Abstract: Commentaries on Nephi’s first book tend to interpret the fraternal struggles it reports as historical facts that are meant primarily to invite readers’ evaluative responses. While recognizing the historical character of the facts marshalled by Nephi, this paper will argue that the author transposes that history into an allegory meant to inspire his readers […]
The post The Nephite Metaphor of Life as a Probation: Rethinking Nephi’s Portrayal of Laman and Lemuel first appeared on The Interpreter Foundation.
Abstract: This paper brings contemporary Ancient Near East (ANE) scholarship in several fields together with the ancient scriptures restored through Joseph Smith to construct a new starting point for interpretation of the teachings of the Book of Mormon. It assembles findings from studies of ancient scribal culture, historical linguistics and epigraphy, and the history and […]
The post A Backstory for the Brass Plates first appeared on The Interpreter Foundation.
Abstract In an earlier paper, I concluded that Lehi and Nephi were highly trained Josephite scribes and were associated with an official Jerusalem scribal school that preserved ancient Manassite traditions. There they acquired advanced writing skills and classical Hebrew and Egyptian, which would become the scriptural languages of the Nephite peoples. These they maintained in the […]
The post The Last Nephite Scribes first appeared on The Interpreter Foundation.
Abstract: This essay harnesses the late twentieth-century discovery of Hebrew rhetoric by Bible scholars to identify Lehi’s dream as the foundation of the carefully constructed unity in Nephi’s writings and to identify previously unrecognized elements of that dream which are distributed throughout his final work. The teachings and prophecies in 1 and 2 Nephi are […]
The post Lehi’s Dream, Nephi’s Blueprint: How Nephi Uses the Vision of the Tree of Life as an Outline for 1 and 2 Nephi first appeared on The Interpreter Foundation.
Abstract: Contemporary Palestinian archaeology has produced two major threats to traditional interpretations of the history of ancient Israel. The first threat, which derives from scientific discomfort with the exodus story as an explanation for the sudden population expansion in southern Palestine at the beginning of the Iron Age (c. 1200 bce), has led to a […]
The post Modern Near East Archaeology and the Brass Plates first appeared on The Interpreter Foundation.
Abstract: This paper brings together contemporary Ancient Near East scholarship in several fields to construct an updated starting point for interpretation of the teachings of the Book of Mormon. It assembles findings from studies of ancient scribal culture, historical linguistics and epigraphy, Hebrew rhetoric, and the history and archaeology of Mesopotamia, Egypt, and the Levant, […]
The post Lehi and Nephi as Trained Manassite Scribes first appeared on The Interpreter Foundation.
Abstract: In previous and pending publications I have proposed interpretations of various features of Nephi’s writings. In this paper I undertake a comprehensive discussion of the seven passages in which Nephi and his successor Jacob explain the difference between the large and the small plates and describe the divinely mandated profile for each. While most […]
The post Nephi’s Small Plates: A Rhetorical Analysis first appeared on The Interpreter Foundation.
Abstract: The phrase goodness of God does occur occasionally in the Hebrew Bible but has not been considered by Old Testament scholars to be an independent principle in Israelite theology. Rather, it has been interpreted as just another way of talking about God’s acts of hesed, or loving kindness for his covenant people and is […]
The post The Goodness of God and His Children as a Fundamental Theological Concept in the Book of Mormon first appeared on The Interpreter Foundation.
Abstract: Over 30 years ago, Noel Reynolds compared matching non-Biblical phrases in the Book of Moses and Book of Mormon. Based on this analysis, Reynolds proposed a possible connection between the Book of Moses and hypothetical material on the brass plates that may have influenced some Book of Mormon authors. Reynolds’s work, “The Brass Plates Version of Genesis,” provided potentially […]
The post “Strong Like unto Moses”: The Case for Ancient Roots in the Book of Moses Based on Book of Mormon Usage of Related Content Apparently from the Brass Plates first appeared on The Interpreter Foundation.
[Page 193]Abstract: In this important paper, Noel Reynolds extends his 1980 argument for the chiastic structure of 1 Nephi to demonstrate that 2 Nephi can be seen as a matching structure with a similar nature. Taken together, these findings demonstrate that chiasmus is not a phenomenon that confines itself to the details of words and […]
The post Chiastic Structuring of Large Texts: Second Nephi as a Case Study first appeared on The Interpreter Foundation.
[Page 279]Abstract: While Alma 36 has long been one of the most admired examples of classical Hebrew chiasmus in the Book of Mormon, critiques in the last two decades have questioned whether, in fact, it really meets the requirements of classical biblical chiasms. The principal objections have pointed to the large sections of the chapter […]
The post Rethinking Alma 36 first appeared on The Interpreter Foundation.
[Page 63]Abstract: The Book of Mormon peoples repeatedly indicated that they were descendants of Joseph, the son of Jacob who was sold into Egypt by his brothers. The plates of brass that they took with them from Jerusalem c. 600 bce provided them with a version of many Old Testament books and others not included in our […]
The post The Brass Plates Version of Genesis first appeared on The Interpreter Foundation.
[Page 187]Abstract: This study provides students of the Book of Mormon with the first comprehensive analysis of the many ways in which the word “spirit” is used in that volume of scripture. It demonstrates how the titles “Holy Ghost,” “Spirit of God,” “Spirit of the Lord,” “Holy Spirit,” and “the Spirit” are used interchangeably to refer to […]
The post The Language of the Spirit in the Book of Mormon first appeared on The Interpreter Foundation.
[Page 1]Abstract: The Book of Mormon repeatedly outlines a six-part definition of the Gospel of Jesus Christ, but most writers within the book refer to only two or three of them at a time in a biblical rhetorical device called merismus. Throughout the scriptures, the term “come unto Christ” in its many forms is used as part of […]
The post “Come unto Me” as a Technical Gospel Term first appeared on The Interpreter Foundation.
[Page 85]Abstract: Although scholarly investigation of the Book of Mormon has increased significantly over the last three decades, only a tiny portion of that effort has been focused on the theological or doctrinal content of this central volume of LDS scripture. This paper identifies three inclusios that promise definitions of the doctrine or gospel of […]
The post The Gospel According to Mormon first appeared on The Interpreter Foundation.
[Page 233]Review of Gordon Paul Hugenberger, Marriage as a Covenant: A Study of Biblical Law and Ethics Governing Marriage Developed from the Perspective of Malachi (Supplements to Vetus Testam, Book 52). Leiden, Netherlands: Brill, 1994. Pp. xx + 414. Paperback reprint edition with a modified subtitle published in 2014 by WIPF & STOCK, Eugene, Oregon. […]
The post The Status of Women in Old Testament Marriage first appeared on The Interpreter Foundation.
Review of Mark J. Boda, ‘Return to Me:’ A Biblical Theology of Repentance, volume 35 of New Studies in Biblical Theology, ed. by D. A. Carson (Downers Grove, IL: InterVarsity Press, 2015), 198 pp. plus bibliography, author index, and scripture index ($24, paper); and of David A. Lambert, How Repentance Became Biblical: Judaism, Christianity, and the Interpretation of Scripture (New York: Oxford University Press, 2016), 224 pp. plus bibliography and indices of primary sources and subjects ($74, hardcover).
The post Two New Studies of Biblical Repentance first appeared on The Interpreter Foundation.
In 2012 Joseph Spencer published an analysis of 1st and 2nd Nephi that interprets a phrase in 1 Nephi 19:5 as implying the true break in Nephi’s writings is not between the two scriptural books we now use but rather to be found at the end of 2 Nephi 5 and that the spiritual core (the “more sacred part”) of the small plates is in 2 Nephi chapters 6–30. In this essay I have mobilized several arguments from the canons of literary interpretation and basics of the Hebrew language to demonstrate that this starting point for Spencer’s interpretation of Nephi’s writings is seriously flawed.
The post On Doubting Nephi’s Break Between 1 and 2 Nephi: A Critique of Joseph Spencer’s An Other Testament: On typology first appeared on The Interpreter Foundation.
Review of:
Jack R. Lundbom, Biblical Rhetoric and Rhetorical Criticism. Hebrew Bible Monographs 45 (Sheffield, England: Sheffield Phoenix Press, 2013), 354 pp., $130.00.
Roland Meynet, Rhetorical Analysis: An Introduction to Biblical Rhetoric. Journal for the Study of the Old Testament Supplement Series 256 (Sheffield, England: Sheffield Academic Press, 1998), 392 pp., $200.00.
Abstract: There is now a growing consensus that the eighth and seventh centuries produced a distinctive Hebrew rhetoric that enabled writers, even down into New Testament times, to use both words and structures to communicate with readers in ways that have been largely invisible to modern Western interpreters. In this essay, the efforts of two leaders of this movement in Biblical studies to explain and defend their respective versions of this developing approach are reviewed.
The post The Return of Rhetorical Analysis to Bible Studies first appeared on The Interpreter Foundation.
Review of Martin Hengel, Saint Peter: The Underestimated Apostle. English translation by Thomas H. Trapp. Grand Rapids: William B. Eerdmans, 2010. 161 pp., with indices. $18.00.
The post Rethinking the Apostle Peter’s Role in the Early Church first appeared on The Interpreter Foundation.