Greenfield Presbyterian Podcast: Recent Episodes
Greenfield Presbyterian Digital Ministries
We believe that God loves everyone. Our faith is centered in Christ, and His example of loving service inspires us to live our faith. We do this by creating a caring community where all are welcomed and encouraged to join in worship, outreach, and mission work both near and far.
2026-07-05 Why Are You Afraid by The Rev Christina L. JensenThis is the message from The Rev. Christina L. Jensen to Greenfield Presbyterian Church in Berkley, MI.SCRIPTURE LESSON: Matthew 8:18-27Discussions about following18 Now when Jesus saw the crowd, he ordered his disciples to go over to the other side of the lake. 19 A legal expert came and said to him, “Teacher, I’ll follow you wherever you go.”20 Jesus replied, “Foxes have dens, and the birds in the sky have nests, but the Human One has no place to lay his head.”21 Another man, one of his disciples, said to him, “Lord, first let me go and bury my father.”22 But Jesus said to him, “Follow me, and let the dead bury their own dead.”Calming a storm23 When Jesus got into a boat, his disciples followed him. 24 A huge storm arose on the lake so that waves were sloshing over the boat. But Jesus was asleep. 25 They came and woke him, saying, “Lord, rescue us! We’re going to drown!”26 He said to them, “Why are you afraid, you people of weak faith?” Then he got up and gave orders to the winds and the lake, and there was a great calm.27 The people were amazed and said, “What kind of person is this? Even the winds and the lake obey him!”
This is the message from The Rev. Carol Taylor to Greenfield Presbyterian Church in Berkley, MI.SCRIPTURE LESSONS: Exodus 20:1-17; Matthew 22:36-40Exodus 20:1-17The Ten Commandments20 Then God spoke all these words:2 I am the Lord your God who brought you out of Egypt, out of the house of slavery.3 You must have no other gods before me.4 Do not make an idol for yourself—no form whatsoever—of anything in the sky above or on the earth below or in the waters under the earth. 5 Do not bow down to them or worship them, because I, the Lord your God, am a passionate God. I punish children for their parents’ sins even to the third and fourth generations of those who hate me. 6 But I am loyal and gracious to the thousandth generation of those who love me and keep my commandments.7 Do not use the Lord your God’s name as if it were of no significance; the Lord won’t forgive anyone who uses his name that way.8 Remember the Sabbath day and treat it as holy. 9 Six days you may work and do all your tasks, 10 but the seventh day is a Sabbath to the Lord your God. Do not do any work on it—not you, your sons or daughters, your male or female servants, your animals, or the immigrant who is living with you. 11 Because the Lord made the heavens and the earth, the sea, and everything that is in them in six days, but rested on the seventh day. That is why the Lord blessed the Sabbath day and made it holy.12 Honor your father and your mother so that your life will be long on the fertile land that the Lord your God is giving you.13 Do not kill.14 Do not commit adultery.15 Do not steal.16 Do not testify falsely against your neighbor.17 Do not desire and try to take your neighbor’s house. Do not desire and try to take your neighbor’s wife, male or female servant, ox, donkey, or anything else that belongs to your neighbor.Matthew 22:36-4036 “Teacher, what is the greatest commandment in the Law?” 37 He replied, “You must love the Lord your God with all your heart, with all your being, and with all your mind. 38 This is the first and greatest commandment. 39 And the second is like it: You must love your neighbor as you love yourself. 40 All the Law and the Prophets depend on these two commands.”
2026-06-21 A Search for the Face of God by Mr. Bob BuckleyThis is the message from Mr. Bob Buckley to Greenfield Presbyterian Church in Berkley, MI.SCRIPTURE LESSONS: Acts 17: 22-28, 1 John 4: 7-12Acts 17:22-2822 Paul stood up in the middle of the council on Mars Hill and said, “People of Athens, I see that you are very religious in every way. 23 As I was walking through town and carefully observing your objects of worship, I even found an altar with this inscription: ‘To an unknown God.’ What you worship as unknown, I now proclaim to you. 24 God, who made the world and everything in it, is Lord of heaven and earth. He doesn’t live in temples made with human hands. 25 Nor is God served by human hands, as though he needed something, since he is the one who gives life, breath, and everything else. 26 From one person God created every human nation to live on the whole earth, having determined their appointed times and the boundaries of their lands. 27 God made the nations so they would seek him, perhaps even reach out to him and find him. In fact, God isn’t far away from any of us. 28 In God we live, move, and exist. As some of your own poets said, ‘We are his offspring.’1 John 4:7-12Love and God7 Dear friends, let’s love each other, because love is from God, and everyone who loves is born from God and knows God. 8 The person who doesn’t love does not know God, because God is love. 9 This is how the love of God is revealed to us: God has sent his only Son into the world so that we can live through him. 10 This is love: it is not that we loved God but that he loved us and sent his Son as the sacrifice that deals with our sins. 11 Dear friends, if God loved us this way, we also ought to love each other. 12 No one has ever seen God. If we love each other, God remains in us and his love is made perfect in us.
This is the message from Mr. Stacy Peterson to Greenfield Presbyterian Church in Berkley, MI.SCRIPTURE LESSON: Micah 6:6-8What does the Lord require?6 With what should I approach the Lord and bow down before God on high?Should I come before him with entirely burned offerings, with year-old calves?7 Will the Lord be pleased with thousands of rams, with many torrents of oil?Should I give my oldest child for my crime; the fruit of my body for the sin of my spirit?8 He has told you, human one, what is good and what the Lord requires from you: to do justice, embrace faithful love, and walk humbly with your God.
This is the message from The Rev Susan Thomas to Greenfield Presbyterian Church in Berkley, MI.SCRIPTURE LESSONS: Exodus 13:17-18; 21-22; Isaiah 43:1-3; Ephesians 3:14-19Exodus 13:17-18God leads the way17 When Pharaoh let the people go, God didn’t lead them by way of the land of the Philistines, even though that was the shorter route. God thought, If the people have to fight and face war, they will run back to Egypt. 18 So God led the people by the roundabout way of the Reed Sea desert. The Israelites went up out of the land of Egypt ready for battle.Exodus 13:21-2221 The Lord went in front of them during the day in a column of cloud to guide them and at night in a column of lightning to give them light. This way they could travel during the day and at night. 22 The column of cloud during the day and the column of lightning at night never left its place in front of the people.Isaiah 43:1-3Don’t fear43 But now, says the Lord—the one who created you, Jacob, the one who formed you, Israel:Don’t fear, for I have redeemed you; I have called you by name; you are mine.2 When you pass through the waters, I will be with you; when through the rivers, they won’t sweep over you.When you walk through the fire, you won’t be scorched and flame won’t burn you.3 I am the Lord your God, the holy one of Israel, your savior.I have given Egypt as your ransom, Cush and Seba in your place.Ephesians 3:14-19Paul’s prayer for the Ephesians14 This is why I kneel before the Father. 15 Every ethnic group in heaven or on earth is recognized by him. 16 I ask that he will strengthen you in your inner selves from the riches of his glory through the Spirit. 17 I ask that Christ will live in your hearts through faith. As a result of having strong roots in love, 18 I ask that you’ll have the power to grasp love’s width and length, height and depth, together with all believers. 19 I ask that you’ll know the love of Christ that is beyond knowledge so that you will be filled entirely with the fullness of God.
This is the farewell message from The Rev Anders Edstrom to Greenfield Presbyterian Church in Berkley, MI.SCRIPTURE READING: Philippians 1:3-11Thanksgiving and prayer3 I thank my God every time I mention you in my prayers. 4 I’m thankful for all of you every time I pray, and it’s always a prayer full of joy. 5 I’m glad because of the way you have been my partners in the ministry of the gospel from the time you first believed it until now. 6 I’m sure about this: the one who started a good work in you will stay with you to complete the job by the day of Christ Jesus. 7 I have good reason to think this way about all of you because I keep you in my heart. You are all my partners in God’s grace, both during my time in prison and in the defense and support of the gospel. 8 God is my witness that I feel affection for all of you with the compassion of Christ Jesus. 9 This is my prayer: that your love might become even more and more rich with knowledge and all kinds of insight. 10 I pray this so that you will be able to decide what really matters and so you will be sincere and blameless on the day of Christ. 11 I pray that you will then be filled with the fruit of righteousness, which comes from Jesus Christ, in order to give glory and praise to God.
This is the Pentecost Service from Greenfield Presbyterian Church in Berkley, MI.SCRIPTURE READING: Acts 2:1-21Pentecost2 When Pentecost Day arrived, they were all together in one place. 2 Suddenly a sound from heaven like the howling of a fierce wind filled the entire house where they were sitting. 3 They saw what seemed to be individual flames of fire alighting on each one of them. 4 They were all filled with the Holy Spirit and began to speak in other languages as the Spirit enabled them to speak. 5 There were pious Jews from every nation under heaven living in Jerusalem. 6 When they heard this sound, a crowd gathered. They were mystified because everyone heard them speaking in their native languages. 7 They were surprised and amazed, saying, “Look, aren’t all the people who are speaking Galileans, every one of them? 8 How then can each of us hear them speaking in our native language? 9 Parthians, Medes, and Elamites; as well as residents of Mesopotamia, Judea, and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the regions of Libya bordering Cyrene; and visitors from Rome (both Jews and converts to Judaism), 11 Cretans and Arabs—we hear them declaring the mighty works of God in our own languages!” 12 They were all surprised and bewildered. Some asked each other, “What does this mean?” 13 Others jeered at them, saying, “They’re full of new wine!” 14 Peter stood with the other eleven apostles. He raised his voice and declared, “Judeans and everyone living in Jerusalem! Know this! Listen carefully to my words! 15 These people aren’t drunk, as you suspect; after all, it’s only nine o’clock in the morning! 16 Rather, this is what was spoken through the prophet Joel: 17 In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy. Your young will see visions. Your elders will dream dreams. 18 Even upon my servants, men and women, I will pour out my Spirit in those days, and they will prophesy. 19 I will cause wonders to occur in the heavens above and signs on the earth below, blood and fire and a cloud of smoke. 20 The sun will be changed into darkness, and the moon will be changed into blood, before the great and spectacular day of the Lord comes. 21 And everyone who calls on the name of the Lord will be saved.
This is the Final sermon in the series “Into the Wilderness” from Greenfield Presbyterian Church in Berkley, MI.SCRIPTURE READING: Romans 8:18-30Our suffering and our hope18 I believe that the present suffering is nothing compared to the coming glory that is going to be revealed to us. 19 The whole creation waits breathless with anticipation for the revelation of God’s sons and daughters. 20 Creation was subjected to frustration, not by its own choice—it was the choice of the one who subjected it—but in the hope 21 that the creation itself will be set free from slavery to decay and brought into the glorious freedom of God’s children. 22 We know that the whole creation is groaning together and suffering labor pains up until now. 23 And it’s not only the creation. We ourselves who have the Spirit as the first crop of the harvest also groan inside as we wait to be adopted and for our bodies to be set free. 24 We were saved in hope. If we see what we hope for, that isn’t hope. Who hopes for what they already see? 25 But if we hope for what we don’t see, we wait for it with patience.26 In the same way, the Spirit comes to help our weakness. We don’t know what we should pray, but the Spirit himself pleads our case with unexpressed groans. 27 The one who searches hearts knows how the Spirit thinks, because he pleads for the saints, consistent with God’s will. 28 We know that God works all things together for good for the ones who love God, for those who are called according to his purpose. 29 We know this because God knew them in advance, and he decided in advance that they would be conformed to the image of his Son. That way his Son would be the first of many brothers and sisters. 30 Those who God decided in advance would be conformed to his Son, he also called. Those whom he called, he also made righteous. Those whom he made righteous, he also glorified.
This is the Third sermon in the series “Into the Wilderness” from Greenfield Presbyterian Church in Berkley, MI.SCRIPTURE READING: Luke 4:1-13Jesus’ temptation4 Jesus returned from the Jordan River full of the Holy Spirit, and was led by the Spirit into the wilderness. 2 There he was tempted for forty days by the devil. He ate nothing during those days and afterward Jesus was starving. 3 The devil said to him, “Since you are God’s Son, command this stone to become a loaf of bread.”4 Jesus replied, “It’s written, People won’t live only by bread.”5 Next the devil led him to a high place and showed him in a single instant all the kingdoms of the world. 6 The devil said, “I will give you this whole domain and the glory of all these kingdoms. It’s been entrusted to me and I can give it to anyone I want. 7 Therefore, if you will worship me, it will all be yours.”8 Jesus answered, “It’s written, You will worship the Lord your God and serve only him.”9 The devil brought him into Jerusalem and stood him at the highest point of the temple. He said to him, “Since you are God’s Son, throw yourself down from here; 10 for it’s written: He will command his angels concerning you, to protect you 11 and they will take you up in their hands so that you won’t hit your foot on a stone.”12 Jesus answered, “It’s been said, Don’t test the Lord your God.” 13 After finishing every temptation, the devil departed from him until the next opportunity.
2026-05-03 Wilderness Longing by The Rev Anders EdstromThis is the Second sermon in the series “Into the Wilderness” from Greenfield Presbyterian Church in Berkley, MI.SCRIPTURE READING: Psalm 63:1-8A psalm of David, when he was in the Judean desert.63 God! My God! It’s you— I search for you! My whole being thirsts for you! My body desires you in a dry and tired land, no water anywhere.2 Yes, I’ve seen you in the sanctuary; I’ve seen your power and glory.3 My lips praise you because your faithful love is better than life itself!4 So I will bless you as long as I’m alive; I will lift up my hands in your name.5 I’m fully satisfied— as with a rich dinner. My mouth speaks praise with joy on my lips—6 whenever I ponder you on my bed, whenever I meditate on you in the middle of the night—7 because you’ve been a help to me and I shout for joy in the protection of your wings.8 My whole being clings to you; your strong hand upholds me.
2026-04-26 Divine Provision by The Rev. Anders EdstromThis is the First sermon in the series “Into the Wilderness” from Greenfield Presbyterian Church in Berkley, MI.SCRIPTURE READING: Exodus 16:1-21Wilderness food: manna and quail16 The whole Israelite community set out from Elim and came to the Sin desert, which is located between Elim and Sinai. They set out on the fifteenth day of the second month after they had left the land of Egypt. 2 The whole Israelite community complained against Moses and Aaron in the desert. 3 The Israelites said to them, “Oh, how we wish that the Lord had just put us to death while we were still in the land of Egypt. There we could sit by the pots cooking meat and eat our fill of bread. Instead, you’ve brought us out into this desert to starve this whole assembly to death.” 4 Then the Lord said to Moses, “I’m going to make bread rain down from the sky for you. The people will go out each day and gather just enough for that day. In this way, I’ll test them to see whether or not they follow my Instruction. 5 On the sixth day, when they measure out what they have collected, it will be twice as much as they collected on other days.” 6 So Moses and Aaron said to all the Israelites, “This evening you will know that it was the Lord who brought you out of the land of Egypt. 7 And in the morning you will see the Lord’s glorious presence, because your complaints against the Lord have been heard. Who are we? Why blame us?” 8 Moses continued, “The Lord will give you meat to eat in the evening and your fill of bread in the morning because the Lord heard the complaints you made against him. Who are we? Your complaints aren’t against us but against the Lord.” 9 Then Moses said to Aaron, “Say to the whole Israelite community, ‘Come near to the Lord, because he’s heard your complaints.’” 10 As Aaron spoke to the whole Israelite community, they turned to look toward the desert, and just then the glorious presence of the Lord appeared in the cloud. 11 The Lord spoke to Moses, 12 “I’ve heard the complaints of the Israelites. Tell them, ‘At twilight you will eat meat. And in the morning you will have your fill of bread. Then you will know that I am the Lord your God.’” 13 In the evening a flock of quail flew down and covered the camp. And in the morning there was a layer of dew all around the camp. 14 When the layer of dew lifted, there on the desert surface were thin flakes, as thin as frost on the ground. 15 When the Israelites saw it, they said to each other, “What is it?” They didn’t know what it was. Moses said to them, “This is the bread that the Lord has given you to eat. 16 This is what the Lord has commanded: ‘Collect as much of it as each of you can eat, one omer per person. You may collect for the number of people in your household.’” 17 The Israelites did as Moses said, some collecting more, some less. 18 But when they measured it out by the omer, the ones who had collected more had nothing left over, and the ones who had collected less had no shortage. Everyone collected just as much as they could eat. 19 Moses said to them, “Don’t keep any of it until morning.” 20 But they didn’t listen to Moses. Some kept part of it until morning, but it became infested with worms and stank. Moses got angry with them. 21 Every morning they gathered it, as much as each person could eat. But when the sun grew hot, it melted away.
This is the celebration of Earth Day sermon from Greenfield Presbyterian Church in Berkley, MI.SCRIPTURE READING: Mark 5:21-43Jesus heals two people21 Jesus crossed the lake again, and on the other side a large crowd gathered around him on the shore. 22 Jairus, one of the synagogue leaders, came forward. When he saw Jesus, he fell at his feet 23 and pleaded with him, “My daughter is about to die. Please, come and place your hands on her so that she can be healed and live.” 24 So Jesus went with him. A swarm of people were following Jesus, crowding in on him. 25 A woman was there who had been bleeding for twelve years. 26 She had suffered a lot under the care of many doctors, and had spent everything she had without getting any better. In fact, she had gotten worse. 27 Because she had heard about Jesus, she came up behind him in the crowd and touched his clothes. 28 She was thinking, If I can just touch his clothes, I’ll be healed. 29 Her bleeding stopped immediately, and she sensed in her body that her illness had been healed. 30 At that very moment, Jesus recognized that power had gone out from him. He turned around in the crowd and said, “Who touched my clothes?” 31 His disciples said to him, “Don’t you see the crowd pressing against you? Yet you ask, ‘Who touched me?’” 32 But Jesus looked around carefully to see who had done it. 33 The woman, full of fear and trembling, came forward. Knowing what had happened to her, she fell down in front of Jesus and told him the whole truth. 34 He responded, “Daughter, your faith has healed you; go in peace, healed from your disease.” 35 While Jesus was still speaking with her, messengers came from the synagogue leader’s house, saying to Jairus, “Your daughter has died. Why bother the teacher any longer?” 36 But Jesus overheard their report and said to the synagogue leader, “Don’t be afraid; just keep trusting.” 37 He didn’t allow anyone to follow him except Peter, James, and John, James’ brother. 38 They came to the synagogue leader’s house, and he saw a commotion, with people crying and wailing loudly. 39 He went in and said to them, “What’s all this commotion and crying about? The child isn’t dead. She’s only sleeping.” 40 They laughed at him, but he threw them all out. Then, taking the child’s parents and his disciples with him, he went to the room where the child was. 41 Taking her hand, he said to her, “Talitha koum,” which means, “Young woman, get up.” 42 Suddenly the young woman got up and began to walk around. She was 12 years old. They were shocked! 43 He gave them strict orders that no one should know what had happened. Then he told them to give her something to eat.
This is the First Sunday after Easter sermon from Greenfield Presbyterian Church in Berkley, MI.SCRIPTURE READING: John 21:1-14Jesus appears again to the disciples21 Later, Jesus himself appeared again to his disciples at the Sea of Tiberias. This is how it happened: 2 Simon Peter, Thomas (called Didymus), Nathanael from Cana in Galilee, Zebedee’s sons, and two other disciples were together. 3 Simon Peter told them, “I’m going fishing.” They said, “We’ll go with you.” They set out in a boat, but throughout the night they caught nothing. 4 Early in the morning, Jesus stood on the shore, but the disciples didn’t realize it was Jesus. 5 Jesus called to them, “Children, have you caught anything to eat?” They answered him, “No.” 6 He said, “Cast your net on the right side of the boat and you will find some.” So they did, and there were so many fish that they couldn’t haul in the net. 7 Then the disciple whom Jesus loved said to Peter, “It’s the Lord!” When Simon Peter heard it was the Lord, he wrapped his coat around himself (for he was naked) and jumped into the water. 8 The other disciples followed in the boat, dragging the net full of fish, for they weren’t far from shore, only about one hundred yards. 9 When they landed, they saw a fire there, with fish on it, and some bread. 10 Jesus said to them, “Bring some of the fish that you’ve just caught.” 11 Simon Peter got up and pulled the net to shore. It was full of large fish, one hundred fifty-three of them. Yet the net hadn’t torn, even with so many fish. 12 Jesus said to them, “Come and have breakfast.” None of the disciples could bring themselves to ask him, “Who are you?” They knew it was the Lord. 13 Jesus came, took the bread, and gave it to them. He did the same with the fish. 14 This was now the third time Jesus appeared to his disciples after he was raised from the dead.
This is the Easter Sunday sermon from Greenfield Presbyterian Church in Berkley, MI.SCRIPTURE READING: John 20:1-18Empty tomb20 Early in the morning of the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been taken away from the tomb. 2 She ran to Simon Peter and the other disciple, the one whom Jesus loved, and said, “They have taken the Lord from the tomb, and we don’t know where they’ve put him.” 3 Peter and the other disciple left to go to the tomb. 4 They were running together, but the other disciple ran faster than Peter and was the first to arrive at the tomb. 5 Bending down to take a look, he saw the linen cloths lying there, but he didn’t go in. 6 Following him, Simon Peter entered the tomb and saw the linen cloths lying there. 7 He also saw the face cloth that had been on Jesus’ head. It wasn’t with the other clothes but was folded up in its own place. 8 Then the other disciple, the one who arrived at the tomb first, also went inside. He saw and believed. 9 They didn’t yet understand the scripture that Jesus must rise from the dead. 10 Then the disciples returned to the place where they were staying.
2026-03-29 What Hill Would You Die On by The Rev Anders EdstromThis is the Palm Sunday sermon from Greenfield Presbyterian Church in Berkley, MI.SCRIPTURE READING: Luke 19:28-4428 After Jesus said this, he continued on ahead, going up to Jerusalem.Procession into Jerusalem29 As Jesus came to Bethphage and Bethany on the Mount of Olives, he gave two disciples a task. 30 He said, “Go into the village over there. When you enter it, you will find tied up there a colt that no one has ever ridden. Untie it and bring it here. 31 If anyone asks, ‘Why are you untying it?’ just say, ‘Its master needs it.’” 32 Those who had been sent found it exactly as he had said. 33 As they were untying the colt, its owners said to them, “Why are you untying the colt?” 34 They replied, “Its master needs it.” 35 They brought it to Jesus, threw their clothes on the colt, and lifted Jesus onto it. 36 As Jesus rode along, they spread their clothes on the road. 37 As Jesus approached the road leading down from the Mount of Olives, the whole throng of his disciples began rejoicing. They praised God with a loud voice because of all the mighty things they had seen. 38 They said, “Blessings on the king who comes in the name of the Lord. Peace in heaven and glory in the highest heavens.” 39 Some of the Pharisees from the crowd said to Jesus, “Teacher, scold your disciples! Tell them to stop!” 40 He answered, “I tell you, if they were silent, the stones would shout.”Jesus predicts Jerusalem’s destruction41 As Jesus came to the city and observed it, he wept over it. 42 He said, “If only you knew on this of all days the things that lead to peace. But now they are hidden from your eyes. 43 The time will come when your enemies will build fortifications around you, encircle you, and attack you from all sides. 44 They will crush you completely, you and the people within you. They won’t leave one stone on top of another within you, because you didn’t recognize the time of your gracious visit from God.”
This is the Fifth Sunday of Lent, as we continue the Sermon Series titled “Letters from CELL 92, Lent with Bonhoeffer” from Greenfield Presbyterian Church in Berkley, MI.SCRIPTURE READING: Mark 8:27-38Jesus predicts his death27 Jesus and his disciples went into the villages near Caesarea Philippi. On the way he asked his disciples, “Who do people say that I am?” 28 They told him, “Some say John the Baptist, others Elijah, and still others one of the prophets.” 29 He asked them, “And what about you? Who do you say that I am?” Peter answered, “You are the Christ.” 30 Jesus ordered them not to tell anyone about him. 31 Then Jesus began to teach his disciples: “The Human One must suffer many things and be rejected by the elders, chief priests, and the legal experts, and be killed, and then, after three days, rise from the dead.” 32 He said this plainly. But Peter took hold of Jesus and, scolding him, began to correct him. 33 Jesus turned and looked at his disciples, then sternly corrected Peter: “Get behind me, Satan. You are not thinking God’s thoughts but human thoughts.” 34 After calling the crowd together with his disciples, Jesus said to them, “All who want to come after me must say no to themselves, take up their cross, and follow me. 35 All who want to save their lives will lose them. But all who lose their lives because of me and because of the good news will save them. 36 Why would people gain the whole world but lose their lives? 37 What will people give in exchange for their lives? 38 Whoever is ashamed of me and my words in this unfaithful and sinful generation, the Human One will be ashamed of that person when he comes in the Father’s glory with the holy angels.”
This is the Fourth Sunday of Lent, as we continue the Sermon Series titled “Letters from CELL 92, Lent with Bonhoeffer” from Greenfield Presbyterian Church in Berkley, MI.SCRIPTURE READING: Philippians 2:1-11Imitate Christ2 Therefore, if there is any encouragement in Christ, any comfort in love, any sharing in the Spirit, any sympathy, 2 complete my joy by thinking the same way, having the same love, being united, and agreeing with each other. 3 Don’t do anything for selfish purposes, but with humility think of others as better than yourselves. 4 Instead of each person watching out for their own good, watch out for what is better for others. 5 Adopt the attitude that was in Christ Jesus:6 Though he was in the form of God, he did not consider being equal with God something to exploit. 7 But he emptied himself by taking the form of a slave and by becoming like human beings. When he found himself in the form of a human, 8he humbled himself by becoming obedient to the point of death, even death on a cross. 9 Therefore, God highly honored him and gave him a name above all names, 10so that at the name of Jesus everyone in heaven, on earth, and under the earth might bow 11and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
This is the Third Sunday of Lent, as we continue the Sermon Series titled “Letters from CELL 92, Lent with Bonhoeffer” from Greenfield Presbyterian Church in Berkley, MI.SCRIPTURE READING: 1 Corinthians 1:18-31Human wisdom versus the cross18 The message of the cross is foolishness to those who are being destroyed. But it is the power of God for those of us who are being saved. 19 It is written in scripture: I will destroy the wisdom of the wise, and I will reject the intelligence of the intelligent. 20 Where are the wise? Where are the legal experts? Where are today’s debaters? Hasn’t God made the wisdom of the world foolish? 21 In God’s wisdom, he determined that the world wouldn’t come to know him through its wisdom. Instead, God was pleased to save those who believe through the foolishness of preaching. 22 Jews ask for signs, and Greeks look for wisdom, 23 but we preach Christ crucified, which is a scandal to Jews and foolishness to Gentiles. 24 But to those who are called—both Jews and Greeks—Christ is God’s power and God’s wisdom. 25 This is because the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength. 26 Look at your situation when you were called, brothers and sisters! By ordinary human standards not many were wise, not many were powerful, not many were from the upper class. 27 But God chose what the world considers foolish to shame the wise. God chose what the world considers weak to shame the strong. 28 And God chose what the world considers low-class and low-life—what is considered to be nothing—to reduce what is considered to be something to nothing. 29 So no human being can brag in God’s presence. 30 It is because of God that you are in Christ Jesus. He became wisdom from God for us. This means that he made us righteous and holy, and he delivered us. 31 This is consistent with what was written: The one who brags should brag in the Lord!
2026-03-01 Jesus is Lord by The Rev Anders Edstrom This is the Second Sunday of Lent, as we continue the Sermon Series titled “Letters from CELL 92, Lent with Bonhoeffer” from Greenfield Presbyterian Church in Berkley, MI.SCRIPTURE READING: Colossians 1:15-20Hymn about Christ’s work15 The Son is the image of the invisible God, the one who is first over all creation, 16 Because all things were created by him: both in the heavens and on the earth, the things that are visible and the things that are invisible. Whether they are thrones or powers, or rulers or authorities, all things were created through him and for him. 17 He existed before all things, and all things are held together in him. 18 He is the head of the body, the church, who is the beginning, the one who is firstborn from among the dead so that he might occupy the first place in everything. 19 Because all the fullness of God was pleased to live in him, 20 and he reconciled all things to himself through him— whether things on earth or in the heavens. He brought peace through the blood of his cross.
This is the First Sunday of Lent, and a new Sermon Series titled “Letters from CELL 92, Lent with Bonhoeffer” from Greenfield Presbyterian Church in Berkley, MI.SCRIPTURE READING:Acts 17:16-3116 While Paul waited for them in Athens, he was deeply distressed to find that the city was flooded with idols. 17 He began to interact with the Jews and Gentile God-worshippers in the synagogue. He also addressed whoever happened to be in the marketplace each day. 18 Certain Epicurean and Stoic philosophers engaged him in discussion too. Some said, “What an amateur! What’s he trying to say?” Others remarked, “He seems to be a proclaimer of foreign gods.” (They said this because he was preaching the good news about Jesus and the resurrection.) 19 They took him into custody and brought him to the council on Mars Hill. “What is this new teaching? Can we learn what you are talking about? 20 You’ve told us some strange things and we want to know what they mean.” (21 They said this because all Athenians as well as the foreigners who live in Athens used to spend their time doing nothing but talking about or listening to the newest thing.) 22 Paul stood up in the middle of the council on Mars Hill and said, “People of Athens, I see that you are very religious in every way. 23 As I was walking through town and carefully observing your objects of worship, I even found an altar with this inscription: ‘To an unknown God.’ What you worship as unknown, I now proclaim to you. 24 God, who made the world and everything in it, is Lord of heaven and earth. He doesn’t live in temples made with human hands. 25 Nor is God served by human hands, as though he needed something, since he is the one who gives life, breath, and everything else. 26 From one person God created every human nation to live on the whole earth, having determined their appointed times and the boundaries of their lands. 27 God made the nations so they would seek him, perhaps even reach out to him and find him. In fact, God isn’t far away from any of us. 28 In God we live, move, and exist. As some of your own poets said, ‘We are his offspring.’ 29 “Therefore, as God’s offspring, we have no need to imagine that the divine being is like a gold, silver, or stone image made by human skill and thought. 30 God overlooks ignorance of these things in times past, but now directs everyone everywhere to change their hearts and lives. 31 This is because God has set a day when he intends to judge the world justly by a man he has appointed. God has given proof of this to everyone by raising him from the dead.”
Ash Wednesday message from Greenfield Presbyterian Church in Berkley, MI.The Scripture is Psalm 90:1-12Psalm 90:1-12BOOK IV(Psalms 90–106)Psalm 90A prayer of Moses, the man of God.90 Lord, you have been our help, generation after generation. 2 Before the mountains were born, before you birthed the earth and the inhabited world— from forever in the past to forever in the future, you are God. 3 You return people to dust, saying, “Go back, humans,” 4 because in your perspective a thousand years are like yesterday past, like a short period during the night watch. 5 You sweep humans away like a dream, like grass that is renewed in the morning. 6 True, in the morning it thrives, renewed, but come evening it withers, all dried up. 7 Yes, we are wasting away because of your wrath; we are paralyzed with fear on account of your rage. 8 You put our sins right in front of you, set our hidden faults in the light from your face. 9 Yes, all our days slip away because of your fury; we finish up our years with a whimper. 10 We live at best to be seventy years old, maybe eighty, if we’re strong. But their duration brings hard work and trouble because they go by so quickly. And then we fly off. 11 Who can comprehend the power of your anger? The honor that is due you corresponds to your wrath. 12 Teach us to number our days so we can have a wise heart.
This is the 2nd in the sermon series titled “Strange Encounters of the Divine Kind” from Greenfield Presbyterian Church in Berkley, MI.The Scriptures are Matthew 17:1-9 and 2 Peter 1:16-21Matthew 17:1-9Jesus’ transformation17 Six days later Jesus took Peter, James, and John his brother, and brought them to the top of a very high mountain. 2 He was transformed in front of them. His face shone like the sun, and his clothes became as white as light. 3 Moses and Elijah appeared to them, talking with Jesus. 4 Peter reacted to all of this by saying to Jesus, “Lord, it’s good that we’re here. If you want, I’ll make three shrines: one for you, one for Moses, and one for Elijah.” 5 While he was still speaking, look, a bright cloud overshadowed them. A voice from the cloud said, “This is my Son whom I dearly love. I am very pleased with him. Listen to him!” 6 Hearing this, the disciples fell on their faces, filled with awe. 7 But Jesus came and touched them. “Get up,” he said. “Don’t be afraid.” 8 When they looked up, they saw no one except Jesus. 9 As they were coming down the mountain, Jesus commanded them, “Don’t tell anybody about the vision until the Human One is raised from the dead.”2 Peter 1:16-21Christ’s return is true16 We didn’t repeat crafty myths when we told you about the powerful coming of our Lord Jesus Christ. Quite the contrary, we witnessed his majesty with our own eyes. 17 He received honor and glory from God the Father when a voice came to him from the magnificent glory, saying, “This is my dearly loved Son, with whom I am well-pleased.” 18 We ourselves heard this voice from heaven while we were with him on the holy mountain. 19 In addition, we have a most reliable prophetic word, and you would do well to pay attention to it, just as you would to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts. 20 Most important, you must know that no prophecy of scripture represents the prophet’s own understanding of things, 21 because no prophecy ever came by human will. Instead, men and women led by the Holy Spirit spoke from God.
This is a new sermon series titled “Strange Encounters of the Divine Kind” from Greenfield Presbyterian Church in Berkley, MI.The Scripture is 1 Kings 19:1-18Elijah runs to Mount Horeb19 Ahab told Jezebel all that Elijah had done, how he had killed all Baal’s prophets with the sword. 2 Jezebel sent a messenger to Elijah with this message: “May the gods do whatever they want to me if by this time tomorrow I haven’t made your life like the life of one of them.” 3 Elijah was terrified. He got up and ran for his life. He arrived at Beer-sheba in Judah and left his assistant there. 4 He himself went farther on into the desert a day’s journey. He finally sat down under a solitary broom bush. He longed for his own death: “It’s more than enough, Lord! Take my life because I’m no better than my ancestors.” 5 He lay down and slept under the solitary broom bush. Then suddenly a messenger tapped him and said to him, “Get up! Eat something!” 6 Elijah opened his eyes and saw flatbread baked on glowing coals and a jar of water right by his head. He ate and drank, and then went back to sleep. 7 The Lord’s messenger returned a second time and tapped him. “Get up!” the messenger said. “Eat something, because you have a difficult road ahead of you.” 8 Elijah got up, ate and drank, and went refreshed by that food for forty days and nights until he arrived at Horeb, God’s mountain. 9 There he went into a cave and spent the night. The Lord’s word came to him and said, “Why are you here, Elijah?” 10 Elijah replied, “I’ve been very passionate for the Lord God of heavenly forces because the Israelites have abandoned your covenant. They have torn down your altars, and they have murdered your prophets with the sword. I’m the only one left, and now they want to take my life too!” 11 The Lord said, “Go out and stand at the mountain before the Lord. The Lord is passing by.” A very strong wind tore through the mountains and broke apart the stones before the Lord. But the Lord wasn’t in the wind. After the wind, there was an earthquake. But the Lord wasn’t in the earthquake. 12 After the earthquake, there was a fire. But the Lord wasn’t in the fire. After the fire, there was a sound. Thin. Quiet. 13 When Elijah heard it, he wrapped his face in his coat. He went out and stood at the cave’s entrance. A voice came to him and said, “Why are you here, Elijah?” 14 He said, “I’ve been very passionate for the Lord God of heavenly forces because the Israelites have abandoned your covenant. They have torn down your altars, and they have murdered your prophets with the sword. I’m the only one left, and now they want to take my life too.” 15 The Lord said to him, “Go back through the desert to Damascus and anoint Hazael as king of Aram. 16 Also anoint Jehu, Nimshi’s son, as king of Israel; and anoint Elisha from Abel-meholah, Shaphat’s son, to succeed you as prophet. 17 Whoever escapes from the sword of Hazael, Jehu will kill. Whoever escapes from the sword of Jehu, Elisha will kill. 18 But I have preserved those who remain in Israel, totaling seven thousand—all those whose knees haven’t bowed down to Baal and whose mouths haven’t kissed him.”
This is a new sermon series titled “Strange Encounters of the Divine Kind” from Greenfield Presbyterian Church in Berkley, MI.The Scripture is Exodus 3:1-12Moses at the burning bush3 Moses was taking care of the flock for his father-in-law Jethro, Midian’s priest. He led his flock out to the edge of the desert, and he came to God’s mountain called Horeb. 2 The Lord’s messenger appeared to him in a flame of fire in the middle of a bush. Moses saw that the bush was in flames, but it didn’t burn up. 3 Then Moses said to himself, Let me check out this amazing sight and find out why the bush isn’t burning up. 4 When the Lord saw that he was coming to look, God called to him out of the bush, “Moses, Moses!” Moses said, “I’m here.” 5 Then the Lord said, “Don’t come any closer! Take off your sandals, because you are standing on holy ground.” 6 He continued, “I am the God of your father, Abraham’s God, Isaac’s God, and Jacob’s God.” Moses hid his face because he was afraid to look at God. 7 Then the Lord said, “I’ve clearly seen my people oppressed in Egypt. I’ve heard their cry of injustice because of their slave masters. I know about their pain. 8 I’ve come down to rescue them from the Egyptians in order to take them out of that land and bring them to a good and broad land, a land that’s full of milk and honey, a place where the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites all live. 9 Now the Israelites’ cries of injustice have reached me. I’ve seen just how much the Egyptians have oppressed them. 10 So get going. I’m sending you to Pharaoh to bring my people, the Israelites, out of Egypt.” 11 But Moses said to God, “Who am I to go to Pharaoh and to bring the Israelites out of Egypt?” 12 God said, “I’ll be with you. And this will show you that I’m the one who sent you. After you bring the people out of Egypt, you will come back here and worship God on this mountain.”
2026-01-25 The God Who Wrestles by The Rev. Anders EdstromThis is a new sermon series titled “Strange Encounters of the Divine Kind” from Greenfield Presbyterian Church in Berkley, MI.The Scripture is Genesis 32:22-32Jacob wrestles with God22 Jacob got up during the night, took his two wives, his two women servants, and his eleven sons, and crossed the Jabbok River’s shallow water. 23 He took them and everything that belonged to him, and he helped them cross the river. 24 But Jacob stayed apart by himself, and a man wrestled with him until dawn broke. 25 When the man saw that he couldn’t defeat Jacob, he grabbed Jacob’s thigh and tore a muscle in Jacob’s thigh as he wrestled with him. 26 The man said, “Let me go because the dawn is breaking.” But Jacob said, “I won’t let you go until you bless me.” 27 He said to Jacob, “What’s your name?” and he said, “Jacob.” 28 Then he said, “Your name won’t be Jacob any longer, but Israel, because you struggled with God and with men and won.” 29 Jacob also asked and said, “Tell me your name.” But he said, “Why do you ask for my name?” and he blessed Jacob there. 30 Jacob named the place Peniel, “because I’ve seen God face-to-face, and my life has been saved.” 31 The sun rose as Jacob passed Penuel, limping because of his thigh. 32 Therefore, Israelites don’t eat the tendon attached to the thigh muscle to this day, because he grabbed Jacob’s thigh muscle at the tendon.
This is a new sermon series titled “Strange Encounters of the Divine Kind” from Greenfield Presbyterian Church in Berkley, MI.The Scripture is Genesis 18:1-15Isaac’s birth announced18 The Lord appeared to Abraham at the oaks of Mamre while he sat at the entrance of his tent in the day’s heat. 2 He looked up and suddenly saw three men standing near him. As soon as he saw them, he ran from his tent entrance to greet them and bowed deeply. 3 He said, “Sirs, if you would be so kind, don’t just pass by your servant. 4 Let a little water be brought so you may wash your feet and refresh yourselves under the tree. 5 Let me offer you a little bread so you will feel stronger, and after that you may leave your servant and go on your way—since you have visited your servant.” They responded, “Fine. Do just as you have said.” 6 So Abraham hurried to Sarah at his tent and said, “Hurry! Knead three seahs of the finest flour and make some baked goods!” 7 Abraham ran to the cattle, took a healthy young calf, and gave it to a young servant, who prepared it quickly. 8 Then Abraham took butter, milk, and the calf that had been prepared, put the food in front of them, and stood under the tree near them as they ate. 9 They said to him, “Where’s your wife Sarah?” And he said, “Right here in the tent.” 10 Then one of the men said, “I will definitely return to you about this time next year. Then your wife Sarah will have a son!” Sarah was listening at the tent door behind him. 11 Now Abraham and Sarah were both very old. Sarah was no longer menstruating. 12 So Sarah laughed to herself, thinking, I’m no longer able to have children and my husband’s old. 13 The Lord said to Abraham, “Why did Sarah laugh and say, ‘Me give birth? At my age?’ 14 Is anything too difficult for the Lord? When I return to you about this time next year, Sarah will have a son.” 15 Sarah lied and said, “I didn’t laugh,” because she was frightened. But he said, “No, you laughed.”
Today is Baptism of the Lord Sunday at the message is from Greenfield Presbyterian Church in Berkley, MI. The Scripture is Matthew 3:13-17Baptism of Jesus13 At that time Jesus came from Galilee to the Jordan River so that John would baptize him. 14 John tried to stop him and said, “I need to be baptized by you, yet you come to me?”15 Jesus answered, “Allow me to be baptized now. This is necessary to fulfill all righteousness.”So John agreed to baptize Jesus. 16 When Jesus was baptized, he immediately came up out of the water. Heaven was opened to him, and he saw the Spirit of God coming down like a dove and resting on him. 17 A voice from heaven said, “This is my Son whom I dearly love; I find happiness in him.”
2026-01-04 Give Us the Courage by The Rev Gretchen Larson-WolbrinkThis message is from Greenfield Presbyterian Church in Berkley, MI. The Scripture is Jeremiah 31:7-14Jeremiah 31:7-147 The Lord proclaims:Sing joyfully for the people of Jacob; shout for the leading nation. Raise your voices with praise and call out: “The Lord has saved his people, the remaining few in Israel!”8 I’m going to bring them back from the north; I will gather them from the ends of the earth. Among them will be the blind and the disabled, expectant mothers and those in labor; a great throng will return here. 9 With tears of joy they will come; while they pray, I will bring them back. I will lead them by quiet streams and on smooth paths so they don’t stumble. I will be Israel’s father, Ephraim will be my oldest child. 10 Listen to the Lord’s word, you nations, and announce it to the distant islands: The one who scattered Israel will gather them and keep them safe, as a shepherd his flock. 11 The Lord will rescue the people of Jacob and deliver them from the power of those stronger than they are. 12 They will come shouting for joy on the hills of Zion, jubilant over the Lord’s gifts: grain, wine, oil, flocks, and herds. Their lives will be like a lush garden; they will grieve no more. 13 Then the young women will dance for joy; the young and old men will join in. I will turn their mourning into laughter and their sadness into joy; I will comfort them. 14 I will lavish the priests with abundance and shower my people with my gifts, declares the Lord.
2025-12-28 Theodicy and Hope by The Rev Carol Taylor.This message is from Greenfield Presbyterian Church in Berkley, MI. The Scripture is Isaiah 40:1-11Comfort for God’s people40 Comfort, comfort my people! says your God.2 Speak compassionately to Jerusalem, and proclaim to her that her compulsory service has ended, that her penalty has been paid, that she has received from the Lord’s hand double for all her sins! 3 A voice is crying out: “Clear the Lord’s way in the desert! Make a level highway in the wilderness for our God! 4 Every valley will be raised up, and every mountain and hill will be flattened. Uneven ground will become level, and rough terrain a valley plain. 5 The Lord’s glory will appear, and all humanity will see it together; the Lord’s mouth has commanded it.” 6 A voice was saying: “Call out!” And another said, “What should I call out?” All flesh is grass; all its loyalty is like the flowers of the field. 7 The grass dries up and the flower withers when the Lord’s breath blows on it. Surely the people are grass. 8 The grass dries up; the flower withers, but our God’s word will exist forever. 9 Go up on a high mountain, messenger Zion! Raise your voice and shout, messenger Jerusalem! Raise it; don’t be afraid; say to the cities of Judah, “Here is your God!” 10 Here is the Lord God, coming with strength, with a triumphant arm, bringing his reward with him and his payment before him. 11 Like a shepherd, God will tend the flock; he will gather lambs in his arms and lift them onto his lap. He will gently guide the nursing ewes.
2025-12-21 I’m Dreaming of…A New World by The Rev Anders EdstromThis message is from Greenfield Presbyterian Church in Berkley, MI. Today is the fourth Sunday of Advent. The sermon series for Advent is “I’m Dreaming of…”. The Scripture is Luke 1:45-55Mary praises God46Mary said, “With all my heart I glorify the Lord! 47In the depths of who I am I rejoice in God my savior. 48He has looked with favor on the low status of his servant. Look! From now on, everyone will consider me highly favored 49because the mighty one has done great things for me. Holy is his name. 50He shows mercy to everyone, from one generation to the next, who honors him as God. 51He has shown strength with his arm. He has scattered those with arrogant thoughts and proud inclinations. 52He has pulled the powerful down from their thrones and lifted up the lowly. 53He has filled the hungry with good things and sent the rich away empty-handed. 54He has come to the aid of his servant Israel, remembering his mercy, 55just as he promised to our ancestors, to Abraham and to Abraham’s descendants forever.”
2025-12-14 I’m Dreaming of…Belonging by The Rev Anders EdstromThis message is from Greenfield Presbyterian Church in Berkley, MI. Today is the third Sunday of Advent. The sermon series for Advent is “I’m Dreaming of…”. The Scripture is Luke 1:26-45Jesus’ birth foretold26 When Elizabeth was six months pregnant, God sent the angel Gabriel to Nazareth, a city in Galilee, 27 to a virgin who was engaged to a man named Joseph, a descendant of David’s house. The virgin’s name was Mary. 28 When the angel came to her, he said, “Rejoice, favored one! The Lord is with you!” 29 She was confused by these words and wondered what kind of greeting this might be. 30 The angel said, “Don’t be afraid, Mary. God is honoring you. 31 Look! You will conceive and give birth to a son, and you will name him Jesus. 32 He will be great and he will be called the Son of the Most High. The Lord God will give him the throne of David his father. 33 He will rule over Jacob’s house forever, and there will be no end to his kingdom.” 34 Then Mary said to the angel, “How will this happen since I haven’t had sexual relations with a man?” 35 The angel replied, “The Holy Spirit will come over you and the power of the Most High will overshadow you. Therefore, the one who is to be born will be holy. He will be called God’s Son. 36 Look, even in her old age, your relative Elizabeth has conceived a son. This woman who was labeled ‘unable to conceive’ is now six months pregnant. 37 Nothing is impossible for God.”38 Then Mary said, “I am the Lord’s servant. Let it be with me just as you have said.” Then the angel left her.Mary visits Elizabeth39 Mary got up and hurried to a city in the Judean highlands. 40 She entered Zechariah’s home and greeted Elizabeth. 41 When Elizabeth heard Mary’s greeting, the child leaped in her womb, and Elizabeth was filled with the Holy Spirit. 42 With a loud voice she blurted out, “God has blessed you above all women, and he has blessed the child you carry. 43 Why do I have this honor, that the mother of my Lord should come to me? 44 As soon as I heard your greeting, the baby in my womb jumped for joy. 45 Happy is she who believed that the Lord would fulfill the promises he made to her.”
2025-12-7 I’m Dreaming of…Peace by The Rev Anders EdstromThis message is from Greenfield Presbyterian Church in Berkley, MI. Today is the second Sunday of Advent. The sermon series for Advent is “I’m Dreaming of…”. The Scripture is Isaiah 2:1-5The Lord’s mountain2 This is what Isaiah, Amoz’s son, saw concerning Judah and Jerusalem. 2 In the days to come the mountain of the Lord’s house will be the highest of the mountains. It will be lifted above the hills; peoples will stream to it. Many nations will go and say, “Come, let’s go up to the Lord’s mountain, to the house of Jacob’s God so that he may teach us his ways and we may walk in God’s paths.” Instruction will come from Zion; the Lord’s word from Jerusalem. 4 God will judge between the nations, and settle disputes of mighty nations. Then they will beat their swords into iron plows and their spears into pruning tools. Nation will not take up sword against nation; they will no longer learn how to make war. 5 Come, house of Jacob, let’s walk by the Lord’s light.
2025-11-30 I’m Dreaming of…Something More by The Rev Anders EdstromThis message is from Greenfield Presbyterian Church in Berkley, MI. Today is the first Sunday of Advent. The sermon series for Advent is “I’m Dreaming of…”. The Scripture is Isaiah 40:1-11Comfort for God’s people40 Comfort, comfort my people! says your God.2 Speak compassionately to Jerusalem, and proclaim to her that her compulsory service has ended, that her penalty has been paid, that she has received from the Lord’s hand double for all her sins!3 A voice is crying out:“Clear the Lord’s way in the desert! Make a level highway in the wilderness for our God!4 Every valley will be raised up, and every mountain and hill will be flattened. Uneven ground will become level, and rough terrain a valley plain.5 The Lord’s glory will appear, and all humanity will see it together; the Lord’s mouth has commanded it.”6 A voice was saying: “Call out!”And another said, “What should I call out?”All flesh is grass; all its loyalty is like the flowers of the field.7 The grass dries up and the flower withers when the Lord’s breath blows on it. Surely the people are grass.8 The grass dries up; the flower withers, but our God’s word will exist forever.9 Go up on a high mountain, messenger Zion!Raise your voice and shout, messenger Jerusalem!Raise it; don’t be afraid; say to the cities of Judah, “Here is your God!”10 Here is the Lord God, coming with strength, with a triumphant arm, bringing his reward with him and his payment before him.11 Like a shepherd, God will tend the flock; he will gather lambs in his arms and lift them onto his lap. He will gently guide the nursing ewes.
2025-11-23 Echoing Grace by The Rev Anders EdstromThis message is from Greenfield Presbyterian Church in Berkley, MI. It is the final in the new sermon series “Prayers of Gratitude”. The Scripture is 1 Thessalonians 1:2-10 Thanksgiving to God2 We always thank God for all of you when we mention you constantly in our prayers. 3 This is because we remember your work that comes from faith, your effort that comes from love, and your perseverance that comes from hope in our Lord Jesus Christ in the presence of our God and Father. 4 Brothers and sisters, you are loved by God, and we know that he has chosen you. 5 We know this because our good news didn’t come to you just in speech but also with power and the Holy Spirit and with deep conviction. You know as well as we do what kind of people we were when we were with you, which was for your sake. 6 You became imitators of us and of the Lord when you accepted the message that came from the Holy Spirit with joy in spite of great suffering. 7 As a result you became an example to all the believers in Macedonia and Achaia. 8 The message about the Lord rang out from you, not only in Macedonia and Achaia but in every place. The news about your faithfulness to God has spread so that we don’t even need to mention it. 9 People tell us about what sort of welcome we had from you and how you turned to God from idols. As a result, you are serving the living and true God, 10 and you are waiting for his Son from heaven. His Son is Jesus, who is the one he raised from the dead and who is the one who will rescue us from the coming wrath.
2025-11-16 Messy Grace by The Rev Anders EdstromThis message is from Greenfield Presbyterian Church in Berkley, MI. It is the third in the new sermon series “Prayers of Gratitude”. The Scripture is 1 Corinthians 1:4-9Thanksgiving for the Corinthians4 I thank my God always for you, because of God’s grace that was given to you in Christ Jesus. 5 That is, you were made rich through him in everything: in all your communication and every kind of knowledge, 6 in the same way that the testimony about Christ was confirmed with you. 7 The result is that you aren’t missing any spiritual gift while you wait for our Lord Jesus Christ to be revealed. 8 He will also confirm your testimony about Christ until the end so that you will be blameless on the day of our Lord Jesus Christ. 9 God is faithful, and you were called by him to partnership with his Son, Jesus Christ our Lord.
2025-11-09 The Gospel According to Paul by The Rev Anders EdstromThis message is from Greenfield Presbyterian Church in Berkley, MI. It is the second in the new sermon series “Prayers of Gratitude”. The Scripture is Romans 1:8-17 Thanksgiving and Paul’s plans to visit8 First of all, I thank my God through Jesus Christ for all of you, because the news about your faithfulness is being spread throughout the whole world. 9 I serve God in my spirit by preaching the good news about God’s Son, and God is my witness that I continually mention you 10 in all my prayers. I’m always asking that somehow, by God’s will, I might succeed in visiting you at last. 11 I really want to see you to pass along some spiritual gift to you so that you can be strengthened. 12 What I mean is that we can mutually encourage each other while I am with you. We can be encouraged by the faithfulness we find in each other, both your faithfulness and mine.13 I want you to know, brothers and sisters, that I planned to visit you many times, although I have been prevented from coming until now. I want to harvest some fruit among you, just as I have done among the other Gentiles. 14 I have a responsibility both to Greeks and to those who don’t speak Greek, both to the wise and to the foolish.God’s righteousness is revealed15 That’s why I’m ready to preach the gospel also to you who are in Rome. 16 I’m not ashamed of the gospel: it is God’s own power for salvation to all who have faith in God, to the Jew first and also to the Greek. 17 God’s righteousness is being revealed in the gospel, from faithfulness for faith, as it is written, The righteous person will live by faith.
This message is from Greenfield Presbyterian Church in Berkley, MI. It is the first in the new sermon series “Prayers of Gratitude”. The Scripture is Philippians 1:3-11. Thanksgiving and prayer3 I thank my God every time I mention you in my prayers. 4 I’m thankful for all of you every time I pray, and it’s always a prayer full of joy. 5 I’m glad because of the way you have been my partners in the ministry of the gospel from the time you first believed it until now. 6 I’m sure about this: the one who started a good work in you will stay with you to complete the job by the day of Christ Jesus. 7 I have good reason to think this way about all of you because I keep you in my heart. You are all my partners in God’s grace, both during my time in prison and in the defense and support of the gospel. 8 God is my witness that I feel affection for all of you with the compassion of Christ Jesus.9 This is my prayer: that your love might become even more and more rich with knowledge and all kinds of insight. 10 I pray this so that you will be able to decide what really matters and so you will be sincere and blameless on the day of Christ. 11 I pray that you will then be filled with the fruit of righteousness, which comes from Jesus Christ, in order to give glory and praise to God.
This message is from Greenfield Presbyterian Church in Berkley, MI. The Scripture is 2Corinthians 5:16-21.16 So then, from this point on we won’t recognize people by human standards. Even though we used to know Christ by human standards, that isn’t how we know him now. 17 So then, if anyone is in Christ, that person is part of the new creation. The old things have gone away, and look, new things have arrived!18 All of these new things are from God, who reconciled us to himself through Christ and who gave us the ministry of reconciliation. 19 In other words, God was reconciling the world to himself through Christ, by not counting people’s sins against them. He has trusted us with this message of reconciliation.20 So we are ambassadors who represent Christ. God is negotiating with you through us. We beg you as Christ’s representatives, “Be reconciled to God!” 21 God caused the one who didn’t know sin to be sin for our sake so that through him we could become the righteousness of God.
This message is from Greenfield Presbyterian Church in Berkley, MI. The Scripture is Luke 14:25-33.Discipleship’s demands25 Large crowds were traveling with Jesus. Turning to them, he said, 26 “Whoever comes to me and doesn’t hate father and mother, spouse and children, and brothers and sisters—yes, even one’s own life—cannot be my disciple. 27 Whoever doesn’t carry their own cross and follow me cannot be my disciple.28 “If one of you wanted to build a tower, wouldn’t you first sit down and calculate the cost, to determine whether you have enough money to complete it? 29 Otherwise, when you have laid the foundation but couldn’t finish the tower, all who see it will begin to belittle you. 30 They will say, ‘Here’s the person who began construction and couldn’t complete it!’ 31 Or what king would go to war against another king without first sitting down to consider whether his ten thousand soldiers could go up against the twenty thousand coming against him? 32 And if he didn’t think he could win, he would send a representative to discuss terms of peace while his enemy was still a long way off. 33 In the same way, none of you who are unwilling to give up all of your possessions can be my disciple.
This message is from Greenfield Presbyterian Church in Berkley, MI. The Scripture is Jeremiah 29:1-9. Disturbing hope: Settle down in Babylon29 The prophet Jeremiah sent a letter from Jerusalem to the few surviving elders among the exiles, to the priests and the prophets, and to all the people Nebuchadnezzar had taken to Babylon from Jerusalem. 2 The letter was sent after King Jeconiah, the queen mother, the court officials, the government leaders of Judah and Jerusalem, and the craftsmen and smiths had left Jerusalem. 3 It was delivered to Babylon by Elasah, Shaphan’s son, and Gemariah, Hilkiah’s son—two men dispatched to Babylon’s King Nebuchadnezzar by King Zedekiah.4 The Lord of heavenly forces, the God of Israel, proclaims to all the exiles I have carried off from Jerusalem to Babylon: 5 Build houses and settle down; cultivate gardens and eat what they produce. 6 Get married and have children; then help your sons find wives and your daughters find husbands in order that they too may have children. Increase in number there so that you don’t dwindle away. 7 Promote the welfare of the city where I have sent you into exile. Pray to the Lord for it, because your future depends on its welfare.8 The Lord of heavenly forces, the God of Israel, proclaims: Don’t let the prophets and diviners in your midst mislead you. Don’t pay attention to your dreams. 9 They are prophesying lies to you in my name. I didn’t send them, declares the Lord.
This message is from Greenfield Presbyterian Church in Berkley, MI. The Scripture is Isaiah 25:6-10. 6 On this mountain, the Lord of heavenly forces will prepare for all peoples a rich feast, a feast of choice wines, of select foods rich in flavor, of choice wines well refined.7 He will swallow up on this mountain the veil that is veiling all peoples, the shroud enshrouding all nations.8 He will swallow up death forever.The Lord God will wipe tears from every face; he will remove his people’s disgrace from off the whole earth, for the Lord has spoken.9 They will say on that day,“Look! This is our God, for whom we have waited— and he has saved us!This is the Lord, for whom we have waited; let’s be glad and rejoice in his salvation!”10 The Lord’s hand will indeed rest on this mountain.Moab will be trampled down as straw is trampled into manure.
This message is from Greenfield Presbyterian Church in Berkley, MI. The Scripture is Daniel 6:1-23 Plot against Daniel6 Darius decided to appoint one hundred twenty chief administrators throughout the kingdom, 2 and to set over them three main officers to whom they would report so that the king wouldn’t have to be bothered with too much. One of these main officers was Daniel. 3 Because of his extraordinary spirit, Daniel soon surpassed the other officers and the chief administrators—so much so that the king had plans to set him over the entire kingdom. 4 As a result, the other officers and the chief administrators tried to find some problem with Daniel’s work for the kingdom. But they couldn’t find any problem or corruption at all because Daniel was trustworthy. He wasn’t guilty of any negligence or corruption. 5 So these men said, “We won’t find any fault in Daniel, unless we can find something to use against him from his religious practice.” 6 So these officers and chief administrators ganged together and went to the king. They said to him, “Long live King Darius! 7 All the officers of the kingdom, the ministers, the chief administrators, the royal associates, and the governors advise the king to issue an edict and enforce a law, that for thirty days anyone who says prayers to any god or human being except you, Your Majesty, will be thrown into a pit of lions. 8 Now, Your Majesty, issue the law and sign the document so that it cannot be changed, as per the law of Media and Persia, which cannot be annulled.” 9 Because of this, King Darius signed the document containing the law. Daniel prays 10 When Daniel learned that the document had been signed, he went to his house. Now his upper room had open windows that faced Jerusalem. Daniel knelt down, prayed, and praised his God three times that day, just like he always did. 11 Just then these men, all ganged together, came upon Daniel praying and seeking mercy from his God. 12 They then went and talked to the king about the law: “Your Majesty! Didn’t you sign a law, that for thirty days any person who prays to any god or human being besides you, Your Majesty, would be thrown into a pit of lions? ”The king replied, “The decision is absolutely firm in accordance with the law of Media and Persia, which cannot be annulled.” 13 So they said to the king, “One of the Judean exiles, Daniel, has ignored you, Your Majesty, as well as the law you signed. He says his prayers three times a day!” 14 When the king heard this report, he was very unhappy. He decided to rescue Daniel and did everything he could do to save Daniel before the sun went down. 15 But these men, all ganged together, came and said to the king, “You must realize, Your Majesty, that the law of Media and Persia, including every law and edict the king has issued, cannot be changed.” Daniel in the lions’ pit 16 So the king gave the order, and they brought Daniel and hurled him into the pit of lions. The king said to Daniel: “Your God—the one you serve so consistently—will rescue you.”
This message is from Greenfield Presbyterian Church in Berkley, MI. The Scripture is Jonah 4:1-11 Jonah balks at God’s mercy4 But Jonah thought this was utterly wrong, and he became angry. 2 He prayed to the Lord, “Come on, Lord! Wasn’t this precisely my point when I was back in my own land? This is why I fled to Tarshish earlier! I know that you are a merciful and compassionate God, very patient, full of faithful love, and willing not to destroy. 3 At this point, Lord, you may as well take my life from me, because it would be better for me to die than to live.”4 The Lord responded, “Is your anger a good thing?” 5 But Jonah went out from the city and sat down east of the city. There he made himself a hut and sat under it, in the shade, to see what would happen to the city.6 Then the Lord God provided a shrub, and it grew up over Jonah, providing shade for his head and saving him from his misery. Jonah was very happy about the shrub. 7 But God provided a worm the next day at dawn, and it attacked the shrub so that it died. 8 Then as the sun rose God provided a dry east wind, and the sun beat down on Jonah’s head so that he became faint. He begged that he might die, saying, “It’s better for me to die than to live.”9 God said to Jonah, “Is your anger about the shrub a good thing?”Jonah said, “Yes, my anger is good—even to the point of death!”10 But the Lord said, “You ‘pitied’ the shrub, for which you didn’t work and which you didn’t raise; it grew in a night and perished in a night. 11 Yet for my part, can’t I pity Nineveh, that great city, in which there are more than one hundred twenty thousand people who can’t tell their right hand from their left, and also many animals?”
This message is from Greenfield Presbyterian Church in Berkley, MI. The Scripture is 1 Samuel 17:1-11, 32-491 Samuel 17:1-11David defeats Goliath17 The Philistines assembled their troops for war at Socoh of Judah. They camped between Socoh and Azekah at Ephes-dammim. 2 Saul and the Israelite army assembled and camped in the Elah Valley, where they got organized to fight the Philistines. 3 The Philistines took positions on one hill while Israel took positions on the opposite hill. There was a valley between them. 4 A champion named Goliath from Gath came out from the Philistine camp. He was more than nine feet tall. 5 He had a bronze helmet on his head and wore bronze scale-armor weighing one hundred twenty-five pounds. 6 He had bronze plates on his shins, and a bronze scimitar hung on his back. 7 His spear shaft was as strong as the bar on a weaver’s loom, and its iron head weighed fifteen pounds. His shield-bearer walked in front of him. 8 He stopped and shouted to the Israelite troops, “Why have you come and taken up battle formations? I am the Philistine champion, and you are Saul’s servants. Isn’t that right? Select one of your men, and let him come down against me. 9 If he is able to fight me and kill me, then we will become your slaves, but if I overcome him and kill him, then you will become our slaves and you will serve us. 10 I insult Israel’s troops today!” The Philistine continued, “Give me an opponent, and we’ll fight!” 11 When Saul and all Israel heard what the Philistine said, they were distressed and terrified.1 Samuel 17:32-4932 “Don’t let anyone lose courage because of this Philistine!” David told Saul. “I, your servant, will go out and fight him!” 33 “You can’t go out and fight this Philistine,” Saul answered David. “You are still a boy. But he’s been a warrior since he was a boy!” 34 “Your servant has kept his father’s sheep,” David replied to Saul, “and if ever a lion or a bear came and carried off one of the flock, 35 I would go after it, strike it, and rescue the animal from its mouth. If it turned on me, I would grab it at its jaw, strike it, and kill it. 36 Your servant has fought both lions and bears. This uncircumcised Philistine will be just like one of them because he has insulted the army of the living God. 37 “The Lord,” David added, “who rescued me from the power of both lions and bears, will rescue me from the power of this Philistine.” “Go!” Saul replied to David. “And may the Lord be with you!” 38 Then Saul dressed David in his own gear, putting a coat of armor on him and a bronze helmet on his head. 39 David strapped his sword on over the armor, but he couldn’t walk around well because he’d never tried it before. “I can’t walk in this,” David told Saul, “because I’ve never tried it before.” So he took them off. 40 He then grabbed his staff and chose five smooth stones from the streambed. He put them in the pocket of his shepherd’s bag and with sling in hand went out to the Philistine. 41 The Philistine got closer and closer to David, and his shield-bearer was in front of him.... 48 The Philistine got up and moved closer to attack David, and David ran quickly to the front line to face him. 49 David put his hand in his bag and took out a stone. He slung it, and it hit the Philistine on his forehead. The stone penetrated his forehead, and he fell facedown on the ground.
This message is from Greenfield Presbyterian Church in Berkley, MI. The Scripture is Genesis 6:5-8; 9:8-17 Genesis 6:5-8Great flood5 The Lord saw that humanity had become thoroughly evil on the earth and that every idea their minds thought up was always completely evil. 6 The Lord regretted making human beings on the earth, and he was heartbroken. 7 So the Lord said, “I will wipe off of the land the human race that I’ve created: from human beings to livestock to the crawling things to the birds in the skies, because I regret I ever made them.” 8 But as for Noah, the Lord approved of him.Genesis 9:8-178 God said to Noah and to his sons with him, 9 “I am now setting up my covenant with you, with your descendants, 10 and with every living being with you—with the birds, with the large animals, and with all the animals of the earth, leaving the ark with you. 11 I will set up my covenant with you so that never again will all life be cut off by floodwaters. There will never again be a flood to destroy the earth.”12 God said, “This is the symbol of the covenant that I am drawing up between me and you and every living thing with you, on behalf of every future generation. 13 I have placed my bow in the clouds; it will be the symbol of the covenant between me and the earth. 14 When I bring clouds over the earth and the bow appears in the clouds, 15 I will remember the covenant between me and you and every living being among all the creatures. Floodwaters will never again destroy all creatures. 16 The bow will be in the clouds, and upon seeing it I will remember the enduring covenant between God and every living being of all the earth’s creatures.” 17 God said to Noah, “This is the symbol of the covenant that I have set up between me and all creatures on earth.”
This message is from Greenfield Presbyterian Church in Berkley, MI. The Scripture is Acts 20:17-38 17 From Miletus he sent a message to Ephesus calling for the church’s elders to meet him. 18 When they arrived, he said to them, “You know how I lived among you the whole time I was with you, beginning with the first day I arrived in the province of Asia. 19 I served the Lord with great humility and with tears in the midst of trials that came upon me because of the Jews’ schemes. 20 You know I held back nothing that would be helpful so that I could proclaim to you and teach you both publicly and privately in your homes. 21 You know I have testified to both Jews and Greeks that they must change their hearts and lives as they turn to God and have faith in our Lord Jesus. 22 Now, compelled by the Spirit, I’m going to Jerusalem. I don’t know what will happen to me there. 23 What I do know is that the Holy Spirit testifies to me from city to city that prisons and troubles await me. 24 But nothing, not even my life, is more important than my completing my mission. This is nothing other than the ministry I received from the Lord Jesus: to testify about the good news of God’s grace. 25 “I know that none of you will see me again—you among whom I traveled and proclaimed the kingdom. 26 Therefore, today I testify to you that I’m not responsible for anyone’s fate. 27 I haven’t avoided proclaiming the entire plan of God to you. 28 Watch yourselves and the whole flock, in which the Holy Spirit has placed you as supervisors, to shepherd God’s church, which he obtained with the death of his own Son. 29 I know that, after my departure, savage wolves will come in among you and won’t spare the flock. 30 Some of your own people will distort the word in order to lure followers after them. 31 Stay alert! Remember that for three years I constantly and tearfully warned each one of you. I never stopped warning you! 32 Now I entrust you to God and the message of his grace, which is able to build you up and give you an inheritance among all whom God has made holy. 33 I haven’t craved anyone’s silver, gold, or clothing. 34 You yourselves know that I have provided for my own needs and for those of my companions with my own hands. 35 In everything I have shown you that, by working hard, we must help the weak. In this way we remember the Lord Jesus’ words: ‘It is more blessed to give than to receive.’” 36 After he said these things, he knelt down with all of them to pray. 37 They cried uncontrollably as everyone embraced and kissed Paul. 38 They were especially grieved by his statement that they would never see him again. Then they accompanied him to the ship.
This message is from Greenfield Presbyterian Church in Berkley, MI. The Scripture is Acts 19:21-4121 Once these things had come to an end, Paul, guided by the Spirit, decided to return to Jerusalem, taking a route that would carry him through the provinces of Macedonia and Achaia. He said, “After I have been there, I must visit Rome as well.” 22 He sent two of his assistants, Timothy and Erastus, to Macedonia, while he remained awhile in the province of Asia.23 At that time a great disturbance erupted about the Way. 24 There was a silversmith named Demetrius. He made silver models of Artemis’ temple, and his business generated a lot of profit for the craftspeople. 25 He called a meeting with these craftspeople and others working in related trades and said, “Friends, you know that we make an easy living from this business. 26 And you can see and hear that this Paul has convinced and misled a lot of people, not only in Ephesus but also throughout most of the province of Asia. He says that gods made by human hands aren’t really gods. 27 This poses a danger not only by discrediting our trade but also by completely dishonoring the great goddess Artemis. The whole province of Asia—indeed, the entire civilized world—worships her, but her splendor will soon be extinguished.”28 Once they heard this, they were beside themselves with anger and began to shout, “Great is Artemis of the Ephesians!”29 The city was thrown into turmoil. They rushed as one into the theater. They seized Gaius and Aristarchus, Paul’s traveling companions from the province of Macedonia. 30 Paul wanted to appear before the assembly, but the disciples wouldn’t allow him. 31 Even some officials of the province of Asia, who were Paul’s friends, sent word to him, urging him not to risk going into the theater. 32 Meanwhile, the assembly was in a state of confusion. Some shouted one thing, others shouted something else, and most of the crowd didn’t know why they had gathered. 33 The Jews sent Alexander to the front, and some of the crowd directed their words toward him. He gestured that he wanted to offer a defense before the assembly, 34 but when they realized he was a Jew, they all shouted in unison, “Great is Artemis of the Ephesians!” This continued for about two hours.35 The city manager brought order to the crowd and said, “People of Ephesus, doesn’t everyone know that the city of Ephesus is guardian of the temple of the great Artemis and of her image, which fell from heaven? 36 Therefore, since these facts are undeniable, you must calm down. Don’t be reckless. 37 The men you brought here have neither robbed the temple nor slandered our goddess. 38 Therefore, if Demetrius and the craftspeople with him have a charge against anyone, the courts are in session and governors are available. They can press charges against each other there. 39 Additional disputes can be resolved in a legal assembly. 40 As for us, we are in danger of being charged with rioting today, since we can’t justify this unruly gathering.” 41 After he said this, he dismissed the assembly.
This message is from Greenfield Presbyterian Church in Berkley, MI. The Scripture is Acts 16:6-10Vision of the Macedonian6 Paul and his companions traveled throughout the regions of Phrygia and Galatia because the Holy Spirit kept them from speaking the word in the province of Asia. 7 When they approached the province of Mysia, they tried to enter the province of Bithynia, but the Spirit of Jesus wouldn’t let them. 8 Passing by Mysia, they went down to Troas instead. 9 A vision of a man from Macedonia came to Paul during the night. He stood urging Paul, “Come over to Macedonia and help us!” 10 Immediately after he saw the vision, we prepared to leave for the province of Macedonia, concluding that God had called us to proclaim the good news to them.
This message is from Greenfield Presbyterian Church in Berkley, MI. The Scripture is Acts 16:1-5Paul adds Timothy16 Paul reached Derbe, and then Lystra, where there was a disciple named Timothy. He was the son of a believing Jewish woman and a Greek father. 2 The brothers and sisters in Lystra and Iconium spoke well of him. 3 Paul wanted to take Timothy with him, so he circumcised him. This was because of the Jews who lived in those areas, for they all knew Timothy’s father was Greek. 4 As Paul and his companions traveled through the cities, they instructed Gentile believers to keep the regulations put in place by the apostles and elders in Jerusalem. 5 So the churches were strengthened in the faith and every day their numbers flourished.
This message is from Greenfield Presbyterian Church in Berkley, MI. The Scripture is Acts 14:8-18Healing a crippled man in Lystra8 In Lystra there was a certain man who lacked strength in his legs. He had been crippled since birth and had never walked. Sitting there, he 9 heard Paul speaking. Paul stared at him and saw that he believed he could be healed.10 Raising his voice, Paul said, “Stand up straight on your feet!” He jumped up and began to walk.11 Seeing what Paul had done, the crowd shouted in the Lycaonian language, “The gods have taken human form and come down to visit us!” 12 They referred to Barnabas as Zeus and to Paul as Hermes, since Paul was the main speaker. 13 The priest of Zeus, whose temple was located just outside the city, brought bulls and wreaths to the city gates. Along with the crowds, he wanted to offer sacrifices to them.14 When the Lord’s messengers Barnabas and Paul found out about this, they tore their clothes in protest and rushed out into the crowd. They shouted, 15 “People, what are you doing? We are humans too, just like you! We are proclaiming the good news to you: turn to the living God and away from such worthless things. He made the heaven, the earth, the sea, and everything in them. 16 In the past, he permitted every nation to go its own way. 17 Nevertheless, he hasn’t left himself without a witness. He has blessed you by giving you rain from above as well as seasonal harvests, and satisfying you with food and happiness.” 18 Even with these words, they barely kept the crowds from sacrificing to them.
This message is from Greenfield Presbyterian Church in Berkley, MI. The scripture is Acts 13:1-12Barnabas and Saul sent to minister13 The church at Antioch included prophets and teachers: Barnabas, Simeon (nicknamed Niger), Lucius from Cyrene, Manaen (a childhood friend of Herod the ruler), and Saul. 2 As they were worshipping the Lord and fasting, the Holy Spirit said, “Appoint Barnabas and Saul to the work I have called them to undertake.” 3 After they fasted and prayed, they laid their hands on these two and sent them off.Serving in Cyprus4 After the Holy Spirit sent them on their way, they went down to Seleucia. From there they sailed to Cyprus. 5 In Salamis they proclaimed God’s word in the Jewish synagogues. John was with them as their assistant. 6 They traveled throughout the island until they arrived at Paphos. There they found a certain man named Bar-Jesus, a Jew who was a false prophet and practiced sorcery. 7 He kept company with the governor of that province, an intelligent man named Sergius Paulus. The governor sent for Barnabas and Saul since he wanted to hear God’s word. 8 But Elymas the sorcerer (for that’s what people understood his name meant) opposed them, trying to steer the governor away from the faith. 9 Empowered by the Holy Spirit, Saul, also known as Paul, glared at Bar-Jesus and 10 said, “You are a deceiver and trickster! You devil! You attack anything that is right! Will you never stop twisting the straight ways of the Lord into crooked paths? 11 Listen! The Lord’s power is set against you. You will be blind for a while, unable even to see the daylight.” At once, Bar-Jesus’ eyes were darkened, and he began to grope about for someone to lead him around by the hand. 12 When the governor saw what had taken place, he came to believe, for he was astonished by the teaching about the Lord.
This message was given at Greenfield Presbyterian Church in Berkley, MI. The Scripture lesson is Luke 4:16-3016 Jesus went to Nazareth, where he had been raised. On the Sabbath he went to the synagogue as he normally did and stood up to read. 17 The synagogue assistant gave him the scroll from the prophet Isaiah. He unrolled the scroll and found the place where it was written:18 The Spirit of the Lord is upon me,because the Lord has anointed me.He has sent me to preach good news to the poor,to proclaim release to the prisonersand recovery of sight to the blind,to liberate the oppressed,19 and to proclaim the year of the Lord’s favor.20 He rolled up the scroll, gave it back to the synagogue assistant, and sat down. Every eye in the synagogue was fixed on him. 21 He began to explain to them, “Today, this scripture has been fulfilled just as you heard it.”22 Everyone was raving about Jesus, so impressed were they by the gracious words flowing from his lips. They said, “This is Joseph’s son, isn’t it?”23 Then Jesus said to them, “Undoubtedly, you will quote this saying to me: ‘Doctor, heal yourself. Do here in your hometown what we’ve heard you did in Capernaum.’” 24 He said, “I assure you that no prophet is welcome in the prophet’s hometown. 25 And I can assure you that there were many widows in Israel during Elijah’s time, when it didn’t rain for three and a half years and there was a great food shortage in the land. 26 Yet Elijah was sent to none of them but only to a widow in the city of Zarephath in the region of Sidon. 27 There were also many persons with skin diseases in Israel during the time of the prophet Elisha, but none of them were cleansed. Instead, Naaman the Syrian was cleansed.”28 When they heard this, everyone in the synagogue was filled with anger. 29 They rose up and ran him out of town. They led him to the crest of the hill on which their town had been built so that they could throw him off the cliff. 30 But he passed through the crowd and went on his way.
This message was given at Greenfield Presbyterian Church in Berkley, MI. The Scripture Lesson is Luke 12:13-21 Warning against greed13 Someone from the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.”14 Jesus said to him, “Man, who appointed me as judge or referee between you and your brother?”15 Then Jesus said to them, “Watch out! Guard yourself against all kinds of greed. After all, one’s life isn’t determined by one’s possessions, even when someone is very wealthy.” 16 Then he told them a parable: “A certain rich man’s land produced a bountiful crop. 17 He said to himself, What will I do? I have no place to store my harvest! 18 Then he thought, Here’s what I’ll do. I’ll tear down my barns and build bigger ones. That’s where I’ll store all my grain and goods. 19 I’ll say to myself, You have stored up plenty of goods, enough for several years. Take it easy! Eat, drink, and enjoy yourself. 20 But God said to him, ‘Fool, tonight you will die. Now who will get the things you have prepared for yourself?’ 21 This is the way it will be for those who hoard things for themselves and aren’t rich toward God.”
This message was given at Greenfield Presbyterian Church in Berkley, MI. The Scripture Reading is Joel 2:18-26 Words of compassion and promise18 Then the Lord became passionate about this land, and had pity on his people.19 The Lord responded to the people:See, I am sending you the corn, new wine, and fresh oil, and you will be fully satisfied by it; and I will no longer make you a disgrace among the nations.20 I will remove the northern army far from you and drive it into a dried-up and desolate land, its front into the eastern sea, and its rear into the western sea. Its stench will rise up; its stink will come to the surface.The Lord is about to do great things!21 Don’t fear, fertile land; rejoice and be glad, for the Lord is about to do great things!22 Don’t be afraid, animals of the field, for the meadows of the wilderness will turn green; the tree will bear its fruit; the fig tree and grapevine will give their full yield.23 Children of Zion, rejoice and be glad in the Lord your God, because he will give you the early rain as a sign of righteousness; he will pour down abundant rain for you, the early and the late rain, as before.24 The threshing floors will be full of grain; the vats will overflow with new wine and fresh oil.25 I will repay you for the years that the cutting locust, the swarming locust, the hopping locust, and the devouring locust have eaten— my great army, which I sent against you.26 You will eat abundantly and be satisfied, and you will praise the name of the Lord your God, who has done wonders for you; and my people will never again be put to shame.
Welcome to the Father's Day Service at Greenfield Presbyterian Church in Berkley, MI. The Scripture Lesson for today is Genesis 17:1-14 God’s covenant with Abraham17 When Abram was 99 years old, the Lord appeared to Abram and said to him, “I am El Shaddai. Walk with me and be trustworthy. 2 I will make a covenant between us and I will give you many, many descendants.” 3 Abram fell on his face, and God said to him, 4 “But me, my covenant is with you; you will be the ancestor of many nations. 5 And because I have made you the ancestor of many nations, your name will no longer be Abram but Abraham. 6 I will make you very fertile. I will produce nations from you, and kings will come from you. 7 I will set up my covenant with you and your descendants after you in every generation as an enduring covenant. I will be your God and your descendants’ God after you. 8 I will give you and your descendants the land in which you are immigrants, the whole land of Canaan, as an enduring possession. And I will be their God.”9 God said to Abraham, “As for you, you must keep my covenant, you and your descendants in every generation. 10 This is my covenant that you and your descendants must keep: Circumcise every male. 11 You must circumcise the flesh of your foreskins, and it will be a symbol of the covenant between us. 12 On the eighth day after birth, every male in every generation must be circumcised, including those who are not your own children: those born in your household and those purchased with silver from foreigners. 13 Be sure you circumcise those born in your household and those purchased with your silver. Your flesh will embody my covenant as an enduring covenant. 14 Any uncircumcised male whose flesh of his foreskin remains uncircumcised will be cut off from his people. He has broken my covenant.”
Welcome to the Service of Pentecost at Greenfield Presbyterian Church in Berkley, MI. The Scripture Lesson for today is Acts 2:1-21 Pentecost2 When Pentecost Day arrived, they were all together in one place. 2 Suddenly a sound from heaven like the howling of a fierce wind filled the entire house where they were sitting. 3 They saw what seemed to be individual flames of fire alighting on each one of them. 4 They were all filled with the Holy Spirit and began to speak in other languages as the Spirit enabled them to speak.5 There were pious Jews from every nation under heaven living in Jerusalem. 6 When they heard this sound, a crowd gathered. They were mystified because everyone heard them speaking in their native languages. 7 They were surprised and amazed, saying, “Look, aren’t all the people who are speaking Galileans, every one of them? 8 How then can each of us hear them speaking in our native language? 9 Parthians, Medes, and Elamites; as well as residents of Mesopotamia, Judea, and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the regions of Libya bordering Cyrene; and visitors from Rome (both Jews and converts to Judaism), 11 Cretans and Arabs—we hear them declaring the mighty works of God in our own languages!” 12 They were all surprised and bewildered. Some asked each other, “What does this mean?” 13 Others jeered at them, saying, “They’re full of new wine!”14 Peter stood with the other eleven apostles. He raised his voice and declared, “Judeans and everyone living in Jerusalem! Know this! Listen carefully to my words! 15 These people aren’t drunk, as you suspect; after all, it’s only nine o’clock in the morning! 16 Rather, this is what was spoken through the prophet Joel:17 In the last days, God says,I will pour out my Spirit on all people. Your sons and daughters will prophesy. Your young will see visions. Your elders will dream dreams.18 Even upon my servants, men and women, I will pour out my Spirit in those days, and they will prophesy.19 I will cause wonders to occur in the heavens above and signs on the earth below, blood and fire and a cloud of smoke.20 The sun will be changed into darkness, and the moon will be changed into blood, before the great and spectacular day of the Lord comes.21 And everyone who calls on the name of the Lord will be saved.
Welcome to the sixth Sunday of the Eastertide at Greenfield Presbyterian Church in Berkley, MI. Eastertide continues until Pentecost on June 8, 2025. The Scripture Lesson for today is Ecclesiastes 4:1-12. Death is better than oppression4 When I next observed all the oppressions that take place under the sun, I saw the tears of the oppressed—and they have no one to comfort them. Their oppressors wield power—but they have no one to comfort them. 2 So I declare that the dead, who have already died, are more fortunate than the living, who are still alive. 3 But happier than both are those who have never existed, who haven’t witnessed the terrible things that happen under the sun.Envy and loneliness 4 I also observed that people work hard and become good at what they do only out of mutual envy. This too is pointless, just wind chasing. Fools fold their hands and eat their own flesh. But better is resting with one handful than working hard for two fistfuls and chasing after wind.7 Next, I saw under the sun something else that was pointless: 8 There are people who are utterly alone, with no companions, not even a child or a sibling. Yet they work hard without end, never satisfied with their wealth. So for whom am I working so hard and depriving myself of enjoyment? This too is pointless and a terrible obsession.9 Two are better than one because they have a good return for their hard work. 10 If either should fall, one can pick up the other. But how miserable are those who fall and don’t have a companion to help them up! 11 Also, if two lie down together, they can stay warm. But how can anyone stay warm alone? 12 Also, one can be overpowered, but two together can put up resistance. A three-ply cord doesn’t easily snap.
Welcome to the fifth Sunday of the Eastertide at Greenfield Presbyterian Church in Berkley, MI. Eastertide continues until Pentecost on June 8, 2025. The Scripture Lesson for today is Matthew 11:2-6 Question from John the Baptist2 Now when John heard in prison about the things the Christ was doing, he sent word by his disciples to Jesus, asking, 3 “Are you the one who is to come, or should we look for another?”4 Jesus responded, “Go, report to John what you hear and see. 5 Those who were blind are able to see. Those who were crippled are walking. People with skin diseases are cleansed. Those who were deaf now hear. Those who were dead are raised up. The poor have good news proclaimed to them. 6 Happy are those who don’t stumble and fall because of me.”
Welcome to the fourth Sunday of the Eastertide at Greenfield Presbyterian Church in Berkley, MI. Eastertide continues until Pentecost on June 8, 2025. The Scripture Lesson for today is James 2:14-26Showing faith14 My brothers and sisters, what good is it if people say they have faith but do nothing to show it? Claiming to have faith can’t save anyone, can it? 15 Imagine a brother or sister who is naked and never has enough food to eat. 16 What if one of you said, “Go in peace! Stay warm! Have a nice meal!”? What good is it if you don’t actually give them what their body needs? 17 In the same way, faith is dead when it doesn’t result in faithful activity. 18 Someone might claim, “You have faith and I have action.” But how can I see your faith apart from your actions? Instead, I’ll show you my faith by putting it into practice in faithful action. 19 It’s good that you believe that God is one. Ha! Even the demons believe this, and they tremble with fear. 20 Are you so slow? Do you need to be shown that faith without actions has no value at all? 21 What about Abraham, our father? Wasn’t he shown to be righteous through his actions when he offered his son Isaac on the altar? 22 See, his faith was at work along with his actions. In fact, his faith was made complete by his faithful actions. 23 So the scripture was fulfilled that says, Abraham believed God, and God regarded him as righteous. What is more, Abraham was called God’s friend. 24 So you see that a person is shown to be righteous through faithful actions and not through faith alone. 25 In the same way, wasn’t Rahab the prostitute shown to be righteous when she received the messengers as her guests and then sent them on by another road? 26 As the lifeless body is dead, so faith without actions is dead.
Welcome to the third Sunday of the Eastertide at Greenfield Presbyterian Church in Berkley, MI. Eastertide continues until Pentecost on June 8, 2025. The Scripture Lesson for today is 1 Kings 19:1-10Elijah runs to Mount Horeb19 Ahab told Jezebel all that Elijah had done, how he had killed all Baal’s prophets with the sword. 2 Jezebel sent a messenger to Elijah with this message: “May the gods do whatever they want to me if by this time tomorrow I haven’t made your life like the life of one of them.” 3 Elijah was terrified. He got up and ran for his life. He arrived at Beer-sheba in Judah and left his assistant there. 4 He himself went farther on into the desert a day’s journey. He finally sat down under a solitary broom bush. He longed for his own death: “It’s more than enough, Lord! Take my life because I’m no better than my ancestors.” 5 He lay down and slept under the solitary broom bush. Then suddenly a messenger tapped him and said to him, “Get up! Eat something!” 6 Elijah opened his eyes and saw flatbread baked on glowing coals and a jar of water right by his head. He ate and drank, and then went back to sleep. 7 The Lord’s messenger returned a second time and tapped him. “Get up!” the messenger said. “Eat something, because you have a difficult road ahead of you.” 8 Elijah got up, ate and drank, and went refreshed by that food for forty days and nights until he arrived at Horeb, God’s mountain. 9 There he went into a cave and spent the night. The Lord’s word came to him and said, “Why are you here, Elijah?” 10 Elijah replied, “I’ve been very passionate for the Lord God of heavenly forces because the Israelites have abandoned your covenant. They have torn down your altars, and they have murdered your prophets with the sword. I’m the only one left, and now they want to take my life too!”
Welcome to the second Sunday of the Eastertide at Greenfield Presbyterian Church in Berkley, MI. Eastertide continues until Pentecost on June 8, 2025. The Scripture Lesson for today is Ezekiel 3:1-103 Then he said to me: Human one, eat this thing that you’ve found. Eat this scroll and go, speak to the house of Israel. 2 So I opened my mouth, and he fed me the scroll. 3 He said to me: Human one, feed your belly and fill your stomach with this scroll that I give you. So I ate it, and in my mouth it became as sweet as honey. 4 Then he said to me: Human one, go! Go to the house of Israel and speak my words to them. 5 You aren’t being sent to a people whose language and speech are difficult and obscure but to the house of Israel. 6 No, not to many peoples who speak difficult and obscure languages, whose words you wouldn’t understand. If I did send you to them, they would listen to you. 7 But the house of Israel—they will refuse to listen to you because they refuse to listen to me. The whole house of Israel is hardheaded and hard-hearted too. 8 I’ve now hardened your face so that you can meet them head-on. 9 I’ve made your forehead like a diamond, harder than stone. Don’t be afraid of them or shrink away from them, because they are a household of rebels. 10 He said to me: Human one, listen closely, and take to heart every word I say to you.
Welcome to the first Sunday of the Eastertide at Greenfield Presbyterian Church in Berkley, MI. Eastertide continues until Pentecost on June 8, 2025. The Scripture Lesson for today is Acts 5:27-3227 The apostles were brought before the council where the high priest confronted them: 28 “In no uncertain terms, we demanded that you not teach in this name. And look at you! You have filled Jerusalem with your teaching. And you are determined to hold us responsible for this man’s death.”29 Peter and the apostles replied, “We must obey God rather than humans! 30 The God of our ancestors raised Jesus from the dead—whom you killed by hanging him on a tree. 31 God has exalted Jesus to his right side as leader and savior so that he could enable Israel to change its heart and life and to find forgiveness for sins. 32 We are witnesses of such things, as is the Holy Spirit, whom God has given to those who obey him.”
Welcome to the Easter Sunday service at Greenfield Presbyterian Church in Berkley, MI. The Scripture Lesson for today is Mark 16:1-8Empty tomb16 When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they could go and anoint Jesus’ dead body. 2 Very early on the first day of the week, just after sunrise, they came to the tomb. 3 They were saying to each other, “Who’s going to roll the stone away from the entrance for us?” 4 When they looked up, they saw that the stone had been rolled away. (And it was a very large stone!) 5 Going into the tomb, they saw a young man in a white robe seated on the right side; and they were startled. 6 But he said to them, “Don’t be alarmed! You are looking for Jesus of Nazareth, who was crucified. He has been raised. He isn’t here. Look, here’s the place where they laid him. 7 Go, tell his disciples, especially Peter, that he is going ahead of you into Galilee. You will see him there, just as he told you.” 8 Overcome with terror and dread, they fled from the tomb. They said nothing to anyone, because they were afraid.
Palm Sunday at Greenfield Presbyterian Church, Berkley, MI. The Scripture Reading for today is Mark 11:1-11 Jesus enters Jerusalem11 When Jesus and his followers approached Jerusalem, they came to Bethphage and Bethany at the Mount of Olives. Jesus gave two disciples a task, 2 saying to them, “Go into the village over there. As soon as you enter it, you will find tied up there a colt that no one has ridden. Untie it and bring it here. 3 If anyone says to you, ‘Why are you doing this?’ say, ‘Its master needs it, and he will send it back right away.’”4 They went and found a colt tied to a gate outside on the street, and they untied it. 5 Some people standing around said to them, “What are you doing, untying the colt?” 6 They told them just what Jesus said, and they left them alone. 7 They brought the colt to Jesus and threw their clothes upon it, and he sat on it. 8 Many people spread out their clothes on the road while others spread branches cut from the fields. 9 Those in front of him and those following were shouting, “Hosanna! Blessings on the one who comes in the name of the Lord! 10 Blessings on the coming kingdom of our ancestor David! Hosanna in the highest!” 11 Jesus entered Jerusalem and went into the temple. After he looked around at everything, because it was already late in the evening, he returned to Bethany with the Twelve.
Welcome to the fifth Sunday of the Season of Lent at Greenfield Presbyterian Church in Berkley, MI. The Scripture Lesson for today is Colossians 2:6-15Error threatening the church6 So live in Christ Jesus the Lord in the same way as you received him. 7 Be rooted and built up in him, be established in faith, and overflow with thanksgiving just as you were taught. 8 See to it that nobody enslaves you with philosophy and foolish deception, which conform to human traditions and the way the world thinks and acts rather than Christ. 9 All the fullness of deity lives in Christ’s body. 10 And you have been filled by him, who is the head of every ruler and authority. 11 In him you were also circumcised with a circumcision not administered by human hands. The circumcision of Christ is realized in the stripping away of the whole self dominated by sin. 12 You were buried with him through baptism and raised with him through faith in the power of God, who raised him from the dead. 13 When you were dead because of the things you had done wrong and because your body wasn’t circumcised, God made you alive with Christ and forgave all the things you had done wrong. 14 He destroyed the record of the debt we owed, with its requirements that worked against us. He canceled it by nailing it to the cross. 15 When he disarmed the rulers and authorities, he exposed them to public disgrace by leading them in a triumphal parade.
Welcome to the fourth Sunday of the Season of Lent at Greenfield Presbyterian Church in Berkley, MI. The Scripture Lesson for today is Isaiah 52:13-53:12Suffering servant13 Look, my servant will succeed. He will be exalted and lifted very high. 14 Just as many were appalled by you, he too appeared disfigured, inhuman, his appearance unlike that of mortals. 15 But he will astonish many nations. Kings will be silenced because of him, because they will see what they haven’t seen before; what they haven’t heard before, they will ponder. 53 Who can believe what we have heard, and for whose sake has the Lord’s arm been revealed? 2 He grew up like a young plant before us, like a root from dry ground. He possessed no splendid form for us to see, no desirable appearance. 3 He was despised and avoided by others; a man who suffered, who knew sickness well. Like someone from whom people hid their faces, he was despised, and we didn’t think about him. 4 It was certainly our sickness that he carried, and our sufferings that he bore, but we thought him afflicted, struck down by God and tormented. 5 He was pierced because of our rebellions and crushed because of our crimes. He bore the punishment that made us whole; by his wounds we are healed. 6 Like sheep we had all wandered away, each going its own way, but the Lord let fall on him all our crimes. 7 He was oppressed and tormented, but didn’t open his mouth. Like a lamb being brought to slaughter, like a ewe silent before her shearers, he didn’t open his mouth. 8 Due to an unjust ruling he was taken away, and his fate—who will think about it? He was eliminated from the land of the living, struck dead because of my people’s rebellion. 9 His grave was among the wicked, his tomb with evildoers, though he had done no violence, and had spoken nothing false. 10 But the Lord wanted to crush him and to make him suffer. If his life is offered as restitution, he will see his offspring; he will enjoy long life. The Lord’s plans will come to fruition through him. 11 After his deep anguish he will see light, and he will be satisfied. Through his knowledge, the righteous one, my servant, will make many righteous, and will bear their guilt. 12 Therefore, I will give him a share with the great, and he will divide the spoil with the strong, in return for exposing his life to death and being numbered with rebels, though he carried the sin of many and pleaded on behalf of those who rebelled.
Welcome to the third Sunday of the Season of Lent at Greenfield Presbyterian Church in Berkley, MI. The Scripture Lesson for today is Luke 23:13-25Jesus and Barabbas13 Then Pilate called together the chief priests, the rulers, and the people. 14 He said to them, “You brought this man before me as one who was misleading the people. I have questioned him in your presence and found nothing in this man’s conduct that provides a legal basis for the charges you have brought against him. 15 Neither did Herod, because Herod returned him to us. He’s done nothing that deserves death. 16 Therefore, I’ll have him whipped, then let him go.”18 But with one voice they shouted, “Away with this man! Release Barabbas to us.” (19 Barabbas had been thrown into prison because of a riot that had occurred in the city, and for murder.)20 Pilate addressed them again because he wanted to release Jesus.21 They kept shouting out, “Crucify him! Crucify him!”22 For the third time, Pilate said to them, “Why? What wrong has he done? I’ve found no legal basis for the death penalty in his case. Therefore, I will have him whipped, then let him go.”23 But they were adamant, shouting their demand that Jesus be crucified. Their voices won out. 24 Pilate issued his decision to grant their request. 25 He released the one they asked for, who had been thrown into prison because of a riot and murder. But he handed Jesus over to their will.
Welcome to the second Sunday of the Season of Lent at Greenfield Presbyterian Church in Berkley, MI. The Scripture Lesson for today is Hebrews 9:11-2211 But Christ has appeared as the high priest of the good things that have happened. He passed through the greater and more perfect meeting tent, which isn’t made by human hands (that is, it’s not a part of this world). 12 He entered the holy of holies once for all by his own blood, not by the blood of goats or calves, securing our deliverance for all time. 13 If the blood of goats and bulls and the sprinkled ashes of cows made spiritually contaminated people holy and clean, 14 how much more will the blood of Jesus wash our consciences clean from dead works in order to serve the living God? He offered himself to God through the eternal Spirit as a sacrifice without any flaw.Christ’s death and the new covenant15 This is why he’s the mediator of a new covenant (which is a will): so that those who are called might receive the promise of the eternal inheritance on the basis of his death. His death occurred to set them free from the offenses committed under the first covenant. 16 When there is a will, you need to confirm the death of the one who made the will. 17 This is because a will takes effect only after a death, since it’s not in force while the one who made the will is alive. 18 So not even the first covenant was put into effect without blood. 19 Moses took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled both the Law scroll itself and all the people after he had proclaimed every command of the Law to all the people. 20 While he did it, he said, This is the blood of the covenant that God established for you. 21 And in the same way he sprinkled the meeting tent and also all the equipment that would be used in the priests’ service with blood. 22 Almost everything is cleansed by blood, according to the Law’s regulations, and there is no forgiveness without blood being shed.
Welcome to the first Sunday of the Season of Lent at Greenfield Presbyterian Church in Berkley, MI. The Scripture Lessons for today are Matthew 27:24-26 & Romans 11:25-36.Matthew 27:24-2624 Pilate saw that he was getting nowhere and that a riot was starting. So he took water and washed his hands in front of the crowd. “I’m innocent of this man’s blood,” he said. “It’s your problem.” 25 All the people replied, “Let his blood be on us and on our children.” 26 Then he released Barabbas to them. He had Jesus whipped, then handed him over to be crucified.Romans 11:25-36All Israel will be saved25 I don’t want you to be unaware of this secret, brothers and sisters. That way you won’t think too highly of yourselves. A part of Israel has become resistant until the full number of the Gentiles comes in. 26 In this way, all Israel will be saved, as it is written: The deliverer will come from Zion. He will remove ungodly behavior from Jacob. 27 This is my covenant with them, when I take away their sins. 28 According to the gospel, they are enemies for your sake, but according to God’s choice, they are loved for the sake of their ancestors. 29 God’s gifts and calling can’t be taken back. 30 Once you were disobedient to God, but now you have mercy because they were disobedient. 31 In the same way, they have also been disobedient because of the mercy that you received, so now they can receive mercy too. 32 God has locked up all people in disobedience, in order to have mercy on all of them. 33 God’s riches, wisdom, and knowledge are so deep! They are as mysterious as his judgments, and they are as hard to track as his paths! 34 Who has known the Lord’s mind? Or who has been his mentor? 35 Or who has given him a gift and has been paid back by him? 36 All things are from him and through him and for him. May the glory be to him forever. Amen.
Welcome to the Ash Wednesday Service at Greenfield Presbyterian Church in Berkley, MI. The Scripture Lesson is Ecclesiastes 3:16-22 Enjoy what you do now16 I saw something else under the sun: in the place of justice, there was wickedness; and in the place of what was right, there was wickedness again! 17 I thought to myself, God will judge both righteous and wicked people, because there’s a time for every matter and every deed. 18 I also thought, Where human beings are concerned, God tests them to show them that they are but animals 19 because human beings and animals share the same fate. One dies just like the other—both have the same life-breath. Humans are no better off than animals because everything is pointless.20 All go to the same place: all are from the dust; all return to the dust.21 Who knows if a human being’s life-breath rises upward while an animal’s life-breath descends into the earth? 22 So I perceived that there was nothing better for human beings but to enjoy what they do because that’s what they’re allotted in life. Who, really, is able to see what will happen in the future
3-2This is the sixth (and final) installment in a seven-part series "Signs & Wonders: Miracles in the Gospel of John" at Greenfield Presbyterian Church in Berkley, MI. The scripture lesson for this message is from John 9:1-41.This is the last last in this sermon series.
This is the fifth installment in a seven-part series "Signs & Wonders: Miracles in the Gospel of John" at Greenfield Presbyterian Church in Berkley, MI. The scripture lesson for this message is from John 6:16-21. Jesus walks on water16 When evening came, Jesus’ disciples went down to the lake. 17 They got into a boat and were crossing the lake to Capernaum. It was already getting dark and Jesus hadn’t come to them yet. 18 The water was getting rough because a strong wind was blowing. 19 When the wind had driven them out for about three or four miles, they saw Jesus walking on the water. He was approaching the boat and they were afraid. 20 He said to them, “I Am. Don’t be afraid.” 21 Then they wanted to take him into the boat, and just then the boat reached the land where they had been heading.
This is a message about Moses and the people of Israel becoming free. It was given at Greenfield Presbyterian Church in Berkley, MI. The scripture is the book of Exodus Chapters 1 through 15.
This is the fourth installment in a seven-part series "Signs & Wonders: Miracles in the Gospel of John" at Greenfield Presbyterian Church in Berkley, MI. The scripture lesson for this message is from John 6:1-15; 22-59John 6:1-15Feeding of the five thousand6 After this Jesus went across the Galilee Sea (that is, the Tiberias Sea). 2 A large crowd followed him, because they had seen the miraculous signs he had done among the sick. 3 Jesus went up a mountain and sat there with his disciples. 4 It was nearly time for Passover, the Jewish festival. 5 Jesus looked up and saw the large crowd coming toward him. He asked Philip, “Where will we buy food to feed these people?” 6 Jesus said this to test him, for he already knew what he was going to do.7 Philip replied, “More than a half year’s salary worth of food wouldn’t be enough for each person to have even a little bit.” 8 One of his disciples, Andrew, Simon Peter’s brother, said, 9 “A youth here has five barley loaves and two fish. But what good is that for a crowd like this?” 10 Jesus said, “Have the people sit down.” There was plenty of grass there. They sat down, about five thousand of them. 11 Then Jesus took the bread. When he had given thanks, he distributed it to those who were sitting there. He did the same with the fish, each getting as much as they wanted. 12 When they had plenty to eat, he said to his disciples, “Gather up the leftover pieces, so that nothing will be wasted.” 13 So they gathered them and filled twelve baskets with the pieces of the five barley loaves that had been left over by those who had eaten. 14 When the people saw that he had done a miraculous sign, they said, “This is truly the prophet who is coming into the world.” 15 Jesus understood that they were about to come and force him to be their king, so he took refuge again, alone on a mountain.John 6:22-5922 The next day the crowd that remained on the other side of the lake realized that only one boat had been there. They knew Jesus hadn’t gone with his disciples, but that the disciples had gone alone. 23 Some boats came from Tiberias, near the place where they had eaten the bread over which the Lord had given thanks. 24 When the crowd saw that neither Jesus nor his disciples were there, they got into the boats and came to Capernaum looking for Jesus. 25 When they found him on the other side of the lake, they asked him, “Rabbi, when did you get here?” Bread of life26 Jesus replied, “I assure you that you are looking for me not because you saw miraculous signs but because you ate all the food you wanted. 27 Don’t work for the food that doesn’t last but for the food that endures for eternal life, which the Human One will give you. God the Father has confirmed him as his agent to give life.” 28 They asked, “What must we do in order to accomplish what God requires?” 29 Jesus replied, “This is what God requires, that you believe in him whom God sent.” 30 They asked, “What miraculous sign will you do, that we can see and believe you? What will you do? 31 Our ancestors ate manna in the wilderness, just as it is written, He gave them bread from heaven to eat.” 32 Jesus told them, “I assure you, it wasn’t Moses who gave the bread from heaven to you, but my Father gives you the true bread from heaven. 33 The bread of God is the one who comes down from heaven and gives life to the world.” 34 They said, “Sir, give us this bread all the time!” 35 Jesus replied, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty. 36 But I told you that you have seen me and still don’t believe. ...
This is the third installment in a seven-part series "Signs & Wonders: Miracles in the Gospel of John" at Greenfield Presbyterian Church in Berkley, MI. The scripture lesson for this message is from John 5:1-18.Sabbath healing5 After this there was a Jewish festival, and Jesus went up to Jerusalem. 2 In Jerusalem near the Sheep Gate in the north city wall is a pool with the Aramaic name Bethsaida. It had five covered porches, 3 and a crowd of people who were sick, blind, lame, and paralyzed sat there. 5 A certain man was there who had been sick for thirty-eight years. 6 When Jesus saw him lying there, knowing that he had already been there a long time, he asked him, “Do you want to get well?”7 The sick man answered him, “Sir, I don’t have anyone who can put me in the water when it is stirred up. When I’m trying to get to it, someone else has gotten in ahead of me.”8 Jesus said to him, “Get up! Pick up your mat and walk.” 9 Immediately the man was well, and he picked up his mat and walked. Now that day was the Sabbath.10 The Jewish leaders said to the man who had been healed, “It’s the Sabbath; you aren’t allowed to carry your mat.”11 He answered, “The man who made me well said to me, ‘Pick up your mat and walk.’”12 They inquired, “Who is this man who said to you, ‘Pick it up and walk’?” 13 The man who had been cured didn’t know who it was, because Jesus had slipped away from the crowd gathered there.14 Later Jesus found him in the temple and said, “See! You have been made well. Don’t sin anymore in case something worse happens to you.” 15 The man went and proclaimed to the Jewish leaders that Jesus was the man who had made him well.16 As a result, the Jewish leaders were harassing Jesus, since he had done these things on the Sabbath. 17 Jesus replied, “My Father is still working, and I am working too.” 18 For this reason the Jewish leaders wanted even more to kill him—not only because he was doing away with the Sabbath but also because he called God his own Father, thereby making himself equal with God.
This is the second installment in a seven-part series "Signs & Wonders: Miracles in the Gospel of John" at Greenfield Presbyterian Church in Berkley, MI. The scripture lesson for this message is from John 4:46-54Jesus’ second miraculous sign in Galilee46 He returned to Cana in Galilee where he had turned the water into wine. In Capernaum there was a certain royal official whose son was sick. 47 When he heard that Jesus was coming from Judea to Galilee, he went out to meet him and asked Jesus if he would come and heal his son, for his son was about to die. 48 Jesus said to him, “Unless you see miraculous signs and wonders, you won’t believe.”49 The royal official said to him, “Lord, come before my son dies.”50 Jesus replied, “Go home. Your son lives.” The man believed the word that Jesus spoke to him and set out for his home.51 While he was on his way, his servants were already coming to meet him. They said, “Your son lives!” 52 So he asked them at what time his son had started to get better. And they said, “The fever left him yesterday at about one o’clock in the afternoon.” 53 Then the father realized that this was the hour when Jesus had said to him, “Your son lives.” And he and his entire household believed in Jesus. 54 This was the second miraculous sign Jesus did while going from Judea to Galilee.
This is the first installment in a seven part series "Signs & Wonders: Miracles in the Gospel of John" at Greenfield Presbyterian Church in Berkley, MI. The scripture lesson for this message is from John 2:1-11.Wedding at Cana2 On the third day there was a wedding in Cana of Galilee. Jesus’ mother was there, and 2 Jesus and his disciples were also invited to the celebration. 3 When the wine ran out, Jesus’ mother said to him, “They don’t have any wine.”4 Jesus replied, “Woman, what does that have to do with me? My time hasn’t come yet.”5 His mother told the servants, “Do whatever he tells you.” 6 Nearby were six stone water jars used for the Jewish cleansing ritual, each able to hold about twenty or thirty gallons.7 Jesus said to the servants, “Fill the jars with water,” and they filled them to the brim. 8 Then he told them, “Now draw some from them and take it to the headwaiter,” and they did. 9 The headwaiter tasted the water that had become wine. He didn’t know where it came from, though the servants who had drawn the water knew.The headwaiter called the groom 10 and said, “Everyone serves the good wine first. They bring out the second-rate wine only when the guests are drinking freely. You kept the good wine until now.” 11 This was the first miraculous sign that Jesus did in Cana of Galilee. He revealed his glory, and his disciples believed in him.
This message was given at Greenfield Presbyterian Church in Berkley, MI by the Rev Gretchen Larson-Wolbrink.Matthew 2:1-12Coming of the magi2 After Jesus was born in Bethlehem in the territory of Judea during the rule of King Herod, magi came from the east to Jerusalem. 2 They asked, “Where is the newborn king of the Jews? We’ve seen his star in the east, and we’ve come to honor him.”3 When King Herod heard this, he was troubled, and everyone in Jerusalem was troubled with him. 4 He gathered all the chief priests and the legal experts and asked them where the Christ was to be born. 5 They said, “In Bethlehem of Judea, for this is what the prophet wrote:6 You, Bethlehem, land of Judah, by no means are you least among the rulers of Judah, because from you will come one who governs, who will shepherd my people Israel.”7 Then Herod secretly called for the magi and found out from them the time when the star had first appeared. 8 He sent them to Bethlehem, saying, “Go and search carefully for the child. When you’ve found him, report to me so that I too may go and honor him.” 9 When they heard the king, they went; and look, the star they had seen in the east went ahead of them until it stood over the place where the child was. 10 When they saw the star, they were filled with joy. 11 They entered the house and saw the child with Mary his mother. Falling to their knees, they honored him. Then they opened their treasure chests and presented him with gifts of gold, frankincense, and myrrh. 12 Because they were warned in a dream not to return to Herod, they went back to their own country by another route.
Message from Greenfield Presbyterian Church in Berkley, MI by guest preacher The Rev. Carol Taylor from the UCC.Matthew 1:1Genealogy of Jesus1 A record of the ancestors of Jesus Christ, son of David, son of Abraham:Matthew 1:17-2417 So there were fourteen generations from Abraham to David, fourteen generations from David to the exile to Babylon, and fourteen generations from the exile to Babylon to the Christ.Birth of Jesus18 This is how the birth of Jesus Christ took place. When Mary his mother was engaged to Joseph, before they were married, she became pregnant by the Holy Spirit. 19 Joseph her husband was a righteous man. Because he didn’t want to humiliate her, he decided to call off their engagement quietly. 20 As he was thinking about this, an angel from the Lord appeared to him in a dream and said, “Joseph son of David, don’t be afraid to take Mary as your wife, because the child she carries was conceived by the Holy Spirit. 21 She will give birth to a son, and you will call him Jesus, because he will save his people from their sins.” 22 Now all of this took place so that what the Lord had spoken through the prophet would be fulfilled:23 Look! A virgin will become pregnant and give birth to a son, And they will call him, Emmanuel.(Emmanuel means “God with us.”)24 When Joseph woke up, he did just as an angel from God commanded and took Mary as his wife.
Christmas Eve message from Greenfield Presbyterian Church in Berkley, MI.Luke 2:8-20Announcement to shepherds8 Nearby shepherds were living in the fields, guarding their sheep at night. 9 The Lord’s angel stood before them, the Lord’s glory shone around them, and they were terrified.10 The angel said, “Don’t be afraid! Look! I bring good news to you—wonderful, joyous news for all people. 11 Your savior is born today in David’s city. He is Christ the Lord. 12 This is a sign for you: you will find a newborn baby wrapped snugly and lying in a manger.” 13 Suddenly a great assembly of the heavenly forces was with the angel praising God. They said, 14 “Glory to God in heaven, and on earth peace among those whom he favors.”15 When the angels returned to heaven, the shepherds said to each other, “Let’s go right now to Bethlehem and see what’s happened. Let’s confirm what the Lord has revealed to us.” 16 They went quickly and found Mary and Joseph, and the baby lying in the manger. 17 When they saw this, they reported what they had been told about this child. 18 Everyone who heard it was amazed at what the shepherds told them. 19 Mary committed these things to memory and considered them carefully. 20 The shepherds returned home, glorifying and praising God for all they had heard and seen. Everything happened just as they had been told.
This is the Third Sunday of Advent at Greenfield Presbyterian Church in Berkley, MI.Scripture for this Sunday is Matthew 1:18-25.Birth of Jesus18 This is how the birth of Jesus Christ took place. When Mary his mother was engaged to Joseph, before they were married, she became pregnant by the Holy Spirit. 19 Joseph her husband was a righteous man. Because he didn’t want to humiliate her, he decided to call off their engagement quietly. 20 As he was thinking about this, an angel from the Lord appeared to him in a dream and said, “Joseph son of David, don’t be afraid to take Mary as your wife, because the child she carries was conceived by the Holy Spirit. 21 She will give birth to a son, and you will call him Jesus, because he will save his people from their sins.” 22 Now all of this took place so that what the Lord had spoken through the prophet would be fulfilled:23 Look! A virgin will become pregnant and give birth to a son, And they will call him, Emmanuel.(Emmanuel means “God with us.”)24 When Joseph woke up, he did just as an angel from God commanded and took Mary as his wife. 25 But he didn’t have sexual relations with her until she gave birth to a son. Joseph called him Jesus.
This is the Second Sunday of Advent brought to you by Greenfield Presbyterian Church in Berkley, MI The Scripture Lesson is Luke 1: 26-38Jesus’ birth foretold26 When Elizabeth was six months pregnant, God sent the angel Gabriel to Nazareth, a city in Galilee, 27 to a virgin who was engaged to a man named Joseph, a descendant of David’s house. The virgin’s name was Mary. 28 When the angel came to her, he said, “Rejoice, favored one! The Lord is with you!” 29 She was confused by these words and wondered what kind of greeting this might be. 30 The angel said, “Don’t be afraid, Mary. God is honoring you. 31 Look! You will conceive and give birth to a son, and you will name him Jesus. 32 He will be great and he will be called the Son of the Most High. The Lord God will give him the throne of David his father. 33 He will rule over Jacob’s house forever, and there will be no end to his kingdom.”34 Then Mary said to the angel, “How will this happen since I haven’t had sexual relations with a man?”35 The angel replied, “The Holy Spirit will come over you and the power of the Most High will overshadow you. Therefore, the one who is to be born will be holy. He will be called God’s Son. 36 Look, even in her old age, your relative Elizabeth has conceived a son. This woman who was labeled ‘unable to conceive’ is now six months pregnant. 37 Nothing is impossible for God.”38 Then Mary said, “I am the Lord’s servant. Let it be with me just as you have said.” Then the angel left her.
This is the First Sunday of Advent Scripture and Message as brought to you by Greenfield Presbyterian Church in Berkley, MI. The Scripture Reading is Luke 1:5-25John the Baptist’s birth foretold5 During the rule of King Herod of Judea there was a priest named Zechariah who belonged to the priestly division of Abijah. His wife Elizabeth was a descendant of Aaron. 6 They were both righteous before God, blameless in their observance of all the Lord’s commandments and regulations. 7 They had no children because Elizabeth was unable to become pregnant and they both were very old. 8 One day Zechariah was serving as a priest before God because his priestly division was on duty. 9 Following the customs of priestly service, he was chosen by lottery to go into the Lord’s sanctuary and burn incense. 10 All the people who gathered to worship were praying outside during this hour of incense offering. 11 An angel from the Lord appeared to him, standing to the right of the altar of incense. 12 When Zechariah saw the angel, he was startled and overcome with fear.13 The angel said, “Don’t be afraid, Zechariah. Your prayers have been heard. Your wife Elizabeth will give birth to your son and you must name him John. 14 He will be a joy and delight to you, and many people will rejoice at his birth, 15 for he will be great in the Lord’s eyes. He must not drink wine and liquor. He will be filled with the Holy Spirit even before his birth. 16 He will bring many Israelites back to the Lord their God. 17 He will go forth before the Lord, equipped with the spirit and power of Elijah. He will turn the hearts of fathers back to their children, and he will turn the disobedient to righteous patterns of thinking. He will make ready a people prepared for the Lord.”18 Zechariah said to the angel, “How can I be sure of this? My wife and I are very old.”19 The angel replied, “I am Gabriel. I stand in God’s presence. I was sent to speak to you and to bring this good news to you. 20 Know this: What I have spoken will come true at the proper time. But because you didn’t believe, you will remain silent, unable to speak until the day when these things happen.”21 Meanwhile, the people were waiting for Zechariah, and they wondered why he was in the sanctuary for such a long time. 22 When he came out, he was unable to speak to them. They realized he had seen a vision in the temple, for he gestured to them and couldn’t speak. 23 When he completed the days of his priestly service, he returned home. 24 Afterward, his wife Elizabeth became pregnant. She kept to herself for five months, saying, 25 “This is the Lord’s doing. He has shown his favor to me by removing my disgrace among other people.”
Today's service is from Greenfield Presbyterian Church in Berkley, MIScripture lesson is Ecclesiastes 2:12-2612 My reflections then turned to wisdom, madness, and folly. What can the king’s heir do but what has already been done? 13 I saw that wisdom is more beneficial than folly, as light is more beneficial than darkness.14 The wise have eyes in their head, but fools walk around in darkness.But I also realized that the same fate happens to both of them. 15 So I thought to myself, What happens to the fool will also happen to me. So why have I been so very wise? I said to myself, This too is pointless. 16 There is no eternal memory of the wise any more than the foolish, because everyone is forgotten before long. How can the wise die just like the fool? 17 So I hated life, because the things that happen under the sun were troublesome to me. Definitely, everything is pointless—just wind chasing.18 I hated the things I worked so hard for here under the sun, because I will have to leave them to someone who comes after me. 19 And who knows whether that one will be wise or foolish? Either way, that person will have control over the results of all my hard work and wisdom here under the sun. That too is pointless. 20 I then gave myself up to despair, as I thought about all my laborious hard work under the sun, 21 because sometimes those who have worked hard with wisdom, knowledge, and skill must leave the results of their hard work as a possession to those who haven’t worked hard for it. This too is pointless—it’s a terrible wrong. 22 I mean, What do people get for all their hard work and struggles under the sun? 23 All their days are pain, and their work is aggravation; even at night, their hearts don’t find rest. This too is pointless.24 There’s nothing better for human beings than to eat, drink, and experience pleasure in their hard work. I also saw that this is from God’s hand— 25 Who can eat and find enjoyment otherwise?— 26 because God gives wisdom, knowledge, and joy to those who please God. But to those who are offensive, God gives the task of hoarding and accumulating, but only so as to give it all to those who do please God. This too is pointless and a chasing after wind.
Today's message and scripture are from Greenfield Presbyterian Church in Berkley, MIScripture reading is Luke 6:17-26Jesus’ popularity increases17 Jesus came down from the mountain with them and stood on a large area of level ground. A great company of his disciples and a huge crowd of people from all around Judea and Jerusalem and the area around Tyre and Sidon joined him there. 18 They came to hear him and to be healed from their diseases, and those bothered by unclean spirits were healed. 19 The whole crowd wanted to touch him, because power was going out from him and he was healing everyone.Happy people and doomed people20 Jesus raised his eyes to his disciples and said:“Happy are you who are poor, because God’s kingdom is yours.21 Happy are you who hunger now, because you will be satisfied.Happy are you who weep now, because you will laugh.22 Happy are you when people hate you, reject you, insult you, and condemn your name as evil because of the Human One. 23 Rejoice when that happens! Leap for joy because you have a great reward in heaven. Their ancestors did the same things to the prophets.24 But how terrible for you who are rich, because you have already received your comfort.25 How terrible for you who have plenty now, because you will be hungry.How terrible for you who laugh now, because you will mourn and weep.26 How terrible for you when all speak well of you. Their ancestors did the same things to the false prophets.
This message and scripture are brought to you by Greenfield Presbyterian Church in Berkley, MI.The Scripture reading is Revelation 21:1-7New heaven and new earth21 Then I saw a new heaven and a new earth, for the former heaven and the former earth had passed away, and the sea was no more. 2 I saw the holy city, New Jerusalem, coming down out of heaven from God, made ready as a bride beautifully dressed for her husband. 3 I heard a loud voice from the throne say, “Look! God’s dwelling is here with humankind. He will dwell with them, and they will be his peoples. God himself will be with them as their God. 4 He will wipe away every tear from their eyes. Death will be no more. There will be no mourning, crying, or pain anymore, for the former things have passed away.” 5 Then the one seated on the throne said, “Look! I’m making all things new.” He also said, “Write this down, for these words are trustworthy and true.” 6 Then he said to me, “All is done. I am the Alpha and the Omega, the beginning and the end. To the thirsty I will freely give water from the life-giving spring. 7 Those who emerge victorious will inherit these things. I will be their God, and they will be my sons and daughters.
Today is All Saints Sunday at Greenfield Presbyterian Church in Berkley, MI. Scripture Reading is Romans 16:1-16Introduction to Phoebe16 I’m introducing our sister Phoebe to you, who is a servant of the church in Cenchreae. 2 Welcome her in the Lord in a way that is worthy of God’s people, and give her whatever she needs from you, because she herself has been a sponsor of many people, myself included.Greetings to Roman Christians3 Say hello to Prisca and Aquila, my coworkers in Christ Jesus, 4 who risked their own necks for my life. I’m not the only one who thanks God for them, but all the churches of the Gentiles do the same. 5 Also say hello to the church that meets in their house. Say hello to Epaenetus, my dear friend, who was the first convert in Asia for Christ. 6 Say hello to Mary, who has worked very hard for you. 7 Say hello to Andronicus and Junia, my relatives and my fellow prisoners. They are prominent among the apostles, and they were in Christ before me. 8 Say hello to Ampliatus, my dear friend in the Lord. 9 Say hello to Urbanus, our coworker in Christ, and my dear friend Stachys. 10 Say hello to Apelles, who is tried and true in Christ. Say hello to the members of the household of Aristobulus. 11 Say hello to my relative Herodion. Say hello to the members of the household of Narcissus who are in the Lord. 12 Say hello to Tryphaena and Tryphosa, who are workers for the Lord. Say hello to my dear friend Persis, who has worked hard in the Lord. 13 Say hello to Rufus, who is an outstanding believer, along with his mother and mine. 14 Say hello to Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers and sisters who are with them. 15 Say hello to Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them. 16 Say hello to each other with a holy kiss. All the churches of Christ say hello to you.
Today is the fourth of a 4-part sermon series about stewardship using TV sitcoms as the basis at Greenfield Presbyterian Church in Berkley, MI. Today’s scripture is Jeremiah 29:1-9Disturbing hope: Settle down in Babylon29 The prophet Jeremiah sent a letter from Jerusalem to the few surviving elders among the exiles, to the priests and the prophets, and to all the people Nebuchadnezzar had taken to Babylon from Jerusalem. 2 The letter was sent after King Jeconiah, the queen mother, the court officials, the government leaders of Judah and Jerusalem, and the craftsmen and smiths had left Jerusalem. 3 It was delivered to Babylon by Elasah, Shaphan’s son, and Gemariah, Hilkiah’s son—two men dispatched to Babylon’s King Nebuchadnezzar by King Zedekiah.4 The Lord of heavenly forces, the God of Israel, proclaims to all the exiles I have carried off from Jerusalem to Babylon: 5 Build houses and settle down; cultivate gardens and eat what they produce. 6 Get married and have children; then help your sons find wives and your daughters find husbands in order that they too may have children. Increase in number there so that you don’t dwindle away. 7 Promote the welfare of the city where I have sent you into exile. Pray to the Lord for it, because your future depends on its welfare.8 The Lord of heavenly forces, the God of Israel, proclaims: Don’t let the prophets and diviners in your midst mislead you. Don’t pay attention to your dreams. 9 They are prophesying lies to you in my name. I didn’t send them, declares the Lord.
Today is the third of a 4-part sermon series about stewardship using TV sitcoms as the basis at Greenfield Presbyterian Church in Berkley, MI. Today’s scripture is Ephesians 2:11-22The reconciliation of God’s people11 So remember that once you were Gentiles by physical descent, who were called “uncircumcised” by Jews who are physically circumcised. 12 At that time you were without Christ. You were aliens rather than citizens of Israel, and strangers to the covenants of God’s promise. In this world you had no hope and no God. 13 But now, thanks to Christ Jesus, you who once were so far away have been brought near by the blood of Christ.14 Christ is our peace. He made both Jews and Gentiles into one group. With his body, he broke down the barrier of hatred that divided us. 15 He canceled the detailed rules of the Law so that he could create one new person out of the two groups, making peace. 16 He reconciled them both as one body to God by the cross, which ended the hostility to God.17 When he came, he announced the good news of peace to you who were far away from God and to those who were near. 18 We both have access to the Father through Christ by the one Spirit. 19 So now you are no longer strangers and aliens. Rather, you are fellow citizens with God’s people, and you belong to God’s household. 20 As God’s household, you are built on the foundation of the apostles and prophets with Christ Jesus himself as the cornerstone. 21 The whole building is joined together in him, and it grows up into a temple that is dedicated to the Lord. 22 Christ is building you into a place where God lives through the Spirit.
Today is the second of a 4-part sermon series about stewardship using TV sitcoms as the basis at Greenfield Presbyterian Church in Berkley, MI. Today’s scripture is Matthew 12:46-50Jesus’ family46 While Jesus was speaking to the crowds, his mother and brothers stood outside trying to speak with him. 47 Someone said to him, “Look, your mother and brothers are outside wanting to speak with you.”48 Jesus replied, “Who is my mother? Who are my brothers?” 49 He stretched out his hand toward his disciples and said, “Look, here are my mother and my brothers. 50 Whoever does the will of my Father who is in heaven is my brother, sister, and mother.”
Today is the first of a 4-part sermon series about stewardship using TV sitcoms as the basis at Greenfield Presbyterian Church in Berkley, MI. Today's scripture is Hebrews 10:19-25Second summary of the message19 Brothers and sisters, we have confidence that we can enter the holy of holies by means of Jesus’ blood, 20 through a new and living way that he opened up for us through the curtain, which is his body, 21 and we have a great high priest over God’s house.22 Therefore, let’s draw near with a genuine heart with the certainty that our faith gives us, since our hearts are sprinkled clean from an evil conscience and our bodies are washed with pure water.23 Let’s hold on to the confession of our hope without wavering, because the one who made the promises is reliable.24 And let us consider each other carefully for the purpose of sparking love and good deeds. 25 Don’t stop meeting together with other believers, which some people have gotten into the habit of doing. Instead, encourage each other, especially as you see the day drawing near.
This is the celebration of 75 years of faithful service at Greenfield Presbyterian Church in Berkley, MI. The scripture reading today is Joshua 4:1-7Twelve stones at Gilgal4 When the entire nation had finished crossing over the Jordan, the Lord said to Joshua, 2 “Pick twelve men from the people, one man per tribe. 3 Command them, ‘Pick up twelve stones from right here in the middle of the Jordan, where the feet of the priests had been firmly planted. Bring them across with you and put them down in the camp where you are staying tonight.’”4 Joshua called for the twelve men he had appointed from the Israelites, one man per tribe. 5 Joshua said to them, “Cross over into the middle of the Jordan, up to the Lord your God’s chest. Each of you, lift up a stone on his shoulder to match the number of the tribes of the Israelites. 6 This will be a symbol among you. In the future your children may ask, ‘What do these stones mean to you?’ 7 Then you will tell them that the water of the Jordan was cut off before the Lord’s covenant chest. When it crossed over the Jordan, the water of the Jordan was cut off. These stones will be an enduring memorial for the Israelites.”
This is part three of a 3-part sermon series on "Hijacked Faith-a Response to Christian Nationalism" by the Rev Anders Edstrom at Greenfield Presbyterian Church in Berkley, MI. Scripture for today is Luke 4:1-13 Jesus’ temptation 4 Jesus returned from the Jordan River full of the Holy Spirit, and was led by the Spirit into the wilderness. 2 There he was tempted for forty days by the devil. He ate nothing during those days and afterward Jesus was starving. 3 The devil said to him, “Since you are God’s Son, command this stone to become a loaf of bread.” 4 Jesus replied, “It’s written, People won’t live only by bread.” 5 Next the devil led him to a high place and showed him in a single instant all the kingdoms of the world. 6 The devil said, “I will give you this whole domain and the glory of all these kingdoms. It’s been entrusted to me and I can give it to anyone I want. 7 Therefore, if you will worship me, it will all be yours.” 8 Jesus answered, “It’s written, You will worship the Lord your God and serve only him.” 9 The devil brought him into Jerusalem and stood him at the highest point of the temple. He said to him, “Since you are God’s Son, throw yourself down from here; 10 for it’s written: He will command his angels concerning you, to protect you 11 and they will take you up in their hands so that you won’t hit your foot on a stone.” 12 Jesus answered, “It’s been said, Don’t test the Lord your God.” 13 After finishing every temptation, the devil departed from him until the next opportunity.
This is part two of a 3-part sermon series on "Hijacked Faith-a Response to Christian Nationalism" by the Rev Anders Edstrom at Greenfield Presbyterian Church in Berkley, MI. Scripture for today is Psalm 137137 Alongside Babylon’s streams, there we sat down, crying because we remembered Zion.2 We hung our lyres up in the trees there3 because that’s where our captors asked us to sing; our tormentors requested songs of joy: “Sing us a song about Zion!” they said.4 But how could we possibly sing the Lord’s song on foreign soil?5 Jerusalem! If I forget you, let my strong hand wither!6 Let my tongue stick to the roof of my mouth if I don’t remember you, if I don’t make Jerusalem my greatest joy.7 Lord, remember what the Edomites did on Jerusalem’s dark day: “Rip it down, rip it down! All the way to its foundations!” they yelled.8 Daughter Babylon, you destroyer, a blessing on the one who pays you back the very deed you did to us!9 A blessing on the one who seizes your children and smashes them against the rock!
This is part one of a 3-part sermon series on "Hijacked Faith-a Response to Christian Nationalism" by the Rev Anders Edstrom at Greenfield Presbyterian Church in Berkley, MI. Scripture for today is Amos 7:10-8:6Exchange between Amaziah, Jeroboam, and Amos10 Then Amaziah, the priest of Bethel, reported to Israel’s King Jeroboam, “Amos has plotted against you within the house of Israel. The land isn’t able to cope with everything that he is saying. 11 Amos has said, ‘Jeroboam will die by the sword, and Israel will be forced out of its land.’”12 Amaziah said to Amos, “You who see things, go, run away to the land of Judah, eat your bread there, and prophesy there; 13 but never again prophesy at Bethel, for it is the king’s holy place and his royal house.”14 Amos answered Amaziah, “I am not a prophet, nor am I a prophet’s son; but I am a shepherd, and a trimmer of sycamore trees. 15 But the Lord took me from shepherding the flock, and the Lord said to me, ‘Go, prophesy to my people Israel.’16 “Now then hear the Lord’s word. You say, ‘Don’t prophesy against Israel, and don’t preach against the house of Isaac.’17 “Therefore, the Lord proclaims: ‘Your wife will become a prostitute in the city, and your sons and your daughters will fall by the sword, and your land will be measured and divided up; you yourself will die in an unclean land, and Israel will surely be taken away from its land.’”A vision of summer fruit8 This is what the Lord God showed me: a basket of summer fruit. 2 He said, “Amos, what do you see?”I said, “A basket of summer fruit.”Then the Lord said to me, “The end has come upon my people Israel; I will never again forgive them.3 On that day, the people will wail the temple songs,” says the Lord God; “there will be many corpses, thrown about everywhere. Silence.”Judgment on oppressors and hypocrites4 Hear this, you who trample on the needy and destroy the poor of the land, 5 saying, “When will the new moon be over so that we may sell grain, and the Sabbath so that we may offer wheat for sale, make the ephah smaller, enlarge the shekel, and deceive with false balances,6 in order to buy the needy for silver and the helpless for sandals, and sell garbage as grain?”
This message and Scripture are by CRET Robyn Hudgins filling in for Rev. Anders Edstrom at Greenfield Presbyterian Church in Berkley, MI. Today's scripture lessons are 2 Samuel 4:4 and 2 Samuel 9:1-8.2 Samuel 4:44 Now Saul’s son Jonathan had a boy whose feet were crippled. He was only 5 years old when the news about Saul and Jonathan came from Jezreel, and so his nurse snatched him up and fled. But as she hurried to get away, he fell and was injured. His name was Mephibosheth.2 Samuel 9:1-8David and Mephibosheth9 David asked, “Is there anyone from Saul’s family still alive that I could show faithful love for Jonathan’s sake?” 2 There was a servant from Saul’s household named Ziba, and he was summoned before David.“Are you Ziba?” the king asked him.“At your service!” he answered.3 The king asked, “Is there anyone left from Saul’s family that I could show God’s kindness to?”“Yes,” Ziba said to the king, “one of Jonathan’s sons, whose feet are crippled.”4 “Where is he?” the king asked.“He is at the house of Ammiel’s son Machir at Lo-debar,” Ziba told the king.5 So King David had him brought from the house of Ammiel’s son Machir at Lo-debar. 6 Mephibosheth, Jonathan’s son and Saul’s grandson, came to David, and he fell to the ground, bowing low out of respect.“Mephibosheth?” David said.“Yes,” he replied. “I am at your service!”7 “Don’t be afraid,” David told him, “because I will certainly show you faithful love for the sake of your father Jonathan. I will restore to you all the fields of your grandfather Saul, and you will eat at my table always.”8 Mephibosheth bowed low out of respect and said, “Who am I, your servant, that you should care about a dead dog like me?”
This is the last installment in the series "Jesus Said What?" at Greenfield Presbyterian Church in Berkley, MI. by the Rev. Anders Edstrom. The Scripture reading this morning is Mark 11:12-25Fig tree and the temple12 The next day, after leaving Bethany, Jesus was hungry. 13 From far away, he noticed a fig tree in leaf, so he went to see if he could find anything on it. When he came to it, he found nothing except leaves, since it wasn’t the season for figs. 14 So he said to it, “No one will ever again eat your fruit!” His disciples heard this.15 They came into Jerusalem. After entering the temple, he threw out those who were selling and buying there. He pushed over the tables used for currency exchange and the chairs of those who sold doves. 16 He didn’t allow anyone to carry anything through the temple. 17 He taught them, “Hasn’t it been written, My house will be called a house of prayer for all nations? But you’ve turned it into a hideout for crooks.” 18 The chief priests and legal experts heard this and tried to find a way to destroy him. They regarded him as dangerous because the whole crowd was enthralled at his teaching. 19 When it was evening, Jesus and his disciples went outside the city.Power, prayer, and forgiveness20 Early in the morning, as Jesus and his disciples were walking along, they saw the fig tree withered from the root up. 21 Peter remembered and said to Jesus, “Rabbi, look how the fig tree you cursed has dried up.”22 Jesus responded to them, “Have faith in God! 23 I assure you that whoever says to this mountain, ‘Be lifted up and thrown into the sea’—and doesn’t waver but believes that what is said will really happen—it will happen. 24 Therefore I say to you, whatever you pray and ask for, believe that you will receive it, and it will be so for you. 25 And whenever you stand up to pray, if you have something against anyone, forgive so that your Father in heaven may forgive you your wrongdoings.”
Today the service is from Greenfield Presbyterian Church in Berkley, MI. This is part three of a Sermon Series titled “Jesus Said What?” by the Rev. Anders Edstrom.The Scripture for this week is Matthew 23:13-36Condemnation of the legal experts and the Pharisees13 “How terrible it will be for you legal experts and Pharisees! Hypocrites! You shut people out of the kingdom of heaven. You don’t enter yourselves, and you won’t allow those who want to enter to do so.15 “How terrible it will be for you, legal experts and Pharisees! Hypocrites! You travel over sea and land to make one convert. But when they’ve been converted, they become twice the child of hell you are.16 “How terrible it will be for you blind guides who say, ‘If people swear by the temple, it’s nothing. But if people swear by the gold in the temple, they are obligated to do what they swore.’ 17 You foolish and blind people! Which is greater, the gold or the temple that makes the gold holy? 18 You say, ‘If people swear by the altar, it’s nothing. But if they swear by the gift on the altar, they are obligated to do what they swore.’ 19 You blind people! Which is greater, the gift or the altar that makes the gift holy? 20 Therefore, those who swear by the altar swear by it and by everything that’s on it. 21 Those who swear by the temple swear by it and by everything that’s part of it. 22 Those who swear by heaven swear by God’s throne and by the one who sits on it.23 “How terrible it will be for you legal experts and Pharisees! Hypocrites! You give to God a tenth of mint, dill, and cumin, but you forget about the more important matters of the Law: justice, peace, and faith. You ought to give a tenth but without forgetting about those more important matters. 24 You blind guides! You filter out an ant but swallow a camel.25 “How terrible it will be for you legal experts and Pharisees! Hypocrites! You clean the outside of the cup and plate, but inside they are full of violence and pleasure seeking. 26 Blind Pharisee! First clean the inside of the cup so that the outside of the cup will be clean too.27 “How terrible it will be for you legal experts and Pharisees! Hypocrites! You are like whitewashed tombs. They look beautiful on the outside. But inside they are full of dead bones and all kinds of filth. 28 In the same way you look righteous to people. But inside you are full of pretense and rebellion.29 “How terrible it will be for you legal experts and Pharisees! Hypocrites! You build tombs for the prophets and decorate the graves of the righteous. 30 You say, ‘If we had lived in our ancestors’ days, we wouldn’t have joined them in killing the prophets.’ 31 You testify against yourselves that you are children of those who murdered the prophets. 32 Go ahead, complete what your ancestors did. 33 You snakes! You children of snakes! How will you be able to escape the judgment of hell? 34 Therefore, look, I’m sending you prophets, wise people, and legal experts. Some of them you will kill and crucify. And some you will beat in your synagogues and chase from city to city. 35 Therefore, upon you will come all the righteous blood that has been poured out on the earth, from the blood of that righteous man Abel to the blood of Zechariah the son of Barachiah, whom you killed between the temple and the altar. 36 I assure you that all these things will come upon this generation.
Today the service is from Greenfield Presbyterian Church in Berkley, MI. This is part two of a Sermon Series titled “Jesus Said What?” by the Rev. Anders Edstrom.The Scripture for this week is Luke 9:57-62Following Jesus57 As Jesus and his disciples traveled along the road, someone said to him, “I will follow you wherever you go.”58 Jesus replied, “Foxes have dens and the birds in the sky have nests, but the Human One has no place to lay his head.”59 Then Jesus said to someone else, “Follow me.”He replied, “Lord, first let me go and bury my father.”60 Jesus said to him, “Let the dead bury their own dead. But you go and spread the news of God’s kingdom.”61 Someone else said to Jesus, “I will follow you, Lord, but first let me say good-bye to those in my house.”62 Jesus said to him, “No one who puts a hand on the plow and looks back is fit for God’s kingdom.”Following Jesus57 As Jesus and his disciples traveled along the road, someone said to him, “I will follow you wherever you go.”58 Jesus replied, “Foxes have dens and the birds in the sky have nests, but the Human One has no place to lay his head.”59 Then Jesus said to someone else, “Follow me.”He replied, “Lord, first let me go and bury my father.”60 Jesus said to him, “Let the dead bury their own dead. But you go and spread the news of God’s kingdom.”61 Someone else said to Jesus, “I will follow you, Lord, but first let me say good-bye to those in my house.”62 Jesus said to him, “No one who puts a hand on the plow and looks back is fit for God’s kingdom.”
Today the service is from Greenfield Presbyterian Church in Berkley, MI. This is part one of a Sermon Series titled “Jesus Said What?” by the Rev. Anders Edstrom.The Scripture for this week is Mark 10:17-31A rich man’s question17 As Jesus continued down the road, a man ran up, knelt before him, and asked, “Good Teacher, what must I do to obtain eternal life?”18 Jesus replied, “Why do you call me good? No one is good except the one God. 19 You know the commandments: Don’t commit murder. Don’t commit adultery. Don’t steal. Don’t give false testimony. Don’t cheat. Honor your father and mother.”20 “Teacher,” he responded, “I’ve kept all of these things since I was a boy.”21 Jesus looked at him carefully and loved him. He said, “You are lacking one thing. Go, sell what you own, and give the money to the poor. Then you will have treasure in heaven. And come, follow me.” 22 But the man was dismayed at this statement and went away saddened, because he had many possessions.23 Looking around, Jesus said to his disciples, “It will be very hard for the wealthy to enter God’s kingdom!” 24 His words startled the disciples, so Jesus told them again, “Children, it’s difficult to enter God’s kingdom! 25 It’s easier for a camel to squeeze through the eye of a needle than for a rich person to enter God’s kingdom.”26 They were shocked even more and said to each other, “Then who can be saved?”27 Jesus looked at them carefully and said, “It’s impossible with human beings, but not with God. All things are possible for God.”28 Peter said to him, “Look, we’ve left everything and followed you.”29 Jesus said, “I assure you that anyone who has left house, brothers, sisters, mother, father, children, or farms because of me and because of the good news 30 will receive one hundred times as much now in this life—houses, brothers, sisters, mothers, children, and farms (with harassment)—and in the coming age, eternal life. 31 But many who are first will be last. And many who are last will be first.”
Today the service is from Greenfield Presbyterian Church in Berkley, MI.The Scripture for this week is Luke 15:1-7Occasions for celebration15 All the tax collectors and sinners were gathering around Jesus to listen to him. 2 The Pharisees and legal experts were grumbling, saying, “This man welcomes sinners and eats with them.”3 Jesus told them this parable: 4 “Suppose someone among you had one hundred sheep and lost one of them. Wouldn’t he leave the other ninety-nine in the pasture and search for the lost one until he finds it? 5 And when he finds it, he is thrilled and places it on his shoulders. 6 When he arrives home, he calls together his friends and neighbors, saying to them, ‘Celebrate with me because I’ve found my lost sheep.’ 7 In the same way, I tell you, there will be more joy in heaven over one sinner who changes both heart and life than over ninety-nine righteous people who have no need to change their hearts and lives.
Today's Scripture and Message are by the Rev. Anders Edstrom at Greenfield Presbyterian Church in Berkley, MI.Scripture Reading is Luke 18:9-14The Pharisee and the tax collector9 Jesus told this parable to certain people who had convinced themselves that they were righteous and who looked on everyone else with disgust: 10 “Two people went up to the temple to pray. One was a Pharisee and the other a tax collector. 11 The Pharisee stood and prayed about himself with these words, ‘God, I thank you that I’m not like everyone else—crooks, evildoers, adulterers—or even like this tax collector. 12 I fast twice a week. I give a tenth of everything I receive.’ 13 But the tax collector stood at a distance. He wouldn’t even lift his eyes to look toward heaven. Rather, he struck his chest and said, ‘God, show mercy to me, a sinner.’ 14 I tell you, this person went down to his home justified rather than the Pharisee. All who lift themselves up will be brought low, and those who make themselves low will be lifted up.”
Today the service is from Greenfield Presbyterian Church in Berkley, MI.The Scripture for this week is Luke 17:20-21The kingdom is coming20 Pharisees asked Jesus when God’s kingdom was coming. He replied, “God’s kingdom isn’t coming with signs that are easily noticed. 21 Nor will people say, ‘Look, here it is!’ or ‘There it is!’ Don’t you see? God’s kingdom is already among you.”
Today the Scripture and Message at Greenfield Presbyterian Church in Berkley, MI are by Elder Mr. Dennis Basierbe, Chaplain at the American Legion in Berkley, MI.Scripture Reading is Matthew 13:31-32Parable of the mustard seed31 He told another parable to them: “The kingdom of heaven is like a mustard seed that someone took and planted in his field. 32 It’s the smallest of all seeds. But when it’s grown, it’s the largest of all vegetable plants. It becomes a tree so that the birds in the sky come and nest in its branches.”
This is Vacation Bible School (VBS) Sunday at Greenfield Presbyterian Church in Berkley, MI. At Greenfield it is customary that the Sunday following VBS is about the experience of VBS.The Scripture for this Message is 1 John 4:7-12Love and God7 Dear friends, let’s love each other, because love is from God, and everyone who loves is born from God and knows God. 8 The person who doesn’t love does not know God, because God is love. 9 This is how the love of God is revealed to us: God has sent his only Son into the world so that we can live through him. 10 This is love: it is not that we loved God but that he loved us and sent his Son as the sacrifice that deals with our sins.11 Dear friends, if God loved us this way, we also ought to love each other. 12 No one has ever seen God. If we love each other, God remains in us and his love is made perfect in us.
Today the service is from Greenfield Presbyterian Church in Berkley, MI. celebrating Pride Sunday.The Scripture for this week is Numbers 27:1-11Zelophehad’s daughters’ inheritance27 The daughters of Zelophehad, Hepher’s son, Gilead’s grandson, Machir’s great-grandson, and Manasseh’s great-great-grandson, belonging to the clan of Manasseh son of Joseph, came forward. His daughters’ names were Mahlah, Noah, Hoglah, Milcah, and Tirzah. 2 They stood before Moses, Eleazar the priest, the chiefs, and the entire community at the entrance of the meeting tent and said, 3 “Our father died in the desert. He wasn’t part of the community who gathered against the Lord with Korah’s community. He died for his own sin, but he had no sons. 4 Why should our father’s name be taken away from his clan because he didn’t have a son? Give us property among our father’s brothers.”5 Moses brought their case before the Lord. 6 The Lord said to Moses: 7 Zelophehad’s daughters are right in what they are saying. By all means, give them property as an inheritance among their father’s brothers. Hand over their father’s inheritance to them. 8 Speak to the Israelites and say: If a man dies and doesn’t have a son, you must hand his inheritance over to his daughters. 9 If he doesn’t have a daughter, you will give his inheritance to his brothers. 10 If he doesn’t have any brothers, you should give his inheritance to his father’s brothers. 11 If his father had no brothers, you should give his inheritance to his nearest relative from his clan. He will take possession of it. This will be a regulation and a case law for the Israelites, as the Lord commanded Moses.
Today the service is from Greenfield Presbyterian Church in Berkley, MI. is a very special Father’s Day message given by Mr. Rande Horn.The Scripture for this week is Ephesians 1:3-14The believers’ blessings3 Bless the God and Father of our Lord Jesus Christ! He has blessed us in Christ with every spiritual blessing that comes from heaven. 4 God chose us in Christ to be holy and blameless in God’s presence before the creation of the world. 5 God destined us to be his adopted children through Jesus Christ because of his love. This was according to his goodwill and plan 6 and to honor his glorious grace that he has given to us freely through the Son whom he loves. 7 We have been ransomed through his Son’s blood, and we have forgiveness for our failures based on his overflowing grace, 8 which he poured over us with wisdom and understanding. 9 God revealed his hidden design to us, which is according to his goodwill and the plan that he intended to accomplish through his Son. 10 This is what God planned for the climax of all times: to bring all things together in Christ, the things in heaven along with the things on earth. 11 We have also received an inheritance in Christ. We were destined by the plan of God, who accomplishes everything according to his design. 12 We are called to be an honor to God’s glory because we were the first to hope in Christ. 13 You too heard the word of truth in Christ, which is the good news of your salvation. You were sealed with the promised Holy Spirit because you believed in Christ. 14 The Holy Spirit is the down payment on our inheritance, which is applied toward our redemption as God’s own people, resulting in the honor of God’s glory.
Today the service is from Greenfield Presbyterian Church in Berkley, MI.The Scripture for this week is John 11:1-44Lazarus is ill11 A certain man, Lazarus, was ill. He was from Bethany, the village of Mary and her sister Martha. (2 This was the Mary who anointed the Lord with fragrant oil and wiped his feet with her hair. Her brother Lazarus was ill.) 3 So the sisters sent word to Jesus, saying, “Lord, the one whom you love is ill.”4 When he heard this, Jesus said, “This illness isn’t fatal. It’s for the glory of God so that God’s Son can be glorified through it.” 5 Jesus loved Martha, her sister, and Lazarus. 6 When he heard that Lazarus was ill, he stayed where he was. After two days, 7 he said to his disciples, “Let’s return to Judea again.”...Jesus with Martha and Mary17 When Jesus arrived, he found that Lazarus had already been in the tomb for four days. 18 Bethany was a little less than two miles from Jerusalem. 19 Many Jews had come to comfort Martha and Mary after their brother’s death. 20 When Martha heard that Jesus was coming, she went to meet him, while Mary remained in the house. 21 Martha said to Jesus, “Lord, if you had been here, my brother wouldn’t have died. 22 Even now I know that whatever you ask God, God will give you.” 23 Jesus told her, “Your brother will rise again.” 24 Martha replied, “I know that he will rise in the resurrection on the last day.” 25 Jesus said to her, “I am the resurrection and the life. Whoever believes in me will live, even though they die. 26 Everyone who lives and believes in me will never die. Do you believe this?”... 28 After she said this, she went and spoke privately to her sister Mary, “The teacher is here and he’s calling for you.” 29 When Mary heard this, she got up quickly and went to Jesus. 30 He hadn’t entered the village but was still in the place where Martha had met him. 31 When the Jews who were comforting Mary in the house saw her get up quickly and leave, they followed her. They assumed she was going to mourn at the tomb. 32 When Mary arrived where Jesus was and saw him, she fell at his feet and said, “Lord, if you had been here, my brother wouldn’t have died.” 33 When Jesus saw her crying and the Jews who had come with her crying also, he was deeply disturbed and troubled. 34 He asked, “Where have you laid him?”They replied, “Lord, come and see.” 35 Jesus began to cry. 36 The Jews said, “See how much he loved him!” 37 But some of them said, “He healed the eyes of the man born blind. Couldn’t he have kept Lazarus from dying?”Jesus at Lazarus’ tomb38 Jesus was deeply disturbed again when he came to the tomb. It was a cave, and a stone covered the entrance. 39 Jesus said, “Remove the stone.” Martha, the sister of the dead man, said, “Lord, the smell will be awful! He’s been dead four days.”40 Jesus replied, “Didn’t I tell you that if you believe, you will see God’s glory?” 41 So they removed the stone. Jesus looked up and said, “Father, thank you for hearing me. 42 I know you always hear me. I say this for the benefit of the crowd standing here so that they will believe that you sent me.” 43 Having said this, Jesus shouted with a loud voice, “Lazarus, come out!” 44 The dead man came out, his feet bound and his hands tied, and his face covered with a cloth. Jesus said to them, “Untie him and let him go.”
Scripture and sermon from Greenfield Presbyterian Church in Berkley, MI.The Scripture for this week is 1 Samuel 3:1-10Samuel’s call3 Now the boy Samuel was serving the Lord under Eli. The Lord’s word was rare at that time, and visions weren’t widely known. 2 One day Eli, whose eyes had grown so weak he was unable to see, was lying down in his room. 3 God’s lamp hadn’t gone out yet, and Samuel was lying down in the Lord’s temple, where God’s chest was.4 The Lord called to Samuel. “I’m here,” he said.5 Samuel hurried to Eli and said, “I’m here. You called me?”“I didn’t call you,” Eli replied. “Go lie down.” So he did.6 Again the Lord called Samuel, so Samuel got up, went to Eli, and said, “I’m here. You called me?”“I didn’t call, my son,” Eli replied. “Go and lie down.”(7 Now Samuel didn’t yet know the Lord, and the Lord’s word hadn’t yet been revealed to him.)8 A third time the Lord called Samuel. He got up, went to Eli, and said, “I’m here. You called me?”Then Eli realized that it was the Lord who was calling the boy. 9 So Eli said to Samuel, “Go and lie down. If he calls you, say, ‘Speak, Lord. Your servant is listening.’” So Samuel went and lay down where he’d been.10 Then the Lord came and stood there, calling just as before, “Samuel, Samuel!”Samuel said, “Speak. Your servant is listening.”
Today we celebrate the Trinity at Greenfield Presbyterian Church in Berkley, MI.The Scripture for this week is Genesis 18:1-8Isaac’s birth announced18 The Lord appeared to Abraham at the oaks of Mamre while he sat at the entrance of his tent in the day’s heat. 2 He looked up and suddenly saw three men standing near him. As soon as he saw them, he ran from his tent entrance to greet them and bowed deeply. 3 He said, “Sirs, if you would be so kind, don’t just pass by your servant. 4 Let a little water be brought so you may wash your feet and refresh yourselves under the tree. 5 Let me offer you a little bread so you will feel stronger, and after that you may leave your servant and go on your way—since you have visited your servant.”They responded, “Fine. Do just as you have said.”6 So Abraham hurried to Sarah at his tent and said, “Hurry! Knead three seahs of the finest flour and make some baked goods!” 7 Abraham ran to the cattle, took a healthy young calf, and gave it to a young servant, who prepared it quickly. 8 Then Abraham took butter, milk, and the calf that had been prepared, put the food in front of them, and stood under the tree near them as they ate.
Today is Pentecost celebrated at Greenfield Presbyterian Church in Berkley, MI. The Scripture Reading today is Acts 2:1-21Pentecost2 When Pentecost Day arrived, they were all together in one place. 2 Suddenly a sound from heaven like the howling of a fierce wind filled the entire house where they were sitting. 3 They saw what seemed to be individual flames of fire alighting on each one of them. 4 They were all filled with the Holy Spirit and began to speak in other languages as the Spirit enabled them to speak.5 There were pious Jews from every nation under heaven living in Jerusalem. 6 When they heard this sound, a crowd gathered. They were mystified because everyone heard them speaking in their native languages. 7 They were surprised and amazed, saying, “Look, aren’t all the people who are speaking Galileans, every one of them? 8 How then can each of us hear them speaking in our native language? 9 Parthians, Medes, and Elamites; as well as residents of Mesopotamia, Judea, and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the regions of Libya bordering Cyrene; and visitors from Rome (both Jews and converts to Judaism), 11 Cretans and Arabs—we hear them declaring the mighty works of God in our own languages!” 12 They were all surprised and bewildered. Some asked each other, “What does this mean?” 13 Others jeered at them, saying, “They’re full of new wine!”14 Peter stood with the other eleven apostles. He raised his voice and declared, “Judeans and everyone living in Jerusalem! Know this! Listen carefully to my words! 15 These people aren’t drunk, as you suspect; after all, it’s only nine o’clock in the morning! 16 Rather, this is what was spoken through the prophet Joel:17 In the last days, God says,I will pour out my Spirit on all people. Your sons and daughters will prophesy. Your young will see visions. Your elders will dream dreams.18 Even upon my servants, men and women, I will pour out my Spirit in those days, and they will prophesy.19 I will cause wonders to occur in the heavens above and signs on the earth below, blood and fire and a cloud of smoke.20 The sun will be changed into darkness, and the moon will be changed into blood, before the great and spectacular day of the Lord comes.21 And everyone who calls on the name of the Lord will be saved.
This is the fifth or last Sunday of Eastertide at Greenfield Presbyterian Church in Berkley, MI. The Scripture for this week is Acts 1:6-116 As a result, those who had gathered together asked Jesus, “Lord, are you going to restore the kingdom to Israel now?”7 Jesus replied, “It isn’t for you to know the times or seasons that the Father has set by his own authority. 8 Rather, you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the end of the earth.”9 After Jesus said these things, as they were watching, he was lifted up and a cloud took him out of their sight. 10 While he was going away and as they were staring toward heaven, suddenly two men in white robes stood next to them. 11 They said, “Galileans, why are you standing here, looking toward heaven? This Jesus, who was taken up from you into heaven, will come in the same way that you saw him go into heaven.”
This is the fourth Sunday of Eastertide at Greenfield Presbyterian Church in Berkley, MI. Eastertide continues until Pentecost on May 19, 2024.The Scripture for this week is Acts 16:16-40Paul and Silas in prison16 One day, when we were on the way to the place for prayer, we met a slave woman. She had a spirit that enabled her to predict the future. She made a lot of money for her owners through fortune-telling. 17 She began following Paul and us, shouting, “These people are servants of the Most High God! They are proclaiming a way of salvation to you!” 18 She did this for many days.This annoyed Paul so much that he finally turned and said to the spirit, “In the name of Jesus Christ, I command you to leave her!” It left her at that very moment.19 Her owners realized that their hope for making money was gone. They grabbed Paul and Silas and dragged them before the officials in the city center. 20 When her owners approached the legal authorities, they said, “These people are causing an uproar in our city. They are Jews 21 who promote customs that we Romans can’t accept or practice.” 22 The crowd joined in the attacks against Paul and Silas, so the authorities ordered that they be stripped of their clothes and beaten with a rod. 23 When Paul and Silas had been severely beaten, the authorities threw them into prison and ordered the jailer to secure them with great care. 24 When he received these instructions, he threw them into the innermost cell and secured their feet in stocks.25 Around midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them. 26 All at once there was such a violent earthquake that it shook the prison’s foundations. The doors flew open and everyone’s chains came loose. 27 When the jailer awoke and saw the open doors of the prison, he thought the prisoners had escaped, so he drew his sword and was about to kill himself. 28 But Paul shouted loudly, “Don’t harm yourself! We’re all here!”29 The jailer called for some lights, rushed in, and fell trembling before Paul and Silas. 30 He led them outside and asked, “Honorable masters, what must I do to be rescued?”31 They replied, “Believe in the Lord Jesus, and you will be saved—you and your entire household.” 32 They spoke the Lord’s word to him and everyone else in his house. 33 Right then, in the middle of the night, the jailer welcomed them and washed their wounds. He and everyone in his household were immediately baptized. 34 He brought them into his home and gave them a meal. He was overjoyed because he and everyone in his household had come to believe in God.35 The next morning the legal authorities sent the police to the jailer with the order “Release those people.”36 So the jailer reported this to Paul, informing him, “The authorities sent word that you both are to be released. You can leave now. Go in peace.”37 Paul told the police, “Even though we are Roman citizens, they beat us publicly without first finding us guilty of a crime, and they threw us into prison. And now they want to send us away secretly? No way! They themselves will have to come and escort us out.” 38 The police reported this to the legal authorities, who were alarmed to learn that Paul and Silas were Roman citizens. 39 They came and consoled Paul and Silas, escorting them out of prison and begging them to leave the city.40 Paul and Silas left the prison and made their way to Lydia’s house where they encouraged the brothers and sisters. Then they left Philippi.
This is the third Sunday of Eastertide at Greenfield Presbyterian Church in Berkley, MI. Eastertide continues until Pentecost on May 19, 2024.The Scripture for this week is Ezekiel 37:1-14Valley of dry bones37 The Lord’s power overcame me, and while I was in the Lord’s spirit, he led me out and set me down in the middle of a certain valley. It was full of bones. 2 He led me through them all around, and I saw that there were a great many of them on the valley floor, and they were very dry.3 He asked me, “Human one, can these bones live again?”I said, “Lord God, only you know.”4 He said to me, “Prophesy over these bones, and say to them, Dry bones, hear the Lord’s word! 5 The Lord God proclaims to these bones: I am about to put breath in you, and you will live again. 6 I will put sinews on you, place flesh on you, and cover you with skin. When I put breath in you, and you come to life, you will know that I am the Lord.”7 I prophesied just as I was commanded. There was a great noise as I was prophesying, then a great quaking, and the bones came together, bone by bone. 8 When I looked, suddenly there were sinews on them. The flesh appeared, and then they were covered over with skin. But there was still no breath in them.9 He said to me, “Prophesy to the breath; prophesy, human one! Say to the breath, The Lord God proclaims: Come from the four winds, breath! Breathe into these dead bodies and let them live.”10 I prophesied just as he commanded me. When the breath entered them, they came to life and stood on their feet, an extraordinarily large company.11 He said to me, “Human one, these bones are the entire house of Israel. They say, ‘Our bones are dried up, and our hope has perished. We are completely finished.’ 12 So now, prophesy and say to them, The Lord God proclaims: I’m opening your graves! I will raise you up from your graves, my people, and I will bring you to Israel’s fertile land. 13 You will know that I am the Lord, when I open your graves and raise you up from your graves, my people. 14 I will put my breath in you, and you will live. I will plant you on your fertile land, and you will know that I am the Lord. I’ve spoken, and I will do it. This is what the Lord says.”
This is the second Sunday of Eastertide at Greenfield Presbyterian Church in Berkley, MI. Eastertide continues until Pentecost on May 19, 2024.The Scripture for this week is Luke 10:25-37Loving your neighbor25 A legal expert stood up to test Jesus. “Teacher,” he said, “what must I do to gain eternal life?”26 Jesus replied, “What is written in the Law? How do you interpret it?”27 He responded, “You must love the Lord your God with all your heart, with all your being, with all your strength, and with all your mind, and love your neighbor as yourself.”28 Jesus said to him, “You have answered correctly. Do this and you will live.”29 But the legal expert wanted to prove that he was right, so he said to Jesus, “And who is my neighbor?”30 Jesus replied, “A man went down from Jerusalem to Jericho. He encountered thieves, who stripped him naked, beat him up, and left him near death. 31 Now it just so happened that a priest was also going down the same road. When he saw the injured man, he crossed over to the other side of the road and went on his way. 32 Likewise, a Levite came by that spot, saw the injured man, and crossed over to the other side of the road and went on his way. 33 A Samaritan, who was on a journey, came to where the man was. But when he saw him, he was moved with compassion. 34 The Samaritan went to him and bandaged his wounds, tending them with oil and wine. Then he placed the wounded man on his own donkey, took him to an inn, and took care of him. 35 The next day, he took two full days’ worth of wages and gave them to the innkeeper. He said, ‘Take care of him, and when I return, I will pay you back for any additional costs.’ 36 What do you think? Which one of these three was a neighbor to the man who encountered thieves?”37 Then the legal expert said, “The one who demonstrated mercy toward him.”Jesus told him, “Go and do likewise.”
This is the second Sunday of Eastertide at Greenfield Presbyterian Church in Berkley, MI. Eastertide continues until Pentecost on May 19, 2024.The Scripture for this week is John 21:1-19.Jesus appears again to the disciples21 Later, Jesus himself appeared again to his disciples at the Sea of Tiberias. This is how it happened: 2 Simon Peter, Thomas (called Didymus), Nathanael from Cana in Galilee, Zebedee’s sons, and two other disciples were together. 3 Simon Peter told them, “I’m going fishing.”They said, “We’ll go with you.” They set out in a boat, but throughout the night they caught nothing. 4 Early in the morning, Jesus stood on the shore, but the disciples didn’t realize it was Jesus.5 Jesus called to them, “Children, have you caught anything to eat?”They answered him, “No.”6 He said, “Cast your net on the right side of the boat and you will find some.”So they did, and there were so many fish that they couldn’t haul in the net. 7 Then the disciple whom Jesus loved said to Peter, “It’s the Lord!” When Simon Peter heard it was the Lord, he wrapped his coat around himself (for he was naked) and jumped into the water. 8 The other disciples followed in the boat, dragging the net full of fish, for they weren’t far from shore, only about one hundred yards.9 When they landed, they saw a fire there, with fish on it, and some bread. 10 Jesus said to them, “Bring some of the fish that you’ve just caught.” 11 Simon Peter got up and pulled the net to shore. It was full of large fish, one hundred fifty-three of them. Yet the net hadn’t torn, even with so many fish. 12 Jesus said to them, “Come and have breakfast.” None of the disciples could bring themselves to ask him, “Who are you?” They knew it was the Lord. 13 Jesus came, took the bread, and gave it to them. He did the same with the fish. 14 This was now the third time Jesus appeared to his disciples after he was raised from the dead.Jesus and Peter15 When they finished eating, Jesus asked Simon Peter, “Simon son of John, do you love me more than these?”Simon replied, “Yes, Lord, you know I love you.”Jesus said to him, “Feed my lambs.” 16 Jesus asked a second time, “Simon son of John, do you love me?”Simon replied, “Yes, Lord, you know I love you.”Jesus said to him, “Take care of my sheep.” 17 He asked a third time, “Simon son of John, do you love me?”Peter was sad that Jesus asked him a third time, “Do you love me?” He replied, “Lord, you know everything; you know I love you.”Jesus said to him, “Feed my sheep. 18 I assure you that when you were younger you tied your own belt and walked around wherever you wanted. When you grow old, you will stretch out your hands and another will tie your belt and lead you where you don’t want to go.” 19 He said this to show the kind of death by which Peter would glorify God. After saying this, Jesus said to Peter, “Follow me.”
Today is Easter Sunday at Greenfield Presbyterian Church in Berkley, MI and around the world. The scripture reading for this service is Luke 24:36-48Jesus appears to the disciples36 While they were saying these things, Jesus himself stood among them and said, “Peace be with you!” 37 They were terrified and afraid. They thought they were seeing a ghost.38 He said to them, “Why are you startled? Why are doubts arising in your hearts? 39 Look at my hands and my feet. It’s really me! Touch me and see, for a ghost doesn’t have flesh and bones like you see I have.” 40 As he said this, he showed them his hands and feet. 41 Because they were wondering and questioning in the midst of their happiness, he said to them, “Do you have anything to eat?” 42 They gave him a piece of baked fish. 43 Taking it, he ate it in front of them.44 Jesus said to them, “These are my words that I spoke to you while I was still with you—that everything written about me in the Law from Moses, the Prophets, and the Psalms must be fulfilled.” 45 Then he opened their minds to understand the scriptures. 46 He said to them, “This is what is written: the Christ will suffer and rise from the dead on the third day, 47 and a change of heart and life for the forgiveness of sins must be preached in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things.
Today is Easter Sunday at Greenfield Presbyterian Church in Berkley, MI and around the world.The scripture reading for this service is Luke 24:1-12The empty tomb24 Very early in the morning on the first day of the week, the women went to the tomb, bringing the fragrant spices they had prepared. 2 They found the stone rolled away from the tomb, 3 but when they went in, they didn’t find the body of the Lord Jesus. 4 They didn’t know what to make of this. Suddenly, two men were standing beside them in gleaming bright clothing. 5 The women were frightened and bowed their faces toward the ground, but the men said to them, “Why do you look for the living among the dead? 6 He isn’t here, but has been raised. Remember what he told you while he was still in Galilee, 7 that the Human One must be handed over to sinners, be crucified, and on the third day rise again.” 8 Then they remembered his words. 9 When they returned from the tomb, they reported all these things to the eleven and all the others. 10 It was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them who told these things to the apostles. 11 Their words struck the apostles as nonsense, and they didn’t believe the women. 12 But Peter ran to the tomb. When he bent over to look inside, he saw only the linen cloth. Then he returned home, wondering what had happened.
Today is Palm Sunday and the beginning of Holy Week here at Greenfield Presbyterian Church in Berkley, MI the scripture reading for today isLuke 19:28-4428 After Jesus said this, he continued on ahead, going up to Jerusalem.Procession into Jerusalem29 As Jesus came to Bethphage and Bethany on the Mount of Olives, he gave two disciples a task. 30 He said, “Go into the village over there. When you enter it, you will find tied up there a colt that no one has ever ridden. Untie it and bring it here. 31 If anyone asks, ‘Why are you untying it?’ just say, ‘Its master needs it.’” 32 Those who had been sent found it exactly as he had said.33 As they were untying the colt, its owners said to them, “Why are you untying the colt?”34 They replied, “Its master needs it.” 35 They brought it to Jesus, threw their clothes on the colt, and lifted Jesus onto it. 36 As Jesus rode along, they spread their clothes on the road.37 As Jesus approached the road leading down from the Mount of Olives, the whole throng of his disciples began rejoicing. They praised God with a loud voice because of all the mighty things they had seen. 38 They said,“Blessings on the king who comes in the name of the Lord. Peace in heaven and glory in the highest heavens.”39 Some of the Pharisees from the crowd said to Jesus, “Teacher, scold your disciples! Tell them to stop!”40 He answered, “I tell you, if they were silent, the stones would shout.”Jesus predicts Jerusalem’s destruction41 As Jesus came to the city and observed it, he wept over it. 42 He said, “If only you knew on this of all days the things that lead to peace. But now they are hidden from your eyes. 43 The time will come when your enemies will build fortifications around you, encircle you, and attack you from all sides. 44 They will crush you completely, you and the people within you. They won’t leave one stone on top of another within you, because you didn’t recognize the time of your gracious visit from God.”
Today is the 5th Sunday in the season of Lent. Here at Greenfield Presbyterian Church in Berkley, MI the scripture readings for this season are from the book of Lamentations. Today’s scripture lesson is Lamentations 5The people’s complaint5 Lord, consider what has become of us; take notice of our disgrace. Look at it!2 Our property has been turned over to strangers; our houses belong to foreigners.3 We have become orphans, having no father; our mothers are like widows.4 We drink our own water—but for a price; we gather our own wood—but pay for it.5 Our hunters have been at our necks; we are worn out, but have no rest.6 We held out a hand to Egypt and to Assyria, to get sufficient food.7 Our fathers have sinned and are gone, but we are burdened with their iniquities.8 Slaves rule over us; there is no one to rescue us from their power.9 We get our bread at the risk of our lives because of the desert heat.10 Our skin is as hot as an oven because of the burning heat of famine.11 Women have been raped in Zion, young women in Judah’s cities.12 Officials have been hung up by their hands; elders have been shown no respect.13 Young men have carried grinding stones; boys have stumbled under loads of wood.14 Elders have left the city gate; young people stop their music.15 Joy has left our heart; our dancing has changed into lamentation.16 The crown has fallen off our head. We are doomed because we have sinned.17 Because of all this our heart is sick; because of these things our glance is dark.18 Mount Zion, now deserted— only jackals walk on it now!19 But you, Lord, will rule forever; your throne lasts from one generation to the next.20 Why do you forget us continually; why do you abandon us for such a long time?21 Return us, Lord, to yourself. Please let us return! Give us new days, like those long ago—22 unless you have completely rejected us, or have become too angry with us.
Today is the 4th Sunday in the season of Lent. Here at Greenfield Presbyterian Church in Berkley, MI the scripture readings for this season are from the book of Lamentations. Today’s scripture lesson is Lamentations 4:17-2017 Our eyes continually failed, looking for some help, but for nothing.From our watchtower we watched for a nation that doesn’t save.18 Our steps were tracked; we could no longer walk in our streets.Our end had drawn near; our days were done—our end had definitely come.19 Our hunters were faster than airborne eagles.They chased us up the mountains; they ambushed us in the wilderness.20 The Lord’s chosen one, the very breath in our lungs, was caught in their traps—the one we used to talk about, saying, “Under his protection we will live among the nations.”
Today is the 3rd Sunday in the season of Lent. Here at Greenfield Presbyterian Church in Berkley, MI the scripture readings for this season are from the book of Lamentations. Today’s scripture lesson is Lamentations 3:1-3,22-33, 55-57Lamentations 3:1-3An individual’s complaint3 I am someone who saw the suffering caused by God’s angry rod.2 He drove me away, forced me to walk in darkness, not light.3 He turned his hand even against me, over and over again, all day long.Lamentations 3:22-3322 Certainly the faithful love of the Lord hasn’t ended; certainly God’s compassion isn’t through!23 They are renewed every morning. Great is your faithfulness.24 I think: The Lord is my portion! Therefore, I’ll wait for him.25 The Lord is good to those who hope in him, to the person who seeks him.26 It’s good to wait in silence for the Lord’s deliverance.27 It’s good for a man to carry a yoke in his youth.28 He should sit alone and be silent when God lays it on him.29 He should put his mouth in the dirt—perhaps there is hope.30 He should offer his cheek for a blow; he should be filled with shame.31 My Lord definitely won’t reject forever.32 Although he has caused grief, he will show compassion in measure with his covenant loyalty.33 He definitely doesn’t enjoy affliction, making humans suffer.Lamentations 3:55-5755 I call on your name, Lord, from the depths of the pit.56 Hear my voice. Don’t close your ear to my need for relief, to my cry for help.57 Come near to me on the day I call to you. Say to me, “Don’t be afraid.”
Today is the 2nd Sunday in the season of Lent. Here at Greenfield Presbyterian Church in Berkley, MI the scripture readings for this season are from the book of Lamentations. Today’s scripture lesson is Lamentations 2:13-2213 What can I testify about you, Daughter Jerusalem? To what could I compare you?With what could I equate you? How can I comfort you, young woman Daughter Zion?Your hurt is as vast as the sea. Who can heal you?14 Your prophets gave you worthless and empty visions.They didn’t reveal your sin so as to prevent your captivity.Instead, they showed you worthless and incorrect prophecies.15 All who pass by on the road clap their hands about you;they whistle, shaking their heads at Daughter Jerusalem:“Could this be the city called Perfect Beauty, the Joy of All the Earth?”16 All your enemies open wide their mouths against you;they whistle, grinding their teeth. They say, “We have devoured!This is definitely the day we’ve been waiting for. We’ve seen it come to pass.”17 The Lord did what he had planned. He accomplished the wordthat he had commanded long ago. He ripped down, showing no compassion.He made the enemy rejoice over you; he raised up your adversaries’ horn.18 Cry out to my Lord from the heart, you wall of Daughter Zion;make your tears run down like a flood all day and night.Don’t relax at all; don’t rest your eyes a moment.19 Get up and cry out at nighttime, at the start of the night shift; pour out your heart before my Lord like water.Lift your hands up to him for the life of your children—the ones who are fainting from hunger on every street corner.20 Lord, look and see to whom you have done this!Should women eat their own offspring, their own beautiful babies?Should priest and prophet be killed in my Lord’s own sanctuary?21 Young and old alike lie on the ground in the streets;my young women and young men fall dead by the sword.On the day of your anger, you killed; you slaughtered, showing no compassion.22 You invited—as if to a festival!—terrors from every side.On the day of the Lord’s anger, no one escaped, not one survived.The children that I nurtured, that I raised myself, my enemy finished them off.
Today is the 1st Sunday in the season of Lent. Here at Greenfield Presbyterian Church in Berkley, MI the scripture readings for this season are from the book of Lamentations. Today’s scripture lesson is Lamentations 1:11-2211 All her people are groaning, seeking bread.They give up their most precious things for food to survive.“Lord, look and take notice: I am most certainly despised.”12 Is this nothing to all you who pass by?Look around: Is there any suffering like the suffering inflicted on me,the grief that the Lord caused on the day of his fierce anger?13 From above he sent fire into my bones; he trampled them.He spread a net for my feet; he forced me backward.He left me devastated, constantly sick.14 My steps are being watched; by his hand they are tripped up.His yoke is on my neck; he makes my strength fail.My Lord has handed me over to people I can’t resist.15 My Lord has despised my mighty warriors.He called a feast for me—in order to crush my young men!My Lord has stomped on the winepress of the young woman Daughter Judah.16 Because of all these things I’m crying. My eyes, my own eyes pour waterbecause a comforter who might encourage me is nowhere near.My children are destroyed because the enemy was so strong.17 Zion spreads out her hands; she has no comforter.The Lord commanded Jacob’s enemies to surround him.Jerusalem is just a piece of garbage to them.18 The Lord is right, because I disobeyed his word.Listen, all you people; look at my suffering.My young women and young men have gone away as prisoners.19 I called to my lovers, but they deceived me.My priests and my elders have perished in the city;they were looking for food to survive.20 Pay attention, Lord, for I am in trouble. My stomach is churning;my heart is pounding inside me because I am so bitter.In the streets the sword kills; in the house it is like death.21 People heard that I was groaning, that I had no comforter.All my enemies heard about my distress; they were thrilled that you had done this.Bring the day you have announced so they become like me!22 Let all their evil come before you.Then injure them like you’ve injured me because of all my wrong acts;my groans are many, my heart is sick.
This is the 2024 Ash Wednesday message given at Greenfield Presbyterian Church in Berkley, MI by the Rev. Anders Edstrom. It marks the beginning of the Lenten Season of the church.Scripture for this service is Isaiah 58:1-12Fasting from injustice58 Shout loudly; don’t hold back; raise your voice like a trumpet!Announce to my people their crime, to the house of Jacob their sins.2 They seek me day after day, desiring knowledge of my ways like a nation that acted righteously, that didn’t abandon their God.They ask me for righteous judgments, wanting to be close to God.3 “Why do we fast and you don’t see; why afflict ourselves and you don’t notice?”Yet on your fast day you do whatever you want, and oppress all your workers.4 You quarrel and brawl, and then you fast; you hit each other violently with your fists.You shouldn’t fast as you are doing today if you want to make your voice heard on high.5 Is this the kind of fast I choose, a day of self-affliction, of bending one’s head like a reed and of lying down in mourning clothing and ashes? Is this what you call a fast, a day acceptable to the Lord?6 Isn’t this the fast I choose: releasing wicked restraints, untying the ropes of a yoke, setting free the mistreated, and breaking every yoke?7 Isn’t it sharing your bread with the hungry and bringing the homeless poor into your house, covering the naked when you see them, and not hiding from your own family?8 Then your light will break out like the dawn, and you will be healed quickly.Your own righteousness will walk before you, and the Lord’s glory will be your rear guard.9 Then you will call, and the Lord will answer; you will cry for help, and God will say, “I’m here.”If you remove the yoke from among you, the finger-pointing, the wicked speech;10 if you open your heart to the hungry, and provide abundantly for those who are afflicted, your light will shine in the darkness, and your gloom will be like the noon.11 The Lord will guide you continually and provide for you, even in parched places. He will rescue your bones.You will be like a watered garden, like a spring of water that won’t run dry.12 They will rebuild ancient ruins on your account; the foundations of generations past you will restore.You will be called Mender of Broken Walls, Restorer of Livable Streets.
Today at Greenfield Presbyterian Church in Berkley, MI this is part four of a four-part sermon series titled “Supporting Actors” about the lesser-known people in the bible. Today's Scripture Lesson Esther 1:1-20Queen Vashti1 This is what happened back when Ahasuerus lived, the very Ahasuerus who ruled from India to Cush—one hundred twenty-seven provinces in all. 2 At that time, Ahasuerus ruled the kingdom from his royal throne in the fortified part of Susa. 3 In the third year of his rule he hosted a feast for all his officials and courtiers. The leaders of Persia and Media attended, along with his provincial officials and officers. 4 He showed off the awesome riches of his kingdom and beautiful treasures as mirrors of how very great he was. The event lasted a long time—six whole months, to be exact! 5 After that the king held a seven-day feast for everyone in the fortified part of Susa. Whether they were important people in the town or not, they all met in the walled garden of the royal palace. 6 White linen curtains and purple hangings were held up by shining white and red-purple ropes tied to silver rings and marble posts. Gold and silver couches sat on a mosaic floor made of gleaming purple crystal, marble, and mother-of-pearl. 7 They served the drinks in cups made of gold, and each cup was different. The king made sure there was plenty of royal wine. 8 The rule about the drinks was “No limits!” The king had ordered everyone serving wine in the palace to offer as much as each guest wanted. 9 At the same time, Queen Vashti held a feast for women in King Ahasuerus’ palace.10 On the seventh day, when wine had put the king in high spirits, he gave an order to Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carcas, the seven eunuchs who served King Ahasuerus personally. 11 They were to bring Queen Vashti before him wearing the royal crown. She was gorgeous, and he wanted to show off her beauty both to the general public and to his important guests. 12 But Queen Vashti refused to come as the king had ordered through the eunuchs. The king was furious, his anger boiling inside. 13 Now, when a need arose, the king would often talk with certain very smart people about the best way to handle it. They were people who knew both the kingdom’s written laws and what judges had decided about cases in the past. 14 The ones he talked with most often were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan. They were seven very important people in Persia and Media who, as the kingdom’s highest leaders, were in the king’s inner circle. So the king said to them, 15 “According to the law, what should I do with Queen Vashti since she didn’t do what King Ahasuerus ordered her through the eunuchs?”16 Then Memucan spoke up in front of the king and the officials. “Queen Vashti,” he said, “has done something wrong not just to the king himself. She has also done wrong to all the officials and the peoples in all the provinces of King Ahasuerus. 17 This is the reason: News of what the queen did will reach all women, making them look down on their husbands. They will say, ‘King Ahasuerus ordered servants to bring Queen Vashti before him, but she refused to come.’ 18 This very day, the important women of Persia and Media who hear about the queen will tell the royal officials the same thing. There will be no end of put-downs and arguments. 19 Now, if the king wishes, let him send out a royal order and have it written into the laws of Persia and Media, laws no one can ever change. It should say that Vashti will never again come before King Ahasuerus. It should also say that the king will give her royal place to someone better than she. 20 When the order becomes public through the whole empire, vast as it is, all women will treat their husbands properly. The rule should touch everyone, whether from an important family or not.”
Today at Greenfield Presbyterian Church in Berkley, MI this is part three of a four-part sermon series titled “Supporting Actors” about the lesser-known people in the bible.Scripture Reading today is Luke 2:22-3622 When the time came for their ritual cleansing, in accordance with the Law from Moses, they brought Jesus up to Jerusalem to present him to the Lord. (23 It’s written in the Law of the Lord, “Every firstborn male will be dedicated to the Lord.”) 24 They offered a sacrifice in keeping with what’s stated in the Law of the Lord, A pair of turtledoves or two young pigeons.Simeon’s response to Jesus25 A man named Simeon was in Jerusalem. He was righteous and devout. He eagerly anticipated the restoration of Israel, and the Holy Spirit rested on him. 26 The Holy Spirit revealed to him that he wouldn’t die before he had seen the Lord’s Christ. 27 Led by the Spirit, he went into the temple area. Meanwhile, Jesus’ parents brought the child to the temple so that they could do what was customary under the Law. 28 Simeon took Jesus in his arms and praised God. He said,29 “Now, master, let your servant go in peace according to your word,30 because my eyes have seen your salvation.31 You prepared this salvation in the presence of all peoples.32 It’s a light for revelation to the Gentiles and a glory for your people Israel.”33 His father and mother were amazed by what was said about him. 34 Simeon blessed them and said to Mary his mother, “This boy is assigned to be the cause of the falling and rising of many in Israel and to be a sign that generates opposition 35 so that the inner thoughts of many will be revealed. And a sword will pierce your innermost being too.”Anna’s response to Jesus36 There was also a prophet, Anna the daughter of Phanuel, who belonged to the tribe of Asher. She was very old. After she married, she lived with her husband for seven years.
Today at Greenfield Presbyterian Church in Berkley, MI this is the second week of our four-part sermon series titled “Supporting Actors” about the lesser-known people in the bible. The Scripture Lesson is Exodus 18:13-2713 The next day Moses sat as a judge for the people, while the people stood around Moses from morning until evening. 14 When Moses’ father-in-law saw all that he was doing for the people, he said, “What’s this that you are doing for the people? Why do you sit alone, while all the people are standing around you from morning until evening?”15 Moses said to his father-in-law, “Because the people come to me to inquire of God. 16 When a conflict arises between them, they come to me and I judge between the two of them. I also teach them God’s regulations and instructions.”17 Moses’ father-in-law said to him, “What you are doing isn’t good. 18 You will end up totally wearing yourself out, both you and these people who are with you. The work is too difficult for you. You can’t do it alone. 19 Now listen to me and let me give you some advice. And may God be with you! Your role should be to represent the people before God. You should bring their disputes before God yourself. 20 Explain the regulations and instructions to them. Let them know the way they are supposed to go and the things they are supposed to do. 21 But you should also look among all the people for capable persons who respect God. They should be trustworthy and not corrupt. Set these persons over the people as officers of groups of thousands, hundreds, fifties, and tens. 22 Let them sit as judges for the people at all times. They should bring every major dispute to you, but they should decide all of the minor cases themselves. This will be much easier for you, and they will share your load. 23 If you do this and God directs you, then you will be able to endure. And all these people will be able to go back to their homes much happier.”24 Moses listened to his father-in-law’s suggestions and did everything that he had said. 25 Moses chose capable persons from all Israel and set them as leaders over the people, as officers over groups of thousands, hundreds, fifties, and tens. 26 They acted as judges for the people at all times. They would refer the hard cases to Moses, but all of the minor cases they decided themselves. 27 Then Moses said good-bye to his father-in-law, and Jethro went back to his own country.
Today at Greenfield Presbyterian Church in Berkley, MI we start a four-part sermon series titled “Supporting Actors” about the lesser-known people in the bible. The scripture reading is 2 Samuel 12:1-13Nathan pronounces God’s judgment12 So the Lord sent Nathan to David. When Nathan arrived he said, “There were two men in the same city, one rich, one poor. 2 The rich man had a lot of sheep and cattle, 3 but the poor man had nothing—just one small ewe lamb that he had bought. He raised that lamb, and it grew up with him and his children. It would eat from his food and drink from his cup—even sleep in his arms! It was like a daughter to him.4 “Now a traveler came to visit the rich man, but he wasn’t willing to take anything from his own flock or herd to prepare for the guest who had arrived. Instead, he took the poor man’s ewe lamb and prepared it for the visitor.”5 David got very angry at the man, and he said to Nathan, “As surely as the Lord lives, the one who did this is demonic! 6 He must restore the ewe lamb seven times over because he did this and because he had no compassion.”7 “You are that man!” Nathan told David. “This is what the Lord God of Israel says: I anointed you king over Israel and delivered you from Saul’s power. 8 I gave your master’s house to you, and gave his wives into your embrace. I gave you the house of Israel and Judah. If that was too little, I would have given even more. 9 Why have you despised the Lord’s word by doing what is evil in his eyes? You have struck down Uriah the Hittite with the sword and taken his wife as your own. You used the Ammonites to kill him. 10 Because of that, because you despised me and took the wife of Uriah the Hittite as your own, the sword will never leave your own house.11 “This is what the Lord says: I am making trouble come against you from inside your own family. Before your very eyes I will take your wives away and give them to your friend, and he will have sex with your wives in broad daylight. 12 You did what you did secretly, but I will do what I am doing before all Israel in the light of day.”13 “I’ve sinned against the Lord!” David said to Nathan.“The Lord has removed your sin,” Nathan replied to David. “You won’t die.
Today is the Baptism of the Lord Sunday from Greenfield Presbyterian Church in Berkley, MI. The Scripture Reading is Romans 6:1-14Our new life in Christ6 So what are we going to say? Should we continue sinning so grace will multiply? 2 Absolutely not! All of us died to sin. How can we still live in it? 3 Or don’t you know that all who were baptized into Christ Jesus were baptized into his death? 4 Therefore, we were buried together with him through baptism into his death, so that just as Christ was raised from the dead through the glory of the Father, we too can walk in newness of life. 5 If we were united together in a death like his, we will also be united together in a resurrection like his. 6 This is what we know: the person that we used to be was crucified with him in order to get rid of the corpse that had been controlled by sin. That way we wouldn’t be slaves to sin anymore, 7 because a person who has died has been freed from sin’s power. 8 But if we died with Christ, we have faith that we will also live with him. 9 We know that Christ has been raised from the dead and he will never die again. Death no longer has power over him. 10 He died to sin once and for all with his death, but he lives for God with his life. 11 In the same way, you also should consider yourselves dead to sin but alive for God in Christ Jesus.12 So then, don’t let sin rule your body, so that you do what it wants. 13 Don’t offer parts of your body to sin, to be used as weapons to do wrong. Instead, present yourselves to God as people who have been brought back to life from the dead, and offer all the parts of your body to God to be used as weapons to do right. 14 Sin will have no power over you, because you aren’t under Law but under grace.
This message is brought to you by Greenfield Presbyterian Church in Berkley, MI by Mr. Stacy Peterson, elder at Greenfield. The Scripture reading is Matthew 5:13-16Salt and light13 “You are the salt of the earth. But if salt loses its saltiness, how will it become salty again? It’s good for nothing except to be thrown away and trampled under people’s feet. 14 You are the light of the world. A city on top of a hill can’t be hidden. 15 Neither do people light a lamp and put it under a basket. Instead, they put it on top of a lampstand, and it shines on all who are in the house. 16 In the same way, let your light shine before people, so they can see the good things you do and praise your Father who is in heaven.
This is the message given by the Rev. Anders Edstrom at Greenfield Presbyterian Church in Berkley, MI at the 10:00 PM service on Christmas Eve.
This is the fourth Sunday of Advent at Greenfield Presbyterian Church in Berkley, MI. The Scripture Reading is Micah 5:2-52 As for you, Bethlehem of Ephrathah, though you are the least significant of Judah’s forces, one who is to be a ruler in Israel on my behalf will come out from you. His origin is from remote times, from ancient days.3 Therefore, he will give them up until the time when she who is in labor gives birth. The rest of his kin will return to the people of Israel.4 He will stand and shepherd his flock in the strength of the Lord, in the majesty of the name of the Lord his God. They will dwell secure, because he will surely become great throughout the earth;5 he will become one of peace.When Assyria invades our land and treads down our fortresses, then we will raise up against him seven shepherds and eight human princes.
This is the third Sunday Sunday of Advent at Greenfield Presbyterian Church in Berkley, MI. The Scripture Lesson is Zephaniah 3:14-2014 Rejoice, Daughter Zion! Shout, Israel! Rejoice and exult with all your heart, Daughter Jerusalem.15 The Lord has removed your judgment; he has turned away your enemy.The Lord, the king of Israel, is in your midst; you will no longer fear evil.16 On that day, it will be said to Jerusalem: Don’t fear, Zion. Don’t let your hands fall.17 The Lord your God is in your midst—a warrior bringing victory. He will create calm with his love; he will rejoice over you with singing.18 I will remove from you those worried about the appointed feasts. They have been a burden for her, a reproach.19 Watch what I am about to do to all your oppressors at that time. I will deliver the lame; I will gather the outcast. I will change their shame into praise and fame throughout the earth.20 At that time, I will bring all of you back, at the time when I gather you. I will give you fame and praise among all the neighboring peoples when I restore your possessions and you can see them—says the Lord.
This is the second Sunday of Advent at Greenfield Presbyterian Church in Berkley, MI. The Scripture is Malachi 3:1-53 Look, I am sending my messenger who will clear the path before me; suddenly the Lord whom you are seeking will come to his temple. The messenger of the covenant in whom you take delight is coming,says the Lord of heavenly forces.2 Who can endure the day of his coming? Who can withstand his appearance?He is like the refiner’s fire or the cleaner’s soap.3 He will sit as a refiner and a purifier of silver. He will purify the Levites and refine them like gold and silver. They will belong to the Lord, presenting a righteous offering.4 The offering of Judah and Jerusalem will be pleasing to the Lord as in ancient days and in former years.5 I will draw near to you for judgment.I will be quick to testify against the sorcerers, the adulterers, those swearing falsely, against those who cheat the day laborers out of their wages as well as oppress the widow and the orphan, and against those who brush aside the foreigner and do not revere me,says the Lord of heavenly forces.
Today is the beginning of the Advent Season. The sermon and scripture lesson were given by the Rev. Anders Edstrom at Greenfield Presbyterian Church in Berkley, MI. The Scripture isIsaiah 11:1-9A shoot from Jesse’s stump11 A shoot will grow up from the stump of Jesse; a branch will sprout from his roots.2 The Lord’s spirit will rest upon him, a spirit of wisdom and understanding, a spirit of planning and strength, a spirit of knowledge and fear of the Lord.3 He will delight in fearing the Lord.He won’t judge by appearances, nor decide by hearsay.4 He will judge the needy with righteousness, and decide with equity for those who suffer in the land.He will strike the violent with the rod of his mouth; by the breath of his lips he will kill the wicked.5 Righteousness will be the belt around his hips, and faithfulness the belt around his waist.6 The wolf will live with the lamb, and the leopard will lie down with the young goat; the calf and the young lion will feed together, and a little child will lead them.7 The cow and the bear will graze. Their young will lie down together, and a lion will eat straw like an ox.8 A nursing child will play over the snake’s hole; toddlers will reach right over the serpent’s den.9 They won’t harm or destroy anywhere on my holy mountain. The earth will surely be filled with the knowledge of the Lord, just as the water covers the sea.
This is the fourth in the sermon series "What is God Like?" given by the Rev Anders Edstrom at Greenfield Presbyterian Church in Berkley, MI.The Scripture Lesson is Romans 8:18-25Our suffering and our hope18 I believe that the present suffering is nothing compared to the coming glory that is going to be revealed to us. 19 The whole creation waits breathless with anticipation for the revelation of God’s sons and daughters. 20 Creation was subjected to frustration, not by its own choice—it was the choice of the one who subjected it—but in the hope 21 that the creation itself will be set free from slavery to decay and brought into the glorious freedom of God’s children. 22 We know that the whole creation is groaning together and suffering labor pains up until now. 23 And it’s not only the creation. We ourselves who have the Spirit as the first crop of the harvest also groan inside as we wait to be adopted and for our bodies to be set free. 24 We were saved in hope. If we see what we hope for, that isn’t hope. Who hopes for what they already see? 25 But if we hope for what we don’t see, we wait for it with patience.
This is the Third sermon in the series "What is God Like?" by the Rev. Anders Edstrom at Greenfield Presbyterian Church in Berkley, MI. The Scripture Reading is Acts 17:22-3122 Paul stood up in the middle of the council on Mars Hill and said, “People of Athens, I see that you are very religious in every way. 23 As I was walking through town and carefully observing your objects of worship, I even found an altar with this inscription: ‘To an unknown God.’ What you worship as unknown, I now proclaim to you. 24 God, who made the world and everything in it, is Lord of heaven and earth. He doesn’t live in temples made with human hands. 25 Nor is God served by human hands, as though he needed something, since he is the one who gives life, breath, and everything else. 26 From one person God created every human nation to live on the whole earth, having determined their appointed times and the boundaries of their lands. 27 God made the nations so they would seek him, perhaps even reach out to him and find him. In fact, God isn’t far away from any of us. 28 In God we live, move, and exist. As some of your own poets said, ‘We are his offspring.’29 “Therefore, as God’s offspring, we have no need to imagine that the divine being is like a gold, silver, or stone image made by human skill and thought. 30 God overlooks ignorance of these things in times past, but now directs everyone everywhere to change their hearts and lives. 31 This is because God has set a day when he intends to judge the world justly by a man he has appointed. God has given proof of this to everyone by raising him from the dead.”
This is the second sermon in the series "What is God Like?" given by the Rev. Anders Edstrom at Greenfield Presbyterian Church in Berkley, MI. The Scripture Reading is Luke 13:31-35Sorrow for Jerusalem31 At that time, some Pharisees approached Jesus and said, “Go! Get away from here, because Herod wants to kill you.”32 Jesus said to them, “Go, tell that fox, ‘Look, I’m throwing out demons and healing people today and tomorrow, and on the third day I will complete my work. 33 However, it’s necessary for me to travel today, tomorrow, and the next day because it’s impossible for a prophet to be killed outside of Jerusalem.’34 “Jerusalem, Jerusalem, you who kill the prophets and stone those who were sent to you! How often I have wanted to gather your people just as a hen gathers her chicks under her wings. But you didn’t want that. 35 Look, your house is abandoned. I tell you, you won’t see me until the time comes when you say, Blessings on the one who comes in the Lord’s name.”
This is the first in the sermon series "What is God Like?" at Greenfield Presbyterian Church in Berkley, MI. The Scripture lesson is Revelation 7:9-17The great crowd and seventh seal9 After this I looked, and there was a great crowd that no one could number. They were from every nation, tribe, people, and language. They were standing before the throne and before the Lamb. They wore white robes and held palm branches in their hands. 10 They cried out with a loud voice:“Victory belongs to our God who sits on the throne, and to the Lamb.”11 All the angels stood in a circle around the throne, and around the elders and the four living creatures. They fell facedown before the throne and worshipped God, 12 saying,“Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and always. Amen.”13 Then one of the elders said to me, “Who are these people wearing white robes, and where did they come from?”14 I said to him, “Sir, you know.”Then he said to me, “These people have come out of great hardship. They have washed their robes and made them white in the Lamb’s blood. 15 This is the reason they are before God’s throne. They worship him day and night in his temple, and the one seated on the throne will shelter them. 16 They won’t hunger or thirst anymore. No sun or scorching heat will beat down on them, 17 because the Lamb who is in the midst of the throne will shepherd them. He will lead them to the springs of life-giving water, and God will wipe away every tear from their eyes.”
This is the last installment of our Steward Ship Campaign at Greenfield Presbyterian Church in Berkley, MI. Scripture lesson is Luke 20:45-21:6Jesus condemns the legal experts45 In the presence of all the people, Jesus said to his disciples, 46 “Watch out for the legal experts. They like to walk around in long robes. They love being greeted with honor in the markets. They long for the places of honor in the synagogues and at banquets. 47 They are the ones who cheat widows out of their homes, and to show off they say long prayers. They will be judged most harshly.”A poor widow’s offering21 Looking up, Jesus saw rich people throwing their gifts into the collection box for the temple treasury. 2 He also saw a poor widow throw in two small copper coins worth a penny. 3 He said, “I assure you that this poor widow has put in more than them all. 4 All of them are giving out of their spare change. But she from her hopeless poverty has given everything she had to live on.”The temple’s fate5 Some people were talking about the temple, how it was decorated with beautiful stones and ornaments dedicated to God. Jesus said, 6 “As for the things you are admiring, the time is coming when not even one stone will be left upon another. All will be demolished.”
This is the 3rd in our Stewardship Series "A Living Legacy" at Greenfield Presbyterian Church in Berkley, MI. Today's message is a panel discussion which is a different format than usual. The Scripture reading is Psalm 100.Psalm 100A psalm of thanks.100 Shout triumphantly to the Lord, all the earth!2 Serve the Lord with celebration! Come before him with shouts of joy!3 Know that the Lord is God— he made us; we belong to him. We are his people, the sheep of his own pasture.4 Enter his gates with thanks; enter his courtyards with praise! Thank him! Bless his name!5 Because the Lord is good, his loyal love lasts forever; his faithfulness lasts generation after generation.
This is the second sermon in our Stewardship Campaign at Greenfield Presbyterian Church in Berkley, MI. Scripture reading isRevelation 21:1-7New heaven and new earth21 Then I saw a new heaven and a new earth, for the former heaven and the former earth had passed away, and the sea was no more. 2 I saw the holy city, New Jerusalem, coming down out of heaven from God, made ready as a bride beautifully dressed for her husband. 3 I heard a loud voice from the throne say, “Look! God’s dwelling is here with humankind. He will dwell with them, and they will be his peoples. God himself will be with them as their God. 4 He will wipe away every tear from their eyes. Death will be no more. There will be no mourning, crying, or pain anymore, for the former things have passed away.” 5 Then the one seated on the throne said, “Look! I’m making all things new.” He also said, “Write this down, for these words are trustworthy and true.” 6 Then he said to me, “All is done. I am the Alpha and the Omega, the beginning and the end. To the thirsty I will freely give water from the life-giving spring. 7 Those who emerge victorious will inherit these things. I will be their God, and they will be my sons and daughters.
This is the first message in our Stewardship Campaign at Greenfield Presbyterian Church in Berkley, MI. The Scripture Reading is Philippians 1:3-11Thanksgiving and prayer3 I thank my God every time I mention you in my prayers. 4 I’m thankful for all of you every time I pray, and it’s always a prayer full of joy. 5 I’m glad because of the way you have been my partners in the ministry of the gospel from the time you first believed it until now. 6 I’m sure about this: the one who started a good work in you will stay with you to complete the job by the day of Christ Jesus. 7 I have good reason to think this way about all of you because I keep you in my heart. You are all my partners in God’s grace, both during my time in prison and in the defense and support of the gospel. 8 God is my witness that I feel affection for all of you with the compassion of Christ Jesus.9 This is my prayer: that your love might become even more and more rich with knowledge and all kinds of insight. 10 I pray this so that you will be able to decide what really matters and so you will be sincere and blameless on the day of Christ. 11 I pray that you will then be filled with the fruit of righteousness, which comes from Jesus Christ, in order to give glory and praise to God.
This is the third and final installment in the series "The Gospel According to Broadway" based on "Hamilton". Given by the Rev. Anders Edstrom at Greenfield Presbyterian Church in Berkley, MI. The scripture lesson isLuke 18:1-8Justice for the faithful18 Jesus was telling them a parable about their need to pray continuously and not to be discouraged. 2 He said, “In a certain city there was a judge who neither feared God nor respected people. 3 In that city there was a widow who kept coming to him, asking, ‘Give me justice in this case against my adversary.’ 4 For a while he refused but finally said to himself, I don’t fear God or respect people, 5 but I will give this widow justice because she keeps bothering me. Otherwise, there will be no end to her coming here and embarrassing me.” 6 The Lord said, “Listen to what the unjust judge says. 7 Won’t God provide justice to his chosen people who cry out to him day and night? Will he be slow to help them? 8 I tell you, he will give them justice quickly. But when the Human One comes, will he find faithfulness on earth?”
This is the second installment in the series "The Gospel According to Broadway" based on "Les Misérables." Given by the Rev. Anders Edstrom at Greenfield Presbyterian Church in Berkley, MI. The scripture lesson isLuke 15:11-3211 Jesus said, “A certain man had two sons. 12 The younger son said to his father, ‘Father, give me my share of the inheritance.’ Then the father divided his estate between them. 13 Soon afterward, the younger son gathered everything together and took a trip to a land far away. There, he wasted his wealth through extravagant living.14 “When he had used up his resources, a severe food shortage arose in that country and he began to be in need. 15 He hired himself out to one of the citizens of that country, who sent him into his fields to feed pigs. 16 He longed to eat his fill from what the pigs ate, but no one gave him anything. 17 When he came to his senses, he said, ‘How many of my father’s hired hands have more than enough food, but I’m starving to death! 18 I will get up and go to my father, and say to him, “Father, I have sinned against heaven and against you. 19 I no longer deserve to be called your son. Take me on as one of your hired hands.” ’ 20 So he got up and went to his father.“While he was still a long way off, his father saw him and was moved with compassion. His father ran to him, hugged him, and kissed him. 21 Then his son said, ‘Father, I have sinned against heaven and against you. I no longer deserve to be called your son.’ 22 But the father said to his servants, ‘Quickly, bring out the best robe and put it on him! Put a ring on his finger and sandals on his feet! 23 Fetch the fattened calf and slaughter it. We must celebrate with feasting 24 because this son of mine was dead and has come back to life! He was lost and is found!’ And they began to celebrate.25 “Now his older son was in the field. Coming in from the field, he approached the house and heard music and dancing. 26 He called one of the servants and asked what was going on. 27 The servant replied, ‘Your brother has arrived, and your father has slaughtered the fattened calf because he received his son back safe and sound.’ 28 Then the older son was furious and didn’t want to enter in, but his father came out and begged him. 29 He answered his father, ‘Look, I’ve served you all these years, and I never disobeyed your instruction. Yet you’ve never given me as much as a young goat so I could celebrate with my friends. 30 But when this son of yours returned, after gobbling up your estate on prostitutes, you slaughtered the fattened calf for him.’ 31 Then his father said, ‘Son, you are always with me, and everything I have is yours. 32 But we had to celebrate and be glad because this brother of yours was dead and is alive. He was lost and is found.’”
This message and scripture are from Greenfield Presbyterian Church in Berkley, MI. This is part 1 of 3 in the sermon series "The Gospel According to Broadway". Today features "Fiddler on the Roof".Scripture is Matthew 5:13-20Salt and light13 “You are the salt of the earth. But if salt loses its saltiness, how will it become salty again? It’s good for nothing except to be thrown away and trampled under people’s feet. 14 You are the light of the world. A city on top of a hill can’t be hidden. 15 Neither do people light a lamp and put it under a basket. Instead, they put it on top of a lampstand, and it shines on all who are in the house. 16 In the same way, let your light shine before people, so they can see the good things you do and praise your Father who is in heaven.Jesus and the Law17 “Don’t even begin to think that I have come to do away with the Law and the Prophets. I haven’t come to do away with them but to fulfill them. 18 I say to you very seriously that as long as heaven and earth exist, neither the smallest letter nor even the smallest stroke of a pen will be erased from the Law until everything there becomes a reality. 19 Therefore, whoever ignores one of the least of these commands and teaches others to do the same will be called the lowest in the kingdom of heaven. But whoever keeps these commands and teaches people to keep them will be called great in the kingdom of heaven. 20 I say to you that unless your righteousness is greater than the righteousness of the legal experts and the Pharisees, you will never enter the kingdom of heaven.
This message and Scripture reading were given at Greenfield Presbyterian Church in Berkley, MI by the Rev. Gretchen Larson-Wolbrink. The Scripture Reading is Matthew 18:1-5Greatest in the kingdom18 At that time the disciples came to Jesus and asked, “Who is the greatest in the kingdom of heaven?”2 Then he called a little child over to sit among the disciples, 3 and said, “I assure you that if you don’t turn your lives around and become like this little child, you will definitely not enter the kingdom of heaven. 4 Those who humble themselves like this little child will be the greatest in the kingdom of heaven. 5 Whoever welcomes one such child in my name welcomes me.
This message and Scripture were given at Greenfield Presbyterian Church in Berkley, MI. The Scripture reading is Mark 1:35-3935 Early in the morning, well before sunrise, Jesus rose and went to a deserted place where he could be alone in prayer. 36 Simon and those with him tracked him down. 37 When they found him, they told him, “Everyone’s looking for you!”38 He replied, “Let’s head in the other direction, to the nearby villages, so that I can preach there too. That’s why I’ve come.” 39 He traveled throughout Galilee, preaching in their synagogues and throwing out demons.
This message and Scripture were given at Greenfield Presbyterian Church in Berkley, MI.The Scripture is Ecclesiastes 12:1-8Troubling days to come12 Remember your creator in your prime, before the days of trouble arrive, and those years, about which you’ll say, “I take no pleasure in these”—2 before the sun and the light grow dark, the moon and the stars too, before the clouds return after the rain;3 on the day when the housekeepers tremble and the strong men stoop;when the women who grind stop working because they’re so few, and those who look through the windows grow dim;4 when the doors to the street are shut, when the sound of the mill fades, the sound of the bird rises, and all the singers come down low;5 when people are afraid of things above and of terrors along the way; when the almond tree blanches, the locust droops, and the caper-berry comes to nothing;when the human goes to the eternal abode, with mourners all around in the street;6 before the silver cord snaps and the gold bowl shatters; the jar is broken at the spring and the wheel is crushed at the pit;7 before dust returns to the earth as it was before and the life-breath returns to God who gave it.Motto and conclusion8 Perfectly pointless, says the Teacher, everything is pointless.
This message and Scripture reading were given at Greenfield Presbyterian Church in Berkley, MI. The Scripture is Ecclesiastes 9:13-18 13 I also observed the following example of wisdom under the sun—it impressed me greatly: 14 There was a small town with only a few residents. A mighty king came against it, surrounded it, and waged a terrible war against it. 15 Now there lived in that town a poor but wise man who saved everyone by his wisdom. But no one remembered that poor man. 16 So I thought, Wisdom is better than might, but the wisdom of commoners is despised and their words aren’t heeded.
17 The calm words of the wise are better heeded than the racket caused by a ruler among fools.
18 Wisdom is better than weapons of war, but one incompetent person destroys much good.
Scripture and Message given at Greenfield Presbyterian Church in Berkley, MI. The Scripture is Ecclesiastes 4:1-12
Death is better than oppression 4 When I next observed all the oppressions that take place under the sun, I saw the tears of the oppressed—and they have no one to comfort them. Their oppressors wield power—but they have no one to comfort them. 2 So I declare that the dead, who have already died, are more fortunate than the living, who are still alive. 3 But happier than both are those who have never existed, who haven’t witnessed the terrible things that happen under the sun.
Envy and loneliness 4 I also observed that people work hard and become good at what they do only out of mutual envy. This too is pointless, just wind chasing.
5 Fools fold their hands and eat their own flesh. 6 But better is resting with one handful than working hard for two fistfuls and chasing after wind.
7 Next, I saw under the sun something else that was pointless: 8 There are people who are utterly alone, with no companions, not even a child or a sibling. Yet they work hard without end, never satisfied with their wealth. So for whom am I working so hard and depriving myself of enjoyment? This too is pointless and a terrible obsession.
9 Two are better than one because they have a good return for their hard work. 10 If either should fall, one can pick up the other. But how miserable are those who fall and don’t have a companion to help them up! 11 Also, if two lie down together, they can stay warm. But how can anyone stay warm alone? 12 Also, one can be overpowered, but two together can put up resistance. A three-ply cord doesn’t easily snap.
Scripture and Message given at Greenfield Presbyterian Church in Berkley, MI. The Scripture Reading is Ecclesiastes 3:1-22 Ecclesiastes 3 A season for everything 3 There’s a season for everything and a time for every matter under the heavens: 2 a time for giving birth and a time for dying, a time for planting and a time for uprooting what was planted, 3 a time for killing and a time for healing, a time for tearing down and a time for building up, 4 a time for crying and a time for laughing, a time for mourning and a time for dancing, 5 a time for throwing stones and a time for gathering stones, a time for embracing and a time for avoiding embraces, 6 a time for searching and a time for losing, a time for keeping and a time for throwing away, 7 a time for tearing and a time for repairing, a time for keeping silent and a time for speaking, 8 a time for loving and a time for hating, a time for war and a time for peace.
Hard work 9 What do workers gain from all their hard work? 10 I have observed the task that God has given human beings. 11 God has made everything fitting in its time, but has also placed eternity in their hearts, without enabling them to discover what God has done from beginning to end.
12 I know that there’s nothing better for them but to enjoy themselves and do what’s good while they live. 13 Moreover, this is the gift of God: that all people should eat, drink, and enjoy the results of their hard work. 14 I know that whatever God does will last forever; it’s impossible to add to it or take away from it. God has done this so that people are reverent before him. 15 Whatever happens has already happened, and whatever will happen has already happened before. And God looks after what is driven away.
Enjoy what you do now 16 I saw something else under the sun: in the place of justice, there was wickedness; and in the place of what was right, there was wickedness again! 17 I thought to myself, God will judge both righteous and wicked people, because there’s a time for every matter and every deed. 18 I also thought, Where human beings are concerned, God tests them to show them that they are but animals 19 because human beings and animals share the same fate. One dies just like the other—both have the same life-breath. Humans are no better off than animals because everything is pointless.
20 All go to the same place: all are from the dust; all return to the dust.
21 Who knows if a human being’s life-breath rises upward while an animal’s life-breath descends into the earth? 22 So I perceived that there was nothing better for human beings but to enjoy what they do because that’s what they’re allotted in life. Who, really, is able to see what will happen in the future?
Scripture and Message given at Greenfield Presbyterian Church in Berkley, MI. The Scripture Reading is Ecclesiastes 1:1-18 Opening motto 1 The words of the Teacher of the Assembly, David’s son, king in Jerusalem:
2 Perfectly pointless, says the Teacher, perfectly pointless. Everything is pointless.
Some things are inevitable 3 What do people gain from all the hard work that they work so hard at under the sun? 4 A generation goes, and a generation comes, but the earth remains as it always has. 5 The sun rises, the sun sets; it returns panting to the place where it dawns. 6 The wind blows to the south, goes around to the north; around and around blows the wind; the wind returns to its rounds again. 7 All streams flow to the sea, but the sea is never full; to the place where the rivers flow, there they continue to flow. 8 All words are tiring; no one is able to speak. The eye isn’t satisfied with seeing, neither is the ear filled up by hearing. 9 Whatever has happened—that’s what will happen again; whatever has occurred—that’s what will occur again.
There’s nothing new under the sun. 10 People may say about something: “Look at this! It’s new!” But it was already around for ages before us. 11 There’s no remembrance of things in the past, nor of things to come in the future. Neither will there be any remembrance among those who come along in the future.
The Teacher’s quest 12 I am the Teacher. I was king over Israel in Jerusalem.
13 I applied my mind to investigate and to explore by wisdom all that happens under heaven. It’s an unhappy obsession that God has given to human beings.
14 When I observed all that happens under the sun, I realized that everything is pointless, a chasing after wind.
15 What’s crooked can’t be straightened; what isn’t there can’t be counted.
16 I said to myself, Look here, I have grown much wiser than any who ruled over Jerusalem before me. My mind has absorbed great wisdom and knowledge. 17 But when I set my mind to understand wisdom, and also to understand madness and folly, I realized that this too was just wind chasing.
18 Remember: In much wisdom is much aggravation; the more knowledge, the more pain.
This message and Scripture reading were given at Greenfield Presbyterian Church in Berkley, MI. The Scripture Reading Matthew 9:9-13 Calling of Matthew 9 As Jesus continued on from there, he saw a man named Matthew sitting at a kiosk for collecting taxes. He said to him, “Follow me,” and he got up and followed him. 10 As Jesus sat down to eat in Matthew’s house, many tax collectors and sinners joined Jesus and his disciples at the table.
11 But when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?”
12 When Jesus heard it, he said, “Healthy people don’t need a doctor, but sick people do. 13 Go and learn what this means: I want mercy and not sacrifice. I didn’t come to call righteous people, but sinners.”
Matthew 9:18-26 A ruler’s daughter and the woman who touched Jesus’ clothes 18 While Jesus was speaking to them, a ruler came and knelt in front of him, saying, “My daughter has just died. But come and place your hand on her, and she’ll live.” 19 So Jesus and his disciples got up and went with him. 20 Then a woman who had been bleeding for twelve years came up behind Jesus and touched the hem of his clothes. 21 She thought, If I only touch his robe I’ll be healed.
22 When Jesus turned and saw her, he said, “Be encouraged, daughter. Your faith has healed you.” And the woman was healed from that time on.
23 When Jesus went into the ruler’s house, he saw the flute players and the distressed crowd. 24 He said, “Go away, because the little girl isn’t dead but is asleep”; but they laughed at him. 25 After he had sent the crowd away, Jesus went in and touched her hand, and the little girl rose up. 26 News about this spread throughout that whole region.
This message and scripture were given by the Rev. Neeta Nichols at Greenfield Presbyterian Church in Berkley, MI. The Scripture reading is from Matthew 13:1-9 and 18-23.
Matthew 13:1-9 Setting for the parables 13 That day Jesus went out of the house and sat down beside the lake. 2 Such large crowds gathered around him that he climbed into a boat and sat down. The whole crowd was standing on the shore.
Parable of the soils 3 He said many things to them in parables: “A farmer went out to scatter seed. 4 As he was scattering seed, some fell on the path, and birds came and ate it. 5 Other seed fell on rocky ground where the soil was shallow. They sprouted immediately because the soil wasn’t deep. 6 But when the sun came up, it scorched the plants, and they dried up because they had no roots. 7 Other seed fell among thorny plants. The thorny plants grew and choked them. 8 Other seed fell on good soil and bore fruit, in one case a yield of one hundred to one, in another case a yield of sixty to one, and in another case a yield of thirty to one. 9 Everyone who has ears should pay attention.”
Matthew 13:18-23 Explanation of the parable of the farmer 18 “Consider then the parable of the farmer. 19 Whenever people hear the word about the kingdom and don’t understand it, the evil one comes and carries off what was planted in their hearts. This is the seed that was sown on the path. 20 As for the seed that was spread on rocky ground, this refers to people who hear the word and immediately receive it joyfully. 21 Because they have no roots, they last for only a little while. When they experience distress or abuse because of the word, they immediately fall away. 22 As for the seed that was spread among thorny plants, this refers to those who hear the word, but the worries of this life and the false appeal of wealth choke the word, and it bears no fruit. 23 As for what was planted on good soil, this refers to those who hear and understand, and bear fruit and produce—in one case a yield of one hundred to one, in another case a yield of sixty to one, and in another case a yield of thirty to one.”
Today's scripture and message are given at Greenfield Presbyterian Church in Berkley, MI. The Scripture Acts 15:1-21 The Jerusalem Council 15 Some people came down from Judea teaching the family of believers, “Unless you are circumcised according to the custom we’ve received from Moses, you can’t be saved.” 2 Paul and Barnabas took sides against these Judeans and argued strongly against their position.
The church at Antioch appointed Paul, Barnabas, and several others from Antioch to go up to Jerusalem to set this question before the apostles and the elders. 3 The church sent this delegation on their way. They traveled through Phoenicia and Samaria, telling stories about the conversion of the Gentiles to everyone. Their reports thrilled the brothers and sisters. 4 When they arrived in Jerusalem, the church, the apostles, and the elders all welcomed them. They gave a full report of what God had accomplished through their activity. 5 Some believers from among the Pharisees stood up and claimed, “The Gentiles must be circumcised. They must be required to keep the Law from Moses.”
6 The apostles and the elders gathered to consider this matter. 7 After much debate, Peter stood and addressed them, “Fellow believers, you know that, early on, God chose me from among you as the one through whom the Gentiles would hear the word of the gospel and come to believe. 8 God, who knows people’s deepest thoughts and desires, confirmed this by giving them the Holy Spirit, just as he did to us. 9 He made no distinction between us and them, but purified their deepest thoughts and desires through faith. 10 Why then are you now challenging God by placing a burden on the shoulders of these disciples that neither we nor our ancestors could bear? 11 On the contrary, we believe that we and they are saved in the same way, by the grace of the Lord Jesus.”
12 The entire assembly fell quiet as they listened to Barnabas and Paul describe all the signs and wonders God did among the Gentiles through their activity. 13 When Barnabas and Paul also fell silent, James responded, “Fellow believers, listen to me. 14 Simon reported how, in his kindness, God came to the Gentiles in the first place, to raise up from them a people of God. 15 The prophets’ words agree with this; as it is written,
16 After this I will return, and I will rebuild David’s fallen tent; I will rebuild what has been torn down. I will restore it 17 so that the rest of humanity will seek the Lord, even all the Gentiles who belong to me. The Lord says this, the one who does these things 18 known from earliest times.
19 “Therefore, I conclude that we shouldn’t create problems for Gentiles who turn to God. 20 Instead, we should write a letter, telling them to avoid the pollution associated with idols, sexual immorality, eating meat from strangled animals, and consuming blood. 21 After all, Moses has been proclaimed in every city for a long time, and is read aloud every Sabbath in every synagogue.”
Happy Father's Day! It is a tradition at Greenfield Presbyterian Church, Berkley, MI for the men of the church to lead the worship service. So this Scripture Reading is by Mr. Terry Barash and the message is by Mr. Charlie Hunt. Scripture Reading is 1 John 3:1-10 3 See what kind of love the Father has given to us in that we should be called God’s children, and that is what we are! Because the world didn’t recognize him, it doesn’t recognize us.
2 Dear friends, now we are God’s children, and it hasn’t yet appeared what we will be. We know that when he appears we will be like him because we’ll see him as he is. 3 And all who have this hope in him purify themselves even as he is pure. 4 Every person who practices sin commits an act of rebellion, and sin is rebellion. 5 You know that he appeared to take away sins, and there is no sin in him. 6 Every person who remains in relationship to him does not sin. Any person who sins has not seen him or known him.
Practicing sin or righteousness 7 Little children, make sure no one deceives you. The person who practices righteousness is righteous, in the same way that Jesus is righteous. 8 The person who practices sin belongs to the devil, because the devil has been sinning since the beginning. God’s Son appeared for this purpose: to destroy the works of the devil. 9 Those born from God don’t practice sin because God’s DNA remains in them. They can’t sin because they are born from God. 10 This is how God’s children and the devil’s children are apparent: everyone who doesn’t practice righteousness is not from God, including the person who doesn’t love a brother or sister.
This message and Scripture lesson are by the Rev. Anders Edstrom at Greenfield Presbyterian Church in Berkley, MI. Scripture Lesson comes from Luke 10:38-42 Jesus visits Martha and Mary 38 While Jesus and his disciples were traveling, Jesus entered a village where a woman named Martha welcomed him as a guest. 39 She had a sister named Mary, who sat at the Lord’s feet and listened to his message. 40 By contrast, Martha was preoccupied with getting everything ready for their meal. So Martha came to him and said, “Lord, don’t you care that my sister has left me to prepare the table all by myself? Tell her to help me.”
41 The Lord answered, “Martha, Martha, you are worried and distracted by many things. 42 One thing is necessary. Mary has chosen the better part. It won’t be taken away from her.”
This service was at Greenfield Presbyterian Church in Berkley, MI and given by the Rev. Anders Edstrom. Scripture reading is Exodus 33:12-23 Moses pleads with God 12 Moses said to the Lord, “Look, you’ve been telling me, ‘Lead these people forward.’ But you haven’t told me whom you will send with me. Yet you’ve assured me, ‘I know you by name and think highly of you.’ 13 Now if you do think highly of me, show me your ways so that I may know you and so that you may really approve of me. Remember too that this nation is your people.”
14 The Lord replied, “I’ll go myself, and I’ll help you.”
15 Moses replied, “If you won’t go yourself, don’t make us leave here. 16 Because how will anyone know that we have your special approval, both I and your people, unless you go with us? Only that distinguishes us, me and your people, from every other people on the earth.”
17 The Lord said to Moses, “I’ll do exactly what you’ve asked because you have my special approval, and I know you by name.”
18 Moses said, “Please show me your glorious presence.”
19 The Lord said, “I’ll make all my goodness pass in front of you, and I’ll proclaim before you the name, ‘The Lord.’ I will be kind to whomever I wish to be kind, and I will have compassion to whomever I wish to be compassionate. 20 But,” the Lord said, “you can’t see my face because no one can see me and live.” 21 The Lord said, “Here is a place near me where you will stand beside the rock. 22 As my glorious presence passes by, I’ll set you in a gap in the rock, and I’ll cover you with my hand until I’ve passed by. 23 Then I’ll take away my hand, and you will see my back, but my face won’t be visible.”
Today is Pentecost. The message and Scripture are given by the Rev. Anders Edstrom at Greenfield Presbyterian Church in Berkley, MI. The Scripture is Acts 2:1-21Pentecost2 When Pentecost Day arrived, they were all together in one place. 2 Suddenly a sound from heaven like the howling of a fierce wind filled the entire house where they were sitting. 3 They saw what seemed to be individual flames of fire alighting on each one of them. 4 They were all filled with the Holy Spirit and began to speak in other languages as the Spirit enabled them to speak.5 There were pious Jews from every nation under heaven living in Jerusalem. 6 When they heard this sound, a crowd gathered. They were mystified because everyone heard them speaking in their native languages. 7 They were surprised and amazed, saying, “Look, aren’t all the people who are speaking Galileans, every one of them? 8 How then can each of us hear them speaking in our native language? 9 Parthians, Medes, and Elamites; as well as residents of Mesopotamia, Judea, and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the regions of Libya bordering Cyrene; and visitors from Rome (both Jews and converts to Judaism), 11 Cretans and Arabs—we hear them declaring the mighty works of God in our own languages!” 12 They were all surprised and bewildered. Some asked each other, “What does this mean?” 13 Others jeered at them, saying, “They’re full of new wine!”14 Peter stood with the other eleven apostles. He raised his voice and declared, “Judeans and everyone living in Jerusalem! Know this! Listen carefully to my words! 15 These people aren’t drunk, as you suspect; after all, it’s only nine o’clock in the morning! 16 Rather, this is what was spoken through the prophet Joel:17 In the last days, God says,I will pour out my Spirit on all people. Your sons and daughters will prophesy. Your young will see visions. Your elders will dream dreams.18 Even upon my servants, men and women, I will pour out my Spirit in those days, and they will prophesy.19 I will cause wonders to occur in the heavens above and signs on the earth below, blood and fire and a cloud of smoke.20 The sun will be changed into darkness, and the moon will be changed into blood, before the great and spectacular day of the Lord comes.21 And everyone who calls on the name of the Lord will be saved.
This is the 7th Sunday of Eastertide at Greenfield Presbyterian Church in Berkley, MI. The message was given by Mr. Stacy Peterson. the Scripture Lesson is Luke 24:13-35Encounter on the Emmaus road13 On that same day, two disciples were traveling to a village called Emmaus, about seven miles from Jerusalem. 14 They were talking to each other about everything that had happened. 15 While they were discussing these things, Jesus himself arrived and joined them on their journey. 16 They were prevented from recognizing him.17 He said to them, “What are you talking about as you walk along?” They stopped, their faces downcast.18 The one named Cleopas replied, “Are you the only visitor to Jerusalem who is unaware of the things that have taken place there over the last few days?”19 He said to them, “What things?”They said to him, “The things about Jesus of Nazareth. Because of his powerful deeds and words, he was recognized by God and all the people as a prophet. 20 But our chief priests and our leaders handed him over to be sentenced to death, and they crucified him. 21 We had hoped he was the one who would redeem Israel. All these things happened three days ago. 22 But there’s more: Some women from our group have left us stunned. They went to the tomb early this morning 23 and didn’t find his body. They came to us saying that they had even seen a vision of angels who told them he is alive. 24 Some of those who were with us went to the tomb and found things just as the women said. They didn’t see him.”25 Then Jesus said to them, “You foolish people! Your dull minds keep you from believing all that the prophets talked about. 26 Wasn’t it necessary for the Christ to suffer these things and then enter into his glory?” 27 Then he interpreted for them the things written about himself in all the scriptures, starting with Moses and going through all the Prophets.28 When they came to Emmaus, he acted as if he was going on ahead. 29 But they urged him, saying, “Stay with us. It’s nearly evening, and the day is almost over.” So he went in to stay with them. 30 After he took his seat at the table with them, he took the bread, blessed and broke it, and gave it to them. 31 Their eyes were opened and they recognized him, but he disappeared from their sight. 32 They said to each other, “Weren’t our hearts on fire when he spoke to us along the road and when he explained the scriptures for us?”33 They got up right then and returned to Jerusalem. They found the eleven and their companions gathered together. 34 They were saying to each other, “The Lord really has risen! He appeared to Simon!” 35 Then the two disciples described what had happened along the road and how Jesus was made known to them as he broke the bread.
This is the 6th Sunday of Eastertide at Greenfield Presbyterian Church in Berkley, MI. The message is given by the Rev. Anders Edstrom. The Scripture reading is John 21:15-19.Jesus and Peter15 When they finished eating, Jesus asked Simon Peter, “Simon son of John, do you love me more than these?”Simon replied, “Yes, Lord, you know I love you.”Jesus said to him, “Feed my lambs.” 16 Jesus asked a second time, “Simon son of John, do you love me?”Simon replied, “Yes, Lord, you know I love you.”Jesus said to him, “Take care of my sheep.” 17 He asked a third time, “Simon son of John, do you love me?”Peter was sad that Jesus asked him a third time, “Do you love me?” He replied, “Lord, you know everything; you know I love you.”Jesus said to him, “Feed my sheep. 18 I assure you that when you were younger you tied your own belt and walked around wherever you wanted. When you grow old, you will stretch out your hands and another will tie your belt and lead you where you don’t want to go.” 19 He said this to show the kind of death by which Peter would glorify God. After saying this, Jesus said to Peter, “Follow me.”
This is the Fifth Sunday of Eastertide. The scripture and message were given by the Rev. Andres Edstrom at Greenfield Presbyterian Church in Berkley, MI.The Scripture reading is John 21:1-14Jesus appears again to the disciples21 Later, Jesus himself appeared again to his disciples at the Sea of Tiberias. This is how it happened: 2 Simon Peter, Thomas (called Didymus), Nathanael from Cana in Galilee, Zebedee’s sons, and two other disciples were together. 3 Simon Peter told them, “I’m going fishing.”They said, “We’ll go with you.” They set out in a boat, but throughout the night they caught nothing. 4 Early in the morning, Jesus stood on the shore, but the disciples didn’t realize it was Jesus.5 Jesus called to them, “Children, have you caught anything to eat?”They answered him, “No.”6 He said, “Cast your net on the right side of the boat and you will find some.”So they did, and there were so many fish that they couldn’t haul in the net. 7 Then the disciple whom Jesus loved said to Peter, “It’s the Lord!” When Simon Peter heard it was the Lord, he wrapped his coat around himself (for he was naked) and jumped into the water. 8 The other disciples followed in the boat, dragging the net full of fish, for they weren’t far from shore, only about one hundred yards.9 When they landed, they saw a fire there, with fish on it, and some bread. 10 Jesus said to them, “Bring some of the fish that you’ve just caught.” 11 Simon Peter got up and pulled the net to shore. It was full of large fish, one hundred fifty-three of them. Yet the net hadn’t torn, even with so many fish. 12 Jesus said to them, “Come and have breakfast.” None of the disciples could bring themselves to ask him, “Who are you?” They knew it was the Lord. 13 Jesus came, took the bread, and gave it to them. He did the same with the fish. 14 This was now the third time Jesus appeared to his disciples after he was raised from the dead.
This is the fourth Sunday of Eastertide. This Scripture lesson and Message were given at Greenfield Presbyterian Church in Berkley, MI by the Rev. Anders Edstrom.Scripture lesson is John 20:24-29Jesus appears to Thomas and the disciples24 Thomas, the one called Didymus, one of the Twelve, wasn’t with the disciples when Jesus came. 25 The other disciples told him, “We’ve seen the Lord!”But he replied, “Unless I see the nail marks in his hands, put my finger in the wounds left by the nails, and put my hand into his side, I won’t believe.”26 After eight days his disciples were again in a house and Thomas was with them. Even though the doors were locked, Jesus entered and stood among them. He said, “Peace be with you.” 27 Then he said to Thomas, “Put your finger here. Look at my hands. Put your hand into my side. No more disbelief. Believe!”28 Thomas responded to Jesus, “My Lord and my God!”29 Jesus replied, “Do you believe because you see me? Happy are those who don’t see and yet believe.”
This is the 3rd Sunday of Eastertide. Today's sermon and scripture lesson were given by the Rev. Anders Edstrom at Greenfield Presbyterian Church in Berkley, MI.Scripture Lesson is John 20:19-23Jesus appears to the disciples19 It was still the first day of the week. That evening, while the disciples were behind closed doors because they were afraid of the Jewish authorities, Jesus came and stood among them. He said, “Peace be with you.” 20 After he said this, he showed them his hands and his side. When the disciples saw the Lord, they were filled with joy. 21 Jesus said to them again, “Peace be with you. As the Father sent me, so I am sending you.” 22 Then he breathed on them and said, “Receive the Holy Spirit. 23 If you forgive anyone’s sins, they are forgiven; if you don’t forgive them, they aren’t forgiven.”
This is the 2nd Sunday of Easter at Greenfield Presbyterian Church in Berkley, MI. Today's scripture and Sermon are given by the Rev. Gretchen Larson-Wolbrink. Scripture Lesson is John 20:11-18Jesus appears to Mary11 Mary stood outside near the tomb, crying. As she cried, she bent down to look into the tomb. 12 She saw two angels dressed in white, seated where the body of Jesus had been, one at the head and one at the foot. 13 The angels asked her, “Woman, why are you crying?”She replied, “They have taken away my Lord, and I don’t know where they’ve put him.” 14 As soon as she had said this, she turned around and saw Jesus standing there, but she didn’t know it was Jesus.15 Jesus said to her, “Woman, why are you crying? Who are you looking for?”Thinking he was the gardener, she replied, “Sir, if you have carried him away, tell me where you have put him and I will get him.”16 Jesus said to her, “Mary.”She turned and said to him in Aramaic, “Rabbouni” (which means Teacher).17 Jesus said to her, “Don’t hold on to me, for I haven’t yet gone up to my Father. Go to my brothers and sisters and tell them, ‘I’m going up to my Father and your Father, to my God and your God.’”18 Mary Magdalene left and announced to the disciples, “I’ve seen the Lord.” Then she told them what he said to her.
Today is Easter Sunday at Greenfield Presbyterian Church in Berkley, MI. The Scripture and Sermon are given by the Rev. Anders Edstrom.Scripture Reading is Mark 16:1-8Empty tomb16 When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they could go and anoint Jesus’ dead body. 2 Very early on the first day of the week, just after sunrise, they came to the tomb. 3 They were saying to each other, “Who’s going to roll the stone away from the entrance for us?” 4 When they looked up, they saw that the stone had been rolled away. (And it was a very large stone!) 5 Going into the tomb, they saw a young man in a white robe seated on the right side; and they were startled. 6 But he said to them, “Don’t be alarmed! You are looking for Jesus of Nazareth, who was crucified. He has been raised. He isn’t here. Look, here’s the place where they laid him. 7 Go, tell his disciples, especially Peter, that he is going ahead of you into Galilee. You will see him there, just as he told you.” 8 Overcome with terror and dread, they fled from the tomb. They said nothing to anyone, because they were afraid.
Today is Palm Sunday and the 6th Sunday of Lent at Greenfield Presbyterian Church in Berkley, MI Scripture and Message are given by the Rev. Anders Edstrom. Scripture is Mark 11:1-11Jesus enters Jerusalem11 When Jesus and his followers approached Jerusalem, they came to Bethphage and Bethany at the Mount of Olives. Jesus gave two disciples a task, 2 saying to them, “Go into the village over there. As soon as you enter it, you will find tied up there a colt that no one has ridden. Untie it and bring it here. 3 If anyone says to you, ‘Why are you doing this?’ say, ‘Its master needs it, and he will send it back right away.’”4 They went and found a colt tied to a gate outside on the street, and they untied it. 5 Some people standing around said to them, “What are you doing, untying the colt?” 6 They told them just what Jesus said, and they left them alone. 7 They brought the colt to Jesus and threw their clothes upon it, and he sat on it. 8 Many people spread out their clothes on the road while others spread branches cut from the fields. 9 Those in front of him and those following were shouting, “Hosanna! Blessings on the one who comes in the name of the Lord! 10 Blessings on the coming kingdom of our ancestor David! Hosanna in the highest!” 11 Jesus entered Jerusalem and went into the temple. After he looked around at everything, because it was already late in the evening, he returned to Bethany with the Twelve.
This is the 5th Sunday of Lent and the story continues at Greenfield Presbyterian Church in Berkley, MI. Scripture is Mark 10:35-45A request from James and John35 James and John, Zebedee’s sons, came to Jesus and said, “Teacher, we want you to do for us whatever we ask.”36 “What do you want me to do for you?” he asked.37 They said, “Allow one of us to sit on your right and the other on your left when you enter your glory.”38 Jesus replied, “You don’t know what you’re asking! Can you drink the cup I drink or receive the baptism I receive?”39 “We can,” they answered.Jesus said, “You will drink the cup I drink and receive the baptism I receive, 40 but to sit at my right or left hand isn’t mine to give. It belongs to those for whom it has been prepared.”41 Now when the other ten disciples heard about this, they became angry with James and John. 42 Jesus called them over and said, “You know that the ones who are considered the rulers by the Gentiles show off their authority over them and their high-ranking officials order them around. 43 But that’s not the way it will be with you. Whoever wants to be great among you will be your servant. 44 Whoever wants to be first among you will be the slave of all, 45 for the Human One didn’t come to be served but rather to serve and to give his life to liberate many people.”
The 4th Sunday of Lent at Greenfield Presbyterian Church in Berkley, MI preached by the Rev. Anders Edstrom. The Scripture is Mark 8:27-38Jesus predicts his death27 Jesus and his disciples went into the villages near Caesarea Philippi. On the way he asked his disciples, “Who do people say that I am?”28 They told him, “Some say John the Baptist, others Elijah, and still others one of the prophets.”29 He asked them, “And what about you? Who do you say that I am?”Peter answered, “You are the Christ.” 30 Jesus ordered them not to tell anyone about him.31 Then Jesus began to teach his disciples: “The Human One must suffer many things and be rejected by the elders, chief priests, and the legal experts, and be killed, and then, after three days, rise from the dead.” 32 He said this plainly. But Peter took hold of Jesus and, scolding him, began to correct him. 33 Jesus turned and looked at his disciples, then sternly corrected Peter: “Get behind me, Satan. You are not thinking God’s thoughts but human thoughts.”34 After calling the crowd together with his disciples, Jesus said to them, “All who want to come after me must say no to themselves, take up their cross, and follow me. 35 All who want to save their lives will lose them. But all who lose their lives because of me and because of the good news will save them. 36 Why would people gain the whole world but lose their lives? 37 What will people give in exchange for their lives? 38 Whoever is ashamed of me and my words in this unfaithful and sinful generation, the Human One will be ashamed of that person when he comes in the Father’s glory with the holy angels.”
This is the 3rd Sunday of Lent, the message and Scripture were given at Greenfield Presbyterian Church in Berkley, MI. The scripture reading is from Mark 7:24-30An immigrant’s daughter is delivered24 Jesus left that place and went into the region of Tyre. He didn’t want anyone to know that he had entered a house, but he couldn’t hide. 25 In fact, a woman whose young daughter was possessed by an unclean spirit heard about him right away. She came and fell at his feet. 26 The woman was Greek, Syrophoenician by birth. She begged Jesus to throw the demon out of her daughter. 27 He responded, “The children have to be fed first. It isn’t right to take the children’s bread and toss it to the dogs.”28 But she answered, “Lord, even the dogs under the table eat the children’s crumbs.”29 “Good answer!” he said. “Go on home. The demon has already left your daughter.” 30 When she returned to her house, she found the child lying on the bed and the demon gone.
This is the 2nd message of the Lenten Season given by the Rev Anders Edstrom at Greenfield Presbyterian Church in Berkley, MI. The Scripture lesson is Mark 6:6b-13Sending out the disciplesThen Jesus traveled through the surrounding villages teaching.7 He called for the Twelve and sent them out in pairs. He gave them authority over unclean spirits. 8 He instructed them to take nothing for the journey except a walking stick—no bread, no bags, and no money in their belts. 9 He told them to wear sandals but not to put on two shirts. 10 He said, “Whatever house you enter, remain there until you leave that place. 11 If a place doesn’t welcome you or listen to you, as you leave, shake the dust off your feet as a witness against them.” 12 So they went out and proclaimed that people should change their hearts and lives. 13 They cast out many demons, and they anointed many sick people with olive oil and healed them.
This is the 1st Sunday of the season of Lent at Greenfield Presbyterian Church in Berkley, MI. The scripture lesson is Mark 1:21-28 Jesus throws a demon out21 Jesus and his followers went into Capernaum. Immediately on the Sabbath Jesus entered the synagogue and started teaching. 22 The people were amazed by his teaching, for he was teaching them with authority, not like the legal experts. 23 Suddenly, there in the synagogue, a person with an evil spirit screamed, 24 “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are. You are the holy one from God.”25 “Silence!” Jesus said, speaking harshly to the demon. “Come out of him!” 26 The unclean spirit shook him and screamed, then it came out.27 Everyone was shaken and questioned among themselves, “What’s this? A new teaching with authority! He even commands unclean spirits and they obey him!” 28 Right away the news about him spread throughout the entire region of Galilee.
This is the fourth sermon in the series preached at Greenfield Presbyterian Church in Berkley, MI by the Rev Anders Edstrom. The Scripture is Luke 4:16-2116 Jesus went to Nazareth, where he had been raised. On the Sabbath he went to the synagogue as he normally did and stood up to read. 17 The synagogue assistant gave him the scroll from the prophet Isaiah. He unrolled the scroll and found the place where it was written:18 The Spirit of the Lord is upon me, because the Lord has anointed me.He has sent me to preach good news to the poor, to proclaim release to the prisoners and recovery of sight to the blind, to liberate the oppressed,19 and to proclaim the year of the Lord’s favor.20 He rolled up the scroll, gave it back to the synagogue assistant, and sat down. Every eye in the synagogue was fixed on him. 21 He began to explain to them, “Today, this scripture has been fulfilled just as you heard it.”
This is the third Sunday in the series "Burning Questions" by the Rev Anders Edstrom at Greenfield Presbyterian Church in Berkley, MI. The Scripture Lesson is John 14:1-7The way, the truth, and the life14 “Don’t be troubled. Trust in God. Trust also in me. 2 My Father’s house has room to spare. If that weren’t the case, would I have told you that I’m going to prepare a place for you? 3 When I go to prepare a place for you, I will return and take you to be with me so that where I am you will be too. 4 You know the way to the place I’m going.”5 Thomas asked, “Lord, we don’t know where you are going. How can we know the way?”6 Jesus answered, “I am the way, the truth, and the life. No one comes to the Father except through me. 7 If you have really known me, you will also know the Father. From now on you know him and have seen him.”
This is the second Sunday in the series "Burning Questions" by the Rev Anders Edstrom at Greenfield Presbyterian Church in Berkley, MI. The Scripture Lesson is Romans 8:31-3931 So what are we going to say about these things? If God is for us, who is against us? 32 He didn’t spare his own Son but gave him up for us all. Won’t he also freely give us all things with him?33 Who will bring a charge against God’s elect people? It is God who acquits them. 34 Who is going to convict them? It is Christ Jesus who died, even more, who was raised, and who also is at God’s right side. It is Christ Jesus who also pleads our case for us.35 Who will separate us from Christ’s love? Will we be separated by trouble, or distress, or harassment, or famine, or nakedness, or danger, or sword? 36 As it is written,We are being put to death all day long for your sake. We are treated like sheep for slaughter.37 But in all these things we win a sweeping victory through the one who loved us. 38 I’m convinced that nothing can separate us from God’s love in Christ Jesus our Lord: not death or life, not angels or rulers, not present things or future things, not powers 39 or height or depth, or any other thing that is created.
This is the first Sermon in a series called Burning Questions? by the Rev Anders Edstrom at Greenfield Presbyterian Church in Berkley, MI. The Scripture Lesson is Psalm 88Lord, God of my salvation, by day I cry out, even at night, before you—2 let my prayer reach you!Turn your ear to my outcry3 because my whole being is filled with distress; my life is at the very brink of hell.4 I am considered as one of those plummeting into the pit. I am like those who are beyond help,5 drifting among the dead, lying in the grave, like dead bodies— those you don’t remember anymore, those who are cut off from your power.6 You placed me down in the deepest pit, in places dark and deep.7 Your anger smothers me; you subdue me with it, wave after wave. Selah8 You’ve made my friends distant. You’ve made me disgusting to them. I can’t escape. I’m trapped!9 My eyes are tired of looking at my suffering. I’ve been calling out to you every day, Lord— I’ve had my hands outstretched to you!10 Do you work wonders for the dead? Do ghosts rise up and give you thanks? Selah11 Is your faithful love proclaimed in the grave, your faithfulness in the underworld?12 Are your wonders known in the land of darkness, your righteousness in the land of oblivion?13 But I cry out to you, Lord! My prayer meets you first thing in the morning!14 Why do you reject my very being, Lord? Why do you hide your face from me?15 Since I was young I’ve been afflicted, I’ve been dying. I’ve endured your terrors. I’m lifeless.16 Your fiery anger has overwhelmed me; your terrors have destroyed me.17 They surround me all day long like water; they engulf me completely.18 You’ve made my loved ones and companions distant. My only friend is darkness.
Today's sermon and scripture were given by the Rev Anders Edstrom at Greenfield Presbyterian Church in Berkley, MI. The Scripture is Luke 5:1-11Jesus calls disciples5 One day Jesus was standing beside Lake Gennesaret when the crowd pressed in around him to hear God’s word. 2 Jesus saw two boats sitting by the lake. The fishermen had gone ashore and were washing their nets. 3 Jesus boarded one of the boats, the one that belonged to Simon, then asked him to row out a little distance from the shore. Jesus sat down and taught the crowds from the boat. 4 When he finished speaking to the crowds, he said to Simon, “Row out farther, into the deep water, and drop your nets for a catch.”5 Simon replied, “Master, we’ve worked hard all night and caught nothing. But because you say so, I’ll drop the nets.”6 So they dropped the nets and their catch was so huge that their nets were splitting. 7 They signaled for their partners in the other boat to come and help them. They filled both boats so full that they were about to sink. 8 When Simon Peter saw the catch, he fell at Jesus’ knees and said, “Leave me, Lord, for I’m a sinner!” 9 Peter and those with him were overcome with amazement because of the number of fish they caught. 10 James and John, Zebedee’s sons, were Simon’s partners and they were amazed too.Jesus said to Simon, “Don’t be afraid. From now on, you will be fishing for people.” 11 As soon as they brought the boats to the shore, they left everything and followed Jesus.
This recording is from the Youth Sunday Service held at Greenfield Presbyterian Church in Berkley, MI and is a joint service by the STAGE Youth Group which include youth from Greenfield, Drayton, Starr, First Royal Oak Presbyterian Churches, and Cana Lutheran Church. There are two scripture readings and two sermonettes in this service. First Scripture Reading is Matthew 5:38-48Law of retaliation38 “You have heard that it was said, An eye for an eye and a tooth for a tooth. 39 But I say to you that you must not oppose those who want to hurt you. If people slap you on your right cheek, you must turn the left cheek to them as well. 40 When they wish to haul you to court and take your shirt, let them have your coat too. 41 When they force you to go one mile, go with them two. 42 Give to those who ask, and don’t refuse those who wish to borrow from you.Law of love43 “You have heard that it was said, You must love your neighbor and hate your enemy. 44 But I say to you, love your enemies and pray for those who harass you 45 so that you will be acting as children of your Father who is in heaven. He makes the sun rise on both the evil and the good and sends rain on both the righteous and the unrighteous. 46 If you love only those who love you, what reward do you have? Don’t even the tax collectors do the same? 47 And if you greet only your brothers and sisters, what more are you doing? Don’t even the Gentiles do the same? 48 Therefore, just as your heavenly Father is complete in showing love to everyone, so also you must be complete.The Second Reading is Isaiah 58:6-126 Isn’t this the fast I choose: releasing wicked restraints, untying the ropes of a yoke, setting free the mistreated, and breaking every yoke?7 Isn’t it sharing your bread with the hungry and bringing the homeless poor into your house, covering the naked when you see them, and not hiding from your own family?8 Then your light will break out like the dawn, and you will be healed quickly.Your own righteousness will walk before you, and the Lord’s glory will be your rear guard.9 Then you will call, and the Lord will answer; you will cry for help, and God will say, “I’m here.”If you remove the yoke from among you, the finger-pointing, the wicked speech;10 if you open your heart to the hungry, and provide abundantly for those who are afflicted, your light will shine in the darkness, and your gloom will be like the noon.11 The Lord will guide you continually and provide for you, even in parched places. He will rescue your bones.You will be like a watered garden, like a spring of water that won’t run dry.12 They will rebuild ancient ruins on your account; the foundations of generations past you will restore.You will be called Mender of Broken Walls, Restorer of Livable Streets.
Today is "Baptism of the Lord" Sunday and the message and scripture were given at Greenfield Presbyterian Church in Berkley, MI. The scripture is Luke 3:15-22Responses to John15 The people were filled with expectation, and everyone wondered whether John might be the Christ. 16 John replied to them all, “I baptize you with water, but the one who is more powerful than me is coming. I’m not worthy to loosen the strap of his sandals. He will baptize you with the Holy Spirit and fire. 17 The shovel he uses to sift the wheat from the husks is in his hands. He will clean out his threshing area and bring the wheat into his barn. But he will burn the husks with a fire that can’t be put out.” 18 With many other words John appealed to them, proclaiming good news to the people.19 But Herod the ruler had been criticized harshly by John because of Herodias, Herod’s brother’s wife, and because of all the evil he had done. 20 He added this to the list of his evil deeds: he locked John up in prison.Jesus’ baptism21 When everyone was being baptized, Jesus also was baptized. While he was praying, heaven was opened 22 and the Holy Spirit came down on him in bodily form like a dove. And there was a voice from heaven: “You are my Son, whom I dearly love; in you I find happiness.”
This scripture and message are given by the Rev. Neeta Nichols at Greenfield Presbyterian Church in Berkley, MI. The scripture is from Matthew 2:13-23Escape to Egypt13 When the magi had departed, an angel from the Lord appeared to Joseph in a dream and said, “Get up. Take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod will soon search for the child in order to kill him.” 14 Joseph got up and, during the night, took the child and his mother to Egypt. 15 He stayed there until Herod died. This fulfilled what the Lord had spoken through the prophet: I have called my son out of Egypt.Murder of the Bethlehem children16 When Herod knew the magi had fooled him, he grew very angry. He sent soldiers to kill all the children in Bethlehem and in all the surrounding territory who were two years old and younger, according to the time that he had learned from the magi. 17 This fulfilled the word spoken through Jeremiah the prophet:18 A voice was heard in Ramah, weeping and much grieving. Rachel weeping for her children, and she did not want to be comforted, because they were no more.Return from Egypt19 After King Herod died, an angel from the Lord appeared in a dream to Joseph in Egypt. 20 “Get up,” the angel said, “and take the child and his mother and go to the land of Israel. Those who were trying to kill the child are dead.” 21 Joseph got up, took the child and his mother, and went to the land of Israel. 22 But when he heard that Archelaus ruled over Judea in place of his father Herod, Joseph was afraid to go there. Having been warned in a dream, he went to the area of Galilee. 23 He settled in a city called Nazareth so that what was spoken through the prophets might be fulfilled: He will be called a Nazarene.
Christmas Day 2022 at Greenfield Presbyterian Church in Berkley, MI.The Scripture is John1:1-14.Story of the Word1 In the beginning was the Word and the Word was with God and the Word was God.2 The Word was with God in the beginning.3 Everything came into being through the Word, and without the Word nothing came into being.What came into being4 through the Word was life, and the life was the light for all people.5 The light shines in the darkness, and the darkness doesn’t extinguish the light.6 A man named John was sent from God. 7 He came as a witness to testify concerning the light, so that through him everyone would believe in the light. 8 He himself wasn’t the light, but his mission was to testify concerning the light.9 The true light that shines on all people was coming into the world.10 The light was in the world, and the world came into being through the light, but the world didn’t recognize the light.11 The light came to his own people, and his own people didn’t welcome him.12 But those who did welcome him, those who believed in his name, he authorized to become God’s children,13 born not from blood nor from human desire or passion, but born from God.14 The Word became flesh and made his home among us.We have seen his glory, glory like that of a father’s only son, full of grace and truth.
This is the 4th Sunday of Advent at Greenfield Presbyterian Church in Berkley, MI. The Sermon and Scripture are given by the Rev. Anders Edstrom. The Scripture is Matthew 2:1-12Coming of the magi2 After Jesus was born in Bethlehem in the territory of Judea during the rule of King Herod, magi came from the east to Jerusalem. 2 They asked, “Where is the newborn king of the Jews? We’ve seen his star in the east, and we’ve come to honor him.”3 When King Herod heard this, he was troubled, and everyone in Jerusalem was troubled with him. 4 He gathered all the chief priests and the legal experts and asked them where the Christ was to be born. 5 They said, “In Bethlehem of Judea, for this is what the prophet wrote:6 You, Bethlehem, land of Judah, by no means are you least among the rulers of Judah, because from you will come one who governs, who will shepherd my people Israel.”7 Then Herod secretly called for the magi and found out from them the time when the star had first appeared. 8 He sent them to Bethlehem, saying, “Go and search carefully for the child. When you’ve found him, report to me so that I too may go and honor him.” 9 When they heard the king, they went; and look, the star they had seen in the east went ahead of them until it stood over the place where the child was. 10 When they saw the star, they were filled with joy. 11 They entered the house and saw the child with Mary his mother. Falling to their knees, they honored him. Then they opened their treasure chests and presented him with gifts of gold, frankincense, and myrrh. 12 Because they were warned in a dream not to return to Herod, they went back to their own country by another route.
This is the 3rd Sunday of Advent at Greenfield Presbyterian Church in Berkley, MI. The Sermon and Scripture are given by the Rev. Anders Edstrom. The Scripture is Luke 1:26-38Jesus’ birth foretold26 When Elizabeth was six months pregnant, God sent the angel Gabriel to Nazareth, a city in Galilee, 27 to a virgin who was engaged to a man named Joseph, a descendant of David’s house. The virgin’s name was Mary. 28 When the angel came to her, he said, “Rejoice, favored one! The Lord is with you!” 29 She was confused by these words and wondered what kind of greeting this might be. 30 The angel said, “Don’t be afraid, Mary. God is honoring you. 31 Look! You will conceive and give birth to a son, and you will name him Jesus. 32 He will be great and he will be called the Son of the Most High. The Lord God will give him the throne of David his father. 33 He will rule over Jacob’s house forever, and there will be no end to his kingdom.”34 Then Mary said to the angel, “How will this happen since I haven’t had sexual relations with a man?”35 The angel replied, “The Holy Spirit will come over you and the power of the Most High will overshadow you. Therefore, the one who is to be born will be holy. He will be called God’s Son. 36 Look, even in her old age, your relative Elizabeth has conceived a son. This woman who was labeled ‘unable to conceive’ is now six months pregnant. 37 Nothing is impossible for God.”38 Then Mary said, “I am the Lord’s servant. Let it be with me just as you have said.” Then the angel left her.
The Message and Scripture on this Second Sunday of Advent were given at Greenfield Presbyterian Church in Berkley, MI. Scripture Matthew 3:1-12Ministry of John the Baptist3 In those days John the Baptist appeared in the desert of Judea announcing, 2 “Change your hearts and lives! Here comes the kingdom of heaven!” 3 He was the one of whom Isaiah the prophet spoke when he said:The voice of one shouting in the wilderness, “Prepare the way for the Lord; make his paths straight.”4 John wore clothes made of camel’s hair, with a leather belt around his waist. He ate locusts and wild honey.5 People from Jerusalem, throughout Judea, and all around the Jordan River came to him. 6 As they confessed their sins, he baptized them in the Jordan River. 7 Many Pharisees and Sadducees came to be baptized by John. He said to them, “You children of snakes! Who warned you to escape from the angry judgment that is coming soon? 8 Produce fruit that shows you have changed your hearts and lives. 9 And don’t even think about saying to yourselves, Abraham is our father. I tell you that God is able to raise up Abraham’s children from these stones. 10 The ax is already at the root of the trees. Therefore, every tree that doesn’t produce good fruit will be chopped down and tossed into the fire. 11 I baptize with water those of you who have changed your hearts and lives. The one who is coming after me is stronger than I am. I’m not worthy to carry his sandals. He will baptize you with the Holy Spirit and with fire. 12 The shovel he uses to sift the wheat from the husks is in his hands. He will clean out his threshing area and bring the wheat into his barn. But he will burn the husks with a fire that can’t be put out.”
Today is the First Sunday of Advent. The Scripture and Message were given at Greenfield Presbyterian Church in Berkley, MI by the Rev. Anders Edstrom. Scripture Matthew 24:36-44 Day and hour 36 “But nobody knows when that day or hour will come, not the heavenly angels and not the Son. Only the Father knows. 37 As it was in the time of Noah, so it will be at the coming of the Human One. 38 In those days before the flood, people were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark. 39 They didn’t know what was happening until the flood came and swept them all away. The coming of the Human One will be like that. 40 At that time there will be two men in the field. One will be taken and the other left. 41 Two women will be grinding at the mill. One will be taken and the other left. 42 Therefore, stay alert! You don’t know what day the Lord is coming. 43 But you understand that if the head of the house knew at what time the thief would come, he would keep alert and wouldn’t allow the thief to break into his house. 44 Therefore, you also should be prepared, because the Human One will come at a time you don’t know.
This sermon and Scripture are from Greenfield Presbyterian Church in Berkley, MI. The Scripture is from Isiah 25:6-9 6 On this mountain, the Lord of heavenly forces will prepare for all peoples a rich feast, a feast of choice wines, of select foods rich in flavor, of choice wines well refined. 7 He will swallow up on this mountain the veil that is veiling all peoples, the shroud enshrouding all nations. 8 He will swallow up death forever. The Lord God will wipe tears from every face; he will remove his people’s disgrace from off the whole earth, for the Lord has spoken. 9 They will say on that day, “Look! This is our God, for whom we have waited— and he has saved us! This is the Lord, for whom we have waited; let’s be glad and rejoice in his salvation!”
This Sermon and Scripture were given at Greenfield Presbyterian Church in Berkley, MI. The Scripture Reading is Hebrews 12:1-2 Let’s also run the race 12 So then, with endurance, let’s also run the race that is laid out in front of us, since we have such a great cloud of witnesses surrounding us. Let’s throw off any extra baggage, get rid of the sin that trips us up, 2 and fix our eyes on Jesus, faith’s pioneer and perfecter. He endured the cross, ignoring the shame, for the sake of the joy that was laid out in front of him, and sat down at the right side of God’s throne.
This Scripture and Message were given at Greenfield Presbyterian Church in Berkley, MI. The Scripture Lesson is Luke 12:13-21 Warning against greed 13 Someone from the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.”
14 Jesus said to him, “Man, who appointed me as judge or referee between you and your brother?”
15 Then Jesus said to them, “Watch out! Guard yourself against all kinds of greed. After all, one’s life isn’t determined by one’s possessions, even when someone is very wealthy.” 16 Then he told them a parable: “A certain rich man’s land produced a bountiful crop. 17 He said to himself, What will I do? I have no place to store my harvest! 18 Then he thought, Here’s what I’ll do. I’ll tear down my barns and build bigger ones. That’s where I’ll store all my grain and goods. 19 I’ll say to myself, You have stored up plenty of goods, enough for several years. Take it easy! Eat, drink, and enjoy yourself. 20 But God said to him, ‘Fool, tonight you will die. Now who will get the things you have prepared for yourself?’ 21 This is the way it will be for those who hoard things for themselves and aren’t rich toward God.”
This Scripture reading and message was given by the Rev. Anders Edstrom at Greenfield Presbyterian Church in Berkley, MI. The Scripture reading is 2 Corinthians 9:1-9 It’s unnecessary for me to write to you about this service for God’s people. 2 I know about your willingness to help. I brag about you to the Macedonians, saying, “Greece has been ready since last year,” and your enthusiasm has motivated most of them.
3 But I’m sending the brothers so that our bragging about you in this case won’t be empty words, and so that you can be prepared, just as I keep telling them you will be. 4 If some Macedonians should come with me and find out that you aren’t ready, we (not to mention you) would be embarrassed as far as this project goes.
5 This is why I thought it was necessary to encourage the brothers to go to you ahead of time and arrange in advance the generous gift you have already promised. I want it to be a real gift from you. I don’t want you to feel like you are being forced to give anything. 6 What I mean is this: the one who sows a small number of seeds will also reap a small crop, and the one who sows a generous amount of seeds will also reap a generous crop.
7 Everyone should give whatever they have decided in their heart. They shouldn’t give with hesitation or because of pressure. God loves a cheerful giver. 8 God has the power to provide you with more than enough of every kind of grace. That way, you will have everything you need always and in everything to provide more than enough for every kind of good work. 9 As it is written, He scattered everywhere; he gave to the needy; his righteousness remains forever.
This scripture and message was given by the Rev. Anders Edstrom at Greenfield Presbyterian Church in Berkley, MI, The Scripture lesson is Genesis 1:26-31 26 Then God said, “Let us make humanity in our image to resemble us so that they may take charge of the fish of the sea, the birds in the sky, the livestock, all the earth, and all the crawling things on earth.”
27 God created humanity in God’s own image, in the divine image God created them, male and female God created them.
28 God blessed them and said to them, “Be fertile and multiply; fill the earth and master it. Take charge of the fish of the sea, the birds in the sky, and everything crawling on the ground.” 29 Then God said, “I now give to you all the plants on the earth that yield seeds and all the trees whose fruit produces its seeds within it. These will be your food. 30 To all wildlife, to all the birds in the sky, and to everything crawling on the ground—to everything that breathes—I give all the green grasses for food.” And that’s what happened. 31 God saw everything he had made: it was supremely good.
There was evening and there was morning: the sixth day.
Today is World Communion Sunday and the scripture and message were given by the Rev. Anders Edstrom at Greenfield Presbyterian Church. Scripture lesson is Isaiah 58:1-12 Fasting from injustice 58 Shout loudly; don’t hold back; raise your voice like a trumpet! Announce to my people their crime, to the house of Jacob their sins. 2 They seek me day after day, desiring knowledge of my ways like a nation that acted righteously, that didn’t abandon their God. They ask me for righteous judgments, wanting to be close to God. 3 “Why do we fast and you don’t see; why afflict ourselves and you don’t notice?” Yet on your fast day you do whatever you want, and oppress all your workers. 4 You quarrel and brawl, and then you fast; you hit each other violently with your fists. You shouldn’t fast as you are doing today if you want to make your voice heard on high. 5 Is this the kind of fast I choose, a day of self-affliction, of bending one’s head like a reed and of lying down in mourning clothing and ashes? Is this what you call a fast, a day acceptable to the Lord?
6 Isn’t this the fast I choose: releasing wicked restraints, untying the ropes of a yoke, setting free the mistreated, and breaking every yoke? 7 Isn’t it sharing your bread with the hungry and bringing the homeless poor into your house, covering the naked when you see them, and not hiding from your own family? 8 Then your light will break out like the dawn, and you will be healed quickly. Your own righteousness will walk before you, and the Lord’s glory will be your rear guard. 9 Then you will call, and the Lord will answer; you will cry for help, and God will say, “I’m here.” If you remove the yoke from among you, the finger-pointing, the wicked speech; 10 if you open your heart to the hungry, and provide abundantly for those who are afflicted, your light will shine in the darkness, and your gloom will be like the noon. 11 The Lord will guide you continually and provide for you, even in parched places. He will rescue your bones. You will be like a watered garden, like a spring of water that won’t run dry. 12 They will rebuild ancient ruins on your account; the foundations of generations past you will restore. You will be called Mender of Broken Walls, Restorer of Livable Streets.
This scripture and message were given at Greenfield Presbyterian Church, Berkley, MI. The Scripture Reading is Acts 20:7-12 Meeting with believers in Troas 7 On the first day of the week, as we gathered together for a meal, Paul was holding a discussion with them. Since he was leaving the next day, he continued talking until midnight. 8 There were many lamps in the upstairs room where we had gathered. 9 A young man named Eutychus was sitting in the window. He was sinking into a deep sleep as Paul talked on and on. When he was sound asleep, he fell from the third floor and died. 10 Paul went down, fell on him and embraced him, then said, “Don’t be alarmed. He’s alive!” 11 Then Paul went back upstairs and ate. He talked for a long time—right up until daybreak—then he left. 12 They took the young man away alive, and they were greatly comforted.
This sermon and Scripture were given by the Rev. Anders Edstrom at Greenfield Presbyterian Church in Berkley, MI. The Scripture comes from Matthew 5:13-16 Salt and light 13 “You are the salt of the earth. But if salt loses its saltiness, how will it become salty again? It’s good for nothing except to be thrown away and trampled under people’s feet. 14 You are the light of the world. A city on top of a hill can’t be hidden. 15 Neither do people light a lamp and put it under a basket. Instead, they put it on top of a lampstand, and it shines on all who are in the house. 16 In the same way, let your light shine before people, so they can see the good things you do and praise your Father who is in heaven.
This sermon and Scripture were given by the Rev. Anders Edstrom at Greenfield Presbyterian Church in Berkley, MI. The Scripture comes from Haggai 2:1-9 Encouraging the people 2 On the twenty-first day of the seventh month, the Lord’s word came through Haggai the prophet: 2 Say to Judah’s governor Zerubbabel, Shealtiel’s son, and to the chief priest Joshua, Jehozadak’s son, and to the rest of the people:
3 Who among you is left who saw this house in its former glory? How does it look to you now? Doesn’t it appear as nothing to you? 4 So now, be strong, Zerubbabel, says the Lord. Be strong, High Priest Joshua, Jehozadak’s son, and be strong, all you people of the land, says the Lord. Work, for I am with you, says the Lord of heavenly forces. 5 As with our agreement when you came out of Egypt, my spirit stands in your midst. Don’t fear. 6 This is what the Lord of heavenly forces says: In just a little while, I will make the heavens, the earth, the sea, and the dry land quake. 7 I will make all the nations quake. The wealth of all the nations will come. I will fill this house with glory, says the Lord of heavenly forces. 8 The silver and the gold belong to me, says the Lord of heavenly forces. 9 This house will be more glorious than its predecessor, says the Lord of heavenly forces. I will provide prosperity in this place, says the Lord of heavenly forces.
This message and Scripture Readings were given at Greenfield Presbyterian Church, Berkley, MI by Mr. Ben Ogden, Director of the Welcome Inn a daytime shelter for the homeless for 14 weeks in the winter. Scripture Readings James 2:14-26 and John 5:1-9.
James 2:14-26 Showing faith 14 My brothers and sisters, what good is it if people say they have faith but do nothing to show it? Claiming to have faith can’t save anyone, can it? 15 Imagine a brother or sister who is naked and never has enough food to eat. 16 What if one of you said, “Go in peace! Stay warm! Have a nice meal!”? What good is it if you don’t actually give them what their body needs? 17 In the same way, faith is dead when it doesn’t result in faithful activity.
18 Someone might claim, “You have faith and I have action.” But how can I see your faith apart from your actions? Instead, I’ll show you my faith by putting it into practice in faithful action. 19 It’s good that you believe that God is one. Ha! Even the demons believe this, and they tremble with fear. 20 Are you so slow? Do you need to be shown that faith without actions has no value at all? 21 What about Abraham, our father? Wasn’t he shown to be righteous through his actions when he offered his son Isaac on the altar? 22 See, his faith was at work along with his actions. In fact, his faith was made complete by his faithful actions. 23 So the scripture was fulfilled that says, Abraham believed God, and God regarded him as righteous. What is more, Abraham was called God’s friend. 24 So you see that a person is shown to be righteous through faithful actions and not through faith alone. 25 In the same way, wasn’t Rahab the prostitute shown to be righteous when she received the messengers as her guests and then sent them on by another road? 26 As the lifeless body is dead, so faith without actions is dead.
John 5:1-9 Sabbath healing 5 After this there was a Jewish festival, and Jesus went up to Jerusalem. 2 In Jerusalem near the Sheep Gate in the north city wall is a pool with the Aramaic name Bethsaida. It had five covered porches, 3 and a crowd of people who were sick, blind, lame, and paralyzed sat there. 5 A certain man was there who had been sick for thirty-eight years. 6 When Jesus saw him lying there, knowing that he had already been there a long time, he asked him, “Do you want to get well?”
7 The sick man answered him, “Sir, I don’t have anyone who can put me in the water when it is stirred up. When I’m trying to get to it, someone else has gotten in ahead of me.”
8 Jesus said to him, “Get up! Pick up your mat and walk.” 9 Immediately the man was well, and he picked up his mat and walked. Now that day was the Sabbath.
This Message and Scripture reading are done at Greenfield Presbyterian Church, Berkley, MI by the Rev. Anders Edstrom. Scripture reading is Luke 14:15-24 15 When one of the dinner guests heard Jesus’ remarks, he said to Jesus, “Happy are those who will feast in God’s kingdom.”
16 Jesus replied, “A certain man hosted a large dinner and invited many people. 17 When it was time for the dinner to begin, he sent his servant to tell the invited guests, ‘Come! The dinner is now ready.’ 18 One by one, they all began to make excuses. The first one told him, ‘I bought a farm and must go and see it. Please excuse me.’ 19 Another said, ‘I bought five teams of oxen, and I’m going to check on them. Please excuse me.’ 20 Another said, ‘I just got married, so I can’t come.’ 21 When he returned, the servant reported these excuses to his master. The master of the house became angry and said to his servant, ‘Go quickly to the city’s streets, the busy ones and the side streets, and bring the poor, crippled, blind, and lame.’ 22 The servant said, ‘Master, your instructions have been followed and there is still room.’ 23 The master said to the servant, ‘Go to the highways and back alleys and urge people to come in so that my house will be filled. 24 I tell you, not one of those who were invited will taste my dinner.’”
Today's message and Scripture lesson were given by the Rev. Anders Edstrom at Greenfield Presbyterian Church, Berkley, MI. The Scripture Reading is Matthew 25:14-30 Parable of the valuable coins 14 “The kingdom of heaven is like a man who was leaving on a trip. He called his servants and handed his possessions over to them. 15 To one he gave five valuable coins, and to another he gave two, and to another he gave one. He gave to each servant according to that servant’s ability. Then he left on his journey.
16 “After the man left, the servant who had five valuable coins took them and went to work doing business with them. He gained five more. 17 In the same way, the one who had two valuable coins gained two more. 18 But the servant who had received the one valuable coin dug a hole in the ground and buried his master’s money.
19 “Now after a long time the master of those servants returned and settled accounts with them. 20 The one who had received five valuable coins came forward with five additional coins. He said, ‘Master, you gave me five valuable coins. Look, I’ve gained five more.’
21 “His master replied, ‘Excellent! You are a good and faithful servant! You’ve been faithful over a little. I’ll put you in charge of much. Come, celebrate with me.’
22 “The second servant also came forward and said, ‘Master, you gave me two valuable coins. Look, I’ve gained two more.’
23 “His master replied, ‘Well done! You are a good and faithful servant. You’ve been faithful over a little. I’ll put you in charge of much. Come, celebrate with me.’
24 “Now the one who had received one valuable coin came and said, ‘Master, I knew that you are a hard man. You harvest grain where you haven’t sown. You gather crops where you haven’t spread seed. 25 So I was afraid. And I hid my valuable coin in the ground. Here, you have what’s yours.’
26 “His master replied, ‘You evil and lazy servant! You knew that I harvest grain where I haven’t sown and that I gather crops where I haven’t spread seed? 27 In that case, you should have turned my money over to the bankers so that when I returned, you could give me what belonged to me with interest. 28 Therefore, take from him the valuable coin and give it to the one who has ten coins. 29 Those who have much will receive more, and they will have more than they need. But as for those who don’t have much, even the little bit they have will be taken away from them. 30 Now take the worthless servant and throw him out into the farthest darkness.’
“People there will be weeping and grinding their teeth.
Today was VBS Sunday at Greenfield Presbyterian Church, Berkley, MI. The Scripture Reading is Matthew 13:31-32 Parable of the mustard seed 31 He told another parable to them: “The kingdom of heaven is like a mustard seed that someone took and planted in his field. 32 It’s the smallest of all seeds. But when it’s grown, it’s the largest of all vegetable plants. It becomes a tree so that the birds in the sky come and nest in its branches.”
This Sermon and Scripture reading given at Greenfield Presbyterian Church, Berkley, MI. The Scripture Matthew 18:21-35 Parable of the unforgiving servant 21 Then Peter said to Jesus, “Lord, how many times should I forgive my brother or sister who sins against me? Should I forgive as many as seven times?”
22 Jesus said, “Not just seven times, but rather as many as seventy-seven times. 23 Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants. 24 When he began to settle accounts, they brought to him a servant who owed him ten thousand bags of gold. 25 Because the servant didn’t have enough to pay it back, the master ordered that he should be sold, along with his wife and children and everything he had, and that the proceeds should be used as payment. 26 But the servant fell down, kneeled before him, and said, ‘Please, be patient with me, and I’ll pay you back.’ 27 The master had compassion on that servant, released him, and forgave the loan.
28 “When that servant went out, he found one of his fellow servants who owed him one hundred coins. He grabbed him around the throat and said, ‘Pay me back what you owe me.’
29 “Then his fellow servant fell down and begged him, ‘Be patient with me, and I’ll pay you back.’ 30 But he refused. Instead, he threw him into prison until he paid back his debt.
31 “When his fellow servants saw what happened, they were deeply offended. They came and told their master all that happened. 32 His master called the first servant and said, ‘You wicked servant! I forgave you all that debt because you appealed to me. 33 Shouldn’t you also have mercy on your fellow servant, just as I had mercy on you?’ 34 His master was furious and handed him over to the guard responsible for punishing prisoners, until he had paid the whole debt.
35 “My heavenly Father will also do the same to you if you don’t forgive your brother or sister from your heart.”
This service was broadcast from Greenfield Presbyterian Church, Berkley, MI by the Rev. Anders Edstrom. The Scripture Reading is Matthew 20:1-16 Workers in the vineyard 20 “The kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. 2 After he agreed with the workers to pay them a denarion, he sent them into his vineyard.
3 “Then he went out around nine in the morning and saw others standing around the marketplace doing nothing. 4 He said to them, ‘You also go into the vineyard, and I’ll pay you whatever is right.’ 5 And they went.
“Again around noon and then at three in the afternoon, he did the same thing. 6 Around five in the afternoon he went and found others standing around, and he said to them, ‘Why are you just standing around here doing nothing all day long?’
7 “‘Because nobody has hired us,’ they replied.
“He responded, ‘You also go into the vineyard.’
8 “When evening came, the owner of the vineyard said to his manager, ‘Call the workers and give them their wages, beginning with the last ones hired and moving on finally to the first.’ 9 When those who were hired at five in the afternoon came, each one received a denarion. 10 Now when those hired first came, they thought they would receive more. But each of them also received a denarion. 11 When they received it, they grumbled against the landowner, 12 ‘These who were hired last worked one hour, and they received the same pay as we did even though we had to work the whole day in the hot sun.’
13 “But he replied to one of them, ‘Friend, I did you no wrong. Didn’t I agree to pay you a denarion? 14 Take what belongs to you and go. I want to give to this one who was hired last the same as I give to you. 15 Don’t I have the right to do what I want with what belongs to me? Or are you resentful because I’m generous?’ 16 So those who are last will be first. And those who are first will be last.”
Today's sermon and Scripture were delivered at Greenfield Presbyterian Church, Berkley, MI. The Scripture reading Luke 13:18-19 Growth of God’s kingdom 18 Jesus asked, “What is God’s kingdom like? To what can I compare it? 19 It’s like a mustard seed that someone took and planted in a garden. It grew and developed into a tree and the birds in the sky nested in its branches.”
This message was delivered to Greenfield Presbyterian Church, Berkley, MI. The Scripture related to this message is Mark 4:1-9 Parable of the soils 4 Jesus began to teach beside the lake again. Such a large crowd gathered that he climbed into a boat there on the lake. He sat in the boat while the whole crowd was nearby on the shore. 2 He said many things to them in parables. While teaching them, he said, 3 “Listen to this! A farmer went out to scatter seed. 4 As he was scattering seed, some fell on the path; and the birds came and ate it. 5 Other seed fell on rocky ground where the soil was shallow. They sprouted immediately because the soil wasn’t deep. 6 When the sun came up, it scorched the plants; and they dried up because they had no roots. 7 Other seed fell among thorny plants. The thorny plants grew and choked the seeds, and they produced nothing. 8 Other seed fell into good soil and bore fruit. Upon growing and increasing, the seed produced in one case a yield of thirty to one, in another case a yield of sixty to one, and in another case a yield of one hundred to one.” 9 He said, “Whoever has ears to listen should pay attention!”
This message was delivered at Greenfield Presbyterian Church, Berkley, MI. The Scripture passage associated with it is Luke 10:25-37 Loving your neighbor 25 A legal expert stood up to test Jesus. “Teacher,” he said, “what must I do to gain eternal life?”
26 Jesus replied, “What is written in the Law? How do you interpret it?”
27 He responded, “You must love the Lord your God with all your heart, with all your being, with all your strength, and with all your mind, and love your neighbor as yourself.”
28 Jesus said to him, “You have answered correctly. Do this and you will live.”
29 But the legal expert wanted to prove that he was right, so he said to Jesus, “And who is my neighbor?”
30 Jesus replied, “A man went down from Jerusalem to Jericho. He encountered thieves, who stripped him naked, beat him up, and left him near death. 31 Now it just so happened that a priest was also going down the same road. When he saw the injured man, he crossed over to the other side of the road and went on his way. 32 Likewise, a Levite came by that spot, saw the injured man, and crossed over to the other side of the road and went on his way. 33 A Samaritan, who was on a journey, came to where the man was. But when he saw him, he was moved with compassion. 34 The Samaritan went to him and bandaged his wounds, tending them with oil and wine. Then he placed the wounded man on his own donkey, took him to an inn, and took care of him. 35 The next day, he took two full days’ worth of wages and gave them to the innkeeper. He said, ‘Take care of him, and when I return, I will pay you back for any additional costs.’ 36 What do you think? Which one of these three was a neighbor to the man who encountered thieves?”
37 Then the legal expert said, “The one who demonstrated mercy toward him.”
Jesus told him, “Go and do likewise.”
Today's sermon by the Rev. Anders Edstrom was given at Greenfield Presbyterian Church, Berkley, MI The Scripture is Luke 13:31-35 Sorrow for Jerusalem 31 At that time, some Pharisees approached Jesus and said, “Go! Get away from here, because Herod wants to kill you.”
32 Jesus said to them, “Go, tell that fox, ‘Look, I’m throwing out demons and healing people today and tomorrow, and on the third day I will complete my work. 33 However, it’s necessary for me to travel today, tomorrow, and the next day because it’s impossible for a prophet to be killed outside of Jerusalem.’
34 “Jerusalem, Jerusalem, you who kill the prophets and stone those who were sent to you! How often I have wanted to gather your people just as a hen gathers her chicks under her wings. But you didn’t want that. 35 Look, your house is abandoned. I tell you, you won’t see me until the time comes when you say, Blessings on the one who comes in the Lord’s name.”
Father's Day 2022. This message was given by the Rev. Anders Edstrom at Greenfield Presbyterian Church, Berkley, MI. The Scripture is Luke 15:11-32 11 Jesus said, “A certain man had two sons. 12 The younger son said to his father, ‘Father, give me my share of the inheritance.’ Then the father divided his estate between them. 13 Soon afterward, the younger son gathered everything together and took a trip to a land far away. There, he wasted his wealth through extravagant living.
14 “When he had used up his resources, a severe food shortage arose in that country and he began to be in need. 15 He hired himself out to one of the citizens of that country, who sent him into his fields to feed pigs. 16 He longed to eat his fill from what the pigs ate, but no one gave him anything. 17 When he came to his senses, he said, ‘How many of my father’s hired hands have more than enough food, but I’m starving to death! 18 I will get up and go to my father, and say to him, “Father, I have sinned against heaven and against you. 19 I no longer deserve to be called your son. Take me on as one of your hired hands.” ’ 20 So he got up and went to his father.
“While he was still a long way off, his father saw him and was moved with compassion. His father ran to him, hugged him, and kissed him. 21 Then his son said, ‘Father, I have sinned against heaven and against you. I no longer deserve to be called your son.’ 22 But the father said to his servants, ‘Quickly, bring out the best robe and put it on him! Put a ring on his finger and sandals on his feet! 23 Fetch the fattened calf and slaughter it. We must celebrate with feasting 24 because this son of mine was dead and has come back to life! He was lost and is found!’ And they began to celebrate.
25 “Now his older son was in the field. Coming in from the field, he approached the house and heard music and dancing. 26 He called one of the servants and asked what was going on. 27 The servant replied, ‘Your brother has arrived, and your father has slaughtered the fattened calf because he received his son back safe and sound.’ 28 Then the older son was furious and didn’t want to enter in, but his father came out and begged him. 29 He answered his father, ‘Look, I’ve served you all these years, and I never disobeyed your instruction. Yet you’ve never given me as much as a young goat so I could celebrate with my friends. 30 But when this son of yours returned, after gobbling up your estate on prostitutes, you slaughtered the fattened calf for him.’ 31 Then his father said, ‘Son, you are always with me, and everything I have is yours. 32 But we had to celebrate and be glad because this brother of yours was dead and is alive. He was lost and is found.’”
Today's Scripture and Sermon were given by the Rev. Anders Edstrom at Greenfield Presbyterian Church, Berkley, MI. The Scripture Reading is Acts 8:26-40 Philip and the Ethiopian eunuch 26 An angel from the Lord spoke to Philip, “At noon, take the road that leads from Jerusalem to Gaza.” (This is a desert road.) 27 So he did. Meanwhile, an Ethiopian man was on his way home from Jerusalem, where he had come to worship. He was a eunuch and an official responsible for the entire treasury of Candace. (Candace is the title given to the Ethiopian queen.) 28 He was reading the prophet Isaiah while sitting in his carriage. 29 The Spirit told Philip, “Approach this carriage and stay with it.”
30 Running up to the carriage, Philip heard the man reading the prophet Isaiah. He asked, “Do you really understand what you are reading?”
31 The man replied, “Without someone to guide me, how could I?” Then he invited Philip to climb up and sit with him. 32 This was the passage of scripture he was reading:
Like a sheep he was led to the slaughter and like a lamb before its shearer is silent so he didn’t open his mouth. 33 In his humiliation justice was taken away from him. Who can tell the story of his descendants because his life was taken from the earth?
34 The eunuch asked Philip, “Tell me, about whom does the prophet say this? Is he talking about himself or someone else?” 35 Starting with that passage, Philip proclaimed the good news about Jesus to him. 36 As they went down the road, they came to some water.
The eunuch said, “Look! Water! What would keep me from being baptized?” 38 He ordered that the carriage halt. Both Philip and the eunuch went down to the water, where Philip baptized him. 39 When they came up out of the water, the Lord’s Spirit suddenly took Philip away. The eunuch never saw him again but went on his way rejoicing. 40 Philip found himself in Azotus. He traveled through that area, preaching the good news in all the cities until he reached Caesarea.
Today is Pentecost and the sermon and scripture are from Greenfield Presbyterian Church, Berkley, MI. The scripture is Acts 2:1-21 Pentecost 2 When Pentecost Day arrived, they were all together in one place. 2 Suddenly a sound from heaven like the howling of a fierce wind filled the entire house where they were sitting. 3 They saw what seemed to be individual flames of fire alighting on each one of them. 4 They were all filled with the Holy Spirit and began to speak in other languages as the Spirit enabled them to speak.
5 There were pious Jews from every nation under heaven living in Jerusalem. 6 When they heard this sound, a crowd gathered. They were mystified because everyone heard them speaking in their native languages. 7 They were surprised and amazed, saying, “Look, aren’t all the people who are speaking Galileans, every one of them? 8 How then can each of us hear them speaking in our native language? 9 Parthians, Medes, and Elamites; as well as residents of Mesopotamia, Judea, and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the regions of Libya bordering Cyrene; and visitors from Rome (both Jews and converts to Judaism), 11 Cretans and Arabs—we hear them declaring the mighty works of God in our own languages!” 12 They were all surprised and bewildered. Some asked each other, “What does this mean?” 13 Others jeered at them, saying, “They’re full of new wine!”
14 Peter stood with the other eleven apostles. He raised his voice and declared, “Judeans and everyone living in Jerusalem! Know this! Listen carefully to my words! 15 These people aren’t drunk, as you suspect; after all, it’s only nine o’clock in the morning! 16 Rather, this is what was spoken through the prophet Joel:
17 In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy. Your young will see visions. Your elders will dream dreams. 18 Even upon my servants, men and women, I will pour out my Spirit in those days, and they will prophesy. 19 I will cause wonders to occur in the heavens above and signs on the earth below, blood and fire and a cloud of smoke. 20 The sun will be changed into darkness, and the moon will be changed into blood, before the great and spectacular day of the Lord comes. 21 And everyone who calls on the name of the Lord will be saved.
This sermon and Scripture on the 7th Sunday of Easter are given by the Rev. Anders Edstrom at Greenfield Presbyterian Church, Berkley, MI. The scripture reading is Acts 1:1-11. The risen Jesus with his disciples 1 Theophilus, the first scroll I wrote concerned everything Jesus did and taught from the beginning, 2 right up to the day when he was taken up into heaven. Before he was taken up, working in the power of the Holy Spirit, Jesus instructed the apostles he had chosen. 3 After his suffering, he showed them that he was alive with many convincing proofs. He appeared to them over a period of forty days, speaking to them about God’s kingdom. 4 While they were eating together, he ordered them not to leave Jerusalem but to wait for what the Father had promised. He said, “This is what you heard from me: 5 John baptized with water, but in only a few days you will be baptized with the Holy Spirit.”
6 As a result, those who had gathered together asked Jesus, “Lord, are you going to restore the kingdom to Israel now?”
7 Jesus replied, “It isn’t for you to know the times or seasons that the Father has set by his own authority. 8 Rather, you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the end of the earth.”
9 After Jesus said these things, as they were watching, he was lifted up and a cloud took him out of their sight. 10 While he was going away and as they were staring toward heaven, suddenly two men in white robes stood next to them. 11 They said, “Galileans, why are you standing here, looking toward heaven? This Jesus, who was taken up from you into heaven, will come in the same way that you saw him go into heaven.”
Today's message and scripture lesson are given by the Rev. Anders Edstrom, pastor, Greenfield Presbyterian Church, Berkley, MI. The Scripture is Mark 5:21-43 Jesus heals two people 21 Jesus crossed the lake again, and on the other side a large crowd gathered around him on the shore. 22 Jairus, one of the synagogue leaders, came forward. When he saw Jesus, he fell at his feet 23 and pleaded with him, “My daughter is about to die. Please, come and place your hands on her so that she can be healed and live.” 24 So Jesus went with him.
A swarm of people were following Jesus, crowding in on him. 25 A woman was there who had been bleeding for twelve years. 26 She had suffered a lot under the care of many doctors, and had spent everything she had without getting any better. In fact, she had gotten worse. 27 Because she had heard about Jesus, she came up behind him in the crowd and touched his clothes. 28 She was thinking, If I can just touch his clothes, I’ll be healed. 29 Her bleeding stopped immediately, and she sensed in her body that her illness had been healed.
30 At that very moment, Jesus recognized that power had gone out from him. He turned around in the crowd and said, “Who touched my clothes?”
31 His disciples said to him, “Don’t you see the crowd pressing against you? Yet you ask, ‘Who touched me?’” 32 But Jesus looked around carefully to see who had done it.
33 The woman, full of fear and trembling, came forward. Knowing what had happened to her, she fell down in front of Jesus and told him the whole truth. 34 He responded, “Daughter, your faith has healed you; go in peace, healed from your disease.”
35 While Jesus was still speaking with her, messengers came from the synagogue leader’s house, saying to Jairus, “Your daughter has died. Why bother the teacher any longer?”
36 But Jesus overheard their report and said to the synagogue leader, “Don’t be afraid; just keep trusting.” 37 He didn’t allow anyone to follow him except Peter, James, and John, James’ brother. 38 They came to the synagogue leader’s house, and he saw a commotion, with people crying and wailing loudly. 39 He went in and said to them, “What’s all this commotion and crying about? The child isn’t dead. She’s only sleeping.” 40 They laughed at him, but he threw them all out. Then, taking the child’s parents and his disciples with him, he went to the room where the child was. 41 Taking her hand, he said to her, “Talitha koum,” which means, “Young woman, get up.” 42 Suddenly the young woman got up and began to walk around. She was 12 years old. They were shocked! 43 He gave them strict orders that no one should know what had happened. Then he told them to give her something to eat.
Today's message is by the Rev. Neeta Nichols, Honorably Retired Minister member of the Presbytery of Detroit. This message and scripture are from the pulpit of Greenfield Presbyterian Church, Berkley, MI. The Scripture Lesson is Acts 11:1-18 Jerusalem church questions Peter 11 The apostles and the brothers and sisters throughout Judea heard that even the Gentiles had welcomed God’s word. 2 When Peter went up to Jerusalem, the circumcised believers criticized him. 3 They accused him, “You went into the home of the uncircumcised and ate with them!”
4 Step-by-step, Peter explained what had happened. 5 “I was in the city of Joppa praying when I had a visionary experience. In my vision, I saw something like a large linen sheet being lowered from heaven by its four corners. It came all the way down to me. 6 As I stared at it, wondering what it was, I saw four-legged animals—including wild beasts—as well as reptiles and wild birds. 7 I heard a voice say, ‘Get up, Peter! Kill and eat!’ 8 I responded, ‘Absolutely not, Lord! Nothing impure or unclean has ever entered my mouth.’ 9 The voice from heaven spoke a second time, ‘Never consider unclean what God has made pure.’ 10 This happened three times, then everything was pulled back into heaven. 11 At that moment three men who had been sent to me from Caesarea arrived at the house where we were staying. 12 The Spirit told me to go with them even though they were Gentiles. These six brothers also went with me, and we entered that man’s house. 13 He reported to us how he had seen an angel standing in his house and saying, ‘Send to Joppa and summon Simon, who is known as Peter. 14 He will tell you how you and your entire household can be saved.’ 15 When I began to speak, the Holy Spirit fell on them, just as the Spirit fell on us in the beginning. 16 I remembered the Lord’s words: ‘John baptized with water, but you will be baptized with the Holy Spirit.’ 17 If God gave them the same gift he gave us who believed in the Lord Jesus Christ, then who am I? Could I stand in God’s way?”
18 Once the apostles and other believers heard this, they calmed down. They praised God and concluded, “So then God has enabled Gentiles to change their hearts and lives so that they might have new life.”
Today's message is by guest minister the Rev. Garrett Mostowski, pastor at Fort Street Presbyterian Church, Detroit, MI. He is filling the pulpit for Rev. Anders Edstrom at Greenfield Presbyterian Church, Berkley, MI. This Mother's Day the scripture lesson is from the book Song of Songs 4 and a poem that are included in the recording.
This is the 3rd Sunday of Easter at Greenfield Presbyterian Church, Berkley, MI. The scripture for today is John 21:1-14.
Jesus appears again to the disciples 21 Later, Jesus himself appeared again to his disciples at the Sea of Tiberias. This is how it happened: 2 Simon Peter, Thomas (called Didymus), Nathanael from Cana in Galilee, Zebedee’s sons, and two other disciples were together. 3 Simon Peter told them, “I’m going fishing.”
They said, “We’ll go with you.” They set out in a boat, but throughout the night they caught nothing. 4 Early in the morning, Jesus stood on the shore, but the disciples didn’t realize it was Jesus.
5 Jesus called to them, “Children, have you caught anything to eat?”
They answered him, “No.”
6 He said, “Cast your net on the right side of the boat and you will find some.”
So they did, and there were so many fish that they couldn’t haul in the net. 7 Then the disciple whom Jesus loved said to Peter, “It’s the Lord!” When Simon Peter heard it was the Lord, he wrapped his coat around himself (for he was naked) and jumped into the water. 8 The other disciples followed in the boat, dragging the net full of fish, for they weren’t far from shore, only about one hundred yards.
9 When they landed, they saw a fire there, with fish on it, and some bread. 10 Jesus said to them, “Bring some of the fish that you’ve just caught.” 11 Simon Peter got up and pulled the net to shore. It was full of large fish, one hundred fifty-three of them. Yet the net hadn’t torn, even with so many fish. 12 Jesus said to them, “Come and have breakfast.” None of the disciples could bring themselves to ask him, “Who are you?” They knew it was the Lord. 13 Jesus came, took the bread, and gave it to them. He did the same with the fish. 14 This was now the third time Jesus appeared to his disciples after he was raised from the dead.
This is the 2nd Sunday of Easter. The sermon and scripture were given at Greenfield Presbyterian Church, Berkley, MI by the Rev. Gretchen Larson-Wolbrink. The scripture reading John 20:19-31 Jesus appears to the disciples 19 It was still the first day of the week. That evening, while the disciples were behind closed doors because they were afraid of the Jewish authorities, Jesus came and stood among them. He said, “Peace be with you.” 20 After he said this, he showed them his hands and his side. When the disciples saw the Lord, they were filled with joy. 21 Jesus said to them again, “Peace be with you. As the Father sent me, so I am sending you.” 22 Then he breathed on them and said, “Receive the Holy Spirit. 23 If you forgive anyone’s sins, they are forgiven; if you don’t forgive them, they aren’t forgiven.”
Jesus appears to Thomas and the disciples 24 Thomas, the one called Didymus, one of the Twelve, wasn’t with the disciples when Jesus came. 25 The other disciples told him, “We’ve seen the Lord!”
But he replied, “Unless I see the nail marks in his hands, put my finger in the wounds left by the nails, and put my hand into his side, I won’t believe.”
26 After eight days his disciples were again in a house and Thomas was with them. Even though the doors were locked, Jesus entered and stood among them. He said, “Peace be with you.” 27 Then he said to Thomas, “Put your finger here. Look at my hands. Put your hand into my side. No more disbelief. Believe!”
28 Thomas responded to Jesus, “My Lord and my God!”
29 Jesus replied, “Do you believe because you see me? Happy are those who don’t see and yet believe.”
30 Then Jesus did many other miraculous signs in his disciples’ presence, signs that aren’t recorded in this scroll. 31 But these things are written so that you will believe that Jesus is the Christ, God’s Son, and that believing, you will have life in his name.
Happy Easter Sunday! Today's sermon and scripture were given at Greenfield Presbyterian Church, Berkley, MI. Scripture Reading is John 20:1-18 Empty tomb 20 Early in the morning of the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been taken away from the tomb. 2 She ran to Simon Peter and the other disciple, the one whom Jesus loved, and said, “They have taken the Lord from the tomb, and we don’t know where they’ve put him.” 3 Peter and the other disciple left to go to the tomb. 4 They were running together, but the other disciple ran faster than Peter and was the first to arrive at the tomb. 5 Bending down to take a look, he saw the linen cloths lying there, but he didn’t go in. 6 Following him, Simon Peter entered the tomb and saw the linen cloths lying there. 7 He also saw the face cloth that had been on Jesus’ head. It wasn’t with the other clothes but was folded up in its own place. 8 Then the other disciple, the one who arrived at the tomb first, also went inside. He saw and believed. 9 They didn’t yet understand the scripture that Jesus must rise from the dead. 10 Then the disciples returned to the place where they were staying.
Jesus appears to Mary 11 Mary stood outside near the tomb, crying. As she cried, she bent down to look into the tomb. 12 She saw two angels dressed in white, seated where the body of Jesus had been, one at the head and one at the foot. 13 The angels asked her, “Woman, why are you crying?”
She replied, “They have taken away my Lord, and I don’t know where they’ve put him.” 14 As soon as she had said this, she turned around and saw Jesus standing there, but she didn’t know it was Jesus.
15 Jesus said to her, “Woman, why are you crying? Who are you looking for?”
Thinking he was the gardener, she replied, “Sir, if you have carried him away, tell me where you have put him and I will get him.”
16 Jesus said to her, “Mary.”
She turned and said to him in Aramaic, “Rabbouni” (which means Teacher).
17 Jesus said to her, “Don’t hold on to me, for I haven’t yet gone up to my Father. Go to my brothers and sisters and tell them, ‘I’m going up to my Father and your Father, to my God and your God.’”
18 Mary Magdalene left and announced to the disciples, “I’ve seen the Lord.” Then she told them what he said to her.
Palm Sunday 2022. This reading and Sermon are from Greenfield Presbyterian Church, Berkley, MI given by the Rev. Anders Edstrom. Scripture reading is Luke 19:28-44 28 After Jesus said this, he continued on ahead, going up to Jerusalem.
Procession into Jerusalem 29 As Jesus came to Bethphage and Bethany on the Mount of Olives, he gave two disciples a task. 30 He said, “Go into the village over there. When you enter it, you will find tied up there a colt that no one has ever ridden. Untie it and bring it here. 31 If anyone asks, ‘Why are you untying it?’ just say, ‘Its master needs it.’” 32 Those who had been sent found it exactly as he had said.
33 As they were untying the colt, its owners said to them, “Why are you untying the colt?”
34 They replied, “Its master needs it.” 35 They brought it to Jesus, threw their clothes on the colt, and lifted Jesus onto it. 36 As Jesus rode along, they spread their clothes on the road.
37 As Jesus approached the road leading down from the Mount of Olives, the whole throng of his disciples began rejoicing. They praised God with a loud voice because of all the mighty things they had seen. 38 They said,
“Blessings on the king who comes in the name of the Lord. Peace in heaven and glory in the highest heavens.”
39 Some of the Pharisees from the crowd said to Jesus, “Teacher, scold your disciples! Tell them to stop!”
40 He answered, “I tell you, if they were silent, the stones would shout.”
Jesus predicts Jerusalem’s destruction 41 As Jesus came to the city and observed it, he wept over it. 42 He said, “If only you knew on this of all days the things that lead to peace. But now they are hidden from your eyes. 43 The time will come when your enemies will build fortifications around you, encircle you, and attack you from all sides. 44 They will crush you completely, you and the people within you. They won’t leave one stone on top of another within you, because you didn’t recognize the time of your gracious visit from God.”
Scripture Reading and Sermon given by the Rev Anders Edstrom at Greenfield Presbyterian Church, Berkley, MI. Scripture Lesson Luke 12:49-53 Conflicts brought by Jesus 49 “I came to cast fire upon the earth. How I wish that it was already ablaze! 50 I have a baptism I must experience. How I am distressed until it’s completed! 51 Do you think that I have come to bring peace to the earth? No, I tell you, I have come instead to bring division. 52 From now on, a household of five will be divided—three against two and two against three. 53 Father will square off against son and son against father; mother against daughter and daughter against mother; and mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.”
The 4th week of Lent brings us What is You Name? by the Rev. Anders Edstrom and the Scripture Reading from Luke 8:26-39 at Greenfield Presbyterian Church, Berkley, MI. Scripture Reading is Luke 8:26-39 Jesus frees a demon-possessed man 26 Jesus and his disciples sailed to the Gerasenes’ land, which is across the lake from Galilee. 27 As soon as Jesus got out of the boat, a certain man met him. The man was from the city and was possessed by demons. For a long time, he had lived among the tombs, naked and homeless. 28 When he saw Jesus, he shrieked and fell down before him. Then he shouted, “What have you to do with me, Jesus, Son of the Most High God? I beg you, don’t torture me!” 29 He said this because Jesus had already commanded the unclean spirit to come out of the man. Many times it had taken possession of him, so he would be bound with leg irons and chains and placed under guard. But he would break his restraints, and the demon would force him into the wilderness.
30 Jesus asked him, “What is your name?”
“Legion,” he replied, because many demons had entered him. 31 They pleaded with him not to order them to go back into the abyss. 32 A large herd of pigs was feeding on the hillside. The demons begged Jesus to let them go into the pigs. Jesus gave them permission, 33 and the demons left the man and entered the pigs. The herd rushed down the cliff into the lake and drowned.
34 When those who tended the pigs saw what happened, they ran away and told the story in the city and in the countryside. 35 People came to see what had happened. They came to Jesus and found the man from whom the demons had gone. He was sitting at Jesus’ feet, fully dressed and completely sane. They were filled with awe. 36 Those people who had actually seen what had happened told them how the demon-possessed man had been delivered. 37 Then everyone gathered from the region of the Gerasenes asked Jesus to leave their area because they were overcome with fear. So he got into the boat and returned across the lake. 38 The man from whom the demons had gone begged to come along with Jesus as one of his disciples. Jesus sent him away, saying, 39 “Return home and tell the story of what God has done for you.” So he went throughout the city proclaiming what Jesus had done for him.
Third Sunday of Lent at Greenfield Presbyterian Church, Berkley, MI. Scripture Lesson Mark 3:31-35 31 His mother and brothers arrived. They stood outside and sent word to him, calling for him. 32 A crowd was seated around him, and those sent to him said, “Look, your mother, brothers, and sisters are outside looking for you.”
33 He replied, “Who is my mother? Who are my brothers?” 34 Looking around at those seated around him in a circle, he said, “Look, here are my mother and my brothers. 35 Whoever does God’s will is my brother, sister, and mother.”
This is the 2nd Sunday of Lent and the Scripture Lesson and Sermon were given at Greenfield Presbyterian Church, Berkley, MI. Scripture Lesson is John 6:60-69 60 Many of his disciples who heard this said, “This message is harsh. Who can hear it?”
61 Jesus knew that the disciples were grumbling about this and he said to them, “Does this offend you? 62 What if you were to see the Human One going up where he was before? 63 The Spirit is the one who gives life and the flesh doesn’t help at all. The words I have spoken to you are spirit and life. 64 Yet some of you don’t believe.”Jesus knew from the beginning who wouldn’t believe and the one who would betray him. 65 He said, “For this reason I said to you that none can come to me unless the Father enables them to do so.” 66 At this, many of his disciples turned away and no longer accompanied him.
67 Jesus asked the Twelve, “Do you also want to leave?”
68 Simon Peter answered, “Lord, where would we go? You have the words of eternal life. 69 We believe and know that you are God’s holy one.”
Today is the 1st Sunday in Lent 2022. The Message was Given by the Rev. Anders Edstrom at Greenfield Presbyterian Church, Berkley, MI. The Scripture Lesson is Mark 6:30-44 Jesus feeds five thousand people 30 The apostles returned to Jesus and told him everything they had done and taught. 31 Many people were coming and going, so there was no time to eat. He said to the apostles, “Come by yourselves to a secluded place and rest for a while.” 32 They departed in a boat by themselves for a deserted place.
33 Many people saw them leaving and recognized them, so they ran ahead from all the cities and arrived before them. 34 When Jesus arrived and saw a large crowd, he had compassion on them because they were like sheep without a shepherd. Then he began to teach them many things.
35 Late in the day, his disciples came to him and said, “This is an isolated place, and it’s already late in the day. 36 Send them away so that they can go to the surrounding countryside and villages and buy something to eat for themselves.”
37 He replied, “You give them something to eat.”
But they said to him, “Should we go off and buy bread worth almost eight months’ pay and give it to them to eat?”
38 He said to them, “How much bread do you have? Take a look.”
After checking, they said, “Five loaves of bread and two fish.”
39 He directed the disciples to seat all the people in groups as though they were having a banquet on the green grass. 40 They sat down in groups of hundreds and fifties. 41 He took the five loaves and the two fish, looked up to heaven, blessed them, broke the loaves into pieces, and gave them to his disciples to set before the people. He also divided the two fish among them all. 42 Everyone ate until they were full. 43 They filled twelve baskets with the leftover pieces of bread and fish. 44 About five thousand had eaten.
Today's Scripture Lesson and Sermon are given at Greenfield Presbyterian Church, Berkley, MI by the Rev. Anders Edstrom. ScriptureLesson is Luke 10:25-37 Loving your neighbor 25 A legal expert stood up to test Jesus. “Teacher,” he said, “what must I do to gain eternal life?”
26 Jesus replied, “What is written in the Law? How do you interpret it?”
27 He responded, “You must love the Lord your God with all your heart, with all your being, with all your strength, and with all your mind, and love your neighbor as yourself.”
28 Jesus said to him, “You have answered correctly. Do this and you will live.”
29 But the legal expert wanted to prove that he was right, so he said to Jesus, “And who is my neighbor?”
30 Jesus replied, “A man went down from Jerusalem to Jericho. He encountered thieves, who stripped him naked, beat him up, and left him near death. 31 Now it just so happened that a priest was also going down the same road. When he saw the injured man, he crossed over to the other side of the road and went on his way. 32 Likewise, a Levite came by that spot, saw the injured man, and crossed over to the other side of the road and went on his way. 33 A Samaritan, who was on a journey, came to where the man was. But when he saw him, he was moved with compassion. 34 The Samaritan went to him and bandaged his wounds, tending them with oil and wine. Then he placed the wounded man on his own donkey, took him to an inn, and took care of him. 35 The next day, he took two full days’ worth of wages and gave them to the innkeeper. He said, ‘Take care of him, and when I return, I will pay you back for any additional costs.’ 36 What do you think? Which one of these three was a neighbor to the man who encountered thieves?”
37 Then the legal expert said, “The one who demonstrated mercy toward him.”
Jesus told him, “Go and do likewise.”
Today's Scripture and Message are done by the Rev. Anders Edstrom at Greenfield Presbyterian Church, Berkley, MI. The Scripture Reading is Matthew 15:21-28 Canaanite woman 21 From there, Jesus went to the regions of Tyre and Sidon. 22 A Canaanite woman from those territories came out and shouted, “Show me mercy, Son of David. My daughter is suffering terribly from demon possession.” 23 But he didn’t respond to her at all.
His disciples came and urged him, “Send her away; she keeps shouting out after us.”
24 Jesus replied, “I’ve been sent only to the lost sheep, the people of Israel.”
25 But she knelt before him and said, “Lord, help me.”
26 He replied, “It is not good to take the children’s bread and toss it to dogs.”
27 She said, “Yes, Lord. But even the dogs eat the crumbs that fall off their masters’ table.”
28 Jesus answered, “Woman, you have great faith. It will be just as you wish.” And right then her daughter was healed.
Sermon and Scripture Reading by the Rev. Anders Edstrom at Greenfield Presbyterian Church, Berkley, MI. Scripture Reading is Mark 12:28-31 God’s most important command 28 One of the legal experts heard their dispute and saw how well Jesus answered them. He came over and asked him, “Which commandment is the most important of all?”
29 Jesus replied, “The most important one is Israel, listen! Our God is the one Lord, 30 and you must love the Lord your God with all your heart, with all your being, with all your mind, and with all your strength. 31 The second is this, You will love your neighbor as yourself. No other commandment is greater than these.”
This sermon and scripture lesson were given at Greenfield Presbyterian Church, Berkley, MI by the Rev. Anders Edstrom. The Scripture Lesson is 1 John 4:7-21 Love and God 7 Dear friends, let’s love each other, because love is from God, and everyone who loves is born from God and knows God. 8 The person who doesn’t love does not know God, because God is love. 9 This is how the love of God is revealed to us: God has sent his only Son into the world so that we can live through him. 10 This is love: it is not that we loved God but that he loved us and sent his Son as the sacrifice that deals with our sins.
11 Dear friends, if God loved us this way, we also ought to love each other. 12 No one has ever seen God. If we love each other, God remains in us and his love is made perfect in us. 13 This is how we know we remain in him and he remains in us, because he has given us a measure of his Spirit. 14 We have seen and testify that the Father has sent the Son to be the savior of the world. 15 If any of us confess that Jesus is God’s Son, God remains in us and we remain in God. 16 We have known and have believed the love that God has for us.
God is love, and those who remain in love remain in God and God remains in them. 17 This is how love has been perfected in us, so that we can have confidence on the Judgment Day, because we are exactly the same as God is in this world. 18 There is no fear in love, but perfect love drives out fear, because fear expects punishment. The person who is afraid has not been made perfect in love. 19 We love because God first loved us. 20 Those who say, “I love God” and hate their brothers or sisters are liars. After all, those who don’t love their brothers or sisters whom they have seen can hardly love God whom they have not seen! 21 This commandment we have from him: Those who claim to love God ought to love their brother and sister also.
Sermon given by Mr. Norm Dell, Seminary Intern at Greenfield Presbyterian Church, Berkley, MI. Scripture Reading comes from Jeremiah 1:4-10 Call of Jeremiah 4 The Lord’s word came to me: 5 “Before I created you in the womb I knew you; before you were born I set you apart; I made you a prophet to the nations.” 6 “Ah, Lord God,” I said, “I don’t know how to speak because I’m only a child.” 7 The Lord responded, “Don’t say, ‘I’m only a child.’ Where I send you, you must go; what I tell you, you must say. 8 Don’t be afraid of them, because I’m with you to rescue you,” declares the Lord. 9 Then the Lord stretched out his hand, touched my mouth, and said to me, “I’m putting my words in your mouth. 10 This very day I appoint you over nations and empires, to dig up and pull down, to destroy and demolish, to build and plant.”
This sermon and Scripture Reading 1 Kings 19:1-15 were given by the Rev Anders Edstrom at Greenfield Presbyterian Church, Berkley, MI. 1 Kings 19:1-15 Elijah runs to Mount Horeb 19 Ahab told Jezebel all that Elijah had done, how he had killed all Baal’s prophets with the sword. 2 Jezebel sent a messenger to Elijah with this message: “May the gods do whatever they want to me if by this time tomorrow I haven’t made your life like the life of one of them.”
3 Elijah was terrified. He got up and ran for his life. He arrived at Beer-sheba in Judah and left his assistant there. 4 He himself went farther on into the desert a day’s journey. He finally sat down under a solitary broom bush. He longed for his own death: “It’s more than enough, Lord! Take my life because I’m no better than my ancestors.” 5 He lay down and slept under the solitary broom bush.
Then suddenly a messenger tapped him and said to him, “Get up! Eat something!” 6 Elijah opened his eyes and saw flatbread baked on glowing coals and a jar of water right by his head. He ate and drank, and then went back to sleep. 7 The Lord’s messenger returned a second time and tapped him. “Get up!” the messenger said. “Eat something, because you have a difficult road ahead of you.” 8 Elijah got up, ate and drank, and went refreshed by that food for forty days and nights until he arrived at Horeb, God’s mountain. 9 There he went into a cave and spent the night.
The Lord’s word came to him and said, “Why are you here, Elijah?”
10 Elijah replied, “I’ve been very passionate for the Lord God of heavenly forces because the Israelites have abandoned your covenant. They have torn down your altars, and they have murdered your prophets with the sword. I’m the only one left, and now they want to take my life too!”
11 The Lord said, “Go out and stand at the mountain before the Lord. The Lord is passing by.” A very strong wind tore through the mountains and broke apart the stones before the Lord. But the Lord wasn’t in the wind. After the wind, there was an earthquake. But the Lord wasn’t in the earthquake. 12 After the earthquake, there was a fire. But the Lord wasn’t in the fire. After the fire, there was a sound. Thin. Quiet. 13 When Elijah heard it, he wrapped his face in his coat. He went out and stood at the cave’s entrance. A voice came to him and said, “Why are you here, Elijah?”
14 He said, “I’ve been very passionate for the Lord God of heavenly forces because the Israelites have abandoned your covenant. They have torn down your altars, and they have murdered your prophets with the sword. I’m the only one left, and now they want to take my life too.”
15 The Lord said to him, “Go back through the desert to Damascus and anoint Hazael as king of Aram.
This sermon was preached at Greenfield Presbyterian Church, Berkley, MI. The Scripture Lesson is 1 Corinthians 12:12-31 12 Christ is just like the human body—a body is a unit and has many parts; and all the parts of the body are one body, even though there are many. 13 We were all baptized by one Spirit into one body, whether Jew or Greek, or slave or free, and we all were given one Spirit to drink. 14 Certainly the body isn’t one part but many. 15 If the foot says, “I’m not part of the body because I’m not a hand,” does that mean it’s not part of the body? 16 If the ear says, “I’m not part of the body because I’m not an eye,” does that mean it’s not part of the body? 17 If the whole body were an eye, what would happen to the hearing? And if the whole body were an ear, what would happen to the sense of smell? 18 But as it is, God has placed each one of the parts in the body just like he wanted. 19 If all were one and the same body part, what would happen to the body? 20 But as it is, there are many parts but one body. 21 So the eye can’t say to the hand, “I don’t need you,” or in turn, the head can’t say to the feet, “I don’t need you.” 22 Instead, the parts of the body that people think are the weakest are the most necessary. 23 The parts of the body that we think are less honorable are the ones we honor the most. The private parts of our body that aren’t presentable are the ones that are given the most dignity. 24 The parts of our body that are presentable don’t need this. But God has put the body together, giving greater honor to the part with less honor 25 so that there won’t be division in the body and so the parts might have mutual concern for each other. 26 If one part suffers, all the parts suffer with it; if one part gets the glory, all the parts celebrate with it. 27 You are the body of Christ and parts of each other. 28 In the church, God has appointed first apostles, second prophets, third teachers, then miracles, then gifts of healing, the ability to help others, leadership skills, different kinds of tongues. 29 All aren’t apostles, are they? All aren’t prophets, are they? All aren’t teachers, are they? All don’t perform miracles, do they? 30 All don’t have gifts of healing, do they? All don’t speak in different tongues, do they? All don’t interpret, do they? 31 Use your ambition to try to get the greater gifts. And I’m going to show you an even better way.
This is the Baptism of the Lord Sunday. This sermon was given at Greenfield Presbyterian Church, Berkley, MI. The Scripture Reading is Mark 1:4-11 John’s preaching 4 John the Baptist was in the wilderness calling for people to be baptized to show that they were changing their hearts and lives and wanted God to forgive their sins. 5 Everyone in Judea and all the people of Jerusalem went out to the Jordan River and were being baptized by John as they confessed their sins. 6 John wore clothes made of camel’s hair, with a leather belt around his waist. He ate locusts and wild honey. 7 He announced, “One stronger than I am is coming after me. I’m not even worthy to bend over and loosen the strap of his sandals. 8 I baptize you with water, but he will baptize you with the Holy Spirit.”
Jesus is baptized and tempted 9 About that time, Jesus came from Nazareth of Galilee, and John baptized him in the Jordan River. 10 While he was coming up out of the water, Jesus saw heaven splitting open and the Spirit, like a dove, coming down on him. 11 And there was a voice from heaven: “You are my Son, whom I dearly love; in you I find happiness.”
This message was given by the Rev. Gretchen Larson-Wolbrink, Director of Christian Education at Greenfield Presbyterian Church, Berkley, MI. The Scripture Reading is Jeremiah 31:7-14 7 The Lord proclaims: Sing joyfully for the people of Jacob; shout for the leading nation. Raise your voices with praise and call out: “The Lord has saved his people, the remaining few in Israel!”
8 I’m going to bring them back from the north; I will gather them from the ends of the earth. Among them will be the blind and the disabled, expectant mothers and those in labor; a great throng will return here. 9 With tears of joy they will come; while they pray, I will bring them back. I will lead them by quiet streams and on smooth paths so they don’t stumble. I will be Israel’s father, Ephraim will be my oldest child.
10 Listen to the Lord’s word, you nations, and announce it to the distant islands: The one who scattered Israel will gather them and keep them safe, as a shepherd his flock. 11 The Lord will rescue the people of Jacob and deliver them from the power of those stronger than they are. 12 They will come shouting for joy on the hills of Zion, jubilant over the Lord’s gifts: grain, wine, oil, flocks, and herds. Their lives will be like a lush garden; they will grieve no more. 13 Then the young women will dance for joy; the young and old men will join in. I will turn their mourning into laughter and their sadness into joy; I will comfort them. 14 I will lavish the priests with abundance and shower my people with my gifts, declares the Lord.
This message was given by Mr. Norm Dell, Seminary Intern at Greenfield Presbyterian Church, Berkley, MI. The Scripture Reading is James 1:17-23 17 Every good gift, every perfect gift, comes from above. These gifts come down from the Father, the creator of the heavenly lights, in whose character there is no change at all. 18 He chose to give us birth by his true word, and here is the result: we are like the first crop from the harvest of everything he created.
Welcoming and doing the word 19 Know this, my dear brothers and sisters: everyone should be quick to listen, slow to speak, and slow to grow angry. 20 This is because an angry person doesn’t produce God’s righteousness. 21 Therefore, with humility, set aside all moral filth and the growth of wickedness, and welcome the word planted deep inside you—the very word that is able to save you.
22 You must be doers of the word and not only hearers who mislead themselves. 23 Those who hear but don’t do the word are like those who look at their faces in a mirror.
This is the fourth Sunday of Advent. This message was given by the Rev. Anders Edstrom at Greenfield Presbyterian Church, Berkley, MI. The Scripture Reading is Luke 1:46-55 Mary praises God 46 Mary said, “With all my heart I glorify the Lord! 47 In the depths of who I am I rejoice in God my savior. 48 He has looked with favor on the low status of his servant. Look! From now on, everyone will consider me highly favored 49 because the mighty one has done great things for me. Holy is his name. 50 He shows mercy to everyone, from one generation to the next, who honors him as God. 51 He has shown strength with his arm. He has scattered those with arrogant thoughts and proud inclinations. 52 He has pulled the powerful down from their thrones and lifted up the lowly. 53 He has filled the hungry with good things and sent the rich away empty-handed. 54 He has come to the aid of his servant Israel, remembering his mercy, 55 just as he promised to our ancestors, to Abraham and to Abraham’s descendants forever.”
This message was preached on the third Sunday of Advent by the Rev Anders Edstrom at Greenfield Presbyterian Church, Berkley, MI. The Scripture Lesson comes from Luke 1:8-25. 8 One day Zechariah was serving as a priest before God because his priestly division was on duty. 9 Following the customs of priestly service, he was chosen by lottery to go into the Lord’s sanctuary and burn incense. 10 All the people who gathered to worship were praying outside during this hour of incense offering. 11 An angel from the Lord appeared to him, standing to the right of the altar of incense. 12 When Zechariah saw the angel, he was startled and overcome with fear.
13 The angel said, “Don’t be afraid, Zechariah. Your prayers have been heard. Your wife Elizabeth will give birth to your son and you must name him John. 14 He will be a joy and delight to you, and many people will rejoice at his birth, 15 for he will be great in the Lord’s eyes. He must not drink wine and liquor. He will be filled with the Holy Spirit even before his birth. 16 He will bring many Israelites back to the Lord their God. 17 He will go forth before the Lord, equipped with the spirit and power of Elijah. He will turn the hearts of fathers back to their children, and he will turn the disobedient to righteous patterns of thinking. He will make ready a people prepared for the Lord.”
18 Zechariah said to the angel, “How can I be sure of this? My wife and I are very old.”
19 The angel replied, “I am Gabriel. I stand in God’s presence. I was sent to speak to you and to bring this good news to you. 20 Know this: What I have spoken will come true at the proper time. But because you didn’t believe, you will remain silent, unable to speak until the day when these things happen.”
21 Meanwhile, the people were waiting for Zechariah, and they wondered why he was in the sanctuary for such a long time. 22 When he came out, he was unable to speak to them. They realized he had seen a vision in the temple, for he gestured to them and couldn’t speak. 23 When he completed the days of his priestly service, he returned home. 24 Afterward, his wife Elizabeth became pregnant. She kept to herself for five months, saying, 25 “This is the Lord’s doing. He has shown his favor to me by removing my disgrace among other people.”
This message was given by the Rev. Anders Edstrom at Greenfield Presbyterian Church, Berkley, MI. The Scripture Lesson is Matthew 1:18-25 Birth of Jesus 18 This is how the birth of Jesus Christ took place. When Mary his mother was engaged to Joseph, before they were married, she became pregnant by the Holy Spirit. 19 Joseph her husband was a righteous man. Because he didn’t want to humiliate her, he decided to call off their engagement quietly. 20 As he was thinking about this, an angel from the Lord appeared to him in a dream and said, “Joseph son of David, don’t be afraid to take Mary as your wife, because the child she carries was conceived by the Holy Spirit. 21 She will give birth to a son, and you will call him Jesus, because he will save his people from their sins.” 22 Now all of this took place so that what the Lord had spoken through the prophet would be fulfilled:
23 Look! A virgin will become pregnant and give birth to a son, And they will call him, Emmanuel.
(Emmanuel means “God with us.”)
24 When Joseph woke up, he did just as an angel from God commanded and took Mary as his wife. 25 But he didn’t have sexual relations with her until she gave birth to a son. Joseph called him Jesus.
This message was preached by the Rev. Anders Edstrom at Greenfield Presbyterian Church in Berkley, MI for the first Sunday of Advent. The Scripture Reading is Isaiah 9:2-7 2 The people walking in darkness have seen a great light. On those living in a pitch-dark land, light has dawned. 3 You have made the nation great; you have increased its joy. They rejoiced before you as with joy at the harvest, as those who divide plunder rejoice. 4 As on the day of Midian, you’ve shattered the yoke that burdened them, the staff on their shoulders, and the rod of their oppressor. 5 Because every boot of the thundering warriors, and every garment rolled in blood will be burned, fuel for the fire. 6 A child is born to us, a son is given to us, and authority will be on his shoulders. He will be named Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. 7 There will be vast authority and endless peace for David’s throne and for his kingdom, establishing and sustaining it with justice and righteousness now and forever.
The zeal of the Lord of heavenly forces will do this.
This message was given by the Rev. Anders Edstrom at Greenfield Presbyterian Church, Berkley, MI. The Scripture Lesson is from Mark 14:12-16, 22-25 Mark 14:12-16 12 On the first day of the Festival of Unleavened Bread, when the Passover lamb was sacrificed, the disciples said to Jesus, “Where do you want us to prepare for you to eat the Passover meal?” 13 He sent two of his disciples and said to them, “Go into the city. A man carrying a water jar will meet you. Follow him. 14 Wherever he enters, say to the owner of the house, ‘The teacher asks, “Where is my guest room where I can eat the Passover meal with my disciples?”’ 15 He will show you a large room upstairs already furnished. Prepare for us there.” 16 The disciples left, came into the city, found everything just as he had told them, and they prepared the Passover meal. Mark 14:22-25 22 While they were eating, Jesus took bread, blessed it, broke it, and gave it to them, and said, “Take; this is my body.” 23 He took a cup, gave thanks, and gave it to them, and they all drank from it. 24 He said to them, “This is my blood of the covenant, which is poured out for many. 25 I assure you that I won’t drink wine again until that day when I drink it in a new way in God’s kingdom.”
This message was given by Mr. Norm Dell the Seminary Intern at Greenfield Presbyterian Church, Berkley, MI. The Scripture Lesson comes from Luke 6:17-26 Jesus’ popularity increases 17 Jesus came down from the mountain with them and stood on a large area of level ground. A great company of his disciples and a huge crowd of people from all around Judea and Jerusalem and the area around Tyre and Sidon joined him there. 18 They came to hear him and to be healed from their diseases, and those bothered by unclean spirits were healed. 19 The whole crowd wanted to touch him, because power was going out from him and he was healing everyone.
Happy people and doomed people 20 Jesus raised his eyes to his disciples and said:
“Happy are you who are poor, because God’s kingdom is yours. 21 Happy are you who hunger now, because you will be satisfied. Happy are you who weep now, because you will laugh.
22 Happy are you when people hate you, reject you, insult you, and condemn your name as evil because of the Human One. 23 Rejoice when that happens! Leap for joy because you have a great reward in heaven. Their ancestors did the same things to the prophets.
24 But how terrible for you who are rich, because you have already received your comfort. 25 How terrible for you who have plenty now, because you will be hungry. How terrible for you who laugh now, because you will mourn and weep. 26 How terrible for you when all speak well of you. Their ancestors did the same things to the false prophets.
This Message was given at Greenfield Presbyterian Church, Berkley, MI. The Scripture Lesson is Hebrews 12:1-2 Let’s also run the race 12 So then, with endurance, let’s also run the race that is laid out in front of us, since we have such a great cloud of witnesses surrounding us. Let’s throw off any extra baggage, get rid of the sin that trips us up, 2 and fix our eyes on Jesus, faith’s pioneer and perfecter. He endured the cross, ignoring the shame, for the sake of the joy that was laid out in front of him, and sat down at the right side of God’s throne.
This message was given at Greenfield Presbyterian Church, Berkley, MI. The Scripture Lesson is Luke 4:14-21 Jesus announces good news to the poor 14 Jesus returned in the power of the Spirit to Galilee, and news about him spread throughout the whole countryside. 15 He taught in their synagogues and was praised by everyone.
16 Jesus went to Nazareth, where he had been raised. On the Sabbath he went to the synagogue as he normally did and stood up to read. 17 The synagogue assistant gave him the scroll from the prophet Isaiah. He unrolled the scroll and found the place where it was written:
18 The Spirit of the Lord is upon me, because the Lord has anointed me. He has sent me to preach good news to the poor, to proclaim release to the prisoners and recovery of sight to the blind, to liberate the oppressed, 19 and to proclaim the year of the Lord’s favor.
20 He rolled up the scroll, gave it back to the synagogue assistant, and sat down. Every eye in the synagogue was fixed on him. 21 He began to explain to them, “Today, this scripture has been fulfilled just as you heard it.”
This message was given at Greenfield Presbyterian Church, Berkley, MI by the Rev. Anders Edstrom, pastor. The Scripture Lesson is Acts 2:42-47 Community of believers 42 The believers devoted themselves to the apostles’ teaching, to the community, to their shared meals, and to their prayers. 43 A sense of awe came over everyone. God performed many wonders and signs through the apostles. 44 All the believers were united and shared everything. 45 They would sell pieces of property and possessions and distribute the proceeds to everyone who needed them. 46 Every day, they met together in the temple and ate in their homes. They shared food with gladness and simplicity. 47 They praised God and demonstrated God’s goodness to everyone. The Lord added daily to the community those who were being saved.
This message was given at Greenfield Presbyterian Church, Berkley, MI. The Scripture Lesson is Mark 6:6-13 6 He was appalled by their disbelief.
Sending out the disciples Then Jesus traveled through the surrounding villages teaching.
7 He called for the Twelve and sent them out in pairs. He gave them authority over unclean spirits. 8 He instructed them to take nothing for the journey except a walking stick—no bread, no bags, and no money in their belts. 9 He told them to wear sandals but not to put on two shirts. 10 He said, “Whatever house you enter, remain there until you leave that place. 11 If a place doesn’t welcome you or listen to you, as you leave, shake the dust off your feet as a witness against them.” 12 So they went out and proclaimed that people should change their hearts and lives. 13 They cast out many demons, and they anointed many sick people with olive oil and healed them.
This message was preached at Greenfield Presbyterian Church, Berkley, MI by the Rev. Anders Edstrom. The Scripture Lesson is Romans 8:31-39 31 So what are we going to say about these things? If God is for us, who is against us? 32 He didn’t spare his own Son but gave him up for us all. Won’t he also freely give us all things with him?
33 Who will bring a charge against God’s elect people? It is God who acquits them. 34 Who is going to convict them? It is Christ Jesus who died, even more, who was raised, and who also is at God’s right side. It is Christ Jesus who also pleads our case for us.
35 Who will separate us from Christ’s love? Will we be separated by trouble, or distress, or harassment, or famine, or nakedness, or danger, or sword? 36 As it is written,
We are being put to death all day long for your sake. We are treated like sheep for slaughter.
37 But in all these things we win a sweeping victory through the one who loved us. 38 I’m convinced that nothing can separate us from God’s love in Christ Jesus our Lord: not death or life, not angels or rulers, not present things or future things, not powers 39 or height or depth, or any other thing that is created.
This message was given at Greenfield Presbyterian Church, Berkley, MI. The Scripture Lesson is Psalm 148 148 Praise the Lord!
Praise the Lord from heaven! Praise God on the heights! 2 Praise God, all of you who are his messengers! Praise God, all of you who comprise his heavenly forces! 3 Sun and moon, praise God! All of you bright stars, praise God! 4 You highest heaven, praise God! Do the same, you waters that are above the sky! 5 Let all of these praise the Lord’s name because God gave the command and they were created! 6 God set them in place always and forever. God made a law that will not be broken.
7 Praise the Lord from the earth, you sea monsters and all you ocean depths! 8 Do the same, fire and hail, snow and smoke, stormy wind that does what God says! 9 Do the same, you mountains, every single hill, fruit trees, and every single cedar! 10 Do the same, you animals—wild or tame— you creatures that creep along and you birds that fly! 11 Do the same, you kings of the earth and every single person, you princes and every single ruler on earth! 12 Do the same, you young men—young women too!— you who are old together with you who are young!
13 Let all of these praise the Lord’s name because only God’s name is high over all. Only God’s majesty is over earth and heaven. 14 God raised the strength of his people, the praise of all his faithful ones— that’s the Israelites, the people who are close to him.
Praise the Lord!
This message was given at Greenfield Presbyterian Church, Berkley, MI. The Scripture Lesson is Proverbs 8:22-31 22 The Lord created me at the beginning of his way, before his deeds long in the past. 23 I was formed in ancient times, at the beginning, before the earth was. 24 When there were no watery depths, I was brought forth, when there were no springs flowing with water. 25 Before the mountains were settled, before the hills, I was brought forth; 26 before God made the earth and the fields or the first of the dry land. 27 I was there when he established the heavens, when he marked out the horizon on the deep sea, 28 when he thickened the clouds above, when he secured the fountains of the deep, 29 when he set a limit for the sea, so the water couldn’t go beyond his command, when he marked out the earth’s foundations. 30 I was beside him as a master of crafts. I was having fun, smiling before him all the time, 31 frolicking with his inhabited earth and delighting in the human race.
This message was given at Greenfield Presbyterian Church, Berkley, MI. The Scripture Lesson is Luke 13:10-17 Healing on a Sabbath 10 Jesus was teaching in one of the synagogues on the Sabbath. 11 A woman was there who had been disabled by a spirit for eighteen years. She was bent over and couldn’t stand up straight. 12 When he saw her, Jesus called her to him and said, “Woman, you are set free from your sickness.” 13 He placed his hands on her and she straightened up at once and praised God.
14 The synagogue leader, incensed that Jesus had healed on the Sabbath, responded, “There are six days during which work is permitted. Come and be healed on those days, not on the Sabbath day.”
15 The Lord replied, “Hypocrites! Don’t each of you on the Sabbath untie your ox or donkey from its stall and lead it out to get a drink? 16 Then isn’t it necessary that this woman, a daughter of Abraham, bound by Satan for eighteen long years, be set free from her bondage on the Sabbath day?” 17 When he said these things, all his opponents were put to shame, but all those in the crowd rejoiced at all the extraordinary things he was doing.
This message was given at Greenfield Presbyterian Church, Berkley, MI by the Rev. Anders Edstrom and the Scripture Lesson is Matthew 11:25-30 The Father and the Son 25 At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you’ve hidden these things from the wise and intelligent and have shown them to babies. 26 Indeed, Father, this brings you happiness.
27 “My Father has handed all things over to me. No one knows the Son except the Father. And nobody knows the Father except the Son and anyone to whom the Son wants to reveal him.
28 “Come to me, all you who are struggling hard and carrying heavy loads, and I will give you rest. 29 Put on my yoke, and learn from me. I’m gentle and humble. And you will find rest for yourselves. 30 My yoke is easy to bear, and my burden is light.”
This message was preached at Greenfield Presbyterian Church, Berkley, MI by the Rev. Anders Edstrom. The Scripture Lesson is Deuteronomy 5:12-15 Common English Bible 12 Keep the Sabbath day and treat it as holy, exactly as the Lord your God commanded: 13 Six days you may work and do all your tasks, 14 but the seventh day is a Sabbath to the Lord your God. Don’t do any work on it—not you, your sons or daughters, your male or female servants, your oxen or donkeys or any of your animals, or the immigrant who is living among you—so that your male and female servants can rest just like you. 15 Remember that you were a slave in Egypt, but the Lord your God brought you out of there with a strong hand and an outstretched arm. That’s why the Lord your God commands you to keep the Sabbath day.
New Revised Standard Version 12 Observe the sabbath day and keep it holy, as the Lord your God commanded you. 13 Six days you shall labor and do all your work. 14 But the seventh day is a sabbath to the Lord your God; you shall not do any work—you, or your son or your daughter, or your male or female slave, or your ox or your donkey, or any of your livestock, or the resident alien in your towns, so that your male and female slave may rest as well as you. 15 Remember that you were a slave in the land of Egypt, and the Lord your God brought you out from there with a mighty hand and an outstretched arm; therefore the Lord your God commanded you to keep the sabbath day.
Guest preacher for Greenfield Presbyterian Church, Berkley, MI is Deacon Brian Carroll whose message is based on scripture from Luke which follows. Luke 1:46-56 New Revised Standard Version Mary’s Song of Praise 46 And Mary[a] said,
“My soul magnifies the Lord, 47 and my spirit rejoices in God my Savior, 48 for he has looked with favor on the lowliness of his servant. Surely, from now on all generations will call me blessed; 49 for the Mighty One has done great things for me, and holy is his name. 50 His mercy is for those who fear him from generation to generation. 51 He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts. 52 He has brought down the powerful from their thrones, and lifted up the lowly; 53 he has filled the hungry with good things, and sent the rich away empty. 54 He has helped his servant Israel, in remembrance of his mercy, 55 according to the promise he made to our ancestors, to Abraham and to his descendants forever.”
56 And Mary remained with her about three months and then returned to her home.
Footnotes [a] Luke 1:46 Other ancient authorities read Elizabeth
This sermon is from the pulpit of Greenfield Presbyterian Church, Berkley, MI. The Scripture lesson is Psalm 77:11-20 11 But I will remember the Lord’s deeds; yes, I will remember your wondrous acts from times long past. 12 I will meditate on all your works; I will ponder your deeds. 13 God, your way is holiness! Who is as great a god as you, God? 14 You are the God who works wonders; you have demonstrated your strength among all peoples. 15 With your mighty arm you redeemed your people; redeemed the children of Jacob and Joseph. Selah
16 The waters saw you, God— the waters saw you and reeled! Even the deep depths shook! 17 The clouds poured water, the skies cracked thunder; your arrows were flying all around! 18 The crash of your thunder was in the swirling storm; lightning lit up the whole world; the earth shook and quaked. 19 Your way went straight through the sea; your pathways went right through the mighty waters. But your footprints left no trace! 20 You led your people like sheep under the care of Moses and Aaron.
This message was given from the pulpit of Greenfield Presbyterian Church, Berkley, MI. The scripture lesson is Genesis 50:15-21 Joseph and his brothers in Egypt 15 When Joseph’s brothers realized that their father was now dead, they said, “What if Joseph bears a grudge against us, and wants to pay us back seriously for all of the terrible things we did to him?” 16 So they approached Joseph and said, “Your father gave orders before he died, telling us, 17 ‘This is what you should say to Joseph. “Please, forgive your brothers’ sins and misdeeds, for they did terrible things to you. Now, please forgive the sins of the servants of your father’s God.”’” Joseph wept when they spoke to him.
18 His brothers wept too, fell down in front of him, and said, “We’re here as your slaves.”
19 But Joseph said to them, “Don’t be afraid. Am I God? 20 You planned something bad for me, but God produced something good from it, in order to save the lives of many people, just as he’s doing today. 21 Now, don’t be afraid. I will take care of you and your children.” So he put them at ease and spoke reassuringly to them.
This message delivered by the Rev. Anders Edstrom from the pulpit of Greenfield Presbyterian Church, Berkley, MI. The scripture lessons are Genesis 41:38-57; 47:13-26. Genesis 41:38-57 38 and Pharaoh said to his servants, “Can we find a man with more God-given gifts than this one?” 39 Then Pharaoh said to Joseph, “Since God has made all this known to you, no one is as intelligent and wise as you are. 40 You will be in charge of my kingdom, and all my people will obey your command. Only as the enthroned king will I be greater than you.” 41 Pharaoh said to Joseph, “Know this: I’ve given you authority over the entire land of Egypt.” 42 Pharaoh took his signet ring from his hand and put it on Joseph’s hand, he dressed him in linen clothes, and he put a gold necklace around his neck. 43 He put Joseph on the chariot of his second-in-command, and everyone in front of him cried out, “Attention!” So Pharaoh installed him over the entire land of Egypt. 44 Pharaoh said to Joseph, “I am Pharaoh; no one will do anything or go anywhere in all the land of Egypt without your permission.” 45 Pharaoh renamed Joseph, Zaphenath-paneah, and married him to Asenath, the daughter of Potiphera the priest of Heliopolis. Then Joseph assumed control of the land of Egypt. 46 Joseph was 30 years old when he began to serve Pharaoh, Egypt’s king, when he left Pharaoh’s court and traveled through the entire land of Egypt. 47 During the seven years of abundance, the land produced plentifully. . . . Genesis 47:13-26 Joseph centralizes power in Egypt 13 There was no food in the land because the famine was so severe. The land of Egypt and the land of Canaan dried up from the famine. 14 Joseph collected all of the silver to be found in the land of Egypt and in the land of Canaan for the grain, which people came to buy, and he deposited it in Pharaoh’s treasury. 15 The silver from the land of Egypt and from the land of Canaan had been spent, and all of the Egyptians came to Joseph and said, “Give us food. Why should we die before your eyes, just because the silver is gone?” 16 Joseph said, “Give me your livestock, and I will give you food for your livestock if the silver is gone.” 17 So they brought their livestock to Joseph, and Joseph gave them food for the horses, flocks, cattle, and donkeys. He got them through that year with food in exchange for all of their livestock. 18 When that year was over, they came to him the next year and said to him, “We can’t hide from my master that the silver is spent and that we’ve given the livestock to my master. All that’s left for my master is our corpses and our farmland. 19 Why should we die before your eyes, we and our farmland too? Buy us and our farms for food, and we and our farms will be under Pharaoh’s control. Give us seed so that we can stay alive and not die, and so that our farmland won’t become unproductive.” 20 So Joseph bought all of Egypt’s farmland for Pharaoh because every Egyptian sold his field when the famine worsened. So the land became Pharaoh’s. 21 He moved the people to the cities from one end of Egypt to the other. 22 However, he didn’t buy the farmland of the priests because Pharaoh allowed the priests a subsidy, and they were able to eat from the subsidy Pharaoh gave them. Therefore, they didn’t have to sell their farmland. 23 Joseph said to the people, “Since I’ve now purchased you and your farmland for Pharaoh, here’s seed for you. Plant the seed on the land. 24 When the crop comes in, you must give one-fifth to Pharaoh. You may keep four-fifths for yourselves, for planting fields, and for feeding yourselves, those in your households, and your children.” 25 The people said, “You’ve saved our lives. If you wish, we will be Pharaoh’s slaves.” 26 So Joseph made a law that still exists today: Pharaoh receives one-fifth from Egypt’s farmland. Only the priests’ farmland didn’t become Pharaoh’s.
This sermon was given from the pulpit of Greenfield Presbyterian Church, Berkley, MI by the Rev. Anders Edstrom. The Scripture Lesson is from Genesis 37:1-11 Joseph dreams of power 37 Jacob lived in the land of Canaan where his father was an immigrant. 2 This is the account of Jacob’s descendants. Joseph was 17 years old and tended the flock with his brothers. While he was helping the sons of Bilhah and Zilpah, his father’s wives, Joseph told their father unflattering things about them. 3 Now Israel loved Joseph more than any of his other sons because he was born when Jacob was old. Jacob had made for him a long robe. 4 When his brothers saw that their father loved him more than any of his brothers, they hated him and couldn’t even talk nicely to him.
5 Joseph had a dream and told it to his brothers, which made them hate him even more. 6 He said to them, “Listen to this dream I had. 7 When we were binding stalks of grain in the field, my stalk got up and stood upright, while your stalks gathered around it and bowed down to my stalk.”
8 His brothers said to him, “Will you really be our king and rule over us?” So they hated him even more because of the dreams he told them.
9 Then Joseph had another dream and described it to his brothers: “I’ve just dreamed again, and this time the sun and the moon and eleven stars were bowing down to me.”
10 When he described it to his father and brothers, his father scolded him and said to him, “What kind of dreams have you dreamed? Am I and your mother and your brothers supposed to come and bow down to the ground in front of you?” 11 His brothers were jealous of him, but his father took careful note of the matter.
This message was given from the pulpit of Greenfield Presbyterian Church, Berkley, MI by the Rev. Anders Edstrom. The Scripture lesson is Genesis 32:22-32
Jacob wrestles with God 22 Jacob got up during the night, took his two wives, his two women servants, and his eleven sons, and crossed the Jabbok River’s shallow water. 23 He took them and everything that belonged to him, and he helped them cross the river. 24 But Jacob stayed apart by himself, and a man wrestled with him until dawn broke. 25 When the man saw that he couldn’t defeat Jacob, he grabbed Jacob’s thigh and tore a muscle in Jacob’s thigh as he wrestled with him. 26 The man said, “Let me go because the dawn is breaking.”
But Jacob said, “I won’t let you go until you bless me.”
27 He said to Jacob, “What’s your name?” and he said, “Jacob.” 28 Then he said, “Your name won’t be Jacob any longer, but Israel, because you struggled with God and with men and won.”
29 Jacob also asked and said, “Tell me your name.”
But he said, “Why do you ask for my name?” and he blessed Jacob there. 30 Jacob named the place Peniel, “because I’ve seen God face-to-face, and my life has been saved.” 31 The sun rose as Jacob passed Penuel, limping because of his thigh. 32 Therefore, Israelites don’t eat the tendon attached to the thigh muscle to this day, because he grabbed Jacob’s thigh muscle at the tendon.
This message given by the Rev. Anders Edstrom from the pulpit of Greenfield Presbyterian Church, Berkley, MI. The scripture lesson is Genesis 22:1-18 Binding of Isaac 22 After these events, God tested Abraham and said to him, “Abraham!”
Abraham answered, “I’m here.”
2 God said, “Take your son, your only son whom you love, Isaac, and go to the land of Moriah. Offer him up as an entirely burned offering there on one of the mountains that I will show you.” 3 Abraham got up early in the morning, harnessed his donkey, and took two of his young men with him, together with his son Isaac. He split the wood for the entirely burned offering, set out, and went to the place God had described to him.
4 On the third day, Abraham looked up and saw the place at a distance. 5 Abraham said to his servants, “Stay here with the donkey. The boy and I will walk up there, worship, and then come back to you.”
6 Abraham took the wood for the entirely burned offering and laid it on his son Isaac. He took the fire and the knife in his hand, and the two of them walked on together. 7 Isaac said to his father Abraham, “My father?”
Abraham said, “I’m here, my son.”
Isaac said, “Here is the fire and the wood, but where is the lamb for the entirely burned offering?”
8 Abraham said, “The lamb for the entirely burned offering? God will see to it, my son.” The two of them walked on together.
9 They arrived at the place God had described to him. Abraham built an altar there and arranged the wood on it. He tied up his son Isaac and laid him on the altar on top of the wood. 10 Then Abraham stretched out his hand and took the knife to kill his son as a sacrifice. 11 But the Lord’s messenger called out to Abraham from heaven, “Abraham? Abraham?”
Abraham said, “I’m here.”
12 The messenger said, “Don’t stretch out your hand against the young man, and don’t do anything to him. I now know that you revere God and didn’t hold back your son, your only son, from me.” 13 Abraham looked up and saw a single ram caught by its horns in the dense underbrush. Abraham went over, took the ram, and offered it as an entirely burned offering instead of his son. 14 Abraham named that place “the Lord sees.” That is the reason people today say, “On this mountain the Lord is seen.”
15 The Lord’s messenger called out to Abraham from heaven a second time 16 and said, “I give my word as the Lord that because you did this and didn’t hold back your son, your only son, 17 I will bless you richly and I will give you countless descendants, as many as the stars in the sky and as the grains of sand on the seashore. They will conquer their enemies’ cities. 18 All the nations of the earth will be blessed because of your descendants, because you obeyed me.”
This message was given by the Rev. Anders Edstrom from the pulpit of Greenfield Presbyterian Church, Berkley, MI. The Scripture Lessons are Genesis 18:1-15 Isaac’s birth announced 18 The Lord appeared to Abraham at the oaks of Mamre while he sat at the entrance of his tent in the day’s heat. 2 He looked up and suddenly saw three men standing near him. As soon as he saw them, he ran from his tent entrance to greet them and bowed deeply. 3 He said, “Sirs, if you would be so kind, don’t just pass by your servant. 4 Let a little water be brought so you may wash your feet and refresh yourselves under the tree. 5 Let me offer you a little bread so you will feel stronger, and after that you may leave your servant and go on your way—since you have visited your servant.”
They responded, “Fine. Do just as you have said.”
6 So Abraham hurried to Sarah at his tent and said, “Hurry! Knead three seahs of the finest flour and make some baked goods!” 7 Abraham ran to the cattle, took a healthy young calf, and gave it to a young servant, who prepared it quickly. 8 Then Abraham took butter, milk, and the calf that had been prepared, put the food in front of them, and stood under the tree near them as they ate.
9 They said to him, “Where’s your wife Sarah?”
And he said, “Right here in the tent.”
10 Then one of the men said, “I will definitely return to you about this time next year. Then your wife Sarah will have a son!”
Sarah was listening at the tent door behind him. 11 Now Abraham and Sarah were both very old. Sarah was no longer menstruating. 12 So Sarah laughed to herself, thinking, I’m no longer able to have children and my husband’s old.
13 The Lord said to Abraham, “Why did Sarah laugh and say, ‘Me give birth? At my age?’ 14 Is anything too difficult for the Lord? When I return to you about this time next year, Sarah will have a son.”
15 Sarah lied and said, “I didn’t laugh,” because she was frightened.
But he said, “No, you laughed.”
and Genesis 21:1-7 Isaac’s birth 21 The Lord was attentive to Sarah just as he had said, and the Lord carried out just what he had promised her. 2 She became pregnant and gave birth to a son for Abraham when he was old, at the very time God had told him. 3 Abraham named his son—the one Sarah bore him—Isaac. 4 Abraham circumcised his son Isaac when he was eight days old just as God had commanded him. 5 Abraham was 100 years old when his son Isaac was born. 6 Sarah said, “God has given me laughter. Everyone who hears about it will laugh with me.” 7 She said, “Who could have told Abraham that Sarah would nurse sons? But now I’ve given birth to a son when he was old!”
Today's sermon is given by the Rev. Susan Thomas from the pulpit at Greenfield Presbyterian Church, Berkley, MI. Scripture lessons are Deuteronomy 30:11-14 11 This commandment that I’m giving you right now is definitely not too difficult for you. It isn’t unreachable. 12 It isn’t up in heaven somewhere so that you have to ask, “Who will go up for us to heaven and get it for us that we can hear it and do it?” 13 Nor is it across the ocean somewhere so that you have to ask, “Who will cross the ocean for us and get it for us that we can hear it and do it?” 14 Not at all! The word is very close to you. It’s in your mouth and in your heart, waiting for you to do it. Luke 10:25-37 Loving your neighbor 25 A legal expert stood up to test Jesus. “Teacher,” he said, “what must I do to gain eternal life?” 26 Jesus replied, “What is written in the Law? How do you interpret it?” 27 He responded, “You must love the Lord your God with all your heart, with all your being, with all your strength, and with all your mind, and love your neighbor as yourself.” 28 Jesus said to him, “You have answered correctly. Do this and you will live.” 29 But the legal expert wanted to prove that he was right, so he said to Jesus, “And who is my neighbor?” 30 Jesus replied, “A man went down from Jerusalem to Jericho. He encountered thieves, who stripped him naked, beat him up, and left him near death. 31 Now it just so happened that a priest was also going down the same road. When he saw the injured man, he crossed over to the other side of the road and went on his way. 32 Likewise, a Levite came by that spot, saw the injured man, and crossed over to the other side of the road and went on his way. 33 A Samaritan, who was on a journey, came to where the man was. But when he saw him, he was moved with compassion. 34 The Samaritan went to him and bandaged his wounds, tending them with oil and wine. Then he placed the wounded man on his own donkey, took him to an inn, and took care of him. 35 The next day, he took two full days’ worth of wages and gave them to the innkeeper. He said, ‘Take care of him, and when I return, I will pay you back for any additional costs.’ 36 What do you think? Which one of these three was a neighbor to the man who encountered thieves?” 37 Then the legal expert said, “The one who demonstrated mercy toward him.” Jesus told him, “Go and do likewise.”
This Father's Day message is given by Mr. Dennis Basierbe. There was a technical glitch during the message. The Scripture Lesson is Matthew 3:13-17 Baptism of Jesus 13 At that time Jesus came from Galilee to the Jordan River so that John would baptize him. 14 John tried to stop him and said, “I need to be baptized by you, yet you come to me?”
15 Jesus answered, “Allow me to be baptized now. This is necessary to fulfill all righteousness.”
So John agreed to baptize Jesus. 16 When Jesus was baptized, he immediately came up out of the water. Heaven was opened to him, and he saw the Spirit of God coming down like a dove and resting on him. 17 A voice from heaven said, “This is my Son whom I dearly love; I find happiness in him.”
This message was given from the pulpit at Greenfield Presbyterian Church in Berkley, MI. The scripture Lesson is Genesis 15:1-6 God’s covenant with Abram 15 After these events, the Lord’s word came to Abram in a vision, “Don’t be afraid, Abram. I am your protector. Your reward will be very great.”
2 But Abram said, “Lord God, what can you possibly give me, since I still have no children? The head of my household is Eliezer, a man from Damascus.” 3 He continued, “Since you haven’t given me any children, the head of my household will be my heir.”
4 The Lord’s word came immediately to him, “This man will not be your heir. Your heir will definitely be your very own biological child.” 5 Then he brought Abram outside and said, “Look up at the sky and count the stars if you think you can count them.” He continued, “This is how many children you will have.” 6 Abram trusted the Lord, and the Lord recognized Abram’s high moral character.
This message is given by the Rev. Anders Edstrom from the pulpit of Greenfield Presbyterian Church, Berkley, MI. The Scripture Lesson is from Genesis 12:1-9 Abram’s family moves to Canaan 12 The Lord said to Abram, “Leave your land, your family, and your father’s household for the land that I will show you. 2 I will make of you a great nation and will bless you. I will make your name respected, and you will be a blessing.
3 I will bless those who bless you, those who curse you I will curse; all the families of the earth will be blessed because of you.”
4 Abram left just as the Lord told him, and Lot went with him. Now Abram was 75 years old when he left Haran. 5 Abram took his wife Sarai, his nephew Lot, all of their possessions, and those who became members of their household in Haran; and they set out for the land of Canaan. When they arrived in Canaan, 6 Abram traveled through the land as far as the sacred place at Shechem, at the oak of Moreh. The Canaanites lived in the land at that time. 7 The Lord appeared to Abram and said, “I give this land to your descendants,” so Abram built an altar there to the Lord who appeared to him. 8 From there he traveled toward the mountains east of Bethel, and pitched his tent with Bethel on the west and Ai on the east. There he built an altar to the Lord and worshipped in the Lord’s name. 9 Then Abram set out toward the arid southern plain, making and breaking camp as he went.
This Pentecost Sunday message is given by the Rev. Anders Edstrom from the Pulpit of Greenfield Presbyterian Church, Berkley, MI. Scripture lesson is Acts 2:1-21 Pentecost 2 When Pentecost Day arrived, they were all together in one place. 2 Suddenly a sound from heaven like the howling of a fierce wind filled the entire house where they were sitting. 3 They saw what seemed to be individual flames of fire alighting on each one of them. 4 They were all filled with the Holy Spirit and began to speak in other languages as the Spirit enabled them to speak.
5 There were pious Jews from every nation under heaven living in Jerusalem. 6 When they heard this sound, a crowd gathered. They were mystified because everyone heard them speaking in their native languages. 7 They were surprised and amazed, saying, “Look, aren’t all the people who are speaking Galileans, every one of them? 8 How then can each of us hear them speaking in our native language? 9 Parthians, Medes, and Elamites; as well as residents of Mesopotamia, Judea, and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the regions of Libya bordering Cyrene; and visitors from Rome (both Jews and converts to Judaism), 11 Cretans and Arabs—we hear them declaring the mighty works of God in our own languages!” 12 They were all surprised and bewildered. Some asked each other, “What does this mean?” 13 Others jeered at them, saying, “They’re full of new wine!”
14 Peter stood with the other eleven apostles. He raised his voice and declared, “Judeans and everyone living in Jerusalem! Know this! Listen carefully to my words! 15 These people aren’t drunk, as you suspect; after all, it’s only nine o’clock in the morning! 16 Rather, this is what was spoken through the prophet Joel:
17 In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy. Your young will see visions. Your elders will dream dreams. 18 Even upon my servants, men and women, I will pour out my Spirit in those days, and they will prophesy. 19 I will cause wonders to occur in the heavens above and signs on the earth below, blood and fire and a cloud of smoke. 20 The sun will be changed into darkness, and the moon will be changed into blood, before the great and spectacular day of the Lord comes. 21 And everyone who calls on the name of the Lord will be saved.
This is the last Sunday of Easter also known as Transfiguration Sunday. This sermon was delivered from the pulpit of Greenfield Presbyterian Church in Berkley, MI. The Scripture lesson is Ephesians 6:10-20 Put on the armor of God 10 Finally, be strengthened by the Lord and his powerful strength. 11 Put on God’s armor so that you can make a stand against the tricks of the devil. 12 We aren’t fighting against human enemies but against rulers, authorities, forces of cosmic darkness, and spiritual powers of evil in the heavens. 13 Therefore, pick up the full armor of God so that you can stand your ground on the evil day and after you have done everything possible to still stand. 14 So stand with the belt of truth around your waist, justice as your breastplate, 15 and put shoes on your feet so that you are ready to spread the good news of peace. 16 Above all, carry the shield of faith so that you can extinguish the flaming arrows of the evil one. 17 Take the helmet of salvation and the sword of the Spirit, which is God’s word.
18 Offer prayers and petitions in the Spirit all the time. Stay alert by hanging in there and praying for all believers. 19 As for me, pray that when I open my mouth, I’ll get a message that confidently makes this secret plan of the gospel known. 20 I’m an ambassador in chains for the sake of the gospel. Pray so that the Lord will give me the confidence to say what I have to say.
This is the 5th Sunday of Easter. This sermon given from the pulpit of Greenfield Presbyterian Church, Berkley, MI. The Scripture lesson is Ephesians 4:17-24 The old and new life 17 So I’m telling you this, and I insist on it in the Lord: you shouldn’t live your life like the Gentiles anymore. They base their lives on pointless thinking, 18 and they are in the dark in their reasoning. They are disconnected from God’s life because of their ignorance and their closed hearts. 19 They are people who lack all sense of right and wrong, and who have turned themselves over to doing whatever feels good and to practicing every sort of corruption along with greed.
20 But you didn’t learn that sort of thing from Christ. 21 Since you really listened to him and you were taught how the truth is in Jesus, 22 change the former way of life that was part of the person you once were, corrupted by deceitful desires. 23 Instead, renew the thinking in your mind by the Spirit 24 and clothe yourself with the new person created according to God’s image in justice and true holiness.
This is the 4th Sunday of Easter and this message was given from the pulpit of Greenfield Presbyterian Church in Berkley, MI by the Rev. Anders Edstrom. The Scripture Lesson is from Ephesians 4:1-16. Unity of the body of Christ 4 Therefore, as a prisoner for the Lord, I encourage you to live as people worthy of the call you received from God. 2 Conduct yourselves with all humility, gentleness, and patience. Accept each other with love, 3 and make an effort to preserve the unity of the Spirit with the peace that ties you together. 4 You are one body and one spirit, just as God also called you in one hope. 5 There is one Lord, one faith, one baptism, 6 and one God and Father of all, who is over all, through all, and in all.
7 God has given his grace to each one of us measured out by the gift that is given by Christ. 8 That’s why scripture says, When he climbed up to the heights, he captured prisoners, and he gave gifts to people.
9 What does the phrase “he climbed up” mean if it doesn’t mean that he had first gone down into the lower regions, the earth? 10 The one who went down is the same one who climbed up above all the heavens so that he might fill everything.
11 He gave some apostles, some prophets, some evangelists, and some pastors and teachers. 12 His purpose was to equip God’s people for the work of serving and building up the body of Christ 13 until we all reach the unity of faith and knowledge of God’s Son. God’s goal is for us to become mature adults—to be fully grown, measured by the standard of the fullness of Christ. 14 As a result, we aren’t supposed to be infants any longer who can be tossed and blown around by every wind that comes from teaching with deceitful scheming and the tricks people play to deliberately mislead others. 15 Instead, by speaking the truth with love, let’s grow in every way into Christ, 16 who is the head. The whole body grows from him, as it is joined and held together by all the supporting ligaments. The body makes itself grow in that it builds itself up with love as each one does its part.
This is the 4th Sunday of Easter and this sermon was given from the pulpit at Greenfield Presbyterian Church in Berkley, MI. The scripture Lesson comes from Ephesians 2:11-22 The reconciliation of God’s people 11 So remember that once you were Gentiles by physical descent, who were called “uncircumcised” by Jews who are physically circumcised. 12 At that time you were without Christ. You were aliens rather than citizens of Israel, and strangers to the covenants of God’s promise. In this world you had no hope and no God. 13 But now, thanks to Christ Jesus, you who once were so far away have been brought near by the blood of Christ.
14 Christ is our peace. He made both Jews and Gentiles into one group. With his body, he broke down the barrier of hatred that divided us. 15 He canceled the detailed rules of the Law so that he could create one new person out of the two groups, making peace. 16 He reconciled them both as one body to God by the cross, which ended the hostility to God.
17 When he came, he announced the good news of peace to you who were far away from God and to those who were near. 18 We both have access to the Father through Christ by the one Spirit. 19 So now you are no longer strangers and aliens. Rather, you are fellow citizens with God’s people, and you belong to God’s household. 20 As God’s household, you are built on the foundation of the apostles and prophets with Christ Jesus himself as the cornerstone. 21 The whole building is joined together in him, and it grows up into a temple that is dedicated to the Lord. 22 Christ is building you into a place where God lives through the Spirit.
This is the 3rd Sunday of Easter and this sermon was given by the Rev. Anders Edstrom from the pulpit at Greenfield Presbyterian Church, Berkley, MI. The scripture is from the Common English Bible. Ephesians 1:15-23 Paul’s prayer for the Ephesians 15 Since I heard about your faith in the Lord Jesus and your love for all God’s people, this is the reason that 16 I don’t stop giving thanks to God for you when I remember you in my prayers. 17 I pray that the God of our Lord Jesus Christ, the Father of glory, will give you a spirit of wisdom and revelation that makes God known to you. 18 I pray that the eyes of your heart will have enough light to see what is the hope of God’s call, what is the richness of God’s glorious inheritance among believers, 19 and what is the overwhelming greatness of God’s power that is working among us believers. This power is conferred by the energy of God’s powerful strength. 20 God’s power was at work in Christ when God raised him from the dead and sat him at God’s right side in the heavens, 21 far above every ruler and authority and power and angelic power, any power that might be named not only now but in the future. 22 God put everything under Christ’s feet and made him head of everything in the church, 23 which is his body. His body, the church, is the fullness of Christ, who fills everything in every way.
This is the 2nd Sunday of Easter. The sermon is given by the Rev. Cindy Blakely from the pulpit at Greenfield Presbyterian Church, Berkley, MI. The Scripture is John 20:19-31 Jesus appears to the disciples 19 It was still the first day of the week. That evening, while the disciples were behind closed doors because they were afraid of the Jewish authorities, Jesus came and stood among them. He said, “Peace be with you.” 20 After he said this, he showed them his hands and his side. When the disciples saw the Lord, they were filled with joy. 21 Jesus said to them again, “Peace be with you. As the Father sent me, so I am sending you.” 22 Then he breathed on them and said, “Receive the Holy Spirit. 23 If you forgive anyone’s sins, they are forgiven; if you don’t forgive them, they aren’t forgiven.”
Jesus appears to Thomas and the disciples 24 Thomas, the one called Didymus, one of the Twelve, wasn’t with the disciples when Jesus came. 25 The other disciples told him, “We’ve seen the Lord!”
But he replied, “Unless I see the nail marks in his hands, put my finger in the wounds left by the nails, and put my hand into his side, I won’t believe.”
26 After eight days his disciples were again in a house and Thomas was with them. Even though the doors were locked, Jesus entered and stood among them. He said, “Peace be with you.” 27 Then he said to Thomas, “Put your finger here. Look at my hands. Put your hand into my side. No more disbelief. Believe!”
28 Thomas responded to Jesus, “My Lord and my God!”
29 Jesus replied, “Do you believe because you see me? Happy are those who don’t see and yet believe.”
30 Then Jesus did many other miraculous signs in his disciples’ presence, signs that aren’t recorded in this scroll. 31 But these things are written so that you will believe that Jesus is the Christ, God’s Son, and that believing, you will have life in his name.
Happy Easter!! This sermon is by the Rev. Anders Edstrom from the pulpit at Greenfield Presbyterian Church in Berkley, MI. The Scripture lesson is from the Gospel of Matthew. Matthew 28:1-10 Resurrection 28 After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary came to look at the tomb. 2 Look, there was a great earthquake, for an angel from the Lord came down from heaven. Coming to the stone, he rolled it away and sat on it. 3 Now his face was like lightning and his clothes as white as snow. 4 The guards were so terrified of him that they shook with fear and became like dead men. 5 But the angel said to the women, “Don’t be afraid. I know that you are looking for Jesus who was crucified. 6 He isn’t here, because he’s been raised from the dead, just as he said. Come, see the place where they laid him. 7 Now hurry, go and tell his disciples, ‘He’s been raised from the dead. He’s going on ahead of you to Galilee. You will see him there.’ I’ve given the message to you.”
8 With great fear and excitement, they hurried away from the tomb and ran to tell his disciples. 9 But Jesus met them and greeted them. They came and grabbed his feet and worshipped him. 10 Then Jesus said to them, “Don’t be afraid. Go and tell my brothers that I am going into Galilee. They will see me there.”
This Palm Sunday sermon is given by the Rev. Neeta Nichols from the pulpit of Greenfield Presbyterian Church, Berkley, MI. The Scripture Lesson is Luke 19: 28-44 from the NRSV. Jesus’ Triumphal Entry into Jerusalem 28 After he had said this, he went on ahead, going up to Jerusalem.
29 When he had come near Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples, 30 saying, “Go into the village ahead of you, and as you enter it you will find tied there a colt that has never been ridden. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?’ just say this, ‘The Lord needs it.’” 32 So those who were sent departed and found it as he had told them. 33 As they were untying the colt, its owners asked them, “Why are you untying the colt?” 34 They said, “The Lord needs it.” 35 Then they brought it to Jesus; and after throwing their cloaks on the colt, they set Jesus on it. 36 As he rode along, people kept spreading their cloaks on the road. 37 As he was now approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen, 38 saying,
“Blessed is the king who comes in the name of the Lord! Peace in heaven, and glory in the highest heaven!”
39 Some of the Pharisees in the crowd said to him, “Teacher, order your disciples to stop.” 40 He answered, “I tell you, if these were silent, the stones would shout out.”
Jesus Weeps over Jerusalem 41 As he came near and saw the city, he wept over it, 42 saying, “If you, even you, had only recognized on this day the things that make for peace! But now they are hidden from your eyes. 43 Indeed, the days will come upon you, when your enemies will set up ramparts around you and surround you, and hem you in on every side. 44 They will crush you to the ground, you and your children within you, and they will not leave within you one stone upon another; because you did not recognize the time of your visitation from God.”
This is the fifth Sunday of Lent leading to Easter. This sermon was given from the pulpit at Greenfield Presbyterian Church in Berkley, MI. The Scripture lesson is from the Common English Bible. Luke 19:1-10 A rich tax collector 19 Jesus entered Jericho and was passing through town. 2 A man there named Zacchaeus, a ruler among tax collectors, was rich. 3 He was trying to see who Jesus was, but, being a short man, he couldn’t because of the crowd. 4 So he ran ahead and climbed up a sycamore tree so he could see Jesus, who was about to pass that way. 5 When Jesus came to that spot, he looked up and said, “Zacchaeus, come down at once. I must stay in your home today.” 6 So Zacchaeus came down at once, happy to welcome Jesus.
7 Everyone who saw this grumbled, saying, “He has gone to be the guest of a sinner.”
8 Zacchaeus stopped and said to the Lord, “Look, Lord, I give half of my possessions to the poor. And if I have cheated anyone, I repay them four times as much.”
9 Jesus said to him, “Today, salvation has come to this household because he too is a son of Abraham. 10 The Human One came to seek and save the lost.”
This is the fourth Sunday in Lent as we wind our way to Easter. This sermon was preached for the congregation of Greenfield Presbyterian Church, Berkley, MI. The Scripture lesson is from the Common English Bible. Luke 15:11-32 11 Jesus said, “A certain man had two sons. 12 The younger son said to his father, ‘Father, give me my share of the inheritance.’ Then the father divided his estate between them. 13 Soon afterward, the younger son gathered everything together and took a trip to a land far away. There, he wasted his wealth through extravagant living.
14 “When he had used up his resources, a severe food shortage arose in that country and he began to be in need. 15 He hired himself out to one of the citizens of that country, who sent him into his fields to feed pigs. 16 He longed to eat his fill from what the pigs ate, but no one gave him anything. 17 When he came to his senses, he said, ‘How many of my father’s hired hands have more than enough food, but I’m starving to death! 18 I will get up and go to my father, and say to him, “Father, I have sinned against heaven and against you. 19 I no longer deserve to be called your son. Take me on as one of your hired hands.” ’ 20 So he got up and went to his father.
“While he was still a long way off, his father saw him and was moved with compassion. His father ran to him, hugged him, and kissed him. 21 Then his son said, ‘Father, I have sinned against heaven and against you. I no longer deserve to be called your son.’ 22 But the father said to his servants, ‘Quickly, bring out the best robe and put it on him! Put a ring on his finger and sandals on his feet! 23 Fetch the fattened calf and slaughter it. We must celebrate with feasting 24 because this son of mine was dead and has come back to life! He was lost and is found!’ And they began to celebrate.
25 “Now his older son was in the field. Coming in from the field, he approached the house and heard music and dancing. 26 He called one of the servants and asked what was going on. 27 The servant replied, ‘Your brother has arrived, and your father has slaughtered the fattened calf because he received his son back safe and sound.’ 28 Then the older son was furious and didn’t want to enter in, but his father came out and begged him. 29 He answered his father, ‘Look, I’ve served you all these years, and I never disobeyed your instruction. Yet you’ve never given me as much as a young goat so I could celebrate with my friends. 30 But when this son of yours returned, after gobbling up your estate on prostitutes, you slaughtered the fattened calf for him.’ 31 Then his father said, ‘Son, you are always with me, and everything I have is yours. 32 But we had to celebrate and be glad because this brother of yours was dead and is alive. He was lost and is found.’”
This is the third Sunday of Lent. This sermon preached by the Rev. Anders Edstrom for the congregation of Greenfield Presbyterian Church, Berkley, MI. The Scripture Lesson is Luke 11:1-13 The CEB interpretation is: Teaching the disciples to pray 11 Jesus was praying in a certain place. When he finished, one of his disciples said, “Lord, teach us to pray, just as John taught his disciples.” 2 Jesus told them, “When you pray, say: ‘Father, uphold the holiness of your name. Bring in your kingdom. 3 Give us the bread we need for today. 4 Forgive us our sins, for we also forgive everyone who has wronged us. And don’t lead us into temptation.’” 5 He also said to them, “Imagine that one of you has a friend and you go to that friend in the middle of the night. Imagine saying, ‘Friend, loan me three loaves of bread 6 because a friend of mine on a journey has arrived and I have nothing to set before him.’ 7 Imagine further that he answers from within the house, ‘Don’t bother me. The door is already locked, and my children and I are in bed. I can’t get up to give you anything.’ 8 I assure you, even if he wouldn’t get up and help because of his friendship, he will get up and give his friend whatever he needs because of his friend’s brashness. 9 And I tell you: Ask and you will receive. Seek and you will find. Knock and the door will be opened to you. 10 Everyone who asks, receives. Whoever seeks, finds. To everyone who knocks, the door is opened. 11 “Which father among you would give a snake to your child if the child asked for a fish? 12 If a child asked for an egg, what father would give the child a scorpion? 13 If you who are evil know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him?”
The NRSV interpretation is: The Lord’s Prayer 11 He was praying in a certain place, and after he had finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.” 2 He said to them, “When you pray, say: Father,[a] hallowed be your name. Your kingdom come.[b] 3 Give us each day our daily bread.[c] 4 And forgive us our sins, for we ourselves forgive everyone indebted to us. And do not bring us to the time of trial.”[d] Perseverance in Prayer 5 And he said to them, “Suppose one of you has a friend, and you go to him at midnight and say to him, ‘Friend, lend me three loaves of bread; 6 for a friend of mine has arrived, and I have nothing to set before him.’ 7 And he answers from within, ‘Do not bother me; the door has already been locked, and my children are with me in bed; I cannot get up and give you anything.’ 8 I tell you, even though he will not get up and give him anything because he is his friend, at least because of his persistence he will get up and give him whatever he needs. 9 “So I say to you, Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you. 10 For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened. 11 Is there anyone among you who, if your child asks for[e] a fish, will give a snake instead of a fish? 12 Or if the child asks for an egg, will give a scorpion? 13 If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit[f] to those who ask him!”
Footnotes [a] Luke 11:2 Other ancient authorities read Our Father in heaven [b] Luke 11:2 A few ancient authorities read Your Holy Spirit come upon us and cleanse us. Other ancient authorities add Your will be done, on earth as in heaven [c] Luke 11:3 Or our bread for tomorrow [d] Luke 11:4 Or us into temptation. Other ancient authorities add but rescue us from the evil one (or from evil) [e] Luke 11:11 Other ancient authorities add bread, will give a stone; or if your child asks for [f] Luke 11:13 Other ancient authorities read the Father give the Holy Spirit from heaven
This is the second Sunday of Lent and this message was given by the Rev. Anders Edstrom for the congregation of Greenfield Presbyterian Church, Berkley, MI. The Scripture lesson is from Luke 10: 25-37 the CEB version Loving your neighbor 25 A legal expert stood up to test Jesus. “Teacher,” he said, “what must I do to gain eternal life?” 26 Jesus replied, “What is written in the Law? How do you interpret it?” 27 He responded, “You must love the Lord your God with all your heart, with all your being, with all your strength, and with all your mind, and love your neighbor as yourself.” 28 Jesus said to him, “You have answered correctly. Do this and you will live.” 29 But the legal expert wanted to prove that he was right, so he said to Jesus, “And who is my neighbor?” 30 Jesus replied, “A man went down from Jerusalem to Jericho. He encountered thieves, who stripped him naked, beat him up, and left him near death. 31 Now it just so happened that a priest was also going down the same road. When he saw the injured man, he crossed over to the other side of the road and went on his way. 32 Likewise, a Levite came by that spot, saw the injured man, and crossed over to the other side of the road and went on his way. 33 A Samaritan, who was on a journey, came to where the man was. But when he saw him, he was moved with compassion. 34 The Samaritan went to him and bandaged his wounds, tending them with oil and wine. Then he placed the wounded man on his own donkey, took him to an inn, and took care of him. 35 The next day, he took two full days’ worth of wages and gave them to the innkeeper. He said, ‘Take care of him, and when I return, I will pay you back for any additional costs.’ 36 What do you think? Which one of these three was a neighbor to the man who encountered thieves?” 37 Then the legal expert said, “The one who demonstrated mercy toward him.” Jesus told him, “Go and do likewise.” NRSV version The Parable of the Good Samaritan 25 Just then a lawyer stood up to test Jesus.[a] “Teacher,” he said, “what must I do to inherit eternal life?” 26 He said to him, “What is written in the law? What do you read there?” 27 He answered, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.” 28 And he said to him, “You have given the right answer; do this, and you will live.” 29 But wanting to justify himself, he asked Jesus, “And who is my neighbor?” 30 Jesus replied, “A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead. 31 Now by chance a priest was going down that road; and when he saw him, he passed by on the other side. 32 So likewise a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan while traveling came near him; and when he saw him, he was moved with pity. 34 He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. 35 The next day he took out two denarii,[b] gave them to the innkeeper, and said, ‘Take care of him; and when I come back, I will repay you whatever more you spend.’ 36 Which of these three, do you think, was a neighbor to the man who fell into the hands of the robbers?” 37 He said, “The one who showed him mercy.” Jesus said to him, “Go and do likewise.”
Footnotes [a] Luke 10:25 Gk him [b] Luke 10:35 The denarius was the usual day’s wage for a laborer
This is the first Sunday of Lent and the sermon is given to the congregation of Greenfield Presbyterian Church, Berkley, MI. The Scripture lesson is Luke 10:1-11 (Common English Bible Translation) Seventy-two sent out 10 After these things, the Lord commissioned seventy-two others and sent them on ahead in pairs to every city and place he was about to go. 2 He said to them, “The harvest is bigger than you can imagine, but there are few workers. Therefore, plead with the Lord of the harvest to send out workers for his harvest. 3 Go! Be warned, though, that I’m sending you out as lambs among wolves. 4 Carry no wallet, no bag, and no sandals. Don’t even greet anyone along the way. 5 Whenever you enter a house, first say, ‘May peace be on this house.’ 6 If anyone there shares God’s peace, then your peace will rest on that person. If not, your blessing will return to you. 7 Remain in this house, eating and drinking whatever they set before you, for workers deserve their pay. Don’t move from house to house. 8 Whenever you enter a city and its people welcome you, eat what they set before you. 9 Heal the sick who are there, and say to them, ‘God’s kingdom has come upon you.’ 10 Whenever you enter a city and the people don’t welcome you, go out into the streets and say, 11 ‘As a complaint against you, we brush off the dust of your city that has collected on our feet. But know this: God’s kingdom has come to you.’ Luke 10:1-11 (New Revised Standard Version) The Mission of the Seventy 10 After this the Lord appointed seventy[a] others and sent them on ahead of him in pairs to every town and place where he himself intended to go. 2 He said to them, “The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest. 3 Go on your way. See, I am sending you out like lambs into the midst of wolves. 4 Carry no purse, no bag, no sandals; and greet no one on the road. 5 Whatever house you enter, first say, ‘Peace to this house!’ 6 And if anyone is there who shares in peace, your peace will rest on that person; but if not, it will return to you. 7 Remain in the same house, eating and drinking whatever they provide, for the laborer deserves to be paid. Do not move about from house to house. 8 Whenever you enter a town and its people welcome you, eat what is set before you; 9 cure the sick who are there, and say to them, ‘The kingdom of God has come near to you.’[b] 10 But whenever you enter a town and they do not welcome you, go out into its streets and say, 11 ‘Even the dust of your town that clings to our feet, we wipe off in protest against you. Yet know this: the kingdom of God has come near.’[c]
Footnotes [a] Luke 10:1 Other ancient authorities read seventy-two [b] Luke 10:9 Or is at hand for you [c] Luke 10:11 Or is at hand
Transfiguration Sunday. This sermon preached by the Rev. Anders Edstrom for the congregation of Greenfield Presbyterian Church, Berkley, MI. The Scripture lesson is Mark 9:2-9 Common English Bible translation is Jesus transformed 2 Six days later Jesus took Peter, James, and John, and brought them to the top of a very high mountain where they were alone. He was transformed in front of them, 3 and his clothes were amazingly bright, brighter than if they had been bleached white. 4 Elijah and Moses appeared and were talking with Jesus. 5 Peter reacted to all of this by saying to Jesus, “Rabbi, it’s good that we’re here. Let’s make three shrines—one for you, one for Moses, and one for Elijah.” 6 He said this because he didn’t know how to respond, for the three of them were terrified. 7 Then a cloud overshadowed them, and a voice spoke from the cloud, “This is my Son, whom I dearly love. Listen to him!” 8 Suddenly, looking around, they no longer saw anyone with them except Jesus. 9 As they were coming down the mountain, he ordered them not to tell anyone what they had seen until after the Human One had risen from the dead.
The New Revised Standard Version translation is The Transfiguration 2 Six days later, Jesus took with him Peter and James and John, and led them up a high mountain apart, by themselves. And he was transfigured before them, 3 and his clothes became dazzling white, such as no one[a] on earth could bleach them. 4 And there appeared to them Elijah with Moses, who were talking with Jesus. 5 Then Peter said to Jesus, “Rabbi, it is good for us to be here; let us make three dwellings,[b] one for you, one for Moses, and one for Elijah.” 6 He did not know what to say, for they were terrified. 7 Then a cloud overshadowed them, and from the cloud there came a voice, “This is my Son, the Beloved;[c] listen to him!” 8 Suddenly when they looked around, they saw no one with them any more, but only Jesus.
The Coming of Elijah 9 As they were coming down the mountain, he ordered them to tell no one about what they had seen, until after the Son of Man had risen from the dead.
Footnotes [a] Mark 9:3 Gk no fuller [b] Mark 9:5 Or tents [c] Mark 9:7 Or my beloved Son
This sermon is preached by the Rev. Anders Edstrom, pastor of Greenfield Presbyterian Church, Berkley, MI. Scripture lessons are Psalm 23 NRSV The Divine Shepherd A Psalm of David. 1 The Lord is my shepherd, I shall not want. 2 He makes me lie down in green pastures; he leads me beside still waters;[a] 3 he restores my soul.[b] He leads me in right paths[c] for his name’s sake. 4 Even though I walk through the darkest valley,[d] I fear no evil; for you are with me; your rod and your staff— they comfort me. 5 You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows. 6 Surely[e] goodness and mercy[f] shall follow me all the days of my life, and I shall dwell in the house of the Lord my whole life long.[g]
Footnotes [a] Psalm 23:2 Heb waters of rest [b] Psalm 23:3 Or life [c] Psalm 23:3 Or paths of righteousness [d] Psalm 23:4 Or the valley of the shadow of death [e] Psalm 23:6 Or Only [f] Psalm 23:6 Or kindness [g] Psalm 23:6 Heb for length of days
John 10:11-18 Common English Bible I am the good shepherd 11 “I am the good shepherd. The good shepherd lays down his life for the sheep. 12 When the hired hand sees the wolf coming, he leaves the sheep and runs away. That’s because he isn’t the shepherd; the sheep aren’t really his. So the wolf attacks the sheep and scatters them. 13 He’s only a hired hand and the sheep don’t matter to him.
14 “I am the good shepherd. I know my own sheep and they know me, 15 just as the Father knows me and I know the Father. I give up my life for the sheep. 16 I have other sheep that don’t belong to this sheep pen. I must lead them too. They will listen to my voice and there will be one flock, with one shepherd.
17 “This is why the Father loves me: I give up my life so that I can take it up again. 18 No one takes it from me, but I give it up because I want to. I have the right to give it up, and I have the right to take it up again. I received this commandment from my Father.”
Sermon given by the Rev. Anders Edstrom, new pastor at Greenfield Presbyterian Church, Berkley, MI. Scripture lesson is taken from the Common English Bible. Isaiah 43:16-21 16 The Lord says—who makes a way in the sea and a path in the mighty waters, 17 who brings out chariot and horse, army and battalion; they will lie down together and will not rise; they will be extinguished, extinguished like a wick. 18 Don’t remember the prior things; don’t ponder ancient history. 19 Look! I’m doing a new thing; now it sprouts up; don’t you recognize it? I’m making a way in the desert, paths in the wilderness. 20 The beasts of the field, the jackals and ostriches, will honor me, because I have put water in the desert and streams in the wilderness to give water to my people, my chosen ones, 21 this people whom I formed for myself, who will recount my praise.
Sermon given to the congregation of Greenfield Presbyterian Church, Berkley, MI as the Rev. Peter Moore retires after 30 years and the Rev. Anders Edstrom becomes the pastor of Greenfield. The scripture lesson is Deuteronomy 31:1-8 New Revised Standard Version Joshua Becomes Moses’ Successor 31 When Moses had finished speaking all[a] these words to all Israel, 2 he said to them: “I am now one hundred twenty years old. I am no longer able to get about, and the Lord has told me, ‘You shall not cross over this Jordan.’ 3 The Lord your God himself will cross over before you. He will destroy these nations before you, and you shall dispossess them. Joshua also will cross over before you, as the Lord promised. 4 The Lord will do to them as he did to Sihon and Og, the kings of the Amorites, and to their land, when he destroyed them. 5 The Lord will give them over to you and you shall deal with them in full accord with the command that I have given to you. 6 Be strong and bold; have no fear or dread of them, because it is the Lord your God who goes with you; he will not fail you or forsake you.”
7 Then Moses summoned Joshua and said to him in the sight of all Israel: “Be strong and bold, for you are the one who will go with this people into the land that the Lord has sworn to their ancestors to give them; and you will put them in possession of it. 8 It is the Lord who goes before you. He will be with you; he will not fail you or forsake you. Do not fear or be dismayed.”
Footnotes [a] Deuteronomy 31:1 Q Ms Gk: MT Moses went and spoke
This is The Rev. Peter Moore's final sermon to the congregation of Greenfield Presbyterian Church, Berkley, MI as he enters retirement after 30 years of service as pastor to Greenfield Presbyterian Church. The scripture for this sermon comes from Isaiah 43:16-21 New Revised Standard Version 16 Thus says the Lord, who makes a way in the sea, a path in the mighty waters, 17 who brings out chariot and horse, army and warrior; they lie down, they cannot rise, they are extinguished, quenched like a wick: 18 Do not remember the former things, or consider the things of old. 19 I am about to do a new thing; now it springs forth, do you not perceive it? I will make a way in the wilderness and rivers in the desert. 20 The wild animals will honor me, the jackals and the ostriches; for I give water in the wilderness, rivers in the desert, to give drink to my chosen people, 21 the people whom I formed for myself so that they might declare my praise.
Sermon given by the Rev Peter Moore from the pulpit of Greenfield Presbyterian Church in Berkley, MI. The scripture reading is from Mark 1:16-20 New Revised Standard Version Jesus Calls the First Disciples 16 As Jesus passed along the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the sea—for they were fishermen. 17 And Jesus said to them, “Follow me and I will make you fish for people.” 18 And immediately they left their nets and followed him. 19 As he went a little farther, he saw James son of Zebedee and his brother John, who were in their boat mending the nets. 20 Immediately he called them; and they left their father Zebedee in the boat with the hired men, and followed him.
Today's sermon was given by the Rev. Neeta Nichols for the congregation of Greenfield Presbyterian Church in Berkley, MI. The scripture reading is from Ephesians 1:3-14 and the Gospel lesson is John 1:1-18. Ephesians 1:3-14 New Revised Standard Version Spiritual Blessings in Christ 3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, 4 just as he chose us in Christ[a] before the foundation of the world to be holy and blameless before him in love. 5 He destined us for adoption as his children through Jesus Christ, according to the good pleasure of his will, 6 to the praise of his glorious grace that he freely bestowed on us in the Beloved. 7 In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace 8 that he lavished on us. With all wisdom and insight 9 he has made known to us the mystery of his will, according to his good pleasure that he set forth in Christ, 10 as a plan for the fullness of time, to gather up all things in him, things in heaven and things on earth. 11 In Christ we have also obtained an inheritance,[b] having been destined according to the purpose of him who accomplishes all things according to his counsel and will, 12 so that we, who were the first to set our hope on Christ, might live for the praise of his glory. 13 In him you also, when you had heard the word of truth, the gospel of your salvation, and had believed in him, were marked with the seal of the promised Holy Spirit; 14 this[c] is the pledge of our inheritance toward redemption as God’s own people, to the praise of his glory.
Footnotes [a] Ephesians 1:4 Gk in him [b] Ephesians 1:11 Or been made a heritage [c] Ephesians 1:14 Other ancient authorities read who Gospel lesson is in the recording.
This sermon by the Rev. Peter Moore was preached at Greenfield Presbyterian Church, Berkley, MI. The scripture readings are from the book of Matthew chapter 1 versus 18-21 and 24-25 and chapter 2 versus 13-15 and are here for you. Matthew 1:18-21 New Revised Standard Version The Birth of Jesus the Messiah 18 Now the birth of Jesus the Messiah[a] took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. 19 Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. 20 But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. 21 She will bear a son, and you are to name him Jesus, for he will save his people from their sins.”
Footnotes [a] Matthew 1:18 Or Jesus Christ
Matthew 1:24-25 New Revised Standard Version 24 When Joseph awoke from sleep, he did as the angel of the Lord commanded him; he took her as his wife, 25 but had no marital relations with her until she had borne a son;[a] and he named him Jesus.
Footnotes [a] Matthew 1:25 Other ancient authorities read her firstborn son
Matthew 2:13-15 New Revised Standard Version The Escape to Egypt 13 Now after they had left, an angel of the Lord appeared to Joseph in a dream and said, “Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you; for Herod is about to search for the child, to destroy him.” 14 Then Joseph[a] got up, took the child and his mother by night, and went to Egypt, 15 and remained there until the death of Herod. This was to fulfill what had been spoken by the Lord through the prophet, “Out of Egypt I have called my son.”
Footnotes [a] Matthew 2:14 Gk he
This is the Christmas Eve Meditation given by the Rev. Peter Moore at Greenfield Presbyterian Church, Berkley, MI.
On this 4th Sunday of Advent the sermon "Will You Carry Me?" by the Rev. Peter Moore was given from the pulpit at Greenfield Presbyterian Church, Berkley, MI. The scripture lessons are Luke 1:26-40, 46-56 New Revised Standard Version The Birth of Jesus Foretold 26 In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, 27 to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. 28 And he came to her and said, “Greetings, favored one! The Lord is with you.”[a] 29 But she was much perplexed by his words and pondered what sort of greeting this might be. 30 The angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 And now, you will conceive in your womb and bear a son, and you will name him Jesus. 32 He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. 33 He will reign over the house of Jacob forever, and of his kingdom there will be no end.” 34 Mary said to the angel, “How can this be, since I am a virgin?”[b] 35 The angel said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born[c] will be holy; he will be called Son of God. 36 And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. 37 For nothing will be impossible with God.” 38 Then Mary said, “Here am I, the servant of the Lord; let it be with me according to your word.” Then the angel departed from her.
Mary Visits Elizabeth 39 In those days Mary set out and went with haste to a Judean town in the hill country, 40 where she entered the house of Zechariah and greeted Elizabeth.
Footnotes [a] Luke 1:28 Other ancient authorities add Blessed are you among women [b] Luke 1:34 Gk I do not know a man [c] Luke 1:35 Other ancient authorities add of you
Luke 1:46-56 New Revised Standard Version Mary’s Song of Praise 46 And Mary[a] said, “My soul magnifies the Lord, 47 and my spirit rejoices in God my Savior, 48 for he has looked with favor on the lowliness of his servant. Surely, from now on all generations will call me blessed; 49 for the Mighty One has done great things for me, and holy is his name. 50 His mercy is for those who fear him from generation to generation. 51 He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts. 52 He has brought down the powerful from their thrones, and lifted up the lowly; 53 he has filled the hungry with good things, and sent the rich away empty. 54 He has helped his servant Israel, in remembrance of his mercy, 55 according to the promise he made to our ancestors, to Abraham and to his descendants forever.” 56 And Mary remained with her about three months and then returned to her home.
Footnotes [a] Luke 1:46 Other ancient authorities read Elizabeth
The 3rd Sunday of Advent. Sermon by the Rev. Peter Moore from the pulpit at Greenfield Presbyterian Church, Berkley, MI. The scripture lesson is John 1:6-9, 19-28 New Revised Standard Version John 1:6-9 6 There was a man sent from God, whose name was John. 7 He came as a witness to testify to the light, so that all might believe through him. 8 He himself was not the light, but he came to testify to the light. 9 The true light, which enlightens everyone, was coming into the world.[a]
Footnotes [a] John 1:9 Or He was the true light that enlightens everyone coming into the world
John 1:19-28 The Testimony of John the Baptist 19 This is the testimony given by John when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” 20 He confessed and did not deny it, but confessed, “I am not the Messiah.”[a] 21 And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the prophet?” He answered, “No.” 22 Then they said to him, “Who are you? Let us have an answer for those who sent us. What do you say about yourself?” 23 He said,
“I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’” as the prophet Isaiah said.
24 Now they had been sent from the Pharisees. 25 They asked him, “Why then are you baptizing if you are neither the Messiah,[b] nor Elijah, nor the prophet?” 26 John answered them, “I baptize with water. Among you stands one whom you do not know, 27 the one who is coming after me; I am not worthy to untie the thong of his sandal.” 28 This took place in Bethany across the Jordan where John was baptizing.
Footnotes [a] John 1:20 Or the Christ [b] John 1:25 Or the Chris
This sermon is for the 2nd Sunday in Advent and was sent to everyone listening from the pulpit at Greenfield Presbyterian Church in Berkley, MI by the Rev. Peter Moore. The Scripture is Mark 1:1-8 New Revised Standard Version The Proclamation of John the Baptist 1 The beginning of the good news[a] of Jesus Christ, the Son of God.[b]
2 As it is written in the prophet Isaiah,[c]
“See, I am sending my messenger ahead of you,[d] who will prepare your way; 3 the voice of one crying out in the wilderness: ‘Prepare the way of the Lord, make his paths straight,’”
4 John the baptizer appeared[e] in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins. 5 And people from the whole Judean countryside and all the people of Jerusalem were going out to him, and were baptized by him in the river Jordan, confessing their sins. 6 Now John was clothed with camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. 7 He proclaimed, “The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals. 8 I have baptized you with[f] water; but he will baptize you with[g] the Holy Spirit.”
Footnotes [a] Mark 1:1 Or gospel [b] Mark 1:1 Other ancient authorities lack the Son of God [c] Mark 1:2 Other ancient authorities read in the prophets [d] Mark 1:2 Gk before your face [e] Mark 1:4 Other ancient authorities read John was baptizing [f] Mark 1:8 Or in [g] Mark 1:8 Or in
First Sunday of Advent 2020. Sermon given by the Rev. Peter Moore for the congregation of Greenfield Presbyterian Church, Berkley, MI. Scripture lesson is from Isaiah 64:1-9 64 O that you would tear open the heavens and come down, so that the mountains would quake at your presence— 2 [a] as when fire kindles brushwood and the fire causes water to boil— to make your name known to your adversaries, so that the nations might tremble at your presence! 3 When you did awesome deeds that we did not expect, you came down, the mountains quaked at your presence. 4 From ages past no one has heard, no ear has perceived, no eye has seen any God besides you, who works for those who wait for him. 5 You meet those who gladly do right, those who remember you in your ways. But you were angry, and we sinned; because you hid yourself we transgressed.[b] 6 We have all become like one who is unclean, and all our righteous deeds are like a filthy cloth. We all fade like a leaf, and our iniquities, like the wind, take us away. 7 There is no one who calls on your name, or attempts to take hold of you; for you have hidden your face from us, and have delivered[c] us into the hand of our iniquity. 8 Yet, O Lord, you are our Father; we are the clay, and you are our potter; we are all the work of your hand. 9 Do not be exceedingly angry, O Lord, and do not remember iniquity forever. Now consider, we are all your people.
Footnotes [a] Isaiah 64:2 Ch 64.1 in Heb [b] Isaiah 64:5 Meaning of Heb uncertain [c] Isaiah 64:7 Gk Syr Old Latin Tg: Heb melted
Sermon given by the Rev. Anders Edstrom to the congregation of Greenfield Presbyterian Church, Berkley, MI. The scripture lesson is Luke 4:14-21 The Beginning of the Galilean Ministry 14 Then Jesus, filled with the power of the Spirit, returned to Galilee, and a report about him spread through all the surrounding country. 15 He began to teach in their synagogues and was praised by everyone.
The Rejection of Jesus at Nazareth 16 When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, 17 and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written:
18 “The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, 19 to proclaim the year of the Lord’s favor.”
20 And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. 21 Then he began to say to them, “Today this scripture has been fulfilled in your hearing.”
This is the Final in the series "The Walk" by the Rev. Peter Moore preached at Greenfield Presbyterian Church, Berkley, MI. The Scripture reading is Matthew 6:19-21 New Revised Standard Version Concerning Treasures 19 “Do not store up for yourselves treasures on earth, where moth and rust[a] consume and where thieves break in and steal; 20 but store up for yourselves treasures in heaven, where neither moth nor rust[b] consumes and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.
Footnotes [a] Matthew 6:19 Gk eating [b] Matthew 6:20 Gk eating
This is the 3rd sermon in the series "The Walk" by the Rev. Peter Moore for the congregation of Greenfield Presbyterian Church, Berkley, MI. The scriptures are Joshua 24:14-15 and Micha 6:6-8. Joshua 24:14-15 New Revised Standard Version 14 “Now therefore revere the Lord, and serve him in sincerity and in faithfulness; put away the gods that your ancestors served beyond the River and in Egypt, and serve the Lord. 15 Now if you are unwilling to serve the Lord, choose this day whom you will serve, whether the gods your ancestors served in the region beyond the River or the gods of the Amorites in whose land you are living; but as for me and my household, we will serve the Lord.” Micah 6:6-8 New Revised Standard Version What God Requires 6 “With what shall I come before the Lord, and bow myself before God on high? Shall I come before him with burnt offerings, with calves a year old? 7 Will the Lord be pleased with thousands of rams, with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?” 8 He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?
This sermon preached by the Rev. Peter Moore for the congregation of Greenfield Presbyterian Church, Berkley, M. Is the second in the series "The Walk" The related scripture is the NRSV of Ephesians 4:11-16. 11 The gifts he gave were that some would be apostles, some prophets, some evangelists, some pastors and teachers, 12 to equip the saints for the work of ministry, for building up the body of Christ, 13 until all of us come to the unity of the faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christ. 14 We must no longer be children, tossed to and fro and blown about by every wind of doctrine, by people’s trickery, by their craftiness in deceitful scheming. 15 But speaking the truth in love, we must grow up in every way into him who is the head, into Christ, 16 from whom the whole body, joined and knit together by every ligament with which it is equipped, as each part is working properly, promotes the body’s growth in building itself up in love.
This sermon is the 1st in the series "The Walk" given by the Rev. Peter Moore at Greenfield Presbyterian Church, Berkley, MI. The Scripture lesson is from the NRSV of the Holy Bible. Psalm 95:1-7 A Call to Worship and Obedience 1 O come, let us sing to the Lord; let us make a joyful noise to the rock of our salvation! 2 Let us come into his presence with thanksgiving; let us make a joyful noise to him with songs of praise! 3 For the Lord is a great God, and a great King above all gods. 4 In his hand are the depths of the earth; the heights of the mountains are his also. 5 The sea is his, for he made it, and the dry land, which his hands have formed.
6 O come, let us worship and bow down, let us kneel before the Lord, our Maker! 7 For he is our God, and we are the people of his pasture, and the sheep of his hand. O that today you would listen to his voice!
Sermon given by the Rev. Peter Moore to the congregation of Greenfield Presbyterian Church, Berkley, MI. Using scripture reading from the New Revised Standard Version of the Holy Bible is Mark 9:30-37. Jesus Again Foretells His Death and Resurrection 30 They went on from there and passed through Galilee. He did not want anyone to know it; 31 for he was teaching his disciples, saying to them, “The Son of Man is to be betrayed into human hands, and they will kill him, and three days after being killed, he will rise again.” 32 But they did not understand what he was saying and were afraid to ask him.
Who Is the Greatest? 33 Then they came to Capernaum; and when he was in the house he asked them, “What were you arguing about on the way?” 34 But they were silent, for on the way they had argued with one another who was the greatest. 35 He sat down, called the twelve, and said to them, “Whoever wants to be first must be last of all and servant of all.” 36 Then he took a little child and put it among them; and taking it in his arms, he said to them, 37 “Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me.”
This message is preached by the Rev. Jim Faile for the congregation of Greenfield Presbyterian Church, Berkley, MI. The scripture is from the NRSV of the Holy Bible from Mark 10:46-52 as follows.
The Healing of Blind Bartimaeus 46 They came to Jericho. As he and his disciples and a large crowd were leaving Jericho, Bartimaeus son of Timaeus, a blind beggar, was sitting by the roadside. 47 When he heard that it was Jesus of Nazareth, he began to shout out and say, “Jesus, Son of David, have mercy on me!” 48 Many sternly ordered him to be quiet, but he cried out even more loudly, “Son of David, have mercy on me!” 49 Jesus stood still and said, “Call him here.” And they called the blind man, saying to him, “Take heart; get up, he is calling you.” 50 So throwing off his cloak, he sprang up and came to Jesus. 51 Then Jesus said to him, “What do you want me to do for you?” The blind man said to him, “My teacher,[a] let me see again.” 52 Jesus said to him, “Go; your faith has made you well.” Immediately he regained his sight and followed him on the way.
Footnotes [a] Mark 10:51 Aramaic Rabbouni
This sermon was given by the Rev. Jim Faile for the congregation of Greenfield Presbyterian Church, Berkley, MI. The scripture reading is Matthew 2:1-12 from the NRSV version of the Holy Bible. The Visit of the Wise Men 2 In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men[a] from the East came to Jerusalem, 2 asking, “Where is the child who has been born king of the Jews? For we observed his star at its rising,[b] and have come to pay him homage.” 3 When King Herod heard this, he was frightened, and all Jerusalem with him; 4 and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah[c] was to be born. 5 They told him, “In Bethlehem of Judea; for so it has been written by the prophet:
6 ‘And you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who is to shepherd[d] my people Israel.’”
7 Then Herod secretly called for the wise men[e] and learned from them the exact time when the star had appeared. 8 Then he sent them to Bethlehem, saying, “Go and search diligently for the child; and when you have found him, bring me word so that I may also go and pay him homage.” 9 When they had heard the king, they set out; and there, ahead of them, went the star that they had seen at its rising,[f] until it stopped over the place where the child was. 10 When they saw that the star had stopped,[g] they were overwhelmed with joy. 11 On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage. Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh. 12 And having been warned in a dream not to return to Herod, they left for their own country by another road.
Footnotes [a] Matthew 2:1 Or astrologers; Gk magi [b] Matthew 2:2 Or in the East [c] Matthew 2:4 Or the Christ [d] Matthew 2:6 Or rule [e] Matthew 2:7 Or astrologers; Gk magi [f] Matthew 2:9 Or in the East [g] Matthew 2:10 Gk saw the star
This sermon preached by the Rev. Peter Moore for the congregation of Greenfield Presbyterian Church, Berkley, M. The related scripture is the NRSV of Matthew 20:1-16 The Laborers in the Vineyard 20 “For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. 2 After agreeing with the laborers for the usual daily wage,[a] he sent them into his vineyard. 3 When he went out about nine o’clock, he saw others standing idle in the marketplace; 4 and he said to them, ‘You also go into the vineyard, and I will pay you whatever is right.’ So they went. 5 When he went out again about noon and about three o’clock, he did the same. 6 And about five o’clock he went out and found others standing around; and he said to them, ‘Why are you standing here idle all day?’ 7 They said to him, ‘Because no one has hired us.’ He said to them, ‘You also go into the vineyard.’ 8 When evening came, the owner of the vineyard said to his manager, ‘Call the laborers and give them their pay, beginning with the last and then going to the first.’ 9 When those hired about five o’clock came, each of them received the usual daily wage.[b] 10 Now when the first came, they thought they would receive more; but each of them also received the usual daily wage.[c] 11 And when they received it, they grumbled against the landowner, 12 saying, ‘These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.’ 13 But he replied to one of them, ‘Friend, I am doing you no wrong; did you not agree with me for the usual daily wage?[d] 14 Take what belongs to you and go; I choose to give to this last the same as I give to you. 15 Am I not allowed to do what I choose with what belongs to me? Or are you envious because I am generous?’[e] 16 So the last will be first, and the first will be last.”[f]
Footnotes [a] Matthew 20:2 Gk a denarius [b] Matthew 20:9 Gk a denarius [c] Matthew 20:10 Gk a denarius [d] Matthew 20:13 Gk a denarius [e] Matthew 20:15 Gk is your eye evil because I am good? [f] Matthew 20:16 Other ancient authorities add for many are called but few are chosen
This sermon preached by the Rev. Peter Moore for the congregation of Greenfield Presbyterian Church, Berkley, M. The related scripture is the NRSV of Romans3:21-28 and John 8:31-38 Romans 3:21-28 Righteousness through Faith 21 But now, apart from law, the righteousness of God has been disclosed, and is attested by the law and the prophets, 22 the righteousness of God through faith in Jesus Christ[a] for all who believe. For there is no distinction, 23 since all have sinned and fall short of the glory of God; 24 they are now justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a sacrifice of atonement[b] by his blood, effective through faith. He did this to show his righteousness, because in his divine forbearance he had passed over the sins previously committed; 26 it was to prove at the present time that he himself is righteous and that he justifies the one who has faith in Jesus.[c]
27 Then what becomes of boasting? It is excluded. By what law? By that of works? No, but by the law of faith. 28 For we hold that a person is justified by faith apart from works prescribed by the law.
Footnotes [a] Romans 3:22 Or through the faith of Jesus Christ [b] Romans 3:25 Or a place of atonement [c] Romans 3:26 Or who has the faith of Jesus
John 8:31-38 New Revised Standard Version True Disciples 31 Then Jesus said to the Jews who had believed in him, “If you continue in my word, you are truly my disciples; 32 and you will know the truth, and the truth will make you free.” 33 They answered him, “We are descendants of Abraham and have never been slaves to anyone. What do you mean by saying, ‘You will be made free’?”
34 Jesus answered them, “Very truly, I tell you, everyone who commits sin is a slave to sin. 35 The slave does not have a permanent place in the household; the son has a place there forever. 36 So if the Son makes you free, you will be free indeed. 37 I know that you are descendants of Abraham; yet you look for an opportunity to kill me, because there is no place in you for my word. 38 I declare what I have seen in the Father’s presence; as for you, you should do what you have heard from the Father.”[a]
Footnotes [a] John 8:38 Other ancient authorities read you do what you have heard from your father
This sermon preached by the Rev. Peter Moore for the congregation of Greenfield Presbyterian Church, Berkley, M. The related scripture is the NRSV of Luke 14:1 and 7-14 Luke 14:1 Jesus Heals the Man with Dropsy 14 On one occasion when Jesus[a] was going to the house of a leader of the Pharisees to eat a meal on the sabbath, they were watching him closely. Footnotes: [a] Luke 14:1 Gk he
Luke 14:7-14 Humility and Hospitality 7 When he noticed how the guests chose the places of honor, he told them a parable. 8 “When you are invited by someone to a wedding banquet, do not sit down at the place of honor, in case someone more distinguished than you has been invited by your host; 9 and the host who invited both of you may come and say to you, ‘Give this person your place,’ and then in disgrace you would start to take the lowest place. 10 But when you are invited, go and sit down at the lowest place, so that when your host comes, he may say to you, ‘Friend, move up higher’; then you will be honored in the presence of all who sit at the table with you. 11 For all who exalt themselves will be humbled, and those who humble themselves will be exalted.”
12 He said also to the one who had invited him, “When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbors, in case they may invite you in return, and you would be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame, and the blind. 14 And you will be blessed, because they cannot repay you, for you will be repaid at the resurrection of the righteous.”
This sermon preached by the Rev. Peter Moore for the congregation of Greenfield Presbyterian Church, Berkley, M. The related scripture is the NRSV of Matthew 14:22-23 Jesus Walks on the Water 22 Immediately he made the disciples get into the boat and go on ahead to the other side, while he dismissed the crowds. 23 And after he had dismissed the crowds, he went up the mountain by himself to pray. When evening came, he was there alone,
The scripture for this sermon given by the Rev. Peter Moore at Greenfield Presbyterian Church, Berkley, MI is Daniel 3:1-28 The Golden Image 3 King Nebuchadnezzar made a golden statue whose height was sixty cubits and whose width was six cubits; he set it up on the plain of Dura in the province of Babylon. 2 Then King Nebuchadnezzar sent for the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces, to assemble and come to the dedication of the statue that King Nebuchadnezzar had set up. 3 So the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces, assembled for the dedication of the statue that King Nebuchadnezzar had set up. When they were standing before the statue that Nebuchadnezzar had set up, 4 the herald proclaimed aloud, “You are commanded, O peoples, nations, and languages, 5 that when you hear the sound of the horn, pipe, lyre, trigon, harp, drum, and entire musical ensemble, you are to fall down and worship the golden statue that King Nebuchadnezzar has set up. 6 Whoever does not fall down and worship shall immediately be thrown into a furnace of blazing fire.” 7 Therefore, as soon as all the peoples heard the sound of the horn, pipe, lyre, trigon, harp, drum, and entire musical ensemble, all the peoples, nations, and languages fell down and worshiped the golden statue that King Nebuchadnezzar had set up..... Shadrach, Meshach, and Abednego. These pay no heed to you, O king. They do not serve your gods and they do not worship the golden statue ...
The Fiery Furnace 19 Then Nebuchadnezzar was so filled with rage against Shadrach, Meshach, and Abednego that his face was distorted. He ordered the furnace heated up seven times more than was customary, 20 and ordered some of the strongest guards in his army to bind Shadrach, Meshach, and Abednego and to throw them into the furnace of blazing fire. 21 So the men were bound, still wearing their tunics,[c] their trousers,[d] their hats, and their other garments, and they were thrown into the furnace of blazing fire. 22 Because the king’s command was urgent and the furnace was so overheated, the raging flames killed the men who lifted Shadrach, Meshach, and Abednego. 23 But the three men, Shadrach, Meshach, and Abednego, fell down, bound, into the furnace of blazing fire. 24 Then King Nebuchadnezzar was astonished and rose up quickly. He said to his counselors, “Was it not three men that we threw bound into the fire?” They answered the king, “True, O king.” 25 He replied, “But I see four men unbound, walking in the middle of the fire, and they are not hurt; and the fourth has the appearance of a god.”[e] 26 Nebuchadnezzar then approached the door of the furnace of blazing fire and said, “Shadrach, Meshach, and Abednego, servants of the Most High God, come out! Come here!” So Shadrach, Meshach, and Abednego came out from the fire. 27 And the satraps, the prefects, the governors, and the king’s counselors gathered together and saw that the fire had not had any power over the bodies of those men; the hair of their heads was not singed, their tunics[f] were not harmed, and not even the smell of fire came from them. 28 Nebuchadnezzar said, “Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants who trusted in him. They disobeyed the king’s command and yielded up their bodies rather than serve and worship any god except their own God.
The scripture lesson for this sermon by Elder Stacey Peterson at Greenfield Presbyterian Church, Berkley, MI is Romans 12:1-8 The New Life in Christ 12 I appeal to you therefore, brothers and sisters,[a] by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual[b] worship. 2 Do not be conformed to this world,[c] but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect.[d]
3 For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. 4 For as in one body we have many members, and not all the members have the same function, 5 so we, who are many, are one body in Christ, and individually we are members one of another. 6 We have gifts that differ according to the grace given to us: prophecy, in proportion to faith; 7 ministry, in ministering; the teacher, in teaching; 8 the exhorter, in exhortation; the giver, in generosity; the leader, in diligence; the compassionate, in cheerfulness.
Footnotes [a] Romans 12:1 Gk brothers [b] Romans 12:1 Or reasonable [c] Romans 12:2 Gk age [d]Romans 12:2 Or what is the good and acceptable and perfect will of God
Scripture for this sermon given by the Rev. Cindy Blakely at Greenfield Presbyterian Church, Berkley, MI is Matthew 22:1-14. The Parable of the Wedding Banquet 22 Once more Jesus spoke to them in parables, saying: 2 “The kingdom of heaven may be compared to a king who gave a wedding banquet for his son. 3 He sent his slaves to call those who had been invited to the wedding banquet, but they would not come. 4 Again he sent other slaves, saying, ‘Tell those who have been invited: Look, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready; come to the wedding banquet.’ 5 But they made light of it and went away, one to his farm, another to his business, 6 while the rest seized his slaves, mistreated them, and killed them. 7 The king was enraged. He sent his troops, destroyed those murderers, and burned their city. 8 Then he said to his slaves, ‘The wedding is ready, but those invited were not worthy. 9 Go therefore into the main streets, and invite everyone you find to the wedding banquet.’ 10 Those slaves went out into the streets and gathered all whom they found, both good and bad; so the wedding hall was filled with guests.
11 “But when the king came in to see the guests, he noticed a man there who was not wearing a wedding robe, 12 and he said to him, ‘Friend, how did you get in here without a wedding robe?’ And he was speechless. 13 Then the king said to the attendants, ‘Bind him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’ 14 For many are called, but few are chosen.”
This sermon given by the Rev. Peter Moore from the pulpit of Greenfield Presbyterian Church, Berkley, MI while Covid-19 continues to modify our lives. The scripture is Luke 11:1-13. The Lord’s Prayer 11 He was praying in a certain place, and after he had finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.” 2 He said to them, “When you pray, say:
Father,[a] hallowed be your name. Your kingdom come.[b] 3 Give us each day our daily bread.[c] 4 And forgive us our sins, for we ourselves forgive everyone indebted to us. And do not bring us to the time of trial.”[d]
Perseverance in Prayer 5 And he said to them, “Suppose one of you has a friend, and you go to him at midnight and say to him, ‘Friend, lend me three loaves of bread; 6 for a friend of mine has arrived, and I have nothing to set before him.’ 7 And he answers from within, ‘Do not bother me; the door has already been locked, and my children are with me in bed; I cannot get up and give you anything.’ 8 I tell you, even though he will not get up and give him anything because he is his friend, at least because of his persistence he will get up and give him whatever he needs.
9 “So I say to you, Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you. 10 For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened. 11 Is there anyone among you who, if your child asks for[e] a fish, will give a snake instead of a fish? 12 Or if the child asks for an egg, will give a scorpion? 13 If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit[f] to those who ask him!”
Footnotes [a] Luke 11:2 Other ancient authorities read Our Father in heaven [b] Luke 11:2 A few ancient authorities read Your Holy Spirit come upon us and cleanse us. Other ancient authorities add Your will be done, on earth as in heaven [c] Luke 11:3 Or our bread for tomorrow [d] Luke 11:4 Or us into temptation. Other ancient authorities add but rescue us from the evil one (or from evil) [e] Luke 11:11 Other ancient authorities add bread, will give a stone; or if your child asks for [f] Luke 11:13 Other ancient authorities read the Father give the Holy Spirit from heaven
This sermon given by the Rev. Peter Moore during uncertain times. The Scripture reading for this sermon is Luke 20:9-19 The Parable of the Wicked Tenants 9 He began to tell the people this parable: “A man planted a vineyard, and leased it to tenants, and went to another country for a long time. 10 When the season came, he sent a slave to the tenants in order that they might give him his share of the produce of the vineyard; but the tenants beat him and sent him away empty-handed. 11 Next he sent another slave; that one also they beat and insulted and sent away empty-handed. 12 And he sent still a third; this one also they wounded and threw out. 13 Then the owner of the vineyard said, ‘What shall I do? I will send my beloved son; perhaps they will respect him.’ 14 But when the tenants saw him, they discussed it among themselves and said, ‘This is the heir; let us kill him so that the inheritance may be ours.’ 15 So they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them? 16 He will come and destroy those tenants and give the vineyard to others.” When they heard this, they said, “Heaven forbid!” 17 But he looked at them and said, “What then does this text mean:
‘The stone that the builders rejected has become the cornerstone’?[a]
18 Everyone who falls on that stone will be broken to pieces; and it will crush anyone on whom it falls.” 19 When the scribes and chief priests realized that he had told this parable against them, they wanted to lay hands on him at that very hour, but they feared the people.
Footnotes [a] Luke 20:17 Or keystone
This sermon given by the Rev. Peter Moore during uncertain times. The Scripture reading for this sermon is Matthew 13:24-30; 36-43 The Parable of Weeds among the Wheat 24 He put before them another parable: “The kingdom of heaven may be compared to someone who sowed good seed in his field; 25 but while everybody was asleep, an enemy came and sowed weeds among the wheat, and then went away. 26 So when the plants came up and bore grain, then the weeds appeared as well. 27 And the slaves of the householder came and said to him, ‘Master, did you not sow good seed in your field? Where, then, did these weeds come from?’ 28 He answered, ‘An enemy has done this.’ The slaves said to him, ‘Then do you want us to go and gather them?’ 29 But he replied, ‘No; for in gathering the weeds you would uproot the wheat along with them. 30 Let both of them grow together until the harvest; and at harvest time I will tell the reapers, Collect the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.’”
Matthew 13:36-43 Jesus Explains the Parable of the Weeds 36 Then he left the crowds and went into the house. And his disciples approached him, saying, “Explain to us the parable of the weeds of the field.” 37 He answered, “The one who sows the good seed is the Son of Man; 38 the field is the world, and the good seed are the children of the kingdom; the weeds are the children of the evil one, 39 and the enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. 40 Just as the weeds are collected and burned up with fire, so will it be at the end of the age. 41 The Son of Man will send his angels, and they will collect out of his kingdom all causes of sin and all evildoers, 42 and they will throw them into the furnace of fire, where there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in the kingdom of their Father. Let anyone with ears[a] listen!
Footnotes [a] Matthew 13:43 Other ancient authorities add to hear
This sermon given by the Rev. Peter Moore during uncertain times. The Scripture reading for this sermon is Matthew 16: 13-20. Peter’s Declaration about Jesus 13 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” 14 And they said, “Some say John the Baptist, but others Elijah, and still others Jeremiah or one of the prophets.” 15 He said to them, “But who do you say that I am?” 16 Simon Peter answered, “You are the Messiah,[a] the Son of the living God.” 17 And Jesus answered him, “Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven. 18 And I tell you, you are Peter,[b] and on this rock[c] I will build my church, and the gates of Hades will not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” 20 Then he sternly ordered the disciples not to tell anyone that he was[d] the Messiah.[e]
Footnotes [a] Matthew 16:16 Or the Christ [b] Matthew 16:18 Gk Petros [c] Matthew 16:18 Gk petra [d] Matthew 16:20 Other ancient authorities add Jesus [e] Matthew 16:20 Or the Christ
Sermon given by the Rev. Peter Moore from the pulpit at Greenfield Presbyterian Church, Berkley, MI. The Scripture lesson is Matthew 13:44-50 New Revised Standard Version (NRSV) Three Parables 44 “The kingdom of heaven is like treasure hidden in a field, which someone found and hid; then in his joy he goes and sells all that he has and buys that field.
45 “Again, the kingdom of heaven is like a merchant in search of fine pearls; 46 on finding one pearl of great value, he went and sold all that he had and bought it.
47 “Again, the kingdom of heaven is like a net that was thrown into the sea and caught fish of every kind; 48 when it was full, they drew it ashore, sat down, and put the good into baskets but threw out the bad. 49 So it will be at the end of the age. The angels will come out and separate the evil from the righteous 50 and throw them into the furnace of fire, where there will be weeping and gnashing of teeth.
Sermon by the Rev. Peter Moore from the sanctuary of Greenfield Presbyterian Church, Berkley, MI. The scripture lessons are Romans 13:1-5 New Revised Standard Version (NRSV) Being Subject to Authorities 13 Let every person be subject to the governing authorities; for there is no authority except from God, and those authorities that exist have been instituted by God. 2 Therefore whoever resists authority resists what God has appointed, and those who resist will incur judgment. 3 For rulers are not a terror to good conduct, but to bad. Do you wish to have no fear of the authority? Then do what is good, and you will receive its approval; 4 for it is God’s servant for your good. But if you do what is wrong, you should be afraid, for the authority[a] does not bear the sword in vain! It is the servant of God to execute wrath on the wrongdoer. 5 Therefore one must be subject, not only because of wrath but also because of conscience.
Footnotes: [a] Romans 13:4 Gk it
Revelation 13:1-4 New Revised Standard Version (NRSV) 13 1 And I saw a beast rising out of the sea, having ten horns and seven heads; and on its horns were ten diadems, and on its heads were blasphemous names. 2 And the beast that I saw was like a leopard, its feet were like a bear’s, and its mouth was like a lion’s mouth. And the dragon gave it his power and his throne and great authority. 3 One of its heads seemed to have received a death-blow, but its mortal wound[a] had been healed. In amazement the whole earth followed the beast. 4 They worshiped the dragon, for he had given his authority to the beast, and they worshiped the beast, saying, “Who is like the beast, and who can fight against it?”
Footnotes: [a] Revelation 13:3 Gk the plague of its death
Sermon given by the Rev. Peter Moore from the pulpit of Greenfield Presbyterian Church, Berkley, MI. The scripture lessons are: Romans 7:14-20 New Revised Standard Version (NRSV) The Inner Conflict 14 For we know that the law is spiritual; but I am of the flesh, sold into slavery under sin.[a] 15 I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. 16 Now if I do what I do not want, I agree that the law is good. 17 But in fact it is no longer I that do it, but sin that dwells within me. 18 For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it. 19 For I do not do the good I want, but the evil I do not want is what I do. 20 Now if I do what I do not want, it is no longer I that do it, but sin that dwells within me.
Footnotes: [a] Romans 7:14 Gk sold under sin
and Ephesians 6:10-13 New Revised Standard Version (NRSV) The Whole Armor of God 10 Finally, be strong in the Lord and in the strength of his power. 11 Put on the whole armor of God, so that you may be able to stand against the wiles of the devil. 12 For our[a] struggle is not against enemies of blood and flesh, but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places. 13 Therefore take up the whole armor of God, so that you may be able to withstand on that evil day, and having done everything, to stand firm.
Footnotes: [a] Ephesians 6:12 Other ancient authorities read your
Sermon given by the Rev. Peter Moore for the congregation of Greenfield Presbyterian Church, Berkley, MI. Scripture Lessons are the following. Exodus 32:1-4 New Revised Standard Version (NRSV) The Golden Calf 32 When the people saw that Moses delayed to come down from the mountain, the people gathered around Aaron, and said to him, “Come, make gods for us, who shall go before us; as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.” 2 Aaron said to them, “Take off the gold rings that are on the ears of your wives, your sons, and your daughters, and bring them to me.” 3 So all the people took off the gold rings from their ears, and brought them to Aaron. 4 He took the gold from them, formed it in a mold,[a] and cast an image of a calf; and they said, “These are your gods, O Israel, who brought you up out of the land of Egypt!” Exodus 32:7-14 7 The Lord said to Moses, “Go down at once! Your people, whom you brought up out of the land of Egypt, have acted perversely; 8 they have been quick to turn aside from the way that I commanded them; they have cast for themselves an image of a calf, and have worshiped it and sacrificed to it, and said, ‘These are your gods, O Israel, who brought you up out of the land of Egypt!’” 9 The Lord said to Moses, “I have seen this people, how stiff-necked they are. 10 Now let me alone, so that my wrath may burn hot against them and I may consume them; and of you I will make a great nation.” 11 But Moses implored the Lord his God, and said, “O Lord, why does your wrath burn hot against your people, whom you brought out of the land of Egypt with great power and with a mighty hand? 12 Why should the Egyptians say, ‘It was with evil intent that he brought them out to kill them in the mountains, and to consume them from the face of the earth’? Turn from your fierce wrath; change your mind and do not bring disaster on your people. 13 Remember Abraham, Isaac, and Israel, your servants, how you swore to them by your own self, saying to them, ‘I will multiply your descendants like the stars of heaven, and all this land that I have promised I will give to your descendants, and they shall inherit it forever.’” 14 And the Lord changed his mind about the disaster that he planned to bring on his people. Luke 15:11-32 The Parable of the Prodigal and His Brother 11 Then Jesus[a] said, “There was a man who had two sons. 12 The younger of them said to his father, ‘Father, give me the share of the property that will belong to me.’ So he divided his property between them. 13 A few days later the younger son gathered all he had and traveled to a distant country, and there he squandered his property in dissolute living. 14 When he had spent everything, a severe famine took place throughout that country, and he began to be in need. 15 So he went and hired himself out to one of the citizens of that country, who sent him to his fields to feed the pigs....
This sermon is given by the Rev. Peter Moore for the congregation of Greenfield Presbyterian Church, Berkley, MI. The scripture lesson is Luke 14:16-24 from the New Revised Standard Version (NRSV) 16 Then Jesus[a] said to him, “Someone gave a great dinner and invited many. 17 At the time for the dinner he sent his slave to say to those who had been invited, ‘Come; for everything is ready now.’ 18 But they all alike began to make excuses. The first said to him, ‘I have bought a piece of land, and I must go out and see it; please accept my regrets.’ 19 Another said, ‘I have bought five yoke of oxen, and I am going to try them out; please accept my regrets.’ 20 Another said, ‘I have just been married, and therefore I cannot come.’ 21 So the slave returned and reported this to his master. Then the owner of the house became angry and said to his slave, ‘Go out at once into the streets and lanes of the town and bring in the poor, the crippled, the blind, and the lame.’ 22 And the slave said, ‘Sir, what you ordered has been done, and there is still room.’ 23 Then the master said to the slave, ‘Go out into the roads and lanes, and compel people to come in, so that my house may be filled. 24 For I tell you,[b] none of those who were invited will taste my dinner.’”
Footnotes: [a] Luke 14:16 Gk he [b] Luke 14:24 The Greek word for you here is plural
This sermon is given by the Rev. Peter Moore for the congregation of Greenfield Presbyterian Church, Berkley, MI. Scripture lesson Matthew 25:14-30 New Revised Standard Version (NRSV) The Parable of the Talents 14 “For it is as if a man, going on a journey, summoned his slaves and entrusted his property to them; 15 to one he gave five talents,[a] to another two, to another one, to each according to his ability. Then he went away. 16 The one who had received the five talents went off at once and traded with them, and made five more talents. 17 In the same way, the one who had the two talents made two more talents. 18 But the one who had received the one talent went off and dug a hole in the ground and hid his master’s money. 19 After a long time the master of those slaves came and settled accounts with them. 20 Then the one who had received the five talents came forward, bringing five more talents, saying, ‘Master, you handed over to me five talents; see, I have made five more talents.’ 21 His master said to him, ‘Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.’ 22 And the one with the two talents also came forward, saying, ‘Master, you handed over to me two talents; see, I have made two more talents.’ 23 His master said to him, ‘Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.’ 24 Then the one who had received the one talent also came forward, saying, ‘Master, I knew that you were a harsh man, reaping where you did not sow, and gathering where you did not scatter seed; 25 so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.’ 26 But his master replied, ‘You wicked and lazy slave! You knew, did you, that I reap where I did not sow, and gather where I did not scatter? 27 Then you ought to have invested my money with the bankers, and on my return I would have received what was my own with interest. 28 So take the talent from him, and give it to the one with the ten talents. 29 For to all those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away. 30 As for this worthless slave, throw him into the outer darkness, where there will be weeping and gnashing of teeth.’
Footnotes: [a] Matthew 25:15 A talent was worth more than fifteen years’ wages of a laborer
This sermon is given by the Rev. Peter Moore for the congregation of Greenfield Presbyterian Church, Berkley, MI. Scripture lesson Isaiah 61:1-4 New Revised Standard Version (NRSV) The Good News of Deliverance 61 The spirit of the Lord God is upon me, because the Lord has anointed me; he has sent me to bring good news to the oppressed, to bind up the brokenhearted, to proclaim liberty to the captives, and release to the prisoners; 2 to proclaim the year of the Lord’s favor, and the day of vengeance of our God; to comfort all who mourn; 3 to provide for those who mourn in Zion— to give them a garland instead of ashes, the oil of gladness instead of mourning, the mantle of praise instead of a faint spirit. They will be called oaks of righteousness, the planting of the Lord, to display his glory. 4 They shall build up the ancient ruins, they shall raise up the former devastations; they shall repair the ruined cities, the devastations of many generations.
Sermon given by Deacon Dennis Basierbe for the congregation of Greenfield Presbyterian Church, Berkley, MI. Scripture lesson is from
John 15:9-13 New Revised Standard Version (NRSV) 9 As the Father has loved me, so I have loved you; abide in my love. 10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. 11 I have said these things to you so that my joy may be in you, and that your joy may be complete.
12 “This is my commandment, that you love one another as I have loved you. 13 No one has greater love than this, to lay down one’s life for one’s friends.
Sermon given by the Rev. Peter Moore for the congregation of Greenfield Presbyterian Church, Berkley, MI. Scripture lesson is from John 11:17-29 New Revised Standard Version (NRSV) Jesus the Resurrection and the Life 17 When Jesus arrived, he found that Lazarus[a] had already been in the tomb four days. 18 Now Bethany was near Jerusalem, some two miles[b] away, 19 and many of the Jews had come to Martha and Mary to console them about their brother. 20 When Martha heard that Jesus was coming, she went and met him, while Mary stayed at home. 21 Martha said to Jesus, “Lord, if you had been here, my brother would not have died. 22 But even now I know that God will give you whatever you ask of him.” 23 Jesus said to her, “Your brother will rise again.” 24 Martha said to him, “I know that he will rise again in the resurrection on the last day.” 25 Jesus said to her, “I am the resurrection and the life.[c] Those who believe in me, even though they die, will live, 26 and everyone who lives and believes in me will never die. Do you believe this?” 27 She said to him, “Yes, Lord, I believe that you are the Messiah,[d] the Son of God, the one coming into the world.”
Jesus Weeps 28 When she had said this, she went back and called her sister Mary, and told her privately, “The Teacher is here and is calling for you.” 29 And when she heard it, she got up quickly and went to him.
Footnotes: [a] John 11:17 Gk he [b] John 11:18 Gk fifteen stadia [c] John 11:25 Other ancient authorities lack and the life [d] John 11:27 Or the Christ
John 11:32-44 New Revised Standard Version (NRSV) 32 When Mary came where Jesus was and saw him, she knelt at his feet and said to him, “Lord, if you had been here, my brother would not have died.” 33 When Jesus saw her weeping, and the Jews who came with her also weeping, he was greatly disturbed in spirit and deeply moved. 34 He said, “Where have you laid him?” They said to him, “Lord, come and see.” 35 Jesus began to weep. 36 So the Jews said, “See how he loved him!” 37 But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?”
Jesus Raises Lazarus to Life 38 Then Jesus, again greatly disturbed, came to the tomb. It was a cave, and a stone was lying against it. 39 Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, already there is a stench because he has been dead four days.” 40 Jesus said to her, “Did I not tell you that if you believed, you would see the glory of God?” 41 So they took away the stone. And Jesus looked upward and said, “Father, I thank you for having heard me. 42 I knew that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me.” 43 When he had said this, he cried with a loud voice, “Lazarus, come out!” 44 The dead man came out, his hands and feet bound with strips of cloth, and his face wrapped in a cloth. Jesus said to them, “Unbind him, and let him go.”
This Sermon was given on Mother's Day 2020 by the Rev Peter Moore for the Congregation of Greenfield Presbyterian Church, Berkley, MI. The Scripture Reading is Ruth 1:6-18 New Revised Standard Version (NRSV) Naomi and Her Moabite Daughters-in-Law 6 Then she started to return with her daughters-in-law from the country of Moab, for she had heard in the country of Moab that the Lord had considered his people and given them food. 7 So she set out from the place where she had been living, she and her two daughters-in-law, and they went on their way to go back to the land of Judah. 8 But Naomi said to her two daughters-in-law, “Go back each of you to your mother’s house. May the Lord deal kindly with you, as you have dealt with the dead and with me. 9 The Lord grant that you may find security, each of you in the house of your husband.” Then she kissed them, and they wept aloud. 10 They said to her, “No, we will return with you to your people.” 11 But Naomi said, “Turn back, my daughters, why will you go with me? Do I still have sons in my womb that they may become your husbands? 12 Turn back, my daughters, go your way, for I am too old to have a husband. Even if I thought there was hope for me, even if I should have a husband tonight and bear sons, 13 would you then wait until they were grown? Would you then refrain from marrying? No, my daughters, it has been far more bitter for me than for you, because the hand of the Lord has turned against me.” 14 Then they wept aloud again. Orpah kissed her mother-in-law, but Ruth clung to her.
15 So she said, “See, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.” 16 But Ruth said,
“Do not press me to leave you or to turn back from following you! Where you go, I will go; where you lodge, I will lodge; your people shall be my people, and your God my God. 17 Where you die, I will die— there will I be buried. May the Lord do thus and so to me, and more as well, if even death parts me from you!”
18 When Naomi saw that she was determined to go with her, she said no more to her.
Sermon given by the Rev. Peter Moore for the Congregation of Greenfield Presbyterian Church, Berkley, MI. Scripture Reading is John 20:19-23 New Revised Standard Version (NRSV) Jesus Appears to the Disciples 19 When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.” 20 After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. 21 Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” 22 When he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”
This sermon is by the Rev. Peter Moore for the congregation of Greenfield Presbyterian Church in Berkley, Michigan. The Scripture Lesson is John 21:1-14 New Revised Standard Version (NRSV) Jesus Appears to Seven Disciples 21 After these things Jesus showed himself again to the disciples by the Sea of Tiberias; and he showed himself in this way. 2 Gathered there together were Simon Peter, Thomas called the Twin,[a] Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples. 3 Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing.
4 Just after daybreak, Jesus stood on the beach; but the disciples did not know that it was Jesus. 5 Jesus said to them, “Children, you have no fish, have you?” They answered him, “No.” 6 He said to them, “Cast the net to the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in because there were so many fish. 7 That disciple whom Jesus loved said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on some clothes, for he was naked, and jumped into the sea. 8 But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, only about a hundred yards[b] off.
9 When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread. 10 Jesus said to them, “Bring some of the fish that you have just caught.” 11 So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred fifty-three of them; and though there were so many, the net was not torn. 12 Jesus said to them, “Come and have breakfast.” Now none of the disciples dared to ask him, “Who are you?” because they knew it was the Lord. 13 Jesus came and took the bread and gave it to them, and did the same with the fish. 14 This was now the third time that Jesus appeared to the disciples after he was raised from the dead.
Footnotes: [a] John 21:2 Gk Didymus [b] John 21:8 Gk two hundred cubits
This sermon is from the Rev. Peter Moore for the congregation of Greenfield Presbyterian Church in Berkley, Michigan. The Scripture lesson is Luke 24:13-35 New Revised Standard Version (NRSV) The Walk to Emmaus 13 Now on that same day two of them were going to a village called Emmaus, about seven miles[a] from Jerusalem, 14 and talking with each other about all these things that had happened. 15 While they were talking and discussing, Jesus himself came near and went with them, 16 but their eyes were kept from recognizing him. 17 And he said to them, “What are you discussing with each other while you walk along?” They stood still, looking sad.[b] 18 Then one of them, whose name was Cleopas, answered him, “Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?” 19 He asked them, “What things?” They replied, “The things about Jesus of Nazareth,[c] who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and leaders handed him over to be condemned to death and crucified him. 21 But we had hoped that he was the one to redeem Israel.[d] Yes, and besides all this, it is now the third day since these things took place. 22 Moreover, some women of our group astounded us. They were at the tomb early this morning, 23 and when they did not find his body there, they came back and told us that they had indeed seen a vision of angels who said that he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said; but they did not see him.” 25 Then he said to them, “Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! 26 Was it not necessary that the Messiah[e] should suffer these things and then enter into his glory?” 27 Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures.
28 As they came near the village to which they were going, he walked ahead as if he were going on. 29 But they urged him strongly, saying, “Stay with us, because it is almost evening and the day is now nearly over.” So he went in to stay with them. 30 When he was at the table with them, he took bread, blessed and broke it, and gave it to them. 31 Then their eyes were opened, and they recognized him; and he vanished from their sight. 32 They said to each other, “Were not our hearts burning within us[f] while he was talking to us on the road, while he was opening the scriptures to us?” 33 That same hour they got up and returned to Jerusalem; and they found the eleven and their companions gathered together. 34 They were saying, “The Lord has risen indeed, and he has appeared to Simon!” 35 Then they told what had happened on the road, and how he had been made known to them in the breaking of the bread.
Footnotes: [a] Luke 24:13 Gk sixty stadia; other ancient authorities read a hundred sixty stadia [b] Luke 24:17 Other ancient authorities read walk along, looking sad?” [c] Luke 24:19 Other ancient authorities read Jesus the Nazorean [d] Luke 24:21 Or to set Israel free [e] Luke 24:26 Or the Christ [f] Luke 24:32 Other ancient authorities lack within us
This is the Easter 2020 sermon and scripture reading by the Rev. Peter Moore for the people of Greenfield Presbyterian Church in Berkley, MI. The scripture is Matthew 28:1-10 New Revised Standard Version (NRSV) The Resurrection of Jesus 28 After the sabbath, as the first day of the week was dawning, Mary Magdalene and the other Mary went to see the tomb. 2 And suddenly there was a great earthquake; for an angel of the Lord, descending from heaven, came and rolled back the stone and sat on it. 3 His appearance was like lightning, and his clothing white as snow. 4 For fear of him the guards shook and became like dead men. 5 But the angel said to the women, “Do not be afraid; I know that you are looking for Jesus who was crucified. 6 He is not here; for he has been raised, as he said. Come, see the place where he[a] lay. 7 Then go quickly and tell his disciples, ‘He has been raised from the dead,[b] and indeed he is going ahead of you to Galilee; there you will see him.’ This is my message for you.” 8 So they left the tomb quickly with fear and great joy, and ran to tell his disciples. 9 Suddenly Jesus met them and said, “Greetings!” And they came to him, took hold of his feet, and worshiped him. 10 Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee; there they will see me.”
Footnotes: [a] Matthew 28:6 Other ancient authorities read the Lord [b] Matthew 28:7 Other ancient authorities lack from the dead
This is the third sermon at Greenfield in the Diaspora. Palm Sunday 2020. The scripture lesson is Matthew 21:1-11 New Revised Standard Version (NRSV) Jesus’ Triumphal Entry into Jerusalem 21 When they had come near Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples, 2 saying to them, “Go into the village ahead of you, and immediately you will find a donkey tied, and a colt with her; untie them and bring them to me. 3 If anyone says anything to you, just say this, ‘The Lord needs them.’ And he will send them immediately.[a]” 4 This took place to fulfill what had been spoken through the prophet, saying,
5 “Tell the daughter of Zion, Look, your king is coming to you, humble, and mounted on a donkey, and on a colt, the foal of a donkey.”
6 The disciples went and did as Jesus had directed them; 7 they brought the donkey and the colt, and put their cloaks on them, and he sat on them. 8 A very large crowd[b] spread their cloaks on the road, and others cut branches from the trees and spread them on the road. 9 The crowds that went ahead of him and that followed were shouting,
“Hosanna to the Son of David! Blessed is the one who comes in the name of the Lord! Hosanna in the highest heaven!”
10 When he entered Jerusalem, the whole city was in turmoil, asking, “Who is this?” 11 The crowds were saying, “This is the prophet Jesus from Nazareth in Galilee.”
Footnotes: [a] Matthew 21:3 Or ‘The Lord needs them and will send them back immediately.’ [b] Matthew 21:8 Or Most of the crowd
This is the fifth of five sermons in the series "How Can We Hope In A World Like This?" by the Rev. Peter Moore for the congregation of Greenfield Presbyterian Church. The scripture is 1 Corinthians 15:50-58 of the New Revised Standard Version (NRSV) 50 What I am saying, brothers and sisters,[a] is this: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Listen, I will tell you a mystery! We will not all die,[b] but we will all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we will be changed. 53 For this perishable body must put on imperishability, and this mortal body must put on immortality. 54 When this perishable body puts on imperishability, and this mortal body puts on immortality, then the saying that is written will be fulfilled:
“Death has been swallowed up in victory.” 55 “Where, O death, is your victory? Where, O death, is your sting?”
56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.
58 Therefore, my beloved,[c] be steadfast, immovable, always excelling in the work of the Lord, because you know that in the Lord your labor is not in vain.
Footnotes: [a] 1 Corinthians 15:50 Gk brothers [b] 1 Corinthians 15:51 Gk fall asleep [c] 1 Corinthians 15:58 Gk beloved brothers
This sermon is the 4th in the series "How Can We Hope in a World Like This?" given by the Rev. Peter Moore at Greenfield Presbyterian Church, Berkley, MI. The Scripture is Jeremiah 18:1-6 from the Old Testament of the New Revised Standard Version (NRSV) of the Holy Bible. Jeremiah 18:1-6 The Potter and the Clay 18 The word that came to Jeremiah from the Lord: 2 “Come, go down to the potter’s house, and there I will let you hear my words.” 3 So I went down to the potter’s house, and there he was working at his wheel. 4 The vessel he was making of clay was spoiled in the potter’s hand, and he reworked it into another vessel, as seemed good to him.
5 Then the word of the Lord came to me: 6 Can I not do with you, O house of Israel, just as this potter has done? says the Lord. Just like the clay in the potter’s hand, so are you in my hand, O house of Israel.
This is the third in the series "How Can We Hope in a World Like This?" by the Rev. Peter Moore at Greenfield Presbyterian Church, Berkley, MI. The Scripture is from the Book ob Psalm. Psalm 71:1-5 New Revised Standard Version (NRSV) Prayer for Lifelong Protection and Help 1 In you, O Lord, I take refuge; let me never be put to shame. 2 In your righteousness deliver me and rescue me; incline your ear to me and save me. 3 Be to me a rock of refuge, a strong fortress,[a] to save me, for you are my rock and my fortress. 4 Rescue me, O my God, from the hand of the wicked, from the grasp of the unjust and cruel. 5 For you, O Lord, are my hope, my trust, O Lord, from my youth.
Footnotes: [a] Psalm 71:3 Gk Compare 31.3: Heb to come continually you have commanded.
Psalm 71:12-16 12 O God, do not be far from me; O my God, make haste to help me! 13 Let my accusers be put to shame and consumed; let those who seek to hurt me be covered with scorn and disgrace. 14 But I will hope continually, and will praise you yet more and more. 15 My mouth will tell of your righteous acts, 16 I will come praising the mighty deeds of the Lord God, I will praise your righteousness, yours alone.
Psalm 71:19-24 19 and your righteousness, O God, reach the high heavens. You who have done great things, O God, who is like you? 20 You who have made me see many troubles and calamities will revive me again; from the depths of the earth you will bring me up again. 21 You will increase my honor, and comfort me once again. 22 I will also praise you with the harp for your faithfulness, O my God; I will sing praises to you with the lyre, O Holy One of Israel. 23 My lips will shout for joy when I sing praises to you; my soul also, which you have rescued. 24 All day long my tongue will talk of your righteous help, for those who tried to do me harm have been put to shame, and disgraced. of your deeds of salvation all day long, though their number is past my knowledge. 16 I will come praising the mighty deeds of the Lord God, I will praise your righteousness, yours alone.
This is the second sermon in the series "How Can We Hope in a World Like This?" by the Rev Peter Moore given at Greenfield Presbyterian Church, Berkley, MI. The scriptures are: 1 Corinthians 13:8-13 New Revised Standard Version (NRSV) 8 Love never ends. But as for prophecies, they will come to an end; as for tongues, they will cease; as for knowledge, it will come to an end. 9 For we know only in part, and we prophesy only in part; 10 but when the complete comes, the partial will come to an end. 11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways. 12 For now we see in a mirror, dimly,[a] but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known. 13 And now faith, hope, and love abide, these three; and the greatest of these is love.
Footnotes: [a] 1 Corinthians 13:12 Gk in a riddle Romans 8:31-35 New Revised Standard Version (NRSV) God’s Love in Christ Jesus 31 What then are we to say about these things? If God is for us, who is against us? 32 He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else? 33 Who will bring any charge against God’s elect? It is God who justifies. 34 Who is to condemn? It is Christ Jesus, who died, yes, who was raised, who is at the right hand of God, who indeed intercedes for us.[a] 35 Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword?
Footnotes: [a] Romans 8:34 Or Is it Christ Jesus . . . for us?
Romans 8:37-39 New Revised Standard Version (NRSV) 37 No, in all these things we are more than conquerors through him who loved us. 38 For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, 39 nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.
This is the first in the series "How Can We Hope In A World Like This?" by the Rev. Peter Moore at Greenfield Presbyterian Church, Berkley, MI. Scripture is Psalm 42 New Revised Standard Version (NRSV) BOOK II (Psalms 42–72) Psalm 42 Longing for God and His Help in Distress To the leader. A Maskil of the Korahites. 1 As a deer longs for flowing streams, so my soul longs for you, O God. 2 My soul thirsts for God, for the living God. When shall I come and behold the face of God? 3 My tears have been my food day and night, while people say to me continually, “Where is your God?”
4 These things I remember, as I pour out my soul: how I went with the throng,[a] and led them in procession to the house of God, with glad shouts and songs of thanksgiving, a multitude keeping festival. 5 Why are you cast down, O my soul, and why are you disquieted within me? Hope in God; for I shall again praise him, my help 6 and my God.
My soul is cast down within me; therefore I remember you from the land of Jordan and of Hermon, from Mount Mizar. 7 Deep calls to deep at the thunder of your cataracts; all your waves and your billows have gone over me. 8 By day the Lord commands his steadfast love, and at night his song is with me, a prayer to the God of my life.
9 I say to God, my rock, “Why have you forgotten me? Why must I walk about mournfully because the enemy oppresses me?” 10 As with a deadly wound in my body, my adversaries taunt me, while they say to me continually, “Where is your God?”
11 Why are you cast down, O my soul, and why are you disquieted within me? Hope in God; for I shall again praise him, my help and my God.
Footnotes: [a] Psalm 42:4 Meaning of Heb uncertain
This sermon is by the Rev. Gary Dawes, retired United Methodist Minister from Berkley. He is filling in while the Rev. Peter Moore is on vacation. The scripture text for this sermon is Luke 11:1-4 New Revised Standard Version (NRSV) The Lord’s Prayer 11 He was praying in a certain place, and after he had finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.” 2 He said to them, “When you pray, say:
Father,[a] hallowed be your name. Your kingdom come.[b] 3 Give us each day our daily bread.[c] 4 And forgive us our sins, for we ourselves forgive everyone indebted to us. And do not bring us to the time of trial.”[d]
Footnotes: [a] Luke 11:2 Other ancient authorities read Our Father in heaven [b] Luke 11:2 A few ancient authorities read Your Holy Spirit come upon us and cleanse us. Other ancient authorities add Your will be done, on earth as in heaven [c] Luke 11:3 Or our bread for tomorrow [d] Luke 11:4 Or us into temptation. Other ancient authorities add but rescue us from the evil one (or from evil)
This sermon was given by Mr. Stacy Peterson at Greenfield Presbyterian Church in Berkley, MI. Scripture is from the New Revised Standard Version of the Holy Bible. Acts 2:42-47 42 They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers.
Life among the Believers 43 Awe came upon everyone, because many wonders and signs were being done by the apostles. 44 All who believed were together and had all things in common; 45 they would sell their possessions and goods and distribute the proceeds[a] to all, as any had need. 46 Day by day, as they spent much time together in the temple, they broke bread at home[b] and ate their food with glad and generous[c] hearts, 47 praising God and having the goodwill of all the people. And day by day the Lord added to their number those who were being saved.
Footnotes: [a] Acts 2:45 Gk them [b] Acts 2:46 Or from house to house [c] Acts 2:46 Or sincere
This is the last of the five part series "Living a Life That Matters" by the Rev Peter Moore given at Greenfield Presbyterian Church in Berkley, MI. Genesis 37:1-2 Joseph Dreams of Greatness 37 Jacob settled in the land where his father had lived as an alien, the land of Canaan. 2 This is the story of the family of Jacob. Joseph, being seventeen years old, was shepherding the flock with his brothers; he was a helper to the sons of Bilhah and Zilpah, his father’s wives; and Joseph brought a bad report of them to their father. Genesis 37:5-8 5 Once Joseph had a dream, and when he told it to his brothers, they hated him even more. 6 He said to them, “Listen to this dream that I dreamed. 7 There we were, binding sheaves in the field. Suddenly my sheaf rose and stood upright; then your sheaves gathered around it, and bowed down to my sheaf.” 8 His brothers said to him, “Are you indeed to reign over us? Are you indeed to have dominion over us?” So they hated him even more because of his dreams and his words. Genesis 37:12-24 Joseph Is Sold by His Brothers 12 Now his brothers went to pasture their father’s flock near Shechem. 13 And Israel said to Joseph, “Are not your brothers pasturing the flock at Shechem? Come, I will send you to them.” He answered, “Here I am.” 14 So he said to him, “Go now, see if it is well with your brothers and with the flock; and bring word back to me.” So he sent him from the valley of Hebron. He came to Shechem, 15 and a man found him wandering in the fields; the man asked him, “What are you seeking?” 16 “I am seeking my brothers,” he said; “tell me, please, where they are pasturing the flock.” 17 The man said, “They have gone away, for I heard them say, ‘Let us go to Dothan.’” So Joseph went after his brothers, and found them at Dothan. 18 They saw him from a distance, and before he came near to them, they conspired to kill him. 19 They said to one another, “Here comes this dreamer. 20 Come now, let us kill him and throw him into one of the pits; then we shall say that a wild animal has devoured him, and we shall see what will become of his dreams.” 21 But when Reuben heard it, he delivered him out of their hands, saying, “Let us not take his life.” 22 Reuben said to them, “Shed no blood; throw him into this pit here in the wilderness, but lay no hand on him”—that he might rescue him out of their hand and restore him to his father. 23 So when Joseph came to his brothers, they stripped him of his robe, the long robe with sleeves[a] that he wore; 24 and they took him and threw him into a pit. The pit was empty; there was no water in it.
This sermon is the fourth of five in the series "Living A Life That Matters" by the Rev. Peter Moore at Greenfield Presbyterian Church, Berkley, MI. The scripture lessons are Genesis 28:10-17 New Revised Standard Version (NRSV) Jacob’s Dream at Bethel 10 Jacob left Beer-sheba and went toward Haran. 11 He came to a certain place and stayed there for the night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place. 12 And he dreamed that there was a ladder[a] set up on the earth, the top of it reaching to heaven; and the angels of God were ascending and descending on it. 13 And the Lord stood beside him[b] and said, “I am the Lord, the God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and to your offspring; 14 and your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south; and all the families of the earth shall be blessed[c] in you and in your offspring. 15 Know that I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have promised you.” 16 Then Jacob woke from his sleep and said, “Surely the Lord is in this place—and I did not know it!” 17 And he was afraid, and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven.”
Footnotes: [a] Genesis 28:12 Or stairway or ramp [b] Genesis 28:13 Or stood above it [c] Genesis 28:14 Or shall bless themselves Genesis 29:1-12 New Revised Standard Version (NRSV) Jacob Meets Rachel 29 Then Jacob went on his journey, and came to the land of the people of the east. 2 As he looked, he saw a well in the field and three flocks of sheep lying there beside it; for out of that well the flocks were watered. The stone on the well’s mouth was large, 3 and when all the flocks were gathered there, the shepherds would roll the stone from the mouth of the well, and water the sheep, and put the stone back in its place on the mouth of the well.
4 Jacob said to them, “My brothers, where do you come from?” They said, “We are from Haran.” 5 He said to them, “Do you know Laban son of Nahor?” They said, “We do.” 6 He said to them, “Is it well with him?” “Yes,” they replied, “and here is his daughter Rachel, coming with the sheep.” 7 He said, “Look, it is still broad daylight; it is not time for the animals to be gathered together. Water the sheep, and go, pasture them.” 8 But they said, “We cannot until all the flocks are gathered together, and the stone is rolled from the mouth of the well; then we water the sheep.”
9 While he was still speaking with them, Rachel came with her father’s sheep; for she kept them. 10 Now when Jacob saw Rachel, the daughter of his mother’s brother Laban, and the sheep of his mother’s brother Laban, Jacob went up and rolled the stone from the well’s mouth, and watered the flock of his mother’s brother Laban. 11 Then Jacob kissed Rachel, and wept aloud. 12 And Jacob told Rachel that he was her father’s kinsman, and that he was Rebekah’s son; and she ran and told her father.
This sermon is the third of five in the series "Living a Life That Matters" by the Rev. Peter Moore given at Greenfield Presbyterian Church, Berkley, MI. Genesis 27:1-40 New Revised Standard Version (NRSV) Isaac Blesses Jacob 27 When Isaac was old and his eyes were dim so that he could not see, he called his elder son Esau and said to him, “My son”; and he answered, “Here I am.” 2 He said, “See, I am old; I do not know the day of my death. 3 Now then, take your weapons, your quiver and your bow, and go out to the field, and hunt game for me. 4 Then prepare for me savory food, such as I like, and bring it to me to eat, so that I may bless you before I die.” 5 Now Rebekah was listening when Isaac spoke to his son Esau. So when Esau went to the field to hunt for game and bring it, 6 Rebekah said to her son Jacob, “I heard your father say to your brother Esau, 7 ‘Bring me game, and prepare for me savory food to eat, that I may bless you before the Lord before I die.’ 8 Now therefore, my son, obey my word as I command you. 9 Go to the flock, and get me two choice kids, so that I may prepare from them savory food for your father, such as he likes; 10 and you shall take it to your father to eat, so that he may bless you before he dies.” 11 But Jacob said to his mother Rebekah, “Look, my brother Esau is a hairy man, and I am a man of smooth skin. 12 Perhaps my father will feel me, and I shall seem to be mocking him, and bring a curse on myself and not a blessing.” 13 His mother said to him, “Let your curse be on me, my son; only obey my word, and go, get them for me.” 14 So he went and got them and brought them to his mother; and his mother prepared savory food, such as his father loved. 15 Then Rebekah took the best garments of her elder son Esau, which were with her in the house, and put them on her younger son Jacob; 16 and she put the skins of the kids on his hands and on the smooth part of his neck. 17 Then she handed the savory food, and the bread that she had prepared, to her son Jacob. 18 So he went in to his father, and said, “My father”; and he said, “Here I am; who are you, my son?” 19 Jacob said to his father, “I am Esau your firstborn. I have done as you told me; now sit up and eat of my game, so that you may bless me.” 20 But Isaac said to his son, “How is it that you have found it so quickly, my son?” He answered, “Because the Lord your God granted me success.” 21 Then Isaac said to Jacob, “Come near, that I may feel you, my son, to know whether you are really my son Esau or not.” 22 So Jacob went up to his father Isaac, who felt him and said, “The voice is Jacob’s voice, but the hands are the hands of Esau.” 23 He did not recognize him, because his hands were hairy like his brother Esau’s hands; so he blessed him. 24 He said, “Are you really my son Esau?” He answered, “I am.” 25 Then he said, “Bring it to me, that I may eat of my son’s game and bless you.” So he brought it to him, and he ate; and he brought him wine, and he drank. 26 Then his father Isaac said to him, “Come near and kiss me, my son.” 27 So he came near and kissed him; and he smelled the smell of his garments, and blessed him, and said, “Ah, the smell of my son is like the smell of a field that the Lord has blessed. 28 May God give you of the dew of heaven, and of the fatness of the earth, and plenty of grain and wine. 29 Let peoples serve you, and nations bow down to you. Be lord over your brothers, and may your mother’s sons bow down to you. Cursed be everyone who curses you, and blessed be everyone who blesses you!” Please read the rest of the versus 30-40 from the Bible.
This sermon is part two of the five part series "Living A Life That Matters" given at Greenfield Presbyterian Church, Berkley, MI. There are two scripture readings. First: Genesis 25:21-34 New Revised Standard Version (NRSV) 21 Isaac prayed to the Lord for his wife, because she was barren; and the Lord granted his prayer, and his wife Rebekah conceived. 22 The children struggled together within her; and she said, “If it is to be this way, why do I live?”[a] So she went to inquire of the Lord. 23 And the Lord said to her,
“Two nations are in your womb, and two peoples born of you shall be divided; the one shall be stronger than the other, the elder shall serve the younger.”
24 When her time to give birth was at hand, there were twins in her womb. 25 The first came out red, all his body like a hairy mantle; so they named him Esau. 26 Afterward his brother came out, with his hand gripping Esau’s heel; so he was named Jacob.[b] Isaac was sixty years old when she bore them.
27 When the boys grew up, Esau was a skillful hunter, a man of the field, while Jacob was a quiet man, living in tents. 28 Isaac loved Esau, because he was fond of game; but Rebekah loved Jacob.
Esau Sells His Birthright 29 Once when Jacob was cooking a stew, Esau came in from the field, and he was famished. 30 Esau said to Jacob, “Let me eat some of that red stuff, for I am famished!” (Therefore he was called Edom.[c]) 31 Jacob said, “First sell me your birthright.” 32 Esau said, “I am about to die; of what use is a birthright to me?” 33 Jacob said, “Swear to me first.”[d] So he swore to him, and sold his birthright to Jacob. 34 Then Jacob gave Esau bread and lentil stew, and he ate and drank, and rose and went his way. Thus Esau despised his birthright.
Footnotes: [a] Genesis 25:22 Syr: Meaning of Heb uncertain [b] Genesis 25:26 That is He takes by the heel or He supplants [c] Genesis 25:30 That is Red [d] Genesis 25:33 Heb today
Second: Genesis 32:22-31 New Revised Standard Version (NRSV) Jacob Wrestles at Peniel 22 The same night he got up and took his two wives, his two maids, and his eleven children, and crossed the ford of the Jabbok. 23 He took them and sent them across the stream, and likewise everything that he had. 24 Jacob was left alone; and a man wrestled with him until daybreak. 25 When the man saw that he did not prevail against Jacob, he struck him on the hip socket; and Jacob’s hip was put out of joint as he wrestled with him. 26 Then he said, “Let me go, for the day is breaking.” But Jacob said, “I will not let you go, unless you bless me.” 27 So he said to him, “What is your name?” And he said, “Jacob.” 28 Then the man[a] said, “You shall no longer be called Jacob, but Israel,[b] for you have striven with God and with humans,[c] and have prevailed.” 29 Then Jacob asked him, “Please tell me your name.” But he said, “Why is it that you ask my name?” And there he blessed him. 30 So Jacob called the place Peniel,[d] saying, “For I have seen God face to face, and yet my life is preserved.” 31 The sun rose upon him as he passed Penuel, limping because of his hip.
Footnotes: [a] Genesis 32:28 Heb he [b] Genesis 32:28 That is The one who strives with God or God strives [c] Genesis 32:28 Or with divine and human beings [d] Genesis 32:30 That is The face of God
This sermon is the first of a five part series "Living A Life That Matters" by the Rev. Peter Moore given at Greenfield Presbyterian Church, Berkley, MI based on the scripture reading from Mark 8:34-38 New Revised Standard Version (NRSV) 34 He called the crowd with his disciples, and said to them, “If any want to become my followers, let them deny themselves and take up their cross and follow me. 35 For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel,[a] will save it. 36 For what will it profit them to gain the whole world and forfeit their life? 37 Indeed, what can they give in return for their life? 38 Those who are ashamed of me and of my words[b] in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels.”
Footnotes: [a] Mark 8:35 Other ancient authorities read lose their life for the sake of the gospel [b] Mark 8:38 Other ancient authorities read and of mine
This meditation was given by guest speaker Deacon Brian Carroll to the congregation at Greenfield Presbyterian Church, Berkley, MI. The scripture reading: Matthew 4:13-17 New Revised Standard Version (NRSV) 13 He left Nazareth and made his home in Capernaum by the sea, in the territory of Zebulun and Naphtali, 14 so that what had been spoken through the prophet Isaiah might be fulfilled:
15 “Land of Zebulun, land of Naphtali, on the road by the sea, across the Jordan, Galilee of the Gentiles— 16 the people who sat in darkness have seen a great light, and for those who sat in the region and shadow of death light has dawned.”
17 From that time Jesus began to proclaim, “Repent, for the kingdom of heaven has come near.”[a]
Footnotes: [a] Matthew 4:17 Or is at hand
This is the recording of the Christmas Eve Meditation given by the Rev. Peter Moore at Greenfield Presbyterian Church, Berkley, MI.
Sermon given by the Rev. Peter Moore at Greenfield Presbyterian Church, Berkley, MI. This is the third in the series "Focus on the Family". The scripture readings come from the Gospel of Luke.
Luke 1:39-56 New Revised Standard Version (NRSV) Mary Visits Elizabeth 39 In those days Mary set out and went with haste to a Judean town in the hill country, 40 where she entered the house of Zechariah and greeted Elizabeth. 41 When Elizabeth heard Mary’s greeting, the child leaped in her womb. And Elizabeth was filled with the Holy Spirit 42 and exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb. 43 And why has this happened to me, that the mother of my Lord comes to me? 44 For as soon as I heard the sound of your greeting, the child in my womb leaped for joy. 45 And blessed is she who believed that there would be[a] a fulfillment of what was spoken to her by the Lord.”
Mary’s Song of Praise 46 And Mary[b] said,
“My soul magnifies the Lord, 47 and my spirit rejoices in God my Savior, 48 for he has looked with favor on the lowliness of his servant. Surely, from now on all generations will call me blessed; 49 for the Mighty One has done great things for me, and holy is his name. 50 His mercy is for those who fear him from generation to generation. 51 He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts. 52 He has brought down the powerful from their thrones, and lifted up the lowly; 53 he has filled the hungry with good things, and sent the rich away empty. 54 He has helped his servant Israel, in remembrance of his mercy, 55 according to the promise he made to our ancestors, to Abraham and to his descendants forever.”
56 And Mary remained with her about three months and then returned to her home.
Footnotes: [a] Luke 1:45 Or believed, for there will be [b] Luke 1:46 Other ancient authorities read Elizabeth
Sermon given by the Rev. Peter Moore at Greenfield Presbyterian Church, Berkley, MI. This is the second sermon in the series "Focus on the Family". The scripture reading is from the book of Matthew.
Matthew 1:18-25 New Revised Standard Version (NRSV) The Birth of Jesus the Messiah 18 Now the birth of Jesus the Messiah[a] took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. 19 Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. 20 But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. 21 She will bear a son, and you are to name him Jesus, for he will save his people from their sins.” 22 All this took place to fulfill what had been spoken by the Lord through the prophet:
23 “Look, the virgin shall conceive and bear a son, and they shall name him Emmanuel,”
which means, “God is with us.” 24 When Joseph awoke from sleep, he did as the angel of the Lord commanded him; he took her as his wife, 25 but had no marital relations with her until she had borne a son;[b] and he named him Jesus.
Footnotes: [a] Matthew 1:18 Or Jesus Christ [b] Matthew 1:25 Other ancient authorities read her firstborn son
This sermon was given at Greenfield Presbyterian Church, Berkley, MI by the Rev. Peter Moore. It is the first in the series: "Focus on the Family." Scripture is Luke 1:26-38 New Revised Standard Version (NRSV) The Birth of Jesus Foretold 26 In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, 27 to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. 28 And he came to her and said, “Greetings, favored one! The Lord is with you.”[a] 29 But she was much perplexed by his words and pondered what sort of greeting this might be. 30 The angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 And now, you will conceive in your womb and bear a son, and you will name him Jesus. 32 He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. 33 He will reign over the house of Jacob forever, and of his kingdom there will be no end.” 34 Mary said to the angel, “How can this be, since I am a virgin?”[b] 35 The angel said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born[c] will be holy; he will be called Son of God. 36 And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. 37 For nothing will be impossible with God.” 38 Then Mary said, “Here am I, the servant of the Lord; let it be with me according to your word.” Then the angel departed from her.
Footnotes: [a] Luke 1:28 Other ancient authorities add Blessed are you among women [b] Luke 1:34 Gk I do not know a man [c] Luke 1:35 Other ancient authorities add of you
Sermon given by the Rev Peter Moore on the 1st Sunday of Advent 2019 at Greenfield Presbyterian Church, Berkley, MI. The Scripture is Isaiah 64 from New Revised Standard Version (NRSV)of the Holy Bible 64 O that you would tear open the heavens and come down, so that the mountains would quake at your presence— 2 [a] as when fire kindles brushwood and the fire causes water to boil— to make your name known to your adversaries, so that the nations might tremble at your presence! 3 When you did awesome deeds that we did not expect, you came down, the mountains quaked at your presence. 4 From ages past no one has heard, no ear has perceived, no eye has seen any God besides you, who works for those who wait for him. 5 You meet those who gladly do right, those who remember you in your ways. But you were angry, and we sinned; because you hid yourself we transgressed.[b] 6 We have all become like one who is unclean, and all our righteous deeds are like a filthy cloth. We all fade like a leaf, and our iniquities, like the wind, take us away. 7 There is no one who calls on your name, or attempts to take hold of you; for you have hidden your face from us, and have delivered[c] us into the hand of our iniquity. 8 Yet, O Lord, you are our Father; we are the clay, and you are our potter; we are all the work of your hand. 9 Do not be exceedingly angry, O Lord, and do not remember iniquity forever. Now consider, we are all your people. 10 Your holy cities have become a wilderness, Zion has become a wilderness, Jerusalem a desolation. 11 Our holy and beautiful house, where our ancestors praised you, has been burned by fire, and all our pleasant places have become ruins. 12 After all this, will you restrain yourself, O Lord? Will you keep silent, and punish us so severely?
Footnotes: [a] Isaiah 64:2 Ch 64.1 in Heb [b] Isaiah 64:5 Meaning of Heb uncertain [c] Isaiah 64:7 Gk Syr Old Latin Tg: Heb melted
Sermon given by the Rev. Peter Moore at Greenfield Presbyterian Church, Berkley, MI. The scriptures are from the New Revised Standard Version of the Holy Bible. Luke 14:7-14 New Revised Standard Version (NRSV) Humility and Hospitality 7 When he noticed how the guests chose the places of honor, he told them a parable. 8 “When you are invited by someone to a wedding banquet, do not sit down at the place of honor, in case someone more distinguished than you has been invited by your host; 9 and the host who invited both of you may come and say to you, ‘Give this person your place,’ and then in disgrace you would start to take the lowest place. 10 But when you are invited, go and sit down at the lowest place, so that when your host comes, he may say to you, ‘Friend, move up higher’; then you will be honored in the presence of all who sit at the table with you. 11 For all who exalt themselves will be humbled, and those who humble themselves will be exalted.”
12 He said also to the one who had invited him, “When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbors, in case they may invite you in return, and you would be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame, and the blind. 14 And you will be blessed, because they cannot repay you, for you will be repaid at the resurrection of the righteous.”
John 8:2-11 New Revised Standard Version (NRSV) 2 Early in the morning he came again to the temple. All the people came to him and he sat down and began to teach them. 3 The scribes and the Pharisees brought a woman who had been caught in adultery; and making her stand before all of them, 4 they said to him, “Teacher, this woman was caught in the very act of committing adultery. 5 Now in the law Moses commanded us to stone such women. Now what do you say?” 6 They said this to test him, so that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. 7 When they kept on questioning him, he straightened up and said to them, “Let anyone among you who is without sin be the first to throw a stone at her.” 8 And once again he bent down and wrote on the ground.[a] 9 When they heard it, they went away, one by one, beginning with the elders; and Jesus was left alone with the woman standing before him. 10 Jesus straightened up and said to her, “Woman, where are they? Has no one condemned you?” 11 She said, “No one, sir.”[b] And Jesus said, “Neither do I condemn you. Go your way, and from now on do not sin again.”]][c]
Footnotes: [a] John 8:8 Other ancient authorities add the sins of each of them [b] John 8:11 Or Lord [c] John 8:11 The most ancient authorities lack 7.53—8.11; other authorities add the passage here or after 7.36 or after 21.25 or after Luke 21.38, with variations of text; some mark the passage as doubtful.
This sermon is the third in the Stewardship Campaign "Greenfield at the Movies". The movie "The Wizard of Oz" is referenced in this sermon. The scripture reading is from 1 Corinthians 12:4-11 New Revised Standard Version (NRSV) 4 Now there are varieties of gifts, but the same Spirit; 5 and there are varieties of services, but the same Lord; 6 and there are varieties of activities, but it is the same God who activates all of them in everyone. 7 To each is given the manifestation of the Spirit for the common good. 8 To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, 9 to another faith by the same Spirit, to another gifts of healing by the one Spirit, 10 to another the working of miracles, to another prophecy, to another the discernment of spirits, to another various kinds of tongues, to another the interpretation of tongues. 11 All these are activated by one and the same Spirit, who allots to each one individually just as the Spirit chooses.
This sermon is the second in the series "At The Movies", Greenfield's 2019 Stewardship Campaign. It take you to "It's A Wonderful Life". The Scripture reading is from Matthew 5:14-16 of the New Revised Standard Version of the Holy Bible.
Matthew 5:14-16 14 “You are the light of the world. A city built on a hill cannot be hid. 15 No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.
This sermon by the Rev. Peter Moore was given at Greenfield Presbyterian Church, Berkley, MI and is the first in a series for the 2019 Stewardship Campaign "At The Movies". This week uses "The Lion King" for illustration. Scripture is taken from the New Revised Standard Version of the Holy Bible. It is included as part of the sermon. Genesis 49:9-10 9 Judah is a lion’s whelp; from the prey, my son, you have gone up. He crouches down, he stretches out like a lion, like a lioness—who dares rouse him up? 10 The scepter shall not depart from Judah, nor the ruler’s staff from between his feet, until tribute comes to him;[a] and the obedience of the peoples is his.
Footnotes: [a] Genesis 49:10 Or until Shiloh comes or until he comes to Shiloh or (with Syr) until he comes to whom it belongs
Second Reading Revelation 5:5 5 Then one of the elders said to me, “Do not weep. See, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.”
This sermon by the Rev. Peter Moore was given at Greenfield Presbyterian Church, Berkley, MI for "All Saints Sunday" and the Scripture is taken from the New Revised Standard Version of the Holy Bible. Matthew 25:1-13 The Parable of the Ten Bridesmaids 25 “Then the kingdom of heaven will be like this. Ten bridesmaids[a] took their lamps and went to meet the bridegroom.[b] 2 Five of them were foolish, and five were wise. 3 When the foolish took their lamps, they took no oil with them; 4 but the wise took flasks of oil with their lamps. 5 As the bridegroom was delayed, all of them became drowsy and slept. 6 But at midnight there was a shout, ‘Look! Here is the bridegroom! Come out to meet him.’ 7 Then all those bridesmaids[c] got up and trimmed their lamps. 8 The foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ 9 But the wise replied, ‘No! there will not be enough for you and for us; you had better go to the dealers and buy some for yourselves.’ 10 And while they went to buy it, the bridegroom came, and those who were ready went with him into the wedding banquet; and the door was shut. 11 Later the other bridesmaids[d] came also, saying, ‘Lord, lord, open to us.’ 12 But he replied, ‘Truly I tell you, I do not know you.’ 13 Keep awake therefore, for you know neither the day nor the hour.[e]
Footnotes: [a] Matthew 25:1 Gk virgins [b] Matthew 25:1 Other ancient authorities add and the bride [c] Matthew 25:7 Gk virgins [d] Matthew 25:11 Gk virgins [e] Matthew 25:13 Other ancient authorities add in which the Son of Man is coming
This is last part in the series "When the Bottom Drops Out" by the Rev. Peter Moore given at Greenfield Presbyterian Church, Berkley, MI. Based on the scripture lesson found in the book of Isaiah of the New Revised Standard Version of the Holy Bible. Isaiah 52:13-53:12 The Suffering Servant 13 See, my servant shall prosper; he shall be exalted and lifted up, and shall be very high. 14 Just as there were many who were astonished at him[a] —so marred was his appearance, beyond human semblance, and his form beyond that of mortals— 15 so he shall startle[b] many nations; kings shall shut their mouths because of him; for that which had not been told them they shall see, and that which they had not heard they shall contemplate. 53 Who has believed what we have heard? And to whom has the arm of the Lord been revealed? 2 For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, nothing in his appearance that we should desire him. 3 He was despised and rejected by others; a man of suffering[c] and acquainted with infirmity; and as one from whom others hide their faces[d] he was despised, and we held him of no account.
4 Surely he has borne our infirmities and carried our diseases; yet we accounted him stricken, struck down by God, and afflicted. 5 But he was wounded for our transgressions, crushed for our iniquities; upon him was the punishment that made us whole, and by his bruises we are healed. 6 All we like sheep have gone astray; we have all turned to our own way, and the Lord has laid on him the iniquity of us all.
7 He was oppressed, and he was afflicted, yet he did not open his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he did not open his mouth. 8 By a perversion of justice he was taken away. Who could have imagined his future? For he was cut off from the land of the living, stricken for the transgression of my people. 9 They made his grave with the wicked and his tomb[e] with the rich,[f] although he had done no violence, and there was no deceit in his mouth.
10 Yet it was the will of the Lord to crush him with pain.[g] When you make his life an offering for sin,[h] he shall see his offspring, and shall prolong his days; through him the will of the Lord shall prosper. 11 Out of his anguish he shall see light;[i] he shall find satisfaction through his knowledge. The righteous one,[j] my servant, shall make many righteous, and he shall bear their iniquities. 12 Therefore I will allot him a portion with the great, and he shall divide the spoil with the strong; because he poured out himself to death, and was numbered with the transgressors; yet he bore the sin of many, and made intercession for the transgressors.
Footnotes: [a] Isaiah 52:14 Syr Tg: Heb you [b] Isaiah 52:15 Meaning of Heb uncertain [c] Isaiah 53:3 Or a man of sorrows [d] Isaiah 53:3 Or as one who hides his face from us [e] Isaiah 53:9 Q Ms: MT and in his death [f] Isaiah 53:9 Cn: Heb with a rich person [g] Isaiah 53:10 Or by disease; meaning of Heb uncertain [h] Isaiah 53:10 Meaning of Heb uncertain [i] Isaiah 53:11 Q Mss: MT lacks light [j] Isaiah 53:11 Or and he shall find satisfaction. Through his knowledge, the righteous one
This is part 4 in the series "When the Bottom Drops Out" by the Rev. Peter Moore given at Greenfield Presbyterian Church, Berkley, MI. Based on the scripture lesson found in the book of Isaiah of the New Revised Standard Version of the Holy Bible. Isaiah 45:20-25 Idols Cannot Save Babylon 20 Assemble yourselves and come together, draw near, you survivors of the nations! They have no knowledge— those who carry about their wooden idols, and keep on praying to a god that cannot save. 21 Declare and present your case; let them take counsel together! Who told this long ago? Who declared it of old? Was it not I, the Lord? There is no other god besides me, a righteous God and a Savior; there is no one besides me.
22 Turn to me and be saved, all the ends of the earth! For I am God, and there is no other. 23 By myself I have sworn, from my mouth has gone forth in righteousness a word that shall not return: “To me every knee shall bow, every tongue shall swear.”
24 Only in the Lord, it shall be said of me, are righteousness and strength; all who were incensed against him shall come to him and be ashamed. 25 In the Lord all the offspring of Israel shall triumph and glory.
This sermon by the Rev. Cindy Blakely was given at Greenfield Presbyterian Church, Berkley, MI. Based on Scripture taken from the New Revised Standard Version of the Holy Bible. Hebrews 12:1-2 The Example of Jesus 12 Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely,[a] and let us run with perseverance the race that is set before us, 2 looking to Jesus the pioneer and perfecter of our faith, who for the sake of[b] the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God.
Footnotes: [a] Hebrews 12:1 Other ancient authorities read sin that easily distracts [b] Hebrews 12:2 Or who instead of
2 Corinthians 13:11-13 Final Greetings and Benediction 11 Finally, brothers and sisters,[a] farewell.[b] Put things in order, listen to my appeal,[c] agree with one another, live in peace; and the God of love and peace will be with you. 12 Greet one another with a holy kiss. All the saints greet you.
13 The grace of the Lord Jesus Christ, the love of God, and the communion of[d] the Holy Spirit be with all of you.
Footnotes: [a] 2 Corinthians 13:11 Gk brothers [b] 2 Corinthians 13:11 Or rejoice [c] 2 Corinthians 13:11 Or encourage one another [d] 2 Corinthians 13:13 Or and the sharing in
This is part 3 in the series "When the Bottom Drops Out" by the Rev. Peter Moore given at Greenfield Presbyterian Church, Berkley, MI. Based on the scripture lesson found in the book of Isaiah of the New Revised Standard Version of the Holy Bible. Isaiah 45:1-13 Cyrus, God’s Instrument 45 Thus says the Lord to his anointed, to Cyrus, whose right hand I have grasped to subdue nations before him and strip kings of their robes, to open doors before him— and the gates shall not be closed: 2 I will go before you and level the mountains,[a] I will break in pieces the doors of bronze and cut through the bars of iron, 3 I will give you the treasures of darkness and riches hidden in secret places, so that you may know that it is I, the Lord, the God of Israel, who call you by your name. 4 For the sake of my servant Jacob, and Israel my chosen, I call you by your name, I surname you, though you do not know me. 5 I am the Lord, and there is no other; besides me there is no god. I arm you, though you do not know me, 6 so that they may know, from the rising of the sun and from the west, that there is no one besides me; I am the Lord, and there is no other. 7 I form light and create darkness, I make weal and create woe; I the Lord do all these things.
8 Shower, O heavens, from above, and let the skies rain down righteousness; let the earth open, that salvation may spring up,[b] and let it cause righteousness to sprout up also; I the Lord have created it.
9 Woe to you who strive with your Maker, earthen vessels with the potter![c] Does the clay say to the one who fashions it, “What are you making”? or “Your work has no handles”? 10 Woe to anyone who says to a father, “What are you begetting?” or to a woman, “With what are you in labor?” 11 Thus says the Lord, the Holy One of Israel, and its Maker: Will you question me[d] about my children, or command me concerning the work of my hands? 12 I made the earth, and created humankind upon it; it was my hands that stretched out the heavens, and I commanded all their host. 13 I have aroused Cyrus[e] in righteousness, and I will make all his paths straight; he shall build my city and set my exiles free, not for price or reward, says the Lord of hosts.
Footnotes: [a] Isaiah 45:2 Q Ms Gk: MT the swellings [b] Isaiah 45:8 Q Ms: MT that they may bring forth salvation [c] Isaiah 45:9 Cn: Heb with the potsherds, or with the potters [d] Isaiah 45:11 Cn: Heb Ask me of things to come [e] Isaiah 45:13 Heb him
This is part 2 in the series "When the Bottom Drops Out" by the Rev. Peter Moore given at Greenfield Presbyterian Church, Berkley, MI. Based on the scripture lesson found in the book of Isaiah of the New Revised Standard Version of the Holy Bible.
Isaiah 40:21-23 21 Have you not known? Have you not heard? Has it not been told you from the beginning? Have you not understood from the foundations of the earth? 22 It is he who sits above the circle of the earth, and its inhabitants are like grasshoppers; who stretches out the heavens like a curtain, and spreads them like a tent to live in; 23 who brings princes to naught, and makes the rulers of the earth as nothing.
Isaiah 40:27-31 27 Why do you say, O Jacob, and speak, O Israel, “My way is hidden from the Lord, and my right is disregarded by my God”? 28 Have you not known? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable. 29 He gives power to the faint, and strengthens the powerless. 30 Even youths will faint and be weary, and the young will fall exhausted; 31 but those who wait for the Lord shall renew their strength, they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint.
This is part 1 in the series "When the Bottom Drops Out" by the Rev. Peter Moore given at Greenfield Presbyterian Church, Berkley, MI. Based on the scripture lesson found in the book of Isaiah of the New Revised Standard Version of the Holy Bible. Isaiah 40:1-11 God’s People Are Comforted 40 Comfort, O comfort my people, says your God. 2 Speak tenderly to Jerusalem, and cry to her that she has served her term, that her penalty is paid, that she has received from the Lord’s hand double for all her sins.
3 A voice cries out: “In the wilderness prepare the way of the Lord, make straight in the desert a highway for our God. 4 Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain. 5 Then the glory of the Lord shall be revealed, and all people shall see it together, for the mouth of the Lord has spoken.”
6 A voice says, “Cry out!” And I said, “What shall I cry?” All people are grass, their constancy is like the flower of the field. 7 The grass withers, the flower fades, when the breath of the Lord blows upon it; surely the people are grass. 8 The grass withers, the flower fades; but the word of our God will stand forever. 9 Get you up to a high mountain, O Zion, herald of good tidings;[a] lift up your voice with strength, O Jerusalem, herald of good tidings,[b] lift it up, do not fear; say to the cities of Judah, “Here is your God!” 10 See, the Lord God comes with might, and his arm rules for him; his reward is with him, and his recompense before him. 11 He will feed his flock like a shepherd; he will gather the lambs in his arms, and carry them in his bosom, and gently lead the mother sheep.
Footnotes: [a] Isaiah 40:9 Or O herald of good tidings to Zion [b] Isaiah 40:9 Or O herald of good tidings to Jerusalem
This sermon by the Rev. Peter Moore was given at Greenfield Presbyterian Church, Berkley, MI. Based on Scripture taken from the New Revised Standard Version of the Holy Bible. Luke 19:1-10 Jesus and Zacchaeus 19 He entered Jericho and was passing through it. 2 A man was there named Zacchaeus; he was a chief tax collector and was rich. 3 He was trying to see who Jesus was, but on account of the crowd he could not, because he was short in stature. 4 So he ran ahead and climbed a sycamore tree to see him, because he was going to pass that way. 5 When Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down; for I must stay at your house today.” 6 So he hurried down and was happy to welcome him. 7 All who saw it began to grumble and said, “He has gone to be the guest of one who is a sinner.” 8 Zacchaeus stood there and said to the Lord, “Look, half of my possessions, Lord, I will give to the poor; and if I have defrauded anyone of anything, I will pay back four times as much.” 9 Then Jesus said to him, “Today salvation has come to this house, because he too is a son of Abraham. 10 For the Son of Man came to seek out and to save the lost.”
This sermon by the Rev. Peter Moore was given at Greenfield Presbyterian Church, Berkley, MI. Based on Scripture taken from the New Revised Standard Version of the Holy Bible. Luke 10:25-37 The Parable of the Good Samaritan 25 Just then a lawyer stood up to test Jesus.[a] “Teacher,” he said, “what must I do to inherit eternal life?” 26 He said to him, “What is written in the law? What do you read there?” 27 He answered, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.” 28 And he said to him, “You have given the right answer; do this, and you will live.”
29 But wanting to justify himself, he asked Jesus, “And who is my neighbor?” 30 Jesus replied, “A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead. 31 Now by chance a priest was going down that road; and when he saw him, he passed by on the other side. 32 So likewise a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan while traveling came near him; and when he saw him, he was moved with pity. 34 He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. 35 The next day he took out two denarii,[b] gave them to the innkeeper, and said, ‘Take care of him; and when I come back, I will repay you whatever more you spend.’ 36 Which of these three, do you think, was a neighbor to the man who fell into the hands of the robbers?” 37 He said, “The one who showed him mercy.” Jesus said to him, “Go and do likewise.”
Footnotes: [a] Luke 10:25 Gk him [b] Luke 10:35 The denarius was the usual day’s wage for a laborer
The Rev. Gary Dawes was today's guest preacher. Rev. Dawes is a retired Methodist minister and a familiar face at Greenfield. Today's sermon is preceded by Rev. Dawes' explanation of the scripture reading and then the scripture from 2 Kings 5:1-14 New Revised Standard Version (NRSV) The Healing of Naaman 5 Naaman, commander of the army of the king of Aram, was a great man and in high favor with his master, because by him the Lord had given victory to Aram. The man, though a mighty warrior, suffered from leprosy.[a] 2 Now the Arameans on one of their raids had taken a young girl captive from the land of Israel, and she served Naaman’s wife. 3 She said to her mistress, “If only my lord were with the prophet who is in Samaria! He would cure him of his leprosy.”[b] 4 So Naaman[c] went in and told his lord just what the girl from the land of Israel had said. 5 And the king of Aram said, “Go then, and I will send along a letter to the king of Israel.”
He went, taking with him ten talents of silver, six thousand shekels of gold, and ten sets of garments. 6 He brought the letter to the king of Israel, which read, “When this letter reaches you, know that I have sent to you my servant Naaman, that you may cure him of his leprosy.”[d] 7 When the king of Israel read the letter, he tore his clothes and said, “Am I God, to give death or life, that this man sends word to me to cure a man of his leprosy?[e] Just look and see how he is trying to pick a quarrel with me.”
8 But when Elisha the man of God heard that the king of Israel had torn his clothes, he sent a message to the king, “Why have you torn your clothes? Let him come to me, that he may learn that there is a prophet in Israel.” 9 So Naaman came with his horses and chariots, and halted at the entrance of Elisha’s house. 10 Elisha sent a messenger to him, saying, “Go, wash in the Jordan seven times, and your flesh shall be restored and you shall be clean.” 11 But Naaman became angry and went away, saying, “I thought that for me he would surely come out, and stand and call on the name of the Lord his God, and would wave his hand over the spot, and cure the leprosy![f] 12 Are not Abana[g] and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them, and be clean?” He turned and went away in a rage. 13 But his servants approached and said to him, “Father, if the prophet had commanded you to do something difficult, would you not have done it? How much more, when all he said to you was, ‘Wash, and be clean’?” 14 So he went down and immersed himself seven times in the Jordan, according to the word of the man of God; his flesh was restored like the flesh of a young boy, and he was clean.
Footnotes: [a] 2 Kings 5:1 A term for several skin diseases; precise meaning uncertain [b] 2 Kings 5:3 A term for several skin diseases; precise meaning uncertain [c] 2 Kings 5:4 Heb he [d] 2 Kings 5:6 A term for several skin diseases; precise meaning uncertain [e] 2 Kings 5:7 A term for several skin diseases; precise meaning uncertain [f] 2 Kings 5:11 A term for several skin diseases; precise meaning uncertain [g] 2 Kings 5:12 Another reading is Amana
The Rev. Gary Dawes was today's guest preacher. Rev. Dawes is a retired Methodist minister and a familiar face at Greenfield. Today's sermon is preceded by Rev. Dawes explanation of the scripture reading and then the scripture from I Kings 19:1-15a. Elijah Flees from Jezebel 19 Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword. 2 Then Jezebel sent a messenger to Elijah, saying, “So may the gods do to me, and more also, if I do not make your life like the life of one of them by this time tomorrow.” 3 Then he was afraid; he got up and fled for his life, and came to Beer-sheba, which belongs to Judah; he left his servant there.
4 But he himself went a day’s journey into the wilderness, and came and sat down under a solitary broom tree. He asked that he might die: “It is enough; now, O Lord, take away my life, for I am no better than my ancestors.” 5 Then he lay down under the broom tree and fell asleep. Suddenly an angel touched him and said to him, “Get up and eat.” 6 He looked, and there at his head was a cake baked on hot stones, and a jar of water. He ate and drank, and lay down again. 7 The angel of the Lord came a second time, touched him, and said, “Get up and eat, otherwise the journey will be too much for you.” 8 He got up, and ate and drank; then he went in the strength of that food forty days and forty nights to Horeb the mount of God. 9 At that place he came to a cave, and spent the night there.
Then the word of the Lord came to him, saying, “What are you doing here, Elijah?” 10 He answered, “I have been very zealous for the Lord, the God of hosts; for the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.”
Elijah Meets God at Horeb 11 He said, “Go out and stand on the mountain before the Lord, for the Lord is about to pass by.” Now there was a great wind, so strong that it was splitting mountains and breaking rocks in pieces before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake; 12 and after the earthquake a fire, but the Lord was not in the fire; and after the fire a sound of sheer silence. 13 When Elijah heard it, he wrapped his face in his mantle and went out and stood at the entrance of the cave. Then there came a voice to him that said, “What are you doing here, Elijah?” 14 He answered, “I have been very zealous for the Lord, the God of hosts; for the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.” 15 Then the Lord said to him, “Go, return on your way to the wilderness of Damascus; when you arrive, you shall anoint Hazael as king over Aram.
This sermon by the Rev. Peter Moore was given at Greenfield Presbyterian Church, Berkley, MI. Based on Scripture taken from the New Revised Standard Version of the Holy Bible. John 6:1-14 Feeding the Five Thousand 6 After this Jesus went to the other side of the Sea of Galilee, also called the Sea of Tiberias.[a] 2 A large crowd kept following him, because they saw the signs that he was doing for the sick. 3 Jesus went up the mountain and sat down there with his disciples. 4 Now the Passover, the festival of the Jews, was near. 5 When he looked up and saw a large crowd coming toward him, Jesus said to Philip, “Where are we to buy bread for these people to eat?” 6 He said this to test him, for he himself knew what he was going to do. 7 Philip answered him, “Six months’ wages[b] would not buy enough bread for each of them to get a little.” 8 One of his disciples, Andrew, Simon Peter’s brother, said to him, 9 “There is a boy here who has five barley loaves and two fish. But what are they among so many people?” 10 Jesus said, “Make the people sit down.” Now there was a great deal of grass in the place; so they[c] sat down, about five thousand in all. 11 Then Jesus took the loaves, and when he had given thanks, he distributed them to those who were seated; so also the fish, as much as they wanted. 12 When they were satisfied, he told his disciples, “Gather up the fragments left over, so that nothing may be lost.” 13 So they gathered them up, and from the fragments of the five barley loaves, left by those who had eaten, they filled twelve baskets. 14 When the people saw the sign that he had done, they began to say, “This is indeed the prophet who is to come into the world.”
Footnotes: [a] John 6:1 Gk of Galilee of Tiberias [b] John 6:7 Gk Two hundred denarii; the denarius was the usual day’s wage for a laborer [c] John 6:10 Gk the men
This sermon by the Rev. Peter Moore was given at Greenfield Presbyterian Church, Berkley, MI. Based on Scripture taken from the New Revised Standard Version of the Holy Bible. Matthew 10:40-42 Rewards 40 “Whoever welcomes you welcomes me, and whoever welcomes me welcomes the one who sent me. 41 Whoever welcomes a prophet in the name of a prophet will receive a prophet’s reward; and whoever welcomes a righteous person in the name of a righteous person will receive the reward of the righteous; 42 and whoever gives even a cup of cold water to one of these little ones in the name of a disciple—truly I tell you, none of these will lose their reward.”
This sermon by the Rev. Peter Moore was given at Greenfield Presbyterian Church, Berkley, MI. Based on Scripture taken from the New Revised Standard Version of the Holy Bible.
Ephesians 4:11-16 11 The gifts he gave were that some would be apostles, some prophets, some evangelists, some pastors and teachers, 12 to equip the saints for the work of ministry, for building up the body of Christ, 13 until all of us come to the unity of the faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christ. 14 We must no longer be children, tossed to and fro and blown about by every wind of doctrine, by people’s trickery, by their craftiness in deceitful scheming. 15 But speaking the truth in love, we must grow up in every way into him who is the head, into Christ, 16 from whom the whole body, joined and knit together by every ligament with which it is equipped, as each part is working properly, promotes the body’s growth in building itself up in love.
Mark 1:16-20 Jesus Calls the First Disciples 16 As Jesus passed along the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the sea—for they were fishermen. 17 And Jesus said to them, “Follow me and I will make you fish for people.” 18 And immediately they left their nets and followed him. 19 As he went a little farther, he saw James son of Zebedee and his brother John, who were in their boat mending the nets. 20 Immediately he called them; and they left their father Zebedee in the boat with the hired men, and followed him.
This sermon by the Rev. Peter Moore was given at Greenfield Presbyterian Church, Berkley, MI. Based on Scripture taken from the New Revised Standard Version of the Holy Bible.
Deuteronomy 6:4-9 4 Hear, O Israel: The Lord is our God, the Lord alone.[a] 5 You shall love the Lord your God with all your heart, and with all your soul, and with all your might. 6 Keep these words that I am commanding you today in your heart. 7 Recite them to your children and talk about them when you are at home and when you are away, when you lie down and when you rise. 8 Bind them as a sign on your hand, fix them as an emblem[b] on your forehead, 9 and write them on the doorposts of your house and on your gates.
Footnotes: [a] Deuteronomy 6:4 Or The Lord our God is one Lord, or The Lord our God, the Lord is one, or The Lord is our God, the Lord is one [b] Deuteronomy 6:8 Or as a frontlet
This sermon by the Rev. Peter Moore was given at Greenfield Presbyterian Church, Berkley, MI. Based on Scripture taken from the New Revised Standard Version of the Holy Bible. Luke 11:1-13 The Lord’s Prayer 11 He was praying in a certain place, and after he had finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.” 2 He said to them, “When you pray, say:
Father,[a] hallowed be your name. Your kingdom come.[b] 3 Give us each day our daily bread.[c] 4 And forgive us our sins, for we ourselves forgive everyone indebted to us. And do not bring us to the time of trial.”[d]
Perseverance in Prayer 5 And he said to them, “Suppose one of you has a friend, and you go to him at midnight and say to him, ‘Friend, lend me three loaves of bread; 6 for a friend of mine has arrived, and I have nothing to set before him.’ 7 And he answers from within, ‘Do not bother me; the door has already been locked, and my children are with me in bed; I cannot get up and give you anything.’ 8 I tell you, even though he will not get up and give him anything because he is his friend, at least because of his persistence he will get up and give him whatever he needs.
9 “So I say to you, Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you. 10 For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened. 11 Is there anyone among you who, if your child asks for[e] a fish, will give a snake instead of a fish? 12 Or if the child asks for an egg, will give a scorpion? 13 If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit[f] to those who ask him!”
Footnotes: [a] Luke 11:2 Other ancient authorities read Our Father in heaven [b] Luke 11:2 A few ancient authorities read Your Holy Spirit come upon us and cleanse us. Other ancient authorities add Your will be done, on earth as in heaven [c] Luke 11:3 Or our bread for tomorrow [d] Luke 11:4 Or us into temptation. Other ancient authorities add but rescue us from the evil one (or from evil) [e] Luke 11:11 Other ancient authorities add bread, will give a stone; or if your child asks for [f] Luke 11:13 Other ancient authorities read the Father give the Holy Spirit from heaven
This sermon by the Rev. Peter Moore was given at Greenfield Presbyterian Church, Berkley, MI. Based on Scripture taken from the New Revised Standard Version of the Holy Bible.
Deuteronomy 30:11-20 Exhortation to Choose Life 11 Surely, this commandment that I am commanding you today is not too hard for you, nor is it too far away. 12 It is not in heaven, that you should say, “Who will go up to heaven for us, and get it for us so that we may hear it and observe it?” 13 Neither is it beyond the sea, that you should say, “Who will cross to the other side of the sea for us, and get it for us so that we may hear it and observe it?” 14 No, the word is very near to you; it is in your mouth and in your heart for you to observe.
15 See, I have set before you today life and prosperity, death and adversity. 16 If you obey the commandments of the Lord your God[a] that I am commanding you today, by loving the Lord your God, walking in his ways, and observing his commandments, decrees, and ordinances, then you shall live and become numerous, and the Lord your God will bless you in the land that you are entering to possess. 17 But if your heart turns away and you do not hear, but are led astray to bow down to other gods and serve them, 18 I declare to you today that you shall perish; you shall not live long in the land that you are crossing the Jordan to enter and possess. 19 I call heaven and earth to witness against you today that I have set before you life and death, blessings and curses. Choose life so that you and your descendants may live, 20 loving the Lord your God, obeying him, and holding fast to him; for that means life to you and length of days, so that you may live in the land that the Lord swore to give to your ancestors, to Abraham, to Isaac, and to Jacob.
Footnotes: [a] Deuteronomy 30:16 Gk: Heb lacks If you obey the commandments of the Lord your God
2019 - 06 - 23 Binding And Loosing By The Rev Peter Moore.WAV by Greenfield Presbyterian Digital Ministries
This sermon by the Rev. Peter Moore was given at Greenfield Presbyterian Church, Berkley, MI. Based on Scripture taken from the New Revised Standard Version of the Holy Bible.
1 Samuel 20:12-23 12 Jonathan said to David, “By the Lord, the God of Israel! When I have sounded out my father, about this time tomorrow, or on the third day, if he is well disposed toward David, shall I not then send and disclose it to you? 13 But if my father intends to do you harm, the Lord do so to Jonathan, and more also, if I do not disclose it to you, and send you away, so that you may go in safety. May the Lord be with you, as he has been with my father. 14 If I am still alive, show me the faithful love of the Lord; but if I die,[a] 15 never cut off your faithful love from my house, even if the Lord were to cut off every one of the enemies of David from the face of the earth.” 16 Thus Jonathan made a covenant with the house of David, saying, “May the Lord seek out the enemies of David.” 17 Jonathan made David swear again by his love for him; for he loved him as he loved his own life.
18 Jonathan said to him, “Tomorrow is the new moon; you will be missed, because your place will be empty. 19 On the day after tomorrow, you shall go a long way down; go to the place where you hid yourself earlier, and remain beside the stone there.[b] 20 I will shoot three arrows to the side of it, as though I shot at a mark. 21 Then I will send the boy, saying, ‘Go, find the arrows.’ If I say to the boy, ‘Look, the arrows are on this side of you, collect them,’ then you are to come, for, as the Lord lives, it is safe for you and there is no danger. 22 But if I say to the young man, ‘Look, the arrows are beyond you,’ then go; for the Lord has sent you away. 23 As for the matter about which you and I have spoken, the Lord is witness[c] between you and me forever.”
Footnotes: [a] 1 Samuel 20:14 Meaning of Heb uncertain [b] 1 Samuel 20:19 Meaning of Heb uncertain [c] 1 Samuel 20:23 Gk: Heb lacks witness
1 Samuel 20:35-42 35 In the morning Jonathan went out into the field to the appointment with David, and with him was a little boy. 36 He said to the boy, “Run and find the arrows that I shoot.” As the boy ran, he shot an arrow beyond him. 37 When the boy came to the place where Jonathan’s arrow had fallen, Jonathan called after the boy and said, “Is the arrow not beyond you?” 38 Jonathan called after the boy, “Hurry, be quick, do not linger.” So Jonathan’s boy gathered up the arrows and came to his master. 39 But the boy knew nothing; only Jonathan and David knew the arrangement. 40 Jonathan gave his weapons to the boy and said to him, “Go and carry them to the city.” 41 As soon as the boy had gone, David rose from beside the stone heap[a] and prostrated himself with his face to the ground. He bowed three times, and they kissed each other, and wept with each other; David wept the more.[b] 42 Then Jonathan said to David, “Go in peace, since both of us have sworn in the name of the Lord, saying, ‘The Lord shall be between me and you, and between my descendants and your descendants, forever.’” He got up and left; and Jonathan went into the city.[c]
Footnotes: [a] 1 Samuel 20:41 Gk: Heb from beside the south [b] 1 Samuel 20:41 Vg: Meaning of Heb uncertain [c] 1 Samuel 20:42 This sentence is 21.1 in Heb
This sermon by the Rev. Peter Moore was given at Greenfield Presbyterian Church, Berkley, MI. Based on Scripture taken from the New Revised Standard Version of the Holy Bible. Acts 2:1-21 The Coming of the Holy Spirit 2 When the day of Pentecost had come, they were all together in one place. 2 And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. 3 Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. 4 All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.
5 Now there were devout Jews from every nation under heaven living in Jerusalem. 6 And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. 7 Amazed and astonished, they asked, “Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us, in our own native language? 9 Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, 11 Cretans and Arabs—in our own languages we hear them speaking about God’s deeds of power.” 12 All were amazed and perplexed, saying to one another, “What does this mean?” 13 But others sneered and said, “They are filled with new wine.”
Peter Addresses the Crowd 14 But Peter, standing with the eleven, raised his voice and addressed them, “Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. 15 Indeed, these are not drunk, as you suppose, for it is only nine o’clock in the morning. 16 No, this is what was spoken through the prophet Joel:
17 ‘In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. 18 Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy. 19 And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist. 20 The sun shall be turned to darkness and the moon to blood, before the coming of the Lord’s great and glorious day. 21 Then everyone who calls on the name of the Lord shall be saved.’
This sermon by the Rev. Peter Moore was given at Greenfield Presbyterian Church, Berkley, MI. Based on Scripture taken from the New Revised Standard Version of the Holy Bible. Genesis 37:2-28 2 This is the story of the family of Jacob. Joseph, being seventeen years old, was shepherding the flock with his brothers; he was a helper to the sons of Bilhah and Zilpah, his father’s wives; and Joseph brought a bad report of them to their father. 3 Now Israel loved Joseph more than any other of his children, because he was the son of his old age; and he had made him a long robe with sleeves.[a] 4 But when his brothers saw that their father loved him more than all his brothers, they hated him, and could not speak peaceably to him. 5 Once Joseph had a dream, and when he told it to his brothers, they hated him even more. ... Joseph Is Sold by His Brothers 12 Now his brothers went to pasture their father’s flock near Shechem. 13 And Israel said to Joseph, “Are not your brothers pasturing the flock at Shechem? Come, I will send you to them.” He answered, “Here I am.” 14 So he said to him, “Go now, see if it is well with your brothers and with the flock; and bring word back to me.” So he sent him from the valley of Hebron. He came to Shechem, 15 and a man found him wandering in the fields; the man asked him, “What are you seeking?” 16 “I am seeking my brothers,” he said; “tell me, please, where they are pasturing the flock.” 17 The man said, “They have gone away, for I heard them say, ‘Let us go to Dothan.’” So Joseph went after his brothers, and found them at Dothan. 18 They saw him from a distance, and before he came near to them, they conspired to kill him. 19 They said to one another, “Here comes this dreamer. 20 Come now, let us kill him and throw him into one of the pits; then we shall say that a wild animal has devoured him, and we shall see what will become of his dreams.” 21 But when Reuben heard it, he delivered him out of their hands, saying, “Let us not take his life.” 22 Reuben said to them, “Shed no blood; throw him into this pit here in the wilderness, but lay no hand on him”—that he might rescue him out of their hand and restore him to his father. 23 So when Joseph came to his brothers, they stripped him of his robe, the long robe with sleeves[b] that he wore; 24 and they took him and threw him into a pit. The pit was empty; there was no water in it. 25 Then they sat down to eat; and looking up they saw a caravan of Ishmaelites coming from Gilead, with their camels carrying gum, balm, and resin, on their way to carry it down to Egypt. 26 Then Judah said to his brothers, “What profit is it if we kill our brother and conceal his blood? 27 Come, let us sell him to the Ishmaelites, and not lay our hands on him, for he is our brother, our own flesh.” And his brothers agreed. 28 When some Midianite traders passed by, they drew Joseph up, lifting him out of the pit, and sold him to the Ishmaelites for twenty pieces of silver. And they took Joseph to Egypt. Genesis 50:15-21 Joseph Forgives His Brothers 15 Realizing that their father was dead, Joseph’s brothers said, “What if Joseph still bears a grudge against us and pays us back in full for all the wrong that we did to him?” 16 So they approached[a] Joseph, saying, “Your father gave this instruction before he died, 17 ‘Say to Joseph: I beg you, forgive the crime of your brothers and the wrong they did in harming you.’ Now therefore please forgive the crime of the servants of the God of your father.” Joseph wept when they spoke to him. 18 Then his brothers also wept,[b] fell down before him, and said, “We are here as your slaves.” 19 But Joseph said to them, “Do not be afraid! Am I in the place of God? 20 Even though you intended to do harm to me, God intended it for good, in order to preserve a numerous people, as he is doing today. 21 So have no fear; I myself will provide for you and your little ones.” In this way he reassured them, speaking kindly to them.
This sermon by Mr. Dennis Basierbe was given at Greenfield Presbyterian Church, Berkley, MI. Based on Scripture taken from the New Revised Standard Version of the Holy Bible.
Acts 2:1-4 The Coming of the Holy Spirit 2 When the day of Pentecost had come, they were all together in one place. 2 And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. 3 Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. 4 All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.
1 Peter 5:10 10 And after you have suffered for a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, support, strengthen, and establish you.
This sermon by Mr. Stacy Peterson was given at Greenfield Presbyterian Church, Berkley, MI. Based on Scripture taken from the New Revised Standard Version of the Holy Bible.
Jeremiah 29:11-14 11 For surely I know the plans I have for you, says the Lord, plans for your welfare and not for harm, to give you a future with hope. 12 Then when you call upon me and come and pray to me, I will hear you. 13 When you search for me, you will find me; if you seek me with all your heart, 14 I will let you find me, says the Lord, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, says the Lord, and I will bring you back to the place from which I sent you into exile.
This sermon by the Rev. Peter Moore was given at Greenfield Presbyterian Church, Berkley, MI. Based on Scripture taken from the New Revised Standard Version of the Holy Bible.
Exodus 20:1-4 The Ten Commandments 20 Then God spoke all these words: 2 I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery; 3 you shall have no other gods before[a] me. 4 You shall not make for yourself an idol, whether in the form of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. Footnotes: [a] Exodus 20:3 Or besides
Exodus 20:7-8 7 You shall not make wrongful use of the name of the Lord your God, for the Lord will not acquit anyone who misuses his name. 8 Remember the sabbath day, and keep it holy.
Exodus 20:12 12 Honor your father and your mother, so that your days may be long in the land that the Lord your God is giving you.
Ephesians 3:14-19 Prayer for the Readers 14 For this reason I bow my knees before the Father,[a] 15 from whom every family[b] in heaven and on earth takes its name. 16 I pray that, according to the riches of his glory, he may grant that you may be strengthened in your inner being with power through his Spirit, 17 and that Christ may dwell in your hearts through faith, as you are being rooted and grounded in love. 18 I pray that you may have the power to comprehend, with all the saints, what is the breadth and length and height and depth, 19 and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God.
Footnotes: [a] Ephesians 3:14 Other ancient authorities add of our Lord Jesus Christ [b] Ephesians 3:15 Gk fatherhood
This sermon by the Rev. Peter Moore was given at Greenfield Presbyterian Church, Berkley, MI. Based on Scripture taken from the New Revised Standard Version of the Holy Bible. John 14:1-6 Jesus the Way to the Father 14 “Do not let your hearts be troubled. Believe[a] in God, believe also in me. 2 In my Father’s house there are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you?[b] 3 And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also. 4 And you know the way to the place where I am going.”[c] 5 Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” 6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.
Footnotes: [a] John 14:1 Or You believe [b] John 14:2 Or If it were not so, I would have told you; for I go to prepare a place for you [c] John 14:4 Other ancient authorities read Where I am going you know, and the way you know
This sermon by the Rev. Peter Moore was given at Greenfield Presbyterian Church, Berkley, MI. Based on Scripture taken from the New Revised Standard Version of the Holy Bible. Psalm 139:1-12 The Inescapable God To the leader. Of David. A Psalm. 1 O Lord, you have searched me and known me. 2 You know when I sit down and when I rise up; you discern my thoughts from far away. 3 You search out my path and my lying down, and are acquainted with all my ways. 4 Even before a word is on my tongue, O Lord, you know it completely. 5 You hem me in, behind and before, and lay your hand upon me. 6 Such knowledge is too wonderful for me; it is so high that I cannot attain it.
7 Where can I go from your spirit? Or where can I flee from your presence? 8 If I ascend to heaven, you are there; if I make my bed in Sheol, you are there. 9 If I take the wings of the morning and settle at the farthest limits of the sea, 10 even there your hand shall lead me, and your right hand shall hold me fast. 11 If I say, “Surely the darkness shall cover me, and the light around me become night,” 12 even the darkness is not dark to you; the night is as bright as the day, for darkness is as light to you. I Corinthians 15:3-9 3 For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures, 4 and that he was buried, and that he was raised on the third day in accordance with the scriptures, 5 and that he appeared to Cephas, then to the twelve. 6 Then he appeared to more than five hundred brothers and sisters[a] at one time, most of whom are still alive, though some have died.[b] 7 Then he appeared to James, then to all the apostles. 8 Last of all, as to one untimely born, he appeared also to me. 9 For I am the least of the apostles, unfit to be called an apostle, because I persecuted the church of God.
Footnotes: [a] 1 Corinthians 15:6 Gk brothers [b] 1 Corinthians 15:6 Gk fallen asleep
Easter Sunday Sermon given by the Rev. Peter Moore to the congregation at Greenfield Presbyterian Church, Berkley, Michigan. The Scripture Lesson is from the New Revised Standard Version of the Holy Bible. John 20:1-18 The Resurrection of Jesus 20 Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. 2 So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” 3 Then Peter and the other disciple set out and went toward the tomb. 4 The two were running together, but the other disciple outran Peter and reached the tomb first. 5 He bent down to look in and saw the linen wrappings lying there, but he did not go in. 6 Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying there, 7 and the cloth that had been on Jesus’ head, not lying with the linen wrappings but rolled up in a place by itself. 8 Then the other disciple, who reached the tomb first, also went in, and he saw and believed; 9 for as yet they did not understand the scripture, that he must rise from the dead. 10 Then the disciples returned to their homes.
Jesus Appears to Mary Magdalene 11 But Mary stood weeping outside the tomb. As she wept, she bent over to look[a] into the tomb; 12 and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14 When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you looking for?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary!” She turned and said to him in Hebrew,[b] “Rabbouni!” (which means Teacher). 17 Jesus said to her, “Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” 18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”; and she told them that he had said these things to her.
Footnotes: [a] John 20:11 Gk lacks to look [b] John 20:16 That is, Aramaic
Palm Sunday 2019 - This sermon was given by the Rev. Peter Moore at Greenfield Presbyterian Church, Berkley, Michigan. The Scripture lessons are from the New Revised Standard Version (NRSV) of the Holy Bible. Mark 11:1-11 Jesus’ Triumphal Entry into Jerusalem 11 When they were approaching Jerusalem, at Bethphage and Bethany, near the Mount of Olives, he sent two of his disciples 2 and said to them, “Go into the village ahead of you, and immediately as you enter it, you will find tied there a colt that has never been ridden; untie it and bring it. 3 If anyone says to you, ‘Why are you doing this?’ just say this, ‘The Lord needs it and will send it back here immediately.’” 4 They went away and found a colt tied near a door, outside in the street. As they were untying it, 5 some of the bystanders said to them, “What are you doing, untying the colt?” 6 They told them what Jesus had said; and they allowed them to take it. 7 Then they brought the colt to Jesus and threw their cloaks on it; and he sat on it. 8 Many people spread their cloaks on the road, and others spread leafy branches that they had cut in the fields. 9 Then those who went ahead and those who followed were shouting,
“Hosanna! Blessed is the one who comes in the name of the Lord! 10 Blessed is the coming kingdom of our ancestor David! Hosanna in the highest heaven!”
11 Then he entered Jerusalem and went into the temple; and when he had looked around at everything, as it was already late, he went out to Bethany with the twelve.
Mark 14:1-9 New Revised Standard Version (NRSV) The Plot to Kill Jesus 14 It was two days before the Passover and the festival of Unleavened Bread. The chief priests and the scribes were looking for a way to arrest Jesus[a] by stealth and kill him; 2 for they said, “Not during the festival, or there may be a riot among the people.”
The Anointing at Bethany 3 While he was at Bethany in the house of Simon the leper,[b] as he sat at the table, a woman came with an alabaster jar of very costly ointment of nard, and she broke open the jar and poured the ointment on his head. 4 But some were there who said to one another in anger, “Why was the ointment wasted in this way? 5 For this ointment could have been sold for more than three hundred denarii,[c] and the money given to the poor.” And they scolded her. 6 But Jesus said, “Let her alone; why do you trouble her? She has performed a good service for me. 7 For you always have the poor with you, and you can show kindness to them whenever you wish; but you will not always have me. 8 She has done what she could; she has anointed my body beforehand for its burial. 9 Truly I tell you, wherever the good news[d] is proclaimed in the whole world, what she has done will be told in remembrance of her.”
Footnotes: [a] Mark 14:1 Gk him [b] Mark 14:3 The terms leper and leprosy can refer to several diseases [c] Mark 14:5 The denarius was the usual day’s wage for a laborer [d] Mark 14:9 Or gospel
This sermon by the Rev. Peter Moore was given at Greenfield Presbyterian Church, Berkley, MI. Based on Scripture taken from the New Revised Standard Version of the Holy Bible. John 13:21-35 Jesus Foretells His Betrayal 21 After saying this Jesus was troubled in spirit, and declared, “Very truly, I tell you, one of you will betray me.” 22 The disciples looked at one another, uncertain of whom he was speaking. 23 One of his disciples—the one whom Jesus loved—was reclining next to him; 24 Simon Peter therefore motioned to him to ask Jesus of whom he was speaking. 25 So while reclining next to Jesus, he asked him, “Lord, who is it?” 26 Jesus answered, “It is the one to whom I give this piece of bread when I have dipped it in the dish.”[a] So when he had dipped the piece of bread, he gave it to Judas son of Simon Iscariot.[b] 27 After he received the piece of bread,[c] Satan entered into him. Jesus said to him, “Do quickly what you are going to do.” 28 Now no one at the table knew why he said this to him. 29 Some thought that, because Judas had the common purse, Jesus was telling him, “Buy what we need for the festival”; or, that he should give something to the poor. 30 So, after receiving the piece of bread, he immediately went out. And it was night.
The New Commandment 31 When he had gone out, Jesus said, “Now the Son of Man has been glorified, and God has been glorified in him. 32 If God has been glorified in him,[d] God will also glorify him in himself and will glorify him at once. 33 Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, ‘Where I am going, you cannot come.’ 34 I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. 35 By this everyone will know that you are my disciples, if you have love for one another.”
Footnotes: [a] John 13:26 Gk dipped it [b] John 13:26 Other ancient authorities read Judas Iscariot son of Simon; others, Judas son of Simon from Karyot (Kerioth) [c] John 13:27 Gk After the piece of bread [d] John 13:32 Other ancient authorities lack If God has been glorified in him
This sermon by the Rev. Peter Moore was given at Greenfield Presbyterian Church, Berkley, MI. Based on Scripture taken from the New Revised Standard Version of the Holy Bible. Luke 22:39-46 Jesus Prays on the Mount of Olives 39 He came out and went, as was his custom, to the Mount of Olives; and the disciples followed him. 40 When he reached the place, he said to them, “Pray that you may not come into the time of trial.”[a] 41 Then he withdrew from them about a stone’s throw, knelt down, and prayed, 42 “Father, if you are willing, remove this cup from me; yet, not my will but yours be done.” [[43 Then an angel from heaven appeared to him and gave him strength. 44 In his anguish he prayed more earnestly, and his sweat became like great drops of blood falling down on the ground.]][b] 45 When he got up from prayer, he came to the disciples and found them sleeping because of grief, 46 and he said to them, “Why are you sleeping? Get up and pray that you may not come into the time of trial.”[c]
Footnotes: [a] Luke 22:40 Or into temptation [b] Luke 22:44 Other ancient authorities lack verses 43 and 44 [c] Luke 22:46 Or into temptation
This sermon by the Rev. Peter Moore was given at Greenfield Presbyterian Church, Berkley, MI. Based on Scripture taken from the New Revised Standard Version of the Holy Bible.
Mark 8:27-33 Peter’s Declaration about Jesus 27 Jesus went on with his disciples to the villages of Caesarea Philippi; and on the way he asked his disciples, “Who do people say that I am?” 28 And they answered him, “John the Baptist; and others, Elijah; and still others, one of the prophets.” 29 He asked them, “But who do you say that I am?” Peter answered him, “You are the Messiah.”[a] 30 And he sternly ordered them not to tell anyone about him.
Jesus Foretells His Death and Resurrection 31 Then he began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. 32 He said all this quite openly. And Peter took him aside and began to rebuke him. 33 But turning and looking at his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are setting your mind not on divine things but on human things.”
Footnotes: [a] Mark 8:29 Or the Christ
This sermon by the Rev. Peter Moore was given at Greenfield Presbyterian Church, Berkley, MI. Based on Scripture taken from the New Revised Standard Version of the Holy Bible. John 7:45-52 The Unbelief of Those in Authority 45 Then the temple police went back to the chief priests and Pharisees, who asked them, “Why did you not arrest him?” 46 The police answered, “Never has anyone spoken like this!” 47 Then the Pharisees replied, “Surely you have not been deceived too, have you? 48 Has any one of the authorities or of the Pharisees believed in him? 49 But this crowd, which does not know the law—they are accursed.” 50 Nicodemus, who had gone to Jesus[a] before, and who was one of them, asked, 51 “Our law does not judge people without first giving them a hearing to find out what they are doing, does it?” 52 They replied, “Surely you are not also from Galilee, are you? Search and you will see that no prophet is to arise from Galilee.”
Footnotes: [a] John 7:50 Gk him
John 19:38-39 The Burial of Jesus 38 After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body. 39 Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds.
This sermon by the Rev. Peter Moore was given at Greenfield Presbyterian Church, Berkley, MI. Based on Scripture taken from the New Revised Standard Version of the Holy Bible. Luke 4:1-13 The Temptation of Jesus 4 Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, 2 where for forty days he was tempted by the devil. He ate nothing at all during those days, and when they were over, he was famished. 3 The devil said to him, “If you are the Son of God, command this stone to become a loaf of bread.” 4 Jesus answered him, “It is written, ‘One does not live by bread alone.’”
5 Then the devil[a] led him up and showed him in an instant all the kingdoms of the world. 6 And the devil[b] said to him, “To you I will give their glory and all this authority; for it has been given over to me, and I give it to anyone I please. 7 If you, then, will worship me, it will all be yours.” 8 Jesus answered him, “It is written,
‘Worship the Lord your God, and serve only him.’”
9 Then the devil[c] took him to Jerusalem, and placed him on the pinnacle of the temple, saying to him, “If you are the Son of God, throw yourself down from here, 10 for it is written,
‘He will command his angels concerning you, to protect you,’
11 and
‘On their hands they will bear you up, so that you will not dash your foot against a stone.’”
12 Jesus answered him, “It is said, ‘Do not put the Lord your God to the test.’” 13 When the devil had finished every test, he departed from him until an opportune time.
Footnotes: [a] Luke 4:5 Gk he [b] Luke 4:6 Gk he [c] Luke 4:9 Gk he
This sermon by the Rev. Peter Moore was given at Greenfield Presbyterian Church, Berkley, MI. Based on Scripture taken from the New Revised Standard Version of the Holy Bible. John 15:1-17 Jesus the True Vine 15 “I am the true vine, and my Father is the vinegrower. 2 He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes[a] to make it bear more fruit. 3 You have already been cleansed[b] by the word that I have spoken to you. 4 Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. 5 I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. 6 Whoever does not abide in me is thrown away like a branch and withers; such branches are gathered, thrown into the fire, and burned. 7 If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you. 8 My Father is glorified by this, that you bear much fruit and become[c] my disciples. 9 As the Father has loved me, so I have loved you; abide in my love. 10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. 11 I have said these things to you so that my joy may be in you, and that your joy may be complete.
12 “This is my commandment, that you love one another as I have loved you. 13 No one has greater love than this, to lay down one’s life for one’s friends. 14 You are my friends if you do what I command you. 15 I do not call you servants[d] any longer, because the servant[e] does not know what the master is doing; but I have called you friends, because I have made known to you everything that I have heard from my Father. 16 You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name. 17 I am giving you these commands so that you may love one another.
Footnotes: [a] John 15:2 The same Greek root refers to pruning and cleansing [b] John 15:3 The same Greek root refers to pruning and cleansing [c] John 15:8 Or be [d] John 15:15 Gk slaves [e] John 15:15 Gk slave
This sermon by the Rev. Peter Moore was given at Greenfield Presbyterian Church, Berkley, MI. Based on Scripture taken from the New Revised Standard Version of the Holy Bible. Luke 18:9-14 The Parable of the Pharisee and the Tax Collector 9 He also told this parable to some who trusted in themselves that they were righteous and regarded others with contempt: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee, standing by himself, was praying thus, ‘God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector. 12 I fast twice a week; I give a tenth of all my income.’ 13 But the tax collector, standing far off, would not even look up to heaven, but was beating his breast and saying, ‘God, be merciful to me, a sinner!’ 14 I tell you, this man went down to his home justified rather than the other; for all who exalt themselves will be humbled, but all who humble themselves will be exalted.”
This sermon is given by guest minister the Rev. Bethany Peerbolte of First Presbyterian Church, Birmingham, Michigan to the congregation at Greenfield Presbyterian Church, Berkley, MI and is based on scripture found in the New Revised Standard Version (NRSV) Holy Bible in as written in Proverbs 2:1-6 of the Old Testament and I Corinthians 2:1-13 of the New Testament.
Proverbs 2:1-6 The Value of Wisdom 2 My child, if you accept my words and treasure up my commandments within you, 2 making your ear attentive to wisdom and inclining your heart to understanding; 3 if you indeed cry out for insight, and raise your voice for understanding; 4 if you seek it like silver, and search for it as for hidden treasures— 5 then you will understand the fear of the Lord and find the knowledge of God. 6 For the Lord gives wisdom; from his mouth come knowledge and understanding;
1 Corinthians 2:1-13 Proclaiming Christ Crucified 2 When I came to you, brothers and sisters,[a] I did not come proclaiming the mystery[b] of God to you in lofty words or wisdom. 2 For I decided to know nothing among you except Jesus Christ, and him crucified. 3 And I came to you in weakness and in fear and in much trembling. 4 My speech and my proclamation were not with plausible words of wisdom,[c] but with a demonstration of the Spirit and of power, 5 so that your faith might rest not on human wisdom but on the power of God.
The True Wisdom of God 6 Yet among the mature we do speak wisdom, though it is not a wisdom of this age or of the rulers of this age, who are doomed to perish. 7 But we speak God’s wisdom, secret and hidden, which God decreed before the ages for our glory. 8 None of the rulers of this age understood this; for if they had, they would not have crucified the Lord of glory. 9 But, as it is written,
“What no eye has seen, nor ear heard, nor the human heart conceived, what God has prepared for those who love him”—
10 these things God has revealed to us through the Spirit; for the Spirit searches everything, even the depths of God. 11 For what human being knows what is truly human except the human spirit that is within? So also no one comprehends what is truly God’s except the Spirit of God. 12 Now we have received not the spirit of the world, but the Spirit that is from God, so that we may understand the gifts bestowed on us by God. 13 And we speak of these things in words not taught by human wisdom but taught by the Spirit, interpreting spiritual things to those who are spiritual.[d]
Footnotes: [a] 1 Corinthians 2:1 Gk brothers [b] 1 Corinthians 2:1 Other ancient authorities read testimony [c] 1 Corinthians 2:4 Other ancient authorities read the persuasiveness of wisdom [d] 1 Corinthians 2:13 Or interpreting spiritual things in spiritual language, or comparing spiritual things with spiritual
This is part 5 of a 5 part series about Moses by the Rev. Peter Moore given at Greenfield Presbyterian Church, Berkley, MI. Based on the scripture lesson found in the book of Exodus in the New Revised Standard Version of the Holy Bible.
Exodus 32:1-14 The Golden Calf 32 When the people saw that Moses delayed to come down from the mountain, the people gathered around Aaron, and said to him, “Come, make gods for us, who shall go before us; as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.” 2 Aaron said to them, “Take off the gold rings that are on the ears of your wives, your sons, and your daughters, and bring them to me.” 3 So all the people took off the gold rings from their ears, and brought them to Aaron. 4 He took the gold from them, formed it in a mold,[a] and cast an image of a calf; and they said, “These are your gods, O Israel, who brought you up out of the land of Egypt!” 5 When Aaron saw this, he built an altar before it; and Aaron made proclamation and said, “Tomorrow shall be a festival to the Lord.” 6 They rose early the next day, and offered burnt offerings and brought sacrifices of well-being; and the people sat down to eat and drink, and rose up to revel.
7 The Lord said to Moses, “Go down at once! Your people, whom you brought up out of the land of Egypt, have acted perversely; 8 they have been quick to turn aside from the way that I commanded them; they have cast for themselves an image of a calf, and have worshiped it and sacrificed to it, and said, ‘These are your gods, O Israel, who brought you up out of the land of Egypt!’” 9 The Lord said to Moses, “I have seen this people, how stiff-necked they are. 10 Now let me alone, so that my wrath may burn hot against them and I may consume them; and of you I will make a great nation.”
11 But Moses implored the Lord his God, and said, “O Lord, why does your wrath burn hot against your people, whom you brought out of the land of Egypt with great power and with a mighty hand? 12 Why should the Egyptians say, ‘It was with evil intent that he brought them out to kill them in the mountains, and to consume them from the face of the earth’? Turn from your fierce wrath; change your mind and do not bring disaster on your people. 13 Remember Abraham, Isaac, and Israel, your servants, how you swore to them by your own self, saying to them, ‘I will multiply your descendants like the stars of heaven, and all this land that I have promised I will give to your descendants, and they shall inherit it forever.’” 14 And the Lord changed his mind about the disaster that he planned to bring on his people.
Footnotes: [a] Exodus 32:4 Or fashioned it with a graving tool; Meaning of Heb uncertain
This is part 4 of a 5 part series about Moses by the Rev. Peter Moore given at Greenfield Presbyterian Church, Berkley, MI. Based on the scripture lesson found in the book of Exodus in the New Revised Standard Version of the Holy Bible.
Exodus 16:1-15 Bread from Heaven 16 The whole congregation of the Israelites set out from Elim; and Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had departed from the land of Egypt. 2 The whole congregation of the Israelites complained against Moses and Aaron in the wilderness. 3 The Israelites said to them, “If only we had died by the hand of the Lord in the land of Egypt, when we sat by the fleshpots and ate our fill of bread; for you have brought us out into this wilderness to kill this whole assembly with hunger.”
4 Then the Lord said to Moses, “I am going to rain bread from heaven for you, and each day the people shall go out and gather enough for that day. In that way I will test them, whether they will follow my instruction or not. 5 On the sixth day, when they prepare what they bring in, it will be twice as much as they gather on other days.” 6 So Moses and Aaron said to all the Israelites, “In the evening you shall know that it was the Lord who brought you out of the land of Egypt, 7 and in the morning you shall see the glory of the Lord, because he has heard your complaining against the Lord. For what are we, that you complain against us?” 8 And Moses said, “When the Lord gives you meat to eat in the evening and your fill of bread in the morning, because the Lord has heard the complaining that you utter against him—what are we? Your complaining is not against us but against the Lord.”
9 Then Moses said to Aaron, “Say to the whole congregation of the Israelites, ‘Draw near to the Lord, for he has heard your complaining.’” 10 And as Aaron spoke to the whole congregation of the Israelites, they looked toward the wilderness, and the glory of the Lord appeared in the cloud. 11 The Lord spoke to Moses and said, 12 “I have heard the complaining of the Israelites; say to them, ‘At twilight you shall eat meat, and in the morning you shall have your fill of bread; then you shall know that I am the Lord your God.’”
13 In the evening quails came up and covered the camp; and in the morning there was a layer of dew around the camp. 14 When the layer of dew lifted, there on the surface of the wilderness was a fine flaky substance, as fine as frost on the ground. 15 When the Israelites saw it, they said to one another, “What is it?”[a] For they did not know what it was. Moses said to them, “It is the bread that the Lord has given you to eat.
Footnotes: [a] Exodus 16:15 Or “It is manna” (Heb man hu, see verse 31)
This is part 3 of a 5 part series about Moses by the Rev. Peter Moore given at Greenfield Presbyterian Church, Berkley, MI. Based on the scripture lesson found in the book of Exodus in the New Revised Standard Version of the Holy Bible.
Exodus 19:1-6 The Israelites Reach Mount Sinai Exodus 19:16-20 Exodus 32:1-4 The Golden Calf Exodus 32:7-20
This is part 2 of a 5 part series about Moses by the Rev. Peter Moore given at Greenfield Presbyterian Church, Berkley, MI. Based on the scripture lesson found in the book of Exodus in the New Revised Standard Version of the Holy Bible.
Exodus 14:19-31 19 The angel of God who was going before the Israelite army moved and went behind them; and the pillar of cloud moved from in front of them and took its place behind them. 20 It came between the army of Egypt and the army of Israel. And so the cloud was there with the darkness, and it lit up the night; one did not come near the other all night.
21 Then Moses stretched out his hand over the sea. The Lord drove the sea back by a strong east wind all night, and turned the sea into dry land; and the waters were divided. 22 The Israelites went into the sea on dry ground, the waters forming a wall for them on their right and on their left. 23 The Egyptians pursued, and went into the sea after them, all of Pharaoh’s horses, chariots, and chariot drivers. 24 At the morning watch the Lord in the pillar of fire and cloud looked down upon the Egyptian army, and threw the Egyptian army into panic. 25 He clogged[a] their chariot wheels so that they turned with difficulty. The Egyptians said, “Let us flee from the Israelites, for the Lord is fighting for them against Egypt.”
The Pursuers Drowned 26 Then the Lord said to Moses, “Stretch out your hand over the sea, so that the water may come back upon the Egyptians, upon their chariots and chariot drivers.” 27 So Moses stretched out his hand over the sea, and at dawn the sea returned to its normal depth. As the Egyptians fled before it, the Lord tossed the Egyptians into the sea. 28 The waters returned and covered the chariots and the chariot drivers, the entire army of Pharaoh that had followed them into the sea; not one of them remained. 29 But the Israelites walked on dry ground through the sea, the waters forming a wall for them on their right and on their left.
30 Thus the Lord saved Israel that day from the Egyptians; and Israel saw the Egyptians dead on the seashore. 31 Israel saw the great work that the Lord did against the Egyptians. So the people feared the Lord and believed in the Lord and in his servant Moses.
Footnotes: [a] Exodus 14:25 Sam Gk Syr: MT removed
This is part 1 of a series about Moses by the Rev. Peter Moore given at Greenfield Presbyterian Church, Berkley, MI. Based on the scripture lesson found in the book of Exodus in the New Revised Standard Version of the Holy Bible.
Exodus 2:1-10 Birth and Youth of Moses 2 Now a man from the house of Levi went and married a Levite woman. 2 The woman conceived and bore a son; and when she saw that he was a fine baby, she hid him three months. 3 When she could hide him no longer she got a papyrus basket for him, and plastered it with bitumen and pitch; she put the child in it and placed it among the reeds on the bank of the river. 4 His sister stood at a distance, to see what would happen to him.
5 The daughter of Pharaoh came down to bathe at the river, while her attendants walked beside the river. She saw the basket among the reeds and sent her maid to bring it. 6 When she opened it, she saw the child. He was crying, and she took pity on him. “This must be one of the Hebrews’ children,” she said. 7 Then his sister said to Pharaoh’s daughter, “Shall I go and get you a nurse from the Hebrew women to nurse the child for you?” 8 Pharaoh’s daughter said to her, “Yes.” So the girl went and called the child’s mother. 9 Pharaoh’s daughter said to her, “Take this child and nurse it for me, and I will give you your wages.” So the woman took the child and nursed it. 10 When the child grew up, she brought him to Pharaoh’s daughter, and she took him as her son. She named him Moses,[a] “because,” she said, “I drew him out[b] of the water.”
Footnotes: [a] Exodus 2:10 Heb Mosheh [b] Exodus 2:10 Heb mashah
Exodus 3:1-12 Moses at the Burning Bush 3 Moses was keeping the flock of his father-in-law Jethro, the priest of Midian; he led his flock beyond the wilderness, and came to Horeb, the mountain of God. 2 There the angel of the Lord appeared to him in a flame of fire out of a bush; he looked, and the bush was blazing, yet it was not consumed. 3 Then Moses said, “I must turn aside and look at this great sight, and see why the bush is not burned up.” 4 When the Lord saw that he had turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” 5 Then he said, “Come no closer! Remove the sandals from your feet, for the place on which you are standing is holy ground.” 6 He said further, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.
7 Then the Lord said, “I have observed the misery of my people who are in Egypt; I have heard their cry on account of their taskmasters. Indeed, I know their sufferings, 8 and I have come down to deliver them from the Egyptians, and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the country of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. 9 The cry of the Israelites has now come to me; I have also seen how the Egyptians oppress them. 10 So come, I will send you to Pharaoh to bring my people, the Israelites, out of Egypt.” 11 But Moses said to God, “Who am I that I should go to Pharaoh, and bring the Israelites out of Egypt?” 12 He said, “I will be with you; and this shall be the sign for you that it is I who sent you: when you have brought the people out of Egypt, you shall worship God on this mountain.”
This sermon "A Name, A Family, A High Callings" by the Rev. Peter Moore was given at Greenfield Presbyterian Church, Berkley, MI. Based on Scripture taken from the New Revised Standard Version of the Holy Bible. Matthew 3:13-17 The Baptism of Jesus 13 Then Jesus came from Galilee to John at the Jordan, to be baptized by him. 14 John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” 15 But Jesus answered him, “Let it be so now; for it is proper for us in this way to fulfill all righteousness.” Then he consented. 16 And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him. 17 And a voice from heaven said, “This is my Son, the Beloved,[a] with whom I am well pleased.”
Footnotes: [a] Matthew 3:17 Or my beloved Son
This sermon was given by guest preacher, Deacon Brian Carroll, to the congregation at Greenfield Presbyterian Church in Berkley, MI. The Scripture reading was from the New Revised Standard Version of the Holy Bible.
1 John 4:7-16 God Is Love 7 Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God. 8 Whoever does not love does not know God, for God is love. 9 God’s love was revealed among us in this way: God sent his only Son into the world so that we might live through him. 10 In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins. 11 Beloved, since God loved us so much, we also ought to love one another. 12 No one has ever seen God; if we love one another, God lives in us, and his love is perfected in us.
13 By this we know that we abide in him and he in us, because he has given us of his Spirit. 14 And we have seen and do testify that the Father has sent his Son as the Savior of the world. 15 God abides in those who confess that Jesus is the Son of God, and they abide in God. 16 So we have known and believe the love that God has for us.
God is love, and those who abide in love abide in God, and God abides in them.
This is the Christmas Eve meditation given by the Rev. Peter Moore at Greenfield Presbyterian Church, Berkley, MI. Based on the Scripture from the New Revised Standard Version of the Holy Bible.
The Light Foretold Isaiah 9:2-7 Isaiah 40:9-11
The Light Announced Luke 1:26-38 The Birth of Jesus Foretold
The Light Is Given Luke 2:1-7 The Birth of Jesus
The Light Is Shared Luke 2:8-20 The Shepherds and the Angels
The Word Became Flesh John 1:1-14
In this 4th week of Advent the candle of "Joy" is lit. The sermon "When Life Chooses Us" by the Rev. Peter Moore was given at Greenfield Presbyterian Church, Berkley, MI. Based on Scripture taken from the New Revised Standard Version of the Holy Bible.
Matthew 1:18-25 The Birth of Jesus the Messiah 18 Now the birth of Jesus the Messiah[a] took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. 19 Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. 20 But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. 21 She will bear a son, and you are to name him Jesus, for he will save his people from their sins.” 22 All this took place to fulfill what had been spoken by the Lord through the prophet:
23 “Look, the virgin shall conceive and bear a son, and they shall name him Emmanuel,”
which means, “God is with us.” 24 When Joseph awoke from sleep, he did as the angel of the Lord commanded him; he took her as his wife, 25 but had no marital relations with her until she had borne a son;[b] and he named him Jesus.
Footnotes: [a] Matthew 1:18 Or Jesus Christ [b] Matthew 1:25 Other ancient authorities read her firstborn son
In this 3rd week of Advent the candle of "Love" is lit. The sermon "Unto Us a Child is Born" by the Rev. Peter Moore was given at Greenfield Presbyterian Church, Berkley, MI. Based on Scripture taken from the New Revised Standard Version of the Holy Bible.
First Scripture Reading: 1 John 3:1-3 3 1 See what love the Father has given us, that we should be called children of God; and that is what we are. The reason the world does not know us is that it did not know him. 2 Beloved, we are God’s children now; what we will be has not yet been revealed. What we do know is this: when he[a] is revealed, we will be like him, for we will see him as he is. 3 And all who have this hope in him purify themselves, just as he is pure.
Footnotes: [a] 1 John 3:2 Or it
Second Scripture Reading Luke 1:26-38 The Birth of Jesus Foretold 26 In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, 27 to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. 28 And he came to her and said, “Greetings, favored one! The Lord is with you.”[a] 29 But she was much perplexed by his words and pondered what sort of greeting this might be. 30 The angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 And now, you will conceive in your womb and bear a son, and you will name him Jesus. 32 He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. 33 He will reign over the house of Jacob forever, and of his kingdom there will be no end.” 34 Mary said to the angel, “How can this be, since I am a virgin?”[b] 35 The angel said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born[c] will be holy; he will be called Son of God. 36 And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. 37 For nothing will be impossible with God.” 38 Then Mary said, “Here am I, the servant of the Lord; let it be with me according to your word.” Then the angel departed from her.
Footnotes: [a] Luke 1:28 Other ancient authorities add Blessed are you among women [b] Luke 1:34 Gk I do not know a man [c] Luke 1:35 Other ancient authorities add of you
Second Sunday of Advent. This sermon was given by the Rev. Peter Moore at Greenfield Presbyterian Church, Berkley, MI. Scripture lesson is Luke 3:1-14 New Revised Standard Version (NRSV) The Proclamation of John the Baptist 3 In the fifteenth year of the reign of Emperor Tiberius, when Pontius Pilate was governor of Judea, and Herod was ruler[a] of Galilee, and his brother Philip ruler[b] of the region of Ituraea and Trachonitis, and Lysanias ruler[c] of Abilene, 2 during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. 3 He went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, 4 as it is written in the book of the words of the prophet Isaiah,
“The voice of one crying out in the wilderness: ‘Prepare the way of the Lord, make his paths straight. 5 Every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough ways made smooth; 6 and all flesh shall see the salvation of God.’”
7 John said to the crowds that came out to be baptized by him, “You brood of vipers! Who warned you to flee from the wrath to come? 8 Bear fruits worthy of repentance. Do not begin to say to yourselves, ‘We have Abraham as our ancestor’; for I tell you, God is able from these stones to raise up children to Abraham. 9 Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.”
10 And the crowds asked him, “What then should we do?” 11 In reply he said to them, “Whoever has two coats must share with anyone who has none; and whoever has food must do likewise.” 12 Even tax collectors came to be baptized, and they asked him, “Teacher, what should we do?” 13 He said to them, “Collect no more than the amount prescribed for you.” 14 Soldiers also asked him, “And we, what should we do?” He said to them, “Do not extort money from anyone by threats or false accusation, and be satisfied with your wages.”
Footnotes: [a] Luke 3:1 Gk tetrarch [b] Luke 3:1 Gk tetrarch [c] Luke 3:1 Gk tetrarch
As we begin this season of Advent we start with this sermon given by the Rev. Peter Moore at Greenfield Presbyterian Church in Berkley, MI. The scripture Matthew 24:36-44 is from the New Revised Standard Version of the Holy Bible and is printed below for your convenience.
The Necessity for Watchfulness 36 “But about that day and hour no one knows, neither the angels of heaven, nor the Son,[a] but only the Father. 37 For as the days of Noah were, so will be the coming of the Son of Man. 38 For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark, 39 and they knew nothing until the flood came and swept them all away, so too will be the coming of the Son of Man. 40 Then two will be in the field; one will be taken and one will be left. 41 Two women will be grinding meal together; one will be taken and one will be left. 42 Keep awake therefore, for you do not know on what day[b] your Lord is coming. 43 But understand this: if the owner of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. 44 Therefore you also must be ready, for the Son of Man is coming at an unexpected hour.
Footnotes: [a] Matthew 24:36 Other ancient authorities lack nor the Son [b] Matthew 24:42 Other ancient authorities read at what hour
Sermon given by Mr. Stacy Peterson at Greenfield Presbyterian Church, Berkley, MI. Based on Scripture taken from the New Revised Standard Version of the Holy Bible.
John 18:33-38 33 Then Pilate entered the headquarters[a] again, summoned Jesus, and asked him, “Are you the King of the Jews?” 34 Jesus answered, “Do you ask this on your own, or did others tell you about me?” 35 Pilate replied, “I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?” 36 Jesus answered, “My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here.” 37 Pilate asked him, “So you are a king?” Jesus answered, “You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.” 38 Pilate asked him, “What is truth?”
Jesus Sentenced to Death After he had said this, he went out to the Jews again and told them, “I find no case against him.
Footnotes: John 18:33 Gk the praetorium
This is part 4 of a 4 part series "The Lord is My Shepherd" by the Rev. Peter Moore given at Greenfield Presbyterian Church, Berkley, MI. Based on the scripture lesson found in Psalm 23 of the New Revised Standard Version of the Holy Bible.
Psalm 23 The Divine Shepherd A Psalm of David. 1 The Lord is my shepherd, I shall not want. 2 He makes me lie down in green pastures; he leads me beside still waters;[a] 3 he restores my soul.[b] He leads me in right paths[c] for his name’s sake.
4 Even though I walk through the darkest valley,[d] I fear no evil; for you are with me; your rod and your staff— they comfort me.
5 You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows. 6 Surely[e] goodness and mercy[f] shall follow me all the days of my life, and I shall dwell in the house of the Lord my whole life long.[g]
Footnotes: [a] Psalm 23:2 Heb waters of rest [b] Psalm 23:3 Or life [c] Psalm 23:3 Or paths of righteousness [d] Psalm 23:4 Or the valley of the shadow of death [e] Psalm 23:6 Or Only [f] Psalm 23:6 Or kindness [g] Psalm 23:6 Heb for length of days
This is part 3 of a 4 part series "The Lord is My Shepherd" by the Rev. Peter Moore given at Greenfield Presbyterian Church, Berkley, MI. Based on the scripture lesson found in Psalm 23 of the New Revised Standard Version of the Holy Bible.
This weeks scripture lesson is from 2 Kings 2:1-11 Elijah Ascends to Heaven 2 Now when the Lord was about to take Elijah up to heaven by a whirlwind, Elijah and Elisha were on their way from Gilgal. 2 Elijah said to Elisha, “Stay here; for the Lord has sent me as far as Bethel.” But Elisha said, “As the Lord lives, and as you yourself live, I will not leave you.” So they went down to Bethel. 3 The company of prophets[a] who were in Bethel came out to Elisha, and said to him, “Do you know that today the Lord will take your master away from you?” And he said, “Yes, I know; keep silent.”
4 Elijah said to him, “Elisha, stay here; for the Lord has sent me to Jericho.” But he said, “As the Lord lives, and as you yourself live, I will not leave you.” So they came to Jericho. 5 The company of prophets[b] who were at Jericho drew near to Elisha, and said to him, “Do you know that today the Lord will take your master away from you?” And he answered, “Yes, I know; be silent.”
6 Then Elijah said to him, “Stay here; for the Lord has sent me to the Jordan.” But he said, “As the Lord lives, and as you yourself live, I will not leave you.” So the two of them went on. 7 Fifty men of the company of prophets[c] also went, and stood at some distance from them, as they both were standing by the Jordan. 8 Then Elijah took his mantle and rolled it up, and struck the water; the water was parted to the one side and to the other, until the two of them crossed on dry ground.
9 When they had crossed, Elijah said to Elisha, “Tell me what I may do for you, before I am taken from you.” Elisha said, “Please let me inherit a double share of your spirit.” 10 He responded, “You have asked a hard thing; yet, if you see me as I am being taken from you, it will be granted you; if not, it will not.” 11 As they continued walking and talking, a chariot of fire and horses of fire separated the two of them, and Elijah ascended in a whirlwind into heaven.
Footnotes: [a]2 Kings 2:3 Heb sons of the prophets [b] 2 Kings 2:5 Heb sons of the prophets [c] 2 Kings 2:7 Heb sons of the prophets
This is part 2 of a 4 part series "The Lord is My Shepherd" by the Rev. Peter Moore given at Greenfield Presbyterian Church, Berkley, MI. Based on the scripture lesson found in Psalm 23 of the New Revised Standard Version of the Holy Bible.
Psalm 23 The Divine Shepherd A Psalm of David. 1 The Lord is my shepherd, I shall not want. 2 He makes me lie down in green pastures; he leads me beside still waters;[a] 3 he restores my soul.[b] He leads me in right paths[c] for his name’s sake.
4 Even though I walk through the darkest valley,[d] I fear no evil; for you are with me; your rod and your staff— they comfort me.
5 You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows. 6 Surely[e] goodness and mercy[f] shall follow me all the days of my life, and I shall dwell in the house of the Lord my whole life long.[g]
Footnotes: [a] Psalm 23:2 Heb waters of rest [b] Psalm 23:3 Or life [c] Psalm 23:3 Or paths of righteousness [d] Psalm 23:4 Or the valley of the shadow of death [e] Psalm 23:6 Or Only [f] Psalm 23:6 Or kindness [g] Psalm 23:6 Heb for length of days
This is part 1 of a 4 part series "The Lord is My Shepherd" by the Rev. Peter Moore given at Greenfield Presbyterian Church, Berkley, MI. Based on the scripture lesson found in Psalm 23 of the New Revised Standard Version of the Holy Bible.
Psalm 23 The Divine Shepherd A Psalm of David. 1 The Lord is my shepherd, I shall not want. 2 He makes me lie down in green pastures; he leads me beside still waters;[a] 3 he restores my soul.[b] He leads me in right paths[c] for his name’s sake.
4 Even though I walk through the darkest valley,[d] I fear no evil; for you are with me; your rod and your staff— they comfort me.
5 You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows. 6 Surely[e] goodness and mercy[f] shall follow me all the days of my life, and I shall dwell in the house of the Lord my whole life long.[g]
Footnotes: [a] Psalm 23:2 Heb waters of rest [b] Psalm 23:3 Or life [c] Psalm 23:3 Or paths of righteousness [d] Psalm 23:4 Or the valley of the shadow of death [e] Psalm 23:6 Or Only [f] Psalm 23:6 Or kindness [g[ Psalm 23:6 Heb for length of days
This is part 5 in the series about "Overcoming Our Fears" by the Rev. Peter Moore given at Greenfield Presbyterian Church, Berkley, MI. Based on the scripture lesson found in the book of Exodus and Matthew of the New Revised Standard Version of the Holy Bible.
Psalm 139:7-12 7 Where can I go from your spirit? Or where can I flee from your presence? 8 If I ascend to heaven, you are there; if I make my bed in Sheol, you are there. 9 If I take the wings of the morning and settle at the farthest limits of the sea, 10 even there your hand shall lead me, and your right hand shall hold me fast. 11 If I say, “Surely the darkness shall cover me, and the light around me become night,” 12 even the darkness is not dark to you; the night is as bright as the day, for darkness is as light to you.
Mark 2:1-7 Jesus Heals a Paralytic 2 When he returned to Capernaum after some days, it was reported that he was at home. 2 So many gathered around that there was no longer room for them, not even in front of the door; and he was speaking the word to them. 3 Then some people[a] came, bringing to him a paralyzed man, carried by four of them. 4 And when they could not bring him to Jesus because of the crowd, they removed the roof above him; and after having dug through it, they let down the mat on which the paralytic lay. 5 When Jesus saw their faith, he said to the paralytic, “Son, your sins are forgiven.” 6 Now some of the scribes were sitting there, questioning in their hearts, 7 “Why does this fellow speak in this way? It is blasphemy! Who can forgive sins but God alone?”
Footnotes: [a] Mark 2:3 Gk they
Mark 2:12 12 And he stood up, and immediately took the mat and went out before all of them; so that they were all amazed and glorified God, saying, “We have never seen anything like this!”