Seasonal Preaching: Recent Episodes
Jeremiah Cox
Gospel sermons preached by Jeremiah Cox, an evangelist at the Mustang church of Christ.
http://www.mustangchurch.com
When godly Christians raise their family, their children are bound to ask questions about baptism at some point. Young children often ask, “How do I know when to be baptized?” What does scripture say?
How do we know that we have eternal life? How can we be confident? John explains, “He who has the Son has life; he who does not have the Son of God does not have life.” (1 John 5:12) God has provided insurmountable evidence that Jesus is His Son, and such should move us to faith in Him that fully surrenders. If this is true for us, then we can be certain we have eternal life, for we have the Son.
“And it is the Spirit who bears witness, because the Spirit is truth…He who believes in the Son of God has the witness in himself…And this is the testimony: that God has given us eternal life, and this life is in His Son.” (1 John 5:6, 10, 11) Part of the confidence we have that we are children of God is the witness of the Holy Spirit. However, the denominational world has a very subjective view on this that is in contradiction to what the Scriptures teach. What is the witness of the Spirit?
The Day of Judgment is a certainty. We will be rewarded for our deeds on earth, whether good or bad. Many Christians sadly await in terror for that day, rather than the joy which children of God should have. What gives us confidence/boldness for that day? John says love.
Our greatest goal in life should be to reach the eternal glory of heaven promised by God. What are the steps to get to that goal?
We live in a sex-crazed culture. The incessant onslaught of sexually themed media is a great danger to our soul. How do we combat sexual sin? Job said, “I have made a covenant with my eyes; Why then should I look upon a young woman?” (Job 31:1)
The Jehovah’s Witnesses believe that Jesus is the first creation of God, and is not God Himself. According to them, He is called “the Son of God” because He is the foremost created Son. How should this error be answered? What does the Bible mean when it refers to Jesus as “the Son of God?”
With so many contradictory doctrines all claiming to be of God, how do we discern between truth and error? John gives the divine blueprint (1 John 3:24-4:6).
Paul expressed his deep concern that the Galatians were being persuaded by Judaizing error (cf. Galatians 4). He demonstrated the irony in such by showing their decision to turn to the Old Law put them right back where they were before Christ. Spiritual power and riches are only in Christ, not in physical things.
John speaks to the confidence we may have when Christ comes again, knowing we are born of God. 1 John 3 details the proof that we are children of God which provides us confidence for when He comes again. Ultimately, we must abide in Him to be identified with Him.
Lamentations is a gloomy book detailing the grief experienced by the Jews in the destruction of Jerusalem and the temple. They had forsaken God, and were punished. However, in the middle of the book there is the positive message of hope. We can learn from the perspective of the writer as he drew strength from God in the hardest of times.
John 2:13-17 records Jesus' cleansing of the temple at the beginning of His ministry. When He had driven the moneychangers and all the animals out of the temple grounds, the disciples remembered a Messianic passage, "Then His disciples remembered that it was written, 'Zeal for Your house has eaten Me up.'" (v. 17) Jesus' intense zeal for His Father's will is admirable, and should be imitated by His disciples.
1 Kings 19 records the events surrounding Elijah after his victory over the prophets of Baal on Mount Carmel. In his despondency, Elijah learned a lesson from God about what God uses to effect His will, and bring others to faithfulness. The power is in His word.
In 1 John 2:3-27, John reveals how we can be confident that we know Christ, and know the truth. We must keep His commandments, and hold true to that which we have heard from the beginning.
Genesis 40 and 41 give the account of Joseph’s ascent to power in Egypt with God’s help. In time of severe famine, by God’s wisdom communicated through Joseph, not only was Egypt spared, but so also the surrounding countries. Important lessons can be learned as we reflect on the text.
1 John was written to give confidence in the knowledge of salvation (cf. 1 John 5:13). The first chapter sets the foundation for this confidence – fellowship with God. How do I know I have fellowship with God?
Romans 5:12-21 contains an important and powerful contrast between our sin and God’s grace. It is important for us to understand how sufficient and powerful God’s provision in Christ is. However, we must also be careful to fully understand how it works, how it is applied, and how it is to dramatically change our lives.
Paul’s reminder of why he left Timothy in Ephesus in 1 Timothy 1 is relevant today. Still people depart from the focus of God’s work in salvation, and use the law unlawfully. We must remember what the gospel is for, and how it is to be used. Only that can save lost men.
“Her children rise up and call her blessed; Her husband also, and he praises her” (Proverbs 31:28). Mothers are a tremendous blessing from the Lord. The wisdom of God in creating man and woman, and giving the woman the role of mother is tremendous. We need to honor mothers every day, and encourage them in their irreplaceable role.
“I form the light and create darkness, I make peace and create calamity; I, the LORD, do all these things.” (Isaiah 45:7) The skeptic will abuse this verse to suggest that God is the creator of immorality. An examination of the context of the verse, as well as the remote context of God’s nature will show this is not the case. Still, evil and suffering exist. How do we reconcile that with an omnipotent and good God?
What is modesty all about? What makes modesty? Often, these questions and others like them are met with very one-dimensional answers. Like with any Bible topic, modesty must be considered comprehensively. There are certain qualities that contribute to the Biblical concept of modesty, but none of them are independent of each other in the realm of modesty.
What is church autonomy? Why is it important? What is its function? And what might be some malfunctions or abuses of it?
Concerning marriage, Jesus said, “Therefore what God has joined together, let not man separate.” (Matthew 19:6) Ultimately, this statement is aimed at any who are married. Each marriage is responsible before God for its own protection. We must be diligent in our marriages to ensure the safety and preservation of the relationship to God’s glory.
“Now ‘If the righteous one is scarcely saved, Where will the ungodly and the sinner appear?’” (1 Peter 4:18) The context of 1 Peter 4 is considered.
Repentance is a universal requirement to be found right with God upon sin occurring (cf. Acts 17:30). In order to forgive each other, and maintain fellowship there must be repentance (cf. Luke 17:3-4). For this reason, it is vital that we know what true repentance actually looks like. How does it act?
Under the Old Testament God gave commands to use mechanical instruments in worship. Under the New Testament God commanded, “And do not be drunk with wine, in which is dissipation; but be filled with the Spirit, speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord” (Ephesians 5:18-19). Why has this changed?
In writing about his stewardship of the mystery, Paul details several elements which brought Jew and Gentile together (cf. Ephesians 3:1-7). They were united in the truth and working together in fellowship. These same foundational principles are the pattern for our unity and fellowship today.
Paul encouraged Timothy to share with him in the sufferings for the sake of the gospel, and not to neglect his gift. He gave the reason, “For God has not given us a spirit of fear, but of power and of love and of a sound mind.” (2 Timothy 1:7) God has equipped us with everything we need to face difficulties and threats as a child of His.
“All things that are exposed are made manifest by the light, for whatever makes manifest is light.” (Ephesians 5:13) As children of light, we have the duty of bearing fruit of light, and exposing darkness. This is what light does. If we are not making manifest the unfruitful works of darkness, are we light?
1 Samuel 20 shows the covenant between David and Jonathan being kept by Jonathan showing kindness to David. 2 Samuel 9 shows the same as David showed kindness to Jonathan’s son. God shows us His kindness, and entrusts us with it to show it to others.
Exodus 17:8-16 records the attack of Amalek on Israel at Rephidim. God gave Israel victory, “And Moses built an altar and called its name, The-LORD-Is-My-Banner” (Exodus 17:15). God fights for us, but we must go to Him in faith.
Church discipline is a foundational part of a congregation's spiritual health, and fellowship with God. It is ironic, then, that it is one of the most misunderstood and neglected topics of scripture. What does the Bible teach about church discipline?
Like the disciples who were “about a stone’s throw” away from Jesus but were not present enough to watch and pray (cf. Luke 22:39-46), it is possible for us to seem close to Jesus, but truly be distant.
Church discipline is a foundational part of a congregation’s spiritual health, and fellowship with God. It is ironic, then, that it is one of the most misunderstood and neglected topics of scripture. What does the Bible teach about church discipline?
“Rejoice in the Lord always. Again I will say, rejoice!” (Philippians 4:4) Where is joy found, and what is the driving force of joy? The life of fellowship with Christ affords us true, immeasurable joy.
Church discipline is a foundational part of a congregation's spiritual health, and fellowship with God. It is ironic, then, that it is one of the most misunderstood and neglected topics of scripture. What does the Bible teach about church discipline?
“When Jesus heard it, He marveled, and said to those who followed, ‘Assuredly, I say to you, I have not found such great faith, not even in Israel!'” (Matthew 8:10) What kind of faith did the centurion have? What made Jesus marvel? We should seek to possess the same kind of faith.
Church discipline is a foundational part of a congregation’s spiritual health, and fellowship with God. It is ironic, then, that it is one of the most misunderstood and neglected topics of scripture. What does the Bible teach about church discipline?
“Errors! who doth understand?” (Psalm 19:12, YLT) Psalm 19 speaks of the general revelation of God in creation, and the specific revelation of God in His word. Then the Psalmist considers error which exists despite the clarity of God’s will. Why is sin so prevalent? Why do we struggle so much? What is the solution?
The Bible condemns self-love (cf. 2 Timothy 3:1-5), and at the same time instructs us to love ourselves (cf. Matthew 22:39). There is a big difference between the self-love the world encourages, and that which God requires.
“I can do all things through Christ who strengthens me.” (Philippians 4:13) What did Paul mean by this, and how does it apply to Christians today?
Church discipline is a foundational part of a congregation’s spiritual health, and fellowship with God. It is ironic, then, that it is one of the most misunderstood and neglected topics of scripture. What does the Bible teach about church discipline?
Paul told Timothy, “But you, O man of God, flee these things and pursue righteousness, godliness, faith, love, patience, gentleness.” (1 Timothy 6:11) Faith is not just seen in the negative (what we flee, or don’t do), but in the positive (what we pursue, or do). We must seek to pursue all the things of Christ.
Church discipline is a foundational part of a congregation’s spiritual health, and fellowship with God. It is ironic, then, that it is one of the most misunderstood and neglected topics of scripture. What does the Bible teach about church discipline?
Church discipline is a foundational part of a congregation’s spiritual health, and fellowship with God. It is ironic, then, that it is one of the most misunderstood and neglected topics of scripture. What does the Bible teach about church discipline?
God commanded Israel to utterly destroy all the inhabitants of Canaan when they entered the land He had promised them (cf. Deuteronomy 7:1-5; 20:16-18). The skeptics suggest this command shows the God of the Bible is an evil being. Is this so? How should we view God’s destruction of the Canaanites according to the Bible?
Church discipline is a foundational part of a congregation’s spiritual health, and fellowship with God. It is ironic, then, that it is one of the most misunderstood and neglected topics of scripture. What does the Bible teach about church discipline?
Family roles are badly neglected, and sorely misunderstood today. What does the Bible say about them? What is the man in the family to be according to God’s word? Joshua is a good example – “But as for me and my house, we will serve the LORD.” (Joshua 24:15)
It is not uncommon for churches to assemble to share a common social meal together. Is this authorized by the Lord?
“I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh.” (Galatians 5:16) What does it mean to walk in the Spirit? There is much confusion on the topic. A careful study of the text of Galatians 5 shows us exactly what it means to walk in the Spirit.
“If the foundations are destroyed, What can the righteous do?” (Psalm 11:3) Psalm 11 reflects on a time in David’s life when he was in grave danger. The foundations of righteousness, truth, justice, and piety before God were suspended by those who should have fought for them the most. What do we do when the world is against everything we stand by as faithful children of God? What did David do?
After Nehemiah observed the broken wall of Jerusalem, and gathered the people, he encouraged them to put away the reproach of surrounding people by rebuilding the wall. "So they said, 'Let us rise up and build.' Then they set their hands to this good work." (Nehemiah 2:18) The account reveals several characteristics and attitudes that are necessary to accomplish the Lord's work.
After Nehemiah observed the broken wall of Jerusalem, and gathered the people, he encouraged them to put away the reproach of surrounding people by rebuilding the wall. "So they said, 'Let us rise up and build.' Then they set their hands to this good work." (Nehemiah 2:18) The account reveals several characteristics and attitudes that are necessary to accomplish the Lord's work.
Amos prophesied to Israel concerning the righteous judgment of God concerning their unfaithfulness to Him. One of his warnings foretold of a famine of the word of God (Amos 8:11-14). Is it possible for us to suffer such a famine today?
“Jesus Christ is the same yesterday, today, and forever.” (Hebrews 13:8) An encouraging verse considered in light of its context. If anything changes in our walk of faith, it is not Jesus.
An accusation was levied against Jesus in Matthew 12:22-30 when He cast out a demon. This accusation was countered effectively by the Master Teacher. The text serves as an example of the powerlessness of error in standing against the truth.
“On the last day, that great day of the feast, Jesus stood and cried out, saying, ‘If anyone thirsts, let him come to Me and drink. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.’” (John 7:37-38) The key to success in spreading the gospel is to first drink in, and be transformed by the life giving water yourself.
“I charge you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at His appearing and His kingdom: Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching.” (2 Timothy 4:1-2) Sadly, there are many so-called “preachers” today who do not fit the pattern of Biblical preaching. What is involved in preaching the word? What did Paul mean by his charge to Timothy?
It is important that Christians understand the need to grow, and how that corresponds to their separation from sin. Growth is never an excuse for, or tolerance of sin. It is God’s provision for one to be transformed into the image of Christ, and separate further from sin.
When the Jews insisted on the release of Barabbas instead of Jesus, Pilate asked, “What then shall I do with Jesus who is called Christ?” (Matthew 27:22) In a way, Pilate asked himself this question, and what he did with Jesus brought great guilt upon him. We, too, must ask ourselves this question every day.
“I will give you a new heart and put a new spirit within you; I will take the heart of stone out of your flesh and give you a heart of flesh. I will put My Spirit within you and cause you to walk in My statutes, and you will keep My judgments and do them.” (Ezekiel 36:26)
We are a people who enjoy telling and hearing stories. The stories of others entertain us, and even can help us learn. We need to realize we are writing our own story, a story that will be opened before God in judgment. What story are we writing for ourselves?
Gambling is a pervasive problem in our society. It is important that Christians avoid the vice, but also know why it is sinful. What’s the problem with gambling?
2 Samuel 24 and 1 Chronicles 21 record David’s sin in ordering a census. It shows the great cost of sin and salvation in the punishment brought because of the sin, and the great grace of God displayed. It also shows the great cost of sacrifice as David refused to offer that which cost him nothing (cf. 2 Samuel 24:24).
Some in the Lord’s church are discounting the importance of adhering to the pattern of the New Testament revealed by Jesus through the Holy Spirit. It is as though grace and mercy are distinct from the revealed pattern. The former should be emphasized, and the latter should have limited attention given to it. However, Scripture reveals precedent for pattern from the beginning, and in the very nature of God, and pattern from God goes hand in hand with His grace and mercy.
“Therefore take heed how you hear. For whoever has, to him more will be given; and whoever does not have, even what he seems to have will be taken from him.” (Luke 8:18) There are many differing views on a wide range of scriptural topics. Yet, Jesus declares there is one way (cf. John 14:6). How can we know the way, and be sure we are on it? The Master Teacher boils it down to the quality of hearing in each individual.
“My little children, these things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. And He Himself is the propitiation for our sins, and not for ours only but also for the whole world.” (1 John 2:1-2) John did not seek to engender confidence in Christians through a tolerance of sin. However, sin can and will strike a Christian again. What do we do with our sin?
“Therefore, leaving the discussion of the elementary principles of Christ, let us go on to perfection, not laying again the foundation…of laying on of hands” (Hebrews 6:1-2) The “laying on of hands” is considered milk by the Holy Spirit, but is a topic with much confusion surrounding it.
Jesus said, “No one can come to Me unless the Father who sent Me draws him; and I will raise him up at the last day” (John 6:44). What does it mean that the Father draws men to Jesus? How does He do it?
Acts 12 renews some familiar themes. There is a resurgence of persecution, this time by the hand of an evil civil ruler, Herod Agrippa I. However, there is also a resurgence of God’s power, and success of the work of the church.
Acts 9:36-43 records the resurrection of a woman by Peter. The Holy Spirit reveals her name, “Tabitha, which is translated Dorcas,” and explains, “This woman was full of good works and charitable deeds which she did.” She stands as an example of true grace and beauty as defined by scripture.
Speaking of the state of God’s people which brought upon them the judgment of captivity, Isaiah wrote, “But we are all like an unclean thing, And all our righteousnesses are like filthy rags; We all fade as a leaf, And our iniquities, like the wind, Have taken us away” (Isaiah 64:6). What did he mean by this? What might be a filthy rag to God in our life?
The Bible reveals that Moses’ parents hid him, protecting him from Pharaoh’s decree, “when [they] saw that he was a beautiful child” (Exodus 2:2). What did they see? What did they understand? Parents today must learn from the faith of Moses’ parents.
Suffering, affliction, and death are common to man. The apostles experienced it greatly, but Paul’s description of His ministry is telling concerning the hope of Christians (2 Corinthians 4:16-18). Christians look at the unseen, not the seen. As they trust in God, the negative affliction actually transforms them, and prepares them for “the eternal weight of glory.”
Acts 3-4 record the continuation of events discussed at the end of chapter 2. The church has been established by the authority of Jesus who reigns at the right hand of God, and His power and Kingdom continue to be displayed. It is the name of Jesus which is at the helm of this incredible spiritual revolution, and those who have faith in Him are strengthened to bring glory to God through Him.
“The fear of man brings a snare, But whoever trusts in the LORD shall be safe.” (Proverbs 29:25) Fear is debilitating, and will not allow us to be the disciples we are called to be. If we trust in the Lord we will be lifted above our fears, and find safety in Him. This second part considers the fears we face in evangelism, and how to overcome them by faith.
Acts 1 records the events just prior to Jesus’ ascension, His ascension, and what the disciples did before the kingdom was established on the day of Pentecost. The text supplies us with several lessons to learn.
“Let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us” (Hebrews 12:1). While there may be a particular sin which troubles us, underneath all specific sin is a problem we must lay aside if we are to win the race.
“The fear of man brings a snare, But whoever trusts in the LORD shall be safe.” (Proverbs 29:25) Fear is debilitating, and will not allow us to be the disciples we are called to be. If we trust in the Lord we will be lifted above our fears, and find safety in Him. This first part considers the fears we face in our identity, and how to overcome them by faith, and our fellowship with God.
The Ephesians were affected by Paul’s imprisonment on their behalf, so he instructed them not to lose heart (Ephesians 3:13). He then prayed, and through such instructed the Ephesians, that the Spirit revealed gospel he had ministered to them would have its full effect in their lives (Ephesians 3:14-21). Rather than being discouraged by Paul’s plight on their behalf, they should honor his work in the gospel among them by letting it change their lives.
The Christian is to live a transformed life according to God’s will (cf. Romans 12:1-2). Part of presenting the body as a living sacrifice includes what we put on the body. Modesty, both inside and out, is a part of the transformation into the image of Christ.
The Christian is to live a transformed life according to God's will (cf. Romans 12:1-2). Part of presenting the body as a living sacrifice includes what we put on the body. Modesty, both inside and out, is a part of the transformation into the image of Christ.
The Christian is to live a transformed life according to God's will (cf. Romans 12:1-2). Part of presenting the body as a living sacrifice includes what we put on the body. Modesty, both inside and out, is a part of the transformation into the image of Christ.
Paul speaks about some who need to “come to their senses and escape the snare of the devil, having been taken captive by him to do his will”(2 Timothy 2:26). What hope is there for one who has been recaptured by Satan? Can they be restored?
“And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.” (John 1:14) As Jehovah dwelt among the Israelites in the tabernacle, so God dwelt among men in the flesh in the person of Jesus. Still today, God seeks to dwell with us through His Son.
God convicted Judah through Micah of their sinful state before Him. Their reply manifested an ignorance of God, and His desire for His children. Micah explains what the Lord requires of His people (cf. Micah 6:8).
When the apostles were threatened by Jewish leaders they banded together in prayer to God (cf. Acts 4:23-31). Their resolve to do the will of Christ no matter what and their reliance on God in prayer is commendable, and should be emulated.
Thomas is an example of the struggle of faith which Christians may face. He is not without flaw, but his doubt is misunderstood. Thomas wanted to believe, and strove to believe. Jesus gave Him what He needed, and called Him to belief.
“I came to send fire on the earth, and how I wish it were already kindled!”(Luke 12:49) In what way has the Prince of Peace come to bring fire?
In 1 Corinthians 16, Paul gave the saints the command for giving as we have prospered on the first day of the week. We need to be careful to observe this command, but also to understand it. Paul addressed this topic in further depth in 2 Corinthians 8-9. We need to appreciate the grace of giving.
Paul prayed for the spiritual growth of the Ephesians by asking that God would grant them a “spirit of wisdom and revelation in the knowledge of Him…that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the exceeding greatness of His power toward us who believe” (Ephesians 1:17-19).
2 Samuel 12 records Nathan confronting David for his series of sins. The text teaches us several things concerning sin, God’s word, personal accountability, and forgiveness.
In discipleship, we must not only have a proper understanding of the principles involved (the right theory), but we must put those into practice. It is not enough to claim to abide in Him, but we must know the method of such, and apply it to our lives (cf. 1 John 2:6).
God’s plan is to save man through the gospel – the written inspired word. Has God’s word been preserved for us today? Has it been corrupted? Can we trust that what we have is what God wanted us to have? Through His providence, God has ensured that we have His entire word preserved for us today.
God’s plan is to save man through the gospel – the written inspired word. Has God’s word been preserved for us today? Has it been corrupted? Can we trust that what we have is what God wanted us to have? Through His providence, God has ensured that we have His entire word preserved for us today.
The work and position of elders, pastors/shepherds, bishops/overseers are considered in light of appointing qualified men to the office according to Scripture.
The work and position of elders, pastors/shepherds, bishops/overseers are considered in light of appointing qualified men to the office according to Scripture.
God’s plan is to save man through the gospel – the written inspired word. Has God’s word been preserved for us today? Has it been corrupted? Can we trust that what we have is what God wanted us to have? Through His providence, God has ensured that we have His entire word preserved for us today.
John the Baptist was held in high regard by Jesus (cf. Matthew 11:11). His ministry was important, and his character was impressive. John 3:22-30 displays the magnificent attitude and character behind the one who prepared the way for the Lord. We should imitate him.
God’s plan is to save man through the gospel – the written inspired word. Has God’s word been preserved for us today? Has it been corrupted? Can we trust that what we have is what God wanted us to have? Through His providence, God has ensured that we have His entire word preserved for us today.
“So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath; for the wrath of man does not produce the righteousness of God.” (James 1:19-20) How we react to, and interact with God’s word is of great importance. James tells us what to do.
“Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope by the power of the Holy Spirit.” (Romans 15:13) A life of true fulfillment, joy, peace, and hope is found only in God, His word revealed by the Holy Spirit, and our faithful obedience to it.
God’s plan is to save man through the gospel – the written inspired word. Has God’s word been preserved for us today? Has it been corrupted? Can we trust that what we have is what God wanted us to have? Through His providence, God has ensured that we have His entire word preserved for us today.
Isaiah 53 reveals the prophecy of the vicarious suffering of Christ for the salvation of mankind. Chapter 54 looks forward to the time when God’s people will be restored, and many from all over will take part in the blessings. Isaiah 55 is God’s invitation for all to take part in His promised blessings.
The Lord’s prayer recorded in John 17 holds very powerful and important points for us to consider.
In 1 Kings 20, the Syrians made the mistake of suggesting that the Israelites defeated them because God was only powerful in the hills, and not the plain. When they fought them in the valley, God showed them He is almighty God everywhere. We can learn from this that God deserves our praise and faith at all times – high and low, good and bad, etc.
The Bible claims to be inspired by God (cf. 2 Timothy 3:16). Is this claim true? Can we know for sure? It is important that we can answer these questions with certainty, for it is God’s plan to save man through His written word (cf. Romans 1:16).
Jesus told the Pharisees, “The men of Nineveh will rise up in the judgment with this generation and condemn it, because they repented at the preaching of Jonah; and indeed a greater than Jonah is here.” (Matthew 12:41) What does it mean that they “repented at the preaching of Jonah?” The context shows the powerful demand and meaning of repentance.
The Bible claims to be inspired by God (cf. 2 Timothy 3:16). Is this claim true? Can we know for sure? It is important that we can answer these questions with certainty, for it is God’s plan to save man through His written word (cf. Romans 1:16).
In 1 Kings 22, king Ahab sought king Jehoshaphat’s aid in taking Ramoth of Gilead from the Syrian army, and Ben-Hadad. When a true prophet of God was asked whether God willed this effort, it was revealed to both kings that He did not, and it would fail. Regardless, they went to Ramoth Gilead, and Ahab perished. Why do men reject the truth? This account provides some factors to consider.
The Hebrew writer quoted Psalm 40:6-8 to demonstrate God’s will for Jesus to come to earth in a physical body to die for the atonement of all sins (cf. Hebrews 10:5-10). His sacrifice is all-sufficient. Psalm 40 also holds a message for us to apply to ourselves as paralleled with Jesus.
The Bible claims to be inspired by God (cf. 2 Timothy 3:16). Is this claim true? Can we know for sure? It is important that we can answer these questions with certainty, for it is God’s plan to save man through His written word (cf. Romans 1:16).
The Hebrew epistle is addressed to Christians experiencing difficult times of adversity. They were being persecuted for their faith. They allowed this to shrink their faith. They had “forgotten the exhortation which speaks to [them] as to sons: ‘My son, do not despise the chastening of the Lord, Nor be discouraged when you are rebuked by Him; For whom the Lord loves He chastens, And scourges every son whom He receives.’” (Hebrews 12:6-7) We need to understand the chastening of the Lord and respond correctly.
What does the Bible say about alcohol? Is there a defense for even the moderate consumption of alcohol? The Bible is clear on this subject, and we must listen to God’s warnings.
After the death of Stephen, a great persecution arose against the church. This scattered the brethren, who then went about preaching the gospel. In Acts 8, the gospel reached Samaria. There are several lessons to learn from the account.
What does the Bible say about alcohol? Is there a defense for even the moderate consumption of alcohol? The Bible is clear on this subject, and we must listen to God’s warnings.
What does the Bible say about alcohol? Is there a defense for even the moderate consumption of alcohol? The Bible is clear on this subject, and we must listen to God’s warnings.
What does the Bible say about alcohol? Is there a defense for even the moderate consumption of alcohol? The Bible is clear on this subject, and we must listen to God’s warnings.
When a man came to Jesus with a request showing his preoccupation with earthly matters, Jesus spoke a parable to impress him that life is not about these things. Life is about being rich toward God (cf. Luke 12:13-21)
The Bible stresses the importance of a heart fully surrendered and devoted to God. Everything God requires us to be necessitates a changed heart. Is our heart what it should be?
“For judgment is without mercy to the one who has shown no mercy. Mercy triumphs over judgment.” (James 2:13) It is a tremendous blessing that God’s mercy is more powerful than His judgment. If it was just His judgment we would all be lost.
James speaks of a faith that is “made perfect”(James 2:22). What is perfect faith? The entire chapter of James 2 demonstrates this kind of faith.
What does the Bible say about dancing? Is it a sin? Is it acceptable? Is dancing an activity Christians are allowed to participate in, or even be associated with?
“Then the churches throughout all Judea, Galilee, and Samaria had peace and were edified. And walking in the fear of the Lord and in the comfort of the Holy Spirit, they were multiplied.” (Acts 9:31)
Paul exhorted the Roman brethren to respond to God’s mercies by making themselves a living sacrifice (cf. Romans 12:1-2). What is the spiritual life of service to God which He requires?
“So Jacob served seven years for Rachel, and they seemed only a few days to him because of the love he had for her.” (Genesis 29:20) This description of Jacob’s love for Rachel shows the power of committed love.
“Truly God is good to Israel, To such as are pure in heart.” (Psalm 73:1) The Psalm pictures a struggle of faith. There is doubt concerning the way of righteousness when the wicked are seen to prosper. But in a time of doubt, God is sought, and faith increases.
Christians are to act differently than the world, especially when it comes to being confronted with evil, and offenses. Instead of retaliating, Christians are to do good, and let God take care of the vengeance. In doing so, we ensure evil will be overcome, and not made worse. (Romans 12:17-21)
The Lord provided a ram for Abraham to sacrifice instead of Isaac. Abraham called the place, “The Lord Will Provide” (Genesis 22:13-14). The Lord will always provide for his people.
Jesus taught the disciples to pray, “Your kingdom come” (Matthew 6:10). This was proper at the time because the kingdom was still in the future. The scripture is clear that the kingdom came, and that it now is.
When asked about divorce, Jesus went all the way to the beginning to establish God’s intention for the institution of marriage (cf. Matthew 19:1-10). What is the rule of marriage? What significance does God’s joining the two together have? What does Jesus say about divorce?
Before giving a detailed consideration of Christ’s High Priesthood, the Hebrew writer had to admonish his readers for their negligence in spiritual growth (cf. Hebrews 5:12-14; 6). Ironically, the subject he would find it difficult to explain to them because of their immaturity was the very thing that could help them through their tough situation. Growth accesses God’s grace which gives us assurance of hope.
Instead of turning to God in the face of Assyrian threat, Judah turned to a refuge of lies (Isaiah 28:14-15). Their plan failed miserably, and is reserved for us to learn from. We must not turn to any other refuge than God, for everything else is a refuge of lies.
Each disciple has circumstances and stages of life that are unique challenges to them. These can be used by Satan against us and our faith. However, God expects for us to be faithful, and strengthens us to serve Him wherever we may find ourselves.
“I will lift up my eyes to the hills—From whence comes my help? My help comes from the LORD, Who made heaven and earth.” (Psalm 121:1-2) We need the Lord’s help to get to heaven. His help ensures we remain faithful and ready for judgment.
“Why should you be stricken again? You will revolt more and more. The whole head is sick, And the whole heart faints. From the sole of the foot even to the head, There is no soundness in it, But wounds and bruises and putrefying sores; They have not been closed or bound up, Or soothed with ointment.” (Isaiah 1:5-6) The description of Judah’s condition in Isaiah acts as a warning for us about what causes sin-sickness.
“For the grace of God has appeared, bringing salvation to all men” (Titus 2:11, NASB). The appearance of God’s grace changed the world, and has the power to change lives. What does God’s grace do? How does it relate to us? We should understand and value the grace of God as scripture reveals it.
The scripture tells us that Jesus was in the tomb for 3 days and 3 nights. While His disciples sorrowed, and struggled, where was Jesus? What was His state before His resurrection, where was He, and what was He doing? There are several misconceptions people have about these questions. We must let the scripture speak, and receive comfort from it.
Paul told Timothy to “be diligent” (2 Timothy 2:15). Diligence is the basic virtue necessary for achieving anything, even growing in Christ. It is not something distant from us, but is often neglected. If we are to improve, and be pleasing to God, we must be diligent.
In Luke 16, Jesus exhorts His disciples to be prudent concerning their spiritual future by being good stewards of what God had entrusted them. The discussion of mammon led to the Pharisees’ derision of Jesus. Jesus admonished them for their unfaithful hearts manifested in poor stewardship, especially of God’s word. When all is considered, we can understand what a faithful heart is, and how it functions.
“Now may our Lord Jesus Christ Himself, and our God and Father, who has loved us and given us everlasting consolation and good hope by grace, comfort your hearts and establish you in every good word and work.” (2 Thessalonians 2:16-17) God has richly blessed us with the spiritual necessities to please Him, and secure salvation. Everlasting consolation and good hope are two of these blessings.
Matthew 4:1-11 records Jesus’ temptations prior to the start of His ministry. A study of the text provides insight into the schemes of the devil, as well as the way in which we are to endure temptation through Jesus’ example. What is truly at stake in temptation?
When the ship Paul was on wrecked, and all the passengers found their way to the shore of the island Malta, Luke records, “And the natives showed us unusual kindness; for they kindled a fire and made us all welcome, because of the rain that was falling and because of the cold.” (Acts 28:2) What are ways we can kindle a fire for our brethren in this cold world?
People will go to tremendous lengths to save their physical life. Yet, this life is but a vapor. What about their spiritual life? This sermon considers the urgent call of the apostle Peter, “And with many other words he testified, and exhorted them, saying, Save yourselves from this crooked generation.”(Acts 2:40, ASV)
The importance of praise and gratitude for God in the life of a Christian cannot be overstated. Psalm 95 is one of praise, adoration, and thanksgiving. However, the last half of the Psalm shows a great contrast with a stern warning about following the example of the rebellious wilderness generation. They were not mindful of God, nor thankful, and as a result were not faithful.
“For I know that this will turn out for my deliverance through your prayer and the supply of the Spirit of Jesus Christ” (Philippians 1:19). Through the spirit which Jesus Christ displayed in His life on earth, Paul would be able to remain faithful and magnify Christ in his body. We, too, need to possess this disposition of Jesus Christ to overcome trials of our faith.
Paul said, “I have learned in whatever state I am, to be content” (Philippians 4:11). Contentment is required by God of the Christian. However, contentment does not come naturally. It must be learned. How are we to learn contentment?
“Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; for it is God who works in you both to will and to do for His good pleasure.” (Philippians 2:12-13) Our salvation is our responsibility, but we have the reliably of God’s work in us. We are called to live above reproach, and rejoice.
“Children, obey your parents in the Lord, for this is right. ‘Honor your father and mother,’ which is the first commandment with promise: ‘that it may be well with you and you may live long on the earth.’ And you, fathers, do not provoke your children to wrath, but bring them up in the training and admonition of the Lord.” (Ephesians 6:1-4)
The church is according to God’s eternal purpose in Christ (cf. Ephesians 3:10-11). By design, the church is to bring glory to God in Christ. However, it is important we understand this functions on the local level. It is a Christian’s obligation to be joined to a local body of believers, and to contribute to the work.
The church is according to God’s eternal purpose in Christ (cf. Ephesians 3:10-11). By design, the church is to bring glory to God in Christ. However, it is important we understand this functions on the local level. It is a Christian’s obligation to be joined to a local body of believers, and to contribute to the work.
The church is according to God’s eternal purpose in Christ (cf. Ephesians 3:10-11). By design, the church is to bring glory to God in Christ. However, it is important we understand this functions on the local level. It is a Christian’s obligation to be joined to a local body of believers, and to contribute to the work.
Paul speaks of Christians being sealed with the Holy Spirit of promise who also acts as a guarantee of our inheritance (cf. Ephesians 1:13-14). What is the seal of the Holy Spirit? How is He a guarantee for us?
Genesis 16 records the time when Sarai and Abram took matters into their own hands, seeking to find fulfillment in God’s promises through their own wisdom. Giving Hagar to Abram as wife proved to be problematic. One effect was the affliction of Hagar. The account preserves a most comforting aspect of God – “Then she called the name of the LORD who spoke to her, You-Are-the-God-Who-Sees; for she said, “Have I also here seen Him who sees me?” (Genesis 16:13).
The Bible tells us we have been given “exceedingly great and precious promises” (2 Peter 1:4). God’s promises are certain. We depend upon these promises, and must stand on them.
“And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.” (Romans 12:2) We must not heed the advice of the world, but follow Christ.
“Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers. For I rejoiced greatly when brethren came and testified of the truth that is in you, just as you walk in the truth. I have no greater joy than to hear that my children walk in truth.” (3 John 2-4) What shape would we be in if our physical prosperity and health matched our spiritual?
“But sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence” (1 Peter 3:15, NASB). We are commanded to defend the truth, and have a ready answer for our hope. Some struggle to find the balance of humility and conviction in such responses. Christ being on the throne of our heart is the solution.
“For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life. And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart.” (Galatians 6:8-9) The faithful must be on guard against weariness.
“But you are A CHOSEN RACE, A royal PRIESTHOOD, A HOLY NATION, A PEOPLE FOR God’s OWN POSSESSION, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light” (1 Peter 2:9, NASB). There are people who belong to God, who are His possession, His inheritance, His portion. This blessed relationship is offered to all, but only enjoyed by those who let God set them apart for His glory.
“For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life. And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart.” (Galatians 6:8-9) The faithful must be on guard against weariness.
“Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.” (Romans 5:5) Because of God’s immense love expressed toward us in the giving of His Son we can have confidence in our hope.
“I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.” (Galatians 2:20) How can we, like Paul, have Christ living in us? This lesson offers three keys for doing so.
Paul explained that God sent Jesus to die “to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.” (Romans 3:26) How is it that God can justify us and still justly deal with sin? How do we benefit from this?
“But if anyone loves God, this one is known by Him.” (1 Corinthians 8:3) Knowledge of God is important, but some do not know God as much as they think. If God knows us, then we are truly in right standing with Him. How do we know if God knows us?
“But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us.” (2 Corinthians 4:7) What treasure was Paul referring to? Do we value it as such? What is our responsibility as those who possess this treasure?
Speaking of those who rejected the Christ Peter wrote, “They stumble, being disobedient to the word, to which they also were appointed” (1 Peter 28). Did they have a choice? What did the Holy Spirit mean when He revealed this?
While the way to heaven is narrow and difficult already (cf. Matthew 7:13-14), sometimes we make things hard on ourselves. Why might it be so hard for some to be faithful?
Since sin separates man from God, only by pardon is man fit to serve God acceptably. There are falsified pardons which some are deceived by. These only worsen the problem. Pardon can and must be verified by the evidence of scripture. Securing such evidentiary pardon leads to intense, confident devotion to God.
God was very intentional in His creation of woman, and very intentional in His placement of her. When women are not mindful of God and His intentions for them the family, church, and society are negatively affected. When she seeks to please God by fulfilling the role He gave her, everyone around her is benefitted greatly. One can see the importance of a godly woman.
“If anyone among you thinks he is religious, and does not bridle his tongue but deceives his own heart, this one’s religion is useless.” (James 1:26) Our religion is worth nothing unless it is governed by God’s word. Our speech will reflect whether this is so.
The fact that God has revealed His will to us is significant. The very act itself teaches us important truths. We must consider these in order to approach God’s revelation appropriately.
“For I long to see you, that I may impart to you some spiritual gift, so that you may be established— that is, that I may be encouraged together with you by the mutual faith both of you and me.” (Romans 1:11-12) As we are active, and increase in our faith we will be an encouragement for others to do the same. As we see their faith grow we are encouraged as well.
“Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing psalms.”(James 5:13) God has given us instruction on how to react to suffering. The plan God has for us works. We can turn to Him in time of need, and the result will be cheer.
“Hear, O Israel: The LORD our God, the LORD is one! You shall love the LORD your God with all your heart, with all your soul, and with all your strength.” (Deuteronomy 6:4-5) The Israelites were told to give God their all, and reserve nothing for the gods in the land they were going to possess. Because God is one, our devotion to Him should be entire.
In a context warning about apostasy, Paul revealed two specific errors for Timothy to watch for – forbidding to marry, and commanding abstinence from certain foods (cf. 1 Timothy 4:3). Concerning the latter, Paul said God created the foods to be received by “those who believe and know the truth” (1 Timothy 4:3). Believing requires acknowledgement of the truth. However, knowledge by itself is not believing. We know the truth, but do we believe it?
“And He put all things under His feet, and gave Him to be head over all things to the church, which is His body, the fullness of Him who fills all in all.”(Ephesians 1:22-23) What is the church’s purpose? What should any local church aim to be? How are we to truly be the “fullness” of Christ?
Christians desire confidence and assurance of their salvation. God has made ample provision in His eternal plans to ensure His adopted children of their inheritance. One blessing Paul mentioned in Ephesians 1 concerned the seal of the Holy Spirit, who is a guarantee of our inheritance (cf. Ephesians 1:13-14). What does it mean to be sealed with the Holy Spirit?
“And He put all things under His feet, and gave Him to be head over all things to the church, which is His body, the fullness of Him who fills all in all.”(Ephesians 1:22-23) What is the church’s purpose? What should any local church aim to be? How are we to truly be the “fullness” of Christ?
“Husbands, likewise, dwell with them with understanding, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life, that your prayers may not be hindered.” (1 Peter 3:7) What does Peter mean in describing the wife as “the weaker vessel?” How does the husband give her honor?
“And He put all things under His feet, and gave Him to be head over all things to the church, which is His body, the fullness of Him who fills all in all.” (Ephesians 1:22-23) What is the church’s purpose? What should any local church aim to be? How are we to truly be the “fullness” of Christ?
“And He put all things under His feet, and gave Him to be head over all things to the church, which is His body, the fullness of Him who fills all in all.” (Ephesians 1:22-23) What is the church’s purpose? What should any local church aim to be? How are we to truly be the “fullness” of Christ?
“Bear one another’s burdens, and so fulfill the law of Christ.” (Galatians 6:2) Paul’s instructions concerning burden bearing included the correction of sin. Paul also instructed how one is to respond to such teaching, and warns about sowing to the flesh.
Paul told Timothy to “be diligent” (2 Timothy 2:15). Diligence is the basic virtue necessary for achieving anything, even growing in Christ. It is not something distant from us, but is often neglected. If we are to improve, and be pleasing to God, we must be diligent.
The Hebrew writer attributes the text of Psalm 40:6-8 to the words the Messiah spoke to God when He entered the world (cf. Hebrews 10:5-10). He entered a body prepared by God for the perfect sacrifice. The text shows the sufficiency of Jesus’ sacrifice, and the Psalm in its own context gives us purpose as well.
Paul began his letter to the Ephesians enumerating the blessings they enjoyed in Christ, and followed with a prayer for their increase in the knowledge and wisdom of God (cf. Ephesians 1:15-23). Specifically, Paul’s prayer was for them to have a spirit of wisdom and revelation starting with the hope within them, and ascending upwards regarding the object of their heavenly inheritance, and even further to the supply of God’s power to bring them to the realization of their hope. We too, need this ascending wisdom.
When asked about divorce, Jesus went all the way to the beginning to establish God’s intention for the institution of marriage (cf. Matthew 19:1-10). What is the rule of marriage? What significance does God’s joining the two together have? What does Jesus say about divorce?
Submitting to the authority of the Lord is not optional. To reject His authority is to reject a number of other things pertaining to Him, and to be rejected by Him.
Paul admonished the Corinthians for their inability to receive spiritual wisdom due to their carnality (cf. 1 Corinthians 3:1-4). At the beginning of their faith such was understood, but as time elapsed they should have grown. Their negligence led to the divisions among them. We must grow out of our carnality into a spiritual man.
Evangelism is a fundamental responsibility for each and every Christian. Yet, often it is one that seems the most complicated. Perhaps we make it more difficult than it should be. Instead, we should have the attitude of Peter and John as they replied to the Sanhedrin, “For we cannot but speak the things which we have seen and heard” (Acts 4:20). This sermon offers some simple matters which, if understood and applied will take care of evangelism in our lives.
We live in a society that has rejected absolute truth. We must not bend to the notion that truth is fluid, and not objectively concrete. Jesus is truth (John 14:6), and we follow Him. For this reason, we must reject the religious error of situation ethics – that love is the only “law” for Christians, and each individual Christian determines himself what would be “loving” in any given situation.
We need authority for all we do as a church, and we establish that authority using the divine methodology discussed in earlier parts of this series. Do we need authority for all we do as an individual? Are we to use the same methodology to establish authority for what we do as an individual?
The Bible warns Christians about the constant prowl of Satan (cf. 1 Peter 5:8). It is possible to be recaptured by him. Some who fall prey to Satan's trap struggle to get out. Why might this be the case? Can that one be restored?
Paul said, “I can do all things through Christ who strengthens me” (Philippians 4:13). What did he mean by that? How does that apply to us?
When determining God’s will according to the scriptures, it is imperative we understand the significance of God’s silence on a matter. Does His silence permit, or prohibit?
Amos prophesied judgment against the nation of Israel. As great adversity would come upon them due to their sin, they would long to hear God's word, but would not be able to. Is it possible that such a famine of the word of God could come upon us today? If we aren't careful to avoid the example of the Israelites it will.
Authority has a dual nature – generic and specific. Generic authority includes, while specific authority excludes. Expediencies must be lawful, but fall within the realm of generic authority. We must be able to understand what fits the definition of an expediency according to God’s word.
The Christian must not only live in such a way that is honorable before God, but within his power he must show himself to be honorable before men. Paul is used as an example (cf. 2 Corinthians 8:21).
“For this reason I also suffer these things; nevertheless I am not ashamed, for I know whom I have believed and am persuaded that He is able to keep what I have committed to Him until that Day.” (2 Timothy 1:12) Paul encouraged Timothy to continue living, preaching, and defending the truth no matter what adversity he faced. Paul was confident in the Lord, and we can be too.
We need authority for all that we practice. The authority must come from the Lord (cf. Colossians 3:17). But how do we establish authority? God has revealed an inspired methodology to determining what He has authorized in scripture.
In reality, everyone appeals to what they believe to be a valid source of authority for everything they do, especially in spiritual matters, even if that source is themselves. However, God has made clear there is only one valid source of authority.
Must we have authority for all that we say and do? The Bible makes clear the need for authority in everything.
Peter, James, and John had the privilege of going further in the garden with Jesus when He went to pray. Luke records they were but a “stone’s throw” from Jesus (Luke 22:41). However, they showed that they were much further as they failed to watch and pray. Is it possible that we are at a greater distance from Jesus than we think? We must make sure such is not the case.
“I will give you a new heart and put a new spirit within you; I will take the heart of stone out of your flesh and give you a heart of flesh.” (Ezekiel 36:26) In order for God’s Spirit to dwell in us through the word leading to faithful obedience, we must have a heart of flesh.
“Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; for it is God who works in you both to will and to do for His good pleasure.” (Philippians 2:12-13) God works toward our salvation through His word by motivating us to do His will, and directing us in the right way.
How we hear God’s word is of great importance. If we are not hearing properly then we will not be able to understand the truth. Jesus’ parable of the sower, and explanation of His teaching in parables in Luke 8 is used to demonstrate this important point.
Paul prayed to God for the increase of the Philippian’s love as they labored in the gospel (cf. Philippians 1:9-11). Our love needs to be of the sort described by Paul.
The Hebrew writer demonstrated that the things made are shakable. This implies they are temporal. God has promised to shake all things one more time for their removal, that the unshakable can remain. Are we prioritizing the unshakable, or neglecting such for the shakable? (cf. Hebrews 12:25-29)
1 Timothy 1 is considered in context, and application is made. What is the purpose of the commandment, sound doctrine, the glorious gospel?
“Moreover the law entered that the offense might abound. But where sin abounded, grace abounded much more” (Romans 5:20). God’s grace more than takes care of the problem of sin which began with Adam, and continued throughout human history. We are blessed by God’s grace, but we must understand where it abounds, and what it is intended to do for us.
God grants us hope through His Son. He works in us to strengthen our hope. Hope serves an important role in the life of a Christian. This sermon considers some functions of hope.
“Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us” (Hebrews 12:1). The sin of unbelief, or lacking trust, is considered.
“So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath; for the wrath of man does not produce the righteousness of God.” (James 1:19-20) It is important we follow James’ instruction on receiving God’s word if we are to be pleasing to Him.
“These were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so.” (Acts 17:11) What made the Bereans worthy of the Holy Spirit’s description?
“I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.” (John 15:5)
“Now the fruit of righteousness is sown in peace by those who make peace.” (James 3:18) What seed produces righteousness? How is this to be sown? Is pruning necessary, and if so, how is one pruned to bear the fruit of righteousness?
It is God’s will that, as we walk by faith in Christ, we are filled with joy and peace, and abound in hope (cf. Romans 15:13). What a wonderful blessing.
The text of John 14:1-6, where Jesus comforts His disciples by emphasizing the many abiding places in His Father’s house, and that while He goes away He is going to return, is considered in its context.
Jesus was prophesied to be “a man of sorrows” (Isaiah 53:3). In many events of His life this prophecy is fulfilled. In John 11:35, the scripture simply records, “Jesus wept.” It is significant that Jesus wept, and the reasons He wept are also significant.
“The famine was over all the face of the earth, and Joseph opened all the storehouses and should to the Egyptians…So all countries came to Joseph in Egypt to buy grain” (Genesis 41:56-57). The rise of Joseph in Egypt is considered, especially his instrumentality in God’s provision of sustenance, and parallels are drawn in application.
The Christian is in the world, but is not supposed to be of the world – worldly (cf. John 17:14-16). However, we must not make the mistake of thinking of worldliness in the basest of terms. There is a kind of respectable worldliness – worldliness that is comparatively more subtle. We must not be guilty of such.
“So Jacob served seven years for Rachel, and they seemed only a few days to him because of the love he had for her.” (Genesis 29:20) The love Jacob had for Rachel stands as an impressive example to us today.
Psalm 121 describes the help God offers His people. God is constantly extending His helping hand for our salvation. He protects us and provides for us that we may be saved in the end. What help does He offer to keep us saved?
Jesus explained that in order for many to be saved He must first die, just as a grain of wheat must die to produce much grain (John 12:23-24). He then made application to those who would follow Him. They must be willing to lose their life to save it (John 12:25-26). Ultimately, if we are to have salvation, we must first die to sin.
Amos prophesied judgment and destruction from God to the norther nation of Israel. Along with this there would be a judgment of famine. However, this was no ordinary famine, but a famine of the word of God (cf. Amos 8:11-14). Can there be such a famine today? If we do what the Israelites did to bring this famine on themselves there will be.
Can we have confidence in our salvation? That’s what having hope is all about – confident expectation. The Hebrew writer urged his readers to press on to the “full assurance of hope” (Hebrews 6:11-12).
After making Himself equal with God, the Pharisees sought to stone Jesus despite the miracles which confirmed His claim. Jesus responded with scripture, which would nullify their accusation. He did so with the mutual understanding that “the Scripture cannot be broken” (John 10:35). We must understand the same.
In Psalm 50, the Holy Spirit speaks of God’s judgment of His people Israel, especially concerning their worship before Him, and the hypocrisy of their sinful actions. Applications are made.
When the ship Paul was on wrecked, and all the passengers found their way to the shore of the island Malta, Luke records, “And the natives showed us unusual kindness; for they kindled a fire and made us all welcome, because of the rain that was falling and because of the cold.” (Acts 28:2) What are ways we can kindle a fire for our brethren in this cold world?
We live in a society that has rejected absolute truth. We must not bend to the notion that truth is fluid, and not objectively concrete. Jesus is truth (John 14:6), and we follow Him. For this reason, we must reject the religious error of situation ethics – that love is the only “law” for Christians, and each individual Christian determines himself what would be “loving” in any given situation.
In Matthew 12:22-30, Jesus was accused of casting out demons by the power of Satan. His response pointed out the logical failure of the argument, and the only logical conclusion of the truth. Similarly, with all error there is a logical failure, and the truth always wins.
The Hebrew writer exhorted the brethren to strengthen each other in the time of chastening so none would be lost spiritually (Hebrews 12:12-17). Not only would the apostasy of one be devastating to that individual, but it could defile many. We must seek to prevent roots of bitterness from springing up.
The changed lives devoted to Christ the Corinthians were living was Paul’s letter of commendation as an apostle (cf. 2 Corinthians 3:1-3). They were truly an epistle of Christ. Are you?
Some in the church have provided for a perverted unity (in diversity) in the pursuit of unauthorized fellowship with others. This has consequentially led to a perverted idea of truth, and our ability to understand it alike. The repercussions of these erroneous views are enormous. We must return to the foundation of what God requires for a relationship with Him, and apply such principles to our relationships with each other.
Some in the church have provided for a perverted unity (in diversity) in the pursuit of unauthorized fellowship with others. This has consequentially led to a perverted idea of truth, and our ability to understand it alike. The repercussions of these erroneous views are enormous. We must return to the foundation of what God requires for a relationship with Him, and apply such principles to our relationships with each other.
Jesus called His disciples to look up and see the harvest as the Samaritans came to Him (cf. John 4). He noted, “I sent you to reap that for which you have not labored; others have labored, and you have entered into their labors.” (John 4:38) We, too, must realize we have entered into the labors of others, and in humility and gratitude continue and finish the work.
After the locust swarm consumed everything in the land, God called for His people to repent of their sins lest a greater day of destruction come. He told them, “So rend your heart, and not your garments; Return to the LORD your God, For He is gracious and merciful, Slow to anger, and of great kindness; And He relents from doing harm.” (Joel 2:13) Repentance is not an outward display devoid of spiritual substance, but an inward change of the heart.
John the baptizer is an excellent example of what it means to be a servant of Christ and God. He did nothing more or less than what God appointed him to do, and was content in doing so. He humbly receded to the background when Jesus arrived. We, too, must possess the humility of John in the service of Christ, always allowing Him to increase, while we decrease.
God has equipped His people with the power to endure. This comes from the understanding of the difference between what is seen and what is not seen. Paul demonstrated such as he contrasted the “light affliction,” and the “eternal weight of glory” (2 Corinthians 4:16-18). The children of God are blessed with the hope of something that far outweighs the afflictions they are to endure.
During the holiday season there is a lot of talk about keeping the focus on the true meaning of the season. There are churches that make it seem they are emphasizing the spiritual during this time of year. However, their focus on the physical, social matters shows otherwise. They view the gospel through the social lens, and such utterly fails.
NOTE: There was a recorder malfunction, and about the last 5-7 minutes of the sermon were not recorded.
“Through wisdom a house is built, And by understanding it is established; By knowledge the rooms are filled With all precious and pleasant riches.” (Proverbs 24:3-4) If we want our homes to flourish we will put God first, and value His wisdom.
Members of the Lord’s body are a peculiar people, and everything we do has great purpose. What is this all about? Do we understand the “why” of what we do, and don’t do? Or are we missing the point?
How we hear God’s word is of great importance. If we are not hearing properly then we will not be able to understand the truth. Jesus’ parable of the sower, and explanation of His teaching in parables in Luke 8 is used to demonstrate this important point.
Christians need to recognize the power to carry out God’s will, and have spiritual success as individuals, and local congregations, resides in GOd’s word. There has not been a time where God used any measure more powerful than His word to accomplish His purposes.
Does God care how He is worshiped? Does the kind of worship we offer Him affect our relationship with Him? What kind of worship is God seeking?
Evangelism is a fundamental responsibility for each and every Christian. Yet, often it is one that seems the most complicated. Perhaps we make it more difficult than it should be. Instead, we should have the attitude of Peter and John as they replied to the Sanhedrin, “For we cannot but speak the things which we have seen and heard” (Acts 4:20). This sermon offers some simple matters which, if understood and applied will take care of evangelism in our lives.
The prophet Isaiah warned of the folly of God’s people trusting in Egypt for protection. In Isaiah 30:1-7, the prophet shows how Egypt will be their shame, and calls her “Rahab-Hem-Shebeth” – Rahab (an epithet of Egypt) sits idle. We need to put our trust in God, not anyone or anything else.
Peter told his readers to grow in grace (2 Peter 3:18). In the first chapter he discussed how God was seeking to multiply grace to his readers (2 Peter 1:2-4). He then discussed their part – adding to their faith various graces (2 Peter 1:5-7). The seventh and last in the list is “love.”
John has a lot to say concerning fellowship in his epistles. In 1 John 1, he establishes the foundation of fellowship with God, and that enjoyed from believer to believer. In 2 John, there is an example of restricted fellowship. In 3 John, there is an example of fellowship acknowledged and extended even to strangers who are in Christ. What are the boundaries of fellowship established by the Holy Spirit?
Paul showed the great lengths he went to for transparency in bearing the gift of the Gentiles to the needy saints in Jerusalem (2 Corinthians 8:16-24). He gave the reason – “providing honorable things, not only in the sight of the Lord, but also in the sight of men” (v. 21). It does matter what men think of us. And with as much as is in our power we need to avoid giving any room for a wrong impression.
Jesus made the observation of Nathanael, “Behold, and Israelite indeed, in whom is no deceit” (John 1:47). In context, what are some qualities observed in Nathanael that would have led Jesus to this description? Are we a Christian indeed?
Peter told his readers to grow in grace (2 Peter 3:18). In the first chapter he discussed how God was seeking to multiply grace to his readers (2 Peter 1:2-4). He then discussed their part – adding to their faith various graces (2 Peter 1:5-7). The sixth in the list is “brotherly kindness.”
Fear is a natural tendency within man. When we perceive a threat or danger we might be moved with fear. However, fear can be channeled. The scripture speaks about how there are situations in which we should not fear, and then where we must fear. What is the place for fear in the life of aa Christian?
Peter told his readers to grow in grace (2 Peter 3:18). In the first chapter he discussed how God was seeking to multiply grace to his readers (2 Peter 1:2-4). He then discussed their part – adding to their faith various graces (2 Peter 1:5-7). The fifth in the list is “godliness.”
After the first sins were committed men sought to hide from God (cf. Genesis 3:8-10). Still today, men vainly attempt to hide from God.
Paul said, “I have learned in whatever state I am, to be content” (Philippians 4:11). Contentment is required by God of the Christian. However, contentment does not come naturally. It must be learned. How are we to learn contentment?
In Matthew 5:33-37, Jesus addressed the topic of swearing oaths. He commanded, “But I say to you, do not swear at all” (v. 34). What was Jesus condemning? How does this teaching relate to us today?
Peter told his readers to grow in grace (2 Peter 3:18). In the first chapter he discussed how God was seeking to multiply grace to his readers (2 Peter 1:2-4). He then discussed their part – adding to their faith various graces (2 Peter 1:5-7). The fourth in the list is “perseverance.”
Jesus has shown us that the path to heaven is already difficult (cf. Matthew 7:13-14). There is much we have to sacrifice and overcome to reach the Promised Land. However, God has also assured us of the certainty of salvation if we put our trust in Him. Yet, at times we may feel it is extremely difficult for us to be faithful. Why is this so? Perhaps we make it harder on ourselves than it needs to be.
After his string of sins in 2 Samuel 11, David is confronted by Nathan the prophet in chapter 12. David’s sins are laid before him, he confesses sin, and is forgiven. From this account we learn about some tendencies man has to be blind to his sin, the purpose of God’s revelation to unveil our sin to us, and the forgiveness God offers.
Not long after the gospel was preached on Pentecost and the church was established, the disciples of the Lord began to face the intense opposition of which He forewarned. After Peter and John healed a lame man, and preached Jesus to the crowd they were arrested and threatened (cf. Acts 3-4). After being threatened, they returned to their companions and prayed (Acts 4:23-31). We can learn a lot by their reaction, and the content of their prayer.
Peter told his readers to grow in grace (2 Peter 3:18). In the first chapter he discussed how God was seeking to multiply grace to his readers (2 Peter 1:2-4). He then discussed their part – adding to their faith various graces (2 Peter 1:5-7). The third in the list is “self-control.”
When Jesus was 12, He lingered behind in Jerusalem when His parents left after observing the passover (cf. Luke 2:41-50). His parents supposed He was among the company, or perhaps their relatives. However, they were not certain, and He wasn’t. Many make the mistake of Jesus’ parents – they suppose Jesus is with them instead of making certain of it. We must examine ourselves to see whether we are in fellowship with Him.
Peter told his readers to grow in grace (2 Peter 3:18). In the first chapter he discussed how God was seeking to multiply grace to his readers (2 Peter 1:2-4). He then discussed their part – adding to their faith various graces (2 Peter 1:5-7). The second in the list is “knowledge.”
“He who despises the word will be destroyed, But he who fears the commandment will be rewarded.” (Proverbs 13:13) Many in the world, even the religious world, do not fear God’s word. However, in order to receive the reward we must fear God’s word.
“Now may our Lord Jesus Christ Himself, and our God and Father, who has loved us and given us everlasting consolation and good hope by grace, comfort your hearts and establish you in every good word and work.” (2 Thessalonians 2:16-17) This sermon considers the “everlasting consolation” Paul mentioned.
Too many think they have a right to retaliate when they are wronged. In Romans 12:17-21, Paul discusses how the Christian is to react to evil. Our goal is to overcome evil, but that is only possible with good.
Peter told his readers to grow in grace (2 Peter 3:18). In the first chapter he discussed how God was seeking to multiply grace to his readers (2 Peter 1:2-4). He then discussed their part – adding to their faith various graces (2 Peter 1:5-7). The first in the list is “virtue.”
“Grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and forever. Amen.” (2 Peter 3:18) This two part sermon is first in a series of studies about growing in the grace of God. What does it mean to grow in grace? How does one grow in grace? Further studies will consider the virtues listed by Peter in 2 Peter 1:5-7 which the Christian is to add to his faith.
“Grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and forever. Amen.” (2 Peter 3:18) This two part sermon is first in a series of studies about growing in the grace of God. What does it mean to grow in grace? How does one grow in grace? Further studies will consider the virtues listed by Peter in 2 Peter 1:5-7 which the Christian is to add to his faith.
When the Jews in Thessalonica who were not persuaded stirred up a mob, they accused Paul and Silas of turning the world upside down (cf. Acts 17:6). The Gospel is a revolutionary message that completely alters the paradigm for each individual who comes into contact with it. This is either for the better, or the worse depending on how they receive the message.
We are commanded to understand God’s word (Ephesians 5:17), and we are able to understand God’s word (Ephesians 3:4). However, there are many who do not understand God’s word (Isaiah 6:9-10). We need to know the hindrances to our being able to understand God’s word in order to avoid them.
“And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.” (John 1:14) This verse is considered, especially in light of its connection to the Old Testament tabernacle (“dwelt” – skēnoō – to fix one’s tabernacle, have one’s tabernacle, abide (or live) in a tabernacle (or tent), tabernacle (THAYER)).
Paul noted that we can understand the scriptures (Ephesians 3:4) and that we must understand the scriptures (Ephesians 5:17). Many suggest they cannot be understood, and others do not have the confidence to understand. How is one to understand the scriptures?
God grants us hope through His Son. He works in us to strengthen our hope. Hope serves an important role in the life of a Christian. This sermon considers some functions of hope.
The scriptures are inspired of God, or God-breathed (cf. 2 Timothy 3:16). This means that the holy writings are to be taken exactly as they are, and treated with the utmost reverence. If God said it, that settles it, and we must believe it and obey it.
Paul encouraged the Philippians, “work out your own salvation with fear and trembling; for it is God who works in you both to will and to do for His good pleasure.” (Philippians 2:12-13) The fact that God works in us toward our salvation is a most comforting doctrine. But how does God work in you?
When Jesus cleansed the temple at the start of His ministry, “His disciples remembered that it was written, ‘Zeal for Your house has eaten Me up.'” (John 2:17) Zeal for His Father’s will consumed Jesus’ life. He lived for God, and that eclipsed everything else. What consumes you?
“Blessed is he whose transgression is forgiven, Whose sin is covered. Blessed is the man to whom the Lord does not impute iniquity, And in whose spirit there is no deceit.” (Psalm 32:1-2) This sermon considers the forgiveness offered by God.
Peter noted that “the God of all grace…called us to His eternal glory by Christ Jesus” (1 Peter 5:10). The glory we have been invited to share in with Christ in heaven is awaiting those who take three steps – Out of Self, Into Christ, and Through the Judgment.
While Moses showed great faith in leading the Israelites through the exodus, the success of the deliverance depended on the people acting by faith in God’s ability to deliver. They crossed the Red Sea by faith, defeated Jericho by faith, and encountered a Gentile woman who displayed great faith.
James addressed a type of evil judgment in James 4:11-12. Such judgment is without the Divine standard, thus, a usurpation of authority. We have no right to make judgments where God has not first made judgements.
The Hebrew writer considers the faith of Moses, starting with his parents, and progressing to the Passover.
James reproved his readers for their worldly behavior with strong language which pointed them toward the implications of their actions. They should have known better that such association with the world was enough to make them enemies of God – the opposite of what they thought they were. Worldliness is not tolerated by God.
“But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world.” (Galatians 6:14) Everywhere he went, Paul told people about the cross. What did he tell them about?
Jesus gave the reason for the Jews rejecting Him and wanting to kill Him – “I know that you are Abraham’s descendants, but you seek to kill Me, because My word has no place in you.” (John 8:37) Some give no place for the word in themselves, and will be disobedient to Christ as a result. We must guard ourselves against such.
This sermon continues a study on Hebrews 11 with verses 17-22. Abraham’s greatest test is considered, along with the faith of his progeny.
The way a Christian lives is vastly different than those in the world. One of those areas discussed by James is the way a Christian goes about planning. Some of James’ readers were showing themselves to be presumptuous and arrogant in their planning by leaving God out (cf. James 4:13-17).
The Hebrew writer mentions the faith in action of Abraham to urge his readers to their own activity in faith. Abraham and his wife are considered in light of the text.
The apostle Paul urged his gentile readers, “Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in His goodness. Otherwise you also will be cut off.” (Romans 11:22) Both God’s goodness, and His severity must be understood and appreciated.
The first three individuals mentioned in Hebrews 11 are considered. There are several facets of faith which are brought out by these men.
This sermon considers the account of Israel’s battle with Amalek shortly after the exodus. Applications are made.
The first three individuals mentioned in Hebrews 11 are considered. There are several facets of faith which are brought out by these men.
In 2 Corinthians 1, Paul defended himself against the charge of duplicity. The charge came from the false apostles in Corinth who were deceiving the church. Not only was Paul’s character attacked, but the gospel was being compromised. God does not contradict Himself, yet the Corinthians were accepting a contradictory message. In Him is yes, not yes and no. Those in the world would do well to recognize this as well. The denominational system contradicts God’s will.
Part 1 in a series of lessons from Hebrews 11. Faith is introduced as the integral component in our relationship with God. What is faith, and how does it function? What part does this great chapter play in the Hebrew epistle, and what can it do for us?
The Philippian jailor asked what he must do to be saved (cf. Acts 16:30). Paul and Silas told him to believe on the Lord (v. 31). However, in Romans 10, Paul explains that you cannot believe on Him of whom you have not heard. What must I hear to be saved?
When God created by His word He implemented unchangeable laws to uphold His creation. God’s creation consisted of both the visible (material) and invisible (spiritual). The natural law cannot be defied without consequence, nor can the spiritual law. We must submit.
“For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, ‘Abba, Father.'” (Romans 8:15) We are blessed to be God’s children. We no longer need to fear because we have been released from the bondage of sin and death and are right with Him. This sermon considers some of the blessings of being God’s children, and the disposition that affords us.
The New Testament is clear about who Jesus is, and what He requires. He is the exclusive way to the Father (cf. John 14:6). His church contains the saved, and He only has one. However, some in His church speak in indefinite language about Him and His kingdom, and it makes them lest distinct from the world. Also, such language makes the world think they are saved. We must preach Jesus, not a generic Jesus.
The New Testament is clear about who Jesus is, and what He requires. He is the exclusive way to the Father (cf. John 14:6). His church contains the saved, and He only has one. However, some in His church speak in indefinite language about Him and His kingdom, and it makes them lest distinct from the world. Also, such language makes the world think they are saved. We must preach Jesus, not a generic Jesus.
Some seem to become embittered toward the requirements and restrictions of God’s word. They dislike the Lord’s restraints. However, we must constantly be reminded why the Lord has taken us prisoner to do His will. He has captured us that we may capture the prize (cf. Philippians 3:12).
Our initial image of rebellion consists of an openly defiant individual. However, rebellion at its core is simply a resistance, or opposition to authority. Rebellion does not necessitate a defiant disposition. This sermon considers rebellion, and our need to call sin what it is – in any context.
People will go to tremendous lengths to save their physical life. Yet, this life is but a vapor. What about their spiritual life? This sermon considers the urgent call of the apostle Peter, “And with many other words he testified, and exhorted them, saying, Save yourselves from this crooked generation.” (Acts 2:40, ASV)
The COVID-19 pandemic has kept us at home from the assembly of the church and has raised some questions about our worship. Perhaps the most discussed question is that which concerns the observance of the Lord’s Supper away from the assembly of the church. We must ask, and be able to answer, is this authorized by the pattern of scripture? These sermons seek to answer the question.
The COVID-19 pandemic has kept us at home from the assembly of the church and has raised some questions about our worship. Perhaps the most discussed question is that which concerns the observance of the Lord’s Supper away from the assembly of the church. We must ask, and be able to answer, is this authorized by the pattern of scripture? These sermons seek to answer the question.
“He who says he abides in Him ought himself also to walk just as He walked.” (1 John 2:6) This sermon breaks down the principles of “abiding in Him” as seen in this verse.
The Hebrew epistle is addressed to Christians experiencing difficult times of adversity – they were being persecuted for their faith. They allowed this to shrink their faith. They had “forgotten the exhortation which speaks to [them] as to sons: ‘My son, do not despise the chastening of the Lord, Nor be discouraged when you are rebuked by Him; For whom the Lord loves He chastens, And scourges every son whom He receives.'” (Hebrews 12:6-7) We need to understand the chastening of the Lord and respond correctly.
“For judgment is without mercy to the one who has shown no mercy. Mercy triumphs over judgment.” (James 2:13) God is just, and will deal with sin and sinners accordingly. However, we are thankful that He is a God of mercy, and that such is triumphant over judgment. This sermon considers the mercy of God.
This sermon is an exegesis of James 2. It is not a refutation of the doctrine of salvation by faith alone. James wrote this epistle to Christians, and the second chapter served as an admonition against faith that was imperfect, or incomplete. What kind of faith does God call the Christian to have?
The Bible describes the people of the present age as those who “will be lovers of themselves…boasters, proud…without self-control…lovers of pleasure rather than lovers of God.” (2 Timothy 3:1-5) We must acknowledge that most of the encouragement from the world will be tainted with this mindset. We must rather listen to what Jesus tells us.
The Hebrew writer speaks of a “boldness to enter the Holiest” which the Christian possesses (cf. Hebrews 10:19-15). He encourages the readers with the matters which secure our boldness, and exhorts them to take action. We should have boldness in approaching God, and we should never take it for granted, or neglect it.
The Hebrew writer speaks of a “boldness to enter the Holiest” which the Christian possesses (cf. Hebrews 10:19-15). He encourages the readers with the matters which secure our boldness, and exhorts them to take action. We should have boldness in approaching God, and we should never take it for granted, or neglect it.
How and what we think of God is extremely important. It greatly affects how we live our lives before Him. This study considers the three “omni” attributes of God – Omnipotent, omniscient, omnipresent.
Timothy needed encouragement to share in the sufferings of the gospel with Paul. To incite courage in Timothy Paul wrote, “For God has not given us a spirit of fear, but of power and of love and of a sound mind” (2 Timothy 1:7)
The threefold Calvinistic doctrine of imputation is discussed and refuted. 1) The imputation of the sins of Adam to mankind, 2) the imputation of the sins of mankind to Christ, 3) the imputation of the personal righteousness of Christ to the believer.
The threefold Calvinistic doctrine of imputation is discussed and refuted. 1) The imputation of the sins of Adam to mankind, 2) the imputation of the sins of mankind to Christ, 3) the imputation of the personal righteousness of Christ to the believer.
“This is a faithful saying: For if we died with Him, We shall also live with Him. If we endure, We shall also reign with Him. If we deny Him, He also will deny us. If we are faithless, He remains faithful; He cannot deny Himself.” (2 Timothy 2:11-13) We must remain faithful to Christ, for He cannot deny Himself.
It is obvious to the casual observer that society has experienced, and continues to experience a decay in morality. What causes the downward spiral into immorality, and what are Christians to do in the midst of such moral decay?
Even something extremely good and beneficial can become destructive if its purpose is not understood, and it is therefore misused or abused. The same can be said for the gospel of Christ. Speaking of Paul’s writings, the scripture, Peter wrote, “which untaught and unstable people twist to their own destruction, as they do also the rest of the Scriptures.” (2 Peter 3:16) This sermon discusses some twisted, or warped views of the gospel some have.
“And this I pray, that your love may abound still more and more in knowledge and all discernment, that you may approve the things that are excellent, that you may be sincere and without offense till the day of Christ, being filled with the fruits of righteousness which are by Jesus Christ, to the glory and praise of God.” (Philippians 1:9-11)
In Matthew 12:43-45, Jesus gave an illustration about a demon returning to a man from which he’d been cast out only to find he had not filled the void left by him. As a result, the demon reentered the man with seven other’s worse than himself. Spiritually, when a void is left from the removal of sin it must be filled with righteousness that more evil might not return to fill us.
“For whatever things were written before were written for our learning, that we through the patience and comfort of the Scriptures might have hope.” (Romans 15:4) This sermon considers the patience and comfort to be gleaned from the Old Testament scriptures, and the hope such brings.
Titus was left in Crete by Paul to “set in order the things that are lacking, and appoint elders in every city” (Titus 1:5). We see that it is God’s will that elders be appointed in every church, and that a church without elders is “lacking.” What should be the attitude of a congregation lacking in this area, and what, if any, actions should be taken toward the goal of an eldership?
Titus was left in Crete by Paul to “set in order the things that are lacking, and appoint elders in every city” (Titus 1:5). We see that it is God’s will that elders be appointed in every church, and that a church without elders is “lacking.” What should be the attitude of a congregation lacking in this area, and what, if any, actions should be taken toward the goal of an eldership?
“But I want to remind you, though you once knew this, that the Lord, having saved the people out of the land of Egypt, afterward destroyed those who did not believe.” (Jude 5) The topic of apostasy is considered.
Jesus requires us to take up our cross and follow Him. This path is difficult, but it is a must. The easier path leads to destruction, but the way of the cross leads to home in heaven.
We are often warmed by positive memories from home. Memories of such moments helped shape us into who we are today, and makes us appreciate our loved ones, especially those who raised us. The greatest memories one can have from home are those of a godly household. Our homes should be structured in such a way, and should function in such a way that would leave memories of a godly home. These sermons consider some characteristics of such a home.
Paul encouraged the Thessalonians to abound more and more in their faith (cf. 1 Thessalonians 4:1-2). The Christian should never feel complacent, but always press on and improve.
We are often warmed by positive memories from home. Memories of such moments helped shape us into who we are today, and makes us appreciate our loved ones, especially those who raised us. The greatest memories one can have from home are those of a godly household. Our homes should be structured in such a way, and should function in such a way that would leave memories of a godly home. These sermons consider some characteristics of such a home.
We are often warmed by positive memories from home. Memories of such moments helped shape us into who we are today, and makes us appreciate our loved ones, especially those who raised us. The greatest memories one can have from home are those of a godly household. Our homes should be structured in such a way, and should function in such a way that would leave memories of a godly home. These sermons consider some characteristics of such a home.
Sometimes we make a distinction between “doctrinal matters” and “moral matters.” There is a distinction to be made in regard to the type of command given by God, but there should not be a distinction made concerning the importance of the commandment. The notion that God is not so concerned with the form of our religion, but only that we are a “good” person is false. The notion that we should stop emphasizing “doctrinal matters” such as concepts of authority and their applications and focus primarily on being a “good” person is foolish. The matters are both important, and go hand in hand.
In Revelation 22:16, Jesus calls Himself “the Bright and Morning star.” This sermon considers this title.
Paul commanded that we aid our brethren in bearing their burdens (Galatians 6:2). This especially concerns the spiritual matters of life. We must help each other get to heaven. What might hinder us from aiding each other in this way?
When Israel requested for Samuel to give them a king, they rejected God in doing so (cf. 1 Samuel 8). God warned them about the king they would receive, and gave them their desire. The ongoing problems Israel would have with the kings of their history proves that God’s ways are greater than our own. Israel needed to submit to God’s original intentions which placed Him at the helm of the nation instead of requesting a man lead them. We need to allow Christ the place that belongs to Him on the the throne of our heart.
In Psalm 1:1, the blessed man is described in the negative, i.e. by what he does not do. This description showcases a progression of ungodliness. When ungodly counsel is heeded, it results in sin, and such can evolve into the basest forms of ungodliness such as blatant scorn for God. Sin is progressive, and we must beware.
Psalm 3 was written by David when Absalom his son usurped the thrown in Israel. It teaches us that, despite the trouble we may be facing from all around, God is a protective shield encompassing us. God protects His people, especially spiritually.
If we aren’t working as hard as our adversary is against us we can ensure defeat. If we are working harder than our adversary is we can ensure victory. Are you working harder than your opponent?
In reproof of the Pharisees’ unwillingness to believe in Jesus as the Christ, the Son of God, Jesus used the men of Nineveh and the queen of the South as examples of opposite behavior which would judge and condemn them (cf. Matthew 12:38-42). The queen of Sheba is recorded as traveling great distance to sit at the feet of Solomon (cf. 1 Kings 10:1-13), but “a greater than Solomon is here” (Matthew 12:42). Would the queen of Sheba’s actions condemn our own, or do we take advantage of the access of the vast wisdom of Jesus?
When the Syrians failed to defeat the Israelites in a battle the servants of Ben-Hadad suggested the failure was due to the location of the battle in the hills, and that the God of the Israelites could not ensure victory in the plain (cf. 1 Kings 20:23). God assured Ahab that he, along with the Syrians, would know that He was God of the hills and valleys (cf. 1 Kings 20:28). We can take comfort in the fact that God is in control regardless of whether our lives are at a high or low.
God’s ways and thoughts are superior to that of man (cf. Isaiah 55:8-9). Man must never think that their ways somehow possess grandeur compared to God’s. Also, man must never fail to see the grandeur in God’s ways, causing him to neglect the things God has commanded us to do.
The only faith that will receive reward from God is that which endures and persists, showing itself to be genuine.
A trichotomy is a division into three categories. This sermon considers the subject of eternity in the categories of eternal existence, eternal life, and eternal death. What is eternal life? What is eternal death? Is the doctrine of annihilation for the reprobate true? Will any spirit of man cease to exist after created by God?
Concerning the virtues commanded to be added upon faith Peter said, “For he who lacks these things is shortsighted, even to blindness, and has forgotten that he was cleansed from his old sins” (2 Peter 1:9). Spiritual shortsightedness is a destructive problem that we must battle continually. This sermon considers the cause, effects, and a prescription for spiritual shortsightedness.
When the Jews demanded that Pilate release Barabbas instead of Jesus “Pilate said to them, ‘What then shall I do with . Jesus who is called Christ?'” (Matthew 27:22) This question posed by Pilate is one which all men must ask themselves. Pilate made his decision concerning Jesus, and will deal with the consequence of his decision for eternity. What shall I (you) do with Jesus?
Receiving compliments from others is always encouraging. Imagine receiving a compliment from Christ! Five such occasions are considered when Christ complimented another. If Christ complimented one for something they did it stands to reason that we would receive such approval from Him if we follow the example.
A “gospel meeting” is not to be approached passively by any member of the congregation. All have responsibilities they must fulfill for the meeting to be a success.
In 1 Timothy 6, Paul gave attention to false teachers whose motivation was money. He warned of the dangers that come with the love of money, and required godliness with contentment. Further instruction was given to the rich of the brethren. They were to trust in God rather than material wealth, and use their wealth to be active in good works.
“But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear” (1 Peter 3:15). The following sermon is an examination of the attainment of a Christian’s hope by the spiritual birth.
“Some men’s sins are clearly evident, preceding them to judgment, but those of some men follow later. Likewise, the good works of some are clearly evident, and those that are otherwise cannot be hidden.” (1 Timothy 5:24-25)
In Matthew 18, Jesus answered a dispute among the disciples about greatness in the kingdom with the call to become as a little child. Jesus saw children as incredible examples for His followers to emulate. Among their characteristics discussed in Matthew 18 are humility and purity. This lesson considers four others in addition.
Paul warned Timothy of a coming apostasy in 1 Timothy 4. He then gave Timothy some personal instruction as a minister of the gospel concerning instructing the brethren of said error. The chapter stands as a blueprint for us to follow in arming ourselves against the danger of departing from the faith.
In Acts 3, Peter and John came across a man that was lame from birth laid at the gate called “Beautiful” asking for alms. Peter gave him more than he could have ever imagined, healing him completely. However, what Peter went on to do in preaching Jesus and offering the forgiveness of sins shows even more that what he had to offer exceeded silver and gold. Application is made pertaining to the work of the church.
Paul’s first epistle to Timothy was for him to know about proper conduct within the house of God. In conducting themselves accordingly, Christians in a local church act as the pillar and ground of the truth. They support the great mystery of godliness.
In Mark 3:31-35, Jesus manifested a spiritual perspective which we would do well to gain ourselves. His emphasis was on faith, He evaluated the spiritual fellowship above any physical connection, and He showed that His followers are blessed as a part of His family.
In 1 Timothy 2:11-15, Paul addressed the role of submission in which God placed women. This must be accepted and obeyed regardless of what society we live in. It is noted as a matter of the order of creation, and the transgression of Eve in the beginning.
The display of Christ’s love for us in His death on the cross urges us to act in various ways toward Him and God. “For the love of Christ compels us” (2 Corinthians 5:14) to be devoted to God’s will, obedient to God’s will, to abstain from sin, to present ourselves as a living sacrifice, and to endure to the end.
Christians are to be those who profess godliness. The attire of a Christian should be consistent with this profession. Principles of godliness throughout scripture like holiness, love for fellow man, influence in the world, and raising children in godliness should be carefully considered in the topic of modest attire.
If our loved ones who have passed away were here – with the knowledge they have attained in their experience of death, and what comes after – what might they say to us?
When considering modesty there are two opposite ends of the spectrum. Ostentatious (excessive) dress and sexually attractive (insufficient) dress. This sermon considers each as they contrast with the godly character the Christian is to profess with their dress.
When considering modesty there are two opposite ends of the spectrum. Ostentatious (excessive) dress and sexually attractive (insufficient) dress. This sermon considers each as they contrast with the godly character the Christian is to profess with their dress.
As he instructed Titus about things fitting for “sound doctrine,” Paul wrote for him to exhort bondservants to act with integrity and goodness in their service “that they may adorn the doctrine of God our Savior in all things” (Titus 2:10). The power of God to salvation is in the gospel of Christ, but we make that teaching appear all the more beautiful to the world when we live our lives by it faithfully.
In 1 Timothy 2:9-10 Paul gives instruction concerning the need for modest attire. Why must Christians dress modestly? What is modest attire? Can we draw a line? How can we know that line?
In 1 Timothy 2:1-8, the apostle Paul gives instruction concerning prayer. Prayer is a vital part of the lives of God's children. It is also a powerful tool that should be used by God's will for those who don't have the privilege. Prayer should be offered in an acceptable fashion.
The one justified by faith in Christ is blessed immensely with the prospect of life eternal with God. This hope, unlike anything else, will surely not disappoint. Why? “Because the love of God has been poured out in our hearts by the Holy Spirit who was given to us” (Romans 5:5). Paul goes on to discuss the expression of God’s love for us, a love which grants us an immeasurable confidence of hope.
1 Timothy 1 is considered in context, and application is made. What is the purpose of the commandment, sound doctrine, the glorious gospel?
How did sin once gain dominion in our lives? How did we escape? How do we remain free? Using Romans 6:12-14 these questions are considered.
1 Corinthians 3:5-17 is used to consider three things to keep in mind when we are seeking to spread the gospel.
God is not the author of confusion, rather, He is a God of order (cf. 1 Corinthians 14:33, 40). For this reason God demands order. Rebellion to His order will be met with punishment.
The apostle Paul warned the Corinthians about their persistence in sin. Then he reminded them of what had happened to them – “And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God” (1 Corinthians 6:11). When we’re tempted to sin we need to remember that we too were washed, sanctified, and justified.
God’s word is a treasure trove of blessings. Without the Holy Scriptures we can do nothing. Looking into Psalm 119, this sermon considers 7 blessings from God’s word.
Jesus said, “He who is not with Me is against Me, and he who does not gather with Me scatters abroad” (Matthew 12:30). When spiritual conflict arises we must pick a side. Any side chosen that is not the side of truth is against truth. There truly is no neutral position. Those who remain neutral will be condemned.
How should we approach the study of God’s word? What is the proper conduct? Using Nehemiah 8, this sermon considers some vital approaches to the study of God’s word.
“His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue” (2 Peter 1:3). By His own glory and virtue, Jesus called us to be partakers of the divine nature. Christians are attracted to the magnificence of Jesus’ nature, and the transcendent character He possesses, and long to participate in such.
David, a man after God’s own heart, found himself at his lowest point when Nathan uttered the words, “You are the man” (2 Samuel 12:7-9). Psalm 51 is his penitent plea for God’s mercy and forgiveness. He asked for God to create a clean heart within him (cf. Psalm 51:10). How do we, in connection with God’s working, possess a clean heart?
Christians are those who walk by faith (cf. 2 Corinthians 5:7). This means that every decision they make is faith based. What does God desire? What does His word say? When we act, we are not to act on the various matters of life – temptation, persecution, doubt, etc. – rather, we are to act on faith.
In Luke 22:39-46 Jesus is recorded as withdrawing “a stone’s throw” from Peter, James and John to pray. His request was that they watched and prayed with Him. But although they were only a stone’s throw away, their minds were miles and miles away as they slumbered during Jesus’ greatest hour of trial. Christians need to examine themselves that they don’t make the same mistake – seeming to be so close to Jesus, yet so far away.
“And the disciples were first called Christians in Antioch” (Acts 11:26). “Christian” is a divinely designated title. It is not a term to be used flippantly. Many claim to be Christians, but they do not meet the described conditions of scripture. Some are ashamed of the name, but don’t realize the blessing and privilege of wearing it. This sermon considers the name given by God to His children.
“Do not remove the ancient landmark which your fathers have set.” (Proverbs 22:28) Just as the Israelites had no right to move their neighbor’s landmarks to take more for themselves we have no right to move the spiritual landmarks God has set. He has established boundaries in the church, and in society that are to be respected. Those who move these landmarks will be cursed (cf. Deuteronomy 27:7).
"Do not remove the ancient landmark which your fathers have set." (Proverbs 22:28) Just as the Israelites had no right to move their neighbor's landmarks to take more for themselves we have no right to move the spiritual landmarks God has set. He has established boundaries in the church, and in society that are to be respected. Those who move these landmarks will be cursed (cf. Deuteronomy 27:7).
We live in a sin ridden world. At times it can be easy to fall into pessimism. However, God wants His people to be optimistic, especially concerning their spiritual endeavors; and He has made provisions for optimism.
God does not want our service to be half-hearted. We were purified to be His “own special people, zealous for good works” (Titus 2:14). We must be passionate about God, and our service of Him. This zeal must be carefully nurtured to prevent it from cooling off. This sermon considers four ways to nurture our zeal for God.
When someone asks us, “What’s your story?,” what is it that we will tell them. What do we wish to tell them? What things matter most to us? When our life is over, what do we want our story to be?
When she saw how her husband was suffering, Job’s wife said, “Do you still hold fast to your integrity? Curse God and die!” (Job 2:9) Her words suggest a limit to her husbands integrity. That there was only so much her husband could take before turning his back on God. However, as God said, “still he holds fast to his integrity, although you incited Me against him, to destroy him without cause.” (Job 2:3) God calls for our integrity to be limitless.
The Dead Sea has some unique qualities which serve as an image of a stagnant disciple. As Christians, we cannot be like the Dead Sea, taking and taking without ever giving.
“‘I am the Alpha and the Omega, the Beginning and the End,’ says the Lord, ‘who is and who was and who is to come, the Almighty.'” (Revelation 1:8) This sermon considers the title Jesus gave Himself, “The Alpha and the Omega.”
Christians must be careful about the humanistic/anthropocentric perspective which most possess today. The Christian’s world view has God at its center – Theocentric. We must beware lest the anthropocentric – man at center – perspective warps our understanding of spiritual topics. God should be our focus in everything.
Christians must be careful about the humanistic/anthropocentric perspective which most possess today. The Christian’s world view has God at its center – Theocentric. We must beware lest the anthropocentric – man at center – perspective warps our understanding of spiritual topics. God should be our focus in everything.
This sermon examines the consequences of maintaining fellowship with those in sin. Using the account of Korah’s rebellion in Numbers 16, some principles of fellowship are considered. Maintaining fellowship with those from whom whom God has called us to separate ends in tragedy.
Perhaps the most important factor in healthy relationships is communication. How much more so in our relationship with God? God’s communication with us is crucial, as is our communication with Him.
While Jesus tread the path leading to Calvary for His bitter end some Jewish women wept at the sight of His tortured state. Jesus then looked at them and uttered ominous words, “Daughters of Jerusalem, do not weep for Me, but weep for yourselves and for your children…For if they do these things in the green wood, what will be done in the dry?” (Luke 23:28, 31) God does not even spare the righteous, His own children, from fiery trials, so what is in store for the wicked?
The Bible condemns gluttony. What is gluttony? Why is it so contrary to the way Christians are to be?