J.B. Phillips New Testament: Recent Episodes
J.B. Phillips Society
The J.B. Phillips version is full of energy and feels ALIVE. For anyone that wants to refresh themselves in scripture in a new format and perhaps a new translation. Read by J.B. Phillips' Grandson, Peter Croft.
Special episodes - interviews, stories and inspiring readings from J.B. Phillips' other books.
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
From the introduction, "This is a letter of guidance and instruction to Titus, a pagan convert, and plainly now a man whom Paul completely trusts. He is believed by some to have been Luke's brother. He apparently helped Paul to found a church in Crete, where he now receives this letter".
Originally published in Letters to Young Churches.
From the introduction, "This is a letter of guidance and instruction to Titus, a pagan convert, and plainly now a man whom Paul completely trusts. He is believed by some to have been Luke's brother. He apparently helped Paul to found a church in Crete, where he now receives this letter".
Originally published in Letters to Young Churches.
From the introduction, "This is a letter of guidance and instruction to Titus, a pagan convert, and plainly now a man whom Paul completely trusts. He is believed by some to have been Luke's brother. He apparently helped Paul to found a church in Crete, where he now receives this letter".
Originally published in Letters to Young Churches.
Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
The book/letter/epistle of Philippians Chapter 1. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of Philippians Chapter 1. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of Philippians Chapter 1. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of Philippians Chapter 1. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
The book/letter/epistle of 3 John. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of 2 John. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of 1 John. Chapter 5. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of 1 John. Chapter 4. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of 1 John. Chapter 3. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of 1 John. Chapter 2. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of 1 John. Chapter 1. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
The book of Jude. Released in Letters to Young Churches.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Here we have a charming intimate letter written by Paul to a dear friend. Philemon's slave Onesimus... had run away from him and come under Paul's influence in Rome. He not only became a Christian but became very dear to Paul.
- From the introduction
Colossians was the first book translated by J.B. Phillips. C.S. Lewis, after being sent a copy of his original translation of Colossians wrote a letter back saying, "thank you a hundred times... it was like seeing a familiar picture after it's been cleaned". Chapter 4.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Colossians was the first book translated by J.B. Phillips. C.S. Lewis, after being sent a copy of his original translation of Colossians wrote a letter back saying, "thank you a hundred times... it was like seeing a familiar picture after it's been cleaned". Chapter 3.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Colossians was the first book translated by J.B. Phillips. C.S. Lewis, after being sent a copy of his original translation of Colossians wrote a letter back saying, "thank you a hundred times... it was like seeing a familiar picture after it's been cleaned". Chapter 2.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Colossians was the first book translated by J.B. Phillips. C.S. Lewis, after being sent a copy of his original translation of Colossians wrote a letter back saying, "thank you a hundred times... it was like seeing a familiar picture after it's been cleaned". Chapter 1.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"The Galatians appear to have been seduced from their first faith....
... Paul warns the Galatians that although they are free, as Christians, from the Law, yet their lives must exhibit the fruits of the inner law of love implanted by God's Spirit."
From the introduction.
"The Galatians appear to have been seduced from their first faith....
... Paul warns the Galatians that although they are free, as Christians, from the Law, yet their lives must exhibit the fruits of the inner law of love implanted by God's Spirit."
From the introduction.
"The Galatians appear to have been seduced from their first faith....
... Paul warns the Galatians that although they are free, as Christians, from the Law, yet their lives must exhibit the fruits of the inner law of love implanted by God's Spirit."
From the introduction.
"The Galatians appear to have been seduced from their first faith....
... Paul warns the Galatians that although they are free, as Christians, from the Law, yet their lives must exhibit the fruits of the inner law of love implanted by God's Spirit."
From the introduction.
"The Galatians appear to have been seduced from their first faith....
... Paul warns the Galatians that although they are free, as Christians, from the Law, yet their lives must exhibit the fruits of the inner law of love implanted by God's Spirit."
From the introduction.
"The Galatians appear to have been seduced from their first faith....
... Paul warns the Galatians that although they are free, as Christians, from the Law, yet their lives must exhibit the fruits of the inner law of love implanted by God's Spirit."
From the introduction.
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
The book/letter/epistle of James. Chapter 5. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of James. Chapter 4. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of James. Chapter 3. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of James. Chapter 2. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of James. Chapter 1. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
This second letter also aims at stimulating Timothy's faith and courage, and renews its plea for faithfulness to sound teaching and loyalty to what he, Timothy, knows to be true.
- From the introduction
This second letter also aims at stimulating Timothy's faith and courage, and renews its plea for faithfulness to sound teaching and loyalty to what he, Timothy, knows to be true.
- From the introduction
This second letter also aims at stimulating Timothy's faith and courage, and renews its plea for faithfulness to sound teaching and loyalty to what he, Timothy, knows to be true.
- From the introduction
This second letter also aims at stimulating Timothy's faith and courage, and renews its plea for faithfulness to sound teaching and loyalty to what he, Timothy, knows to be true.
- From the introduction
"This is a personal letter to Timothy, son of a Greek father and a Jewish mother. He was converted during Paul's visit, to Lystra (Acts 16.1). He became Paul's special protégé, and, though evidently diffident and nervous in temperament, was his loyal assistant. He accompanied Paul on various missions and has now been left in charge of the church at Ephesus".
- From the introduction.
Originally published in Letters to Young Churches.
"This is a personal letter to Timothy, son of a Greek father and a Jewish mother. He was converted during Paul's visit, to Lystra (Acts 16.1). He became Paul's special protégé, and, though evidently diffident and nervous in temperament, was his loyal assistant. He accompanied Paul on various missions and has now been left in charge of the church at Ephesus".
- From the introduction.
Originally published in Letters to Young Churches.
"This is a personal letter to Timothy, son of a Greek father and a Jewish mother. He was converted during Paul's visit, to Lystra (Acts 16.1). He became Paul's special protégé, and, though evidently diffident and nervous in temperament, was his loyal assistant. He accompanied Paul on various missions and has now been left in charge of the church at Ephesus".
- From the introduction.
Originally published in Letters to Young Churches.
"This is a personal letter to Timothy, son of a Greek father and a Jewish mother. He was converted during Paul's visit, to Lystra (Acts 16.1). He became Paul's special protégé, and, though evidently diffident and nervous in temperament, was his loyal assistant. He accompanied Paul on various missions and has now been left in charge of the church at Ephesus".
- From the introduction.
Originally published in Letters to Young Churches.
"This is a personal letter to Timothy, son of a Greek father and a Jewish mother. He was converted during Paul's visit, to Lystra (Acts 16.1). He became Paul's special protégé, and, though evidently diffident and nervous in temperament, was his loyal assistant. He accompanied Paul on various missions and has now been left in charge of the church at Ephesus".
- From the introduction.
Originally published in Letters to Young Churches.
"This is a personal letter to Timothy, son of a Greek father and a Jewish mother. He was converted during Paul's visit, to Lystra (Acts 16.1). He became Paul's special protégé, and, though evidently diffident and nervous in temperament, was his loyal assistant. He accompanied Paul on various missions and has now been left in charge of the church at Ephesus".
- From the introduction.
Originally published in Letters to Young Churches.
Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
2 Peter. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
2 Peter. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
2 Peter. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
1 Peter. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
1 Peter. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
1 Peter. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
1 Peter. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
1 Peter. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Full-chapter, Jesus-centered Advent readings, rooted in themes of longing, preparation, incarnation, and hope. Each passage invites joyful anticipation of Christ’s coming. May this daily rhythm of listening to God’s Word shape your heart in this season of waiting
Full-chapter, Jesus-centered Advent readings, rooted in themes of longing, preparation, incarnation, and hope. Each passage invites joyful anticipation of Christ’s coming. May this daily rhythm of listening to God’s Word shape your heart in this season of waiting
Full-chapter, Jesus-centered Advent readings, rooted in themes of longing, preparation, incarnation, and hope. Each passage invites joyful anticipation of Christ’s coming. May this daily rhythm of listening to God’s Word shape your heart in this season of waiting
Full-chapter, Jesus-centered Advent readings, rooted in themes of longing, preparation, incarnation, and hope. Each passage invites joyful anticipation of Christ’s coming. May this daily rhythm of listening to God’s Word shape your heart in this season of waiting
Full-chapter, Jesus-centered Advent readings, rooted in themes of longing, preparation, incarnation, and hope. Each passage invites joyful anticipation of Christ’s coming. May this daily rhythm of listening to God’s Word shape your heart in this season of waiting
Full-chapter, Jesus-centered Advent readings, rooted in themes of longing, preparation, incarnation, and hope. Each passage invites joyful anticipation of Christ’s coming. May this daily rhythm of listening to God’s Word shape your heart in this season of waiting
Full-chapter, Jesus-centered Advent readings, rooted in themes of longing, preparation, incarnation, and hope. Each passage invites joyful anticipation of Christ’s coming. May this daily rhythm of listening to God’s Word shape your heart in this season of waiting
Full-chapter, Jesus-centered Advent readings, rooted in themes of longing, preparation, incarnation, and hope. Each passage invites joyful anticipation of Christ’s coming. May this daily rhythm of listening to God’s Word shape your heart in this season of waiting
Full-chapter, Jesus-centered Advent readings, rooted in themes of longing, preparation, incarnation, and hope. Each passage invites joyful anticipation of Christ’s coming. May this daily rhythm of listening to God’s Word shape your heart in this season of waiting
Full-chapter, Jesus-centered Advent readings, rooted in themes of longing, preparation, incarnation, and hope. Each passage invites joyful anticipation of Christ’s coming. May this daily rhythm of listening to God’s Word shape your heart in this season of waiting
Full-chapter, Jesus-centered Advent readings, rooted in themes of longing, preparation, incarnation, and hope. Each passage invites joyful anticipation of Christ’s coming. May this daily rhythm of listening to God’s Word shape your heart in this season of waiting
Full-chapter, Jesus-centered Advent readings, rooted in themes of longing, preparation, incarnation, and hope. Each passage invites joyful anticipation of Christ’s coming. May this daily rhythm of listening to God’s Word shape your heart in this season of waiting
Full-chapter, Jesus-centered Advent readings, rooted in themes of longing, preparation, incarnation, and hope. Each passage invites joyful anticipation of Christ’s coming. May this daily rhythm of listening to God’s Word shape your heart in this season of waiting
Full-chapter, Jesus-centered Advent readings, rooted in themes of longing, preparation, incarnation, and hope. Each passage invites joyful anticipation of Christ’s coming. May this daily rhythm of listening to God’s Word shape your heart in this season of waiting
Full-chapter, Jesus-centered Advent readings, rooted in themes of longing, preparation, incarnation, and hope. Each passage invites joyful anticipation of Christ’s coming. May this daily rhythm of listening to God’s Word shape your heart in this season of waiting
Full-chapter, Jesus-centered Advent readings, rooted in themes of longing, preparation, incarnation, and hope. Each passage invites joyful anticipation of Christ’s coming. May this daily rhythm of listening to God’s Word shape your heart in this season of waiting
Full-chapter, Jesus-centered Advent readings, rooted in themes of longing, preparation, incarnation, and hope. Each passage invites joyful anticipation of Christ’s coming. May this daily rhythm of listening to God’s Word shape your heart in this season of waiting
Full-chapter, Jesus-centered Advent readings, rooted in themes of longing, preparation, incarnation, and hope. Each passage invites joyful anticipation of Christ’s coming. May this daily rhythm of listening to God’s Word shape your heart in this season of waiting
Full-chapter, Jesus-centered Advent readings, rooted in themes of longing, preparation, incarnation, and hope. Each passage invites joyful anticipation of Christ’s coming. May this daily rhythm of listening to God’s Word shape your heart in this season of waiting
Full-chapter, Jesus-centered Advent readings, rooted in themes of longing, preparation, incarnation, and hope. Each passage invites joyful anticipation of Christ’s coming. May this daily rhythm of listening to God’s Word shape your heart in this season of waiting
Full-chapter, Jesus-centered Advent readings, rooted in themes of longing, preparation, incarnation, and hope. Each passage invites joyful anticipation of Christ’s coming. May this daily rhythm of listening to God’s Word shape your heart in this season of waiting
Full-chapter, Jesus-centered Advent readings, rooted in themes of longing, preparation, incarnation, and hope. Each passage invites joyful anticipation of Christ’s coming. May this daily rhythm of listening to God’s Word shape your heart in this season of waiting
Full-chapter, Jesus-centered Advent readings, rooted in themes of longing, preparation, incarnation, and hope. Each passage invites joyful anticipation of Christ’s coming. May this daily rhythm of listening to God’s Word shape your heart in this season of waiting
Full-chapter, Jesus-centered Advent readings, rooted in themes of longing, preparation, incarnation, and hope. Each passage invites joyful anticipation of Christ’s coming. May this daily rhythm of listening to God’s Word shape your heart in this season of waiting
Here we have a charming intimate letter written by Paul to a dear friend. Philemon's slave Onesimus... had run away from him and come under Paul's influence in Rome. He not only became a Christian but became very dear to Paul.
- From the introduction
"Paul is concerned first to establish in his readers' minds as great and wide and deep a conception of Christ as he can. He points out that he is not only the Saviour of the world, but also the divinely appointed focal point of all activity and all knowledge, whether it is physical, mental or spiritual".
"Paul is concerned first to establish in his readers' minds as great and wide and deep a conception of Christ as he can. He points out that he is not only the Saviour of the world, but also the divinely appointed focal point of all activity and all knowledge, whether it is physical, mental or spiritual".
"Paul is concerned first to establish in his readers' minds as great and wide and deep a conception of Christ as he can. He points out that he is not only the Saviour of the world, but also the divinely appointed focal point of all activity and all knowledge, whether it is physical, mental or spiritual".
"Paul is concerned first to establish in his readers' minds as great and wide and deep a conception of Christ as he can. He points out that he is not only the Saviour of the world, but also the divinely appointed focal point of all activity and all knowledge, whether it is physical, mental or spiritual".
"Paul is concerned first to establish in his readers' minds as great and wide and deep a conception of Christ as he can. He points out that he is not only the Saviour of the world, but also the divinely appointed focal point of all activity and all knowledge, whether it is physical, mental or spiritual".
"Paul is concerned first to establish in his readers' minds as great and wide and deep a conception of Christ as he can. He points out that he is not only the Saviour of the world, but also the divinely appointed focal point of all activity and all knowledge, whether it is physical, mental or spiritual".
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
From the introduction, "This is a letter of guidance and instruction to Titus, a pagan convert, and plainly now a man whom Paul completely trusts. He is believed by some to have been Luke's brother. He apparently helped Paul to found a church in Crete, where he now receives this letter".
Originally published in Letters to Young Churches.
From the introduction, "This is a letter of guidance and instruction to Titus, a pagan convert, and plainly now a man whom Paul completely trusts. He is believed by some to have been Luke's brother. He apparently helped Paul to found a church in Crete, where he now receives this letter".
Originally published in Letters to Young Churches.
From the introduction, "This is a letter of guidance and instruction to Titus, a pagan convert, and plainly now a man whom Paul completely trusts. He is believed by some to have been Luke's brother. He apparently helped Paul to found a church in Crete, where he now receives this letter".
Originally published in Letters to Young Churches.
Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
The book/letter/epistle of Philippians Chapter 4. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of Philippians Chapter 3. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of Philippians Chapter 2. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of Philippians Chapter 1. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
The book/letter/epistle of 3 John. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of 2 John. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of 1 John. Chapter 5. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of 1 John. Chapter 4. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of 1 John. Chapter 3. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of 1 John. Chapter 2. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of 1 John. Chapter 1. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
The book of Jude. Released in Letters to Young Churches.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Here we have a charming intimate letter written by Paul to a dear friend. Philemon's slave Onesimus... had run away from him and come under Paul's influence in Rome. He not only became a Christian but became very dear to Paul.
- From the introduction
Colossians was the first book translated by J.B. Phillips. C.S. Lewis, after being sent a copy of his original translation of Colossians wrote a letter back saying, "thank you a hundred times... it was like seeing a familiar picture after it's been cleaned". Chapter 4.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Colossians was the first book translated by J.B. Phillips. C.S. Lewis, after being sent a copy of his original translation of Colossians wrote a letter back saying, "thank you a hundred times... it was like seeing a familiar picture after it's been cleaned". Chapter 3.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Colossians was the first book translated by J.B. Phillips. C.S. Lewis, after being sent a copy of his original translation of Colossians wrote a letter back saying, "thank you a hundred times... it was like seeing a familiar picture after it's been cleaned". Chapter 2.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Colossians was the first book translated by J.B. Phillips. C.S. Lewis, after being sent a copy of his original translation of Colossians wrote a letter back saying, "thank you a hundred times... it was like seeing a familiar picture after it's been cleaned". Chapter 1.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"The Galatians appear to have been seduced from their first faith....
... Paul warns the Galatians that although they are free, as Christians, from the Law, yet their lives must exhibit the fruits of the inner law of love implanted by God's Spirit."
From the introduction.
"The Galatians appear to have been seduced from their first faith....
... Paul warns the Galatians that although they are free, as Christians, from the Law, yet their lives must exhibit the fruits of the inner law of love implanted by God's Spirit."
From the introduction.
"The Galatians appear to have been seduced from their first faith....
... Paul warns the Galatians that although they are free, as Christians, from the Law, yet their lives must exhibit the fruits of the inner law of love implanted by God's Spirit."
From the introduction.
"The Galatians appear to have been seduced from their first faith....
... Paul warns the Galatians that although they are free, as Christians, from the Law, yet their lives must exhibit the fruits of the inner law of love implanted by God's Spirit."
From the introduction.
"The Galatians appear to have been seduced from their first faith....
... Paul warns the Galatians that although they are free, as Christians, from the Law, yet their lives must exhibit the fruits of the inner law of love implanted by God's Spirit."
From the introduction.
"The Galatians appear to have been seduced from their first faith....
... Paul warns the Galatians that although they are free, as Christians, from the Law, yet their lives must exhibit the fruits of the inner law of love implanted by God's Spirit."
From the introduction.
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
The book/letter/epistle of James. Chapter 5. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of James. Chapter 4. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of James. Chapter 3. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of James. Chapter 2. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of James. Chapter 1. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
This second letter also aims at stimulating Timothy's faith and courage, and renews its plea for faithfulness to sound teaching and loyalty to what he, Timothy, knows to be true.
- From the introduction
This second letter also aims at stimulating Timothy's faith and courage, and renews its plea for faithfulness to sound teaching and loyalty to what he, Timothy, knows to be true.
- From the introduction
This second letter also aims at stimulating Timothy's faith and courage, and renews its plea for faithfulness to sound teaching and loyalty to what he, Timothy, knows to be true.
- From the introduction
This second letter also aims at stimulating Timothy's faith and courage, and renews its plea for faithfulness to sound teaching and loyalty to what he, Timothy, knows to be true.
- From the introduction
"This is a personal letter to Timothy, son of a Greek father and a Jewish mother. He was converted during Paul's visit, to Lystra (Acts 16.1). He became Paul's special protégé, and, though evidently diffident and nervous in temperament, was his loyal assistant. He accompanied Paul on various missions and has now been left in charge of the church at Ephesus".
- From the introduction.
Originally published in Letters to Young Churches.
"This is a personal letter to Timothy, son of a Greek father and a Jewish mother. He was converted during Paul's visit, to Lystra (Acts 16.1). He became Paul's special protégé, and, though evidently diffident and nervous in temperament, was his loyal assistant. He accompanied Paul on various missions and has now been left in charge of the church at Ephesus".
- From the introduction.
Originally published in Letters to Young Churches.
"This is a personal letter to Timothy, son of a Greek father and a Jewish mother. He was converted during Paul's visit, to Lystra (Acts 16.1). He became Paul's special protégé, and, though evidently diffident and nervous in temperament, was his loyal assistant. He accompanied Paul on various missions and has now been left in charge of the church at Ephesus".
- From the introduction.
Originally published in Letters to Young Churches.
"This is a personal letter to Timothy, son of a Greek father and a Jewish mother. He was converted during Paul's visit, to Lystra (Acts 16.1). He became Paul's special protégé, and, though evidently diffident and nervous in temperament, was his loyal assistant. He accompanied Paul on various missions and has now been left in charge of the church at Ephesus".
- From the introduction.
Originally published in Letters to Young Churches.
"This is a personal letter to Timothy, son of a Greek father and a Jewish mother. He was converted during Paul's visit, to Lystra (Acts 16.1). He became Paul's special protégé, and, though evidently diffident and nervous in temperament, was his loyal assistant. He accompanied Paul on various missions and has now been left in charge of the church at Ephesus".
- From the introduction.
Originally published in Letters to Young Churches.
"This is a personal letter to Timothy, son of a Greek father and a Jewish mother. He was converted during Paul's visit, to Lystra (Acts 16.1). He became Paul's special protégé, and, though evidently diffident and nervous in temperament, was his loyal assistant. He accompanied Paul on various missions and has now been left in charge of the church at Ephesus".
- From the introduction.
Originally published in Letters to Young Churches.
Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
2 Peter. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
2 Peter. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
2 Peter. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
1 Peter. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
1 Peter. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
1 Peter. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
1 Peter. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
1 Peter. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
"Paul is concerned first to establish in his readers' minds as great and wide and deep a conception of Christ as he can. He points out that he is not only the Saviour of the world, but also the divinely appointed focal point of all activity and all knowledge, whether it is physical, mental or spiritual".
"Paul is concerned first to establish in his readers' minds as great and wide and deep a conception of Christ as he can. He points out that he is not only the Saviour of the world, but also the divinely appointed focal point of all activity and all knowledge, whether it is physical, mental or spiritual".
"Paul is concerned first to establish in his readers' minds as great and wide and deep a conception of Christ as he can. He points out that he is not only the Saviour of the world, but also the divinely appointed focal point of all activity and all knowledge, whether it is physical, mental or spiritual".
"Paul is concerned first to establish in his readers' minds as great and wide and deep a conception of Christ as he can. He points out that he is not only the Saviour of the world, but also the divinely appointed focal point of all activity and all knowledge, whether it is physical, mental or spiritual".
"Paul is concerned first to establish in his readers' minds as great and wide and deep a conception of Christ as he can. He points out that he is not only the Saviour of the world, but also the divinely appointed focal point of all activity and all knowledge, whether it is physical, mental or spiritual".
"Paul is concerned first to establish in his readers' minds as great and wide and deep a conception of Christ as he can. He points out that he is not only the Saviour of the world, but also the divinely appointed focal point of all activity and all knowledge, whether it is physical, mental or spiritual".
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
From the introduction, "This is a letter of guidance and instruction to Titus, a pagan convert, and plainly now a man whom Paul completely trusts. He is believed by some to have been Luke's brother. He apparently helped Paul to found a church in Crete, where he now receives this letter".
Originally published in Letters to Young Churches.
From the introduction, "This is a letter of guidance and instruction to Titus, a pagan convert, and plainly now a man whom Paul completely trusts. He is believed by some to have been Luke's brother. He apparently helped Paul to found a church in Crete, where he now receives this letter".
Originally published in Letters to Young Churches.
From the introduction, "This is a letter of guidance and instruction to Titus, a pagan convert, and plainly now a man whom Paul completely trusts. He is believed by some to have been Luke's brother. He apparently helped Paul to found a church in Crete, where he now receives this letter".
Originally published in Letters to Young Churches.
Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
The book/letter/epistle of Philippians Chapter 4. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of Philippians Chapter 3. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of Philippians Chapter 2. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of Philippians Chapter 1. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
The book/letter/epistle of 3 John. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of 2 John. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of 1 John. Chapter 5. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of 1 John. Chapter 4. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of 1 John. Chapter 3. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of 1 John. Chapter 2. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of 1 John. Chapter 1. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
The book of Jude. Released in Letters to Young Churches.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Here we have a charming intimate letter written by Paul to a dear friend. Philemon's slave Onesimus... had run away from him and come under Paul's influence in Rome. He not only became a Christian but became very dear to Paul.
- From the introduction
Colossians was the first book translated by J.B. Phillips. C.S. Lewis, after being sent a copy of his original translation of Colossians wrote a letter back saying, "thank you a hundred times... it was like seeing a familiar picture after it's been cleaned". Chapter 4.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Colossians was the first book translated by J.B. Phillips. C.S. Lewis, after being sent a copy of his original translation of Colossians wrote a letter back saying, "thank you a hundred times... it was like seeing a familiar picture after it's been cleaned". Chapter 3.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Colossians was the first book translated by J.B. Phillips. C.S. Lewis, after being sent a copy of his original translation of Colossians wrote a letter back saying, "thank you a hundred times... it was like seeing a familiar picture after it's been cleaned". Chapter 2.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Colossians was the first book translated by J.B. Phillips. C.S. Lewis, after being sent a copy of his original translation of Colossians wrote a letter back saying, "thank you a hundred times... it was like seeing a familiar picture after it's been cleaned". Chapter 1.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"The Galatians appear to have been seduced from their first faith....
... Paul warns the Galatians that although they are free, as Christians, from the Law, yet their lives must exhibit the fruits of the inner law of love implanted by God's Spirit."
From the introduction.
"The Galatians appear to have been seduced from their first faith....
... Paul warns the Galatians that although they are free, as Christians, from the Law, yet their lives must exhibit the fruits of the inner law of love implanted by God's Spirit."
From the introduction.
"The Galatians appear to have been seduced from their first faith....
... Paul warns the Galatians that although they are free, as Christians, from the Law, yet their lives must exhibit the fruits of the inner law of love implanted by God's Spirit."
From the introduction.
"The Galatians appear to have been seduced from their first faith....
... Paul warns the Galatians that although they are free, as Christians, from the Law, yet their lives must exhibit the fruits of the inner law of love implanted by God's Spirit."
From the introduction.
"The Galatians appear to have been seduced from their first faith....
... Paul warns the Galatians that although they are free, as Christians, from the Law, yet their lives must exhibit the fruits of the inner law of love implanted by God's Spirit."
From the introduction.
"The Galatians appear to have been seduced from their first faith....
... Paul warns the Galatians that although they are free, as Christians, from the Law, yet their lives must exhibit the fruits of the inner law of love implanted by God's Spirit."
From the introduction.
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
The book/letter/epistle of James. Chapter 5. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of James. Chapter 4. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of James. Chapter 3. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of James. Chapter 2. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of James. Chapter 1. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
This second letter also aims at stimulating Timothy's faith and courage, and renews its plea for faithfulness to sound teaching and loyalty to what he, Timothy, knows to be true.
- From the introduction
This second letter also aims at stimulating Timothy's faith and courage, and renews its plea for faithfulness to sound teaching and loyalty to what he, Timothy, knows to be true.
- From the introduction
This second letter also aims at stimulating Timothy's faith and courage, and renews its plea for faithfulness to sound teaching and loyalty to what he, Timothy, knows to be true.
- From the introduction
This second letter also aims at stimulating Timothy's faith and courage, and renews its plea for faithfulness to sound teaching and loyalty to what he, Timothy, knows to be true.
- From the introduction
"This is a personal letter to Timothy, son of a Greek father and a Jewish mother. He was converted during Paul's visit, to Lystra (Acts 16.1). He became Paul's special protégé, and, though evidently diffident and nervous in temperament, was his loyal assistant. He accompanied Paul on various missions and has now been left in charge of the church at Ephesus".
- From the introduction.
Originally published in Letters to Young Churches.
"This is a personal letter to Timothy, son of a Greek father and a Jewish mother. He was converted during Paul's visit, to Lystra (Acts 16.1). He became Paul's special protégé, and, though evidently diffident and nervous in temperament, was his loyal assistant. He accompanied Paul on various missions and has now been left in charge of the church at Ephesus".
- From the introduction.
Originally published in Letters to Young Churches.
"This is a personal letter to Timothy, son of a Greek father and a Jewish mother. He was converted during Paul's visit, to Lystra (Acts 16.1). He became Paul's special protégé, and, though evidently diffident and nervous in temperament, was his loyal assistant. He accompanied Paul on various missions and has now been left in charge of the church at Ephesus".
- From the introduction.
Originally published in Letters to Young Churches.
"This is a personal letter to Timothy, son of a Greek father and a Jewish mother. He was converted during Paul's visit, to Lystra (Acts 16.1). He became Paul's special protégé, and, though evidently diffident and nervous in temperament, was his loyal assistant. He accompanied Paul on various missions and has now been left in charge of the church at Ephesus".
- From the introduction.
Originally published in Letters to Young Churches.
"This is a personal letter to Timothy, son of a Greek father and a Jewish mother. He was converted during Paul's visit, to Lystra (Acts 16.1). He became Paul's special protégé, and, though evidently diffident and nervous in temperament, was his loyal assistant. He accompanied Paul on various missions and has now been left in charge of the church at Ephesus".
- From the introduction.
Originally published in Letters to Young Churches.
"This is a personal letter to Timothy, son of a Greek father and a Jewish mother. He was converted during Paul's visit, to Lystra (Acts 16.1). He became Paul's special protégé, and, though evidently diffident and nervous in temperament, was his loyal assistant. He accompanied Paul on various missions and has now been left in charge of the church at Ephesus".
- From the introduction.
Originally published in Letters to Young Churches.
Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
2 Peter. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
2 Peter. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
2 Peter. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
1 Peter. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
1 Peter. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
1 Peter. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
1 Peter. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
1 Peter. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
"Paul is concerned first to establish in his readers' minds as great and wide and deep a conception of Christ as he can. He points out that he is not only the Saviour of the world, but also the divinely appointed focal point of all activity and all knowledge, whether it is physical, mental or spiritual".
"Paul is concerned first to establish in his readers' minds as great and wide and deep a conception of Christ as he can. He points out that he is not only the Saviour of the world, but also the divinely appointed focal point of all activity and all knowledge, whether it is physical, mental or spiritual".
"Paul is concerned first to establish in his readers' minds as great and wide and deep a conception of Christ as he can. He points out that he is not only the Saviour of the world, but also the divinely appointed focal point of all activity and all knowledge, whether it is physical, mental or spiritual".
"Paul is concerned first to establish in his readers' minds as great and wide and deep a conception of Christ as he can. He points out that he is not only the Saviour of the world, but also the divinely appointed focal point of all activity and all knowledge, whether it is physical, mental or spiritual".
"Paul is concerned first to establish in his readers' minds as great and wide and deep a conception of Christ as he can. He points out that he is not only the Saviour of the world, but also the divinely appointed focal point of all activity and all knowledge, whether it is physical, mental or spiritual".
"Paul is concerned first to establish in his readers' minds as great and wide and deep a conception of Christ as he can. He points out that he is not only the Saviour of the world, but also the divinely appointed focal point of all activity and all knowledge, whether it is physical, mental or spiritual".
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
From the introduction, "This is a letter of guidance and instruction to Titus, a pagan convert, and plainly now a man whom Paul completely trusts. He is believed by some to have been Luke's brother. He apparently helped Paul to found a church in Crete, where he now receives this letter".
Originally published in Letters to Young Churches.
From the introduction, "This is a letter of guidance and instruction to Titus, a pagan convert, and plainly now a man whom Paul completely trusts. He is believed by some to have been Luke's brother. He apparently helped Paul to found a church in Crete, where he now receives this letter".
Originally published in Letters to Young Churches.
From the introduction, "This is a letter of guidance and instruction to Titus, a pagan convert, and plainly now a man whom Paul completely trusts. He is believed by some to have been Luke's brother. He apparently helped Paul to found a church in Crete, where he now receives this letter".
Originally published in Letters to Young Churches.
Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
The book/letter/epistle of Philippians Chapter 4. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of Philippians Chapter 3. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of Philippians Chapter 2. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of Philippians Chapter 1. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God".
- J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
The book/letter/epistle of 3 John. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of 2 John. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of 1 John. Chapter 5. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of 1 John. Chapter 4. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of 1 John. Chapter 3. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of 1 John. Chapter 2. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of 1 John. Chapter 1. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
The book of Jude. Released in Letters to Young Churches.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Here we have a charming intimate letter written by Paul to a dear friend. Philemon's slave Onesimus... had run away from him and come under Paul's influence in Rome. He not only became a Christian but became very dear to Paul.
- From the introduction
Colossians was the first book translated by J.B. Phillips. C.S. Lewis, after being sent a copy of his original translation of Colossians wrote a letter back saying, "thank you a hundred times... it was like seeing a familiar picture after it's been cleaned". Chapter 4.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Colossians was the first book translated by J.B. Phillips. C.S. Lewis, after being sent a copy of his original translation of Colossians wrote a letter back saying, "thank you a hundred times... it was like seeing a familiar picture after it's been cleaned". Chapter 3.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Colossians was the first book translated by J.B. Phillips. C.S. Lewis, after being sent a copy of his original translation of Colossians wrote a letter back saying, "thank you a hundred times... it was like seeing a familiar picture after it's been cleaned". Chapter 2.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Colossians was the first book translated by J.B. Phillips. C.S. Lewis, after being sent a copy of his original translation of Colossians wrote a letter back saying, "thank you a hundred times... it was like seeing a familiar picture after it's been cleaned". Chapter 1.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"The Galatians appear to have been seduced from their first faith....
... Paul warns the Galatians that although they are free, as Christians, from the Law, yet their lives must exhibit the fruits of the inner law of love implanted by God's Spirit."
From the introduction.
"The Galatians appear to have been seduced from their first faith....
... Paul warns the Galatians that although they are free, as Christians, from the Law, yet their lives must exhibit the fruits of the inner law of love implanted by God's Spirit."
From the introduction.
"The Galatians appear to have been seduced from their first faith....
... Paul warns the Galatians that although they are free, as Christians, from the Law, yet their lives must exhibit the fruits of the inner law of love implanted by God's Spirit."
From the introduction.
"The Galatians appear to have been seduced from their first faith....
... Paul warns the Galatians that although they are free, as Christians, from the Law, yet their lives must exhibit the fruits of the inner law of love implanted by God's Spirit."
From the introduction.
"The Galatians appear to have been seduced from their first faith....
... Paul warns the Galatians that although they are free, as Christians, from the Law, yet their lives must exhibit the fruits of the inner law of love implanted by God's Spirit."
From the introduction.
"The Galatians appear to have been seduced from their first faith....
... Paul warns the Galatians that although they are free, as Christians, from the Law, yet their lives must exhibit the fruits of the inner law of love implanted by God's Spirit."
From the introduction.
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
The book/letter/epistle of James. Chapter 5. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of James. Chapter 4. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of James. Chapter 3. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of James. Chapter 2. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of James. Chapter 1. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
This second letter also aims at stimulating Timothy's faith and courage, and renews its plea for faithfulness to sound teaching and loyalty to what he, Timothy, knows to be true.
- From the introduction
This second letter also aims at stimulating Timothy's faith and courage, and renews its plea for faithfulness to sound teaching and loyalty to what he, Timothy, knows to be true.
- From the introduction
This second letter also aims at stimulating Timothy's faith and courage, and renews its plea for faithfulness to sound teaching and loyalty to what he, Timothy, knows to be true.
- From the introduction
This second letter also aims at stimulating Timothy's faith and courage, and renews its plea for faithfulness to sound teaching and loyalty to what he, Timothy, knows to be true.
- From the introduction
"This is a personal letter to Timothy, son of a Greek father and a Jewish mother. He was converted during Paul's visit, to Lystra (Acts 16.1). He became Paul's special protégé, and, though evidently diffident and nervous in temperament, was his loyal assistant. He accompanied Paul on various missions and has now been left in charge of the church at Ephesus".
- From the introduction.
Originally published in Letters to Young Churches.
"This is a personal letter to Timothy, son of a Greek father and a Jewish mother. He was converted during Paul's visit, to Lystra (Acts 16.1). He became Paul's special protégé, and, though evidently diffident and nervous in temperament, was his loyal assistant. He accompanied Paul on various missions and has now been left in charge of the church at Ephesus".
- From the introduction.
Originally published in Letters to Young Churches.
"This is a personal letter to Timothy, son of a Greek father and a Jewish mother. He was converted during Paul's visit, to Lystra (Acts 16.1). He became Paul's special protégé, and, though evidently diffident and nervous in temperament, was his loyal assistant. He accompanied Paul on various missions and has now been left in charge of the church at Ephesus".
- From the introduction.
Originally published in Letters to Young Churches.
"This is a personal letter to Timothy, son of a Greek father and a Jewish mother. He was converted during Paul's visit, to Lystra (Acts 16.1). He became Paul's special protégé, and, though evidently diffident and nervous in temperament, was his loyal assistant. He accompanied Paul on various missions and has now been left in charge of the church at Ephesus".
- From the introduction.
Originally published in Letters to Young Churches.
"This is a personal letter to Timothy, son of a Greek father and a Jewish mother. He was converted during Paul's visit, to Lystra (Acts 16.1). He became Paul's special protégé, and, though evidently diffident and nervous in temperament, was his loyal assistant. He accompanied Paul on various missions and has now been left in charge of the church at Ephesus".
- From the introduction.
Originally published in Letters to Young Churches.
"This is a personal letter to Timothy, son of a Greek father and a Jewish mother. He was converted during Paul's visit, to Lystra (Acts 16.1). He became Paul's special protégé, and, though evidently diffident and nervous in temperament, was his loyal assistant. He accompanied Paul on various missions and has now been left in charge of the church at Ephesus".
- From the introduction.
Originally published in Letters to Young Churches.
Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
2 Peter. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
2 Peter. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
2 Peter. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
1 Peter. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
1 Peter. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
1 Peter. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
1 Peter. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
1 Peter. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
"Paul is concerned first to establish in his readers' minds as great and wide and deep a conception of Christ as he can. He points out that he is not only the Saviour of the world, but also the divinely appointed focal point of all activity and all knowledge, whether it is physical, mental or spiritual".
"Paul is concerned first to establish in his readers' minds as great and wide and deep a conception of Christ as he can. He points out that he is not only the Saviour of the world, but also the divinely appointed focal point of all activity and all knowledge, whether it is physical, mental or spiritual".
"Paul is concerned first to establish in his readers' minds as great and wide and deep a conception of Christ as he can. He points out that he is not only the Saviour of the world, but also the divinely appointed focal point of all activity and all knowledge, whether it is physical, mental or spiritual".
"Paul is concerned first to establish in his readers' minds as great and wide and deep a conception of Christ as he can. He points out that he is not only the Saviour of the world, but also the divinely appointed focal point of all activity and all knowledge, whether it is physical, mental or spiritual".
"Paul is concerned first to establish in his readers' minds as great and wide and deep a conception of Christ as he can. He points out that he is not only the Saviour of the world, but also the divinely appointed focal point of all activity and all knowledge, whether it is physical, mental or spiritual".
"Paul is concerned first to establish in his readers' minds as great and wide and deep a conception of Christ as he can. He points out that he is not only the Saviour of the world, but also the divinely appointed focal point of all activity and all knowledge, whether it is physical, mental or spiritual".
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
From the introduction, "This is a letter of guidance and instruction to Titus, a pagan convert, and plainly now a man whom Paul completely trusts. He is believed by some to have been Luke's brother. He apparently helped Paul to found a church in Crete, where he now receives this letter".
Originally published in Letters to Young Churches.
From the introduction, "This is a letter of guidance and instruction to Titus, a pagan convert, and plainly now a man whom Paul completely trusts. He is believed by some to have been Luke's brother. He apparently helped Paul to found a church in Crete, where he now receives this letter".
Originally published in Letters to Young Churches.
From the introduction, "This is a letter of guidance and instruction to Titus, a pagan convert, and plainly now a man whom Paul completely trusts. He is believed by some to have been Luke's brother. He apparently helped Paul to found a church in Crete, where he now receives this letter".
Originally published in Letters to Young Churches.
Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
(e) The glimpses of worship and adoration, constantly offered to God and the Lamb, are a kind of pattern of man's ultimate acknowledgment of the character of God when he sees him as he is."
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
(e) The glimpses of worship and adoration, constantly offered to God and the Lamb, are a kind of pattern of man's ultimate acknowledgment of the character of God when he sees him as he is."
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
(e) The glimpses of worship and adoration, constantly offered to God and the Lamb, are a kind of pattern of man's ultimate acknowledgment of the character of God when he sees him as he is."
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
(e) The glimpses of worship and adoration, constantly offered to God and the Lamb, are a kind of pattern of man's ultimate acknowledgment of the character of God when he sees him as he is."
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
(e) The glimpses of worship and adoration, constantly offered to God and the Lamb, are a kind of pattern of man's ultimate acknowledgment of the character of God when he sees him as he is."
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
(e) The glimpses of worship and adoration, constantly offered to God and the Lamb, are a kind of pattern of man's ultimate acknowledgment of the character of God when he sees him as he is."
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
(e) The glimpses of worship and adoration, constantly offered to God and the Lamb, are a kind of pattern of man's ultimate acknowledgment of the character of God when he sees him as he is."
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
(e) The glimpses of worship and adoration, constantly offered to God and the Lamb, are a kind of pattern of man's ultimate acknowledgment of the character of God when he sees him as he is."
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
(e) The glimpses of worship and adoration, constantly offered to God and the Lamb, are a kind of pattern of man's ultimate acknowledgment of the character of God when he sees him as he is."
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
(e) The glimpses of worship and adoration, constantly offered to God and the Lamb, are a kind of pattern of man's ultimate acknowledgment of the character of God when he sees him as he is."
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
(e) The glimpses of worship and adoration, constantly offered to God and the Lamb, are a kind of pattern of man's ultimate acknowledgment of the character of God when he sees him as he is."
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
(e) The glimpses of worship and adoration, constantly offered to God and the Lamb, are a kind of pattern of man's ultimate acknowledgment of the character of God when he sees him as he is."
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
(e) The glimpses of worship and adoration, constantly offered to God and the Lamb, are a kind of pattern of man's ultimate acknowledgment of the character of God when he sees him as he is."
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
(e) The glimpses of worship and adoration, constantly offered to God and the Lamb, are a kind of pattern of man's ultimate acknowledgment of the character of God when he sees him as he is."
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
(e) The glimpses of worship and adoration, constantly offered to God and the Lamb, are a kind of pattern of man's ultimate acknowledgment of the character of God when he sees him as he is."
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
(e) The glimpses of worship and adoration, constantly offered to God and the Lamb, are a kind of pattern of man's ultimate acknowledgment of the character of God when he sees him as he is."
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
(e) The glimpses of worship and adoration, constantly offered to God and the Lamb, are a kind of pattern of man's ultimate acknowledgment of the character of God when he sees him as he is."
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
(e) The glimpses of worship and adoration, constantly offered to God and the Lamb, are a kind of pattern of man's ultimate acknowledgment of the character of God when he sees him as he is."
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
(e) The glimpses of worship and adoration, constantly offered to God and the Lamb, are a kind of pattern of man's ultimate acknowledgment of the character of God when he sees him as he is."
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
(e) The glimpses of worship and adoration, constantly offered to God and the Lamb, are a kind of pattern of man's ultimate acknowledgment of the character of God when he sees him as he is."
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
(e) The glimpses of worship and adoration, constantly offered to God and the Lamb, are a kind of pattern of man's ultimate acknowledgment of the character of God when he sees him as he is."
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
(e) The glimpses of worship and adoration, constantly offered to God and the Lamb, are a kind of pattern of man's ultimate acknowledgment of the character of God when he sees him as he is."
The book/letter/epistle of Philippians Chapter 4. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of Philippians Chapter 3. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of Philippians Chapter 2. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of Philippians Chapter 1. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God". - J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God". - J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God". - J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God". - J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God". - J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God". - J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God". - J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God". - J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God". - J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God". - J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God". - J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God". - J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God". - J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God". - J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God". - J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God". - J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
The book/letter/epistle of 3 John. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of 2 John. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of 1 John. Chapter 5. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of 1 John. Chapter 4. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of 1 John. Chapter 3. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of 1 John. Chapter 2. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of 1 John. Chapter 1. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
The book of Jude. Released in Letters to Young Churches.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Here we have a charming intimate letter written by Paul to a dear friend. Philemon's slave Onesimus... had run away from him and come under Paul's influence in Rome. He not only became a Christian but became very dear to Paul.
- From the introduction
Colossians was the first book translated by J.B. Phillips. C.S. Lewis, after being sent a copy of his original translation of Colossians wrote a letter back saying, "thank you a hundred times... it was like seeing a familiar picture after it's been cleaned". Chapter 4.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Colossians was the first book translated by J.B. Phillips. C.S. Lewis, after being sent a copy of his original translation of Colossians wrote a letter back saying, "thank you a hundred times... it was like seeing a familiar picture after it's been cleaned". Chapter 3.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Colossians was the first book translated by J.B. Phillips. C.S. Lewis, after being sent a copy of his original translation of Colossians wrote a letter back saying, "thank you a hundred times... it was like seeing a familiar picture after it's been cleaned". Chapter 2.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Colossians was the first book translated by J.B. Phillips. C.S. Lewis, after being sent a copy of his original translation of Colossians wrote a letter back saying, "thank you a hundred times... it was like seeing a familiar picture after it's been cleaned". Chapter 1.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"The Galatians appear to have been seduced from their first faith....
... Paul warns the Galatians that although they are free, as Christians, from the Law, yet their lives must exhibit the fruits of the inner law of love implanted by God's Spirit."
From the introduction.
"The Galatians appear to have been seduced from their first faith....
... Paul warns the Galatians that although they are free, as Christians, from the Law, yet their lives must exhibit the fruits of the inner law of love implanted by God's Spirit."
From the introduction.
"The Galatians appear to have been seduced from their first faith....
... Paul warns the Galatians that although they are free, as Christians, from the Law, yet their lives must exhibit the fruits of the inner law of love implanted by God's Spirit."
From the introduction.
"The Galatians appear to have been seduced from their first faith....
... Paul warns the Galatians that although they are free, as Christians, from the Law, yet their lives must exhibit the fruits of the inner law of love implanted by God's Spirit."
From the introduction.
"The Galatians appear to have been seduced from their first faith....
... Paul warns the Galatians that although they are free, as Christians, from the Law, yet their lives must exhibit the fruits of the inner law of love implanted by God's Spirit."
From the introduction.
"The Galatians appear to have been seduced from their first faith....
... Paul warns the Galatians that although they are free, as Christians, from the Law, yet their lives must exhibit the fruits of the inner law of love implanted by God's Spirit."
From the introduction.
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
The book/letter/epistle of James. Chapter 5. Originally published as a part of Letters to Young Churches,which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of James. Chapter 4. Originally published as a part of Letters to Young Churches,which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of James. Chapter 3. Originally published as a part of Letters to Young Churches,which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of James. Chapter 2. Originally published as a part of Letters to Young Churches,which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of James. Chapter 1. Originally published as a part of Letters to Young Churches,which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
This second letter also aims at stimulating Timothy's faith and courage, and renews its plea for faithfulness to sound teaching and loyalty to what he, Timothy, knows to be true.
- From the introduction
This second letter also aims at stimulating Timothy's faith and courage, and renews its plea for faithfulness to sound teaching and loyalty to what he, Timothy, knows to be true.
- From the introduction
This second letter also aims at stimulating Timothy's faith and courage, and renews its plea for faithfulness to sound teaching and loyalty to what he, Timothy, knows to be true.
- From the introduction
This second letter also aims at stimulating Timothy's faith and courage, and renews its plea for faithfulness to sound teaching and loyalty to what he, Timothy, knows to be true.
- From the introduction
"This is a personal letter to Timothy, son of a Greek father and a Jewish mother. He was converted during Paul's visit, to Lystra (Acts 16.1). He became Paul's special protégé, and, though evidently diffident and nervous in temperament, was his loyal assistant. He accompanied Paul on various missions and has now been left in charge of the church at Ephesus".
- From the introduction.
Originally published in Letters to Young Churches.
"This is a personal letter to Timothy, son of a Greek father and a Jewish mother. He was converted during Paul's visit, to Lystra (Acts 16.1). He became Paul's special protégé, and, though evidently diffident and nervous in temperament, was his loyal assistant. He accompanied Paul on various missions and has now been left in charge of the church at Ephesus".
- From the introduction.
Originally published in Letters to Young Churches.
"This is a personal letter to Timothy, son of a Greek father and a Jewish mother. He was converted during Paul's visit, to Lystra (Acts 16.1). He became Paul's special protégé, and, though evidently diffident and nervous in temperament, was his loyal assistant. He accompanied Paul on various missions and has now been left in charge of the church at Ephesus".
- From the introduction.
Originally published in Letters to Young Churches.
"This is a personal letter to Timothy, son of a Greek father and a Jewish mother. He was converted during Paul's visit, to Lystra (Acts 16.1). He became Paul's special protégé, and, though evidently diffident and nervous in temperament, was his loyal assistant. He accompanied Paul on various missions and has now been left in charge of the church at Ephesus".
- From the introduction.
Originally published in Letters to Young Churches.
"This is a personal letter to Timothy, son of a Greek father and a Jewish mother. He was converted during Paul's visit, to Lystra (Acts 16.1). He became Paul's special protégé, and, though evidently diffident and nervous in temperament, was his loyal assistant. He accompanied Paul on various missions and has now been left in charge of the church at Ephesus".
- From the introduction.
Originally published in Letters to Young Churches.
"This is a personal letter to Timothy, son of a Greek father and a Jewish mother. He was converted during Paul's visit, to Lystra (Acts 16.1). He became Paul's special protégé, and, though evidently diffident and nervous in temperament, was his loyal assistant. He accompanied Paul on various missions and has now been left in charge of the church at Ephesus".
- From the introduction.
Originally published in Letters to Young Churches.
Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
2 Peter. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
2 Peter. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
2 Peter. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
1 Peter. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
1 Peter. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
1 Peter. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
1 Peter. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
1 Peter. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
"Paul is concerned first to establish in his readers' minds as great and wide and deep a conception of Christ as he can. He points out that he is not only the Saviour of the world, but also the divinely appointed focal point of all activity and all knowledge, whether it is physical, mental or spiritual".
"Paul is concerned first to establish in his readers' minds as great and wide and deep a conception of Christ as he can. He points out that he is not only the Saviour of the world, but also the divinely appointed focal point of all activity and all knowledge, whether it is physical, mental or spiritual".
"Paul is concerned first to establish in his readers' minds as great and wide and deep a conception of Christ as he can. He points out that he is not only the Saviour of the world, but also the divinely appointed focal point of all activity and all knowledge, whether it is physical, mental or spiritual".
"Paul is concerned first to establish in his readers' minds as great and wide and deep a conception of Christ as he can. He points out that he is not only the Saviour of the world, but also the divinely appointed focal point of all activity and all knowledge, whether it is physical, mental or spiritual".
"Paul is concerned first to establish in his readers' minds as great and wide and deep a conception of Christ as he can. He points out that he is not only the Saviour of the world, but also the divinely appointed focal point of all activity and all knowledge, whether it is physical, mental or spiritual".
"Paul is concerned first to establish in his readers' minds as great and wide and deep a conception of Christ as he can. He points out that he is not only the Saviour of the world, but also the divinely appointed focal point of all activity and all knowledge, whether it is physical, mental or spiritual".
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
From the introduction, "This is a letter of guidance and instruction to Titus, a pagan convert, and plainly now a man whom Paul completely trusts. He is believed by some to have been Luke's brother. He apparently helped Paul to found a church in Crete, where he now receives this letter".
Originally published in Letters to Young Churches.
From the introduction, "This is a letter of guidance and instruction to Titus, a pagan convert, and plainly now a man whom Paul completely trusts. He is believed by some to have been Luke's brother. He apparently helped Paul to found a church in Crete, where he now receives this letter".
Originally published in Letters to Young Churches.
From the introduction, "This is a letter of guidance and instruction to Titus, a pagan convert, and plainly now a man whom Paul completely trusts. He is believed by some to have been Luke's brother. He apparently helped Paul to found a church in Crete, where he now receives this letter".
Originally published in Letters to Young Churches.
Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
(e) The glimpses of worship and adoration, constantly offered to God and the Lamb, are a kind of pattern of man's ultimate acknowledgment of the character of God when he sees him as he is."
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
(e) The glimpses of worship and adoration, constantly offered to God and the Lamb, are a kind of pattern of man's ultimate acknowledgment of the character of God when he sees him as he is."
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
(e) The glimpses of worship and adoration, constantly offered to God and the Lamb, are a kind of pattern of man's ultimate acknowledgment of the character of God when he sees him as he is."
The book/letter/epistle of Philippians Chapter 4. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of Philippians Chapter 3. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of Philippians Chapter 2. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of Philippians Chapter 1. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God". - J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God". - J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God". - J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God". - J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God". - J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God". - J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God". - J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God". - J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God". - J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God". - J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God". - J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God". - J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God". - J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God". - J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God". - J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God". - J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
The book of Jude. Released in Letters to Young Churches.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Colossians was the first book translated by J.B. Phillips. C.S. Lewis, after being sent a copy of his original translation of Colossians wrote a letter back saying, "thank you a hundred times... it was like seeing a familiar picture after it's been cleaned". Chapter 4.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Colossians was the first book translated by J.B. Phillips. C.S. Lewis, after being sent a copy of his original translation of Colossians wrote a letter back saying, "thank you a hundred times... it was like seeing a familiar picture after it's been cleaned". Chapter 3.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Colossians was the first book translated by J.B. Phillips. C.S. Lewis, after being sent a copy of his original translation of Colossians wrote a letter back saying, "thank you a hundred times... it was like seeing a familiar picture after it's been cleaned". Chapter 2.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Colossians was the first book translated by J.B. Phillips. C.S. Lewis, after being sent a copy of his original translation of Colossians wrote a letter back saying, "thank you a hundred times... it was like seeing a familiar picture after it's been cleaned".
Chapter 1. Read by Peter Croft, youngest grandson of the late J.B. Phillips.
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"The Galatians appear to have been seduced from their first faith....
... Paul warns the Galatians that although they are free, as Christians, from the Law, yet their lives must exhibit the fruits of the inner law of love implanted by God's Spirit."
From the introduction.
"The Galatians appear to have been seduced from their first faith....
... Paul warns the Galatians that although they are free, as Christians, from the Law, yet their lives must exhibit the fruits of the inner law of love implanted by God's Spirit."
From the introduction.
"The Galatians appear to have been seduced from their first faith....
... Paul warns the Galatians that although they are free, as Christians, from the Law, yet their lives must exhibit the fruits of the inner law of love implanted by God's Spirit."
From the introduction.
"The Galatians appear to have been seduced from their first faith....
... Paul warns the Galatians that although they are free, as Christians, from the Law, yet their lives must exhibit the fruits of the inner law of love implanted by God's Spirit."
From the introduction.
"The Galatians appear to have been seduced from their first faith....
... Paul warns the Galatians that although they are free, as Christians, from the Law, yet their lives must exhibit the fruits of the inner law of love implanted by God's Spirit."
From the introduction.
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan...
It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".
The book/letter/epistle of James. Chapter 5. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of James. Chapter 4. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of James. Chapter 3. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of James. Chapter 2. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of James. Chapter 1. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
This second letter also aims at stimulating Timothy's faith and courage, and renews its plea for faithfulness to sound teaching and loyalty to what he, Timothy, knows to be true.
- From the introduction
This second letter also aims at stimulating Timothy's faith and courage, and renews its plea for faithfulness to sound teaching and loyalty to what he, Timothy, knows to be true.
- From the introduction
This second letter also aims at stimulating Timothy's faith and courage, and renews its plea for faithfulness to sound teaching and loyalty to what he, Timothy, knows to be true.
- From the introduction.
This second letter also aims at stimulating Timothy's faith and courage, and renews its plea for faithfulness to sound teaching and loyalty to what he, Timothy, knows to be true.
- From the introduction
"This is a personal letter to Timothy, son of a Greek father and a Jewish mother. He was converted during Paul's visit, to Lystra (Acts 16.1). He became Paul's special protégé, and, though evidently diffident and nervous in temperament, was his loyal assistant. He accompanied Paul on various missions and has now been left in charge of the church at Ephesus".
- From the introduction.
Originally published in Letters to Young Churches.
"This is a personal letter to Timothy, son of a Greek father and a Jewish mother. He was converted during Paul's visit, to Lystra (Acts 16.1). He became Paul's special protégé, and, though evidently diffident and nervous in temperament, was his loyal assistant. He accompanied Paul on various missions and has now been left in charge of the church at Ephesus".
- From the introduction.
Originally published in Letters to Young Churches.
"This is a personal letter to Timothy, son of a Greek father and a Jewish mother. He was converted during Paul's visit, to Lystra (Acts 16.1). He became Paul's special protégé, and, though evidently diffident and nervous in temperament, was his loyal assistant. He accompanied Paul on various missions and has now been left in charge of the church at Ephesus".
- From the introduction.
Originally published in Letters to Young Churches.
"This is a personal letter to Timothy, son of a Greek father and a Jewish mother. He was converted during Paul's visit, to Lystra (Acts 16.1). He became Paul's special protégé, and, though evidently diffident and nervous in temperament, was his loyal assistant. He accompanied Paul on various missions and has now been left in charge of the church at Ephesus".
- From the introduction.
Originally published in Letters to Young Churches.
"This is a personal letter to Timothy, son of a Greek father and a Jewish mother. He was converted during Paul's visit, to Lystra (Acts 16.1). He became Paul's special protégé, and, though evidently diffident and nervous in temperament, was his loyal assistant. He accompanied Paul on various missions and has now been left in charge of the church at Ephesus".
- From the introduction.
Originally published in Letters to Young Churches.
"This is a personal letter to Timothy, son of a Greek father and a Jewish mother. He was converted during Paul's visit, to Lystra (Acts 16.1). He became Paul's special protégé, and, though evidently diffident and nervous in temperament, was his loyal assistant. He accompanied Paul on various missions and has now been left in charge of the church at Ephesus".
- From the introduction.
Originally published in Letters to Young Churches.
Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
2 Peter. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
2 Peter. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
2 Peter. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
1 Peter. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
1 Peter. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
1 Peter. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
1 Peter. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
1 Peter. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
"Paul is concerned first to establish in his readers' minds as great and wide and deep a conception of Christ as he can. He points out that he is not only the Saviour of the world, but also the divinely appointed focal point of all activity and all knowledge, whether it is physical, mental or spiritual".
"Paul is concerned first to establish in his readers' minds as great and wide and deep a conception of Christ as he can. He points out that he is not only the Saviour of the world, but also the divinely appointed focal point of all activity and all knowledge, whether it is physical, mental or spiritual".
"Paul is concerned first to establish in his readers' minds as great and wide and deep a conception of Christ as he can. He points out that he is not only the Saviour of the world, but also the divinely appointed focal point of all activity and all knowledge, whether it is physical, mental or spiritual".
"Paul is concerned first to establish in his readers' minds as great and wide and deep a conception of Christ as he can. He points out that he is not only the Saviour of the world, but also the divinely appointed focal point of all activity and all knowledge, whether it is physical, mental or spiritual".
"Paul is concerned first to establish in his readers' minds as great and wide and deep a conception of Christ as he can. He points out that he is not only the Saviour of the world, but also the divinely appointed focal point of all activity and all knowledge, whether it is physical, mental or spiritual".
"Paul is concerned first to establish in his readers' minds as great and wide and deep a conception of Christ as he can. He points out that he is not only the Saviour of the world, but also the divinely appointed focal point of all activity and all knowledge, whether it is physical, mental or spiritual".
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"To Paul, brought up under the rigid Jewish Law, God was pre-eminently the God of Righteousness, i.e. moral perfection. In these days when the majority of people assume God to be a vague easy-going Benevolence it is difficult to appreciate the force of Paul's problem or the wonder of its solution.
If we are prepared the grant the absolute moral perfection of God, eternally aflame with positive goodness, truth and beauty, we can perhaps understand that any form of sin or evil cannot approach God without instant dissolution. This is as inevitable as, for example, the destruction of certain germs by the light of the sun.
How them, asks Paul, can man who has failed and, moreover, sinned deliberately, ever approach God or hope to share in his timeless existence?"
Originally published as part of Letters to Young Churches.
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.
Originally released as part of "The Gospels".
From the introduction, "This is a letter of guidance and instruction to Titus, a pagan convert, and plainly now a man whom Paul completely trusts. He is believed by some to have been Luke's brother. He apparently helped Paul to found a church in Crete, where he now receives this letter".
Originally published in Letters to Young Churches.
From the introduction, "This is a letter of guidance and instruction to Titus, a pagan convert, and plainly now a man whom Paul completely trusts. He is believed by some to have been Luke's brother. He apparently helped Paul to found a church in Crete, where he now receives this letter".
Originally published in Letters to Young Churches.
Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally".
Originally published as part of Letters to Young Churches.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
(e) The glimpses of worship and adoration, constantly offered to God and the Lamb, are a kind of pattern of man's ultimate acknowledgment of the character of God when he sees him as he is."
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
(e) The glimpses of worship and adoration, constantly offered to God and the Lamb, are a kind of pattern of man's ultimate acknowledgment of the character of God when he sees him as he is."
Phillips, in the Preface to The Book of Revelation:
"In this book the translator is carried into another dimension... He is carried, not into some never-never land of fancy, but into the ever-ever land of God's eternal Values and Judgements".
"Although the majority of Christians quite cheerfully accept the inclusion of this mysterious book within the New Testament canon, my strong impression is that very few of them have read it in any detail."
On Revelation, from the autobiography The Price of Success:
"Certain themes emerge distinctly for the modern reader's profit:
(a) The absolute sovereignty of God, and his ultimate purpose to destroy all forms of evil.
(b) The inevitable judgments of God upon evil, upon the worship of false gods, which include riches, power and success.
(c) The necessity for patient endurance, the ultimate security being the knowledge that God is in control of history
(d) The existence of reality, represented here under such symbols as the New Jerusalem, set apart and secure from the battles and tribulations of earthly life, promises complete spiritual security to those who are faithful to God and his Christ.
(e) The glimpses of worship and adoration, constantly offered to God and the Lamb, are a kind of pattern of man's ultimate acknowledgment of the character of God when he sees him as he is."
The book/letter/epistle of Philippians Chapter 4. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of Philippians Chapter 3. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of Philippians Chapter 2. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of Philippians Chapter 1. Originally published as a part of Letters to Young Churches, with an introduction by C.S. Lewis, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not see to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God". - J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not see to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God". - J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not see to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God". - J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not see to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God". - J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not see to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God". - J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not see to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God". - J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not see to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God". - J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not see to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God". - J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not see to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God". - J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not see to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God". - J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not see to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God". - J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not see to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God". - J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not see to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God". - J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not see to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God". - J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not see to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God". - J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark’s work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God". - J.B. Phillips, Plain Christianity (p.78)
“I find no trace at all in Mark’s Gospel of ‘gentle Jesus meek and mild’! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71)
"The Man who moves with such confidence in the pages of Mark’s story is plainly One to whom the resources of God are always available." (p.74)
The book/letter/epistle of 3 John. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of 2 John. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of 1 John. Chapter 5. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of 1 John. Chapter 4. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of 1 John. Chapter 3. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of 1 John. Chapter 2. Originally published as a part of Letters to Young Churches,which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of 1 John. Chapter 1. Originally published as a part of Letters to Young Churches,which sold over 4,000,000 copies.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955. Acts Chapter 11 New Testament Reading
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
Translating Acts especially moved JBP; "It is impossible to spend several months in close study of this remarkable short book without being profoundly stirred and to be honest, disturbed. We cannot help feeling disturbed as well as moved, for this surely is the Church as it was meant to be."
Originally released as The Young Church in Action in 1955.
The book of Jude. Released in Letters to Young Churches.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Colossians was the first book translated by J.B. Phillips. C.S. Lewis, after being sent a copy of his original translation of Colossians wrote a letter back saying, "thank you a hundred times... it was like seeing a familiar picture after it's been cleaned". Chapter 4.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Colossians was the first book translated by J.B. Phillips. C.S. Lewis, after being sent a copy of his original translation of Colossians wrote a letter back saying, "thank you a hundred times... it was like seeing a familiar picture after it's been cleaned". Chapter 3.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Colossians was the first book translated by J.B. Phillips. C.S. Lewis, after being sent a copy of his original translation of Colossians wrote a letter back saying, "thank you a hundred times... it was like seeing a familiar picture after it's been cleaned". Chapter 2.
Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Colossians was the first book translated by J.B. Phillips. C.S. Lewis, after being sent a copy of his original translation of Colossians wrote a letter back saying, "thank you a hundred times... it was like seeing a familiar picture after it's been cleaned".
Chapter 1. Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Here we have a charming intimate letter written by Paul to a dear friend. Philemon's slave Onesimus... had run away from him and come under Paul's influence in Rome. He not only became a Christian but became very dear to Paul.
- From the introduction
We would really appreciate your feedback on this question, and anything else. Visit jbphillips.org and fill in the contact us form on the JBP Society page.
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It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...
Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.
- From the introduction
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.