress them;
he admonished kings on their account:
“Do not touch those I have anointed;
do no harm to any of my prophets.”

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Sing praise to the Lord; remember the wonders he has wrought.

Ant. 2 The Lord did not abandon the good man who was sold into slavery, but freed him from the power of sinners.

II

But he called down a famine on the land;
he broke the staff that supported them.
He had sent a man before them,
Joseph, sold as a slave.

His feet were put in chains,
his neck was bound with iron,
until what he said came to pass
and the word of the Lord proved him true.

Then the king sent and released him
the ruler of the people set him free,
making him master of his house
and ruler of all he possessed,

to instruct his princes as he pleased
and to teach his elders wisdom.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord did not abandon the good man who was sold into slavery, but freed him from the power of sinners.

Ant. 3 The Lord was true to his sacred promise; he led his people to freedom and joy.

III

So Israel came into Egypt;
Jacob lived in the country of Ham.

He gave his people increase;
he made them stronger than their foes,
whose hearts he turned to hate his people
and to deal deceitfully with his servants.

Then he sent Moses his servant
and Aaron the man he had chosen.
Through them he showed his marvels
and his wonders in the country of Ham.

He sent darkness, and dark was made
but Egypt resisted his words.
He turned the waters into blood
and caused their fish to die.

Their land was alive with frogs,
even to the halls of their kings.
He spoke; the dog-fly came
and gnats covered the land.

He sent hailstones in place of the rain
and flashing fire in their land.
He struck their vines and fig trees;
he shattered the trees through their land.

He spoke; the locusts came,
young locusts, too many to be counted.
They ate up every blade in the land;
they ate up all the fruit of their fields.

He struck all the first-born in their land,
the finest flower of their sons.
He led out Israel with silver and gold.
In his tribes were none who fell behind.

Egypt rejoiced when they left
for dread had fallen upon them.
He spread a cloud as a screen
and fire to give light in the darkness.

When they asked for food he sent quails;
he filled them with bread from heaven.
He pierced the rock to give them water;
it gushed forth in the desert like a river.

For he remembered his holy word,
which he gave to Abraham his servant.
So he brought out his people with joy,
his chosen ones with shouts of rejoicing.

And he gave them the land of the nations.
They took the fruit of other men’s toil,
that thus they might keep his precepts,
that thus they might observe his laws.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Abraham, Joseph and Moses prefigured your plan, Father, to redeem mankind from slavery and to lead them into the land of promise. Through the death and resurrection of your Son, your Church fulfills these promises. Grant us living water from the rock and bread from heaven, that we may survive our desert pilgrimage and thank you eternally for your kindness.

Ant. The Lord was true to his sacred promise; he led his people to freedom and joy.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

The Lord proclaims his word to Jacob,
— His laws and decrees to Israel.

READINGS

First reading
From the book of the prophet Isaiah
21:6-12 The watchman announces the ruin of Babylon

Thus says my Lord to me:
Go, station a watchman,
let him tell what he sees.
If he sees a chariot,
a pair of horses,
Someone riding an ass,
someone riding a camel,
Then let him pay heed,
very close heed.

Then the watchman cried,
“On the watchtower, O my Lord,
I stand constantly by day;
And I stay at my post
through all the watches of the night.

“Here he comes now:
a single chariot,
a pair of horses;
He calls out and says,
‘Fallen, fallen is Babylon,
And all the images of her gods
are smashed to the ground.’”

O my people who have been threshed,
beaten on my threshing floor!
What I have heard
from the Lord of hosts,
The God of Israel,
I have announced to you.

Oracle on Edom:
They call to me from Seir,
“Watchman, how much longer the night?
Watchman, how much longer the night?”
The watchman replies,
“Morning has come, and again night.
If you will ask, ask; come back again.”

RESPONSORY Revelation 18:2, 4, 5

An angel cried in a voice like thunder: Babylon the great is fallen! Then I heard another voice from heaven:
— Come out, my people, come out from her; you must not take part in her sins.

High as heaven her iniquities pile up; the Lord has the record in hand.
— Come out, my people, come out from her; you must not take part in her sins.

Second reading
From a treatise On the Value of Patience by Saint Cyprian, bishop and martyr
We hope for what we do not see

Patience is a precept for salvation given us by our Lord, our teacher: Whoever endures to the end will be saved. And again: If you persevere in my word, you will truly be my disciples; you will know the truth, and the truth will set you free.

Dear brethren, we must endure and persevere if we are to attain the truth and freedom we have been allowed to hope for; faith and hope are the very meaning of our being Christians, but if faith and hope are to bear their fruit, patience is necessary.

We do not seek glory now, in the present, but we look for future glory, as Saint Paul instructs us when he says: By hope we were saved. Now hope which is seen is not hope; how can a man hope for what he sees? But if we hope for what we do not see, we wait for it in patience. Patient waiting is necessary if we are to be perfected in what we have begun to be, and if we are to receive from God what we hope for and believe.

In another place the same Apostle instructs and teaches the just, and those active in good works, and those who store up for themselves treasures in heaven through the reward God gives them. They are to be patient also, for he says: Therefore while we have time, let us do good to all, but especially to those who are of the household of the faith. But let us not grow weary in doing good, for we shall reap our reward in due season.

Paul warns us not to grow weary in good works through impatience, not to be distracted or overcome by temptations and so give up in the midst of our pilgrimage of praise and glory, and allow our past good deeds to count for nothing because what was begun falls short of completion.

Finally, the Apostle, speaking of charity, unites it with endurance and patience. Charity, he says, is always patient and kind; it is not jealous, is not boastful, is not given to anger, does not think evil, loves all things, believes all things, hopes all things, endures all things. He shows that charity can be steadfast and persevering because it has learned how to endure all things.

And in another place he says: Bear with one another lovingly, striving to keep the unity of the Spirit in the bond of peace. He shows that neither unity nor peace can be maintained unless the brethren cherish each other with mutual forbearance and preserve the bond of harmony by means of patience.

RESPONSORY Habakkuk 2:3; Hebrews 10:37

He will appear at last: he is true to his word;
— Keep watching for him, he will surely come without delay.

A little while longer, a very little while, and the promised one will come.
— Keep watching for him, he will surely come without delay.

CONCLUDING PRAYER

O God, who sent your Only Begotten Son into this world
to free the human race from its ancient enslavement,
bestow on those who devoutly await him
the grace of your compassion from on high,
that we may attain the prize of true freedom.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

View Details

Second Sunday of Advent

“Take off the garment of your sorrow and affliction, O Jerusalem, and put on for ever the beauty of the glory from God. Put on the robe of the righteousness from God; put on your head the diadem of the glory of the Everlasting.” (Bar 5: 1-2).[1]

Today we celebrate the Second Sunday of Advent. In today’s readings at Mass, we are reminded of two holy preparations; the preparation of the coming of Christ at Christmas and the preparation of the coming of our Lord on the last day. Both are highlighted in the second week, encouraging us to recognize the life that is to come. We are called to ‘stand upright’ in thoughts and deeds while we wait and as St. Paul suggests, have patient courage to live in harmony with one another. As we light today’s candle on the Advent wreath, may the love of the season fill our hearts, minds, and homes as we prepare the way. [2]

Written by Sarah Ciotti
Reviewed by Fr. Hugh Feiss, OSB, STD
[1] Revised Standard Version s.v., “Baruch.”

[1] Adrian Nocent, OSB, The Liturgical Year: Advent, Christmas, Epiphany (Collegeville, MN: The Order of St. Benedict, Inc., 1977), 119-137.


View Details

Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Come, let us worship the Lord, the King who is to come.

Psalm 95

Come, let us sing to the Lord
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving
and sing joyful songs to the Lord.

Ant. Come, let us worship the Lord, the King who is to come.

The Lord is God, the mighty God,
the great king over all the gods.
He holds in his hands the depths of the earth
and the highest mountains as well
He made the sea; it belongs to him,
the dry land, too, for it was formed by his hands.

Ant. Come, let us worship the Lord, the King who is to come.

Come, then, let us bow down and worship,
bending the knee before the Lord, our maker,
For he is our God and we are his people,
the flock he shepherds.

Ant. Come, let us worship the Lord, the King who is to come.

Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did
in the wilderness, when at Meriba and Massah
they challenged me and provoked me,
Although they had seen all of my works.

Ant. Come, let us worship the Lord, the King who is to come.

Forty years I endured that generation.
I said, “They are a people whose hearts go astray
and they do not know my ways.”
So I swore in my anger,
“They shall not enter into my rest.”

Ant. Come, let us worship the Lord, the King who is to come.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Come, let us worship the Lord, the King who is to come.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. I:
Ordinary: 649
Proper of Seasons: 199
Psalter: Sunday, Week II, 798

Christian Prayer:
Does not contain Office of Readings

Office of Readings for the Second Sunday of Advent

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Wake, o wake! with tidings thrilling
The watchmen all the air are filling,
Arise, Jerusalem, arise!
Midnight strikes! no more delaying,
"The hour has come!" we hear them saying.
Where are ye all, ye virgins wise?
The Bridegroom comes in sight,
Raise high your torches bright!
Alleluia!
The wedding song
Swells loud and strong:
Go forth and join the festal throng.

Zion hears the watchmen shouting,
Her heart leaps up with joy undoubting,
She stands and waits with eager eyes;
See her Friend from heaven descending,
Adorned with truth and grace unending!
Her light burns clear, her star doth rise.
Now come, thou precious Crown,
Lord Jesus, God's own Son!
Alleluia!
Let us prepare
To follow there,
Where in thy supper we may share.

Every soul in thee rejoices;
From bird and from angelic voices
Be glory given to thee alone!
Now the gates of pearl receive us,
Thy presence never more shall leave us,
We stand with angels round thy throne.
Earth cannot give below
The bliss thou dost bestow.
Alleluia!
Grant us to raise
To length of days,
The triumph-chorus of thy praise.

| 𝄞 | "Wake, O Wake! With Tidings Thrilling" by Johanna Montealto • Title: Wake, O Wake! With Tidings Thrilling; Words: Wachet auf, ruft uns die Stimme, Philipp Nicolai, 1599; Tr. Francis Crawford Burkitt, 1906; Inspired by the Parable of the Ten Virgins: Matthew 25: 1-13; Artist: Johanna Montealto; Recording copyright 2016 Surgeworks |

PSALMODY

Ant. 1 This is our heavenly King; he comes with power and might to save the nations, alleluia.

Psalm 104
Hymn to God the Creator
To be in Christ means being a completely new creature. Everything of the old is gone,
now everything is made anew
(2 Corinthians 5:17).

I

Bless the Lord, my soul!
Lord God, how great you are,
clothed in majesty and glory,
wrapped in light as in a robe!

Ant. This is our heavenly King; he comes with power and might to save the nations, alleluia.

You stretch out the heavens like a tent.
Above the rains you build your dwelling.
You make the clouds your chariot,
and walk on the wings of the wind;
you make the winds your messengers
and flashing fire your servants.

Ant. This is our heavenly King; he comes with power and might to save the nations, alleluia.

You founded the earth on its base,
to stand firm from age to age.
You wrapped it with the ocean like a cloak:
the waters stood higher than the mountains.

Ant. This is our heavenly King; he comes with power and might to save the nations, alleluia.

At your threat they took to flight;
at the voice of your thunder they fled.
They rose over the mountains and flowed down
to the place which you had appointed.
You set the limits they might not pass
lest they return to cover the earth.

Ant. This is our heavenly King; he comes with power and might to save the nations, alleluia.

You make springs gush forth in the valleys:
they flow in between the hills.
They give drink to all the beasts of the field;
the wild-asses quench their thirst.
On their banks dwell the birds of heaven;
from the branches they sing their song.

Ant. This is our heavenly King; he comes with power and might to save the nations, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. This is our heavenly King; he comes with power and might to save the nations, alleluia.

Ant. 2 Daughter of Jerusalem, rejoice and be glad; your King will come to you. Zion, do not fear; your Savior hastens on his way.

II

From your dwelling you water the hills;
earth drinks its fill of your gift.
You make the grass grow for the cattle
and the plants to serve man’s needs,

that he may bring forth bread from the earth
and wine to cheer man’s heart;
oil, to make him glad
and bread to strengthen man’s heart.

Ant. Daughter of Jerusalem, rejoice and be glad; your King will come to you. Zion, do not fear; your Savior hastens on his way.

The trees of the Lord drink their fill,
the cedars he planted on Lebanon;
there the birds build their nests:
on the tree-top the stork has her home.
The goats find a home on the mountains
and rabbits hide in the rocks.

Ant. Daughter of Jerusalem, rejoice and be glad; your King will come to you. Zion, do not fear; your Savior hastens on his way.

You made the moon to mark the months;
the sun knows the time for its setting.
When you spread the darkness it is night
and all the beasts of the forest creep forth.
The young lions roar for their prey
and ask their food from God.

Ant. Daughter of Jerusalem, rejoice and be glad; your King will come to you. Zion, do not fear; your Savior hastens on his way.

At the rising of the sun they steal away
and go to rest in their dens.
Man goes forth to his work,
to labor till evening falls.

Ant. Daughter of Jerusalem, rejoice and be glad; your King will come to you. Zion, do not fear; your Savior hastens on his way.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Daughter of Jerusalem, rejoice and be glad; your King will come to you. Zion, do not fear; your Savior hastens on his way.

Ant. 3 Let us cleanse our hearts for the coming of our great King, that we may be ready to welcome him; he is coming and will not delay.

III

How many are your works, O Lord!
In wisdom you have made them all.
The earth is full of your riches.

Ant. Let us cleanse our hearts for the coming of our great King, that we may be ready to welcome him; he is coming and will not delay.

There is the sea, vast and wide,
with its moving swarms past counting,
living things great and small.
The ships are moving there
and the monsters you made to play with.

Ant. Let us cleanse our hearts for the coming of our great King, that we may be ready to welcome him; he is coming and will not delay.

All of these look to you
to give them their food in due season.
You give it, they gather it up:
you open your hand, they have their fill.

Ant. Let us cleanse our hearts for the coming of our great King, that we may be ready to welcome him; he is coming and will not delay.

You hide your face, they are dismayed;
you take back your spirit, they die,
returning to the dust from which they came.
You send forth your spirit, they are created;
and you renew the face of the earth.

Ant. Let us cleanse our hearts for the coming of our great King, that we may be ready to welcome him; he is coming and will not delay.

May the glory of the Lord last forever!
May the Lord rejoice in his works!
He looks on the earth and it trembles;
the mountains send forth smoke at his touch.

Ant. Let us cleanse our hearts for the coming of our great King, that we may be ready to welcome him; he is coming and will not delay.

I will sing to the Lord all my life,
make music to my God while I live.
May my thoughts be pleasing to him.
I find my joy in the Lord.
Let sinners vanish from the earth
and the wicked exist no more.

Ant. Let us cleanse our hearts for the coming of our great King, that we may be ready to welcome him; he is coming and will not delay.

Bless the Lord, my soul.

Ant. Let us cleanse our hearts for the coming of our great King, that we may be ready to welcome him; he is coming and will not delay.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Father, as you made springs in valleys to form streams between mountains, so you made living streams of grace flow from the Apostles that their teaching may bring salvation to all the nations. May we have a practical knowledge of their doctrine, be obedient to their commands, obtain remission of our sins through their prayers, and finally receive the reward of eternal happiness.

Ant. Let us cleanse our hearts for the coming of our great King, that we may be ready to welcome him; he is coming and will not delay.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Lift up your heads and see.
— Your redemption is now at hand.

READINGS

First reading
From the book of the prophet Isaiah
22:8b-23
Against the pride of Jerusalem and Shebna

On that day you looked to the weapons in the House of the Forest; you saw that the breaches in the City of David were many; you collected the water of the lower pool. You numbered the houses of Jerusalem, tearing some down to strengthen the wall; you made a reservoir between the two walls for the water of the old pool. But you did not look to the city’s Maker, nor did you consider him who built it long ago.

On that day the Lord,
the God of hosts, called on you
To weep and mourn,
to shave your head and put on sackcloth.

But look! you feast and celebrate,
you slaughter oxen and butcher sheep,
You eat meat and drink wine:
“Eat and drink, for tomorrow we die!”
This reaches the ears of the Lord of hosts–
You shall not be pardoned this wickedness till you die,
says the Lord, the God of hosts.

Thus says the Lord, the God of hosts:
Up, go to that official,
Shebna, master of the palace,
Who has hewn for himself a sepulcher on a height
and carved his tomb in the rock:
“What are you doing here, and what people have you here,
that here you have hewn for yourself a tomb?”
The Lord shall hurl you down headlong, mortal man!
He shall grip you firmly
And roll you up and toss you like a ball
into an open land
To perish there, you and the chariots you glory in,
you disgrace to your master’s house!

I will thrust you from your office
and pull you down from your station.
On that day I will summon my servant
Eliakim, son of Hilkiah;
I will clothe him with your robe,
and gird him with your sash,
and give over to him your authority.
He shall be a father to the inhabitants of Jerusalem,
and to the house of Judah.

I will place the key of the House of David on his shoulder;
when he opens, no one shall shut,
when he shuts, no one shall open.
I will fix him like a peg in a sure spot,
to be a place of honor for his family.

RESPONSORY Revelation 3:7, 8

This is the message of the holy and the true one, who holds the key of David:
— Behold I have put before you an open door which no one is able to close.

You have kept my word and have not denied my name.
— Behold I have put before you an open door which no one is able to close.

Second reading
From a commentary on Isaiah by Eusebius of Caesarea, bishop
The voice in the wilderness

The voice of one crying in the wilderness: Prepare the way of the Lord, make straight the paths of our God. The prophecy makes clear that it is to be fulfilled, not in Jerusalem but in the wilderness: it is there that the glory of the Lord is to appear, and God’s salvation is to be made known to all mankind.

It was in the wilderness that God’s saving presence was proclaimed by John the Baptist, and there that God’s salvation was seen. The words of this prophecy were fulfilled when Christ and his glory were made manifest to all: after his baptism the heavens opened, and the Holy Spirit in the form of a dove rested on him, and the Father’s voice was heard, bearing witness to the Son: This is my beloved Son, listen to him.

The prophecy meant that God was to come to a deserted place, inaccessible from the beginning. None of the pagans had any knowledge of God, since his holy servants and prophets were kept from approaching them. The voice commands that a way be prepared for the Word of God: the rough and trackless ground is to be made level, so that our God may find a highway when he comes. Prepare the way of the Lord: the way is the preaching of the Gospel, the new message of consolation, ready to bring to all mankind the knowledge of God’s saving power.

Climb on a high mountain, bearer of good news to Zion. Lift up your voice in strength, bearer of good news to Jerusalem. These words harmonize very well with the meaning of what has gone before. They refer opportunely to the evangelists and proclaim the coming of God to men, after speaking of the voice crying in the wilderness. Mention of the evangelists suitably follows the prophecy on John the Baptist.

What does Zion mean if not the city previously called Jerusalem? This is the mountain referred to in that passage from Scripture: Here is mount Zion, where you dwelt. The Apostle says: You have come to mount Zion. Does not this refer to the company of the apostles, chosen from the former people of the circumcision?

This is the Zion, the Jerusalem, that received God’s salvation. It stands aloft on the mountain of God, that is, it is raised high on the only-begotten Word of God. It is commanded to climb the high mountain and announce the word of salvation. Who is the bearer of the good news but the company of the evangelists? What does it mean to bear the good news but to preach to all nations, but first of all to the cities of Judah, the coming of Christ on earth?

RESPONSORY See Matthew 11:11, 9

The herald of the Lord approaches, of whom the Lord says:
— No one born of woman is greater than John the Baptist.

Truly this is a great prophet, and more than a prophet, of whom the Lord says:
— No one born of woman is greater than John the Baptist.

TE DEUM

You are God: we praise you;
You are the Lord: we acclaim you;
You are the eternal Father:
All creation worships you.

To you all angels, all the powers of heaven,
Cherubim and Seraphim, sing in endless praise:
Holy, holy, holy, Lord, God of power and might,
heaven and earth are full of your glory.

The glorious company of apostles praise you.
The noble fellowship of prophets praise you.
The white-robed army of martyrs praise you.

Throughout the world the holy Church acclaims you:
Father, of majesty unbounded,
your true and only Son, worthy of all worship,
and the Holy Spirit, advocate and guide.

You, Christ, are the King of glory,
the eternal Son of the Father.

When you became man to set us free
you did not spurn the Virgin’s womb.

You overcame the sting of death,
and opened the kingdom of heaven to all believers.

You are seated at God’s right hand in glory.
We believe that you will come, and be our judge.

Come then, Lord, and help your people,
bought with the price of your own blood,
and bring us with your saints
to glory everlasting.

Save your people, Lord, and bless your inheritance.
— Govern and uphold them now and always.

Day by day we bless you.
— We praise your name for ever.

Keep us today, Lord, from all sin.
— Have mercy on us, Lord, have mercy.

Lord, show us your love and mercy,
— for we have put our trust in you.

In you, Lord, is our hope:
— And we shall never hope in vain.

CONCLUDING PRAYER

Almighty and merciful God,
may no earthly undertaking hinder those
who set out in haste to meet your Son,
but may our learning of heavenly wisdom
gain us admittance to his company.
Who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

View Details

Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Come, let us worship the Lord, the King who is to come.

Psalm 95

Come, let us sing to the Lord
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving
and sing joyful songs to the Lord.

Ant. Come, let us worship the Lord, the King who is to come.

The Lord is God, the mighty God,
the great king over all the gods.
He holds in his hands the depths of the earth
and the highest mountains as well
He made the sea; it belongs to him,
the dry land, too, for it was formed by his hands.

Ant. Come, let us worship the Lord, the King who is to come.

Come, then, let us bow down and worship,
bending the knee before the Lord, our maker,
For he is our God and we are his people,
the flock he shepherds.

Ant. Come, let us worship the Lord, the King who is to come.

Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did
in the wilderness,
when at Meriba and Massah
they challenged me and provoked me,
Although they had seen all of my works.

Ant. Come, let us worship the Lord, the King who is to come.

Forty years I endured that generation.
I said, “They are a people whose hearts go astray
and they do not know my ways.”
So I swore in my anger,
“They shall not enter into my rest.”

Ant. Come, let us worship the Lord, the King who is to come.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Come, let us worship the Lord, the King who is to come.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. I:
Ordinary: 649
Proper of Seasons: 209
Psalter: Monday, Week II, 816

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for Monday of the 2nd Week of Advent

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

My soul is thirsting for You my God
My soul is thirsting for You,
My soul is thirsting for You my God
For God the living God.

My soul is thirsting for You my God
My soul is thirsting for You,
My soul is thirsting for You my God
For God the living God.

My soul is thirsting for You my God
My soul is thirsting for You,
My soul is thirsting for You my God
For God the living God.

My soul is thirsting for You my God
My soul is thirsting for You,
My soul is thirsting for You my God
For God the living God.

Living God, holy One
Fill my soul with love
with Your holy love.
Living God, holy One
Fill my soul with love
Fill my soul
Fill my soul with love
Fill my soul
Fill my soul.

| 𝄞 | "My Soul Is Thirsting for God" by Briege O'Hare And Marie Cox • Available on iTunes • Available for Purchase • Title: My Soul Is Thirsting for God; Text: adapted from Psalm 63; Artists: Briege O’Hare And Marie Cox; Used with permission. • Albums that contain this Hymn: Lord, Teach Us To Pray |

PSALMODY

Ant. 1 Bow down and hear me, Lord; come to my rescue.

Psalm 31
A troubled person’s confident appeal to God
Father, into your hands, I commend my spirit (Luke 23:46).

I

In you, O Lord, I take refuge.
Let me never be put to shame.
In your justice, set me free,
hear me and speedily rescue me.

Be a rock of refuge for me,
a mighty stronghold to save me,
for you are my rock, my stronghold.
For your name’s sake, lead me and guide me.

Release me from the snares they have hidden
for you are my refuge, Lord.
Into your hands I commend my spirit.
It is you who will redeem me, Lord.

O God of truth, you detest
those who worship false and empty gods.
As for me, I trust in the Lord:
let me be glad and rejoice in your love.

You have seen my affliction
and taken heed of my soul’s distress,
have not handed me over to the enemy,
but set my feet at large.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Bow down and hear me, Lord; come to my rescue.

Ant. 2 Lord, let the light of your countenance shine on your servant.

II

Have mercy on me, O Lord,
for I am in distress.
Tears have wasted my eyes,
my throat and my heart.

For my life is spent with sorrow
and my years with sighs.
Affliction has broken down my strength
and my bones waste away.

In the face of all my foes
I am a reproach,
an object of scorn to my neighbors
and of fear to my friends.

Those who see me in the street
run far away from me.
I am like a dead man, forgotten,
like a thing thrown away.

I have heard the slander of the crowd,
fear is all around me,
as they plot together against me,
as they plan to take my life.

But as for me, I trust in you, Lord,
I say: “You are my God.
My life is in your hands,
deliver me from the hands of those who hate me.

Let your face shine on your servant.
Save me in your love.”

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Lord, let the light of your countenance shine on your servant.

Ant. 3 Blessed be the Lord, for he has poured out his mercy upon me.

III

How great is the goodness, Lord,
that you keep for those who fear you,
that you show to those who trust you
in the sight of men.

You hide them in the shelter of your presence
from the plotting of men:
you keep them safe within your tent
from disputing tongues.

Blessed be the Lord who has shown me
the wonders of his love
in a fortified city.

“I am far removed from your sight,”
I said in my alarm.
Yet you heard the voice of my plea
when I cried for help.

Love the Lord, all you saints.
He guards his faithful
but the Lord will repay to the full
those who act with pride.

Be strong, let your heart take courage,
all who hope in the Lord.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

God of kindness and truth, you saved your Chosen One, Jesus Christ, and you gave your martyrs strength. Watch over your people who come to you here and strengthen the hearts of those who hope in you, that they may proclaim your saving acts of kindness in the eternal city.

Ant. Blessed be the Lord, for he has poured out his mercy upon me.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Lord, show us your mercy and love.
— And grant us your salvation.

READINGS

First reading
From the book of the prophet Isaiah
24:1-18
The coming of the Lord on that day

Lo, the Lord empties the land and lays it waste;
he turns it upside down, scattering its inhabitants:

Layman and priest alike, servant and master,
The maid as her mistress, the buyer as the seller,
The lender as the borrower, the creditor as the debtor.
The earth is utterly laid waste, utterly stripped,
for the Lord has decreed this thing.

The earth mourns and fades, the world languishes and fades;
both heaven and earth languish.
The earth is polluted because of its inhabitants,
who have transgressed laws, violated statutes,
broken the ancient covenant.

Therefore a curse devours the earth,
and its inhabitants pay for their guilt;
Therefore they who dwell on earth turn pale,
and few men are left.

The wine mourns, the vine languishes,
all the merry-hearted groan.
Stilled are the cheerful timbrels,
ended the shouts of the jubilant,
stilled is the cheerful harp.

They cannot sing and drink wine;
strong drink is bitter to those who partake of it.
Broken down is the city of chaos,
shut against entry, every house.
In the streets they cry out for lack of wine;
all joy has disappeared and cheer has left the land.

In the city nothing remains but ruin;
its gates are battered and desolate.
Thus it is within the land, and among the peoples,
As with an olive tree after it is beaten,
as with a gleaning when the vintage is done.

These lift up their voice in acclaim;
from the sea they proclaim the majesty of the Lord:
“For this, in the coastlands, give glory to the Lord!
In the coastlands of the sea,
to the name of the Lord, the God of Israel!”

From the end of the earth we hear songs:
“Splendor to the Just One!”
But I said, “I am wasted, wasted away. Woe is me!
The traitors betray: with treachery have the traitors betrayed!

Terror, pit, and trap are upon you, inhabitant of the earth;
He who flees at the sound of terror will fall into the pit;
He who climbs out of the pit will be caught in the trap.
For the windows on high will be opened
and the foundations of the earth will shake.

RESPONSORY Isaiah 24:14, 15; Psalm 96:1

Singing in praise they lift their voices:
— Let the Lord be glorified in your teachings.

Sing to the Lord a new song;
— let all the earth sing to the Lord.

Second reading
From a treatise on The Ascent of Mount Carmel by Saint John of the Cross, priest
In Christ God has spoken to us

Under the ancient law prophets and priests sought from God revelations and visions which indeed they needed, for faith had as yet no firm foundation and the gospel law had not yet been established. Their seeking and God’s responses were necessary. He spoke to them at one time through words and visions and revelations, at another in signs and symbols. But however he responded and what he said and revealed were mysteries of our holy faith, either partial glimpses of the whole or sure movements toward it.

But now that faith is rooted in Christ, and the law of the gospel has been proclaimed in this time of grace, there is no need to seek him in the former manner, nor for him so to respond. By giving us, as he did, his Son, his only Word, he has in that one Word said everything. There is no need for any further revelation.

This is the true meaning of Paul’s words to the Hebrews when he urged them to abandon their earlier ways of conversing with God, as laid down in the law of Moses, and to set their eyes on Christ alone: In the past God spoke to our fathers through the prophets in various ways and manners; but now in our times, the last days, he has spoken to us in his Son. In effect, Paul is saying that God has spoken so completely through his own Word that he chooses to add nothing. Although he had spoken but partially through the prophets he has now said everything in Christ. He has given us everything, his own Son.

Therefore, anyone who wished to question God or to seek some new vision or revelation from him would commit an offense, for instead of focusing his eyes entirely on Christ he would be desiring something other than Christ, or beyond him.

God could then answer: This is my beloved Son in whom I am well pleased; hear him. In my Word I have already said everything. Fix your eyes on him alone for in him I have revealed all and in him you will find more than you could ever ask for or desire.

I, with my Holy Spirit, came down upon him on Mount Tabor and declared: This is my beloved Son in whom I am well pleased; hear him. You do not need new teachings or ways of learning from me, for when I spoke before it was of Christ who was to come, and when they sought anything of me they were but seeking and hoping for the Christ in whom is every good, as the whole teaching of the evangelists and apostles clearly testifies.

RESPONSORY Micah 4:2; John 4:25

Many nations will come and say: Let us go up to the mountain of the Lord, to the home of the God of Jacob.
— He will teach us his ways, and we will walk in his paths.

The Messiah, who is called the Christ, is coming. When he comes, he will teach us everything.
— He will teach us his ways, and we will walk in his paths.

CONCLUDING PRAYER

May our prayer of petition
rise before you, we pray, O Lord,
that, with purity unblemished,
we, your servants, may come, as we desire,
to celebrate the great mystery
of the Incarnation of your Only Begotten Son.
Who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

View Details

Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Come, let us worship the Lord, the King who is to come.

Psalm 95

Come, let us sing to the Lord
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving
and sing joyful songs to the Lord.

Ant. Come, let us worship the Lord, the King who is to come.

The Lord is God, the mighty God,
the great king over all the gods.
He holds in his hands the depths of the earth
and the highest mountains as well
He made the sea; it belongs to him,
the dry land, too, for it was formed by his hands.

Ant. Come, let us worship the Lord, the King who is to come.

Come, then, let us bow down and worship,
bending the knee before the Lord, our maker,
For he is our God and we are his people,
the flock he shepherds.

Ant. Come, let us worship the Lord, the King who is to come.

Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did
in the wilderness,
when at Meriba and Massah
they challenged me and provoked me,
Although they had seen all of my works.

Ant. Come, let us worship the Lord, the King who is to come.

Forty years I endured that generation.
I said, “They are a people whose hearts go astray
and they do not know my ways.”
So I swore in my anger,
“They shall not enter into my rest.”

Ant. Come, let us worship the Lord, the King who is to come.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Come, let us worship the Lord, the King who is to come.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. I:
Ordinary: 649
Proper of Seasons: 218
Psalter: Tuesday, Week II, 833

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for Tuesday of the 2nd Week in Advent

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Put on the Lord Jesus Christ, your salvation is very near.
Put on the Lord Jesus Christ and clothe yourselves in light.
Christ Jesus our Wisdom. Christ Jesus our Holiness.
Put on the Lord Jesus Christ and clothe yourselves in light.

| 𝄞 | "Put On the Lord Jesus Christ" by Briege O'Hare And Marie Cox • Available on iTunes • Available for Purchase • Title: Put on the Lord Jesus Christ; Composed and arranged by: Briege O'Hare, OSC; Sung by: Marie Cox,RSM; (c) 1966 Briege O'Hare; Used by permission • Albums that contain this Hymn: Lord, Teach Us To Pray |

PSALMODY

Ant. 1 Surrender to God, and he will do everything for you.

Psalm 37
The lot of the wicked and the good
Blessed are the meek, for they shall inherit the earth (Matthew 5:5).

I

Do not fret because of the wicked;
do not envy those who do evil,
for they wither quickly like grass
and fade like the green of the fields.

If you trust in the Lord and do good,
then you will live in the land and be secure.
If you find your delight in the Lord,
he will grant your heart’s desire.

Commit your life to the Lord,
trust in him and he will act,
so that your justice breaks forth like the light,
your cause like the noon-day sun.

Be still before the Lord and wait in patience;
do not fret at the man who prospers;
a man who makes evil plots
to bring down the needy and the poor.

Calm your anger and forget your rage;
do not fret, it only leads to evil.
For those who do evil shall perish;
the patient shall inherit the land.

A little longer–and the wicked shall have gone.
Look at his place, he is not there.
But the humble shall own the land
and enjoy the fullness of peace.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Surrender to God, and he will do everything for you.

Ant. 2 Turn away from evil, learn to do God’s will; the Lord will strengthen you if you obey him.

II

The wicked man plots against the just
and gnashes his teeth against him;
but the Lord laughs at the wicked
for he sees that his day is at hand.

The sword of the wicked is drawn,
his bow is bent to slaughter the upright.
Their sword shall pierce their own hearts
and their bows shall be broken to pieces.

The just man’s few possessions
are better than the wicked man’s wealth;
for the power of the wicked shall be broken
and the Lord will support the just.

He protects the lives of the upright,
their heritage will last for ever.
They shall not be put to shame in evil days,
in time of famine their food shall not fail.

But all the wicked shall perish
and all the enemies of the Lord.
They are like the beauty of the meadows,
they shall vanish, they shall vanish like smoke.

The wicked man borrows without repaying,
but the just man is generous and gives.
Those blessed by the Lord shall own the land,
but those he has cursed shall be destroyed.

The Lord guides the steps of a man
and makes safe the path of one he loves.
Though he stumble he shall never fall
for the Lord holds him by the hand.

I was young and now I am old,
but I have never seen the just man forsaken
nor his children begging for bread.
All the day he is generous and lends
and his children become a blessing.

Then turn away from evil and do good
and you shall have a home for ever;
for the Lord loves justice
and will never forsake his friends.

The unjust shall be wiped out for ever
and the children of the wicked destroyed.
The just shall inherit the land;
there they shall live for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Turn away from evil, learn to do God’s will; the Lord will strengthen you if you obey him.

Ant. 3 Wait for the Lord to lead, then follow in his way.

III

The just man’s mouth utters wisdom
and his lips speak what is right;
the law of his God is in his heart,
his steps shall be saved from stumbling.

The wicked man watches for the just
and seeks occasion to kill him.
The Lord will not leave him in his power
nor let him be condemned when he is judged.

Then wait for the Lord, keep to his way.
It is he who will free you from the wicked,
raise you up to possess the land
and see the wicked destroyed.

I have seen the wicked triumphant,
towering like a cedar of Lebanon.
I passed by again; he was gone.
I searched; he was nowhere to be found.

See the just man, mark the upright,
for the peaceful man a future lies in store,
but sinners shall all be destroyed.
No future lies in store for the wicked.

The salvation of the just comes from the Lord,
their stronghold in time of distress.
The Lord helps them and delivers them
and saves them: for their refuge is in him.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

You proclaimed the poor to be blessed, Lord Jesus, for the kingdom of heaven is given to them. Fill us generously with your gifts. Teach us to put our trust in the Father and to seek his kingdom first of all rather than imitate the powerful and envy the rich.

Ant. Wait for the Lord to lead, then follow in his way.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

A voice is heard, crying in the wilderness: Prepare the way of the Lord.
— Make straight the path of our God.

READINGS

First reading
From the book of the prophet Isaiah
24:19—25:5
The kingdom of God. Thanksgiving

On that day the earth will burst asunder,
the earth will be shaken apart,
the earth will be convulsed.
The earth will reel like a drunkard,
and it will sway like a hut;
Its rebellion will weigh it down,
until it falls, never to rise again.”

On that day the Lord will punish
the host of the heavens in the heavens,
and the kings of the earth on the earth.
They will be gathered together
like prisoners into a pit;
They will be shut up in a dungeon,
and after many days they will be punished.
Then the moon will blush
and the sun grow pale,
For the Lord of hosts will reign
on Mount Zion and in Jerusalem,
glorious in the sight of his elders.

O Lord, you are my God,
I will extol you and praise your name;
For you have fulfilled your wonderful plans of old,
faithful and true.
For you have made the city a heap,
the fortified city a ruin;
The castle of the insolent is a city no more,
nor ever to be rebuilt.

Therefore a strong people will honor you,
fierce nations will fear you.
For you are a refuge to the poor,
a refuge to the needy in distress;
Shelter from the rain,
shade from the heat.
As with the cold rain,
as with the desert heat,
even so you quell the uproar of the wanton.

RESPONSORY Isaiah 25:1, 4

O Lord, you are my God; I will extol you and praise your name,
— because you fulfilled your wondrous plans.

For you are a refuge for the poor man, and a shelter for the needy man in his distress.
— Because you fulfilled your wondrous plans.

Second reading
From the dogmatic constitution on the Church of the Second Vatican Council
The eschatological character of the pilgrim Church

The Church, to which we are all called in Christ Jesus and in which we acquire holiness through the grace of God, will reach its perfection only in the glory of heaven, when the time comes for the renewal of all things, and the whole world, which is intimately bound up with man and reaches its perfection through him, will, along with the human race, be perfectly restored in Christ.

Lifted above the earth, Christ drew all things to himself. Rising from the dead, he sent his life-giving Spirit upon his disciples, and through the Spirit established his Body, which is the Church, as the universal sacrament of salvation. Seated at the right hand of the Father, he works unceasingly in the world, to draw men into the Church and through it to join them more closely to himself, nourishing them with his own body and blood, and so making them share in his life of glory.

The promised renewal that we look for has already begun in Christ. It is continued in the mission of the Holy Spirit. Through the Spirit it goes on developing in the Church: there we are taught by faith about the meaning also of our life on earth as we bring to fulfilment – with hope in the blessings that are to come – the work that has been entrusted to us in the world by the Father, and so work out our salvation.

The end of the ages is already with us. The renewal of the world has been established, and cannot be revoked. In our era it is in a true sense anticipated: the Church on earth is already sealed by genuine, if imperfect, holiness. Yet, until a new heaven and a new earth are built as the dwelling place of justice, the pilgrim Church, in its sacraments and institutions belonging to this world of time, bears the likeness of this passing world. It lives in the midst of a creation still groaning and in travail as it waits for the sons of God to be revealed in glory.

RESPONSORY Philippians 3:20-21

We eagerly await the coming of our Savior, the Lord Jesus Christ
— he will renew our lowly bodies and make them like his own glorified body.

Sober, just and godly we live in this world,
as we wait in blessed hope for the glorious coming of the almighty God.
— He will renew our lowly bodies and make them like his own glorified body.

CONCLUDING PRAYER

O God, who have shown forth your salvation
to all the ends of the earth,
grant, we pray,
that we may look forward in joy
to the glorious Nativity of Christ.
Who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

View Details

Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Come, let us worship God who brings the world and its wonders from darkness into light.

Psalm 100

Cry out with joy to the Lord, all the earth.
Serve the Lord with gladness.
Come before him, singing for joy.

Ant. Come, let us worship God who brings the world and its wonders from darkness into light.

Know that he, the Lord, is God.
He made us, we belong to him,
we are his people, the sheep of his flock.

Ant. Come, let us worship God who brings the world and its wonders from darkness into light.

Go within his gates, giving thanks.
Enter his courts with songs of praise.
Give thanks to him and bless his name.

Ant. Come, let us worship God who brings the world and its wonders from darkness into light.

Indeed, how good is the Lord,
eternal his merciful love.
He is faithful from age to age.

Ant. Come, let us worship God who brings the world and its wonders from darkness into light.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Come, let us worship God who brings the world and its wonders from darkness into light.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 615
Proper of Seasons: 366
Psalter: Saturday, Week III, 1067

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for Saturday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Ave Maria, gratia plena
Dominus tecum
Benedicta tu in mulieribus
Et benedictus fructus ventris tui, Jesus

Sancta Maria, Mater Dei
Ora pro nobis peccatoribus
Nunc et in hora mortis nostrae

Amen.

English Translation:

Hail Mary, full of grace
The Lord is with thee
Blessed are thou among women
Blessed is the fruit of thy womb, Jesus

Holy Mary, Mother of God
Pray for us sinners
Now, and at the hour of our death

Amen.

| 𝄞 | "Ave Maria" by Gretchen Harris • Musical Score • Title: Ave Maria (Chant); Album: Sing of Mary; Music; Plainsong mode I; vocal: Gretchen Harris; Used with permission; Visit and thank Gretch at http://www.gretchen-harris.com; |

PSALMODY

Ant. 1 Let us praise the Lord for his mercy and for the wonderful things he has done for men.

Psalm 107
Thanksgiving for deliverance
This is God’s message to the sons of Israel; the good news of peace proclaimed through Jesus Christ (Acts 10:36).

I

“O give thanks to the Lord for he is good;
for his love endures for ever.”

Let them say this, the Lord’s redeemed,
whom he redeemed from the hand of the foe
and gathered from far-off lands,
from east and west, north and south.

Some wandered in the desert, in the wilderness,
finding no way to a city they could dwell in.
Hungry they were and thirsty;
their soul was fainting within them.

Then they cried to the Lord in their need
and he rescued them from their distress
and he led them along the right way,
to reach a city they could dwell in.

Let them thank the Lord for his love,
for the wonders he does for men:
for he satisfies the thirsty soul;
he fills the hungry with good things.

Some lay in darkness and in gloom,
prisoners in misery and chains,
having defied the words of God
and spurned the counsels of the Most High.
He crushed their spirit with toil;
they stumbled; there was no one to help.

Then they cried to the Lord in their need
and he rescued them from their distress.
He led them forth from darkness and gloom
and broke their chains to pieces.

Let them thank the Lord for his goodness,
for the wonders he does for men:
for he bursts the gates of bronze
and shatters the iron bars.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Let us praise the Lord for his mercy and for the wonderful things he has done for men.

Ant. 2 Men have seen the works of God, the marvels he has done.

II

Some were sick on account of their sins
and afflicted on account of their guilt.
They had a loathing for every food;
they came close to the gates of death.

Then they cried to the Lord in their need
and he rescued them from their distress.
He sent forth his word to heal them
and saved their life from the grave.

Let them thank the Lord for his love,
for the wonders he does for men.
Let them offer a sacrifice of thanks
and tell of his deeds with rejoicing.

Some sailed to the sea in ships
to trade on the mighty waters.
These men have seen the Lord’s deeds,
the wonders he does in the deep.

For he spoke; he summoned the gale,
raising up the waves of the sea.
Tossed up to heaven, then into the deep;
their soul melted away in their distress.

They staggered, reeled like drunken men,
for all their skill was gone.
Then they cried to the Lord in their need
and he rescued them from their distress.

He stilled the storm to a whisper:
all the waves of the sea were hushed.
They rejoiced because of the calm
and he led them to the haven they desired.

Let them thank the Lord for his love,
for the wonders he does for men.
Let them exalt him in the gathering of the people
and praise him in the meeting of the elders.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Men have seen the works of God, the marvels he has done.

Ant. 3 Those who love the Lord will see and rejoice; they will understand his loving kindness.

III

He changes streams into a desert,
springs of water into thirsty ground,
fruitful land into a salty waste,
for the wickedness of those who live there.

But he changes desert into streams,
thirsty ground into springs of water.
There he settles the hungry
and they build a city to dwell in.

They sow fields and plant their vines;
these yield crops for the harvest.
He blesses them; they grow in numbers.
He does not let their herds decrease.

He pours contempt upon princes,
makes them wander in trackless wastes.
They diminish, are reduced to nothing
by oppression, evil and sorrow.

But he raises the needy from distress;
makes families numerous as a flock.
The upright see it and rejoice
but all who do wrong are silenced.

Whoever is wise, let him heed these things.
And consider the love of the Lord.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

You fill the hungry with good things, Lord God, and break the sinner’s chains. Hear your people who call to you in their need and lead your Church from the shadows of death. Gather us from sunrise to sunset that we may grow together in faith and love and give lasting thanks for your kindness.

Ant. Those who love the Lord will see and rejoice; they will understand his loving kindness.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Your truth, O God, is high as the clouds.
— Lord, your goodness is deep as the ocean.

READINGS

First reading
From the first letter of the apostle Paul to Timothy
6:11-21
The final exhortation

Man of God that you are, flee from all this. Instead, seek after integrity, piety, faith, love, steadfastness, and a gentle spirit. Fight the good fight of faith. Take firm hold on the everlasting life to which you were called when, in the presence of many witnesses, you made your noble profession of faith.

Before God, who gives life to all, and before Christ Jesus, who in bearing witness made his noble profession before Pontius Pilate, I charge you to keep God’s command without blame or reproach until our Lord Jesus Christ shall appear. This appearance God will bring to pass at his chosen time. He is the blessed and only ruler, the King of kings and Lord of lords who alone has immortality and who dwells in unapproachable light, whom no human being has ever seen or can see. To him be honor and everlasting rule! Amen.

Tell those who are rich in this world’s goods not to be proud, and not to rely on so uncertain a thing as wealth. Let them trust in the God who provides us richly with all things for our use. Charge them to do good, to be rich in good works and generous, sharing what they have. Thus will they build a secure foundation for the future, for receiving that life which is life indeed.

O Timothy, guard what has been committed to you. Stay clear of worldly, idle talk and the contradictions of what is falsely called knowledge. In laying claim to such knowledge, some men have missed the goal of faith. Grace be with you.

RESPONSORY Colossians 2:6, 7; Matthew 6:19-20

Since you have received Jesus as Christ and Lord, live in him. Be rooted and built up in him so that you may grow ever stronger in the faith you were taught,
— and be filled with thanksgiving.

Do not store up for yourselves an earthly treasure, but store up heavenly treasure.
— And be filled with thanksgiving.

Second reading
From a homily on the Gospels by Saint Gregory the Great, pope
The performance of our ministry

Let us listen to what the Lord says as he sends the preachers forth: The harvest is great but the laborers are few. Pray therefore the Lord of the harvest to send laborers into his harvest. We can speak only with a heavy heart of so few laborers for such a great harvest, for although there are many to hear the good news there are only a few to preach it. Look about you and see how full the world is of priests, yet in God’s harvest a laborer is rarely to be found; for although we have accepted the priestly office, we do not fulfill its demands.

Beloved brothers, consider what has been said: Pray the Lord of the harvest to send laborers into his harvest. Pray for us so that we may have the strength to work on your behalf, that our tongue may not grow weary of exhortation, and that after we have accepted the office of preaching, our silence may not condemn us before the just judge. For frequently the preacher’s tongue is bound fast on account of his own wickedness; while on the other hand it sometimes happens that because of the people’s sins, the word of preaching is withdrawn from those who preside over the assembly. With reference to the former situation, the psalmist says: But God asks the sinner: Why do you recite my commandments? And with reference to the latter, the Lord tells Ezekiel: I will make your tongue cleave to the roof of your mouth, so that you shall be dumb and unable to reprove them, for they are a rebellious house. He clearly means this: the word of preaching will be taken away from you because as long as this people irritates me by their deeds, they are unworthy to hear the exhortation of truth. It is not easy to know for whose sinfulness the preacher’s word is withheld, but it is indisputable that the shepherd’s silence while often injurious to himself will always harm his flock.

There is something else about the life of the shepherds, dearest brothers, which discourages me greatly. But lest what I claim should seem unjust to anyone, I will accuse myself of the very same thing, although I fall into it unwillingly—compelled by the urgency of these barbarous times. I speak of our absorption in external affairs; we accept the duties of office, but by our actions we show that we are attentive to other things. We abandon the ministry of preaching and, in my opinion, are called bishops to our detriment, for we retain the honorable office but fail to practice the virtues proper to it. Those who have been entrusted to us abandon God, and we are silent. They fall into sin, and we do not extend a hand of rebuke.

But how can we who neglect ourselves be able to correct someone else? We are wrapped up in worldly concerns, and the more we devote ourselves to external things, the more insensitive we become in spirit.

For this reason the Church rightfully says about her own feeble members: They made me a keeper of the vineyards, but my own vineyard I have not kept. We are set to guard the vineyards but do not guard our own, for we get involved in irrelevant pursuits and neglect the performance of our ministry.

RESPONSORY Luke 10:2; Psalm 62:9

So great a harvest and so few to gather it in; pray to the Lord of the harvest,
— beg him to send out laborers for his harvest.

My people, trust in God at all times; pour out your hearts before him.
— Beg him to send out laborers for his harvest.

CONCLUDING PRAYER

Almighty ever-living God,
who in the abundance of your kindness
surpass the merits and the desires
of those who entreat you,
pour out your mercy upon us
to pardon what conscience dreads
and to give what prayer does not dare to ask.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

View Details

Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Come, worship the Lord for we are his people, the flock he shepherds, alleluia.

Psalm 95

Come, let us sing to the Lord
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving
and sing joyful songs to the Lord.

Ant. Come, worship the Lord for we are his people, the flock he shepherds, alleluia.

The Lord is God, the mighty God,
the great king over all the gods.
He holds in his hands the depths of the earth
and the highest mountains as well
He made the sea; it belongs to him,
the dry land, too, for it was formed by his hands.

Ant. Come, worship the Lord for we are his people, the flock he shepherds, alleluia.

Come, then, let us bow down and worship,
bending the knee before the Lord, our maker,
For he is our God and we are his people,
the flock he shepherds.

Ant. Come, worship the Lord for we are his people, the flock he shepherds, alleluia.

Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did in the wilderness,
when at Meriba and Massah they challenged me and provoked me,
Although they had seen all of my works.

Ant. Come, worship the Lord for we are his people, the flock he shepherds, alleluia.

Forty years I endured that generation.
I said, “They are a people whose hearts go astray
and they do not know my ways.”
So I swore in my anger,
“They shall not enter into my rest.”

Ant. Come, worship the Lord for we are his people, the flock he shepherds, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Come, worship the Lord for we are his people, the flock he shepherds, alleluia.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 615
Proper of Seasons: 370
Psalter: Sunday, Week IV, 1087

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for Sunday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

On this day, the first of days,
God the Father's name we praise;
Who, creation's Lord and spring,
Did the world from darkness bring.

On this day the eternal Son
Over death his triumph won;
On this day the Spirit came
With his gifts of living flame.

Father, who didst fashion man
Godlike in thy loving plan,
Fill us with that love divine,
And conform our wills to thine.

Word made flesh, all hail to thee!
Thou from sin has set us free,
And with thee we die and rise
Unto God in sacrifice.

Holy Spirit, you impart
Gifts of love to every heart;
Give us light and grace, we pray,
Fill our hearts this holy day.

God, the blessed Three in One,
May thy holy will be done;
In thy word our souls are free.
And we rest this day with thee.

| 𝄞 | "On this day, the first of days" by Gabe Bouck, Rebecca Hincke • Title: On this day, the first of days; Words: From the Breviary of the Diocese of LeMans, 1748; translated by Henry W. Baker in 1861.; Music by Johann A. Freylinghausen (1704); Artists: Gabe Bouck and Rebecca Hincke; Recording (c) 2016 Surgeworks, Inc. • Albums that contain this Hymn: Divine Office |

PSALMODY

Ant. 1 Who can climb the Lord’s mountain, or stand in his holy place?

Psalm 24
The Lord’s entry into his temple
Christ opened heaven for us in the manhood he assumed (St. Irenaeus).

The Lord’s is the earth and its fullness,
the world and all its peoples.
It is he who set it on the seas;
on the waters he made it firm.

Ant. Who can climb the Lord’s mountain, or stand in his holy place?

Who shall climb the mountain of the Lord?
Who shall stand in his holy place?
The man with clean hands and pure heart,
who desires not worthless things,
who has not sworn so as to deceive his neighbor.

Ant. Who can climb the Lord’s mountain, or stand in his holy place?

He shall receive blessings from the Lord
and reward from the God who saves him.
Such are the men who seek him,
seek the face of the God of Jacob.

Ant. Who can climb the Lord’s mountain, or stand in his holy place?

O gates, lift high your heads;
grow higher, ancient doors.
Let him enter, the king of glory!

Ant. Who can climb the Lord’s mountain, or stand in his holy place?

Who is the king of glory?
The Lord, the mighty, the valiant,
the Lord, the valiant in war.

Ant. Who can climb the Lord’s mountain, or stand in his holy place?

O gates, lift high your heads;
grow higher, ancient doors.
Let him enter, the king of glory!

Ant. Who can climb the Lord’s mountain, or stand in his holy place?

Who is he, the king of glory?
He, the Lord of armies,
he is the king of glory.

Ant. Who can climb the Lord’s mountain, or stand in his holy place?

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

When your Son was unjustly condemned, Lord God, and surrounded by the impious, he cried to you, and you set him free. Watch over your people as the treasure of your heart and guide their steps along safe paths that they may see your face.

Ant. Who can climb the Lord’s mountain, or stand in his holy place?

Ant. 2 Bless our God, you nations of the world; he has given us life, alleluia.

Psalm 66
Eucharistic hymn
The Lord is risen and all people have been brought by him to the Father (Hesychius).

I

Cry out with joy to God, all the earth,
O sing to the glory of his name.
O render him glorious praise.
Say to God: “How tremendous your deeds!

Ant. Bless our God, you nations of the world; he has given us life, alleluia.

Because of the greatness of your strength
your enemies cringe before you.
Before you all the earth shall bow;
shall sing to you, sing to your name!”

Ant. Bless our God, you nations of the world; he has given us life, alleluia.

Come and see the works of God,
tremendous his deeds among men.
He turned the sea into dry land,
they passed through the river dry-shod.

Ant. Bless our God, you nations of the world; he has given us life, alleluia.

Let our joy then be in him;
he rules for ever by his might.
His eyes keep watch over the nations;
let rebels not rise against him.

Ant. Bless our God, you nations of the world; he has given us life, alleluia.

O peoples, bless our God,
let the voice of his praise resound,
of the God who gave life to our souls
and kept our feet from stumbling.

Ant. Bless our God, you nations of the world; he has given us life, alleluia.

For you, O God, have tested us,
you have tried us as silver is tried:
you led us, God, into the snare;
you laid a heavy burden on our backs.

Ant. Bless our God, you nations of the world; he has given us life, alleluia.

You let men ride over our heads;
we went through fire and through water
but then you brought us relief.

Ant. Bless our God, you nations of the world; he has given us life, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Bless our God, you nations of the world; he has given us life, alleluia.

Ant. 3 Listen to me, all you who revere God, let me tell you what great things he has done for me, alleluia.

II

Burnt offering I bring to your house;
to you I will pay my vows,
the vows which my lips have uttered,
which my mouth spoke in my distress.

Ant. Listen to me, all you who revere God, let me tell you what great things he has done for me, alleluia.

I will offer burnt offerings of fatlings
with the smoke of burning rams.
I will offer bullocks and goats.

Ant. Listen to me, all you who revere God, let me tell you what great things he has done for me, alleluia.

Come and hear, all who fear God.
I will tell what he did for my soul:
to him I cried aloud,
with high praise ready on my tongue.

Ant. Listen to me, all you who revere God, let me tell you what great things he has done for me, alleluia.

If there had been evil in my heart,
the Lord would not have listened.
But truly God has listened;
he has heeded the voice of my prayer.

Ant. Listen to me, all you who revere God, let me tell you what great things he has done for me, alleluia.

Blessed be God who did not reject my prayer
nor withhold his love from me.

Ant. Listen to me, all you who revere God, let me tell you what great things he has done for me, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Almighty Father, in the death and resurrection of your own Son you brought us through the waters of baptism to the shores of new life. By those waters and the fire of the Holy Spirit you have given each of us consolation. Accept our sacrifice of praise; may our lives be a total offering to you, and may we deserve to enter your house and there with Christ praise your unfailing power.

Ant. Listen to me, all you who revere God, let me tell you what great things he has done for me, alleluia.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

God’s word is alive; it strikes to the heart.
— It pierces more surely than a two-edged sword.

READINGS

First reading
From the beginning of the book of the prophet Haggai
1:1—2:10
Exhortation to rebuild the temple and its future glory

On the first day of the sixth month in the second year of King Darius, the word of the Lord came through the prophet Haggai to the governor of Judah, Zerubbabel, son of Shealtiel, and to the high priest Joshua, son of Jehozadak:

Thus says the Lord of hosts: This people says: “Not now has the time come to rebuild the house of the Lord.” (Then this word of the Lord came through Haggai, the prophet:) Is it time for you to dwell in your own paneled houses, while this house lies in ruins?

Now thus says the Lord of hosts:
Consider your ways!
You have sown much, but have brought in little;
you have eaten, but have not been satisfied;
You have drunk, but have not been exhilarated;
have clothed yourselves, but not been warmed;
And he who earned wages
earned them for a bag with holes in it.

Thus says the Lord of hosts:
Consider your ways!
Go up into the hill country;
bring timber, and build the house
That I may take pleasure in it
and receive my glory, says the Lord.
You expected much, but it came to little;
and what you brought home, I blew away.

For what cause? says the Lord of hosts.
Because my house lies in ruins,
while each of you hurries to his own house.
Therefore the heavens withheld from you their dew,
and the earth her crops.
And I called for a drought
upon the land and upon the mountains;
Upon the grain, and upon the wine, and upon the oil,
and upon all that the ground brings forth;
Upon men and upon beasts,
and upon all that is produced by hand.

Then Zerubbabel, son of Shealtiel, and the high priest Joshua, son of Jehozadak, and all the remnant of the people listened to the voice of the Lord, their God, and to the words of the prophet Haggai, because the Lord, their God, had sent him, and the people feared because of the Lord. And the Lord’s messenger, Haggai, proclaimed to the people as the message of the Lord: I am with you, says the Lord.

Then the Lord stirred up the spirit of the governor of Judah, Zerubbabel, son of Shealtiel, and the spirit of the high priest Joshua, son of Jehozadak, and the spirit of all the remnant of the people, so that they came and set to work on the house of the Lord of hosts, their God, on the twenty-fourth day of the sixth moon.

In the second year of King Darius, on the twenty-first day of the seventh month, the word of the Lord came through the prophet Haggai: Tell this to the governor of Judah, Zerubbabel, son of Shealtiel, and to the high priest Joshua, son of Jehozadak, and to the remnant of the people:

Who is left among you
that saw this house in its former glory?
And how do you see it now?
Does it not seem like nothing in your eyes?

But now take courage, Zerubbabel, says the Lord,
and take courage, Joshua, high priest, son of Jehozadak,
And take courage, all you people of the land,
says the Lord, and work!
For I am with you, says the Lord of hosts.
This is the pact that I made with you
when you came out of Egypt,
And my spirit continues in your midst;
do not fear!

For thus says the Lord of hosts:
One moment yet, a little while,
and I will shake the heavens and the earth,
the sea and the dry land.
I will shake all the nations,
and the treasures of all the nations will come in.
And I will fill this house with glory,
says the Lord of hosts.
Mine is the silver and mine the gold,
says the Lord of hosts.
Greater will be the future glory of this house
than the former, says the Lord of hosts;
And in this place I will give peace,
says the Lord of hosts.

RESPONSORY Haggai 1:8; Isaiah 56:7

Go up into the hill country and build a house;
— and I will take pleasure in it, says the Lord.

My house shall be called a house of prayer for all nations.
— And I will take pleasure in it, says the Lord.

Second reading
From a commentary on Haggai by Cyril of Alexandria, bishop
My name is great among the nations

When our Savior came, he appeared as a divine temple, glorious beyond any comparison, far more splendid and excellent than the older temple. He exceeded the old as much as worship in Christ and the gospels exceeds the cult of the laws, as much as truth exceeds its shadows.

Furthermore, I might point out that originally there was just one temple at Jerusalem, in which one people, the Israelites, offered their sacrifices. Since the only-begotten Son became like us, and as Scripture says, though he was Lord and God, he has shone upon us, the rest of the world has been filled with places of worship. Now there are countless worshipers who honor the universal God with spiritual offerings and fragrant sacrifices. This, surely, is what Malachi foretold, speaking, as if in the person of God: I am a great king, says the Lord; my name is honored among the nations, and everywhere there is offered to my name the fragrance of a pure sacrifice.

With justice, therefore, do we say that the final temple, the Church, will be more glorious. To those who are so solicitous for the Church and labor for its construction, Haggai declares that a gift will be made, a gift from heaven given by the Savior. That gift is Christ himself, the peace of all men; through him we have access in the one Spirit to the Father. The prophet goes on to say: I will give peace to this place and peace of soul to save all who lay the foundation to rebuild the temple. Christ too says somewhere: My peace I give you. Paul will teach how profitable this is for those who love: The peace of Christ, he says, which surpasses all understanding will keep your minds and hearts. Isaiah, the seer, made the same prayer: O Lord our God, give us peace, for you have given us everything. Once a man has been found worthy of Christ’s peace, he can easily save his soul and guide his mind to carry out exactingly the demands of virtue.

Haggai, therefore, declares that peace will be given to all who build. One builds the Church either as a teacher of the sacred mysteries, as one set over the house of God, or as one who works for his own good by setting himself forth as a living and spiritual stone in the holy temple, God’s dwelling place in the Spirit. The results of these efforts will profit such men so that each will be able to gain his own salvation without difficulty.

RESPONSORY Psalm 84:5; Zechariah 2:11

Blessed are they who dwell in your house, O Lord;
— they will praise you for ever.

Many nations will join the Lord on that day, and they will be his people.
— They will praise you for ever.

TE DEUM

You are God: we praise you;
You are the Lord: we acclaim you;
You are the eternal Father:
All creation worships you.

To you all angels, all the powers of heaven,
Cherubim and Seraphim, sing in endless praise:
Holy, holy, holy, Lord, God of power and might,
heaven and earth are full of your glory.

The glorious company of apostles praise you.
The noble fellowship of prophets praise you.
The white-robed army of martyrs praise you.

Throughout the world the holy Church acclaims you:
Father, of majesty unbounded,
your true and only Son, worthy of all worship,
and the Holy Spirit, advocate and guide.

You, Christ, are the King of glory,
the eternal Son of the Father.

When you became man to set us free
you did not spurn the Virgin’s womb.

You overcame the sting of death,
and opened the kingdom of heaven to all believers.

You are seated at God’s right hand in glory.
We believe that you will come, and be our judge.

Come then, Lord, and help your people,
bought with the price of your own blood,
and bring us with your saints
to glory everlasting.

Save your people, Lord, and bless your inheritance.
— Govern and uphold them now and always.

Day by day we bless you.
— We praise your name for ever.

Keep us today, Lord, from all sin.
— Have mercy on us, Lord, have mercy.

Lord, show us your love and mercy,
— for we have put our trust in you.

In you, Lord, is our hope:
— And we shall never hope in vain.

CONCLUDING PRAYER

May your grace,
O Lord, we pray,
at all times go before us and follow after
and make us always determined to carry out good works.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

View Details

Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Come, let us sing joyful songs to the Lord.

Psalm 24

The Lord’s is the earth and its fullness,
the world and all its peoples.
It is he who set it on the seas;
on the waters he made it firm.

Ant. Come, let us sing joyful songs to the Lord.

Who shall climb the mountain of the Lord?
Who shall stand in his holy place?
The man with clean hands and pure heart,
who desires not worthless things,
who has not sworn so as to deceive his neighbor.

Ant. Come, let us sing joyful songs to the Lord.

He shall receive blessings from the Lord
and reward from the God who saves him.
Such are the men who seek him,
seek the face of the God of Jacob.

Ant. Come, let us sing joyful songs to the Lord.

O gates, lift high your heads;
grow higher, ancient doors.
Let him enter, the king of glory!

Ant. Come, let us sing joyful songs to the Lord.

Who is the king of glory?
The Lord, the mighty, the valiant,
the Lord, the valiant in war.

Ant. Come, let us sing joyful songs to the Lord.

O gates, lift high your heads;
grow higher, ancient doors.
Let him enter, the king of glory!

Ant. Come, let us sing joyful songs to the Lord.

Who is he, the king of glory?
He, the Lord of armies,
he is the king of glory.

Ant. Come, let us sing joyful songs to the Lord.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Come, let us sing joyful songs to the Lord.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 615
Proper of Seasons: 376
Psalter: Monday, Week IV, 1107

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for Monday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Most ancient of all mysteries,
before your throne we lie;
have mercy now, most merciful,
most Holy Trinity.

When heaven and earth were still unmade,
when time was yet unknown,
you in your radiant majesty
did live and love alone.

You were not born; there was no source
from which your being flowed;
there is no end which you can reach:
for you are simply God.

How wonderful creation is,
the work which you did bless!
what then must you be like dear God,
eternal Loveliness!

Most ancient of all mysteries,
before your throne we lie;
have mercy now and ever more,
most Holy Trinity.

| 𝄞 | "Most Ancient of all Mysteries" by Rebecca Hincke • Words: Frederick William Faber, 1849; Music: St. Flavian; Artist: Rebecca Hincke; Copyright 2016 Surgeworks • Albums that contain this Hymn: Divine Office |

PSALMODY

Ant. 1 How good is the God of Israel to the pure of heart!

Psalm 73
Why is it that the good have many troubles?
Blessed is the man who does not lose faith in me (Matthew 11:6).

I

How good God is to Israel,
to those who are pure of heart.
Yet my feet came close to stumbling,
my steps had almost slipped
for I was filled with envy of the proud
when I saw how the wicked prosper.

For them there are no pains;
their bodies are sound and sleek.
They have no share in men’s sorrows;
they are not stricken like others.

So they wear their pride like a necklace,
they clothe themselves with violence.
Their hearts overflow with malice,
their minds seethe with plots.

They scoff; they speak with malice;
from on high they plan oppression.
They have set their mouths in the heavens
and their tongues dictate to the earth.

So the people turn to follow them
and drink in all their words.
They say: “How can God know?
Does the Most High take any notice?”
Look at them, such are the wicked,
but untroubled, they grow in wealth.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. How good is the God of Israel to the pure of heart!

Ant. 2 Their laughter will turn to weeping, their merriment to grief.

II

How useless to keep my heart pure
and wash my hands in innocence,
when I was stricken all day long,
suffered punishment day after day.

Then I said: “If I should speak like that,
I should abandon the faith of your people.”

I strove to fathom this problem,
too hard for my mind to understand,
until I pierced the mysteries of God
and understood what becomes of the wicked.

How slippery the paths on which you set them;
you make them slide to destruction.
How suddenly they come to their ruin,
wiped out, destroyed by terrors.
Like a dream one wakes from, O Lord,
when you wake you dismiss them as phantoms.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Their laughter will turn to weeping, their merriment to grief.

Ant. 3 Those who depart from you will perish; my joy is to remain with you, my God.

III

And so when my heart grew embittered
and when I was cut to the quick,
I was stupid and did not understand,
no better than a beast in your sight.

Yet I was always in your presence;
you were holding me by my right hand.
You will guide me by your counsel
and so you will lead me to glory.

What else have I in heaven but you?
Apart from you I want nothing on earth.
My body and my heart faint for joy;
God is my possession for ever.

All those who abandon you shall perish;
you will destroy all those who are faithless.
To be near God is my happiness.
I have made the Lord God my refuge.
I will tell of all your works
at the gates of the city of Zion.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

It is good to be with you, Father; in you is fullness of life for your faithful people; in you all hope resides. May you lead us to everlasting happiness.

Ant. Those who depart from you will perish; my joy is to remain with you, my God.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

To savor your words is my delight, O Lord,
— Honey itself is not sweeter.

READINGS

First reading
From the book of the prophet Haggai
2:11-24
Future blessings. A promise to Zerubbabel

On the twenty-fourth day of the ninth month, in the second year of King Darius, the word of the Lord came to the prophet Haggai:

Thus says the Lord of hosts: Ask the priests for a decision: If a man carries sanctified flesh in the fold of his garment and the fold touches bread, or pottage, or wine, or oil, or any other food, do they become sanctified? “No,” the priests answered.

Then Haggai said: If a person unclean from contact with a corpse touches any of these, do they become unclean? The priests answered, “They become unclean.” Then Haggai continued:

So is this people, and so is this nation
in my sight, says the Lord:
And so are all the works of their hands;
and what they offer there is unclean.

But now, consider from this day forward. Before there was a stone laid upon a stone in the temple of the Lord, how did you fare?

When one went to a heap of grain for twenty measures,
it would yield but ten;
When another went to the vat to draw fifty measures,
there would be but twenty.
I struck you in all the works of your hands
with blight, searing wind, and hail,
yet you did not return to me, says the Lord.

Consider from this day forward: from the twenty-fourth day of the ninth month. From the day on which the temple of the Lord was founded, consider!

Indeed, the seed has not sprouted,
nor have the vine, the fig, the pomegranate
and the olive tree yet borne.
From this day, I will bless!

The message of the Lord came a second time to Haggai on the twenty-fourth day of the month: Tell this to Zerubbabel, the governor of Judah:

I will shake the heavens and the earth;
I will overthrow the thrones of kingdoms,
destroy the power of the kingdoms of the nations.
I will overthrow the chariots and their riders,
and the riders with their horses
shall go down by one another’s sword.
On that day, says the Lord of hosts,
I will take you, Zerubbabel,
son of Shealtiel, my servant, says the Lord,
And I will set you as a signet ring;
for I have chosen you, says the Lord of hosts.

RESPONSORY Haggai 2:6, 7, 9

I will shake the heavens and the earth,
— and the treasures of all the nations will come in.

The glory of this house will be great;
I will give peace in this place.
— And the treasures of all the nations will come in.

Second reading
From a treatise against Fabianus by Saint Fulgentius of Ruspe, bishop
We are made holy by our sharing in Christ’s body and blood

In our offering of the holy sacrifice we fulfill the command of our Savior, as recorded by the apostle Paul: The Lord Jesus, on the night in which he was betrayed, took bread, and after he had given thanks, broke it and said: This is my body, which is for you. Do this in remembrance of me. The same way, after the supper, he took the cup saying: This cup is the new covenant in my blood. Do this, whenever you drink it, in remembrance of me. For as often as you eat this bread and drink this cup, you shall proclaim the death of the Lord until he comes.

This sacrifice is offered, then, to proclaim the Lord’s death; it is offered in remembrance of him who laid down his life for our sake. As he says: Greater love than this no one has, that one lay down his life for his friends. Because Christ died for us out of love, we ask, when we make remembrance of his death at the time of sacrifice, that we too may be granted love through the coming of the Holy Spirit. We pray that by the love which Christ had for us when he braved the cross, we may receive the grace of the Spirit and be crucified to the world, and the world to us. The death Christ died, he died to sin, once for all, but the life he lives, he lives to God. Let us imitate our Lord’s death, and also live a new life. Strengthened with the gift of his love, let us die to sin and live for God.

For God’s love has been poured out in our hearts through the Holy Spirit, who has been given to us. Indeed our sharing in the Lord’s body and blood when we eat his bread and drink his cup teaches us that we should die to the world, and that we should keep our life hidden with Christ in God, crucifying our flesh with its vices and evil desires.

That is why all the faithful who love God and their neighbor truly drink the cup of the Lord’s love even though they may not drink the cup of his bodily suffering. And becoming inebriated from it, they put to death whatever in their nature is rooted in earth. They clothe themselves with the Lord Jesus Christ and do not indulge fleshly desires. They do not fix their gaze on visible things, but contemplate things which the eye cannot see. Thus they drink the Lord’s cup by preserving the holy bond of love; without it, even if a man should deliver his body to be burned, he gains nothing. But the gift of love enables us to become in reality what we celebrate as mystery in the sacrifice.

RESPONSORY Luke 22:19; John 6:59

Jesus took bread, gave thanks, and broke the bread.
Then he gave it to his disciples and said:
— This is my body which is given up for you.
Do this in memory of me.

This is the bread come down from heaven;
anyone who eats this bread will live for ever.
— This is my body which is given up for you.
Do this in memory of me.

CONCLUDING PRAYER

May your grace,
O Lord, we pray,
at all times go before us and follow after
and make us always determined to carry out good works.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

View Details

Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Come, let us worship the Lord, our mighty God.

Psalm 100

Cry out with joy to the Lord, all the earth.
Serve the Lord with gladness.
Come before him, singing for joy.

Ant. Come, let us worship the Lord, our mighty God.

Know that he, the Lord, is God.
He made us, we belong to him,
we are his people, the sheep of his flock.

Ant. Come, let us worship the Lord, our mighty God.

Go within his gates, giving thanks.
Enter his courts with songs of praise.
Give thanks to him and bless his name.

Ant. Come, let us worship the Lord, our mighty God.

Indeed, how good is the Lord,
eternal his merciful love.
He is faithful from age to age.

Ant. Come, let us worship the Lord, our mighty God.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Come, let us worship the Lord, our mighty God.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 615
Proper of Seasons: 380
Psalter: Tuesday, Week IV, 1129

Christian Prayer:
Does not contain Office of Readings

Office of Readings for Tuesday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

O God, our help in ages past,
Our hope for years to come,
Our shelter from the stormy blast,
And our eternal home.

Beneath the shadow of Your throne
Your saints have dwelt secure;
Sufficient is your arm alone,
And our defense is sure.

Before the hills in order stood,
Or earth received her frame,
From everlasting you are God,
To endless years the same.

A thousand ages in your sight
Are like an evening gone;
Short as the watch that ends the night
Before the rising sun.

Time, like an ever rolling stream,
Bears all our lives away;
They fly, forgotten, as a dream
Dies at the opening day.

O God, our help in ages past,
Our hope for years to come,
Be now our guard while troubles last,
And our eternal home.

| 𝄞 | "O God, Our Help in Ages Past" by Melinda Kirigin-Voss, Vince Clark • Musical Score • Title: O God, Our Help in Ages Past; Text: Based on Psalm 90; Isaac Watts, 1674-1748, Psalms of David..., 1719, alt.; Tune: ST. ANNE, CM; later form of melody (rhythm adapted), attr. to William Croft, 1678-1727, A Supplement to the New Version of Psalms, 1708; Artist: Melinda Kirigin-Voss, Vince Clark; Copyright 2016 Surgeworks Inc. • Albums that contain this Hymn: Divine Office |

PSALMODY

Ant. 1 Lord, let my cry come to you; do not hide your face from me.

Psalm 102
The longings and prayers of an exile
God comforts us in all our troubles (2 Corinthians 1:4).

I

O Lord, listen to my prayer
and let my cry for help reach you.
Do not hide your face from me
in the day of my distress.
Turn your ear towards me
and answer me quickly when I call.

For my days are vanishing like smoke,
my bones burn away like a fire.
My heart is withered like the grass.
I forget to eat my bread.
I cry with all my strength
and my skin clings to my bones.

I have become like a pelican in the wilderness,
like an owl in desolate places.
I lie awake and I moan
like some lonely bird on a roof.
All day long my foes revile me;
those who hate me use my name as a curse.

The bread I eat is ashes;
my drink is mingled with tears.
In your anger, Lord, and your fury
you have lifted me up and thrown me down.
My days are like a passing shadow
and I wither away like the grass.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Lord, let my cry come to you; do not hide your face from me.

Ant. 2 Be attentive, Lord, to the prayer of the helpless.

II

But you, O Lord, will endure for ever
and your name from age to age.
You will arise and have mercy on Zion:
for this is the time to have mercy;
yes, the time appointed has come
for your servants love her very stones,
are moved with pity even for her dust.

The nations shall fear the name of the Lord
and all the earth’s kings your glory,
when the Lord shall build up Zion again
and appear in all his glory.
Then he will turn to the prayers of the helpless;
he will not despise their prayers.

Let this be written for ages to come
that a people yet unborn may praise the Lord;
for the Lord leaned down from his sanctuary on high.
He looked down from heaven to the earth
that he might hear the groans of the prisoners
and free those condemned to die.

The sons of your servants shall dwell untroubled
and their race shall endure before you
that the name of the Lord may be proclaimed in Zion
and his praise in the heart of Jerusalem,
when peoples and kingdoms are gathered together
to pay their homage to the Lord.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Be attentive, Lord, to the prayer of the helpless.

Ant. 3 You, O Lord, established the earth, and the heavens are the work of your hands.

III

He has broken my strength in mid-course;
he has shortened the days of my life.
I say to God: “Do not take me away
before my days are complete,
you, whose days last from age to age.

Long ago you founded the earth
and the heavens are the work of your hands.
They will perish but you will remain.
They will all wear out like a garment.
You will change them like clothes that are changed.
But you neither change, nor have an end.”

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, you live in the hearts of your saints, and so have built up Zion. May you always show your greatness through their good works.

Ant. You, O Lord, established the earth, and the heavens are the work of your hands.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Listen, my people, to my teaching.
— Give ear to the words I speak.

READINGS

First reading
From the beginning of the book of the prophet Zechariah
1:1–2:4
Vision of the rebuilding of Jerusalem

In the second year of Darius, in the eighth month, the word of the Lord came to the prophet Zechariah, son of Berechiah, son of Iddo:

The Lord was indeed angry with your fathers… and say to them: Thus says the Lord of hosts: Return to me, says the Lord of hosts, and I will return to you, says the Lord of hosts. Be not like your fathers whom the former prophets warned: Thus says the Lord of hosts: Turn from your evil ways and from your wicked deeds. But they would not listen or pay attention to me, says the Lord. Your fathers, where are they? And the prophets, can they live forever? But my words and my decrees, which I entrusted to my servants the prophets, did not these overtake your fathers? Then they repented and admitted: “The Lord of hosts has treated us according to our ways and deeds, just as he had determined he would.”

In the second year of Darius, on the twenty-fourth day of Shebat, the eleventh month, the word of the Lord came to the prophet Zechariah, son of Berechiah, son of Iddo, in the following way: I had a vision during the night. There appeared the driver of a red horse, standing among myrtle trees in a shady place, and behind him were red, sorrel, and white horses.

Then I asked, “What are these, my lord?”; and the angel who spoke with me answered me, “I will show you what these are.” The man who was standing among the myrtle trees spoke up and said, “These are they whom the Lord has sent to patrol the earth.” And they answered the angel of the Lord who was standing among the myrtle trees and said, “We have patrolled the earth; see, the whole earth is tranquil and at rest!”

Then the angel of the Lord spoke out and said, “O Lord of hosts, how long will you be without mercy for Jerusalem and the cities of Judah that have felt your anger these seventy years? “To the angel who spoke with me, the Lord replied with comforting words.

And the angel who spoke with me said to me, Proclaim: Thus says the Lord of hosts: I am deeply moved for the sake of Jerusalem and Zion, and I am exceedingly angry with the complacent nations;
whereas I was but a little angry, they added to the harm. Therefore, says the Lord: I will turn to Jerusalem in mercy; my house shall be built in it, says the Lord of hosts, and a measuring line shall be stretched over Jerusalem. Proclaim further: Thus says the Lord of hosts: My cities shall again overflow with prosperity; the Lord will again comfort Zion, and again choose Jerusalem.

I raised my eyes and looked: there were four horns. Then I asked the angel who spoke with me what these were. He answered me, “These are the horns that scattered Judah and Israel and Jerusalem.”

Then the Lord showed me four blacksmiths. And I asked, “What are these coming to do?” And he said, “Here are the horns that scattered Judah, so that no man raised his head any more; but these have come to terrify them: to cast down the horns of the nations that raised their horns to scatter the land of Judah.”

RESPONSORY Zechariah 1:16; Revelation 21:23

I turn to Jerusalem in compassion;
— there my house shall be rebuilt.

The city had no need of the sun or the moon for light,
for its lamp was the Lamb.
— There my house shall be rebuilt.

Second reading
From an instruction by Saint Columban, abbot
Light everlasting in the temple of the eternal high priest

How blessed, how fortunate, are those servants whom the Lord will find watchful when he comes. Blessed is the time of waiting when we stay awake for the Lord, the Creator of the universe, who fills all things and transcends all things.

How I wish he would awaken me, his humble servant, from the sleep of slothfulness, even though I am of little worth. How I wish he would enkindle me with that fire of divine love. The flames of his love burn beyond the stars; the longing for his overwhelming delights and the divine fire ever burn within me!

How I wish I might deserve to have my lantern always burning at night in the temple of my Lord, to give light to all who enter the house of my God. Give me, I pray you, Lord, in the name of Jesus Christ, your Son and my God, that love that does not fail so that my lantern, burning within me and giving light to others, may be always lighted and never extinguished.

Jesus, our most loving Savior, be pleased to light our lanterns, so that they may burn for ever in your temple, receiving eternal light from you, the eternal light, to lighten our darkness and to ward off from us the darkness of the world.

Give your light to my lantern, I beg you, my Jesus, so that by its light I may see that holy of holies which receives you as the eternal priest entering among the columns of your great temple. May I ever see you only, look on you, long for you; may I gaze with love on you alone, and have my lantern shining and burning always in your presence.

Loving Savior, be pleased to show yourself to us who knock, so that in knowing you we may love only you, love you alone, desire you alone, contemplate only you day and night, and always think of you. Inspire in us the depth of love that is fitting for you to receive as God. So may your love pervade our whole being, possess us completely, and fill all our senses, that we may know no other love but love for you who are everlasting. May our love be so great that the many waters of sky, land and sea cannot extinguish it in us: many waters could not extinguish love.

May this saying be fulfilled in us also, at least in part, by your gift, Jesus Christ, our Lord, to whom be glory for ever and ever. Amen.

RESPONSORY Isaiah 60:19-20

The sun shall no longer be your light by day,
nor shall the brightness of the moon shine on you at night.
— The Lord shall be your everlasting light,
and your God shall be your glory.

Your sun shall never set,
nor shall your moon withdraw.
— The Lord shall be your everlasting light,
and your God shall be your glory.

CONCLUDING PRAYER

May your grace,
O Lord, we pray,
at all times go before us and follow after
and make us always determined to carry out good works.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

View Details

Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Cry out with joy to the Lord all the Earth, serve the Lord with gladness.

Psalm 95

Come, let us sing to the Lord
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving
and sing joyful songs to the Lord.

Ant. Cry out with joy to the Lord all the Earth, serve the Lord with gladness.

The Lord is God, the mighty God,
the great king over all the gods.
He holds in his hands the depths of the earth
and the highest mountains as well
He made the sea; it belongs to him,
the dry land, too, for it was formed by his hands.

Ant. Cry out with joy to the Lord all the Earth, serve the Lord with gladness.

Come, then, let us bow down and worship,
bending the knee before the Lord, our maker,
For he is our God and we are his people,
the flock he shepherds.

Ant. Cry out with joy to the Lord all the Earth, serve the Lord with gladness.

Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did in the wilderness,
when at Meriba and Massah they challenged me and provoked me,
Although they had seen all of my works.

Ant. Cry out with joy to the Lord all the Earth, serve the Lord with gladness.

Forty years I endured that generation.
I said, “They are a people whose hearts go astray
and they do not know my ways.”
So I swore in my anger,
“They shall not enter into my rest.”

Ant. Cry out with joy to the Lord all the Earth, serve the Lord with gladness.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Cry out with joy to the Lord all the Earth, serve the Lord with gladness.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 615
Proper of Seasons: 384
Psalter: Wednesday, Week IV, 1151

Christian Prayer:
Does not contain Office of Readings

Office of Readings for Wednesday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

For the beauty of the earth,
For the beauty of the skies,
For the love which from our birth
Over and around us lies,

Lord of all, to thee we raise
This our hymn of grateful praise.

For the beauty of each hour
Of the day and of the night,
Hill and vale, and tree and flow’r,
Sun and moon, and stars of light,

Lord of all, to thee we raise
This our hymn of grateful praise.

For the joy of ear and eye,
for the heart and mind's delight,
for the mystic harmony,
linking sense to sound and sight;

Lord of all, to thee we raise
This our hymn of grateful praise.

For the joy of human love,
brother, sister, parent, child,
friends on earth and friends above,
for all gentle thoughts and mild;

Lord of all, to thee we raise
This our hymn of grateful praise.

For each perfect gift of Thine,
to our race so freely given,
graces human and divine,
flowers of earth and buds of heaven.

Lord of all, to thee we raise
This our hymn of grateful praise.

| 𝄞 | "For The Beauty Of The Earth" by Rebecca Hincke • Available for Purchase • Musical Score • Title: For the Beauty of the Earth; Text: Folliott S. Pierpoint, 1835–1917; Music: Conrad Kocher, 1786–1872; Tune: DIX; Artist: Rebecca Hincke; (c) 2017 Surgeworks, Inc. • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 3 |

PSALMODY

Ant. 1 Bless the Lord, my soul; never forget all he has done for you.

Psalm 103
Praise for God’s tender compassion
In the tender compassion of our God, the dawn from on high shall break upon us (see Luke 1:78).

I

My soul, give thanks to the Lord,
all my being, bless his holy name.
My soul, give thanks to the Lord
and never forget all his blessings.

It is he who forgives all your guilt,
who heals every one of your ills,
who redeems your life from the grave,
who crowns you with love and compassion,
who fills your life with good things,
renewing your youth like an eagle’s.

The Lord does deeds of justice,
gives judgment for all who are oppressed.
He made known his ways to Moses
and his deeds to Israel’s sons.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Bless the Lord, my soul; never forget all he has done for you.

Ant. 2 As a father is gentle with his children, so is the Lord with those who revere him.

II

The Lord is compassion and love,
slow to anger and rich in mercy.
His wrath will come to an end;
he will not be angry for ever.
He does not treat us according to our sins
nor repay us according to our faults.

For as the heavens are high above the earth
so strong is his love for those who fear him.
As far as the east is from the west
so far does he remove our sins.

As a father has compassion on his sons,
the Lord has pity on those who fear him;
for he knows of what we are made,
he remembers that we are dust.

As for man, his days are like grass;
he flowers like the flower of the field;
the wind blows and he is gone
and his place never sees him again.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. As a father is gentle with his children, so is the Lord with those who revere him.

Ant. 3 Bless the Lord, all you his works!

III

But the love of the Lord is everlasting
upon those who hold him in fear;
his justice reaches out to children’s children
when they keep his covenant in truth,
when they keep his will in their mind.

The Lord has set his sway in heaven
and his kingdom is ruling over all.
Give thanks to the Lord, all his angels,
mighty in power, fulfilling his word,
who heed the voice of his word.

Give thanks to the Lord, all his hosts,
his servants who do his will.
Give thanks to the Lord, all his works,
in every place where he rules.
My soul, give thanks to the Lord!

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

You have compassion for the sinner, Lord, as a father has compassion for his children. Heal the weakness of your people and save us from lasting death that we may praise and glorify you for ever.

Ant. Bless the Lord, all you his works!

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Lord, make me understand the way of your precepts.
— And I will marvel at your wisdom.

READINGS

First reading
From the book of the prophet Zechariah
3:1–4:14
Promises proclaimed to Zerubbabel the prince and Joshua the priest

The Lord showed me Joshua the high priest standing before the angel of the Lord, while Satan stood at his right hand to accuse him.

And the angel of the Lord said to Satan, “May the Lord rebuke you, Satan; may the Lord who has chosen Jerusalem rebuke you! Is not this man a brand snatched from the fire?”

Now Joshua was standing before the angel, clad in filthy garments. He spoke and said to those who were standing before him, “Take off his filthy garments, and clothe him in festal garments.” He also said, “Put a clean miter on his head.” And they put a clean miter on his head and clothed him with the garments. Then the angel of the Lord, standing, said, “See, I have taken away your guilt.”

The angel of the Lord then gave Joshua this assurance: “Thus says the Lord of hosts: If you walk in my ways and heed my charge, you shall judge my house and keep my courts, and I will give you access among these standing here. Listen, O Joshua, high priest! You and your associates who sit before you are men of good omen. Yes, I will bring my servant the Shoot. Look at the stone that I have placed before Joshua, one stone with seven facets. I will engrave its inscription, says the Lord of hosts, and I will take away the guilt of the land in one day. On that day, says the Lord of hosts, you will invite one another under your vines and fig trees.”

Then I said to the angel who spoke with me, “What are these things, my lord?” And the angel who spoke with me replied, “Do you not know what these things are?” “No, my lord,” I answered.

Then he said to me, “This is the Lord’s message to Zerubbabel: Not by an army, nor by might, but by my spirit, says the Lord of hosts. What are you, O great mountain? Before Zerubbabel you are but a plain. He shall bring out the capstone amid exclamations of ‘Hail, Hail’ to it.”

This word of the Lord then came to me: The hands of Zerubbabel have laid the foundations of this house, and his hands shall finish it; then you shall know that the Lord of hosts has sent me to you. For even they who were scornful on that day of small beginnings shall rejoice to see the select stone in the hands of Zerubbabel. These seven facets are the eyes of the Lord that range over the whole earth.

Then the angel who spoke with me returned and awakened me, like a man awakened from his sleep. “What do you see?” he asked me. “I see a lampstand all of gold, with a bowl at the top,” I replied; “on it are seven lamps with their tubes, and beside it are two olive trees, one on the right and the other on the left.” I then asked him, “What are these two olive trees at each side of the lampstand?”

And again I asked, “What are the two olive tufts which freely pour out fresh oil through the two golden channels?” “Do you not know what these are?” he said to me. “No, my lord,” I answered him. He said, “These are the two anointed who stand by the Lord of the whole earth.”

RESPONSORY Revelation 11:4, see 3

These are the two olive trees and two lampstands
— that stand in the presence of the Lord of the earth.

The Lord shall select his two witnesses to prophesy.
— That stand in the presence of the Lord of the earth.

Second reading
From an inquiry addressed to Thalassius by Saint Maximus the Confessor, abbot
The light that illumines all men

The lamp set upon the lampstand is Jesus Christ, the true light from the Father, the light that enlightens every man who comes into the world. In taking our own flesh he has become, and is rightly called, a lamp, for he is the connatural wisdom and word of the Father. He is proclaimed in the Church of God in accordance with orthodox faith, and he is lifted up and resplendent among the nations through the lives of those who live virtuously in observance of the commandments. So he gives light to all in the house (that is, in this world), just as he himself, God the Word, says: No one lights a lamp and puts it under a bushel, but on a stand, and it gives light to all in the house. Clearly he is calling himself the lamp, he who was by nature God, and became flesh according to God’s saving purpose.

I think the great David understood this when he spoke of the Lord as a lamp, saying: Your word is a lamp to my feet and a light to my path. For God delivers us from the darkness of ignorance and sin, and hence he is greeted as a lamp in Scripture.

Lamp-like indeed, he alone dispelled the gloom of ignorance and the darkness of evil and became the way of salvation for all men. Through virtue and knowledge, he leads to the Father those who are resolved to walk by him, who is the way of righteousness, in obedience to the divine commandments. He has designated holy Church the lampstand, over which the word of God sheds light through preaching, and illumines with the rays of truth whoever is in this house which is the world, and fills the minds of all men with divine knowledge.

This word is most unwilling to be kept under a bushel; it wills to be set in a high place, upon the sublime beauty of the Church. For while the word was hidden under the bushel, that is, under the letter of the law, it deprived all men of eternal light. For then it could not give spiritual contemplation to men striving to strip themselves of a sensuality that is illusory, capable only of deceit, and able to perceive only decadent bodies like their own. But the word wills to be set upon a lampstand, the Church, where rational worship is offered in the spirit, that it may enlighten all men. For the letter, when it is not spiritually understood, bears a carnal sense only, which restricts its expression and does not allow the real force of what is written to reach the hearer’s mind.

Let us, then, not light the lamp by contemplation and action, only to put it under a bushel–that lamp, I mean, which is the enlightening word of knowledge–lest we be condemned for restricting by the letter the incomprehensible power of wisdom. Rather let us place it upon the lampstand of holy Church, on the heights of true contemplation, where it may kindle for all men the light of divine teaching.

RESPONSORY John 12:35, 36; 9:39
Walk while you still have the light,
or the darkness will cover you.
— While you have the light,
believe in the light
so that you may become sons of light.

I came into this world
to make the blind see.
— While you have the light,
believe in the light
so that you may become sons of light.

CONCLUDING PRAYER

May your grace,
O Lord, we pray,
at all times go before us and follow after
and make us always determined to carry out good works.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

View Details

Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Come into the Lord’s presence singing for joy.

Psalm 67

O God, be gracious and bless us
and let your face shed its light upon us.
So will your ways be known upon earth
and all nations learn your saving help.

Ant. Come into the Lord’s presence singing for joy.

Let the peoples praise you, O God;
let all the peoples praise you.

Ant. Come into the Lord’s presence singing for joy.

Let the nations be glad and exult
for you rule the world with justice.
With fairness you rule the peoples,
you guide the nations on earth.

Ant. Come into the Lord’s presence singing for joy.

Let the peoples praise you, O God;
let all the peoples praise you.

Ant. Come into the Lord’s presence singing for joy.

The earth has yielded its fruit
for God, our God, has blessed us.
May God still give us his blessing
till the ends of the earth revere him.

Ant. Come into the Lord’s presence singing for joy.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Come into the Lord’s presence singing for joy.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 615
Proper of Seasons: 389
Psalter: Thursday, Week IV, 1174

Christian Prayer:
Does not contain Office of Readings

Office of Readings for Thursday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

I am the Lord bringing light through the cloud
Let the Heavens rain down righteousness
Let earth open up, and salvation bear fruit;
Let the Heavens rain down righteousness
I am the Lord your God, beside me there is no other god
I call you by your name let the Heavens rain down righteousness
I the Lord have created it.

I am the Lord bringing light through the cloud
Let the Heavens rain down righteousness
Let earth open up, and salvation bear fruit;
Let the Heavens rain down righteousness
I am the Lord your God, beside me there is no other god
I call you by your name let the Heavens rain down righteousness
I the Lord have created it.

| 𝄞 | "Isaiah 45" by Kathleen Lundquist • Available for Purchase • Title: Isaiah 45; Lyrics adapted from Revised Standard Version of the Bible; Composer: Kathleen Lundquist; Artist: Kathleen Lundquist; Used with permission. • Albums that contain this Hymn: Sing of Mary |

PSALMODY

Ant. 1 Their own strength could not save them; it was your strength and the light of your face.

Psalm 44
The misfortunes of God’s people
We triumph over all these things through him who loved us (Romans 8:37).

I

We heard with our own ears, O God,
our fathers have told us the story
of the things you did in their days,
you yourself, in days long ago.

To plant them you uprooted the nations:
to let them spread you laid peoples low.
No sword of their own won the land;
no arm of their own brought them victory.
It was your right hand, your arm
and the light of your face: for you loved them.

It is you, my king, my God,
who granted victories to Jacob.
Through you we beat down our foes;
in your name we trampled our aggressors.

For it was not in my bow that I trusted
nor yet was I saved by my sword:
it was you who saved us from our foes,
it was you who put our foes to shame.
All day long our boast was in God
and we praised your name without ceasing.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Their own strength could not save them; it was your strength and the light of your face.

Ant. 2 Turn back to the Lord; he will not hide his face.

II

Yet now you have rejected us, disgraced us:
you no longer go forth with our armies.
You make us retreat from the foe
and our enemies plunder us at will.

You make us like sheep for the slaughter
and scatter us among the nations.
You sell your own people for nothing
and make no profit by the sale.

You make us the taunt of our neighbors,
the laughing stock of all who are near.
Among the nations, you make us a byword,
among the peoples a thing of derision.

All day long my disgrace is before me:
my face is covered with shame
at the voice of the taunter, the scoffer,
at the sight of the foe and avenger.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Turn back to the Lord; he will not hide his face.

Ant. 3 Arise, Lord, do not abandon us for ever.

III

This befell us though we had not forgotten you;
though we had not been false to your covenant,
though we had not withdrawn our hearts;
though our feet had not strayed from your path.
Yet you have crushed us in a place of sorrows
and covered us with the shadow of death.

Had we forgotten the name of our God
or stretched out our hands to another god
would not God have found this out,
he who knows the secrets of the heart?
It is for you we face death all day long
and are counted as sheep for the slaughter.

Awake, O Lord, why do you sleep?
Arise, do not reject us for ever!
Why do you hide your face
and forget our oppression and misery?

For we are brought down low to the dust;
our body lies prostrate on the earth.
Stand up and come to our help!
Redeem us because of your love!

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord Jesus, you foretold that we would share in the persecutions that brought you to a violent death. The Church formed at the cost of your precious blood is even now conformed to your Passion; may it be transformed, now and eternally, by the power of your resurrection.

Ant. Arise, Lord, do not abandon us for ever.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Let the light of your face shine on me, O Lord.
— Teach me your way of holiness.

READINGS

First reading
From the book of the prophet Zechariah
8:1-17, 20-23
Promises of salvation in Zion

This word of the Lord of hosts came: Thus says the Lord of hosts:

I am intensely jealous for Zion,
stirred to jealous wrath for her.

Thus says the Lord:
I will return to Zion,
and I will dwell within Jerusalem;
Jerusalem shall be called the faithful city,
and the mountain of the Lord of hosts,
the holy mountain.

Thus says the Lord of hosts: Old men and old women, each with staff in hand because of old age, shall again sit in the streets of Jerusalem. The city shall be filled with boys and girls playing in her streets.

Thus says the Lord of hosts: Even if this should seem impossible in the eyes of the remnant of this people, shall it in those days be impossible in my eyes also, says the Lord of hosts?

Thus says the Lord of hosts: Lo, I will rescue my people from the land of the rising sun, and from the land of the setting sun. I will bring them back to dwell within Jerusalem. They shall be my people, and I will be their God, with faithfulness and justice.

Thus says the Lord of hosts: Let your hands be strong, you who in these days hear these words spoken by the prophets on the day when the foundation of the house of the Lord of hosts was laid for the building of the temple. For before those days there were no wages for men, or hire for beasts; those who came and went had no security from the enemy, for I set every man against his neighbor. But now I will not deal with the remnant of this people as in former days, says the Lord of hosts, for it is the seedtime of peace: the vine shall yield its fruit, the land shall bear its crops, and the heavens shall give their dew; all these things I will have the remnant of the people possess. Just as you were a curse among the nations, O house of Judah and house of Israel, so will I save you that you may be a blessing; do not fear, but let your hands be strong.

Thus says the Lord of hosts: As I determined to harm you when your fathers provoked me to wrath, says the Lord of hosts, and I did not relent, so again in these days I have determined to favor Jerusalem and the house of Judah; do not fear! These then are the things you should do: Speak the truth to one another; let there be honesty and peace in the judgments at your gates, and let none of you plot evil against another in his heart, nor love a false oath. For all these things I hate, says the Lord.

Thus says the Lord of hosts: There shall yet come peoples, the inhabitants of many cities; and the inhabitants of one city shall approach those of another, and say, “Come! let us go to implore the favor of the Lord”; and, “I too will go to seek the Lord.” Many peoples and strong nations shall come to seek the Lord of hosts in Jerusalem and to implore the favor of the Lord.

Thus says the Lord of hosts: In those days ten men of every nationality, speaking different tongues, shall take hold, yes, take hold of every Jew by the edge of his garment and say, “Let us go with you, for we have heard that God is with you.”

RESPONSORY Zechariah 8:7, 9; Acts 3:25

Thus says the Lord:
I will rescue my people
from the lands of the east and the lands of the west.
— Let your hands be strong,
you who hear these words proclaimed by the prophets.

You are the children of the prophets,
heirs of the covenant God made with our fathers.
— Let your hands be strong,
you who hear these words proclaimed by the prophets.

Second reading
From a treatise on John by Saint Augustine, bishop
See, I will save my people

No one comes to me unless the Father draws him. Do not think that you are drawn against your will; the will is drawn also by love. We must not be afraid of men who weigh words but are far from understanding what belongs above all to divine truth. They may find fault with this passage of Scripture and say to us: “How can I believe of my own free will if I am drawn to believe?” I answer: “It is not enough that you are moved by the will, for you are drawn also by desire.”

What does this mean, to be drawn by desire? Take delight in the Lord, and he will give you the desires of your heart. The heart has its own desires; it takes delight, for example, in the bread from heaven. The poet could say: “Everyone is drawn by his own desire,” not by necessity but by desire, not by compulsion but by pleasure. We can say then with greater force that one who finds pleasure in truth, in happiness, in justice, in everlasting life, is drawn to Christ, for Christ is all these things.

Are our bodily senses to have their desires, but not the will? If the will does not have its desires, how can Scripture say: The children of men will find their hope under the shadow of your wings, they will drink their fill from the plenty of your house, and you will give them drink from the running stream of your delights, for with you is the fountain of life, and in your light we shall see light.

Show me one who loves; he knows what I mean. Show me one who is full of longing, one who is hungry, one who is a pilgrim and suffering from thirst in the desert of this world, eager for the fountain in the homeland of eternity; show me someone like that, and he knows what I mean. But if I speak to someone without feeling, he does not understand what I am saying.

You have only to show a leafy branch to a sheep, and it is drawn to it. If you show nuts to a boy, he is drawn to them. He runs to them because he is drawn, drawn by love, drawn without any physical compulsion, drawn by a chain attached to his heart. “Everyone is drawn by his own desire.” This is a true saying, and earthly delights and pleasures, set before those who love them, succeed in drawing them. If this is so, are we to say that Christ, revealed and set before us by the Father, does not draw us? What does the soul desire more than truth? Why then does the soul have hungry jaws, a spiritual palate as it were, sensitive enough to judge the truth, if not in order to eat and drink wisdom, justice, truth, eternal life?

Blessed are those who hunger and thirst for justice, that is, here on earth. They shall be satisfied, that is, in heaven. Christ says: I give each what he loves, I give each the object of his hope; he will see what he believed in, though without seeing it. What he now hungers for, he will eat; what he now thirsts for, he will drink to the full. When? At the resurrection of the dead, for I will raise him up on the last day.

RESPONSORY John 6:44-45

No one can come to me
unless the Father who sent me draws him.
— All who have listened to the Father
and learned from him
come to me.

It is written in the prophets:
They shall all be taught by God.
— All who have listened to the Father
and learned from him
come to me.

CONCLUDING PRAYER

May your grace,
O Lord, we pray,
at all times go before us and follow after
and make us always determined to carry out good works.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

View Details

Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Come let us praise the Lord in whom is all our delight.

Psalm 95

Come, let us sing to the Lord
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving
and sing joyful songs to the Lord.

Ant. Come let us praise the Lord in whom is all our delight.

The Lord is God, the mighty God,
the great king over all the gods.
He holds in his hands the depths of the earth
and the highest mountains as well
He made the sea; it belongs to him,
the dry land, too, for it was formed by his hands.

Ant. Come let us praise the Lord in whom is all our delight.

Come, then, let us bow down and worship,
bending the knee before the Lord, our maker,
For he is our God and we are his people,
the flock he shepherds.

Ant. Come let us praise the Lord in whom is all our delight.

Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did in the wilderness,
when at Meriba and Massah they challenged me and provoked me,
Although they had seen all of my works.

Ant. Come let us praise the Lord in whom is all our delight.

Forty years I endured that generation.
I said, “They are a people whose hearts go astray
and they do not know my ways.”
So I swore in my anger,
“They shall not enter into my rest.”

Ant. Come let us praise the Lord in whom is all our delight.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Come let us praise the Lord in whom is all our delight.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 615
Proper of Seasons: 394
Psalter: Friday, Week IV, 1194

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for Friday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

1 The Lord is my shepherd; I shall not want.

2 He maketh me to lie down in green pastures: he leadeth me by the still waters.

3 He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.

4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.

5 Thou preparest a table for me in the presence of my enemies: thou anointest my head with oil; my cup runneth over.

6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of my Lord for ever.

| 𝄞 | "Psalm 23" by Melinda Kirigin-Voss • Available on iTunes • Text from Psalm 23 King James Version; Used wih permission • Albums that contain this Hymn: Yesterday, Today, and Forever |

PSALMODY

Ant. 1 My God, do not reject my cry for help, assailed as I am by the wicked.

Psalm 55
Against a friend proved traitor
Jesus was seized with fear and distress (Mark 14:33).

I

O God, listen to my prayer,
do not hide from my pleading,
attend to me and reply;
with my cares, I cannot rest.

I tremble at the shouts of the foe,
at the cries of the wicked;
for they bring down evil upon me.
They assail me with fury.

My heart is stricken within me,
death’s terror is on me,
trembling and fear fall upon me
and horror overwhelms me.

O that I had wings like a dove
to fly away and be at rest.
So I would escape far away
and take refuge in the desert.

I would hasten to find a shelter
from the raging wind,
from the destructive storm, O Lord,
and from their plotting tongues.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. My God, do not reject my cry for help, assailed as I am by the wicked.

Ant. 2 The Lord himself will free us from hostile and treacherous hands.

II

For I can see nothing but violence
and strife in the city.
Night and day they patrol
high on the city walls.

It is full of wickedness and evil;
it is full of sin.
Its streets are never free
from tyranny and deceit.

If this had been done by an enemy
I could bear his taunts.
If a rival had risen against me,
I could hide from him.

But it is you, my own companion,
my intimate friend!
How close was the friendship between us.
We walked together in harmony
in the house of God.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord himself will free us from hostile and treacherous hands.

Ant. 3 Entrust your cares to the Lord; he will sustain you.

III

As for me, I will cry to God
and the Lord will save me.
Evening, morning and at noon
I will cry and lament.

He will deliver my soul in peace
in the attack against me:
for those who fight me are many,
but he hears my voice.

God will hear and will humble them,
the eternal judge:
for they will not amend their ways.
They have no fear of God.

The traitor has turned against his friends;
he has broken his word.
His speech is softer than butter,
but war is in his heart.
His words are smoother than oil,
but they are naked swords.

Entrust your cares to the Lord
and he will support you.
He will never allow
the just man to stumble.

But you, O God, will bring them down
to the pit of death.
Deceitful and bloodthirsty men
shall not live half their days.
O Lord, I will trust in you.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord Jesus, you were rejected by your people, betrayed by the kiss of a friend, and deserted by your disciples. Give us the confidence that you had in the Father, and our salvation will be assured.

Ant. Entrust your cares to the Lord; he will sustain you.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Children, listen to my words of wisdom.
— Pay attention to my counsels.

READINGS

First reading
From the beginning of the book of the prophet Malachi
1:1-14; 2:13-16
A prophecy concerning negligent priests and concerning repudiation

An oracle. The word of the Lord to Israel through Malachi.

I have loved you, says the Lord;
but you say, “How have you loved us?”
Was not Esau Jacob’s brother? says the Lord:
yet I loved Jacob, but hated Esau;
I made his mountains a waste,
his heritage a desert for jackals.
If Edom says, “We have been crushed
but we will rebuild the ruins,”
Thus says the Lord of hosts:
They indeed may build, but I will tear down,
And they shall be called the land of guilt,
the people with whom the Lord is angry forever.
Your own eyes shall see it, and you will say,
“Great is the Lord, even beyond the land of Israel.”

A son honors his father,
and a servant fears his master;
If then I am a father,
where is the honor due to me?
And if I am a master,
where is the reverence due to me?–
So says the Lord of hosts to you, O priests,
who despise his name.

But you ask, “How have we despised your name?”
By offering polluted food on my altar!
Then you ask, “How have we polluted it?”
By saying the table of the Lord may be slighted!
When you offer a blind animal for sacrifice,
is this not evil?
When you offer the lame or the sick,
is it not evil?
Present it to your governor; see if he will accept it,
or welcome you, says the Lord of hosts.

So now if you implore God for mercy on us,
when you have done the like
Will he welcome any of you?
says the Lord of hosts.
Oh, that one among you would shut the temple gates
to keep you from kindling fire on my altar in vain!
I have no pleasure in you, says the Lord of hosts;
neither will I accept any sacrifice from your hands,
For from the rising of the sun, even to its setting,
my name is great among the nations;
And everywhere they bring sacrifice to my name,
and a pure offering;
For great is my name among the nations,
says the Lord of hosts.

But you behave profanely toward me by thinking
the Lord’s table and its offering may be polluted,
and its food slighted.
You also say, “What a burden!”
and you scorn it, says the Lord of hosts;
You bring in what you seize, or the lame, or the sick;
yes, you bring it as a sacrifice.
Shall I accept it from your hands?
says the Lord.

Cursed is the deceiver, who has in his flock a male,
but under his vow sacrifices to the Lord a gelding;
For a great King am I, says the Lord of hosts,
and my name will be feared among the nations.

This also you do: the altar of the Lord you cover
with tears, weeping and groaning,
Because he no longer regards your sacrifice
nor accepts it favorably from your hand;
And you say, “Why is it?”–
Because the Lord is witness
between you and the wife of your youth,
With whom you have broken faith
though she is your companion, your betrothed wife.

Did he not make one being, with flesh and spirit:
and what does that one require but godly offspring?
You must then safeguard life that is your own,
and not break faith with the wife of your youth.
For I hate divorce,
says the Lord, the God of Israel,
And covering one’s garment with injustice,
says the Lord of hosts;
You must then safeguard life that is your own,
and not break faith.

RESPONSORY Malachi 2:5, 6; Psalm 110:4

I made a covenant with Levi, the priest.
In it I promised him life and peace.
I filled him with fear,
and he revered me.
— His teaching was true,
and no dishonesty fell from his lips.

The Lord has sworn an oath
which he will not regret:
You are a priest for ever in the line of Melchizedek.
— His teaching was true,
and no dishonesty fell from his lips.

Second reading
From The City of God by Saint Augustine, bishop
In every place there is sacrifice and a clean oblation offered to my name

Every work that effects our union with God in a holy fellowship is a true sacrifice; every work, that is, which is referred to that final end, that ultimate good, by which we are able to be in the true sense happy. As a consequence even that mercy by which aid is given to man is not a sacrifice unless it is done for the sake of God. Sacrifice, though performed or offered by man, is something divine; that is why the ancient Latins gave it this name of “sacrifice,” of something sacred. Man himself, consecrated in the name of God and vowed to God, is therefore a sacrifice insofar as he dies to the world in order to live for God. This too is part of mercy, the mercy that each one has for himself. Scripture tells us: Have mercy on your soul by pleasing God.

Works of mercy, then, done either to ourselves or to our neighbor and referred to God are true sacrifices. Works of mercy, however, are performed for no other reason than to free us from wretchedness and by this means to make us happy (and we cannot be happy except through that good of which Scripture speaks: It is good for me to cling to God). It clearly follows that the whole redeemed city, that is, the assembly and fellowship of the saints, is offered to God as a universal sacrifice through the great high priest, who in the nature of a slave offered even himself for us in his passion, in order that we might be the body of so great a head. He offered this nature of a slave; he was offered in that nature, because in that nature he is the mediator, in that nature he is the high priest, in that nature he is the sacrifice.

The Apostle urges us to present our bodies as a living sacrifice, holy and pleasing to God, and as our spiritual worship, and not to follow the pattern of this world but to be transformed by the renewal of our minds and hearts, so that we may discern what is the will of God, what is good and pleasing and perfect, the total sacrifice that is ourselves. By the grace of God that has been given me, he says, I say to all who are among you: Do not think more highly of yourselves than you should, but judge yourselves with moderation according to the measure of faith God has given to each of you. As we have in the same body many members, yet all the members do not have the same functions, so we are many, but are one body in Christ; we are each of us members of one another, having different gifts according to the grace that has been given us.

This is the sacrifice of Christians, the many who are one body in Christ. This is the sacrifice which the Church celebrates in the sacrament of the altar, that sacrament known to the faithful; in that sacrament it is made clear to the Church that in the sacrifice she offers, she herself is offered.

RESPONSORY Micah 6:6, 8; Deuteronomy 10:14, 12

With what gift shall I come before the Lord?
I will tell you, O man, what is good
and what the Lord asks of you:
—only to act justly, to love goodness
and to walk humbly with your God.

Heaven and earth and all that is in them
belong to the Lord your God;
and now, this is what the Lord your God requires of you:
—Only to act justly, to love goodness
and to walk humbly with your God.

CONCLUDING PRAYER

May your grace,
O Lord, we pray,
at all times go before us and follow after
and make us always determined to carry out good works.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

View Details

Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Let us listen to the voice of God, let us enter into his rest.[1]

Psalm 100

Cry out with joy to the Lord, all the earth.
Serve the Lord with gladness.
Come before him, singing for joy.

Ant. Let us listen to the voice of God, let us enter into his rest.

Know that he, the Lord, is God.
He made us, we belong to him,
we are his people, the sheep of his flock.

Ant. Let us listen to the voice of God, let us enter into his rest.

Go within his gates, giving thanks.
Enter his courts with songs of praise.
Give thanks to him and bless his name.

Ant. Let us listen to the voice of God, let us enter into his rest.

Indeed, how good is the Lord,
eternal his merciful love.
He is faithful from age to age.

Ant. Let us listen to the voice of God, let us enter into his rest.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Let us listen to the voice of God, let us enter into his rest.

[1]Note: When we made the sung recordings (for the Invitatory and the psalmody for high rank celebrations) we used the Mundelein Psalter. The text is meant to facilitate singing so that’s the reason you may notice differences.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 615
Proper of Seasons: 399
Psalter: Saturday, Week IV, 1214

Christian Prayer:
Does not contain Office of Readings

Office of Readings for Saturday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Ave Maria, gratia plena
Dominus tecum
Benedicta tu in mulieribus
Et benedictus fructus ventris tui, Jesus

Sancta Maria, Mater Dei
Ora pro nobis peccatoribus
Nunc et in hora mortis nostrae

Amen.

English Translation:

Hail Mary, full of grace
The Lord is with thee
Blessed are thou among women
Blessed is the fruit of thy womb, Jesus

Holy Mary, Mother of God
Pray for us sinners
Now, and at the hour of our death

Amen.

| 𝄞 | "Ave Maria" by Gretchen Harris • Musical Score • Title: Ave Maria (Chant); Album: Sing of Mary; Music; Plainsong mode I; vocal: Gretchen Harris; Used with permission; Visit and thank Gretch at http://www.gretchen-harris.com; |

PSALMODY

Ant. 1 The Lord summons heaven and earth to witness his judgment on his people.

Psalm 50
Genuine love of God
I have come not to abolish the law but to bring it to perfection (see Matthew 5:17).

I

The God of gods, the Lord,
has spoken and summoned the earth,
from the rising of the sun to its setting.
Out of Zion’s perfect beauty he shines.

Our God comes, he keeps silence no longer.

Before him fire devours,
around him tempest rages.
He calls on the heavens and the earth
to witness his judgment of his people.

“Summon before me my people
who made covenant with me by sacrifice.”
The heavens proclaim his justice,
for God himself is the judge.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord summons heaven and earth to witness his judgment on his people.

Ant. 2 Come to me in your distress, and I will save you.

II

“Listen, my people, I will speak;
Israel, I will testify against you,
for I am God your God.
I accuse you, lay the charge before you.

I find no fault with your sacrifices,
your offerings are always before me.
I do not ask more bullocks from your farms,
nor goats from among your herds.

For I own all the beasts of the forest,
beasts in their thousands on my hills.
I know all the birds in the sky,
all that moves in the field belongs to me.

Were I hungry, I would not tell you,
for I own the world and all it holds.
Do you think I eat the flesh of bulls,
or drink the blood of goats?

Pay your sacrifice of thanksgiving to God
and render him your votive offerings.
Call on me in the day of distress.
I will free you and you shall honor me.”

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Come to me in your distress, and I will save you.

Ant. 3 A sacrifice of praise will give me glory.

III

But God says to the wicked:

“But how can you recite my commandments
and take my covenant on your lips,
you who despise my law
and throw my words to the winds,

you who see a thief and go with him;
who throw in your lot with adulterers,
who unbridle your mouth for evil
and whose tongue is plotting crime,

you who sit and malign your brother
and slander your own mother’s son.
You do this, and should I keep silence?
Do you think that I am like you?

Mark this, you who never think of God,
lest I seize you and you cannot escape;
a sacrifice of thanksgiving honors me
and I will show God’s salvation to the upright.”

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Father, because Jesus, your servant, became obedient even unto death, his sacrifice was greater than all holocausts of old. Accept the sacrifice of praise we offer you through him and may we show the effects of it in our lives by striving to do your will until our whole life becomes adoration in Spirit and truth.

Ant. A sacrifice of praise will give me glory.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

We are always praying earnestly for you.
— That you may have a deep knowledge of God’s will.

READINGS

First reading
From the book of the prophet Malachi
3:1-24
The day of the Lord

Thus says the Lord God:
Lo, I am sending my messenger
to prepare the way before me;
And suddenly there will come to the temple
the Lord whom you seek,
And the messenger of the covenant whom you desire.
Yes, he is coming, says the Lord of hosts.
But who will endure the day of his coming?
And who can stand when he appears?

For he is like the refiner’s fire,
or like the fuller’s lye.
He will sit refining and purifying [silver],
and he will purify the sons of Levi,
Refining them like gold or like silver
that they may offer due sacrifice to the Lord.
Then the sacrifice of Judah and Jerusalem
will please the Lord,
as in days of old, as in years gone by.

I will draw near to you for judgment,
and I will be swift to bear witness
Against the sorcerers, adulterers, and perjurers,
those who defraud the hired man of his wages,
Against those who defraud widows and orphans;
those who turn aside the stranger,
and those who do not fear me, says the Lord of hosts.

Surely I, the Lord, do not change,
nor do you cease to be sons of Jacob.
Since the days of your fathers you have turned aside
from my statutes, and have not kept them.
Return to me, and I will return to you,
says the Lord of hosts.
Yet you say, “How must we return?”
Dare a man rob God? Yet you are robbing me!
And you say, “How do we rob you?”
In tithes and in offerings!
You are indeed accursed,
for you, the whole nation, rob me.

Bring the whole tithe
into the storehouse,
That there may be food in my house,
and try me in this, says the Lord of hosts:
Shall I not open for you the floodgates of heaven,
to pour down blessing upon you without measure?
For your sake I will forbid the locust
to destroy your crops;
And the vine in the field will not be barren,
says the Lord of hosts.
Then all nations will call you blessed,
for you will be a delightful land,
says the Lord of hosts.

You have defied me in word, says the Lord,
yet you ask, “What have we spoken against you?”
You have said, “It is vain to serve God,
and what do we profit by keeping his command,
And going about in penitential dress
in awe of the Lord of hosts?
Rather must we call the proud blessed;
for indeed evildoers prosper,
and even tempt God with impunity.”

Then they who fear the Lord spoke with one another,
and the Lord listened attentively;
And a record book was written before him
of those who fear the Lord and trust in his name.
And they shall be mine, says the Lord of hosts,
my own special possession, on the day I take action.
And I will have compassion on them,
as a man has compassion on his son who serves him.
Then you will again see the distinction
between the just and the wicked;
Between him who serves God,
and him who does not serve him.

For lo, the day is coming, blazing like an oven,
when all the proud and all evildoers will be stubble,
And the day that is coming will set them on fire,
leaving them neither root nor branch,
says the Lord of hosts.

But for you who fear my name, there will arise
the sun of justice with its healing rays;
And you will gambol like calves out of the stall
and tread down the wicked;
They will become ashes under the soles of your feet,
on the day I take action, says the Lord of hosts.

Remember the law of Moses my servant,
which I enjoined him on Horeb,
The statutes and ordinances
for all Israel.

Lo, I will send you
Elijah, the prophet,
Before the day of the Lord comes,
the great and terrible day,
To turn the hearts of the fathers to their children,
and the hearts of the children to their fathers,
Lest I come and strike
the land with doom.

RESPONSORY Malachi 3:1; Luke 1:76

See I am sending my messenger
to prepare the way before me.
— The Lord whom you seek shall enter his temple;
the messenger of the covenant, whom you desire, shall come.

You, my child, shall be called the prophet of the Most High,
for you will go before the Lord to prepare his way.
— The Lord whom you seek shall enter his temple;
the messenger of the covenant, whom you desire, shall come.

Second reading
From the pastoral constitution on the Church in the modern world of the Second Vatican Council
I am Alpha and Omega, the first and the last

The way in which the earthly and the heavenly city interpenetrate each other can be recognized only by faith; indeed, it remains a mystery of human history, that is, of a history always troubled by sin until the glory of the sons of God is fully revealed.

As she pursues her appointed goal of bringing salvation to men, the Church not only communicates the divine life to mankind but also in some measure reflects the light of that life over the whole world. She does this especially through her work of restoring and enhancing the dignity of the human person, of strengthening the fabric of human society, and of enriching the daily activity of men with a deeper meaning and importance. The Church believes that in this way she can make a great contribution, through individual members and the community as a whole, toward bringing a greater humanity to the family of man and to its history.

While the Church helps the world and herself receives much from the world, she has one object in view: the coming of God’s kingdom and the salvation of the whole human race. Every good that the people of God in the course of its earthly pilgrimage can confer on the family of men derives from the fact that the Church is the universal sacrament of salvation, revealing, and at the same time bringing into operation, the mystery of God’s love for man.

The Word of God, through whom all things were made, was himself made flesh so that as perfect man he might save all men and bring all things into unity. The Lord is the final end of human history, the point toward which the aspirations of history and civilization are moving, the focus of the human race, the joy of all hearts and the fulfillment of their desires. He it is whom the Father raised from the dead, lifted up on high and set at his right hand, appointing him judge of the living and the dead. In his Spirit we have been brought to life and gathered into unity, and so make our pilgrim way toward the goal of human history, a goal in complete harmony with the loving plan of God to make all things one in Christ, the things in heaven and the things on earth.

The Lord himself says: See, I am coming soon; I bring my recompense with me, to give to everyone what his deeds deserve. I am Alpha and Omega, the first and the last, the beginning and the end.

RESPONSORY Acts 10:36; 4:12; 10:42

God sent his word
and proclaimed the good news of his peace
through Jesus Christ.
— He is Lord of all,
and there is no salvation in anyone else.

God appointed him to judge the living and the dead.
— He is Lord of all,
and there is no salvation in anyone else.

CONCLUDING PRAYER

May your grace,
O Lord, we pray,
at all times go before us and follow after
and make us always determined to carry out good works.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

View Details

Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Come, let us sing to the Lord and shout with joy to the Rock who saves us, alleluia.

Psalm 95

Come, let us sing to the Lord
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving
and sing joyful songs to the Lord.

Ant. Come, let us sing to the Lord and shout with joy to the Rock who saves us, alleluia.

The Lord is God, the mighty God,
the great king over all the gods.
He holds in his hands the depths of the earth
and the highest mountains as well
He made the sea; it belongs to him,
the dry land, too, for it was formed by his hands.

Ant. Come, let us sing to the Lord and shout with joy to the Rock who saves us, alleluia.

Come, then, let us bow down and worship,
bending the knee before the Lord, our maker,
For he is our God and we are his people,
the flock he shepherds.

Ant. Come, let us sing to the Lord and shout with joy to the Rock who saves us, alleluia.

Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did in the wilderness,
when at Meriba and Massah they challenged me and provoked me,
Although they had seen all of my works.

Ant. Come, let us sing to the Lord and shout with joy to the Rock who saves us, alleluia.

Forty years I endured that generation.
I said, “They are a people whose hearts go astray
and they do not know my ways.”
So I swore in my anger,
“They shall not enter into my rest.”

Ant. Come, let us sing to the Lord and shout with joy to the Rock who saves us, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Come, let us sing to the Lord and shout with joy to the Rock who saves us, alleluia.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 615
Proper of Seasons: 405
Psalter: Sunday, Week I, 646

Office of Readings for Sunday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

  1. God Father, praise and glory
    Your children come to sing.
    Goodwill and peace to mankind.
    The gifts your kingdom brings.

Refrain:
O most Holy Trinity.
Undivided Unity;
Holy God, Mighty God.
God Immortal, be adored.

  1. And you, Lord Coeternal,
    God's sole begotten Son;
    O Jesus. King anointed.
    You have redemption won.

Refrain:
O most Holy Trinity.
Undivided Unity;
Holy God, Mighty God.
God Immortal, be adored.

  1. O Holy Ghost, Creator
    The Gift of God most high;
    Life, love and holy wisdom,
    Our weakness now supply.

Refrain:
O most Holy Trinity.
Undivided Unity;
Holy God, Mighty God.
God Immortal, be adored.

| 𝄞 | "God Father, Praise and Glory" by Rebecca Hincke • Available for Purchase • Title: God Father, Praise and Glory; Text: anon; Translator: John Rothensteiner, 1936, alt.; Melody: Gott Vater! Sel Gepriesen; Music: Mains Gesangbuch, 183; Artist: Rebecca Hincke; (c) 2016 Surgeworks, Inc. • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 4 |

PSALMODY

Ant. 1 See how the cross of the Lord stands revealed as the tree of life.

Psalm 1
There are two ways a man may take
They are happy who, putting all their trust in the cross, have plunged into the water of life (from an author of the second century).

Happy indeed is the man
who follows not the counsel of the wicked;
nor lingers in the way of sinners
nor sits in the company of scorners,
but whose delight is the law of the Lord
and who ponders his law day and night.

Ant. See how the cross of the Lord stands revealed as the tree of life.

He is like a tree that is planted
beside the flowing waters,
that yields its fruit in due season
and whose leaves shall never fade;
and all that he does shall prosper.
Not so are the wicked, not so!

Ant. See how the cross of the Lord stands revealed as the tree of life.

For they like winnowed chaff
shall be driven away by the wind.
When the wicked are judged they shall not stand,
nor find room among those who are just;
for the Lord guards the way of the just
but the way of the wicked leads to doom.

Ant. See how the cross of the Lord stands revealed as the tree of life.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, you are the fullness of life of holiness and of joy. Fill our days and nights with the love of your wisdom, that we may bear fruit in the beauty of holiness, like a tree watered by running streams.

Ant. See how the cross of the Lord stands revealed as the tree of life.

Ant. 2 Here is a King of my own choosing who will rule on Mount Zion.

Psalm 2
The Messiah, king and conqueror
The rulers of the earth joined forces to overthrow Jesus, your anointed Son (Acts 4:27).

Why this tumult among nations,
among peoples this useless murmuring?
They arise, the kings of the earth,
princes plot against the Lord and his Anointed.
“Come let us break their fetters,
come, let us cast off their yoke.”

Ant. Here is a King of my own choosing who will rule on Mount Zion.

He who sits in the heavens laughs;
the Lord is laughing them to scorn.
Then he will speak in his anger,
his rage will strike them with terror.
“It is I who have set up my king
on Zion, my holy mountain.”

Ant. Here is a King of my own choosing who will rule on Mount Zion.

I will announce the decree of the Lord:
The Lord said to me: “You are my Son.
It is I who have begotten you this day.
Ask and I shall bequeath you the nations,
put the ends of the earth in your possession.
With a rod of iron you will break them,
shatter them like a potter’s jar.”

Ant. Here is a King of my own choosing who will rule on Mount Zion.

Now, O kings, understand,
take warning, rulers of the earth;
serve the Lord with awe
and trembling, pay him your homage
lest he be angry and you perish;
for suddenly his anger will blaze.

Ant. Here is a King of my own choosing who will rule on Mount Zion.

Blessed are they who put their trust in God.

Ant. Here is a King of my own choosing who will rule on Mount Zion.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord God, you gave the peoples of the world as the inheritance of your only Son; you crowned him as King of Zion, your holy city, and gave him your Church to be his bride. As he proclaims the law of your eternal kingdom, may we serve him faithfully, and so share his royal power forever.

Ant. Here is a King of my own choosing who will rule on Mount Zion.

Ant. 3 Lord, you are my protector; you have raised me up in glory.

Psalm 3
I am safe in the Lord’s keeping
Christ fell asleep in death, but he rose from the dead, for God was his deliverer (Saint Irenaeus).

How many are my foes, O Lord!
How many are rising up against me!
How many are saying about me:
“There is no help for him in God.”

Ant. Lord, you are my protector; you have raised me up in glory.

But you, Lord, are a shield about me,
my glory, who lift up my head.
I cry aloud to the Lord.
He answers from his holy mountain.

Ant. Lord, you are my protector; you have raised me up in glory.

I lie down to rest and I sleep.
I wake, for the Lord upholds me.
I will not fear even thousands of people
who are ranged on every side against me.

Ant. Lord, you are my protector; you have raised me up in glory.

Arise, Lord; save me, my God,
you who strike all my foes on the mouth,
you who break the teeth of the wicked!
O Lord of salvation, bless your people!

Ant. Lord, you are my protector; you have raised me up in glory.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord God, you heard the cry of your Son when he was oppressed and saved him from the sleep of death. Arise, Lord, help your Church. Be its shield so that it may hold up its head and radiate the glory of the resurrection.

Ant. Lord, you are my protector; you have raised me up in glory.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

May the word of Christ ever fill your hearts.
— Share with one another the wisdom you receive.

READINGS

First Reading
From the beginning of the book of Esther
The rejection of Vashti and the choosing of Esther

During the reign of Ahasuerus—this was the Ahasuerus who ruled over a hundred and twenty-seven provinces from India to Ethiopia—while he was occupying the royal throne in the stronghold of Susa, in the third year of his reign, he presided over a feast for all his officers and ministers: the Persian and Median aristocracy, the nobles, and the governors of the provinces.

Queen Vashti also gave a feast for the women inside the royal palace of King Ahasuerus.

On the seventh day, when the king was merry with wine, he instructed Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carkas, the seven eunuchs who attended King Ahasuerus, to bring Queen Vashti into his presence wearing the royal crown, that he might display her beauty to the populace and the officials, for she was lovely to behold. But Queen Vashti refused to come at the royal order issued through the eunuchs. At this the king’s wrath flared up, and he burned with fury. He conferred with the wise men versed in the law, because the king’s business was conducted in general consultation with lawyers and jurists. He asked them, “What is to be done by law with Queen Vashti for disobeying the order of King Ahasuerus issued through the eunuchs?” In the presence of the king and of the officials, Memucan answered: “Queen Vashti has not wronged the king alone, but all the officials and the populace throughout the provinces of King Ahasuerus. If it please the king, let an irrevocable royal decree be issued by him and inscribed among the laws of the Persians and Medes, forbidding Vashti to come into the presence of King Ahasuerus and authorizing the king to give her royal dignity to one more worthy than she.

There was in the stronghold of Susa a certain Jew named Mordecai, son of Jair, son of Shimei, son of Kish, a Benjaminite, who had been exiled from Jerusalem with the captives taken with Jeconiah, king of Judah, whom Nebuchadnezzar, king of Babylon, had deported. He was foster father to Hadassah, that is, Esther, his cousin; for she had lost both father and mother. The girl was beautifully formed and lovely to behold. On the death of her father and mother, Mordecai had taken her as his own daughter.

When the king’s order and decree had been obeyed and many maidens brought together to the stronghold of Susa under the care of Hegai, Esther also was brought in to the royal palace under the care of Hegai, custodian of the women. The girl pleased him and won his favor. So he promptly furnished her with cosmetics and provisions. Then picking out seven maids for her from the royal palace, he transferred both her and her maids to the best place in the harem. Esther did not reveal her nationality or family, for Mordecai had commanded her not to do so.

Esther was led to King Ahasuerus in his palace in the tenth month, Tebeth, in the seventh year of his reign. The king loved Esther more than all other women, and of all the virgins she won his favor and benevolence. So he placed the royal diadem on her head and made her queen in place of Vashti.

RESPONSORY Psalm 113:5-8; Luke 1:51-52

There is none so great as the Lord our God; he is enthroned on high and looks down upon the heavens and the earth.
— He raises up the needy from the dust and lifts up the poor from the dunghill.

He has scattered the proud in their conceit. He has cast down the mighty from their thrones, and has lifted up the lowly.
— He raises up the needy from the dust and lifts up the poor from the dunghill.

Second reading
From a letter to Proba by Saint Augustine, bishop
Let us exercise our desire in prayer

Why in our fear of not praying as we should, do we turn to so many things, to find what we should pray for? Why do we not say instead, in the words of the psalm: I have asked one thing from the Lord, this is what I will seek: to dwell in the Lord’s house all the days of my life, to see the graciousness of the Lord, and to visit his temple? There, the days do not come and go in succession, and the beginning of one day does not mean the end of another; all days are one, simultaneously and without end, and the life lived out in these days has itself no end.

So that we might obtain this life of happiness, he who is true life itself taught us to pray, not in many words as though speaking longer could gain us a hearing. After all, we pray to one who, as the Lord himself tells us, knows what we need before we ask for it.

Why he should ask us to pray, when he knows what we need before we ask him, may perplex us if we do not realize that our Lord and God does not want to know what we want (for he cannot fail to know it), but wants us rather to exercise our desire through our prayers, so that we may be able to receive what he is preparing to give us. His gift is very great indeed, but our capacity is too small and limited to receive it. That is why we are told: Enlarge your desires, do not bear the yoke with unbelievers.

The deeper our faith, the stronger our hope, the greater our desire, the larger will be our capacity to receive that gift, which is very great indeed. No eye has seen it; it has no color. No ear has heard it; it has no sound. It has not entered man’s heart; man’s heart must enter into it.

In this faith, hope and love we pray always with unwearied desire. However, at set times and seasons we also pray to God in words, so that by these signs we may instruct ourselves and mark the progress we have made in our desire, and spur ourselves on to deepen it. The more fervent the desire, the more worthy will be its fruit. When the Apostle tells us: Pray without ceasing, he means this: Desire unceasingly that life of happiness which is nothing if not eternal, and ask it of him who alone is able to give it.

RESPONSORY Jeremiah 29:13, 12, 11

You will seek me, and when you seek with your whole heart, you will find me.
— You will pray to me, and I will listen to you.

I know the plans I have in mind for you, plans for your welfare and not for misfortune, plans that will give you a future full of hope.
— You will pray to me, and I will listen to you.

TE DEUM

You are God: we praise you;
You are the Lord: we acclaim you;
You are the eternal Father:
All creation worships you.

To you all angels, all the powers of heaven,
Cherubim and Seraphim, sing in endless praise:
Holy, holy, holy, Lord, God of power and might,
heaven and earth are full of your glory.

The glorious company of apostles praise you.
The noble fellowship of prophets praise you.
The white-robed army of martyrs praise you.

Throughout the world the holy Church acclaims you:
Father, of majesty unbounded,
your true and only Son, worthy of all worship,
and the Holy Spirit, advocate and guide.

You, Christ, are the King of glory,
the eternal Son of the Father.

When you became man to set us free
you did not spurn the Virgin’s womb.

You overcame the sting of death,
and opened the kingdom of heaven to all believers.

You are seated at God’s right hand in glory.
We believe that you will come, and be our judge.

Come then, Lord, and help your people,
bought with the price of your own blood,
and bring us with your saints
to glory everlasting.

Save your people, Lord, and bless your inheritance.
— Govern and uphold them now and always.

Day by day we bless you.
— We praise your name for ever.

Keep us today, Lord, from all sin.
— Have mercy on us, Lord, have mercy.

Lord, show us your love and mercy,
— for we have put our trust in you.

In you, Lord, is our hope:
— And we shall never hope in vain.

CONCLUDING PRAYER

Almighty ever-living God,
grant that we may always
conform our will to yours
and serve your majesty in sincerity of heart.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

View Details

Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Let us approach the Lord with praise and thanksgiving.

Psalm 24

The Lord’s is the earth and its fullness,
the world and all its peoples.
It is he who set it on the seas;
on the waters he made it firm.

Ant. Let us approach the Lord with praise and thanksgiving.

Who shall climb the mountain of the Lord?
Who shall stand in his holy place?
The man with clean hands and pure heart,
who desires not worthless things,
who has not sworn so as to deceive his neighbor.

Ant. Let us approach the Lord with praise and thanksgiving.

He shall receive blessings from the Lord
and reward from the God who saves him.
Such are the men who seek him,
seek the face of the God of Jacob.

Ant. Let us approach the Lord with praise and thanksgiving.

O gates, lift high your heads;
grow higher, ancient doors.
Let him enter, the king of glory!

Ant. Let us approach the Lord with praise and thanksgiving.

Who is the king of glory?
The Lord, the mighty, the valiant,
the Lord, the valiant in war.

Ant. Let us approach the Lord with praise and thanksgiving.

O gates, lift high your heads;
grow higher, ancient doors.
Let him enter, the king of glory!

Ant. Let us approach the Lord with praise and thanksgiving.

Who is he, the king of glory?
He, the Lord of armies,
he is the king of glory.

Ant. Let us approach the Lord with praise and thanksgiving.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Let us approach the Lord with praise and thanksgiving.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 615
Proper of Seasons: 410
Psalter: Monday, Week I, 666

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for Monday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

For the beauty of the earth,
For the beauty of the skies,
For the love which from our birth
Over and around us lies,

Lord of all, to thee we raise
This our hymn of grateful praise.

For the beauty of each hour
Of the day and of the night,
Hill and vale, and tree and flow’r,
Sun and moon, and stars of light,

Lord of all, to thee we raise
This our hymn of grateful praise.

For the joy of ear and eye,
for the heart and mind's delight,
for the mystic harmony,
linking sense to sound and sight;

Lord of all, to thee we raise
This our hymn of grateful praise.

For the joy of human love,
brother, sister, parent, child,
friends on earth and friends above,
for all gentle thoughts and mild;

Lord of all, to thee we raise
This our hymn of grateful praise.

For each perfect gift of Thine,
to our race so freely given,
graces human and divine,
flowers of earth and buds of heaven.

Lord of all, to thee we raise
This our hymn of grateful praise.

| 𝄞 | "For The Beauty Of The Earth" by Rebecca Hincke • Available for Purchase • Musical Score • Title: For the Beauty of the Earth; Text: Folliott S. Pierpoint, 1835–1917; Music: Conrad Kocher, 1786–1872; Tune: DIX; Artist: Rebecca Hincke; (c) 2017 Surgeworks, Inc. • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 3 |

PSALMODY

Ant. 1 Show me your mercy, Lord, and keep me safe.

Psalm 6
A suffering man cries to God for mercy
I am filled with dismay… Father, save me from this hour (John 12:27).

Lord, do not reprove me in your anger:
punish me not in your rage.
Have mercy on me, Lord, I have no strength;
Lord, heal me, my body is racked;
my soul is racked with pain.

But you, O Lord… how long?
Return, Lord, rescue my soul.
Save me in your merciful love,
for in death no one remembers you;
from the grave, who can give you praise?

I am exhausted with my groaning;
every night I drench my pillow with tears;
I bedew my bed with weeping.
My eye wastes away with grief;
I have grown old surrounded by my foes.

Leave me, all who do evil;
for the Lord has heard my weeping.
The Lord has heard my plea;
The Lord will accept my prayer.
All my foes will retire in confusion,
foiled and suddenly confounded.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord God, you love mercy and tenderness; you give life and overcome death. Look upon the many wounds of your Church; restore it to health by your risen Son, so that it may sing a new song in your praise.

Ant. Show me your mercy, Lord, and keep me safe.

Ant. 2 The poor are not alone in their distress; God is here to help them.

Psalm 9A
Thanksgiving for victory
You will come again to judge the living and the dead.

I

I will praise you, Lord, with all my heart;
I will recount all your wonders.
I will rejoice in you and be glad,
and sing psalms to your name, O Most High.

See how my enemies turn back,
how they stumble and perish before you.
You upheld the justice of my cause;
you sat enthroned, judging with justice.

You have checked the nations, destroyed the wicked;
you have wiped out their name for ever and ever.
The foe is destroyed, eternally ruined.
You uprooted their cities: their memory has perished.

But the Lord sits enthroned for ever.
He has set up his throne for judgment;
he will judge the world with justice,
he will judge the people with his truth.

For the oppressed let the Lord be a stronghold,
a stronghold in times of distress.
Those who know your name will trust you:
you will never forsake those who seek you.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The poor are not alone in their distress; God is here to help them.

Ant. 3 I will be the herald of your praises, Lord, where the people of Zion gather.

II

Sing psalms to the Lord who dwells in Zion.
Proclaim his mighty works among the peoples;
for the Avenger of blood has remembered them,
has not forgotten the cry of the poor.

Have pity on me, Lord, see my sufferings,
you who save me from the gates of death;
that I may recount all your praise
at the gates of the city of Zion
and rejoice in your saving help.

The nations have fallen in the pit which they made,
their feet caught in the snare they laid.
The Lord has revealed himself, and given judgment.
The wicked are snared in the works of their own hands.

Let the wicked go down among the dead,
all the nations forgetful of God.
For the needy shall not always be forgotten
nor the hopes of the poor be in vain.

Arise, Lord, let men not prevail!
Let the nations be judged before you.
Lord, strike them with terror,
let the nations know they are but men.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord God, when you judge, do not be deaf to the shouts of the poor, bring havoc to the madness of oppressors. Look at our wounds and save us from the gates of death, so that we may always rejoice in your help and speak your praise in the gates of Zion.

Ant. I will be the herald of your praises, Lord, where the people of Zion gather.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Give me insight, Lord, to know your will.
— Then I will cherish it with all my heart.

READINGS

First reading
From the book of Esther
3:1-15
The Jewish people surrounded by dangers

King Ahasuerus raised Haman, son of Hammedatha the Agagite, to high rank, seating him above all his fellow officials. All the king’s servants who were at the royal gate would kneel and bow down to Haman, for that is what the king had ordered in his regard.

Mordecai, however, would not kneel and bow down. The king’s servants who were at the royal gate said to Mordecai, “Why do you disobey the king’s order?” When they had reminded him day after day and he would not listen to them, they informed Haman, to see whether Mordecai’s explanation was acceptable, since he had told them that he was a Jew.

When Haman observed that Mordecai would not kneel and bow down to him, he was filled with anger. Moreover, he thought it was not enough to lay hands on Mordecai alone. Since they had told Haman of Mordecai’s nationality, he sought to destroy all the Jews, Mordecai’s people, throughout the realm of King Ahasuerus.

In the first month, Nisan, in the twelfth year of King Ahasuerus, the pur, or lot, was cast in Haman’s presence to determine the day and the month for the destruction of Mordecai’s people on a single day, and the lot fell on the thirteenth day of the twelfth month, Adar.

Then Haman said to King Ahasuerus: “Dispersed among the nations throughout the provinces of your kingdom, there is a certain people living apart, with laws differing from those of every other people. They do not obey the laws of the king, and so it is not proper for the king to tolerate them. If it please the king, let a decree be issued to destroy them; and I will deliver to the procurators ten thousand silver talents for deposit in the royal treasury.”

The king took the signet ring from his hand and gave it to Haman, son of Hammedatha the Agagite, the enemy of the Jews. “The silver you may keep,” the king said to Haman, “but as for this people, do with them whatever you please.”

So the royal scribes were summoned; and on the thirteenth day of the first month they wrote, at the dictation of Haman, an order to the royal satraps, the governors of every province, and the officials of every people, to each province in its own script and to each people in its own language. It was written in the name of King Ahasuerus and sealed with the royal signet ring. Letters were sent by couriers to all the royal provinces, that all the Jews, young and old, including women and children, should be killed, destroyed, wiped out in one day, the thirteenth day of the twelfth month, Adar, and that their goods should be seized as spoil.

A copy of the decree to be promulgated as law in every province was published to all the peoples, that they might be prepared for that day. The couriers set out in haste at the king’s command; meanwhile, the decree was promulgated in the stronghold of Susa. The king and Haman then sat down to feast, but the city of Susa was thrown into confusion.

RESPONSORY Est. 13:9; Ps. 44:26; Est. 13:17

O Lord, ruler of all creation,
the whole universe is subject to your authority,
and no one can oppose your will.
— Free us for the sake of your love.

Hear our prayer
and turn our sadness into joy.
— Free us for the sake of your love.

Second reading
From a letter to Proba by Saint Augustine, bishop
Let us turn our mind to the task of prayer at appointed hours

Let us always desire the happy life from the Lord God and always pray for it. But for this very reason we turn our mind to the task of prayer at appointed hours, since that desire grows lukewarm, so to speak, from our involvement in other concerns and occupations. We remind ourselves through the words of prayer to focus our attention on the object of our desire; otherwise, the desire that began to grow lukewarm may grow chill altogether and may be totally extinguished unless it is repeatedly stirred into flame.

Therefore, when the Apostle says: Let your petitions become known before God, this should not be taken in the sense that they are in fact becoming known to God who certainly knew them even before they were made, but that they are becoming known to us before God through submission and not before men through boasting.

Since this is the case, it is not wrong or useless to pray even for a long time when there is the opportunity. I mean when it does not keep us from performing the other good and necessary actions we are obliged to do. But even in these actions, as I have said, we must always pray with that desire. To pray for a longer time is not the same as to pray by multiplying words, as some people suppose. Lengthy talk is one thing, a prayerful disposition which lasts a long time is another. For it is even written in reference to the Lord himself that he spent the night in prayer and that he prayed at great length. Was he not giving us an example by this? In time, he prays when it is appropriate; and in eternity, he hears our prayers with the Father.

The monks in Egypt are said to offer frequent prayers, but these are very short and hurled like swift javelins. Otherwise their watchful attention, a very necessary quality for anyone at prayer, could be dulled and could disappear through protracted delays. They also clearly demonstrate through this practice that a person must not quickly divert such attention if it lasts, just as one must not allow it to be blunted if it cannot last.

Excessive talking should be kept out of prayer but that does not mean that one should not spend much time in prayer so long as fervent attitude continues to accompany his prayer. To talk at length in prayer is to perform a necessary action with an excess of words. To spend much time in prayer is to knock with a persistent and holy fervor at the door of the one whom we beseech. This task is generally accomplished more through sighs than words, more through weeping than speech. He places our tears in his sight, and our sighs are not hidden from him, for he has established all things through his Word and does not seek human words.

RESPONSORY Psalm 88:2-3; Isaiah 26:8

O Lord, God of my salvation,
all day I call to you for help;
I cry out to you all night.
— Let my prayer come before you.

Your name and your memory are my heart’s desire.
— Let my prayer come before you.

CONCLUDING PRAYER

Almighty ever-living God,
grant that we may always
conform our will to yours
and serve your majesty in sincerity of heart.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

View Details

Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Come, let us worship our mighty King and Lord.

Psalm 100

Cry out with joy to the Lord, all the earth.
Serve the Lord with gladness.
Come before him, singing for joy.

Ant. Come, let us worship our mighty King and Lord.

Know that he, the Lord, is God.
He made us, we belong to him,
we are his people, the sheep of his flock.

Ant. Come, let us worship our mighty King and Lord.

Go within his gates, giving thanks.
Enter his courts with songs of praise.
Give thanks to him and bless his name.

Ant. Come, let us worship our mighty King and Lord.

Indeed, how good is the Lord,
eternal his merciful love.
He is faithful from age to age.

Ant. Come, let us worship our mighty King and Lord.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Come, let us worship our mighty King and Lord.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 615
Proper of Seasons: 414
Psalter: Tuesday, Week I, 686

Office of Readings for Tuesday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

O God, our help in ages past,
Our hope for years to come,
Our shelter from the stormy blast,
And our eternal home.

Beneath the shadow of Your throne
Your saints have dwelt secure;
Sufficient is your arm alone,
And our defense is sure.

Before the hills in order stood,
Or earth received her frame,
From everlasting you are God,
To endless years the same.

A thousand ages in your sight
Are like an evening gone;
Short as the watch that ends the night
Before the rising sun.

Time, like an ever rolling stream,
Bears all our lives away;
They fly, forgotten, as a dream
Dies at the opening day.

O God, our help in ages past,
Our hope for years to come,
Be now our guard while troubles last,
And our eternal home.

| 𝄞 | "O God, Our Help in Ages Past" by Melinda Kirigin-Voss, Vince Clark • Musical Score • Title: O God, Our Help in Ages Past; Text: Based on Psalm 90; Isaac Watts, 1674-1748, Psalms of David..., 1719, alt.; Tune: ST. ANNE, CM; later form of melody (rhythm adapted), attr. to William Croft, 1678-1727, A Supplement to the New Version of Psalms, 1708; Artist: Melinda Kirigin-Voss, Vince Clark; Copyright 2016 Surgeworks Inc. • Albums that contain this Hymn: Divine Office |

PSALMODY

Ant. 1 The Lord is just; he will defend the poor.

Psalm 10
Prayer of thanksgiving
Blessed are the poor; the kingdom of heaven is theirs (Luke 6:20).

I

Lord, why do you stand afar off
and hide yourself in times of distress?
The poor man is devoured by the pride of the wicked:
he is caught in the schemes that others have made.

For the wicked man boasts of his heart’s desires;
the covetous blasphemes and spurns the Lord.
In his pride the wicked says: “He will not punish.
There is no God.” Such are his thoughts.

His path is ever untroubled;
your judgment is far from his mind.
His enemies he regards with contempt.
He thinks: “Never shall I falter;
misfortune shall never be my lot.”

His mouth is full of cursing, guile, oppression,
mischief and deceit under his tongue.
He lies in wait among the reeds;
the innocent he murders in secret.

His eyes are on the watch for the helpless man.
He lurks in hiding like a lion in his lair;
he lurks in hiding to seize the poor;
he seizes the poor man and drags him away.

He crouches, preparing to spring,
and the helpless fall beneath his strength.
He thinks in his heart: “God forgets,
he hides his face, he does not see.”

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord is just; he will defend the poor.

Ant. 2 Lord, you know the burden of my sorrow.

II

Arise then, Lord, lift up your hand!
O God, do not forget the poor!
Why should the wicked spurn the Lord
and think in his heart: “He will not punish”?

But you have seen the trouble and sorrow,
you note it, you take it in hand.
The helpless trusts himself to you;
for you are the helper of the orphan.

Break the power of the wicked and the sinner!
Punish his wickedness till nothing remains!
The Lord is king for ever and ever.
The heathen shall perish from the land he rules.

Lord, you hear the prayer of the poor;
you strengthen their hearts; you turn your ear
to protect the rights of the orphan and oppressed
so that mortal man may strike terror no more.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Rise up, Lord, in defense of your people; do not hide your face from our troubles. Father of orphans, wealth of the poor, we rejoice in making you known; may we find comfort and security in times of pain and anxiety.

Ant. Lord, you know the burden of my sorrow.

Ant. 3 The words of the Lord are true, like silver from the furnace.

Psalm 12
A cry for God’s help against powerful oppressors
The Father sent his Son into the world to defend the poor (Saint Augustine).

Help, O Lord, for good men have vanished:
truth has gone from the sons of men.
Falsehood they speak one to another,
with lying lips, with a false heart.

May the Lord destroy all lying lips,
the tongue that speaks high sounding words,
those who say: “Our tongue is our strength;
our lips are our own, who is our master?”

“For the poor who are oppressed and the needy who groan
I myself will arise,” says the Lord.
“I will grant them the salvation for which they thirst.”

The words of the Lord are words without alloy,
silver from the furnace, seven times refined.

It is you, O Lord, who will take us in your care
and protect us for ever from this generation.
See how the wicked prowl on every side,
while the worthless are prized highly by the sons of men.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Your light is true light, Lord, and your truth shines like the day. Direct us to salvation through your life-giving words. May we be saved by always embracing your word.

Ant. The words of the Lord are true, like silver from the furnace.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

The Lord teaches the humble his way.
— He guides the gentle-hearted along the right path.

READINGS

First reading
From the book of Esther
4:1-16
Haman seeks the destruction of the Jews

When Mordecai learned that the Jewish people were to be destroyed, he tore his garments, put on sackcloth and ashes, and walked through the city crying out loudly and bitterly, till he came before the royal gate, which no one clothed in sackcloth might enter. (Likewise in each of the provinces, wherever the king’s legal enactment reached, the Jews went into deep mourning, with fasting, weeping, and lament; they all slept on sackcloth and ashes.)

Queen Esther’s maids and eunuchs came and told her. Overwhelmed with anguish, she sent garments for Mordecai to put on, so that he might take off his sackcloth; but he refused.

Esther then summoned Hathach, one of the king’s eunuchs whom he had placed at her service, and commanded him to find out what this action of Mordecai meant and the reason for it. So Hathach went out to Mordecai in the public square in front of the royal gate, and Mordecai told him all that had happened, as well as the exact amount of silver Haman had promised to pay to the royal treasury for the slaughter of the Jews. He also gave him a copy of the written decree for their destruction which had been promulgated in Susa, to show and explain to Esther. He was to instruct her to go to the king; she was to plead and intercede with him on behalf of her people.

“Remember the days of your lowly estate,” Mordecai had him say, “when you were brought up in my charge; for Haman, who is second to the king, has asked for our death. Invoke the Lord and speak to the king for us: save us from death.”

Hathach returned to Esther and told her what Mordecai had said. Then Esther replied to Hathach and gave him this message for Mordecai: “All the servants of the king and the people of his provinces know that any man or woman who goes to the king in the inner court without being summoned, suffers the automatic penalty of death, unless the king extends to him the golden scepter, thus sparing his life. Now as for me, I have not been summoned to the king for thirty days.”

When Esther’s words were reported to Mordecai, he had this reply brought to her: “Do not imagine that because you are in the king’s palace, you alone of all the Jews will escape. Even if you now remain silent, relief and deliverance will come to the Jews from another source; but you and your father’s house will perish. Who knows but that it was for a time like this that you obtained the royal dignity?” Esther sent back to Mordecai the response: “Go and assemble all the Jews who are in Susa; fast on my behalf, all of you, not eating or drinking, night or day, for three days. I and my maids will also fast in the same way. Thus prepared, I will go to the king, contrary to the law. If I perish, I perish!” Mordecai went away and did exactly as Esther had commanded.

RESPONSORY See Esther 14:14; Tobit 3:13; Judith 6:19

I have never trusted in anyone but you, O God of Israel;
— despite your anger, you will be compassionate and forgive all the sins of those in distress.

Lord, God of heaven and earth, have pity on the humiliation of our people.
— Despite your anger, you will be compassionate and forgive all the sins of those in distress.

Second reading
From a letter to Proba by Saint Augustine, bishop
On the Lord’s Prayer

We need to use words so that we may remind ourselves to consider carefully what we are asking, not so that we may think we can instruct the Lord or prevail on him.

Thus, when we say: Hallowed be your name, we are reminding ourselves to desire that his name, which in fact is always holy, should also be considered holy among men. I mean that it should not be held in contempt. But this is a help for men, not for God.

And as for our saying: Your kingdom come, it will surely come whether we will it or not. But we are stirring up our desires for the kingdom so that it can come to us and we can deserve to reign there.

When we say: Your will be done on earth as it is in heaven, we are asking him to make us obedient so that his will may be done in us as it is done in heaven by his angels.

When we say: Give us this day our daily bread, in saying this day we mean “in this world.” Here we ask for a sufficiency by specifying the most important part of it; that is, we use the word “bread” to stand for everything. Or else we are asking for the sacrament of the faithful, which is necessary in this world, not to gain temporal happiness but to gain the happiness that is everlasting.

When we say: Forgive us our trespasses as we forgive those who trespass against us, we are reminding ourselves of what we must ask and what we must do in order to be worthy in turn to receive.

When we say: Lead us not into temptation, we are reminding ourselves to ask that his help may not depart from us; otherwise we could be seduced and consent to some temptation, or despair and yield to it.

When we say: Deliver us from evil, we are reminding ourselves to reflect on the fact that we do not yet enjoy the state of blessedness in which we shall suffer no evil. This is the final petition contained in the Lord’s Prayer, and it has a wide application. In this petition the Christian can utter his cries of sorrow, in it he can shed his tears, and through it he can begin, continue and conclude his prayer, whatever the distress in which he finds himself. Yes, it was very appropriate that all these truths should be entrusted to us to remember in these very words.

Whatever be the other words we may prefer to say (words which the one praying chooses so that his disposition may become clearer to himself or which he simply adopts so that his disposition may be intensified), we say nothing that is not contained in the Lord’s Prayer, provided of course we are praying in a correct and proper way. But if anyone says something which is incompatible with this prayer of the Gospel, he is praying in the flesh, even if he is not praying sinfully. And yet I do not know how this could be termed anything but sinful, since those who are born again through the Spirit ought to pray only in the Spirit.

RESPONSORY 2 Maccabees 1:5,3

May the Lord hear your prayers
and make peace with you;
— may the Lord God never abandon you in time of evil.

May he give to all of you a heart
to worship him and to do his will.
— May the Lord God never abandon you in time of evil.

CONCLUDING PRAYER

Almighty ever-living God,
grant that we may always
conform our will to yours
and serve your majesty in sincerity of heart.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

View Details

Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Come, let us worship the Lord, the Lord is our God.

Psalm 67

O God, be gracious and bless us
and let your face shed its light upon us.
So will your ways be known upon earth
and all nations learn your saving help.

Ant. Come, let us worship the Lord, the Lord is our God.

Let the peoples praise you, O God;
let all the peoples praise you.

Ant. Come, let us worship the Lord, the Lord is our God.

Let the nations be glad and exult
for you rule the world with justice.
With fairness you rule the peoples,
you guide the nations on earth.

Ant. Come, let us worship the Lord, the Lord is our God.

Let the peoples praise you, O God;
let all the peoples praise you.

Ant. Come, let us worship the Lord, the Lord is our God.

The earth has yielded its fruit
for God, our God, has blessed us.
May God still give us his blessing
till the ends of the earth revere him.

Ant. Come, let us worship the Lord, the Lord is our God.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Come, let us worship the Lord, the Lord is our God.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 651
Proper of Seasons: 369
Psalter: Thursday, Week III, 1061

Christian Prayer:
Does not contain Office of Readings

Office of Readings for Thursday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

I am the Lord bringing light through the cloud
Let the Heavens rain down righteousness
Let earth open up, and salvation bear fruit;
Let the Heavens rain down righteousness
I am the Lord your God, beside me there is no other god
I call you by your name let the Heavens rain down righteousness
I the Lord have created it.

I am the Lord bringing light through the cloud
Let the Heavens rain down righteousness
Let earth open up, and salvation bear fruit;
Let the Heavens rain down righteousness
I am the Lord your God, beside me there is no other god
I call you by your name let the Heavens rain down righteousness
I the Lord have created it.

| 𝄞 | "Isaiah 45" by Kathleen Lundquist • Available for Purchase • Title: Isaiah 45; Lyrics adapted from Revised Standard Version of the Bible; Composer: Kathleen Lundquist; Artist: Kathleen Lundquist; Used with permission. • Albums that contain this Hymn: Sing of Mary |

PSALMODY

Ant. 1 Look on us, Lord, and see how we are despised.

Psalm 89:39-53
Lament for the fall of David’s dynasty
He has raised up for us a mighty Savior born of the house of David his servant (Luke 1:69).

IV

And yet you have rejected and spurned
and are angry with the one you have anointed.
You have broken your covenant with your servant
and dishonored his crown in the dust.

You have broken down all his walls
and reduced his fortresses to ruins.
He is despoiled by all who pass by:
he has become the taunt of his neighbors.

You have exalted the right hand of his foes;
you have made all his enemies rejoice.
You have made his sword give way,
you have not upheld him in battle.

You have brought his glory to an end;
you have hurled his throne to the ground.
You have cut short the years of his youth;
you have heaped disgrace upon him.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Look on us, Lord, and see how we are despised.

Ant. 2 I am the root and stock of David; I am the morning star.

V

How long, O Lord? Will you hide yourself for ever?
How long will your anger burn like a fire?
Remember, Lord, the shortness of my life
and how frail you have made the sons of men.
What man can live and never see death?
Who can save himself from the grasp of the grave?

Where are your mercies of the past, O Lord,
which you have sworn in your faithfulness to David?
Remember, Lord, how your servant is taunted,
how I have to bear all the insults of the peoples.
Thus your enemies taunt me, O Lord,
mocking your anointed at every step.

Blessed be the Lord for ever. Amen, amen!

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, God of mercy and fidelity, you made a new and lasting pact with men and sealed it in the blood of your Son. Forgive the folly of our disloyalty and make us keep your commandments, so that in your new covenant we may be witnesses and heralds of your faithfulness and love on earth, and sharers of your glory in heaven.

Ant. I am the root and stock of David; I am the morning star.

Ant. 3 Our years wither away like grass, but you, Lord God, are eternal.

Psalm 90
May we live in the radiance of God
There is no time with God: a thousand years, a single day: it is all one (2 Peter 3:8).

O Lord, you have been our refuge
from one generation to the next.
Before the mountains were born
or the earth or the world brought forth,
you are God, without beginning or end.

You turn men back into dust
and say: “Go back, sons of men.”
To your eyes a thousand years
are like yesterday, come and gone,
no more than a watch in the night.

You sweep men away like a dream,
like grass which springs up in the morning.
In the morning it springs up and flowers:
by evening it withers and fades.

So we are destroyed in your anger,
struck with terror in your fury.
Our guilt lies open before you;
our secrets in the light of your face.

All our days pass away in your anger.
Our life is over like a sigh.
Our span is seventy years
or eighty for those who are strong.

And most of these are emptiness and pain.
They pass swiftly and we are gone.
Who understands the power of your anger
and fears the strength of your fury?

Make us know the shortness of our life
that we may gain wisdom of heart.
Lord, relent! Is your anger for ever?
Show pity to your servants.

In the morning, fill us with your love;
we shall exult and rejoice all our days.
Give us joy to balance our affliction
for the years when we knew misfortune.

Show forth your work to your servants;
let your glory shine on their children.
Let the favor of the Lord be upon us:
give success to the work of our hands,
give success to the work of our hands.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Eternal Father, you give us life despite our guilt and even add days and years to our lives in order to bring us wisdom. Make us love and obey you, so that the works of our hands may always display what your hands have done, until the day we gaze upon the beauty of your face.

Ant. Our years wither away like grass, but you, Lord God, are eternal.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

In you is the source of life.
— In your light we see light itself.

READINGS

First reading
From the book of Judges
8:22-23, 30-32; 9:1-15, 19-20
The people of God attempt to find a king

The Israelites then said to Gideon, “Rule over us — you, your son, and your son’s son — for you rescued us from the power of Midian.” But Gideon answered them, “I will not rule over you, nor shall my son rule over you. The Lord must rule over you.”

Now Gideon had seventy sons, his direct descendants, for he had many wives. His concubine who lived in Shechem also bore him a son, whom he named Abimelech. At a good old age Gideon, son of Joash, died and was buried in the tomb of his father Joash in Ophrah of the Abiezrites.

Abimelech, son of Jerubbaal, went to his mother’s kinsmen in Shechem, and said to them and to the whole clan to which his mother’s family belonged, “Put this question to all the citizens of Shechem: ‘Which is better for you: that seventy men, or all Jerubbaal’s sons, rule over you, or that one man rule over you?’ You must remember that I am your own flesh and bone.” When his mother’s kin repeated these words to them on his behalf, all the citizens of Shechem sympathized with Abimelech, thinking, “He is our kinsman.” They also gave him seventy silver shekels from the temple of Baal of Berith, with which Abimelech hired shiftless men and ruffians as his followers.

He then went to his ancestral house in Ophrah, and slew his brothers, the seventy sons of Jerubbaal, on one stone. Only the youngest son of Jerubbaal, Jotham, escaped, for he was hidden. Then all the citizens of Shechem and all Beth-millo came together and proceeded to make Abimelech king by the terebinth at the memorial pillar in Shechem.

When this was reported to him, Jotham went to the top of Mount Gerizim, and standing there, cried out to them in a loud voice: “Hear me, citizens of Shechem, that God may then hear you! Once the trees went to anoint a king over themselves. So they said to the olive tree, ‘Reign over us.’ But the olive tree answered them, ‘Must I give up my rich oil, whereby men and gods are honored, and go to wave over the trees?’ “Then the trees said to the fig tree, ‘Come; you reign over us!’ But the fig tree answered them, ‘Must I give up my sweetness and my good fruit, and go to wave over the trees?’

“Then the trees said to the vine, ‘Come you, and reign over us.’ But the vine answered them, ‘Must I give up my wine that cheers gods and men, and go to wave over the trees?’

“Then all the trees said to the buckthorn, ‘Come; you reign over us!’ But the buckthorn replied to the trees, ‘If you wish to anoint me king over you in good faith, come and take refuge in my shadow. Otherwise, let fire come from the buckthorn and devour the cedars of Lebanon.’

“If, then, you have acted in good faith and with honor toward Jerubbaal and his family this day, rejoice in Abimelech and may he in turn rejoice in you. But if not, let fire come forth from Abimelech to devour the citizens of Shechem and Beth-millo, and let fire come forth from the citizens and from Beth-millo to devour Abimelech.”

RESPONSORY Judges 8:23; Revelation 5:13

I will not rule over you, nor shall my son.
— The Lord will rule over you.

Praise and honor, glory and power to him who sits on the throne, and to the Lamb for ever and ever.
— The Lord will rule over you.

Second reading
From a treatise on the Lord’s Prayer by Saint Cyprian, bishop and martyr
After the gift of bread we ask pardon for our sins

As the Lord’s Prayer continues, we ask: Give us this day our daily bread. We can understand this petition in a spiritual and in a literal sense. For in the divine plan both senses may help toward our salvation. For Christ is the bread of life; this bread does not belong to everyone, but is ours alone. When we say, our Father, we understand that he is the father of those who know him and believe in him. In the same way we speak of our daily bread, because Christ is the bread of those who touch his body.

Now, we who live in Christ and receive his eucharist, the food of salvation, ask for this bread to be given us every day. Otherwise we may be forced to abstain from this communion because of some serious sin. In this way we shall be separated from the body of Christ, as he taught us in the words: I am the bread of life which has come down from heaven. Anyone who eats my bread will live for ever and the bread that I will give is my flesh for the life of the world. Christ is saying, then, that anyone who eats his bread will live for ever. Clearly they possess life who approach his body and share in the Eucharistic communion. For this reason we should be apprehensive and pray that no one has to abstain from this communion, lest he be separated from the body of Christ and be far from salvation. Christ has warned of this: If you do not eat the flesh of the Son of man and drink his blood you will have no life in you. We pray for our daily bread, Christ, to be given to us. With his help, we who live and abide in him will never be separated from his body and his grace.

After this we ask pardon for our sins, in the words: and forgive us our trespasses. The gift of bread is followed by a prayer for forgiveness. To be reminded that we are sinners and forced to ask forgiveness for our faults is prudent and sound. Even while we are asking God’s forgiveness, our hearts are aware of our state! This command to pray daily for our sins reminds us that we commit sin every day. No one should complacently think himself innocent, lest his pride lead to further sin. Such is the warning that John gives us in his letter: If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, the Lord is faithful and just, and will forgive our sins. His letter includes both points, that we should beg for forgiveness for our sins, and that we receive pardon when we do. He calls the Lord faithful, because he remains loyal to his promise, by forgiving us our sins. He both taught us to pray for our sins and our faults, and also promised to show us a father’s mercy and forgiveness.

RESPONSORY Psalm 31:1, 4; Psalm 25:18

In you, Lord, is my hope;
and I shall never hope in vain,
for you are my rock and my fortress.
— For your name’s sake, lead and guide me.

Look at my misery and suffering,
and forgive all my sins.
— For your name’s sake, lead and guide me.

CONCLUDING PRAYER

O God,
strength of those who hope in you,
graciously hear our pleas, and,
since without you mortal frailty can do nothing,
grant us always the help of your grace,
that in following your commands we may please you
by our resolve and our deeds.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

View Details

Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Come, let us give thanks to the Lord for his great love is without end.

Psalm 95

Come, let us sing to the Lord
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving
and sing joyful songs to the Lord.

Ant. Come, let us give thanks to the Lord for his great love is without end.

The Lord is God, the mighty God,
the great king over all the gods.
He holds in his hands the depths of the earth
and the highest mountains as well.
He made the sea; it belongs to him,
the dry land, too, for it was formed by his hands.

Ant. Come, let us give thanks to the Lord for his great love is without end.

Come, then, let us bow down and worship,
bending the knee before the Lord, our maker,
For he is our God and we are his people,
the flock he shepherds.

Ant. Come, let us give thanks to the Lord for his great love is without end.

Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did in the wilderness,
when at Meriba and Massah they challenged me and provoked me,
Although they had seen all of my works.

Ant. Come, let us give thanks to the Lord for his great love is without end.

Forty years I endured that generation.
I said, “They are a people whose hearts go astray
and they do not know my ways.”
So I swore in my anger,
“They shall not enter into my rest.”

Ant. Come, let us give thanks to the Lord for his great love is without end.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Come, let us give thanks to the Lord for his great love is without end.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 651
Proper of Seasons: 373
Psalter: Friday, Week III, 1082

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for Friday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

1 The Lord is my shepherd; I shall not want.

2 He maketh me to lie down in green pastures: he leadeth me by the still waters.

3 He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.

4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.

5 Thou preparest a table for me in the presence of my enemies: thou anointest my head with oil; my cup runneth over.

6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of my Lord for ever.

| 𝄞 | "Psalm 23" by Melinda Kirigin-Voss • Available on iTunes • Text from Psalm 23 King James Version; Used wih permission • Albums that contain this Hymn: Yesterday, Today, and Forever |

PSALMODY

Ant. 1 I am worn out with crying, with longing for my God.

Psalm 69:2-22; 30-37
I am consumed with zeal for your house
They offered him a mixture of wine and gall (Matthew 27:34).

I

Save me, O God,
for the waters have risen to my neck.

I have sunk into the mud of the deep
and there is no foothold.
I have entered the waters of the deep
and the waves overwhelm me.

I am wearied with all my crying,
my throat is parched.
My eyes are wasted away
from looking for my God.

More numerous than the hairs on my head
are those who hate me without cause.
Those who attack me with lies
are too much for my strength.

How can I restore
what I have never stolen?
O God, you know my sinful folly;
my sins you can see.

Let those who hope in you not be put to shame
through me, Lord of hosts:
let not those who seek you be dismayed
through me, God of Israel.

It is for you that I suffer taunts,
that shame covers my face,
that I have become a stranger to my brothers,
an alien to my own mother’s sons.
I burn with zeal for your house
and taunts against you fall on me.

When I afflict my soul with fasting
they make it a taunt against me.
When I put on sackcloth in mourning
then they make me a byword,
the gossip of men at the gates,
the subject of drunkards’ songs.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. I am worn out with crying, with longing for my God.

Ant. 2 I needed food and they gave me gall; I was parched with thirst and they gave me vinegar.

II

This is my prayer to you,
my prayer for your favor.
In your great love, answer me, O God,
with your help that never fails:
rescue me from sinking in the mud;
save me from my foes.

Save me from the waters of the deep
lest the waves overwhelm me.
Do not let the deep engulf me
nor death close its mouth on me.

Lord, answer, for your love is kind;
in your compassion, turn towards me.
Do not hide your face from your servant;
answer quickly for I am in distress.
Come close to my soul and redeem me;
ransom me pressed by my foes.

You know how they taunt and deride me;
my oppressors are all before you.
Taunts have broken my heart;
I have reached the end of my strength.
I looked in vain for compassion,
for consolers; not one could I find.

For food they gave me poison;
in my thirst they gave me vinegar to drink.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. I needed food and they gave me gall; I was parched with thirst and they gave me vinegar.

Ant. 3 Seek the Lord and you will live.

III

As for me in my poverty and pain
let your help, O God, lift me up.

I will praise God’s name with a song;
I will glorify him with thanksgiving,
a gift pleasing God more than oxen,
more than beasts prepared for sacrifice.

The poor when they see it will be glad
and God-seeking hearts will revive;
for the Lord listens to the needy
and does not spurn his servants in their chains.
Let the heavens and the earth give him praise,
the sea and all its living creatures.

For God will bring help to Zion
and rebuild the cities of Judah
and men shall dwell there in possession.
The sons of his servants shall inherit it;
those who love his name shall dwell there.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

God our Father, to show the way of salvation, you chose that the standard of the cross should go before us, and you fulfilled the ancient prophecies in Christ’s Passover from death to life. Do not let us rouse your burning indignation by sin, but rather, through the contemplation of his wounds, make us burn with zeal for the honor of your Church and with grateful love for you.

Ant. Seek the Lord and you will live.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

The Lord will teach us his ways.
— And we will follow in his footsteps.

READINGS

First reading
From the book of Judges
The birth of Samson is foretold

The Israelites again offended the Lord, who therefore delivered them into the power of the Philistines for forty years.

There was a certain man from Zorah, of the clan of the Danites, whose name was Manoah. His wife was barren and had borne no children. An angel of the Lord appeared to the woman and said to her, “Though you are barren and have had no children, yet you will conceive and bear a son. Now, then, be careful to take no wine or strong drink and to eat nothing unclean. As for the son you will conceive and bear, no razor shall touch his head, for this boy is to be consecrated to God from the womb. It is he who will begin the deliverance of Israel from the power of the Philistines.”

The woman went and told her husband, “A man of God came to me; he had the appearance of an angel of God, terrible indeed. I did not ask him where he came from, nor did he tell me his name. But he said to me, ‘You will be with child and will bear a son. So take neither wine nor strong drink, and eat nothing unclean. For the boy shall be consecrated to God from the womb, until the day of his death.’” Manoah then prayed to the Lord. “O Lord, I beseech you,” he said, “may the man of God whom you sent, return to us to teach us what to do for the boy who will be born.”

God heard the prayer of Manoah, and the angel of God came again to the woman as she was sitting in the field. Since her husband Manoah was not with her, the woman ran in haste and told her husband. “The man who came to me the other day has appeared to me,” she said to him; so Manoah got up and followed his wife. When he reached the man, he said to him, “Are you the one who spoke to my wife?” “Yes,” he answered. Then Manoah asked, “Now, when that which you say comes true, what are we expected to do for the boy?” The angel of the Lord answered Manoah, “Your wife is to abstain from all the things of which I spoke to her. She must not eat anything that comes from the vine, nor take wine or strong drink, nor eat anything unclean. Let her observe all that I have commanded her.”

Then Manoah said to the angel of the Lord, “Can we persuade you to stay, while we prepare a kid for you?” But the angel of the Lord answered Manoah, “Although you press me, I will not partake of your food. But if you will, you may offer a holocaust to the Lord.” Not knowing that it was the angel of the Lord, Manoah said to him, “What is your name, that we may honor you when your words come true?” The angel of the Lord answered him, “Why do you ask my name, which is mysterious?” Then Manoah took the kid with a cereal offering and offered it on the rock to the Lord, whose works are mysteries.

While Manoah and his wife were looking on, as the flame rose to the sky from the altar, the angel of the Lord ascended in the flame of the altar. When Manoah and his wife saw this, they fell prostrate to the ground; but the angel of the Lord was seen no more by Manoah and his wife. Then Manoah, realizing that it was the angel of the Lord, said to his wife, “We will certainly die, for we have seen God.” But his wife pointed out to him, “If the Lord had meant to kill us, he would not have accepted a holocaust and cereal offering from our hands! Nor would he have let us see all this just now, or hear what we have heard.”

The woman bore a son and named him Samson. The boy grew up and the Lord blessed him; the spirit of the Lord first stirred him in Mahaneh-dan, which is between Zorah and Eshtaol.

RESPONSORY Luke 1:13, 15; Judges 13:5

The angel said to Zechariah: Your wife will bear you a son, and you must name him John; he will drink no wine or any strong drink, and he will be filled with the Holy Spirit even from his mother’s womb.
— For the boy is to be a Nazarite consecrated to God.

The angel of the Lord appeared to the wife of Manoah and said to her: You shall conceive and bear a son, and no razor must touch his head.
— For the boy is to be a Nazarite consecrated to God.

Second reading
From a treatise on the Lord’s Prayer by Saint Cyprian, bishop and martyr
We are God’s children; let us abide in his peace

Christ clearly laid down an additional rule to bind us by a certain contractual condition: we ask that our debts be forgiven insofar as we forgive our own debtors. Thus we are made aware that we cannot obtain what we ask regarding our own trespasses unless we do the same for those who trespass against us. This is why he says elsewhere: The measure you give will be the measure you get. And the servant who, after his master forgives all his debt, refuses to forgive his fellow servant is thrown into prison. Because he refused to be kind to his fellow servant, he lost the favor his master had given him.

Along with his other precepts Christ lays this down even more forcefully with a most vigorous condemnation. He says: When you stand up to pray, if you have anything against anyone, let it go, so that your heavenly Father may also forgive you; but if you do not forgive men their trespasses, neither will your Father forgive you your trespasses. You will have no excuse on the day of judgment, for then you will be judged just as you have judged, and you will suffer whatever you have done to others.

God bids us to be peace-loving, harmonious and of one mind in his house; he wants us to live with the new life he gave us at our second birth. As sons of God, we are to abide in peace; as we have one Spirit, we should be one in mind and heart. Thus God does not receive the sacrifice of one who lives in conflict, and he orders us to turn back from the altar and be first reconciled with our brother, that God too may be appeased by the prayers of one who is at peace. The greatest offering we can make to God is our peace, harmony among fellow Christians, a people united with the unity of the Father, the Son and the Holy Spirit.

When Cain and Abel first offered their sacrifices, God considered not so much the gifts as the spirit of the giver: God was pleased with Abel’s offering because he was pleased with his spirit. Thus Abel the just man, the peacemaker, in his blameless sacrifice taught men that when they offer their gift at the altar they should approach as he did, in the fear of God, simplicity of heart, ruled by justice and peaceful harmony. Since this was the character of Abel’s offering, it was only right that he himself should afterward become a sacrifice. As martyrdom’s first witness and possessing the Lord’s qualities of justice and peace, he foreshadowed the Lord’s passion in the glory of his own death. Such, then, are the men who are crowned by the Lord and will be justified with him on the day of judgment.

But Saint Paul and the sacred Scriptures tell us that the quarrelsome man and the troublemaker, who is never at peace with his brothers, cannot escape the charge of internal dissension even though he may die for Christ’s name. For it is written: He who hates his brother is a murderer, nor can he attain the kingdom of heaven. God cannot abide a murderer. He cannot be united with Christ, who has preferred to imitate Judas rather than Christ.

RESPONSORY Ephesians 4:1, 3, 4; Romans 15:5, 6

I implore you to lead a life worthy of the vocation to which you have been called. Be careful to preserve the unity of the Spirit in the bond of peace.
— There is but one hope given to you by your calling.

May God grant you to live in harmony with one another, so that together you may glorify God with one voice.
— There is but one hope given to you by your calling.

CONCLUDING PRAYER

O God,
strength of those who hope in you,
graciously hear our pleas, and,
since without you mortal frailty can do nothing,
grant us always the help of your grace,
that in following your commands we may please you
by our resolve and our deeds.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

View Details

Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Come, let us worship God who brings the world and its wonders from darkness into light.

Psalm 100

Cry out with joy to the Lord, all the earth.
Serve the Lord with gladness.
Come before him, singing for joy.

Ant. Come, let us worship God who brings the world and its wonders from darkness into light.

Know that he, the Lord, is God.
He made us, we belong to him,
we are his people, the sheep of his flock.

Ant. Come, let us worship God who brings the world and its wonders from darkness into light.

Go within his gates, giving thanks.
Enter his courts with songs of praise.
Give thanks to him and bless his name.

Ant. Come, let us worship God who brings the world and its wonders from darkness into light.

Indeed, how good is the Lord,
eternal his merciful love.
He is faithful from age to age.

Ant. Come, let us worship God who brings the world and its wonders from darkness into light.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Come, let us worship God who brings the world and its wonders from darkness into light.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 651
Proper of Seasons: 378
Psalter: Saturday, Week III, 1103

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for Saturday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Ave Maria, gratia plena
Dominus tecum
Benedicta tu in mulieribus
Et benedictus fructus ventris tui, Jesus

Sancta Maria, Mater Dei
Ora pro nobis peccatoribus
Nunc et in hora mortis nostrae

Amen.

English Translation:

Hail Mary, full of grace
The Lord is with thee
Blessed are thou among women
Blessed is the fruit of thy womb, Jesus

Holy Mary, Mother of God
Pray for us sinners
Now, and at the hour of our death

Amen.

| 𝄞 | "Ave Maria" by Gretchen Harris • Musical Score • Title: Ave Maria (Chant); Album: Sing of Mary; Music; Plainsong mode I; vocal: Gretchen Harris; Used with permission; Visit and thank Gretch at http://www.gretchen-harris.com; |

PSALMODY

Ant. 1 Let us praise the Lord for his mercy and for the wonderful things he has done for men.

Psalm 107
Thanksgiving for deliverance
This is God’s message to the sons of Israel; the good news of peace proclaimed through Jesus Christ (Acts 10:36).

I

“O give thanks to the Lord for he is good;
for his love endures for ever.”

Let them say this, the Lord’s redeemed,
whom he redeemed from the hand of the foe
and gathered from far-off lands,
from east and west, north and south.

Some wandered in the desert, in the wilderness,
finding no way to a city they could dwell in.
Hungry they were and thirsty;
their soul was fainting within them.

Then they cried to the Lord in their need
and he rescued them from their distress
and he led them along the right way,
to reach a city they could dwell in.

Let them thank the Lord for his love,
for the wonders he does for men:
for he satisfies the thirsty soul;
he fills the hungry with good things.

Some lay in darkness and in gloom,
prisoners in misery and chains,
having defied the words of God
and spurned the counsels of the Most High.
He crushed their spirit with toil;
they stumbled; there was no one to help.

Then they cried to the Lord in their need
and he rescued them from their distress.
He led them forth from darkness and gloom
and broke their chains to pieces.

Let them thank the Lord for his goodness,
for the wonders he does for men:
for he bursts the gates of bronze
and shatters the iron bars.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Let us praise the Lord for his mercy and for the wonderful things he has done for men.

Ant. 2 Men have seen the works of God, the marvels he has done.

II

Some were sick on account of their sins
and afflicted on account of their guilt.
They had a loathing for every food;
they came close to the gates of death.

Then they cried to the Lord in their need
and he rescued them from their distress.
He sent forth his word to heal them
and saved their life from the grave.

Let them thank the Lord for his love,
for the wonders he does for men.
Let them offer a sacrifice of thanks
and tell of his deeds with rejoicing.

Some sailed to the sea in ships
to trade on the mighty waters.
These men have seen the Lord’s deeds,
the wonders he does in the deep.

For he spoke; he summoned the gale,
raising up the waves of the sea.
Tossed up to heaven, then into the deep;
their soul melted away in their distress.

They staggered, reeled like drunken men,
for all their skill was gone.
Then they cried to the Lord in their need
and he rescued them from their distress.

He stilled the storm to a whisper:
all the waves of the sea were hushed.
They rejoiced because of the calm
and he led them to the haven they desired.

Let them thank the Lord for his love,
for the wonders he does for men.
Let them exalt him in the gathering of the people
and praise him in the meeting of the elders.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Men have seen the works of God, the marvels he has done.

Ant. 3 Those who love the Lord will see and rejoice; they will understand his loving kindness.

III

He changes streams into a desert,
springs of water into thirsty ground,
fruitful land into a salty waste,
for the wickedness of those who live there.

But he changes desert into streams,
thirsty ground into springs of water.
There he settles the hungry
and they build a city to dwell in.

They sow fields and plant their vines;
these yield crops for the harvest.
He blesses them; they grow in numbers.
He does not let their herds decrease.

He pours contempt upon princes,
makes them wander in trackless wastes.
They diminish, are reduced to nothing
by oppression, evil and sorrow.

But he raises the needy from distress;
makes families numerous as a flock.
The upright see it and rejoice
but all who do wrong are silenced.

Whoever is wise, let him heed these things.
And consider the love of the Lord.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

You fill the hungry with good things, Lord God, and break the sinner’s chains. Hear your people who call to you in their need and lead your Church from the shadows of death. Gather us from sunrise to sunset that we may grow together in faith and love and give lasting thanks for your kindness.

Ant. Those who love the Lord will see and rejoice; they will understand his loving kindness.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Your truth, O God, is high as the clouds.
— Lord, your goodness is deep as the ocean.

READINGS

First reading
From the book of Judges
16:4-6, 16-31
The treachery of Delilah and the death of Samson

Samson fell in love with a woman in the Wadi Sorek whose name was Delilah. The lords of the Philistines came to her and said, “Beguile him and find out the secret of his great strength, and how we may overcome and bind him so as to keep him helpless. We will each give you eleven hundred shekels of silver.”

So Delilah said to Samson, “Tell me the secret of your great strength and how you may be bound so as to be kept helpless.” She importuned him continually and vexed him with her complaints till he was deathly weary of them. So he took her completely into his confidence and told her, “No razor has touched my head, for I have been consecrated to God from my mother’s womb. If I am shaved, my strength will leave me, and I shall be as weak as any other man.” When Delilah saw that he had taken her completely into his confidence, she summoned the lords of the Philistines, saying, “Come up this time, for he has opened his heart to me.”

So the lords of the Philistines came and brought up the money with them. She had him sleep on her lap, and called for a man who shaved off his seven locks of hair. Then she began to mistreat him, for his strength had left him. When she said, “The Philistines are upon you, Samson!”, and he woke from his sleep, he thought he could make good his escape as he had done time and again, for he did not realize that the Lord had left him. But the Philistines seized him and gouged out his eyes. Then they brought him down to Gaza and bound him with bronze fetters, and he was put to grinding in the prison. But the hair of his head began to grow as soon as it was shaved off.

The lords of the Philistines assembled to offer a great sacrifice to their god Dagon and to make merry. They said,

“Our god has delivered into our power
Samson our enemy.”

When their spirits were high, they said, “Call Samson that he may amuse us.” So they called Samson from the prison, and he played the buffoon before them. When the people saw him, they praised their god. For they said,

“Our god has delivered into our power
our enemy, the ravager of our land,
the one who has multiplied our slain.”

Then they stationed him between the columns. Samson said to the attendant who was holding his hand, “Put me where I may touch the columns that support the temple and may rest against them.” The temple was full of men and women: all the lords of the Philistines were there, and from the roof about three thousand men and women looked on as Samson provided amusement.

Samson cried out to the Lord and said, “O Lord God, remember me! Strengthen me, O God, this last time that for my two eyes I may avenge myself once and for all on the Philistines.” Samson grasped the two middle columns on which the temple rested and braced himself against them, one at his right hand, the other at his left. And Samson said, “Let me die with the Philistines!” He pushed hard, and the temple fell upon the lords and all the people who were in it. Those he killed at his death were more than those he had killed during his lifetime.

All his family and kinsmen went down and bore him up for burial in the grave of his father Manoah between Zorah and Eshtaol. He had judged Israel for twenty years.

RESPONSORY Psalm 43:1; 31:4, Judges 16:28

Defend me, God; take up my cause against a faithless people.
— For you are my rock and my fortress.

Remember me and give me strength just once again.
— For you are my rock and my fortress.

Second reading
From a treatise on the Lord’s Prayer by Saint Cyprian, bishop and martyr
Prayer should be expressed in deeds as well as words

Dear friends, why does the fact that God has taught us such a prayer as this astonish us? Did he not express all of our prayers in his own words of life? Indeed this was already foretold by Isaiah. Filled with the Holy Spirit, he spoke of the majesty and fidelity of God: The Lord will speak a final brief word of justice, a word throughout the world. Our Lord Jesus Christ came for all mankind. He gathered together male and female, the learned and the unlearned, the old and the young and taught them his saving doctrine. He did not want his disciples to be burdened by memorizing his teaching; he made a complete summary of his commands such as was necessary for a trusting faith, and could be quickly learned.

Thus he summarized his teaching on the mystery of eternal life and its meaning with an admirable, divine brevity: And eternal life is this: to know you, the only true God, and Jesus Christ whom you sent. Again, in quoting the first and the greatest precept of the law and the prophets, he spoke in the same way: Listen, Israel, the Lord your God is one Lord, and: you shall love the Lord your God with all your heart, with all your soul, and with all your strength. This is the first commandment. The second is like it: You must love your neighbor as yourself. On these two commandments depends all that is contained in the law and the prophets. On another occasion the Lord said: Always treat others as you would like them to treat you: that is the meaning of the law and the prophets.

God taught us to pray not only by his words, but also by his actions. He taught us by his own example for he often prayed on our behalf. The Scripture says: He withdrew to the wilderness and prayed. And again: He went into the hills to pray and he spent the whole night in prayer to God.

Was the sinless Lord praying for himself? No, he was praying and interceding on our behalf. He explained this to Peter: Behold Satan demanded that he might sift you like wheat, but I have prayed for you that your faith may not fail. Later on he prayed to the Father for everyone: I am not praying for these only, but also for those who will believe in me through their preaching, that they may be one; just as you, Father, are in me, and I in you, that they also may be one in us. God loves us; for the sake of our salvation he is generous toward us. He is not satisfied with redeeming us by his blood. He also prays to the Father on our behalf. Consider the love exemplified in that prayer. The Father and Son are one; we too are to abide in that oneness.

RESPONSORY Psalm 25:1-2, 5

To you, O Lord, I lift up my soul;
— I trust in you, O my God, let me not be put to shame.

Guide me in the way of your truth and teach me. For you are my saving God and I hope in you all day long.
— I trust in you, O my God, let me not be put to shame.

CONCLUDING PRAYER

O God,
strength of those who hope in you,
graciously hear our pleas, and,
since without you mortal frailty can do nothing,
grant us always the help of your grace,
that in following your commands we may please you
by our resolve and our deeds.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

View Details

Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Come, worship the Lord for we are his people, the flock he shepherds, alleluia.

Psalm 95

Come, let us sing to the Lord
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving
and sing joyful songs to the Lord.

Ant. Come, worship the Lord for we are his people, the flock he shepherds, alleluia.

The Lord is God, the mighty God,
the great king over all the gods.
He holds in his hands the depths of the earth
and the highest mountains as well
He made the sea; it belongs to him,
the dry land, too, for it was formed by his hands.

Ant. Come, worship the Lord for we are his people, the flock he shepherds, alleluia.

Come, then, let us bow down and worship,
bending the knee before the Lord, our maker,
For he is our God and we are his people,
the flock he shepherds.

Ant. Come, worship the Lord for we are his people, the flock he shepherds, alleluia.

Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did in the wilderness,
when at Meriba and Massah they challenged me and provoked me,
Although they had seen all of my works.

Ant. Come, worship the Lord for we are his people, the flock he shepherds, alleluia.

Forty years I endured that generation.
I said, “They are a people whose hearts go astray
and they do not know my ways.”
So I swore in my anger,
“They shall not enter into my rest.”

Ant. Come, worship the Lord for we are his people, the flock he shepherds, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Come, worship the Lord for we are his people, the flock he shepherds, alleluia.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 651
Proper of Seasons: 384
Psalter: Sunday, Week IV, 1123

Christian Prayer:
Does not contain Office of Readings

Office of Readings for Sunday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

On this day, the first of days,
God the Father's name we praise;
Who, creation's Lord and spring,
Did the world from darkness bring.

On this day the eternal Son
Over death his triumph won;
On this day the Spirit came
With his gifts of living flame.

Father, who didst fashion man
Godlike in thy loving plan,
Fill us with that love divine,
And conform our wills to thine.

Word made flesh, all hail to thee!
Thou from sin has set us free,
And with thee we die and rise
Unto God in sacrifice.

Holy Spirit, you impart
Gifts of love to every heart;
Give us light and grace, we pray,
Fill our hearts this holy day.

God, the blessed Three in One,
May thy holy will be done;
In thy word our souls are free.
And we rest this day with thee.

| 𝄞 | "On this day, the first of days" by Gabe Bouck, Rebecca Hincke • Title: On this day, the first of days; Words: From the Breviary of the Diocese of LeMans, 1748; translated by Henry W. Baker in 1861.; Music by Johann A. Freylinghausen (1704); Artists: Gabe Bouck and Rebecca Hincke; Recording (c) 2016 Surgeworks, Inc. • Albums that contain this Hymn: Divine Office |

PSALMODY

Ant. 1 Who can climb the Lord’s mountain, or stand in his holy place?

Psalm 24
The Lord’s entry into his temple
Christ opened heaven for us in the manhood he assumed (St. Irenaeus).

The Lord’s is the earth and its fullness,
the world and all its peoples.
It is he who set it on the seas;
on the waters he made it firm.

Ant. Who can climb the Lord’s mountain, or stand in his holy place?

Who shall climb the mountain of the Lord?
Who shall stand in his holy place?
The man with clean hands and pure heart,
who desires not worthless things,
who has not sworn so as to deceive his neighbor.

Ant. Who can climb the Lord’s mountain, or stand in his holy place?

He shall receive blessings from the Lord
and reward from the God who saves him.
Such are the men who seek him,
seek the face of the God of Jacob.

Ant. Who can climb the Lord’s mountain, or stand in his holy place?

O gates, lift high your heads;
grow higher, ancient doors.
Let him enter, the king of glory!

Ant. Who can climb the Lord’s mountain, or stand in his holy place?

Who is the king of glory?
The Lord, the mighty, the valiant,
the Lord, the valiant in war.

Ant. Who can climb the Lord’s mountain, or stand in his holy place?

O gates, lift high your heads;
grow higher, ancient doors.
Let him enter, the king of glory!

Ant. Who can climb the Lord’s mountain, or stand in his holy place?

Who is he, the king of glory?
He, the Lord of armies,
he is the king of glory.

Ant. Who can climb the Lord’s mountain, or stand in his holy place?

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

When your Son was unjustly condemned, Lord God, and surrounded by the impious, he cried to you, and you set him free. Watch over your people as the treasure of your heart and guide their steps along safe paths that they may see your face.

Ant. Who can climb the Lord’s mountain, or stand in his holy place?

Ant. 2 Bless our God, you nations of the world; he has given us life, alleluia.

Psalm 66
Eucharistic hymn
The Lord is risen and all people have been brought by him to the Father (Hesychius).

I

Cry out with joy to God, all the earth,
O sing to the glory of his name.
O render him glorious praise.
Say to God: “How tremendous your deeds!

Ant. Bless our God, you nations of the world; he has given us life, alleluia.

Because of the greatness of your strength
your enemies cringe before you.
Before you all the earth shall bow;
shall sing to you, sing to your name!”

Ant. Bless our God, you nations of the world; he has given us life, alleluia.

Come and see the works of God,
tremendous his deeds among men.
He turned the sea into dry land,
they passed through the river dry-shod.

Ant. Bless our God, you nations of the world; he has given us life, alleluia.

Let our joy then be in him;
he rules for ever by his might.
His eyes keep watch over the nations;
let rebels not rise against him.

Ant. Bless our God, you nations of the world; he has given us life, alleluia.

O peoples, bless our God,
let the voice of his praise resound,
of the God who gave life to our souls
and kept our feet from stumbling.

Ant. Bless our God, you nations of the world; he has given us life, alleluia.

For you, O God, have tested us,
you have tried us as silver is tried:
you led us, God, into the snare;
you laid a heavy burden on our backs.

Ant. Bless our God, you nations of the world; he has given us life, alleluia.

You let men ride over our heads;
we went through fire and through water
but then you brought us relief.

Ant. Bless our God, you nations of the world; he has given us life, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Bless our God, you nations of the world; he has given us life, alleluia.

Ant. 3 Listen to me, all you who revere God, let me tell you what great things he has done for me, alleluia.

II

Burnt offering I bring to your house;
to you I will pay my vows,
the vows which my lips have uttered,
which my mouth spoke in my distress.

Ant. Listen to me, all you who revere God, let me tell you what great things he has done for me, alleluia.

I will offer burnt offerings of fatlings
with the smoke of burning rams.
I will offer bullocks and goats.

Ant. Listen to me, all you who revere God, let me tell you what great things he has done for me, alleluia.

Come and hear, all who fear God.
I will tell what he did for my soul:
to him I cried aloud,
with high praise ready on my tongue.

Ant. Listen to me, all you who revere God, let me tell you what great things he has done for me, alleluia.

If there had been evil in my heart,
the Lord would not have listened.
But truly God has listened;
he has heeded the voice of my prayer.

Ant. Listen to me, all you who revere God, let me tell you what great things he has done for me, alleluia.

Blessed be God who did not reject my prayer
nor withhold his love from me.

Ant. Listen to me, all you who revere God, let me tell you what great things he has done for me, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Almighty Father, in the death and resurrection of your own Son you brought us through the waters of baptism to the shores of new life. By those waters and the fire of the Holy Spirit you have given each of us consolation. Accept our sacrifice of praise; may our lives be a total offering to you, and may we deserve to enter your house and there with Christ praise your unfailing power.

Ant. Listen to me, all you who revere God, let me tell you what great things he has done for me, alleluia.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

God’s word is alive; it strikes to the heart.
— It pierces more surely than a two-edged sword.

READINGS

First reading
From the first book of Samuel
16:1-13
David is anointed king

The Lord said to Samuel: “How long will you grieve for Saul, whom I have rejected as king of Israel? Fill your horn with oil, and be on your way. I am sending you to Jesse of Bethlehem, for I have chosen my king from among his sons.” But Samuel replied: “How can I go? Saul will hear of it and kill me.” To this the Lord answered: “Take a heifer along and say, ‘I have come to sacrifice to the Lord.’ Invite Jesse to the sacrifice, and I myself will tell you what to do; you are to anoint for me the one I point out to you.”

Samuel did as the Lord had commanded him. When he entered Bethlehem, the elders of the city came trembling to meet him and inquired, “Is your visit peaceful, O seer?” He replied: “Yes! I have come to sacrifice to the Lord. So cleanse yourselves and join me today for the banquet.” He also had Jesse and his sons cleanse themselves and invited them to the sacrifice. As they came, he looked at Eliab and thought, “Surely the Lord’s anointed is here before him.” But the Lord said to Samuel: “Do not judge from his appearance or from his lofty stature, because I have rejected him. Not as man sees does God see, because man sees the appearance but the Lord looks into the heart.”

Then Jesse called Abinadab and presented him before Samuel, who said, “The Lord has not chosen him.” Next Jesse presented Shammah, but Samuel said, “The Lord has not chosen this one either.” In the same way Jesse presented seven sons before Samuel, but Samuel said to Jesse, “The Lord has not chosen any one of these.”Then Samuel asked Jesse, “Are these all the sons you have?” Jesse replied, “There is still the youngest, who is tending the sheep.” Samuel said to Jesse, “Send for him; we will not begin the sacrificial banquet until he arrives here.”

Jesse sent and had the young man brought to them. He was ruddy, a youth handsome to behold and making a splendid appearance. The Lord said, “There–anoint him, for this is he!” Then Samuel, with the horn of oil in hand, anointed him in the midst of his brothers; and from that day on, the spirit of the Lord rushed upon David. When Samuel took his leave, he went to Ramah.

RESPONSORY Psalm 89:20, 22, 21

I have placed a crown on my warrior, and have exalted the one chosen from among the people.
— My strong right hand will be with him always.

I have found David, my servant; with my holy oil I have anointed him.
— My strong right hand will be with him always.

Second reading
From a treatise on the Trinity by Faustus Luciferanus, priest
Christ, king and priest for ever

Our Savior received a bodily anointing and so became a true king and a true priest. Both king and priest he was of his very self; a savior could be nothing less. Hear in his own words how he himself became a king: I have been appointed king by God on Zion his holy mountain. Hear in the Father’s words that he was a priest: You are a priest for ever in the line of Melchizedek. Aaron was the first under the law to be made a priest by being anointed with chrism, yet the Father does not say, “in the line of Aaron,” lest it be believed that the Savior’s priesthood could be passed on by inheritance, for at that time Aaron’s priesthood was transmitted by lineal descent. But the Savior’s priesthood is not inherited because this priest lives on for ever. Therefore Scripture says: You are a priest for ever in the line of Melchizedek.

There is, therefore, a savior in the flesh who is both a king and a priest, though his anointing was not physical but spiritual. Among the Israelites, those kings and priests who were actually anointed with oil were either kings or priests. No man could be both king and priest; he had to be one or the other. Only Christ was both king and priest; because he had come to fulfill the law, he alone possessed the twofold perfection of kingship and priesthood.

Those who had been anointed with the oil of kingship or priesthood, although they received only one of these anointings, were called messiahs. Our Savior, however, who is the Christ, was anointed by the Holy Spirit so that the passage in Scripture might be fulfilled: God, your God, has anointed you with the oil of gladness and raised you above your companions. The difference, then, between the one Christ and the many christs is in the anointing, since he was anointed with the oil of gladness, which signifies nothing other than the Holy Spirit.

This we know to be true from the Savior himself. When he took the book of Isaiah, he opened it and read: The Spirit of the Lord is upon me because he has anointed me. He then said that the prophecy was fulfilled in the hearing of those listening.

Peter, the prince of the apostles, also taught that the chrism which made the Savior a christ was the Holy Spirit; that is to say, the power of God. When in the Acts of the Apostles Peter spoke to that faithful and merciful man, the centurion, he said among other things: After the baptism which John preached, Jesus of Nazareth, whom God anointed with the Holy Spirit and with power, started out in Galilee and traveled about performing powerful miracles, and freeing all who were possessed by the devil.

So you see that Peter too said that Jesus in his humanity was anointed with the Holy Spirit and with power. Thus Jesus in his humanity truly became the Christ. By the anointing of the Holy Spirit, he was made both king and priest for ever.

RESPONSORY

See how great is the one who comes to save the nations.
— He is the king of justice whose reign will never end.

For our sake,
Jesus went before us into heaven
and he has become a high priest for ever
in the line of Melchizedek.
— He is the king of justice whose reign will never end.

TE DEUM

You are God: we praise you;
You are the Lord: we acclaim you;
You are the eternal Father:
All creation worships you.

To you all angels, all the powers of heaven,
Cherubim and Seraphim, sing in endless praise:
Holy, holy, holy, Lord, God of power and might,
heaven and earth are full of your glory.

The glorious company of apostles praise you.
The noble fellowship of prophets praise you.
The white-robed army of martyrs praise you.

Throughout the world the holy Church acclaims you:
Father, of majesty unbounded,
your true and only Son, worthy of all worship,
and the Holy Spirit, advocate and guide.

You, Christ, are the King of glory,
the eternal Son of the Father.

When you became man to set us free
you did not spurn the Virgin’s womb.

You overcame the sting of death,
and opened the kingdom of heaven to all believers.

You are seated at God’s right hand in glory.
We believe that you will come, and be our judge.

Come then, Lord, and help your people,
bought with the price of your own blood,
and bring us with your saints
to glory everlasting.

Save your people, Lord, and bless your inheritance.
— Govern and uphold them now and always.

Day by day we bless you.
— We praise your name for ever.

Keep us today, Lord, from all sin.
— Have mercy on us, Lord, have mercy.

Lord, show us your love and mercy,
— for we have put our trust in you.

In you, Lord, is our hope:
— And we shall never hope in vain.

CONCLUDING PRAYER

Grant, O Lord,
that we may always revere and love your holy name
for you never deprive of your guidance
those you set firm on the foundation of your love.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

View Details

Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Come, let us sing joyful songs to the Lord.

Psalm 24

The Lord’s is the earth and its fullness,
the world and all its peoples.
It is he who set it on the seas;
on the waters he made it firm.

Ant. Come, let us sing joyful songs to the Lord.

Who shall climb the mountain of the Lord?
Who shall stand in his holy place?
The man with clean hands and pure heart,
who desires not worthless things,
who has not sworn so as to deceive his neighbor.

Ant. Come, let us sing joyful songs to the Lord.

He shall receive blessings from the Lord
and reward from the God who saves him.
Such are the men who seek him,
seek the face of the God of Jacob.

Ant. Come, let us sing joyful songs to the Lord.

O gates, lift high your heads;
grow higher, ancient doors.
Let him enter, the king of glory!

Ant. Come, let us sing joyful songs to the Lord.

Who is the king of glory?
The Lord, the mighty, the valiant,
the Lord, the valiant in war.

Ant. Come, let us sing joyful songs to the Lord.

O gates, lift high your heads;
grow higher, ancient doors.
Let him enter, the king of glory!

Ant. Come, let us sing joyful songs to the Lord.

Who is he, the king of glory?
He, the Lord of armies,
he is the king of glory.

Ant. Come, let us sing joyful songs to the Lord.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Come, let us sing joyful songs to the Lord.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 651
Proper of Seasons: 388
Psalter: Monday, Week IV, 1143

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for Monday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Most ancient of all mysteries,
before your throne we lie;
have mercy now, most merciful,
most Holy Trinity.

When heaven and earth were still unmade,
when time was yet unknown,
you in your radiant majesty
did live and love alone.

You were not born; there was no source
from which your being flowed;
there is no end which you can reach:
for you are simply God.

How wonderful creation is,
the work which you did bless!
what then must you be like dear God,
eternal Loveliness!

Most ancient of all mysteries,
before your throne we lie;
have mercy now and ever more,
most Holy Trinity.

| 𝄞 | "Most Ancient of all Mysteries" by Rebecca Hincke • Words: Frederick William Faber, 1849; Music: St. Flavian; Artist: Rebecca Hincke; Copyright 2016 Surgeworks • Albums that contain this Hymn: Divine Office |

PSALMODY

Ant. 1 How good is the God of Israel to the pure of heart!

Psalm 73
Why is it that the good have many troubles?
Blessed is the man who does not lose faith in me (Matthew 11:6).

I

How good God is to Israel,
to those who are pure of heart.
Yet my feet came close to stumbling,
my steps had almost slipped
for I was filled with envy of the proud
when I saw how the wicked prosper.

For them there are no pains;
their bodies are sound and sleek.
They do not share in men’s sorrows;
they are not stricken like others.

So they wear their pride like a necklace,
they clothe themselves with violence.
Their hearts overflow with malice,
their minds seethe with plots.

They scoff; they speak with malice;
from on high they plan oppression.
They have set their mouths in the heavens
and their tongues dictate to the earth.

So the people turn to follow them
and drink in all their words.
They say: How can God know?
Does the Most High take any notice?”
Look at them, such are the wicked,
but untroubled, they grow in wealth.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. How good is the God of Israel to the pure of heart!

Ant. 2 Their laughter will turn to weeping, their merriment to grief.

II

How useless to keep my heart pure
and wash my hands in innocence,
when I was stricken all day long,
suffered punishment day after day.

Then I said: If I should speak like that,
I should betray the race of your sons.”

I strove to fathom this problem,
too hard for my mind to understand,
until I pierced the mysteries of God
and understood what becomes of the wicked.

How slippery the paths on which you set them;
you make them slide to destruction.
How suddenly they come to their ruin,
wiped out, destroyed by terrors.
Like a dream one wakes from, O Lord,
when you wake you dismiss them as phantoms.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Their laughter will turn to weeping, their merriment to grief.

Ant. 3 Those who depart from you will perish; my joy is to remain with you, my God.

III

And so when my heart grew embittered
and when I was cut to the quick,
I was stupid and did not understand,
no better than a beast in your sight.

Yet I was always in your presence;
you were holding me by my right hand.
You will guide me by your counsel
and so you will lead me to glory.

What else have I in heaven but you?
Apart from you I want nothing on earth.
My body and my heart faint for joy;
God is my possession for ever.

All those who abandon you shall perish;
you will destroy all those who are faithless.
To be near God is my happiness.
I have made the Lord God my refuge.
I will tell of your works
at the gates of the city of Zion.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

It is good to be with you, Father; in you is fullness of life for your faithful people; in you all hope resides. May you lead us to everlasting happiness.

Ant. Those who depart from you will perish; my joy is to remain with you, my God.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

To savor your words is my delight, O Lord,
— Honey itself is not sweeter.

READINGS

First reading
From the first book of Samuel
David commits himself to battle with Goliath

The Philistines rallied their forces for battle at Socoh in Judah and camped between Socoh and Azekah at Ephes-dammim. Saul and the Israelites also gathered and camped in the Vale of the Terebinth, drawing up their battle line to meet the Philistines. The Philistines were stationed on one hill and the Israelites on an opposite hill, with a valley between them. A champion named Goliath of Gath came out from the Philistine camp; he was six and a half feet tall. He had a bronze helmet on his head and wore a bronze corselet of scale armor weighing five thousand shekels, and bronze greaves, and had a bronze scimitar slung from a baldric. The shaft of his javelin was like a weaver’s heddle-bar, and its iron head weighed six hundred shekels. His shield-bearer went before him. He stood and shouted to the ranks of Israel: “Why come out in battle formation? I am a Philistine, and you are Saul’s servants. Choose one of your men, and have him come down to me. If he beats me in combat and kills me, we will be your vassals; but if I beat him and kill him, you shall be our vassals and serve us.” The Philistine continued: “I defy the ranks of Israel today. Give me a man and let us fight together.”

Then David spoke to Saul: “Let your majesty not lose courage. I am at your service to go and fight this Philistine.” Saul clothed David in his own tunic, putting a bronze helmet on his head and arming him with a coat of mail.

David also girded himself with Saul’s sword over the tunic. He walked with difficulty, however, since he had never tried armor before. He said to Saul, “I cannot go in these, because I have never tried them before.” So he took them off. Then, staff in hand, David selected five smooth stones from the wadi and put them in the pocket of his shepherd’s bag. With his sling also ready to hand, he approached the Philistine.

With his shield-bearer marching before him, the Philistine also advanced closer and closer to David. When he had sized David up, and seen that he was youthful, and ruddy, and handsome in appearance, he held him in contempt. The Philistine said to David, “Am I a dog that you come against me with a staff?” Then the Philistine cursed David by his gods and said to him, “Come here to me, and I will leave your flesh for the birds of the air and the beasts of the field.”

David answered him: “You come against me with sword and spear and scimitar, but I come against you in the name of the Lord of hosts, the God of the armies of Israel that you have insulted. Today the Lord shall deliver you into my hand; I will strike you down and cut off your head. This very day I will leave your corpse and the corpses of the Philistine army for the birds of the air and the beasts of the field; thus the whole land shall learn that Israel has a God. All this multitude, too, shall learn that it is not by sword or spear that the Lord saves. For the battle is the Lord’s, and he shall deliver you into our hands.”

The Philistine then moved to meet David at close quarters, while David ran quickly toward the battle line in the direction of the Philistine. David put his hand into the bag and took out a stone, hurled it with the sling, and struck the Philistine on the forehead. The stone embedded itself in his brow, and he fell prostrate on the ground. [Thus David overcame the Philistine with sling and stone; he struck the Philistine mortally, and did it without a sword.] Then David ran and stood over him; with the Philistine’s own sword [which he drew from its sheath] he dispatched him and cut off his head.

RESPONSORY 1 Samuel 17:37; see Psalm 57:4, 5

The Lord has saved me from the lion’s mouth and the claws of the bear.
— He will deliver me from the hands of my enemies.

God has sent me his faithfulness and love. He has rescued me from the midst of lions.
— He will deliver me from the hands of my enemies.

Second reading
From a treatise on Christian Perfection by St. Gregory of Nyssa, bishop
The Christian is another Christ

No one has known Christ better than Paul, nor surpassed him in the careful example he gave of what anyone should be who bears Christ’s name. So precisely did he mirror his Master that he became his very image. By a painstaking imitation, he was transformed into his model and it seemed to be no longer Paul who lived and spoke, but Christ himself. He shows his keen awareness of this grace when he refers to the Corinthians’ desire for proof that Christ was speaking in him; as he says: It is no longer I who live: it is Christ who lives in me.

Paul teaches us the power of Christ’s name when he calls him the power and wisdom of God, our peace, the unapproachable light where God dwells, our expiation and redemption, our great high priest, our paschal sacrifice, our propitiation; when he declares him to be the radiance of God’s glory, the very pattern of his nature, the creator of all ages, our spiritual food and drink, the rock and the water, the bedrock of our faith, the cornerstone, the visible image of the invisible God. He goes on to speak of him as the mighty God, the head of his body, the Church, the firstborn of the new creation, the firstfruits of those who have fallen asleep, the firstborn of the dead, the eldest of many brothers; he tells us that Christ is the mediator between God and man, the only begotten Son crowned with glory and honor, the Lord of glory, the beginning of all things, the king of justice and of peace, the king of the whole universe, ruling a realm that has no limits.

Paul calls Christ by many other titles too numerous to recall here. Their cumulative force will give some conception of the marvellous content of the name “Christ,” revealing to us his inexpressible majesty, insofar as our minds and thought can comprehend it. Since, by the goodness of God, we who are called “Christians” have been granted the honor of sharing this name, the greatest, the highest, the most sublime of all names, it follows that each of the titles that express its meaning should be clearly reflected in us. If we are not to lie when we call ourselves “Christians,” we must bear witness to it by our way of living.

RESPONSORY Psalm 5:12; Psalm 89:16-17

Let all who take refuge in you be glad and rejoice for ever.
Protect them,
— and those who love your name will exult in you.

They will walk in the light of your presence
and rejoice in your name all day long.
— and those who love your name will exult in you.

CONCLUDING PRAYER

Grant, O Lord,
that we may always revere and love your holy name,
for you never deprive of your guidance
those you set firm on the foundation of your love.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

View Details

Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Come, let us worship the Lord, our mighty God.

Psalm 100

Cry out with joy to the Lord, all the earth.
Serve the Lord with gladness.
Come before him, singing for joy.

Ant. Come, let us worship the Lord, our mighty God.

Know that he, the Lord, is God.
He made us, we belong to him,
we are his people, the sheep of his flock.

Ant. Come, let us worship the Lord, our mighty God.

Go within his gates, giving thanks.
Enter his courts with songs of praise.
Give thanks to him and bless his name.

Ant. Come, let us worship the Lord, our mighty God.

Indeed, how good is the Lord,
eternal his merciful love.
He is faithful from age to age.

Ant. Come, let us worship the Lord, our mighty God.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Come, let us worship the Lord, our mighty God.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 651
Proper of Seasons: 393
Psalter: Tuesday, Week IV, 1165

Christian Prayer:
Does not contain Office of Readings

Office of Readings for Tuesday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

O God, our help in ages past,
Our hope for years to come,
Our shelter from the stormy blast,
And our eternal home.

Beneath the shadow of Your throne
Your saints have dwelt secure;
Sufficient is your arm alone,
And our defense is sure.

Before the hills in order stood,
Or earth received her frame,
From everlasting you are God,
To endless years the same.

A thousand ages in your sight
Are like an evening gone;
Short as the watch that ends the night
Before the rising sun.

Time, like an ever rolling stream,
Bears all our lives away;
They fly, forgotten, as a dream
Dies at the opening day.

O God, our help in ages past,
Our hope for years to come,
Be now our guard while troubles last,
And our eternal home.

| 𝄞 | "O God, Our Help in Ages Past" by Melinda Kirigin-Voss, Vince Clark • Musical Score • Title: O God, Our Help in Ages Past; Text: Based on Psalm 90; Isaac Watts, 1674-1748, Psalms of David..., 1719, alt.; Tune: ST. ANNE, CM; later form of melody (rhythm adapted), attr. to William Croft, 1678-1727, A Supplement to the New Version of Psalms, 1708; Artist: Melinda Kirigin-Voss, Vince Clark; Copyright 2016 Surgeworks Inc. • Albums that contain this Hymn: Divine Office |

PSALMODY

Ant. 1 Lord, let my cry come to you; do not hide your face from me.

Psalm 102
The longings and prayers of an exile
God comforts us in all our troubles (2 Corinthians 1:4).

I

O Lord, listen to my prayer
and let my cry for help reach you.
Do not hide your face from me
in the day of my distress.
Turn your ear towards me
and answer me quickly when I call.

For my days are vanishing like smoke,
my bones burn away like a fire.
My heart is withered like the grass.
I forget to eat my bread.
I cry with all my strength
and my skin clings to my bones.

I have become like a pelican in the wilderness,
like an owl in desolate places.
I lie awake and I moan
like some lonely bird on a roof.
All day long my foes revile me;
those who hate me use my name as a curse.

The bread I eat is ashes;
my drink is mingled with tears.
In your anger, Lord, and your fury
you have lifted me up and thrown me down.
My days are like a passing shadow
and I wither away like the grass.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Lord, let my cry come to you; do not hide your face from me.

Ant. 2 Be attentive, Lord, to the prayer of the helpless.

II

But you, O Lord, will endure for ever
and your name from age to age.
You will arise and have mercy on Zion:
for this is the time to have mercy;
yes, the time appointed has come
for your servants love her very stones,
are moved with pity even for her dust.

The nations shall fear the name of the Lord
and all the earth’s kings your glory,
when the Lord shall build up Zion again
and appear in all his glory.
Then he will turn to the prayers of the helpless;
he will not despise their prayers.

Let this be written for ages to come
that a people yet unborn may praise the Lord;
for the Lord leaned down from his sanctuary on high.
He looked down from heaven to the earth
that he might hear the groans of the prisoners
and free those condemned to die.

The sons of your servants shall dwell untroubled
and their race shall endure before you
that the name of the Lord may be proclaimed in Zion
and his praise in the heart of Jerusalem,
when peoples and kingdoms are gathered together
to pay their homage to the Lord.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Be attentive, Lord, to the prayer of the helpless.

Ant. 3 You, O Lord, established the earth, and the heavens are the work of your hands.

III

He has broken my strength in mid-course;
he has shortened the days of my life.
I say to God: “Do not take me away
before my days are complete,
you, whose days last from age to age.

Long ago you founded the earth
and the heavens are the work of your hands.
They will perish but you will remain.
They will all wear out like a garment.
You will change them like clothes that are changed.
But you neither change, nor have an end.”

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, you live in the hearts of your saints, and so have built up Zion. May you always show your greatness through their good works.

Ant. You, O Lord, established the earth, and the heavens are the work of your hands.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Listen, my people, to my teaching.
— Give ear to the words I speak.

READINGS

First reading
From the first book of Samuel
17:57-18:9, 20-30
Saul’s jealousy of David

When David returned from slaying the Philistine, Abner took him and presented him to Saul. David was still holding the Philistine’s head. Saul then asked him, “Whose son are you, young man?” David replied, “I am the son of your servant Jesse of Bethlehem.”

[By the time David finished speaking with Saul, Jonathan had become as fond of David as if his life depended on him; he loved him as he loved himself. Saul laid claim to David that day and did not allow him to return to his father’s house. And Jonathan entered into a bond with David, because he loved him as himself. Jonathan divested himself of the mantle he was wearing and gave it to David, along with his military dress, and his sword, his bow and his belt. David then carried out successfully every mission on which Saul sent him. So Saul put him in charge of his soldiers, and this was agreeable to the whole army, even to Saul’s own officers.]

At the approach of Saul and David (on David’s return after slaying the Philistine), women came out from each of the cities of Israel to meet King Saul, singing and dancing, with tambourines, joyful songs, and sistrums. The women played and sang:

“Saul has slain his thousands,
and David his ten thousands.”

Saul was very angry and resentful of the song, for he thought: “They give David ten thousands, but only thousands to me. All that remains for him is the kingship.” [And from that day on, Saul was jealous of David.]

Now Saul’s daughter Michal loved David, and it was reported to Saul, who was pleased at this, for he thought, “I will offer her to him to become a snare for him, so that the Philistines may strike him.” [Thus for the second time Saul said to David, “You shall become my son-in-law today.”] Saul then ordered his servants to speak to David privately and to say: “The king is fond of you, and all his officers love you. You should become the king’s son-in-law.” But when Saul’s servants mentioned this to David, he said: “Do you think it easy to become the king’s son-in-law? I am poor and insignificant.”

When his servants reported to him the nature of David’s answer, Saul commanded them to say this to David: “The king desires no other price for the bride than the foreskins of one hundred Philistines, that he may thus take vengeance on his enemies.” Saul intended in this way to bring about David’s death through the Philistines. When the servants reported this offer to David, he was pleased with the prospect of becoming the king’s son-in-law. [Before the year was up,] David made preparations and sallied forth with his men and slew two hundred Philistines. He brought back their foreskins and counted them out before the king, that he might thus become the king’s son-in-law. So Saul gave him his daughter Michal in marriage.

Saul thus came to recognize that the Lord was with David; besides, his own daughter Michal loved David. Therefore Saul feared David all the more [and was his enemy ever after].

[The Philistine chiefs continued to make forays, but each time they took the field, David was more successful against them than any other of Saul’s officers, and as a result acquired great fame.]

RESPONSORY Psalm 56:2, 4, 14

Have pity on me, O God, for men trample upon me; all day long they persecute me with their constant attacks.
— I place my trust in you.

For you have rescued my soul from death and you have kept my feet from stumbling.
— I place my trust in you.

Second reading
From a treatise on Christian Perfection by Saint Gregory of Nyssa, bishop.
Christ should be manifest in our whole life

The life of the Christian has three distinguishing aspects: deeds, words and thought. Thought comes first, then words, since our words express openly the interior conclusions of the mind. Finally, after thoughts and words, comes action, for our deeds carry out what the mind has conceived. So when one of these results in our acting or speaking or thinking, we must make sure that all our thoughts, words and deeds are controlled by the divine ideal, the revelation of Christ. For then our thoughts, words and deeds will not fall short of the nobility of their implications.

What then must we do, we who have been found worthy of the name of Christ? Each of us must examine his thoughts, words and deeds, to see whether they are directed toward Christ or are turned away from him. This examination is carried out in various ways. Our deeds or our thoughts or our words are not in harmony with Christ if they issue from passion. They then bear the mark of the enemy who smears the pearl of the heart with the slime of passion, dimming and even destroying the luster of the precious stone.

On the other hand, if they are free from and untainted by every passionate inclination, they are directed toward Christ, the author and source of peace. He is like a pure, untainted stream. If you draw from him the thoughts in your mind and the inclinations of your heart, you will show a likeness to Christ, your source and origin, as the gleaming water in a jar resembles the flowing water from which it was obtained.

For the purity of Christ and the purity that is manifest in our hearts are identical. Christ’s purity, however, is the fountainhead; ours has its source in him and flows out of him. Our life is stamped with the beauty of his thought. The inner and the outer man are harmonized in a kind of music. The mind of Christ is the controlling influence that inspires us to moderation and goodness in our behavior. As I see it, Christian perfection consists in this: sharing the titles which express the meaning of Christ’s name, we bring out this meaning in our minds, our prayers and our way of life.

RESPONSORY Colossians 3:17; Romans 14:7

Whatever you do in word and deed,
— do all in the name of the Lord Jesus.

None of us lives just for himself,
and none of us dies for himself alone.
— Do all in the name of the Lord Jesus.

CONCLUDING PRAYER

Grant, O Lord,
that we may always revere and love your holy name,
for you never deprive of your guidance
those you set firm on the foundation of your love.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

View Details

Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Cry out with joy to the Lord all the Earth, serve the Lord with gladness.

Psalm 95

Come, let us sing to the Lord
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving
and sing joyful songs to the Lord.

Ant. Cry out with joy to the Lord all the Earth, serve the Lord with gladness.

The Lord is God, the mighty God,
the great king over all the gods.
He holds in his hands the depths of the earth
and the highest mountains as well
He made the sea; it belongs to him,
the dry land, too, for it was formed by his hands.

Ant. Cry out with joy to the Lord all the Earth, serve the Lord with gladness.

Come, then, let us bow down and worship,
bending the knee before the Lord, our maker,
For he is our God and we are his people,
the flock he shepherds.

Ant. Cry out with joy to the Lord all the Earth, serve the Lord with gladness.

Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did in the wilderness,
when at Meriba and Massah they challenged me and provoked me,
Although they had seen all of my works.

Ant. Cry out with joy to the Lord all the Earth, serve the Lord with gladness.

Forty years I endured that generation.
I said, “They are a people whose hearts go astray
and they do not know my ways.”
So I swore in my anger,
“They shall not enter into my rest.”

Ant. Cry out with joy to the Lord all the Earth, serve the Lord with gladness.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Cry out with joy to the Lord all the Earth, serve the Lord with gladness.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 651
Proper of Seasons: 397
Psalter: Wednesday, Week IV, 1187

Christian Prayer:
Does not contain Office of Readings

Office of Readings for Wednesday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

For the beauty of the earth,
For the beauty of the skies,
For the love which from our birth
Over and around us lies,

Lord of all, to thee we raise
This our hymn of grateful praise.

For the beauty of each hour
Of the day and of the night,
Hill and vale, and tree and flow’r,
Sun and moon, and stars of light,

Lord of all, to thee we raise
This our hymn of grateful praise.

For the joy of ear and eye,
for the heart and mind's delight,
for the mystic harmony,
linking sense to sound and sight;

Lord of all, to thee we raise
This our hymn of grateful praise.

For the joy of human love,
brother, sister, parent, child,
friends on earth and friends above,
for all gentle thoughts and mild;

Lord of all, to thee we raise
This our hymn of grateful praise.

For each perfect gift of Thine,
to our race so freely given,
graces human and divine,
flowers of earth and buds of heaven.

Lord of all, to thee we raise
This our hymn of grateful praise.

| 𝄞 | "For The Beauty Of The Earth" by Rebecca Hincke • Available for Purchase • Title: For the Beauty of the Earth; Text: Folliott S. Pierpoint, 1835–1917; Music: Conrad Kocher, 1786–1872; Tune: DIX; Artist: Rebecca Hincke; (c) 2017 Surgeworks, Inc. • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 3 |

PSALMODY

Ant. 1 Bless the Lord, my soul; never forget all he has done for you.

Psalm 103
Praise for God’s tender compassion
In the tender compassion of our God, the dawn from on high shall break upon us (see Luke 1:78).

I

My soul, give thanks to the Lord,
all my being, bless his holy name.
My soul, give thanks to the Lord
and never forget all his blessings.

It is he who forgives all your guilt,
who heals every one of your ills,
who redeems your life from the grave,
who crowns you with love and compassion,
who fills your life with good things,
renewing your youth like an eagle’s.

The Lord does deeds of justice,
gives judgment for all who are oppressed.
He made known his ways to Moses
and his deeds to Israel’s sons.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Bless the Lord, my soul; never forget all he has done for you.

Ant. 2 As a father is gentle with his children, so is the Lord with those who revere him.

II

The Lord is compassion and love,
slow to anger and rich in mercy.
His wrath will come to an end;
he will not be angry for ever.
He does not treat us according to our sins
nor repay us according to our faults.

For as the heavens are high above the earth
so strong is his love for those who fear him.
As far as the east is from the west
so far does he remove our sins.

As a father has compassion on his sons,
the Lord has pity on those who fear him;
for he knows of what we are made,
he remembers that we are dust.

As for man, his days are like grass;
he flowers like the flower of the field;
the wind blows and he is gone
and his place never sees him again.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. As a father is gentle with his children, so is the Lord with those who revere him.

Ant. 3 Bless the Lord, all you his works!

III

But the love of the Lord is everlasting
upon those who hold him in fear;
his justice reaches out to children’s children
when they keep his covenant in truth,
when they keep his will in their mind.

The Lord has set his sway in heaven
and his kingdom is ruling over all.
Give thanks to the Lord, all his angels,
mighty in power, fulfilling his word,
who heed the voice of his word.

Give thanks to the Lord, all his hosts,
his servants who do his will.
Give thanks to the Lord, all his works,
in every place where he rules.
My soul, give thanks to the Lord!

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

You have compassion for the sinner, Lord, as a father has compassion for his children. Heal the weakness of your people and save us from lasting death that we may praise and glorify you for ever.

Ant. Bless the Lord, all you his works!

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Lord, make me understand the way of your precepts.
— And I will marvel at your wisdom.

READINGS

First reading
From the first book of Samuel
19:8-10; 20:1-17
The friendship of David and Jonathan

When war broke out again, David went out to fight against the Philistines and inflicted a great defeat upon them, putting them to flight. Then an evil spirit from the Lord came upon Saul as he was sitting in his house with spear in hand and David was playing the harp nearby. Saul tried to nail David to the wall with the spear, but David eluded Saul, so that the spear struck only the wall, and David got away safe.

David fled from the sheds near Ramah, and went to Jonathan. “What have I done?” he asked him. “What crime or what offense does your father hold against me that he seeks my life?” Jonathan answered him: “Heaven forbid that you should die! My father does nothing, great or small, without disclosing it to me. Why, then, should my father conceal this from me? This cannot be so!” But David replied: “Your father is well aware that I am favored with your friendship, so he has decided, ‘Jonathan must not know of this lest he be grieved.’ Nevertheless, as the Lord lives and as you live, there is but a step between me and death.”

Jonathan then said to David, “I will do whatever you wish.” David answered: “Tomorrow is the new moon, when I should in fact dine with the king. Let me go and hide in the open country until evening. If it turns out that your father misses me, say, ‘David urged me to let him go on short notice to his city Bethlehem, because his whole clan is holding its seasonal sacrifice there.’ If he says, ‘Very well,’ your servant is safe. But if he becomes quite angry, you can be sure he has planned some harm. Do this kindness for your servant because of the Lord’s bond between us, into which you brought me: if I am guilty, kill me yourself ! Why should you give me up to your father?”

But Jonathan answered: “Not I! If ever I find out that my father is determined to inflict injury upon you, I will certainly let you know.” David then asked Jonathan, “Who will tell me if your father gives you a harsh answer?”

[Jonathan replied to David, “Come, let us go out into the field.” When they were out in the open country together, Jonathan said to David: “As the Lord, the God of Israel, lives, I will sound out my father about this time tomorrow. Whether he is well disposed toward David or not, I will send you the information. Should it please my father to bring any injury upon you, may the Lord do thus and so to Jonathan if I do not apprise you of it and send you on your way in peace. May the Lord be with you even as he was with my father. Only this: if I am still alive, may you show me the kindness of the Lord. But if I die, never withdraw your kindness from my house. And when the Lord exterminates all the enemies of David from the surface of the earth, the name of Jonathan must never be allowed by the family of David to die out from among you, or the Lord will make you answer for it.”]

[And in his love for David, Jonathan renewed his oath to him, because he loved him as his very self.]

RESPONSORY Proverbs 17:17; 1 John 4:7

A true friend loves you at all times,
— and a brother proves himself in adversity.

Everyone who loves is a child of God and knows God.
— And a brother proves himself in adversity.

Second reading
From a treatise on Spiritual Friendship by Blessed Aelred, abbot
True, perfect and eternal friendship

Jonathan, outstanding among all young men, took no heed of his royal lineage or his hope of the throne, but allied himself with David the servant and made him his equal in friendship before the Lord. The king had made David a fugitive, forced him to hide in the desert, and condemned him to death. And yet Jonathan preferred David to himself, exalting him, humbling himself. You, he said, will be king and I will follow after you.

What a splendid picture of true friendship! What an astonishing situation! Here was the king, raging against his servant and stirring up the whole country as if David were aiming at the crown. He accuses the priests of treason and puts them to death on a mere suspicion. He combs and searches woods and valleys, besieges the mountains and rocky crags with troops, and every man is sworn to wreak vengeance upon the source of the king’s indignation. Only Jonathan, who alone should have had greater cause for envy, thought it right to resist his father. Putting himself at the service of his friend, he offered help and advice in his time of need. Jonathan set friendship above a kingdom. You are to be the king, he said, and I will be second to you. And still the father tried to incite his son to envy David. He covered him with abuse and frightened him by threatening to deprive him of the kingdom and strip him of his rank.

Even when the king pronounced sentence of death upon David, Jonathan still did not desert his friend. Why should David die? How has he sinned? What has he done? When he risked his life and killed the Philistine, you rejoiced. Why then should he die? So maddened was the king at these words that he tried to pin Jonathan to the wall with his spear, heaping upon him further abuse and threats: Bastard son of a wayward woman, he screamed, I know well that, to your undoing and that of your shameful mother’s, you love him. With this he spewed forth the full measure of his venom over Jonathan and uttered the words that were his final attempt to arouse bitter envy and jealous ambition: As long as the son of Jesse lives, your kingdom shall never be established.

Who would not be moved to envy by these words? Whose love, whose favor, whose abiding friendship would not be corrupted, weakened and destroyed by such an utterance? But in his great love, this young man kept faith with his friend. He was steadfast in the face of threats, unmoved by insults; forgetting renown, he thought only of service. He spurned a kingdom for the sake of friendship. You, he said, will be king, and I will be second to you.

This is what truly perfect, stable and lasting friendship is, a tie that envy cannot spoil, nor suspicion weaken, nor ambition destroy. A friendship so tempted yielded not an inch, was buffeted but did not collapse. In the face of so many insults, it remained unshaken. Go, therefore, and do likewise.

RESPONSORY Sirach 6:14, 17

A faithful friend is a secure shelter.
— Whoever finds one, finds a treasure.

Whoever fears the Lord makes true friendships,
for the friend will be like himself.
— Whoever finds one, finds a treasure.

CONCLUDING PRAYER

Grant, O Lord,
that we may always revere and love your holy name,
for you never deprive of your guidance
those you set firm on the foundation of your love.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

View Details

Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Come into the Lord’s presence singing for joy.

Psalm 67

O God, be gracious and bless us
and let your face shed its light upon us.
So will your ways be known upon earth
and all nations learn your saving help.

Ant. Come into the Lord’s presence singing for joy.

Let the peoples praise you, O God;
let all the peoples praise you.

Ant. Come into the Lord’s presence singing for joy.

Let the nations be glad and exult
for you rule the world with justice.
With fairness you rule the peoples,
you guide the nations on earth.

Ant. Come into the Lord’s presence singing for joy.

Let the peoples praise you, O God;
let all the peoples praise you.

Ant. Come into the Lord’s presence singing for joy.

The earth has yielded its fruit
for God, our God, has blessed us.
May God still give us his blessing
till the ends of the earth revere him.

Ant. Come into the Lord’s presence singing for joy.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Come into the Lord’s presence singing for joy.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 651
Proper of Seasons: 401
Psalter: Thursday, Week IV, 1210

Christian Prayer:
Does not contain Office of Readings

Office of Readings for Thursday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

I am the Lord bringing light through the cloud
Let the Heavens rain down righteousness
Let earth open up, and salvation bear fruit;
Let the Heavens rain down righteousness
I am the Lord your God, beside me there is no other god
I call you by your name let the Heavens rain down righteousness
I the Lord have created it.

I am the Lord bringing light through the cloud
Let the Heavens rain down righteousness
Let earth open up, and salvation bear fruit;
Let the Heavens rain down righteousness
I am the Lord your God, beside me there is no other god
I call you by your name let the Heavens rain down righteousness
I the Lord have created it.

| 𝄞 | "Isaiah 45" by Kathleen Lundquist • Available for Purchase • Title: Isaiah 45; Lyrics adapted from Revised Standard Version of the Bible; Composer: Kathleen Lundquist; Artist: Kathleen Lundquist; Used with permission. • Albums that contain this Hymn: Sing of Mary |

PSALMODY

Ant. 1 Their own strength could not save them; it was your strength and the light of your face.

Psalm 44
The misfortunes of God’s people
We triumph over all these things through him who loved us (Romans 8:37).

I

We heard with our own ears, O God,
our fathers have told us the story
of the things you did in their days,
you yourself, in days long ago.

To plant them you uprooted the nations:
to let them spread you laid peoples low.
No sword of their own won the land;
no arm of their own brought them victory.
It was your right hand, your arm
and the light of your face: for you loved them.

It is you, my king, my God,
who granted victories to Jacob.
Through you we beat down our foes;
in your name we trampled our aggressors.

For it was not in my bow that I trusted
nor yet was I saved by my sword:
it was you who saved us from our foes,
it was you who put our foes to shame.
All day long our boast was in God
and we praised your name without ceasing.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Their own strength could not save them; it was your strength and the light of your face.

Ant. 2 Turn back to the Lord; he will not hide his face.

II

Yet now you have rejected us, disgraced us:
you no longer go forth with our armies.
You make us retreat from the foe
and our enemies plunder us at will.

You make us like sheep for the slaughter
and scatter us among the nations.
You sell your own people for nothing
and make no profit by the sale.

You make us the taunt of our neighbors,
the laughing stock of all who are near.
Among the nations, you make us a byword,
among the peoples a thing of derision.

All day long my disgrace is before me:
my face is covered with shame
at the voice of the taunter, the scoffer,
at the sight of the foe and avenger.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Turn back to the Lord; he will not hide his face.

Ant. 3 Arise, Lord, do not abandon us for ever.

IIII

This befell us though we had not forgotten you;
though we had not been false to your covenant,
though we had not withdrawn our hearts;
though our feet had not strayed from your path.
Yet you have crushed us in a place of sorrows
and covered us with the shadow of death.

Had we forgotten the name of our God
or stretched out our hands to another god
would not God have found this out,
he who knows the secrets of the heart?
It is for you we face death all day long
and are counted as sheep for the slaughter.

Awake, O Lord, why do you sleep?
Arise, do not reject us for ever!
Why do you hide your face
and forget our oppression and misery?

For we are brought down low to the dust;
our body lies prostrate on the earth.
Stand up and come to our help!
Redeem us because of your love!

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord Jesus, you foretold that we would share in the persecutions that brought you to a violent death. The Church formed at the cost of your precious blood is even now conformed to your Passion; may it be transformed, now and eternally, by the power of your resurrection.

Ant. Arise, Lord, do not abandon us for ever.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Let the light of your face shine on me, O Lord.
— Teach me your way of holiness.

READINGS

First reading
From the first book of Samuel
21:2-10; 22:1-5
The flight of David

David went to Ahimelech, the priest of Nob, who came trembling to meet him and asked, “Why are you alone? Is there no one with you?” David answered the priest: “The king gave me a commission and told me to let no one know anything about the business on which he sent me or the commission he gave me. For that reason I have arranged a meeting place with my men. Now what have you on hand? Give me five loaves, or whatever you can find.” But the priest replied to David, “I have no ordinary bread on hand, only holy bread; if the men have abstained from women, you may eat some of that.” David answered the priest: “We have indeed been segregated from women as on previous occasions. Whenever I go on a journey, all the young men are consecrated — even for a secular journey. All the more so today, when they are consecrated at arms!” So the priest gave him holy bread, for no other bread was on hand except the showbread which had been removed from the Lord’S presence and replaced by fresh bread when it was taken away. One of Saul’s servants was there that day, detained before the Lord; his name was Doeg the Edomite, and he was Saul’s chief henchman.

David then asked Ahimelech: “Do you have a spear or a sword on hand? I brought along neither my sword nor my weapons, because the king’s business was urgent.” The priest replied: “The sword of Goliath the Philistine, whom you killed in the Vale of the Terebinth, is here wrapped in a mantle behind an ephod. If you wish to take that, take it; there is no sword here except that one.” David said: “There is none to match it. Give it to me!”

David left Gath and escaped to the cave of Adullam. When his brothers and the rest of his family heard about it, they came down to him there. He was joined by all those who were in difficulties or in debt, or who were embittered, and he became their leader. About four hundred men were with him.

From there David went to Mizpeh of Moab and said to the king of Moab, “Let my father and mother stay with you, until I learn what God will do for me.” He left them with the king of Moab, and they stayed with him as long as David remained in the refuge.

But the prophet Gad said to David: “Do not remain in the refuge. Leave, and go to the land of Judah.” And so David left and went to the forest of Hereth.

RESPONSORY Romans 7:6; Mark 2:25,26

We have been set free from the law; we are dead to that which held us bound.
— Now we serve in the new way of the spirit and not under the old bondage of the written law.

Have you not read what David did when he was hungry? How he went into the house of God and ate the consecrated bread?
— Now we serve in the new way of the spirit and not under the old bondage of the written law.

Second reading
From a homily by Saint Gregory of Nyssa, bishop
God is like an inaccessible rock

Consider the feelings of a man who looks down into the depths of the sea from the top of a mountain. This is similar to my own experience when the voice of the Lord from on high, as from a mountaintop, reached the unfathomable depths of my intellect. Along the seacoast, you may often see mountains facing the sea. It is as though they had been sliced in two, with a sheer drop from top to bottom. At the top a projection forms a ledge overhanging the depths below. If a man were to look down from that ledge, he would be overcome by dizziness. In this same way my soul grows dizzy when it hears the great voice of the Lord saying: Blessed are the clean of heart, for they shall see God.

The vision of God is offered to those who have purified their hearts. Yet, no man has seen God at any time. These are the words of the great Saint John and they are confirmed by Saint Paul’s lofty thought, in the words: God is he whom no one has seen or can see. He is that smooth, steep and sheer rock, on which the mind can find no secure resting place to get a grip or lift ourselves up. In the view of Moses, he is inaccessible. In spite of every effort, our minds cannot approach him. We are cut off by the words: No man can see God and live. And yet, to see God is eternal life. But John, Paul and Moses, pillars of our faith, all testify that it is impossible to see God. Look at the dizziness that affects the soul drawn to contemplating the depths of these statements. If God is life, then he who does not see God does not see life. Yet God cannot be seen; the apostles and prophets, inspired by the Holy Spirit, have testified to this. Into what straits is man’s hope driven!

Yet God does raise and sustain our flagging hopes. He rescued Peter from drowning and made the sea into a firm surface beneath his feet. He does the same for us; the hands of the Word of God are stretched out to us when we are out of our depth, buffeted and lost in speculation. Grasped firmly in his hands, we shall be without fear: Blessed are the pure of heart, he says, for they shall see God.

RESPONSORY John 1:18; Psalm 145:3

No one has ever seen God;
— The only Son of God, nearest to the Father’s heart, has made him known.

Great is the Lord and highly to be praised;
his greatness is beyond our understanding.
— The only Son of God, nearest to the Father’s heart, has made him known.

CONCLUDING PRAYER

Grant, O Lord,
that we may always revere and love your holy name,
for you never deprive of your guidance
those you set firm on the foundation of your love.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

View Details

Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Come let us praise the Lord in whom is all our delight.

Psalm 95

Come, let us sing to the Lord
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving
and sing joyful songs to the Lord.

Ant. Come let us praise the Lord in whom is all our delight.

The Lord is God, the mighty God,
the great king over all the gods.
He holds in his hands the depths of the earth
and the highest mountains as well
He made the sea; it belongs to him,
the dry land, too, for it was formed by his hands.

Ant. Come let us praise the Lord in whom is all our delight.

Come, then, let us bow down and worship,
bending the knee before the Lord, our maker,
For he is our God and we are his people,
the flock he shepherds.

Ant. Come let us praise the Lord in whom is all our delight.

Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did in the wilderness,
when at Meriba and Massah they challenged me and provoked me,
Although they had seen all of my works.

Ant. Come let us praise the Lord in whom is all our delight.

Forty years I endured that generation.
I said, “They are a people whose hearts go astray
and they do not know my ways.”
So I swore in my anger,
“They shall not enter into my rest.”

Ant. Come let us praise the Lord in whom is all our delight.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Come let us praise the Lord in whom is all our delight.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 651
Proper of Seasons: 405
Psalter: Friday, Week IV, 1230

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for Friday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

1 The Lord is my shepherd; I shall not want.

2 He maketh me to lie down in green pastures: he leadeth me by the still waters.

3 He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.

4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.

5 Thou preparest a table for me in the presence of my enemies: thou anointest my head with oil; my cup runneth over.

6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of my Lord for ever.

| 𝄞 | "Psalm 23" by Melinda Kirigin-Voss • Available on iTunes • Text from Psalm 23 King James Version; Used wih permission • Albums that contain this Hymn: Yesterday, Today, and Forever |

PSALMODY

Ant. 1 My God, do not reject my cry for help, assailed as I am by the wicked.

Psalm 55:2-15, 17-24
Against a friend proved traitor
Jesus was seized with fear and distress (Mark 14:33).

I

O God, listen to my prayer,
do not hide from my pleading,
attend to me and reply;
with my cares, I cannot rest.

I tremble at the shouts of the foe,
at the cries of the wicked;
for they bring down evil upon me.
They assail me with fury.

My heart is stricken within me,
death’s terror is on me,
trembling and fear fall upon me
and horror overwhelms me.

O that I had wings like a dove
to fly away and be at rest.
So I would escape far away
and take refuge in the desert.

I would hasten to find a shelter
from the raging wind,
from the destructive storm, O Lord,
and from their plotting tongues.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. My God, do not reject my cry for help, assailed as I am by the wicked.

Ant. 2 The Lord himself will free us from hostile and treacherous hands.

II

For I can see nothing but violence
and strife in the city.
Night and day they patrol
high on the city walls.

It is full of wickedness and evil;
it is full of sin.
Its streets are never free
from tyranny and deceit.

If this had been done by an enemy
I could bear his taunts.
If a rival had risen against me,
I could hide from him.

But it is you, my own companion,
my intimate friend!
How close was the friendship between us.
We walked together in harmony
in the house of God.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord himself will free us from hostile and treacherous hands.

Ant. 3 Entrust your cares to the Lord; he will sustain you.

III

As for me, I will cry to God
and the Lord will save me.
Evening, morning and at noon
I will cry and lament.

He will deliver my soul in peace
in the attack against me:
for those who fight me are many,
but he hears my voice.

God will hear and will humble them,
the eternal judge:
for they will not amend their ways.
They have no fear of God.

The traitor has turned against his friends;
he has broken his word.
His speech is softer than butter,
but war is in his heart.
His words are smoother than oil,
but they are naked swords.

Entrust your cares to the Lord
and he will support you.
He will never allow
the just man to stumble.

But you, O God, will bring them down
to the pit of death.
Deceitful and bloodthirsty men
shall not live half their days.
O Lord, I will trust in you.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord Jesus, you were rejected by your people, betrayed by the kiss of a friend, and deserted by your disciples. Give us the confidence that you had in the Father, and our salvation will be assured.

Ant. Entrust your cares to the Lord; he will sustain you.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Children, listen to my words of wisdom.
— Pay attention to my counsels.

READINGS

First reading
From the first book of Samuel
25:14-24, 28-39
David and Abigail

Nabal’s wife Abigail was informed of this by one of the servants, who said: “David sent messengers from the desert to greet our master, but he flew at them screaming. Yet these men were very good to us. We were done no injury, neither did we miss anything all the while we were living among them during our stay in the open country. For us they were like a rampart night and day the whole time we were pasturing the sheep near them. Now, see what you can do, for you must realize that otherwise evil is in store for our master and for his whole family. He is so mean that no one can talk to him.”

Abigail quickly got together two hundred loaves, two skins of wine, five dressed sheep, five seahs of roasted grain, a hundred cakes of pressed raisins, and two hundred cakes of pressed figs, and loaded them on asses. She then said to her servants, “Go on ahead; I will follow you.” But she did not tell her husband Nabal.

As she came down through a mountain defile riding on an ass, David and his men were also coming down from the opposite direction. When she met them, David had just been saying: “Indeed, it was in vain that I guarded all this man’s possessions in the desert, so that he missed nothing. He has repaid good with evil. May God do thus and so to David, if by morning I leave a single male alive among all those who belong to him.”

As soon as Abigail saw David, she dismounted quickly from the ass and, falling prostrate on the ground before David, did him homage. As she fell at his feet she said: “My lord, let the blame be mine. Please let your handmaid speak to you, and listen to the words of your handmaid.

“Please forgive the transgression of your handmaid, for the Lord shall certainly establish a lasting dynasty for my lord, because your lordship is fighting the battles of the Lord, and there is no evil to be found in you your whole life long. If anyone rises to pursue you and to seek your life, may the life of my Lord be bound in the bundle of the living in the care of the Lord your God; but may he hurl out the lives of your enemies as from the hollow of a sling. And when the Lord carries out for my Lord the promise of success he has made concerning you, and appoints you as commander over Israel, you shall not have this as a qualm or burden on your conscience, my lord, for having shed innocent blood or for having avenged yourself personally. When the Lord confers this benefit on your lordship, remember your handmaid.”

David said to Abigail: “Blessed be the Lord, the God of Israel, who sent you to meet me today. Blessed be your good judgment and blessed be you yourself, who this day have prevented me from shedding blood and from avenging myself personally. Otherwise, as the Lord, the God of Israel, lives, who has restrained me from harming you, if you had not come so promptly to meet me, by dawn Nabal would not have had a single man or boy left alive.” David then took from her what she had brought him and said to her: “Go up to your home in peace! See, I have granted your request as a personal favor.”

When Abigail came to Nabal, there was a drinking party in his house like that of a king, and Nabal was merry because he was very drunk. So she told him nothing at all before daybreak the next morning. But then, when Nabal had become sober, his wife told him what had happened. At this his courage died within him, and he became like a stone. About ten days later the Lord struck him and he died. On hearing that Nabal was dead, David said: “Blessed be the Lord, who has requited the insult I received at the hand of Nabal, and who restrained his servant from doing evil, but has punished Nabal for his own evil deeds.”

RESPONSORY 1 Samuel 25:32, 33; Matthew 5:7

Blessed be the Lord, the God of Israel, who has sent you to me today.
— You have held me back today from shedding blood and from taking revenge into my own hands.

Blessed are the merciful; they shall obtain mercy.
— You have held me back today from shedding blood and from taking revenge into my own hands.

Second reading
From a homily of Saint Gregory of Nyssa, bishop
The hope of seeing God

The happiness God promises certainly knows no limits. When one has gained such a blessing, what is left to desire? In seeing God one possesses all things. In the language of Scripture, to see is to have. May you see the good things of Jerusalem is the same as May you possess the good things of Jerusalem. When the prophet says: May the wicked man be carried off and not see the glory of the Lord, he means: May he not share in the glory of the Lord.

One who has seen God has, in the act of seeing, gained all that is counted good: life without end, everlasting freedom from decay, undying happiness, a kingdom that has no end, lasting joy, true light, a voice to sing pleasingly in the spirit, unapproachable glory, perpetual rejoicing, in a word, the totality of blessing.

Such is the wonderful hope held out by the beatitudes. As we have seen, the condition for seeing God is purity of heart, and now once more my mind is in confusion, as from an attack of giddiness, wondering if purity of heart is something impossible, something beyond the capacity of human nature. If the vision of God is dependent on purity of heart, and if Moses and Paul did not attain this vision—they state that neither they nor anyone else can see God—then the promise of the beatitude spoken by the Word seems to be something impossible of realization.

What do we gain from knowing the means by which God may be seen if we have not the power to see him? It is like saying that one is blessed if one is in heaven because in heaven things are seen that are not seen on earth. If we were told beforehand how to get to heaven, it would be helpful to know that one is blessed if one is in heaven. But as long as the way to heaven is impossible what do we gain by knowing about the happiness of heaven? This only saddens and annoys us when we realize the good things we are deprived of, because it is impossible to get there.

Surely the Lord does not encourage us to do something impossible to human nature because the magnitude of what he commands is beyond the reach of our human strength? The truth is different. He does not command those creatures to whom he has not given wings to become birds, nor those to whom he has assigned a life on land to live in water. If then in the case of all other creatures the command is according to the capacity of those who receive it, and does not oblige them to anything beyond their nature, we shall come to the conclusion that we are not to give up hope of gaining what is promised by the beatitude. John and Paul and Moses, then, and any others like them, did not fail to achieve that sublime happiness that comes from the vision of God: not Paul, who said: There is stored up for me a crown of righteousness, which the judge who judges justly will give me, nor John, who leaned on the breast of Jesus, nor Moses, who heard God saying to him, I know you above all others.

If it is clear that those who taught that the contemplation of God was beyond their powers are themselves blessed, and if blessedness consists in the vision of God and is granted to the pure in heart, then purity of heart, leading to blessedness, is certainly not among the things that are impossible.

Hence it can be said that those who with Paul teach that the vision of God is beyond our powers are right in what they say, and that the voice of the Lord does not contradict them when he promises that the pure in heart will see God.

RESPONSORY Psalm 63:2; 16:15

My soul thirsts for you, my God;
— my flesh longs for you.

In justice I shall behold your face; and when I awake I shall be filled with the vision of your glory.
— My flesh longs for you.

CONCLUDING PRAYER

Grant, O Lord,
that we may always revere and love your holy name,
for you never deprive of your guidance
those you set firm on the foundation of your love.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

View Details

Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Let us listen to the voice of God, let us enter into his rest.

Psalm 100

Cry out with joy to the Lord, all the earth.
Serve the Lord with gladness.
Come before him, singing for joy.

Ant. Let us listen to the voice of God, let us enter into his rest.

Know that he, the Lord, is God.
He made us, we belong to him,
we are his people, the sheep of his flock.

Ant. Let us listen to the voice of God, let us enter into his rest.

Go within his gates, giving thanks.
Enter his courts with songs of praise.
Give thanks to him and bless his name.

Ant. Let us listen to the voice of God, let us enter into his rest.

Indeed, how good is the Lord,
eternal his merciful love.
He is faithful from age to age.

Ant. Let us listen to the voice of God, let us enter into his rest.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Let us listen to the voice of God, let us enter into his rest.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 651
Proper of Seasons: 410
Psalter: Saturday, Week IV, 1250

Christian Prayer:
Does not contain Office of Readings

Office of Readings for Saturday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Ave Maria, gratia plena
Dominus tecum
Benedicta tu in mulieribus
Et benedictus fructus ventris tui, Jesus

Sancta Maria, Mater Dei
Ora pro nobis peccatoribus
Nunc et in hora mortis nostrae

Amen.

English Translation:

Hail Mary, full of grace
The Lord is with thee
Blessed are thou among women
Blessed is the fruit of thy womb, Jesus

Holy Mary, Mother of God
Pray for us sinners
Now, and at the hour of our death

Amen.

| 𝄞 | "Ave Maria" by Gretchen Harris • Musical Score • Title: Ave Maria (Chant); Album: Sing of Mary; Music; Plainsong mode I; vocal: Gretchen Harris; Used with permission; Visit and thank Gretch at http://www.gretchen-harris.com; |

PSALMODY

Ant. 1 The Lord summons heaven and earth to witness his judgment on his people.

Psalm 50
Genuine love of God
I have come not to abolish the law but to bring it to perfection (see Matthew 5:17).

I

The God of gods, the Lord,
has spoken and summoned the earth,
from the rising of the sun to its setting.
Out of Zion’s perfect beauty he shines.

Our God comes, he keeps silence no longer.

Before him fire devours,
around him tempest rages.
He calls on the heavens and the earth
to witness his judgment of his people.

“Summon before me my people
who made covenant with me by sacrifice.”
The heavens proclaim his justice,
for God himself is the judge.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord summons heaven and earth to witness his judgment on his people.

Ant. 2 Come to me in your distress, and I will save you.

II

“Listen, my people, I will speak;
Israel, I will testify against you,
for I am God your God.
I accuse you, lay the charge before you.

I find no fault with your sacrifices,
your offerings are always before me.
I do not ask more bullocks from your farms,
nor goats from among your herds.

For I own all the beasts of the forest,
beasts in their thousands on my hills.
I know all the birds in the sky,
all that moves in the field belongs to me.

Were I hungry, I would not tell you,
for I own the world and all it holds.
Do you think I eat the flesh of bulls,
or drink the blood of goats?

Pay your sacrifice of thanksgiving to God
and render him your votive offerings.
Call on me in the day of distress.
I will free you and you shall honor me.”

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Come to me in your distress, and I will save you.

Ant. 3 A sacrifice of praise will give me glory.

III

But God says to the wicked:

“But how can you recite my commandments
and take my covenant on your lips,
you who despise my law
and throw my words to the winds,

you who see a thief and go with him;
who throw in your lot with adulterers,
who unbridle your mouth for evil
and whose tongue is plotting crime,

you who sit and malign your brother
and slander your own mother’s son.
You do this, and should I keep silence?
Do you think that I am like you?

Mark this, you who never think of God,
lest I seize you and you cannot escape;
a sacrifice of thanksgiving honors me
and I will show God’s salvation to the upright.”

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Father, because Jesus, your servant, became obedient even unto death, his sacrifice was greater than all holocausts of old. Accept the sacrifice of praise we offer you through him and may we show the effects of it in our lives by striving to do your will until our whole life becomes adoration in Spirit and truth.

Ant. A sacrifice of praise will give me glory.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

We are always praying earnestly for you.
— That you may have a deep knowledge of God’s will.

READINGS

First reading
From the first book of Samuel
26:5-25
David shows his generosity in forgiving Saul

David himself went to the place where Saul was encamped and examined the spot where Saul and Abner, son of Ner, the general, had their sleeping quarters. Saul’s were within the barricade, and all his soldiers were camped around him. David asked Ahimelech the Hittite, and Abishai, son of Zeruiah and brother of Joab, “Who will go down into the camp with me to Saul?” Abishai replied, “I will.” So David and Abishai went among Saul’s soldiers by night and found Saul lying asleep within the barricade, with his spear thrust into the ground at his head and Abner and his men sleeping around him.

Abishai whispered to David: “God has delivered your enemy into your grasp this day. Let me nail him to the ground with one thrust of the spear; I will not need a second thrust!” But David said to Abishai, “Do not harm him, for who can lay hands on the Lord’s anointed and remain unpunished?

“As the Lord lives,” David continued, “it must be the Lord himself who will strike him, whether the time comes for him to die, or he goes out and perishes in battle. But the Lord forbid that I touch his anointed! Now take the spear which is at his head and the water jug, and let us be on our way.” So David took the spear and the water jug from their place at Saul’s head, and they got away without anyone’s seeing or knowing or awakening. All remained asleep, because the Lord had put them into a deep slumber.

Going across to an opposite slope, David stood on a remote hilltop at a great distance from Abner, son of Ner, and the troops. He then shouted, “Will you not answer, Abner?” And Abner answered, “Who is it that calls me?” David said to Abner: “Are you not a man whose like does not exist in Israel? Why, then, have you not guarded your Lord the king when one of his subjects went to kill the king, your lord? This is no creditable service you have performed. As the Lord lives, you people deserve death because you have not guarded your lord, the Lord’s anointed. Go, look: where are the king’s spear and the water jug that was at his head?”

Saul recognized David’s voice and asked, “Is that your voice, my son David?” David answered, “Yes, my Lord the king.” He continued: “Why does my Lord pursue his servant? What have I done? What evil do I plan?
Please, now, let my Lord the king listen to the words of his servant. If the Lord has incited you against me, let an offering appease him; but if men, may they be cursed before the Lord, because they have exiled me so that this day I have no share in the Lord’s inheritance, but am told: “Go serve other gods! Do not let my blood flow to the ground far from the presence of the Lord. For the king of Israel has come out to seek a single flea as if he were hunting partridge in the mountains.” Then Saul said: “I have done wrong. Come back, my son David, I will not harm you again, because you have held my life precious today. Indeed, I have been a fool and have made a serious mistake.” But David answered: “Here is the king’s spear. Let an attendant come over to get it. The Lord will reward each man for his justice and faithfulness. Today, though the Lord delivered you into my grasp, I would not harm the Lord’s anointed. As I valued your life highly today, so may the Lord value my life highly and deliver me from all difficulties.”

Then Saul said to David: “Blessed are you, my son David! You shall certainly succeed in whatever you undertake.” David went his way, and Saul returned to his home.

RESPONSORY Psalm 54:5, 3, 8, 4

Arrogant men have risen up against me, and brutal men seek my life. Save me, O God, by your name,
— and with your strength defend my cause.

Willingly I shall offer sacrifice to you; O God, hear my prayer.
— And with your strength defend my cause.

Second reading
From a homily by Saint Gregory of Nyssa, bishop
God can be found in man’s heart

In our human life bodily health is a good thing, but this blessing consists not merely in knowing the causes of good health but in actually enjoying it. If a man eulogizes good health and then eats food that has unhealthy effects, what good is his praise of health when he finds himself on a sickbed? Similarly, from the Lord’s saying: Blessed are the pure of heart, for they shall see God, we are to learn that blessedness does not lie in knowing something about God, but rather in possessing God within oneself.

I do not think these words mean that God will be seen face to face by the man who purifies the eye of his soul. Their sublime import is brought out more clearly perhaps in that other saying of the Lord’s: The kingdom of God is within you. This teaches us that the man who cleanses his heart of every created thing and every evil desire will see the image of the divine nature in the beauty of his own soul. I believe the lesson summed up by the Word in that short sentence was this: You men have within you a desire to behold the supreme good. Now when you are told that the majesty of God is exalted above the heavens, that his glory is inexpressible, his beauty indescribable, and his nature transcendent, do not despair because you cannot behold the object of your desire. If by a diligent life of virtue you wash away the film of dirt that covers your heart, then the divine beauty will shine forth in you.

Take a piece of iron as an illustration. Although it might have been black before, once the rust has been scraped off with a whetstone, it will begin to shine brilliantly and to reflect the rays of the sun. So it is with the interior man, which is what the Lord means by the heart. Once a man removes from his soul the coating of filth that has formed on it through his sinful neglect, he will regain his likeness to his Archetype, and be good. For what resembles the supreme Good is itself good. If he then looks into himself, he will see the vision he has longed for. This is the blessedness of the pure in heart: in seeing their own purity they see the divine Archetype mirrored in themselves.

Those who look at the sun in a mirror, even if they do not look directly at the sky, see its radiance in the reflection just as truly as do those who look directly at the sun’s orb. It is the same, says the Lord, with you. Even though you are unable to contemplate and see the inaccessible light, you will find what you seek within yourself, provided you return to the beauty and grace of that image which was originally placed in you. For God is purity; he is free from sin and a stranger to all evil. If this can be said of you, then God will surely be within you. If your mind is untainted by any evil, free from sin, and purified from all stain, then indeed are you blessed, because your sight is keen and clear. Once purified, you see things that others cannot see. When the mists of sin no longer cloud the eye of your soul, you see that blessed vision clearly in the peace and purity of your own heart. That vision is nothing else than the holiness, the purity, the simplicity and all the other glorious reflections of God’s nature, through which God himself is seen.

RESPONSORY John 14:6, 9; 6:47

The Lord said: I am the way, the truth, and the life.
— Anyone who has seen me has seen the Father.

Whoever believes in me has eternal life.
— Anyone who has seen me has seen the Father.

CONCLUDING PRAYER

Grant, O Lord,
that we may always revere and love your holy name,
for you never deprive of your guidance
those you set firm on the foundation of your love.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

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Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Come, let us sing to the Lord and shout with joy to the Rock who saves us, alleluia.

Psalm 95

Come, let us sing to the Lord
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving
and sing joyful songs to the Lord.

Ant. Come, let us sing to the Lord and shout with joy to the Rock who saves us, alleluia.

The Lord is God, the mighty God,
the great king over all the gods.
He holds in his hands the depths of the earth
and the highest mountains as well
He made the sea; it belongs to him,
the dry land, too, for it was formed by his hands.

Ant. Come, let us sing to the Lord and shout with joy to the Rock who saves us, alleluia.

Come, then, let us bow down and worship,
bending the knee before the Lord, our maker,
For he is our God and we are his people,
the flock he shepherds.

Ant. Come, let us sing to the Lord and shout with joy to the Rock who saves us, alleluia.

Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did in the wilderness,
when at Meriba and Massah they challenged me and provoked me,
Although they had seen all of my works.

Ant. Come, let us sing to the Lord and shout with joy to the Rock who saves us, alleluia.

Forty years I endured that generation.
I said, “They are a people whose hearts go astray
and they do not know my ways.”
So I swore in my anger,
“They shall not enter into my rest.”

Ant. Come, let us sing to the Lord and shout with joy to the Rock who saves us, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Come, let us sing to the Lord and shout with joy to the Rock who saves us, alleluia.

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Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 651
Proper of Seasons: 415
Psalter: Sunday, Week I, 682

Office of Readings for Sunday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

  1. God Father, praise and glory
    Your children come to sing.
    Goodwill and peace to mankind.
    The gifts your kingdom brings.

Refrain:
O most Holy Trinity.
Undivided Unity;
Holy God, Mighty God.
God Immortal, be adored.

  1. And you, Lord Coeternal,
    God's sole begotten Son;
    O Jesus. King anointed.
    You have redemption won.

Refrain:
O most Holy Trinity.
Undivided Unity;
Holy God, Mighty God.
God Immortal, be adored.

  1. O Holy Ghost, Creator
    The Gift of God most high;
    Life, love and holy wisdom,
    Our weakness now supply.

Refrain:
O most Holy Trinity.
Undivided Unity;
Holy God, Mighty God.
God Immortal, be adored.

| 𝄞 | "God Father, Praise and Glory" by Rebecca Hincke • Available for Purchase • Title: God Father, Praise and Glory; Text: anon; Translator: John Rothensteiner, 1936, alt.; Melody: Gott Vater! Sel Gepriesen; Music: Mains Gesangbuch, 183; Artist: Rebecca Hincke; (c) 2016 Surgeworks, Inc. • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 4 |

PSALMODY

Ant. 1 See how the cross of the Lord stands revealed as the tree of life.

Psalm 1
There are two ways a man may take
They are happy who, putting all their trust in the cross, have plunged into the water of life (from an author of the second century).

Happy indeed is the man
who follows not the counsel of the wicked;
nor lingers in the way of sinners
nor sits in the company of scorners,
but whose delight is the law of the Lord
and who ponders his law day and night.

Ant. See how the cross of the Lord stands revealed as the tree of life.

He is like a tree that is planted
beside the flowing waters,
that yields its fruit in due season
and whose leaves shall never fade;
and all that he does shall prosper.
Not so are the wicked, not so!

Ant. See how the cross of the Lord stands revealed as the tree of life.

For they like winnowed chaff
shall be driven away by the wind.
When the wicked are judged they shall not stand,
nor find room among those who are just;
for the Lord guards the way of the just
but the way of the wicked leads to doom.

Ant. See how the cross of the Lord stands revealed as the tree of life.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, you are the fullness of life of holiness and of joy. Fill our days and night with the love of your wisdom, that we may bear fruit in the beauty of holiness, like a tree watered by running streams.

Ant. See how the cross of the Lord stands revealed as the tree of life.

Ant. 2 Here is a King of my own choosing who will rule on Mount Zion.

Psalm 2
The Messiah, king and conqueror
The rulers of the earth joined forces to overthrow Jesus, your anointed Son (Acts 4:27).

Why this tumult among nations,
among peoples this useless murmuring?
They arise, the kings of the earth,
princes plot against the Lord and his Anointed.
“Come let us break their fetters,
come, let us cast off their yoke.”

Ant. Here is a King of my own choosing who will rule on Mount Zion.

He who sits in the heavens laughs;
the Lord is laughing them to scorn.
Then he will speak in his anger,
his rage will strike them with terror.
“It is I who have set up my king
on Zion, my holy mountain.”

Ant. Here is a King of my own choosing who will rule on Mount Zion.

I will announce the decree of the Lord:

The Lord said to me: “You are my Son.
It is I who have begotten you this day.
Ask and I shall bequeath you the nations,
put the ends of the earth in your possession.
With a rod of iron you will break them,
shatter them like a potter’s jar.”

Ant. Here is a King of my own choosing who will rule on Mount Zion.

Now, O kings, understand,
take warning, rulers of the earth;
serve the Lord with awe
and trembling, pay him your homage
lest he be angry and you perish;
for suddenly his anger will blaze.

Ant. Here is a King of my own choosing who will rule on Mount Zion.

Blessed are they
who put their trust in God.

Ant. Here is a King of my own choosing who will rule on Mount Zion.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord God, you gave the peoples of the world as the inheritance of your only Son; you crowned him as King of Zion, your holy city, and gave him your Church to be his bride. As he proclaims the law of your eternal kingdom, may we serve him faithfully, and so share his royal power forever.

Ant. Here is a King of my own choosing who will rule on Mount Zion.

Ant. 3 Lord, you are my protector; you have raised me up in glory.

Psalm 3
I am safe in the Lord’s keeping
Christ fell asleep in death, but he rose from the dead, for God was his deliverer (Saint Irenaeus).

How many are my foes, O Lord!
How many are rising up against me!
How many are saying about me:
“There is no help for him in God.”

Ant. Lord, you are my protector; you have raised me up in glory.

But you, Lord, are a shield about me,
my glory, who lift up my head.
I cry aloud to the Lord.
He answers from his holy mountain.

Ant. Lord, you are my protector; you have raised me up in glory.

I lie down to rest and I sleep.
I wake, for the Lord upholds me.
I will not fear even thousands of people
who are ranged on every side against me.

Ant. Lord, you are my protector; you have raised me up in glory.

Arise, Lord; save me, my God,
you who strike all my foes on the mouth,
you who break the teeth of the wicked!
O Lord of salvation, bless your people!

Ant. Lord, you are my protector; you have raised me up in glory.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord God, you heard the cry of your Son when he was oppressed and saved him from the sleep of death. Arise, Lord, help your Church. Be its shield so that it may hold up its head and radiate the glory of the resurrection.

Ant. Lord, you are my protector; you have raised me up in glory.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

May the word of Christ ever fill your hearts.
— Share with one another the wisdom you receive.

READINGS

First reading
From the first book of Samuel
28:3-25
Saul consults the witch of Endor

Samuel had died and, after being mourned by all Israel, was buried in his city, Ramah. Meanwhile Saul had driven mediums and fortune-tellers out of the land.

The Philistine levies advanced to Shunem and encamped. Saul, too, mustered all Israel; they camped on Gilboa. When Saul saw the camp of the Philistines, he was dismayed and lost heart completely. He therefore consulted the Lord; but the Lord gave no answer, whether in dreams or by the Urim or through prophets.

Then Saul said to his servants, “Find me a woman who is a medium, to whom I can go to seek counsel through her.” His servants answered him, “There is a woman in Endor who is a medium.”

So he disguised himself, putting on other clothes, and set out with two companions. They came to the woman by night, and Saul said to her, “Tell my fortune through a ghost; conjure up for me the one I ask you to.” But the woman answered him, “You are surely aware of what Saul has done, in driving the mediums and fortune-tellers out of the land. Why, then, are you laying snares for my life, to have me killed?” But Saul swore to her by the Lord, “As the Lord lives, you shall incur no blame for this.” Then the woman asked him, “Whom do you want me to conjure up?” and he answered, “Samuel.”

When the woman saw Samuel, she shrieked at the top of her voice and said to Saul, “Why have you deceived me? You are Saul!” But the king said to her, “Have no fear. What do you see?” The woman answered Saul, “I see a preternatural being rising from the earth.” “What does he look like?” asked Saul. And she replied, “It is an old man who is rising, clothed in a mantle.” Saul knew that it was Samuel, and so he bowed face to the ground in homage.

Samuel then said to Saul, “Why do you disturb me by conjuring me up?” Saul replied: “I am in great straits, for the Philistines are waging war against me and God has abandoned me. Since he no longer answers me through prophets or in dreams, I have called you to tell me what I should do.” To this Samuel said: “But why do you ask me, if the Lord has abandoned you and is with your neighbor? The Lord has done to you what he foretold through me: he has torn the kingdom from your grasp and has given it to your neighbor David.

“Because you disobeyed the Lord’s directive and would not carry out his fierce anger against Amalek, the Lord has done this to you today. Moreover, the Lord will deliver Israel, and you as well, into the clutches of the Philistines. By tomorrow you and your sons will be with me, and the Lord will have delivered the army of Israel into the hands of the Philistines.”

Immediately Saul fell full length on the ground, for he was badly shaken by Samuel’s message. Moreover, he had no bodily strength left, since he had eaten nothing all that day and night.

Then the woman came to Saul, and seeing that he was quite terror-stricken, said to him: “Remember, your maidservant obeyed you: I took my life in my hands and fulfilled the request you made of me. Now you, in turn, please listen to your maidservant. Let me set something before you to eat, so that you may have strength when you go on your way.” But he refused, saying, “I will not eat.” However, when his servants joined the woman in urging him, he listened to their entreaties, got up from the ground, and sat on a couch. The woman had a stall-fed calf in the house, which she now quickly slaughtered. Then taking flour, she kneaded it and baked unleavened bread. She set the meal before Saul and his servants, and they ate. Then they stood up and left the same night.

RESPONSORY See 1 Chronicles 10:13, 14

Saul died because he was unfaithful to the Lord’s command.
— God transferred his kingdom to David.

Saul had not trusted in the Lord, but had turned to a medium for guidance.
— God transferred his kingdom to David.

Second reading
From a homily by Pope Paul VI
We proclaim Christ to the whole world

Not to preach the Gospel would be my undoing, for Christ himself sent me as his apostle and witness. The more remote, the more difficult the assignment, the more my love of God spurs me on. I am bound to proclaim that Jesus is Christ, the Son of the living God. Because of him we come to know the God we cannot see. He is the firstborn of all creation; in him all things find their being. Man’s teacher and redeemer, he was born for us, died for us, and for us he rose from the dead.

All things, all history converges in Christ. A man of sorrow and hope, he knows us and loves us. As our friend he stays by us throughout our lives; at the end of time he will come to be our judge; but we also know that he will be the complete fulfillment of our lives and our great happiness for all eternity.

I can never cease to speak of Christ for he is our truth and our light; he is the way, the truth and the life. He is our bread, our source of living water who allays our hunger and satisfies our thirst. He is our shepherd, our leader, our ideal, our comforter and our brother.

He is like us but more perfectly human, simple, poor, humble, and yet, while burdened with work, he is more patient. He spoke on our behalf; he worked miracles; and he founded a new kingdom: in it the poor are happy; peace is the foundation of a life in common; where the pure of heart and those who mourn are uplifted and comforted; the hungry find justice; sinners are forgiven; and all discover that they are brothers.

The image I present to you is the image of Jesus Christ. As Christians you share his name; he has already made most of you his own. So once again I repeat his name to you Christians and I proclaim to all men: Jesus Christ is the beginning and the end, the alpha and the omega, Lord of the new universe, the great hidden key to human history and the part we play in it. He is the mediator — the bridge, if you will — between heaven and earth. Above all he is the Son of man, more perfect than any man, being also the Son of God, eternal and infinite. He is the son of Mary his mother on earth, more blessed than any woman. She is also our mother in the spiritual communion of the mystical body.

Remember: |it| is Jesus Christ I preach day in and day out. His name I would see echo and re-echo for all time even to the ends of the earth.

RESPONSORY 2 Timothy 1:10; John 1:16; Colossians 1:16-17

Our Savior Jesus Christ has destroyed death, and through the Gospel he has proclaimed life and immortality.
— And of his fullness we have all received, grace upon grace.

All things were created through him and for him; he was before all that is, and all things are held in being in him.
— And of his fullness we have all received, grace upon grace.

TE DEUM

You are God: we praise you;
You are the Lord: we acclaim you;
You are the eternal Father:
All creation worships you.

To you all angels, all the powers of heaven,
Cherubim and Seraphim, sing in endless praise:
Holy, holy, holy, Lord, God of power and might,
heaven and earth are full of your glory.

The glorious company of apostles praise you.
The noble fellowship of prophets praise you.
The white-robed army of martyrs praise you.

Throughout the world the holy Church acclaims you:
Father, of majesty unbounded,
your true and only Son, worthy of all worship,
and the Holy Spirit, advocate and guide.

You, Christ, are the King of glory,
the eternal Son of the Father.

When you became man to set us free
you did not spurn the Virgin’s womb.

You overcame the sting of death,
and opened the kingdom of heaven to all believers.

You are seated at God’s right hand in glory.
We believe that you will come, and be our judge.

Come then, Lord, and help your people,
bought with the price of your own blood,
and bring us with your saints
to glory everlasting.

Save your people, Lord, and bless your inheritance.
— Govern and uphold them now and always.

Day by day we bless you.
— We praise your name for ever.

Keep us today, Lord, from all sin.
— Have mercy on us, Lord, have mercy.

Lord, show us your love and mercy,
— for we have put our trust in you.

In you, Lord, is our hope:
— And we shall never hope in vain.

CONCLUDING PRAYER

O God,
who through the grace of adoption
chose us to be children of light,
grant, we pray, that we may not be wrapped
in the darkness of error but always be seen
to stand in the bright light of truth.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

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The Ascension of the Lord or Ferial Day, Thursday in EasterSolemnity

The Feast of the Ascension of the Lord may be celebrated today or on the following Sunday. This holy solemnity, which the Acts of the Apostles 1:3 situates forty days after the Resurrection, commemorates Jesus’ return to his Father in heaven.[1] This solemn blessing for the Feast expresses its significance for us:

Blessing for Ascension:

May almighty God bless you on this day when his only Son
ascended into heaven to prepare a place for you.

R. Amen!

After his resurrection, Christ was seen by His disciples.
When He appears as judge may you be pleasing for ever in His sight.

R. Amen!

You believe that Jesus has taken His seat in majesty at the right hand of the Father. May you have the joy of experiencing that He is also with you to the end of time, according to His promise.

R. Amen![2]

Written by Sarah Ciotti
Reviewed by Fr. Hugh Feiss, OSB, STD
[1] Catholicpedia: The Original Catholic Encyclopedia (1917) for iPhone, iPad, and iPod Touch. s.v. “Ascension.”
[2] Prayer app: The ultimate reference to Catholic Prayers for iPhone, iPad, and iPod Touch. s.v. “Blessing for Ascension.”

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For those who celebrate the Ascension of Our Lord on Sunday, please follow this link to the Invitatory for Thursday in Week 6 of Easter

Invitatory Psalm for the Solemnity of the Ascension of our Lord

Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Alleluia, come, let us worship Christ the Lord as he ascends into heaven, alleluia.

Psalm 24

The Lord’s is the earth and its fullness,
the world and all its peoples.
It is he who set it on the seas;
on the waters he made it firm.

Ant. Alleluia, come, let us worship Christ the Lord as he ascends into heaven, alleluia.

Who shall climb the mountain of the Lord?
Who shall stand in his holy place?
The man with clean hands and pure heart,
who desires not worthless things,
who has not sworn so as to deceive his neighbor.

Ant. Alleluia, come, let us worship Christ the Lord as he ascends into heaven, alleluia.

He shall receive blessings from the Lord
and reward from the God who saves him.
Such are the men who seek him,
seek the face of the God of Jacob.

Ant. Alleluia, come, let us worship Christ the Lord as he ascends into heaven, alleluia.

O gates, lift high your heads;
grow higher, ancient doors.
Let him enter, the king of glory!

Ant. Alleluia, come, let us worship Christ the Lord as he ascends into heaven, alleluia.

Who is the king of glory?
The Lord, the mighty, the valiant,
the Lord, the valiant in war.

Ant. Alleluia, come, let us worship Christ the Lord as he ascends into heaven, alleluia.

O gates, lift high your heads;
grow higher, ancient doors.
Let him enter, the king of glory!

Ant. Alleluia, come, let us worship Christ the Lord as he ascends into heaven, alleluia.

Who is he, the king of glory?
He, the Lord of armies,
he is the king of glory.

Ant. Alleluia, come, let us worship Christ the Lord as he ascends into heaven, alleluia.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Alleluia, come, let us worship Christ the Lord as he ascends into heaven, alleluia.

View Details

For those of you who celebrate the Ascension of Our Lord on Sunday, please follow this link to the Office of Readings for Thursday in Week 6 of Easter

Ribbon Placement:
Liturgy of the Hours Vol. II:
Ordinary: 1045
All from Proper of Seasons: 914

Office of Readings for the Solemnity of the Ascension of the Lord

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Brightness of the Father's glory
Springing from eternal light,
Source of light by light engendered.
Day enlightening every day.

In your ever-lasting radiance
Shine upon us, Christ, true sun,
Bringing life to mind and body
Through the Holy Spirit's pow'r.

Father of unfading glory.
Rich in grace and Strong to save.
Hear our prayers and come to save us,
Keep us far from sinful ways.

Dawn is drawing ever nearer,
Dawn that brings us all we seek,
Son who dwells within the Father,
Father uttering one Word.

Glory be to God the Father.
Glory to his Only Son,
Glory now and through all ages
To the Spirit Advocate.

| 𝄞 | "Brightness of the Father's Glory" by Gabe Bouck, Rebecca Hincke • Available for Purchase • Musical Score • Title: Brightness of the Father's Glory; Text: Mount Saint Bernard Abbey; Tune: SHARON by William Boyce, 1710-1799; Artists: Gabe Bouck and Rebecca Hincke; (c) 2016 Surgeworks, Inc. • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 4 |

PSALMODY

Ant. 1 Sing to God, sing psalms to his name, make a path for him who rides high above the clouds, alleluia.

Psalm 68
The Lord’s triumphant entrance into his sanctuary
Ascending on high he led captivity captive, and gave gifts to men (Ephesians 4:10).

I

Let God arise, let his foes be scattered.
Let those who hate him flee before him.
As smoke is blown away so will they be blown away;
like wax that melts before the fire,
so the wicked shall perish at the presence of God.

But the just shall rejoice at the presence of God,
they shall exult and dance for joy.
O sing to the Lord, make music to his name;
make a highway for him who rides on the clouds.
Rejoice in the Lord, exult at his presence.

Father of the orphan, defender of the widow,
such is God in his holy place.
God gives the lonely a home to live in;
he leads the prisoners forth into freedom;
but rebels must dwell in a parched land.

When you went forth, O God, at the head of your people,
when you marched across the desert, the earth trembled:
the heavens melted at the presence of God,
at the presence of God, Israel’s God.

You poured down, O God, a generous rain;
when your people were starved you gave them new life.
It was there that your people found a home,
prepared in your goodness, O God, for the poor.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Sing to God, sing psalms to his name, make a path for him who rides high above the clouds, alleluia.

Ant. 2 The Lord God ascended on high; he has led captivity captive, alleluia.

II

The Lord gives the word to the bearers of good tidings:
The Almighty has defeated a numberless army
and kings and armies are in flight, in flight
while you were at rest among the sheepfolds.

At home the women already share the spoil.
They are covered with silver as the wings of a dove,
its feathers brilliant with shining gold
and jewels flashing like snow on Mount Zalmon.

The mountains of Bashan are mighty mountains;
high-ridged mountains are the mountains of Bashan.
Why look with envy, you high-ridged mountains,
at the mountain where God has chosen to dwell?
It is there that the Lord shall dwell for ever.

The chariots of God are thousands upon thousands.
The Lord has come from Sinai to the holy place.
You have gone up on high; you have taken captives,
receiving men and women in tribute, O God,
even those who rebel, into your dwelling, O Lord.

May the Lord be blessed day after day.
He bears our burdens, God our savior;
this God of ours is a God who saves.
The Lord our God holds the keys of death.
And God will smite the head of his foes,
the crown of those who persist in their sins.

The Lord said: “I will bring them back from Bashan;
I will bring them back from the depth of the sea.
Then your feet will tread in their blood
and the tongues of your dogs take their share of the foe.”

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord God ascended on high; he has led captivity captive, alleluia.

Ant. 3 They see your procession, O God, the procession of my God and king to the sanctuary, alleluia.

III

They see your solemn procession, O God,
the procession of my God, of my king, to the sanctuary:
the singers in the forefront, the musicians coming last,
between them, maidens sounding their timbrels.

“In festive gatherings, bless the Lord;
bless God, O you who are Israel’s sons.”
There is Benjamin, least of the tribes, at the head,
Judah’s princes, a mighty throng,
Zebulun’s princes, Naphtali’s princes.

Show forth, O God, show forth your might,
your might, O God, which you have shown for us.
For the sake of your temple high in Jerusalem
may nations come to you bringing their tribute.

Threaten the wild beast that dwells in the reeds,
the bands of the mighty and lords of the peoples.
Let them bow down offering silver.
Scatter the peoples who delight in war.
Princes will make their way from Egypt;
Ethiopia will stretch out her hands to God.

Kingdoms of the earth, sing to God, praise the Lord
who rides on the heavens, the ancient heavens.
He thunders his voice, his mighty voice.
Come, acknowledge the power of God.

His glory is on Israel; his might is in the skies.
God is to be feared in his holy place.
He is the Lord, Israel’s God.
He gives strength and power to his people.

Blessed be God!

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. They see your procession, O God, the procession of my God and king to the sanctuary, alleluia.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

The Lord opened their minds, alleluia.
— That they might understand the Scriptures, alleluia.

READINGS

First reading
From the letter of the apostle Paul to the Ephesians
He ascended to heaven and led captivity captive

I plead with you, as a prisoner for the Lord, to live a life worthy of the calling you have received, with perfect humility, meekness, and patience, bearing with one another lovingly. Make every effort to preserve the unity which has the Spirit as its origin and peace as its binding force. There is but one body and one Spirit, just as there is but one hope given all of you by your call. There is one Lord, one faith, one baptism; one God and Father of all, who is over all, and works through all, and is in all.

Each of us has received God’s favor in the measure in which Christ bestows it. Thus you find Scripture saying:

“When he ascended on high, he took a host of captives
and gave gifts to men.”

“He ascended”—what does this mean but that he had first descended into the lower regions of the earth? He who descended is the very one who ascended high above the heavens, that he might fill all men with his gifts.

It is he who gave apostles, prophets, evangelists, pastors and teachers in roles of service for the faithful to build up the body of Christ, till we become one in faith and in the knowledge of God’s Son, and form that perfect man who is Christ come to full stature.

Let us, then, be children no longer, tossed here and there, carried about by every wind of doctrine that originates in human trickery and skill in proposing error. Rather, let us profess the truth in love and grow to the full maturity of Christ the head. Through him the whole body grows, and with the proper functioning of the members joined firmly together by each supporting ligament, builds itself up in love.

I declare and solemnly attest in the Lord that you must no longer live as the pagans do—their minds empty, their understanding darkened. They are estranged from a life in God because of their ignorance and their resistance; without remorse they have abandoned themselves to lust and the indulgence of every sort of lewd conduct.

That is not what you learned when you learned Christ! I am supposing, of course, that he has been preached and taught to you in accord with the truth that is in Jesus: namely, that you must lay aside your former way of life and the old self which deteriorates through illusion and desire, and acquire a fresh, spiritual way of thinking. You must put on that new man created in God’s image, whose justice and holiness are born of truth.

RESPONSORY Ephesians 4:8 (Psalms 68:19); Psalms 47:6

When Christ ascended on high, he led captivity captive,
— he gave gifts to men, alleluia.

God ascends to shouts of joy, the Lord to the blasts of trumpets.
— He gave gifts to men, alleluia.

Second reading
From a sermon by Saint Augustine, bishop
No one has ever ascended into heaven except the one who descended from heaven

Today our Lord Jesus Christ ascended into heaven; let our hearts ascend with him. Listen to the words of the Apostle: If you have risen with Christ, set your hearts on the things that are above where Christ is, seated at the right hand of God; seek the things that are above, not the things that are on earth. For just as he remained with us even after his ascension, so we too are already in heaven with him, even though what is promised us has not yet been fulfilled in our bodies.

Christ is now exalted above the heavens, but he still suffers on earth all the pain that we, the members of his body, have to bear. He showed this when he cried out from above: Saul, Saul, why do you persecute me? and when he said: I was hungry and you gave me food.

Why do we on earth not strive to find rest with him in heaven even now, through the faith, hope and love that unites us to him? While in heaven he is also with us; and we while on earth are with him. He is here with us by his divinity, his power and his love. We cannot be in heaven, as he is on earth, by divinity, but in him, we can be there by love.

He did not leave heaven when he came down to us; nor did he withdraw from us when he went up again into heaven. The fact that he was in heaven even while he was on earth is borne out by his own statement: No one has ever ascended into heaven except the one who descended from heaven, the Son of Man, who is in heaven.

These words are explained by our oneness with Christ, for he is our head and we are his body. No one ascended into heaven except Christ because we also are Christ: he is the Son of Man by his union with us, and we by our union with him are the sons of God. So the Apostle says: Just as the human body, which has many members, is a unity, because all the different members make one body, so is it also with Christ. He too has many members, but one body.

Out of compassion for us he descended from heaven, and although he ascended alone, we also ascend, because we are in him by grace. Thus, no one but Christ descended and no one but Christ ascended; not because there is no distinction between the head and the body, but because the body as a unity cannot be separated from the head.

RESPONSORY Acts 1:3, 9, 4

During the forty days after his passion, he appeared to them and spoke with them about the kingdom of God.
— As they watched, he was lifted up, and a cloud took him from their sight, alleluia.

While he was with them, he told them not to leave Jerusalem, but to wait there for the fulfillment of the Father’s promise.
— As they watched, he was lifted up, and a cloud took him from their sight, alleluia.

TE DEUM

You are God: we praise you;
You are the Lord: we acclaim you;
You are the eternal Father:
All creation worships you.

To you all angels, all the powers of heaven,
Cherubim and Seraphim, sing in endless praise:
Holy, holy, holy, Lord, God of power and might,
heaven and earth are full of your glory.

The glorious company of apostles praise you.
The noble fellowship of prophets praise you.
The white-robed army of martyrs praise you.

Throughout the world the holy Church acclaims you:
Father, of majesty unbounded,
your true and only Son, worthy of all worship,
and the Holy Spirit, advocate and guide.

You, Christ, are the King of glory,
the eternal Son of the Father.

When you became man to set us free
you did not spurn the Virgin’s womb.

You overcame the sting of death,
and opened the kingdom of heaven to all believers.

You are seated at God’s right hand in glory.
We believe that you will come, and be our judge.

Come then, Lord, and help your people,
bought with the price of your own blood,
and bring us with your saints
to glory everlasting.

Save your people, Lord, and bless your inheritance.
— Govern and uphold them now and always.

Day by day we bless you.
— We praise your name for ever.

Keep us today, Lord, from all sin.
— Have mercy on us, Lord, have mercy.

Lord, show us your love and mercy,
— for we have put our trust in you.

In you, Lord, is our hope:
— And we shall never hope in vain.

CONCLUDING PRAYER

Gladden us with holy joys,
almighty God, and make us rejoice
with devout thanksgiving,
for the Ascension of Christ your Son is our exaltation,
and, where the Head has gone before in glory,
the Body is called to follow in hope.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

View Details

For those who celebrate the Ascension of Our Lord on Sunday, please follow this link to the Invitatory Psalm for Friday in the Sixth Week of Easter

Invitatory from Ascension to Pentecost

Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Come, let us adore Christ the Lord who promised to send the Holy Spirit on his people, alleluia.

Psalm 100

Cry out with joy to the Lord, all the earth.
Serve the Lord with gladness.
Come before him, singing for joy.

Ant. Come, let us adore Christ the Lord who promised to send the Holy Spirit on his people, alleluia.

Know that he, the Lord, is God.
He made us, we belong to him,
we are his people, the sheep of his flock.

Ant. Come, let us adore Christ the Lord who promised to send the Holy Spirit on his people, alleluia.

Go within his gates, giving thanks.
Enter his courts with songs of praise.
Give thanks to him and bless his name.

Ant. Come, let us adore Christ the Lord who promised to send the Holy Spirit on his people, alleluia.

Indeed, how good is the Lord,
eternal his merciful love.
He is faithful from age to age.

Ant. Come, let us adore Christ the Lord who promised to send the Holy Spirit on his people, alleluia.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Come, let us adore Christ the Lord who promised to send the Holy Spirit on his people, alleluia.

View Details

For those who celebrate the Ascension of Our Lord on Sunday, please follow this link to the Office of Readings for Friday in Week 6 of Easter

Ribbon Placement:
Liturgy of the Hours Vol. II:
Ordinary: 1045
Proper of Seasons: 935
Psalter: Friday, Week II, 1321

Office of Readings for Friday in Week 6 of Easter after Ascension

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Ave Maria, gratia plena
Dominus tecum
Benedicta tu in mulieribus
Et benedictus fructus ventris tui, Jesus

Sancta Maria, Mater Dei
Ora pro nobis peccatoribus
Nunc et in hora mortis nostrae

Amen.

English Translation:

Hail Mary, full of grace
The Lord is with thee
Blessed are thou among women
Blessed is the fruit of thy womb, Jesus

Holy Mary, Mother of God
Pray for us sinners
Now, and at the hour of our death

Amen.

| 𝄞 | "Ave Maria" by Gretchen Harris • Musical Score • Title: Ave Maria (Chant); Album: Sing of Mary; Music; Plainsong mode I; vocal: Gretchen Harris; Used with permission; Visit and thank Gretch at http://www.gretchen-harris.com; |

PSALMODY

Ant. 1 Lord, in your anger, do not punish me, alleluia.

Psalm 38
A sinner in extreme danger prays earnestly to God
All his friends were standing at a distance. (Luke 23:49)

I

O Lord, do not rebuke me in your anger;
do not punish me, Lord, in your rage.
Your arrows have sunk deep in me;
your hand has come down upon me.

Through your anger all my body is sick:
through my sin, there is no health in my limbs.
My guilt towers higher than my head;
it is a weight too heavy to bear.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Lord, in your anger, do not punish me, alleluia.

Ant. 2 Lord, you know all my longings, alleluia.

II

My wounds are foul and festering,
the result of my own folly.
I am bowed and brought to my knees.
I go mourning all the day long.

All my frame burns with fever;
all my body is sick.
Spent and utterly crushed,
I cry aloud in anguish of heart.

O Lord, you know all my longing:
my groans are not hidden from you.
My heart throbs, my strength is spent;
the very light has gone from my eyes.

My friends avoid me like a leper;
those closest to me stand afar off.
Those who plot against my life lay snares;
those who seek my ruin speak of harm,
planning treachery all the day long.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Lord, you know all my longings, alleluia.

Ant. 3 I confess my guilt to you, Lord; do not abandon me, for you are my savior, alleluia.

III

But I am like the deaf who cannot hear,
like the dumb unable to speak.
I am like a man who hears nothing
in whose mouth is no defense.

I count on you, O Lord:
it is you, Lord God, who will answer.
I pray: “Do not let them mock me,
those who triumph if my foot should slip.”

For I am on the point of falling
and my pain is always before me.
I confess that I am guilty
and my sin fills me with dismay.

My wanton enemies are numberless
and my lying foes are many.
They repay me evil for good
and attack me for seeking what is right.

O Lord, do not forsake me!
My God, do not stay afar off!
Make haste and come to my help,
O Lord, my God, my savior!

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Do not abandon us, Lord our God; you did not forget the broken body of your Christ, nor the mockery his love received. We, your children, are weighed down with sin; give us the fullness of your mercy.

Ant. I confess my guilt to you, Lord; do not abandon me, for you are my savior, alleluia.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Christ Jesus, you have risen from the dead, alleluia.
— Let the heavens and the earth rejoice, alleluia.

READINGS

First reading
From the first letter of the apostle John
3:1-10
We are children of God

See what love the Father has bestowed on us
in letting us be called children of God!
Yet that is what we are.
The reason the world does not recognize us
is that it never recognized the Son.
Dearly beloved,
we are God’s children now;
what we shall later be has not yet come to light.
We know that when it comes to light
we shall be like him,
for we shall see him as he is.

Everyone who has this hope based on him
keeps himself pure, as he is pure.
Everyone who sins acts lawlessly
for sin is lawlessness.
You know well that the reason he revealed himself
was to take away sins;
in him there is nothing sinful.
The man who remains in him does not sin.
The man who sins has not seen him or known him.

Little ones,
let no one deceive you;
the man who acts in holiness is holy indeed,
even as the Son is holy.
The man who sins belongs to the devil,
because the devil is a sinner from the beginning.
It was to destroy the devil’s works
that the Son of God revealed himself.
No one begotten of God acts sinfully
because he remains of God’s stock;
he cannot sin
because he is begotten of God.

That is the way to see who are God’s children,
and who are the devil’s.
No one whose actions are unholy belongs to God,
nor anyone who fails to love his brother.

RESPONSORY 1 John 3:1, 2

See how great is the love the Father has given us:
— we are called God’s children, and that is what we are, alleluia.

We know that when he appears, we shall be like him, for we shall see him as he really is.
— We are called God’s children, and that is what we are, alleluia.

Second reading
From a sermon by Saint Leo the Great, pope
Our faith is increased by the Lord’s ascension

At Easter, beloved brethren, it was the Lord’s resurrection which was the cause of our joy; our present rejoicing is on account of his ascension into heaven. With all due solemnity we are commemorating that day on which our poor human nature was carried up, in Christ, above all the hosts of heaven, above all the ranks of angels, beyond the highest heavenly powers to the very throne of God the Father. It is upon this ordered structure of divine acts that we have been firmly established, so that the grace of God may show itself still more marvellous when, in spite of the withdrawal from men’s sight of everything that is rightly felt to command their reverence, faith does not fail, hope is not shaken, charity does not grow cold.

For such is the power of great minds, such is the light of truly believing souls, that they put unhesitating faith in what is not seen with the bodily eye; they fix their desires on what is beyond sight. Such fidelity could never be born in our hearts, nor could anyone be justified by faith, if our salvation lay only in what was visible.

And so our Redeemer’s visible presence has passed into the sacraments. Our faith is nobler and stronger because sight has been replaced by a doctrine whose authority is accepted by believing hearts, enlightened from on high. This faith was increased by the Lord’s ascension and strengthened by the gift of the Spirit; it would remain unshaken by fetters and imprisonment, exile and hunger, fire and ravening beasts, and the most refined tortures ever devised by brutal persecutors. Throughout the world women no less than men, tender girls as well as boys, have given their life’s blood in the struggle for this faith. It is a faith that has driven out devils, healed the sick and raised the dead.

Even the blessed apostles, though they had been strengthened by so many miracles and instructed by so much teaching, took fright at the cruel suffering of the Lord’s passion and could not accept his resurrection without hesitation. Yet they made such progress through his ascension that they now found joy in what had terrified them before. They were able to fix their minds on Christ’s divinity as he sat at the right hand of his Father, since what was presented to their bodily eyes no longer hindered them from turning all their attention to the realization that he had not left his Father when he came down to earth, nor had he abandoned his disciples when he ascended into heaven.

The truth is that the Son of Man was revealed as Son of God in a more perfect and transcendent way once he had entered into his Father’s glory; he now began to be indescribably more present in his divinity to those from whom he was further removed in his humanity. A more mature faith enabled their minds to stretch upward to the Son in his equality with the Father; it no longer needed contact with Christ’s tangible body, in which as man he is inferior to the Father. For while his glorified body retained the same nature, the faith of those who believed in him was now summoned to heights where, as the Father’s equal, the only-begotten Son is reached not by physical handling but by spiritual discernment.

RESPONSORY Hebrews 8:1; 10:22, 23

We have such a high priest who sits at the right hand of the throne of majesty in heaven.
— Let us approach him in true sincerity and full of faith, with our hearts cleansed and freed from an evil conscience, alleluia.

Let us stand firm in the profession of our hope, for he who made the promise is faithful.
— Let us approach him in true sincerity and full of faith, with our hearts cleansed and freed from an evil conscience, alleluia.

CONCLUDING PRAYER

O God,
who restore us to eternal life
in the Resurrection of Christ,
raise us up, we pray, to the author of our salvation,
who is seated at your right hand,
so that, when our Savior comes again in majesty,
those you have given new birth in Baptism
may be clothed with blessed immortality.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 180 Psalter: Saturday, Week I, 771 Christian Prayer: Does not contain Office of Readings. Office of Readings for Saturday in Ordinary Time...

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 164 Psalter: Wednesday, Week I, 708 Christian Prayer: Does not contain Office of Readings. Office of Readings for Wednesday in Ordinary Time...

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August 28 Saint Augustine, Bishop and Doctor of the Church Memorial “And men go abroad to admire the heights of mountains, the mighty billows of the sea, the broad tides of rivers, the compass of...

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Psalter: Monday, Week I, 666 Proper of Seasons: 155 Proper of Saints: 1355 Common of Pastors: 1748 Christian Prayer: Does not contain Office of Readings...

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 145 Psalter: Saturday, Week IV, 1214 Christian Prayer: Does not contain Office of Readings Office of Readings for Saturday in Ordinary Time...

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August 21 Saint Pius X, Pope Memorial “For if true love alone has the power to unite the wills of men, it is of the first necessity that we should have one will with Mary...

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Psalter: Monday, Week IV, 1107 Common of Pastors: 1748 Proper of Seasons: 123 Proper of Saints: 1336 Office of Readings for Monday in Ordinary Time,...

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 104 Psalter: Thursday, Week III, 1025 Christian Prayer: Does not contain Office of Readings Office of Readings for Thursday in Ordinary Time...

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 101 Psalter: Wednesday, Week III, 1003 Christian Prayer: Does not contain Office of Readings. Office of Readings for Wednesday in Ordinary Time...

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August 14 Saint Maximilian Mary Kolbe, Priest and Martyr Memorial Today the Church honors St. Maximilian Kolbe; a Polish Franciscan priest, international publisher of Marian devotion and 20th century martyr. At age 13, he entered...

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Psalter: Monday, Week III, 962 Common of One Martyr: 1707 (verse) Proper of Seasons: 92 (first reading) LOTH Supplement: 11 (second reading, responsory, concluding prayer)...

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 83 Psalter: Saturday, Week II, 922 Christian Prayer: Does not contain Office of Readings. Office of Readings for Saturday in Ordinary Time...

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 49 Psalter: Monday, Week II, 811 Christian Prayer: Does not contain Office of Readings Office of Readings for Monday in Ordinary Time...

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Psalter: Tuesday, Week I, 722 Proper of Seasons: 549 Common of Pastors: 1734 Common of Doctors: 1763 Proper of Saints: 1568 Christian Prayer: Does not...

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July 31 Saint Ignatius of Loyola, Priest Memorial “Man is created to praise, reverence, and serve God our Lord, and by this means to save his soul.”[1] St. Ignatius was born in 1491 at the...

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Psalter: Monday, Week I, 702 Proper of Saints: 1565 Proper of Seasons: 566 Common of Pastors: 1737 Christian Prayer: Does not contain Office of Readings....

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 541 Psalter: Sunday, Week I, 682 Office of Readings for Sunday in Ordinary Time God, come to my assistance. — Lord, make...

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 533 Psalter: Friday, Week IV, 1231 Christian Prayer: Does not contain Office of Readings. Office of Readings for Friday in Ordinary Time...

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July 24 Saint Sharbel Makhlūf, Priest Optional Memorial St. Sharbel was born in Lebanon in 1828, a devout son in a humble family. At the age of 23, he joined a Maronite monastic community of...

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 504 Psalter: Friday, Week III, 1082 Christian Prayer: Does not contain Office of Readings. Office of Readings for Friday in Ordinary Time...

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 499 Psalter: Thursday, Week III, 1061 Christian Prayer: Does not contain Office of Readings Office of Readings for Thursday in Ordinary Time...

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 485 Psalter: Monday, Week III, 998 Christian Prayer: Does not contain Office of Readings Office of Readings for Monday in Ordinary Time...

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 429 Psalter: Wednesday, Week I, 744 Christian Prayer: Does not contain Office of Readings. Office of Readings for Wednesday in Ordinary Time...

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 425 Psalter: Tuesday, Week I, 722 Office of Readings for Tuesday in Ordinary Time God, come to my assistance. — Lord, make...

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July 03 Saint Thomas, Apostle Feast God calls us. When we hear it, we answer in faith and begin to experience an authentic missionary journey. At times, many of us doubt; both the call itself...

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Saints: 1516 Common of the Apostles: 1661 Office of Readings for the Feast of Saint Thomas, Apostle God, come to my assistance. —...

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 410 Psalter: Saturday, Week IV, 1250 Christian Prayer: Does not contain Office of Readings Office of Readings for Saturday in Ordinary Time...

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 405 Psalter: Friday, Week IV, 1230 Christian Prayer: Does not contain Office of Readings. Office of Readings for Friday in Ordinary Time...

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 393 Psalter: Tuesday, Week IV, 1165 Christian Prayer: Does not contain Office of Readings Office of Readings for Tuesday in Ordinary Time...

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 388 Psalter: Monday, Week IV, 1143 Christian Prayer: Does not contain Office of Readings. Office of Readings for Monday in Ordinary Time...

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 384 Psalter: Sunday, Week IV, 1123 Christian Prayer: Does not contain Office of Readings Office of Readings for Sunday in Ordinary Time...

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June 24 The Nativity of Saint John the Baptist Solemnity “There was a man sent from God, whose name was John. He came for testimony, to bear witness to the light, that all might believe...

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Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us worship the Lord, the Lamb of God, proclaimed by John. Psalm 67 O God, be gracious and bless us...

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Saints: 1485 Psalter from Common of Holy Men: 1804 Christian Prayer: Does not contain Office of Readings Office of Readings for the Solemnity...

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 373 Psalter: Friday, Week III, 1082 Christian Prayer: Does not contain Office of Readings. Office of Readings for Friday in Ordinary Time...

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June 22 Saint Paulinus of Nola, Bishop; Saints John Fisher, Bishop, and Thomas More, Martyrs Optional Memorials St. Paulinus was born in Bordeaux in 354 A.D. and was educated by the Roman poet and professor,...

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June 21 Saint Aloysius Gonzaga, Religious Memorial St. Aloysius was heir to the affluent and powerful House of Gonzaga, a noble family in northern Italy in the 16th century. As a young boy, he was...

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Psalter: Wednesday, Week III, 1039 Common of Holy Men: 1804 Proper of Seasons: 364 Proper of Saints: 1474 Christian Prayer: Does not contain Office of...

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June 19 Saint Romuald, Abbot Optional Memorial Saint Romuald was an Italian hermit born around 950 A.D. The son of aristocratic parents, Saint Romuald indulged as a lavish and thoughtless youth. Shocked by witnessing his...

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 355 Psalter: Monday, Week III, 998 Christian Prayer: Does not contain Office of Readings Office of Readings for Monday in Ordinary Time...

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 350 Psalter: Sunday, Week III, 978 Office of Readings for the Eleventh Sunday in Ordinary Time God, come to my assistance. —...

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Friday After the Second Sunday After Pentecost The Most Sacred Heart of Jesus Solemnity “…an unending spring of life, giving hope to every person, has streamed precisely from the Heart of God’s Son, who died...

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Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us worship Jesus, whose heart was wounded for love of us. Psalm 95 Come, let us sing to the Lord...

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 All from Proper of Seasons: 630 Office of Readings for the Solemnity of the Most Sacred Heart of Jesus God, come to my assistance. —...

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 322 Psalter: Monday, Week II, 847 Christian Prayer: Does not contain Office of Readings. Office of Readings for Monday in Ordinary Time...

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May 2

Saint Athanasius, Bishop and Doctor of the ChurchMemorial

“For God has not only made us out of nothing; but He gave us freely, by the Grace of the Word, a life in correspondence with God.” [1]

Today we honor Saint Athanasius, Bishop of Alexandria in 4th century. Athanasius was incredibly bright, becoming a theological advisor at the Council of Nicea when he was still in his late twenties. He was ardent in opposing Arianism and defending the divinity of the Son of Man. Athanasius wrote many works on the Incarnation and the Trinity as well as The Life of Anthony, which helped define and foster both monastic living and the writing of saints’ lives. [2][3]

Written by Sarah Ciotti
Reviewed by Fr. Hugh Feiss, OSB, STD
[1] Athanasius, “On the Incarnation of the Word,” in Nicene and Post-Nicene Fathers, ed. Philip Schaff (New York: Christian Literature Publishing Co., 1892) 38.
[2] Catholicpedia: The Original Catholic Encyclopedia (1917) for iPhone, iPad, and iPod Touch. s.v. “St. Anthanasius.”
[3] Fr. Hugh Feiss, OSB, The Martyrology of the Monastery of the Ascension, 2008.

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April 29

Saint Catherine of Siena, Virgin and Doctor of the ChurchMemorial

Catherine of Siena was born to a wealthy Italian family, the second youngest of 25 children. Her refusal to marry angered her parents and they turned her into a servant. This increased her spiritual desire and she joined a Dominican lay order. At 21, she began preaching, a task supported by her confessor, Blessed Raymund of Capua. As her influence grew, she devoted much time to peace keeping among the Christian states. Her efforts were instrumental in persuading Pope Gregory XI to return to Rome from Avignon as well as in supporting Pope Urban VI during the schism. St. Catherine’s great mystical work, Dialogues, is a Christian classic. She was declared a Doctor of the Church in 1970, the first lay person to receive the honor. [1][2]

Written by Sarah Ciotti
Reviewed by Fr. Hugh Feiss, OSB, STD
[1] Catholicpedia: The Original Catholic Encyclopedia (1917) for iPhone, iPad, and iPod Touch. s.v. “St. Catherine of Siena.”
[2] Fr. Hugh Feiss, OSB, The Martyrology of the Monastery of the Ascension, 2008.

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April 24

Saint Fidelis of Sigmaringen, Priest and MartyrOptional Memorial

“Woe betide me if I should prove myself but a half-hearted soldier in the service of my thorn-crowned Captain!” – St. Fidelis

Saint Fidelis was a Capuchin priest in the early 1600’s. Prior to Holy Orders, Fidelis showed his brilliance by teaching philosophy while earning a legal degree at the University of Freiburg in Germany. Post graduation, Fidelis toured Europe as an aristocratic tutor and became known as ‘The Poor Man’s Lawyer.’ Ultimately though, he decided he longed to work for God. His writings on spiritual exercises became well-known in his day, as did his fervent desire to keep all Christians united during this turbulent time in Church history. He was appointed to the Congregation for the Spreading of the Faith, but was martyred by several Austrian soldiers for his steadfast views on the faith.[1]

Written by Sarah Ciotti
[1] Catholicpedia: The Original Catholic Encyclopedia (1917) for iPhone, iPad, and iPod Touch. s.v. “St. Fidelis of Sigmaringen.”
Note: Optional Memorials and Commemorations are optional celebrations and, at present, we do not include content specific to these special days. This “About Today” is provided so that you can celebrate this Saint as you worship Christ.

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April 23

Saint George, Martyr and Saint Adalbert, Bishop and MartyrOptional Memorial

Today is the optional memorial of Saint George, Patron Saint of England. The famous Saint George’s Cross, or red cross with white accents, has become a widely recognized image; symbolic of knighthood and valor for centuries. As Saint George lived in the 4th century, accurate records of his life are hard to verify, but writings exist including legendary medieval feats and heroic public testimonies to a One True God. [1]

Also optional memorial, today we honor Saint Adalbert, Bishop and Martyr. This ‘Apostle of Prussia’ lived in the 10th century and despite much persecution was faithful in ministering in Prague, Hungary, and eventually Prussia. Ultimately, pagan opposition killed this brave man, but not before he was immortalized as the author to the Poles war song entitled, “Boga-Rodzica.” [2]

Written by Sarah Ciotti
[1] Catholicpedia: The Original Catholic Encyclopedia (1917) for iPhone, iPad, and iPod Touch. s.v. “St George.”
[2] Catholicpedia: The Original Catholic Encyclopedia (1917) for iPhone, iPad, and iPod Touch. s.v. “St. Adalbert.”
Note: Optional Memorials and Commemorations are optional celebrations and, at present, we do not include content specific to these special days. This “About Today” is provided so that you can celebrate these Saints as you worship Christ.

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Sunday of Divine Mercy“But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, ‘We have seen the Lord.’ But he said to them, ‘Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.’

A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, ‘Peace be with you.’ Then he said to Thomas, ‘Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.’ Thomas answered him, ‘My Lord and my God!’ Jesus said to him, ‘Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe,'” (John 20:24-29). [1]

The Church has placed a special emphasis on Mercy in the 21st century. Pope Francis announced a Holy Year of Mercy (Dec. 2015-Nov. 2016) to “offer more evident signs of God’s presence and closeness” and wrote “The Church of Mercy: A Vision for the Church.” Benedict XVI and John Paul II shared this vision by instituting the Feast of Mercy, canonizing the ‘Apostle of Mercy,’ Sister Mary Faustina Kowalska and writing the encyclicals “Rich in Mercy” and “God is Love.” Truly, the Church is calling upon the faithful to reflect upon this holy concept. [2]

Some practical options to integrate a devotion to Divine Mercy include prayer of the Divine Mercy chaplet, novena, or hour of mercy as well as going to Mass, Adoration, or receiving the Eucharist. Also, the faithful could act on the corporal and spiritual works of mercy or integrate the “ABC’s of mercy”: Ask for mercy, Be merciful, and Completely trust in Jesus. In doing so, we manifest our Lord’s grace to our brothers and sisters who, like Thomas, may need to see favor to believe it. [3][4]

Written by Sarah Ciotti
[1] New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
[2] Francis I, Homily, April 11, 2015.
[3] Apostolic Penitentiary, Decree on Indulgences attached to devotions in honour of Divine Mercy, June 29, 2002
[4] The Divine Mercy, “What is Divine Mercy?” www.thedivinemercy.org.

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Saturday within the Octave of EasterSolemnity

“Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they wondered; and they recognized that they had been with Jesus. But seeing the man that had been healed standing beside them, they had nothing to say in opposition…‘But in order that it may spread no further among the people, let us warn them to speak no more to any one in this name.’…But Peter and John answered, ‘Whether it is right in the sight of God, you must judge; for we cannot but speak of what we have seen and heard’”(Acts 4:13-14,17, 19-20). [1][2]

Compiled by Sarah Ciotti
[1] Revised Standard Version, s.v. “John, The Gospel According To.”
[2] Excerpts from the Lectionary for the Mass for Use in the Dioceses of the United States of America, 2nd ed., 2001, 1998, 1997, 1970, Confraternity of Christian Doctrine, Inc., Washington, D.C.

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Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. The Lord is risen, alleluia.

Psalm 95

Come, let us sing to the Lord
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving
and sing joyful songs to the Lord.

Ant. The Lord is risen, alleluia.

The Lord is God, the mighty God,
the great king over all the gods.
He holds in his hands the depths of the earth
and the highest mountains as well
He made the sea; it belongs to him,
the dry land, too, for it was formed by his hands.

Ant. The Lord is risen, alleluia.

Come, then, let us bow down and worship,
bending the knee before the Lord, our maker,
For he is our God and we are his people,
the flock he shepherds.

Ant. The Lord is risen, alleluia.

Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did in the wilderness,
when at Meriba and Massah they challenged me and provoked me,
Although they had seen all of my works.

Ant. The Lord is risen, alleluia.

Forty years I endured that generation.
I said, “They are a people whose hearts go astray
and they do not know my ways.
So I swore in my anger,
“They shall not enter into my rest.”

Ant. The Lord is risen, alleluia.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. The Lord is risen, alleluia.

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Ribbon Placement:
Liturgy of the Hours Vol. II:
Ordinary: 1045
All from Proper of Seasons: 617

Office of Readings for Saturday in the Octave of Easter

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Ave Maria, gratia plena
Dominus tecum
Benedicta tu in mulieribus
Et benedictus fructus ventris tui, Jesus

Sancta Maria, Mater Dei
Ora pro nobis peccatoribus
Nunc et in hora mortis nostrae

Amen.

English Translation:

Hail Mary, full of grace
The Lord is with thee
Blessed are thou among women
Blessed is the fruit of thy womb, Jesus

Holy Mary, Mother of God
Pray for us sinners
Now, and at the hour of our death

Amen.

| 𝄞 | "Ave Maria" by Gretchen Harris • Musical Score • Title: Ave Maria (Chant); Album: Sing of Mary; Music; Plainsong mode I; vocal: Gretchen Harris; Used with permission; Visit and thank Gretch at http://www.gretchen-harris.com; |

PSALMODY

Ant. 1 Great is the Lord; his majesty is beyond measure, alleluia.

Psalm 145
Praise of God’s majesty
Lord, you are the Just One, who was and who is (Revelation 16:5).

I

I will give you glory, O God my King,
I will bless your name forever.

I will bless you day after day
and praise your name forever.
The Lord is great, highly to be praised,
his greatness cannot be measured.

Age to age shall proclaim your works,
shall declare your mighty deeds,
shall speak of your splendor and glory,
tell the tale of your wonderful works.

They will speak of your terrible deeds,
recount your greatness and might.
They will recall your abundant goodness;
age to age shall ring out your justice.

The Lord is kind and full of compassion,
slow to anger, abounding in love.
How good is the Lord to all,
compassionate to all his creatures.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Great is the Lord; his majesty is beyond measure, alleluia.

Ant. 2 The Lord has made known the glorious splendor of his kingdom, alleluia.

II

All your creatures shall thank you, O Lord,
and your friends shall repeat their blessing.
They shall speak of the glory of your reign
and declare your might, O God,

to make known to men your mighty deeds
and the glorious splendor of your reign.
Yours is an everlasting kingdom;
your rule lasts from age to age.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord has made known the glorious splendor of his kingdom, alleluia.

Ant. 3 Let all creatures praise your holy name for ever, alleluia.

III

The Lord is faithful in all his words
and loving in all his deeds.
The Lord supports all who fall
and raises all who are bowed down.

The eyes of all creatures look to you
and you give them their food in due time.
You open wide your hand,
grant the desires of all who live.

The Lord is just in all his ways
and loving in all his deeds.
He is close to all who call him,
who call on him from their hearts.

He grants the desires of those who fear him,
he hears their cry and he saves them.
The Lord protects all who love him;
but the wicked he will utterly destroy.

Let me speak the praise of the Lord,
let all mankind bless his holy name
for ever, for ages unending.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Let all creatures praise your holy name for ever, alleluia.

Sacred Silence (indicated by a bell) A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

God raised up Christ from the dead, alleluia.
— So that all our faith and hope might be in God, alleluia.

READINGS

First reading
From the first letter of the apostle Peter
4:12—5:14
Exhortations to the elders and to the faithful

Do not be surprised, beloved, that a trial by fire is occurring in your midst. It is a test for you, but it should not catch you off guard. Rejoice instead, in the measure that you share Christ’s sufferings. When his glory is revealed, you will rejoice exultantly. Happy are you when you are insulted for the sake of Christ, for then God’s Spirit in its glory has come to rest on you.

See to it that none of you suffers for being a murderer, a thief, a malefactor, or a destroyer of another’s rights. If anyone suffers for being a Christian, however, he ought not to be ashamed. He should rather glorify God in virtue of that name.

The season of judgment has begun, and begun with God’s own household. If it begins this way with us, what must be the end for those who refuse obedience to the gospel of God? And if the just man is saved only with difficulty, what is to become of the godless and the sinner? Accordingly, let those who suffer as God’s will requires continue in good deeds, and entrust their lives to a faithful Creator.

To the elders among you I, a fellow elder, a witness of Christ’s sufferings and sharer in the glory that is to be revealed, make this appeal. God’s flock is in your midst; give it a shepherd’s care. Watch over it willingly as God would have you do, not under constraint; and not for shameful profit either, but generously. Be examples to the flock, not lording it over those assigned to you, so that when the chief Shepherd appears you will win for yourselves the unfading crown of glory.

In the same way, you younger men must be obedient to the elders. In your relations with one another, clothe yourselves with humility, because God “is stern with the arrogant but to the humble he shows kindness.” Bow humbly under God’s mighty hand, so that in due time he may lift you high. Cast all your cares on him because he cares for you.

Stay sober and alert. Your opponent the devil is prowling like a roaring lion looking for someone to devour. Resist him, solid in your faith, realizing that the brotherhood of believers is undergoing the same sufferings throughout the world.

The God of all grace, who called you to his everlasting glory in Christ, will himself restore, confirm, strengthen, and establish those who have suffered a little while. Dominion be his throughout the ages! Amen.

I am writing briefly through Silvanus, whom I take to be a faithful brother to you. Herewith are expressed my encouragement and my testimony that this is the true grace of God. Be steadfast in it. The church that is in Babylon, chosen together with you, sends you greeting, as does Mark my son. Greet one another with the embrace of true love. Peace to all of you who are in Christ.

RESPONSORY See 1 Peter 4:13; Luke 6:22

Insofar as you share in the sufferings of Christ, rejoice,
— for your joy will be much greater when his glory is revealed, alleluia.

Blessed are you when men hate you because of the Son of Man.
— For your joy will be much greater when his glory is revealed, alleluia.

Second reading
From the Jerusalem Catecheses
The bread of heaven and the cup of salvation

On the night he was betrayed our Lord Jesus Christ took bread, and when he had given thanks, he broke it and gave it to his disciples and said: “Take, eat: this is my body.” He took the cup, gave thanks and said: “Take, drink: this is my blood.” Since Christ himself has declared the bread to be his body, who can have any further doubt? Since he himself has said quite categorically, This is my blood, who would dare to question it and say that it is not his blood?

Therefore, it is with complete assurance that we receive the bread and wine as the body and blood of Christ. His body is given to us under the symbol of bread, and his blood is given to us under the symbol of wine, in order to make us by receiving them one body and blood with him. Having his body and blood in our members, we become bearers of Christ and sharers, as Saint Peter says, in the divine nature.

Once, when speaking to the Jews, Christ said: Unless you eat my flesh and drink my blood you shall have no life in you. This horrified them and they left him. Not understanding his words in a spiritual way, they thought the Savior wished them to practice cannibalism. Under the old covenant there was showbread, but it came to an end with the old dispensation to which it belonged. Under the new covenant there is bread from heaven and the cup of salvation. These sanctify both soul and body, the bread being adapted to the sanctification of the body, the Word, to the sanctification of the soul.

Do not, then, regard the eucharistic elements as ordinary bread and wine: they are in fact the body and blood of the Lord, as he himself has declared. Whatever your senses may tell you, be strong in faith.

You have been taught and you are firmly convinced that what looks and tastes like bread and wine is not bread and wine but the body and the blood of Christ. You know also how David referred to this long ago when he sang: Bread gives strength to man’s heart and makes his face shine with the oil of gladness. Strengthen your heart, then, by receiving this bread as spiritual bread, and bring joy to the face of your soul.

May purity of conscience remove the veil from the face of your soul so that by contemplating the glory of the Lord, as in a mirror, you may be transformed from glory to glory in Christ Jesus our Lord. To him be glory for ever and ever. Amen.

RESPONSORY Luke 22:19; Exodus 12:27

Jesus took bread, gave thanks, and broke the bread.
Then he gave it to his disciples and said:
This is my body which is given up for you.
— Do this in memory of me, alleluia.

When your children ask: What does this ritual mean?
Say to them: This is the sacrifice of the Lord’s Passover.
— Do this in memory of me, alleluia.

TE DEUM

You are God: we praise you;
You are the Lord: we acclaim you;
You are the eternal Father:
All creation worships you.

To you all angels, all the powers of heaven,
Cherubim and Seraphim, sing in endless praise:
Holy, holy, holy, Lord, God of power and might,
heaven and earth are full of your glory.

The glorious company of apostles praise you.
The noble fellowship of prophets praise you.
The white-robed army of martyrs praise you.

Throughout the world the holy Church acclaims you:
Father, of majesty unbounded,
your true and only Son, worthy of all worship,
and the Holy Spirit, advocate and guide.

You, Christ, are the King of glory,
the eternal Son of the Father.

When you became man to set us free
you did not spurn the Virgin’s womb.

You overcame the sting of death,
and opened the kingdom of heaven to all believers.

You are seated at God’s right hand in glory.
We believe that you will come, and be our judge.

Come then, Lord, and help your people,
bought with the price of your own blood,
and bring us with your saints
to glory everlasting.

Save your people, Lord, and bless your inheritance.
— Govern and uphold them now and always.

Day by day we bless you.
— We praise your name for ever.

Keep us today, Lord, from all sin.
— Have mercy on us, Lord, have mercy.

Lord, show us your love and mercy,
— for we have put our trust in you.

In you, Lord, is our hope:
— And we shall never hope in vain.

CONCLUDING PRAYER

O God,
who by the abundance of your grace
give increase to the peoples who believe in you,
look with favor on those you have chosen
and clothe with blessed immortality
those reborn through the Sacrament of Baptism.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

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Friday within the Octave of EasterSolemnity

Just as day was breaking, Jesus stood on the beach; yet the disciples did not know that it was Jesus. Jesus said to them, ‘Children, have you any fish?’ They answered him, ‘No.’ He said to them, ‘Cast the net on the right side of the boat, and you will find some.’ So they cast it, and now they were not able to haul it in, for the quantity of fish.” (Jn 21:4-6). [1]

Compiled by Sarah Ciotti
[1] Revised Standard Version, s.v. “John, The Gospel According To.”
[2] Excerpts from the Lectionary for the Mass for Use in the Dioceses of the United States of America, 2nd ed., 2001, 1998, 1997, 1970, Confraternity of Christian Doctrine, Inc., Washington, D.C.

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Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. The Lord is risen, alleluia.

Psalm 95

Come, let us sing to the Lord
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving
and sing joyful songs to the Lord.

Ant. The Lord is risen, alleluia.

The Lord is God, the mighty God,
the great king over all the gods.
He holds in his hands the depths of the earth
and the highest mountains as well
He made the sea; it belongs to him,
the dry land, too, for it was formed by his hands.

Ant. The Lord is risen, alleluia.

Come, then, let us bow down and worship,
bending the knee before the Lord, our maker,
For he is our God and we are his people,
the flock he shepherds.

Ant. The Lord is risen, alleluia.

Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did in the wilderness,
when at Meriba and Massah they challenged me and provoked me,
Although they had seen all of my works.

Ant. The Lord is risen, alleluia.

Forty years I endured that generation.
I said, “They are a people whose hearts go astray
and they do not know my ways.
So I swore in my anger,
“They shall not enter into my rest.”

Ant. The Lord is risen, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord is risen, alleluia.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. II:
Ordinary: 1045
All from Proper of Seasons: 604

Office of Readings for Friday in the Octave of Easter

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

1 Glory be to Jesus,
who, in bitter pains,
poured for me the life-blood
from his sacred veins.

2 Grace and life eternal
in that blood I find;
blest be his compassion
infinitely kind.

3 Blest through endless ages
be the precious stream,
which from endless torments
did the world redeem.

4 Abel's blood for vengeance
pleaded to the skies;
but the blood of Jesus
for our pardon cries.

6 Oft as earth exulting
wafts its praise on high,
angel-hosts rejoicing
make their glad reply.

7 Lift we then our voices;
swell the mighty flood;
louder still and louder
praise the precious blood.

| 𝄞 | "Glory be to Jesus" by Rebecca Hincke • Available for Purchase • Title: Glory be to Jesus; Text: Saint Alphonsus Maria de' Liguori (1696 – 1787); Translator: Edward Caswall (1857); Artist: Rebecca Hincke; Copyright 2016 Surgeworks • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 3 |

PSALMODY

Ant. 1 Give thanks to the Lord; he alone does marvelous deeds, alleluia.

Psalm 136
Easter Hymn
We praise God by recalling his marvelous deeds (Cassiodorus).

I

O give thanks to the Lord for he is good,
for his love endures for ever.
Give thanks to the God of gods
for his love endures for ever.
Give thanks to the Lord of lords,
for his love endures for ever;

who alone has wrought marvelous works,
for his love endures for ever;
whose wisdom it was made the skies,
for his love endures for ever;
who fixed the earth firmly on the seas,
for his love endures for ever.

It was he who made the great lights,
for his love endures for ever;
the sun to rule in the day,
for his love endures for ever;
the moon and the stars in the night,
for his love endures for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Give thanks to the Lord; he alone does marvelous deeds, alleluia.

Ant. 2 He led Israel out of Egypt; his love endures for ever, alleluia.

II

The first-born of the Egyptians he smote,
for his love endures for ever.
He brought Israel out from the midst,
for his love endures for ever;
arm outstretched, with power in his hand,
for his love endures for ever.

He divided the Red Sea in two,
for his love endures for ever;
he made Israel pass through the midst,
for his love endures for ever;
he flung Pharaoh and his force in the sea,
for his love endures for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. He led Israel out of Egypt; his love endures for ever, alleluia.

Ant. 3 The Lord has rescued us from our enemies, alleluia.

III

Through the desert his people he led,
for his love endures for ever.
Nations in their greatness he struck,
for his love endures for ever.
Kings in their splendor he slew,
for his love endures for ever.

Sihon, king of the Amorites,
for his love endures for ever;
and Og, the king of Bashan,
for his love endures for ever.

He let Israel inherit their land,
for his love endures for ever.
On his servant their land he bestowed,
for his love endures for ever.
He remembered us in our distress,
for his love endures for ever.

And he snatched us away from our foes,
for his love endures for ever.
He gives food to all living things,
for his love endures for ever.
To the God of heaven give thanks,
for his love endures for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord has rescued us from our enemies, alleluia.

Sacred Silence (indicated by a bell) A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

God has given us a new birth into a living hope, alleluia.
— By raising Jesus Christ from the dead, alleluia.

READINGS

First reading
From the first letter of the apostle Peter
3:18—4:11
Awaiting the Lord’s coming

The reason why Christ died for sins once for all, the just man for the sake of the unjust, was that he might lead you to God. He was put to death insofar as fleshly existence goes, but was given life in the realm of the spirit. It was in the spirit also that he went to preach to the spirits in prison. They had disobeyed as long ago as Noah’s day, while God patiently waited until the ark was built. At that time, a few persons, eight in all, escaped in the ark through the water.

You are now saved by a baptismal bath which corresponds to this exactly. This baptism is no removal of physical stain, but the pledge to God of an irreproachable conscience through the resurrection of Jesus Christ. He went to heaven and is at God’s right hand, with angelic rulers and powers subjected to him.

Christ suffered in the flesh; therefore arm yourselves with his same mentality. He who has suffered in the flesh has broken with sin. You are not to spend what remains of your earthly life on human desires but on the will of God. Already you have devoted enough time to what the pagans enjoy, living lives of debauchery, evil desires, drunkenness, orgies, carousing, and wanton idolatry.

It is no wonder that those blasphemers are surprised when you do not plunge into the same swamp of profligacy as they. They shall give an accounting to him who stands ready to judge the living and the dead. The reason the gospel was preached even to the dead was that, although condemned in the flesh in the eyes of men, they might live in the spirit in the eyes of God.

The consummation of all is close at hand. Therefore do not be perturbed; remain calm so that you will be able to pray. Above all, let your love for one another be constant, for love covers a multitude of sins. Be mutually hospitable without complaining. As generous distributors of God’s manifold grace, put your gifts at the service of one another, each in the measure he has received. The one who speaks is to deliver God’s message. The one who serves is to do it with the strength provided by God. Thus, in all of you God is to be glorified through Jesus Christ: to him be glory and dominion throughout the ages. Amen.

RESPONSORY 1 Peter 3:18, 22

Christ died for our sins: the innocent for the guilty, so that he might lead us back to God.
— In the flesh he was put to death, in the spirit he was raised to life, alleluia.

He is seated at God’s right hand; he died to make eternal life our heritage.
— In the flesh he was put to death, in the spirit he was raised to life, alleluia.

Second reading
From the Jerusalem Catecheses
The anointing with the Holy Spirit

When we were baptized into Christ and clothed ourselves in him, we were transformed into the likeness of the Son of God. Having destined us to be his adopted sons, God gave us a likeness to Christ in his glory, and living as we do in communion with Christ, God’s anointed, we ourselves are rightly called “the anointed ones.” When he said: Do not touch my anointed ones, God was speaking of us.

We became “the anointed ones” when we received the sign of the Holy Spirit. Indeed, everything took place in us by means of images, because we ourselves are images of Christ. Christ bathed in the river Jordan, imparting to its waters the fragrance of his divinity, and when he came up from them the Holy Spirit descended upon him, like resting upon like. So we also, after coming up from the sacred waters of baptism, were anointed with chrism, which signifies the Holy Spirit, by whom Christ was anointed and of whom blessed Isaiah prophesied in the name of the Lord: The Spirit of the Lord is upon me, because he has anointed me. He has sent me to preach good news to the poor.

Christ’s anointing was not by human hands, nor was it with ordinary oil. On the contrary, having destined him to be the Savior of the whole world, the Father himself anointed him with the Holy Spirit. The words of Peter bear witness to this: Jesus of Nazareth, whom God anointed with the Holy Spirit. And David the prophet proclaimed: Your throne, O God, shall endure for ever; your royal scepter is a scepter of justice. You have loved righteousness and hated iniquity; therefore God, your God, has anointed you with the oil of gladness above all your fellows.

The oil of gladness with which Christ was anointed was a spiritual oil; it was in fact the Holy Spirit himself, who is called the oil of gladness because he is the source of spiritual joy. But we too have been anointed with oil, and by this anointing we have entered into fellowship with Christ and have received a share in his life. Beware of thinking that this holy oil is simply ordinary oil and nothing else. After the invocation of the Spirit it is no longer ordinary oil but the gift of Christ, and by the presence of his divinity it becomes the instrument through which we receive the Holy Spirit. While symbolically, on our foreheads and senses, our bodies are anointed with this oil that we see, our souls are sanctified by the holy and life-giving Spirit.

RESPONSORY Ephesians 1:13-14; 2 Corinthians 1:21-22

You have believed the good news and have been sealed according to the promise with the Holy Spirit.
He is the pledge of our inheritance,
— The promise of freedom for those whom God has won for himself, to the praise of his glory, alleluia.

God has anointed us and sealed us as his own; and as a pledge of what is to come
he has given us the Spirit that dwells in our hearts.
— The promise of freedom for those whom God has won for himself, to the praise of his glory, alleluia.

TE DEUM

You are God: we praise you;
You are the Lord: we acclaim you;
You are the eternal Father:
All creation worships you.

To you all angels, all the powers of heaven,
Cherubim and Seraphim, sing in endless praise:
Holy, holy, holy, Lord, God of power and might,
heaven and earth are full of your glory.

The glorious company of apostles praise you.
The noble fellowship of prophets praise you.
The white-robed army of martyrs praise you.

Throughout the world the holy Church acclaims you:
Father, of majesty unbounded,
your true and only Son, worthy of all worship,
and the Holy Spirit, advocate and guide.

You, Christ, are the King of glory,
the eternal Son of the Father.

When you became man to set us free
you did not spurn the Virgin’s womb.

You overcame the sting of death,
and opened the kingdom of heaven to all believers.

You are seated at God’s right hand in glory.
We believe that you will come, and be our judge.

Come then, Lord, and help your people,
bought with the price of your own blood,
and bring us with your saints
to glory everlasting.

Save your people, Lord, and bless your inheritance.
— Govern and uphold them now and always.

Day by day we bless you.
— We praise your name for ever.

Keep us today, Lord, from all sin.
— Have mercy on us, Lord, have mercy.

Lord, show us your love and mercy,
— for we have put our trust in you.

In you, Lord, is our hope:
— And we shall never hope in vain.

CONCLUDING PRAYER

Almighty ever-living God,
who gave us the Paschal Mystery
in the covenant you established
for reconciling the human race,
so dispose our minds, we pray,
that what we celebrate by professing the faith
we may express in deeds.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

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Thursday within the Octave of EasterSolemnity

“As they were saying this, Jesus himself stood among them, and said to them, ‘Peace to you.’ But they were startled and frightened, and supposed that they saw a spirit. And he said to them, ‘Why are you troubled, and why do questionings rise in your hearts? See my hands and feet, that it is I myself; handle me, and see; for a spirit has not flesh and bones as you see that I have’” (Lk 24-36-39). [1][2]

Compiled by Sarah Ciotti
Reviewed by Fr. Hugh Feiss, OSB, STD
[1] Revised Standard Version, s.v. “Luke, The Gospel According To.”
[2] Excerpts from the Lectionary for the Mass for Use in the Dioceses of the United States of America, 2nd ed., 2001, 1998, 1997, 1970, Confraternity of Christian Doctrine, Inc., Washington, D.C.

View Details

Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. The Lord is risen, alleluia.

Psalm 95

Come, let us sing to the Lord
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving
and sing joyful songs to the Lord.

Ant. The Lord is risen, alleluia.

The Lord is God, the mighty God,
the great king over all the gods.
He holds in his hands the depths of the earth
and the highest mountains as well
He made the sea; it belongs to him,
the dry land, too, for it was formed by his hands.

Ant. The Lord is risen, alleluia.

Come, then, let us bow down and worship,
bending the knee before the Lord, our maker,
For he is our God and we are his people,
the flock he shepherds.

Ant. The Lord is risen, alleluia.

Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did in the wilderness,
when at Meriba and Massah they challenged me and provoked me,
Although they had seen all of my works.

Ant. The Lord is risen, alleluia.

Forty years I endured that generation.
I said, “They are a people whose hearts go astray
and they do not know my ways.
So I swore in my anger,
“They shall not enter into my rest.”

Ant. The Lord is risen, alleluia.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. The Lord is risen, alleluia.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. II:
Ordinary: 1045
All from Proper of Seasons: 591

Office of Readings for Thursday in the Octave of Easter

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Brightness of the Father's glory
Springing from eternal light,
Source of light by light engendered.
Day enlightening every day.

In your ever-lasting radiance
Shine upon us, Christ, true sun,
Bringing life to mind and body
Through the Holy Spirit's pow'r.

Father of unfading glory.
Rich in grace and Strong to save.
Hear our prayers and come to save us,
Keep us far from sinful ways.

Dawn is drawing ever nearer,
Dawn that brings us all we seek,
Son who dwells within the Father,
Father uttering one Word.

Glory be to God the Father.
Glory to his Only Son,
Glory now and through all ages
To the Spirit Advocate.

| 𝄞 | "Brightness of the Father's Glory" by Gabe Bouck, Rebecca Hincke • Available for Purchase • Musical Score • Title: Brightness of the Father's Glory; Text: Mount Saint Bernard Abbey; Tune: Kelvin 87.87 by Halton Holgate; Artists: Gabe Bouck and Rebecca Hincke; (c) 2016 Surgeworks, Inc. • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 4 |

PSALMODY

Ant. 1 Let the sons of Israel say: His love endures for ever, alleluia.

Psalm 118
Song of joy for salvation
This Jesus is the stone which, rejected by you builders, has become the chief stone supporting all the rest (Acts 4:11).

I

Give thanks to the Lord for he is good,
for his love endures for ever.

Let the sons of Israel say:
“His love endures for ever.”
Let the sons of Aaron say:
“His love endures for ever.”
Let those who fear the Lord say:
“His love endures for ever.”

I called to the Lord in my distress;
he answered and freed me.
The Lord is at my side; I do not fear.
what can man do against me?
The Lord is at my side as my helper;
I shall look down on my foes.

It is better to take refuge in the Lord
than to trust in men;
it is better to take refuge in the Lord
than to trust in princes.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Let the sons of Israel say: His love endures for ever, alleluia.

Ant. 2 The Lord has become my salvation, alleluia.

II

The nations all encompassed me;
in the Lord’s name I crushed them.
They compassed me, compassed me about;
in the Lord’s name I crushed them.
They compassed me about like bees;
they blazed like a fire among thorns.
In the Lord’s name I crushed them.

I was hard-pressed and was falling,
but the Lord came to help me.
The Lord is my strength and my song;
he is my savior.
There are shouts of joy and victory
in the tents of the just.

The Lord’s right hand has triumphed;
his right hand raised me.
The Lord’s right hand has triumphed;
I shall not die, I shall live
and recount his deeds.
I was punished, I was punished by the Lord,
but not doomed to die.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord has become my salvation, alleluia.

Ant. 3 The Lord has done this, and it is wonderful in our eyes, alleluia.

III

Open to me the gates of holiness:
I will enter and give thanks.
This is the Lord’s own gate
where the just may enter.
I will thank you for you have answered
and you are my savior.

The stone which the builders rejected
has become the corner stone.
This is the work of the Lord,
a marvel in our eyes.
This day was made by the Lord;
we rejoice and are glad.

O Lord, grant us salvation;
O Lord, grant success.
Blessed in the name of the Lord
is he who comes.
We bless you from the house of the Lord;
the Lord God is our light.

Go forward in procession with branches
even to the altar.
You are my God, I thank you.
My God, I praise you.
Give thanks to the Lord for he is good;
for his love endures for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord has done this, and it is wonderful in our eyes, alleluia.

Sacred Silence (indicated by a bell) A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Christ Jesus you have risen from the dead, alleluia.
— Let the heavens and the earth rejoice, alleluia.

READINGS

First reading
From the first letter of the apostle Peter
3:1-17
The imitation of Christ

You married women must obey your husbands, so that any of them who do not believe in the word of the gospel may be won over apart from preaching, through their wives’ conduct. They have only to observe the reverent purity of your way of life. The affectation of an elaborate hairdress, the wearing of golden jewelry, or the donning of rich robes is not for you. Your adornment is rather the hidden character of the heart, expressed in the unfading beauty of a calm and gentle disposition. This is precious in God’s eyes. The holy women of past ages used to adorn themselves in this way, reliant on God and obedient to their husbands — for example, Sarah, who was subject to Abraham and called him her master. You are her children when you do what is right and let no fears alarm you.

You husbands, too, must show consideration for those who share your lives. Treat women with respect as the weaker sex, heirs just as much as you to the gracious gift of life. If you do so, nothing will keep your prayers from being answered.

In summary, then, all of you should be like-minded, sympathetic, loving toward one another, kindly disposed, and humble. Do not return evil for evil or insult for insult. Return a blessing instead. This you have been called to do, that you may receive a blessing as your inheritance.

“He who cares for life
and wants to see prosperous days
must keep his tongue from evil
and his lips from uttering deceit.
He must turn from evil and do good,
seek peace and follow after it,
because the Lord has eyes for the just and ears for their cry;
but against evildoers the Lord sets his face.”

Who indeed can harm you if you are committed deeply to doing what is right? Even if you should have to suffer for justice’ sake, happy will you be. “Fear not and do not stand in awe of what this people fears.” Venerate the Lord, that is, Christ, in your hearts. Should anyone ask you the reason for this hope of yours, be ever ready to reply, but speak gently and respectfully. Keep your conscience clear, so that, whenever you are defamed, those who libel your way of life in Christ may be shamed. If it should be God’s will that you suffer, it is better to do so for good deeds than for evil ones.

RESPONSORY Luke 6:22, 23; 1 Peter 3:14

Blessed are you when men hate you and curse your name as evil because of the Son of man.
— Be glad on that day and dance for joy; your reward will be great in heaven, alleluia.

If you suffer for the sake of justice, you should count yourself blessed indeed, alleluia.
— Be glad on that day and dance for joy; your reward will be great in heaven, alleluia.

Second reading
From the Jerusalem Catecheses
Baptism is a symbol of Christ’s passion

You were led down to the font of holy baptism just as Christ was taken down from the cross and placed in the tomb which is before your eyes. Each of you was asked, “Do you believe in the name of the Father, and of the Son, and of the Holy Spirit?” You made the profession of faith that brings salvation, you were plunged into the water, and three times you rose again. This symbolized the three days Christ spent in the tomb.

As our Savior spent three days and three nights in the depths of the earth, so your first rising from the water represented the first day and your first immersion represented the first night. At night a man cannot see, but in the day he walks in the light. So when you were immersed in the water it was like night for you and you could not see, but when you rose again it was like coming into broad daylight. In the same instant you died and were born again; the saving water was both your tomb and your mother.

Solomon’s phrase in another context is very apposite here. He spoke of a time to give birth, and a time to die. For you, however, it was the reverse: a time to die, and a time to be born, although in fact both events took place at the same time and your birth was simultaneous with your death.

This is something amazing and unheard of! It was not we who actually died, were buried and rose again. We only did these things symbolically, but we have been saved in actual fact. It is Christ who was crucified, who was buried and who rose again, and all this has been attributed to us. We share in his sufferings symbolically and gain salvation in reality. What boundless love for men! Christ’s undefiled hands were pierced by the nails; he suffered the pain. I experience no pain, no anguish, yet by the share that I have in his sufferings he freely grants me salvation.

Let no one imagine that baptism consists only in the forgiveness of sins and in the grace of adoption. Our baptism is not like the baptism of John, which conferred only the forgiveness of sins. We know perfectly well that baptism, besides washing away our sins and bringing us the gift of the Holy Spirit, is a symbol of the sufferings of Christ. This is why Paul exclaims: Do you not know that when we were baptized into Christ Jesus we were, by that very action, sharing in his death? By baptism we went with him into the tomb.

RESPONSORY

These new-born lambs sing alleluia as their song of praise. They have come to the streams of living water;
— now they are filled with radiant beauty, alleluia.

Clothed in white robes and with palms in their hands, they stand in the presence of the Lamb.
— Now they are filled with radiant beauty, alleluia.

TE DEUM

You are God: we praise you;
You are the Lord: we acclaim you;
You are the eternal Father:
All creation worships you.

To you all angels, all the powers of heaven,
Cherubim and Seraphim, sing in endless praise:
Holy, holy, holy, Lord, God of power and might,
heaven and earth are full of your glory.

The glorious company of apostles praise you.
The noble fellowship of prophets praise you.
The white-robed army of martyrs praise you.

Throughout the world the holy Church acclaims you:
Father, of majesty unbounded,
your true and only Son, worthy of all worship,
and the Holy Spirit, advocate and guide.

You, Christ, are the King of glory,
the eternal Son of the Father.

When you became man to set us free
you did not spurn the Virgin’s womb.

You overcame the sting of death,
and opened the kingdom of heaven to all believers.

You are seated at God’s right hand in glory.
We believe that you will come, and be our judge.

Come then, Lord, and help your people,
bought with the price of your own blood,
and bring us with your saints
to glory everlasting.

Save your people, Lord, and bless your inheritance.
— Govern and uphold them now and always.

Day by day we bless you.
— We praise your name for ever.

Keep us today, Lord, from all sin.
— Have mercy on us, Lord, have mercy.

Lord, show us your love and mercy,
— for we have put our trust in you.

In you, Lord, is our hope:
— And we shall never hope in vain.

CONCLUDING PRAYER

O God,
who have united the many nations
in confessing your name,
grant that those reborn in the font of Baptism
may be one in the faith of their hearts
and the homage of their deeds.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

View Details

Wednesday within the Octave of EasterSolemnity

“That very day two of them were going to a village named Emmaus, about seven miles from Jerusalem, 14 and talking with each other about all these things that had happened. While they were talking and discussing together, Jesus himself drew near and went with them…When he was at the table with them, he took the bread and blessed, and broke it, and gave it to them. And their eyes were opened and they recognized him; and he vanished out of their sight”(Lk 24:13, 30-31). [1][2]

Compiled by Sarah Ciotti
Reviewed by Fr. Hugh Feiss, OSB, STD
[1] Revised Standard Version, s.v. “Luke, The Gospel According To.”
[2] Excerpts from the Lectionary for the Mass for Use in the Dioceses of the United States of America, 2nd ed., 2001, 1998, 1997, 1970, Confraternity of Christian Doctrine, Inc., Washington, D.C.

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Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. The Lord is risen, alleluia.

Psalm 95

Come, let us sing to the Lord
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving
and sing joyful songs to the Lord.

Ant. The Lord is risen, alleluia.

The Lord is God, the mighty God,
the great king over all the gods.
He holds in his hands the depths of the earth
and the highest mountains as well
He made the sea; it belongs to him,
the dry land, too, for it was formed by his hands.

Ant. The Lord is risen, alleluia.

Come, then, let us bow down and worship,
bending the knee before the Lord, our maker,
For he is our God and we are his people,
the flock he shepherds.

Ant. The Lord is risen, alleluia.

Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did in the wilderness,
when at Meriba and Massah they challenged me and provoked me,
Although they had seen all of my works.

Ant. The Lord is risen, alleluia.

Forty years I endured that generation.
I said, “They are a people whose hearts go astray
and they do not know my ways.
So I swore in my anger,
“They shall not enter into my rest.”

Ant. The Lord is risen, alleluia.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. The Lord is risen, alleluia.

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Tuesday within the Octave of EasterSolemnity

“Jesus said to her, ‘Woman why are you weeping? Whom do you seek?’ Supposing him to be the gardener, she said to him, ‘Sir, if you have carried him away, tell me where you have laid him, and I will take him away.’ Jesus said to her, ‘Mary.’ She turned to him and said to him in Hebrew, ‘Rabbo’ni!’” [1][2]

Compiled by Sarah Ciotti
[1] Revised Standard Version, s.v. “John, The Gospel According To.”
[2] Excerpts from the Lectionary for the Mass for Use in the Dioceses of the United States of America, 2nd ed., 2001, 1998, 1997, 1970, Confraternity of Christian Doctrine, Inc., Washington, D.C.

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Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. The Lord is risen, alleluia.

Psalm 95

Come, let us sing to the Lord
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving
and sing joyful songs to the Lord.

Ant. The Lord is risen, alleluia.

The Lord is God, the mighty God,
the great king over all the gods.
He holds in his hands the depths of the earth
and the highest mountains as well
He made the sea; it belongs to him,
the dry land, too, for it was formed by his hands.

Ant. The Lord is risen, alleluia.

Come, then, let us bow down and worship,
bending the knee before the Lord, our maker,
For he is our God and we are his people,
the flock he shepherds.

Ant. The Lord is risen, alleluia.

Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did in the wilderness,
when at Meriba and Massah they challenged me and provoked me,
Although they had seen all of my works.

Ant. The Lord is risen, alleluia.

Forty years I endured that generation.
I said, “They are a people whose hearts go astray
and they do not know my ways.
So I swore in my anger,
“They shall not enter into my rest.”

Ant. The Lord is risen, alleluia.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. The Lord is risen, alleluia.

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Ribbon Placement:
Liturgy of the Hours Vol. II:
Ordinary: 1045
All from Proper of Seasons: 563

Office of Readings for Tuesday in the Octave of Easter

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Come Holy Ghost, Creator Blest,
And in our hearts take up Thy rest;
Come with Thy grace and heav'nly aid,
To fill the hearts which Thou has made,
To fill the hearts which Thou has made.

O Comfort Blest to Thee we cry,
Thou heav'nly Gift of God most high;
Thou fount of life and fire of love,
And sweet anointing from above,
And sweet anointing from above.

Praise be to Thee Father and Son,
And Holy Spirit Three in one;
And may the Son on us bestow
The gifts that from the Spirit flow,
The gifts that from the Spirit flow.

| 𝄞 | "Come Holy Ghost" by Rebecca Hincke • Available for Purchase • Title: Come, Holy Ghost; Text (attributed to): Rhabanus Maurus, 776-856; Artist: Rebecca Hincke; (c) 2017 Surgeworks, Inc. • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 3 |

PSALMODY

Ant. 1 The Lord of hosts is the King of glory, alleluia.

Psalm 24
The Lord’s entry into his temple
Christ opened heaven for us in the manhood he assumed (St. Irenaeus).

The Lord’s is the earth and its fullness,
the world and all its peoples.
It is he who set it on the seas;
on the waters he made it firm.

Who shall climb the mountain of the Lord?
Who shall stand in his holy place?
The man with clean hands and pure heart,
who desires not worthless things,
who has not sworn so as to deceive his neighbor.

He shall receive blessings from the Lord
and reward from the God who saves him .
Such are the men who seek him,
seek the face of the God of Jacob.

O gates, lift high your heads;
grow higher, ancient doors.
Let him enter, the king of glory!

Who is the king of glory?
The Lord, the mighty, the valiant,
the Lord, the valiant in war.

O gates, lift high your heads;
grow higher, ancient doors.
Let him enter, the king of glory!

Who is he, the king of glory?
He, the Lord of armies,
he is the king of glory.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord of hosts is the King of glory, alleluia.

Ant. 2 Give glory to God, all you nations, for he has restored my soul to life, alleluia.

Psalm 66
Eucharistic Hymn
The Lord is risen and all people have been brought by him to the Father (Hesychius).

I

Cry out with joy to God all the earth,
O sing to the glory of his name.
O render him glorious praise.
Say to God: “How tremendous are your deeds!

Because of the greatness of your strength
your enemies cringe before you.
Before you all the earth shall bow,
shall sing to you, sing to your name!”

Come and see the works of God,
tremendous his deeds among men.
He turned the sea into dry land,
they passed through the river dry-shod.

Let our joy then be in him;
he rules for ever by his might.
His eyes keep watch over the nations:
let rebels not rise against him.

O peoples, bless our God;
let the voice of his praise resound,
of the God who gave life to our souls
and kept our feet from stumbling.

For you, O God, have tested us,
you have tried us as silver is tried;
you led us, God, into the snare;
you laid a heavy burden on our backs.

You let men ride over our heads;
we went through fire and through water
but then you brought us relief.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Give glory to God, all you nations, for he has restored my soul to life, alleluia.

Ant. 3 Come and hear what the Lord has done for me, alleluia.

II

Burnt offering I bring to your house;
to you I will pay my vows,
the vows which my lips have uttered,
which my mouth spoke in my distress.

I will offer burnt offerings of fatlings
with the smoke of burning rams.
I will offer bullocks and goats.

Come and hear, all who fear God,
I will tell you what he did for my soul:
to him I cried aloud,
with high praise ready on my tongue.

If there had been evil in my heart,
the Lord would not have listened.
But truly God has listened;
he has heeded the voice of my prayer.

Blessed be God who did not reject my prayer
nor withhold his love from me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Come and hear what the Lord has done for me, alleluia.

Sacred Silence (indicated by a bell) A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

God raised up Christ from the dead, alleluia.
— So that all our faith and hope might be in God, alleluia.

READINGS

First reading
From the first letter of the apostle Peter
1:22—2:10
The life of God’s children

By obedience to the truth you have purified yourselves for a genuine love of your brothers; therefore, love one another constantly from the heart. Your rebirth has come, not from a destructible but from an indestructible seed, through the living and enduring word of God. For,

“All mankind is grass
and the glory of men is like the flower of the field.
The grass withers, the flower wilts,
but the word of the Lord endures forever.”

Now this “word” is the gospel which was preached to you.
So strip away everything vicious, everything deceitful; pretenses, jealousies, and disparaging remarks of any kind. Be as eager for milk as newborn babies—pure milk of the spirit to make you grow unto salvation, now that you have tasted that the Lord is good.

Come to him, a living stone, rejected by men but approved, nonetheless, and precious in God’s eyes. You too are living stones, built as an edifice of spirit, into a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. For Scripture has it:

“See, I am laying a cornerstone in Zion,
an approved stone, and precious.
He who puts his faith in it shall not be shaken.”
The stone is of value for you who have faith. For those without faith, it is rather,
“A stone which the builders rejected
that became a cornerstone.”

It is likewise “an obstacle and a stumbling stone.” Those who stumble and fall are the disbelievers in God’s word; it belongs to their destiny to do so.

You, however, are “a chosen race, a royal priesthood, a holy nation, a people he claims for his own to proclaim the glorious works” of the One who called you from darkness into his marvelous light. Once you were no people, but now you are God’s people; once there was no mercy for you, but now you have found mercy.

RESPONSORY 1 Peter 2:5, 9

Build yourselves like living stones into a spiritual house, a holy priesthood.
— Offer spiritual sacrifices acceptable to God through Jesus Christ, alleluia.

You are a chosen race, a royal priesthood, a holy nation, a people God has claimed as his own.
— Offer spiritual sacrifices acceptable to God through Jesus Christ, alleluia.

Second reading
From a discourse by Saint Anastasius of Antioch
It was necessary that Christ should suffer and so enter into his glory

Christ, who has shown by his words and actions that he was truly God and Lord of the universe, said to his disciples as he was about to go up to Jerusalem: We are going up to Jerusalem now, and the Son of Man will be handed over to the Gentiles and the chief priests and scribes to be scourged and mocked and crucified.

These words bore out the predictions of the prophets, who had foretold the death he was to die in Jerusalem. From the beginning holy Scripture had foretold Christ’s death, the sufferings that would precede it, and what would happen to his body afterward. Scripture also affirmed that these things were going to happen to one who was immortal and incapable of suffering because he was God.

Only by reflecting upon the meaning of the incarnation can we see how it is possible to say with perfect truth both that Christ suffered and that he was incapable of suffering, and why the Word of God, in himself incapable of suffering, came to suffer. In fact, man could have been saved in no other way, as Christ alone knew and those to whom he revealed it. For he knows all the secrets of the Father, even as the Spirit penetrates the depths of all mysteries.

It was necessary for Christ to suffer: his passion was absolutely unavoidable. He said so himself when he called his companions dull and slow to believe because they failed to recognize that he had to suffer and so enter into his glory. Leaving behind him the glory that had been his with the Father before the world was made, he had gone forth to save his people. This salvation, however, could be achieved only by the suffering of the author of our life, as Paul taught when he said that the author of life himself was made perfect through suffering. Because of us he was deprived of his glory for a little while, the glory that was his as the Father’s only-begotten Son, but through the cross this glory is seen to have been restored to him in a certain way in the body that he had assumed. Explaining what water the Savior referred to when he said: He that has faith in me shall have rivers of living water flowing from within him, John says in his gospel that he was speaking of the Holy Spirit which those who believed in him were to receive, for the Spirit had not yet been given because Jesus had not yet been glorified. The glorification he meant was his death upon the cross for which the Lord prayed to the Father before undergoing his passion, asking his Father to give him the glory that he had in his presence before the world began.

RESPONSORY Hebrews 2:10; Revelation 1:6; Luke 24:26

For God and through God all things exist; it was fitting that he should make perfect through suffering Jesus, the source of our salvation, who would bring so many of God’s children to glory.
— To him be glory and dominion for ever, alleluia.

It was necessary for Christ to suffer, and so enter into his glory.
— To him be glory and dominion for ever, alleluia.

TE DEUM

You are God: we praise you;
You are the Lord: we acclaim you;
You are the eternal Father:
All creation worships you.

To you all angels, all the powers of heaven,
Cherubim and Seraphim, sing in endless praise:
Holy, holy, holy, Lord, God of power and might,
heaven and earth are full of your glory.

The glorious company of apostles praise you.
The noble fellowship of prophets praise you.
The white-robed army of martyrs praise you.

Throughout the world the holy Church acclaims you:
Father, of majesty unbounded,
your true and only Son, worthy of all worship,
and the Holy Spirit, advocate and guide.

You, Christ, are the King of glory,
the eternal Son of the Father.

When you became man to set us free
you did not spurn the Virgin’s womb.

You overcame the sting of death,
and opened the kingdom of heaven to all believers.

You are seated at God’s right hand in glory.
We believe that you will come, and be our judge.

Come then, Lord, and help your people,
bought with the price of your own blood,
and bring us with your saints
to glory everlasting.

Save your people, Lord, and bless your inheritance.
— Govern and uphold them now and always.

Day by day we bless you.
— We praise your name for ever.

Keep us today, Lord, from all sin.
— Have mercy on us, Lord, have mercy.

Lord, show us your love and mercy,
— for we have put our trust in you.

In you, Lord, is our hope:
— And we shall never hope in vain.

CONCLUDING PRAYER

O God,
who have bestowed on us paschal remedies,
endow your people with heavenly gifts,
so that, possessed of perfect freedom,
they may rejoice in heaven over what gladdens them now on earth.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

Acclamation (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

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Monday within the Octave of EasterSolemnity

“But the angel said to the woman, ‘Do not be afraid; for I know that you seek Jesus who was crucified. He is not here; for he has risen, as he said. Come, see the place where he lay’” (Mt 28:5-6). [1][2]

Today is the second day within the Octave of Easter; which began on Easter Sunday and lasts until the Second Sunday of Easter. In an octave celebration, we honor both the full 7 days in-between liturgical celebrations as well as the 8th day itself – as in the case of Easter, the Sunday of Divine Mercy.

This Hebrew style of festival celebration is mentioned during the Feast of Tabernacles and the Dedication of the Temple in the Old Testament; yet was not originally a Christian tradition. However, in the 4th century, Constantine declared octaves for the dedications of the churches in Tyre and Jerusalem. Celebrating with octaves grew in regularity; but the Second Vatican Council revised the practice to include octaves for Easter and Christmas only (2 Chron 7:9) (Lev 23:36). [3]

Also, from now until Pentecost or the 50 days of Eastertide, Christians are invited into mystagogy. It’s during this time that we “proceed from the visible to the invisible, from the sign to the thing signified, from the ‘sacraments’ to the ‘mysteries’”. [4]

Compiled by Sarah Ciotti
[1] Revised Standard Version, s.v. “Matthew, The Gospel According To.”
[2] Excerpts from the Lectionary for the Mass for Use in the Dioceses of the United States of America, 2nd ed., 2001, 1998, 1997, 1970, Confraternity of Christian Doctrine, Inc., Washington, D.C.
[3] Paul VI, Missale Romanum [Apolistic Constitution on New Roman Missal], 1969.
[4] Catechism of the Catholic Church, 2nd ed.,1076.

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Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. The Lord is risen, alleluia.

Psalm 95

Come, let us sing to the Lord
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving
and sing joyful songs to the Lord.

Ant. The Lord is risen, alleluia.

The Lord is God, the mighty God,
the great king over all the gods.
He holds in his hands the depths of the earth
and the highest mountains as well
He made the sea; it belongs to him,
the dry land, too, for it was formed by his hands.

Ant. The Lord is risen, alleluia.

Come, then, let us bow down and worship,
bending the knee before the Lord, our maker,
For he is our God and we are his people,
the flock he shepherds.

Ant. The Lord is risen, alleluia.

Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did in the wilderness,
when at Meriba and Massah they challenged me and provoked me,
Although they had seen all of my works.

Ant. The Lord is risen, alleluia.

Forty years I endured that generation.
I said, “They are a people whose hearts go astray
and they do not know my ways.
So I swore in my anger,
“They shall not enter into my rest.”

Ant. The Lord is risen, alleluia.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. The Lord is risen, alleluia.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. II:
Ordinary: 1045
All from Proper of Seasons: 549

Office of Readings for Monday in the Octave of Easter

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Most ancient of all mysteries,
before your throne we lie;
have mercy now, most merciful,
most Holy Trinity.

When heaven and earth were still unmade,
when time was yet unknown,
you in your radiant majesty
did live and love alone.

You were not born; there was no source
from which your being flowed;
there is no end which you can reach:
for you are simply God.

How wonderful creation is,
the work which you did bless!
what then must you be like dear God,
eternal Loveliness!

Most ancient of all mysteries,
before your throne we lie;
have mercy now and ever more,
most Holy Trinity.

| 𝄞 | "Most Ancient of all Mysteries" by Rebecca Hincke • Words: Frederick William Faber, 1849; Music: St. Flavian; Artist: Rebecca Hincke; Copyright 2016 Surgeworks • Albums that contain this Hymn: Divine Office |

PSALMODY

Ant. 1 I am who am, and wicked men do not accept my ways, for the law of the Lord is my delight, alleluia.

Psalm 1

Happy indeed is the man
who follows not the counsel of the wicked;
nor lingers in the way of sinners
nor sits in the company of scorners,
but whose delight is the law of the Lord
and who ponders his law day and night.

He is like a tree that is planted
beside the flowing waters,
that yields its fruit in due season
and whose leaves shall never fade;
and all that he does shall prosper.
Not so are the wicked, not so!

For they like winnowed chaff
shall be driven away by the wind.
When the wicked are judged they shall not stand,
nor find room among those who are just;
for the Lord guards the way of the just
but the way of the wicked leads to doom.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. I am who am, and wicked men do not accept my ways, for the law of the Lord is my delight, alleluia.

Ant. 2 I have asked my Father, and he has given me the nations for my inheritance, alleluia.

Psalm 2

Why this tumult among nations,
among peoples this useless murmuring?

They arise, the kings of the earth,
princes plot against the Lord and his Anointed.
“Come let us break their fetters,
come, let us cast off their yoke.”

He who sits in the heavens laughs;
the Lord is laughing them to scorn.
Then he will speak in his anger,
his rage will strike them with terror.
“It is I who have set up my king
on Zion, my holy mountain.”

I will announce the decree of the Lord:
The Lord said to me: “You are my Son.
It is I who have begotten you this day.
Ask and I shall bequeath you the nations,
put the ends of the earth in your possession.
With a rod of iron you will break them,
shatter them like a potter’s jar.”

Now, O kings, understand,
take warning, rulers of the earth;
serve the Lord with awe
and trembling, pay him your homage
lest he be angry and you perish;
for suddenly his anger will blaze.

Blessed are they
who put their trust in God.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. I have asked my Father, and he has given me the nations for my inheritance, alleluia.

Ant. 3 I lay down to rest and fell asleep; I awoke again, for the Lord sustains me, alleluia.

Psalm 3

How many are my foes, O Lord!
How many are rising up against me!
How many are saying about me:
“There is no help for him in God.”

But you, Lord, are a shield about me,
my glory, who lift up my head.
I cry aloud to the Lord.
He answers from his holy mountain.

I lie down to rest and I sleep.
I wake, for the Lord upholds me.
I will not fear even thousands of people
who are ranged on every side against me.

Arise, Lord; save me, my God,
you who strike all my foes on the mouth,
you who break the teeth of the wicked!
O Lord of salvation, bless your people!

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. I lay down to rest and fell asleep; I awoke again, for the Lord sustains me, alleluia.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

The disciples rejoiced, alleluia.
— When they saw the risen Lord, alleluia.

READINGS

First reading
From the beginning of the first letter of the apostle Peter
1:1-21
Greetings and thanksgiving

Peter, an apostle of Jesus Christ, to those who live as strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia; to men chosen according to the foreknowledge of God the Father, consecrated by the Spirit to a life of obedience to Jesus Christ and purification with his blood. Favor and peace be yours in abundance.

Praised be the God and Father
of our Lord Jesus Christ,
he who in his great mercy
gave us new birth;
a birth unto hope which draws its life
from the resurrection of Jesus Christ from the dead;
a birth to an imperishable inheritance,
incapable of fading or defilement,
which is kept in heaven for you
who are guarded with God’s power through faith;
a birth to a salvation which stands ready
to be revealed in the last days.

There is cause for rejoicing here. You may for a time have to suffer the distress of many trials; but this is so that your faith, which is more precious than the passing splendor of fire-tried gold, may by its genuineness lead to praise, glory, and honor when Jesus Christ appears. Although you have never seen him, you love him, and without seeing you now believe in him, and rejoice with inexpressible joy touched with glory because you are achieving faith’s goal, your salvation.

This is the salvation which the prophets carefully searched out and examined. They prophesied the divine favor that was destined to be yours. They investigated the times and the circumstances which the Spirit of Christ within them was pointing to, for he predicted the sufferings destined for Christ and the glories that would follow. They knew by revelation that they were providing, not for themselves but for you, what has now been proclaimed to you by those who preach the gospel to you, in the power of the Holy Spirit sent from heaven. Into these matters angels long to search.

So gird the loins of your understanding; live soberly; set all your hope on the gift to be conferred on you when Jesus Christ appears. As obedient sons, do not yield to the desires that once shaped you in your ignorance. Rather, become holy yourselves in every aspect of your conduct, after the likeness of the holy One who called you; remember, Scripture says, “Be holy, for I am holy.”

In prayer you call upon a Father who judges each one justly on the basis of his actions. Since this is so, conduct yourselves reverently during your sojourn in a strange land. Realize that you were delivered from the futile way of life your fathers handed on to you, not by any diminishable sum of silver or gold, but by Christ’s blood beyond all price: the blood of a spotless, unblemished lamb chosen before the world’s foundation and revealed for your sake in these last days. It is through him that you are believers in God, the God who raised him from the dead and gave him glory. Your faith and hope, then, are centered in God.

RESPONSORY 1 Peter 1:3-13

Praised be the God and Father of our Lord Jesus Christ; in his great mercy he has given us new life in hope
— by raising Jesus Christ from the dead, alleluia.

Free your minds from all that holds them down; learn self control and put your full trust in God who offers you his grace.
— By raising Jesus Christ from the dead, alleluia.

Second reading
From an Easter homily by Melito of Sardis, bishop
The Easter praise of Christ

We should understand, beloved, that the paschal mystery is at once old and new, transitory and eternal, corruptible and incorruptible, mortal and immortal. In terms of the Law it is old, in terms of the Word it is new. In its figure it is passing, in its grace it is eternal. It is corruptible in the sacrifice of the lamb, incorruptible in the eternal life of the Lord. It is mortal in his burial in the earth, immortal in his resurrection from the dead.

The Law indeed is old, but the Word is new. The type is transitory, but grace is eternal. The lamb was corruptible, but the Lord is incorruptible. He was slain as a lamb; he rose again as God. He was led like a sheep to the slaughter, yet he was not a sheep. He was silent as a lamb, yet he was not a lamb. The type has passed away; the reality has come. The lamb gives place to God, the sheep gives place to a man, and the man is Christ, who fills the whole of creation. The sacrifice of the lamb, the celebration of the Passover, and the prescriptions of the Law have been fulfilled in Jesus Christ. Under the old Law, and still more under the new dispensation, everything pointed toward him.

Both the Law and the Word came forth from Zion and Jerusalem, but now the Law has given place to the Word, the old to the new. The commandment has become grace, the type a reality. The lamb has become a Son, the sheep a man, and man, God.

The Lord, though he was God, became man. He suffered for the sake of those who suffer, he was bound for those in bonds, condemned for the guilty, buried for those who lie in the grave; but he rose from the dead, and cried aloud: Who will contend with me? Let him confront me. I have freed the condemned, brought the dead back to life, raised men from their graves. Who has anything to say against me? I, he said, am the Christ; I have destroyed death, triumphed over the enemy, trampled hell underfoot, bound the strong one, and taken men up to the heights of heaven: I am the Christ.

Come, then, all you nations of men, receive forgiveness for the sins that defile you. I am your forgiveness. I am the Passover that brings salvation. I am the lamb who was immolated for you. I am your ransom, your life, your resurrection, your light, I am your salvation and your king. I will bring you to the heights of heaven. With my own right hand I will raise you up, and I will show you the eternal Father.

RESPONSORY Acts 13:32-33; 10:42; 2:36

By raising Jesus to life, God has been true to the promise he made to our fathers.
— It is Christ himself whom God has appointed to be judge of the living and the dead, alleluia.

God has made him Lord and Messiah: this Jesus whom you nailed to the cross.
— It is Christ himself whom God has appointed to be judge of the living and the dead, alleluia.

TE DEUM

You are God: we praise you;
You are the Lord: we acclaim you;
You are the eternal Father:
All creation worships you.

To you all angels, all the powers of heaven,
Cherubim and Seraphim, sing in endless praise:
Holy, holy, holy, Lord, God of power and might,
heaven and earth are full of your glory.

The glorious company of apostles praise you.
The noble fellowship of prophets praise you.
The white-robed army of martyrs praise you.

Throughout the world the holy Church acclaims you:
Father, of majesty unbounded,
your true and only Son, worthy of all worship,
and the Holy Spirit, advocate and guide.

You, Christ, are the King of glory,
the eternal Son of the Father.

When you became man to set us free
you did not spurn the Virgin’s womb.

You overcame the sting of death,
and opened the kingdom of heaven to all believers.

You are seated at God’s right hand in glory.
We believe that you will come, and be our judge.

Come then, Lord, and help your people,
bought with the price of your own blood,
and bring us with your saints
to glory everlasting.

Save your people, Lord, and bless your inheritance.
— Govern and uphold them now and always.

Day by day we bless you.
— We praise your name for ever.

Keep us today, Lord, from all sin.
— Have mercy on us, Lord, have mercy.

Lord, show us your love and mercy,
— for we have put our trust in you.

In you, Lord, is our hope:
— And we shall never hope in vain.

CONCLUDING PRAYER

O God,
who give constant increase
to your Church by new offspring,
grant that your servants may hold fast in their lives
to the Sacrament they have received in faith.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

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April 9

Saturday – A Prelude to Holy WeekHoly Week starts tomorrow, a sacred journey beginning with Jesus’ triumphal entry into Jerusalem and continuing through the Easter Triduum. During this mystical time, we are invited to remember the terminal events of Jesus’ life and prayerfully reflect on their meaning. Therefore, throughout the next week, look for reflective insets as well as sequential scripture highlighting Holy Week. This particular collection journeys through commitment and personal growth.

Today, as a prelude to the week ahead, we see Jesus making an absolute commitment to complete his Father’s work. Speaking to his disciples prior to the Palm Sunday procession, we hear Jesus say,

“18Behold, we are going up to Jerusalem; and the Son of man will be delivered to the chief priests and scribes, and they will condemn him to death,19 and deliver him to the Gentiles to be mocked and scourged and crucified, and he will be raised on the third day” (Matt 20:18-19).[1]

Jesus’ resolute tone helps us understand the importance of commitment. In the week ahead, can we identify and prioritize a singular goal and commit, as Jesus did, to see it through to completion? What are the choices ahead of us? Where in our lives is new life budding forth?

Inherent in decision is an opposing force, a paradox. We know we have to commit to create; yet we oftentimes fear the singular choice. New life can only come through a partnership with dedication, but we long to reserve other options.[2]

“Two roads diverged in a yellow wood
And sorry I could not travel both
And be one traveller, long I stood
And looked down as far as I could
To where it bent in the undergrowth;…” (Robert Frost, “The Road Not Taken”)[3]

Written by Sarah Ciotti
[1] Revised Standard Version, s.v. “Matthew, The Gospel According To.”
[2] Franciscan Sisters of the Eucharistic, “The Mysteries of Holy Week,” Retreat, Pocatello, ID, March 2012.
[3] Robert Frost, “The Road Not Taken,” Courtesy of Bartleby.com.

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On Easter Sunday the Invitatory is always said at the beginning of Morning Prayer.

Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. The Lord is risen, alleluia.

Psalm 95

Come, let us sing to the Lord
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving
and sing joyful songs to the Lord.

Ant. The Lord is risen, alleluia.

The Lord is God, the mighty God,
the great king over all the gods.
He holds in his hands the depths of the earth
and the highest mountains as well
He made the sea; it belongs to him,
the dry land, too, for it was formed by his hands.

Ant. The Lord is risen, alleluia.

Come, then, let us bow down and worship,
bending the knee before the Lord, our maker,
For he is our God and we are his people,
the flock he shepherds.

Ant. The Lord is risen, alleluia.

Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did in the wilderness,
when at Meriba and Massah they challenged me and provoked me,
Although they had seen all of my works.

Ant. The Lord is risen, alleluia.

Forty years I endured that generation.
I said, “They are a people whose hearts go astray
and they do not know my ways.
So I swore in my anger,
“They shall not enter into my rest.”

Ant. The Lord is risen, alleluia.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. The Lord is risen, alleluia.

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EASTER SUNDAY

The beginning of the Easter Season

Office of Readings

The Easter Vigil takes the place of the Office of Readings. Those, therefore, who do not participate in the Easter Vigil should read at least four readings with canticles, psalms and prayers from the Easter Vigil. They may wish to choose the four preferred readings which follow.

The Office of Easter Sunday begins with the first reading.

First reading
From the book of Exodus
14:15—15:1a
The Israelites marched through the sea on dry ground

The Lord said to Moses, “Why are you crying out to me? Tell the Israelites to go forward. And you, lift up your staff and, with hand outstretched over the sea, split the sea in two, that the Israelites may pass through it on dry land. But I will make the Egyptians so obstinate that they will go in after them. Then I will receive glory through Pharaoh and all his army, his chariots and charioteers. The Egyptians shall know that I am the Lord, when I receive glory through Pharaoh and his chariots and charioteers.”

The angel of God, who had been leading Israel’s camp, now moved and went around behind them. The column of cloud also, leaving the front, took up its place behind them, so that it came between the camp of the Egyptians and that of Israel. But the cloud now became dark, and thus the night passed without the rival camps coming any closer together all night long.

Then Moses stretched out his hand over the sea, and the Lord swept the sea with a strong east wind throughout the night and so turned it into dry land. When the water was thus divided, the Israelites marched into the midst of the sea on dry land, with the water like a wall to their right and to their left.

The Egyptians followed in pursuit; all Pharaoh’s horses and chariots and charioteers went after them right into the midst of the sea. In the night watch just before dawn the Lord cast through the column of the fiery cloud upon the Egyptian force a glance that threw it into a panic; and he so clogged their chariot wheels that they could hardly drive. With that the Egyptians sounded the retreat before Israel, because the Lord was fighting for them against the Egyptians.

Then the Lord told Moses, “Stretch out your hand over the sea, that the water may flow back upon the Egyptians, upon their chariots and their charioteers.” So Moses stretched out his hand over the sea, and at dawn the sea flowed back to its normal depth. The Egyptians were fleeing head on toward the sea, when the Lord hurled them into its midst. As the water flowed back, it covered the chariots and the charioteers of Pharaoh’s whole army which had followed the Israelites into the sea. Not a single one of them escaped. But the Israelites had marched on dry land through the midst of the sea, with the water like a wall to their right and to their left.

Thus the Lord saved Israel on that day from the power of the Egyptians. When Israel saw the Egyptians lying dead on the seashore and beheld the great power that the Lord had shown against the Egyptians, they feared the Lord and believed in him and in his servant Moses.

Then Moses and the Israelites sang this song to the Lord:

Ant. Let us sing to the Lord; he has covered himself in glory.

Canticle – Exodus 15:1-6, 17-18

I will sing to the Lord, for he is gloriously triumphant;
horse and chariot he has cast into the sea.
My strength and my courage is the Lord,
and he has been my savior.
He is my God, I praise him;
the God of my father, I extol him.

Ant. Let us sing to the Lord; he has covered himself in glory.

The Lord is a warrior,
Lord is his name!
Pharaoh’s chariots and army he hurled into the sea;
the elite of his officers were submerged in the Red Sea.

Ant. Let us sing to the Lord; he has covered himself in glory.

The flood waters covered them,
they sank into the depths like a stone.
Your right hand, O Lord, magnificent in power,
your right hand, O Lord, has shattered the enemy.

Ant. Let us sing to the Lord; he has covered himself in glory.

And you brought them in and planted them on the
mountain of your inheritance—
the place where you made your seat, O Lord,
the sanctuary, O Lord, which your hands established.
The Lord shall reign forever and ever.

Ant. Let us sing to the Lord; he has covered himself in glory.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Let us sing to the Lord; he has covered himself in glory.

Prayer

O God, who by the light of the New Testament
have unlocked the meaning
of wonders worked in former times,
so that the Red Sea prefigures the sacred font
and the nation delivered from slavery
foreshadows the Christian people,
grant, we pray, that all nations,
obtaining the privilege of Israel by merit of faith,
may be reborn by partaking of your Spirit.
Through Christ our Lord.
— Amen.

Second reading
From the book of the prophet Ezekiel
36:16-17a, 18-28
I shall pour clean water upon you, and I shall give you a new heart

The word of the Lord came to me, saying: Son of man, when the house of Israel lived in their land, they defiled it by their conduct and deeds. Therefore I poured out my fury upon them (because of the blood which they poured out on the ground, and because they defiled it with idols). I scattered them among the nations, dispersing them over foreign lands; according to their conduct and deeds I judged them. But when they came among the nations (wherever they came), they served to profane my holy name, because it was said of them: “These are the people of the Lord, yet they had to leave their land.” So I have relented because of my holy name which the house of Israel profaned among the nations where they came.

Therefore say to the house of Israel: Thus says the Lord God: Not for your sakes do I act, house of Israel, but for the sake of my holy name, which you profaned among the nations to which you came. I will prove the holiness of my great name, profaned among the nations, in whose midst you have profaned it. Thus the nations shall know that I am the Lord, says the Lord God, when in their sight I prove my holiness through you.

For I will take you away from among the nations, gather you from all the foreign lands, and bring you back to your own land. I will sprinkle clean water upon you to cleanse you from all your impurities, and from all your idols I will cleanse you.

I will give you a new heart and place a new spirit within you, taking from your bodies your stony hearts and giving you natural hearts. I will put my spirit within you and make you live by my statutes, careful to observe my decrees. You shall live in the land I gave your fathers; you shall be my people, and I will be your God.

Ant. Like a deer that longs for running streams, my soul longs for you, my God.

Psalm 42:2-3, 5bcd; 43:3-4

Like the deer that yearns
for running streams,
so my soul is yearning
for you, my God.

Ant. Like a deer that longs for running streams, my soul longs for you, my God.

My soul is thirsting for God,
the God of my life;
when can I enter and see
the face of God?

Ant. Like a deer that longs for running streams, my soul longs for you, my God.

These things will I remember
as I pour out my soul:
how I would lead the rejoicing crowd
into the house of God,
amid cries of gladness and thanksgiving,
the throng wild with joy.

Ant. Like a deer that longs for running streams, my soul longs for you, my God.

O send forth your light and your truth;
let these be my guide.
Let them bring me to your holy mountain
to the place where you dwell.

Ant. Like a deer that longs for running streams, my soul longs for you, my God.

And I will come to the altar of God,
the God of my joy.
My redeemer, I will thank you on the harp,
O God, my God.

Ant. Like a deer that longs for running streams, my soul longs for you, my God.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Like a deer that longs for running streams, my soul longs for you, my God.

Prayer

O God of unchanging power and eternal light,
look with favor on the wondrous mystery of the whole Church
and serenely accomplish the work of human salvation,
which you planned from all eternity;
may the whole world know and see
that what was cast down is raised up,
what had become old is made new,
and all things are restored to integrity through Christ,
just as by him they came into being.
Who lives and reigns for ever and ever.
— Amen.

Third Reading
From the letter of the apostle Paul to the Romans
6:3-11
Christ is raised from the dead and will never die again

Are you not aware that we who were baptized into Christ Jesus were baptized into his death? Through baptism into his death we were buried with him, so that, just as Christ was raised from the dead by the glory of the Father, we too might live a new life.

If we have been united with him through likeness to his death, so shall we be through a like resurrection. This we know: our old self was crucified with him so that the sinful body might be destroyed and we might be slaves to sin no longer. A man who is dead has been freed from sin.

If we have died with Christ, we believe that we are also to live with him. We know that Christ, once raised from the dead, will never die again; death has no more power over him. His death was death to sin, once for all; his life is life for God. In the same way, you must consider yourselves dead to sin but alive for God in Christ Jesus.

Ant. Alleluia, alleluia, alleluia.

Psalm 118:1-2, 16ab-17, 22-23

Give thanks to the Lord for he is good,
for his love endures for ever.
Let the sons of Israel say:
His love endures for ever.

Ant. Alleluia, alleluia, alleluia.

The Lord’s right hand has triumphed;
his right hand raised me.
I shall not die, I shall live
and recount his deeds.

Ant. Alleluia, alleluia, alleluia.

The stone which the builders rejected
has become the corner stone.
This is the work of the Lord,
a marvel in our eyes.

Ant. Alleluia, alleluia, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Alleluia, alleluia, alleluia.

Fourth Reading
From the holy gospel according to Matthew
28:1-10
He has risen from the dead and goes before you to Galilee

After the Sabbath, as the first day of the week was dawning, Mary Magdalene came with the other Mary to inspect the tomb. Suddenly there was a mighty earthquake, as the angel of the Lord descended from heaven. He came to the stone, rolled it back, and sat on it. In appearance he resembled a flash of lightning while his garments were dazzling as snow. The guards grew paralyzed with fear of him and fell down like dead men.

Then the angel spoke, addressing the women: “Do not be frightened. I know you are looking for Jesus the crucified, but he is not here. He has been raised, exactly as he promised. Come and see the place where he was laid. Then go quickly and tell his disciples: ‘He has been raised from the dead and now goes ahead of you to Galilee, where you will see him.’ That is the message I have for you.”

They hurried away from the tomb half-overjoyed, half fearful, and ran to carry the good news to his disciples.

Suddenly, without warning, Jesus stood before them and said, “Peace!” The women came up and embraced his feet and did him homage. At this Jesus said to them, “Do not be afraid! Go and carry the news to my brothers that they are to go to Galilee, where they will see me.”

TE DEUM

You are God: we praise you;
You are the Lord: we acclaim you;
You are the eternal Father:
All creation worships you.

To you all angels, all the powers of heaven,
Cherubim and Seraphim, sing in endless praise:
Holy, holy, holy, Lord, God of power and might,
heaven and earth are full of your glory.

The glorious company of apostles praise you.
The noble fellowship of prophets praise you.
The white-robed army of martyrs praise you.

Throughout the world the holy Church acclaims you:
Father, of majesty unbounded,
your true and only Son, worthy of all worship,
and the Holy Spirit, advocate and guide.

You, Christ, are the King of glory,
the eternal Son of the Father.
When you became man to set us free
you did not spurn the Virgin’s womb.

You overcame the sting of death,
and opened the kingdom of heaven to all believers.

You are seated at God’s right hand in glory.
We believe that you will come, and be our judge.

Come then, Lord, and help your people,
bought with the price of your own blood,
and bring us with your saints
to glory everlasting.

Save your people, Lord, and bless your inheritance.
— Govern and uphold them now and always.

Day by day we bless you.
— We praise your name for ever.

Keep us today, Lord, from all sin.
— Have mercy on us, Lord, have mercy.

Lord, show us your love and mercy,
— for we have put our trust in you.

In you, Lord, is our hope:
— And we shall never hope in vain.

Prayer

O God,
who on this day,
through your Only Begotten Son,
have conquered death
and unlocked for us the path to eternity,
grant, we pray,
that we who keep the solemnity of the Lord’s Resurrection may,
through the renewal brought by your Spirit,
rise up in the light of life.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

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Ribbon Placement:
Liturgy of the Hours Vol. II:
Antiphon: 467
Psalm: 1044

Christian Prayer:
Antiphon: 408
Psalm: 688

Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Come, let us worship Christ, who for our sake suffered death and was buried.

Psalm 95

Come, let us sing to the Lord
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving
and sing joyful songs to the Lord.

Ant. Come, let us worship Christ, who for our sake suffered death and was buried.

The Lord is God, the mighty God,
the great king over all the gods.
He holds in his hands the depths of the earth
and the highest mountains as well
He made the sea; it belongs to him,
the dry land, too, for it was formed by his hands.

Ant. Come, let us worship Christ, who for our sake suffered death and was buried.

Come, then, let us bow down and worship,
bending the knee before the Lord, our maker,
For he is our God and we are his people,
the flock he shepherds.

Ant. Come, let us worship Christ, who for our sake suffered death and was buried.

Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did in the wilderness,
when at Meriba and Massah they challenged me and provoked me,
Although they had seen all of my works.

Ant. Come, let us worship Christ, who for our sake suffered death and was buried.

Forty years I endured that generation.
I said, “They are a people whose hearts go astray
and they do not know my ways.
So I swore in my anger,
“They shall not enter into my rest.”

Ant. Come, let us worship Christ, who for our sake suffered death and was buried.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen

Ant. Come, let us worship Christ, who for our sake suffered death and was buried.

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Ribbon Placement:
Liturgy of the Hours Vol. II:
Ordinary: 1045
All from Proper of Seasons: 492

Office of Readings for Holy Saturday

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

HYMN

You shall cross the barren desert,
But you shall not die of thirst,
You shall wander far in safety,
Though you do not know the way.
You shall speak your words to foreign men,
And they will understand.
You shall see the face of God and live.

Be not afraid, I go before you always
Come follow me, and I will give you rest.

If you pass through raging waters; in the sea,
You shall not drown.
If you walk amidst the burning flames, you shall not be harmed.
If you stand before the power of hell, and death is at your side,
Know that I am with you through it all.

Be not afraid, I go before you always
Come follow me, and I will give you rest.

Blessed are the poor, for the Kingdom shall be theirs.
Blest are you that weep and mourn,
For one day you shall laugh.
And if wicked men insult and hate you all because of Me,
Blessed, blessed are you!

Be not afraid, I go before you always
Come follow me, and I will give you rest.

| 𝄞 | "Be Not Afraid" by Melinda Kirigin-Voss • Title: Be Not Afraid; Text: Bob Dufford; Artist: Melinda Kirigin-Voss; Artist: Melinda Kirigin-Voss; Used with permission from Melinda Kirigin-Voss. |

PSALMODY

Ant. 1 In peace, I will lie down and sleep.

Psalm 4
Thanksgiving
The resurrection of Christ was God’s supreme and wholly marvelous work (Saint Augustine).

When I call, answer me, O God of justice;
from anguish you released me, have mercy and hear me!

O men, how long will your hearts be closed,
will you love what is futile and seek what is false?

It is the Lord who grants favors to those whom he loves;
the Lord hears me whenever I call him.

Fear him; do not sin: ponder on your bed and be still
Make justice your sacrifice, and trust in the Lord.

“What can bring us happiness?” many say.
Let the light of your face shine on us, O Lord.

You have put into my heart a greater joy
than they have from abundance of corn and new wine.

I will lie down in peace and sleep comes at once
for you alone, Lord, make me dwell in safety.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. In peace, I will lie down and sleep.

Ant. 2 My body shall rest in hope.

Psalm 16
God is my portion, my inheritance
The Father raised up Jesus from the dead and broke the bonds of death (Acts 2:24).

Preserve me, God, I take refuge in you.
I say to the Lord: “You are my God.
My happiness lies in you alone.”

He has put into my heart a marvelous love
for the faithful ones who dwell in his land.
Those who choose other gods increase their sorrows.
Never will I offer their offerings of blood.
Never will I take their name upon my lips.

O Lord, it is you who are my portion and cup;
it is you yourself who are my prize.
The lot marked out for me is my delight:
welcome indeed the heritage that falls to me!

I will bless the Lord who gives me counsel,
who even at night directs my heart.
I keep the Lord ever in my sight:
since he is at my right hand, I shall stand firm.

And so my heart rejoices, my soul is glad;
even my body shall rest in safety.
For you will not leave my soul among the dead,
nor let your beloved know decay.

You will show me the path of life,
the fullness of joy in your presence,
at your right hand happiness for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. My body shall rest in hope.

Ant. 3 Lift high the ancient portals. The King of glory enters.

Psalm 24
The Lord’s entry into his temple
Christ opened heaven for us in the manhood he assumed (St. Irenaeus).

The Lord’s is the earth and its fullness,
the world and all its peoples.
It is he who set it on the seas;
on the waters he made it firm.

Who shall climb the mountain of the Lord?
Who shall stand in his holy place?
The man with clean hands and pure heart,
who desires not worthless things,
who has not sworn so as to deceive his neighbor.

He shall receive blessings from the Lord
and reward from the God who saves him.
Such are the men who seek him,
seek the face of the God of Jacob.

O gates, lift high your heads;
grow higher, ancient doors.
Let him enter, the king of glory!

Who is the king of glory?
The Lord, the mighty, the valiant,
the Lord, the valiant in war.

O gates, lift high your heads;
grow higher, ancient doors.
Let him enter, the king of glory!

Who is he, the king of glory?
He, the Lord of armies,
he is the king of glory.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Lift high the ancient portals. The King of glory enters.

Sacred Silence (indicated by a bell) A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Take up my cause and rescue me.
— Be true to your word, give me life.

READINGS

First reading
From the letter to the Hebrews
4:1-13
Let us strive to enter the Lord’s rest

While the promise of entrance into his rest still holds, we ought to be fearful of disobeying lest any one of you be judged to have lost his chance of entering. We have indeed heard the good news, as they did. But the word which they heard did not profit them, for they did not receive it in faith.
It is we who have believed who enter into that rest, just as God said:

“Thus I swore in my anger,
‘They shall never enter into my rest.’”

Yet God’s work was finished when he created the world, for in reference to the seventh day Scripture somewhere says, “And God rested from all his work on the seventh day”; and again, in the place we have referred to, God says, “They shall never enter into my rest.”

Therefore, since it remains for some to enter, and those to whom it was first announced did not because of unbelief, God once more set a day, “today,” when long afterward he spoke through David the words we have quoted:

“Today, if you should hear his voice,
harden not your hearts.”

Now if Joshua had led them into the place of rest, God would not have spoken afterward of another day. Therefore a sabbath rest still remains for the people of God. And he who enters into God’s rest, rests from his own work as God did from his. Let us strive to enter into that rest, so that no one may fall, in imitation of the example of Israel’s unbelief.

Indeed, God’s word is living and effective, sharper than any two-edged sword. It penetrates and divides soul and spirit, joints and marrow; it judges the reflections and thoughts of the heart. Nothing is concealed from him; all lies bare and exposed to the eyes of him to whom we must render an account.

RESPONSORY See Matthew 27:66, 60, 62

They buried the Lord and sealed the tomb by rolling a large stone in front of it.
— They stationed soldiers there to guard it.

The chief priests asked Pilate for a guard.
— They stationed soldiers there to guard it.

Second reading
From an ancient homily on Holy Saturday
The Lord descends into hell

Something strange is happening—there is a great silence on earth today, a great silence and stillness. The whole earth keeps silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began. God has died in the flesh and hell trembles with fear.

He has gone to search for our first parent, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow the captives Adam and Eve, he who is both God and the son of Eve. The Lord approached them bearing the cross, the weapon that had won him the victory. At the sight of him Adam, the first man he had created, struck his breast in terror and cried out to everyone: “My Lord be with you all.” Christ answered him: “And with your spirit.” He took him by the hand and raised him up, saying: “Awake, O sleeper, and rise from the dead, and Christ will give you light.”

I am your God, who for your sake have become your son. Out of love for you and for your descendants I now by my own authority command all who are held in bondage to come forth, all who are in darkness to be enlightened, all who are sleeping to arise. I order you, O sleeper, to awake. I did not create you to be held a prisoner in hell. Rise from the dead, for I am the life of the dead. Rise up, work of my hands, you who were created in my image. Rise, let us leave this place, for you are in me and I am in you; together we form only one person and we cannot be separated.

For your sake I, your God, became your son; I, the Lord, took the form of a slave; I, whose home is above the heavens, descended to the earth and beneath the earth. For your sake, for the sake of man, I became like a man without help, free among the dead. For the sake of you, who left a garden, I was betrayed to the Jews in a garden, and I was crucified in a garden.

See on my face the spittle I received in order to restore to you the life I once breathed into you. See there the marks of the blows I received in order to refashion your warped nature in my image. On my back see the marks of the scourging I endured to remove the burden of sin that weighs upon your back. See my hands, nailed firmly to a tree, for you who once wickedly stretched out your hand to a tree.

I slept on the cross and a sword pierced my side for you who slept in paradise and brought forth Eve from your side. My side has healed the pain in yours. My sleep will rouse you from your sleep in hell. The sword that pierced me has sheathed the sword that was turned against you.

Rise, let us leave this place. The enemy led you out of the earthly paradise. I will not restore you to that paradise, but I will enthrone you in heaven. I forbade you the tree that was only a symbol of life, but see, I who am life itself am now one with you. I appointed cherubim to guard you as slaves are guarded, but now I make them worship you as God. The throne formed by cherubim awaits you, its bearers swift and eager. The bridal chamber is adorned, the banquet is ready, the eternal dwelling places are prepared, the treasure houses of all good things lie open. The kingdom of heaven has been prepared for you from all eternity.

RESPONSORY

Our shepherd, the source of the water of life, has died. The sun was darkened when he passed away. But now man’s captor is made captive.
— This is the day when our Savior broke through the gates of death.

He has destroyed the barricades of hell, overthrown the sovereignty of the devil.
— This is the day when our Savior broke through the gates of death.

CONCLUDING PRAYER

All-powerful and ever-living God,
your only Son went down among the dead
and rose again in glory.
In your goodness
raise up your faithful people,
buried with him in baptism,
to be one with him
in the eternal life of heaven,
where he lives and reigns with you and the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. II:
Antiphon: 467
Psalm: 1044

Christian Prayer:
Antiphon: 408
Psalm: 688

Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Come, let us worship Christ, the Son of God, who redeemed us with his blood.

Psalm 95

Come, let us sing to the Lord
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving
and sing joyful songs to the Lord.

Ant. Come, let us worship Christ, the Son of God, who redeemed us with his blood.

The Lord is God, the mighty God,
the great king over all the gods.
He holds in his hands the depths of the earth
and the highest mountains as well
He made the sea; it belongs to him,
the dry land, too, for it was formed by his hands.

Ant. Come, let us worship Christ, the Son of God, who redeemed us with his blood.

Come, then, let us bow down and worship,
bending the knee before the Lord, our maker,
For he is our God and we are his people,
the flock he shepherds.

Ant. Come, let us worship Christ, the Son of God, who redeemed us with his blood.

Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did in the wilderness,
when at Meriba and Massah they challenged me and provoked me,
Although they had seen all of my works.

Ant. Come, let us worship Christ, the Son of God, who redeemed us with his blood.

Forty years I endured that generation.
I said, “They are a people whose hearts go astray
and they do not know my ways.
So I swore in my anger,
“They shall not enter into my rest.”

Ant. Come, let us worship Christ, the Son of God, who redeemed us with his blood.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Come, let us worship Christ, the Son of God, who redeemed us with his blood.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. II:
Ordinary: 1045
All from Proper of Seasons: 467

Office of Readings for Good Friday

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

HYMN

1 The Lord is my shepherd; I shall not want.

2 He maketh me to lie down in green pastures: he leadeth me by the still waters.

3 He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.

4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.

5 Thou preparest a table for me in the presence of my enemies: thou anointest my head with oil; my cup runneth over.

6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of my Lord for ever.

| 𝄞 | "Psalm 23" by Melinda Kirigin-Voss • Available on iTunes • Text from Psalm 23 King James Version; Used wih permission • Albums that contain this Hymn: Yesterday, Today, and Forever |

PSALMODY

Ant. 1 Earthly kings rise up, in revolt; princes conspire together against the Lord and his Anointed.

Psalm 2
The Messiah, king and conqueror
The rulers of the earth joined forces to overthrow Jesus, your anointed Son (Acts 4:27).

Why this tumult among nations,
among peoples this useless murmuring?
They arise, the kings of the earth,
princes plot against the Lord and his Anointed.
“Come, let us break their fetters,
come, let us cast off their yoke.”

He who sits in the heavens laughs;
the Lord is laughing them to scorn.
Then he will speak in his anger,
his rage will strike them with terror.
“It is I who have set up my king on Zion,
on my holy mountain.”

I will announce the decree of the Lord:

The Lord said to me: “You are my Son.
It is I who have begotten you this day.
Ask and I shall bequeath you the nations,
put the ends of the earth in your possession.
With a rod of iron you will break them,
shatter them like a potter’s jar.”

Now, O kings, understand,
take warning, rulers of the earth;
serve the Lord with awe
and trembling, pay him your homage
lest he be angry and you perish;
for suddenly his anger will blaze.

Blessed are they who put their trust in God.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Earthly kings rise up, in revolt; princes conspire together against the Lord and his Anointed.

Ant. 2 They divided my garments among them; they cast lots for my clothing.

Psalm 22:2-23
God hears the suffering of his Holy One
Jesus cried with a loud voice: My God, my God, why have you forsaken me? (Matthew 27:46)

My God, my God, why have you forsaken me?
You are far from my plea and the cry of my distress.
O my God, I call by day and you give no reply;
I call by night and I find no peace.

Yet you, O God, are holy,
enthroned on the praises of Israel.
In you our fathers put their trust;
they trusted and you set them free.
When they cried to you, they escaped.
In you they trusted and never in vain.

But I am a worm and no man,
scorned by men, despised by the people.
All who see me deride me.
They curl their lips, they toss their heads.
“He trusted in the Lord, let him save him;
let him release him if this is his friend.”

Yes, it was you who took me from the womb,
entrusted me to my mother’s breast.
To you I was committed from my birth,
from my mother’s womb you have been my God.
Do not leave me alone in my distress;
Come close, there is none else to help.

Many bulls have surrounded me,
fierce bulls of Bashan close me in.
Against me they open wide their jaws,
like lions, rending and roaring.

Like water I am poured out,
disjointed are all my bones.
My heart has become like wax,
it is melted within my breast.

Parched as burnt clay is my throat,
my tongue cleaves to my jaws.

Many dogs have surrounded me,
a band of the wicked beset me.
They tear holes in my hands and my feet
and lay me in the dust of death.

I can count every one of my bones.
These people stare at me and gloat;
they divide my clothing among them.
They cast lots for my robe.

O Lord, do not leave me alone,
my strength, make haste to help me!
Rescue my soul from the sword,
my life from the grip of these dogs.
Save my life from the jaws of these lions,
my poor soul from the horns of these oxen.

I will tell of your name to my brethren
and praise you where they are assembled.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. They divided my garments among them; they cast lots for my clothing.

Ant. 3 They sought to take my life by violence.

Psalm 38
A sinner in extreme danger prays earnestly to God
All his friends were standing at a distance (Luke 23:49).

O Lord, do not rebuke me in your anger;
do not punish me, Lord, in your rage.
Your arrows have sunk deep in me;
your hand has come down upon me.
Through your anger all my body is sick:
through my sin, there is no health in my limbs.

My guilt towers higher than my head;
it is a weight too heavy to bear.
My wounds are foul and festering,
the result of my own folly.
I am bowed and brought to my knees.
I go mourning all the day long.

All my frame burns with fever;
all my body is sick.
Spent and utterly crushed,
I cry aloud in anguish of heart.

O Lord, you know all my longing:
my groans are not hidden from you.
My heart throbs, my strength is spent;
the very light has gone from my eyes.

My friends avoid me like a leper;
those closest to me stand afar off.
Those who plot against my life lay snares;
those who seek my ruin speak of harm,
planning treachery all the day long.

But I am like the deaf who cannot hear,
like the dumb unable to speak.
I am like a man who hears nothing
in whose mouth is no defense.

I count on you, O Lord:
it is you, Lord God, who will answer.
I pray: “Do not let them mock me,
those who triumph if my foot should slip.”

For I am on the point of falling
and my pain is always before me.
I confess that I am guilty
and my sin fills me with dismay.

My wanton enemies are numberless
and my lying foes are many.
They repay me evil for good
and attack me for seeking what is right.

O Lord, do not forsake me!
My God, do not stay afar off!
Make haste and come to my help,
O Lord, my God, my savior!

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. They sought to take my life by violence.

Sacred Silence (indicated by a bell) A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

They brought false evidence against me.
— They were breathing out fury.

READINGS

First reading
From the letter to the Hebrews
9:11-28
By the shedding of his own blood, Christ, the high priest, entered the sanctuary once and for all

When Christ came as high priest of the good things which have come to be, he entered once for all into the sanctuary, passing through the greater and more perfect tabernacle not made by hands, that is, not belonging to this creation. He entered, not with the blood of goats and calves, but with his own blood, and achieved eternal redemption.

For if the blood of goats and bulls and the sprinkling of a heifer’s ashes can sanctify those who are defiled so that their flesh is cleansed, how much more will the blood of Christ, who through the eternal spirit offered himself up unblemished to God, cleanse our consciences from dead works to worship the living God!

This is why he is mediator of a new covenant: since his death has taken place for deliverance from transgressions committed under the first covenant, those who are called may receive the promised eternal inheritance. Where there is a testament, it is necessary that the death of the testator be confirmed. For a testament comes into force only in the case of death; it has no force while the testator is alive. Hence, not even the first covenant was inaugurated without blood.

When Moses had read all the commandments of the law to the people, he took the blood of goats and calves, together with water and crimson wool and hyssop, and sprinkled the book and all the people, saying, “This is the blood of the covenant which God has enjoined upon you.” He also sprinkled the tabernacle and all the vessels of worship with blood. According to the law almost everything is purified by blood, and without the shedding of blood there is no forgiveness.

It was necessary that the copies of the heavenly models be purified in this way, but the heavenly realities themselves called for better sacrifices. For Christ did not enter into a sanctuary made by hands, a mere copy of the true one; he entered heaven itself that he might appear before God now on our behalf. Not that he might offer himself there again and again, as the high priest enters year after year into the sanctuary with blood that is not his own; if that were so, he would have had to suffer death over and over from the creation of the world. But now he has appeared at the end of the ages to take away sins once for all by his sacrifice. Just as it is appointed that men die once, and after death be judged, so Christ was offered up once to take away the sins of many; he will appear a second time not to take away sin but to bring salvation to those who eagerly await him.

RESPONSORY See Isaiah 53:7, 12

He was led like a lamb to the slaughter; no complaint from his lips against the evil done to him. He was given up to death,
— to give his people life.

He surrendered himself to death and was counted among the wicked.
— To give his people life.

Second reading
From the Catecheses by Saint John Chrysostom, bishop
The power of Christ’s blood

If we wish to understand the power of Christ’s blood, we should go back to the ancient account of its prefiguration in Egypt. Sacrifice a lamb without blemish, commanded Moses, and sprinkle its blood on your doors. If we were to ask him what he meant, and how the blood of an irrational beast could possibly save men endowed with reason, his answer would be that the saving power lies not in the blood itself, but in the fact that it is a sign of the Lord’s blood. In those days, when the destroying angel saw the blood on the doors he did not dare to enter, so how much less will the devil approach now when he sees, not that figurative blood on the doors, but the true blood on the lips of believers, the doors of the temple of Christ.

If you desire further proof of the power of this blood, remember where it came from, how it ran down from the cross, flowing from the Master’s side. The gospel records that when Christ was dead, but still hung on the cross, a soldier came and pierced his side with a lance and immediately there poured out water and blood. Now the water was a symbol of baptism and the blood, of the holy eucharist. The soldier pierced the Lord’s side, he breached the wall of the sacred temple, and I have found the treasure and made it my own. So also with the lamb: the Jews sacrificed the victim and I have been saved by it.

There flowed from his side water and blood. Beloved, do not pass over this mystery without thought; it has yet another hidden meaning, which I will explain to you. I said that water and blood symbolized baptism and the holy eucharist. From these two sacraments the Church is born: from baptism, the cleansing water that gives rebirth and renewal through the Holy Spirit, and from the holy eucharist. Since the symbols of baptism and the eucharist flowed from his side, it was from his side that Christ fashioned the Church, as he had fashioned Eve from the side of Adam. Moses gives a hint of this when he tells the story of the first man and makes him exclaim: Bone from my bones and flesh from my flesh! As God then took a rib from Adam’s side to fashion a woman, so Christ has given us blood and water from his side to fashion the Church. God took the rib when Adam was in a deep sleep, and in the same way Christ gave us the blood and the water after his own death.

Do you understand, then, how Christ has united his bride to himself and what food he gives us all to eat? By one and the same food we are both brought into being and nourished. As a woman nourishes her child with her own blood and milk, so does Christ unceasingly nourish with his own blood those to whom he himself has given life.

RESPONSORY 1 Peter 1:18-19; Ephesians 2:18; 1 John 1:7

The price of your redemption
was not something of fleeting value like gold or silver,
but the costly shedding of the blood of Christ, the lamb without blemish.
— Through him, in the one Spirit, we can approach the Father.

The blood of Jesus Christ washes away all our sins.
— Through him, in the one Spirit, we can approach the Father.

CONCLUDING PRAYER

Father,
look with love upon your people,
the love which our Lord Jesus Christ showed us
when he delivered himself to evil men
and suffered the agony of the cross,
for he lives and reigns with you and the Holy Spirit,
God, for ever and ever.
— Amen.

Acclamation (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. II:
Antiphon: 1043
Psalm: 1298

Christian Prayer:
Antiphon: 687
Psalm: 820

Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Psalm 67

O God, be gracious and bless us
and let your face shed its light upon us.
So will your ways be known upon earth
and all nations learn your saving help.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Let the peoples praise you, O God;
let all the peoples praise you.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Let the nations be glad and exult
for you rule the world with justice.
With fairness you rule the peoples,
you guide the nations on earth.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Let the peoples praise you, O God;
let all the peoples praise you.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

The earth has yielded its fruit
for God, our God, has blessed us.
May God still give us his blessing
till the ends of the earth revere him.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. II:
Ordinary: 1045
Proper of Seasons: 457
Psalter: Thursday, Week II, 1301

Office of Readings for Holy Thursday

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

HYMN

You are my Lord and my God
and I love you

Alone and rejected, His agony begins
He accepts the chalice of dying for my sins

Oh Jesus, Oh Jesus
Will you let me stay
Share a sip from your cup
Watch with you and pray

Betrayed and abandoned
Dragged into a hall
Though scourged by Roman Soldiers,
Our sins hurt you most of all

Oh Jesus, Oh Jesus
Defended by so few
So much blood from your wounds
How can I comfort you

You are my Lord and my God
And I love you

The crown of the thorns
is forced upon your head
I turn to face the guilty
I see my sins instead

Oh Jesus, Oh Jesus
In your suffering
In your tears, in your blood
You stand as Christ the King

Embracing your cross
You start towards Calvary
Crushed by so much evil
You turn to look at me

Oh Jesus, Oh Jesus
Did I hear you call
Asking me to stay by you
To help you if you fall

You are my Lord and my God
And I love you
You are my Lord and my God
And I love you

Raised on the hilltop
It seems though all has failed
For our salvation, Jesus,
For us you were nailed

Oh Jesus, Oh Jesus
I have come to stay
As you die upon your cross
Trembling you say

Love (me), why don't you love (me)
Please love (me)

Love me, I call out
Why don't you love me
I reach out
Please love me
Oh how I long for your love

Love me, I call out
Why don't you love me
I reach out these hands to you
Please love me
Oh how I long for your love

Love me, I call out
Why don't you love me
I reach out these hands to you
Please love me
Oh how I long for your love

You are my lord and my God
And I love you.

You are my lord and my God
And I love you.

| 𝄞 | "My Lord And My God" by Anthony Carnesi • Musical Score • Title: My Lord and My God; Text: Anthony Carnesi (1948-2005); Music: Anthony Carnesi; Artist: Anthony Carnesi; (c) Margaret J Van Nostrand; Used with permission. |

PSALMODY

Ant. 1 Lord, you are our savior; we will praise you for ever.

Psalm 44
The misfortunes of God’s people
We triumph over all these things through him who loved us (Romans 8:37).

I

We heard with our own ears, O God,
our fathers have told us the story
of the things you did in their days,
you yourself, in days long ago.

To plant them you uprooted the nations:
to let them spread you laid peoples low.
No sword of their own won the land;
no arm of their own brought them victory.
It was your right hand, your arm
and the light of your face: for you loved them.

It is you, my king, my God,
who granted victories to Jacob.
Through you we beat down our foes;
in your name we trampled our aggressors.

For it was not in my bow that I trusted
nor yet was I saved by my sword:
it was you who saved us from our foes,
it was you who put our foes to shame.
All day long our boast was in God,
and we praised your name without ceasing.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Lord, you are our savior; we will praise you for ever.

Ant. 2 Spare us, O Lord; do not bring your own people into contempt.

II

Yet now you have rejected us, disgraced us:
you no longer go forth with our armies.
You make us retreat from the foe
and our enemies plunder us at will.

You make us like sheep for the slaughter
and scatter us among the nations.
You sell your own people for nothing
and make no profit by the sale.

You make us the taunt of our neighbors,
the laughing stock of all who are near.
Among the nations, you make us a byword,
among the peoples a thing of derision.

All day long my disgrace is before me:
my face is covered with shame
at the voice of the taunter, the scoffer,
at the sight of the foe and avenger.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Spare us, O Lord; do not bring your own people into contempt.

Ant. 3 Rise up, O Lord, and save us, for you are merciful.

III

This befell us though we had not forgotten you;
though we had not been false to your covenant,
though we had not withdrawn our hearts;
though our feet had not strayed from your path.
Yet you have crushed us in a place of sorrows
and covered us with the shadow of death.

Had we forgotten the name of our God
or stretched our hands to another god
would not God have found this out,
he who knows the secrets of the heart?
It is for you that we face death all day long
and are counted as sheep for the slaughter.

Awake, O Lord, why do you sleep?
Arise, do not reject us for ever!
Why do you hide your face from us
and forget our oppression and misery?

For we are brought down low to the dust;
our body lies prostrate on the earth.
Stand up and come to our help!
Redeem us because of your love!

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, rise up and come to our aid; with your strong arm lead us to freedom, as you mightily delivered our forefathers. Since you are the king who knows the secrets of our hearts, fill them with the light of truth.

Ant. Rise up, O Lord, and save us, for you are merciful.

Sacred Silence (indicated by a bell) A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

When I am lifted up from the earth.
— I will draw all men to myself.

READINGS

First reading
From the letter to the Hebrews
4:14 – 5:10
Jesus Christ, the great high priest

Since we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our profession of faith. For we do not have a high priest who is unable to sympathize with our weakness, but one who was tempted in every way that we are, yet never sinned. So let us confidently approach the throne of grace to receive mercy and favor and to find help in time of need.

Every high priest is taken from among men and made their representative before God, to offer gifts and sacrifices for sins. He is able to deal patiently with erring sinners, for he himself is beset by weakness and so must make sin offerings for himself as well as for the people. One does not take this honor on his own initiative, but only when called by God as Aaron was.
Even Christ did not glorify himself with the office of high priest; he received it from the One who said to him,

“You are my Son;
today I have begotten you”;
just as he says in another place,
“You are a priest forever,
according to the order of Melchizedek.”

In the days when he was in the flesh, he offered prayers and supplications with loud cries and tears to God, who was able to save him from death, and he was heard because of his reverence. Son though he was, he learned obedience from what he suffered; and when perfected, he became the source of eternal salvation for all who obey him, designated by God as high priest according to the order of Melchizedek.

RESPONSORY Hebrews 5:8,9,7

Though he was the Son of God, Christ learned obedience through what he suffered;
— and now, for all who obey him, he has become the source of eternal life.

In the days of his earthly life he prayed, crying aloud, and he submitted so humbly that his prayer was heard.
— And now, for all who obey him, he has become the source of eternal life.

Second reading
From an Easter homily by Saint Melito of Sardis, bishop
The lamb that was slain has delivered us from death and given us life

There was much proclaimed by the prophets about the mystery of the Passover: that mystery is Christ, and to him be glory for ever and ever. Amen.

For the sake of suffering humanity he came down from heaven to earth, clothed himself in that humanity in the Virgin’s womb, and was born a man. Having then a body capable of suffering, he took the pain of fallen man upon himself; he triumphed over the diseases of soul and body that were its cause, and by his Spirit, which was incapable of dying, he dealt man’s destroyer, death, a fatal blow.

He was led forth like a lamb; he was slaughtered like a sheep. He ransomed us from our servitude to the world, as he had ransomed Israel from the land of Egypt; he freed us from our slavery to the devil, as he had freed Israel from the hand of Pharaoh. He sealed our souls with his own Spirit, and the members of our body with his own blood.

He is the One who covered death with shame and cast the devil into mourning, as Moses cast Pharaoh into mourning. He is the One who smote sin and robbed iniquity of offspring. He is the One who brought us out of slavery into freedom, out of darkness into light, out of death into life, out of tyranny into an eternal kingdom; who made us a new priesthood, a people chosen to be his own for ever. He is the Passover that is our salvation.

It is he who endured every kind of suffering in all those who foreshadowed him. In Abel he was slain, in Isaac bound, in Jacob exiled, in Joseph sold, in Moses exposed to die. He was sacrificed in the Passover lamb, persecuted in David, dishonored in the prophets.

It is he who was made man of the Virgin, he who was hung on the tree; it is he who was buried in the earth, raised from the dead, and taken up to the heights of heaven. He is the mute lamb, the slain lamb, the lamb born of Mary, the fair ewe. He was seized from the flock, dragged off to be slaughtered, sacrificed in the evening, and buried at night. On the tree no bone of his was broken; in the earth his body knew no decay. He is the One who rose from the dead, and who raised man from the depths of the tomb.

RESPONSORY Romans 3:23-25; John 1:29

Everyone has sinned and is deprived of God’s glory. We are justified through the free gift of his grace and through the redemption of Christ Jesus.
— God made Christ’s sacrificial death the means of expiating the sins of all believers.

This is the Lamb of God who takes away the sins of the world.
— God made Christ’s sacrificial death the means of expiating the sins of all believers.

CONCLUDING PRAYER

O God,
who anointed your Only Begotten Son
with the Holy Spirit
and made him Christ and Lord,
graciously grant
that, being made sharers in his consecration,
we may bear witness to your Redemption in the world.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

Acclamation (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. II:
Antiphon: 1043
Psalm: 1184

Christian Prayer:
Antiphon: 687
Psalm: tbd

Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Psalm 100

Cry out with joy to the Lord, all the earth.
Serve the Lord with gladness.
Come before him, singing for joy.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Know that he, the Lord, is God.
He made us, we belong to him,
we are his people, the sheep of his flock.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Go within his gates, giving thanks.
Enter his courts with songs of praise.
Give thanks to him and bless his name.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Indeed, how good is the Lord,
eternal his merciful love.
He is faithful from age to age.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever, Amen

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. II:
Ordinary: 1045
Proper of Seasons: 447
Psalter: Wednesday, Week II, 1277

Office of Readings for Wednesday in Holy Week

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

HYMN

Chorus:
The Lord is my shepherd; There is nothing I shall want.
The Lord is my shepherd; There is nothing I shall want.

The Lord is my shepherd;
I shall not want.
In verdant pastures
he gives me repose;

Chorus:
The Lord is my shepherd; There is nothing I shall want.
The Lord is my shepherd; There is nothing I shall want.

Beside restful waters He leads me;
He refreshes my soul.
He guides me in right paths
for His name’s sake.

Chorus:
The Lord is my shepherd; There is nothing I shall want.
The Lord is my shepherd; There is nothing I shall want.

You spread the table before me
in the sight of my foes;
you anoint my head with oil;
my cup overflows.
Only goodness and kindness follow me
all the days of my life;
and I shall dwell in the house of the Lord
for years to come.

Chorus:
The Lord is my shepherd; There is nothing I shall want.
The Lord is my shepherd; There is nothing I shall want.

| 𝄞 | "The Lord is My Shepherd" by Bill Goyette • Musical Score • Text: Based on Psalm 23; Music: William R. Goyette; Arrangement: Michael V. Guzman and Cesar Marquez; (c) 1997 William R. Goyette; Licensed under Creative Commons |

PSALMODY

Ant. 1 We groan in pain as we await the redemption of our bodies.

Psalm 39
Urgent prayer of a sick person
Creation is made subject to futility…by him who subjected it, but it is not without hope (Romans 8:20).

I

I said: “I will be watchful of my ways
for fear I should sin with my tongue.
I will put a curb on my lips
when the wicked man stands before me.”
I was dumb, silent and still.
His prosperity stirred my grief.

My heart was burning within me.
At the thought of it, the fire blazed up
and my tongue burst into speech:
“O Lord, you have shown me my end,
how short is the length of my days.
Now I know how fleeting is my life.

You have given me a short span of days;
my life is as nothing in your sight.
A mere breath, the man who stood so firm,
a mere shadow, the man passing by,
a mere breath, the riches he hoards,
not knowing who will have them.”

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. We groan in pain as we await the redemption of our bodies.

Ant. 2 Hear and answer my prayer, O Lord; let me not weep in vain.

II

And now, Lord, what is there to wait for?
In you rests all my hope.
Set me free from all my sins,
do not make me the taunt of the fool.
I was silent, not opening my lips,
because this was all your doing.

Take away your scourge from me.
I am crushed by the blows of your hand.
You punish man’s sins and correct him;
like the moth you devour all he treasures.
Mortal man is no more than a breath;
O Lord, hear my prayer.

O Lord, turn your ear to my cry.
Do not be deaf to my tears.
In your house I am a passing guest,
a pilgrim, like all my fathers.
Look away that I may breathe again,
before I depart to be no more.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Through your Son you taught us, Father, not to be fearful of tomorrow but to commit our lives to your care. Do not withhold your Spirit from us but help us find a life of peace after these days of trouble.

Ant. Hear and answer my prayer, O Lord; let me not weep in vain.

Ant. 3 I have put all my trust in God’s never-failing mercy.

Psalm 52
Against a calumniator
If anyone would boast, let him boast in the Lord (1 Corinthians 1:31).

Why do you boast of your wickedness,
you champion of evil,
planning ruin all day long,
your tongue like a sharpened razor,
you master of deceit?

You love evil more than good;
lies more than truth.
You love the destructive word,
you tongue of deceit.

For this God will destroy you
and remove you for ever.
He will snatch you from your tent and uproot you
from the land of the living.

The just shall see and fear.
They shall laugh and say:
“So this is the man who refused
to take God as his stronghold,
but trusted in the greatness of his wealth
and grew powerful by his crimes.”

But I am like a growing olive tree
in the house of God.
I trust in the goodness of God
for ever and ever.

I will thank you for evermore;
for this is your doing.
I will proclaim that your name is good,
in the presence of your friends.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Father, you cut down the unfruitful branch for burning and prune the fertile to make it bear more fruit. Make us grow like laden olive trees in your domain, firmly rooted in the power and mercy of your Son, so that you may gather from us fruit worthy of eternal life.

Ant. I have put all my trust in God’s never-failing mercy.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

When I am lifted up from the earth.
— I will draw all men to myself.

READINGS

First reading
From the letter to the Hebrews
12:14-29
You have come to the mountain of the living God

Strive for peace with all men, and for that holiness without which no one can see the Lord. See to it that no man falls away from the grace of God; that no bitter root springs up through which many may become defiled; that there be among you no fornicator or godless person like Esau, who sold his birthright for a meal. You know that afterward he wanted to inherit his father’s blessing, but he was rejected because he had no opportunity to alter his choice, even though he sought the blessing with tears.

You have not drawn near to an untouchable mountain and a blazing fire, nor gloomy darkness and storm and trumpet blast, nor a voice speaking words such that those who heard begged that they be not addressed to them, for they could not bear to hear the command: “If even an animal touches the mountain, it must be stoned to death.” Indeed, so fearful was the spectacle that Moses said, “I am terrified and trembling.”

No, you have drawn near to Mount Zion and the city of the living God, the heavenly Jerusalem, to myriads of angels in festal gathering, to the assembly of the firstborn enrolled in heaven, to God the judge of all, to the spirits of just men made perfect, to Jesus, the mediator of a new covenant, and to the sprinkled blood which speaks more eloquently than that of Abel.

Do not refuse to hear him who speaks. For if the Israelites did not escape punishment when they refused to listen as God spoke to them on earth, how much greater punishment will be ours if we turn away from him who speaks from heaven! His voice then shook the earth, but now he has promised, “I will once more shake not only earth but heaven!” And that “once more” shows that shaken, created things will pass away, so that only what is unshaken may remain.

Wherefore, we who are receiving the unshakable kingdom should hold fast to God’s grace, through which we may offer worship acceptable to him in reverence and awe. For our God is a consuming fire.

RESPONSORY Dt. 5:23-24; see Heb. 12:22

You heard God speaking from the darkness, and saw Mount Sinai, ablaze with fire. You came to Moses crying:
— See how the Lord our God has shown us his greatness and his glory!

Now you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem.
— See how the Lord our God has shown us his greatness and his glory!

Second reading
From a treatise on John by Saint Augustine, bishop
The perfection of love

Dear brethren, the Lord has marked out for us the fullness of love that we ought to have for each other. He tells us: No one has greater love than the man who lays down his life for his friends. In these words, the Lord tells us what the perfect love we should have for one another involves. John, the evangelist who recorded them, draws the conclusion in one of his letters: As Christ laid down his life for us, so we too ought to lay down our lives for our brothers. We should indeed love one another as he loved us, he who laid down his life for us.

This is surely what we read in the Proverbs of Solomon: If you sit down to eat at the table of a ruler, observe carefully what is set before you; then stretch out your hand, knowing that you must provide the same kind of meal yourself. What is this ruler’s table if not the one at which we receive the body and blood of him who laid down his life for us? What does it mean to sit at this table if not to approach it with humility? What does it mean to observe carefully what is set before you if not to meditate devoutly on so great a gift? What does it mean to stretch out one’s hand, knowing that one must provide the same kind of meal oneself, if not what I have just said: as Christ laid down his life for us, so we in our turn ought to lay down our lives for our brothers? This is what the apostle Paul said: Christ suffered for us, leaving us an example, that we might follow in his footsteps.

This is what is meant by providing “the same kind of meal.” This is what the blessed martyrs did with such burning love. If we are to give true meaning to our celebration of their memorials, to our approaching the Lord’s table in the very banquet at which they were fed, we must, like them, provide “the same kind of meal.”

At this table of the Lord we do not commemorate the martyrs in the same way as we commemorate others who rest in peace. We do not pray for the martyrs as we pray for those others, rather, they pray for us, that we may follow in his footsteps. They practiced the perfect love of which the Lord said there could be none greater. They provided “the same kind of meal” as they had themselves received at the Lord’s table. This must not be understood as saying that we can be the Lord’s equals by bearing witness to him to the extent of shedding our blood. He had the power of laying down his life; we by contrast cannot choose the length of our lives, and we die even if it is against our will. He, by dying, destroyed death in himself; we are freed from death only in his death. His body did not see corruption; our body will see corruption and only then be clothed through him in incorruption at the end of the world. He needed no help from us in saving us; without him we can do nothing. He gave himself to us as the vine to the branches; apart from him we cannot have life.

Finally, even if brothers die for brothers, yet no martyr by shedding his blood brings forgiveness for the sins of his brothers, as Christ brought forgiveness to us. In this he gave us, not an example to imitate but a reason for rejoicing. Inasmuch, then, as they shed their blood for their brothers, the martyrs provided “the same kind of meal” as they had received at the Lord’s table. Let us then love one another as Christ also loved us and gave himself up for us.

RESPONSORY 1 John 4:9, 11, 10

God showed his love for us by sending his only Son into the world to give us life through him.
— Since God has loved us so much, we too should love one another.

God loved us first, and sent his own Son to be the sacrifice that takes away our sin.
— Since God has loved us so much, we too should love one another.

CONCLUDING PRAYER

O God,
who willed your Son to submit
for our sake to the yoke of the Cross,
so that you might drive from us the power of the enemy,
grant us, your servants,
to attain the grace of the resurrection.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

Acclamation (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. II:
Antiphon: 1043
Psalm: 1126

Christian Prayer:
Antiphon: 687
Psalm: 728

Lord, open my lips.
—And my mouth will proclaim your praise.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Psalm 24

The Lord’s is the earth and its fullness,
the world and all its peoples.
It is he who set it on the seas;
on the waters he made it firm.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Who shall climb the mountain of the Lord?
Who shall stand in his holy place?
The man with clean hands and pure heart,
who desires not worthless things,
who has not sworn so as to deceive his neighbor.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

He shall receive blessings from the Lord
and reward from the God who saves him.
Such are the men who seek him,
seek the face of the God of Jacob.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

O gates, lift high your heads;
grow higher, ancient doors.
Let him enter, the king of glory!

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Who is the king of glory?
The Lord, the mighty, the valiant,
the Lord, the valiant in war.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

O gates, lift high your heads;
grow higher, ancient doors.
Let him enter, the king of glory!

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Who is he, the king of glory?
He, the Lord of armies,
he is the king of glory.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. II:
Ordinary: 1045
Proper of Seasons: 439
Psalter: Tuesday, Week II, 1256

Office of Readings for Tuesday in Holy Week

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

HYMN

Most ancient of all mysteries,
before your throne we lie;
have mercy now, most merciful,
most Holy Trinity.

When heaven and earth were still unmade,
when time was yet unknown,
you in your radiant majesty
did live and love alone.

You were not born; there was no source
from which your being flowed;
there is no end which you can reach:
for you are simply God.

How wonderful creation is,
the work which you did bless!
what then must you be like dear God,
eternal Loveliness!

Most ancient of all mysteries,
before your throne we lie;
have mercy now and ever more,
most Holy Trinity.

| 𝄞 | "Most Ancient of all Mysteries" by Rebecca Hincke • Words: Frederick William Faber, 1849; Music: St. Flavian; Artist: Rebecca Hincke; Copyright 2016 Surgeworks • Albums that contain this Hymn: Divine Office |

PSALMODY

Ant. 1 Surrender to God, and he will do everything for you.

Psalm 37
The lot of the wicked and the good
Blessed are the meek, for they shall inherit the earth (Matthew 5:5).

I

Do not fret because of the wicked;
do not envy those who do evil:
for they wither quickly like grass
and fade like the green of the fields.

If you trust in the Lord and do good,
then you will live in the land and be secure.
If you find your delight in the Lord,
he will grant your heart’s desire.

Commit your life to the Lord,
trust in him and he will act,
so that your justice breaks forth like the light,
your cause like the noon-day sun.

Be still before the Lord and wait in patience;
do not fret at the man who prospers;
a man who makes evil plots
to bring down the needy and the poor.

Calm your anger and forget your rage;
do not fret, it only leads to evil.
For those who do evil shall perish;
the patient shall inherit the land.

A little longer – and the wicked shall have gone.
Look at his place, he is not there.
But the humble shall own the land
and enjoy the fullness of peace.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Surrender to God, and he will do everything for you.

Ant. 2 Turn away from evil, learn to do God’s will; the Lord will strengthen you if you obey him.

II

The wicked man plots against the just
and gnashes his teeth against him;
but the Lord laughs at the wicked
for he sees that his day is at hand.

The sword of the wicked is drawn,
his bow is bent to slaughter the upright.
Their sword shall pierce their own hearts
and their bows shall be broken to pieces.

The just man’s few possessions
are better than the wicked man’s wealth;
for the power of the wicked shall be broken
and the Lord will support the just.

He protects the lives of the upright,
their heritage will last for ever.
They shall not be put to shame in evil days,
in time of famine their food shall not fail.

But the wicked shall perish
and all the enemies of the Lord.
They are like the beauty of the meadows,
they shall vanish, they shall vanish like smoke.

The wicked man borrows without repaying,
but the just man is generous and gives.
Those blessed by the Lord shall own the land,
but those he has cursed shall be destroyed.

The Lord guides the steps of a man
and makes safe the path of the one he loves.
Though he stumble he shall never fall
for the Lord holds him by the hand.

I was young and now I am old,
but I have never seen the just man forsaken
nor his children begging for bread.
All the day he is generous and lends
and his children become a blessing.

Then turn away from evil and do good
and you shall have a home for ever;
for the Lord loves justice
and will never forsake his friends.

The unjust shall be wiped out for ever
and the children of the wicked destroyed.
The just shall inherit the land;
there they shall live forever.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Turn away from evil, learn to do God’s will; the Lord will strengthen you if you obey him.

Ant. 3 Wait for the Lord to lead, then follow in his way.

III

The just man’s mouth utters wisdom
and his lips speak what is right;
the law of his God is in his heart,
his steps shall be saved from stumbling.

The wicked man watches for the just
and seeks occasion to kill him.
The Lord will not leave him in his power
nor let him be condemned when he is judged.

Then wait for the Lord, keep to his way.
It is he who will free you from the wicked,
raise you up to possess the land
and see the wicked destroyed.

I have seen the wicked triumphant,
towering like a cedar of Lebanon.
I passed by again; he was gone.
I searched; he was nowhere to be found.

See the just man, mark the upright,
for the peaceful man a future lies in store,
but sinners shall all be destroyed.
No future lies in store for the wicked.

The salvation of the just comes from the Lord,
their stronghold in time of distress.
The Lord helps them and delivers them
and saves them: for their refuge is in him.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

You proclaimed the poor to be blessed, Lord Jesus, for the kingdom of heaven is given to them. Fill us generously with your gifts. Teach us to put our trust in the Father and to seek his kingdom first of all rather than imitate the powerful and envy the rich.

Ant. Wait for the Lord to lead, then follow in his way.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

When I am lifted up from the earth.
— I will draw all men to myself.

READINGS

First reading
From the letter to the Hebrews
12:1-13
Let us go forth to the struggle with Christ as our leader

Since we are surrounded by this cloud of witnesses, let us lay aside every encumbrance of sin which clings to us and persevere in running the race which lies ahead; let us keep our eyes fixed on Jesus, who inspires and perfects our faith. For the sake of the joy which lay before him he endured the cross, heedless of its shame. He has taken his seat at the right of the throne of God. Remember how he endured the opposition of sinners; hence do not grow despondent or abandon the struggle. In your fight against sin you have not yet resisted to the point of shedding blood. Moreover, you have forgotten the encouraging words addressed to you as sons:

“My sons, do not disdain the discipline of the Lord
nor lose heart when he reproves you;
For whom the Lord loves, he disciplines;
he scourges every son he receives.”

Endure your trials as the discipline of God, who deals with you as sons. For what son is there whom his father does not discipline? If you do not know the discipline of sons, you are not sons but bastards.

If we respected our earthly fathers who corrected us, should we not all the more submit to the Father of spirits, and live? They disciplined us as seemed right to them, to prepare us for the short span of mortal life; but God does so for our true profit, that we may share his holiness.

At the time it is administered, all discipline seems a cause for grief and not for joy, but later it brings forth the fruit of peace and justice to those who are trained in its school. So strengthen your drooping hands and your weak knees. Make straight the paths you walk on, that your halting limbs may not be dislocated but healed.

RESPONSORY Hebrews 12:2; Philippians 2:8

Jesus, the beginning and end of our faith, endured the cross, heedless of the shame, for the sake of the joy that would follow it.
— He is seated now at the right hand of the throne of God.

He humbled himself by showing obedience even when this meant death.
— He is seated now at the right hand of the throne of God.

Second reading
From the book On the Holy Spirit by Saint Basil, bishop
By one death and resurrection the world was saved

When mankind was estranged from him by disobedience, God our Savior made a plan for raising us from our fall and restoring us to friendship with himself. According to this plan Christ came in the flesh, he showed us the gospel way of life, he suffered, died on the cross, was buried and rose from the dead. He did this so that we could be saved by imitation of him, and recover our original status as sons of God by adoption.

To attain holiness, then, we must not only pattern our lives on Christ’s by being gentle, humble and patient, we must also imitate him in his death. Taking Christ for his model, Paul said that he wanted to become like him in his death in the hope that he too would be raised from death to life.

We imitate Christ’s death by being buried with him in baptism. If we ask what this kind of burial means and what benefit we may hope to derive from it, it means first of all making a complete break with our former way of life, and our Lord himself said that this cannot be done unless a man is born again. In other words, we have to begin a new life, and we cannot do so until our previous life has been brought to an end. When runners reach the turning point on a racecourse, they have to pause briefly before they can go back in the opposite direction. So also when we wish to reverse the direction of our lives there must be a pause, or a death, to mark the end of one life and the beginning of another.

Our descent into hell takes place when we imitate the burial of Christ by our baptism. The bodies of the baptized are in a sense buried in the water as a symbol of their renunciation of the sins of their unregenerate nature. As the Apostle says: The circumcision you have undergone is not an operation performed by human hands, but the complete stripping away of your unregenerate nature. This is the circumcision that Christ gave us, and it is accomplished by our burial with him in baptism. Baptism cleanses the soul from the pollution of worldly thoughts and inclinations: You will wash me, says the psalmist, and I shall be whiter than snow. We receive this saving baptism only once because there was only one death and one resurrection for the salvation of the world, and baptism is its symbol.

RESPONSORY Romans 6:3, 5, 4

By being baptized into Christ Jesus, we have all shared in his death.
— We became one with him by dying as he did; therefore we shall be one with him also in rising to new life.

By our baptism we were buried with him; we shared in his death.
— We became one with him by dying as he did; therefore we shall be one with him also in rising to new life.

CONCLUDING PRAYER

Almighty ever-living God,
grant us so to celebrate
the mysteries of the Lord’s Passion
that we may merit to receive your pardon.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

Acclamation (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

View Details

Ribbon Placement:
Liturgy of the Hours Vol. II:
Antiphon: 1043
Psalm: 1298

Christian Prayer:
Antiphon: 687
Psalm: 820

Lord, open my lips.
— And my mouth will proclaim your praise.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Psalm 67

O God, be gracious and bless us
and let your face shed its light upon us.
So will your ways be known upon earth
and all nations learn your saving help.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Let the peoples praise you, O God;
let all the peoples praise you.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Let the nations be glad and exult
for you rule the world with justice.
With fairness you rule the peoples,
you guide the nations on earth.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Let the peoples praise you, O God;
let all the peoples praise you.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

The earth has yielded its fruit
for God, our God, has blessed us.
May God still give us his blessing
till the ends of the earth revere him.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

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Ribbon Placement:
Liturgy of the Hours Vol. II:
Ordinary: 1045
Proper of Seasons: 430
Psalter: Monday, Week II, 1235

Office of Readings for Monday in Holy Week

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

HYMN

Most ancient of all mysteries,
before your throne we lie;
have mercy now, most merciful,
most Holy Trinity.

When heaven and earth were still unmade,
when time was yet unknown,
you in your radiant majesty
did live and love alone.

You were not born; there was no source
from which your being flowed;
there is no end which you can reach:
for you are simply God.

How wonderful creation is,
the work which you did bless!
what then must you be like dear God,
eternal Loveliness!

Most ancient of all mysteries,
before your throne we lie;
have mercy now and ever more,
most Holy Trinity.

| 𝄞 | "Most Ancient of all Mysteries" by Rebecca Hincke • Words: Frederick William Faber, 1849; Music: St. Flavian; Artist: Rebecca Hincke; Copyright 2016 Surgeworks • Albums that contain this Hymn: Divine Office |

PSALMODY

Ant. 1 Bow down and hear me, Lord; come to my rescue.

Psalm 31:1-17, 20-25
A troubled person’s confident appeal to God
Father, into your hands, I commend my spirit (Luke 23:46).

I

In you, O Lord, I take refuge.
Let me never be put to shame.
In your justice, set me free,
hear me and speedily rescue me.

Be a rock of refuge for me,
a mighty stronghold to save me,
for you are my rock, my stronghold.
For your name’s sake, lead me and guide me.

Release me from the snares they have hidden
for you are my refuge, Lord.
Into your hands I commend my spirit.
It is you who will redeem me, Lord.

O God of truth, you detest
those who worship false and empty gods.
As for me, I trust in the Lord:
let me be glad and rejoice in your love.

You have seen my affliction
and taken heed of my soul’s distress,
have not handed me over to the enemy,
but set my feet at large.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Bow down and hear me, Lord; come to my rescue.

Ant. 2 Lord, let the light of your countenance shine on your servant.

II

Have mercy on me, O Lord,
for I am in distress.
Tears have wasted my eyes,
my throat and my heart.

For my life is spent with sorrow
and my years with sighs.
Affliction has broken down my strength
and my bones waste away.

In the face of all my foes
I am a reproach,
an object of scorn to my neighbors
and of fear to my friends.

Those who see me in the street
run far away from me.
I am like a dead man, forgotten,
like a thing thrown away.

I have heard the slander of the crowd,
fear is all around me,
as they plot together against me,
as they plan to take my life.

But as for me, I trust in you, Lord,
I say: “You are my God.
My life is in your hands, deliver me
from the hands of those who hate me.

Let your face shine on your servant.
Save me in your love.”

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Lord, let the light of your countenance shine on your servant.

Ant. 3 Blessed be the Lord, for he has poured out his mercy upon me.

III

How great is the goodness, Lord,
that you keep for those who fear you,
that you show to those who trust you
in the sight of men.

You hide them in the shelter of your presence
from the plotting of men:
you keep them safe within your tent
from disputing tongues.

Blessed be the Lord who has shown me
the wonders of his love
in a fortified city.

“I am far removed from your sight,”
I said in my alarm.
Yet you heard the voice of my plea
when I cried for help.

Love the Lord, all you saints.
He guards his faithful
but the Lord will repay to the full
those who act with pride.

Be strong, let your heart take courage,
all who hope in the Lord.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

God of kindness and truth, you saved your Chosen One, Jesus Christ, and you gave your martyrs strength. Watch over your people who come to you here and strengthen the hearts of those who hope in you, that they may proclaim your saving acts of kindness in the eternal city.

Ant. Blessed be the Lord, for he has poured out his mercy upon me.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

When I am lifted up from the earth.
— I will draw all men to myself.

READINGS

First reading
From the letter to the Hebrews
10:19-39
Perseverance in faith. Awaiting God’s judgment

Brothers, since the blood of Jesus assures our entrance into the sanctuary by the new and living path he has opened up for us through the veil (the “veil” meaning his flesh), and since we have a great priest who is over the house of God, let us draw near in utter sincerity and absolute confidence, our hearts sprinkled clean from the evil which lay on our conscience and our bodies washed in pure water. Let us hold unswervingly to our profession which gives us hope, for he who made the promise deserves our trust. We must consider how to rouse each other to love and good deeds. We should not absent ourselves from the assembly, as some do, but encourage one another; and this all the more because you see that the Day draws near.

If we sin willfully after receiving the truth, there remains for us no further sacrifice for sin – only a fearful expectation of judgment and a flaming fire to consume the adversaries of God. Anyone who rejects the law of Moses is put to death without mercy on the testimony of two or three witnesses. Do you not suppose that a much worse punishment is due the man who disdains the Son of God, thinks the covenant-blood by which he was sanctified to be ordinary, and insults the Spirit of grace? We know who said,

“Vengeance is mine; I will repay,”
and
“The Lord will judge his people.”

It is a fearful thing to fall into the hands of the living God.

Recall the days gone by when, after you had been enlightened, you endured a great contest of suffering. At times you were publicly exposed to insult and trial; at other times you associated yourselves with those who were being so dealt with. You even joined in the sufferings of those who were in prison and joyfully assented to the confiscation of your goods, knowing that you had better and more permanent possessions. Do not, then, surrender your confidence; it will have great reward. You need patience to do God’s will and receive what he has promised.

For just a brief moment,
and he who is to come will come; he will not delay.
My just man will live by faith,
and if he draws back
I take no pleasure in him.

We are not among those who draw back and perish, but among those who have faith and live.

RESPONSORY Hebrews 10:35-36; Luke 21:19

Never lose heart. If you wish to receive what God has promised,
— you must have the patience to do his will.

Stand firm and you will be saved.
— You must have the patience to do his will.

Second reading
From a sermon by Saint Augustine, bishop
Let us too glory in the cross of the Lord

The passion of our Lord and Savior Jesus Christ is the hope of glory and a lesson in patience.

What may not the hearts of believers promise themselves as the gift of God’s grace, when for their sake God’s only Son, co-eternal with the Father, was not content only to be born as man from human stock but even died at the hands of the men he had created?

It is a great thing that we are promised by the Lord, but far greater is what has already been done for us, and which we now commemorate. Where were the sinners, what were they, when Christ died for them? When Christ has already given us the gift of his death, who is to doubt that he will give the saints the gift of his own life? Why does our human frailty hesitate to believe that mankind will one day live with God?

Who is Christ if not the Word of God: in the beginning was the Word, and the Word was with God, and the Word was God? This Word of God was made flesh and dwelt among us. He had no power of himself to die for us: he had to take from us our mortal flesh. This was the way in which, though immortal, he was able to die; the way in which he chose to give life to mortal men: he would first share with us, and then enable us to share with him. Of ourselves we had no power to live, nor did he of himself have the power to die.

Accordingly, he effected a wonderful exchange with us, through mutual sharing: we gave him the power to die, he will give us the power to live.

The death of the Lord our God should not be a cause of shame for us; rather, it should be our greatest hope, our greatest glory. In taking upon himself the death that he found in us, he has most faithfully promised to give us life in him, such as we cannot have of ourselves.

He loved us so much that, sinless himself, he suffered for us sinners the punishment we deserved for our sins. How then can he fail to give us the reward we deserve for our righteousness, for he is the source of righteousness? How can he, whose promises are true, fail to reward the saints when he bore the punishment of sinners, though without sin himself?

Brethren, let us then fearlessly acknowledge, and even openly proclaim, that Christ was crucified for us; let us confess it, not in fear but in joy, not in shame but in glory.

The apostle Paul saw Christ, and extolled his claim to glory. He had many great and inspired things to say about Christ, but he did not say that he boasted in Christ’s wonderful works: in creating the world, since he was God with the Father, or in ruling the world, though he was also a man like us. Rather, he said: Let me not boast except in the cross of our Lord Jesus Christ.

RESPONSORY

We worship your cross, O Lord; we recall your glorious passion.
— Have mercy on us for whose sake you endured so much.

You have redeemed us with your precious blood; hear the prayer of your servants and come to help.
— Have mercy on us for whose sake you endured so much.

CONCLUDING PRAYER

Grant,
we pray, almighty God,
that, though in our weakness we fail,
we may be revived through the Passion of your Only Begotten Son.
Who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

Acclamation (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.

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December 7 Saint Ambrose, Bishop and Doctor of the Church Memorial “There is also a certain water which we put into the basin of our soul, water from the fleece and from the Book of Judges; water, too, from the Book of Psalms. It is the water of the message from heaven. Let, then, this... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. I: Ordinary: 649 Psalter: Wednesday, Week II, 851 Common of Pastors: 1431 (verse before first reading) Proper of Seasons: 225 (first reading) Proper of Saints: 1218 (second reading, concluding prayer) Christian Prayer: Does not contain Office of Readings. Office of Readings for Wednesday in Advent, for the Memorial... Enter Prayer

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December 6 Saint Nicholas, Bishop Optional Memorial The veneration with which this saint has been honored in both East and West, the number of altars and churches erected in his memory, and the countless stories associated with his name all bear witness to something extraordinary about him. Yet the one fact concerning the life of... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. I: Ordinary: 649 Proper of Seasons: 218 Psalter: Tuesday, Week II, 833 Christian Prayer: Does not contain Office of Readings. Office of Readings for Tuesday of the 2nd Week in Advent God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. I: Ordinary: 649 Proper of Seasons: 209 Psalter: Monday, Week II, 816 Christian Prayer: Does not contain Office of Readings. Office of Readings for Monday of the 2nd Week of Advent God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and... Enter Prayer

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Second Sunday of Advent “Take off the garment of your sorrow and affliction, O Jerusalem, and put on for ever the beauty of the glory from God. Put on the robe of the righteousness from God; put on your head the diadem of the glory of the Everlasting.” (Bar 5: 1-2).[1] Today we celebrate the... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. I: Ordinary: 649 Proper of Seasons: 199 Psalter: Sunday, Week II, 798 Christian Prayer: Does not contain Office of Readings Office of Readings for the Second Sunday of Advent God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the... Enter Prayer

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December 3 Saint Francis Xavier, Priest Memorial St. Francis Xavier was a Jesuit priest in the 1500’s. The son of an aristocratic Spanish-Basque family, he received the best education; studying at the University of Paris. While there; he met St. Ignatius of Loyola and with several other men, took vows to follow Christ. In 1541,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. I: Ordinary: 649 Psalter: Saturday, Week I, 781 Common of Pastors: 1428 (verse) Proper of Seasons: 190 (first reading) Proper of the Saints: 1210 (second reading, concluding prayer) Christian Prayer (single volume): Does not contain Office of Readings. Office of Readings for Saturday in Advent, the Memorial of... Enter Prayer

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Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us worship the Lord, the King who is to come. Psalm 95 Come, let us sing to the Lord and shout with joy to the Rock who saves us. Let us approach him with praise and thanksgiving and sing joyful... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. I: Ordinary: 649 Proper of Seasons: 183 Psalter: Friday, Week I, 764 Christian Prayer: Does not contain Office of Readings. Office of Readings for Friday of the First Week of Advent God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and... Enter Prayer

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Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us worship the Lord, the King who is to come. Psalm 95 Come, let us sing to the Lord and shout with joy to the Rock who saves us. Let us approach him with praise and thanksgiving and sing joyful... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. I: Ordinary: 649 Proper of Seasons: 175 Psalter: Thursday, Week I, 749 Christian Prayer: Does not contain Office of Readings. Office of Readings for Thursday of the First Week of Advent God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and... Enter Prayer

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November 30 Saint Andrew, Apostle Feast “As he walked by the Sea of Galilee, he saw two brothers, Simon who is called Peter and Andrew his brother, casting a net into the sea; for they were fishermen. And he said to them, ‘Follow me, and I will make you fishers of men.’ Immediately, they left... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Saints: 1584 Common of the Apostles: 1673 Liturgy of the Hours Vol. I: Ordinary: 649 Proper of Saints: 1201 Common of the Apostles: 1354 Christian Prayer: Does not contain Office of Readings Office of Readings for the Feast of Saint Andrew, Apostle God,... Enter Prayer

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Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us worship the Lord, the King who is to come. Psalm 95 Come, let us sing to the Lord and shout with joy to the Rock who saves us. Let us approach him with praise and thanksgiving and sing joyful... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. I: Ordinary: 649 Proper of Seasons: 158 Psalter: Tuesday, Week I, 714 Christian Prayer: Does not contain Office of Readings. Office of Readings for Tuesday of the First Week of Advent God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and... Enter Prayer

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Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us worship the Lord, the King who is to come. Psalm 95 Come, let us sing to the Lord and shout with joy to the Rock who saves us. Let us approach him with praise and thanksgiving and sing joyful... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. I: Ordinary: 649 Proper of Seasons: 150 Psalter: Monday, Week I, 699 Christian Prayer: Does not contain Office of Readings. Office of Readings for Monday of the First Week of Advent God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and... Enter Prayer

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First Sunday in the Season of Advent Isaiah 2:1-5 Psalm 122: 1-2, 3-4, 4-5, 6-7, 8-9 Romans 13:11-14 Matthew 24:37-44 A reflection on today’s Sacred Scriptures: Today we celebrate the First Sunday of Advent and begin a new liturgical cycle, year A. This is a time of prayer and preparation — a time-out from hectic... Enter Prayer

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Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us worship the Lord, the King who is to come. Psalm 95 Come, let us sing to the Lord and shout with joy to the Rock who saves us. Let us approach him with praise and thanksgiving and sing joyful... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. I: Ordinary: 649 Proper of Seasons: 139 Psalter: Sunday, Week I, 683 Christian Prayer: Does not contain Office of Readings. Office of Readings for Sunday of the First Week of Advent God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 606 Psalter: Saturday, Week II, 922 Christian Prayer: Does not contain Office of Readings. Office of Readings for Saturday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 601 Psalter: Friday, Week II, 901 Christian Prayer: Does not contain Office of Readings Office of Readings for Friday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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November 24 Saint Andrew Dũng-Lạc, Priest, and Companions, Martyrs Memorial St. Andrew Dung-Lac and his Companions are known as the Vietnam martyrs. These 117 saints were chosen from among the approximately 130,000 Christians killed during the Vietnamese persecutions between 1625 and 1886. Despite over 50 decrees banning the Christian faith, the Church has grown to... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Psalter: Thursday, Week II, 880 Common of Several Martyrs: 1694 (verse) Proper of Seasons: 597 (first reading) Supplement: 28 (second reading, concluding prayer) Christian Prayer: Does not contain Office of Readings. Office of Readings for Thursday in Ordinary Time, the Memorial of Andrew Dung-Lac, Priest,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 594 Psalter: Wednesday, Week II, 855 Christian Prayer: Does not contain Office of Readings. Office of Readings for Wednesday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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November 22 Saint Cecilia, Virgin and Martyr Memorial St. Cecilia lived 2nd or 3rd century A.D. According to her acts, written in the 5th century, she was married to Valerian, a pagan. St. Cecilia converted him as well as his brother, Tibertius, prior to their martyrdom. She was highly venerated in the early Roman Church... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Psalter: Tuesday, Week II, 833 Common of Virgins: 1794 (verse before first reading) Proper of Seasons: 590 (first reading) Proper of Saints: 1576 (second reading, concluding prayer) Christian Prayer: Does not contain Office of Readings Office of Readings for Tuesday in Ordinary Time, the Memorial... Enter Prayer

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November 21 The Presentation of the Blessed Virgin Mary Memorial Today we celebrate the Presentation of the Blessed Virgin Mary, a feast honoring her presentation in the temple when she was a young child. The tradition was celebrated as early as the 8th century in the East and later, adopted by the West. The inspiration... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Psalter: Monday, Week II, 811 Common of BVM: 1628 (verse before first reading) Proper of Seasons: 586 (first reading) Proper of Saints: 1572 (second reading, concluding prayer) Christian Prayer (single volume): Does not contain Office of Readings Office of Readings for Monday in Ordinary Time,... Enter Prayer

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Last Sunday in Ordinary Time Our Lord Jesus Christ, King of the Universe Solemnity “Jesus answered, ‘My kingship is not of this world; if my kingship were of this world, my servants would fight, that I might not be handed over to the Jews; but my kingship is not from this world.’ Pilate said to... Enter Prayer

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Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us worship Jesus Christ, the King of kings. Psalm 95 Come, let us sing to the Lord and shout with joy to the Rock who saves us. Let us approach him with praise and thanksgiving and sing joyful songs to... Enter Prayer

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10:I have been made king upon Zion, his holy mountain, to proclaim his teaching. 15:All the tribes of the earth will be blessed in him; all nations will glorify him 20:See I have made you a light to all the nations.--You will bring my salvation to the ends of the earth.

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 561 Psalter: Saturday, Week I, 771 Christian Prayer: Does not contain Office of Readings. Office of Readings for Saturday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 557 Psalter: Friday, Week I, 750 Christian Prayer: Does not contain Office of Readings. Office of Readings for Friday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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November 17 Saint Elizabeth of Hungary, Religious Memorial St. Elizabeth of Hungary was a 13th century princess, the daughter of King Andrew II of Hungary and his wife, Gertrude of Andechs-Meran, a family that produced many saints. St. Elizabeth married Ludwig, the duke of Thuringia and their joyous marriage produced three children. She was very... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Psalter: Thursday, Week I, 729 Common of Holy Women: 1853 (verse) Proper of Seasons: 552 (first reading) Proper of Saints: 1567 (second reading, concluding prayer) Christian Prayer: Does not contain Office of Readings. Office of Readings for Thursday in Ordinary Time, the Memorial of Saint... Enter Prayer

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November 16 Saint Margaret of Scotland Optional Memorial Optional memorial, 1969 Calendar, celebration November 16. 1955 Calendar, St. Gertrude the Great, virgin St. Margaret of Scotland was probably born about 1045 in Hungary in a royal family. Her father was the English prince Edward the Exile. Margaret came with her father to England but on... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 548 Psalter: Wednesday, Week I, 708 Christian Prayer: Does not contain Office of Readings. Office of Readings for Wednesday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 542 Psalter: Tuesday, Week I, 686 Christian Prayer: Does not contain Office of Readings. Office of Readings for Tuesday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 538 Psalter: Monday, Week I, 666 Christian Prayer: Does not contain Office of Readings. Office of Readings for Monday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 532 Psalter: Sunday, Week I, 646 Christian Prayer: Does not contain Office of Readings Office of Readings for Sunday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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November 12 Saint Josaphat, Bishop and Martyr Memorial St. Josaphat was born in the Ukraine and served an apprenticeship to a merchant in Vilnius, Lithuania. In 1604, he became a monk at Vilna. This was nine years after the union of Brest that brought millions of Ruthenian Christians into communion with the Bishop of Rome.... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Psalter: Saturday, Week IV, 1214 Common of One Martyr: 1725 (verse) Proper of Seasons: 527 (first reading, responsory) Proper of Saints: 1557 (second reading, responsory, concluding prayer) Christian Prayer: Does not contain Office of Readings. Office of Readings for Saturday in Ordinary Time, the Memorial... Enter Prayer

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November 11 Saint Martin of Tours, Bishop Memorial “Our thoughts turn especially to Martin of Tours († 397), the soldier who became a monk and a bishop: he is almost like an icon, illustrating the irreplaceable value of the individual testimony to charity. At the gates of Amiens, Martin gave half of his cloak to... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Psalter: Friday, Week IV, 1194 Common of Pastors: 1751 (verse) Proper of Seasons: 523 (first reading, responsory) Proper of Saints: 1552 (second reading, responsory, concluding prayer) Christian Prayer: Does not contain Office of Readings Office of Readings for Friday in Ordinary Time, the Memorial of... Enter Prayer

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November 10 Saint Leo the Great, Pope and Doctor of the Church Memorial “Thus it is that God, by loving us, restores us to His image, and, in order that He may find in us the form of His goodness, He gives us that whereby we ourselves too may do the work that He does,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Psalter: Thursday, Week IV, 1174 Common of Pastors: 1751 (verse) Proper of Seasons: 518 (first reading) Proper of Saints: 1549 (second reading, concluding prayer) Office of Readings for Thursday in Ordinary Time, the Memorial of Saint Leo the Great, Pope and Doctor of the Church... Enter Prayer

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November 9 Dedication of the Lateran Basilica Feast The Lateran Basilica is the Cathedral of Rome, mother of all the churches. The Lateran Palace had been the home of a powerful Roman family, but became part of the dowry of Fausta, the second wife of Constantine. Constantine donated it to the Bishop of Rome, probably... Enter Prayer

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Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us worship Christ, the Bridegroom of his Church, alleluia. Psalm 95 Come, let us sing to the Lord and shout with joy to the Rock who saves us. Let us approach him with praise and thanksgiving and sing joyful songs... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Saints: 1546 Common of the Dedication of a Church: 1600 Christian Prayer: Does not contain Office of Readings Office of Readings for the Feast of the Dedication of Saint John Lateran God, come to my assistance. — Lord, make haste to help me.... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 510 Psalter: Tuesday, Week IV, 1129 Christian Prayer: Does not contain Office of Readings Office of Readings for Tuesday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 505 Psalter: Monday, Week IV, 1107 Christian Prayer: Does not contain Office of Readings. Office of Readings for Monday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 500 Psalter: Sunday, Week IV, 1087 Christian Prayer: Does not contain Office of Readings. Office of Readings for Sunday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 495 Psalter: Saturday, Week III, 1067 Christian Prayer: Does not contain Office of Readings. Office of Readings for Saturday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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November 4 Saint Charles Borromeo, Bishop Memorial “My brothers, you must realize that for us churchmen nothing is more necessary than meditation. We must meditate before, during, and after everything we do. The prophet says: ‘I will pray, and then I will understand.’ When you administer the sacraments, meditate on what you are doing. When... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Psalter: Friday, Week III, 1046 Common of Pastors: 1748 (verse before first reading) Proper of Seasons: 491 (first reading, responsory) Proper of Saints: 1544 (second reading, responsory, concluding prayer) Office of Readings for Friday in Ordinary Time, the Memorial of Saint Charles Borromeo, Bishop God,... Enter Prayer

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November 3 Saint Martin de Porres, Religious Optional Memorial St. Martin was born in Lima, Peru in 1579. His father was a Spanish nobleman and his mother a former slave from Panama. St. Martin apprenticed under a physician, receiving solid medical training. He became a member of the Dominican Third Order and lived as a... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 486 Psalter: Thursday, Week III, 1025 Christian Prayer: Does not contain Office of Readings Office of Readings for Thursday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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November 2 The Commemoration of All the Faithful Departed (All Souls Day) Commemoration “But we would not have you ignorant, brethren, concerning those who are asleep, that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring... Enter Prayer

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Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us worship the Lord, all things live for him. Psalm 24 The Lord’s is the earth and its fullness, the world and all its peoples. It is he who set it on the seas; on the waters he made it... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Saints: 1537 Office of the Dead: 1891 Christian Prayer: Proper of Saints: 1310 Office of the Dead: 1474 Office of Readings for All Souls God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the... Enter Prayer

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November 1 All Saints Day Solemnity “See what love the Father has given us, that we should be called children of God; and so we are,” (1 John 3:1). [1][2] Today is the Solemnity of All Saints, a holy day of obligation. The Church honors all those who are with God, the innumerable men and... Enter Prayer

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Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us worship God whose praises are sung in the assembly of the saints. Psalm 95 Come, let us sing to the Lord and shout with joy to the Rock who saves us. Let us approach him with praise and thanksgiving... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 All from the Proper of Saints: 1520 Christian Prayer: Does not contain Office of Readings Office of Readings for the Solemnity of All Saints God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 345 Psalter: Monday, Week III, 962 Christian Prayer: Does not contain Office of Readings Office of Readings for Monday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 468 Psalter: Sunday, Week III, 942 Christian Prayer: Does not contain Office of Readings. Office of Readings for Sunday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 463 Psalter: Saturday, Week II, 922 Christian Prayer: Does not contain Office of Readings. Office of Readings for Saturday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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October 28 Saint Simon and Saint Jude, Apostles Feast “Judas, not the Iscariot, said to him, ‘Master, [then] what happened that you will reveal yourself to us and not to the world?’ Jesus answered and said to him, ‘Whoever loves me will keep my word, and my Father will love him, and we will come... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Common of the Apostles: 1675 (psalmody, first reading) Proper of Saints: 1512 (second reading, responsory, concluding prayer) Christian Prayer: Does not contain Office of Readings Office of Readings for the Feast of Saints Jude and Simon, Apostles God, come to my assistance. — Lord, make... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 454 Psalter: Thursday, Week II, 880 Christian Prayer: Does not contain Office of Readings. Office of Readings for Thursday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 450 Psalter: Wednesday, Week II, 855 Christian Prayer: Does not contain Office of Readings. Office of Readings for Wednesday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 446 Psalter: Tuesday, Week II, 833 Christian Prayer: Does not contain Office of Readings Office of Readings for Tuesday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 441 Psalter: Monday, Week II, 811 Christian Prayer: Does not contain Office of Readings Office of Readings for Monday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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October 23 Saint John of Capistrano, Priest Optional Memorial St. John of Capistrano was born in Italy in 1385. As a teen, he studied law in Perugia where he received high marks. After graduation, he was made governor of Perugia by King Ladislaus of Naples. When war broke out between Perugia and Sigismondo Malatesta of... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 437 Psalter: Sunday, Week II, 791 Christian Prayer: Does not contain Office of Readings. Office of Readings for Sunday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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October 22 Pope Saint John Paul II Optional Memorial Karol Józef Wojtyla was born in 1920 in Wadowice, Poland. After his ordination to the priesthood and theological studies in Rome, he returned to his homeland and resumed various pastoral and academic tasks. He became first auxiliary bishop and, in 1964, Archbishop of Krakow and took... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 431 Psalter: Saturday, Week I, 771 Christian Prayer: Does not contain Office of Readings. Office of Readings for Saturday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 427 Psalter: Friday, Week I, 750 Christian Prayer: Does not contain Office of Readings. Office of Readings for Friday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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October 20 Saint Paul of the Cross, Priest Optional Memorial “When I came to you, brethren, I did not come proclaiming to you the testimony of God in lofty words or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified,” (1Cor 2:1-2). [1] St. Paul of the Cross was... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 423 Psalter: Thursday, Week I, 729 Christian Prayer: Does not contain Office of Readings. Office of Readings for Thursday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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October 19 Saints John de Brébeuf and Isaac Jogues, Priests, and Companions, Martyrs Memorial Today is the memorial of Saints John de Brebeuf, Isaac Jogues and their Companions. These 17th century French missionaries traveled to the northeast part of the New World to share the Gospel. The Jesuit missionaries visited the Iroquois and Mohawk peoples... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Psalter: Wednesday, Week I, 708 Common of Several Martyrs: 1694 (verse) Proper of Seasons: 419 (first reading) Proper of Saints: 1502 (second reading, responsory, concluding prayer) Christian Prayer (single volume): Does not contain Office of Readings Office of Readings for Wednesday in Ordinary Time, the... Enter Prayer

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October 18 Saint Luke the Evangelist Feast “And he said to all, ‘If any man would come after me, let him deny himself and take up his cross daily and follow me. For whoever would save his life will lose it; and whoever loses his life for my sake, he will save it.” [1] Today... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Saints: 1493 Common of the Apostles: 1675 Christian Prayer: Does not contain Office of Readings Office of Readings for the Feast of Saint Luke, Evangelist God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to... Enter Prayer

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October 17 Saint Ignatius of Antioch, Bishop and Martyr Memorial “Yes, one and all, you should form yourselves into a choir, so that, in perfect harmony and taking your pitch from God, you may sing in unison and with one voice to the Father through Jesus Christ.”[1] St. Ignatius of Antioch was born in Syria... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Psalter: Monday, Week I, 666 Common of One Martyr: 1721 (verse before first reading) Proper of Seasons: 410 (first reading) Proper of Saints: 1490 (second reading, concluding prayer) Christian Prayer: Does not contain Office of Readings. Office of Readings for Monday in Ordinary Time, the... Enter Prayer

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October 16 Saint Hedwig and Saint Margaret Mary Alacoque Optional Memorial Optional Memorial, 1969 Calendar, celebration October 16 1955 Calendar, celebration October 16 Today the Church celebrates and remembers the life of Saint Hedwig and Saint Margaret Mary Alacoque Saint Hedwig was duchess of Silesia, born about 1174, at Castle Andechs, Bavaria. She was the daughter of Berthold IV, Duke... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 405 Psalter: Sunday, Week I, 646 Office of Readings for Sunday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: — as it... Enter Prayer

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October 15 Saint Teresa of Jesus, Virgin and Doctor of the Church Memorial “Let nothing disturb you, Let nothing frighten you, All things are passing away: God never changes. Patience obtains all things. Whoever has God lacks nothing; God alone suffices.”[1] St. Teresa was born in Avila, Spain in 1515. At age 20, she entered... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Psalter: Saturday, Week IV, 1214 Common of Doctors of the Church: 1777 Proper of Seasons: 399 Proper of Saints: 1483 Christian Prayer: Does not contain Office of Readings Office of Readings for Saturday in Ordinary Time, Memorial of Saint Teresa of Avila, Virgin and Doctor... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 394 Psalter: Friday, Week IV, 1194 Christian Prayer: Does not contain Office of Readings. Office of Readings for Friday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 389 Psalter: Thursday, Week IV, 1174 Christian Prayer: Does not contain Office of Readings Office of Readings for Thursday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 384 Psalter: Wednesday, Week IV, 1151 Christian Prayer: Does not contain Office of Readings Office of Readings for Wednesday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 380 Psalter: Tuesday, Week IV, 1129 Christian Prayer: Does not contain Office of Readings Office of Readings for Tuesday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 376 Psalter: Monday, Week IV, 1107 Christian Prayer: Does not contain Office of Readings. Office of Readings for Monday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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October 9 Saint Denis, Bishop, and Companions, Martyrs; Saint John Leonardi, Priest Optional Memorial St. Denis was the Bishop of Paris around the year 275, yet little is known of his life. St. Gregory of Tours reports that Pope Fabian sent St. Denis and his companions, the priest Rusticus and the deacon Eleutherius, to present... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 370 Psalter: Sunday, Week IV, 1087 Christian Prayer: Does not contain Office of Readings. Office of Readings for Sunday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 366 Psalter: Saturday, Week III, 1067 Christian Prayer: Does not contain Office of Readings. Office of Readings for Saturday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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October 7 Our Lady of the Rosary Memorial They have dared the white republics up the capes of Italy, They have dashed the Adriatic round the Lion of the Sea, And the Pope has cast his arms abroad for agony and loss, And called the kings of Christendom for sword about the Cross. ~G.K. Chesterton... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Psalter: Friday, Week III, 1046 Proper of Seasons: 362 (first reading) Common of the Blessed Virgin Mary: 1628 (verse before first reading) Proper of Saints: 1470 (second reading, concluding prayer) Office of Readings for Friday in Ordinary Time, for the Memorial of Our Lady of... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 357 Psalter: Thursday, Week III, 1025 Christian Prayer: Does not contain Office of Readings Office of Readings for Thursday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 353 Psalter: Wednesday, Week III, 1003 Christian Prayer: Does not contain Office of Readings. Office of Readings for Wednesday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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October 4 Saint Francis of Assisi, Religious Memorial “Great and glorious God, my Lord Jesus Christ! I implore Thee to enlighten me and to disperse the darkness of my soul. Give me true faith, firm hope, and perfect charity. Grant me, O Lord, to know Thee so well that in all things I may act... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Psalter: Tuesday, Week III, 982 Common of Holy Men: 1872 (verse before first reading) Proper of Seasons: 349 (first reading) Proper of Saints: 1465 (second reading, responsory, concluding prayer) Office of Readings for Tuesday in Ordinary Time, the Memorial of Saint Francis of Assisi God,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 345 Psalter: Monday, Week III, 962 Christian Prayer: Does not contain Office of Readings Office of Readings for Monday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 340 Psalter: Sunday, Week III, 942 Christian Prayer: Does not contain Office of Readings. Office of Readings for Sunday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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October 01 Saint Thérèse of the Child Jesus, Virgin and Doctor of the Church Memorial “Oh! how I love Thee, Jesus! my soul aspires to Thee And yet for one day only my simple prayer I pray! Come reign within my heart, smile tenderly on me, To-day, dear Lord, to-day” [1] St. Therese of the... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Psalter: Saturday, Week II, 922 Common of Virgins: 1791 (verse before first reading) Proper of Seasons: 336 (first reading) Proper of Saints: 1450 (second reading, concluding prayer) Christian Prayer: Does not contain Office of Readings. Office of Readings for Saturday in Ordinary Time, for the... Enter Prayer

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September 30 Saint Jerome, Priest and Doctor of the Church Memorial St. Jerome was a Biblical scholar in the fourth century. He studied and was baptized in Rome, then returned to his native Aquileia where he lived an ascetic life. Around 374, he headed for Palestine, but was delayed in Antioch, where he heard the... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Psalter: Friday, Week II, 901 Common of Doctors of the Church: 1777 Proper of Seasons: 332 Proper of Saints: 1447 Christian Prayer: Does not contain Office of Readings Office of Readings for Friday in Ordinary Time, for the Memorial of Saint Jerome, Priest and Doctor... Enter Prayer

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September 29 Saints Michael, Gabriel, and Raphael, Archangels Feast “Because you have made the Lord your refuge, the Most High your habitation, no evil shall befall you, no scourge come near your tent. For he will give his angels charge of you to guard you in all your ways. On their hands they will bear... Enter Prayer

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Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us worship the Lord in the company of the angels. Psalm 95 Come, let us sing to the Lord and shout with joy to the Rock who saves us. Let us approach him with praise and thanksgiving and sing joyful... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 All from Proper of Saints: 1429 Office of Readings for the Feast of Saints Michael, Gabriel, and Raphael, Archangels God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: —... Enter Prayer

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September 28 Saint Wenceslaus, Martyr; Saint Lawrence Ruiz and Companions, Martyrs Optional Memorial St. Wenceslaus was the Duke of Bohemia in the 10th century. He was the son of a Christian father; Wratislaw I, Duke of Bohemia, and a pagan mother; Dragomir, who converted to Christianity when she married. Around the age of 18, St.... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 325 Psalter: Wednesday, Week II, 855 Christian Prayer: Does not contain Office of Readings. Office of Readings for Wednesday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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September 27 Saint Vincent de Paul, Priest Memorial “Our vocation is to go and enflame the heart of men, to do what the Son of God did, He who brought fire into the world to set it alight with His love. What else can we wish for, than for it to burn and consume all... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Psalter: Tuesday, Week II, 833 Common of Pastors: 1748 (verse before first reading) Proper of Seasons: 321 (first reading) Proper of Saints: 1424 (second reading, concluding prayer) Office of Readings for Tuesday in Ordinary Time, the Memorial of Saint Vincent de Paul, Priest God, come... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 317 Psalter: Monday, Week II, 811 Christian Prayer: Does not contain Office of Readings Office of Readings for Monday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 313 Psalter: Sunday, Week II, 791 Christian Prayer: Does not contain Office of Readings. Office of Readings for Sunday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 309 Psalter: Saturday, Week I, 771 Christian Prayer: Does not contain Office of Readings. Office of Readings for Saturday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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September 23 Saint Padre Pio, Priest Memorial “Far be it from me to glory except in the Cross of our Lord Jesus Christ” (Gal 6:14). Like the Apostle Paul, Padre Pio da Pietrelcina placed at the center of his life and apostolic work the Cross of his Lord as his strength, his wisdom and his... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Psalter: Friday, Week I, 750 Common of Pastors: 1751 (verse before first reading) Proper of Seasons: 304 (first reading) Common of Pastors: 1759 (second reading) Office of Readings for Friday in Ordinary Time, for the Memorial of Saint Padre Pio, Priest God, come to my... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 300 Psalter: Thursday, Week I, 729 Christian Prayer: Does not contain Office of Readings. Office of Readings for Thursday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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September 21 Saint Matthew, Apostle and Evangelist Feast “For my thoughts are not your thoughts, neither are your ways my ways, says the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts,” (Is. 55:8-9). [1][2] When Jesus called St. Matthew... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Saints: 1416 Common of Apostles: 1673 Christian Prayer (single volume): Does not contain Office of Readings Office of Readings for the Feast of Saint Matthew, Apostle and Evangelist God, come to my assistance. — Lord, make haste to help me. Glory to the... Enter Prayer

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September 20 Saints Andrew Kim Tae-gŏn, Priest, Paul Chŏng Ha-sang and Companions, Martyrs Memorial Today the Church honors the Korean martyrs who gave their lives for the Kingdom of God. In 1784, Korean Yi Sung-hun was baptized in China and returned to found the first Christian community. Bibles were sent in from China and the... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Psalter: Tuesday, Week I, 686 Proper of Seasons: 292 (first reading) Common of Several Martyrs: 1694 (verse before first reading) Supplement: 18 (second reading and responsory, concluding prayer) Christian Prayer (single volume): Does not contain Office of Readings Office of Readings for the Memorial of... Enter Prayer

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September 19 Saint Januarius, Bishop and Martyr Optional Memorial St. Januarius, Bishop of Benevento, was martyred along with his companions, Festus, Socius, and Proculus, deacons; Desiderius, a lector; and Eutyches and Acutius, lay Christians. They were beheaded during the persecution of the Emperor Diocletian at the beginning of the 4th century. Little more is known... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 287 Psalter: Monday, Week I, 666 Christian Prayer: Does not contain Office of Readings. Office of Readings for Monday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 283 Psalter: Sunday, Week I, 646 Office of Readings for Sunday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: — as it... Enter Prayer

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September 17 Saint Robert Bellarmine, Bishop and Doctor of the Church Optional Memorial Born in Tuscany in 1542, St. Robert Bellarmine was the nephew of Pope Marcellus II. He entered the Society of Jesus at 18 and studied philosophy and theology. He became a distinguished professor and preacher, drawing multi-denominational crowds to his homilies. He... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 278 Psalter: Saturday, Week IV, 1214 Christian Prayer: Does not contain Office of Readings Office of Readings for Saturday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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September 16 Saints Cornelius, Pope and Martyr, and Cyprian, Bishop and Martyr Memorial Saint Cornelius was ordained bishop of the Church of Rome in 251. He fought against the Novatian schismatics and with the help of Cyprian was able to enforce his authority. Driven into exile by the Emperor Gallus, he died in 253 at Civitavecchia.... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Psalter: Friday, Week IV, 1194 Common of Several Martyrs: 1698 (verse before first reading) Proper of Seasons: 273 (first reading) Proper of Saints: 1406 (second reading, concluding prayer) Christian Prayer: Does not contain Office of Readings. Office of Readings for Friday in Ordinary Time, the... Enter Prayer

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September 15 Our Lady of Sorrows Memorial “And Simeon blessed them and said to Mary his mother, ‘Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against (and a sword will pierce through your soul also), that thoughts out of many hearts may... Enter Prayer

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Lord, open my lips. — And my mouth will proclaim your praise. Ant. Let us adore Christ, the Savior of the world, who called his mother to share in his passion. Psalm 95 Come, let us sing to the Lord and shout with joy to the Rock who saves us. Let us approach him with... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Psalter: Thursday, Week IV, 1174 Common of the Blessed Virgin Mary: 1628 Proper of Seasons: 269 Proper of Saints: 1401 Office of Readings for Thursday in Ordinary Time, the Memorial of Our Lady of Sorrows God, come to my assistance. — Lord, make haste to... Enter Prayer

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September 14 The Exaltation of the Holy Cross Feast “Have this mind among yourselves, which was in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men.... Enter Prayer

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Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us worship Christ the King who was lifted up on the cross for our sake. Psalm 95 Come, let us sing to the Lord and shout with joy to the Rock who saves us. Let us approach him with praise... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 All from the Proper of Saints: 1384 Christian Prayer Does not contain Office of Readings Office of Readings for the Feast of the Triumph of the Cross God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to... Enter Prayer

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September 13 Saint John Chrysostom, Bishop and Doctor of the Church Memorial “There is nothing more worthwhile than to pray to God and to converse with him, for prayer unites us with God as his companions. As our bodily eyes are illuminated by seeing the light, so in contemplating God our soul is illuminated by... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Psalter: Tuesday, Week IV, 1129 Proper of Seasons: 260 Common of Doctors of the Church: 1777 Proper of Saints: 1377 Office of Readings for Tuesday in Ordinary Time, the Memorial of Saint John Chrysostom, Bishop and Doctor God, come to my assistance. — Lord, make... Enter Prayer

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September 12 The Most Holy Name of Mary Optional Memorial Today we honor the Most Holy Name of Mary and venerate the name of the Mother of God. The feast was first celebrated in 1513 in Cuenca, Spain. In 1684, Pope Innocent XI included it in the General Roman Calendar. In a 2006 homily given... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 256 Psalter: Monday, Week IV, 1107 Christian Prayer: Does not contain Office of Readings. Office of Readings for Monday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 252 Psalter: Sunday, Week IV, 1087 Christian Prayer: Does not contain Office of Readings. Office of Readings for Sunday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 248 Psalter: Saturday, Week III, 1067 Christian Prayer: Does not contain Office of Readings. Office of Readings for Saturday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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September 9 Saint Peter Claver, Priest Memorial Saint Peter Claver was born at Verdu in Spain in the year 1580; from 1596 he studied arts and letters at the University of Barcelona. In 1602 he entered the Society of Jesus. With the help especially of Saint Alphonsus Rodriquez, porter of the Jesuit College of Majorca,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Psalter: Friday, Week III, 1046 Common of Holy Men: 1880 (verse before the readings) Proper of Seasons: 243 (first reading) Appendix VI: 2016 (second reading, concluding prayer) Christian Prayer: Does not contain Office of Readings. Office of Readings for Friday in Ordinary Time, the Memorial... Enter Prayer

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September 8 The Nativity of the Blessed Virgin Mary Feast Today we celebrate the birthday of the Blessed Virgin Mary. St. Romanus, a sixth-century lyricist in the Eastern tradition, first refers to the feast. The tradition spread and was celebrated in Rome within a century. The Protoevangelium of James, an apocryphal gospel from the 2nd... Enter Prayer

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Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come let us celebrate the birth of the Virgin Mary, let us worship her Son, Christ the Lord. Psalm 95 Come, let us sing to the Lord and shout with joy to the Rock who saves us. Let us approach him with... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Saints: 1368 Common of the Blessed Virgin Mary: 1628 Christian Prayer (single volume): Does not contain Office of Readings Office of Readings for the Feast of the Birth of the Blessed Virgin Mary God, come to my assistance. — Lord, make haste to... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 232 Psalter: Wednesday, Week III, 1003 Christian Prayer: Does not contain Office of Readings. Office of Readings for Wednesday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 227 Psalter: Tuesday, Week III, 982 Christian Prayer: Does not contain Office of Readings. Office of Readings for Tuesday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 223 Psalter: Monday, Week III, 962 Christian Prayer: Does not contain Office of Readings Office of Readings for Monday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Psalter: Monday, Week II, 811 Common of One Martyr: 1721 (verse before the readings) Proper of Seasons: 191 (first reading) Proper of Saints: 1358 (Second reading, concluding prayer) Christian Prayer: Does not contain Office of Readings Office of Readings for Monday in Ordinary Time, the... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 218 Psalter: Sunday, Week III, 942 Christian Prayer: Does not contain Office of Readings. Office of Readings for Sunday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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September 3 Saint Gregory the Great, Pope and Doctor of the Church Memorial “But that man is lame who does indeed see in what direction he ought to go, but, through infirmity of purpose, is unable to keep perfectly the way of life which he sees, because, while unstable habit rises not to a settled... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Psalter: Saturday, Week II, 922 Common of Doctors of the Church: 1777 (verse) Proper of Seasons: 213 (first reading) Proper of Saints: 1365 (second reading, responsory, concluding prayer) Christian Prayer: Does not contain Office of Readings. Office of Readings for Saturday in Ordinary Time, the... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 208 Psalter: Friday, Week II, 901 Christian Prayer: Does not contain Office of Readings Office of Readings for Friday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 204 Psalter: Thursday, Week II, 880 Christian Prayer: Does not contain Office of Readings. Office of Readings for Thursday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 199 Psalter: Wednesday, Week II, 855 Christian Prayer: Does not contain Office of Readings. Office of Readings for Wednesday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 195 Psalter: Tuesday, Week II, 833 Christian Prayer: Does not contain Office of Readings Office of Readings for Tuesday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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August 29 The Passion of Saint John the Baptist Memorial “And Jesus answered them, ‘Go and tell John what you hear and see: the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them. And... Enter Prayer

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Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us worship the Lamb of God on this feast of Saint John who went before Christ in life and in death. Psalm 95 Come, let us sing to the Lord and shout with joy to the Rock who saves us.... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 191 Psalter: Monday, Week II, 811 Christian Prayer: Does not contain Office of Readings Office of Readings for Monday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 185 Psalter: Sunday, Week II, 791 Christian Prayer: Does not contain Office of Readings. Office of Readings for Sunday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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August 27 Saint Monica Memorial St. Monica was born in Northern Africa about 331. She was the daughter of Christian parents and the mother of St. Augustine of Hippo, as well as two younger children, Navigius and Perpetua. St. Monica’s husband was pagan, yet she faithfully kept Christian values prominent in the home. Through her... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Psalter: Saturday, Week I, 771 Common of Holy Women for a Married Woman: 1849 Proper of Seasons: 180 (first reading) Proper of Saints: 1352 (second reading, concluding prayer) Christian Prayer: Does not contain Office of Readings. Office of Readings for Saturday in Ordinary Time, the... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 175 Psalter: Friday, Week I, 750 Christian Prayer: Does not contain Office of Readings. Office of Readings for Friday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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August 25 Saint Louis IX; Saint Joseph Calasanz, Priest Optional Memorial Today we celebrate two great saints; St. Louis IX and St. Joseph Calasanz. St. Louis IX was King of France in the 13th century, having become king at age 13. Throughout his reign, St. Louis defended justice and promoted peace. He organized ‘the court... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 170 Psalter: Thursday, Week I, 729 Christian Prayer: Does not contain Office of Readings. Office of Readings for Thursday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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August 24 Saint Bartholomew, Apostle Feast “Nathanael said to him, ‘How do you know me?’ Jesus answered him, ‘Before Philip called you, when you were under the fig tree, I saw you.’ Nathanael answered him, ‘Rabbi, you are the Son of God! You are the King of Israel!’” (Jn 1:48-49). [1] Today marks the Feast... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Saints: 1344 Psalter from the Common of Apostles: 1673 Christian Prayer book does not contain Office of Readings Office of Readings for the Feast of Saint Bartholomew, Apostle God, come to my assistance. — Lord, make haste to help me. Glory to the... Enter Prayer

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August 23 Saint Rose of Lima Optional Memorial St. Rose of Lima lived from 1586 to 1617 in Peru. At a young age, she joined Christ through penance, purity, and prayer. To ward off her many suitors, St. Rose cut off her hair and begged her father to allow her to remain chaste. He granted... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 160 Psalter: Tuesday, Week I, 686 Christian Prayer: Does not contain Office of Readings. Office of Readings for Tuesday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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August 22 The Queenship of the Blessed Virgin Mary Memorial “So Bathshe’ba went to King Solomon, to speak to him on behalf of Adoni’jah. And the king rose to meet her, and bowed down to her; then he sat on his throne, and had a seat brought for the king’s mother; and she sat on... Enter Prayer

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Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us worship Christ who crowned his mother as Queen of heaven and earth. Psalm 95 Come, let us sing to the Lord and shout with joy to the Rock who saves us. Let us approach him with praise and thanksgiving... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Psalter: Monday, Week I, 666 Proper of Seasons: 155 Proper of Saints: 1338 Common of the Blessed Virgin Mary: 1632 Christian Prayer: Does not contain Office of Readings. Office of Readings for Monday in Ordinary Time, the Memorial of the Queenship of the Blessed Virgin... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 150 Psalter: Sunday, Week I, 646 Office of Readings for Sunday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: — as it... Enter Prayer

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August 20 Saint Bernard, Abbot and Doctor of the Church Memorial “The faithful know how much need they have of Jesus and Him crucified; but though they wonder and rejoice at the ineffable love made manifest in Him, they are not daunted at having no more than their own poor souls to give in return... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Psalter: Saturday, Week IV, 1214 Common of Doctors: 1777 (not used) Common of Holy Men: 1821 (verse before the readings) Proper of Seasons: 145 (first reading) Proper of Saints: 1333 (second reading, responsory, concluding prayer) Christian Prayer: Does not contain Office of Readings Office of... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 140 Psalter: Friday, Week IV, 1194 Christian Prayer: Does not contain Office of Readings. Office of Readings for Friday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 136 Psalter: Thursday, Week IV, 1174 Christian Prayer: Does not contain Office of Readings Office of Readings for Thursday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 131 Psalter: Wednesday, Week IV, 1151 Christian Prayer: Does not contain Office of Readings Office of Readings for Wednesday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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August 16 Saint Stephen of Hungary Optional Memorial St. Stephen was born in 975 in Hungary, his given name Vojk. He took the Christian name Stephen when he and his father, a Hungarian chief, were baptized together by the Archbishop of Prague. He married the sister of Emperor St. Henry II and later, St. Stephen... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 128 Psalter: Tuesday, Week IV, 1129 Christian Prayer: Does not contain Office of Readings Office of Readings for Tuesday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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August 15 The Assumption of the Blessed Virgin Mary Solemnity “’Finally the Immaculate Virgin, preserved free from all stain of original sin, when the course of her earthly life was finished, was taken up body and soul into heavenly glory, and exalted by the Lord as Queen over all things, so that she might be... Enter Prayer

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Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us worship the King of kings; on this day his Virgin Mother was taken up to heaven. Psalm 95 Come, let us sing to the Lord and shout with joy to the Rock who saves us. Let us approach him... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Saints: 1318 Psalter from the Common of the Blessed Virgin Mary: 1630 Christian Prayer: Does not contain Office of Readings. Office of Readings for the Solemnity of the Assumption of the Blessed Virgin Mary God, come to my assistance. — Lord, make haste... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 118 Psalter: Sunday, Week IV, 1087 Christian Prayer: Does not contain Office of Readings. Office of Readings for Sunday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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August 13 Saints Pontian, Pope, and Hippolytus, Priest, Martyrs Optional Memorial St. Pontian was Bishop of Rome from 230 – 236 A.D. St. Hippolytus, a prominent theologian, was a theological opponent and rival of several of Pontian’s predecessors and of Pontian himself. Hippolytus criticized them regarding their understanding of the Trinity and what he considered... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 113 Psalter: Saturday, Week III, 1067 Christian Prayer: Does not contain Office of Readings. Office of Readings for Saturday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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August 12 Saint Jane Frances de Chantal, Religious Optional Memorial St. Jane was born in Dijon, France in 1572. Her father was a supporter of Henry IV and the president of the Parliament of Burgundy. At age 20, she married Baron de Chantal. They had four children, before a shooting accident left St. Jane widowed.... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 108 Psalter: Friday, Week III, 1046 Christian Prayer: Does not contain Office of Readings. Office of Readings for Friday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Psalter: Tuesday, Week III, 982 Proper of Seasons: 96 Common of One Martyr: 1721 Proper of Saints: Office of Readings for Tuesday in Ordinary Time, Optional Memorial of Saint Teresa Benedicta of the Cross, Virgin and Martyr God, come to my assistance. — Lord, make... Enter Prayer

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August 11 Saint Clare, Virgin Memorial Saint Clare was born in the 12th century in Assisi, Italy. The eldest daughter of the Count of Sasso-Rosso, her upbringing was sophisticated yet pious. In her late teens, Saint Clare heard Saint Francis of Assisi preach and it ignited in her a desire to follow Christ in a... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Psalter: Thursday, Week III, 1025 Common of Virgins: 1791 Proper of Seasons: 104 Proper of Saints: 1310 Christian Prayer: Does not contain Office of Readings Office of Readings for Thursday in Ordinary Time, for the Memorial of Saint Clare, Virgin God, come to my assistance.... Enter Prayer

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August 10 Saint Lawrence, Deacon and Martyr Feast St. Lawrence was a deacon in the 3rd century. He suffered martyrdom during Emperor Valerian’s persecution, shortly after Pope Saint Sixtus II and Companions were killed. St. Ambrose of Milan wrote about St. Lawrence and said when the prefect of Rome demanded the Church’s treasures, St. Lawrence... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Saints: 1304 Common of One Martyr: 1721 Office of Readings for the Feast of Saint Lawrence, Deacon and Martyr God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy... Enter Prayer

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August 9 Saint Teresa Benedicta of the Cross, Virgin and Martyr Optional Memorial “Things were in God’s plan which I had not planned at all. I am coming to the living faith and conviction that – from God’s point of view – there is no chance and that the whole of my life, down to... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 96 Psalter: Tuesday, Week III, 982 Christian Prayer: Does not contain Office of Readings. Office of Readings for Tuesday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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August 8 Saint Dominic, Priest Memorial St. Dominic was born in 1170 near the abbey of Santo Domingo at Silos. His family was noble and religious; his mother would be beatified and both brothers would become preachers. St. Dominic studied arts and theology at the University of Palencia. He was appointed a canon regular of... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Psalter: Monday, Week III, 962 Common of Pastors: 1748 Proper of Seasons: 92 Proper of Saints: 1301 Christian Prayer: Does not contain Office of Readings Office of Readings for Monday in Ordinary Time, for the Memorial of Saint Dominic, Priest God, come to my assistance.... Enter Prayer

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August 7 Saint Sixtus II, Pope, and Companions, Martyrs; Saint Cajetan, Priest Optional Memorial Today marks the optional memorial of Saint Sixtus II, Pope and his Companions; as well as Saint Cajetan, Priest. Saint Sixtus II was elected Supreme Pontiff in 257 AD. In his reign, he mediated between Rome and the Asiatic and African... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 88 Psalter: Sunday, Week III, 942 Christian Prayer: Does not contain Office of Readings. Office of Readings for Sunday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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August 6 The Transfiguration of the Lord Feast “And after six days Jesus took with him Peter and James and John his brother, and led them up a high mountain apart. And he transfigured before them, and his face shone like the sun, and his garments became white as light. And behold, there appeared to... Enter Prayer

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Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us worship the King of glory, exalted on high. Psalm 95 Come, let us sing to the Lord and shout with joy to the Rock who saves us. Let us approach him with praise and thanksgiving and sing joyful songs... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 All from Proper of Saints: 1279 Christian Prayer: Does not contain Office of Readings Office of Readings for the Feast of the Transfiguration God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to... Enter Prayer

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August 5 The Dedication of the Basilica of Saint Mary Major Optional Memorial After the Council of Ephesus (431) in which the mother of Jesus was acclaimed as Mother of God, Pope Sixtus III erected at Rome on the Esquiline Hill a basilica dedicated to the honor of the holy Mother of God. It was... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 78 Psalter: Friday, Week II, 901 Christian Prayer: Does not contain Office of Readings Office of Readings for Friday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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August 4 Saint John Vianney, Priest Memorial Saint John Vianney was a French parish priest born in 1786. Known as the patron saint of priests, Saint Vianney became internationally respected for his pastoral care, confessional wisdom, and children’s catechesis. Born into humble circumstances, Saint Vianney’s parents modeled a pious lifestyle, practicing the corporal and spiritual... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Psalter: Thursday, Week II, 880 Common of Pastors: 1748 Proper of Seasons: 73 Proper of Saints: 1268 Christian Prayer: Does not contain Office of Readings. Office of Readings for Thursday in Ordinary Time, the Memorial of Saint John Vianney, Priest God, come to my assistance.... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 68 Psalter: Wednesday, Week II, 855 Christian Prayer: Does not contain Office of Readings. Office of Readings for Wednesday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 63 Psalter: Tuesday, Week II, 833 Christian Prayer: Does not contain Office of Readings Office of Readings for Tuesday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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August 1 Saint Alphonsus Liguori, Bishop and Doctor of the Church Memorial “If we would completely rejoice the heart of God, let us strive in all things to conform ourselves to his divine will. Let us not only strive to conform ourselves, but also to unite ourselves to whatever disposition God makes of us.” [1]... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Psalter: Monday, Week II, 811 Proper of Seasons: 59 (First Reading) Common of Pastors: 1748 (Verse before readings) Proper of Saints: 1264 (Second Reading) Christian Prayer: Does not contain Office of Readings Office of Readings for Monday in Ordinary Time, the Memorial of Alphonsus Liguori,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 615 Proper of Seasons: 53 Psalter: Sunday, Week II, 791 Christian Prayer: Does not contain Office of Readings. Office of Readings for Sunday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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July 30 Saint Peter Chrysologus, Bishop and Doctor of the Church Optional Memorial “He [The Father] acts that man may live always by the heavenly word, not by earthly bread—indeed, that man may live for God in such a way as not to heed the toil. For that, indeed, is the true life. It knows... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 566 Psalter: Saturday, Week I, 807 Christian Prayer: Does not contain Office of Readings. Office of Readings for Saturday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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July 29 Saints Martha, Mary and Lazarus Memorial “Jesus said to her, ‘Did I not tell you that if you would believe you would see the glory of God?'” (Jn 11:40).[1] “In the household of Bethany the Lord Jesus experienced the family spirit and friendship of Martha, Mary and Lazarus, and for this reason the... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Psalter: Friday, Week I, 786 (psalms) Proper of Seasons: 562 (first reading) Common of Holy Men: 1807 (verse, second reading and concluding prayer) Christian Prayer: Does not contain Office of Readings. Office of Readings for Friday in Ordinary Time, the Memorial of Saints Martha, Mary... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 558 Psalter: Thursday, Week I, 765 Christian Prayer: Does not contain Office of Readings. Office of Readings for Thursday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 553 Psalter: Wednesday, Week I, 744 Christian Prayer: Does not contain Office of Readings. Office of Readings for Wednesday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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July 26 Saints Joachim and Anne, Parents of the Blessed Virgin Mary Memorial Today the Church honors Sts. Joachim and Anne, the parents of the Blessed Virgin Mary and the maternal grandparents of Jesus. The accounts of this holy couple in the apocryphal fourth-century Proto-evangelium of James deliver the consistent message that this couple infused... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Psalter: Tuesday, Week I, 722 Proper of Seasons: 549 (first reading) Common of Holy Women: 1839 (verse before first reading) Proper of Saints: 1556 (second reading and Concluding prayer) Christian Prayer: Does not contain Office of Readings. Office of Readings for Tuesday in Ordinary Time,... Enter Prayer

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July 25 Saint James, Apostle Feast “And he said to them, ‘Follow me, and I will make you fishers of men.’… And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them. Immediately... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 1551 Psalter from the Common of Apostles: 1659 Christian Prayer: Does not contain Office of Readings. Office of Readings for the Feast of Saint James, Apostle God, come to my assistance. — Lord, make haste to help me. Glory to the Father,... Enter Prayer

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July 23 Saint Bridget, Religious Optional Memorial St. Bridget was born in 1303 in Uppland, Sweden. Her father was a knight, one of the wealthiest landowners in the region, and her mother was related to Swedish kings. Her education focused on religious piety and noble duties and at age 14, St. Bridget married Ulf Gudmarsson.... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 537 Psalter: Saturday, Week IV, 1250 Christian Prayer: Does not contain Office of Readings Office of Readings for Saturday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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July 22 Saint Mary Magdalene Feast Mary Magdalene lived in the first century. She was the leader of the women who accompanied Jesus and the apostles on their journeys. She was present at Jesus’ crucifixion, burial and resurrection. Jesus sent her to announce the resurrection to the others, and so she was called the “apostle... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Common of Holy Women: 1836 (psalms) Common of Holy Men: 1807 (first reading) Proper of Saints: 1543 (second reading) Office of Readings for the Feast of Saint Mary Magdalene God, come to my assistance. — Lord, make haste to help me. Glory to the Father,... Enter Prayer

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July 21 Saint Lawrence of Brindisi, Priest and Doctor of the Church Optional Memorial “The Holy Spirit sweetens the yoke of the divine law and lightens its weight, so that we may observe God’s commandments with the greatest of ease and even with pleasure.” [1] Saint Lawrence of Brindisi was born in 1559 in southern... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 529 Psalter: Thursday, Week IV, 1210 Christian Prayer: Does not contain Office of Readings Office of Readings for Thursday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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July 20 Saint Apollinaris, Bishop and Martyr Optional Memorial “It is fitting that his name was Apollinaris, since according to the injunction of his God he lost his life in order to acquire it for life everlasting. Blessed is he who so finished the race and so kept the faith that he truly was found... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 526 Psalter: Wednesday, Week IV, 1187 Christian Prayer: Does not contain Office of Readings Office of Readings for Wednesday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 522 Psalter: Tuesday, Week IV, 1165 Christian Prayer: Does not contain Office of Readings Office of Readings for Tuesday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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July 18 Saint Camillus de Lellis, Priest Optional Memorial St. Camillus de Lellis was born in 1550 in the Abruzzo area of Italy. At the age of sixteen, Camillus joined his father in the Venetian army. He worked for a Capuchin friary, but suffered from a leg wound and compulsive gambling. He traveled to Rome... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 518 Psalter: Monday, Week IV, 1143 Christian Prayer: Does not contain Office of Readings. Office of Readings for Monday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 514 Psalter: Sunday, Week IV, 1123 Christian Prayer: Does not contain Office of Readings. Office of Readings for Sunday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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July 16 Our Lady of Mount Carmel Optional Memorial “So Ahab sent to all the people of Israel, and gathered the prophets together at Mount Carmel. And Elijah came near to all the people, and said, ‘How long will you go limping with two different opinions? If the Lord is God, follow him;…’” [1] Our... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 509 Psalter: Saturday, Week III, 1103 Christian Prayer: Does not contain Office of Readings. Office of Readings for Saturday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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July 15 Saint Bonaventure, Bishop and Doctor of the Church Memorial “Now just as no one comes to wisdom save through grace, justice, and knowledge, so none comes to contemplation save through penetrating meditation, holy conversation, and devout prayer.” [1] St. Bonaventure was born near Orvieto in 1221, entered the Franciscan Order in his early... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Psalter: Friday, Week III, 1082 Proper of Seasons: 504 Proper of Saints: 1535 Common of Doctors of the Church: 1763 Christian Prayer: Does not contain Office of Readings. Office of Readings for Friday in Ordinary Time, for the Memorial of Saint Bonaventure, Bishop and Doctor... Enter Prayer

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July 14 Saint Kateri Tekakwitha, Virgin Memorial Saint Kateri (1656-1680) was an Indian virgin of the Mohawk tribe. Orphaned at a young age from small pox, Saint Kateri was raised by her village. Scarring from her own battle with the disease steered her away from marriage and into a life of sanctity and virtue. When... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Psalter: Thursday, Week III, 1061 Proper of Seasons: 494 Common of Virgins: 1777 Supplement to the Liturgy of the Hours: Page 9 Christian Prayer: Does not contain Office of Readings Office of Readings for Thursday in Ordinary Time, Memorial of Saint Kateri Tekakwitha, Virgin God,... Enter Prayer

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July 13 Saint Henry Optional Memorial St. Henry II lived from 972-1024. He was King of Germany and Italy and crowned Holy Roman Emperor, the last in the Ottonian (Saxon) dynasty. His education was steeped in ecclesiastical matters, giving him a compassionate heart for the Church and the common people. He felt a heavy responsibility... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 494 Psalter: Wednesday, Week III, 1039 Christian Prayer: Does not contain Office of Readings. Office of Readings for Wednesday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 489 Psalter: Tuesday, Week III, 1018 Christian Prayer: Does not contain Office of Readings. Office of Readings for Tuesday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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July 11 Saint Benedict, Abbot Memorial “There was a man of venerable life, Benedict by name and grace, who from the time of his very childhood carried the heart of an old man. His demeanour indeed surpassing his age, he gave himself no disport or pleasure, but living here upon earth he despised the world... Enter Prayer

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Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us worship God, wonderful in his saints. Psalm 100 Cry out with joy to the Lord, all the earth. Serve the Lord with gladness. Come before him, singing for joy. Ant. Come, let us worship God, wonderful in his saints.... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Psalter: Monday, Week III, 998 Proper of Seasons: 485 Proper of Saints: 1531 Common of Holy Men, religious: 1804 Christian Prayer: Does not contain Office of Readings Office of Readings for Monday in Ordinary Time, Memorial of Saint Benedict, Abbot God, come to my assistance.... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 480 Psalter: Sunday, Week III, 978 Christian Prayer: Does not contain Office of Readings. Office of Readings for Sunday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Lord, open my lips. — And my mouth will proclaim your praise. Ant. Let us listen to the voice of God, let us enter into his rest. Psalm 100 Cry out with joy to the Lord, all the earth. Serve the Lord with gladness. Come before him, singing for joy. Ant. Let us listen to... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 475 Psalter: Saturday, Week II, 958 Christian Prayer: Does not contain Office of Readings. Office of Readings for Saturday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 471 Psalter: Friday, Week II, 937 Christian Prayer: Does not contain Office of Readings Office of Readings for Friday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 467 Psalter: Thursday, Week II, 916 Christian Prayer: Does not contain Office of Readings. Office of Readings for Thursday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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July 6 Saint Maria Goretti, Virgin and Martyr Optional Memorial Saint Maria Goretti was a young girl in the 1890’s. After her father’s passing, Saint Maria’s mother had to return to work while Maria looked after her five brothers and sisters. Sadly, a malicious neighbor took advantage of the situation and little Maria was killed.... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 462 Psalter: Wednesday, Week II, 891 Christian Prayer: Does not contain Office of Readings. Office of Readings for Wednesday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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July 5 Saint Anthony Zaccaria, Priest and Saint Elizabeth of Portugal Optional Memorials Saint Anthony Zaccaria was born in 1502 in Italy. Well-educated; he studied Greek, Latin, philosophy and medicine. His mother’s love for the poor inspired his own charisms; so, at age 26, Saint Anthony decided to change professions and enter the priesthood. As... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 457 Psalter: Tuesday, Week II, 869 Christian Prayer: Does not contain Office of Readings Office of Readings for Tuesday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Independence Day (United States) Today, in the United States of America, it is on the Fourth of July that we honor, reflect and celebrate our independence. Our celebration has its own rituals: family picnics, parades, flags and fireworks. Why do we do this? Because a lot of struggle, work, vision and lives went into gaining... Enter Prayer

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Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us sing joyful songs to the Lord. Psalm 24 The Lord’s is the earth and its fullness, the world and all its peoples. It is he who set it on the seas; on the waters he made it firm. Ant.... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 453 Psalter: Monday, Week II, 847 Christian Prayer: Does not contain Office of Readings Office of Readings for Monday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Saints: 447 Psalter: Sunday, Week II, 827 Christian Prayer: Does not contain Office of Readings. Office of Readings for Sunday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 442 Psalter: Saturday, Week I, 807 Christian Prayer: Does not contain Office of Readings. Office of Readings for Saturday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 438 Psalter: Friday, Week I, 786 Christian Prayer: Does not contain Office of Readings. Office of Readings for Friday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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June 30 The First Martyrs of Holy Roman Church Optional Memorial Today is the optional memorial of The First Martyrs of Holy Roman Church. These reverent martyrs were put to death under Emperor Nero’s reign in 64 A.D. Nero, suspected of burning Rome, blamed the disaster on Christians and had many sentenced to death. The... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 433 Psalter: Thursday, Week I, 765 Christian Prayer: Does not contain Office of Readings. Office of Readings for Thursday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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June 29 Saints Peter and Paul, Apostles Solemnity “You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide;” (Jn 15:16). [1] Today is the solemnity of Sts. Peter and Paul, Apostles. These two very different men were united in their... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Saints: 1503 Psalter from the Common of the Apostles: 1661 Office of Readings for the Solemnity of Saints Peter and Paul, Apostles God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and... Enter Prayer

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June 28 Saint Irenaeus, Bishop and Martyr Memorial “The Spirit of wisdom and understanding, the Spirit of counsel and strength, the Spirit of knowledge and the fear of God came down upon the Lord, and the Lord in turn gave this Spirit to his Church, sending the Advocate from heaven into all the world…” [1]... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Psalter: Tuesday, Week I, 722 Proper of Seasons: 425 Proper of Saints: 1498 Common of One Martyr: 1707 Christian Prayer: Does not contain Office of Readings Office of Readings for Tuesday in Ordinary Time, the Memorial of Saint Irenaeus, Bishop and Martyr God, come to... Enter Prayer

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Lord, open my lips. — And my mouth will proclaim your praise. Ant. Let us approach the Lord with praise and thanksgiving. Psalm 24 The Lord’s is the earth and its fullness, the world and all its peoples. It is he who set it on the seas; on the waters he made it firm. Ant.... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 420 Psalter: Monday, Week I, 702 Christian Prayer: Does not contain Office of Readings. Office of Readings for Monday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us sing to the Lord and shout with joy to the Rock who saves us, alleluia. Psalm 95 Come, let us sing to the Lord and shout with joy to the Rock who saves us. Let us approach him with... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 415 Psalter: Sunday, Week I, 682 Office of Readings for Sunday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: — as it... Enter Prayer

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Saturday following the Second Sunday after Pentecost Immaculate Heart of the Blessed Virgin Mary Memorial “Mary kept all these things, pondering them in her heart” (Lk 2:19).[1] Today is the memorial of the Immaculate Heart of the Blessed Virgin Mary. Her pure heart holds the truth of her interior life, showing her devout love for... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Psalter: Saturday, Week IV, 1250 Proper of Seasons: 410 Proper of Saints: 1444 Common of the Blessed Virgin Mary: 1618 Christian Prayer: Does not contain Office of Readings. Office of Readings for Saturday in Ordinary Time, the Memorial of the Immaculate Heart of Mary God,... Enter Prayer

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Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us worship the Lord, the Lord is our God. Psalm 67 O God, be gracious and bless us and let your face shed its light upon us. So will your ways be known upon earth and all nations learn your... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 369 Psalter: Thursday, Week III, 1061 Christian Prayer: Does not contain Office of Readings Office of Readings for Thursday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 364 Psalter: Wednesday, Week III, 1039 Christian Prayer: Does not contain Office of Readings. Office of Readings for Wednesday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 360 Psalter: Tuesday, Week III, 1018 Christian Prayer: Does not contain Office of Readings. Office of Readings for Tuesday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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June 13 Saint Anthony of Padua, Priest and Doctor of the Church Memorial “What meekness of divine love! What patience of the Father’s kindness! How deep and unfathomable the secret of the eternal mind!”[1] St. Anthony was the son of a wealthy Portuguese family in the 13th century. At fifteen, he became a canon regular... Enter Prayer

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Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us worship the Lord, fount of all wisdom, alleluia. Psalm 95 Come, let us sing to the Lord and shout with joy to the Rock who saves us. Let us approach him with praise and thanksgiving and sing joyful songs... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Psalter: Monday, Week III, 998 Common of Doctors of the Church: 1763 (verse) Proper of Seasons: 355 (first reading) Proper of Saints: 1470 (second reading, concluding prayer) Christian Prayer: Does not contain Office of Readings Office of Readings for Monday in Ordinary Time, the Memorial... Enter Prayer

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Last Sunday of the Easter Season Pentecost Solemnity “When the day of Pentecost had come, they were all together in one place. And suddenly, a sound came from heaven like the rush of a mighty wind, and it filled all the house where they were sitting. And there appeared to them tongues as of fire,... Enter Prayer

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The First Sunday after Pentecost The Most Holy Trinity Solemnity “The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all” (2 Cor. 13:14).[1] Today, the first Sunday after Pentecost, is the solemnity of The Most Holy Trinity. The mystery of the Trinity... Enter Prayer

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Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us worship the true God: One in Trinity, Trinity in One. Psalm 95 Come, let us sing to the Lord and shout with joy to the Rock who saves us. Let us approach him with praise and thanksgiving and sing... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 All from Proper of Seasons: 578 Office of Readings for the Solemnity of the Most Holy Trinity God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: — as it... Enter Prayer

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June 11 Saint Barnabas, Apostle Memorial “But when the apostles Barnabas and Paul heard of it, they tore their garments and rushed out among the multitude, crying, ‘Men, why are you doing this? We also are men, of like nature with you, and bring you good news, that you should turn from these vain things... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Psalter: Saturday, Week II, 959 Common of the Apostles: 1664 (verse) Proper of Seasons: 345 (first reading) Proper of Saints: 1463 (second reading, concluding prayer) Office of Readings for Saturday in Ordinary Time, the Memorial of Saint Barnabas, Apostle God, come to my assistance. —... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 340 Psalter: Friday, Week II, 937 Christian Prayer: Does not contain Office of Readings. Office of Readings for Friday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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June 9 Saint Ephraem, Deacon and Doctor of the Church Optional Memorial Oh my loved friends, Ye children of the Church, Offer up your praise At the season of the dawn: Every morning let us give thanks, And bow down in adoration, To the good Being who hath arranged in order, All the starry lights... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 336 Psalter: Thursday, Week II, 916 Christian Prayer: Does not contain Office of Readings. Office of Readings for Thursday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 331 Psalter: Wednesday, Week II, 891 Christian Prayer: Does not contain Office of Readings Office of Readings for Wednesday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 326 Psalter: Tuesday, Week II, 869 Christian Prayer: Does not contain Office of Readings. Office of Readings for Tuesday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son,... Enter Prayer

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Monday after Pentecost The Blessed Virgin Mary, Mother of the Church Memorial “Having attentively considered how greatly the promotion of this devotion might encourage the growth of the maternal sense of the Church in the pastors, religious and faithful, as well as a growth of genuine Marian piety, Pope Francis has decreed that the Memorial... Enter Prayer

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Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us worship Christ, the Son of Mary. Psalm 95 Come, let us sing to the Lord and shout with joy to the Rock who saves us. Let us approach him with praise and thanksgiving and sing joyful songs to the... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Psalter: Monday, Week II, 847 Proper of Seasons: 322 Common of BVM: 1614 Concluding prayer, see UCCCB.org/motherofthechurch Christian Prayer (single volume): Does not contain Office of Readings Office of Readings for Monday in Ordinary Time, the Memorial of the Blessed Virgin Mary, Mother of the... Enter Prayer

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June 5 Saint Boniface, Bishop and Martyr Memorial St. Boniface lived from 680 – 754 A.D. The son of noble parents, he was educated at a monastery near Exeter in southwest England and entered monastic life at an early age at Nursling near Winchester. There he became a popular teacher and wrote a Latin grammar.... Enter Prayer

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Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us worship Christ, the King of martyrs. Psalm 95 Come, let us sing to the Lord and shout with joy to the Rock who saves us. Let us approach him with praise and thanksgiving and sing joyful songs to the... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. II: Ordinary: 1045 All from Proper of Seasons: 1017 Office of Readings for the Solemnity of Pentecost God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the... Enter Prayer

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Invitatory from Ascension to Pentecost Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us adore Christ the Lord who promised to send the Holy Spirit on his people, alleluia. Psalm 100 Cry out with joy to the Lord, all the earth. Serve the Lord with gladness. Come before... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. II: Ordinary: 1045 Proper of Seasons: 1004 Psalter: Saturday, Week III, 1472 Office of Readings for Saturday in Week 7 of Easter God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: —... Enter Prayer

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June 3 Saint Charles Lwanga and Companions, Martyrs Memorial “Kristu abagumye Era abawe omukisa. May Christ comfort you, and may he bless you” [1] Today is the Memorial of St. Charles Lwanga and Companions, the martyrs of Uganda. Charles Lwanga was a page in the royal court of Mwanga, the king of the Baganda in... Enter Prayer

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Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us worship Christ, the King of martyrs. Psalm 95 Come, let us sing to the Lord and shout with joy to the Rock who saves us. Let us approach him with praise and thanksgiving and sing joyful songs to the... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. II: Ordinary: 1045 Psalter: Friday, Week III, 1454 Common of Several Martyrs: 1981 (verse) Proper of Seasons: 996 (first reading) Proper of Saints: 1860 (second reading, concluding prayer) Office of Readings for Friday in Easter, the Memorial of Saint Charles Lwanga and Companions, Martyrs God, come to my... Enter Prayer

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Invitatory from Ascension to Pentecost Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us adore Christ the Lord who promised to send the Holy Spirit on his people, alleluia. Psalm 100 Cry out with joy to the Lord, all the earth. Serve the Lord with gladness. Come before... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. II: Ordinary: 1045 Proper of Seasons: 989 Psalter: Thursday, Week III, 1435 Office of Readings for Thursday in Week 7 of Easter God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: —... Enter Prayer

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June 1 Saint Justin, Martyr Memorial “Straightway a flame was kindled in my soul; and a love of the prophets, and of those men who are friends of Christ, possessed me; and whilst revolving his words in my mind, I found this philosophy alone to be safe and profitable.” – Saint Justin [1] Today is... Enter Prayer

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Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us worship Christ, the King of martyrs. Psalm 95 Come, let us sing to the Lord and shout with joy to the Rock who saves us. Let us approach him with praise and thanksgiving and sing joyful songs to the... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. II: Ordinary: 1045 Psalter: Wednesday, Week III, 1415 Proper of Seasons: 981 Proper of Saints: 1854 Common of One Martyr: 2015 Office of Readings for Wednesday in Week 7 of Easter, the Memorial of Saint Justin, Martyr God, come to my assistance. — Lord, make haste to help... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. II: Ordinary: 1045 Proper of Seasons: 871 Psalter: Sunday, Week II, 1213 Office of Readings for the 6th Sunday of Easter God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: — as... Enter Prayer

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May 21 Saint Christopher Magallanes, Priest and Companions, Martyrs Optional Memorial Saint Christopher (1869 – 1927) (also known as Saint Cristóbal Magallanes Jara) was a parish priest in his hometown of Totatiche, Jalisco, Mexico. On fire to capture the hearts of the local Huichol peoples, Saint Christopher opened schools, trade shops, and helped organize the... Enter Prayer

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Lord, open my lips. — And my mouth will proclaim your praise. Ant. The Lord is risen, alleluia. Psalm 100 Cry out with joy to the Lord, all the earth. Serve the Lord with gladness. Come before him, singing for joy. Ant. The Lord is risen, alleluia. Know that he, the Lord, is God. He... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. II: Ordinary: 1045 Proper of Seasons: 862 Psalter: Saturday, Week I, 1194 Office of Readings for Saturday in Week 5 of Easter God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: —... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. II: Ordinary: 1045 Proper of Seasons: 854 Psalter: Friday, Week I, 1176 Office of Readings for Friday in Week 5 of Easter God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: —... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. II: Ordinary: 1045 Proper of Seasons: 847 Psalter: Thursday, Week I, 1158 Office of Readings for Thursday in Week 5 of Easter God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: —... Enter Prayer

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May 18 Saint John I, Pope and Martyr Optional Memorial Pope Saint John I was a Tuscan pope elected to the papacy in 523 A.D. In his time, Arian kings and Christian rulers were warring. Byzantine Emperor Justin I had recently declared an anti-Arian decree, Latin and Greek Churches had come to allegiance, and the... Enter Prayer

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Lord, open my lips. — And my mouth will proclaim your praise. Ant. The Lord is risen, alleluia. Psalm 95 Come, let us sing to the Lord and shout with joy to the Rock who saves us. Let us approach him with praise and thanksgiving and sing joyful songs to the Lord. Ant. The Lord... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. II: Ordinary: 1045 Proper of Seasons: 839 Psalter: Wednesday, Week I, 1140 Office of Readings for Wednesday in Week 5 of Easter God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: —... Enter Prayer

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Lord, open my lips. — And my mouth will proclaim your praise. Ant. The Lord is risen, alleluia. Psalm 100 Cry out with joy to the Lord, all the earth. Serve the Lord with gladness. Come before him, singing for joy. Ant. The Lord is risen, alleluia. Know that he, the Lord, is God. He... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. II: Ordinary: 1045 Proper of Seasons: 831 Psalter: Tuesday, Week I, 1120 Office of Readings for Tuesday in Week 5 of Easter God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: —... Enter Prayer

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Lord, open my lips. — And my mouth will proclaim your praise. Ant. The Lord is risen, alleluia. Psalm 24 The Lord’s is the earth and its fullness, the world and all its peoples. It is he who set it on the seas; on the waters he made it firm. Ant. The Lord is risen,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. II: Ordinary: 1045 Proper of Seasons: 823 Psalter: Monday, Week I, 1102 Office of Readings for Monday in Week 5 of Easter God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: —... Enter Prayer

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Lord, open my lips. — And my mouth will proclaim your praise. Ant. The Lord is risen, alleluia. Psalm 95 Come, let us sing to the Lord and shout with joy to the Rock who saves us. Let us approach him with praise and thanksgiving and sing joyful songs to the Lord. Ant. The Lord... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. II: Ordinary: 1045 Proper of Seasons: 813 Psalter: Sunday, Week I, 1081 Office of Readings for the 5th Sunday of Easter God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: — as... Enter Prayer

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May 14 Saint Matthias, Apostle Feast “And they prayed and said, ‘Lord, who knowest the hearts of all men, show which one of these two thou hast chosen to take the place in this ministry and apostleship from which Judas turned aside, to go to his own place’” (Acts 1:24-25). [1] St. Matthias started following... Enter Prayer

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Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us worship the Lord, the King of apostles. Psalm 67 O God, be gracious and bless us and let your face shed its light upon us. So will your ways be known upon earth and all nations learn your saving... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. II: Ordinary: 651 Proper of Saints: 1822 Common of Apostles: 1951 Office of Readings for the Feast of St. Matthias, Apostle God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: — as... Enter Prayer

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May 13 Our Lady of Fatima Optional Memorial Today is the anniversary of the apparition of Our Lady to three shepherd children in the small village of Fatima in Portugal in 1917. Appearing to the children, the Blessed Virgin told them that She had been sent by God with a message for every man, woman... Enter Prayer

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Lord, open my lips. — And my mouth will proclaim your praise. Ant. The Lord is risen, alleluia. Psalm 24 The Lord’s is the earth and its fullness, the world and all its peoples. It is he who set it on the seas; on the waters he made it firm. Ant. The Lord is risen,... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. II: Ordinary: 1045 Proper of Seasons: 794 Psalter: Friday, Week IV, 1587 Office of Readings for Friday in Week 4 of Easter God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: —... Enter Prayer

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Lord, open my lips. — And my mouth will proclaim your praise. Ant. The Lord is risen, alleluia. Psalm 67 O God, be gracious and bless us and let your face shed its light upon us. So will your ways be known upon earth and all nations learn your saving help. Ant. The Lord is... Enter Prayer

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Ribbon Placement: Liturgy of the Hours Vol. II: Ordinary: 1045 Proper of Seasons: 785 Psalter: Thursday, Week IV, 1570 Office of Readings for Thursday in Week 4 of Easter God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: —... Enter Prayer

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Lord, open my lips.

— And my mouth will proclaim your praise.

Ant. The Lord is risen, alleluia.

Psalm 24

The Lord’s is the earth and its fullness,

the world and all its peoples.

It is he who set it on the seas;

on the waters he made it firm.

Ant. The Lord is risen, alleluia.

Who shall climb the mountain of the Lord?

Who shall stand in his holy place?

The man with clean hands and pure heart,

who desires not worthless things,

who has not sworn so as to deceive his neighbor.

Ant. The Lord is risen, alleluia.

He shall receive blessings from the Lord

and reward from the God who saves him.

Such are the men who seek him,

seek the face of the God of Jacob.

Ant. The Lord is risen, alleluia.

O gates, lift high your heads;

grow higher, ancient doors.

Let him enter, the king of glory!

Ant. The Lord is risen, alleluia.

Who is the king of glory?

The Lord, the mighty, the valiant,

the Lord, the valiant in war.

Ant. The Lord is risen, alleluia.

O gates, lift high your heads;

grow higher, ancient doors.

Let him enter, the king of glory!

Ant. The Lord is risen, alleluia.

Who is he, the king of glory?

He, the Lord of armies,

he is the king of glory.

Ant. The Lord is risen, alleluia.

Glory to the Father, and to the Son,

and to the Holy Spirit:

as it was in the beginning, is now,

and will be for ever. Amen.

Ant. The Lord is risen, alleluia.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

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Lord, open my lips.

— And my mouth will proclaim your praise.

Ant. The Lord is risen, alleluia.

Psalm 67

O God, be gracious and bless us

and let your face shed its light upon us.

So will your ways be known upon earth

and all nations learn your saving help.

Ant. The Lord is risen, alleluia.

Let the peoples praise you, O God;

let all the peoples praise you.

Ant. The Lord is risen, alleluia.

Let the nations be glad and exult

for you rule the world with justice.

With fairness you rule the peoples,

you guide the nations on earth.

Ant. The Lord is risen, alleluia.

Let the peoples praise you, O God;

let all the peoples praise you.

Ant. The Lord is risen, alleluia.

The earth has yielded its fruit

for God, our God, has blessed us.

May God still give us his blessing

till the ends of the earth revere him.

Ant. The Lord is risen, alleluia.

Glory to the Father, and to the Son,

and to the Holy Spirit:

as it was in the beginning, is now,

and will be for ever. Amen.

Ant. The Lord is risen, alleluia.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

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Lord, open my lips.

— And my mouth will proclaim your praise.

Ant. The Lord is risen, alleluia.

Psalm 95

Come, let us sing to the Lord

and shout with joy to the Rock who saves us.

Let us approach him with praise and thanksgiving

and sing joyful songs to the Lord.

Ant. The Lord is risen, alleluia.

The Lord is God, the mighty God,

the great king over all the gods.

He holds in his hands the depths of the earth

and the highest mountains as well

He made the sea; it belongs to him,

the dry land, too, for it was formed by his hands.

Ant. The Lord is risen, alleluia.

Come, then, let us bow down and worship,

bending the knee before the Lord, our maker,

For he is our God and we are his people,

the flock he shepherds.

Ant. The Lord is risen, alleluia.

Today, listen to the voice of the Lord:

Do not grow stubborn, as your fathers did in the wilderness,

when at Meriba and Massah they challenged me and provoked me,

Although they had seen all of my works.

Ant. The Lord is risen, alleluia.

Forty years I endured that generation.

I said, “They are a people whose hearts go astray

and they do not know my ways.

So I swore in my anger,

“They shall not enter into my rest.”

Ant. The Lord is risen, alleluia.

Glory to the Father, and to the Son,

and to the Holy Spirit:

as it was in the beginning, is now,

and will be for ever. Amen.

Ant. The Lord is risen, alleluia.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

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Ribbon Placement:

Liturgy of the Hours Vol. II:

Ordinary: 1045

Proper of Seasons: 777

Psalter: Wednesday, Week IV, 1550

Office of Readings for Wednesday in Week 4 of Easter

God, come to my assistance.

— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Praise to the Lord, the almighty, the king of creation!

O my soul, praise him, for he is your health and salvation!

Let all who hear, now to his temple draw near;

Joining in glad adoration.

Praise to the Lord, who over all things is wondrously reigning;

And, as on wings of an eagle, uplifting, sustaining.

Have you not seen all that is needful has been

Sent by his gracious ordaining?

Praise to the Lord, who will prosper your work and defend you;

Surely his goodness and mercy shall daily attend you.

Ponder anew what the Almighty can do

As with his love he befriends you.

Praise to the Lord, O let all that is in me adore him!

All that has life and breath, come now with praises before him.

Let the Amen sound from his people again,

Gladly forever adore Him.

| 𝄞 | "Praise to the Lord, the Almighty" by Rebecca Hincke • Musical Score • Title: Praise to the Lord, the Almighty; Text: Lobe den Herren, den machtigen Konig der Ehren, Joachim Neunter; Translation: Catherine Winkworth; Tune: 17th c. German; Artist: Rebecca Hincke; Copyright 2016 Surgeworks • Albums that contain this Hymn: Divine Office |

PSALMODY

Ant. 1 Bless the Lord, my soul; never forget all he has done for you, alleluia.

Psalm 103

Praise for God’s tender compassion

In the tender compassion of our God, the dawn from on high shall break upon us (see Luke 1:78).

I

My soul, give thanks to the Lord,

all my being, bless his holy name.

My soul, give thanks to the Lord

and never forget all his blessings.

It is he who forgives all your guilt,

who heals every one of your ills,

who redeems your life from the grave,

who crowns you with love and compassion,

who fills your life with good things,

renewing your youth like an eagle’s.

The Lord does deeds of justice,

gives judgment for all who are oppressed.

He made known his ways to Moses

and his deeds to Israel’s sons.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Bless the Lord, my soul; never forget all he has done for you, alleluia.

Ant. 2 As a father is gentle with his children, so is the Lord with those who revere him, alleluia.

II

The Lord is compassion and love,

slow to anger and rich in mercy.

His wrath will come to an end;

he will not be angry for ever.

He does not treat us according to our sins

nor repay us according to our faults.

For as the heavens are high above the earth

so strong is his love for those who fear him.

As far as the east is from the west

so far does he remove our sins.

As a father has compassion on his sons,

the Lord has pity on those who fear him;

for he knows of what we are made,

he remembers that we are dust.

As for man, his days are like grass;

he flowers like the flower of the field;

the wind blows and he is gone

and his place never sees him again.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. As a father is gentle with his children, so is the Lord with those who revere him, alleluia.

Ant. 3 Bless the Lord, all you his works, alleluia.

III

But the love of the Lord is everlasting

upon those who hold him in fear;

his justice reaches out to children’s children

when they keep his covenant in truth,

when they keep his will in their mind.

The Lord has set his sway in heaven

and his kingdom is ruling over all.

Give thanks to the Lord, all his angels,

mighty in power, fulfilling his word,

who heed the voice of his word.

Give thanks to the Lord, all his hosts,

his servants who do his will.

Give thanks to the Lord, all his works,

in every place where he rules.

My soul, give thanks to the Lord!

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

You have compassion for the sinner, Lord, as a father has compassion for his children. Heal the weakness of your people and save us from lasting death, that we may praise and glorify you for ever.

Ant. Bless the Lord, all you his works, alleluia.

Sacred Silence (indicated by a bell) A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

God raised up Christ from the dead, alleluia.

— So that all our faith and hope might be in God, alleluia.

READINGS

First reading

From the Book of Revelation

*14:14 ― 15:4

The harvest at the end of time*

As I, John, watched, a white cloud appeared, and on the cloud sat One like a Son of Man wearing a gold crown on his head and holding a sharp sickle in his hand. Another angel came out of the temple and in a loud voice cried out to him who sat on the cloud, “Use your sickle and cut down the harvest, for now is the time to reap; the earth’s harvest is fully ripe.” So the one sitting on the cloud wielded his sickle over all the earth and reaped the earth’s harvest.

Then out of the temple in heaven came another angel, who likewise held a sharp sickle. A second angel, who was in charge of the fire at the altar of incense, cried out in a loud voice to the one who held the sharp sickle, “Use your sharp sickle and gather the grapes from the vines of the earth, for the clusters are ripe.” So the angel wielded his sickle over the earth and gathered the grapes of the earth. He threw them into the huge winepress of God’s wrath. The winepress was trodden outside the city, and so much blood poured out of the winepress that for two hundred miles around, it reached as high as a horse’s bridle.

I saw in heaven another sign, great and awe-inspiring: seven angels holding the seven final plagues which would bring God’s wrath to a climax.

I then saw something like a sea of glass mingled with fire. On the sea of glass were standing those who had won the victory over the beast and its image, and also the number that signified its name. They were holding the harps used in worshiping God, and they sang the song of Moses, the servant of God, and the song of the Lamb:

“Mighty and wonderful are your works,

Lord God Almighty!

Righteous and true are your ways,

O King of the nations!

Who would dare refuse you honor,

or the glory due your name, O Lord?

Since you alone are holy,

all nations shall come

and worship in your presence.

Your mighty deeds are clearly seen.”

RESPONSORY Revelation 15:3; Exodus 15:11

They sang the song of the Lamb: How wonderful and great are your works, Lord God Almighty!

— Just and true are your ways, O King of the nations, alleluia.

O Lord, you have performed wonderful deeds. Who is your equal among all the gods? Who is like you, majestic in holiness?

— Just and true are your ways, O King of the nations, alleluia.

Second Reading

From the treatise On the Trinity by Saint Hilary, bishop

The unity of the faithful in God through the incarnation of the Word and the sacrament of the eucharist

We believe that the Word became flesh and that we receive his flesh in the Lord’s Supper. How then can we fail to believe that he really dwells within us? When he became man, he actually clothed himself in our flesh, uniting it to himself for ever. In the sacrament of his body he actually gives us his own flesh, which he has united to his divinity. This is why we are all one, because the Father is in Christ, and Christ is in us. He is in us through his flesh and we are in him. With him we form a unity which is in God.

The manner of our indwelling in him through the sacrament of his body and blood is evident from the Lord’s own words: This world will see me no longer but you shall see me. Because I live you shall live also, for I am in my Father, you are in me, and I am in you. If it had been a question of mere unity of will, why should he have given us this explanation of the steps by which it is achieved? He is in the Father by reason of his divine nature, we are in him by reason of his human birth, and he is in us through the mystery of the sacraments. This, surely, is what he wished us to believe; this is how he wanted us to understand the perfect unity that is achieved through our Mediator, who lives in the Father while we live in him, and who, while living in the Father, lives also in us. This is how we attain to unity with the Father. Christ is in very truth in the Father by his eternal generation; we are in very truth in Christ, and he likewise is in us.

Christ himself bore witness to the reality of his unity when he said: He who eats my flesh and drinks my blood lives in me and I in him. No one will be in Christ unless Christ himself has been in him; Christ will take to himself only the flesh of those who have received his flesh.

He had already explained the mystery of this perfect unity when he said: As the living Father sent me and I draw life from the Father, so he who eats my flesh will draw life from me. We draw life from his flesh just as he draws life from the Father. Such comparisons aid our understanding, since we can grasp a point more easily when we have an analogy. And the point is that Christ is the wellspring of our life. Since we who are in the flesh have Christ dwelling in us through his flesh, we shall draw life from him in the same way he draws life from the Father.

RESPONSORY John 6:56; see Deuteronomy 4:7

Whoever eats my flesh and drinks my blood,

— He lives in me and I in him, says the Lord, alleluia.

There is no great nation which has gods as near to it as our God is to us.

— He lives in me and I in him, says the Lord, alleluia.

CONCLUDING PRAYER

O God,

life of the faithful,

glory of the humble,

blessedness of the just,

listen kindly to the prayers of those who call on you,

that they who thirst for what you generously promise

may always have their fill of your plenty.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever.

— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.

— And give him thanks.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

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Ribbon Placement:

Liturgy of the Hours Vol. II:

Ordinary: 1045

Proper of Seasons: 768

Psalter: Tuesday, Week IV, 1531

Office of Readings for Tuesday in Week 4 of Easter

God, come to my assistance.

— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Come Holy Ghost, Creator Blest,

And in our hearts take up Thy rest;

Come with Thy grace and heav'nly aid,

To fill the hearts which Thou has made,

To fill the hearts which Thou has made.

O Comfort Blest to Thee we cry,

Thou heav'nly Gift of God most high;

Thou fount of life and fire of love,

And sweet anointing from above,

And sweet anointing from above.

Praise be to Thee Father and Son,

And Holy Spirit Three in one;

And may the Son on us bestow

The gifts that from the Spirit flow,

The gifts that from the Spirit flow.

| 𝄞 | "Come Holy Ghost" by Rebecca Hincke • • Available for Purchase • Title: Come, Holy Ghost; Text (attributed to): Rhabanus Maurus, 776-856; Artist: Rebecca Hincke; (c) 2017 Surgeworks, Inc. • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 3 |

PSALMODY

Ant. 1 Lord, let my cry come to you; do not hide your face from me, alleluia.

Psalm 102

The longings and prayers of an exile

God comforts us in all our troubles (2 Corinthians 1:4).

I

O Lord, listen to my prayer

and let my cry for help reach you.

Do not hide your face from me

in the day of my distress.

Turn your ear towards me

and answer me quickly when I call.

For my days are vanishing like smoke,

my bones burn away like a fire.

My heart is withered like the grass.

I forget to eat my bread.

I cry with all my strength

and my skin clings to my bones.

I have become like a pelican in the wilderness,

like an owl in desolate places.

I lie awake and I moan

like some lonely bird on a roof.

All day long my foes revile me;

those who hate me use my name as a curse.

The bread I eat is ashes;

my drink is mingled with tears.

In your anger, Lord, and your fury

you have lifted me up and thrown me down.

My days are like a passing shadow

and I wither away like the grass.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Lord, let my cry come to you; do not hide your face from me, alleluia.

Ant. 2 Be attentive, Lord, to the prayer of the helpless, alleluia.

II

But you, O Lord, will endure for ever

and your name from age to age.

You will arise and have mercy on Zion:

for this is the time to have mercy;

yes, the time appointed has come

for your servants love her very stones,

are moved with pity even for her dust.

The nations shall fear the name of the Lord

and all the earth’s kings your glory,

when the Lord shall build up Zion again

and appear in all his glory.

Then he will turn to the prayers of the helpless;

he will not despise their prayers.

Let this be written for ages to come

that a people yet unborn may praise the Lord;

for the Lord leaned down from his sanctuary on high.

He looked down from heaven to the earth

that he might hear the groans of the prisoners

and free those condemned to die.

The sons of your servants shall dwell untroubled

and their race shall endure before you

that the name of the Lord may be proclaimed in Zion

and his praise in the heart of Jerusalem,

when peoples and kingdoms are gathered together

to pay their homage to the Lord.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Be attentive, Lord, to the prayer of the helpless, alleluia.

Ant. 3 You, O Lord, established the earth, and the heavens are the work of your hands, alleluia.

III

He has broken my strength in mid-course;

he has shortened the days of my life.

I say to God: “Do not take me away

before my days are complete,

you, whose days last from age to age.

Long ago you founded the earth

and the heavens are the work of your hands.

They will perish but you will remain.

They will all wear out like a garment.

You will change them like clothes that are changed.

But you neither change, nor have an end.”

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, you live in the hearts of your saints, and so have built up Zion. May you always show your greatness through their good works.

Ant. You, O Lord, established the earth, and the heavens are the work of your hands, alleluia.

Sacred Silence (indicated by a bell) A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Christ risen from the dead will never die again, alleluia.

— Death no longer has power over him, alleluia.

READINGS

First reading

From the Book of Revelation

*14:1-13

The victory of the Lamb*

I, John, watched and the Lamb appeared. He was standing on Mount Zion, and with him were the hundred and forty-four thousand who had his name and the name of his Father written on their foreheads. I heard a sound from heaven which resembled the roaring of the deep, or loud peals of thunder; the sound I heard was like the melody of harpists playing on their harps. They were singing a new hymn before the throne, in the presence of the four living creatures and the elders. This hymn no one could learn except the hundred and forty-four thousand who had been ransomed from the world. These are men who have never been defiled by immorality with women. They are pure and follow the Lamb wherever he goes. They have been ransomed as the first fruit of mankind for God and the Lamb. On their lips no deceit has been found; they are indeed without flaw.

Then I saw another angel flying in midheaven, the herald of everlasting good news to the whole world, to every nation and race, language and people. He said in a loud voice: “Honor God and give him glory, for his time has come to sit in judgment. Worship the Creator of heaven and earth, the Creator of the sea and the springs.”

A second angel followed and cried out:

“Fallen, fallen is Babylon the great,

which made all the nations drink

the poisoned wine of her lewdness!”

A third angel followed the others and said in a loud voice: “If anyone worships the beast or its image, or accepts its mark on his forehead or hand, he too will drink the wine of God’s wrath, poured full strength into the cup of his anger. He will be tormented in burning sulphur before the holy angels and before the Lamb, and the smoke of their torment shall rise forever and ever. There shall be no relief day or night for those who worship the beast or its image or accept the mark of its name.” This is what sustains the holy ones, who keep the commandments of God and their faith in Jesus.

I heard a voice from heaven say to me: “Write this down: Happy now are the dead who die in the Lord!” The Spirit added, “Yes, they shall find rest from their labors, for their good works accompany them.”

RESPONSORY Revelation 14:7, 6, 7

I heard many angels in heaven crying out:

— Honor the Lord and give him glory, worship him, for he created heaven and earth, the seas and all the streams, alleluia.

I saw the mighty angel of God flying in midheaven; he cried out with a loud voice:

— Honor the Lord and give him glory, worship him, for he created heaven and earth, the seas and all the streams, alleluia.

Second Reading

From a sermon by Saint Peter Chrysologus, bishop

Each of us is called to be both a sacrifice to God and his priest

I appeal to you by the mercy of God. This appeal is made by Paul, or rather, it is made by God through Paul, because of God’s desire to be loved rather than feared, to be a father rather than a Lord. God appeals to us in his mercy to avoid having to punish us in his severity.

Listen to the Lord’s appeal: In me, I want you to see your own body, your members, your heart, your bones, your blood. You may fear what is divine, but why not love what is human? You may run away from me as the Lord, but why not run to me as your father? Perhaps you are filled with shame for causing my bitter passion. Do not be afraid. This cross inflicts a mortal injury, not on me, but on death. These nails no longer pain me, but only deepen your love for me. I do not cry out because of these wounds, but through them I draw you into my heart. My body was stretched on the cross as a symbol, not of how much I suffered, but of my all-embracing love. I count it no loss to shed my blood: it is the price I have paid for your ransom. Come, then, return to me and learn to know me as your father, who repays good for evil, love for injury, and boundless charity for piercing wounds.

Listen now to what the Apostle urges us to do. I appeal to you, he says, to present your bodies as a living sacrifice. By this exhortation of his, Paul has raised all men to priestly status.

How marvellous is the priesthood of the Christian, for he is both the victim that is offered on his own behalf, and the priest who makes the offering. He does not need to go beyond himself to seek what he is to immolate to God: with himself and in himself he brings the sacrifice he is to offer God for himself. The victim remains and the priest remains, always one and the same. Immolated, the victim still lives: the priest who immolates cannot kill. Truly it is an amazing sacrifice in which a body is offered without being slain and blood is offered without being shed.

The Apostle says: I appeal to you by the mercy of God to present your bodies as a living sacrifice. Brethren, this sacrifice follows the pattern of Christ’s sacrifice by which he gave his body as a living immolation for the life of the world. He really made his body a living sacrifice, because, though slain, he continues to live. In such a victim death receives its ransom, but the victim remains alive. Death itself suffers the punishment. This is why death for the martyrs is actually a birth, and their end a beginning. Their execution is the door to life, and those who were thought to have been blotted out from the earth shine brilliantly in heaven.

Paul says: I appeal to you by the mercy of God to present your bodies as a sacrifice, living and holy. The prophet said the same thing: Sacrifice and offering you did not desire, but you have prepared a body for me. Each of us is called to be both a sacrifice to God and his priest. Do not forfeit what divine authority confers on you. Put on the garment of holiness, gird yourself with the belt of chastity. Let Christ be your helmet, let the cross on your forehead be your unfailing protection. Your breastplate should be the knowledge of God that he himself has given you. Keep burning continually the sweet smelling incense of prayer. Take up the sword of the Spirit. Let your heart be an altar. Then, with full confidence in God, present your body for sacrifice. God desires not death, but faith; God thirsts not for blood, but for self-surrender; God is appeased not by slaughter, but by the offering of your free will.

RESPONSORY Revelation 5:9, 10

Worthy are you, Lord, to take the book and open its seals, for you were slain for us.

— With your blood you have purchased us for God, alleluia.

You have made us a kingdom of priests to serve our God.

— With your blood you have purchased us for God, alleluia.

CONCLUDING PRAYER

Grant,

we pray, almighty God, that,

celebrating the mysteries of the Lord’s Resurrection,

we may merit the joy of our redemption.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever.

— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.

— And give him thanks.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

View Details

Ribbon Placement:

Liturgy of the Hours Vol. II:

Ordinary: 1045

Proper of Seasons: 760

Psalter: Monday, Week IV, 1511

Office of Readings for Monday in Week 4 of Easter

God, come to my assistance.

— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Most ancient of all mysteries,

before your throne we lie;

have mercy now, most merciful,

most Holy Trinity.

When heaven and earth were still unmade,

when time was yet unknown,

you in your radiant majesty

did live and love alone.

You were not born; there was no source

from which your being flowed;

there is no end which you can reach:

for you are simply God.

How wonderful creation is,

the work which you did bless!

what then must you be like dear God,

eternal Loveliness!

Most ancient of all mysteries,

before your throne we lie;

have mercy now and ever more,

most Holy Trinity.

| 𝄞 | "Most Ancient of all Mysteries" by Rebecca Hincke • Words: Frederick William Faber, 1849; Music: St. Flavian; Artist: Rebecca Hincke; Copyright 2016 Surgeworks • Albums that contain this Hymn: Divine Office |

PSALMODY

Ant. 1 How good is the God of Israel to the pure of heart, alleluia.

Psalm 73

Why is it that the good have many troubles?

Blessed is the man who does not lose faith in me (Matthew 11:6).

I

How good God is to Israel,

to those who are pure of heart.

Yet my feet came close to stumbling,

my steps had almost slipped

for I was filled with envy of the proud

when I saw how the wicked prosper.

For them there are no pains;

their bodies are sound and sleek.

They have no share in men’s sorrows;

they are not stricken like others.

So they wear their pride like a necklace,

they clothe themselves with violence.

Their hearts overflow with malice,

their minds seethe with plots.

They scoff; they speak with malice;

from on high they plan oppression.

They have set their mouths in the heavens

and their tongues dictate to the earth.

So the people turn to follow them

and drink in all their words.

They say: “How can God know?

Does the Most High take any notice?”

Look at them, such are the wicked,

but untroubled, they grow in wealth.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. How good is the God of Israel to the pure of heart, alleluia.

Ant. 2 Their laughter will turn to weeping, their merriment to grief, alleluia.

II

How useless to keep my heart pure

and wash my hands in innocence,

when I was stricken all day long,

suffered punishment day after day.

Then I said: “If I should speak like that,

I should abandon the faith of your people.”

I strove to fathom this problem,

too hard for my mind to understand,

until I pierced the mysteries of God

and understood what becomes of the wicked.

How slippery the paths on which you set them;

you make them slide to destruction.

How suddenly they come to their ruin,

wiped out, destroyed by terrors.

Like a dream one wakes from, O Lord,

when you wake you dismiss them as phantoms.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Their laughter will turn to weeping, their merriment to grief, alleluia.

Ant. 3 Those who depart from you will perish; my joy is to remain with you, my God, alleluia.

III

And so when my heart grew embittered

and when I was cut to the quick,

I was stupid and did not understand,

no better than a beast in your sight.

Yet I was always in your presence;

you were holding me by my right hand.

You will guide me by your counsel

and so you will lead me to glory.

What else have I in heaven but you?

Apart from you I want nothing on earth.

My body and my heart faint for joy;

God is my possession for ever.

All those who abandon you shall perish;

you will destroy all those who are faithless.

To be near God is my happiness.

I have made the Lord God my refuge.

I will tell of all your works

at the gates of the city of Zion.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

It is good to be with you, Father; in you is fullness of life for your faithful people; in you all hope resides. May you lead us to everlasting happiness.

Ant. Those who depart from you will perish; my joy is to remain with you, my God, alleluia.

Sacred Silence (indicated by a bell) A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

My heart and my flesh, alleluia.

— Rejoice in the living God, alleluia.

READINGS

First reading

From the Book of Revelation

*13:1-18

The two beasts*

I, John, saw a wild beast come out of the sea with ten horns and seven heads; on its horns were ten diadems and on its heads blasphemous names. The beast I saw was like a leopard, but it had paws like a bear and the mouth of a lion. The dragon gave it his own power and throne, together with great authority.

I noticed that one of the beast’s heads seemed to have been mortally wounded, but this mortal wound was healed. In wonderment, the whole world followed after the beast. Men worshiped the dragon for giving his authority to the beast; they also worshiped the beast and said, “Who can compare with the beast, or come forward to fight against it?”

The beast was given a mouth for uttering proud boasts and blasphemies, but the authority it was given was to last only forty-two months. It began to hurl blasphemies against God, reviling him and the members of his heavenly household as well. The beast was allowed to wage war against God’s people and conquer them. It was likewise granted authority over every race and people, language and nation. The beast will be worshiped by all those inhabitants of earth who did not have their names written at the world’s beginning in the book of the living, which belongs to the Lamb who was slain.

Let him who has ears heed these words! If one is destined for captivity, into captivity he goes! If one is destined to be slain by the sword, by the sword he will be slain! Such is the faithful endurance that distinguishes God’s holy people.

Then I saw another wild beast come up out of the earth; it had two horns like a ram and it spoke like a dragon. It used the authority of the first beast to promote its interests by making the world and all its inhabitants worship the first beast, whose mortal wound had been healed.

It performed great prodigies; it could even make fire come down from heaven to earth as men looked on. Because of the prodigies it was allowed to perform by authority of the first beast, it led astray the earth’s inhabitants, telling them to make an idol in honor of the beast that had been wounded by the sword and yet lived. The second wild beast was then permitted to give life to the beast’s image, so that the image had the power of speech and of putting to death anyone who refused to worship it. It forced all men, small and great, rich and poor, slave and free, to accept a stamped image on their right hand or their forehead. Moreover, it did not allow a man to buy or sell anything unless he was first marked with the name of the beast or with the number that stood for its name.

A certain wisdom is needed here; with a little ingenuity anyone can calculate the number of the beast, for it is a number that stands for a certain man. The man’s number is six hundred sixty-six.

RESPONSORY Revelation 3:5; Matthew 10:22

Whoever is victorious will be clothed in white robes.

— I shall praise his name in the presence of my Father and the angels, alleluia.

Whoever stands firm until the end will be saved.

— I shall praise his name in the presence of my Father and the angels, alleluia.

Second reading

From the book On the Holy Spirit by Saint Basil the Great, bishop

The Spirit gives life

Our Lord made a covenant with us through baptism in order to give us eternal life. There is in baptism an image both of death and of life, the water being the symbol of death, the Spirit giving the pledge of life. The association of water and the Spirit is explained by the twofold purpose for which baptism was instituted, namely, to destroy the sin in us so that it could never again give birth to death, and to enable us to live by the Spirit and so win the reward of holiness. The water into which the body enters as into a tomb symbolizes death; the Spirit instills into us his life-giving power, awakening our souls from the death of sin to the life that they had in the beginning. This then is what it means to be born again of water and the Spirit: we die in the water, and we come to life again through the Spirit.

To signify this death and to enlighten the baptized by transmitting to them knowledge of God, the great sacrament of baptism is administered by means of a triple immersion and the invocation of each of the three divine Persons. Whatever grace there is in the water comes not from its own nature but from the presence of the Spirit, since baptism is not a cleansing of the body, but a pledge made to God from a clear conscience.

As a preparation for our life after the resurrection, our Lord tells us in the gospel how we should live here and now. He teaches us to be peaceable, long-suffering, undefiled by desire for pleasure, and detached from worldly wealth. In this way we can achieve, by our own free choice, the kind of life that will be natural in the world to come.

Through the Holy Spirit we are restored to paradise, we ascend to the kingdom of heaven, and we are reinstated as adopted sons. Thanks to the Spirit we obtain the right to call God our Father, we become sharers in the grace of Christ, we are called children of light, and we share in everlasting glory. In a word, every blessing is showered upon us, both in this world and in the world to come. As we contemplate them even now, like a reflection in a mirror, it is as though we already possessed the good things our faith tells us that we shall one day enjoy. If this is the pledge, what will the perfection be? If these are the first fruits, what will the full harvest be?

RESPONSORY

As we rise up from the baptismal waters, our sins are washed away,

— and the Holy Spirit comes down to us like a dove, bringing the peace of God from heaven, where the Church is prefigured by the ark of Noah, alleluia.

The blessed waters of the sacrament of baptism free us for eternal life.

— And the Holy Spirit comes down to us like a dove, bringing the peace of God from heaven, where the Church is prefigured by the ark of Noah, alleluia.

CONCLUDING PRAYER

O God,

perfect light of the blessed,

by whose gift we celebrate

the paschal mysteries on earth,

bring us, we pray, to rejoice

in the full measure of your grace for ages unending.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever.

— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.

— And give him thanks.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

View Details

Ribbon Placement:

Liturgy of the Hours Vol. II:

Ordinary: 1045

Proper of Seasons: 750

Psalter: Sunday, Week IV, 1490

Office of Readings for the 4th Sunday of Easter

God, come to my assistance.

— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

At the Lamb’s high feast we sing

Praise to our victorious king,

Who has washed us in the tide

Flowing from his pierced side.

Praise we him, whose love divine

Gives his sacred blood for wine,

Gives his body for the feast

Christ the victim, Christ the priest.

Where the paschal blood is poured,

Death's dark angel sheathes his sword;

Israel’s hosts triumphant go

Through the wave that drowns the foe.

Praise we now, whose blood was shed,

Paschal victim, paschal bread;

With sincerity and love

Eat we manna from above.

Mighty Victim from the sky,

Hell’s fierce powers beneath thee lie;

Thou hast conquered in the fight,

Thou hast brought us life and light;

Now no more can death appall,

Now no more the grave enthrall;

Thou hast opened Paradise,

And in thee thy saints shall rise.

Easter triumph, Easter joy,

Sin alone can this destroy;

From sin’s power do thou set free

Souls newborn, O Lord, in thee.

Hymns of glory and of praise,

Risen Lord, to thee we raise;

Holy Father, praise to thee,

with the Spirit, ever be.

| 𝄞 | "At the Lamb's High Feast We Sing" by Rebecca Hincke • • Available for Purchase • Title: At the Lamb's High Feast We Sing; Composer: Charles H. Giffen; Lyricist: Robert Campbell; Artist: Rebecca Hincke; (c) 2018 Surgeworks, Inc. • Albums that contain this Hymn: The Hymns and Chants of Divine Office, Vol. 1 |

PSALMODY

Ant. 1 Alleluia, the stone was rolled back from the entrance to the tomb, alleluia.

Psalm 24

The Lord’s entry into his temple

Christ opened heaven for us in the manhood he assumed (Saint Irenaeus).

The Lord’s is the earth and its fullness,

the world and all its peoples.

It is he who set it on the seas;

on the waters he made it firm.

Who shall climb the mountain of the Lord?

Who shall stand in his holy place?

The man with clean hands and pure heart,

who desires not worthless things,

who has not sworn so as to deceive his neighbor.

He shall receive blessings from the Lord

and reward from the God who saves him.

Such are the men who seek him,

seek the face of the God of Jacob.

O gates, lift high your heads;

grow higher, ancient doors.

Let him enter, the king of glory!

Who is the king of glory?

The Lord, the mighty, the valiant,

the Lord, the valiant in war.

O gates, lift high your heads;

grow higher, ancient doors.

Let him enter, the king of glory!

Who is he, the king of glory?

He, the Lord of armies,

he is the king of glory.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

When your Son was unjustly condemned, Lord God, and surrounded by the impious, he cried to you, and you set him free. Watch over your people as the treasure of your heart, and guide their steps along safe paths that they may see your face.

Ant. Alleluia, the stone was rolled back from the entrance to the tomb, alleluia.

Ant. 2 Alleluia, woman, who is it you are looking for? Why do you seek the living among the dead? alleluia.

Psalm 66

Eucharistic hymn

The Lord is risen and all people have been brought by him to the Father (Hesychius).

I

Cry out with joy to God, all the earth,

O sing to the glory of his name.

O render him glorious praise.

Say to God: “How tremendous your deeds!

Because of the greatness of your strength

your enemies cringe before you.

Before you all the earth shall bow;

shall sing to you, sing to your name!”

Come and see the works of God,

tremendous his deeds among men.

He turned the sea into dry land,

they passed through the river dry-shod.

Let our joy then be in him;

he rules for ever by his might.

His eyes keep watch over the nations;

let rebels not rise against him.

O peoples, bless our God,

let the voice of his praise resound,

of the God who gave life to our souls

and kept our feet from stumbling.

For you, O God, have tested us,

you have tried us as silver is tried:

you led us, God, into the snare;

you laid a heavy burden on our backs.

You let men ride over our heads;

we went through fire and through water

but then you brought us relief.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Alleluia, woman, who is it you are looking for? Why do you seek the living among the dead? alleluia.

Ant. 3 Alleluia, do not weep, Mary; the Lord has risen from the dead, alleluia.

II

Burnt offering I bring to your house;

to you I will pay my vows,

the vows which my lips have uttered,

which my mouth spoke in my distress.

I will offer burnt offerings of fatlings

with the smoke of burning rams.

I will offer bullocks and goats.

Come and hear, all who fear God.

I will tell what he did for my soul:

to him I cried aloud,

with high praise ready on my tongue.

If there had been evil in my heart,

the Lord would not have listened.

But truly God has listened;

he has heeded the voice of my prayer.

Blessed be God who did not reject my prayer

nor withhold his love from me.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Almighty Father, in the death and resurrection of your own Son you brought us through the waters of baptism to the shores of new life. By those waters and the fire of the Holy Spirit you have given each of us consolation. Accept our sacrifice of praise; may our lives be a total offering to you, and may we deserve to enter your house and there with Christ praise your unfailing power.

Ant. Alleluia, do not weep, Mary; the Lord has risen from the dead, alleluia.

Sacred Silence (indicated by a bell) A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

My whole body rejoices, alleluia.

— With all my strength I will praise my God, alleluia.

READINGS

First reading

From the book of Revelation

*12:1-17

The sign of the woman*

A great sign appeared in the sky, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. Because she was with child, she wailed aloud in pain as she labored to give birth. Then another sign appeared in the sky: it was a huge dragon, flaming red, with seven heads and ten horns; on his heads were seven diadems. His tail swept a third of the stars from the sky and hurled them down to the earth.

Then the dragon stood before the woman about to give birth, ready to devour her child when it should be born. She gave birth to a son—a boy destined to shepherd all the nations with an iron rod. Her child was caught up to God and to his throne. The woman herself fled into the desert, where a special place had been prepared for her by God; there she was taken care of for twelve hundred and sixty days.

Then war broke out in heaven; Michael and his angels battled against the dragon. Although the dragon and his angels fought back, they were overpowered and lost their place in heaven. The huge dragon, the ancient serpent known as the devil or Satan, the seducer of the whole world, was driven out; he was hurled down to earth and his minions with him.

Then I heard a loud voice in heaven say:

“Now have salvation and power come,

the reign of our God and the authority of his Anointed One.

For the accuser of our brothers is cast out,

who night and day accused them before our God.

They defeated him by the blood of the Lamb

and by the word of their testimony;

love for life did not deter them from death.

So rejoice, you heavens,

and you that dwell therein!

But woe to you, earth and sea,

for the devil has come down upon you!

His fury knows no limits,

for he knows his time is short.”

When the dragon saw that he had been cast down to the earth, he pursued the woman who had given birth to the boy. But the woman was given the wings of a gigantic eagle so that she could fly off to her place in the desert, where, far from the serpent, she could be taken care of for a year and for two and a half years more.

The serpent, however, spewed a torrent of water out of his mouth to search out the woman and sweep her away. The earth then came to the woman’s rescue by opening its mouth and swallowing the flood which the dragon spewed out of his mouth. Enraged at her escape, the dragon went off to make war on the rest of her offspring, on those who keep God’s commandments and give witness to Jesus. He took up his position by the shore of the sea.

RESPONSORY Revelation 12:11, 12; 2 Maccabees 7:36

Through the blood of the Lamb and the witness of their martyrdom, they have conquered. Their love for life did not deter them from death.

— So, let the heavens rejoice and all who dwell therein, alleluia.

You have suffered for a little while, but under God’s covenant you have gained eternal life.

— So, let the heavens rejoice and all who dwell therein, alleluia.

Second reading

From a homily on the Gospels by Saint Gregory the Great, pope

Christ the good shepherd

I am the good shepherd. I know my own — by which I mean, I love them — and my own know me. In plain words: those who love me are willing to follow me, for anyone who does not love the truth has not yet come to know it.

My dear brethren, you have heard the test we pastors have to undergo. Turn now to consider how these words of our Lord imply a test for yourselves also. Ask yourselves whether you belong to his flock, whether you know him, whether the light of his truth shines in your minds. I assure you that it is not by faith that you will come to know him, but by love; not by mere conviction, but by action. John the evangelist is my authority for this statement. He tells us that anyone who claims to know God without keeping his commandments is a liar.

Consequently, the Lord immediately adds: As the Father knows me and I know the Father; and I lay down my life for my sheep. Clearly he means that laying down his life for his sheep gives evidence of his knowledge of the Father and the Father’s knowledge of him. In other words, by the love with which he dies for his sheep he shows how greatly he loves his Father.

Again he says: My sheep hear my voice, and I know them; they follow me, and I give them eternal life. Shortly before this he had declared: If anyone enters the sheepfold through me he shall be saved; he shall go freely in and out and shall find good pasture. He will enter into a life of faith; from faith he will go out to vision, from belief to contemplation, and will graze in the good pastures of everlasting life.

So our Lord’s sheep will finally reach their grazing ground where all who follow him in simplicity of heart will feed on the green pastures of eternity. These pastures are the spiritual joys of heaven. There the elect look upon the face of God with unclouded vision and feast at the banquet of life for ever more.

Beloved brothers, let us set out for these pastures where we shall keep joyful festival with so many of our fellow citizens. May the thought of their happiness urge us on! Let us stir up our hearts, rekindle our faith, and long eagerly for what heaven has in store for us. To love thus is to be already on our way. No matter what obstacles we encounter, we must not allow them to turn us aside from the joy of that heavenly feast. Anyone who is determined to reach his destination is not deterred by the roughness of the road that leads to it. Nor must we allow the charm of success to seduce us, or we shall be like a foolish traveler who is so distracted by the pleasant meadows through which he is passing that he forgets where he is going.

RESPONSORY See John 10:14, 15; 1 Corinthians 5:7

The Good Shepherd who laid down his life for his sheep has risen from the dead.

— For the sake of the flock he willingly suffered death, alleluia.

Christ our Passover has been sacrificed.

— For the sake of the flock he willingly suffered death, alleluia.

TE DEUM

You are God: we praise you;

You are the Lord: we acclaim you;

You are the eternal Father:

All creation worships you.

To you all angels, all the powers of heaven,

Cherubim and Seraphim, sing in endless praise:

Holy, holy, holy, Lord, God of power and might,

heaven and earth are full of your glory.

The glorious company of apostles praise you.

The noble fellowship of prophets praise you.

The white-robed army of martyrs praise you.

Throughout the world the holy Church acclaims you:

Father, of majesty unbounded,

your true and only Son, worthy of all worship,

and the Holy Spirit, advocate and guide.

You, Christ, are the King of glory,

the eternal Son of the Father.

When you became man to set us free

you did not spurn the Virgin’s womb.

You overcame the sting of death,

and opened the kingdom of heaven to all believers.

You are seated at God’s right hand in glory.

We believe that you will come, and be our judge.

Come then, Lord, and help your people,

bought with the price of your own blood,

and bring us with your saints

to glory everlasting.

Save your people, Lord, and bless your inheritance.

— Govern and uphold them now and always.

Day by day we bless you.

— We praise your name for ever.

Keep us today, Lord, from all sin.

— Have mercy on us, Lord, have mercy.

Lord, show us your love and mercy,

— for we have put our trust in you.

In you, Lord, is our hope:

— And we shall never hope in vain.

CONCLUDING PRAYER

Almighty ever-living God,

lead us to a share in the joys of heaven,

so that the humble flock may reach

where the brave Shepherd has gone before.

Who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever.

— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.

— And give him thanks.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

View Details

Ribbon Placement:

Liturgy of the Hours Vol. II:

Ordinary: 1045

Proper of Seasons: 741

Psalter: Saturday, Week III, 1472

Office of Readings for Saturday in Week 3 of Easter

God, come to my assistance.

— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Ave Maria, gratia plena

Dominus tecum

Benedicta tu in mulieribus

Et benedictus fructus ventris tui, Jesus

Sancta Maria, Mater Dei

Ora pro nobis peccatoribus

Nunc et in hora mortis nostrae

Amen.

English Translation:

Hail Mary, full of grace

The Lord is with thee

Blessed are thou among women

Blessed is the fruit of thy womb, Jesus

Holy Mary, Mother of God

Pray for us sinners

Now, and at the hour of our death

Amen.

| 𝄞 | "Ave Maria" by Gretchen Harris • Title: Ave Maria (Chant); Album: Sing of Mary; Music; Plainsong mode I; vocal: Gretchen Harris; Used with permission; Visit and thank Gretch at http://www.gretchen-harris.com; |

PSALMODY

Ant. 1 Let us praise the Lord for his mercy and for the wonderful things he has done for us, alleluia.

Psalm 107

Thanksgiving for deliverance

This is God’s message to the sons of Israel; the good news of peace proclaimed through Jesus Christ (Acts 10:36).

I

“O give thanks to the Lord for he is good;

for his love endures for ever.”

Let them say this, the Lord’s redeemed,

whom he redeemed from the hand of the foe

and gathered from far-off lands,

from east and west, north and south.

Some wandered in the desert, in the wilderness,

finding no way to a city they could dwell in.

Hungry they were and thirsty;

their soul was fainting within them.

Then they cried to the Lord in their need

and he rescued them from their distress

and he led them along the right way,

to reach a city they could dwell in.

Let them thank the Lord for his love,

for the wonders he does for men:

for he satisfies the thirsty soul;

he fills the hungry with good things.

Some lay in darkness and in gloom,

prisoners in misery and chains,

having defied the words of God

and spurned the counsels of the Most High.

He crushed their spirit with toil;

they stumbled; there was no one to help.

Then they cried to the Lord in their need

and he rescued them from their distress.

He led them forth from darkness and gloom

and broke their chains to pieces.

Let them thank the Lord for his goodness,

for the wonders he does for men:

for he bursts the gates of bronze

and shatters the iron bars.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Let us praise the Lord for his mercy and for the wonderful things he has done for us, alleluia.

Ant. 2 Men have seen the works of God, the marvels he has done, alleluia.

II

Some were sick on account of their sins

and afflicted on account of their guilt.

They had a loathing for every food;

they came close to the gates of death.

Then they cried to the Lord in their need

and he rescued them from their distress.

He sent forth his word to heal them

and saved their life from the grave.

Let them thank the Lord for his love,

for the wonders he does for men.

Let them offer a sacrifice of thanks

and tell of his deeds with rejoicing.

Some sailed to the sea in ships

to trade on the mighty waters.

These men have seen the Lord’s deeds,

the wonders he does in the deep.

For he spoke; he summoned the gale,

raising up the waves of the sea.

Tossed up to heaven, then into the deep;

their soul melted away in their distress.

They staggered, reeled like drunken men,

for all their skill was gone.

Then they cried to the Lord in their need

and he rescued them from their distress.

He stilled the storm to a whisper:

all the waves of the sea were hushed.

They rejoiced because of the calm

and he led them to the haven they desired.

Let them thank the Lord for his love,

for the wonders he does for men.

Let them exalt him in the gathering of the people

and praise him in the meeting of the elders.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Men have seen the works of God, the marvels he has done, alleluia.

Ant. 3 Those who love the Lord will see and rejoice; they will understand his loving kindness, alleluia.

III

He changes streams into a desert,

springs of water into thirsty ground,

fruitful land into a salty waste,

for the wickedness of those who live there.

But he changes desert into streams,

thirsty ground into springs of water.

There he settles the hungry

and they build a city to dwell in.

They sow fields and plant their vines;

these yield crops for the harvest.

He blesses them; they grow in numbers.

He does not let their herds decrease.

He pours contempt upon princes,

makes them wander in trackless wastes.

They diminish, are reduced to nothing

by oppression, evil and sorrow.

But he raises the needy from distress;

makes families numerous as a flock.

The upright see it and rejoice

but all who do wrong are silenced.

Whoever is wise, let him heed these things.

And consider the love of the Lord.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

You fill the hungry with good things, Lord God, and break the sinner’s chains. Hear your people who call to you in their need and lead your Church from the shadows of death. Gather us from sunrise to sunset that we may grow together in faith and love and give lasting thanks for your kindness.

Ant. Those who love the Lord will see and rejoice; they will understand his loving kindness, alleluia.

Sacred Silence (indicated by a bell) A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

God has given us a new birth into living hope, alleluia.

— By raising Jesus Christ from the dead, alleluia.

READINGS

First reading

From the book of Revelation

*11:1-19

The two invincible witnesses*

I, John, watched and someone gave me a measuring rod and said: “Come and take the measurements of God’s temple and altar, and count those who worship there. Exclude the outer court of the temple, however; do not measure it, for it has been handed over to the Gentiles, who will crush the holy city for forty-two months. I will commission my two witnesses to prophesy for those twelve hundred and sixty days, dressed in sackcloth.”

These are the two olive trees and the two lampstands which stand in the presence of the Lord of the earth. If anyone tries to harm them, fire will come out of the mouths of these witnesses to devour their enemies. Anyone attempting to harm them will surely be slain in this way. These witnesses have power to close up the sky so that no rain will fall during the time of their mission. They also have power to turn water into blood and to afflict the earth at will with any kind of plague.

When they have finished giving their testimony, the wild beast that comes up from the abyss will wage war against them and conquer and kill them. Their corpses will lie in the streets of the great city, which has the symbolic name “Sodom” or “Egypt,” where also their Lord was crucified. Men from every people and race, language and nation, stare at their corpses for three and a half days but refuse to bury them. The earth’s inhabitants gloat over them and in their merriment exchange gifts, because these two prophets harassed everyone on earth.

But after the three and a half days, the breath of life which comes from God returned to them. When they stood on their feet sheer terror gripped those who saw them. The two prophets heard a loud voice from heaven say to them, “Come up here!” So they went up to heaven in a cloud as their enemies looked on. At that moment there was a violent earthquake and a tenth of the city fell in ruins. Seven thousand persons were killed during the earthquake; the rest were so terrified that they worshiped the God of heaven.

The second woe is past, but beware! The third is coming very soon.

Then the seventh angel blew his trumpet. Loud voices in heaven cried out, “The kingdom of the world now belongs to our Lord and to his Anointed One, and he shall reign forever and ever.” The twenty-four elders who were enthroned in God’s presence fell down to worship God and said:

“We praise you, the Lord God Almighty,

who is and who was.

You have assumed your great power,

you have begun your reign.

The nations have raged in anger,

but then came your day of wrath

and the moment to judge the dead:

The time to reward your servants the prophets

and the holy ones who revere you,

the great and the small alike;

The time to destroy those who lay the earth waste.”

Then God’s temple in heaven opened and in the temple could be seen the ark of his covenant. There were flashes of lightning and peals of thunder, an earthquake, and a violent hailstorm.

RESPONSORY Revelation 11:15; Daniel 7:27

The kingdom of this world belongs to our Lord and his Christ,

— and he shall reign for ever and ever, alleluia.

His kingdom will be an everlasting kingdom, and all the kings of the earth will serve and obey him.

— And he shall reign for ever and ever, alleluia.

Second Reading

From a commentary on the gospel of John by Saint Cyril of Alexandria, bishop

Christ gave his own body for the life of all men

“I am dying for all men,” says the Lord. “I am dying to give them life through myself and to redeem the whole human race through my humanity. In my death, death itself will die and man’s fallen nature will rise again with me. I wanted to be like my brothers in every respect, so I became a man like you, a descendant of Abraham.” Understanding this well Saint Paul says: As the children of a family share the same flesh and blood, he too shared our human nature so that by his death he could destroy the power of the devil, the prince of death. Death itself and the prince of death could be destroyed only by Christ, who is above all, giving himself up as a ransom for all.

And so, speaking as a spotless victim offering himself for us to God the Father, Christ says in one of the psalms: You desired no sacrifices or offerings, but you have prepared a body for me. You took no pleasure in holocausts or sin offerings. Then I said, “Behold, I am coming.” He was crucified for all, desiring his one death for all to give all of us life in him. It was impossible for him to be conquered by death; nor could he who by his very nature is life be subject to corruption. Yet we know that Christ offered his flesh for the life of the world from his own prayer, Holy Father, protect them, and from his words, For their sake I consecrate myself. By saying that he consecrates himself he means that he offers himself to God as a spotless and sweet-smelling sacrifice. According to the law, anything offered upon the altar was consecrated and considered holy. So Christ gave his own body for the life of all, and makes it the channel through which life flows once more into us. How he does this I will explain to the best of my ability.

When the life-giving Word of God dwelt in human flesh, he changed it into that good thing which is distinctively his, namely, life; and by being wholly united to the flesh in a way beyond our comprehension, he gave it the life-giving power which he has by his very nature. Therefore, the body of Christ gives life to those who receive it. Its presence in mortal men expels death and drives away corruption because it contains within itself in his entirety the Word who totally abolishes corruption.

RESPONSORY John 10:14,15,10

I am the good shepherd;

I know my sheep,

— and I lay down my life for them, alleluia.

I have come that they may have life,

and have it more abundantly.

— And I lay down my life for them, alleluia.

CONCLUDING PRAYER

O God,

who in the font of Baptism

have made new those who believe in you,

keep safe those reborn in Christ,

that, defeating every onslaught of error,

they may faithfully preserve the grace of your blessing.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever.

— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.

— And give him thanks.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

View Details

Ribbon Placement:

Liturgy of the Hours Vol. II:

Ordinary: 1045

Proper of Seasons: 733

Psalter: Friday, Week III, 1454

Office of Readings for Friday in Week 3 of Easter

God, come to my assistance.

— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

1 Glory be to Jesus,

who, in bitter pains,

poured for me the life-blood

from his sacred veins.

2 Grace and life eternal

in that blood I find;

blest be his compassion

infinitely kind.

3 Blest through endless ages

be the precious stream,

which from endless torments

did the world redeem.

4 Abel's blood for vengeance

pleaded to the skies;

but the blood of Jesus

for our pardon cries.

6 Oft as earth exulting

wafts its praise on high,

angel-hosts rejoicing

make their glad reply.

7 Lift we then our voices;

swell the mighty flood;

louder still and louder

praise the precious blood.

| 𝄞 | "Glory be to Jesus" by Rebecca Hincke • • Available for Purchase • Title: Glory be to Jesus; Text: Saint Alphonsus Maria de' Liguori (1696 – 1787); Translator: Edward Caswall (1857); Artist: Rebecca Hincke; Copyright 2016 Surgeworks • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 3 |

PSALMODY

Ant. 1 I am worn out with crying, with longing for my God, alleluia.

Psalm 69:2-22; 30-37

I am consumed with zeal for your house

They offered him a mixture of wine and gall (Matthew 27:34).

I

Save me, O God,

for the waters have risen to my neck.

I have sunk into the mud of the deep

and there is no foothold.

I have entered the waters of the deep

and the waves overwhelm me.

I am wearied with all my crying,

my throat is parched.

My eyes are wasted away

from looking for my God.

More numerous than the hairs on my head

are those who hate without cause.

Those who attack me with lies

are too much for my strength.

How can I restore

what I have never stolen?

O God, you know my sinful folly;

my sins you can see.

Let not those who hope in you be put to shame

through me, Lord of hosts:

let not those who seek you be dismayed

through me, God of Israel.

It is for you that I suffer taunts,

that shame covers my face,

that I have become a stranger to my brothers,

an alien to my own mother’s sons.

I burn with zeal for your house

and taunts against you fall on me.

When I afflict my soul with fasting

they make it a taunt against me.

When I put on sackcloth and mourning

then they make me a byword,

the gossip of men at the gates,

the subject of drunkard’s songs.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. I am worn out with crying, with longing for my God, alleluia.

Ant. 2 I needed food and they gave me gall; I was parched with thirst and they gave me vinegar, alleluia.

II

This is my prayer to you,

my prayer for your favor.

In your great love, answer me, O God,

with your help that never fails;

rescue me from sinking in the mud,

save me from my foes.

Save me from the waters of the deep

lest the waves overwhelm me.

Do not let the deep engulf me

nor death close its mouth on me.

Lord, answer, for your love is kind;

in your compassion, turn towards me.

Do not hide your face from your servant;

answer me quickly for I am in distress.

Come close to my soul and redeem me;

ransom me pressed by my foes.

You know how they taunt and deride me;

my oppressors are all before you.

Taunts have broken my heart;

I have reached the end of my strength.

I looked in vain for compassion, for consolers;

not one could I find.

For food they gave me poison;

in my thirst they gave me vinegar to drink.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. I needed food and they gave me gall; I was parched with thirst and they gave me vinegar, alleluia.

Ant. 3 Seek the Lord and you will live, alleluia.

III

As for me in my poverty and pain,

let your help, O God, lift me up.

I will praise God’s name with a song;

I will glorify him with thanksgiving.

A gift pleasing God more than oxen,

more than beasts prepared for sacrifice.

The poor when they see it will be glad

and God-seeking hearts will revive;

for the Lord listens to the needy

and does not spurn his servants in their chains.

Let the heavens and the earth give him praise,

the sea and all its living creatures.

For God will bring help to Zion

and rebuild the cities of Judah

and men shall dwell there in possession.

The sons of his servants shall inherit it;

those who love his name shall dwell there.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

God our Father, to show the way of salvation, you chose that the standard of the cross should go before us, and you fulfilled the ancient prophecies in Christ’s passover from death to life. Do not let us rouse your burning indignation by sin, but rather, through the contemplation of his wounds, make us burn with zeal for the honor of your Church and with grateful love for you.

Ant. Seek the Lord and you will live, alleluia.

Sacred Silence (indicated by a bell) A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Christ Jesus you have risen from the dead, alleluia.

— Let the heavens and the earth rejoice, alleluia.

READINGS

First reading

From the book of Revelation

*10:1-11

The call of the seer is renewed*

I, John, saw another mighty angel come down from heaven wrapped in a cloud, with a rainbow about his head; his face shone like the sun and his legs like pillars of fire. In his hand he held a little scroll which had been opened. He placed his right foot on the sea and his left foot on the land, and then gave a loud cry like the roar of a lion. When he cried out, the seven thunders raised their voices too. I was about to start writing when the seven thunders spoke, but I heard a voice from heaven say, “Seal up what the seven thunders have spoken and do not write it down!”

Then the angel whom I saw standing on the sea and on the land raised his right hand to heaven and took an oath by the One who lives forever and ever, who created heaven and earth and sea along with everything in them: “There shall be no more delay. When the time comes for the seventh angel to blow his trumpet, the mysterious plan of God, which he announced to his servants the prophets, shall be accomplished in full.”

Then the voice which I heard from heaven spoke to me again and said, “Go, take the open scroll from the hand of the angel standing on the sea and on the land.” I went up to the angel and said to him, “Give me the little scroll.” He said to me, “Here, take it and eat it! It will be sour in your stomach, but in your mouth it will taste as sweet as honey.” I took the little scroll from the angel’s hand and ate it. In my mouth it tasted as sweet as honey, but when I swallowed it my stomach turned sour. Then someone said to me, “You must prophesy again for many peoples and nations, languages and kings.”

RESPONSORY Revelation 10:7; Matthew 24:30

When the trumpet sounds, God will have accomplished the mysterious plan,

— which he announced to his servants the prophets, alleluia.

Then the sign of the Son of Man will appear in the sky, and they will see the Son of Man coming in the clouds with great power and majesty.

— Which he announced to his servants the prophets, alleluia.

Second Reading

From a sermon by Saint Ephrem, deacon

The cross of Christ gives life to the human race

Death trampled our Lord underfoot, but he in his turn treated death as a highroad for his own feet. He submitted to it, enduring it willingly, because by this means he would be able to destroy death in spite of itself. Death had its own way when our Lord went out from Jerusalem carrying his cross; but when by a loud cry from that cross he summoned the dead from the underworld, death was powerless to prevent it.

Death slew him by means of the body which he had assumed, but that same body proved to be the weapon with which he conquered death. Concealed beneath the cloak of his manhood, his godhead engaged death in combat; but in slaying our Lord, death itself was slain. It was able to kill natural human life, but was itself killed by the life that is above the nature of man.

Death could not devour our Lord unless he possessed a body, neither could hell swallow him up unless he bore our flesh; and so he came in search of a chariot in which to ride to the underworld. This chariot was the body which he received from the Virgin; in it he invaded death’s fortress, broke open its strongroom and scattered all its treasure.

At length he came upon Eve, the mother of all the living. She was that vineyard whose enclosure her own hands had enabled death to violate, so that she could taste its fruit; thus the mother of all the living became the source of death for every living creature. But in her stead Mary grew up, a new vine in place of the old. Christ, the new life, dwelt within her. When death, with its customary impudence, came foraging for her mortal fruit, it encountered its own destruction in the hidden life that fruit contained. All unsuspecting, it swallowed him up, and in so doing released life itself and set free a multitude of men.

He who was also the carpenter’s glorious son set up his cross above death’s all-consuming jaws, and led the human race into the dwelling place of life. Since a tree had brought about the downfall of mankind, it was upon a tree that mankind crossed over to the realm of life. Bitter was the branch that had once been grafted upon that ancient tree, but sweet the young shoot that has now been grafted in, the shoot in which we are meant to recognize the Lord whom no creature can resist.

We give glory to you, Lord, who raised up your cross to span the jaws of death like a bridge by which souls might pass from the region of the dead to the land of the living. We give glory to you who put on the body of a single mortal man and made it the source of life for every other mortal man. You are incontestably alive. Your murderers sowed your living body in the earth as farmers sow grain, but it sprang up and yielded an abundant harvest of men raised from the dead.

Come then, my brothers and sisters, let us offer our Lord the great and all-embracing sacrifice of our love, pouring out our treasury of hymns and prayers before him who offered his cross in sacrifice to God for the enrichment of us all.

RESPONSORY 1 Corinthians 15:55-56, 57; 2 Corinthians 4:13, 14

Death, where is your victory? Death, where is your sting? It is sin that gives death its sting.

— But thanks be to God, who has given us the victory through our Lord Jesus Christ, alleluia.

We have the spirit of faith by which we believe that he who raised Jesus to life will also raise us up with Jesus.

— But thanks be to God, who has given us the victory through our Lord Jesus Christ, alleluia.

CONCLUDING PRAYER

Grant,

we pray, almighty God,

that we, who have come to know

the grace of the Lord’s Resurrection,

may through the love of the Spirit,

ourselves rise to newness of life.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever.

— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.

— And give him thanks.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

View Details

Ribbon Placement:

Liturgy of the Hours Vol. II:

Ordinary: 1045

Proper of Seasons: 726

Psalter: Thursday, Week III, 1435

Office of Readings for Thursday in Week 3 of Easter

God, come to my assistance.

— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Be thou my vision, through night and come day

Light on me always, thy spirit to stay

Thou, eternal father, the great and the last

The wise and true sov’reign of all that shall pass.

Be thou my wisdom, my staff and my stay,

Shine through the darkness, give light to my way!

Be thou the true source of all I enjoy

So, let carnal pleasures no longer annoy.

Be thou my guardian my sword in the fight

Be thou my dignity thou my delight

Thou my soul’s shelter, and thou my high tow’r

Wilt thou raise me heaven ward, o pow’r of my pow’r.

Riches I heed not, or man’s empty praise

Thou my inheritance, now and always

Thou and thou only, still first in my heart

The high king of heaven my treasure thou art.

High king of heaven, my victory won

May I reach heaven’s joys, o bright heaven’s sun!

Heart of my own heart, whatever befall

Still be thou my vision, o ruler of all.

| 𝄞 | "Be Thou My Vision" by Rebecca Hincke • • Available for Purchase • Title: Be Thou My Vision; Text: from Mark Hamilton Dewey's SSATBB arrangement; Copyright: Public Domain; Artist: Rebecca Hincke; (c) 2017 Surgeworks, Inc. • Albums that contain this Hymn: The Hymns and Chants of Divine Office, Vol. 1 |

PSALMODY

Ant. 1 Look on us, Lord, and see how we are despised, alleluia.

Psalm 89:39-53

Lament for the fall of David’s dynasty

He has raised up for us a mighty Savior born of the house of David his servant (Luke 1:69).

IV

And yet you Lord have rejected and spurned

and are angry with the one you have anointed.

You have broken your covenant with your servant

and dishonored his crown in the dust.

You have broken down all his walls

and reduced his fortresses to ruins.

He is despoiled by all who pass by;

he has become the taunt of his neighbors.

You have exalted the right hand of his foes;

you have made all his enemies rejoice.

You have made his sword give way,

you have not upheld him in battle.

You have brought his glory to an end;

you have hurled his throne to the ground.

You have cut short the years of his youth;

you have heaped disgrace upon him.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Look on us, Lord, and see how we are despised, alleluia.

Ant. 2 I am the root and stock of David; I am the morning star, alleluia.

V

How long, O Lord? Will you hide yourself for ever?

How long will your anger burn like a fire?

Remember, Lord, the shortness of my life

and how frail you have made the sons of men.

What man can live and never see death?

Who can save himself from the grasp of the grave?

Where are the mercies of the past, O Lord,

which you have sworn in your faithfulness to David?

Remember, Lord, how your servant is taunted,

how I have to bear all the insults of the peoples.

Thus your enemies taunt me, O Lord,

mocking your anointed at every step.

Blessed be the Lord for ever.

Amen, amen!

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, God of mercy and fidelity, you made a new and lasting pact with men and sealed it in the blood of your Son. Forgive the folly of our disloyalty and make us keep your commandments, so that in your new covenant we may be witnesses and heralds of your faithfulness and love on earth, and sharers of your glory in heaven.

Ant. I am the root and stock of David; I am the morning star, alleluia.

Ant. 3 Our years wither away like grass, but you, Lord God, are eternal, alleluia.

Psalm 90

May we live in the radiance of God

There is no time with God: a thousand years, a single day: it is all one (2 Peter 3:8).

O Lord, you have been our refuge

from one generation to the next.

Before the mountains were born

or the earth or the world brought forth,

you are God, without beginning or end.

You turn men back into dust

and say: “Go back, sons of men.”

To your eyes a thousand years

are like yesterday, come and gone,

no more than a watch in the night.

You sweep men away like a dream,

like the grass which springs up in the morning.

In the morning it springs up and flowers:

by evening it withers and fades.

So we are destroyed in your anger,

struck with terror in your fury.

Our guilt lies open before you;

our secrets in the light of your face.

All our days pass away in your anger.

Our life is over like a sigh.

Our span is seventy years,

or eighty for those who are strong.

And most of these are emptiness and pain.

They pass swiftly and we are gone.

Who understands the power of your anger

and fears the strength of your fury?

Make us know the shortness of our life

that we may gain wisdom of heart.

Lord, relent! Is your anger for ever?

Show pity to your servants.

In the morning, fill us with your love;

we shall exult and rejoice all our days.

Give us joy to balance our affliction

for the years when we knew misfortune.

Show forth your work to your servants;

let your glory shine on their children.

Let the favor of the Lord be upon us:

give success to the work of our hands.

give success to the work of our hands.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Eternal Father, you give us life despite our guilt and even add days and years to our lives in order to bring us wisdom. Make us love and obey you, so that the works of our hands may always display what your hands have done, until the day we gaze upon the beauty of your face.

Ant. Our years wither away like grass, but you, Lord God, are eternal, alleluia.

Sacred Silence (indicated by a bell) A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

God has raised the Lord to life, alleluia.

— Through his power he will also raise us up, alleluia.

READINGS

First reading

From the Book of Revelation

*9:13-21

The plague of war*

I, John, watched and the sixth angel blew his trumpet, and I heard a voice coming from between the horns of the altar of gold in God’s presence. It said to the sixth angel, who was still holding his trumpet, “Release the four angels who are tied up on the banks of the great river Euphrates!”

So the four angels were released; this was precisely the hour, the day, the month, and the year for which they had been prepared, to kill a third of mankind. Their cavalry troops, whose count I heard, were two hundred million in number—a number I heard myself. Now, in my vision, this is how I saw the horses and their riders. The breastplates they wore were fiery red, deep blue, and pale yellow. The horses’ heads were like heads of lions, and out of their mouths came fire and sulphur and smoke. By these three plagues—the smoke and sulphur and fire which shot out of their mouths—a third of mankind was slain. The deadly power of the horses was not only in their mouths but in their tails; for their tails were like snakes with heads poised to strike.

That part of mankind which escaped the plagues did not repent of the idols they had made. They did not give up the worship of demons, or of gods made from gold and silver, from bronze and stone and wood, which cannot see or hear or walk. Neither did they repent of their murders or their sorcery, their fornication or their thefts.

RESPONSORY Acts 17:30, 31; Joel 1:13, 14

God calls upon all men to repent,

— for he has fixed the day on which he will judge the world with justice, alleluia.

Ministers of God, gather together all the inhabitants of the land and cry out to the Lord.

— For he has fixed the day on which he will judge the world with justice, alleluia.

Second Reading

From the treatise Against Heresies by Saint Irenaeus, bishop

The eucharist, pledge of our resurrection

If our flesh is not saved, then the Lord has not redeemed us with his blood, the eucharistic chalice does not make us sharers in his blood, and the bread we break does not make us sharers in his body. There can be no blood without veins, flesh and the rest of the human substance, and this the Word of God actually became: it was with his own blood that he redeemed us. As the Apostle says: In him, through his blood, we have been redeemed, our sins have been forgiven.

We are his members and we are nourished by creation, which is his gift to us, for it is he who causes the sun to rise and the rain to fall. He declared that the chalice, which comes from his creation, was his blood, and he makes it the nourishment of our blood. He affirmed that the bread, which comes from his creation, was his body, and he makes it the nourishment of our body. When the chalice we mix and the bread we bake receive the word of God, the eucharistic elements become the body and blood of Christ, by which our bodies live and grow. How then can it be said that flesh belonging to the Lord’s own body and nourished by his body and blood is incapable of receiving God’s gift of eternal life? Saint Paul says in his letter to the Ephesians that we are members of his body, of his flesh and bones. He is not speaking of some spiritual and incorporeal kind of man, for spirits do not have flesh and bones. He is speaking of a real human body composed of flesh, sinews and bones, nourished by the chalice of Christ’s blood and receiving growth from the bread which is his body.

The slip of a vine planted in the ground bears fruit at the proper time. The grain of wheat falls into the ground and decays only to be raised up again and multiplied by the Spirit of God who sustains all things. The Wisdom of God places these things at the service of man and when they receive God’s word they become the eucharist, which is the body and blood of Christ. In the same way our bodies, which have been nourished by the eucharist, will be buried in the earth and will decay, but they will rise again at the appointed time, for the Word of God will raise them up to the glory of God the Father. Then the Father will clothe our mortal nature in immortality and freely endow our corruptible nature with incorruptibility, for God’s power is shown most perfectly in weakness.

RESPONSORY John 6:48-52

I am the bread of life. Your forefathers ate manna in the desert, and they died.

— This is the bread that comes down from heaven; anyone who eats this bread will never die, alleluia.

I am the living bread come down from heaven. Anyone who eats this bread will live for ever.

— This is the bread that comes down from heaven; anyone who eats this bread will never die, alleluia.

CONCLUDING PRAYER

Almighty ever-living God,

let us feel your compassion

more readily during these days when,

by your gift, we have known it more fully,

so that those you have freed from the darkness of error

may cling more firmly to the teachings of your truth.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever.

— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.

— And give him thanks.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

View Details

Ribbon Placement:

Liturgy of the Hours Vol. II:

Ordinary: 1045

Proper of Seasons: 718

Psalter: Wednesday, Week III, 1415

Office of Readings for Wednesday in Week 3 of Easter

God, come to my assistance.

— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Praise to the Lord, the almighty, the king of creation!

O my soul, praise him, for he is your health and salvation!

Let all who hear, now to his temple draw near;

Joining in glad adoration.

Praise to the Lord, who over all things is wondrously reigning;

And, as on wings of an eagle, uplifting, sustaining.

Have you not seen all that is needful has been

Sent by his gracious ordaining?

Praise to the Lord, who will prosper your work and defend you;

Surely his goodness and mercy shall daily attend you.

Ponder anew what the Almighty can do

As with his love he befriends you.

Praise to the Lord, O let all that is in me adore him!

All that has life and breath, come now with praises before him.

Let the Amen sound from his people again,

Gladly forever adore Him.

| 𝄞 | "Praise to the Lord, the Almighty" by Rebecca Hincke • Musical Score • Title: Praise to the Lord, the Almighty; Text: Lobe den Herren, den machtigen Konig der Ehren, Joachim Neunter; Translation: Catherine Winkworth; Tune: 17th c. German; Artist: Rebecca Hincke; Copyright 2016 Surgeworks • Albums that contain this Hymn: Divine Office |

PSALMODY

Ant. 1 Wherever you are, Lord, there is mercy, there is truth, alleluia.

Psalm 89:2-38

God’s favors to the house of David

According to his promise, the Lord has raised up Jesus, a Savior, from the family of David (Acts 13:22, 23).

I

I will sing for ever of your love, O Lord;

through all ages my mouth will proclaim your truth.

Of this I am sure, that your love lasts for ever,

that your truth is firmly established in the heavens.

“With my chosen one, I have made a covenant;

I have sworn to David my servant:

I will establish your dynasty for ever

and set up your throne through all ages.”

The heavens proclaim your wonders, O Lord;

the assembly of your holy ones proclaims your truth.

For who in the skies can compare with the Lord

or who is like the Lord among the sons of God?

A God to be feared in the council of the holy ones,

great and dreadful to all around him.

O Lord God of hosts, who is your equal?

You are mighty, O Lord, and truth is your garment.

It is you who rule the sea in its pride;

it is you who still the surging of its waves.

You crushed the monster Rahab and killed it,

scattering your foes with your mighty arm.

The heavens are yours, the world is yours.

It is you who founded the earth and all it holds;

it is you who created the North and the South.

Tabor and Hermon shout with joy at your name.

Yours is a mighty arm, O Lord;

your hand is strong, your right hand ready.

Justice and right are the pillars of your throne,

love and truth walk in your presence.

Happy the people who acclaim such a king,

who walk, O Lord, in the light of your face,

who find their joy every day in your name,

who make your justice the source of their bliss.

For you, O Lord, are the glory of their strength;

by your favor it is that our might is exalted:

for our ruler is in the keeping of the Lord;

our king in the keeping of the Holy One of Israel.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Wherever you are, Lord, there is mercy, there is truth, alleluia.

Ant. 2 When the Son of God came into this world, he was born of David’s line, alleluia.

II

Of old you spoke in a vision.

To your friends the prophets you said:

“I have set the crown on a warrior,

I have exalted one chosen from the people.

I have found David my servant

and with my holy oil anointed him.

My hand shall always be with him

and my arm shall make him strong.

The enemy shall never outwit him

nor the evil man oppress him.

I will beat down his foes before him

and smite those who hate him.

My truth and my love shall be with him;

by my name his might shall be exalted.

I will stretch out his hand to the Sea

and his right hand as far as the River.

He will say to me: ‘You are my father,

my God, the rock who saves me.’

And I will make him my first-born,

the highest of the kings of the earth.

I will keep my love for him always;

for him my covenant shall last.

I will establish his dynasty for ever,

make his throne endure as the heavens.”

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. When the Son of God came into this world, he was born of David’s line, alleluia.

Ant. 3 Once for all I swore to my servant David: his dynasty shall never fail, alleluia.

III

If his sons forsake my law

and refuse to walk as I decree

and if ever they violate my statutes,

refusing to keep my commands;

then I will punish their offenses with the rod,

then I will scourge them on account of their guilt.

But I will never take back my love,

my truth will never fail.

I will never violate my covenant

nor go back on the word I have spoken.

Once for all, I have sworn by my holiness.

‘I will never lie to David.

His dynasty shall last for ever.

In my sight his throne is like the sun;

like the moon, it shall endure for ever,

a faithful witness in the skies.’ ”

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

God, you anointed your servant Jesus with holy oil and raised him higher than all kings on earth. In this you fulfilled the promise made to David’s descendants, and established a lasting covenant through your first-born Son. Do not forget your holy covenant, so that we, who are signed with the blood of your Son through the new sacrament of faith, may sing of your mercies for ever.

Ant. Once for all I swore to my servant David: his dynasty shall never fail, alleluia.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

God raised up Christ from the dead, alleluia.

— So that all our faith and hope might be in God, alleluia.

READINGS

First reading

From the Book of Revelation

*9:1-12

The plague of locusts*

The fifth angel blew his trumpet, and I, John, saw a star fall from the sky to the earth. The star was given the key to the shaft of the abyss; he opened it and smoke poured out of the shaft like smoke from an enormous furnace. The sun and the air were darkened by the smoke from the shaft. Out of the smoke, onto the land, came locusts as powerful as scorpions in their sting. The locusts were commanded to do no harm to the grass in the land or to any plant or tree but only to those men who had not the seal of God on their foreheads. The locusts were not allowed to kill them but only to torture them for five months; the pain they inflicted was like that of a scorpion’s sting. During that time these men will seek death but will not find it; they will yearn to die but death will escape them.

In appearance the locusts were like horses equipped for battle. On their heads they wore something like gold crowns; their faces were like men’s faces but they had hair like women’s hair. Their teeth were the teeth of lions, their chests like iron breastplates. Their wings made a sound like the roar of many chariots and horses charging into battle. They had tails with stingers like scorpions; in their tails was enough venom to harm men for five months. Acting as their king was the angel in charge of the abyss, whose name in Hebrew is Abaddon and in Greek Apollyon.

The first woe is past, but beware! There are two more to come.

RESPONSORY Joel 2:30, 32; Mark 13:33

I will work wonders in the heavens and on the earth, blood, and fire and columns of smoke.

— Then all who call on the name of the Lord will be saved, alleluia.

Keep watch, stay awake and pray, for you do not know when the time will come.

— Then all who call on the name of the Lord will be saved, alleluia.

Second Reading

From the first apology in defense of the Christians by Saint Justin, martyr

Baptismal regeneration

Through Christ we received new life and we consecrated ourselves to God. I will explain the way in which we did this. Those who believe what we teach is true and who give assurance of their ability to live according to that teaching are taught to ask God’s forgiveness for their sins by prayer and fasting and we pray and fast with them. We then lead them to a place where there is water and they are reborn in the same way as we were reborn; that is to say, they are washed in the water in the name of God, the Father and Lord of the whole universe, of our Saviour Jesus Christ and of the Holy Spirit. This is done because Christ said: Unless you are born again you will not enter the kingdom of heaven, and it is impossible for anyone, having once been born, to re-enter his mother’s womb.

An explanation of how repentant sinners are to be freed from their sins is given through the prophet Isaiah in the words: Wash yourselves and be clean. Remove the evil from your souls; learn to do what is right. Be just to the orphan, vindicate the widow. Come, let us reason together, says the Lord. If your sins are like scarlet, I will make them white as wool; if they are like crimson, I will make them white as snow. But if you do not heed me, you shall be devoured by the sword. The mouth of the Lord has spoken.

The apostles taught us the reason for this ceremony of ours. Our first birth took place without our knowledge or consent because our parents came together, and we grew up in the midst of wickedness. So if we were not to remain children of necessity and ignorance, we needed a new birth of which we ourselves would be conscious, and which would be the result of our own free choice. We needed, too, to have our sins forgiven. This is why the name of God, the Father and Lord of the whole universe, is pronounced in the water over anyone who chooses to be born again and who has repented of his sins. The person who leads the candidate for baptism to the font calls upon God by this name alone, for God so far surpasses our powers of description that no one can really give a name to him. Anyone who dares to say that he can must be hopelessly insane.

This baptism is called “illumination” because of the mental enlightenment that is experienced by those who learn these things. The person receiving this enlightenment is also baptised in the name of Jesus Christ, who was crucified under Pontius Pilate, and in the name of the Holy Spirit, who through the prophets foretold everything concerning Jesus.

RESPONSORY John 3:5-6

Jesus said to Nicodemus: I solemnly assure you:

— No one can enter the kingdom of heaven without being born again of water and the spirit, alleluia.

Whatever is born of the flesh is flesh; whatever is born of the spirit is spirit.

— No one can enter the kingdom of heaven without being born again of water and the spirit, alleluia.

CONCLUDING PRAYER

Be present to your family,

O Lord, we pray,

and graciously ensure those you have endowed

with the grace of faith

an eternal share in the Resurrection of your Only Begotten Son.

Who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever.

— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.

— And give him thanks.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

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May 3

Philip and James, Apostles Feast

“The next day Jesus decided to go to Galilee. And he found Philip and said to him, ‘Follow me’” (Jn 1:43). [1]

St. Philip was one of Jesus’ early disciples. Jesus called to him, Philip followed, and Philip invited Nathanial to join Jesus, too. Some Greeks came to him to be introduced to Jesus. [2]

According to tradition, St. James was the James the Less referred to in Mark 15:40 and was a prominent leader of the church in Jerusalem. [3]

These saints remind us that the Gospel is invitational and that Christ’s message is available for all mankind.

Written by Sarah Ciotti

[1] Revised Standard Version, sv., “John, The Gosepl According To.”

[2] Catholicpedia: The Original Catholic Encyclopedia (1917) for iPhone, iPad, and iPod Touch. s.v. “St. Philip”

[3] Catholicpedia: The Original Catholic Encyclopedia (1917) for iPhone, iPad, and iPod Touch. s.v. “St. James the Less.”

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

View Details

Ribbon Placement:

Liturgy of the Hours Vol. II:

Ordinary: 1045

Proper of Saints: 1810

Psalms from Common of Apostles: 1951

Office of Readings for the Feast of Saints Philip and James, Apostles

God, come to my assistance.

— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Faith of our Fathers! faith and prayer

Shall win all nations unto thee;

And through the truth that comes from God,

Mankind shall then indeed be free.

Faith of our fathers, holy faith!

We will be true to thee till death.

Faith of our Fathers! we will love

Both friend and foe in all our strife:

And preach thee too as love knows how,

By kindly deeds and virtuous life.

Faith of our fathers, holy faith!

We will be true to thee till death.

Faith of our Fathers! faith and prayer

Shall win all nations unto thee;

And through the truth that comes from God,

Mankind shall then indeed be free.

Faith of our fathers, holy faith!

We will be true to thee till death.

| 𝄞 | "Faith of Our Fathers" by Rebecca Hincke • • Available for Purchase • Text: Frederick William Faber, 1814-1863; Music: Henry F. Hemy, 1818-1888, and James G. Walton, 1821-1905; Melody: Saint Catherine L.M.; Artist: Rebecca Hincke; Copyright 2016 Surgeworks, Inc. • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 3 |

PSALMODY

Ant. 1 Their voice has gone out to the limits of the earth, their words to the ends of the world, alleluia.

Psalm 19A

Praise of the Lord, Creator of all

The dawn from on high shall break on us… to guide our feet into the way of peace (Luke 1:78, 79).

The heavens proclaim the glory of God

and the firmament shows forth the work of his hands.

Day unto day takes up the story

and night unto night makes known the message.

No speech, no word, no voice is heard

yet their span extends through all the earth,

their words to the utmost bounds of the world.

There he has placed a tent for the sun;

it comes forth like a bridegroom coming from his tent,

rejoices like a champion to run its course.

At the end of the sky is the rising of the sun;

to the furthest end of the sky is its course.

There is nothing concealed from its burning heat.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Their voice has gone out to the limits of the earth, their words to the ends of the world, alleluia.

Ant. 2 They proclaimed what God has done for us; they grasped the meaning of his deeds, alleluia.

Psalm 64

Prayer for help against enemies

This psalm commemorates most particularly our Lord’s passion (Saint Augustine).

Hear my voice, O God, as I complain,

guard my life from dread of the foe.

Hide me from the band of the wicked,

from the throng of those who do evil.

They sharpen their tongues like swords;

they aim bitter words like arrows

to shoot at the innocent from ambush,

shooting suddenly and recklessly.

They scheme their evil course;

they conspire to lay secret snares.

They say: “Who will see us?

Who can search out our crimes?”

He will search who searches the mind

and knows the depth of the heart.

God has shot them with his arrow

and dealt them sudden wounds.

Their own tongue has brought them to ruin

and all who see them mock.

Then will all men fear;

they will tell what God has done.

They will understand God’s deeds.

The just will rejoice in the Lord

and fly to him for refuge.

All the upright hearts will glory.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. They proclaimed what God has done for us; they grasped the meaning of his deeds, alleluia.

Ant. 3 God’s holiness was revealed by them; all nations saw God’s glory, alleluia.

Psalm 97

The glory of the Lord in his decrees for the world

This psalm foretells a world-wide salvation and that peoples of all nations will believe in Christ (St. Athanasius).

The Lord is king, let earth rejoice,

the many coastlands be glad.

Cloud and darkness are his raiment;

his throne, justice and right.

A fire prepares his path;

it burns up his foes on every side.

His lightnings light up the world,

the earth trembles at the sight.

The mountains melt like wax

before the Lord of all the earth.

The skies proclaim his justice;

all peoples see his glory.

Let those who serve idols be ashamed,

those who boast of their worthless gods.

All you spirits, worship him.

Zion hears and is glad;

the people of Judah rejoice

because of your judgments, O Lord.

For you indeed are the Lord,

most high above all the earth,

exalted far above all spirits.

The Lord loves those who hate evil:

he guards the souls of his saints;

he sets them free from the wicked.

Light shines forth for the just

and joy for the upright of heart.

Rejoice, you just, in the Lord;

give glory to his holy name.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. God’s holiness was revealed by them; all nations saw God’s glory, alleluia.

Sacred Silence (indicated by a bell) A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

They proclaimed the Lord’s praises, told of his power to save, alleluia.

— And of the wonders he had worked, alleluia.

READINGS

First reading

From the Acts of the Apostles

5:12-32

The apostles in the primitive Church

Through the hands of the apostles, many signs and wonders occurred among the people. By mutual agreement they used to meet in Solomon’s Portico. No one else dared to join them, despite the fact that the people held them in great esteem. Nevertheless more and more believers, men and women in great numbers, were continually added to the Lord. The people carried the sick into the streets and laid them on cots and mattresses, so that when Peter passed by at least his shadow might fall on one or another of them. Crowds from the towns around Jerusalem would gather, too, bringing their sick and those who were troubled by unclean spirits, all of whom were cured.

The high priest and all his supporters (that is, the party of the Sadducees), filled with jealousy, arrested the apostles and threw them into the public jail. During the night, however, an angel of the Lord opened the gates of the jail, led them forth, and said, “Go out now and take your place in the temple precincts and preach to the people all about this new life.” Accordingly they went into the temple at dawn and resumed their teaching.

When the high priest and his supporters arrived they convoked the Sanhedrin, the full council of the elders of Israel. They sent word to the jail that the prisoners were to be brought in. But when the temple guard got to the jail they could not find them, and hurried back with the report, “We found the jail securely locked and the guards at their posts outside the gates, but when we opened it we found no one inside.”

On hearing this report, the captain of the temple guard and the high priests did not know what to make of the affair. Someone then came up to them, pointing out, “Look, there! Those men you put in jail are standing over there in the temple, teaching the people.” At that, the captain went off with the guard and brought them in, but without any show of force, for fear of being stoned by the crowd. When they had led them in and made them stand before the Sanhedrin, the high priest began the interrogation in this way: “We gave you strict orders not to teach about that name, yet you have filled Jerusalem with your teaching and are determined to make us responsible for that man’s blood.” To this, Peter and the apostles replied: “Better for us to obey God than men! The God of our fathers has raised up Jesus whom you put to death, hanging him on a tree. He whom God has exalted at his right hand as ruler and savior is to bring repentance to Israel and forgiveness of sins. We testify to this. So too does the Holy Spirit, whom God has given to those that obey him.”

RESPONSORY Acts 4:33, 31

With great power the apostles gave witness to the resurrection of Jesus;

— all of them were held in great favor, alleluia.

They were filled with the Holy Spirit,

and spoke God’s word with boldness.

— All of them were held in great favor, alleluia.

Second reading

From the treatise On the Prescription of Heretics by Tertullian, priest

The preaching of the apostles

Our Lord Jesus Christ himself declared what he was, what he had been, how he was carrying out his Father’s will, what obligations he demanded of men. This he did during his earthly life, either publicly to the crowds or privately to his disciples. Twelve of these he picked out to be his special companions, appointed to teach the nations.

One of them fell from his place. The remaining eleven were commanded by Christ, as he was leaving the earth to return to the Father after his resurrection, to go and teach the nations and to baptize them into the Father, the Son and the Holy Spirit.

The apostles cast lots and added Matthias to their number, in place of Judas, as the twelfth apostle. The authority for this action is to be found in a prophetic psalm of David. After receiving the power of the Holy Spirit which had been promised to them, so that they could work miracles and proclaim the truth, they first bore witness to their faith in Jesus Christ and established churches throughout Judea. They then went out into the whole world and proclaimed to the nations the same doctrinal faith.

They set up churches in every city. Other churches received from them a living transplant of faith and the seed of doctrine, and through this daily process of transplanting they became churches.

They therefore qualify as apostolic churches by being the offspring of churches that are apostolic.

Every family has to be traced back to its origins. That is why we can say that all these great churches constitute that one original Church of the apostles; for it is from them that they all come. They are all primitive, all apostolic, because they are all one. They bear witness to this unity by the peace in which they all live, the brotherhood which is their name, the fellowship to which they are pledged. The principle on which these associations are based is common tradition by which they share the same sacramental bond.

The only way in which we can prove what the apostles taught — that is to say, what Christ revealed to them — is through those same churches. They were founded by the apostles themselves, who first preached to them by what is called the living voice and later by means of letters.

The Lord had said clearly in former times: I have many more things to tell you, but you cannot endure them now. But he went on to say: When the Spirit of truth comes, he will lead you into the whole truth. Thus Christ shows us that the apostles had full knowledge of the truth, for he had promised that they would receive the whole truth through the Spirit of truth. His promise was certainly fulfilled, since the Acts of the Apostles prove that the Holy Spirit came down on them.

RESPONSORY John 12:21-22; Romans 9:26

Some Greeks approached Philip with this request:

Sir, we wish to see Jesus.

— Philip went to tell Andrew; Andrew and Philip then went to inform Jesus, alleluia.

In the very place where it was said to them:

You are not my people,

they will be called sons of the living God.

— Philip went to tell Andrew; Andrew and Philip then went to inform Jesus, alleluia.

TE DEUM

You are God: we praise you;

You are the Lord: we acclaim you;

You are the eternal Father:

All creation worships you.

To you all angels, all the powers of heaven,

Cherubim and Seraphim, sing in endless praise:

Holy, holy, holy, Lord, God of power and might,

heaven and earth are full of your glory.

The glorious company of apostles praise you.

The noble fellowship of prophets praise you.

The white-robed army of martyrs praise you.

Throughout the world the holy Church acclaims you:

Father, of majesty unbounded,

your true and only Son, worthy of all worship,

and the Holy Spirit, advocate and guide.

You, Christ, are the King of glory,

the eternal Son of the Father.

When you became man to set us free

you did not spurn the Virgin’s womb.

You overcame the sting of death,

and opened the kingdom of heaven to all believers.

You are seated at God’s right hand in glory.

We believe that you will come, and be our judge.

Come then, Lord, and help your people,

bought with the price of your own blood,

and bring us with your saints

to glory everlasting.

Save your people, Lord, and bless your inheritance.

— Govern and uphold them now and always.

Day by day we bless you.

— We praise your name for ever.

Keep us today, Lord, from all sin.

— Have mercy on us, Lord, have mercy.

Lord, show us your love and mercy,

— for we have put our trust in you.

In you, Lord, is our hope:

— And we shall never hope in vain.

CONCLUDING PRAYER

O God,

who gladden us each year

with the feast day of the Apostles Philip and James,

grant us, through their prayers,

a share in the Passion and Resurrection of your Only Begotten Son,

so that we may merit to behold you for eternity.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever.

— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.

— And give him thanks.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

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Palm Sunday of the Passion of the Lord “The Lord God has given me the tongue of those who are taught that I may know how to sustain with a word him that is weary” (Isaiah 50:4).

Today is Palm Sunday and the beginning of Holy Week. As Jesus entered Jerusalem riding on a donkey, he humbly embraced his mission to care for all God’s people. Just as Jesus willingly accepted his mission, we too, are asked to accept a mission to care for all God’s creation. As today’s reading from Isaiah highlights, this is the work to which the Lord calls us. As Christians, we have been taught a way to peace and have a duty to uplift those around us.[1][2]

Written by Sarah Ciotti

Reviewed by Fr. Hugh Feiss, OSB, STD

[1] Revised Standard Edition, s.v., “Isaiah, The Book of.”

[2] Walter Brueggemann, Isaiah 40-66 (Louisville: Westminster John Knox Press, 1998) 121-123.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

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Ribbon Placement:

Liturgy of the Hours Vol. II:

Ordinary: 1045

Proper of Seasons: 416

Psalter: Sunday, Week II, 1213

Office of Readings for Passion Sunday in the Holy Week

God, come to my assistance.

— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

HYMN

Sing with all the sons of glory,

Sing the resurrection song!

Death and sorrow, earth's dark story,

To the former days belong.

All around the clouds are breaking,

Soon the storms of time shall cease;

In God's likeness, man awaking,

Knows the everlasting peace.

O what glory, far exceeding

All that eye has yet perceived!

Holiest hearts for ages pleading,

Never that full joy conceived.

God has promised, Christ prepares it,

There on high our welcome waits;

Every humble spirit shares it,

Christ has passed th'eternal gates.

Life eternal! heav'n rejoices:

Jesus lives who once was dead;

Join, O man, the deathless voices;

Child of God, lift up thy head!

Patriarchs from the distant ages,

Saints all longing for their heaven.

Prophets, psalmists, seers, and sages,

All await the glory given.

Life eternal! O what wonders

Crowd on faith; what joy unknown,

When, amidst earth's closing thunders,

Saints shall stand before the throne!

O to enter that bright portal,

See that glowing firmament,

Know, with thee, O God immortal,

"Jesus Christ whom thou hast sent!"

| 𝄞 | "Sing with All the Sons of Glory" by Rebecca Hincke • Title: Sing with All the Sons of Glory; Melody: Hymn to Joy (Beethoven0 87.87.D; Text: Based on 1 Corinthians 15:20, William J. Irons, 1812-1883; Music: Arranged from Ludwig van Beethoven, 1770-1827, by Edward Hodges, 1796-1867; Artist: Rebecca Hincke; Recording (c) 2016 Surgeworks, Inc. • Albums that contain this Hymn: Divine Office |

PSALMODY

Ant. 1 Lord, our God, in splendor and majesty you are clothed, wrapped in light as in a robe.

Psalm 104

Hymn to God the Creator

To be in Christ means being a completely new creature. Everything of the old is gone, now everything is made anew (2 Corinthians 5:17).

I

Bless the Lord, my soul!

Lord God, how great you are,

clothed in majesty and glory,

wrapped in light as in a robe!

You stretch out the heavens like a tent.

Above the rains you build your dwelling.

You make the clouds your chariot,

and walk on the wings of the wind;

you make the winds your messengers

and flashing fire your servants.

You founded the earth on its base,

to stand firm from age to age.

You wrapped it with the ocean like a cloak:

the waters stood higher than the mountains.

At your threat they took to flight;

at the voice of your thunder they fled.

They rose over the mountains and flowed down

to the place which you had appointed.

You set the limits they might not pass

lest they return to cover the earth.

You make springs gush forth in the valleys:

they flow in between the hills.

They give drink to all the beasts of the field;

the wild-asses quench their thirst.

On their banks dwell the birds of heaven;

from the branches they sing their song.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Lord, our God, in splendor and majesty you are clothed, wrapped in light as in a robe.

Ant. 2 The Lord has brought forth bread from the earth, and wine to give warmth to men’s hearts.

II

From your dwelling you water the hills;

earth drinks its fill of your gift.

You make the grass grow for the cattle

and the plants to serve man’s needs,

that he may bring forth bread from the earth

and wine to cheer man’s heart;

oil, to make him glad

and bread to strengthen man’s heart.

The trees of the Lord drink their fill,

the cedars he planted on Lebanon;

there the birds build their nests:

on the tree-top the stork has her home.

The goats find a home on the mountains

and rabbits hide in the rocks.

You made the moon to mark the months;

the sun knows the time for its setting.

When you spread the darkness it is night

and all the beasts of the forest creep forth.

The young lions roar for their prey

and ask their food from God.

At the rising of the sun they steal away

and go to rest in their dens.

Man goes forth to his work,

to labor till evening falls.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord has brought forth bread from the earth, and wine to give warmth to men’s hearts.

Ant. 3 The Lord looked upon all he had made and saw that it was very good.

III

How many are your works, O Lord!

In wisdom you have made them all.

The earth is full of your riches.

There is the sea, vast and wide,

with its moving swarms past counting,

living things great and small.

The ships are moving there

and the monsters you made to play with.

All of these look to you

to give them their food in due season.

You give it, they gather it up:

you open your hand, they have their fill.

You hide your face, they are dismayed;

you take back your spirit, they die,

returning to the dust from which they came.

You send forth your spirit, they are created;

and you renew the face of the earth.

May the glory of the Lord last forever!

May the Lord rejoice in his works!

He looks on the earth and it trembles;

the mountains send forth smoke at his touch.

I will sing to the Lord all my life,

make music to my God while I live.

May my thoughts be pleasing to him.

I find my joy in the Lord.

Let sinners vanish from the earth

and the wicked exist no more.

Bless the Lord, my soul.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Father, as you made springs in valleys to form streams between mountains, so you made living streams of grace flow from the Apostles that their teaching may bring salvation to all the nations. May we have a practical knowledge of their doctrine, be obedient to their commands, obtain remission of our sins through their prayers, and finally receive the reward of eternal happiness.

Ant. The Lord looked upon all he had made and saw that it was very good.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

When I am lifted up from the earth.

— I will draw all people to myself.

READINGS

First reading

From the letter to the Hebrews

10:1-18

We are sanctified through the offering of Christ

Since the law had only a shadow of the good things to come, and no real image of them, it was never able to perfect the worshipers by the same sacrifices offered continually year after year. Were matters otherwise, the priests would have stopped offering them, for the worshipers, once cleansed, would have had no sin on their conscience. But through those sacrifices there came only a yearly recalling of sins, because it is impossible for the blood of bulls and goats to take sins away. Wherefore, on coming into the world, Jesus said:

“Sacrifice and offering you did not desire,

but a body you have prepared for me;

Holocausts and sin offerings you took no delight in.

Then I said, ‘As is written of me in the book,

I have come to do your will, O God.’”

First he says,

“Sacrifices and offerings, holocausts and sin offerings,

you neither desired nor delighted in.”

(These are offered according to the prescriptions of the law.) Then he says,

“I have come to do your will.”

In other words, he takes away the first covenant to establish the second.

By this “will,” we have been sanctified through the offering of the body of Jesus Christ once for all. Every other priest stands ministering day by day, and offering again and again those same sacrifices which can never take away sins. But Jesus offered one sacrifice for sins and took his seat forever at the right hand of God; now he waits until his enemies are placed beneath his feet. By one offering he has forever perfected those who are being sanctified. The Holy Spirit attests this to us, for after saying,

“This is the covenant I will make with them

after those days, says the Lord:

I will put my laws in their hearts

and I will write them on their minds,”

he also says,

“Their sins and their transgressions

I will remember no more.”

Once these have been forgiven, there is no further offering for sin.

RESPONSORY Hebrews 10:5, 6, 7, 4 (Psalm 40:7-8)

Sacrifice and offerings you did not desire, but you prepared a body for me. Burnt offerings for sin could not please you. So I said:

— Here I am, Lord God, I come to do your will.

The blood of bulls and goats could never take away sins. When Christ came into the world he said:

— Here I am, Lord God, I come to do your will.

Second reading

From a sermon by Saint Andrew of Crete, bishop

Blessed is he who comes in the name of the Lord. Blessed is the king of Israel

Let us go together to meet Christ on the Mount of Olives. Today he returns from Bethany and proceeds of his own free will toward his holy and blessed passion, to consummate the mystery of our salvation. He who came down from heaven to raise us from the depths of sin, to raise us with himself, we are told in Scripture, above every sovereignty, authority and power, and every other name that can be named, now comes of his own free will to make his journey to Jerusalem. He comes without pomp or ostentation. As the psalmist says: He will not dispute or raise his voice to make it heard in the streets. He will be meek and humble, and he will make his entry in simplicity.

Let us run to accompany him as he hastens toward his passion, and imitate those who met him then, not by covering his path with garments, olive branches or palms, but by doing all we can to prostrate ourselves before him by being humble and by trying to live as he would wish. Then we shall be able to receive the Word at his coming, and God, whom no limits can contain, will be within us.

In his humility Christ entered the dark regions of our fallen world and he is glad that he became so humble for our sake, glad that he came and lived among us and shared in our nature in order to raise us up again to himself. And even though we are told that he has now ascended above the highest heavens—the proof, surely, of his power and godhead—his love for man will never rest until he has raised our earthbound nature from glory to glory, and made it one with his own in heaven.

So let us spread before his feet, not garments or soulless olive branches, which delight the eye for a few hours and then wither, but ourselves, clothed in his grace, or rather, clothed completely in him. We who have been baptized into Christ must ourselves be the garments that we spread before him. Now that the crimson stains of our sins have been washed away in the saving waters of baptism and we have become white as pure wool, let us present the conqueror of death, not with mere branches of palms but with the real rewards of his victory. Let our souls take the place of the welcoming branches as we join today in the children’s holy song: Blessed is he who comes in the name of the Lord. Blessed is the king of Israel.

RESPONSORY John 12:12, 13; Matthew 21:8, 9

When the people heard that Jesus was entering Jerusalem, they went out to meet him. Many spread their cloaks before him, while others took branches from the trees, as they cried aloud:

— Hosanna to the Son of David! Blessed is he who comes in the name of the Lord.

The crowd that went ahead of him, and the crowd that followed after cried out:

— Hosanna to the Son of David! Blessed is he who comes in the name of the Lord.

CONCLUDING PRAYER

Almighty ever-living God,

who as an example of humility

for the human race to follow,

caused our savior to take flesh

and submit to the Cross,

graciously grant that

we may heed his lesson of patient suffering

and so merit a share in his Resurrection.

Who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever.

— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.

— And give him thanks.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

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Ribbon Placement:

Liturgy of the Hours Vol. II:

Antiphon: 1043

Psalm: 1044

Christian Prayer:

Antiphon: 687

Psalm: 688

Lord, open my lips.

— And my mouth will proclaim your praise.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Psalm 95

Come, let us sing to the Lord

and shout with joy to the Rock who saves us.

Let us approach him with praise and thanksgiving

and sing joyful songs to the Lord.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

The Lord is God, the mighty God,

the great king over all the gods.

He holds in his hands the depths of the earth

and the highest mountains as well

He made the sea; it belongs to him,

the dry land, too, for it was formed by his hands.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Come, then, let us bow down and worship,

bending the knee before the Lord, our maker,

For he is our God and we are his people,

the flock he shepherds.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Today, listen to the voice of the Lord:

Do not grow stubborn, as your fathers did in the wilderness,

when at Meriba and Massah they challenged me and provoked me,

Although they had seen all of my works.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Forty years I endured that generation.

I said, “They are a people whose hearts go astray

and they do not know my ways.

So I swore in my anger,

“They shall not enter into my rest.”

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Glory to the Father, and to the Son,

and to the Holy Spirit:

as it was in the beginning, is now,

and will be for ever, Amen

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

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Ribbon Placement:

Liturgy of the Hours Vol. II:

Ordinary: 1045

Proper of Seasons: 390

Psalter: Saturday, Week I, 1194

Office of Readings for Saturday of the 5th Week of Lent

God, come to my assistance.

— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

HYMN

God of mercy God of grace

Hear our sad, repentant songs.

O restore Thy suppliant race,

Thou to whom our praise belongs!

Deep regret for follies past,

Talents wasted, time misspent;

Hearts debased by worldly cares,

Thankless for the blessings lent:

Foolish fears and fond desires,

Vain regrets for things as vain:

Lips too seldom taught to praise,

Oft to murmur and complain;

These, and every secret fault,

Filled with grief and shame, we own.

Humbled at Thy feet we lie,

Seeking pardon from Thy throne.

| 𝄞 | "God of Mercy God of Grace" by Rebecca Hincke • • Available for Purchase • Musical Score • Title: God of Mercy God of Grace; Text: John Taylor; Artist: Rebecca Hincke; (c) 2017 Surgeworks, Inc. • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 4 |

PSALMODY

Ant. 1 Sing praise to the Lord; remember the wonders he has wrought.

Psalm 105

The Lord is faithful to his promises

The apostles proclaim to the nations the wonders which God wrought when he came among us (Saint Athanasius).

I

Give thanks to the Lord, tell his name,

make known his deeds among the peoples.

O sing to him, sing his praise;

tell all his wonderful works!

Be proud of his holy name,

let the hearts that seek the Lord rejoice.

Consider the Lord and his strength;

constantly seek his face.

Remember the wonders he has done,

his miracles, the judgments he spoke.

O children of Abraham, his servant,

O sons of the Jacob he chose.

He, the Lord, is our God:

his judgments prevail in all the earth.

He remembers his covenant for ever,

his promise for a thousand generations,

the covenant he made with Abraham,

the oath he swore to Isaac.

He confirmed it for Jacob as a law,

for Israel as a covenant for ever.

He said: “I am giving you a land,

Canaan, your appointed heritage.”

When they were few in number,

a handful of strangers in the land,

when they wandered from country to country

and from one kingdom and nation to another,

he allowed no one to oppress them;

he admonished kings on their account:

“Do not touch those I have anointed;

do no harm to any of my prophets.”

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Sing praise to the Lord; remember the wonders he has wrought.

Ant. 2 The Lord did not abandon the good man who was sold into slavery, but freed him from the power of sinners.

II

But he called down a famine on the land;

he broke the staff that supported them.

He had sent a man before them.

Joseph, sold as a slave.

His feet were put in chains,

his neck was bound with iron,

until what he said came to pass

and the word of the Lord proved him true.

Then the king sent and released him;

the ruler of the peoples set him free,

making him master of his house

and ruler of all he possessed,

to instruct his princes as he pleased

and to teach his elders wisdom.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord did not abandon the good man who was sold into slavery, but freed him from the power of sinners.

Ant. 3 The Lord was true to his sacred promise; he led his people to freedom and joy.

III

So Israel came into Egypt,

Jacob lived in the country of Ham.

He gave his people increase;

he made them stronger than their foes

whose hearts he turned to hate his people

and to deal deceitfully with his servants.

Then he sent Moses his servant

and Aaron the man he had chosen.

Through them he showed his marvels

and his wonders in the country of Ham.

He sent darkness, and dark was made

but Egypt resisted his words.

He turned the waters into blood

and caused their fish to die.

Their land was alive with frogs,

even in the halls of their kings.

He spoke; the dog-fly came

and gnats covered the land.

He sent hail-stones in place of the rain

and struck flashing fire in their land.

He struck their vines and fig trees;

he shattered the trees through their land.

He spoke; the locusts came,

young locusts, too many to be counted.

They ate up every blade in the land;

they ate up all the fruit of their fields.

He struck all the first-born in their land,

the finest flower of their sons.

He led out Israel with silver and gold.

In his tribes were none who fell behind.

Egypt rejoiced when they left

for dread had fallen upon them.

He spread a cloud as a screen

and fire to give light in the darkness.

When they asked for food he sent quails;

he filled them with bread from heaven.

He pierced the rock to give them water;

it gushed forth in the desert like a river.

For he remembered his holy word,

which he gave to Abraham his servant.

So he brought out his people with joy,

his chosen ones with shouts of rejoicing.

And he gave them the land of the nations.

They took the fruit of other men’s toil,

that thus they might keep his precepts,

that thus they might observe his laws.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Abraham, Joseph and Moses prefigured your plan, Father, to redeem mankind from slavery and to lead them into the land of promise. Through the death and resurrection of your Son, your Church fulfills these promises. Grant us living water from the rock and bread from heaven, that we may survive our desert pilgrimage and thank you eternally for your kindness.

Ant. The Lord was true to his sacred promise; he led his people to freedom and joy.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

The man of God welcomes the light.

— So that all may see that his deeds are true.

READINGS

First reading

From the letter to the Hebrews

*8:1-13

The priesthood of Christ in the New Covenant*

The main point in what we are saying is this: we have such a high priest, who has taken his seat at the right hand of the throne of the Majesty in heaven, minister of the sanctuary and of that true tabernacle set up, not by man, but by the Lord.

Now every high priest is appointed to offer gifts and sacrifices; hence the necessity for this one to have something to offer. If he were on earth he would not be a priest, for there are priests already offering the gifts which the law prescribes. They offer worship in a sanctuary which is only a copy and shadow of the heavenly one, for Moses, when about to erect the tabernacle, was warned, “See that you make everything according to the pattern shown you on the mountain.” Jesus has obtained a more excellent ministry now, just as he is mediator of a better covenant, founded on better promises.

If that first covenant had been faultless, there would have been no place for a second one. But God, finding fault with them, says:

“Days are coming, says the Lord,

when I will make a new covenant with the house of Israel

and with the house of Judah.

It will not be like the covenant I made with their fathers

the day I took them by the hand

to lead them forth from the land of Egypt;

For they broke my covenant

and I grew weary of them, says the Lord.

But this is the covenant I will make with the house of Israel

after those days, says the Lord:

I will place my laws in their minds

and I will write them upon their hearts;

I will be their God

and they shall be my people.

And they shall not teach their fellow citizens

or their brothers, saying, ‘Know the Lord,’

for all shall know me, from least to greatest.

I will forgive their evildoing,

and their sins I will remember no more.”

When he says, “a new covenant,” he declares the first one obsolete. And what has become obsolete and has grown old is close to disappearing.

RESPONSORY Hebrews 8:1-2; 9:24

We have a high priest, who ministers in the true sanctuary. He has taken his seat in the heavens at the right hand of the throne of divine Majesty

— to appear before God on our behalf.

Jesus did not enter into a man-made sanctuary, a mere copy of the real one, but into heaven itself.

— To appear before God on our behalf.

Second reading

From a homily by Saint Gregory Nazianzen, bishop

We are soon going to share in the Passover

We are soon going to share in the Passover, and although we still do so only in a symbolic way, the symbolism already has more clarity than it possessed in former times because, under the law, the Passover was, if I may dare to say so, only a symbol of a symbol. Before long, however, when the Word drinks the new wine with us in the kingdom of his Father, we shall be keeping the Passover in a yet more perfect way, and with deeper understanding. He will then reveal to us and make clear what he has so far only partially disclosed. For this wine, so familiar to us now, is eternally new.

It is for us to learn what this drinking is, and for him to teach us. He has to communicate this knowledge to his disciples, because teaching is food, even for the teacher.

So let us take our part in the Passover prescribed by the law, not in a literal way, but according to the teaching of the Gospel; not in an imperfect way, but perfectly; not only for a time, but eternally. Let us regard as our home the heavenly Jerusalem, not the earthly one; the city glorified by angels, not the one laid waste by armies. We are not required to sacrifice young bulls or rams, beasts with horns and hoofs that are more dead than alive and devoid of feeling; but instead, let us join the choirs of angels in offering God upon his heavenly altar a sacrifice of praise. We must now pass through the first veil and approach the second, turning our eyes toward the Holy of Holies. I will say more: we must sacrifice ourselves to God, each day and in everything we do, accepting all that happens to us for the sake of the Word, imitating his passion by our sufferings, and honoring his blood by shedding our own. We must be ready to be crucified.

If you are a Simon of Cyrene, take up your cross and follow Christ. If you are crucified beside him like one of the thieves, now, like the good thief, acknowledge your God. For your sake, and because of your sin, Christ himself was regarded as a sinner; for his sake, therefore, you must cease to sin. Worship him who was hung on the cross because of you, even if you are hanging there yourself. Derive some benefit from the very shame; purchase salvation with your death. Enter paradise with Jesus, and discover how far you have fallen. Contemplate the glories there, and leave the other scoffing thief to die outside in his blasphemy.

If you are a Joseph of Arimathea, go to the one who ordered his crucifixion, and ask for Christ’s body. Make your own the expiation for the sins of the whole world. If you are a Nicodemus, like the man who worshiped God by night, bring spices and prepare Christ’s body for burial. If you are one of the Marys, or Salome, or Joanna, weep in the early morning. Be the first to see the stone rolled back, and even the angels perhaps, and Jesus himself.

RESPONSORY Hebrews 13:12-13; 12:4

Jesus died outside the city gate to sanctify the people by his own blood.

— Let us go to him outside the camp and share the insult that was heaped on him.

You have not yet resisted sin to the point of shedding your blood.

— Let us go to him outside the camp and share the insult that was heaped on him.

CONCLUDING PRAYER

O God,

who have made all those reborn in Christ

a chosen race and a royal priesthood,

grant us, we pray,

the grace to will and to do what you command,

that the people called to eternal life

may be one in the faith of their hearts

and the homage of their deeds.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever.

— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.

— And give him thanks.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

View Details

Ribbon Placement:

Liturgy of the Hours Vol. II:

Ordinary: 1045

Proper of Seasons: 381

Psalter: Friday, Week I, 1176

Office of Readings for Friday of the 5th week of Lent

God, come to my assistance.

— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

HYMN

1 The Lord is my shepherd; I shall not want.

2 He maketh me to lie down in green pastures: he leadeth me by the still waters.

3 He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.

4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.

5 Thou preparest a table for me in the presence of my enemies: thou anointest my head with oil; my cup runneth over.

6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of my Lord for ever.

| 𝄞 | "Psalm 23" by Melinda Kirigin-Voss • • Available on iTunes • Text from Psalm 23 King James Version; Used wih permission • Albums that contain this Hymn: Yesterday, Today, and Forever |

PSALMODY

Ant. 1 Rise up, Lord, and come to my aid.

Psalm 35: 1-2, 3c, 9-19, 22-23, 27-28

The Lord as Savior in time of persecution

They came together… and laid their plans to capture Jesus by treachery and put him to death (Matthew 26:3-4).

I

O Lord, plead my cause against my foes;

fight those who fight me.

Take up your buckler and shield;

arise to help me.

O Lord, say to my soul:

“I am your salvation.”

But my soul shall be joyful in the Lord

and rejoice in his salvation.

My whole being will say:

“Lord, who is like you

who rescue the weak from the strong

and the poor from the oppressor?”

Lying witnesses arise

and accuse me unjustly.

They repay me evil for good:

my soul is forlorn.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Rise up, Lord, and come to my aid.

Ant. 2 All-powerful Lord, stand by me and defend me.

II

When they were sick I went into mourning,

afflicted with fasting.

My prayer was ever on my lips,

as for a brother, a friend.

I went as though mourning a mother,

bowed down with grief.

Now that I am in trouble they gather,

they gather and mock me.

They take me by surprise and strike me

and tear me to pieces.

They provoke me with mockery on mockery

and gnash their teeth.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. All-powerful Lord, stand by me and defend me.

Ant. 3 My tongue will speak of your goodness all the day long.

III

O Lord, how long will you look on?

Come to my rescue!

Save my life from these raging beasts,

my soul from these lions.

I will thank you in the great assembly,

amid the throng I will praise you.

Do not let my lying foes

rejoice over me.

Do not let those who hate me unjustly

wink eyes at each other.

O Lord, you have seen, do not be silent,

do not stand afar off!

Awake, stir to my defense,

to my cause, O God!

Let there be joy for those who love my cause.

Let them say without end:

“Great is the Lord who delights

in the peace of his servant.”

Then my tongue shall speak of your justice,

all day long of your praise.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, you rescue the poor from their oppressors, and you rose to the aid of your beloved Son against those who unjustly sought his life. Look on your Church as we journey to you, that the poor and weak may recognize the help you provide and proclaim your saving acts.

Ant. My tongue will speak of your goodness all the day long.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Turn back to the Lord your God.

— He is kind and merciful.

READINGS

First reading

From the letter to the Hebrews

*7:11-28

The eternal priesthood of Christ*

If perfection had been achieved through the levitical priesthood (on the basis of which the people received the law), what need would there have been to appoint a priest according to the order of Melchizedek, instead of choosing a priest according to the order of Aaron?

When there is a change of priesthood, there is necessarily a change of law. Now he of whom these things are said was of a different tribe, none of whose members ever officiated at the altar. It is clear that our Lord rose from the tribe of Judah, regarding which Moses said nothing about priests.

The matter is clearer still if another priest is appointed according to the likeness of Melchizedek: one who has become a priest, not in virtue of a law expressed in a commandment concerning physical descent, but in virtue of the power of a life which cannot be destroyed. Scripture testifies: “You are a priest forever according to the order of Melchizedek.”

The former commandment has been annulled because of its weakness and uselessness, for the law brought nothing to perfection. But a better hope has supervened, and through it we draw near to God.

This has been confirmed by an oath. The priests of the old covenant became priests without an oath, unlike Jesus to whom God said:

“The Lord has sworn, and he will not repent:

‘You are a priest forever, according to the order of Melchizedek.’”

Thus has Jesus become the guarantee of a better covenant.

Under the old covenant there were many priests because they were prevented by death from remaining in office; but Jesus, because he remains forever, has a priesthood which does not pass away. Therefore he is always able to save those who approach God through him, since he forever lives to make intercession for them.

It was fitting that we should have such a high priest: holy, innocent, undefiled, separated from sinners, higher than the heavens. Unlike the other high priests, he has no need to offer sacrifice day after day, first for his own sins and then for those of the people; he did that once for all when he offered himself. For the law sets up as high priests men who are weak, but the word of the oath which came after the law appoints as priest the Son, made perfect forever.

RESPONSORY Hebrews 5:5, 6; 7:20, 21

Christ did not take upon himself the honor of becoming high priest; he received it from the One who said to him:

— You are a priest for ever, a priest like Melchizedek of old.

No oath was taken when others were made priests, but the priesthood of Jesus was confirmed by the oath of God, who said to him:

— You are a priest for ever, a priest like Melchizedek of old.

Second reading

From a treatise on faith addressed to Peter by Saint Fulgentius of Ruspe, bishop

Christ offered himself for us

The sacrifices of animal victims which our forefathers were commanded to offer to God by the holy Trinity itself, the one God of the old and the new testaments, foreshadowed the most acceptable gift of all. This was the offering which in his compassion the only Son of God would make of himself in his human nature for our sake.

The Apostle teaches that Christ offered himself for us to God as a fragrant offering and sacrifice. He is the true God and the true high priest who for our sake entered once for all into the holy of holies, taking with him not the blood of bulls and goats but his own blood. This was foreshadowed by the high priest of old when each year he took blood and entered the holy of holies.

Christ is therefore the one who in himself alone embodied all that he knew to be necessary to achieve our redemption. He is at once priest and sacrifice, God and temple. He is the priest through whom we have been reconciled, the sacrifice by which we have been reconciled, the temple in which we have been reconciled, the God with whom we have been reconciled. He alone is priest, sacrifice and temple because he is all these things as God in the form of a servant; but he is not alone as God, for he is this with the Father and the Holy Spirit in the form of God.

Hold fast to this and never doubt it: the only-begotten Son, God the Word, becoming man offered himself for us to God as a fragrant offering and sacrifice. In the time of the old testament, patriarchs, prophets and priests sacrificed animals in his honor, and in honor of the Father and the Holy Spirit as well. Now in the time of the new testament the holy catholic Church throughout the world never ceases to offer the sacrifice of bread and wine, in faith and love, to him and to the Father and the Holy Spirit, with whom he shares one godhead.

Those animal sacrifices foreshadowed the flesh of Christ which he would offer for our sins, though himself without sin, and the blood which he would pour out for the forgiveness of our sins. In this sacrifice there is thanksgiving for, and commemoration of, the flesh of Christ that he offered for us, and the blood that the same God poured out for us. On this Saint Paul says in the Acts of the Apostles: Keep watch over yourselves and over the whole flock, in which the Holy Spirit has appointed you as bishops to rule the Church of God, which he won for himself by his blood.

Those sacrifices of old pointed in sign to what was to be given to us. In this sacrifice we see plainly what has already been given to us. Those sacrifices foretold the death of the Son of God for sinners. In this sacrifice he is proclaimed as already slain for sinners, as the Apostle testifies: Christ died for the wicked at a time when we were still powerless, and when we were enemies we were reconciled with God through the death of his Son.

RESPONSORY Colossians 1:21-22; Romans 3:25

Once you were estranged from God, at enmity with him in heart and mind, and your deeds were evil. But now, by Christ’s death in his mortal body,

— God has reconciled you to himself, in order to welcome you into his presence as saints, without the slightest impurity or imperfection.

God made Christ’s sacrificial death the means of expiating the sins of all believers.

— God has reconciled you to himself, in order to welcome you into his presence as saints, without the slightest impurity or imperfection.

CONCLUDING PRAYER

Pardon

the offenses of your peoples,

we pray, O Lord,

and in your goodness

set us free from the bonds of the sins

we have committed in our weakness.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever.

— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.

— And give him thanks.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

View Details

Ribbon Placement:

Liturgy of the Hours Vol. II:

Ordinary: 1045

Proper of Seasons: 373

Psalter: Thursday, Week I, 1158

Office of Readings for Thursday of the 5th week of Lent

God, come to my assistance.

— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

HYMN

God of mercy God of grace

Hear our sad, repentant songs.

O restore Thy suppliant race,

Thou to whom our praise belongs!

Deep regret for follies past,

Talents wasted, time misspent;

Hearts debased by worldly cares,

Thankless for the blessings lent:

Foolish fears and fond desires,

Vain regrets for things as vain:

Lips too seldom taught to praise,

Oft to murmur and complain;

These, and every secret fault,

Filled with grief and shame, we own.

Humbled at Thy feet we lie,

Seeking pardon from Thy throne.

| 𝄞 | "God of Mercy God of Grace" by Rebecca Hincke • • Available for Purchase • Musical Score • Title: God of Mercy God of Grace; Text: John Taylor; Artist: Rebecca Hincke; (c) 2017 Surgeworks, Inc. • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 4 |

PSALMODY

Ant. 1 The word of the Lord is a strong shield for all who put their trust in him.

Psalm 18:31-51

Hymn of thanksgiving

If God is on our side who can be against us? (Romans 8:31).

IV

As for God, his ways are perfect;

the word of the Lord, purest gold.

He indeed is the shield

of all who make him their refuge.

For who is God but the Lord?

Who is a rock but our God?

The God who girds me with strength

and makes the path safe before me.

My feet you made swift as the deer’s;

you have made me stand firm on the heights.

You have trained my hands for battle

and my arms to bend the heavy bow.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The word of the Lord is a strong shield for all who put their trust in him.

Ant. 2 Your strong right hand has upheld me, Lord.

V

You gave me your saving shield;

you upheld me, trained me with care.

You gave me freedom for my steps;

my feet have never slipped.

I pursued and overtook my foes,

never turning back till they were slain.

I smote them so they could not rise;

they fell beneath my feet.

You girded me with strength for battle;

you made my enemies fall beneath me,

you made my foes take flight;

those who hated me I destroyed.

They cried, but there was no one to save them;

they cried to the Lord, but in vain.

I crushed them fine as dust before the wind;

trod them down like dirt in the streets.

You saved me from the feuds of the people

and put me at the head of the nations.

People unknown to me served me:

when they heard of me they obeyed me.

Foreign nations came to me cringing:

foreign nations faded away.

They came trembling out of their strongholds.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Your strong right hand has upheld me, Lord.

Ant. 3 May the living God, my Savior, be praised for ever.

VI

Long life to the Lord, my rock!

Praised be the God who saves me,

the God who gives me redress

and subdues people under me.

You saved me from my furious foes.

You set me above my assailants.

You saved me from violent men,

so I will praise you, Lord, among the nations:

I will sing a psalm to your name.

He has given great victories to his king

and shown his love for his anointed,

for David and his sons for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord God, our strength and salvation, put in us the flame of your love and make our love for you grow to a perfect love which reaches to our neighbor.

Ant. May the living God, my Savior, be praised for ever.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Whoever meditates on the law of the Lord.

— Will bring forth much fruit at harvest time.

READINGS

First reading

From the letter to the Hebrews

*7:1-10

Melchizedek is a type of the perfect priest*

Melchizedek, king of Salem and priest of the Most High God, met Abraham returning from his defeat of the kings and blessed him. And Abraham apportioned to him one tenth of all his booty. His name means “king of justice”; he was also king of Salem, that is, “king of peace.” Without father, mother or ancestry, without beginning of days or end of life, like the Son of God he remains a priest forever.

See the greatness of this man to whom Abraham the patriarch gave one tenth of his booty! The law provides that the priests of the tribe of Levi should receive tithes from the people, their brother Israelites, even though all of them are descendants of Abraham; but Melchizedek, who was not of their ancestry, received tithes of Abraham and blessed him who had received God’s promises. It is indisputable that a lesser person is blessed by a greater.

And whereas men subject to death receive tithes, Scripture testifies that this man lives on. Levi, who receives tithes, was, so to speak, tithed in the person of his father, for he was still in his father’s loins when Melchizedek met Abraham.

RESPONSORY See Genesis 14:18; Hebrews 7:3; see Psalm 110:5; Hebrews 7:16

Melchizedek, the king of Salem, offered bread and wine. He was priest of God Most High like Christ the Son of God,

— to whom the Lord has sworn the oath: You are a priest for ever, a priest like Melchizedek of old.

He became a priest, not in virtue of a law concerning physical descent, but by the power of an indestructible life.

— To whom the Lord has sworn the oath: You are a priest for ever, a priest like Melchizedek of old.

Second reading

From the dogmatic constitution on the Church of the Second Vatican Council

The Church as sacrament of unity and salvation

See, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and the house of Judah… I will plant my law within them and inscribe it in their hearts. I will be their God and they shall be my people… All shall know me, from the least to the greatest, says the Lord.

It was Christ who established this new covenant, the new testament in his blood, calling into being, from Jews and Gentiles, a people that was to form a unity, not in human fashion but in the Spirit, as the new people of God. Those who believe in Christ, reborn not of corruptible but of incorruptible seed through the word of the living God, not from the flesh but from water and the Holy Spirit, are constituted in the fullness of time as a chosen race, a royal priesthood, a holy nation, a people God has made his own…, once no people but now the people of God.

This messianic people has Christ as its head: Christ who was given up for our sins and rose again for our justification; bearing now the name that is above every name, he reigns in glory in heaven. His people enjoy the dignity and freedom of the children of God, in whose hearts the Holy Spirit dwells as in a temple. They have as their law the new commandment of loving as Christ himself has loved us. They have as their goal the kingdom of God, begun on earth by God himself and destined to grow until it is also brought to perfection by him at the end of time, when Christ, our life, will appear, and creation itself will be freed from slavery to corruption and take on the freedom of the glory of God’s children.

This messianic people, then, though it does not in fact embrace all mankind and often seems to be a tiny flock, is yet the enduring source of unity, hope and salvation for the whole human race. It is established by Christ as a communion of life, of love and of truth; it is also used by him as an instrument for the redemption of all, and is sent out into the whole world as the light of the world and the salt of the earth.

The Israel of old was already called the Church of God while it was on pilgrimage through the desert. So the new Israel, as it makes its way in this present age, seeking a city that is to come, a city that will remain, is also known as the Church of Christ, for he acquired it by his own blood, filled it with his Spirit, and equipped it with appropriate means to be a visible and social unity. God has called together the assembly of those who in faith look on Jesus, the author of salvation and the principle of unity and peace, and so has established the Church to be for each and all the visible sacrament of this unity which brings with it salvation.

RESPONSORY 1 Peter 2:9-10; Psalm 33:12

You are a people set apart. Once you were not a people, but now you are the people of God.

— Once you had no experience of God’s mercy, but now it has been granted you.

Happy the people whose God is the Lord, the people he has chosen as his own.

— Once you had no experience of God’s mercy, but now it has been granted you.

CONCLUDING PRAYER

Be near,

O Lord, to those who plead before you,

and look kindly on those who place their hope in your mercy,

that, cleansed from the stain of their sins,

they may persevere in holy living

and be made full heirs of your promise.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever.

— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.

— And give him thanks.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

View Details

Ribbon Placement:

Liturgy of the Hours Vol. II:

Ordinary: 1045

Proper of Seasons: 365

Psalter: Wednesday, Week I, 1140

Office of Readings for Wednesday of the 5th Week of Lent

God, come to my assistance.

— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

HYMN

Brightness of the Father's glory

Springing from eternal light,

Source of light by light engendered.

Day enlightening every day.

In your ever-lasting radiance

Shine upon us, Christ, true sun,

Bringing life to mind and body

Through the Holy Spirit's pow'r.

Father of unfading glory.

Rich in grace and Strong to save.

Hear our prayers and come to save us,

Keep us far from sinful ways.

Dawn is drawing ever nearer,

Dawn that brings us all we seek,

Son who dwells within the Father,

Father uttering one Word.

Glory be to God the Father.

Glory to his Only Son,

Glory now and through all ages

To the Spirit Advocate.

| 𝄞 | "Brightness of the Father's Glory" by Gabe Bouck, Rebecca Hincke • • Available for Purchase • Title: Brightness of the Father's Glory; Text: Mount Saint Bernard Abbey; Melody: Halton Holgate 87.87, William Boyce, 1779; Artists: Gabe Bouck and Rebecca Hincke; (c) 2016 Surgeworks, Inc. • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 4 |

PSALMODY

Ant. 1 I love you, Lord; you are my strength.

Psalm 18:2-30

Thanksgiving for salvation and victory

At that time there was a violent earthquake (Revelation 11:15).

I

I love you, Lord, my strength,

my rock, my fortress, my savior.

My God is the rock where I take refuge;

my shield, my mighty help, my stronghold.

The Lord is worthy of all praise;

when I call I am saved from my foes.

The waves of death rose about me;

the torrents of destruction assailed me;

the snares of the grave entangled me;

the traps of death confronted me.

In my anguish I called to the Lord;

I cried to my God for help.

From his temple he heard my voice;

my cry came to his ears.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. I love you, Lord; you are my strength.

Ant. 2 The Lord has saved me; he wanted me for his own.

II

Then the earth reeled and rocked;

the mountains were shaken to their base:

they reeled at his terrible anger.

Smoke came forth from his nostrils

and scorching fire from his mouth:

coals were set ablaze by its heat.

He lowered the heavens and came down,

a black cloud under his feet.

He came enthroned on the cherubim,

he flew on the wings of the wind.

He made the darkness his covering,

the dark waters of the clouds, his tent.

A brightness shone out before him

with hailstones and flashes of fire.

The Lord thundered in the heavens;

the Most High let his voice be heard.

He shot his arrows, scattered the foe,

flashed his lightnings and put them to flight.

The bed of the ocean was revealed;

the foundations of the world were laid bare

at the thunder of your threat, O Lord,

at the blast of the breath of your anger.

From on high he reached down and seized me;

he drew me forth from the mighty waters.

He snatched me from my powerful foe,

from my enemies whose strength I could not match.

They assailed me in the day of my misfortune,

but the Lord was my support.

He brought me forth into freedom,

he saved me because he loved me.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord has saved me; he wanted me for his own.

Ant. 3 Lord, kindle a light for my guidance and scatter my darkness.

III

He rewarded me because I was just,

repaid me, for my hands were clean,

for I have kept the way of the Lord

and have not fallen away from my God.

For his judgments are all before me:

I have never neglected his commands.

I have always been upright before him;

I have kept myself from guilt.

He repaid me because I was just

and my hands were clean in his eyes.

You are loving with those who love you:

you show yourself perfect with the perfect.

With the sincere you show yourself sincere,

but the cunning you outdo in cunning.

For you save a humble people

but humble the eyes that are proud.

You, O Lord, are my lamp,

my God who lightens my darkness.

With you I can break through any barrier,

with my God I can scale any wall.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord God, our strength and salvation, put in us the flame of your love and make our love for you grow to a perfect love which reaches to our neighbor.

Ant. Lord, kindle a light for my guidance and scatter my darkness.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Turn back to the Lord and do penance.

— Be renewed in heart and spirit.

READINGS

First reading

From the letter to the Hebrews

*6:9-20

The fidelity of God is our hope*

Beloved, even though we speak in this way, we are persuaded of better things in your regard, things pointing to your salvation. God is not unjust; he will not forget your work and the love you have shown him by your service, past and present, to his holy people. Our desire is that each of you show the same zeal to the end, fully assured of that for which you hope. Do not grow lazy, but imitate those who, through faith and patience, are inheriting the promises. When God made his promise to Abraham, he swore by himself, having no one greater to swear by, and said, “I will indeed bless you, and multiply you.” And so, after patient waiting, Abraham obtained what God had promised.

Men swear by someone greater than themselves; an oath gives firmness to a promise and puts an end to all argument. God, wishing to give the heirs of his promise even clearer evidence that his purpose would not change, guaranteed it by oath, so that, by two things that are unchangeable, in which he could not lie, we who have taken refuge in him might be strongly encouraged to seize the hope which is placed before us. Like a sure and firm anchor, that hope extends beyond the veil through which Jesus, our forerunner, has entered on our behalf, being made high priest forever according to the order of Melchizedek.

RESPONSORY Hebrews 6:19-20; 7:24-25

Jesus, our forerunner, has passed beyond the veil on our behalf; he has become a high priest for ever, of the order of Melchizedek.

— For all eternity he lives and intercedes for us.

Because he can never lose his priesthood, there is no limit to his power to save all who come to God through him.

— For all eternity he lives and intercedes for us.

Second reading

From a commentary on the psalms by Saint Augustine, bishop

Jesus Christ prays for us and in us and is the object of our prayers

God could give no greater gift to men than to make his Word, through whom he created all things, their head and to join them to him as his members, so that the Word might be both Son of God and son of man, one God with the Father, and one man with all men. The result is that when we speak with God in prayer we do not separate the Son from him, and when the body of the Son prays it does not separate its head from itself: it is the one Savior of his body, our Lord Jesus Christ, the Son of God, who prays for us and in us and is himself the object of our prayers.

He prays for us as our priest, he prays in us as our head, he is the object of our prayers as our God.

Let us then recognize both our voice in his, and his voice in ours. When something is said, especially in prophecy, about the Lord Jesus Christ that seems to belong to a condition of lowliness unworthy of God, we must not hesitate to ascribe this condition to one who did not hesitate to unite himself with us. Every creature is his servant, for it was through him that every creature came to be.

We contemplate his glory and divinity when we listen to these words: In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him nothing was made. Here we gaze on the divinity of the Son of God, something supremely great and surpassing all the greatness of his creatures. Yet in other parts of Scripture we hear him as one sighing, praying, giving praise and thanks.

We hesitate to attribute these words to him because our minds are slow to come down to his humble level when we have just been contemplating him in his divinity. It is as though we were doing him an injustice in acknowledging in a man the words of one with whom we spoke when we prayed to God; we are usually at a loss and try to change the meaning. Yet our minds find nothing in Scripture that does not go back to him, nothing that will allow us to stray from him.

Our thoughts must then be awakened to keep their vigil of faith. We must realize that the one whom we were contemplating a short time before in his nature as God took to himself the nature of a servant; he was made in the likeness of men and found to be a man like others; he humbled himself by being obedient even to accepting death; as he hung on the cross he made the psalmist’s words his own: My God, my God, why have you forsaken me?

We pray to him as God, he prays for us as a servant. In the first case he is the Creator, in the second a creature. Himself unchanged, he took to himself our created nature in order to change it, and made us one man with himself, head and body. We pray then to him, through him, in him, and we speak along with him and he along with us.

RESPONSORY John 16:24, 23

Until now you have asked for nothing in my name,

— ask and you will receive that your joy may be full.

I promise you that the Father will give you anything you ask for in my name.

— Ask and you will receive that your joy may be full.

CONCLUDING PRAYER

Enlighten,

O God of compassion,

the hearts of your children,

sanctified by penance, and in your kindness

grant those you stir to a sense of devotion

a gracious hearing when they cry out to you.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever.

— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.

— And give him thanks.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

View Details

Ribbon Placement:

Liturgy of the Hours Vol. II:

Ordinary: 1045

Proper of Seasons: 356

Psalter: Tuesday, Week I, 1120

Office of Readings for Tuesday of the 5th week of Lent

God, come to my assistance.

— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

HYMN

O God, our help in ages past,

Our hope for years to come,

Our shelter from the stormy blast,

And our eternal home.

Beneath the shadow of Your throne

Your saints have dwelt secure;

Sufficient is your arm alone,

And our defense is sure.

Before the hills in order stood,

Or earth received her frame,

From everlasting you are God,

To endless years the same.

A thousand ages in your sight

Are like an evening gone;

Short as the watch that ends the night

Before the rising sun.

Time, like an ever rolling stream,

Bears all our lives away;

They fly, forgotten, as a dream

Dies at the opening day.

O God, our help in ages past,

Our hope for years to come,

Be now our guard while troubles last,

And our eternal home.

| 𝄞 | "O God, Our Help in Ages Past" by Melinda Kirigin-Voss, Vince Clark • Title: O God, Our Help in Ages Past; Text: Based on Psalm 90; Isaac Watts, 1674-1748, Psalms of David..., 1719, alt.; Tune: ST. ANNE, CM; later form of melody (rhythm adapted), attr. to William Croft, 1678-1727, A Supplement to the New Version of Psalms, 1708; Artist: Melinda Kirigin-Voss, Vince Clark; Copyright 2016 Surgeworks Inc. • Albums that contain this Hymn: Divine Office |

PSALMODY

Ant. 1 The Lord is just; he will defend the poor.

Psalm 10

Prayer of thanksgiving

Blessed are the poor; the kingdom of heaven is theirs (Luke 6:20).

I

Lord, why do you stand afar off

and hide yourself in times of distress?

The poor man is devoured by the pride of the wicked:

he is caught in the schemes that others have made.

For the wicked man boasts of his heart’s desires;

the covetous blasphemes and spurns the Lord.

In his pride the wicked says: “He will not punish.

There is no God.” Such are his thoughts.

His path is ever untroubled;

your judgment is far from his mind.

His enemies regard him with contempt.

He thinks: “Never shall I falter;

misfortune shall never be my lot.”

His mouth is full of cursing, guile, oppression,

mischief and deceit under his tongue.

He lies in wait among the reeds;

the innocent he murders in secret.

His eyes are on the watch for the helpless man.

He lurks in hiding like a lion in his lair;

he lurks in hiding to seize the poor;

he seizes the poor man and drags him away.

He crouches, preparing to spring,

and the helpless fall beneath his strength.

He thinks in his heart: “God forgets,

he hides his face, he does not see.”

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord is just; he will defend the poor.

Ant. 2 Lord, you know the burden of my sorrow.

II

Arise then, Lord, lift up your hand!

O God, do not forget the poor!

Why should the wicked spurn the Lord

and think in his heart: “He will not punish”

But you have seen the trouble and sorrow,

you note it, you take it in hand.

The helpless trusts himself to you;

for you are the helper of the orphan.

Break the power of the wicked and the sinner!

Punish his wickedness till nothing remains!

The Lord is king for ever and ever.

The heathen shall perish from the land he rules.

Lord, you hear the prayer of the poor;

you strengthen their hearts; you turn your ear

to protect the rights of the orphan and oppressed

so that mortal man may strike terror no more.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Rise up, Lord, in defense of your people; do not hide your face from our troubles. Father of orphans, wealth of the poor, we rejoice in making you known; may we find comfort and security in times of pain and anxiety.

Ant. Lord, you know the burden of my sorrow.

Ant. 3 The words of the Lord are true, like silver from the furnace.

Psalm 12

A cry for God’s help against powerful oppressors

The Father sent his Son into the world to defend the poor(Saint Augustine).

Help, O Lord, for good men have vanished:

truth has gone from the sons of men.

Falsehood they speak one to another,

with lying lips, with a false heart.

May the Lord destroy all lying lips,

the tongue that speaks high sounding words,

those who say: “Our tongue is our strength;

our lips are our own, who is our master?”

“For the poor who are oppressed and the needy who groan

I myself will arise,” says the Lord.

“I will grant them the salvation for which they thirst.”

The words of the Lord are words without alloy,

silver from the furnace, seven times refined.

It is you, O Lord, who will take us in your care

and protect us for ever from this generation.

See how the wicked prowl on every side,

while the worthless are prized highly by the sons of men.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Your light is true light, Lord, and your truth shines like the day. Direct us to salvation through your life-giving words. May we be saved by always embracing your word.

Ant. The words of the Lord are true, like silver from the furnace.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

This is the favorable time.

— This is the day of salvation.

READINGS

First reading

From the letter to the Hebrews

*3:1-19

Jesus, the apostle of our faith*

Holy brothers who share a heavenly calling, fix your eyes on Jesus, the apostle and high priest whom we acknowledge in faith, who was faithful to him who appointed him. Moses, too, “was faithful in all God’s household,” but Jesus is more worthy of honor than he, as the founder of a house is more honorable than the house itself. Every house is founded by someone, but God is the founder of all. Moses “was faithful in all God’s household” as a servant charged with the task of witnessing to what would be spoken; but Christ was faithful as the Son placed over God’s house. It is we who are that house if we hold fast to our confidence and the hope of which we boast.

Wherefore, as the Holy Spirit says:

“Today, if you should hear his voice,

harden not your hearts as at the revolt

in the day of testing in the desert,

When your fathers tested and tried me,

and saw my works for forty years.

Because of this I was angered with that generation

and I said, ‘They have always been of erring heart,

and have never known my ways.’

Thus I swore in my anger,

‘They shall never enter into my rest.’”

Take care, my brothers, lest any of you have an evil and unfaithful spirit and fall away from the living God. Encourage one another daily while it is still “today,” so that no one grows hardened by the deceit of sin. We have become partners of Christ only if we maintain to the end that confidence with which we began.

When Scripture says,

“Today, if you should hear his voice,

harden not your hearts as at the revolt,”

who were those that revolted when they heard that voice? Was it not all whom Moses had led out of Egypt? With whom was God angry for forty years? Was it not those who had sinned, whose corpses fell in the desert? To whom but to the disobedient did he swear that they would not enter into his rest? We see, moreover, that it was their unbelief that kept them from entering.

RESPONSORY Hebrews 3:6; Ephesians 2:21

As a faithful son, Christ looks after his Father’s house;

— and we are that house.

Through him the whole fabric is bound together, and grows into a holy temple in the Lord.

— And we are that house.

Second reading

From a sermon by Saint Leo the Great, pope

The cross of Christ is the source of all blessings, the cause of all graces

Our understanding, which is enlightened by the Spirit of truth, should receive with purity and freedom of heart the glory of the cross as it shines in heaven and on earth. It should see with inner vision the meaning of the Lord’s words when he spoke of the imminence of his passion: The hour has come for the Son of Man to be glorified. Afterward he said: Now my soul is troubled, and what am I to say? Father, save me from this hour. But it was for this that I came to this hour. Father, glorify your Son. When the voice of the Father came from heaven, saying, I have glorified him, and will glorify him again, Jesus said in reply to those around him: It was not for me that this voice spoke, but for you. Now is the judgment of the world, now will the prince of this world be cast out. And I, if I am lifted up from the earth, will draw all things to myself.

How marvellous the power of the cross; how great beyond all telling the glory of the passion: here is the judgment-seat of the Lord, the condemnation of the world, the supremacy of Christ crucified.

Lord, you drew all things to yourself so that the devotion of all peoples everywhere might celebrate, in a sacrament made perfect and visible, what was carried out in the one temple of Judea under obscure foreshadowings.

Now there is a more distinguished order of Levites, a greater dignity for the rank of elders, a more sacred anointing for the priesthood, because your cross is the source of all blessings, the cause of all graces. Through the cross the faithful receive strength from weakness, glory from dishonor, life from death.

The different sacrifices of animals are no more: the one offering of your body and blood is the fulfillment of all the different sacrificial offerings, for you are the true Lamb of God: you take away the sins of the world. In yourself you bring to perfection all mysteries, so that, as there is one sacrifice in place of all other sacrificial offerings, there is also one kingdom gathered from all peoples.

Dearly beloved, let us then acknowledge what Saint Paul, the teacher of the nations, acknowledged so exultantly: This is a saying worthy of trust, worthy of complete acceptance: Christ Jesus came into this world to save sinners.

God’s compassion for us is all the more wonderful because Christ died, not for the righteous or the holy but for the wicked and the sinful, and, though the divine nature could not be touched by the sting of death, he took to himself, through his birth as one of us, something he could offer on our behalf.

The power of his death once confronted our death. In the words of Hosea the prophet: Death, I shall be your death; grave, I shall swallow you up. By dying he submitted to the laws of the underworld; by rising again he destroyed them. He did away with the everlasting character of death so as to make death a thing of time, not of eternity. As all die in Adam, so all will be brought to life in Christ.

RESPONSORY Colossians 2:14-15; John 8:25

Christ has canceled the decree that was against us by nailing it to the cross.

— He disarmed the principalities and powers, and made of them a public spectacle, leading them off captive in his triumphal procession.

When you have lifted up the Son of Man, you will know that I am he.

— He disarmed the principalities and powers, and made of them a public spectacle, leading them off captive in his triumphal procession.

CONCLUDING PRAYER

Grant us,

we pray, O Lord,

perseverance in obeying your will,

that in our days the people dedicated to your service

may grow in both merit and number.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever.

— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.

— And give him thanks.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

View Details

Ribbon Placement:

Liturgy of the Hours Vol. II:

Ordinary: 1045

Proper of Seasons: 348

Psalter: Monday, Week I, 1102

Office of Readings for Monday of the 5th week of Lent

God, come to my assistance.

— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

HYMN

You are my Lord and my God

and I love you

Alone and rejected, His agony begins

He accepts the chalice of dying for my sins

Oh Jesus, Oh Jesus

Will you let me stay

Share a sip from your cup

Watch with you and pray

Betrayed and abandoned

Dragged into a hall

Though scourged by Roman Soldiers,

Our sins hurt you most of all

Oh Jesus, Oh Jesus

Defended by so few

So much blood from your wounds

How can I comfort you

You are my Lord and my God

And I love you

The crown of the thorns

is forced upon your head

I turn to face the guilty

I see my sins instead

Oh Jesus, Oh Jesus

In your suffering

In your tears, in your blood

You stand as Christ the King

Embracing your cross

You start towards Calvary

Crushed by so much evil

You turn to look at me

Oh Jesus, Oh Jesus

Did I hear you call

Asking me to stay by you

To help you if you fall

You are my Lord and my God

And I love you

You are my Lord and my God

And I love you

Raised on the hilltop

It seems though all has failed

For our salvation, Jesus,

For us you were nailed

Oh Jesus, Oh Jesus

I have come to stay

As you die upon your cross

Trembling you say

Love (me), why don't you love (me)

Please love (me)

Love me, I call out

Why don't you love me

I reach out

Please love me

Oh how I long for your love

Love me, I call out

Why don't you love me

I reach out these hands to you

Please love me

Oh how I long for your love

Love me, I call out

Why don't you love me

I reach out these hands to you

Please love me

Oh how I long for your love

You are my lord and my God

And I love you.

You are my lord and my God

And I love you.

| 𝄞 | "My Lord And My God" by Anthony Carnesi • Title: My Lord and My God; Text: Anthony Carnesi (1948-2005); Music: Anthony Carnesi; Artist: Anthony Carnesi; (c) Margaret J Van Nostrand; Used with permission. |

PSALMODY

Ant. 1 Show me your mercy, Lord, and keep me safe.

Psalm 6

A suffering man cries to God for mercy

I am filled with dismay… Father, save me from this hour (John 12:27).

Lord, do not reprove me in your anger:

punish me not in your rage.

Have mercy on me, Lord, I have no strength;

Lord, heal me, my body is racked;

my soul is racked with pain.

But you, O Lord… how long?

Return, Lord, rescue my soul.

Save me in your merciful love,

for in death no one remembers you;

from the grave, who can give you praise?

I am exhausted with my groaning;

every night I drench my pillow with tears;

I bedew my bed with weeping.

My eye wastes away with grief;

I have grown old surrounded by my foes.

Leave me, all who do evil;

for the Lord has heard my weeping.

The Lord has heard my plea;

The Lord will accept my prayer.

All my foes will retire in confusion,

foiled and suddenly confounded.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord God, you love mercy and tenderness; you give life and overcome death. Look upon the many wounds of your church; restore it to health by your risen Son, so that it may sing a new song in your praise.

Ant. Show me your mercy, Lord, and keep me safe.

Ant. 2 The poor are not alone in their distress; God is there to help them.

Psalm 9A

Thanksgiving for victory

You will come again to judge the living and the dead.

I

I will praise you, Lord, with all my heart;

I will recount all your wonders.

I will rejoice in you and be glad,

and sing psalms to your name, O Most High.

See how my enemies turn back,

how they stumble and perish before you.

You upheld the justice of my cause;

you sat enthroned, judging with justice.

You have checked the nations, destroyed the wicked;

you have wiped out their name for ever and ever.

The foe is destroyed, eternally ruined.

You uprooted their cities: their memory has perished.

But the Lord sits enthroned for ever.

He has set up his throne for judgment;

he will judge the world with justice,

he will judge the people with his truth.

For the oppressed let the Lord be a stronghold,

a stronghold in times of distress.

Those who know your name will trust you:

you will never forsake those who seek you.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The poor are not alone in their distress; God is there to help them.

Ant. 3 I will be the herald of your praises, Lord, where the people of Zion gather.

II

Sing psalms to the Lord who dwells in Zion.

Proclaim his mighty works among the peoples;

for the Avenger of blood has remembered them,

has not forgotten the cry of the poor.

Have pity on me, Lord, see my sufferings,

you who save me from the gates of death;

that I may recount all your praise

at the gates of the city of Zion

and rejoice in your saving help.

The nations have fallen in the pit which they made,

their feet caught in the snare they laid.

The Lord has revealed himself, and given judgment.

The wicked are snared in the works of their own hands.

Let the wicked go down among the dead,

all the nations forgetful of God.

For the needy shall not always be forgotten

nor the hopes of the poor be in vain.

Arise, Lord, let men not prevail!

Let the nations be judged before you.

Lord, strike them with terror,

let the nations know they are but men.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord God, when you judge, do not be deaf to the shouts of the poor; bring havoc to the madness of oppressors. Look at our wounds and save us from the gates of death, so that we may always rejoice in your help and speak your praise in the gates of Zion.

Ant. I will be the herald of your praises, Lord, where the people of Zion gather.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Turn away from sin and be faithful to the Gospel.

— The kingdom of God is at hand.

READINGS

First reading

From the letter to the Hebrews

*2:5-18

Jesus, the author of salvation, has become like us in every way*

God did not make the world to come—that world of which we speak—subject to angels. Somewhere this is testified to, in the passage that says:

“What is man that you should be mindful of him,

or the son of man that you should care for him?

You made him for a little while lower than the angels;

you crowned him with glory and honor,

and put all things under his feet.”

In subjecting all things to him, God left nothing unsubjected. At present we do not see all things thus subject, but we do see Jesus crowned with glory and honor because he suffered death: Jesus, who was made for a little while lower than the angels, that through God’s gracious will he might taste death for the sake of all men.

Indeed, it was fitting that when bringing many sons to glory God, for whom and through whom all things exist, should make their leader in the work of salvation perfect through suffering. He who consecrates and those who are consecrated have one and the same Father. Therefore he is not ashamed to call them brothers, saying,

“I will announce your name to my brothers,

I will sing your praise in the midst of the assembly”;

and,

“I will put my trust in him”;

and again,

“Here am I, and the children God has given me!”

Now, since the children are men of blood and flesh, Jesus likewise had a full share in ours, that by his death he might rob the devil, the prince of death, of his power, and free those who through fear of death had been slaves their whole life long. Surely he did not come to help angels, but rather the children of Abraham; therefore he had to become like his brothers in every way, that he might be a merciful and faithful high priest before God on their behalf, to expiate the sins of the people. Since he was himself tested through what he suffered, he is able to help those who are tempted.

RESPONSORY Hebrews 2:11, 17; Baruch 3:38

Christ who sanctifies men, and the men who are sanctified, are of the same stock. He had to become like his brothers in every respect,

— in order to be their compassionate and faithful high priest.

God was seen on earth, he lived among men.

— In order to be their compassionate and faithful high priest.

Second reading

From the commentary on the psalms by Saint John Fisher, bishop and martyr

If anyone has sinned, we have an advocate with the Father

Our high priest is Christ Jesus, our sacrifice is his precious body which he immolated on the altar of the cross for the salvation of all men.

The blood that was poured out for our redemption was not that of goats and calves (as in the old law) but that of the most innocent lamb, Christ Jesus our Savior.

The temple in which our high priest offered sacrifice was not one made by hands but built by the power of God alone. For he shed his blood in the sight of the world, a temple fashioned by the hand of God alone.

This temple, however, has two parts. The first is the earth, which we now inhabit. The second is as yet unknown to us mortals.

Christ first offered sacrifice here on earth, when he underwent his most bitter death. Then, clothed in the new garment of immortality, with his own blood he entered into the holy of holies, that is, into heaven. There he also displayed before the throne of the heavenly Father that blood of immeasurable price which he had poured out seven times on behalf of all men subject to sin.

This sacrifice is so pleasing and acceptable to God that as soon as he has seen it he must immediately have pity on us and extend clemency to all who are truly repentant.

Moreover, it is eternal. It is offered not only each year (as with the Jews) but also each day for our consolation, and indeed at every hour and moment as well, so that we may have the strongest reason for comfort. That is why the Apostle adds: He has secured an eternal redemption.

All who have embarked on true contrition and penance for the sins they have committed, and are firmly resolved not to commit sins again for the future but to persevere constantly in that pursuit of virtues which they have now begun, all these become sharers in this holy and eternal sacrifice.

Saint John sets this before us in these words: My little children, I am writing this to you so that you may not sin. But if anyone does sin we have an advocate with the Father, Jesus Christ the righteous one. And he is the propitiation for our sins, and not only for our sins but also for those of the whole world.

RESPONSORY Romans 5:10, 8, 9

If, when we were his enemies, we were reconciled to God by the death of his Son,

— now that we are his friends we can be even more sure that we shall be saved by the life of his Son.

When we were still sinners, Christ died for us.

— Now that we are his friends we can be even more sure that we shall be saved by the life of his Son.

CONCLUDING PRAYER

O God,

by whose wondrous grace

we are enriched with every blessing,

grant us so to pass from former ways to newness of life,

that we may be made ready for the glory of the heavenly Kingdom.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever.

— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.

— And give him thanks.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

View Details

Ribbon Placement:

Liturgy of the Hours Vol. II:

Ordinary: 1045

Proper of Seasons: 338

Psalter: Sunday, Week I, 1081

Office of Readings for the Fifth Sunday of Lent

God, come to my assistance.

— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

HYMN

God of mercy God of grace

Hear our sad, repentant songs.

O restore Thy suppliant race,

Thou to whom our praise belongs!

Deep regret for follies past,

Talents wasted, time misspent;

Hearts debased by worldly cares,

Thankless for the blessings lent:

Foolish fears and fond desires,

Vain regrets for things as vain:

Lips too seldom taught to praise,

Oft to murmur and complain;

These, and every secret fault,

Filled with grief and shame, we own.

Humbled at Thy feet we lie,

Seeking pardon from Thy throne.

| 𝄞 | "God of Mercy God of Grace" by Rebecca Hincke • • Available for Purchase • Musical Score • Title: God of Mercy God of Grace; Text: John Taylor; Artist: Rebecca Hincke; (c) 2017 Surgeworks, Inc. • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 4 |

PSALMODY

Ant. 1 See how the cross of the Lord stands revealed as the tree of life.

Psalm 1

There are two ways a man may take

They are happy who, putting all their trust in the cross, have plunged into the water of life (from an author of the second century).

Happy indeed is the man

who follows not the counsel of the wicked;

nor lingers in the way of sinners

nor sits in the company of scorners,

but whose delight is the law of the Lord

and who ponders his law day and night.

He is like a tree that is planted

beside the flowing waters,

that yields its fruit in due season

and whose leaves shall never fade;

and all that he does shall prosper.

Not so are the wicked, not so!

For they like winnowed chaff

shall be driven away by the wind.

When the wicked are judged they shall not stand,

nor find room among those who are just;

for the Lord guards the way of the just

but the way of the wicked leads to doom.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, you are the fullness of life of holiness and of joy. Fill our days and nights with the love of your wisdom, that we may bear fruit in the beauty of holiness, like a tree watered by running streams.

Ant. See how the cross of the Lord stands revealed as the tree of life.

Ant. 2 Here is a king of my own choosing who will rule on Mt. Zion.

Psalm 2

The Messiah, king and conqueror

The rulers of the earth joined forces to overthrow Jesus, your anointed Son (Acts 4:27).

Why this tumult among nations,

among peoples this useless murmuring?

They arise, the kings of the earth,

princes plot against the Lord and his Anointed.

“Come let us break their fetters,

come, let us cast off their yoke.”

He who sits in the heavens laughs;

the Lord is laughing them to scorn.

Then he will speak in his anger,

his rage will strike them with terror.

“It is I who have set up my king

on Zion, my holy mountain.”

I will announce the decree of the Lord:

The Lord said to me: “You are my Son.

It is I who have begotten you this day.

Ask and I shall bequeath you the nations,

put the ends of the earth in your possession.

With a rod of iron you will break them,

shatter them like a potter’s jar.”

Now, O kings, understand,

take warning, rulers of the earth;

serve the Lord with awe

and trembling, pay him your homage

lest he be angry and you perish;

for suddenly his anger will blaze.

Blessed are they

who put their trust in God.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord God, you gave the peoples of the world as the inheritance of your only Son; you crowned him as king of Zion, your holy city, and gave him your Church to be his bride. As he proclaims the law of your eternal kingdom, may we serve him faithfully, and so share his royal power forever.

Ant. Here is a king of my own choosing who will rule on Mt. Zion.

Ant. 3 Lord, you are my protector; you have raised me up in glory.

Psalm 3

I am safe in the Lord’s keeping

Christ fell asleep in death, but he rose from the dead, for God was his deliverer (Saint Irenaeus).

How many are my foes, O Lord!

How many are rising up against me!

How many are saying about me:

“There is no help for him in God.”

But you, Lord, are a shield about me,

my glory, who lift up my head.

I cry aloud to the Lord.

He answers from his holy mountain.

I lie down to rest and I sleep.

I wake, for the Lord upholds me.

I will not fear even thousands of people

who are ranged on every side against me.

Arise, Lord; save me, my God,

you who strike all my foes on the mouth,

you who break the teeth of the wicked!

O Lord of salvation, bless your people!

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord God, you heard the cry of your Son when he was oppressed and saved him from the sleep of death. Arise, Lord, help your Church. Be its shield so that it may hold up its head and radiate the glory of the resurrection.

Ant. Lord, you are my protector; you have raised me up in glory.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

If anyone obeys my teaching.

— He will never die.

READINGS

First reading

From the beginning of the letter to the Hebrews

*1:1—2:4

The Son and heir of all things is exalted above the angels*

In times past, God spoke in fragmentary and varied ways to our fathers through the prophets; in this, the final age, he has spoken to us through his Son, whom he has made heir of all things and through whom he first created the universe. This Son is the reflection of the Father’s glory, the exact representation of the Father’s being, and he sustains all things by his powerful word. When he had cleansed us from our sins, he took his seat at the right hand of the Majesty in heaven, as far superior to the angels as the name he has inherited is superior to theirs.

To which of the angels did God ever say,

“You are my son; today I have begotten you”?

Or again,

“I will be his father, and he shall be my son”?

And again, when he leads his first-born into the world, he says,

“Let all the angels of God worship him.”

Of the angels he says,

“He makes his angels winds, and his ministers flaming fire”;

but of the Son,

“Your throne, O God, stands forever and ever;

a righteous scepter is the scepter of your kingdom.

You have loved justice and hated wickedness,

therefore God, your God, has anointed you

with the oil of gladness above your fellow kings.”

And,

“Lord, of old you established the earth,

and the heavens are the work of your hands.

They will perish, but you remain;

all of them will grow old like a garment.

You will roll them up like a cloak,

like a garment they will be changed

But you are the same, and your years will have no end.”

To which of the angels has God ever said,

“Sit at my right hand till I make your enemies your footstool”?

Are they not all ministering spirits, sent to serve those who are to inherit salvation?

In view of this, we must attend all the more to what we have heard, lest we drift away. For if the word spoken through angels stood unchanged, and all transgression and disobedience received its due punishment, how shall we escape if we ignore a salvation as great as ours? Announced first by the Lord, it was confirmed to us by those who had heard him. God then gave witness to it by signs, miracles, varied acts of power, and distribution of the gifts of the Holy Spirit as he willed.

RESPONSORY Hebrews 1:3; 12:2

Christ Jesus, the radiance of the Father’s glory and the full expression of his being, upholds all things by the power of his word. He cleansed us from our sins,

— and now he has taken his place in heaven, at the right hand of God in his majesty.

Our faith rests on Jesus, who endured the cross for the sake of the joy that lay before him.

— And now he has taken his place in heaven, at the right hand of God in his majesty.

Second reading

From an Easter letter by Saint Athanasius, bishop

We keep the coming feast of the Lord through deeds, not words

The Word who became all things for us is close to us, our Lord Jesus Christ who promises to remain with us always. He cries out, saying: See, I am with you all the days of this age. He is himself the shepherd, the high priest, the way and the door, and has become all things at once for us. In the same way, he has come among us as our feast and holy day as well. The blessed Apostle says of him who was awaited: Christ has been sacrificed as our Passover. It was Christ who shed his light on the psalmist as he prayed: You are my joy, deliver me from those surrounding me. True joy, genuine festival, means the casting out of wickedness. To achieve this one must live a life of perfect goodness and, in the serenity of the fear of God, practice contemplation in one’s heart.

This was the way of the saints, who in their lifetime and at every stage of life rejoiced as at a feast. Blessed David, for example, not once but seven times rose at night to win God’s favor through prayer. The great Moses was full of joy as he sang God’s praises in hymns of victory for the defeat of Pharaoh and the oppressors of the Hebrew people. Others had hearts filled always with gladness as they performed their sacred duty of worship, like the great Samuel and the blessed Elijah. Because of their holy lives they gained freedom, and now keep festival in heaven. They rejoice after their pilgrimage in shadows, and now distinguish the reality from the promise.

When we celebrate the feast in our own day, what path are we to take? As we draw near to this feast, who is to be our guide? Beloved, it must be none other than the one whom you will address with me as our Lord Jesus Christ. He says: I am the way. As blessed John tells us: it is Christ who takes away the sin of the world. It is he who purifies our souls, as the prophet Jeremiah says: Stand upon the ways; look and see which is the good path, and you will find in it the way of amendment for your souls.

In former times the blood of goats and the ashes of a calf were sprinkled on those who were unclean, but they were able to purify only the body. Now through the grace of God’s Word everyone is made abundantly clean. If we follow Christ closely we shall be allowed, even on this earth, to stand as it were on the threshold of the heavenly Jerusalem, and enjoy the contemplation of that everlasting feast, like the blessed apostles, who in following the Savior as their leader, showed, and still show, the way to obtain the same gift from God. They said: See, we have left all things and followed you. We too follow the Lord, and we keep his feast by deeds rather than by words.

RESPONSORY Hebrews 6:20; John 1:29

For our sake, Jesus went before us into heaven,

— and he has become like Melchizedek, a high priest for ever.

This is the Lamb of God who takes away the sins of the world.

— And he has become like Melchizedek, a high priest for ever.

CONCLUDING PRAYER

By your help,

we beseech you, Lord our God,

may we walk eagerly

in that same charity with which,

out of love for the world,

your Son handed himself over to death.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever.

— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.

— And give him thanks.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

View Details

Ribbon Placement:

Liturgy of the Hours Vol. II:

Antiphon: 1043

Psalm: 1044

Christian Prayer:

Antiphon: 687

Psalm: 688

Lord, open my lips.

— And my mouth will proclaim your praise.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Psalm 95

Come, let us sing to the Lord

and shout with joy to the Rock who saves us.

Let us approach him with praise and thanksgiving

and sing joyful songs to the Lord.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

The Lord is God, the mighty God,

the great king over all the gods.

He holds in his hands the depths of the earth

and the highest mountains as well

He made the sea; it belongs to him,

the dry land, too, for it was formed by his hands.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Come, then, let us bow down and worship,

bending the knee before the Lord, our maker,

For he is our God and we are his people,

the flock he shepherds.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Today, listen to the voice of the Lord:

Do not grow stubborn, as your fathers did in the wilderness,

when at Meriba and Massah they challenged me and provoked me,

Although they had seen all of my works.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Forty years I endured that generation.

I said, “They are a people whose hearts go astray

and they do not know my ways.

So I swore in my anger,

“They shall not enter into my rest.”

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Glory to the Father, and to the Son,

and to the Holy Spirit:

as it was in the beginning, is now,

and will be for ever, Amen

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

View Details

Ribbon Placement:

Liturgy of the Hours Vol. II:

Ordinary: 1045

Proper of Seasons: 328

Psalter: Saturday, Week IV, 1606

Office of Readings for Saturday of the 4th week of Lent

God, come to my assistance.

— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

HYMN

Ave Maria, gratia plena

Dominus tecum

Benedicta tu in mulieribus

Et benedictus fructus ventris tui, Jesus

Sancta Maria, Mater Dei

Ora pro nobis peccatoribus

Nunc et in hora mortis nostrae

Amen.

English Translation:

Hail Mary, full of grace

The Lord is with thee

Blessed are thou among women

Blessed is the fruit of thy womb, Jesus

Holy Mary, Mother of God

Pray for us sinners

Now, and at the hour of our death

Amen.

| 𝄞 | "Ave Maria" by Gretchen Harris • Title: Ave Maria (Chant); Album: Sing of Mary; Music; Plainsong mode I; vocal: Gretchen Harris; Used with permission; Visit and thank Gretch at http://www.gretchen-harris.com; |

PSALMODY

Ant. 1 The Lord delivered his people from the oppressor.

Psalm 78:40-72

Salvation history reveals the goodness of God and the faithlessness of his people

These events are recalled as a warning to us (1 Corinthians 10:6).

IV

How often they defied him in the wilderness

and caused him pain in the desert!

Yet again they put God to the test

and grieved the Holy One of Israel.

They did not remember his deeds

nor the day he saved them from the foe;

when he worked his miracles in Egypt,

his wonders in the plains of Zoan:

when he turned their rivers into blood,

made their streams impossible to drink.

He sent dog-flies against them to devour them

and swarms of frogs to molest them.

He gave their crops to the grub,

the fruit of their labor to the locust.

He destroyed their vines with hail,

their sycamore trees with frost.

He gave up their cattle to plague,

Their flocks and herds to pestilence.

He turned on them the heat of his anger,

fury, rage and havoc,

a troop of destroying angels.

He gave free course to his anger.

He did not spare them from death

but gave their lives to the plague.

He struck all the first born in Egypt,

the finest flower in the dwellings of Ham.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord delivered his people from the oppressor.

Ant. 2 The Lord led his people to his holy mountain.

V

Then he brought forth his people like sheep;

he guided his flock in the desert.

He led them safely with nothing to fear,

while the sea engulfed their foes.

So he brought them to his holy land,

to the mountain which his right hand had won.

He drove out the nations before them,

and divided the land for their heritage.

Their tents he gave as a dwelling

to each one of Israel’s tribes.

Still they put God to the proof and defied him;

they refused to obey the Most High.

They strayed, as faithless as their fathers,

like a bow on which the archer cannot count.

With their mountain shrines they angered him;

made him jealous with the idols they served.

God saw and was filled with fury:

he utterly rejected Israel.

He forsook his dwelling place in Shiloh,

the tent where he lived among men.

He gave his ark into captivity,

his glorious ark into the hands of the foe.

He gave up his people to the sword,

in his anger against his chosen ones.

So war devoured their young men,

their maidens had no wedding songs;

their priests fell by the sword

and their widows made no lament.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord led his people to his holy mountain.

Ant. 3 The Lord chose the tribe of Judah, and David, his servant, to shepherd Israel, his chosen people.

VI

Then the Lord awoke as if from sleep,

like a warrior overcome with wine.

He struck his foes from behind

and put them to everlasting shame.

He rejected the tent of Joseph;

he did not choose the tribe of Ephraim

but he chose the tribe of Judah,

the hill of Zion which he loves.

He built his shrine like the heavens,

or like the earth which he made firm for ever.

And he chose David his servant

and took him away from the sheepfolds.

From the care of the ewes he called him

to be shepherd of Jacob his people,

of Israel his own possession.

He tended them with blameless heart,

with discerning mind he led them.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

For your people, Lord Jesus, you bring water from the rock and rain bread from heaven; you forgive sins with limitless generosity. Do not let us be marked by unfaithfulness, as in days of old, but grant that the covenant you sealed with your blood may merit us a place with you in your kingdom.

Ant. The Lord chose the tribe of Judah, and David, his servant, to shepherd Israel, his chosen people.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

The man of God welcomes the light.

— So that all may see that his deeds are true.

READINGS

First reading

From the book of Numbers

*20:1-13; 21:4-9

The waters of Meribah. The bronze serpent*

The whole Israelite community arrived in the desert of Zin in the first month, and the people settled at Kadesh. It was here that Miriam died, and here that she was buried.

As the community had no water, they held a council against Moses and Aaron. The people contended with Moses, exclaiming, “Would that we too had perished with our kinsmen in the Lord’s presence! Why have you brought the Lord’s community into this desert where we and our livestock are dying? Why did you lead us out of Egypt, only to bring us to this wretched place which has neither grain nor figs nor vines nor pomegranates? Here there is not even water to drink!” But Moses and Aaron went away from the assembly to the entrance of the meeting tent, where they fell prostrate.

Then the glory of the Lord appeared to them, and the Lord said to Moses, “Take the staff and assemble the community, you and your brother Aaron, and in their presence order the rock to yield its waters. From the rock you shall bring forth water for the community and their livestock to drink.”

So Moses took the staff from its place before the Lord, as he was ordered. He and Aaron assembled the community in front of the rock, where he said to them, “Listen to me, you rebels! Are we to bring water for you out of this rock?” Then, raising his hand, Moses struck the rock twice with his staff, and water gushed out in abundance for the community and their livestock to drink.

But the Lord said to Moses and Aaron, “Because you were not faithful to me in showing forth my sanctity before the Israelites, you shall not lead this community into the land I will give them.”

These are the waters of Meribah, where the Israelites contended against the Lord, and where he revealed his sanctity among them.

From Mount Hor they set out on the Red Sea road, to bypass the land of Edom. But with their patience worn out by the journey, the people complained against God and Moses, “Why have you brought us up from Egypt to die in this desert, where there is no food or water? We are disgusted with this wretched food!”

In punishment the Lord sent among the people saraph serpents, which bit the people so that many of them died. Then the people came to Moses and said, “We have sinned in complaining against the Lord and you. Pray the Lord to take the serpents from us.” So Moses prayed for the people, and the Lord said to Moses, “Make a saraph and mount it on a pole, and if anyone who has been bitten looks at it, he will recover.” Moses accordingly made a bronze serpent and mounted it on a pole, and whenever anyone who had been bitten by a serpent looked at the bronze serpent, he recovered.

RESPONSORY John 3:14, 15, 17

As Moses lifted up the serpent in the desert, so the Son of Man must be lifted up,

— so that all who believe in him, may have eternal life.

God sent his Son into the world, not to condemn the world, but to save it.

— So that all who believe in him, may have eternal life.

Second reading

From the pastoral constitution on the Church in the modern world of the Second Vatican Council

All human activity is to find its purification in the paschal mystery

Holy Scripture, with which the experience of the ages is in agreement, teaches the human family that human progress, though it is a great blessing for man, brings with it a great temptation. When the scale of values is disturbed and evil becomes mixed with good, individuals and groups consider only their own interests, not those of others.

The result is that the world is not yet a home of true brotherhood, while the increased power of mankind already threatens to destroy the human race itself.

If it is asked how this unhappy state of affairs can be set right, Christians state their belief that all human activity, in daily jeopardy through pride and inordinate self-love, is to find its purification and its perfection in the cross and resurrection of Christ.

Man, redeemed by Christ and made a new creation in the Holy Spirit, can and must love the very things created by God. For he receives them from God, and sees and reveres them as coming from the hand of God.

As he gives thanks for them to his Benefactor, and uses and enjoys them in a spirit of poverty and freedom, he enters into true possession of the world, as one having nothing and possessing all things. For all things are yours, and you are Christ’s, and Christ is God’s.

The Word of God, through whom all things were made, himself became man and lived in the world of men. As perfect man he has entered into the history of the world, taking it up into himself and bringing it into unity as its head. He reveals to us that God is love, and at the same time teaches us that the fundamental law of human perfection, and therefore of the transformation of the world, is the new commandment of love.

He assures those who have faith in God’s love that the way of love is open to all men, and that the effort to restore universal brotherhood is not in vain. At the same time he warns us that this love is not to be sought after only in great things but also, and above all, in the ordinary circumstances of life.

He suffered death for us all, sinners as we are, and by his example he teaches us that we also have to carry that cross which the flesh and the world lay on the shoulders of those who strive for peace and justice.

Constituted as the Lord by his resurrection, Christ, to whom all power in heaven and on earth has been given, is still at work in the hearts of men through the power of his Spirit. Not only does he awaken in them a longing for the world to come, but by that very fact he also inspires, purifies and strengthens those generous desires by which the human family seeks to make its own life more human and to achieve the same goal for the whole world.

The gifts of the Spirit are manifold. He calls some to bear open witness to the longing for a dwelling place in heaven, and to keep this fresh in the minds of all mankind; he calls others to dedicate themselves to the service of men here on earth, preparing by this ministry the material for the kingdom of heaven.

Yet he makes all free, so that, by denying their love of self and taking up all earth’s resources into the life of man, all may reach out to the future, when humanity itself will become an offering acceptable to God.

RESPONSORY 2 Corinthians 5:15; Romans 4:25

Christ died for all,

— that those who live should no longer live for themselves but for him who died and rose again for their sake.

He was put to death for our sins, and raised to life to restore us to God’s friendship.

— That those who live should no longer live for themselves but for him who died and rose again for their sake.

CONCLUDING PRAYER

May the working of your mercy,

O Lord, we pray,

direct our hearts aright,

for without your grace

we cannot find favor in your sight.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever.

— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.

— And give him thanks.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

View Details

Ribbon Placement:

Liturgy of the Hours Vol. II:

Ordinary: 1045

Proper of Seasons: 320

Psalter: Friday, Week IV, 1587

Office of Readings for Friday of the 4th Week of Lent

God, come to my assistance.

— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

HYMN

1 The Lord is my shepherd; I shall not want.

2 He maketh me to lie down in green pastures: he leadeth me by the still waters.

3 He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.

4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.

5 Thou preparest a table for me in the presence of my enemies: thou anointest my head with oil; my cup runneth over.

6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of my Lord for ever.

| 𝄞 | "Psalm 23" by Melinda Kirigin-Voss • • Available on iTunes • Text from Psalm 23 King James Version; Used wih permission • Albums that contain this Hymn: Yesterday, Today, and Forever |

Ant. 1 Our fathers have told us of the Lord’s power; they have recounted for us his marvelous deeds.

Psalm 78:1-39

Salvation history reveals the goodness

of God and the faithlessness of his people

These events are recalled as a warning to us (1 Corinthians 10:6).

I

Give heed, my people, to my teaching;

turn your ear to the words of my mouth.

I will open my mouth in a parable

and reveal hidden lessons of the past.

The things we have heard and understood,

the things our fathers have told us,

these we will not hide from their children

but will tell them to the next generation:

the glories of the Lord and his might

and the marvelous deeds he has done,

the witness he gave to Jacob,

the law he established in Israel.

He gave a command to our fathers

to make it known to their children

that the next generation might know it,

the children yet to be born.

They too should arise and tell their sons

that they too should set their hope in God

and never forget God’s deeds

but keep every one of his commands,

so that they might not be like their fathers,

a defiant and rebellious race,

a race whose heart was fickle,

whose spirit was unfaithful to God.

The sons of Ephraim, armed with the bow,

turned back in the day of battle.

They failed to keep God’s covenant

and would not walk according to his law.

They forgot the things he has done,

the marvelous deeds he had shown them.

He did wonders in the sight of their fathers,

in Egypt, in the plains of Zoan.

He divided the sea and led them through

and made the waters stand up like a wall.

By day he led them with a cloud,

by night, with a light of fire.

He split the rocks in the desert.

He gave them plentiful drink as from the deep.

He made streams flow out from the rock

and made waters run down like rivers.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Our fathers have told us of the Lord’s power; they have recounted for us his marvelous deeds.

Ant. 2 The children of Israel ate the manna and drank from the spiritual rock which followed after them.

II

Yet still they sinned against him;

they defied the Most High in the desert.

In their heart they put God to the test

by demanding the food they craved.

They even spoke against God.

They said: Is it possible for God

to prepare a table in the desert?

It was he who struck the rock,

water flowed and swept down in torrents.

But can he also give us bread?

Can he provide meat for his people?”

When he heard this the Lord was angry.

A fire was kindled against Jacob,

his anger rose against Israel

for having no faith in God;

for refusing to trust in his help.

Yet he commanded the clouds above

and opened the gates of heaven.

He rained down manna for their food,

and gave them bread from heaven.

Mere men ate the bread of angels.

He sent them abundance of food;

he made the east wind blow from heaven

and roused the south wind by his might.

He rained food on them like dust,

winged fowl like the sands of the sea.

He let it fall in the midst of their camp

and all around their tents.

So they ate and had their fill;

and he gave them all they craved.

But before they had sated their craving,

while the food was still in their mouths,

God’s anger rose against them.

He slew the strongest among them,

struck down the flower of Israel.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The children of Israel ate the manna and drank from the spiritual rock which followed after them.

Ant. 3 They remembered that God was their helper and redeemer.

III

Despite this they went on sinning;

they had no faith in his wonders:

so he ended their days like a breath

and their years in sudden ruin.

When he slew them then they would seek him,

return and seek him in earnest.

They would remember that God was their rock,

God the Most High their redeemer.

But the words they spoke were mere flattery;

they lied to him with their lips.

For their hearts were not truly with him;

they were not faithful to his covenant.

Yet he who is full of compassion

forgave them their sin and spared them.

So often he held back his anger

when he might have stirred up his rage.

He remembered they were only men,

a breath that passes never to return.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord Jesus Christ, Shepherd of your Church, in order to strengthen our faith and to lead us to the kingdom, you renewed and far surpassed the marvels of the old law. Through the uncertainties of this earthly journey, lead us home to the everlasting pastures.

Ant. They remembered that God was their helper and redeemer.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Turn back to the Lord your God.

— He is kind and merciful.

READINGS

First reading

From the book of Numbers

*14:1-25

The murmuring of the people and the intervention of Moses*

The whole community broke out with loud cries, and even in the night the people wailed. All the Israelites grumbled against Moses and Aaron, the whole community saying to them, “Would that we had died in the land of Egypt, or that here in the desert we were dead! Why is the Lord bringing us into this land only to have us fall by the sword? Our wives and little ones will be taken as booty. Would it not be better for us to return to Egypt?” So they said to one another, “Let us appoint a leader and go back to Egypt.”

But Moses and Aaron fell prostrate before the whole assembled community of the Israelites; while Joshua, son of Nun, and Caleb, son of Jephunneh, who had been in the party that scouted the land, tore their garments and said to the whole community of the Israelites, “The country which we went through and explored is a fine, rich land. If the Lord is pleased with us, he will bring us in and give us that land, a land flowing with milk and honey. But do not rebel against the Lord! You need not be afraid of the people of that land; they are but food for us! Their defense has left them, but the Lord is with us. Therefore, do not be afraid of them.” In answer, the whole community threatened to stone them.

But then the glory of the Lord appeared at the meeting tent to all the Israelites. And the Lord said to Moses, “How long will this people spurn me? How long will they refuse to believe in me, despite all the signs I have performed among them? I will strike them with pestilence and wipe them out. Then I will make of you a nation greater and mightier than they.”

But Moses said to the Lord: “Are the Egyptians to hear of this? For by your power you brought out this people from among them. And are they to tell of it to the inhabitants of this land? It has been heard that you, O Lord, are in the midst of this people; you, Lord, who plainly reveal yourself! Your cloud stands over them, and you go before them by day in a column of cloud and by night in a column of fire. If now you slay this whole people, the nations who have heard such reports of you will say, ‘The Lord was not able to bring this people into the land he swore to give them; that is why he slaughtered them in the desert.’

“Now then, let the power of my Lord be displayed in its greatness, even as you have said, ‘The Lord is slow to anger and rich in kindness, forgiving wickedness and crime; yet not declaring the guilty guiltless, but punishing children to the third and fourth generation for their fathers’ wickedness.’ Pardon, then, the wickedness of this people in keeping with your great kindness, even as you have forgiven them from Egypt until now.”

The Lord answered: “I pardon them as you have asked. Yet, by my life and the Lord’s glory that fills the whole earth, of all the men who have seen my glory and the signs I worked in Egypt and in the desert, and who nevertheless have put me to the test ten times already and have failed to heed my voice, not one shall see the land which I promised on oath to their fathers. None of these who have spurned me shall see it. But because my servant Caleb has a different spirit and follows me unreservedly, I will bring him into the land where he has just been, and his descendants shall possess it. But now, since the Amalekites and Canaanites are living in the valleys, turn away tomorrow and set out in the desert on the Red Sea road.”

RESPONSORY Psalm 103:8, 9, 13, 14

The Lord is merciful and loving, slow to anger and full of compassion. He will not always reprove us; his wrath will come to an end.

— As tenderly as a father treats his children, the Lord treats those who stand in awe of him.

He knows what we are made of, he remembers that we are dust.

— As tenderly as a father treats his children, the Lord treats those who stand in awe of him.

Second reading

From an Easter letter by Saint Athanasius, bishop

The paschal sacrament brings together in unity of faith those physically separated from each other

Brethren, how fine a thing it is to move from festival to festival, from prayer to prayer, from holy day to holy day. The time is now at hand when we enter on a new beginning: the proclamation of the blessed Passover, in which the Lord was sacrificed. We feed as on the food of life, we constantly refresh our souls with his precious blood, as from a fountain. Yet we are always thirsting, burning to be satisfied. But he himself is present for those who thirst and in his goodness invites them to the feast day. Our Savior repeats his words: If anyone thirsts, let him come to me and drink.

He quenched the thirst not only of those who came to him then. Whenever anyone seeks him he is freely admitted to the presence of the Savior. The grace of the feast is not restricted to one occasion. Its rays of glory never set. It is always at hand to enlighten the mind of those who desire it. Its power is always there for those whose minds have been enlightened and who meditate day and night on the holy Scriptures, like the one who is called blessed in the holy psalm: Blessed is the man who has not followed the counsel of the wicked, or stood where sinners stand, or sat in the seat of the scornful, but whose delight is in the law of the Lord, and who meditates on his law day and night.

Moreover, my friends, the God who first established this feast for us allows us to celebrate it each year. He who gave up his Son to death for our salvation, from the same motive gives us this feast, which is commemorated every year. This feast guides us through the trials that meet us in this world. God now gives us the joy of salvation that shines out from this feast, as he brings us together to form one assembly, uniting us all in spirit in every place, allowing us to pray together and to offer common thanksgiving, as is our duty on the feast. Such is the wonder of his love: he gathers to this feast those who are far apart, and brings together in unity of faith those who may be physically separated from each other.

RESPONSORY Zephaniah 3:8, 9; John 12:32

Wait for me, says the Lord, wait for the day when I shall rise again.

— I will purify the lips of all peoples on that day that they may call upon the name of the Lord, and unite in serving him.

When I am lifted up from the earth I will draw all people to myself.

— I will purify the lips of all peoples on that day that they may call upon the name of the Lord, and unite in serving him.

CONCLUDING PRAYER

O God,

who have prepared

fitting helps for us in our weakness,

grant, we pray, that we may receive

their healing effects with joy

and reflect them in a holy way of life.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever.

— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.

— And give him thanks.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

View Details

Ribbon Placement:

Liturgy of the Hours Vol. II:

Ordinary: 1045

Proper of Seasons: 311

Psalter: Thursday, Week IV, 1570

Office of Readings for Thursday of the 4th Week of Lent

God, come to my assistance.

— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

HYMN

I am the Lord bringing light through the cloud

Let the Heavens rain down righteousness

Let earth open up, and salvation bear fruit;

Let the Heavens rain down righteousness

I am the Lord your God, beside me there is no other god

I call you by your name let the Heavens rain down righteousness

I the Lord have created it.

I am the Lord bringing light through the cloud

Let the Heavens rain down righteousness

Let earth open up, and salvation bear fruit;

Let the Heavens rain down righteousness

I am the Lord your God, beside me there is no other god

I call you by your name let the Heavens rain down righteousness

I the Lord have created it.

| 𝄞 | "Isaiah 45" by Kathleen Lundquist • • Available for Purchase • Title: Isaiah 45; Text: Medieval English text; Music: Gregorian Tone 4, setting by Paul Crossung; Artist: Kathleen Lundquist; Used with permission. • Albums that contain this Hymn: Sing of Mary |

PSALMODY

Ant. 1 Their own strength could not save them; it was your strength and the light of your face.

Psalm 44

The misfortunes of God’s people

We triumph over all these things through him who loved us (Romans 8:37).

I

We heard with our own ears, O God,

our fathers have told us the story

of the things you did in their days,

you yourself, in days long ago.

To plant them you uprooted the nations:

to let them spread you laid peoples low.

No sword of their own won the land;

no arm of their own brought them victory.

It was your right hand, your arm

and the light of your face: for you loved them.

It is you, my king, my God,

who granted victories to Jacob.

Through you we beat down our foes;

in your name we trampled our aggressors.

For it was not in my bow that I trusted

nor yet was I saved by my sword:

it was you who saved us from our foes,

it was you who put our foes to shame.

All day long our boast was in God,

and we praised your name without ceasing.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Their own strength could not save them; it was your strength and the light of your face.

Ant. 2 Turn back to the Lord; he will not hide his face.

II

Yet now you have rejected us, disgraced us:

you no longer go forth with our armies.

You make us retreat from the foe

and our enemies plunder us at will.

You make us like sheep for the slaughter

and scatter us among the nations.

You sell your own people for nothing

and make no profit by the sale.

You make us the taunt of our neighbors,

the laughing stock of all who are near.

Among the nations, you make us a byword,

among the peoples a thing of derision.

All day long my disgrace is before me:

my face is covered with shame

at the voice of the taunter, the scoffer,

at the sight of the foe and avenger.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Turn back to the Lord; he will not hide his face.

Ant. 3 Arise, Lord, do not abandon us for ever.

III

This befell us though we had not forgotten you;

though we had not been false to your covenant,

though we had not withdrawn our hearts;

though our feet had not strayed from your path.

Yet you have crushed us in a place of sorrows

and covered us with the shadow of death.

Had we forgotten the name of our God

or stretched our hands to another god

would not God have found this out,

he who knows the secrets of the heart?

It is for you that we face death all day long

and are counted as sheep for the slaughter.

Awake, O Lord, why do you sleep?

Arise, do not reject us for ever!

Why do you hide your face from us

and forget our oppression and misery?

For we are brought down low to the dust;

our body lies prostrate on the earth.

Stand up and come to our help!

Redeem us because of your love!

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord Jesus, you foretold that we would share in the persecutions that brought you to a violent death. The Church formed at the cost of your precious blood is even now conformed to your Passion; may it be transformed, now and eternally, by the power of your resurrection.

Ant. Arise, Lord, do not abandon us for ever.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Whoever meditates on the law of the Lord.

— Will bring forth much fruit at harvest time.

READINGS

First reading

From the book of Numbers

*12:16—13:3, 17-33

A scouting party is sent to Canaan*

The people set out from Hazeroth and encamped in the desert of Paran.

The Lord said to Moses, “Send men to reconnoiter the land of Canaan, which I am giving the Israelites. You shall send one man from each ancestral tribe, all of them princes.” So Moses dispatched them from the desert of Paran, as the Lord had ordered. All of them were leaders among the Israelites.

In sending them to reconnoiter the land of Canaan, Moses said to them, “Go up here in the Negeb, up into the highlands, and see what kind of land it is. Are the people living there strong or weak, few or many? Is the country in which they live good or bad? Are the towns in which they dwell open or fortified? Is the soil fertile or barren, wooded or clear? And do your best to get some fruit of the land.” It was then the season for early grapes.

So they went up and reconnoitered the land from the desert of Zin as far as where Rehob adjoins Labo of Hamath. Going up by way of the Negeb, they reached Hebron, where Ahiman, Sheshai and Talmai, descendants of the Anakim, were living. [Hebron had been built seven years before Zoan in Egypt.] They also reached the Wadi Eshcol, where they cut down a branch with a single cluster of grapes on it, which two of them carried on a pole, as well as some pomegranates and figs. It was because of the cluster the Israelites cut there that they called the place Wadi Eshcol.

After reconnoitering the land for forty days they returned, met Moses and Aaron and the whole community of the Israelites in the desert of Paran at Kadesh, made a report to them all, and showed them the fruit of the country. They told Moses: “We went into the land to which you sent us. It does indeed flow with milk and honey, and here is its fruit.

However, the people who are living in the land are fierce, and the towns are fortified and very strong. Besides, we saw descendants of the Anakim there. Amalekites live in the region of the Negeb; Hittites, Jebusites and Amorites dwell in the highlands, and Canaanites along the seacoast and the banks of the Jordan.”

Caleb, however, to quiet the people toward Moses, said, “We ought to go up and seize the land, for we can certainly do so.” But the men who had gone up with him said, “We cannot attack these people; they are too strong for us.”

So they spread discouraging reports among the Israelites about the land they had scouted, saying, “The land that we explored is a country that consumes its inhabitants. And all the people we saw there are huge men, veritable giants [the Anakim were a race of giants]; we felt like mere grasshoppers, and so we must have seemed to them.”

RESPONSORY Deuteronomy 1:31, 32, 26, 27

The Lord your God carried you in the desert, as a man carries his child,

— but still you would not trust him.

You refused to go up to the land he had promised you, you defied the Lord your God.

— But still you would not trust him.

Second reading

From a sermon by Saint Leo the Great, pope

Contemplating the Lord’s passion

True reverence for the Lord’s passion means fixing the eyes of our heart on Jesus crucified and recognizing in him our own humanity.

The earth — our earthly nature — should tremble at the suffering of its Redeemer. The rocks — the hearts of unbelievers — should burst asunder. The dead, imprisoned in the tombs of their mortality, should come forth, the massive stones now ripped apart. Foreshadowings of the future resurrection should appear in the holy city, the Church of God: what is to happen to our bodies should now take place in our hearts.

No one, however weak, is denied a share in the victory of the cross. No one is beyond the help of the prayer of Christ. His prayer brought benefit to the multitude that raged against him. How much more does it bring to those who turn to him in repentance. Ignorance has been destroyed, obstinacy has been overcome. The sacred blood of Christ has quenched the flaming sword that barred access to the tree of life. The age-old night of sin has given place to the true light.

The Christian people are invited to share the riches of paradise. All who have been reborn have the way open before them to return to their native land, from which they had been exiled. Unless indeed they close off for themselves the path that could be opened before the faith of a thief.

The business of this life should not preoccupy us with its anxiety and pride, so that we no longer strive with all the love of our heart to be like our Redeemer, and to follow his example. Everything that he did or suffered was for our salvation: he wanted his body to share the goodness of its head.

First of all, in taking our human nature while remaining God, so that the Word became man, he left no member of the human race, the unbeliever excepted, without a share in his mercy. Who does not share a common nature with Christ if he has welcomed Christ, who took our nature, and is reborn in the Spirit through whom Christ was conceived?

Again, who cannot recognize in Christ his own infirmities? Who would not recognize that Christ’s eating and sleeping, his sadness and his shedding of tears of love are marks of the nature of a slave?

It was this nature of a slave that had to be healed of its ancient wounds and cleansed of the defilement of sin. For that reason the only-begotten Son of God became also the son of man. He was to have both the reality of a human nature and the fullness of the godhead.

The body that lay lifeless in the tomb is ours. The body that rose again on the third day is ours. The body that ascended above all the heights of heaven to the right hand of the Father’s glory is ours. If then we walk in the way of his commandments, and are not ashamed to acknowledge the price he paid for our salvation in a lowly body, we too are to rise to share his glory. The promise he made will be fulfilled in the sight of all: Whoever acknowledges me before men, I too will acknowledge him before my Father who is in heaven.

RESPONSORY 1 Corinthians 1:18, 23

To those who are on the way to destruction, the message of the cross is foolishness;

— but we who are on the way to salvation see it as the proof of God’s power.

We preach a crucified Christ: an obstacle to the Jews, sheer madness to the Gentiles.

— But we who are on the way to salvation see it as the proof of God’s power.

CONCLUDING PRAYER

We invoke your mercy in humble prayer, O Lord,

that you may cause us, your servants,

corrected by penance and schooled by good works,

to persevere sincerely in your commands

and come safely to the paschal festivities.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever.

— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.

— And give him thanks.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

View Details

Annunciation of the Lord Solemnity

“And Mary said, ‘Behold, I am the handmaid of the Lord; let it be to me according to your word’” (Luke 1:38).[1]

Today is the Solemnity of the Annunciation of the Lord. In Luke’s Gospel, we read about the Angel Gabriel visiting Mary and announcing she would bear the Son of the Most High. The Annunciation reminds us that God is active in the world. We see him entering into human history and inviting his creation, like Mary, to help establish lasting peace. In Mary, we see the truest example of a whole-hearted, humble response to this invitation.[2][3]

Written by Sarah Ciotti

Reviewed by Fr. Hugh Feiss, OSB, STD

[1] Revised Standard Version, “Luke, The Gospel According to.”

[2] John Paul II, Homily, March 25, 2000.

[3] Benedict XVI, Address, May 14, 2009.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

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Ribbon Placement:

Liturgy of the Hours Vol. II:

Antiphon: 1738

Psalm: 1044

Christian Prayer:

Antiphon: tbd

Psalm: 688

Lord, open my lips.

— And my mouth will proclaim your praise.

Ant. The Word was made flesh; come, let us worship him.

Psalm 95

Come, let us sing to the Lord

and shout with joy to the Rock who saves us.

Let us approach him with praise and thanksgiving

and sing joyful songs to the Lord.

Ant. The Word was made flesh; come, let us worship him.

The Lord is God, the mighty God,

the great king over all the gods.

He holds in his hands the depths of the earth

and the highest mountains as well

He made the sea; it belongs to him,

the dry land, too, for it was formed by his hands.

Ant. The Word was made flesh; come, let us worship him.

Come, then, let us bow down and worship,

bending the knee before the Lord, our maker,

For he is our God and we are his people,

the flock he shepherds.

Ant. The Word was made flesh; come, let us worship him.

Today, listen to the voice of the Lord:

Do not grow stubborn, as your fathers did in the wilderness,

when at Meriba and Massah they challenged me and provoked me,

Although they had seen all of my works.

Ant. The Word was made flesh; come, let us worship him.

Forty years I endured that generation.

I said, “They are a people whose hearts go astray

and they do not know my ways.

So I swore in my anger,

“They shall not enter into my rest.”

Ant. The Word was made flesh; come, let us worship him.

Glory to the Father, and to the Son,

and to the Holy Spirit:

as it was in the beginning, is now,

and will be for ever. Amen.

Ant. The Word was made flesh; come, let us worship him.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

View Details

Ribbon Placement:

Liturgy of the Hours Vol. II:

Ordinary: 1045

Proper of Saints: 1739

Office of Readings for the Solemnity of the Annunciation

God, come to my assistance.

— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

HYMN

Brightness of the Father's glory

Springing from eternal light,

Source of light by light engendered.

Day enlightening every day.

In your ever-lasting radiance

Shine upon us, Christ, true sun,

Bringing life to mind and body

Through the Holy Spirit's pow'r.

Father of unfading glory.

Rich in grace and Strong to save.

Hear our prayers and come to save us,

Keep us far from sinful ways.

Dawn is drawing ever nearer,

Dawn that brings us all we seek,

Son who dwells within the Father,

Father uttering one Word.

Glory be to God the Father.

Glory to his Only Son,

Glory now and through all ages

To the Spirit Advocate.

| 𝄞 | "Brightness of the Father's Glory" by Gabe Bouck, Rebecca Hincke • • Available for Purchase • Title: Brightness of the Father's Glory; Text: Mount Saint Bernard Abbey; Melody: Halton Holgate 87.87, William Boyce, 1779; Artists: Gabe Bouck and Rebecca Hincke; (c) 2016 Surgeworks, Inc. • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 4 |

PSALMODY

Ant. 1 In the fullness of time, God sent his Son, born of a woman, that we might become his adopted children.

Psalm 2

Why this tumult among nations,

among peoples this useless murmuring?

They arise, the kings of the earth,

princes plot against the Lord and his Anointed.

“Come let us break their fetters,

come, let us cast off their yoke.”

He who sits in the heavens laughs;

the Lord is laughing them to scorn.

Then he will speak in his anger,

his rage will strike them with terror.

“It is I who have set up my king

on Zion, my holy mountain.”

I will announce the decree of the Lord:

The Lord said to me: “You are my Son.

It is I who have begotten you this day.

Ask and I shall bequeath you the nations,

put the ends of the earth in your possession.

With a rod of iron you will break them,

shatter them like a potter’s jar.”

Now, O kings, understand,

take warning, rulers of the earth;

serve the Lord with awe

and trembling, pay him your homage

lest he be angry and you perish;

for suddenly his anger will blaze.

Blessed are they

who put their trust in God.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. In the fullness of time, God sent his Son, born of a woman, that we might become his adopted children.

Ant. 2 When he came into this world, he said: You have prepared a body for me; behold I come to do your will, O God.

Psalm 19A

The heavens proclaim the glory of God

and the firmament shows forth the work of his hands.

Day unto day takes up the story

and night unto night makes known the message.

No speech, no word, no voice is heard

yet their span extends through all the earth,

their words to the utmost bounds of the world.

There he has placed a tent for the sun;

it comes forth like a bridegroom coming from his tent,

rejoices like a champion to run its course.

At the end of the sky is the rising of the sun;

to the furthest end of the sky is its course.

There is nothing concealed from its burning heat.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. When he came into this world, he said: You have prepared a body for me; behold I come to do your will, O God.

Ant. 3 In this we have come to know God’s love for us: he has sent his only Son, that we might live through him.

Psalm 45

My heart overflows with noble words.

To the king I must speak the song I have made;

my tongue as nimble as the pen of a scribe.

You are the fairest of the children of men

and graciousness is poured upon your lips:

because God has blessed you for evermore.

O mighty one, gird your sword upon your thigh;

in splendor and state, ride on in triumph

for the cause of truth and goodness and right.

Take aim with your bow in your dread right hand.

Your arrows are sharp: peoples fall beneath you.

The foes of the king fall down and lose heart.

Your throne, O God, shall endure for ever.

A scepter of justice is the scepter of your kingdom.

Your love is for justice; your hatred for evil.

Therefore God, your God, has anointed you

with the oil of gladness above other kings:

your robes are fragrant with aloes and myrrh.

From the ivory palace you are greeted with music.

The daughters of kings are among your loved ones.

On your right stands the queen in gold of Ophir.

Listen, O daughter, give ear to my words:

forget your own people and your father’s house.

So will the king desire your beauty:

he is your lord, pay homage to him.

And the people of Tyre shall come with gifts,

the richest of the people shall seek your favor.

The daughter of the king is clothed with splendor,

her robes embroidered with pearls set in gold.

She is led to the king with her maiden companions.

They are escorted amid gladness and joy;

they pass within the palace of the king.

Sons shall be yours in place of your fathers:

you will make them princes over all the earth.

May this song make your name for ever remembered.

May the peoples praise you from age to age.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. In this we have come to know God’s love for us: he has sent his only Son, that we might live through him.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

The Word was made man.

— He lived among us.

READINGS

First reading

From the first book of Chronicles

*17:1-15

A prophesy about the Son of David*

After David had taken up residence in his house, he said to Nathan the prophet, “See, I am living in a house of cedar, but the ark of the covenant of the Lord dwells under tentcloth.” Nathan replied to David, “Do, therefore, whatever you desire, for God is with you.”

But that same night the word of God came to Nathan: “Go and tell my servant David, Thus says the Lord: It is not you who are to build a house for me to dwell in. For I have never dwelt in a house, from the time when I led Israel onward, even to this day, but I have been lodging in tent or pavilion as long as I have wandered about with all of Israel. Did I ever say a word to any of the judges of Israel whom I commanded to guide my people, such as, ‘Why have you not built me a house of cedar?’

“Therefore, tell my servant David, Thus says the Lord of hosts: I took you from the pasture, from following the sheep, that you might become ruler over my people Israel. I was with you wherever you went, and I cut down all your enemies before you. I will make your name great like that of the greatest on the earth. I will assign a place for my people Israel and I will plant them in it to dwell there henceforth undisturbed; nor shall wicked men ever again oppress them, as they did at first, and during all the time when I appointed judges over my people Israel. And I will subdue all your enemies.

“Moreover, I declare to you that I, the Lord, will build you a house; so that when your days have been completed and you must join your fathers, I will raise up your offspring after you who will be one of your own sons, and I will establish his kingdom. He it is who shall build me a house, and I will establish his throne forever. I will be a father to him, and he shall be a son to me, and I will not withdraw my favor from him as I withdrew it from him who preceded you; but I will maintain him in my house and in my kingdom forever, and his throne shall be firmly established forever.”

All these words and this whole vision Nathan related exactly to David.

RESPONSORY See Luke 1:26-32

The angel Gabriel was sent to the Virgin Mary who was betrothed to Joseph. The light filled her with fear, but the angel said to her: Do not be afraid, Mary; you have found favor with God.

— Behold you shall conceive and bear a son, and he will be called the Son of the Most High.

Hail, Mary, full of grace, the Lord is with you.

— Behold you shall conceive and bear a son, and he will be called the Son of the Most High.

Second reading

From a letter by Saint Leo the Great, pope

The mystery of man’s reconciliation with God

Lowliness is assured by majesty, weakness by power, mortality by eternity. To pay the debt of our sinful state, a nature that was incapable of suffering was joined to one that could suffer. Thus, in keeping with the healing that we needed, one and the same mediator between God and men, the man Jesus Christ, was able to die in one nature, and unable to die in the other.

He who is true God was therefore born in the complete and perfect nature of a true man, whole in his own nature, whole in ours. By our nature we mean what the Creator had fashioned in us from the beginning, and took to himself in order to restore it.

For in the Savior there was no trace of what the deceiver introduced and man, being misled, allowed to enter. It does not follow that because he submitted to sharing in our human weakness he therefore shared in our sins.

He took the nature of a servant without stain of sin, enlarging our humanity without diminishing his divinity. He emptied himself; though invisible he made himself visible, though Creator and Lord of all things he chose to be one of us mortal men. Yet this was the condescension of compassion, not the loss of omnipotence. So he who in the nature of God had created man, became in the nature of a servant, man himself.

Thus the Son of God enters this lowly world. He comes down from the throne of heaven, yet does not separate himself from the Father’s glory. He is born in a new condition, by a new birth.

He was born in a new condition, for, invisible in his own nature, he became visible in ours. Beyond our grasp, he chose to come within our grasp. Existing before time began, he began to exist at a moment in time. Lord of the universe, he hid his infinite glory and took the nature of a servant. Incapable of suffering as God, he did not refuse to be a man, capable of suffering. Immortal, he chose to be subject to the laws of death.

He who is true God is also true man. There is no falsehood in this unity as long as the lowliness of man and the pre-eminence of God coexist in mutual relationship.

As God does not change by his condescension, so man is not swallowed up by being exalted. Each nature exercises its own activity, in communion with the other. The Word does what is proper to the Word, the flesh fulfils what is proper to the flesh.

One nature is resplendent with miracles, the other falls victim to injuries. As the Word does not lose equality with the Father’s glory, so the flesh does not leave behind the nature of our race.

One and the same person — this must be said over and over again — is truly the Son of God and truly the son of man. He is God in virtue of the fact that in the beginning was the Word, and the Word was with God, and the Word was God. He is man in virtue of the fact that the Word was made flesh, and dwelt among us.

RESPONSORY See Luke 1:31, 42

Receive, O Virgin Mary, the word which the Lord has made known to you by the message of the angel: You will conceive and give birth to a son, both God and man,

— and you will be called blessed among women.

A virgin, you will indeed bear a son; ever chaste and holy, you will be the mother of our Savior.

— And you will be called blessed among women.

TE DEUM

You are God: we praise you;

You are the Lord: we acclaim you;

You are the eternal Father:

All creation worships you.

To you all angels, all the powers of heaven,

Cherubim and Seraphim, sing in endless praise:

Holy, holy, holy, Lord, God of power and might,

heaven and earth are full of your glory.

The glorious company of apostles praise you.

The noble fellowship of prophets praise you.

The white-robed army of martyrs praise you.

Throughout the world the holy Church acclaims you:

Father, of majesty unbounded,

your true and only Son, worthy of all worship,

and the Holy Spirit, advocate and guide.

You, Christ, are the King of glory,

the eternal Son of the Father.

When you became man to set us free

you did not spurn the Virgin’s womb.

You overcame the sting of death,

and opened the kingdom of heaven to all believers.

You are seated at God’s right hand in glory.

We believe that you will come, and be our judge.

Come then, Lord, and help your people,

bought with the price of your own blood,

and bring us with your saints

to glory everlasting.

Save your people, Lord, and bless your inheritance.

— Govern and uphold them now and always.

Day by day we bless you.

— We praise your name for ever.

Keep us today, Lord, from all sin.

— Have mercy on us, Lord, have mercy.

Lord, show us your love and mercy,

— for we have put our trust in you.

In you, Lord, is our hope:

— And we shall never hope in vain.

CONCLUDING PRAYER

O God,

who willed that your Word should take on

the reality of human flesh in the womb of the Virgin Mary,

grant, we pray, that we, who confess our Redeemer to be God and man,

may merit to become partakers even in his divine nature.

Who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever.

— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.

— And give him thanks.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

View Details

Ribbon Placement:

Liturgy of the Hours Vol. II:

Antiphon: 1043

Psalm: 1298

Christian Prayer:

Antiphon: 687

Psalm: 820

Lord, open my lips.

— And my mouth will proclaim your praise.

Ant. Today if you hear the voice of the Lord, harden not your hearts.

Psalm 67

O God, be gracious and bless us

and let your face shed its light upon us.

So will your ways be known upon earth

and all nations learn your saving help.

Ant. Today if you hear the voice of the Lord, harden not your hearts.

Let the peoples praise you, O God;

let all the peoples praise you.

Ant. Today if you hear the voice of the Lord, harden not your hearts.

Let the nations be glad and exult

for you rule the world with justice.

With fairness you rule the peoples,

you guide the nations on earth.

Ant. Today if you hear the voice of the Lord, harden not your hearts.

Let the peoples praise you, O God;

let all the peoples praise you.

Ant. Today if you hear the voice of the Lord, harden not your hearts.

The earth has yielded its fruit

for God, our God, has blessed us.

May God still give us his blessing

till the ends of the earth revere him.

Ant. Today if you hear the voice of the Lord, harden not your hearts.

Glory to the Father, and to the Son,

and to the Holy Spirit:

as it was in the beginning, is now,

and will be for ever. Amen.

Ant. Today if you hear the voice of the Lord, harden not your hearts.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

View Details

Ribbon Placement:

Liturgy of the Hours Vol. II:

Ordinary: 1045

Proper of Seasons: 246

Psalter: Thursday, Week III, 1435

Office of Readings for Thursday of the 3rd Week of Lent

God, come to my assistance.

— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

HYMN

I am the Lord bringing light through the cloud

Let the Heavens rain down righteousness

Let earth open up, and salvation bear fruit;

Let the Heavens rain down righteousness

I am the Lord your God, beside me there is no other god

I call you by your name let the Heavens rain down righteousness

I the Lord have created it.

I am the Lord bringing light through the cloud

Let the Heavens rain down righteousness

Let earth open up, and salvation bear fruit;

Let the Heavens rain down righteousness

I am the Lord your God, beside me there is no other god

I call you by your name let the Heavens rain down righteousness

I the Lord have created it.

| 𝄞 | "Isaiah 45" by Kathleen Lundquist • • Available for Purchase • Title: Isaiah 45; Text: Medieval English text; Music: Gregorian Tone 4, setting by Paul Crossung; Artist: Kathleen Lundquist; Used with permission. • Albums that contain this Hymn: Sing of Mary |

PSALMODY

Ant. 1 Look on us, Lord, and see how we are despised.

Psalm 89:39-53

Lament for the fall of David’s dynasty

He has raised up for us a mighty Savior born of the house of David his servant (Luke 1:69).

IV

And yet you have rejected and spurned

and are angry with the one you have anointed.

You have broken your covenant with your servant

and dishonored his crown in the dust.

You have broken down all his walls

and reduced his fortresses to ruins.

He is despoiled by all who pass by:

he has become the taunt of his neighbors.

You have exalted the right hand of his foes;

you have made all his enemies rejoice.

You have made his sword give way,

you have not upheld him in battle.

You have brought his glory to an end;

you have hurled his throne to the ground.

You have cut short the years of his youth;

you have heaped disgrace upon him.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen

Ant. Look on us, Lord, and see how we are despised.

Ant. 2 I am the root and stock of David; I am the morning star.

V

How long, O Lord? Will you hide yourself for ever?

How long will your anger burn like a fire?

Remember, Lord, the shortness of my life

and how frail you have made the sons of men.

What man can live and never see death?

Who can save himself from the grasp of the grave?

Where are your mercies of the past, O Lord,

which you have sworn in your faithfulness to David?

Remember, Lord, how your servant is taunted,

how I have to bear all the insults of the peoples.

Thus your enemies taunt me, O Lord,

mocking your anointed at every step.

Blessed be the Lord for ever.

Amen, amen!

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen

Psalm-prayer

Lord, God of mercy and fidelity, you made a new and lasting pact with men and sealed it in the blood of your Son. Forgive the folly of our disloyalty and make us keep your commandments, so that in our new covenant we may be witnesses and heralds of your faithfulness and love on earth, and sharers of your glory in heaven.

Ant. I am the root and stock of David; I am the morning star.

Ant. 3 Our years wither away like grass, but you, Lord God, are eternal.

Psalm 90

May we live in the radiance of God

There is no time with God: a thousand years, a single day: it is all one (2 Peter 3:8).

O Lord, you have been our refuge

from one generation to the next.

Before the mountains were born

or the earth or the world brought forth,

you are God, without beginning or end.

You turn men back into dust

and say: “Go back, sons of men.”

To your eyes a thousand years

are like yesterday, come and gone,

no more than a watch in the night.

You sweep men away like a dream,

like grass which springs up in the morning.

In the morning it springs up and flowers:

by evening it withers and fades.

So we are destroyed in your anger,

struck with terror in your fury.

Our guilt lies open before you;

our secrets in the light of your face.

All our days pass away in your anger.

Our life is over like a sigh.

Our span is seventy years

or eighty for those who are strong.

And most of these are emptiness and pain.

They pass swiftly and we are gone.

Who understands the power of your anger

and fears the strength of your fury?

Make us know the shortness of our life

that we may gain wisdom of heart.

Lord, relent! Is your anger for ever?

Show pity to your servants.

In the morning, fill us with your love;

we shall exult and rejoice all our days.

Give us joy to balance our affliction

for the years when we knew misfortune.

Show forth your work to your servants;

let your glory shine on their children.

Let the favor of the Lord be upon us:

give success to the work of our hands,

give success to the work of our hands.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Eternal Father, you give us life despite our guilt and even add days and years to our lives in order to bring us wisdom. Make us love and obey you, that the work of our hands may always display what your hands have done, until the day we gaze upon the beauty of your face.

Ant. Our years wither away like grass, but you, Lord God, are eternal.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Whoever meditates on the law of the Lord.

— Will bring forth much fruit at harvest time.

READINGS

First reading

From the book of Exodus

*34:10-28

The second version of the Book of the Covenant*

The Lord said to Moses, “Here is the covenant I will make. Before the eyes of all your people I will work such marvels as have never been wrought in any nation anywhere on earth, so that this people among whom you live may see how awe-inspiring are the deeds which I, the Lord, will do at your side. But you, on your part, must keep the commandments I am giving you today.”

“I will drive out before you the Amorites, Canaanites, Hittites, Perizzites, Hivites and Jebusites. Take care, therefore, not to make a covenant with these inhabitants of the land that you are to enter; else they will become a snare among you. Tear down their altars; smash their sacred pillars, and cut down their sacred poles.”

“You shall not worship any other god, for the Lord is ‘the Jealous One’; a jealous God is he. Do not make a covenant with the inhabitants of that land; else, when they render their wanton worship to their gods and sacrifice to them, one of them may invite you and you may partake of his sacrifice. Neither shall you take their daughters as wives for your sons; otherwise, when their daughters render their wanton worship to their gods, they will make your sons do the same.”

“You shall not make for yourselves molten gods.”

“You shall keep the feast of Unleavened Bread. For seven days at the prescribed time in the month of Abib you are to eat unleavened bread, as I commanded you; for in the month of Abib you came out of Egypt.”

“To me belongs every first-born male that opens the womb among all your livestock, whether in the herd or in the flock. The firstling of an ass you shall redeem with one of the flock; if you do not redeem it, you must break its neck. The first-born among your sons you shall redeem.”

“No one shall appear before me empty-handed.”

“For six days you may work, but on the seventh day you shall rest; on that day you must rest even during the seasons of plowing and harvesting.”

“You shall keep the feast of Weeks with the first of the wheat harvest; likewise, the feast at the fruit harvest at the close of the year.”

“Three times a year all your men shall appear before the Lord, the Lord God of Israel. Since I will drive out the nations before you to give you a large territory, there will be no one to covet your land when you go up three times a year to appear before the Lord, your God.”

“You shall not offer me the blood of sacrifice with leavened bread, nor shall the sacrifice of the Passover feast be kept overnight for the next day.”

“The choicest first fruits of your soil you shall bring to the house of the Lord, your God.”

“You shall not boil a kid in its mother’s milk.”

Then the Lord said to Moses, “Write down these words, for in accordance with them I have made a covenant with you and with Israel.” So Moses stayed there with the Lord for forty days and forty nights, without eating any food or drinking any water, and he wrote on the tablets the words of the covenant, the ten commandments.

RESPONSORY John 1:17, 18; 2 Corinthians 3:18

The law was given through Moses, grace and truth came through Jesus Christ.

— No one has ever seen God. It is the only Son who is closest to the Father’s heart who has made him known to us.

Reflecting the glory of the Lord with unveiled faces,

we grow ever more radiant as we are transformed into his likeness.

— No one has ever seen God. It is the only Son who is closest to the Father’s heart who has made him known to us.

Second reading

From the treatise On Prayer by Tertullian, priest

The spiritual offering of prayer

Prayer is the offering in spirit that has done away with the sacrifices of old. What good do I receive from the multiplicity of your sacrifices? asks God. I have had enough of burnt offerings of rams, and I do not want the fat of lambs and the blood of bulls and goats. Who has asked for these from your hands?

What God has asked for we learn from the Gospel. The hour will come, he says, when true worshipers will worship the Father in spirit and in truth. God is a spirit, and so he looks for worshipers who are like himself.

We are true worshipers and true priests. We pray in spirit, and so offer in spirit the sacrifice of prayer. Prayer is an offering that belongs to God and is acceptable to him: it is the offering he has asked for, the offering he planned as his own.

We must dedicate this offering with our whole heart, we must fatten it on faith, tend it by truth, keep it unblemished through innocence and clean through chastity, and crown it with love. We must escort it to the altar of God in a procession of good works to the sound of psalms and hymns. Then it will gain for us all that we ask of God.

Since God asks for prayer offered in spirit and in truth, how can he deny anything to this kind of prayer? How great is the evidence of its power, as we read and hear and believe.

Of old, prayer was able to rescue from fire and beasts and hunger, even before it received its perfection from Christ. How much greater then is the power of Christian prayer. No longer does prayer bring an angel of comfort to the heart of a fiery furnace, or close up the mouths of lions, or transport to the hungry food from the fields. No longer does it remove all sense of pain by the grace it wins for others. But it gives the armor of patience to those who suffer, who feel pain, who are distressed. It strengthens the power of grace, so that faith may know what it is gaining from the Lord, and understand what it is suffering for the name of God.

In the past prayer was able to bring down punishment, rout armies, withhold the blessing of rain. Now, however, the prayer of the just turns aside the whole anger of God, keeps vigil for its enemies, pleads for persecutors. Is it any wonder that it can call down water from heaven when it could obtain fire from heaven as well? Prayer is the one thing that can conquer God. But Christ has willed that it should work no evil, and has given it all power over good.

Its only art is to call back the souls of the dead from the very journey into death, to give strength to the weak, to heal the sick, to exorcise the possessed, to open prison cells, to free the innocent from their chains. Prayer cleanses from sin, drives away temptations, stamps out persecutions, comforts the fainthearted, gives new strength to the courageous, brings travelers safely home, calms the waves, confounds robbers, feeds the poor, overrules the rich, lifts up the fallen, supports those who are falling, sustains those who stand firm.

All the angels pray. Every creature prays. Cattle and wild beasts pray and bend the knee. As they come from their barns and caves they look out to heaven and call out, lifting up their spirit in their own fashion. The birds too rise and lift themselves up to heaven: they open out their wings, instead of hands, in the form of a cross, and give voice to what seems to be a prayer.

What more need be said on the duty of prayer? Even the Lord himself prayed. To him be honor and power for ever and ever. Amen.

RESPONSORY John 4:23-24

Those who worship the Father will worship him in spirit and in truth.

— The Father seeks such worshipers as these.

God is spirit, and those who worship him must worship in spirit and truth.

— The Father seeks such worshipers as these.

CONCLUDING PRAYER

We implore

your majesty most humbly,

O Lord, that,

as the feast of our salvation draws ever closer,

so we may press forward all the more eagerly

towards the worthy celebration of the Paschal Mystery.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever.

— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.

— And give him thanks.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

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March 23

Saint Turibio de Mogrovejo, Bishop Optional Memorial

Today we honor St. Turibio of Mogrovejo, a Spanish bishop born in 1538. The son of noble parents, he studied canon and civil law. He taught law at the prestigious University of Salamanca in Madrid and was a counselor to the Inquisition in Granada. Phillip II selected him to be archbishop of Lima, a position for which his moral and intellectual virtues qualified him, although he first needed to receive Holy Orders. He sailed to the New World and arrived at Lima in 1581.

Throughout Lima and his entire diocese, he pioneered services for the welfare of the native peoples. He founded schools, churches, hospitals, and convents as well as organized a road system. He learned the Quechua language and required all parish priests to do the same. Traveling extensively throughout the mountainous regions of his archdiocese, he baptized countless people including St. Rose of Lima and St. Martin de Porres. He founded the New World’s first seminary, located in Lima, in 1591. St. Turibio Mogrovejo died in 1606 and was canonized by Benedict XIII in 1726. [1][2]

Written by Sarah Ciotti

Reviewed by Fr. Hugh Feiss, OSB, STD

[1] Catholicpedia: The Original Catholic Encyclopedia (1917) for iPhone, iPad, and iPod Touch. s.v. “St. Toribio Alfonso Mogrovejo”

[2] Fr. Hugh Feiss, OSB, The Martyrology of the Monastery of the Ascension, 2008.

Note: Optional Memorials and Commemorations are optional celebrations and, at present, we do not include content specific to these special days. This “About Today” is provided so that you can celebrate this Saint as you worship Christ.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

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Ribbon Placement:

Liturgy of the Hours Vol. II:

Antiphon: 1043

Psalm: 1126

Christian Prayer:

Antiphon: 687

Psalm: 728

Lord, open my lips.

— And my mouth will proclaim your praise.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Psalm 24

The Lord’s is the earth and its fullness,

the world and all its peoples.

It is he who set it on the seas;

on the waters he made it firm.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Who shall climb the mountain of the Lord?

Who shall stand in his holy place?

The man with clean hands and pure heart,

who desires not worthless things,

who has not sworn so as to deceive his neighbor.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

He shall receive blessings from the Lord

and reward from the God who saves him.

Such are the men who seek him,

seek the face of the God of Jacob.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

O gates, lift high your heads;

grow higher, ancient doors.

Let him enter, the king of glory!

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Who is the king of glory?

The Lord, the mighty, the valiant,

the Lord, the valiant in war.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

O gates, lift high your heads;

grow higher, ancient doors.

Let him enter, the king of glory!

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Who is he, the king of glory?

He, the Lord of armies,

he is the king of glory.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Glory to the Father, and to the Son,

and to the Holy Spirit:

as it was in the beginning, is now,

and will be for ever. Amen.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

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Ribbon Placement:

Liturgy of the Hours Vol. II:

Ordinary: 1045

Proper of Seasons: 237

Psalter: Wednesday, Week III, 1415

Office of Readings for Wednesday of the 3rd Week of Lent

God, come to my assistance.

— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

HYMN

Brightness of the Father's glory

Springing from eternal light,

Source of light by light engendered.

Day enlightening every day.

In your ever-lasting radiance

Shine upon us, Christ, true sun,

Bringing life to mind and body

Through the Holy Spirit's pow'r.

Father of unfading glory.

Rich in grace and Strong to save.

Hear our prayers and come to save us,

Keep us far from sinful ways.

Dawn is drawing ever nearer,

Dawn that brings us all we seek,

Son who dwells within the Father,

Father uttering one Word.

Glory be to God the Father.

Glory to his Only Son,

Glory now and through all ages

To the Spirit Advocate.

| 𝄞 | "Brightness of the Father's Glory" by Gabe Bouck, Rebecca Hincke • • Available for Purchase • Title: Brightness of the Father's Glory; Text: Mount Saint Bernard Abbey; Melody: Halton Holgate 87.87, William Boyce, 1779; Artists: Gabe Bouck and Rebecca Hincke; (c) 2016 Surgeworks, Inc. • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 4 |

PSALMODY

Ant. 1 Wherever you are, Lord, there is mercy, there is truth.

Psalm 89:2-38

God’s favors to the house of David

According to his promise, the Lord has raised up Jesus, a Savior, from the family of David (Acts 13:22, 23).

I

I will sing for ever of your love, O Lord;

through all ages my mouth will proclaim your truth.

Of this I am sure, that your love lasts for ever,

that your truth is firmly established as the heavens.

“With my chosen one, I have made a covenant;

I have sworn to David my servant:

I will establish your dynasty for ever

and set up your throne through all ages.”

The heavens proclaim your wonders, O Lord;

the assembly of your holy ones proclaims your truth.

For who in the skies can compare with the Lord

or who is like the Lord among the sons of God?

A God to be feared in the council of the holy ones,

great and dreadful to all around him.

O Lord God of hosts, who is your equal?

You are mighty, O Lord, and truth is your garment.

It is you who rule the sea in its pride;

it is you who still the surging of its waves.

You crushed the monster Rahab and killed it,

scattering your foes with your mighty arm.

The heavens are yours, the world is yours.

It is you who founded the earth and all it holds;

it is you who created the North and the South.

Tabor and Hermon shout with joy at your name.

Yours is a mighty arm, O Lord;

your hand is strong, your right hand ready.

Justice and right are the pillars of your throne,

love and truth walk in your presence.

Happy the people who acclaim such a king,

who walk, O Lord, in the light of your face,

who find their joy every day in your name,

who make your justice the source of their bliss.

For you, O Lord, are the glory of their strength;

by your favor it is that our might is exalted:

for our ruler is in the keeping of the Lord;

our king in the keeping of the Holy One of Israel.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Wherever you are, Lord, there is mercy, there is truth.

Ant. 2 When the Son of God came into this world, he was born of David’s line.

II

Of old you spoke in a vision.

To your friends the prophets you said:

“I have set the crown on a warrior,

I have exalted one chosen from the people.

I have found David my servant

and with my holy oil anointed him.

My hand shall always be with him

and my arm shall make him strong.

The enemy shall never outwit him

nor the evil man oppress him.

I will beat down his foes before him

and smite those who hate him.

My truth and my love shall be with him;

by my name his might shall be exalted.

I will stretch out his hand to the Sea

and his right hand as far as the River.

He will say to me: ‘You are my father,

my God, the rock who saves me.’

And I will make him my first-born,

the highest of the kings of the earth.

I will keep my love for him always;

for him my covenant shall last.

I will establish his dynasty for ever,

make his throne endure as the heavens.”

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. When the Son of God came into this world, he was born of David’s line.

Ant. 3 Once for all I swore to my servant David: his dynasty shall never fail.

III

“If his sons forsake my law

and refuse to walk as I decree

and if ever they violate my statutes,

refusing to keep my commands;

then I will punish their offenses with the rod,

then I will scourge them on account of their guilt.

But I will never take back my love:

my truth will never fail.

I will never violate my covenant

nor go back on the word I have spoken.

Once for all, I have sworn by my holiness.

‘I will never lie to David.

His dynasty shall last for ever.

In my sight his throne is like the sun;

like the moon, it shall endure for ever,

a faithful witness in the skies.’”

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

God, you anointed your servant Jesus with holy oil and raised him higher than all kings on earth. In this you fulfilled the promise made to David’s descendants and established a lasting covenant through your first-born Son. Do not forget your holy covenant, so that we who are signed with the blood of your Son through the new sacraments of faith may sing of your mercies for ever.

Ant. Once for all I swore to my servant David: his dynasty shall never fail.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Turn back to the Lord and do penance.

— Be renewed in heart and spirit.

READINGS

First reading

From the book of Exodus

*33:7-11, 18-23; 34:5-9, 29-35

The full revelation of God to Moses*

The tent, which was called the meeting tent, Moses used to pitch at some distance away, outside the camp. Anyone who wished to consult the Lord would go to this meeting tent outside the camp.

Whenever Moses went out to the tent, the people would all rise and stand at the entrance of their own tents, watching Moses until he entered the tent. As Moses entered the tent, the column of cloud would come down and stand at its entrance while the Lord spoke with Moses. On seeing the column of cloud stand at the entrance of the tent, all the people would rise and worship at the entrance of their own tents. The Lord used to speak to Moses face to face, as one man speaks to another. Moses would then return to the camp, but his young assistant, Joshua, son of Nun, would not move out of the tent.

Then Moses said, “Do let me see your glory!” He answered, “I will make all my beauty pass before you, and in your presence I will pronounce my name, ‘Lord’; I who show favors to whom I will, I who grant mercy to whom I will. But my face you cannot see, for no man sees me and still lives. Here,” continued the Lord, “ is a place near me where you shall station yourself on the rock. When my glory passes I will set you in the hollow of the rock and will cover you with my hand until I have passed by. Then I will remove my hand, so that you may see my back; but my face is not to be seen.”

Having come down in a cloud, the Lord stood with him there and proclaimed his name, “Lord.” Thus the Lord passed before him and cried out, “The Lord, the Lord, a merciful and gracious God, slow to anger and rich in kindness and fidelity, continuing his kindness for a thousand generations, and forgiving wickedness and crime and sin; yet not declaring the guilty guiltless, but punishing children and grandchildren to the third and fourth generation for their fathers’ wickedness!” Moses at once bowed down to the ground in worship. Then he said, “If I find favor with you, O Lord, do come along in our company. This is indeed a stiff-necked people; yet pardon our wickedness and sins, and receive us as your own.”

As Moses came down from Mount Sinai with the two tablets of the commandments in his hands, he did not know that the skin of his face had become radiant while he conversed with the Lord. When Aaron, then, and the other Israelites saw Moses and noticed how radiant the skin of his face had become, they were afraid to come near him. Only after Moses called to them did Aaron and all the rulers of the community come back to him. Moses then spoke to them. Later on, all the Israelites came up to him, and he enjoined on them all that the Lord had told him on Mount Sinai.

When he finished speaking with them, he put a veil over his face. Whenever Moses entered the presence of the Lord to converse with him, he removed the veil until he came out again. On coming out, he would tell the Israelites all that had been commanded. Then the Israelites would see that the skin of Moses’ face was radiant; so he would again put the veil over his face until he went in to converse with the Lord.

RESPONSORY 2 Corinthians 3:13, 18, 15

Moses veiled his face to hide it from the people of Israel.

— But we reflect the glory of the Lord with unveiled faces and grow ever more radiant as we are transformed into his likeness by the Lord who is Spirit.

To this day that same veil lies over their minds.

— But we reflect the glory of the Lord with unveiled faces and grow ever more radiant as we are transformed into his likeness by the Lord who is Spirit.

Second reading

From the book addressed to Autolycus by Saint Theophilus of Antioch, bishop

Blessed are the clean of heart, for they will see God

If you say, “Show me your God,” I will say to you, “Show me what kind of person you are, and I will show you my God.” Show me then whether the eyes of your mind can see, and the ears of your heart hear.

It is like this. Those who can see with the eyes of their bodies are aware of what is happening in this life on earth. They get to know things that are different from each other. They distinguish light and darkness, black and white, ugliness and beauty, elegance and inelegance, proportion and lack of proportion, excess and defect. The same is true of the sounds we hear: high or low or pleasant. So it is with the ears of our heart and the eyes of our mind in their capacity to hear or see God.

God is seen by those who have the capacity to see him, provided that they keep the eyes of their mind open. All have eyes, but some have eyes that are shrouded in darkness, unable to see the light of the sun. Because the blind cannot see it, it does not follow that the sun does not shine. The blind must trace the cause back to themselves and their eyes. In the same way, you have eyes in your mind that are shrouded in darkness because of your sins and evil deeds.

A person’s soul should be clean, like a mirror reflecting light. If there is rust on the mirror his face cannot be seen in it. In the same way, no one who has sin within him can see God.

But if you will you can be healed. Hand yourself over to the doctor, and he will open the eyes of your mind and heart. Who is to be the doctor? It is God, who heals and gives life through his Word and wisdom. Through his Word and wisdom he created the universe, for by his Word the heavens were established, and by his Spirit all their array. His wisdom is supreme. God by wisdom founded the earth, by understanding he arranged the heavens, by his knowledge the depths broke forth and the clouds poured out the dew.

If you understand this, and live in purity and holiness and justice, you may see God. But, before all, faith and the fear of God must take the first place in your heart, and then you will understand all this. When you have laid aside mortality and been clothed in immortality, then you will see God according to your merits. God raises up your flesh to immortality along with your soul, and then, once made immortal, you will see the immortal One, if you believe in him now.

RESPONSORY See 2 Corinthians 6:2, 4, 5, 7

This is the time for us to win God’s favor, this is the day to be saved. Let us strive to please him by patient endurance and fasting,

— arming ourselves with integrity and relying on his power.

In all we do let us show that we are the servants of God by patient endurance and fasting.

— Arming ourselves with integrity and relying on his power.

CONCLUDING PRAYER

Grant,

we pray, O Lord, that,

schooled through Lenten observance

and nourished by your word,

through holy restraint,

we may be devoted to you with all our heart

and be ever united in prayer.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever.

— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.

— And give him thanks.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

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Ribbon Placement:

Liturgy of the Hours Vol. II:

Antiphon: 1043

Psalm: 1044

Christian Prayer:

Antiphon: 687

Psalm: 688

Lord, open my lips.

— And my mouth will proclaim your praise.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Psalm 95

Come, let us sing to the Lord

and shout with joy to the Rock who saves us.

Let us approach him with praise and thanksgiving

and sing joyful songs to the Lord.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

The Lord is God, the mighty God,

the great king over all the gods.

He holds in his hands the depths of the earth

and the highest mountains as well

He made the sea; it belongs to him,

the dry land, too, for it was formed by his hands.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Come, then, let us bow down and worship,

bending the knee before the Lord, our maker,

For he is our God and we are his people,

the flock he shepherds.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Today, listen to the voice of the Lord:

Do not grow stubborn, as your fathers did in the wilderness,

when at Meriba and Massah they challenged me and provoked me,

Although they had seen all of my works.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Forty years I endured that generation.

I said, “They are a people whose hearts go astray

and they do not know my ways.

So I swore in my anger,

“They shall not enter into my rest.”

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Glory to the Father, and to the Son,

and to the Holy Spirit:

as it was in the beginning, is now,

and will be for ever. Amen.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

View Details

Ribbon Placement:

Liturgy of the Hours Vol. II:

Ordinary: 1045

Proper of Seasons: 228

Psalter: Tuesday, Week III, 1396

Office of Readings for Tuesday of the 3rd Week of Lent

God, come to my assistance.

— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

HYMN

O God, our help in ages past,

Our hope for years to come,

Our shelter from the stormy blast,

And our eternal home.

Beneath the shadow of Your throne

Your saints have dwelt secure;

Sufficient is your arm alone,

And our defense is sure.

Before the hills in order stood,

Or earth received her frame,

From everlasting you are God,

To endless years the same.

A thousand ages in your sight

Are like an evening gone;

Short as the watch that ends the night

Before the rising sun.

Time, like an ever rolling stream,

Bears all our lives away;

They fly, forgotten, as a dream

Dies at the opening day.

O God, our help in ages past,

Our hope for years to come,

Be now our guard while troubles last,

And our eternal home.

| 𝄞 | "O God, Our Help in Ages Past" by Melinda Kirigin-Voss, Vince Clark • Title: O God, Our Help in Ages Past; Text: Based on Psalm 90; Isaac Watts, 1674-1748, Psalms of David..., 1719, alt.; Tune: ST. ANNE, CM; later form of melody (rhythm adapted), attr. to William Croft, 1678-1727, A Supplement to the New Version of Psalms, 1708; Artist: Melinda Kirigin-Voss, Vince Clark; Copyright 2016 Surgeworks Inc. • Albums that contain this Hymn: Divine Office |

PSALMODY

Ant. 1 Let God arise, let his enemies flee before him.

Psalm 68

The Lord’s triumphant entrance into his sanctuary

Ascending on high he led captivity captive, and gave gifts to men (Ephesians 4:10).

I

Let God arise, let his foes be scattered.

Let those who hate him flee before him.

As smoke is blown away so will they be blown away;

like wax that melts before the fire,

so the wicked shall perish at the presence of God.

But the just shall rejoice at the presence of God,

they shall exult and dance for joy.

O sing to the Lord, make music to his name;

make a highway for him who rides on the clouds.

Rejoice in the Lord, exult at his presence.

Father of the orphan, defender of the widow,

such is God in his holy place.

God gives the lonely a home to live in;

he leads the prisoners forth into freedom:

but rebels must dwell in a parched land.

When you went forth, O God, at the head of your people,

when you marched across the desert, the earth trembled:

the heavens melted at the presence of God,

at the presence of God, Israel’s God.

You poured down, O God, a generous rain:

when your people were starved you gave them new life.

It was there that your people found a home,

prepared in your goodness, O God, for the poor.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Let God arise, let his enemies flee before him.

Ant. 2 Our God is a saving God; he, the Lord, holds the keys of death.

II

The Lord gives the word to the bearers of good tidings:

“The Almighty has defeated a numberless army

and kings and armies are in flight, in flight

while you were at rest among the sheepfolds.”

At home the women already share the spoil.

They are covered with silver as the wings of a dove,

its feathers brilliant with shining gold

and jewels flashing like snow on Mount Zalmon.

The mountains of Bashan are mighty mountains;

high-ridged mountains are the mountains of Bashan.

Why look with envy, you high-ridged mountains,

at the mountain where God has chosen to dwell?

It is there that the Lord shall dwell for ever.

The chariots of God are thousands upon thousands.

The Lord has come from Sinai to the holy place.

You have gone up on high; you have taken captives,

receiving men in tribute, O God,

even those who rebel, into your dwelling, O Lord.

May the Lord be blessed day after day.

He bears our burdens, God our savior.

This God of ours is a God who saves.

The Lord our God holds the keys of death.

And God will smite the head of his foes,

the crown of those who persist in their sins.

The Lord said: “I will bring them back from Bashan;

I will bring them back from the depth of the sea.

Then your feet will tread in their blood

and the tongues of your dogs take their share of the foe.”

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Our God is a saving God; he, the Lord, holds the keys of death.

Ant. 3 Kingdoms of earth, sing praise to God, make music in honor of the Lord.

III

They see your solemn procession, O God,

the procession of my God, of my king, to the sanctuary:

the singers in the forefront, the musicians coming last,

between them, maidens sounding their timbrels.

“In festive gatherings, bless the Lord;

bless God, O you who are Israel’s sons.”

There is Benjamin, least of the tribes, at the head,

Judah’s princes, a mighty throng,

Zebulun’s princes, Naphtali’s princes.

Show forth, O God, show forth your might,

your might, O God, which you have shown for us.

For the sake of your temple high in Jerusalem

may kings come to you bringing their tribute.

Threaten the wild beast that dwells in the reeds,

the bands of the mighty and lords of the peoples.

Let them bow down offering silver.

Scatter the peoples who delight in war.

Princes will make their way from Egypt:

Ethiopia will stretch out her hands to God.

Kingdoms of the earth, sing to God, praise the Lord

who rides on the heavens, the ancient heavens.

He thunders his voice, his mighty voice.

Come, acknowledge the power of God.

His glory is on Israel; his might is in the skies.

God is to be feared in his holy place.

He is the Lord, Israel’s God.

He gives strength and power to his people.

Blessed be God!

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord Jesus Christ, King of the universe, you have given us joy in your holy meal. Help us to understand the significance of your death and to acknowledge you as the conqueror of death seated at the right hand of the Father.

Ant. Kingdoms of earth, sing praise to God, make music in honor of the Lord.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

This is the favorable time.

— This is the day of salvation.

READINGS

First reading

From the book of Exodus

*32:1-20

The golden calf*

When the people became aware of Moses’ delay in coming down from the mountain, they gathered around Aaron and said to him, “Come, make us a god who will be our leader; as for the man Moses who brought us out of the land of Egypt, we do not know what has happened to him.” Aaron replied, “Have your wives and sons and daughters take off the golden earrings they are wearing, and bring them to me.”

So all the people took off their earrings and brought them to Aaron, who accepted their offering, and fashioning this gold with a graving tool, made a molten calf. Then they cried out, “This is your God, O Israel, who brought you out of the land of Egypt.” On seeing this, Aaron built an altar before the calf and proclaimed, “Tomorrow is a feast of the Lord.” Early the next day the people offered holocausts and brought peace offerings. Then they sat down to eat and drink, and rose up to revel.

With that, the Lord said to Moses, “Go down at once to your people, whom you brought out of the land of Egypt, for they have become depraved. They have soon turned aside from the way I pointed out to them, making for themselves a molten calf and worshiping it, sacrificing to it and crying out, ‘This is your God, O Israel, who brought you out of the land of Egypt!’ I see how stiff-necked this people is,” continued the Lord to Moses. “Let me alone, then, that my wrath may blaze up against them to consume them. Then I will make of you a great nation.”

But Moses implored the Lord, his God, saying, “Why, O Lord, should your wrath blaze up against your own people, whom you brought out of the land of Egypt with such great power and with so strong a hand? Why should the Egyptians say, ‘With evil intent he brought them out, that he might kill them in the mountains and exterminate them from the face of the earth’? Let your blazing wrath die down; relent in punishing your people. Remember your servants Abraham, Isaac and Israel, and how you swore to them by your own self, saying, ‘I will make your descendants as numerous as the stars in the sky; and all this land that I promised, I will give your descendants as their perpetual heritage.’” So the Lord relented in the punishment he had threatened to inflict on his people.

Moses then turned and came down the mountain with the two tablets of the commandments in his hands, tablets that were written on both sides, front and back; tablets that were made by God, having inscriptions on them that were engraved by God himself.

Now, when Joshua heard the noise of the people shouting, he said to Moses, “That sounds like a battle in the camp.” But Moses answered, “It does not sound like cries of victory, nor does it sound like cries of defeat; the sounds that I hear are cries of revelry.” As he drew near the camp, he saw the calf and the dancing. With that, Moses’ wrath flared up, so that he threw the tablets down and broke them on the base of the mountain. Taking the calf they had made, he fused it in the fire and then ground it down to powder, which he scattered on the water and made the Israelites drink.

RESPONSORY Psalm 106:20, 21, 22; Romans 1:21, 23

They exchanged the God who was their glory for the image of a grass-eating ox.

— They forgot the God who had saved them, who had done such wonders in Egypt, such marvels at the Red Sea.

Their senseless hearts were darkened; they exchanged the glory of the immortal God for corruptible idols.

— They forgot the God who had saved them, who had done such wonders in Egypt, such marvels at the Red Sea.

Second reading

From a sermon by Saint Peter Chrysologus, bishop

Prayer knocks, fasting obtains, mercy receives

There are three things, my brethren, by which faith stands firm, devotion remains constant, and virtue endures. They are prayer, fasting and mercy. Prayer knocks at the door, fasting obtains, mercy receives. Prayer, mercy and fasting: these three are one, and they give life to each other.

Fasting is the soul of prayer, mercy is the lifeblood of fasting. Let no one try to separate them; they cannot be separated. If you have only one of them or not all together, you have nothing. So if you pray, fast; if you fast, show mercy; if you want your petition to be heard, hear the petition of others. If you do not close your ear to others you open God’s ear to yourself.

When you fast, see the fasting of others. If you want God to know that you are hungry, know that another is hungry. If you hope for mercy, show mercy. If you look for kindness, show kindness. If you want to receive, give. If you ask for yourself what you deny to others, your asking is a mockery.

Let this be the pattern for all men when they practice mercy: show mercy to others in the same way, with the same generosity, with the same promptness, as you want others to show mercy to you.

Therefore, let prayer, mercy and fasting be one single plea to God on our behalf, one speech in our defense, a threefold united prayer in our favor.

Let us use fasting to make up for what we have lost by despising others. Let us offer our souls in sacrifice by means of fasting. There is nothing more pleasing that we can offer to God, as the psalmist said in prophecy: A sacrifice to God is a broken spirit; God does not despise a bruised and humbled heart.

Offer your soul to God, make him an oblation of your fasting, so that your soul may be a pure offering, a holy sacrifice, a living victim, remaining your own and at the same time made over to God. Whoever fails to give this to God will not be excused, for if you are to give him yourself you are never without the means of giving.

To make these acceptable, mercy must be added. Fasting bears no fruit unless it is watered by mercy. Fasting dries up when mercy dries up. Mercy is to fasting as rain is to the earth. However much you may cultivate your heart, clear the soil of your nature, root out vices, sow virtues, if you do not release the springs of mercy, your fasting will bear no fruit.

When you fast, if your mercy is thin your harvest will be thin; when you fast, what you pour out in mercy overflows into your barn. Therefore, do not lose by saving, but gather in by scattering. Give to the poor, and you give to yourself. You will not be allowed to keep what you have refused to give to others.

RESPONSORY Tobit 12:8, 9

Prayer accompanied by fasting and giving to the poor is good,

— since giving to the poor expiates every sin.

It wins forgiveness and life everlasting.

— Since giving to the poor expiates every sin.

CONCLUDING PRAYER

May your grace not forsake us,

O Lord, we pray,

but make us dedicated to your holy service

and at all times obtain for us your help.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever.

— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.

— And give him thanks.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

View Details

Ribbon Placement:

Liturgy of the Hours Vol. II:

Antiphon: 1043

Psalm: 1298

Christian Prayer:

Antiphon: 687

Psalm: 820

Lord, open my lips.

— And my mouth will proclaim your praise.

Ant. Today if you hear the voice of the Lord, harden not your hearts.

Psalm 67

O God, be gracious and bless us

and let your face shed its light upon us.

So will your ways be known upon earth

and all nations learn your saving help.

Ant. Today if you hear the voice of the Lord, harden not your hearts.

Let the peoples praise you, O God;

let all the peoples praise you.

Ant. Today if you hear the voice of the Lord, harden not your hearts.

Let the nations be glad and exult

for you rule the world with justice.

With fairness you rule the peoples,

you guide the nations on earth.

Ant. Today if you hear the voice of the Lord, harden not your hearts.

Let the peoples praise you, O God;

let all the peoples praise you.

Ant. Today if you hear the voice of the Lord, harden not your hearts.

The earth has yielded its fruit

for God, our God, has blessed us.

May God still give us his blessing

till the ends of the earth revere him.

Ant. Today if you hear the voice of the Lord, harden not your hearts.

Glory to the Father, and to the Son,

and to the Holy Spirit:

as it was in the beginning, is now,

and will be for ever. Amen.

Ant. Today if you hear the voice of the Lord, harden not your hearts.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

View Details

Ribbon Placement:

Liturgy of the Hours Vol. II:

Ordinary: 1045

Proper of Seasons: 221

Psalter: Monday, Week III, 1379

Office of Readings for Monday of the 3rd Week of Lent

God, come to my assistance.

— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

HYMN

For the beauty of the earth,

For the beauty of the skies,

For the love which from our birth

Over and around us lies,

Lord of all, to thee we raise

This our hymn of grateful praise.

For the beauty of each hour

Of the day and of the night,

Hill and vale, and tree and flow’r,

Sun and moon, and stars of light,

Lord of all, to thee we raise

This our hymn of grateful praise.

For the joy of ear and eye,

for the heart and mind's delight,

for the mystic harmony,

linking sense to sound and sight;

Lord of all, to thee we raise

This our hymn of grateful praise.

For the joy of human love,

brother, sister, parent, child,

friends on earth and friends above,

for all gentle thoughts and mild;

Lord of all, to thee we raise

This our hymn of grateful praise.

For each perfect gift of Thine,

to our race so freely given,

graces human and divine,

flowers of earth and buds of heaven.

Lord of all, to thee we raise

This our hymn of grateful praise.

| 𝄞 | "For The Beauty Of The Earth" by Rebecca Hincke • • Available for Purchase • Title: For the Beauty of the Earth; Text: Folliott S. Pierpoint, 1835–1917; Music: Conrad Kocher, 1786–1872; Artist: Rebecca Hincke; (c) 2017 Surgeworks, Inc. • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 3 |

PSALMODY

Ant. 1 Our God will be made manifest; he will not come in silence.

Psalm 50

Genuine love of God

I have come not to abolish the law but to bring it to perfection (see Matthew 5:17).

I

The God of gods, the Lord,

has spoken and summoned the earth,

from the rising of the sun to its setting.

Out of Zion’s perfect beauty he shines.

Our God comes, he keeps silence no longer.

Before him fire devours,

around him tempest rages.

He calls on the heavens and the earth

to witness his judgment of his people.

“Summon before me my people

who made covenant with me by sacrifice.”

The heavens proclaim his justice,

for God himself is the judge.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Our God will be made manifest; he will not come in silence.

Ant. 2 Offer to God the sacrifice of praise.

II

“Listen, my people, I will speak;

Israel, I will testify against you,

for I am God your God.

I accuse you, lay the charge before you.

I find no fault with your sacrifices,

your offerings are always before me.

I do not ask more bullocks from your farms,

nor goats from among your herds.

For I own all the beasts of the forest,

beasts in their thousands on my hills.

I know all the birds in the sky,

all that moves in the field belongs to me.

Were I hungry, I would not tell you,

for I own the world and all it holds.

Do you think I eat the flesh of bulls,

or drink the blood of goats?

Pay your sacrifice of thanksgiving to God

and render him your votive offerings.

Call on me in the day of distress.

I will free you and you shall honor me.”

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Offer to God the sacrifice of praise.

Ant. 3 I want a loving heart more than sacrifice, knowledge of my ways more than holocausts.

III

But God says to the wicked:

“But how can you recite my commandments

and take my covenant on your lips,

you who despise my law

and throw my words to the winds,

you who see a thief and go with him;

who throw in your lot with adulterers,

who unbridle your mouth for evil

and whose tongue is plotting crime,

you who sit and malign your brother

and slander your own mother’s son.

You do this, and should I keep silence?

Do you think that I am like you?

Mark this, you who never think of God,

lest I seize you and you cannot escape;

a sacrifice of thanksgiving honors me

and I will show God’s salvation to the upright.”

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Father, accept us as a sacrifice of praise, so that we may go through life unburdened by sin, walking in the way of salvation, and always giving thanks to you.

Ant. I want a loving heart more than sacrifice, knowledge of my ways more than holocausts.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Turn away from sin and be faithful to the Gospel.

— The kingdom of God is at hand.

READINGS

First reading

From the book of Exodus

*24:1-18

The ratification of the covenant on Mount Sinai*

The Lord said to Moses, “Come up to the Lord, you and Aaron, with Nadab, Abihu, and seventy of the elders of Israel. You shall all worship at some distance, but Moses alone is to come close to the Lord; the others shall not come too near, and the people shall not come up at all with Moses.”

When Moses came to the people and related all the words and ordinances of the Lord, they all answered with one voice, “We will do everything that the Lord has told us.” Moses then wrote down all the words of the Lord and, rising early the next day, he erected at the foot of the mountain an altar and twelve pillars for the twelve tribes of Israel.

Then, having sent certain young men of the Israelites to offer holocausts and sacrifice young bulls as peace offerings to the Lord, Moses took half of the blood and put it in large bowls; the other half he splashed on the altar. Taking the book of the covenant, he read it aloud to the people, who answered, “All that the Lord has said, we will heed and do.” Then he took the blood and sprinkled it on the people, saying, “This is the blood of the covenant which the Lord has made with you in accordance with all these words of his.”

Moses then went up with Aaron, Nadab, Abihu, and seventy elders of Israel, and they beheld the God of Israel. Under his feet there appeared to be sapphire tile-work, as clear as the sky itself. Yet he did not smite these chosen Israelites. After gazing on God, they could still eat and drink.

The Lord said to Moses, “Come up to me on the mountain and, while you are there, I will give you the stone tablets on which I have written the commandments intended for their instruction.” So Moses set out with Joshua, his aide, and went up to the mountain of God. The elders, however, had been told by him, “Wait here for us until we return to you. Aaron and Hur are staying with you. If anyone has a complaint, let him refer the matter to them.”

After Moses had gone up, a cloud covered the mountain. The glory of the Lord settled upon Mount Sinai. The cloud covered it for six days, and on the seventh day he called to Moses from the midst of the cloud. To the Israelites the glory of the Lord was seen as a consuming fire on the mountaintop. But Moses passed into the midst of the cloud as he went up on the mountain; and there he stayed for forty days and forty nights.

RESPONSORY Sirach 45:5, 6; Acts 7:38

God allowed Moses to hear his voice and led him into the cloud.

— Speaking to Moses face to face, God gave him his commandments, the law that brings life and knowledge, so that he might teach Jacob his precepts and Israel his decrees.

In the desert assembly it was through Moses alone that our ancestors communicated with the angel who had spoken to him upon Mount Sinai.

— Speaking to Moses face to face, God gave him his commandments, the law that brings life and knowledge, so that he might teach Jacob his precepts and Israel his decrees.

Second reading

From a homily by Saint Basil the Great, bishop

Boast only of the Lord

The wise man must not boast of his wisdom, nor the strong man of his strength, nor the rich man of his riches. What then is the right kind of boasting? What is the source of man’s greatness? Scripture says: The man who boasts must boast of this, that He knows and understands that I am the Lord. Here is man’s greatness, here is man’s glory and majesty: to know in truth what is great, to hold fast to it, and to seek glory from the Lord of glory. The Apostle tells us: The man who boasts must boast of the Lord. He has just said: Christ was appointed by God to be our wisdom, our righteousness, our sanctification, our redemption, so that, as it is written, a man who boasts must boast of the Lord.

Boasting of God is perfect and complete when we take no pride in our own righteousness but acknowledge that we are utterly lacking in true righteousness and have been made righteous only by faith in Christ.

Paul boasts of the fact that he holds his own righteousness in contempt and seeks the righteousness in faith that comes through Christ and is from God. He wants only to know Christ and the power of his resurrection and to have fellowship with his sufferings by taking on the likeness of his death, in the hope that somehow he may arrive at the resurrection of the dead.

Here we see all overweening pride laid low. Humanity, there is nothing left for you to boast of, for your boasting and hope lie in putting to death all that is your own and seeking the future life that is in Christ. Since we have its first fruits we are already in its midst, living entirely in the grace and gift of God.

It is God who is active within us, giving us both the will and the achievement, in accordance with his good purpose. Through his Spirit, God also reveals his wisdom in the plan he has preordained for our glory.

God gives power and strength in our labors. I have toiled harder than all the others, Paul says, but it is not I but the grace of God, which is with me.

God rescues us from dangers beyond all human expectation. We felt within ourselves that we had received the sentence of death, so that we might not trust ourselves but in God, who raises the dead; from so great a danger did he deliver us, and does deliver us; we hope in him, for he will deliver us again.

RESPONSORY Wisdom 15:3; John 17:3

To know you, O God, is to reach holiness;

— to acknowledge your power is the source of immortality.

This is eternal life: to know you, the one true God, and Jesus Christ whom you have sent.

— To acknowledge your power is the source of immortality.

CONCLUDING PRAYER

May your unfailing compassion,

O Lord, cleanse and protect your Church,

and since without you she cannot stand secure,

may she be always governed by your grace.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever.

— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.

— And give him thanks.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

View Details

Ribbon Placement:

Liturgy of the Hours Vol. II:

Antiphon: 1043

Psalm: 1044

Christian Prayer:

Antiphon: 687

Psalm: 688

Lord, open my lips.

— And my mouth will proclaim your praise.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Psalm 95

Come, let us sing to the Lord

and shout with joy to the Rock who saves us.

Let us approach him with praise and thanksgiving

and sing joyful songs to the Lord.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

The Lord is God, the mighty God,

the great king over all the gods.

He holds in his hands the depths of the earth

and the highest mountains as well

He made the sea; it belongs to him,

the dry land, too, for it was formed by his hands.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Come, then, let us bow down and worship,

bending the knee before the Lord, our maker,

For he is our God and we are his people,

the flock he shepherds.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Today, listen to the voice of the Lord:

Do not grow stubborn, as your fathers did in the wilderness,

when at Meriba and Massah they challenged me and provoked me,

Although they had seen all of my works.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Forty years I endured that generation.

I said, “They are a people whose hearts go astray

and they do not know my ways.

So I swore in my anger,

“They shall not enter into my rest.”

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Glory to the Father, and to the Son,

and to the Holy Spirit:

as it was in the beginning, is now,

and will be for ever. Amen.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

View Details

Ribbon Placement:

Liturgy of the Hours Vol. II:

Ordinary: 1045

Proper of Seasons: 210

Psalter: Sunday, Week III, 1359

Office of Readings for the Third Sunday of Lent

God, come to my assistance.

— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

HYMN

  1. God Father, praise and glory

Your children come to sing.

Goodwill and peace to mankind.

The gifts your kingdom brings.

Refrain:

O most Holy Trinity.

Undivided Unity;

Holy God, Mighty God.

God Immortal, be adored.

  1. And you, Lord Coeternal,

God's sole begotten Son;

O Jesus. King anointed.

You have redemption won.

Refrain:

O most Holy Trinity.

Undivided Unity;

Holy God, Mighty God.

God Immortal, be adored.

  1. O Holy Ghost, Creator

The Gift of God most high;

Life, love and holy wisdom,

Our weakness now supply.

Refrain:

O most Holy Trinity.

Undivided Unity;

Holy God, Mighty God.

God Immortal, be adored.

| 𝄞 | "God Father, Praise and Glory" by Rebecca Hincke • • Available for Purchase • Title: God Father, Praise and Glory; Text: anon; Translator: John Rothensteiner, 1936, alt.; Melody: Gott Vater! Sel Gepriesen; Music: Mains Gesangbuch, 183; Artist: Rebecca Hincke; (c) 2016 Surgeworks, Inc. • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 4 |

PSALMODY

Ant. 1 Day by day I shall bless you, Lord.

Psalm 145

Praise of God’s majesty

Lord, you are the Just One, who was and who is (Revelation 16:5).

I

I will give you glory, O God my King,

I will bless your name forever.

I will bless you day after day

and praise your name forever.

The Lord is great, highly to be praised,

his greatness cannot be measured.

Age to age shall proclaim your works,

shall declare your mighty deeds,

shall speak of your splendor and glory,

tell the tale of your wonderful works.

They will speak of your terrible deeds,

recount your greatness and might.

They will recall your abundant goodness;

age to age shall ring out your justice.

The Lord is kind and full of compassion,

slow to anger, abounding in love.

How good is the Lord to all,

compassionate to all his creatures.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Day by day I shall bless you, Lord.

Ant. 2 Your kingdom, Lord, is an everlasting kingdom.

II

All your creatures shall thank you, O Lord,

and your friends shall repeat their blessing.

They shall speak of the glory of your reign

and declare your might, O God,

to make known to men your mighty deeds

and the glorious splendor of your reign.

Yours is an everlasting kingdom;

your rule lasts from age to age.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Your kingdom, Lord, is an everlasting kingdom.

Ant. 3 The Lord is faithful in all his words and loving in all his deeds.

III

The Lord is faithful in all his words

and loving in all his deeds.

The Lord supports all who fall

and raises all who are bowed down.

The eyes of all creatures look to you

and you give them their food in due time.

You open wide your hand,

grant the desires of all who live.

The Lord is just in all his ways

and loving in all his deeds.

He is close to all who call him,

who call on him from their hearts.

He grants the desires of those who fear him,

he hears their cry and he saves them.

The Lord protects all who love him;

but the wicked he will utterly destroy.

Let me speak the praise of the Lord,

let all mankind bless his holy name

for ever, for ages unending.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, be near to all who call upon you in truth and increase the dedication of those who revere you. Hear their prayers and save them that they may always love and praise your holy name.

Ant. The Lord is faithful in all his words and loving in all his deeds.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

The Lord will feed him with the bread of life and understanding.

— And give him the water of wisdom to drink.

READINGS

First reading

From the book of Exodus

*22:20—23:9

The law concerning aliens and the poor (The Book of the Covenant)*

Thus says the Lord:

“Whoever sacrifices to any god, except to the Lord alone, shall be doomed.

“You shall not molest or oppress an alien, for you were once aliens yourselves in the land of Egypt. You shall not wrong any widow or orphan. If ever you wrong them and they cry out to me, I will surely hear their cry. My wrath will flare up, and I will kill you with the sword; then your own wives will be widows, and your children orphans.

“If you lend money to one of your poor neighbors among my people, you shall not act like an extortioner toward him by demanding interest from him.

“If you take your neighbor’s cloak as a pledge, you shall return it to him before sunset; for this cloak of his is the only covering he has for his body. What else has he to sleep in? If he cries out to me, I will hear him; for I am compassionate.

“You shall not revile God, nor curse a prince of your people.

“You shall not delay the offering of your harvest and your press. You shall give me the first-born of your sons. You must do the same with your oxen and your sheep; for seven days the firstling may stay with its mother, but on the eighth day you must give it to me.

“You shall be men sacred to me. Flesh torn to pieces in the field you shall not eat; throw it to the dogs.

“You shall not repeat a false report. Do not join the wicked in putting your hand, as an unjust witness, upon anyone. Neither shall you allege the example of the many as an excuse for doing wrong, nor shall you, when testifying in a lawsuit, side with the many in perverting justice. You shall not favor a poor man in his lawsuit.

“When you come upon your enemy’s ox or ass going astray, see to it that it is returned to him. When you notice the ass of one who hates you lying prostrate under its burden, by no means desert him; help him, rather, to raise it up.

“You shall not deny one of your needy fellow men his rights in his lawsuit.

“You shall keep away from anything dishonest. The innocent and the just you shall not put to death, nor shall you acquit the guilty. Never take a bribe, for a bribe blinds even the most clear-sighted and twists the words even of the just.

“You shall not oppress an alien; you well know how it feels to be an alien, since you were once aliens yourselves in the land of Egypt.”

RESPONSORY Psalm 82:3-4; see James 2:5

Give justice to the weak and the orphan, defend the afflicted and the destitute.

— Rescue the weak and the poor, and save them from the grasp of the wicked.

God chose the poor of this world to be rich in faith; he has given them his kingdom as their inheritance.

— Rescue the weak and the poor, and save them from the grasp of the wicked.

Second reading

From a treatise on John by Saint Augustine, bishop

A Samaritan woman came to draw water

A woman came. She is a symbol of the Church not yet made righteous but about to be made righteous. Righteousness follows from the conversation. She came in ignorance, she found Christ, and he enters into conversation with her. Let us see what it is about, let us see why a Samaritan woman came to draw water. The Samaritans did not form part of the Jewish people: they were foreigners. The fact that she came from a foreign people is part of the symbolic meaning, for she is a symbol of the Church. The Church was to come from the Gentiles, of a different race from the Jews.

We must then recognize ourselves in her words and in her person, and with her give our own thanks to God. She was a symbol, not the reality; she foreshadowed the reality, and the reality came to be. She found faith in Christ, who was using her as a symbol to teach us what was to come. She came then to draw water. She had simply come to draw water, in the normal way of man or woman.

Jesus says to her: Give me water to drink. For his disciples had gone to the city to buy food. The Samaritan woman therefore says to him: How is it that you, though a Jew, ask me for water to drink, though I am a Samaritan woman? For Jews have nothing to do with Samaritans.

The Samaritans were foreigners; Jews never used their utensils. The woman was carrying a pail for drawing water. She was astonished that a Jew should ask her for a drink of water, a thing that Jews would not do. But the one who was asking for a drink of water was thirsting for her faith.

Listen now and learn who it is that asks for a drink. Jesus answered her and said: If you knew the gift of God, and who it is that is saying to you, “Give me a drink,” perhaps you might have asked him and he would have given you living water.

He asks for a drink, and he promises a drink. He is in need, as one hoping to receive, yet he is rich, as one about to satisfy the thirst of others. He says: If you knew the gift of God. The gift of God is the Holy Spirit. But he is still using veiled language as he speaks to the woman and gradually enters into her heart. Or is he already teaching her? What could be more gentle and kind than the encouragement he gives? If you knew the gift of God, and who it is that is saying to you, “Give me a drink,” perhaps you might ask and he would give you living water.

What is this water that he will give if not the water spoken of in Scripture: With you is the fountain of life? How can those feel thirst who will drink deeply from the abundance in your house?

He was promising the Holy Spirit in satisfying abundance. She did not yet understand. In her failure to grasp his meaning, what was her reply? The woman says to him, Master, give me this drink, so that I may feel no thirst or come here to draw water. Her need forced her to this labor, her weakness shrank from it. If only she could hear those words: Come to me, all who labor and are burdened, and I will refresh you. Jesus was saying this to her, so that her labors might be at an end; but she was not yet able to understand.

RESPONSORY John 7:37-39; 4:13

Jesus cried out: If anyone thirsts, let him come to me and drink. Streams of living water will flow from the heart of whoever believes in me.

— He was speaking of the Spirit who would be received by those who believed in him.

Whoever drinks the water I shall give will never be thirsty again.

— He was speaking of the Spirit who would be received by those who believed in him.

CONCLUDING PRAYER

O God,

author of every mercy and of all goodness,

who in fasting, prayer and almsgiving

have shown us a remedy for sin,

look graciously on this confession of our lowliness,

that we, who are bowed down by our conscience,

may always be lifted up by your mercy.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever.

— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.

— And give him thanks.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

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March 19

Saint Joseph, Spouse of the Blessed Virgin Mary Solemnity

Today is the Solemnity of St. Joseph, of the house of David. At the time of the Annunciation, he was working as a carpenter in Nazareth. He trusted his angelic vision, accepted Mary as his wife, and dutifully traveled to Bethlehem for the census. Later, he participated in the Presentation, led his family safely into Egypt and when called, faithfully returned to Nazareth. In other words, his decisions were integral in God’s plan for humanity and this holy man chose well. John Paul II honored Joseph in an exhortation entitled, Redemptoris Custos (Guardian of the Redeemer). In it, he discussed St. Joseph’s role in the plan of redemption and states, “’The obedience of faith’ must be given to God as he reveals himself. By this obedience of faith man freely commits himself entirely to God, making ‘the full submission of his intellect and will to God who reveals,’ and willingly assenting to the revelation given by him.’ This statement, which touches the very essence of faith, is perfectly applicable to Joseph of Nazareth.”[1][2][3]

Written by Sarah Ciotti

Reviewed by Fr. Hugh Feiss, OSB, STD

[1] *Catholicpedia: The Original Catholic Encyclopedia (1917) for iPhone, iPad, and iPod Touch. s.v. “St. Joseph”

[2] John Paul II, Redemptoris Custos, August 15, 1989.

[3] Paul VI, Dei Verbum, November 18, 1965.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

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Lord, open my lips.

— And my mouth will proclaim your praise.

Ant. Let us praise Christ the Lord as we celebrate the feast of Saint Joseph.

Psalm 67

O God, be gracious and bless us

and let your face shed its light upon us.

So will your ways be known upon earth

and all nations learn your saving help.

Ant. Let us praise Christ the Lord as we celebrate the feast of Saint Joseph.

Let the peoples praise you, O God;

let all the peoples praise you.

Ant. Let us praise Christ the Lord as we celebrate the feast of Saint Joseph.

Let the nations be glad and exult

for you rule the world with justice.

With fairness you rule the peoples,

you guide the nations on earth.

Ant. Let us praise Christ the Lord as we celebrate the feast of Saint Joseph.

Let the peoples praise you, O God;

let all the peoples praise you.

Ant. Let us praise Christ the Lord as we celebrate the feast of Saint Joseph.

The earth has yielded its fruit

for God, our God, has blessed us.

May God still give us his blessing

till the ends of the earth revere him.

Ant. Let us praise Christ the Lord as we celebrate the feast of Saint Joseph.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Let us praise Christ the Lord as we celebrate the feast of Saint Joseph.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

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Ribbon Placement:

Liturgy of the Hours Vol. II:

Ordinary: 1045

Proper of Saints: 1719

Common of Holy Men: 2136

Office of Readings for the Solemnity of Saint Joseph, Husband of Mary

God, come to my assistance.

— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

HYMN

Blest are the pure in heart,

for they shall see our God;

the secret of the Lord is theirs,

their soul is Christ's abode.

The Lord, who left the heavens

our life and peace to bring,

to dwell in lowliness with us,

our pattern and our King;

He to the lowly soul

will still himself impart and

for his dwelling and his throne

will choose the pure in heart.

Lord, we thy presence seek;

may ours this blessing be;

give us a pure and lowly heart,

a temple fit for thee.

| 𝄞 | "Blest are the Pure in Heart" by Eva Zlatkovic Ristic • Title: The Christian Life; Words: Sts. 1 and 3, John Keble (1792-1866), alt.; sts. 2 and 4, William John Hall (1793-1861), alt.; Music: Franconia, melody Johann Makhasar Konig (1691-1758); Adapt. and harmony: William Henry Havergal (1793-1870); Artist: Eva Zlatkovic Ristic; Copyright 2016 Surgeworks |

PSALMODY

Ant. 1 The angel of the Lord appeared to Joseph and said: Joseph, son of David, do not be afraid to take Mary as your wife; she will give birth to a son, and you will name him Jesus.

Psalm 21:2-8, 14

Thanksgiving for the king’s victory

He accepted life that he might rise and live for ever (Saint Hilary).

O Lord, your strength gives joy to the king;

how your saving help makes him glad!

You have granted him his heart’s desire;

you have not refused the prayer of his lips.

You came to meet him with the blessings of success,

you have set on his head a crown of pure gold.

He asked you for life and this you have given,

days that will last from age to age.

Your saving help has given him glory.

You have laid upon him majesty and splendor,

you have granted your blessings to him for ever.

You have made him rejoice with the joy of your presence.

The king has put his trust in the Lord:

through the mercy of the Most High he shall stand firm.

O Lord, arise in your strength,

we shall sing and praise your power.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The angel of the Lord appeared to Joseph and said: Joseph, son of David, do not be afraid to take Mary as your wife; she will give birth to a son, and you will name him Jesus.

Ant. 2 When he awoke Joseph did as the angel of the Lord had directed him, and took Mary as his wife.

Psalm 92

Praise of God the Creator

Sing in praise of Christ’s redeeming work (Saint Athanasius).

I

It is good to give thanks to the Lord,

to make music to your name, O Most High,

to proclaim your love in the morning

and your truth in the watches of the night,

on the ten-stringed lyre and the lute,

with the murmuring sound of the harp.

Your deeds, O Lord, have made me glad;

for the work of your hands I shout with joy.

O Lord, how great are your works!

How deep are your designs!

The foolish man cannot know this

and the fool cannot understand.

Though the wicked spring up like grass

and all who do evil thrive:

they are doomed to be eternally destroyed.

But you, Lord, are eternally on high.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. When he awoke Joseph did as the angel of the Lord had directed him, and took Mary as his wife.

Ant. 3 Joseph left Nazareth and set out for the town of David called Bethlehem to register with Mary.

II

See how your enemies perish;

all doers of evil are scattered.

To me you give the wild-ox’s strength;

you anoint me with the purest oil.

My eyes looked in triumph on my foes;

my ears heard gladly of their fall.

The just will flourish like the palm-tree

and grow like a Lebanon cedar.

Planted in the house of the Lord

they will flourish in the courts of our God,

still bearing fruit when they are old,

still full of sap, still green,

to proclaim that the Lord is just;

in him, my rock, there is no wrong.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Joseph left Nazareth and set out for the town of David called Bethlehem to register with Mary.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

The just man shall blossom like the lily.

— He shall flourish for ever in the courts of our God.

READINGS

First reading

From the letter to the Hebrews

*11-1-6

The faith of the ancients*

Faith is confident assurance concerning what we hope for, and conviction about things we do not see. Because of faith the men of old were approved by God. Through faith we perceive that the worlds were created by the word of God, and that what is visible came into being through the invisible.

By faith Abel offered God a sacrifice greater than Cain’s. Because of this he was attested to be just, God himself having borne witness to him on account of his gifts; therefore, although Abel is dead, he still speaks.

By faith Enoch was taken away without dying, and “he was seen no more because God took him.” Scripture testifies that, before he was taken up, he was pleasing to God – but without faith, it is impossible to please him. Anyone who comes to God must believe that he exists, and that he rewards those who seek him.

By faith Noah, warned about things not yet seen, revered God and built an ark that his household might be saved. He thereby condemned the world and inherited the justice which comes through faith.

By faith Abraham obeyed when he was called, and went forth to the place he was to receive as a heritage; he went forth, moreover, not knowing where he was going. By faith he sojourned in the promised land as in a foreign country, dwelling in tents with Isaac and Jacob, heirs of the same promise; for he was looking forward to the city with foundations, whose designer and maker is God.

By faith Sarah received power to conceive though she was past the age, for she thought that the One who had made the promise was worthy of trust. As a result of this faith, there came forth from one man, who was himself as good as dead, descendants as numerous as the stars in the sky and the sands of the seashore.

All of these died in faith. They did not obtain what had been promised but saw and saluted it from afar. By acknowledging themselves to be strangers and foreigners on the earth, they showed that they were seeking a homeland. If they had been thinking back to the place from which they had come, they would have had the opportunity of returning there. But they were searching for a better, a heavenly home. Wherefore God is not ashamed to be called their God, for he has prepared a city for them.

RESPONSORY Romans 4:20, 22; James 2:22

He never doubted God’s promise but was strengthened in his faith and gave glory to God.

— Therefore through faith he was counted as justified.

Faith was at work in his deeds, and by his deeds his faith became perfect.

— Therefore through faith he was counted as justified.

Second reading

From a sermon by Saint Bernadine of Siena, priest

The faithful foster-father and guardian

There is a general rule concerning all special graces granted to any human being. Whenever the divine favor chooses someone to receive a special grace, or to accept a lofty vocation, God adorns the person chosen with all the gifts of the Spirit needed to fulfill the task at hand.

This general rule is especially verified in the case of Saint Joseph, the foster-father of our Lord and the husband of the Queen of our world, enthroned above the angels. He was chosen by the eternal Father as the trustworthy guardian and protector of his greatest treasures, namely, his divine Son and Mary, Joseph’s wife. He carried out this vocation with complete fidelity until at last God called him, saying: Good and faithful servant enter into the joy of your Lord.

What then is Joseph’s position in the whole Church of Christ? Is he not a man chosen and set apart? Through him and, yes, under him, Christ was fittingly and honorably introduced into the world. Holy Church in its entirety is indebted to the Virgin Mother because through her it was judged worthy to receive Christ. But after her we undoubtedly owe special gratitude and reverence to Saint Joseph.

In him the Old Testament finds its fitting close. He brought the noble line of patriarchs and prophets to its promised fulfillment. What the divine goodness had offered as a promise to them, he held in his arms.

Obviously, Christ does not now deny to Joseph that intimacy, reverence and very high honor which he gave him on earth, as a son to his father. Rather we must say that in heaven Christ completes and perfects all that he gave at Nazareth.

Now we can see how the last summoning words of the Lord appropriately apply to Saint Joseph: Enter into the joy of your Lord. In fact, although the joy of eternal happiness enters into the soul of a man, the Lord preferred to say to Joseph: Enter into joy. His intention was that the words should have a hidden spiritual meaning for us. They convey not only that this holy man possesses an inward joy, but also that it surrounds him and engulfs him like an infinite abyss.

Remember us, Saint Joseph, and plead for us to your foster-child. Ask your most holy bride, the Virgin Mary, to look kindly upon us, since she is the mother of him who with the Father and the Holy Spirit lives and reigns eternally. Amen.

RESPONSORY Genesis 45:8; 50:20; Sirach 51:2

God has made me a father to the king and master of all his household.

— He has raised me up, that he might save many people.

The Lord is my helper and protector; he is my savior.

— He has raised me up, that he might save many people.

TE DEUM

You are God: we praise you;

You are the Lord: we acclaim you;

You are the eternal Father:

All creation worships you.

To you all angels, all the powers of heaven,

Cherubim and Seraphim, sing in endless praise:

Holy, holy, holy, Lord, God of power and might,

heaven and earth are full of your glory.

The glorious company of apostles praise you.

The noble fellowship of prophets praise you.

The white-robed army of martyrs praise you.

Throughout the world the holy Church acclaims you:

Father, of majesty unbounded,

your true and only Son, worthy of all worship,

and the Holy Spirit, advocate and guide.

You, Christ, are the King of glory,

the eternal Son of the Father.

When you became man to set us free

you did not spurn the Virgin’s womb.

You overcame the sting of death,

and opened the kingdom of heaven to all believers.

You are seated at God’s right hand in glory.

We believe that you will come, and be our judge.

Come then, Lord, and help your people,

bought with the price of your own blood,

and bring us with your saints

to glory everlasting.

Save your people, Lord, and bless your inheritance.

— Govern and uphold them now and always.

Day by day we bless you.

— We praise your name for ever.

Keep us today, Lord, from all sin.

— Have mercy on us, Lord, have mercy.

Lord, show us your love and mercy,

— for we have put our trust in you.

In you, Lord, is our hope:

— And we shall never hope in vain.

CONCLUDING PRAYER

Grant,

we pray, almighty God,

that by Saint Joseph’s intercession

your Church may constantly watch over

the unfolding of the mysteries of human salvation,

whose beginnings you entrusted to his faithful care.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever.

— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.

— And give him thanks.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

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March 18

Saint Cyril of Jerusalem, Bishop and Doctor of the Church Optional Memorial

“Already there is a scent of blessedness upon you. Already you who are soon to be enlightened are gathering spiritual flower from which, to weave heavenly crowns: already the fragrance of the Holy Spirit has breathed upon you: already you have gathered round the vestibule of the King’s palace. May you also be led in by the King! For blossoms now have appeared upon the trees; may the fruit also be found perfect!” [1]

St. Cyril of Jerusalem was a bishop in the fourth century. There survive 24 catechetical instructions that he delivered to prepare catechumens and the newly baptized for life in Christ. St. Cyril was bishop for 35 years, over 16 of which were spent in exile. He was first sent into exile by Acacius, Bishop of Caesarea, an ardent Arian who claimed jurisdiction over Jerusalem. St. Cyril was declared a Doctor of the Church in 1883 by Pope Leo XIII. [2][3]

Written by Sarah Ciotti

[1] St. Cyril, “The Catechetical Letters,” in Nicene and Post-Nicene Fathers, ed. Philip Schaff (New York: Christian Literature Publishing Co., 1893), 1, adapted.

[2] F.L. Cross and E.A. Livingstone, The Oxford Dictionary of the Christian Church (London: Oxford University Press, 1974), 369.

[3] Fr. Hugh Feiss, OSB, The Martyrology of the Monastery of the Ascension, 2008.

Note: Optional Memorials and Commemorations are optional celebrations and, at present, we do not include content specific to these special days. This “About Today” is provided so that you can celebrate this Saint as you worship Christ.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

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Ribbon Placement:

Liturgy of the Hours Vol. II:

Antiphon: 1043

Psalm: 1126

Christian Prayer:

Antiphon: 687

Psalm: 728

Lord, open my lips.

—And my mouth will proclaim your praise.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Psalm 24

The Lord’s is the earth and its fullness,

the world and all its peoples.

It is he who set it on the seas;

on the waters he made it firm.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Who shall climb the mountain of the Lord?

Who shall stand in his holy place?

The man with clean hands and pure heart,

who desires not worthless things,

who has not sworn so as to deceive his neighbor.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

He shall receive blessings from the Lord

and reward from the God who saves him.

Such are the men who seek him,

seek the face of the God of Jacob.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

O gates, lift high your heads;

grow higher, ancient doors.

Let him enter, the king of glory!

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Who is the king of glory?

The Lord, the mighty, the valiant,

the Lord, the valiant in war.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

O gates, lift high your heads;

grow higher, ancient doors.

Let him enter, the king of glory!

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Who is he, the king of glory?

He, the Lord of armies,

he is the king of glory.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Glory to the Father, and to the Son,

and to the Holy Spirit:

as it was in the beginning, is now,

and will be for ever. Amen.

Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

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Ribbon Placement:

Liturgy of the Hours Vol. II:

Ordinary: 1045

Proper of Seasons: 192

Psalter: Friday, Week II, 1321

Office of Readings for Friday of the 2nd Week of Lent

God, come to my assistance.

— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

HYMN

1 The Lord is my shepherd; I shall not want.

2 He maketh me to lie down in green pastures: he leadeth me by the still waters.

3 He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.

4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.

5 Thou preparest a table for me in the presence of my enemies: thou anointest my head with oil; my cup runneth over.

6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of my Lord for ever.

| 𝄞 | "Psalm 23" by Melinda Kirigin-Voss • • Available on iTunes • Text from Psalm 23 King James Version; Used wih permission • Albums that contain this Hymn: Yesterday, Today, and Forever |

PSALMODY

Ant. 1 Lord, in your anger, do not punish me.

Psalm 38

A sinner in extreme danger prays earnestly to God

All his friends were standing at a distance (Luke 23:49).

I

O Lord, do not rebuke me in your anger;

do not punish me, Lord, in your rage.

Your arrows have sunk deep in me;

your hand has come down upon me.

Through your anger all my body is sick:

through my sin, there is no health in my limbs.

My guilt towers higher than my head;

it is a weight too heavy to bear.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Lord, in your anger, do not punish me.

Ant. 2 Lord, you know all my longings.

II

My wounds are foul and festering,

the result of my own folly.

I am bowed and brought to my knees.

I go mourning all the day long.

All my frame burns with fever;

all my body is sick.

Spent and utterly crushed,

I cry aloud in anguish of heart.

O Lord, you know all my longing:

my groans are not hidden from you.

My heart throbs, my strength is spent;

the very light has gone from my eyes.

My friends avoid me like a leper;

those closest to me stand afar off.

Those who plot against my life lay snares;

those who seek my ruin speak of harm,

planning treachery all the day long.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Lord, you know all my longings.

Ant. 3 I confess my guilt to you, Lord; do not abandon me, for you are my savior.

III

But I am like the deaf who cannot hear,

like the dumb unable to speak.

I am like a man who hears nothing,

in whose mouth is no defense.

I count on you, O Lord:

it is you, Lord God, who will answer.

I pray: “Do not let them mock me,

those who triumph if my foot should slip.”

For I am on the point of falling

and my pain is always before me.

I confess that I am guilty

and my sin fills me with dismay.

My wanton enemies are numberless

and my lying foes are many.

They repay me evil for good

and attack me for seeking what is right.

O Lord, do not forsake me!

My God, do not stay afar off!

Make haste and come to my help,

O Lord, my God, my savior!

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Do not abandon us, Lord our God; you did not forget the broken body of your Christ, nor the mockery his love received. We, your children, are weighed down with sin; give us the fullness of your mercy.

Ant. I confess my guilt to you, Lord; do not abandon me, for you are my savior.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Turn back to the Lord your God.

— He is kind and merciful.

READINGS

First reading

From the book of Exodus

*19:1-19; 20:18-21

The promise of the covenant and the revelation of the Lord on Mount Sinai*

In the third month after their departure from the land of Egypt, on its first day, the Israelites came to the desert of Sinai. After the journey from Rephidim to the desert of Sinai, they pitched camp.

While Israel was encamped here in front of the mountain, Moses went up the mountain to God. Then the Lord called to him and said, “Thus shall you say to the house of Jacob; tell the Israelites: You have seen for yourselves how I treated the Egyptians and how I bore you up on eagle wings and brought you here to myself. Therefore, if you hearken to my voice and keep my covenant, you shall be my special possession, dearer to me than all other people, though all the earth is mine. You shall be to me a kingdom of priests, a holy nation. That is what you must tell the Israelites.”

So Moses went and summoned the elders of the people. When he set before them all that the Lord had ordered him to tell them, the people all answered together, “Everything the Lord has said, we will do.” Then Moses brought back to the Lord the response of the people.

The Lord also told him, “I am coming to you in a dense cloud, so that when the people hear me speaking with you, they may always have faith in you also.” When Moses, then, had reported to the Lord the response of the people, the Lord added, “Go to the people and have them sanctify themselves today and tomorrow. Make them wash their garments and be ready for the third day; for on the third day the Lord will come down on Mount Sinai before the eyes of all the people. Set limits for the people all around the mountain, and tell them: Take care not to go up the mountain, or even to touch its base. If anyone touches the mountain, he must be put to death. No hand shall touch him; he must be stoned to death or killed with arrows. Such a one, man or beast, must not be allowed to live. Only when the ram’s horn resounds may they go up to the mountain.”

Then Moses came down from the mountain to the people and had them sanctify themselves and wash their garments. He warned them, “Be ready for the third day. Have no intercourse with any woman.”

On the morning of the third day there were peals of thunder and lightning, and a heavy cloud over the mountain, and a very loud trumpet blast, so that all the people in the camp trembled. But Moses led the people out of the camp to meet God, and they stationed themselves at the foot of the mountain. Mount Sinai was all wrapped in smoke, for the Lord came down upon it in fire. The smoke rose from it as though from a furnace, and the whole mountain trembled violently. The trumpet blast grew louder and louder, while Moses was speaking and God answering him with thunder.

When the people witnessed the thunder and lightning, the trumpet blast and the mountain smoking, they all feared and trembled. So they took up a position much farther away and said to Moses, “You speak to us, and we will listen; but let not God speak to us, or we shall die.” Moses answered the people, “Do not be afraid, for God has come to you only to test you and put his fear upon you, lest you should sin.” Still the people remained at a distance, while Moses approached the cloud where God was.

RESPONSORY Exodus 19:5, 6; 1 Peter 2:9

If you do what I tell you and keep my covenant, out of all the nations you will be my own possession, dearer to me than any other people.

— You shall be to me a kingdom of priests, a consecrated nation.

You are a chosen race, a royal priesthood, a consecrated nation, a people God has claimed as his own.

— You shall be to me a kingdom of priests, a consecrated nation.

Second reading

From the treatise Against Heresies by Saint Irenaeus, bishop

The covenant of the Lord

In the book of Deuteronomy Moses says to the people: The Lord your God made a covenant on Horeb; he made this covenant, not with your fathers but with you. Why did God not make this covenant with their fathers? Because the law is not aimed at the righteous. Their fathers were righteous: they had the power of the Decalogue implanted in their hearts and in their souls. That is, they loved the God who made them and did nothing unjust against their neighbor. For this reason they did not need to be admonished by written rebukes: they had the righteousness of the law in their hearts.

When this righteousness and love for God had passed into oblivion and had been extinguished in Egypt, God had necessarily to reveal himself through his own voice, out of his great love for men. He led the people out of Egypt in power, so that man might once again become God’s disciple and follower. He made them afraid as they listened, to warn them not to hold their Creator in contempt.

He fed them with manna, that they might receive spiritual food. In the book of Deuteronomy Moses says: He fed you with manna, which your fathers did not know, that you might understand that man will not live by bread alone but by every word of God coming from the mouth of God.

He commanded them to love himself and trained them to practice righteousness toward their neighbor, so that man might not be unrighteous or unworthy of God. Through the Decalogue he prepared man for friendship with himself and for harmony with his neighbor. This was to man’s advantage, though God needed nothing from man.

This raised man to glory, for it gave him what he did not have, friendship with God. But it brought no advantage to God, for God did not need man’s love. Man did not possess the glory of God, nor could he attain it by any other means than through obedience to God. This is why Moses said to the people: Choose life, that you may live and your descendants too; love the Lord your God, hear his voice and hold fast to him, for this is life for you and length of days.

This was the life that the Lord was preparing man to receive when he spoke in person and gave the words of the Decalogue for all alike to hear. These words remain with us as well; they were extended and amplified through his coming in the flesh, but not annulled.

God gave to the people separately through Moses the commandments that enslave: these were precepts suited to their instruction or their condemnation. As Moses said: The Lord commanded me at that time to teach you precepts of righteousness and of judgment. The precepts that were given them to enslave and to serve as a warning have been cancelled by the new covenant of freedom. The precepts that belong to man’s nature and to freedom and to all alike have been enlarged and broadened. Through the adoption of sons God had enabled man so generously and bountifully to know him as Father, to love him with his whole heart, and to follow his Word unfailingly.

RESPONSORY

Moses, the servant of the Lord, fasted for forty days and forty nights

— to prepare himself to receive the law of the Lord.

Moses went up Mount Sinai to the Lord, and stayed there forty days and forty nights.

— To prepare himself to receive the law of the Lord.

CONCLUDING PRAYER

Grant,

we pray, almighty God,

that, purifying us by the sacred practice of penance,

you may lead us in sincerity of heart

to attain the holy things to come.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

one God, for ever and ever.

— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.

— And give him thanks.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

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March 17

Saint Patrick, Bishop Optional Memorial

Today the Church remembers Saint Patrick, Bishop and Apostle to Ireland. Born in 387 in Scotland, Patrick was raised by affluent parents of Roman rank. At age 16, Patrick was kidnapped and forced into slavery, where he had to herd sheep for a Druid high priest in Ireland. In his 6 years of captivity, Patrick learned the Celtic tongue and saw the beliefs and rituals of Druidism.

In his early twenties, Patrick escaped Ireland and returned home to Scotland. He entered religious life but soon discovered he longed to minister to the Irish people. He had a vision at the time, which he recorded in a letter entitled, Confessio.

It states, “I saw a man coming, as it were from Ireland. His name was Victoricus, and he carried many letters, and he gave me one of them. I read the heading: “The Voice of the Irish”. As I began the letter, I imagined in that moment that I heard the voice of those very people who were near the wood of Foclut, which is beside the western sea — and they cried out, as with one voice: ‘We appeal to you, holy servant boy, to come and walk among us.’”

With his vision as encouragement, he returned to his old master, paid his own ransom, and began preaching the Word of God. It is said one of his favorite illustrations was to use a shamrock to explain the Trinity.

Patrick’s ministerial success testifies to his love for the Irish people and his desire to welcome them into the family of God. It is said he baptized thousands, converted wealthy women and their sons, as well as ordained priests to carry on his work. Over fifteen hundred years later, his legacy remains.*

Written by Sarah Ciotti

*Catholicpedia: The Original Catholic Encyclopedia (1917) for iPhone, iPad, and iPod Touch. s.v. “St.Patrick”

Note: Optional Memorials and Commemorations are optional celebrations and, at present, we do not include content specific to these special days. This “About Today” is provided so that you can celebrate this Saint as you worship Christ.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

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Ribbon Placement:

Liturgy of the Hours Vol. II:

Ordinary: 1045

Proper of Seasons: 184

Psalter: Thursday, Week II, 1301

Office of Readings for Thursday of the 2nd Week of Lent

God, come to my assistance.

— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

HYMN

I am the Lord bringing light through the cloud

Let the Heavens rain down righteousness

Let earth open up, and salvation bear fruit;

Let the Heavens rain down righteousness

I am the Lord your God, beside me there is no other god

I call you by your name let the Heavens rain down righteousness

I the Lord have created it.

I am the Lord bringing light through the cloud

Let the Heavens rain down righteousness

Let earth open up, and salvation bear fruit;

Let the Heavens rain down righteousness

I am the Lord your God, beside me there is no other god

I call you by your name let the Heavens rain down righteousness

I the Lord have created it.

| 𝄞 | "Isaiah 45" by Kathleen Lundquist • • Available for Purchase • Title: Isaiah 45; Text: Medieval English text; Music: Gregorian Tone 4, setting by Paul Crossung; Artist: Kathleen Lundquist; Used with permission. • Albums that contain this Hymn: Sing of Mary |

PSALMODY

Ant. 1 Lord, you are our savior; we will praise you for ever.

Psalm 44

The misfortunes of God’s people

We triumph over all these things through him who loved us (Romans 8:37).

I

We hear with our own ears, O God,

our fathers have told us the story

of the things you did in their days,

you yourself, in days long ago.

To plant them you uprooted the nations:

to let them spread you laid peoples low.

No sword of their own won the land;

no arm of their own brought them victory.

It was your right hand, your arm

and the light of your face: for you loved them.

It is you, my king, my God,

who granted victories to Jacob.

Through you we beat down our foes;

in your name we trampled our aggressors.

For it was not in my bow that I trusted

nor yet was I saved by my sword:

it was you who saved us from our foes,

it was you who put our foes to shame.

All day long our boast was in God,

and we praised your name without ceasing.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Lord, you are our savior; we will praise you for ever.

Ant. 2 Spare us, O Lord; do not bring your own people into contempt.

II

Yet now you have rejected us, disgraced us:

you no longer go forth with our armies.

You make us retreat from the foe

and our enemies plunder us at will.

You make us like sheep for the slaughter

and scatter us among the nations.

You sell your own people for nothing

and make no profit by the sale.

You make us the taunt of our neighbors,

the laughing stock of all who are near.

Among the nations, you make us a byword,

among the peoples a thing of derision.

All day long my disgrace is before me:

my face is covered with shame

at the voice of the taunter, the scoffer,

at the sight of the foe and the avenger.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Spare us, O Lord; do not bring your own people into contempt.

Ant. 3 Rise up, O Lord, and save us, for you are merciful.

III

This befell us though we had not forgotten you;

though we had not been false to your covenant,

though we had not withdrawn our hearts;

though our feet had not strayed from your path.

Yet you have crushed us in a place of sorrows

and covered us with the shadow of death.

Had we forgotten the name of our God

or stretched our hands to another god

would not God have found this out,

he who knows the secrets of the heart?

It is for you that we face death all day long

and are counted as sheep for the slaughter.

Awake, O Lord, why do you sleep?

Arise, do not reject us for ever!

Why do you hide your face from us

and forget our oppression and misery?

For we are brought down low to the dust;

our body lies prostrate on the earth.

Stand up and come to our help!

Redeem us because of your love!

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, rise up and come to our aid; with your strong arm lead us to freedom, as you mightily delivered our forefathers. Since you are the king who knows the secrets of our hearts, fill them with the light of truth.

Ant. Rise up, O Lord, and save us, for you are merciful.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Whoever meditates on the law of the Lord.

— Will bring forth much fruit at harvest time.

READINGS

First reading

From the book of Exodus

*18:13-27

The judges are appointed under Moses*

Moses sat in judgment for the people, who waited about him from morning until evening. When his father-in-law saw all that he was doing for the people, he inquired, “What sort of thing is this that you are doing for the people? Why do you sit alone while all the people have to stand about you from morning till evening?”

Moses answered his father-in-law, “The people come to me to consult God. Whenever they have a disagreement, they come to me to have me settle the matter between them and make known to them God’s decisions and regulations.”

“You are not acting wisely,” his father-in-law replied. “You will surely wear yourself out, and not only yourself but also these people with you. The task is too heavy for you; you cannot do it alone. Now, listen to me, and I will give you some advice, that God may be with you. Act as the people’s representative before God, bringing to him whatever they have to say. Enlighten them in regard to the decisions and regulations, showing them how they are to live and what they are to do. But you should also look among all the people for able and God-fearing men, trustworthy men who hate dishonest gain, and set them as officers over groups of thousands, of hundreds, of fifties, and of tens. Let these men render decisions for the people in all ordinary cases. More important cases they should refer to you, but all the lesser cases they can settle themselves. Thus, your burden will be lightened, since they will bear it with you. If you do this, when God gives you orders you will be able to stand the strain, and all these people will go home satisfied.”

Moses followed the advice of his father-in-law and did all that he had suggested. He picked out able men from all Israel and put them in charge of the people as officers over groups of thousands, of hundreds, of fifties, and of tens. They rendered decisions for the people in all ordinary cases. The more difficult cases they referred to Moses, but all the lesser cases they settled themselves.

Then Moses bade farewell to his father-in-law, who went off to his own country.

RESPONSORY Numbers 11:25; Exodus 18:25

The Lord came down in the cloud and spoke to Moses. He took some of the spirit he had given to Moses and gave it to the seventy elders,

— and when this spirit came on them, they prophesied.

Out of all the Israelites, Moses chose capable men and made them leaders of the people.

— And when this spirit came on them, they prophesied.

Second reading

From a treatise on the psalms by Saint Hilary, bishop

The meaning of “the fear of the Lord”

Blessed are those who fear the Lord, who walk in his ways. Notice that when Scripture speaks of the fear of the Lord it does not leave the phrase in isolation, as if it were a complete summary of faith. No, many things are added to it, or are presupposed by it. From these we may learn its meaning and excellence. In the book of Proverbs Solomon tells us: If you cry out for wisdom and raise your voice for understanding, if you look for it as for silver and search for it as for treasure, then you will understand the fear of the Lord. We see here the difficult journey we must undertake before we can arrive at the fear of the Lord.

We must begin by crying out for wisdom. We must hand over to our intellect the duty of making every decision. We must look for wisdom and search for it. Then we must understand the fear of the Lord.

“Fear” is not to be taken in the sense that common usage gives it. Fear in this ordinary sense is the trepidation our weak humanity feels when it is afraid of suffering something it does not want to happen. We are afraid, or made afraid, because of a guilty conscience, the rights of someone more powerful, an attack from one who is stronger, sickness, encountering a wild beast, suffering evil in any form. This kind of fear is not taught: it happens because we are weak. We do not have to learn what we should fear: objects of fear bring their own terror with them.

But of the fear of the Lord this is what is written: Come, my children, listen to me, I shall teach you the fear of the Lord. The fear of the Lord has then to be learned because it can be taught. It does not lie in terror, but in something that can be taught. It does not arise from the fearfulness of our nature; it has to be acquired by obedience to the commandments, by holiness of life and by knowledge of the truth.

For us the fear of God consists wholly in love, and perfect love of God brings our fear of him to its perfection. Our love for God is entrusted with its own responsibility: to observe his counsels, to obey his laws, to trust his promises. Let us hear what Scripture says: And now, Israel, what does the Lord your God ask of you except to fear the Lord your God and walk in his ways and love him and keep his commandments with your whole heart and your whole soul, so that it may be well for you?

The ways of the Lord are many, though he is himself the way. When he speaks of himself he calls himself the way and shows us the reason why he called himself the way: No one can come to the Father except through me.

We must ask for these many ways, we must travel along these many ways, to find the one that is good. That is, we shall find the one way of eternal life through the guidance of many teachers. These ways are found in the law, in the prophets, in the gospels, in the writings of the apostles, in the different good works by which we fulfill the commandments. Blessed are those who walk these ways in the fear of the Lord.

RESPONSORY Sirach 2:19; Luke 1:50

Those who fear the Lord do their best to please him;

— those who love him are mindful of his law.

He has mercy on those who fear him in every generation.

— Those who love him are mindful of his law.

CONCLUDING PRAYER

O God,

who delight in innocence and restore it,

direct the hearts of your servants to yourself,

that, caught up in the fire of your Spirit,

we may be found steadfast in faith

and effective in works.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever.

— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.

— And give him thanks.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

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Ribbon Placement:

Liturgy of the Hours Vol. II:

Ordinary: 1045

Proper of Sesons: 175

Psalter: Wednesday, Week II, 1277

Office of Readings for Wednesday of the 2nd Week of Lent

God, come to my assistance.

— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

HYMN

For the beauty of the earth,

For the beauty of the skies,

For the love which from our birth

Over and around us lies,

Lord of all, to thee we raise

This our hymn of grateful praise.

For the beauty of each hour

Of the day and of the night,

Hill and vale, and tree and flow’r,

Sun and moon, and stars of light,

Lord of all, to thee we raise

This our hymn of grateful praise.

For the joy of ear and eye,

for the heart and mind's delight,

for the mystic harmony,

linking sense to sound and sight;

Lord of all, to thee we raise

This our hymn of grateful praise.

For the joy of human love,

brother, sister, parent, child,

friends on earth and friends above,

for all gentle thoughts and mild;

Lord of all, to thee we raise

This our hymn of grateful praise.

For each perfect gift of Thine,

to our race so freely given,

graces human and divine,

flowers of earth and buds of heaven.

Lord of all, to thee we raise

This our hymn of grateful praise.

| 𝄞 | "For The Beauty Of The Earth" by Rebecca Hincke • • Available for Purchase • Title: For the Beauty of the Earth; Text: Folliott S. Pierpoint, 1835–1917; Music: Conrad Kocher, 1786–1872; Artist: Rebecca Hincke; (c) 2017 Surgeworks, Inc. • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 3 |

PSALMODY

Ant. 1 We groan in pain as we await the redemption of our bodies.

Psalm 39

Urgent prayer of a sick person

Creation is made subject to futility…by him who subjected it, but it is not without hope (Romans 8:20).

I

I said: “I will be watchful of my ways

for fear I should sin with my tongue.

I will put a curb on my lips

when the wicked man stands before me.”

I was dumb, silent and still.

His prosperity stirred my grief.

My heart was burning within me.

At the thought of it, the fire blazed up

and my tongue burst into speech:

“O Lord, you have shown me my end,

how short is the length of my days.

Now I know how fleeting is my life.

You have given me a short span of days;

my life is as nothing in your sight.

A mere breath, the man who stood so firm,

a mere shadow, the man passing by,

a mere breath, the riches he hoards,

not knowing who will have them.”

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. We groan in pain as we await the redemption of our bodies.

Ant. 2 Hear and answer my prayer, O Lord; let me not weep in vain.

II

And now, Lord, what is there to wait for?

In you rests all my hope.

Set me free from all my sins,

do not make me the taunt of the fool.

I was silent, not opening my lips,

because this was all your doing.

Take away your scourge from me.

I am crushed by the blows of your hand.

You punish man’s sins and correct him;

like the moth you devour all he treasures.

Mortal man is no more than a breath;

O Lord, hear my prayer.

O Lord, turn your ear to my cry.

Do not be deaf to my tears.

In your house I am a passing guest,

a pilgrim, like all my fathers.

Look away that I may breathe again,

before I depart to be no more.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Through your Son you taught us, Father, not to be fearful of tomorrow but to commit our lives to your care. Do not withhold your Spirit from us but help us find a life of peace after these days of trouble.

Ant. Hear and answer my prayer, O Lord; let me not weep in vain.

Ant. 3 I have put all my trust in God’s never-failing mercy.

Psalm 52

Against a calumniator

If anyone would boast, let him boast in the Lord (1 Corinthians 1:31).

Why do you boast of your wickedness,

you champion of evil,

planning ruin all day long,

your tongue like a sharpened razor,

you master of deceit?

You love evil more than good;

lies more than truth.

You love the destructive word,

you tongue of deceit.

For this God will destroy you

and remove you for ever.

He will snatch you from your tent and uproot you

from the land of the living.

The just shall see and fear.

They shall laugh and say:

“So this is the man who refused

to take God as his stronghold,

but trusted in the greatness of his wealth

and grew powerful by his crimes.”

But I am like a growing olive tree

in the house of God.

I trust in the goodness of God

for ever and ever.

I will thank you for evermore;

for this is your doing.

I will proclaim that your name is good,

in the presence of your friends.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Father, you cut down the unfruitful branch for burning and prune the fertile to make it bear more fruit. Make us grow like laden olive trees in your domain, firmly rooted in the power and mercy of your Son, so that you may gather from us fruit worthy of eternal life.

Ant. I have put all my trust in God’s never-failing mercy.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Turn back to the Lord and do penance.

— Be renewed in heart and spirit.

READINGS

First reading

From the book of Exodus

*17:1-16

The water from the rock. The war against Amalek*

From the desert of Sin the whole Israelite community journeyed by stages, as the Lord directed, and encamped at Rephidim.

Here there was no water for the people to drink. They quarreled, therefore, with Moses and said, “Give us water to drink.” Moses replied, “Why do you quarrel with me? Why do you put the Lord to a test?” Here, then, in their thirst for water, the people grumbled against Moses, saying, “Why did you ever make us leave Egypt? Was it just to have us die here of thirst with our children and our livestock?”

So Moses cried out to the Lord, “What shall I do with this people? A little more and they will stone me!” The Lord answered Moses, “Go over there in front of the people, along with some of the elders of Israel, holding in your hand, as you go, the staff with which you struck the river. I will be standing there in front of you on the rock in Horeb. Strike the rock, and the water will flow from it for the people to drink.” This Moses did, in the presence of the elders of Israel. The place was called Massah and Meribah, because the Israelites quarreled there and tested the Lord, saying, “Is the Lord in our midst or not?”

At Rephidim, Amalek came and waged war against Israel. Moses, therefore, said to Joshua, “Pick out certain men, and tomorrow go out and engage Amalek in battle. I will be standing on top of the hill with the staff of God in my hand.”

So Joshua did as Moses told him: he engaged Amalek in battle after Moses had climbed to the top of the hill with Aaron and Hur. As long as Moses kept his hands raised up, Israel had the better of the fight, but when he let his hands rest, Amalek had the better of the fight. Moses’ hands, however, grew tired; so they put a rock in place for him to sit on. Meanwhile Aaron and Hur supported his hands, one on one side and one on the other, so that his hands remained steady till sunset. And Joshua mowed down Amalek and his people with the edge of the sword.

Then the Lord said to Moses, “Write this down in a document as something to be remembered, and recite it in the ears of Joshua: I will completely blot out the memory of Amalek from under the heavens.” Moses also built an altar there, which he called Yahweh-nissi; for he said, “The Lord takes in hand his banner; the Lord will war against Amalek through the centuries.”

RESPONSORY Isaiah 12:3, 4; see John 4:14

With joy you will draw water from the springs of salvation,

— and on that day you will say: Give thanks to the Lord, call on his name.

The water I shall give you will become in you a spring welling up to eternal life.

— And on that day you will say: Give thanks to the Lord, call on his name.

Second reading

From the treatise Against Heresies by Saint Irenaeus, bishop

*Through foreshadowings of the future,

Israel was learning reverence for God

and perseverance in his service*

From the beginning God created man out of his own generosity. He chose the patriarchs to give them salvation. He took his people in hand, teaching them, unteachable as they were, to follow him. He gave them prophets, accustoming man to bear his Spirit and to have communion with God on earth. He who stands in need of no one gave communion with himself to those who need him. Like an architect he outlined the plan of salvation to those who sought to please him. By his own hand he gave food in Egypt to those who did not see him. To those who were restless in the desert he gave a law perfectly suited to them. To those who entered the land of prosperity he gave a worthy inheritance. He killed the fatted calf for those who turned to him as Father, and clothed them with the finest garment. In so many ways he was training the human race to take part in the harmonious song of salvation.

For this reason John in the book of Revelation says: His voice was as the voice of many waters. The Spirit of God is indeed a multitude of waters, for the Father is rich and great. As the Word passed among all these people he provided help in generous measure for those who were obedient to him, by drawing up a law that was suitable and fitting for every circumstance. He established a law for the people governing the construction of the tabernacle and the building of the temple, the choice of Levites, the sacrifices, the offerings, the rites of purification and the rest of what belonged to worship.

He himself needs none of these things. He is always filled with all that is good. Even before Moses existed he had within himself every fragrance of all that is pleasing. Yet he sought to teach his people, always ready though they were to return to their idols. Through many acts of indulgence he tried to prepare them for perseverance in his service. He kept calling them to what was primary by means of what was secondary, that is, through foreshadowings to the reality, through things of time to the things of eternity, through things of the flesh to the things of the spirit, through earthly things to the heavenly things. As he said to Moses: You will fashion all things according to the pattern that you saw on the mountain.

For forty days Moses was engaged in remembering the words of God, the heavenly patterns, the spiritual images, the foreshadowings of what was to come. Saint Paul says: They drank from the rock that followed them, and the rock was Christ. After speaking of the things that are in the law he continues: All these things happened to them as symbols: they were written to instruct us, on whom the end of the ages has come.

Through foreshadowings of the future they were learning reverence for God and perseverance in his service. The law was therefore a school of instruction for them, and a prophecy of what was to come.

RESPONSORY Galatians 3:24-25, 23

The law was our guardian until Christ came and made it possible for us to be reconciled to God by faith.

— And now that the time of faith has come, we are under that guardian no longer.

Before the time of faith came, the law kept us strictly in check, watching us closely until faith should be revealed.

— And now that the time of faith has come, we are under that guardian no longer.

CONCLUDING PRAYER

Keep your family, O Lord,

schooled always in good works,

and so comfort them with your protection here

as to lead them graciously to gifts on high.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever.

— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.

— And give him thanks.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

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Ribbon Placement:

Liturgy of the Hours Vol. II:

Ordinary: 1045

Proper of Seasons: 166

Psalter: Tuesday, Week II, 1256

Office of Readings for Tuesday of the 2nd Week of Lent

God, come to my assistance.

— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

HYMN

O God, our help in ages past,

Our hope for years to come,

Our shelter from the stormy blast,

And our eternal home.

Beneath the shadow of Your throne

Your saints have dwelt secure;

Sufficient is your arm alone,

And our defense is sure.

Before the hills in order stood,

Or earth received her frame,

From everlasting you are God,

To endless years the same.

A thousand ages in your sight

Are like an evening gone;

Short as the watch that ends the night

Before the rising sun.

Time, like an ever rolling stream,

Bears all our lives away;

They fly, forgotten, as a dream

Dies at the opening day.

O God, our help in ages past,

Our hope for years to come,

Be now our guard while troubles last,

And our eternal home.

| 𝄞 | "O God, Our Help in Ages Past" by Melinda Kirigin-Voss, Vince Clark • Title: O God, Our Help in Ages Past; Text: Based on Psalm 90; Isaac Watts, 1674-1748, Psalms of David..., 1719, alt.; Tune: ST. ANNE, CM; later form of melody (rhythm adapted), attr. to William Croft, 1678-1727, A Supplement to the New Version of Psalms, 1708; Artist: Melinda Kirigin-Voss, Vince Clark; Copyright 2016 Surgeworks Inc. • Albums that contain this Hymn: Divine Office |

PSALMODY

Ant. 1 Surrender to God, and he will do everything for you.

Psalm 37

The lot of the wicked and the good

Blessed are the meek, for they shall inherit the earth (Matthew 5:5).

I

Do not fret because of the wicked;

do not envy those who do evil:

for they wither quickly like grass

and fade like the green of the fields.

If you trust in the Lord and do good,

then you will live in the land and be secure.

If you find your delight in the Lord,

he will grant your heart’s desire.

Commit your life to the Lord,

trust in him and he will act,

so that your justice breaks forth like the light,

your cause like the noon-day sun.

Be still before the Lord and wait in patience;

do not fret at the man who prospers;

a man who makes evil plots

to bring down the needy and the poor.

Calm your anger and forget your rage;

do not fret, it only leads to evil.

For those who do evil shall perish;

the patient shall inherit the land.

A little longer – and the wicked shall have gone.

Look at his place, he is not there.

But the humble shall own the land

and enjoy the fullness of peace.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Surrender to God, and he will do everything for you.

Ant. 2 Turn away from evil, learn to do God’s will; the Lord will strengthen you if you obey him.

II

The wicked man plots against the just

and gnashes his teeth against him;

but the Lord laughs at the wicked

for he sees that his day is at hand.

The sword of the wicked is drawn,

his bow is bent to slaughter the upright.

Their sword shall pierce their own hearts

and their bows shall be broken to pieces.

The just man’s few possessions

are better than the wicked man’s wealth;

for the power of the wicked shall be broken

and the Lord will support the just.

He protects the lives of the upright,

their heritage will last for ever.

They shall not be put to shame in evil days,

in time of famine their food shall not fail.

But the wicked shall perish

and all the enemies of the Lord.

They are like the beauty of the meadows,

they shall vanish, they shall vanish like smoke.

The wicked man borrows without repaying,

but the just man is generous and gives.

Those blessed by the Lord shall own the land,

but those he has cursed shall be destroyed.

The Lord guides the steps of a man

and makes safe the path of the one he loves.

Though he stumble he shall never fall

for the Lord holds him by the hand.

I was young and now I am old,

but I have never seen the just man forsaken

nor his children begging for bread.

All the day he is generous and lends

and his children become a blessing.

Then turn away from evil and do good

and you shall have a home for ever;

for the Lord loves justice

and will never forsake his friends.

The unjust shall be wiped out for ever

and the children of the wicked destroyed.

The just shall inherit the land;

there they shall live forever.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Turn away from evil, learn to do God’s will; the Lord will strengthen you if you obey him.

Ant. 3 Wait for the Lord to lead, then follow in his way.

III

The just man’s mouth utters wisdom

and his lips speak what is right;

the law of his God is in his heart,

his steps shall be saved from stumbling.

The wicked man watches for the just

and seeks occasion to kill him.

The Lord will not leave him in his power

nor let him be condemned when he is judged.

Then wait for the Lord, keep to his way.

It is he who will free you from the wicked,

raise you up to possess the land

and see the wicked destroyed.

I have seen the wicked triumphant,

towering like a cedar of Lebanon.

I passed by again; he was gone.

I searched; he was nowhere to be found.

See the just man, mark the upright,

for the peaceful man a future lies in store,

but sinners shall all be destroyed.

No future lies in store for the wicked.

The salvation of the just comes from the Lord,

their stronghold in time of distress.

The Lord helps them and delivers them

and saves them: for their refuge is in him.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

You proclaimed the poor to be blessed, Lord Jesus, for the kingdom of heaven is given to them. Fill us generously with your gifts. Teach us to put our trust in the Father and to seek his kingdom first of all rather than imitate the powerful and envy the rich.

Ant. Wait for the Lord to lead, then follow in his way.

Sacred Silence (indicated by a bell) A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

This is the favorable time.

— This is the day of salvation.

READINGS

First reading

From the book of Exodus

*16:1-18, 35

The manna in the desert*

Having set out from Elim, the whole Israelite community came into the desert of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departure from the land of Egypt.

Here in the desert the whole Israelite community grumbled against Moses and Aaron. The Israelites said to them, “Would that we had died at the Lord’s hand in the land of Egypt, as we sat by our fleshpots and ate our fill of bread! But you had to lead us into this desert to make the whole community die of famine!”

Then the Lord said to Moses, “I will now rain down bread from heaven for you. Each day the people are to go out and gather their daily portion; thus will I test them, to see whether they follow my instructions or not. On the sixth day, however, when they prepare what they bring in, let it be twice as much as they gather on the other days.”

So Moses and Aaron told all the Israelites, “At evening you will know that it was the Lord who brought you out of the land of Egypt; and in the morning you will see the glory of the Lord, as he heeds your grumbling against him. But what are we that you should grumble against us? When the Lord gives you flesh to eat in the evening,” continued Moses, “and in the morning your fill of bread, as he heeds the grumbling you utter against him, what then are we? Your grumbling is not against us, but against the Lord.”

Then Moses said to Aaron, “Tell the whole Israelite community: Present yourselves before the Lord, for he has heard your grumbling.” When Aaron announced this to the whole Israelite community, they turned toward the desert, and lo, the glory of the Lord appeared in the cloud!

The Lord spoke to Moses and said, “I have heard the grumbling of the Israelites. Tell them: In the evening twilight you shall eat flesh, and in the morning you shall have your fill of bread, so that you may know that I, the Lord, am your God.”

In the evening quail came up and covered the camp. In the morning a dew lay all about the camp, and when the dew evaporated, there on the surface of the desert were fine flakes like hoarfrost on the ground. On seeing it, the Israelites asked one another, “What is this?” for they did not know what it was. But Moses told them, “This is the bread which the Lord has given you to eat.

“Now, this is what the Lord has commanded. So gather it that everyone has enough to eat, an omer for each person, as many of you as there are, each man providing for those of his own tent.”

The Israelites did so. Some gathered a large and some a small amount. But when they measured it out by the omer, he who had gathered a large amount did not have too much, and he who had gathered a small amount did not have too little. They so gathered that everyone had enough to eat.

The Israelites ate this manna for forty years, until they came to settled land; they ate manna until they reached the borders of Canaan.

RESPONSORY Wisdom 16:20; John 6:32

You fed your people with the food of angels, bread from heaven, ready to hand,

— source of all delight and satisfying to every taste.

It was not Moses who gave you bread from heaven. It is my Father who gives you the true bread from heaven.

— Source of all delight and satisfying to every taste.

Second reading

From a commentary on the psalms by Saint Augustine, bishop

The passion of the whole body of Christ

Lord, I have cried to you, hear me. This is a prayer we can all say. This is not my prayer, but that of the whole Christ. Rather, it is said in the name of his body. When Christ was on earth he prayed in his human nature, and prayed to the Father in the name of his body, and when he prayed drops of blood flowed from his whole body. So it is written in the Gospel: Jesus prayed with earnest prayer, and sweated blood. What is this blood streaming from his whole body but the martyrdom of the whole Church?

Lord, I have cried to you, hear me; listen to the sound of my prayer, when I call upon you. Did you imagine that crying was over when you said: I have cried to you? You have cried out, but do not as yet feel free from care. If anguish is at an end, crying is at an end; but if the Church, the body of Christ, must suffer anguish until the end of time, it must not say only: I have cried to you, hear me; it must also say: Listen to the sound of my prayer, when I call upon you.

Let my prayer rise like incense in your sight; let the raising of my hands be an evening sacrifice.

This is generally understood of Christ, the head, as every Christian acknowledges. When day was fading into evening, the Lord laid down his life on the cross, to take it up again; he did not lose his life against his will. Here, too, we are symbolized. What part of him hung on the cross if not the part he had received from us? How could God the Father ever cast off and abandon his only Son, who is indeed one God with him? Yet Christ, nailing our weakness to the cross (where, as the Apostle says: Our old nature was nailed to the cross with him), cried out with the very voice of humanity: My God, my God, why have you forsaken me?

The evening sacrifice is then the passion of the Lord, the cross of the Lord, the oblation of the victim that brings salvation, the holocaust acceptable to God. In his resurrection he made this evening sacrifice a morning sacrifice. Prayer offered in holiness from a faithful heart rises like incense from a holy altar. Nothing is more fragrant than the fragrance of the Lord. May all who believe share in this fragrance.

Therefore, our old nature, in the words of the Apostle, was nailed to the cross with him, in order, as he says, to destroy our sinful body, so that we may be slaves to sin no longer.

RESPONSORY Galatians 2:19-20

With Christ I have been nailed to the cross,

— and I live now no longer my own life, but the life of Christ who lives in me.

I live by faith in the Son of God who loved me and gave up his life for me.

— and I live now no longer my own life, but the life of Christ who lives in me.

CONCLUDING PRAYER

Guard your Church, we pray, O Lord, in your unceasing mercy,

and, since without you mortal humanity is sure to fall,

may we be kept by your constant help from all harm

and directed to all that brings salvation.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever.

— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.

— And give him thanks.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

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Lord, open my lips.

— And my mouth will proclaim your praise.

Ant. Come let us praise the Lord in whom is all our delight.

Psalm 95

Come, let us sing to the Lord

and shout with joy to the Rock who saves us.

Let us approach him with praise and thanksgiving

and sing joyful songs to the Lord.

Ant. Come let us praise the Lord in whom is all our delight.

The Lord is God, the mighty God,

the great king over all the gods.

He holds in his hands the depths of the earth

and the highest mountains as well

He made the sea; it belongs to him,

the dry land, too, for it was formed by his hands.

Ant. Come let us praise the Lord in whom is all our delight.

Come, then, let us bow down and worship,

bending the knee before the Lord, our maker,

For he is our God and we are his people,

the flock he shepherds.

Ant. Come let us praise the Lord in whom is all our delight.

Today, listen to the voice of the Lord:

Do not grow stubborn, as your fathers did in the wilderness,

when at Meriba and Massah they challenged me and provoked me,

Although they had seen all of my works.

Ant. Come let us praise the Lord in whom is all our delight.

Forty years I endured that generation.

I said, “They are a people whose hearts go astray

and they do not know my ways.”

So I swore in my anger,

“They shall not enter into my rest.”

Ant. Come let us praise the Lord in whom is all our delight.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Come let us praise the Lord in whom is all our delight.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

View Details

Ribbon Placement:

Liturgy of the Hours Vol. III:

Ordinary: 651

Proper of Seasons: 218

Psalter: Friday, Week II, 937

Office of Readings for Friday of the 6th week in Ordinary Time

God, come to my assistance.

— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

1 The Lord is my shepherd; I shall not want.

2 He maketh me to lie down in green pastures: he leadeth me by the still waters.

3 He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.

4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.

5 Thou preparest a table for me in the presence of my enemies: thou anointest my head with oil; my cup runneth over.

6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of my Lord for ever.

| 𝄞 | "Psalm 23" by Melinda Kirigin-Voss • • Available on iTunes • Text from Psalm 23 King James Version; Used wih permission • Albums that contain this Hymn: Yesterday, Today, and Forever |

PSALMODY

Ant. 1 Lord, in your anger, do not punish me.

Psalm 38

A sinner in extreme danger prays earnestly to God

All his friends were standing at a distance (Luke 23:49).

I

O Lord, do not rebuke me in your anger;

do not punish me, Lord, in your rage.

Your arrows have sunk deep in me;

your hand has come down upon me.

Through your anger all my body is sick:

through my sin, there is no health in my limbs.

My guilt towers higher than my head;

it is a weight too heavy to bear.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Lord, in your anger, do not punish me.

Ant. 2 Lord, you know all my longings.

II

My wounds are foul and festering,

the result of my own folly.

I am bowed and brought to my knees.

I go mourning all the day long.

All my frame burns with fever;

all my body is sick.

Spent and utterly crushed,

I cry aloud in anguish of heart.

O Lord, you know all my longing:

my groans are not hidden from you.

My heart throbs, my strength is spent;

the very light has gone from my eyes.

My friends avoid me like a leper;

those closest to me stand afar off.

Those who plot against my life lay snares;

those who seek my ruin speak of harm,

planning treachery all the day long.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Lord, you know all my longings.

Ant. 3 I confess my guilt to you, Lord; do not abandon me, for you are my savior.

III

But I am like the deaf who cannot hear,

like the dumb unable to speak.

I am like a man who hears nothing,

in whose mouth is no defense.

I count on you, O Lord:

it is you, Lord God, who will answer.

I pray: “Do not let them mock me,

those who triumph if my foot should slip.”

For I am on the point of falling

and my pain is always before me.

I confess that I am guilty

and my sin fills me with dismay.

My wanton enemies are numberless

and my lying foes are many.

They repay me evil for good

and attack me for seeking what is right.

O Lord, do not forsake me!

My God, do not stay afar off!

Make haste and come to my help,

O Lord, my God, my savior!

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Do not abandon us, Lord our God; you did not forget the broken body of your Christ, nor the mockery his love received. We, your children, are weighed down with sin; give us the fullness of your mercy.

Ant. I confess my guilt to you, Lord; do not abandon me, for you are my savior.

Sacred Silence (indicated by a bell)

A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

My eyes keep watch for your saving help.

— Awaiting the word that will justify me.

READINGS

First reading

From the book of Proverbs

*15:8-9, 16-17, 25-26, 29, 33; 16:1-9; 17:5

Man in the presence of the Lord*

The sacrifice of the wicked is an abomination to the Lord,

but the prayer of the upright is his delight.

The way of the wicked is an abomination to the Lord,

but he loves the man who pursues virtue.

Better a little with fear of the Lord

than a great fortune with anxiety.

Better a dish of herbs where love is

than a fatted ox and hatred with it.

The Lord overturns the house of the proud,

but he preserves intact the widow’s landmark.

The wicked man’s schemes are an abomination to the Lord,

but the pure speak what is pleasing to him.

The Lord is far from the wicked,

but the prayer of the just he hears.

The fear of the Lord is training for wisdom,

and humility goes before honors.

Man may make plans in his heart,

but what the tongue utters is from the Lord.

All the ways of a man may be pure in his own eyes,

but it is the Lord who proves the spirit.

Entrust your works to the Lord,

and your plans will succeed.

The Lord has made everything for his own ends,

even the wicked for the evil day.

Every proud man is an abomination to the Lord;

I assure you that he will not go unpunished.

By kindness and piety guilt is expiated,

and by the fear of the Lord man avoids evil.

When the Lord is pleased with a man’s ways,

he makes even his enemies be at peace with him.

Better a little with virtue,

than a large income with injustice.

In his mind a man plans his course,

but the Lord directs his steps.

He who mocks the poor blasphemes his Maker;

he who is glad at calamity will not go unpunished.

RESPONSORY Deuteronomy 6:12; Proverbs 15:33

Never forget the Lord, who led you out of Egypt;

— You shall fear the Lord, your God, and you shall serve him alone.

The fear of the Lord is a training in wisdom, and humility is the path to honors.

— You shall fear the Lord, your God, and you shall serve him alone.

Second reading

From the Tractates on the first letter of John by Saint Augustine, bishop

Our heart longs for God

We have been promised that we shall be like him, for we shall see him as he is. By these words, the tongue has done its best; now we must apply the meditation of the heart. Although they are the words of Saint John, what are they in comparison with the divine reality? And how can we, so greatly inferior to John in merit, add anything of our own? Yet we have received, as John has told us, an anointing by the Holy One which teaches us inwardly more than our tongue can speak. Let us turn to this source of knowledge, and because at present you cannot see, make it your business to desire the divine vision.

The entire life of a good Christian is in fact an exercise of holy desire. You do not yet see what you long for, but the very act of desiring prepares you, so that when he comes you may see and be utterly satisfied.

Suppose you are going to fill some holder or container, and you know you will be given a large amount. Then you set about stretching your sack or wineskin or whatever it is. Why? Because you know the quantity you will have to put in it and your eyes tell you there is not enough room. By stretching it, therefore, you increase the capacity of the sack, and this is how God deals with us. Simply by making us wait he increases our desire, which in turn enlarges the capacity of our soul, making it able to receive what is to be given to us.

So, my brethren, let us continue to desire, for we shall be filled. Take note of Saint Paul stretching as it were his ability to receive what is to come: Not that I have already obtained this, he said, or am made perfect. Brethren, I do not consider that I have already obtained it. We might ask him, “If you have not yet obtained it, what are you doing in this life? This one thing I do, answers Paul, forgetting what lies behind, and stretching forward to what lies ahead, I press on toward the prize to which I am called in the life above. Not only did Paul say he stretched forward, but he also declared that he pressed on toward a chosen goal. He realized in fact that he was still short of receiving what no eye has seen, nor ear heard, nor the heart of man conceived.

Such is our Christian life. By desiring heaven we exercise the powers of our soul. Now this exercise will be effective only to the extent that we free ourselves from desires leading to infatuation with this world. Let me return to the example I have already used, of filling an empty container. God means to fill each of you with what is good; so cast out what is bad! If he wishes to fill you with honey and you are full of sour wine, where is the honey to go? The vessel must be emptied of its contents and then be cleansed. Yes, it must be cleansed even if you have to work hard and scour it. It must be made fit for the new thing, whatever it may be.

We may go on speaking figuratively of honey, gold or wine—but whatever we say we cannot express the reality we are to receive. The name of that reality is God. But who will claim that in that one syllable we utter the full expanse of our heart’s desire? Therefore, whatever we say is necessarily less than the full truth. We must extend ourselves toward the measure of Christ so that when he comes he may fill us with his presence. Then we shall be like him, for we shall see him as he is.

RESPONSORY Psalm 37:4-5

Take delight in the Lord,

— and he will give you your heart’s desire.

Commit your life to the Lord and trust in him.

— And he will give you your heart’s desire.

CONCLUDING PRAYER

O God,

who teach us that you abide

in hearts that are just and true,

grant that we may be so fashioned

by your grace as to become a dwelling pleasing to you.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever.

— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.

— And give him thanks.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

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February 17

Seven Holy Founders of the Servite Order Optional Memorial

Today is the optional memorial of the Seven Holy Founders of the Servite Order. These young men; Bonfilius, Bonajuncta, Amideus, Hugh, Manettus, Soseneus, and Alexius, founded this order in 1240 after repeated apparitions from the Mother of God. The Servites strive towards personal sanctification, world evangelism, and an increase in Marian devotion as emphasized during her sorrow at the Lord’s Passion.[1]

The Servite Order grew very quickly; creating homes throughout eastern and western Europe, South Asia, and eventually North America. Servites endure to this day with members as First, Second, and Third Order Regulars. Many have gone on to reach academic distinction in the fields of theology, the arts, canon law, philosophy, history and sacred scripture. Prayerfully their devotions include The Rosary of the Seven Dolours and the Via Matris.[1][2]

Written by Sarah Ciotti

[1] The Catholic Encyclopedia, New Advent ed. s.v. “Order of Servites.”

[2] Ibid.

Note: Optional Memorials and Commemorations are optional celebrations and, at present, we do not include content specific to these special days. This “About Today” is provided so that you can celebrate these Saints as you worship Christ.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

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Lord, open my lips.

— And my mouth will proclaim your praise.

Ant. Come into the Lord’s presence singing for joy.

Psalm 67

O God, be gracious and bless us

and let your face shed its light upon us.

So will your ways be known upon earth

and all nations learn your saving help.

Ant. Come into the Lord’s presence singing for joy.

Let the peoples praise you, O God;

let all the peoples praise you.

Ant. Come into the Lord’s presence singing for joy.

Let the nations be glad and exult

for you rule the world with justice.

With fairness you rule the peoples,

you guide the nations on earth.

Ant. Come into the Lord’s presence singing for joy.

Let the peoples praise you, O God;

let all the peoples praise you.

Ant. Come into the Lord’s presence singing for joy.

The earth has yielded its fruit

for God, our God, has blessed us.

May God still give us his blessing

till the ends of the earth revere him.

Ant. Come into the Lord’s presence singing for joy.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Come into the Lord’s presence singing for joy.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

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Ribbon Placement:

Liturgy of the Hours Vol. III:

Ordinary: 651

Proper of Seasons: 213

Psalter: Thursday, Week II, 916

Office of Readings for Thursday in Ordinary Time

God, come to my assistance.

— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

I am the Lord bringing light through the cloud

Let the Heavens rain down righteousness

Let earth open up, and salvation bear fruit;

Let the Heavens rain down righteousness

I am the Lord your God, beside me there is no other god

I call you by your name let the Heavens rain down righteousness

I the Lord have created it.

I am the Lord bringing light through the cloud

Let the Heavens rain down righteousness

Let earth open up, and salvation bear fruit;

Let the Heavens rain down righteousness

I am the Lord your God, beside me there is no other god

I call you by your name let the Heavens rain down righteousness

I the Lord have created it.

| 𝄞 | "Isaiah 45" by Kathleen Lundquist • • Available for Purchase • Title: Isaiah 45; Text: Medieval English text; Music: Gregorian Tone 4, setting by Paul Crossung; Artist: Kathleen Lundquist; Used with permission. • Albums that contain this Hymn: Sing of Mary |

PSALMODY

Ant. 1 Lord, you are our savior; we will praise you for ever.

Psalm 44

The misfortunes of God’s people

We triumph over all these things through him who loved us (Romans 8:37).

I

We heard with our own ears, O God,

our fathers have told us the story

of the things you did in their days,

you yourself, in days long ago.

To plant them you uprooted the nations:

to let them spread you laid peoples low.

No sword of their own won the land;

no arm of their own brought them victory.

It was your right hand, your arm

and the light of your face: for you loved them.

It is you, my king, my God,

who granted victories to Jacob.

Through you we beat down our foes;

in your name we trampled our aggressors.

For it was not in my bow that I trusted

nor yet was I saved by my sword:

it was you who saved us from our foes,

it was you who put our foes to shame.

All day long our boast was in God,

and we praised your name without ceasing.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Lord, you are our savior; we will praise you for ever.

Ant. 2 Spare us, O Lord; do not bring your own people into contempt.

II

Yet now you have rejected us, disgraced us:

you no longer go forth with our armies.

You make us retreat from the foe

and our enemies plunder us at will.

You make us like sheep for the slaughter

and scatter us among the nations.

You sell your own people for nothing

and make no profit by the sale.

You make us the taunt of our neighbors,

the laughing stock of all who are near.

Among the nations, you make us a byword,

among the peoples a thing of derision.

All day long my disgrace is before me:

my face is covered with shame

at the voice of the taunter, the scoffer,

at the sight of the foe and the avenger.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Spare us, O Lord; do not bring your own people into contempt.

Ant. 3 Rise up, O Lord, and save us, for you are merciful.

III

This befell us though we had not forgotten you;

though we had not been false to your covenant,

though we had not withdrawn our hearts;

though our feet had not strayed from your path.

Yet you have crushed us in a place of sorrows

and covered us with the shadow of death.

Had we forgotten the name of our God

or stretched our hands to another god

would not God have found this out,

he who knows the secrets of the heart?

It is for you that we face death all day long

and are counted as sheep for the slaughter.

Awake, O Lord, why do you sleep?

Arise, do not reject us for ever!

Why do you hide your face from us

and forget our oppression and misery?

For we are brought down low to the dust;

our body lies prostrate on the earth.

Stand up and come to our help!

Redeem us because of your love!

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, rise up and come to our aid; with your strong arm lead us to freedom, as you mightily delivered our forefathers. Since you are the king who knows the secrets of our hearts, fill them with the light of truth.

Ant. Rise up, O Lord, and save us, for you are merciful.

Sacred Silence (indicated by a bell)

A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Lord, to whom shall we go?

— You have the words of eternal life.

READINGS

First reading

From the book of Proverbs

*10:6-32

Various maxims*

Blessings are for the head of the just,

but a rod for the back of the fool.

The memory of the just will be blessed,

but the name of the wicked will rot.

A wise man heeds commands,

but a prating fool will be overthrown.

He who walks honestly walks securely,

but he whose ways are crooked will fare badly.

He who winks at a fault causes trouble,

but he who frankly reproves promotes peace.

A fountain of life is the mouth of the just,

but the mouth of the wicked conceals violence.

Hatred stirs up disputes,

but love covers all offenses.

On the lips of the intelligent is found wisdom,

[but the mouth of the wicked conceals violence].

Wise men store up knowledge,

but the mouth of a fool is imminent ruin.

The rich man’s wealth is his strong city;

the ruination of the lowly is their poverty.

The just man’s recompense leads to life,

the gains of the wicked, to sin.

A path to life is his who heeds admonition,

but he who disregards reproof goes astray.

It is the lips of the liar that conceal hostility;

but he who spreads accusations is a fool.

Where words are many, sin is not wanting;

but he who restrains his lips does well.

Like choice silver is the just man’s tongue;

the heart of the wicked is of little worth.

The just man’s lips nourish many,

but fools die for want of sense.

It is the Lord’s blessing that brings wealth,

and no effort can substitute for it.

Crime is the entertainment of the fool;

so is wisdom for the man of sense.

What the wicked man fears will befall him,

but the desire of the just will be granted.

When the tempest passes, the wicked man is no more;

but the just man is established forever.

As vinegar to the teeth, and smoke to the eyes,

is the sluggard to those who use him as a messenger.

The fear of the Lord prolongs life,

but the years of the wicked are brief.

The hope of the just brings them joy,

but the expectation of the wicked comes to nought.

The Lord is a stronghold to him who walks honestly,

but to evildoers, their downfall.

The just man will never be disturbed,

but the wicked will not abide in the land.

The mouth of the just yields wisdom,

but the perverse tongue will be cut off.

The lips of the just know how to please,

but the mouth of the wicked, how to pervert.

RESPONSORY Psalm 37:30, 31; 112:6, 7

The mouth of the just man utters wisdom, and his tongue speaks what is right.

— The law of God is in his heart.

The just man will be remembered for ever; he shall have no fear of evil news.

— The law of God is in his heart.

Second reading

From the Explanations of the Psalms by Saint Ambrose, bishop

Open your lips, and let God’s word be heard

We must always meditate on God’s wisdom, keeping it in our hearts and on our lips. Your tongue must speak justice, the law of God must be in your heart. Hence Scripture tells you: You shall speak of these commandments when you sit in your house, and when you walk along the way, and when you lie down, and when you get up. Let us then speak of the Lord Jesus, for he is wisdom, he is the word, the Word indeed of God.

It is also written: Open your lips, and let God’s word be heard. God’s word is uttered by those who repeat Christ’s teaching and meditate on his sayings. Let us always speak this word. When we speak about wisdom, we are speaking of Christ. When we speak about justice, we are speaking of Christ. When we speak about peace, we are speaking of Christ. When we speak about truth and life and redemption, we are speaking of Christ.

Open your lips, says Scripture, and let God’s word be heard. It is for you to open, it is for him to be heard. So David said: I shall hear what the Lord says in me. The very Son of God says: Open your lips, and I will fill them. Not all can attain to the perfection of wisdom as Solomon or Daniel did, but the spirit of wisdom is poured out on all according to their capacity, that is, on all the faithful. If you believe, you have the spirit of wisdom.

Meditate, then, at all times on the things of God, and speak the things of God, when you sit in your house. By house we can understand the Church, or the secret place within us, so that we are to speak within ourselves. Speak with prudence, so as to avoid falling into sin, as by excess of talking. When you sit in your house, speak to yourself as if you were a judge. When you walk along the way, speak so as to never be idle. You speak along the way if you speak in Christ, for Christ is the way. When you walk along the way, speak to yourself, speak to Christ. Hear him say to you: I desire that in every place men should pray, lifting holy hands without anger or quarreling. When you lie down, speak so that the sleep of death may not steal upon you. Listen and learn how you are to speak as you lie down; I will not give sleep to my eyes or slumber to my eyelids until I find a place for the Lord, a dwelling place for the God of Jacob.

When you get up or rise again, speak of Christ, so as to fulfill what you are commanded. Listen and learn how Christ is to awaken you from sleep. Your soul says: I hear my brother knocking at the door. Then Christ says to you: Open the door to me, my sister, my spouse. Listen and learn how you are to awaken Christ. Your soul says: I charge you, daughters of Jerusalem, awaken or reawaken the love of my heart. Christ is that love.

RESPONSORY 1 Corinthians 1:30-31; John 1:16

God has given us Christ Jesus to be our wisdom, our strength, our holiness and our redemption;

— this is why Scripture tells us: Let him who would boast, boast in the Lord.

Of his fullness we have all received, grace upon grace.

— This is why Scripture tells us: Let him who would boast, boast in the Lord.

CONCLUDING PRAYER

O God,

who teach us that you abide

in hearts that are just and true,

grant that we may be so fashioned

by your grace as to become a dwelling pleasing to you.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever.

— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.

— And give him thanks.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

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Lord, open my lips.

— And my mouth will proclaim your praise.

Ant. Cry out with joy to the Lord all the Earth, serve the Lord with gladness.

Psalm 95

Come, let us sing to the Lord

and shout with joy to the Rock who saves us.

Let us approach him with praise and thanksgiving

and sing joyful songs to the Lord.

Ant. Cry out with joy to the Lord all the Earth, serve the Lord with gladness.

The Lord is God, the mighty God,

the great king over all the gods.

He holds in his hands the depths of the earth

and the highest mountains as well

He made the sea; it belongs to him,

the dry land, too, for it was formed by his hands.

Ant. Cry out with joy to the Lord all the Earth, serve the Lord with gladness.

Come, then, let us bow down and worship,

bending the knee before the Lord, our maker,

For he is our God and we are his people,

the flock he shepherds.

Ant. Cry out with joy to the Lord all the Earth, serve the Lord with gladness.

Today, listen to the voice of the Lord:

Do not grow stubborn, as your fathers did in the wilderness,

when at Meriba and Massah they challenged me and provoked me,

Although they had seen all of my works.

Ant. Cry out with joy to the Lord all the Earth, serve the Lord with gladness.

Forty years I endured that generation.

I said, “They are a people whose hearts go astray

and they do not know my ways.”

So I swore in my anger,

“They shall not enter into my rest.”

Ant. Cry out with joy to the Lord all the Earth, serve the Lord with gladness.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Cry out with joy to the Lord all the Earth, serve the Lord with gladness.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

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Ribbon Placement:

Liturgy of the Hours Vol. III:

Ordinary: 651

Proper of Seasons: 209

Psalter: Wednesday, Week II, 891

Office of Readings for Wednesday in Ordinary Time

God, come to my assistance.

— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

The King of love my shepherd is,

Whose goodness fails me never.

I nothing lack if I am His,

and He is mine forever.

Where streams of living water flow,

my ransomed soul He's leading;

and where the verdant pastures grow,

with food celestial feeding.

Perverse and foolish, oft I strayed,

but yet in love He sought me;

and on His shoulder gently laid,

and home, rejoicing, brought me.

In death's dark vale I fear no ill,

with You, dear Lord, beside me;

Your rod and staff my comfort still,

Your cross before to guide me.

You spread a table in my sight;

Your unction grace bestowing;

and oh, what transport of delight

from Your pure chalice flowing!

And so through all the length of days,

Your goodness fails me never;

Good Shepherd, may I sing Your praise

within Your house forever.

| 𝄞 | "The King of Love My Shepherd Is" by Johanna Montealto • Title: The King of love my Shepherd is Author: H. W. Baker (1868) Tune: DOMINUS REGIT ME (Dykes); Recording copyright 2016 Surgeworks |

PSALMODY

Ant. 1 We groan in pain as we await the redemption of our bodies.

Psalm 39

Urgent prayer of a sick person

Creation is made subject to futility…by him who subjected it, but it is not without hope (Romans 8:20).

I

I said: “I will be watchful of my ways

for fear I should sin with my tongue.

I will put a curb on my lips

when the wicked man stands before me.”

I was dumb, silent and still.

His prosperity stirred my grief.

My heart was burning within me.

At the thought of it, the fire blazed up

and my tongue burst into speech:

“O Lord, you have shown me my end,

how short is the length of my days.

Now I know how fleeting is my life.

You have given me a short span of days;

my life is as nothing in your sight.

A mere breath, the man who stood so firm,

a mere shadow, the man passing by,

a mere breath, the riches he hoards,

not knowing who will have them.”

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. We groan in pain as we await the redemption of our bodies.

Ant. 2 Hear and answer my prayer, O Lord; let me not weep in vain.

II

And now, Lord, what is there to wait for?

In you rests all my hope.

Set me free from all my sins,

do not make me the taunt of the fool.

I was silent, not opening my lips,

because this was all your doing.

Take away your scourge from me.

I am crushed by the blows of your hand.

You punish man’s sins and correct him;

like the moth you devour all he treasures.

Mortal man is no more than a breath;

O Lord, hear my prayer.

O Lord, turn your ear to my cry.

Do not be deaf to my tears.

In your house I am a passing guest,

a pilgrim, like all my fathers.

Look away that I may breathe again,

before I depart to be no more.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Through your Son you taught us, Father, not to be fearful of tomorrow but to commit our lives to your care. Do not withhold your Spirit from us but help us find a life of peace after these days of trouble.

Ant. Hear and answer my prayer, O Lord; let me not weep in vain.

Ant. 3 I have put all my trust in God’s never-failing mercy.

Psalm 52

Against a calumniator

If anyone would boast, let him boast in the Lord (1 Corinthians 1:31).

Why do you boast of your wickedness,

you champion of evil,

planning ruin all day long,

your tongue like a sharpened razor,

you master of deceit?

You love evil more than good;

lies more than truth.

You love the destructive word,

you tongue of deceit.

For this God will destroy you

and remove you for ever.

He will snatch you from your tent and uproot you

from the land of the living.

The just shall see and fear.

They shall laugh and say:

“So this is the man who refused

to take God as his stronghold,

but trusted in the greatness of his wealth

and grew powerful by his crimes.”

But I am like a growing olive tree

in the house of God.

I trust in the goodness of God

for ever and ever.

I will thank you for evermore;

for this is your doing.

I will proclaim that your name is good,

in the presence of your friends.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Father, you cut down the unfruitful branch for burning and prune the fertile to make it bear more fruit. Make us grow like laden olive trees in your domain, firmly rooted in the power and mercy of your Son, so that you may gather from us fruit worthy of eternal life.

Ant. I have put all my trust in God’s never-failing mercy.

Sacred Silence (indicated by a bell)

A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

I put my trust in the word of the Lord.

—All my hope is in him.

READINGS

First reading

From the book of Proverbs

*9:1-18

Wisdom and foolishness*

Wisdom has built her house,

she has set up her seven columns;

She has dressed her meat, mixed her wine,

yes, she has spread her table.

She has sent out her maidens; she calls

from the heights out over the city:

“Let whoever is simple turn in here;

to him who lacks understanding, I say,

Come, eat of my food,

and drink of the wine I have mixed!

Forsake foolishness that you may live;

advance in the way of understanding.

For by me your days will be multiplied

and the years of your life increased.”

He who corrects an arrogant man earns insult;

and he who reproves a wicked man incurs opprobrium.

Reprove not an arrogant man, lest he hate you;

reprove a wise man, and he will love you.

Instruct a wise man, and he becomes still wiser;

teach a just man, and he advances in learning.

The beginning of wisdom is the fear of the Lord,

and knowledge of the Holy One is understanding.

If you are wise, it is to your own advantage;

and if you are arrogant, you alone shall bear it.

The woman Folly is fickle,

she is inane, and knows nothing.

She sits at the door of her house

upon a seat on the city heights,

Calling to passers-by

as they go on their straight way:

“Let whoever is simple turn in here,

or who lacks understanding; for to him I say,

Stolen water is sweet,

and bread gotten secretly is pleasing!”

Little he knows that the shades are there,

that in the depths of the nether world are her guests!

RESPONSORY See Luke 14:16-17; Proverbs 9:5

A man once prepared a great banquet,

and sent his servants to tell the guests:

— Come, all is ready.

Come, eat my bread and drink the wine which I have mixed for you.

— Come, all is ready.

Second reading

From a commentary on the Book of Proverbs by Procopius of Gaza, bishop

The Wisdom of God has mingled wine and spread a table for us

Wisdom has built herself a house. God the Father’s Power, himself a person, has fashioned as his dwelling-place the whole world in which he lives by his activity, and also man who, created to resemble God’s own image and likeness, has a nature which is partly seen and partly hidden from our eyes.

And she has set up seven pillars. To man who was made in the image of Christ when the rest of creation was completed, Wisdom gave the seven gifts of the Spirit to enable him to believe in Christ and to keep his commandments. By means of these gifts the spiritual man grows and develops until, through firm faith and the supernatural graces he receives, he finally reaches maturity. Knowledge stimulates virtue and virtue reflects knowledge. The fear of the Lord, understanding and knowledge give the true orientation to his natural wisdom. Power makes him eager to seek understanding of the will of God as revealed in the laws by which the entire creation is governed. Counsel distinguishes these most sacred and eternal laws of God from anything opposed to them; for these laws are meant for man to ponder, to proclaim, and to fulfill. Insight disposes man to embrace these expressions of God’s will and to reject whatever contravenes them.

She has mingled her wine in a bowl and spread her table. Because the Word of God has mingled in man, as in a bowl, a spiritual and a physical nature, and has given him a knowledge both of creation and of himself as the Creator, it is natural for the things of God to have on man’s mind the inebriating effect of wine. Christ himself, the bread from heaven, is his nourishment enabling him to grow in virtue, and it is Christ who quenches his thirst and gladdens him with his teaching. For all who desire to share in it, he has prepared this rich banquet, this spiritual feast.

She has sent forth her servants with the sublime message that all are to come to the bowl and drink. Christ has sent forth his apostles, the servants of his divine will, to proclaim the message of the Gospel which, since it is spiritual, transcends both the natural and the written law. By this he calls us to himself in whom as in a bowl there was brought about by the mystery of the incarnation a marvelous mingling of the divine and human natures, although each still remains distinct. And through the apostles he cries out: Is anyone foolish? Let him turn to me. If anyone is so foolish as to think in his heart that there is no God, let him renounce his disbelief and turn to me by faith. Let him know that I am the maker of all things and their Lord.

And to those who lack wisdom he says: Come, eat my bread and drink the wine that I have prepared for you. To those who still lack the works of faith and the higher knowledge which inspires them he says: “Come, eat my body, the bread that is the nourishment of virtue, and drink my blood, the wine that cheers you with the joy of true knowledge and makes you divine. For in a wonderful way I have mingled my divinity with my blood for your salvation.”

RESPONSORY Proverbs 9:1-2; John 6:56

Wisdom has built herself a house,

she has set up seven pillars;

— she has prepared her wine and spread her table.

Whoever eats my flesh and drinks my blood,

lives in me and I in him, says the Lord.

— She has prepared her wine and spread her table.

CONCLUDING PRAYER

O God,

who teach us that you abide

in hearts that are just and true,

grant that we may be so fashioned

by your grace as to become a dwelling pleasing to you.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever.

— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.

— And give him thanks.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

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Lord, open my lips.

— And my mouth will proclaim your praise.

Ant. Come, let us worship the Lord, our mighty God.

Psalm 100

Cry out with joy to the Lord, all the earth.

Serve the Lord with gladness.

Come before him, singing for joy.

Ant. Come, let us worship the Lord, our mighty God.

Know that he, the Lord, is God.

He made us, we belong to him,

we are his people, the sheep of his flock.

Ant. Come, let us worship the Lord, our mighty God.

Go within his gates, giving thanks.

Enter his courts with songs of praise.

Give thanks to him and bless his name.

Ant. Come, let us worship the Lord, our mighty God.

Indeed, how good is the Lord,

eternal his merciful love.

He is faithful from age to age.

Ant. Come, let us worship the Lord, our mighty God.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Come, let us worship the Lord, our mighty God.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

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Ribbon Placement:

Liturgy of the Hours Vol. III:

Ordinary: 651

Proper of Seasons: 205

Psalter: Tuesday, Week II, 869

Office of Readings for Tuesday in Ordinary Time

God, come to my assistance.

— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

O God, our help in ages past,

Our hope for years to come,

Our shelter from the stormy blast,

And our eternal home.

Beneath the shadow of Your throne

Your saints have dwelt secure;

Sufficient is your arm alone,

And our defense is sure.

Before the hills in order stood,

Or earth received her frame,

From everlasting you are God,

To endless years the same.

A thousand ages in your sight

Are like an evening gone;

Short as the watch that ends the night

Before the rising sun.

Time, like an ever rolling stream,

Bears all our lives away;

They fly, forgotten, as a dream

Dies at the opening day.

O God, our help in ages past,

Our hope for years to come,

Be now our guard while troubles last,

And our eternal home.

| 𝄞 | "O God, Our Help in Ages Past" by Melinda Kirigin-Voss, Vince Clark • Title: O God, Our Help in Ages Past; Text: Based on Psalm 90; Isaac Watts, 1674-1748, Psalms of David..., 1719, alt.; Tune: ST. ANNE, CM; later form of melody (rhythm adapted), attr. to William Croft, 1678-1727, A Supplement to the New Version of Psalms, 1708; Artist: Melinda Kirigin-Voss, Vince Clark; Copyright 2016 Surgeworks Inc. • Albums that contain this Hymn: Divine Office |

PSALMODY

Ant. 1 Surrender to God, and he will do everything for you.

Psalm 37

The lot of the wicked and the good

Blessed are the meek, for they shall inherit the earth (Matthew 5:5).

I

Do not fret because of the wicked;

do not envy those who do evil:

for they wither quickly like grass

and fade like the green of the fields.

If you trust in the Lord and do good,

then you will live in the land and be secure.

If you find your delight in the Lord,

he will grant your heart’s desire.

Commit your life to the Lord,

trust in him and he will act,

so that your justice breaks forth like the light,

your cause like the noon-day sun.

Be still before the Lord and wait in patience;

do not fret at the man who prospers;

a man who makes evil plots

to bring down the needy and the poor.

Calm your anger and forget your rage;

do not fret, it only leads to evil.

For those who do evil shall perish;

the patient shall inherit the land.

A little longer—and the wicked shall have gone.

Look at his place, he is not there.

But the humble shall own the land

and enjoy the fullness of peace.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Surrender to God, and he will do everything for you.

Ant. 2 Turn away from evil, learn to do God’s will; the Lord will strengthen you if you obey him.

II

The wicked man plots against the just

and gnashes his teeth against him;

but the Lord laughs at the wicked

for he sees that his day is at hand.

The sword of the wicked is drawn,

his bow is bent to slaughter the upright.

Their sword shall pierce their own hearts

and their bows shall be broken to pieces.

The just man’s few possessions

are better than the wicked man’s wealth;

for the power of the wicked shall be broken

and the Lord will support the just.

He protects the lives of the upright,

their heritage will last for ever.

They shall not be put to shame in evil days,

in time of famine their food shall not fail.

But the wicked shall perish

and all the enemies of the Lord.

They are like the beauty of the meadows,

they shall vanish, they shall vanish like smoke.

The wicked man borrows without repaying,

but the just man is generous and gives.

Those blessed by the Lord shall own the land,

but those he has cursed shall be destroyed.

The Lord guides the steps of a man

and makes safe the path of the one he loves.

Though he stumble he shall never fall

for the Lord holds him by the hand.

I was young and now I am old,

but I have never seen the just man forsaken

nor his children begging for bread.

All the day he is generous and lends

and his children become a blessing.

Then turn away from evil and do good

and you shall have a home for ever;

for the Lord loves justice

and will never forsake his friends.

The unjust shall be wiped out for ever

and the children of the wicked destroyed.

The just shall inherit the land;

there they shall live forever.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Turn away from evil, learn to do God’s will; the Lord will strengthen you if you obey him.

Ant. 3 Wait for the Lord to lead, then follow in his way.

III

The just man’s mouth utters wisdom

And his lips speak what is right;

the law of his God is in his heart,

his steps shall be saved from stumbling.

The wicked man watches for the just

and seeks occasion to kill him.

The Lord will not leave him in his power

nor let him be condemned when he is judged.

Then wait for the Lord, keep to his way.

It is he who will free you from the wicked,

raise you up to possess the land

and see the wicked destroyed.

I have seen the wicked triumphant,

towering like a cedar of Lebanon.

I passed by again; he was gone.

I searched; he was nowhere to be found.

See the just man, mark the upright,

for the peaceful man a future lies in store,

but sinners shall all be destroyed.

No future lies in store for the wicked.

The salvation of the just comes from the Lord,

their stronghold in time of distress.

The Lord helps them and delivers them

and saves them: for their refuge is in him.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

You proclaimed the poor to be blessed, Lord Jesus, for the kingdom of heaven is given to them. Fill us generously with your gifts. Teach us to put our trust in the Father and to seek his kingdom first of all rather than imitate the powerful and envy the rich.

Ant. Wait for the Lord to lead, then follow in his way.

Sacred Silence (indicated by a bell)

A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Teach me goodness and holy wisdom.

— For I have put my trust in your guidance.

READINGS

First reading

From the book of Proverbs 8:1-5, 12-36

Praise of infinite wisdom

Does not Wisdom call,

and Understanding raise her voice?

On the top of the heights along the road,

at the crossroads she takes her stand;

By the gates at the approaches of the city,

in the entryways she cries aloud:

“To you, O men, I call;

my appeal is to the children of men.

You simple ones, gain resource,

you fools, gain sense.

“I, Wisdom, dwell with experience,

and judicious knowledge I attain.

[The fear of the Lord is to hate evil;] Pride, arrogance, the evil way,

and the perverse mouth I hate.

Mine are counsel and advice;

mine is strength; I am understanding.

By me kings reign,

and lawgivers establish justice;

By me princes govern,

and nobles; all the rulers of earth.

“Those who love me I also love,

and those who seek me find me.

With me are riches and honor,

enduring wealth and prosperity.

My fruit is better than gold, yes, than pure gold,

and my revenue than choice silver.

On the way of duty I walk,

along the paths of justice,

Granting wealth to those who love me,

and filling their treasuries.

“The Lord begot me, the first-born of his ways,

the forerunner of his prodigies of long ago;

From of old I was poured forth,

at the first, before the earth.

When there were no depths I was brought forth,

when there were no fountains or springs of water;

Before the mountains were settled into place,

before the hills, I was brought forth;

While as yet the earth and the fields were not made,

nor the first clods of the world.

“When he established the heavens I was there,

when he marked out the vault over the face of the deep;

When he made firm the skies above,

when he fixed fast the foundations of the earth;

When he set for the sea its limit,

so that the waters should not transgress his command;

Then was I beside him as his craftsman,

and I was his delight day by day,

Playing before him all the while,

playing on the surface of his earth;

and I found delight in the sons of men.

“So now, O children, listen to me;

instruction and wisdom do not reject!

Happy the man who obeys me,

and happy those who keep my ways,

Happy the man watching daily at my gates,

waiting at my doorposts;

For he who finds me finds life,

and wins favor from the Lord;

But he who misses me harms himself;

all who hate me love death.”

RESPONSORY Proverbs 8:22; John 1:1

In the beginning, before he made the earth,

— the Lord created me.

In the beginning was the Word, and the Word was with God, and the Word was God.

— The Lord created me.

Second reading

From the Discourses against the Arians by Saint Athanasius, bishop

We know the Father through creative and incarnate Wisdom

The only-begotten Son, the Wisdom of God, created the entire universe. Scripture says: You have made all things by your wisdom, and the earth is full of your creatures. Yet simply to be was not enough: God also wanted his creatures to be good. That is why he was pleased that his own wisdom should descend to their level and impress upon each of them singly and upon all of them together a certain resemblance to their Model. It would then be manifest that God’s creatures shared in his wisdom and that his works were worthy of him.

For as the word we speak is an image of the Word who is God’s Son, so also is the wisdom implanted in us an image of the Wisdom who is God’s Son. It gives us the ability to know and understand and so makes us capable of receiving him who is all-creative Wisdom, through whom we can come to know the Father. Whoever has the Son has the Father also, Scripture says, and Whoever receives me receives the One who sent me. And so, since this image of the Wisdom of God has been produced in us and in all creatures, the true and creative Wisdom rightly takes to himself what applies to his image and says: The Lord created me in his works.

But because the world was not wise enough to recognize God in his wisdom, as we have explained it, God determined to save those who believe by means of the “foolish” message that we preach. Not wishing to be known any longer, as in former times, through the mere image and shadow of his wisdom existing in creatures, he caused the true Wisdom himself to take flesh, to become man, and to suffer death on the cross so that all who believed in him might be saved by faith.

Yet this was the same Wisdom of God who had in the beginning revealed himself and his Father through himself by means of his image in creatures (which is why Wisdom too is said to be created). Later, as John declares, that Wisdom, who is also the Word, became flesh, and after destroying the power of death and saving our race, he revealed himself and his Father through himself with greater clarity. Grant, he prayed, that they may know you, the only true God, and Jesus Christ whom you have sent.

So now the whole earth is filled with the knowledge of God, since it is one and the same thing to know the Father through the Son, and to know the Son who comes from the Father. The Father rejoices in his Son, and with the same joy the Son delights in the Father and says: I was his joy; every day I took delight in his presence.

RESPONSORY Colossians 2:6, 9; Matthew 23:10

Since you have received Christ Jesus the Lord, live your life in union with him,

— for in him the fullness of the Godhead dwells in bodily form.

You have only one teacher, the Christ.

— For in him the fullness of the Godhead dwells in bodily form.

Concluding Prayer

O God,

who teach us that you abide

in hearts that are just and true,

grant that we may be so fashioned

by your grace as to become a dwelling pleasing to you.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever.

— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.

— And give him thanks.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

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February 14

Saints Cyril, Monk, and Methodius, Bishop Memorial

Today we celebrate the memorials of St. Cyril, Monk, and his brother St. Methodius, Bishop. Both brothers had appointments in the Byzantine civil service before embracing monastic life. The brothers were sent as missionaries to Moravia. There they translated the liturgical books into the Slavonic language; to do so they had to invent a new script. Then, while they were traveling to Constantinople to seek ordination, the pope invited them to Rome. The pope ordained Methodius and sanctioned their translation of the liturgy. Cyril died in Rome in 869 and was buried in the church of San Clemente. Methodius returned to Moravia, where he was later appointed archbishop. Before his death in 884, Methodius had translated almost the entire Bible into Slavonic. Pope John Paul named them patrons of Europe, along with St. Benedict.[1][2]

Written by Sarah Ciotti and Fr. Hugh Feiss, OSB, STD

[1] Catholicpedia: The Original Catholic Encyclopedia (1917) for iPhone, iPad, and iPod Touch. s.v. “Sts. Cyril and Methodius.”

[2] Fr. Hugh Feiss, OSB, STD, The Martyrology of the Monastery of the Ascension, 2008.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

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Lord, open my lips.

— And my mouth will proclaim your praise.

Ant. Come, let us worship Christ, chief shepherd of the flock, alleluia.

Psalm 95

Come, let us sing to the Lord

and shout with joy to the Rock who saves us.

Let us approach him with praise and thanksgiving

and sing joyful songs to the Lord.

Ant. Come, let us worship Christ, chief shepherd of the flock, alleluia.

The Lord is God, the mighty God,

the great king over all the gods.

He holds in his hands the depths of the earth

and the highest mountains as well

He made the sea; it belongs to him,

the dry land, too, for it was formed by his hands.

Ant. Come, let us worship Christ, chief shepherd of the flock, alleluia.

Come, then, let us bow down and worship,

bending the knee before the Lord, our maker,

For he is our God and we are his people,

the flock he shepherds.

Ant. Come, let us worship Christ, chief shepherd of the flock, alleluia.

Today, listen to the voice of the Lord:

Do not grow stubborn, as your fathers did

in the wilderness,

when at Meriba and Massah

they challenged me and provoked me,

Although they had seen all of my works.

Ant. Come, let us worship Christ, chief shepherd of the flock, alleluia.

Forty years I endured that generation.

I said, “They are a people whose hearts go astray

and they do not know my ways.”

So I swore in my anger,

“They shall not enter into my rest.”

Ant. Come, let us worship Christ, chief shepherd of the flock, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Come, let us worship Christ, chief shepherd of the flock, alleluia.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

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Ribbon Placement:

Liturgy of the Hours Vol. III:

Ordinary: 651

Psalter: Monday, Week II, 847

Common of Pastors: 1734 (verse before first reading)

Proper of Seasons: 201 (first reading)

Proper of Saints: 1378 (second reading, concluding prayer)

Office of Readings for Monday in Ordinary Time, the Memorial of Saints Cyril, Monk, and Methodius, Bishop

God, come to my assistance.

— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

The King of love my shepherd is,

Whose goodness fails me never.

I nothing lack if I am His,

and He is mine forever.

Where streams of living water flow,

my ransomed soul He's leading;

and where the verdant pastures grow,

with food celestial feeding.

Perverse and foolish, oft I strayed,

but yet in love He sought me;

and on His shoulder gently laid,

and home, rejoicing, brought me.

In death's dark vale I fear no ill,

with You, dear Lord, beside me;

Your rod and staff my comfort still,

Your cross before to guide me.

You spread a table in my sight;

Your unction grace bestowing;

and oh, what transport of delight

from Your pure chalice flowing!

And so through all the length of days,

Your goodness fails me never;

Good Shepherd, may I sing Your praise

within Your house forever.

| 𝄞 | "The King of Love My Shepherd Is" by Johanna Montealto • Title: The King of love my Shepherd is Author: H. W. Baker (1868) Tune: DOMINUS REGIT ME (Dykes); Recording copyright 2016 Surgeworks |

PSALMODY

Ant. 1 Bow down and hear me, Lord; come to my rescue.

Psalm 31

A troubled person’s confident appeal to God

Father, into your hands, I commend my spirit (Luke 23:46).

I

In you, O Lord, I take refuge.

Let me never be put to shame.

In your justice, set me free,

hear me and speedily rescue me.

Be a rock of refuge for me,

a mighty stronghold to save me,

for you are my rock, my stronghold.

For your name’s sake, lead me and guide me.

Release me from the snares they have hidden

for you are my refuge, Lord.

Into your hands I commend my spirit.

It is you who will redeem me, Lord.

O God of truth, you detest

those who worship false and empty gods.

As for me, I trust in the Lord:

let me be glad and rejoice in your love.

You have seen my affliction

and taken heed of my soul’s distress,

have not handed me over to the enemy,

but set my feet at large.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Bow down and hear me, Lord; come to my rescue.

Ant. 2 Lord, let the light of your countenance shine on your servant.

II

Have mercy on me, O Lord,

for I am in distress.

Tears have wasted my eyes,

my throat and my heart.

For my life is spent with sorrow

and my years with sighs.

Affliction has broken down my strength

and my bones waste away.

In the face of all my foes

I am a reproach,

an object of scorn to my neighbors

and of fear to my friends.

Those who see me in the street

run far away from me.

I am like a dead man, forgotten,

like a thing thrown away.

I have heard the slander of the crowd,

fear is all around me,

as they plot together against me,

as they plan to take my life.

But as for me, I trust in you, Lord,

I say: “You are my God.

My life is in your hands, deliver me

from the hands of those who hate me.

Let your face shine on your servant.

Save me in your love.”

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Lord, let the light of your countenance shine on your servant.

Ant. 3 Blessed be the Lord, for he has poured out his mercy upon me.

III

How great is the goodness, Lord,

that you keep for those who fear you,

that you show to those who trust you

in the sight of men.

You hide them in the shelter of your presence

from the plotting of men:

you keep them safe within your tent

from disputing tongues.

Blessed be the Lord who has shown me

the wonders of his love

in a fortified city.

“I am far removed from your sight,”

I said in my alarm.

Yet you heard the voice of my plea

when I cried for help.

Love the Lord, all you saints.

He guards his faithful

but the Lord will repay to the full

those who act with pride.

Be strong, let your heart take courage,

all who hope in the Lord.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

God of kindness and truth, you saved your Chosen One, Jesus Christ, and you gave your martyrs strength. Watch over your people who come to you here and strengthen the hearts of those who hope in you, that they may proclaim your saving acts of kindness in the eternal city.

Ant. Blessed be the Lord, for he has poured out his mercy upon me.

Sacred Silence (indicated by a bell)

A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

You will hear the word from my mouth.

— You will tell others what I have said.

READINGS

First reading

From the book of Proverbs

*3:1-20

How one finds wisdom*

My son, forget not my teaching,

keep in mind my commands;

For many days, and years of life,

and peace, will they bring you.

Let not kindness and fidelity leave you;

bind them around your neck;

Then will you win favor and good esteem

before God and man.

Trust in the Lord with all your heart,

on your own intelligence rely not;

In all your ways be mindful of him,

and he will make straight your paths.

Be not wise in your own eyes,

fear the Lord and turn away from evil;

This will mean health for your flesh

and vigor for your bones.

Honor the Lord with your wealth,

with first fruits of all your produce;

Then will your barns be filled with grain,

with new wine your vats will overflow.

The discipline of the Lord, my son, disdain not;

spurn not his reproof;

For whom the Lord loves he reproves,

and he chastises the son he favors.

Happy the man who finds wisdom,

the man who gains understanding!

For her profit is better than profit in silver,

and better than gold is her revenue;

She is more precious than corals,

and none of your choice possessions can compare with her.

Long life is in her right hand,

in her left are riches and honor;

Her ways are pleasant ways,

and all her paths are peace;

She is a tree of life to those who grasp her,

and he is happy who holds her fast.

The Lord by wisdom founded the earth,

established the heavens by understanding;

By his knowledge the depths break open,

and the clouds drop down dew.

RESPONSORY Proverbs 3;11, 12; Hebrews 12:7

Do not resent the Lord’s correction, and take no offense when he rebukes you;

— for those whom he loves the Lord reproves, just as a father chastises a favorite son.

God is treating you as his sons, for what son is there whom his father does not discipline?

— For those whom he loves the Lord reproves, just as a father chastises a favorite son.

Second reading

From an Old Slavonic Life of Constantine

Build up your Church and gather all into unity

Constantine, already burdened by many hardships, became ill. At one point during his extended illness, he experienced a vision of God and began to sing this verse: “My spirit rejoiced and my heart exulted because they told me we shall go into the house of the Lord.”

Afterward he remained dressed in the vestments that were to be venerated later, and rejoiced for an entire day, saying: “From now on, I am not the servant of the emperor or of any man on earth, but of almighty God alone. Before, I was dead, now I am alive and I shall live for ever. Amen.”

The following day, he assumed the monastic habit and took the religious name Cyril. He lived the life of a monk for fifty days.

When the time came for him to set out from this world to the peace of his heavenly homeland, he prayed to God with his hands outstretched and his eyes filled with tears: “O Lord, my God, you have created the choirs of angels and spiritual powers; you have stretched forth the heavens and established the earth, creating all that exists from nothing. You hear those who obey your will and keep your commands in holy fear. Hear my prayer and protect your faithful people, for you have established me as their unsuitable and unworthy servant.

“Keep them free from harm and the worldly cunning of those who blaspheme you. Build up your Church and gather all into unity. Make your people known for the unity and profession of their faith. Inspire the hearts of your people with your word and your teaching. You called us to preach the Gospel of your Christ and to encourage them to lives and works pleasing to you.

“I now return to you, your people, your gift to me. Direct them with your powerful right hand, and protect them under the shadow of your wings. May all praise and glorify your name, the Father, Son and Holy Spirit. Amen.”

Once he had exchanged the gift of peace with everyone, he said: “Blessed be God, who did not hand us over to our invisible enemy, but freed us from his snare and delivered us from perdition.” He then fell asleep in the Lord at the age of forty-two.

The Patriarch commanded all those in Rome, both the Greeks and Romans, to gather for his funeral. They were to chant over him together and carry candles; they were to celebrate his funeral as if he had been a pope. This they did.

RESPONSORY Psalm 89:20, 21-22; Jeremiah 3:15

You spoke to your saints and told them: I have exalted one chosen from the people; I have found David my servant.

— With my holy oil I have anointed him; the power of my hand will be with him.

I will give you shepherds after my own heart; they will nourish you on knowledge and understanding.

— With my holy oil I have anointed him; the power of my hand will be with him.

CONCLUDING PRAYER

O God,

who enlightened the Slavic peoples

through the brothers Saints Cyril and Methodius,

grant that our hearts may grasp the words of your teaching,

and perfect us as a people of one accord

in true faith and right confession.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever.

— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.

— And give him thanks.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

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Lord, open my lips.

— And my mouth will proclaim your praise.

Ant. Come, worship the Lord for we are his people, the flock he shepherds, alleluia.

Psalm 95

Come, let us sing to the Lord

and shout with joy to the Rock who saves us.

Let us approach him with praise and thanksgiving

and sing joyful songs to the Lord.

Ant. Come, worship the Lord for we are his people, the flock he shepherds, alleluia.

The Lord is God, the mighty God,

the great king over all the gods.

He holds in his hands the depths of the earth

and the highest mountains as well

He made the sea; it belongs to him,

the dry land, too, for it was formed by his hands.

Ant. Come, worship the Lord for we are his people, the flock he shepherds, alleluia.

Come, then, let us bow down and worship,

bending the knee before the Lord, our maker,

For he is our God and we are his people,

the flock he shepherds.

Ant. Come, worship the Lord for we are his people, the flock he shepherds, alleluia.

Today, listen to the voice of the Lord:

Do not grow stubborn, as your fathers did in the wilderness,

when at Meriba and Massah they challenged me and provoked me,

Although they had seen all of my works.

Ant. Come, worship the Lord for we are his people, the flock he shepherds, alleluia.

Forty years I endured that generation.

I said, “They are a people whose hearts go astray

and they do not know my ways.”

So I swore in my anger,

“They shall not enter into my rest.”

Ant. Come, worship the Lord for we are his people, the flock he shepherds, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Come, worship the Lord for we are his people, the flock he shepherds, alleluia.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

View Details

Ribbon Placement:

Liturgy of the Hours Vol. III:

Ordinary: 651

Proper of Seasons: 197

Psalter: Sunday, Week II, 827

Office of Readings for Sunday in Ordinary Time

God, come to my assistance.

— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

On this day, the first of days,

God the Father's name we praise;

Who, creation's Lord and spring,

Did the world from darkness bring.

On this day the eternal Son

Over death his triumph won;

On this day the Spirit came

With his gifts of living flame.

Father, who didst fashion man

Godlike in thy loving plan,

Fill us with that love divine,

And conform our wills to thine.

Word made flesh, all hail to thee!

Thou from sin has set us free,

And with thee we die and rise

Unto God in sacrifice.

Holy Spirit, you impart

Gifts of love to every heart;

Give us light and grace, we pray,

Fill our hearts this holy day.

God, the blessed Three in One,

May thy holy will be done;

In thy word our souls are free.

And we rest this day with thee.

| 𝄞 | "On this day, the first of days" by Gabe Bouck, Rebecca Hincke • Title: On this day, the first of days; Words: From the Breviary of the Diocese of LeMans, 1748; translated by Henry W. Baker in 1861.; Music by Johann A. Freylinghausen (1704); Artists: Gabe Bouck and Rebecca Hincke; Recording (c) 2016 Surgeworks, Inc. • Albums that contain this Hymn: Divine Office |

PSALMODY

Ant. 1 Lord, our God, in splendor and majesty you are clothed, wrapped in light as in a robe, alleluia.

Psalm 104

Hymn to God the Creator

To be in Christ means being a completely new creature. Everything of the old is gone, now everything is made anew (2 Corinthians 5:17).

I

Bless the Lord, my soul!

Lord God, how great you are,

clothed in majesty and glory,

wrapped in light as in a robe!

Ant. Lord, our God, in splendor and majesty you are clothed, wrapped in light as in a robe, alleluia.

You stretch out the heavens like a tent.

Above the rains you build your dwelling.

You make the clouds your chariot,

and walk on the wings of the wind;

you make the winds your messengers

and flashing fire your servants.

Ant. Lord, our God, in splendor and majesty you are clothed, wrapped in light as in a robe, alleluia.

You founded the earth on its base,

to stand firm from age to age.

You wrapped it with the ocean like a cloak:

the waters stood higher than the mountains.

Ant. Lord, our God, in splendor and majesty you are clothed, wrapped in light as in a robe, alleluia.

At your threat they took to flight;

at the voice of your thunder they fled.

They rose over the mountains and flowed down

to the place which you had appointed.

You set the limits they might not pass

lest they return to cover the earth.

Ant. Lord, our God, in splendor and majesty you are clothed, wrapped in light as in a robe, alleluia.

You make springs gush forth in the valleys:

they flow in between the hills.

They give drink to all the beasts of the field;

the wild-asses quench their thirst.

On their banks dwell the birds of heaven;

from the branches they sing their song.

Ant. Lord, our God, in splendor and majesty you are clothed, wrapped in light as in a robe, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Lord, our God, in splendor and majesty you are clothed, wrapped in light as in a robe, alleluia.

Ant. 2 The Lord has brought forth bread from the earth, and wine to give warmth to men’s hearts, alleluia.

II

From your dwelling you water the hills;

earth drinks its fill of your gift.

You make the grass grow for the cattle

and the plants to serve man’s needs,

that he may bring forth bread from the earth

and wine to cheer man’s heart;

oil, to make him glad

and bread to strengthen man’s heart.

Ant. The Lord has brought forth bread from the earth, and wine to give warmth to men’s hearts, alleluia.

The trees of the Lord drink their fill,

the cedars he planted on Lebanon;

there the birds build their nests:

on the tree-top the stork has her home.

The goats find a home on the mountains

and rabbits hide in the rocks.

Ant. The Lord has brought forth bread from the earth, and wine to give warmth to men’s hearts, alleluia.

You made the moon to mark the months;

the sun knows the time for its setting.

When you spread the darkness it is night

and all the beasts of the forest creep forth.

The young lions roar for their prey

and ask their food from God.

Ant. The Lord has brought forth bread from the earth, and wine to give warmth to men’s hearts, alleluia.

At the rising of the sun they steal away

and go to rest in their dens.

Man goes forth to his work,

to labor till evening falls.

Ant. The Lord has brought forth bread from the earth, and wine to give warmth to men’s hearts, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord has brought forth bread from the earth, and wine to give warmth to men’s hearts, alleluia.

Ant. 3 The Lord looked upon all he had made and saw that it was very good, alleluia.

III

How many are your works, O Lord!

In wisdom you have made them all.

The earth is full of your riches.

Ant. The Lord looked upon all he had made and saw that it was very good, alleluia.

There is the sea, vast and wide,

with its moving swarms past counting,

living things great and small.

The ships are moving there

and the monsters you made to play with.

Ant. The Lord looked upon all he had made and saw that it was very good, alleluia.

All of these look to you

to give them their food in due season.

You give it, they gather it up:

you open your hand, they have their fill.

Ant. The Lord looked upon all he had made and saw that it was very good, alleluia.

You hide your face, they are dismayed;

you take back your spirit, they die,

returning to the dust from which they came.

You send forth your spirit, they are created;

and you renew the face of the earth.

Ant. The Lord looked upon all he had made and saw that it was very good, alleluia.

May the glory of the Lord last forever!

May the Lord rejoice in his works!

He looks on the earth and it trembles;

the mountains send forth smoke at his touch.

Ant. The Lord looked upon all he had made and saw that it was very good, alleluia.

I will sing to the Lord all my life,

make music to my God while I live.

May my thoughts be pleasing to him.

I find my joy in the Lord.

Let sinners vanish from the earth

and the wicked exist no more.

Ant. The Lord looked upon all he had made and saw that it was very good, alleluia.

Bless the Lord, my soul.

Ant. The Lord looked upon all he had made and saw that it was very good, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Father, as you made springs in valleys to form streams between mountains, so you made living streams of grace flow from the apostles that their teaching may bring salvation to all nations. May we have a practical knowledge of their doctrine, be obedient to their commands, obtain remission of sins through their prayers and finally receive the reward of eternal happiness.

Ant. The Lord looked upon all he had made and saw that it was very good, alleluia.

Sacred Silence (indicated by a bell)

A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Blessed are your eyes, for they see God’s works.

— And your ears, for they hear his word.

READINGS

First reading

The beginning of the book of Proverbs

*1:1-7, 20-33

An exhortation to choose wisdom*

The Proverbs of Solomon, the son of David,

king of Israel:

That men may appreciate wisdom and discipline,

may understand words of intelligence;

May receive training in wise conduct,

in what is right, just and honest;

That resourcefulness may be imparted to the simple,

to the young man knowledge and discretion.

A wise man by hearing them will advance in learning,

an intelligent man will gain sound guidance,

That he may comprehend proverb and parable,

the words of the wise and their riddles.

The fear of the Lord is the beginning of knowledge;

wisdom and instruction fools despise.

Wisdom cries aloud in the street,

in the open squares she raises her voice;

Down the crowded ways she calls out,

at the city gates she utters her words:

“How long, you simple ones, will you love inanity,

how long will you turn away at my reproof?

Lo! I will pour out to you my spirit,

I will acquaint you with my words.

“Because I called and you refused,

I extended my hand and no one took notice;

Because you disdained all my counsel,

and my reproof you ignored —

I, in my turn, will laugh at your doom;

I will mock when terror overtakes you;

When terror comes upon you like a storm,

and your doom approaches like a whirlwind;

when distress and anguish befall you.

“Then they call me, but I answer not;

they seek me, but find me not;

Because they hated knowledge,

and chose not the fear of the Lord;

They ignored my counsel,

they spurned all my reproof;

And in their arrogance they preferred arrogance,

and like fools they hated knowledge:

“Now they must eat the fruit of their own way,

and with their own devices be glutted.

For the self-will of the simple kills them,

the smugness of fools destroys them.

But he who obeys me dwells in security,

in peace, without fear of harm.”

RESPONSORY Romans 12:16; 1 Corinthians 3:18-19; 1:23, 24

Never allow yourself to be self-satisfied; if you pride yourself on your worldly wisdom, you will have to unlearn it all before you are truly wise;

— worldly wisdom is foolishness in the eyes of God.

We preach a crucified Christ, and he is the power of God and the wisdom of God.

— Worldly wisdom is foolishness in the eyes of God.

Second reading

From a commentary on the Diatessaron by Saint Ephrem, deacon

God’s word is an inexhaustible spring of life

Lord, who can comprehend even one of your words? We lose more of it than we grasp, like those who drink from a living spring. For God’s word offers different facets according to the capacity of the listener, and the Lord has portrayed his message in many colors, so that whoever gazes upon it can see in it what suits him. Within it he has buried manifold treasures, so that each of us might grow rich in seeking them out.

The word of God is a tree of life that offers us blessed fruit from each of its branches. It is like that rock which was struck open in the wilderness, from which all were offered spiritual drink. As the Apostle says: They ate spiritual food and they drank spiritual drink.

And so whenever anyone discovers some part of the treasure, he should not think that he has exhausted God’s word. Instead he should feel that this is all that he was able to find of the wealth contained in it. Nor should he say that the word is weak and sterile or look down on it simply because this portion was all that he happened to find. But precisely because he could not capture it all he should give thanks for its riches.

Be glad then that you are overwhelmed, and do not be saddened because he has overcome you. A thirsty man is happy when he is drinking, and he is not depressed because he cannot exhaust the spring. So let this spring quench your thirst, and not your thirst the spring. For if you can satisfy your thirst without exhausting the spring, then when you thirst again you can drink from it once more; but if when your thirst is sated the spring is also dried up, then your victory would turn to your own harm.

Be thankful then for what you have received, and do not be saddened at all that such an abundance still remains. What you have received and attained is your present share, while what is left will be your heritage. For what you could not take at one time because of your weakness, you will be able to grasp at another if you only persevere. So do not foolishly try to drain in one draught what cannot be consumed all at once, and do not cease out of faintheartedness from what you will be able to absorb as time goes on.

RESPONSORY 1 Peter 1:25; Baruch 4:1

The word of the Lord endures for ever.

— This same word, the Gospel, has been proclaimed to you.

This is the book of the commandments of God, the law that stands for ever; all who keep it shall live.

— This same word, the Gospel, has been proclaimed to you.

TE DEUM

You are God: we praise you;

You are the Lord: we acclaim you;

You are the eternal Father:

All creation worships you.

To you all angels, all the powers of heaven,

Cherubim and Seraphim, sing in endless praise:

Holy, holy, holy, Lord, God of power and might,

heaven and earth are full of your glory.

The glorious company of apostles praise you.

The noble fellowship of prophets praise you.

The white-robed army of martyrs praise you.

Throughout the world the holy Church acclaims you:

Father, of majesty unbounded,

your true and only Son, worthy of all worship,

and the Holy Spirit, advocate and guide.

You, Christ, are the King of glory,

the eternal Son of the Father.

When you became man to set us free

you did not spurn the Virgin’s womb.

You overcame the sting of death,

and opened the kingdom of heaven to all believers.

You are seated at God’s right hand in glory.

We believe that you will come, and be our judge.

Come then, Lord, and help your people,

bought with the price of your own blood,

and bring us with your saints

to glory everlasting.

Save your people, Lord, and bless your inheritance.

— Govern and uphold them now and always.

Day by day we bless you.

— We praise your name for ever.

Keep us today, Lord, from all sin.

— Have mercy on us, Lord, have mercy.

Lord, show us your love and mercy,

— for we have put our trust in you.

In you, Lord, is our hope:

— And we shall never hope in vain.

Concluding Prayer

O God,

who teach us that you abide

in hearts that are just and true,

grant that we may be so fashioned

by your grace as to become a dwelling pleasing to you.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever.

— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.

— And give him thanks.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

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Lord, open my lips.

— And my mouth will proclaim your praise.

Ant. Come, let us worship God who brings the world and its wonders from darkness into light.

Psalm 100

Cry out with joy to the Lord, all the earth.

Serve the Lord with gladness.

Come before him, singing for joy.

Ant. Come, let us worship God who brings the world and its wonders from darkness into light.

Know that he, the Lord, is God.

He made us, we belong to him,

we are his people, the sheep of his flock.

Ant. Come, let us worship God who brings the world and its wonders from darkness into light.

Go within his gates, giving thanks.

Enter his courts with songs of praise.

Give thanks to him and bless his name.

Ant. Come, let us worship God who brings the world and its wonders from darkness into light.

Indeed, how good is the Lord,

eternal his merciful love.

He is faithful from age to age.

Ant. Come, let us worship God who brings the world and its wonders from darkness into light.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Come, let us worship God who brings the world and its wonders from darkness into light.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

View Details

Ribbon Placement:

Liturgy of the Hours Vol. III:

Ordinary: 651

Proper of Seasons: 193

Psalter: Saturday, Week I, 807

Office of Readings for Saturday in Ordinary Time

God, come to my assistance.

— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Ave Maria, gratia plena

Dominus tecum

Benedicta tu in mulieribus

Et benedictus fructus ventris tui, Jesus

Sancta Maria, Mater Dei

Ora pro nobis peccatoribus

Nunc et in hora mortis nostrae

Amen.

English Translation:

Hail Mary, full of grace

The Lord is with thee

Blessed are thou among women

Blessed is the fruit of thy womb, Jesus

Holy Mary, Mother of God

Pray for us sinners

Now, and at the hour of our death

Amen.

| 𝄞 | "Ave Maria" by Gretchen Harris • Title: Ave Maria (Chant); Album: Sing of Mary; Music; Plainsong mode I; vocal: Gretchen Harris; Used with permission; Visit and thank Gretch at http://www.gretchen-harris.com; |

PSALMODY

Ant. 1 Whoever humbles himself, like a little child, will be greater in the kingdom of heaven.

Psalm 131

Childlike trust in God

Learn from me, for I am gentle and humble of heart (Matthew 11:29).

O Lord, my heart is not proud

nor haughty my eyes.

I have not gone after things too great

nor marvels beyond me.

Truly I have set my soul

in silence and peace.

As a child has rest in its mother’s arms,

even so my soul.

O Israel, hope in the Lord

both now and for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord Jesus, gentle and humble of heart, you declared that whoever receives a little child in your name receives you, and you promised your kingdom to those who are like children. Never let pride reign in our hearts, but may the Father’s compassion reward and embrace all who willingly bear your gentle yoke.

Ant. Whoever humbles himself, like a little child, will be greater in the kingdom of heaven.

Ant. 2 With simplicity of heart, I have joyfully offered everything to you, my God.

Psalm 132

God’s promises to the house of David

The Lord God will give him the throne of his ancestor David (Luke 1:32).

I

O Lord, remember David

and all the many hardships he endured,

the oath he swore to the Lord,

his vow to the Strong One of Jacob.

“I will not enter the house where I live

nor go to the bed where I rest.

I will give no sleep to my eyes,

to my eyelids I will give no slumber

till I find a place for the Lord,

a dwelling for the Strong One of Jacob.”

At Ephrathah we heard of the ark;

we found it in the plains of Yearim.

“Let us go to the place of his dwelling;

let us go to kneel at his footstool.”

Go up, Lord, to the place of your rest,

you and the ark of your strength.

Your priests shall be clothed with holiness:

your faithful shall ring out their joy.

For the sake of David your servant

do not reject your anointed.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. With simplicity of heart, I have joyfully offered everything to you, my God.

Ant. 3 The Lord has sworn an oath to David; his kingdom will stand for ever.

II

The Lord swore an oath to David;

he will not go back on his word;

“A son, the fruit of your body,

will I set upon your throne.

If they keep my covenant in truth

and my laws that I have taught them,

their sons also shall rule

on your throne from age to age.”

For the Lord has chosen Zion;

he has desired it for his dwelling:

“This is my resting-place for ever,

here have I chosen to live.

I will greatly bless her produce,

I will fill her poor with bread.

I will clothe her priests with salvation

and her faithful shall ring out their joy.

There David’s stock will flower:

I will prepare a lamp for my anointed.

I will cover his enemies with shame

but on him my crown shall shine.”

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord Jesus Christ, you chose to suffer and be overwhelmed by death in order to open the gates of death in triumph. Stay with us to help us on our pilgrimage; free us from all evil by the power of your resurrection. In the company of your saints, and constantly remembering your love for us, may we sing of your wonders in our Father’s house.

Ant. The Lord has sworn an oath to David; his kingdom will stand for ever.

Sacred Silence (indicated by a bell)

A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Come, consider the works of the Lord.

— The marvels he has created on this earth.

READINGS

First reading

From the letter to the Galatians

*5:25—6:18

Admonitions concerning charity and perseverance*

Since we live by the spirit, let us follow the spirit’s lead. Let us never be boastful, or challenging, or jealous toward one another.

My brothers, if someone is detected in sin, you who live by the spirit should gently set him right, each of you trying to avoid falling into temptation himself. Help carry one another’s burdens; in that way you will fulfill the law of Christ. If anyone thinks he amounts to something, when in fact he is nothing, he is only deceiving himself. Each man should look to his conduct; if he has reason to boast of anything, it will be because the achievement is his and not another’s. Everyone should bear his own responsibility.

The man instructed in the word should share all he has with his instructor.

Make no mistake about it, no one makes a fool of God! A man will reap only what he sows. If he sows in the field of the flesh, he will reap a harvest of corruption; but if his seed-ground is the spirit, he will reap everlasting life.

Let us not grow weary of doing good; if we do not relax our efforts, in due time we shall reap our harvest. While we have the opportunity, let us do good to all men—but especially those of the household of the faith.

See, I write to you in my own large handwriting!

Those who are trying to force you to be circumcised are making a play for human approval—with an eye to escaping persecution for the cross of Christ. The very ones who accept circumcision do not follow the law themselves. They want you to be circumcised only that they may boast about your bodily observance.

May I never boast of anything but the cross of our Lord Jesus Christ! Through it, the world has been crucified to me and I to the world. It means nothing whether one is circumcised or not. All that matters is that one is created anew. Peace and mercy on all who follow this rule of life, and on the Israel of God.

Henceforth, let no man trouble me, for I bear the brand marks of Jesus in my body.

Brothers, may the favor of our Lord Jesus Christ be with your spirit. Amen.

RESPONSORY Galatians 6:8; John 6:63

A man can only reap what he has sown. If you sow in the field of selfishness, it will bring you a harvest of death and decay;

— if you sow in the field of the Spirit, you will reap a harvest of life everlasting.

It is the Spirit that gives life; the flesh is of no avail.

— If you sow in the field of the Spirit, you will reap a harvest of life everlasting.

Second reading

From a sermon by Blessed Isaac of Stella, abbot

The preeminence of charity

Why, brothers, are we so little concerned to seek one another’s well-being, so that where we see a greater need, we might show a greater readiness to help and carry one another’s burdens? For this is what the blessed apostle Paul urges us to do in the words: Bear one another’s burdens, and so fulfill the law of Christ; and also: Support each other in charity. For this surely is the law of Christ.

Why can I not patiently bear the weaknesses I see in my brother which, either out of necessity or because of physical or moral weakness, cannot be corrected? And why can I not instead generously offer him consolation, as it is written: Their children shall be carried on their shoulders and consoled upon their knees? Is it because I lack that virtue which suffers all things, is patient enough to bear all, and generous enough to love?

This is indeed the law of Christ, who truly bore our weaknesses in his passion and carried our sorrows out of pity, loving those he carried and carrying those he loved. Whoever attacks a brother in need, or plots against him in his weakness of whatever sort, surely fulfills the devil’s law and subjects himself to it. Let us then be compassionate toward one another, loving all our brothers, bearing one another’s weaknesses, yet ridding ourselves of our sins.

The more any way of life sincerely strives for the love of God and the love of our neighbor for God’s sake, the more acceptable it is to God, no matter what be its observances or external form. For charity is the reason why anything should be done or left undone, changed or left unchanged; it is the initial principle and the end to which all things should be directed. Whatever is honestly done out of love and in accordance with love can never be blameworthy. May he then deign to grant us this love, for without it we cannot please him, and without him we can do absolutely nothing, God, who lives and reigns for ever. Amen.

RESPONSORY 1 John 3:11; Galatians 5:14

This is the message that you have heard from the beginning:

— love one another.

All God’s commands are summed up in one:

— Love one another.

CONCLUDING PRAYER

Keep your family safe, O Lord,

with unfailing care, that,

relying solely on the hope of heavenly grace,

they may be defended always by your protection.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever.

— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.

— And give him thanks.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

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February 11

Our Lady of Lourdes Optional Memorial

Today we remember the apparition of Our Lady of Lourdes to little Bernadette Soubirous in 1858. This 14-year-old girl saw the Blessed Virgin Mary standing in a small grotto. Initially, few believed her account but the young girl returned for eighteen apparitions of Our Lady. At times, thousands of people gathered around Bernadette to witness these events. They reported the appearance of a new surging spring where Bernadette had been instructed to drink and many miraculous healings occurred. Today, Lourdes is a magnificent Marian shrine where millions visit each year. [1]

Written by Sarah Ciotti

[1] Catholicpedia: The Original Catholic Encyclopedia (1917) for iPhone, iPad, and iPod Touch. s.v. “Notre-Dame de Lourdes.”

Note: Optional Memorials and Commemorations are optional celebrations and, at present, we do not include content specific to these special days. This “About Today” is provided so that you can celebrate this Saint as you worship Christ.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

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Lord, open my lips.

— And my mouth will proclaim your praise.

Ant. Come, Let us give thanks to the Lord for God’s great love is without end.

Psalm 95

Come, let us sing to the Lord

and shout with joy to the Rock who saves us.

Let us approach him with praise and thanksgiving

and sing joyful songs to the Lord.

Ant. Come, Let us give thanks to the Lord for God’s great love is without end.

The Lord is God, the mighty God,

the great king over all the gods.

He holds in his hands the depths of the earth

and the highest mountains as well.

He made the sea; it belongs to him,

the dry land, too, for it was formed by his hands.

Ant. Come, Let us give thanks to the Lord for God’s great love is without end.

Come, then, let us bow down and worship,

bending the knee before the Lord, our maker,

For he is our God and we are his people,

the flock he shepherds.

Ant. Come, Let us give thanks to the Lord for God’s great love is without end.

Today, listen to the voice of the Lord:

Do not grow stubborn, as your fathers did in the wilderness,

when at Meriba and Massah they challenged me and provoked me,

Although they had seen all of my works.

Ant. Come, Let us give thanks to the Lord for God’s great love is without end.

Forty years I endured that generation.

I said, “They are a people whose hearts go astray

and they do not know my ways.”

So I swore in my anger,

“They shall not enter into my rest.”

Ant. Come, Let us give thanks to the Lord for God’s great love is without end.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Come, Let us give thanks to the Lord for God’s great love is without end.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

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Ribbon Placement:

Liturgy of the Hours Vol. III:

Ordinary: 651

Proper of Seasons: 189

Psalter: Friday, Week I, 786

Office of Readings for Friday in Ordinary Time

God, come to my assistance.

— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

1 The Lord is my shepherd; I shall not want.

2 He maketh me to lie down in green pastures: he leadeth me by the still waters.

3 He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.

4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.

5 Thou preparest a table for me in the presence of my enemies: thou anointest my head with oil; my cup runneth over.

6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of my Lord for ever.

| 𝄞 | "Psalm 23" by Melinda Kirigin-Voss • • Available on iTunes • Text from Psalm 23 King James Version; Used wih permission • Albums that contain this Hymn: Yesterday, Today, and Forever |

PSALMODY

Ant. 1 Rise up, Lord, and come to my aid.

Psalm 35:1-2, 3c, 9-19, 22-23, 27-28

The Lord as Savior in time of persecution

They came together… and laid their plans to capture Jesus by treachery and put him to death (Matthew 26:3-4).

I

O Lord, plead my cause against my foes;

fight those who fight me.

Take up your buckler and shield;

arise to help me.

O Lord, say to my soul:

“I am your salvation.”

But my soul shall be joyful in the Lord

and rejoice in his salvation.

My whole being will say:

“Lord, who is like you

who rescue the weak from the strong

and the poor from the oppressor?”

Lying witnesses arise

and accuse me unjustly.

They repay me evil for good:

my soul is forlorn.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Rise up, Lord, and come to my aid.

Ant. 2 All-powerful Lord, stand by me and defend me.

II

When they were sick I went into mourning,

afflicted with fasting.

My prayer was ever on my lips,

as for a brother, a friend.

I went as though mourning a mother,

bowed down with grief.

Now that I am in trouble they gather,

they gather and mock me.

They take me by surprise and strike me

and tear me to pieces.

They provoke me with mockery on mockery

and gnash their teeth.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. All-powerful Lord, stand by me and defend me.

Ant. 3 My tongue will speak of your goodness all the day long.

III

O Lord, how long will you look on?

Come to my rescue!

Save my life from these raging beasts,

my soul from these lions.

I will thank you in the great assembly,

amid the throng I will praise you.

Do not let my lying foes

rejoice over me.

Do not let those who hate me unjustly

wink eyes at each other.

O Lord, you have seen, do not be silent,

do not stand afar off!

Awake, stir to my defense,

to my cause, O God!

Let there be joy for those who love my cause.

Let them say without end:

“Great is the Lord who delights

in the peace of his servant.”

Then my tongue shall speak of your justice,

all day long of your praise.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, you rescue the poor from their oppressors, and you rose to the aid of your beloved Son against those who unjustly sought his life. Look on your Church as we journey to you, that the poor and weak may recognize the help you provide and proclaim your saving acts.

Ant. My tongue will speak of your goodness all the day long.

Sacred Silence (indicated by a bell)

A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

My son, take my words to heart.

— Do as I say, and you will live.

READINGS

First reading

From the letter to the Galatians

*5:1-25

The freedom of those who live by faith*

Stand firm, and do not take on yourselves the yoke of slavery a second time! Pay close attention to me, Paul, when I tell you that if you have yourselves circumcised, Christ will be of no use to you! I point out once more to all who receive circumcision that they are bound to the law in its entirety. Any of you who seek your justification in the law have severed yourselves from Christ and fallen from God’s favor! It is in the spirit that we eagerly await the justification we hope for, and only faith can yield it. In Christ Jesus neither circumcision nor the lack of it counts for anything; only faith, which expresses itself through love.

You were progressing so very well; who diverted you from the path of truth? Such enticement does not come from him who calls you. “A little yeast can affect the entire dough.”

I trust that, in the Lord, you will not adopt a different view. May condemnation fall on whoever it is that is unsettling you. As for me, brothers, if I am still preaching circumcision, why do the attacks on me continue? If I were, the cross would be a stumbling block no more. Would that those who are troubling you might go the whole way, and castrate themselves!

My brothers, remember that you have been called to live in freedom—but not a freedom that gives free rein to the flesh. Out of love, place yourselves at one another’s service. The whole law has found its fulfillment in this one saying: “You shall love your neighbor as yourself.” If you go on biting and tearing one another to pieces, take care! You will end up in mutual destruction!

My point is that you should live in accord with the spirit and you will not yield to the cravings of the flesh. The flesh lusts against the spirit and the spirit against the flesh; the two are directly opposed. This is why you do not do what your will intends. If you are guided by the spirit, you are not under the law.

It is obvious what proceeds from the flesh: lewd conduct, impurity, licentiousness, idolatry, sorcery, hostilities, bickering, jealousy, outbursts of rage, selfish rivalries, dissensions, factions, envy, drunkenness, orgies, and the like. I warn you, as I have warned you before: those who do such things will not inherit the kingdom of God!

In contrast, the fruit of the spirit is love, joy, peace, patient endurance, kindness, generosity, faith, mildness and chastity. Against such there is no law! Those who belong to Christ Jesus have crucified their flesh with its passions and desires. Since we live by the spirit, let us follow the spirit’s lead.

RESPONSORY Galatians 5:18, 22, 23-25

If you are led by the Spirit, you are not under the law.

— The signs of the Spirit’s presence are love, joy and peace.

Since we live by the Spirit, let him direct our lives.

— The signs of the Spirit’s presence are love, joy and peace.

Second reading

From a sermon by Saint Leo the Great, Pope

Recognize the dignity of your nature

Our Lord Jesus Christ, born true man without ever ceasing to be true God, began in his person a new creation and by the manner of his birth gave man a spiritual origin. What mind can grasp this mystery, what tongue can fittingly recount this gift of love? Guilt becomes innocence, old becomes new, strangers are adopted and outsiders are made heirs. Rouse yourself, man, and recognize the dignity of your nature. Remember that you were made in God’s image; though corrupted in Adam, that image has been restored in Christ.

Use creatures as they should be used: the earth, the sea, the sky, the air, the springs and the rivers. Give praise and glory to their Creator for all that you find beautiful and wonderful in them. See with your bodily eyes the light that shines on earth, but embrace with your whole soul and all your affections the true light which enlightens every man who comes into this world. Speaking of this light the prophet said: Draw close to him and let his light shine upon you and your face will not blush with shame. If we are indeed the temple of God and if the Spirit of God lives in us, then what every believer has within himself is greater than what he admires in the skies.

Our words and exhortations are not intended to make you disdain God’s works or think there is anything contrary to your faith in creation, for the good God has himself made all things good. What we do ask is that you use reasonably and with moderation all the marvelous creatures which adorn this work; as the Apostle says: The things that are seen are transient but the things that are unseen are eternal.

For we are born in the present only to be reborn in the future. Our attachment, therefore, should not be to the transitory; instead, we must be intent upon the eternal. Let us think of how divine grace has transformed our earthly natures so that we may contemplate more closely our heavenly hope. We hear the Apostle say: You are dead and your life is hidden with Christ in God. But when Christ your life appears, then you will also appear in glory with him, who lives and reigns with the Father and the Holy Spirit for ever and ever. Amen.

RESPONSORY Psalm 144:9; 118:28

I will sing a new song to you, O God.

— I will sing to you and play on the ten-stringed lyre.

You are my God, I give you praise; my God, I give thanks to you.

— I will sing to you and play on the ten-stringed lyre.

CONCLUDING PRAYER

Keep your family safe, O Lord,

with unfailing care, that,

relying solely on the hope of heavenly grace,

they may be defended always by your protection.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever.

— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.

— And give him thanks.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

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February 10

Saint Scholastica, Virgin Memorial

Today is the memorial of Saint Scholastica, virgin of the Church and sister to the great St. Benedict. Born in 480 AD in Italy, all accounts attest to her devote love for God from a very young age. Adhering to her brother’s wisdom through Christ, Saint Scholastica founded and ran a nunnery in the Benedictine tradition. As Abbess, Saint Scholastica aided in the spiritual formation of many holy sisters.

Through her pure heart and spiritual wisdom, it is said that God answered her with thunder and storms when she pleaded Him to convince her brother to prolong their annual visit. St. Benedict stayed, due to tremendous rains, and three days later Saint Scholastica is said to have died. Her life is a testimony to the personal relationship we have with God and His desire to participate in our lives through His Son, Jesus Christ. [1]

Written by Sarah Ciotti

[1] The Holy See. Vatican. www.vatican.va

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

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Lord, open my lips.

— And my mouth will proclaim your praise.

Ant. The holy virgins praise their Lord and King; come, let us join in their worship, alleluia.

Psalm 95

Come, let us sing to the Lord

and shout with joy to the Rock who saves us.

Let us approach him with praise and thanksgiving

and sing joyful songs to the Lord.

Ant. The holy virgins praise their Lord and King; come, let us join in their worship, alleluia.

The Lord is God, the mighty God,

the great king over all the gods.

He holds in his hands the depths of the earth

and the highest mountains as well

He made the sea; it belongs to him,

the dry land, too, for it was formed by his hands.

Ant. The holy virgins praise their Lord and King; come, let us join in their worship, alleluia.

Come, then, let us bow down and worship,

bending the knee before the Lord, our maker,

For he is our God and we are his people,

the flock he shepherds.

Ant. The holy virgins praise their Lord and King; come, let us join in their worship, alleluia.

Today, listen to the voice of the Lord:

Do not grow stubborn, as your fathers did

in the wilderness,

when at Meriba and Massah

they challenged me and provoked me,

Although they had seen all of my works.

Ant. The holy virgins praise their Lord and King; come, let us join in their worship, alleluia.

Forty years I endured that generation.

I said, “They are a people whose hearts go astray

and they do not know my ways.”

So I swore in my anger,

“They shall not enter into my rest.”

Ant. The holy virgins praise their Lord and King; come, let us join in their worship, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The holy virgins praise their Lord and King; come, let us join in their worship, alleluia.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

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Ribbon Placement:

Liturgy of the Hours Vol. III:

Ordinary: 651

Psalter: Thursday, Week I, 765

Common of Virgins: 1780 (verse before first reading)

Proper of Seasons: 185 (first reading)

Proper of Saints: 1372 (second reading, concluding prayer)

Office of Readings for Thursday in Ordinary Time, the Memorial of Saint Scholastica, Virgin

God, come to my assistance.

— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Blest are the pure in heart,

for they shall see our God;

the secret of the Lord is theirs,

their soul is Christ's abode.

The Lord, who left the heavens

our life and peace to bring,

to dwell in lowliness with us,

our pattern and our King;

He to the lowly soul

will still himself impart and

for his dwelling and his throne

will choose the pure in heart.

Lord, we thy presence seek;

may ours this blessing be;

give us a pure and lowly heart,

a temple fit for thee.

| 𝄞 | "Blest are the Pure in Heart" by Eva Zlatkovic Ristic • Title: The Christian Life; Words: Sts. 1 and 3, John Keble (1792-1866), alt.; sts. 2 and 4, William John Hall (1793-1861), alt.; Music: Franconia, melody Johann Makhasar Konig (1691-1758); Adapt. and harmony: William Henry Havergal (1793-1870); Artist: Eva Zlatkovic Ristic; Copyright 2016 Surgeworks |

PSALMODY

Ant. 1 The word of the Lord is a strong shield for all who put their trust in him.

Psalm 18:31-51

Hymn of thanksgiving

If God is on our side who can be against us? (Romans 8:31).

IV

As for God, his ways are perfect;

the word of the Lord, purest gold.

He indeed is the shield

of all who make him their refuge.

For who is God but the Lord?

Who is a rock but our God?

The God who girds me with strength

and makes the path safe before me.

My feet you made swift as the deer’s;

you have made me stand firm on the heights.

You have trained my hands for battle

and my arms to bend the heavy bow.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The word of the Lord is a strong shield for all who put their trust in him.

Ant. 2 Your strong right hand has upheld me, Lord.

V

You gave me your saving shield;

you upheld me, trained me with care.

You gave me freedom for my steps;

my feet have never slipped.

I pursued and overtook my foes,

never turning back till they were slain.

I smote them so they could not rise;

they fell beneath my feet.

You girded me with strength for battle;

you made my enemies fall beneath me,

you made my foes take flight;

those who hated me I destroyed.

They cried, but there was no one to save them;

they cried to the Lord, but in vain.

I crushed them fine as dust before the wind;

trod them down like dirt in the streets.

You saved me from the feuds of the people

and put me at the head of the nations.

People unknown to me served me:

when they heard of me they obeyed me.

Foreign nations came to me cringing:

foreign nations faded away.

They came trembling out of their strongholds.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Your strong right hand has upheld me, Lord.

Ant. 3 May the living God, my Savior, be praised for ever.

VI

Long life to the Lord, my rock!

Praised be the God who saves me,

the God who gives me redress

and subdues people under me.

You saved me from my furious foes.

You set me above my assailants.

You saved me from violent men,

so I will praise you, Lord, among the nations:

I will sing a psalm to your name.

He has given great victories to his king

and shown his love for his anointed,

for David and his sons for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord God, our strength and salvation, put in us the flame of your love and make our love for you grow to a perfect love which reaches to our neighbor.

Ant. May the living God, my Savior, be praised for ever.

Sacred Silence (indicated by a bell)

A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

You have shown me how to live.

— You will fill me with joy in your presence.

READINGS

First reading

From the letter to the Galatians

*4:8-31

Our divine inheritance and the freedom of the new covenant*

In the past, when you did not acknowledge God, you served as slaves to gods who are not really divine. Now that you have come to know God—or rather, have been known by him—how can you return to those powerless, worthless, natural elements to which you seem willing to enslave yourselves once more? You even go so far as to keep the ceremonial observance of days and months, seasons and years! I fear for you; all my efforts with you may have been wasted.

I beg you, brothers, to become like me as I became like you. (Understand, you have not done me any wrong.) You are aware that it was a bodily ailment that first occasioned my bringing you the gospel. My physical condition was a challenge which you did not despise or brush aside in disgust. On the contrary, you took me to yourselves as an angel of God, even as if I had been Christ Jesus! What has happened to your openhearted spirit? I can testify on your behalf that if it were possible you would have plucked out your eyes and given them to me. Have I become your enemy just because I tell you the truth?

The people I have referred to are not courting your favor in any generous spirit. What they really want is to exclude you so that you may court their favor. It would be well for you to be courted for the right reasons at all times, and not only when I happen to be with you. You are my children, and you put me back in labor pains until Christ is formed in you. If only I could be with you now and speak to you differently! You have me at a complete loss!

You who want to be subject to the law, tell me: do you know what the law has to say? There it is written that Abraham had two sons, one by the slave girl, the other by his freeborn wife. The son of the slave girl had been begotten in the course of nature, but the son of the free woman was the fruit of the promise.

All this is an allegory: the two women stand for the two covenants. One is from Mount Sinai, and brought forth children to slavery: this is Hagar. The mountain Sinai [Hagar] is in Arabia and corresponds to the Jerusalem of our time, which is likewise in slavery with her children. But the Jerusalem on high is freeborn, and it is she who is our mother. That is why Scripture says:

“Rejoice, you barren one who bear no children;

break into song, you stranger to the pains of childbirth!

For many are the children of the wife deserted —

far more than of her who has a husband!”

You, my brothers, are children of the promise, as Isaac was. But just as in those days the son born in nature’s course persecuted the one whose birth was in the realm of spirit, so do we find it now. What does Scripture say on the point? “Cast out slave girl and son together; for the slave girl’s son shall never be an heir on equal terms with the son” of the one born free.

Therefore, my brothers, we are not children of a slave girl but of a mother who is free. It was for liberty that Christ freed us.

RESPONSORY Galatians 4:28, 31; 2 Corinthians 3:17

We are like Isaac, children born of the promise, not children born of the slave, but of the free woman.

— Christ has set us free to be free men.

The Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.

— Christ has set us free to be free men.

Second reading

From the books of Dialogues by Saint Gregory the Great, pope

She who loved more could do more

Scholastica, the sister of Saint Benedict, had been consecrated to God from her earliest years. She was accustomed to visiting her brother once a year. He would come down to meet her at a place on the monastery property, not far outside the gate.

One day she came as usual and her saintly brother went with some of his disciples; they spent the whole day praising God and talking of sacred things. As night fell they had supper together.

Their spiritual conversation went on and the hour grew late. The holy nun said to her brother: “Please do not leave me tonight; let us go on until morning talking about the delights of the spiritual life.” “Sister,” he replied, “what are you saying? I simply cannot stay outside my cell.”

When she heard her brother refuse her request, the holy woman joined her hands on the table, laid her head on them and began to pray. As she raised her head from the table, there were such brilliant flashes of lightning, such great peals of thunder and such a heavy downpour of rain that neither Benedict nor his brethren could stir across the threshold of the place where they had been seated. Sadly he began to complain: “May God forgive you, sister. What have you done?” “Well,” she answered, “I asked you and you would not listen; so I asked my God and he did listen. So now go off, if you can, leave me and return to your monastery.”

Reluctant as he was to stay of his own will, he remained against his will. So it came about that they stayed awake the whole night, engrossed in their conversation about the spiritual life.

It is not surprising that she was more effective than he, since as John says, God is love, it was absolutely right that she could do more, as she loved more.

Three days later, Benedict was in his cell. Looking up to the sky, he saw his sister’s soul leave her body in the form of a dove, and fly up to the secret places of heaven. Rejoicing in her great glory, he thanked almighty God with hymns and words of praise. He then sent his brethren to bring her body to the monastery and lay it in the tomb he had prepared for himself.

Their minds had always been united in God; their bodies were to share a common grave.

RESPONSORY

When the saintly nun begged the Lord that her brother might not leave her,

— she received more than her brother did from the Lord of her heart because she loved him so much.

How good, how delightful it is for brothers and sisters to live in unity.

— She received more than her brother did from the Lord of her heart because she loved him so much.

CONCLUDING PRAYER

As we celebrate anew

the Memorial of the Virgin Saint Scholastica,

we pray, O Lord, that, following her example,

we may serve you with pure love

and happily receive what comes from loving you.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever.

— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.

— And give him thanks.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

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Lord, open my lips.

— And my mouth will proclaim your praise.

Ant. Come, let us worship before the Lord, our maker.

Psalm 95

Come, let us sing to the Lord

and shout with joy to the Rock who saves us.

Let us approach him with praise and thanksgiving

and sing joyful songs to the Lord.

Ant. Come, let us worship before the Lord, our maker.

The Lord is God, the mighty God,

the great king over all the gods.

He holds in his hands the depths of the earth

and the highest mountains as well

He made the sea; it belongs to him,

the dry land, too, for it was formed by his hands.

Ant. Come, let us worship before the Lord, our maker.

Come, then, let us bow down and worship,

bending the knee before the Lord, our maker,

For he is our God and we are his people,

the flock he shepherds.

Ant. Come, let us worship before the Lord, our maker.

Today, listen to the voice of the Lord:

Do not grow stubborn, as your fathers did in the wilderness,

when at Meriba and Massah they challenged me and provoked me,

Although they had seen all of my works.

Ant. Come, let us worship before the Lord, our maker.

Forty years I endured that generation.

I said, “They are a people whose hearts go astray

and they do not know my ways.”

So I swore in my anger,

“They shall not enter into my rest.”

Ant. Come, let us worship before the Lord, our maker.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Come, let us worship before the Lord, our maker.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

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Ribbon Placement:

Liturgy of the Hours Vol. III:

Ordinary: 651

Proper of Seasons: 181

Psalter: Wednesday, Week I, 744

Office of Readings for Wednesday in Ordinary Time

God, come to my assistance.

— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Brightness of the Father's glory

Springing from eternal light,

Source of light by light engendered.

Day enlightening every day.

In your ever-lasting radiance

Shine upon us, Christ, true sun,

Bringing life to mind and body

Through the Holy Spirit's pow'r.

Father of unfading glory.

Rich in grace and Strong to save.

Hear our prayers and come to save us,

Keep us far from sinful ways.

Dawn is drawing ever nearer,

Dawn that brings us all we seek,

Son who dwells within the Father,

Father uttering one Word.

Glory be to God the Father.

Glory to his Only Son,

Glory now and through all ages

To the Spirit Advocate.

| 𝄞 | "Brightness of the Father's Glory" by Gabe Bouck, Rebecca Hincke • • Available for Purchase • Title: Brightness of the Father's Glory; Text: Mount Saint Bernard Abbey; Melody: Halton Holgate 87.87, William Boyce, 1779; Artists: Gabe Bouck and Rebecca Hincke; (c) 2016 Surgeworks, Inc. • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 4 |

PSALMODY

Ant. 1 I love you, Lord; you are my strength.

Psalm 18

Thanksgiving for salvation and victory

At that time there was a violent earthquake (Revelation 11:15).

I

I love you, Lord, my strength,

my rock, my fortress, my savior.

My God is the rock where I take refuge;

my shield, my mighty help, my stronghold.

The Lord is worthy of all praise;

when I call I am saved from my foes.

The waves of death rose about me;

the torrents of destruction assailed me;

the snares of the grave entangled me;

the traps of death confronted me.

In my anguish I called to the Lord;

I cried to my God for help.

From his temple he heard my voice;

my cry came to his ears.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. I love you, Lord; you are my strength.

Ant. 2 The Lord has saved me; he wanted me for his own.

II

Then the earth reeled and rocked;

the mountains were shaken to their base:

they reeled at his terrible anger.

Smoke came forth from his nostrils

and scorching fire from his mouth:

coals were set ablaze by its heat.

He lowered the heavens and came down,

a black cloud under his feet.

He came enthroned on the cherubim,

he flew on the wings of the wind.

He made the darkness his covering,

the dark waters of the clouds, his tent.

A brightness shone out before him

with hailstones and flashes of fire.

The Lord thundered in the heavens;

the Most High let his voice be heard.

He shot his arrows, scattered the foe,

flashed his lightnings and put them to flight.

The bed of the ocean was revealed;

the foundations of the world were laid bare

at the thunder of your threat, O Lord,

at the blast of the breath of your anger.

From on high he reached down and seized me;

he drew me forth from the mighty waters.

He snatched me from my powerful foe,

from my enemies whose strength I could not match.

They assailed me in the day of my misfortune,

but the Lord was my support.

He brought me forth into freedom,

he saved me because he loved me.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord has saved me; he wanted me for his own.

Ant. 3 Lord, kindle a light for my guidance and scatter my darkness.

III

He rewarded me because I was just,

repaid me, for my hands were clean,

for I have kept the way of the Lord

and have not fallen away from my God.

For his judgments are all before me:

I have never neglected his commands.

I have always been upright before him;

I have kept myself from guilt.

He repaid me because I was just

and my hands were clean in his eyes.

You are loving with those who love you:

you show yourself perfect with the perfect.

With the sincere you show yourself sincere,

but the cunning you outdo in cunning.

For you save a humble people

but humble the eyes that are proud.

You, O Lord, are my lamp,

my God who lightens my darkness.

With you I can break through any barrier,

with my God I can scale any wall.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord God, our strength and salvation, put in us the flame of your love and make our love for you grow to a perfect love which reaches to our neighbor.

Ant. Lord, kindle a light for my guidance and scatter my darkness.

Sacred Silence (indicated by a bell)

A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

All wondered at the words of grace.

— Which came from the mouth of the Lord.

READINGS

First reading

From the letter to the Galatians

*3:15—4:7

The purpose of the law*

Brothers, let me give you an everyday example. You cannot add anything to a man’s will or set it aside once it is legally validated. There were promises spoken to Abraham and to his “descendant.” Scripture does not say “and to your descendants,” as if it applied to many, but as if it applied only to one, “and to your descendant”; that is, to Christ.

My point is this: a covenant formally ratified by God is not set aside as invalid by any law that came into being four hundred and thirty years later, nor is its promise nullified. Clearly, if one’s inheritance comes through the law, it is no longer conferred in virtue of the promise. Yet it was by way of promise that God granted Abraham his privilege.

What is the relevance of the law, in such case? It was given in view of transgressions and promulgated by angels, at the hands of a mediator; it was to be valid only until that descendant or offspring came to whom the promise had been given. Now there can be no mediator when only one person is involved; and God is one. Does this mean that the law is opposed to the promises [of God]? Again, unthinkable! If the law that was given was such that it could impart life, then justice would be a consequence of the law.

In fact, however, Scripture has locked all things in under the constraint of sin. Why? So that the promise might be fulfilled in those who believe, in consequence of faith in Jesus Christ. Before faith came we were under the constraint of the law, locked in until the faith that was coming should be revealed. In other words, the law was our monitor until Christ came to bring about our justification through faith. But now that faith is here, we are no longer in the monitor’s charge. Each one of you is a son of God because of your faith in Christ Jesus.

All of you who have been baptized into Christ have clothed yourselves with him. There does not exist among you Jew or Greek, slave or freeman, male or female. All are one in Christ Jesus. Furthermore, if you belong to Christ you are the descendants of Abraham, which means you inherit all that was promised.

Brothers: as long as a designated heir is not of age his condition is no different from that of a slave, even though in name he is master of all his possessions; for he is under the supervision of guardians and administrators until the time set by his father. In the same way, while we were not yet of age we were like slaves subordinated to the elements of the world.

But when the designated time had come, God sent forth his Son born of a woman, born under the law, to deliver from the law those who were subjected to it, so that we might receive our status as adopted sons. The proof that you are sons is the fact that God has sent forth into our hearts the spirit of his Son which cries out “Abba!” (“Father!”) You are no longer a slave but a son! And the fact that you are a son makes you an heir, by God’s design.

RESPONSORY Galatians 3:27, 28; Ephesians 4:24

All of you who have been baptized in Christ, have put on Christ.

Now there is neither Jew nor Greek;

— you are all one in Christ Jesus.

You must put on the new man created in the image of God,

in true justice and in holiness.

— You are all one in Christ Jesus.

Second reading

From a letter by Saint Ambrose, bishop

We are heirs of God, coheirs with Christ

The person who puts to death by the Spirit the deeds of our sinful nature will live, says the Apostle. This is not surprising since one who has the Spirit of God becomes a child of God. So true is it that he is a child of God that he receives not a spirit that enslaves but the Spirit that makes us sons. So much so that the Holy Spirit bears witness to our spirit that we are sons of God. This is the witness of the Holy Spirit: he cries out in our hearts, Abba, Father as we read in the letter to the Galatians.

There is also that other great testimony to the fact that we are sons of God: we are heirs of God, coheirs with Christ. A coheir of Christ is one who is glorified along with Christ. The one who is glorified along with him is one who, by suffering for him, suffers along with him.

To encourage us in suffering, Paul adds that all our sufferings are small in comparison with the wonderful reward that will be revealed in us; our labors do not deserve the blessings that are to come. We shall be restored to the likeness of God, and counted worthy of seeing him face to face.

He enhances the greatness of the revelation that is to come by adding that creation also looks forward to this revealing of the sons of God. Creation, he says, is at present condemned to frustration, not of its own choice, but it lives in hope. Its hope is in Christ, as it awaits the grace of his ministry; or it hopes that it will share in the glorious freedom of the sons of God and be freed from its bondage to corruption, so that there will be one freedom, shared by creation and by the sons of God when their glory will be revealed.

At present, however, while this revealing is delayed, all creation groans as it looks forward to the glory of adoption and redemption; it is already in labor with that spirit of salvation, and is anxious to be freed from its subjection to frustration.

The meaning is clear: those who have the firstfruits of the Spirit are groaning in expectation of the adoption of sons. This adoption of sons is that of the whole body of creation, when it will be as it were a son of God and see the divine, eternal goodness face to face. The adoption of the sons is present in the Church of the Lord when the Spirit cries out: Abba, Father, as you read in the letter to the Galatians. But it will be perfect when all who are worthy of seeing the face of God rise in incorruption, in honor and in glory. Then our humanity will know that it has been truly redeemed. So Paul glories in saying: We are saved by hope. Hope saves, just as faith does, for of faith it is said: Your faith has saved you.

RESPONSORY Romans 8:17; 5:9

We are God’s heirs and coheirs with Christ,

— If only we suffer with him so that we may also be glorified with him.

Now that we have been justified in his blood, it is all the more likely that he will save us from God’s anger.

— If only we suffer with him so that we may also be glorified with him.

CONCLUDING PRAYER

Keep your family safe, O Lord,

with unfailing care, that,

relying solely on the hope of heavenly grace,

they may be defended always by your protection.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever.

— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.

— And give him thanks.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

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February 8

Saints Jerome Emiliani, Priest and Josephine Bakhita, Virgin Optional Memorial

St. Jerome was born in Venice in 1481. In 1518, he was ordained a priest after his service in the army ended. St. Jerome made it his priority to minister to the less fortunate, especially orphans, the infirm, and fallen women. Throughout Northern Italy, he opened multiple hospitals, schools, and homes for children. St. Jerome is the patron saint of orphans and abandoned children. [1][2]

St. Josephine Bakhita was born in 1869 in the Darfur region of Sudan. As a child, she was captured by slave-traders and sold successively. Eventually, a kind Italian consul purchased her and brought her safely to Italy where she became a nanny. She came to know the Canossian Sisters in Venice and joined their Order. Her desire for others to come to know the Lord is expressed in her advice, “Be good, love the Lord, pray for those who do not know Him. What a great grace it is to know God!” [3][4]

Written by Sarah Ciotti

Reviewed by Fr. Hugh Feiss, OSB, STD

[1] F.L. Cross and E.A. Livingstone, The Oxford Dictionary of the Christian Church (London: Oxford University Press, 1974), 732.

[2] Catholicpedia: The Original Catholic Encyclopedia (1917) for iPhone, iPad, and iPod Touch. s.v. “St. Jerome Emiliani.”

[3] Fr. Hugh Feiss, OSB, STD, The Martyrology of the Monastery of the Ascension, 2008.

[4] Vatican News Services, Mother Josephine Bakhita, October 2000.

Note: Optional Memorials and Commemorations are optional celebrations and, at present, we do not include content specific to these special days. This “About Today” is provided so that you can celebrate these Saints as you worship Christ.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

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Lord, open my lips.

— And my mouth will proclaim your praise.

Ant. Come, let us worship our mighty King and Lord.

Psalm 100

Cry out with joy to the Lord, all the earth.

Serve the Lord with gladness.

Come before him, singing for joy.

Ant. Come, let us worship our mighty King and Lord.

Know that he, the Lord, is God.

He made us, we belong to him,

we are his people, the sheep of his flock.

Ant. Come, let us worship our mighty King and Lord.

Go within his gates, giving thanks.

Enter his courts with songs of praise.

Give thanks to him and bless his name.

Ant. Come, let us worship our mighty King and Lord.

Indeed, how good is the Lord,

eternal his merciful love.

He is faithful from age to age.

Ant. Come, let us worship our mighty King and Lord.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Come, let us worship our mighty King and Lord.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

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Ribbon Placement:

Liturgy of the Hours Vol. III:

Ordinary: 651

Proper of Seasons: 176

Psalter: Tuesday, Week I, 722

Office of Readings for Tuesday in Ordinary Time

God, come to my assistance.

— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

O God, our help in ages past,

Our hope for years to come,

Our shelter from the stormy blast,

And our eternal home.

Beneath the shadow of Your throne

Your saints have dwelt secure;

Sufficient is your arm alone,

And our defense is sure.

Before the hills in order stood,

Or earth received her frame,

From everlasting you are God,

To endless years the same.

A thousand ages in your sight

Are like an evening gone;

Short as the watch that ends the night

Before the rising sun.

Time, like an ever rolling stream,

Bears all our lives away;

They fly, forgotten, as a dream

Dies at the opening day.

O God, our help in ages past,

Our hope for years to come,

Be now our guard while troubles last,

And our eternal home.

| 𝄞 | "O God, Our Help in Ages Past" by Melinda Kirigin-Voss, Vince Clark • Title: O God, Our Help in Ages Past; Text: Based on Psalm 90; Isaac Watts, 1674-1748, Psalms of David..., 1719, alt.; Tune: ST. ANNE, CM; later form of melody (rhythm adapted), attr. to William Croft, 1678-1727, A Supplement to the New Version of Psalms, 1708; Artist: Melinda Kirigin-Voss, Vince Clark; Copyright 2016 Surgeworks Inc. • Albums that contain this Hymn: Divine Office |

PSALMODY

Ant. 1 The Lord is just; he will defend the poor.

Psalm 10

Prayer of thanksgiving

Blessed are the poor; the kingdom of heaven is theirs (Luke 6:20).

I

Lord, why do you stand afar off

and hide yourself in times of distress?

The poor man is devoured by the pride of the wicked:

he is caught in the schemes that others have made.

For the wicked man boasts of his heart’s desires;

the covetous blasphemes and spurns the Lord.

In his pride the wicked says: “He will not punish.

There is no God.” Such are his thoughts.

His path is ever untroubled;

your judgment is far from his mind.

His enemies he regards with contempt.

He thinks: “Never shall I falter;

misfortune shall never be my lot.”

His mouth is full of cursing, guile, oppression,

mischief and deceit under his tongue.

He lies in wait among the reeds;

the innocent he murders in secret.

His eyes are on the watch for the helpless man.

He lurks in hiding like a lion in his lair;

he lurks in hiding to seize the poor;

he seizes the poor man and drags him away.

He crouches, preparing to spring,

and the helpless fall beneath his strength.

He thinks in his heart: “God forgets,

he hides his face, he does not see.”

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord is just; he will defend the poor.

Ant. 2 Lord, you know the burden of my sorrow.

II

Arise then, Lord, lift up your hand!

O God, do not forget the poor!

Why should the wicked spurn the Lord

and think in his heart: “He will not punish”?

But you have seen the trouble and sorrow,

you note it, you take it in hand.

The helpless trusts himself to you;

for you are the helper of the orphan.

Break the power of the wicked and the sinner!

Punish his wickedness till nothing remains!

The Lord is king for ever and ever.

The heathen shall perish from the land he rules.

Lord, you hear the prayer of the poor;

you strengthen their hearts; you turn your ear

to protect the rights of the orphan and oppressed

so that mortal man may strike terror no more.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Rise up, Lord, in defense of your people; do not hide your face from our troubles. Father of orphans, wealth of the poor, we rejoice in making you known; may we find comfort and security in times of pain and anxiety.

Ant. Lord, you know the burden of my sorrow.

Ant. 3 The words of the Lord are true, like silver from the furnace.

Psalm 12

A cry for God’s help against powerful oppressors

The Father sent his Son into the world to defend the poor (Saint Augustine).

Help, O Lord, for good men have vanished:

truth has gone from the sons of men.

Falsehood they speak one to another,

with lying lips, with a false heart.

May the Lord destroy all lying lips,

the tongue that speaks high sounding words,

those who say: “Our tongue is our strength;

our lips are our own, who is our master?”

“For the poor who are oppressed and the needy who groan

I myself will arise,” says the Lord.

“I will grant them the salvation for which they thirst.”

The words of the Lord are words without alloy,

silver from the furnace, seven times refined.

It is you, O Lord, who will take us in your care

and protect us for ever from this generation.

See how the wicked prowl on every side,

while the worthless are prized highly by the sons of men.

Glory to the Father, and to the Son, and to the Holy Spirit:

— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Your light is true light, Lord, and your truth shines like the day. Direct us to salvation through your life-giving words. May we be saved by always embracing your word.

Ant. The words of the Lord are true, like silver from the furnace.

Sacred Silence (indicated by a bell)

A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

The Lord teaches the humble his way.

— He guides the gentle-hearted along the right path.

READINGS

First reading

From the letter to the Galatians

*2:11—3:14

The just man shall live by faith*

When Cephas came to Antioch I directly withstood him, because he was clearly in the wrong. He had been taking his meals with the Gentiles before others came who were from James. But when they arrived he drew back to avoid trouble with those who were circumcised. The rest of the Jews joined in his dissembling, till even Barnabas was swept away by their pretense.

As soon as I observed that they were not being straightforward about the truth of the gospel, I had this to say to Cephas in the presence of all: “If you who are a Jew are living according to Gentile ways rather than Jewish, by what logic do you force the Gentiles to adopt Jewish ways?”

We are Jews by birth, not sinners of Gentile origin. Nevertheless, knowing that a man is not justified by legal observance but by faith in Jesus Christ, we too have believed in him in order to be justified by faith in Christ, not by observance of the law; for by works of the law no one will be justified. But if, in seeking to be justified in Christ, we are shown to be sinners, does that mean that Christ is encouraging sin? Unthinkable! If, however, I were to build up the very things I had demolished, I should then indeed be a transgressor. It was through the law that I died to the law, to live for God. I have been crucified with Christ, and the life I live now is not my own; Christ is living in me. I still live my human life, but it is a life of faith in the Son of God, who loved me and gave himself for me. I will not treat God’s gracious gift as pointless. If justice is available through the law, then Christ died to no purpose!

You senseless Galatians! Who has cast a spell over you—you before whose eyes Jesus Christ was displayed to view upon his cross? I want to learn only one thing from you; how did you receive the Spirit? Was it through observance of the law or through faith in what you heard? How could you be so stupid? After beginning in the spirit, are you now to end in the flesh? Have you had such remarkable experiences all to no purpose—if indeed they were to no purpose? Is it because you observe the law or because you have faith in what you heard that God lavishes the Spirit on you and works wonders in your midst?

Consider the case of Abraham: he “believed God, and it was credited to him as justice.” This means that those who believe are sons of Abraham. Because Scripture saw in advance that God’s way of justifying the Gentiles would be through faith, it foretold this good news to Abraham: “All nations shall be blessed in you.” Thus it is that all who believe are blessed along with Abraham, the man of faith.

All who depend on observance of the law, on the other hand, are under a curse. It is written, “Cursed is he who does not abide by everything written in the book of the law and carry it out.” It should be obvious that no one is justified in God’s sight by the law, for “the just man shall live by faith.” But the law does not depend on faith. Its terms are: “Whoever does these things shall live by them.”

Christ has delivered us from the power of the law’s curse by himself becoming a curse for us, as it is written: “Accursed is anyone who is hanged on a tree.” This has happened so that through Christ Jesus the blessing bestowed on Abraham might descend on the Gentiles in Christ Jesus, thereby making it possible for us to receive the promised Spirit through faith.

RESPONSORY Galatians 2:16, 21

A man is not justified by observing the law, but through faith in Jesus Christ.

— We have believed in Christ Jesus so that we might be made holy not through the observance of the law but by faith in him.

If holiness comes through keeping the law, then Christ died in vain.

— We have believed in Christ Jesus so that we might be made holy not through the observance of the law but by faith in him.

Second reading

From a homily on Genesis by Origen, priest

The sacrifice of Abraham

Abraham took wood for the burnt offering and placed it upon Isaac his son, and he took fire and a sword in his hands, and together they went off. Isaac himself carries the wood for his own holocaust: this is a figure of Christ. For he bore the burden of the cross, and yet to carry the wood for the holocaust is really the duty of the priest. He is then both victim and priest. This is the meaning of the expression: together they went off. For when Abraham, who was to perform the sacrifice, carried the fire and the knife, Isaac did not walk behind him, but with him. In this way he showed that he exercised the priesthood equally with Abraham.

What happens after this? Isaac said to Abraham his father: Father. This plea from the son was at that instant the voice of temptation. For do you not think the voice of the son who was about to be sacrificed struck a responsive chord in the heart of the father? Although Abraham did not waver because of his faith, he responded with a voice full of affection and asked: What is it, my son? Isaac answered him: Here are the fire and the wood, but where is the sheep for the holocaust? And Abraham replied: God will provide for himself a sheep for the holocaust, my son. The careful yet loving response of Abraham moves me greatly. I do not know what he saw in spirit, because he did not speak of the present but of the future: God will provide for himself a sheep. His reply concerns the future, yet his son inquires about the present. Indeed, the Lord himself provided a sheep for himself in Christ.

Abraham extended his hand to take the sword and slay his son, and the angel of the Lord called to him from heaven and said: Abraham, Abraham. And he responded: Here I am. And the angel said: Do not put your hand upon the boy or do anything to him, for now I know that you fear God. Compare these words to those of the Apostle when he speaks of God: He did not spare his own Son but gave him up for us all. God emulates man with magnificent generosity. Abraham offered to God his mortal son who did not die, and God gave up his immortal Son who died for all of us.

And Abraham, looking about him, saw a ram caught by the horns in a bush. We said before that Isaac is a type of Christ. Yet this also seems true of the ram. To understand how both are figures of Christ—Isaac who was not slain and the ram who was—is well worth our inquiry.

Christ is the Word of God, but the Word became flesh. Christ therefore suffered and died, but in the flesh. In this respect, the ram is the type, just as John said: Behold the lamb of God, behold him who takes away the sins of the world. The Word, however, remained incorruptible. This is Christ according to the spirit, and Isaac is the type. Therefore, Christ himself is both victim and priest according to the spirit. For he offers the victim to the Father according to the flesh, and he is himself offered on the altar of the cross.

RESPONSORY John 19:16-17; Genesis 22:6

They took charge of Jesus and led him away;

— and carrying his own cross, he went out to what is called the place of the skull.

Abraham took up the wood for the sacrifice and put it on the shoulders of Isaac, his son.

— And carrying his own cross, he went out to what is called the place of the skull.

CONCLUDING PRAYER

Keep your family safe, O Lord,

with unfailing care, that,

relying solely on the hope of heavenly grace,

they may be defended always by your protection.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever.

— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.

— And give him thanks.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.